WEBVTT - Tim Minchin

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<v Speaker 1>I'm bad for the same reason because if someone asked

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<v Speaker 1>me a question, I just answer it to the best

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<v Speaker 1>of my ability one hundred. But if it's really a

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<v Speaker 1>silly question, I'll go I'm not much good with those

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<v Speaker 1>sorts of questions. What I need to be better is

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<v Speaker 1>someone asked a good question and I think, oh, that's

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<v Speaker 1>a good question. I'm going to unpack it, and now

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<v Speaker 1>I don't. That's what gets me in trouble, because although

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<v Speaker 1>you could look at it like this, and you could

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<v Speaker 1>look at it like that, and then the press will go,

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<v Speaker 1>he said that thing, and I'm like, no, I was.

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<v Speaker 1>I was doing the thing I'm trying to do, which

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<v Speaker 1>is to be self aware about my biases. A bit

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<v Speaker 1>doesn't work out.

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<v Speaker 2>Hello, I'm mini driver. I've always loved Proust's questionnaire.

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<v Speaker 3>It was originally in nineteenth century parlor game where players

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<v Speaker 3>would ask each other thirty five questions aimed at revealing

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<v Speaker 3>the other player's true nature. In asking different people the

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<v Speaker 3>same set of questions, you can make observations about which

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<v Speaker 3>truths appear to be universal.

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<v Speaker 2>And it made me.

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<v Speaker 3>Wonder, what if these questions were just the jumping off point,

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<v Speaker 3>what greater depths would be revealed if I asked these

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<v Speaker 3>questions as conversation starters. So I adapted Pru's questionnaire and

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<v Speaker 3>I wrote my own seven questions that I personally think

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<v Speaker 3>are pertinent to a person's story. They are when and

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<v Speaker 3>where were you happiest? What is the quality you like

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<v Speaker 3>least about yourself? What relationship, real or fictionalized, defines love

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<v Speaker 3>for you? What question would you most like answered, What person, place,

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<v Speaker 3>or experience has shaped you the most? What would be

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<v Speaker 3>your last meal? And can you tell me something in

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<v Speaker 3>your life that's grown out of a personal disaster? And

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<v Speaker 3>I've gathered a group of really remarkable people, ones that

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<v Speaker 3>I am honored and humbled to have had the chance

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<v Speaker 3>to engage with. You may not hear their answers to

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<v Speaker 3>all seven of these questions. We've whittled it down to

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<v Speaker 3>which questions felt closest to their experience, or the most surprising,

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<v Speaker 3>or created the most fertile ground to connect. My guest

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<v Speaker 3>today is the musician, composer, writer, and comedian Tim Minchin.

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<v Speaker 2>Tim's live shows.

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<v Speaker 3>Are unlike anyone else's, and I urge you to go

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<v Speaker 3>and see him if he's playing anywhere near you at

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<v Speaker 3>any time. He has this magical spectrum that he plays

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<v Speaker 3>within where one minute the mundane is being examined and

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<v Speaker 3>poeticized in a hilarious way, and in the next moment,

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<v Speaker 3>an existential philosophical viewpoint enters the scene or song, and

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<v Speaker 3>now all things are transformed, including you, the audience. Tim

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<v Speaker 3>wrote the music and lyrics to the multi award winning

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<v Speaker 3>musical Matilda. He has released five DVDs and seven live albums,

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<v Speaker 3>and this summer in June, his show Songs The World

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<v Speaker 3>Will Never Hear is touring in the UK.

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<v Speaker 2>Like I said, go and see.

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<v Speaker 3>Him perform if he possibly can, because he is a

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<v Speaker 3>proper magic Can you tell me wherein when you were happiest?

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<v Speaker 1>You have to tell me yours, I will tell you mine.

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<v Speaker 1>Do you have one?

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<v Speaker 2>Yeah?

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<v Speaker 3>I think it can either be like it's either a moment,

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<v Speaker 3>because obviously there are I would hope lots and lots

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<v Speaker 3>and lots of different happy moments. I think it's really

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<v Speaker 3>about isolating one that reflects something about you. So for

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<v Speaker 3>me it is there is this clear day when my

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<v Speaker 3>mum was still alive and she was on the beach

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<v Speaker 3>with my son and they were like having a picnic,

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<v Speaker 3>and I think my sister was there with a couple

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<v Speaker 3>of her kids, and the waves suddenly picked up, and

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<v Speaker 3>I was like, I'm just going to go for a

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<v Speaker 3>quick surf, and I paddled out and I was just out,

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<v Speaker 3>and I could see that there was a set coming in,

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<v Speaker 3>and I just turned around, knowing the set was coming,

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<v Speaker 3>and I just saw them on the beach and the

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<v Speaker 3>feeling seeing them all there and then turning back and

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<v Speaker 3>there was this perfect set of waves and there was

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<v Speaker 3>probably only a couple of other people in the water

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<v Speaker 3>paddling for that wave, catching it and then riding it

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<v Speaker 3>and watching my son holding my mum's hand, like jumping

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<v Speaker 3>up and down on the beach. It was such undiluted

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<v Speaker 3>joy of connection.

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<v Speaker 1>And that's a convergence of so many things that you love.

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<v Speaker 1>So you managed to get your mom now be artified

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<v Speaker 1>by demise and your son, who you love because he's

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<v Speaker 1>your son, and your hot favorite thing, which is being

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<v Speaker 1>in the ocean, and then the ocean serving up adrenaline

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<v Speaker 1>and dolphins in the form of a good step, and

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<v Speaker 1>then you catching them set, so you communing with the

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<v Speaker 1>ocean and being witnessed, and there's so much there that

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<v Speaker 1>you're right, that's a moment that speaks.

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<v Speaker 2>To who you are exactly.

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<v Speaker 1>I fear that I don't know if I can make

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<v Speaker 1>them converge, because I am very when I'm down on

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<v Speaker 1>my block where we have some trees, and I've just

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<v Speaker 1>done like eight hours hacking away at some drop that

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<v Speaker 1>some people would find absolutely horrible, like trying to clear

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<v Speaker 1>an area of weeds of invasive species, and I'm just

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<v Speaker 1>hot and sweat. But there was a task which eight

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<v Speaker 1>hours ago looked actually futile. But just by putting my

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<v Speaker 1>head down and not stopping, I made something difficult. I

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<v Speaker 1>put it behind me, and then I'm hot and I'm tired,

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<v Speaker 1>and I walk into that little shitty house we have

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<v Speaker 1>down there and get a beer and feel like I've

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<v Speaker 1>earnt that beer, rather than I'm having that beer because

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<v Speaker 1>I find the ends of days anxiety making. But rather

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<v Speaker 1>this is a beer I've learnt by doing labor. And

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<v Speaker 1>you know that is a version of it, as is

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<v Speaker 1>the me that runs my ten k in a time

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<v Speaker 1>I'm proud of, as is me watching my son play guitar.

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<v Speaker 1>And then there's the version of happiness that you get

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<v Speaker 1>when you've got ten thousand people standing up at the

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<v Speaker 1>end of a concert that is unmatched, or just me

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<v Speaker 1>on stage buying piano. That's a type of happiness, you

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<v Speaker 1>know what I mean. There's a sort of selfishness womania

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<v Speaker 1>call happiness, and then it's opposite. There's eight hours of

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<v Speaker 1>weeding where I've managed to convince my kids to help me,

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<v Speaker 1>and then there's being on stage in front of a

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<v Speaker 1>lot of people, and they're very, very different.

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<v Speaker 3>I think what I like about that question because a

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<v Speaker 3>lot of people have rolled their eyes at it, But

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<v Speaker 3>what I think it does is ask us to distill

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<v Speaker 3>what it is in ourselves that we connect with around contentment.

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<v Speaker 3>So it doesn't surprise me at all that running a

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<v Speaker 3>ten k in a time that you deem appropriate, clearing weeds,

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<v Speaker 3>or standing on a stage, that all of those things

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<v Speaker 3>are a distillation of a part of you, and that

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<v Speaker 3>they become part of your self knowledge.

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<v Speaker 2>And I like how revealing that is.

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<v Speaker 3>Because we don't ask ourselves, I think enough, or share

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<v Speaker 3>with ease each other what helps us distill those things?

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<v Speaker 3>Like happiness is such a kind of ephemeral idea for

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<v Speaker 3>most people, and they're like, oh, I'm so busy thinking

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<v Speaker 3>about not being able to pay my mortgage or my

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<v Speaker 3>shit job or my boring relationship or whatever it is

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<v Speaker 3>that we don't go. These small things or these big

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<v Speaker 3>things are the things that make me feel better.

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<v Speaker 1>An amazing one yesterday morning, because it was a Sunday

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<v Speaker 1>morning and we've just moved back into our house that

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<v Speaker 1>has been being renovated for two years, and my daughter,

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<v Speaker 1>who has not found a high school easy, just in

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<v Speaker 1>her final year. Twelve weeks o and we're back in

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<v Speaker 1>the house and my boy was going to do an

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<v Speaker 1>audition for a musical. And he's not an extrovert, he's

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<v Speaker 1>not a show kid, but he really wants to do it,

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<v Speaker 1>and so I spent now with him warming up his

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<v Speaker 1>voice because he had cold, and I was teaching him

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<v Speaker 1>how to warm up, and for the first time ever,

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<v Speaker 1>he understood the benefit of warming up. And I sent

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<v Speaker 1>him off to his audition, and my daughter woke up

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<v Speaker 1>having had a bit of a night out, which you know,

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<v Speaker 1>it's quite new and exciting to have it. I'm in

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<v Speaker 1>this house that we spent all out of time and

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<v Speaker 1>money on and making coffee and my coffee machine. I mean,

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<v Speaker 1>there are those moments where but they're rare ones because

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<v Speaker 1>they're ones where you've gone. If I renovate my house,

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<v Speaker 1>and if I get my daughter through high school, and

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<v Speaker 1>if my son likes music like I do, those are

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<v Speaker 1>the sort of things that will make me happy, and

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<v Speaker 1>if I have a good coffee machine, And often they

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<v Speaker 1>are false. And then every now and then you get

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<v Speaker 1>day where you're like, ah that I thought this shit

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<v Speaker 1>would make me happy, and usually usually so I thought

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<v Speaker 1>it would make me happy and then didn't. And the

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<v Speaker 1>happiness comes at you from the side in a moment

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<v Speaker 1>you weren't expecting. And that's a hard lesson to learn.

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<v Speaker 1>I mean, I say it in my little book I've

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<v Speaker 1>just put out, don't see happiness. Happiness is like an orgasm.

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<v Speaker 1>If you think about it too much, it goes away.

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<v Speaker 1>I think happiness is the side effect, and you should

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<v Speaker 1>be very careful about pursuing it. And you'll notice that

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<v Speaker 1>all those things when you send them back to me.

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<v Speaker 1>I was a bit mortified to realize they're all goal

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<v Speaker 1>or into which there's something about my brain. I need

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<v Speaker 1>a task now.

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<v Speaker 3>But that's interesting, Like what's that mortification? Because it's you,

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<v Speaker 3>but it's but that's also that's who you are, and

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<v Speaker 3>in a way, it's like it's how you achieve the extraordinary,

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<v Speaker 3>very very very idiosyncratic things that you tim achieve, and

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<v Speaker 3>you being goal oriented, I wish that you would rethink

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<v Speaker 3>your mortification.

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<v Speaker 1>Well it's not a horrific mortification, but it's like, oh, yeah,

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<v Speaker 1>that clocks that's me. Yeah, I like to have a

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<v Speaker 1>goal and do it and then have a beer at

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<v Speaker 1>the end with my family. That I'm a pretty simple orrobot.

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<v Speaker 1>Really I need a thing to feel like I've achieved,

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<v Speaker 1>and then that's just a relaxation of me.

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<v Speaker 3>So what quality do you like least about yourself?

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<v Speaker 1>Probably related to that need to achieve, which I don't

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<v Speaker 1>know if I like it. The thing I think is

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<v Speaker 1>a bit of a trial. Is it slightly re inless

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<v Speaker 1>sense that I need to do something more to prove

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<v Speaker 1>myself to myself or something. It's a bit tiring when

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<v Speaker 1>it works, tiresome to be needing to prove myself to myself.

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<v Speaker 3>Who is the you that is proving and who is

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<v Speaker 3>the you that needs to be proved too.

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<v Speaker 1>I've talked about this idea that I think maybe just

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<v Speaker 1>second child stuff or whatever, or going to a boys'

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<v Speaker 1>school where you kind of made you feel like if

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<v Speaker 1>you're not whatever footy player. There's a bit of that stuff.

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<v Speaker 1>But also because I've got a lot of closed doors

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<v Speaker 1>in my career as a musician and an actor and artist.

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<v Speaker 1>There are a lot of closed doors for about ten years,

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<v Speaker 1>which in hindsight, of course, were the best thing that

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<v Speaker 1>could have possibly happened, because it made me work out

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<v Speaker 1>and got me where I got. But I think those

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<v Speaker 1>closed doors gave me a little mechanism in my brain

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<v Speaker 1>that has a bit of a I'll show them, and

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<v Speaker 1>the me I'm proving myself too could also be described

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<v Speaker 1>as this esoteric them. But there is no there. There

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<v Speaker 1>is an I'll show them training in my brain, and

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<v Speaker 1>I think artists get that all the time, a bit yeah,

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<v Speaker 1>well you oh idea all the time.

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<v Speaker 3>And I've only recently started asking myself who who the

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<v Speaker 3>fuck is the them? Who is the them? And why

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<v Speaker 3>do I think they care?

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<v Speaker 1>They don't care. In fact, the people who said no

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<v Speaker 1>to me, I'm very happy for me. I know people

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<v Speaker 1>who said no to me, You're like, oh, you did

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<v Speaker 1>so well, so great, Like there's no one to prove

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<v Speaker 1>itself to. And that's connected to the other thing that

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<v Speaker 1>I think is unattractive in me, which is I can

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<v Speaker 1>get a bit sort of how dare they know? A

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<v Speaker 1>bit righteous when I'm unfairly criticized or i feel like

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<v Speaker 1>I've been mistreated, or specifically, if i feel like I've

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<v Speaker 1>been treated in a manner that I would not treat others.

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<v Speaker 1>I'm not claiming any sort of ethical even goodness, let

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<v Speaker 1>alone perfection, but I have a very this is the

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<v Speaker 1>right way to treat people, and this is how one

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<v Speaker 1>should behave And when I'm treated in a way that

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<v Speaker 1>I don't think I'll trick someone else. I have a

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<v Speaker 1>tendency to be a bit right and it's not really attractive.

0:12:10.400 --> 0:12:12.360
<v Speaker 1>You need to be able to take listenings and arrows

0:12:12.440 --> 0:12:16.640
<v Speaker 1>with humility, and I worked on that as well. But yeah,

0:12:16.720 --> 0:12:20.520
<v Speaker 1>I can get a bit defensive and a bit like

0:12:21.320 --> 0:12:23.280
<v Speaker 1>not being treated well and I'm going to write a

0:12:23.320 --> 0:12:26.720
<v Speaker 1>strongly worded letter. And I was like, oh, shut, you're

0:12:26.760 --> 0:12:27.120
<v Speaker 1>all right.

0:12:27.200 --> 0:12:31.040
<v Speaker 3>By the way, my boyfriend is constantly telling me that

0:12:31.160 --> 0:12:33.840
<v Speaker 3>I need to write a book for the lou called

0:12:34.280 --> 0:12:40.840
<v Speaker 3>a strongly worded letter because hot but him, I'm not joking.

0:12:41.040 --> 0:12:44.080
<v Speaker 3>I think that we should because it is it is

0:12:44.120 --> 0:12:46.040
<v Speaker 3>the funniest thing. Like he's walked into the kitchen on

0:12:46.080 --> 0:12:48.400
<v Speaker 3>more than one occasion, and he's like, what are you doing.

0:12:48.400 --> 0:12:50.120
<v Speaker 3>I was like, I'm writing to the New York Times

0:12:50.160 --> 0:12:52.360
<v Speaker 3>about the first so I would not include the word

0:12:52.520 --> 0:12:57.079
<v Speaker 3>dyke d y k e in Word today or some

0:12:57.440 --> 0:13:00.920
<v Speaker 3>show that they've changed the design A write righteousness is

0:13:01.000 --> 0:13:03.000
<v Speaker 3>Oh my god, it's hilarious.

0:13:03.080 --> 0:13:05.559
<v Speaker 1>I've got a fire called unsent Angry Letters.

0:13:05.760 --> 0:13:07.959
<v Speaker 3>I think we should make a compilation and we should

0:13:07.960 --> 0:13:09.920
<v Speaker 3>just solicit letters from people that we.

0:13:09.960 --> 0:13:13.120
<v Speaker 1>Know, Yeah, and take all the identifying factors out of it.

0:13:13.280 --> 0:13:13.960
<v Speaker 2>Yeah, exactly.

0:13:14.240 --> 0:13:16.480
<v Speaker 1>I read one the other day I wrote years ago

0:13:17.000 --> 0:13:19.360
<v Speaker 1>where I pulled out of a corporate geek and I

0:13:19.480 --> 0:13:24.640
<v Speaker 1>pulled out hugely apologetically, with plenty of time. I got

0:13:24.679 --> 0:13:27.240
<v Speaker 1>a really good role in something. It was like a

0:13:27.360 --> 0:13:30.800
<v Speaker 1>major thing, and I pulled out and they tried to

0:13:31.320 --> 0:13:36.439
<v Speaker 1>sue me for the money and all that letter was hilarious.

0:13:36.600 --> 0:13:42.000
<v Speaker 1>It was like so shaming and so self rutchous. I

0:13:42.040 --> 0:13:43.520
<v Speaker 1>write them for myself.

0:13:43.600 --> 0:13:46.960
<v Speaker 3>I do send my word spelling Being connections letters to

0:13:47.000 --> 0:13:48.960
<v Speaker 3>the New York Times and they never write back.

0:13:49.240 --> 0:13:51.559
<v Speaker 1>I was doing spelling be today and they wouldn't let

0:13:51.559 --> 0:13:56.080
<v Speaker 1>me have na fair enough Pali pali as in pay

0:13:56.760 --> 0:13:58.280
<v Speaker 1>like he's a bit pally with me.

0:13:59.720 --> 0:14:02.000
<v Speaker 3>I think there's all sorts of words that at Anglo

0:14:02.360 --> 0:14:05.559
<v Speaker 3>Australian was that they just won't have any chance. That's

0:14:20.720 --> 0:14:25.040
<v Speaker 3>what person, place, or experience most altered your life.

0:14:25.640 --> 0:14:30.600
<v Speaker 1>Well, see, I'm I'm a determinist fetishist, as in I

0:14:30.600 --> 0:14:32.480
<v Speaker 1>I am.

0:14:32.120 --> 0:14:33.200
<v Speaker 2>I'm writing that down.

0:14:33.320 --> 0:14:36.520
<v Speaker 3>Hold on, I love that determinist fe.

0:14:37.720 --> 0:14:40.240
<v Speaker 1>As in I am. I was on stage, they're not

0:14:40.400 --> 0:14:43.120
<v Speaker 1>doing an interview, and I sort of made the point

0:14:43.640 --> 0:14:46.440
<v Speaker 1>that the fact that you came to the show to

0:14:46.600 --> 0:14:49.080
<v Speaker 1>know if you're in a relationship with someone and you

0:14:49.160 --> 0:14:51.000
<v Speaker 1>intend to have children, the fact that you came to

0:14:51.040 --> 0:14:53.560
<v Speaker 1>see me speech to night and that I am saying

0:14:53.560 --> 0:14:58.120
<v Speaker 1>a sentence will change the child you have, because everything does,

0:14:58.160 --> 0:15:00.760
<v Speaker 1>because the chance of you having any one child is

0:15:00.800 --> 0:15:03.400
<v Speaker 1>a swimm into one. And so just the fact that

0:15:03.480 --> 0:15:05.760
<v Speaker 1>I'm talking a bit long now means you're with this

0:15:05.880 --> 0:15:08.760
<v Speaker 1>theater two seconds later than you would and everything from

0:15:08.840 --> 0:15:11.200
<v Speaker 1>that moment forward will be slightly different than it would

0:15:11.200 --> 0:15:15.280
<v Speaker 1>have been. Everything everything that you touch from that moment

0:15:15.320 --> 0:15:18.280
<v Speaker 1>forward will be slightly different, and therefore your child will

0:15:18.280 --> 0:15:20.680
<v Speaker 1>be a different child. Because I said the sentence track

0:15:20.840 --> 0:15:24.800
<v Speaker 1>and so I fare to show that butterfly wing, flat stuff.

0:15:24.840 --> 0:15:27.840
<v Speaker 1>So it's hard. I like to think about the tiny,

0:15:28.000 --> 0:15:31.720
<v Speaker 1>tiny things that changed everything. I can't name, and I don't.

0:15:31.840 --> 0:15:35.120
<v Speaker 2>That you could change.

0:15:35.240 --> 0:15:39.600
<v Speaker 1>It's all of them, right, it's every every choice changes.

0:15:39.920 --> 0:15:43.960
<v Speaker 3>Right then, can you tell me when that in your life?

0:15:44.200 --> 0:15:48.280
<v Speaker 3>Do you remember when feeling that you were a determinist

0:15:48.320 --> 0:15:49.720
<v Speaker 3>fetishist began?

0:15:49.880 --> 0:15:49.960
<v Speaker 1>Like?

0:15:50.040 --> 0:15:50.960
<v Speaker 2>Were you very young?

0:15:51.400 --> 0:15:55.200
<v Speaker 3>Was that something that you were conscious of suddenly going,

0:15:55.400 --> 0:15:59.479
<v Speaker 3>Oh my god, I believe in every single thing affects

0:15:59.560 --> 0:16:00.440
<v Speaker 3>every thing.

0:16:00.560 --> 0:16:02.520
<v Speaker 1>I was trying to figure that out. I've been playing

0:16:02.560 --> 0:16:06.120
<v Speaker 1>a song in my latest tour called Understand that has

0:16:06.160 --> 0:16:09.440
<v Speaker 1>a middle eight in the song just as this loop

0:16:09.520 --> 0:16:12.160
<v Speaker 1>that goes you believe in fate? I guess I believe

0:16:12.240 --> 0:16:16.160
<v Speaker 1>in consequence and flapping butterflies and photographs and it's all

0:16:16.320 --> 0:16:18.840
<v Speaker 1>just about this. And I'm like, oh that I wrote

0:16:18.840 --> 0:16:21.640
<v Speaker 1>that in two thousand and two. I was in my twenties.

0:16:21.840 --> 0:16:24.960
<v Speaker 1>Oh right, this stuff is earlier than I thought I

0:16:24.960 --> 0:16:27.400
<v Speaker 1>would have pegged it as in my thirties. I think

0:16:27.400 --> 0:16:29.840
<v Speaker 1>I was really issued into journalism before I really got

0:16:29.840 --> 0:16:32.000
<v Speaker 1>my head around free will and the problem with free

0:16:32.000 --> 0:16:36.160
<v Speaker 1>will anyway, What was the question, what personal? It was?

0:16:36.360 --> 0:16:38.840
<v Speaker 3>What personal place or experience most altered your life. But

0:16:39.000 --> 0:16:42.000
<v Speaker 3>that's such an interesting answer because the answer.

0:16:42.240 --> 0:16:44.800
<v Speaker 1>Is all moments always, all.

0:16:44.640 --> 0:16:48.480
<v Speaker 3>Moments affected, all moments affected, all moments affected moments.

0:16:48.600 --> 0:16:51.800
<v Speaker 1>I think that's right. The particular jiz that my dad

0:16:51.800 --> 0:16:54.640
<v Speaker 1>did on a train to Edinburgh in nineteen seventy five

0:16:54.960 --> 0:16:57.920
<v Speaker 1>is the main event that after everything.

0:16:58.040 --> 0:17:00.200
<v Speaker 2>That way is that where you work and see.

0:17:00.160 --> 0:17:02.680
<v Speaker 1>I believe I was considered back with my mom's just

0:17:02.800 --> 0:17:05.600
<v Speaker 1>diver well a year ago now and so I'm sorry

0:17:06.080 --> 0:17:08.520
<v Speaker 1>I used to not say particular things. Now I've been

0:17:08.560 --> 0:17:11.400
<v Speaker 1>saying whatever I want. No, the story goes my dad

0:17:11.440 --> 0:17:13.600
<v Speaker 1>and mum were on a sleeper trained to Edinburgh.

0:17:13.640 --> 0:17:15.200
<v Speaker 2>Oh that's very romantic.

0:17:16.720 --> 0:17:17.160
<v Speaker 1>That's why.

0:17:18.920 --> 0:17:20.400
<v Speaker 2>Maybe that is why you rock and roll.

0:17:20.480 --> 0:17:23.600
<v Speaker 3>But I also I like how you what did you

0:17:23.640 --> 0:17:25.000
<v Speaker 3>just call it awayward jizz?

0:17:28.400 --> 0:17:31.480
<v Speaker 1>Yeah, there's lots of little moments that changed my career.

0:17:31.560 --> 0:17:34.879
<v Speaker 1>And I suppose because I've had this one relationship in

0:17:34.920 --> 0:17:38.000
<v Speaker 1>my life, Sarah, who I met when I was seventeen.

0:17:38.160 --> 0:17:40.480
<v Speaker 1>That's sort of turning up on the first day of

0:17:40.680 --> 0:17:43.800
<v Speaker 1>UNI and seeing this girl I've met before and finding

0:17:43.800 --> 0:17:45.840
<v Speaker 1>out we had all the same lectures. I mean that

0:17:46.119 --> 0:17:50.240
<v Speaker 1>it's it's hard to put any quantity on her influence

0:17:50.280 --> 0:17:53.240
<v Speaker 1>on my work. I guess I would have been a musician.

0:17:53.280 --> 0:17:55.320
<v Speaker 1>I would have been an artist whatever I think it's

0:17:56.000 --> 0:17:58.760
<v Speaker 1>built to do. But my first girlfriend happened to be

0:17:59.080 --> 0:18:03.119
<v Speaker 1>someone who suited me. But it is very unusual in

0:18:03.160 --> 0:18:06.040
<v Speaker 1>this day and age and in our industry to have

0:18:06.280 --> 0:18:09.080
<v Speaker 1>one relationship and to have to fall in love with

0:18:09.119 --> 0:18:12.320
<v Speaker 1>someone who's so different in it, so compatible, and who

0:18:12.320 --> 0:18:17.840
<v Speaker 1>has been so unbelievably supportive of every eight hours of

0:18:17.880 --> 0:18:20.680
<v Speaker 1>weeding I've ever wanted to do. She's like, all right,

0:18:20.760 --> 0:18:22.840
<v Speaker 1>if you want to do weeding, or you want to

0:18:22.880 --> 0:18:25.240
<v Speaker 1>write an orchestra tour, or you know, you want to

0:18:25.280 --> 0:18:28.240
<v Speaker 1>have kids and move to England when I'm six months

0:18:28.280 --> 0:18:30.560
<v Speaker 1>pregnant with that first child, Okay, we're moving to England.

0:18:30.600 --> 0:18:33.440
<v Speaker 1>She's not a pushover, she's just up for it. And

0:18:33.520 --> 0:18:37.679
<v Speaker 1>that's obviously massively influential in allowing me to do what

0:18:37.720 --> 0:18:39.680
<v Speaker 1>I've ended up doing. Yeah, it's a.

0:18:39.600 --> 0:18:44.320
<v Speaker 2>Little true lovely Sarah. Give her a big hug from me, please.

0:18:44.080 --> 0:18:49.440
<v Speaker 1>I'll do that. She's Quoked's hell at the moment, is she? Yeah,

0:18:49.800 --> 0:18:52.600
<v Speaker 1>look after yourself. I'm doing a podcast.

0:18:57.480 --> 0:19:00.359
<v Speaker 3>In your life, and I know that this going to

0:19:00.400 --> 0:19:03.040
<v Speaker 3>dovetail into something else that I just said, But I'm

0:19:03.080 --> 0:19:06.119
<v Speaker 3>asking you in your life, can you tell me about

0:19:06.160 --> 0:19:09.360
<v Speaker 3>something that has grown out of a personal disaster.

0:19:09.960 --> 0:19:13.480
<v Speaker 1>Oh? Yeah. That's one of the great bits of learning

0:19:13.760 --> 0:19:17.240
<v Speaker 1>that you can only get from time, is that everything

0:19:17.280 --> 0:19:21.560
<v Speaker 1>that seems bad at the time because everything that happens

0:19:21.600 --> 0:19:26.119
<v Speaker 1>after any given event is dependent on that event to happen.

0:19:27.240 --> 0:19:30.320
<v Speaker 1>Because there is no faith and no God with my worldview,

0:19:30.640 --> 0:19:33.040
<v Speaker 1>with all due respect to people who believe in fate

0:19:33.119 --> 0:19:38.959
<v Speaker 1>and God, because it's just a deterministic thing. Every disaster

0:19:40.320 --> 0:19:44.320
<v Speaker 1>is the shit in which all your future flowers grow.

0:19:45.560 --> 0:19:50.000
<v Speaker 1>And getting your head around that is really great bit

0:19:50.040 --> 0:19:52.600
<v Speaker 1>of wisdom, and it's very hard to apply in the moment.

0:19:52.640 --> 0:19:55.639
<v Speaker 1>When the next bad thing happens, you think, well, hold on,

0:19:55.680 --> 0:19:59.639
<v Speaker 1>I've learned that when bad things happen, they are the

0:19:59.680 --> 0:20:02.080
<v Speaker 1>shit in which future flowers grow. It that's just how

0:20:02.200 --> 0:20:04.879
<v Speaker 1>causality works. But in the moment you still ray on

0:20:04.960 --> 0:20:06.840
<v Speaker 1>against it. Of course you do. It's a negative thing.

0:20:06.880 --> 0:20:09.520
<v Speaker 1>It's a tortered expectation. It's a thing about which you're

0:20:09.520 --> 0:20:11.600
<v Speaker 1>going to write and anyway later. But I think it

0:20:11.600 --> 0:20:15.080
<v Speaker 1>would be true wisdom to be able to, in the

0:20:15.160 --> 0:20:19.280
<v Speaker 1>moment of disaster, access your knowledge that out of this

0:20:19.440 --> 0:20:21.320
<v Speaker 1>desans will grow something beautiful.

0:20:21.600 --> 0:20:24.280
<v Speaker 3>I've banged on about that since I was in my

0:20:24.600 --> 0:20:27.560
<v Speaker 3>late teens early twenties, of how it is possible that

0:20:27.600 --> 0:20:31.480
<v Speaker 3>this duality exists, that one can categorically know what you're

0:20:31.520 --> 0:20:34.160
<v Speaker 3>saying is true, which is, I know that something good,

0:20:34.280 --> 0:20:37.399
<v Speaker 3>invariably something else, not just good, something else is going

0:20:37.440 --> 0:20:38.040
<v Speaker 3>to grow out of this.

0:20:38.280 --> 0:20:41.640
<v Speaker 1>Unless nothing good is ever going to happen again, everything

0:20:41.760 --> 0:20:43.640
<v Speaker 1>future good will rely on this moment.

0:20:43.720 --> 0:20:47.160
<v Speaker 3>How can we become experientially so shit? How can one

0:20:47.200 --> 0:20:49.280
<v Speaker 3>hold both those things to be true? Is that just

0:20:49.600 --> 0:20:53.679
<v Speaker 3>fundamentally being a human being that you're experiencing a terrible time?

0:20:53.880 --> 0:20:58.760
<v Speaker 3>How can one fully piggyback onto the notion that this

0:20:58.880 --> 0:21:02.720
<v Speaker 3>is going to create something else, interesting, good, whatever adjectivity

0:21:02.720 --> 0:21:04.760
<v Speaker 3>you want to use, something else will grow out of this.

0:21:04.720 --> 0:21:07.440
<v Speaker 1>Shit Because you'd be a psycho, you'd be a psycho

0:21:07.600 --> 0:21:10.480
<v Speaker 1>robot to be able to just skip a step, because

0:21:10.480 --> 0:21:13.399
<v Speaker 1>the whole reason the good stuff comes is because you

0:21:13.440 --> 0:21:17.160
<v Speaker 1>don't skip a step because you rail against what you've lost,

0:21:17.359 --> 0:21:19.960
<v Speaker 1>or you rail against your thoughts of expectation, or you

0:21:20.080 --> 0:21:23.080
<v Speaker 1>grieve for your mum, or you grieve for your relationship,

0:21:23.200 --> 0:21:26.520
<v Speaker 1>or you grieve for the four years you spent working

0:21:26.560 --> 0:21:30.040
<v Speaker 1>on an animated film in LA and then get shut

0:21:30.040 --> 0:21:32.560
<v Speaker 1>down or whatever like. But I got to meet me drag.

0:21:32.840 --> 0:21:35.880
<v Speaker 1>So there's personal stuff everyone goes through. But in terms

0:21:35.960 --> 0:21:40.600
<v Speaker 1>of a sort of more illustrative thing is my experience

0:21:40.640 --> 0:21:43.680
<v Speaker 1>of my movie in La America, Harry, in my movie

0:21:43.720 --> 0:21:46.560
<v Speaker 1>the Dream Wreaks film, we spent years building this thing

0:21:46.680 --> 0:21:48.439
<v Speaker 1>and it was going to be amazing, and then the

0:21:48.480 --> 0:21:50.320
<v Speaker 1>studio got sold and I got shut.

0:21:50.080 --> 0:21:52.840
<v Speaker 3>Down, and it really was four years work, right, Yeah,

0:21:52.880 --> 0:21:54.320
<v Speaker 3>I mean, and that's when we met.

0:21:54.359 --> 0:21:55.840
<v Speaker 2>It was in that period because we lived in a

0:21:56.119 --> 0:21:56.720
<v Speaker 2>neighborhoods So.

0:21:56.920 --> 0:21:59.040
<v Speaker 1>In hindsight, we had a great time in LA, but

0:21:59.119 --> 0:22:02.280
<v Speaker 1>I didn't both been Broadway in LA. I've had fantastic

0:22:02.320 --> 0:22:06.840
<v Speaker 1>times and met fantastic people, the artists and practitioners, I've

0:22:06.840 --> 0:22:09.159
<v Speaker 1>met some of my favorite people in the world. But

0:22:09.280 --> 0:22:15.560
<v Speaker 1>the businesses were ruthleous and yell and shitting and unethical.

0:22:15.080 --> 0:22:18.320
<v Speaker 3>And all against the backdrop of the sunniest most blue sky,

0:22:18.760 --> 0:22:19.520
<v Speaker 3>easy going.

0:22:19.600 --> 0:22:21.040
<v Speaker 2>It's such a fucking line.

0:22:21.160 --> 0:22:24.800
<v Speaker 1>It's so weird, and everyone's complicit and I didn't want

0:22:24.840 --> 0:22:29.040
<v Speaker 1>to be complicit. But anyway, I came back to Australia,

0:22:29.119 --> 0:22:31.119
<v Speaker 1>not with my tailor between my legs. We were always

0:22:31.119 --> 0:22:34.080
<v Speaker 1>going to move back to Australia after the film, and

0:22:34.160 --> 0:22:37.639
<v Speaker 1>I was very grumpy. I was really that was a

0:22:37.720 --> 0:22:42.480
<v Speaker 1>huge thought of expectation. I really didn't like that someone

0:22:42.520 --> 0:22:46.040
<v Speaker 1>had stolen my time and my heart. Yeah, I felt

0:22:46.440 --> 0:22:48.920
<v Speaker 1>really the opportunity cost of what I could have been doing.

0:22:49.000 --> 0:22:53.560
<v Speaker 1>I felt really cross. And then this project came about

0:22:53.640 --> 0:22:56.240
<v Speaker 1>that became a TV show called Upright, which I was

0:22:56.320 --> 0:22:59.360
<v Speaker 1>the sort of head writer on and active in. And

0:22:59.480 --> 0:23:02.359
<v Speaker 1>not only what I have not been able to help

0:23:02.480 --> 0:23:05.879
<v Speaker 1>create Upright if I haven't gone through that, but I

0:23:06.000 --> 0:23:10.000
<v Speaker 1>put this actual lesson that we're talking about into Upright,

0:23:10.400 --> 0:23:13.880
<v Speaker 1>because Upright it's about a guy who's got this shit

0:23:14.000 --> 0:23:16.800
<v Speaker 1>in his past that he can't get past, and he

0:23:16.920 --> 0:23:19.320
<v Speaker 1>has to get to this place that you were just

0:23:19.440 --> 0:23:23.359
<v Speaker 1>asking your rhetorical ish question about. He has to get

0:23:23.400 --> 0:23:26.640
<v Speaker 1>to the point of realization that we are not ourselves

0:23:27.040 --> 0:23:31.160
<v Speaker 1>despite our scars. We are ourselves because of our scars.

0:23:31.200 --> 0:23:34.480
<v Speaker 1>We are beautiful because of our messiness and our errors.

0:23:34.560 --> 0:23:37.960
<v Speaker 1>And you know, in the final episode, of season one

0:23:38.000 --> 0:23:41.840
<v Speaker 1>of Upright. He actually he's giving a piano to a child,

0:23:41.880 --> 0:23:46.280
<v Speaker 1>and he's describing the piano, but really he's describing himself. Well,

0:23:46.600 --> 0:23:49.480
<v Speaker 1>he's tropping. He probably doesn't know that's what he's doing,

0:23:49.480 --> 0:23:51.280
<v Speaker 1>but he's saying, it's all scratch, it's a bit out

0:23:51.280 --> 0:23:52.960
<v Speaker 1>of tune, but that's what makes it what it is.

0:23:53.000 --> 0:23:54.840
<v Speaker 1>And you know, you should just play it and don't

0:23:54.840 --> 0:23:57.480
<v Speaker 1>worry about making mistakes because sometimes when you make mistakes,

0:23:57.480 --> 0:24:00.600
<v Speaker 1>you make something accidentally beautiful. This is this monogue in

0:24:00.600 --> 0:24:03.040
<v Speaker 1>the final and I didn't realize that what I was

0:24:03.080 --> 0:24:07.199
<v Speaker 1>doing was making sense. I was using my art to

0:24:07.280 --> 0:24:09.920
<v Speaker 1>make sense of my lost art. And I know it's

0:24:09.960 --> 0:24:12.560
<v Speaker 1>not a big deal. Many worse things can happen then

0:24:12.640 --> 0:24:15.879
<v Speaker 1>losing a few years work, but just an illustrative idea.

0:24:16.240 --> 0:24:20.679
<v Speaker 1>I guess how I love that lesson in a really

0:24:20.720 --> 0:24:24.399
<v Speaker 1>profound way. As you say, though, applying it in the

0:24:24.480 --> 0:24:30.440
<v Speaker 1>moment when shit's going wrong is perhaps understandably impossible, because.

0:24:30.119 --> 0:24:32.000
<v Speaker 3>You still have to and maybe that's the point, like

0:24:32.040 --> 0:24:33.919
<v Speaker 3>you said, you have to go through the steps of

0:24:33.960 --> 0:24:37.920
<v Speaker 3>the experience because we're here in this experiential reality, and

0:24:37.920 --> 0:24:41.840
<v Speaker 3>that it's later with further reflection that you can perhaps

0:24:41.880 --> 0:24:45.200
<v Speaker 3>again distill. I hesitate to use the word meaning because

0:24:45.200 --> 0:24:49.560
<v Speaker 3>I'm actually a bit anti meaning. I don't really like meaning.

0:24:49.640 --> 0:24:52.840
<v Speaker 3>I don't like the assigning of meaning because it feels

0:24:52.880 --> 0:24:55.440
<v Speaker 3>full of dogma and that.

0:24:55.760 --> 0:24:58.320
<v Speaker 2>My meaning is more meaningful than your meaning. I think

0:24:58.359 --> 0:24:58.879
<v Speaker 2>it's bollock.

0:24:59.520 --> 0:25:02.240
<v Speaker 1>Just be obnoxious and quote. You know I was saying

0:25:02.280 --> 0:25:04.560
<v Speaker 1>earlier about that middle eight that has everyone will also

0:25:04.600 --> 0:25:07.240
<v Speaker 1>the lyric before that, yes, yes, the lyric before that

0:25:07.440 --> 0:25:10.760
<v Speaker 1>is it's not karmic destiny. It's just consequenced avoid of

0:25:10.880 --> 0:25:14.520
<v Speaker 1>meaning makes us miss the issue anyway. So it's just

0:25:14.600 --> 0:25:17.520
<v Speaker 1>I just felt like i'd missed out that lyrics. Yeah,

0:25:17.560 --> 0:25:19.480
<v Speaker 1>I think, yeah, looking for me.

0:25:19.840 --> 0:25:21.880
<v Speaker 2>I think it's a bumsteer. I think it's.

0:25:23.440 --> 0:25:25.800
<v Speaker 3>Yeah, that doesn't exist in America. That would not be

0:25:25.840 --> 0:25:27.520
<v Speaker 3>a phrase on anything ever.

0:25:27.560 --> 0:25:28.160
<v Speaker 2>In America.

0:25:28.359 --> 0:25:46.040
<v Speaker 3>A bomsteer doesn't exist. What question would you most like answered? Hmm?

0:25:46.560 --> 0:25:48.280
<v Speaker 1>I want to give a flip and answer, but I

0:25:48.280 --> 0:25:57.840
<v Speaker 1>can't even think of one of them. Eight sevens seven

0:25:57.880 --> 0:26:01.720
<v Speaker 1>eight fifty six. Yeah, that's my favorite. I got to say,

0:26:01.920 --> 0:26:06.680
<v Speaker 1>I love the unpacking more than anything else in my life,

0:26:06.720 --> 0:26:12.640
<v Speaker 1>you know, like I am really disinclined to be attracted

0:26:12.800 --> 0:26:14.720
<v Speaker 1>to answers that are simple.

0:26:14.760 --> 0:26:17.280
<v Speaker 2>So you like questions, I like questions.

0:26:17.040 --> 0:26:20.600
<v Speaker 1>Answers, I don't want anything answered. I want to constantly

0:26:20.720 --> 0:26:25.199
<v Speaker 1>be chipping away. And I really like And maybe it

0:26:25.240 --> 0:26:29.240
<v Speaker 1>makes me a buffoon, a wanker, or certainly a sophist,

0:26:29.440 --> 0:26:35.080
<v Speaker 1>but I really like a Priori contemplation. It was the

0:26:35.119 --> 0:26:37.720
<v Speaker 1>same when I was at Uni, like doing my aunt's degree,

0:26:37.960 --> 0:26:40.399
<v Speaker 1>I would always get my best grades when I didn't

0:26:40.400 --> 0:26:44.160
<v Speaker 1>go to the library at all and I didn't read anything,

0:26:44.440 --> 0:26:49.199
<v Speaker 1>and I just went at it. And I think I'm

0:26:49.960 --> 0:26:52.280
<v Speaker 1>for good or ill. I really don't want to know

0:26:52.359 --> 0:26:55.720
<v Speaker 1>what other people have made it at all. It's the

0:26:55.760 --> 0:26:59.600
<v Speaker 1>same with musical theater. Right before I wrote Matilda, I

0:26:59.600 --> 0:27:03.840
<v Speaker 1>have I studied a musical theater score. I'm not particularly

0:27:04.119 --> 0:27:07.720
<v Speaker 1>like I love musicals, but I'm not trained. I can't

0:27:07.760 --> 0:27:10.560
<v Speaker 1>read the music. I didn't go looking for what Sondeine

0:27:10.640 --> 0:27:13.239
<v Speaker 1>does or what Moieber and Jim Rice do. I just

0:27:13.320 --> 0:27:17.680
<v Speaker 1>went what would majit are? Seeing? Like I really liked

0:27:17.840 --> 0:27:20.520
<v Speaker 1>sitting down with Dennis Kelly, who had also never written

0:27:20.520 --> 0:27:22.760
<v Speaker 1>a musical, and just going how do we make this

0:27:22.840 --> 0:27:25.879
<v Speaker 1>story make people feel things? And I feel that about

0:27:25.960 --> 0:27:29.240
<v Speaker 1>life and about comedy. I've never analyzed comedy. I've not

0:27:29.440 --> 0:27:32.320
<v Speaker 1>ever watched much of it. I just don't want to

0:27:32.440 --> 0:27:35.280
<v Speaker 1>know what other people's answers are. I want to find

0:27:35.320 --> 0:27:39.360
<v Speaker 1>out my version of the answer. It's probably really arrogant

0:27:39.480 --> 0:27:42.639
<v Speaker 1>or something, but it's just served me being like, what

0:27:42.640 --> 0:27:45.639
<v Speaker 1>do I think about this? I'm a secret of answers

0:27:46.240 --> 0:27:49.359
<v Speaker 1>in like bashing through the bush kind of way, not

0:27:49.480 --> 0:27:52.399
<v Speaker 1>in that kind of looking for what someone else figured

0:27:52.400 --> 0:27:55.359
<v Speaker 1>out kind of way. Obviously with a million fucking exceptions,

0:27:55.560 --> 0:27:59.800
<v Speaker 1>including seven which I couldn't possibly do myself.

0:28:00.000 --> 0:28:01.320
<v Speaker 2>I love that answer.

0:28:01.680 --> 0:28:04.919
<v Speaker 3>It's very there's a real cook quote that's been in

0:28:04.960 --> 0:28:09.040
<v Speaker 3>a thousand sort of marriage for our ceremonies paraphrasing with

0:28:09.160 --> 0:28:11.480
<v Speaker 3>you sort of remain interested in the question. You eventually

0:28:11.520 --> 0:28:15.320
<v Speaker 3>live the answers, So just ask those questions that you

0:28:15.400 --> 0:28:18.880
<v Speaker 3>feel rather than seek the answer. Yeah, I think that is, and.

0:28:18.840 --> 0:28:21.600
<v Speaker 1>Not to get mine in the kind of question of

0:28:21.680 --> 0:28:24.639
<v Speaker 1>our time too much. But I've got off social media

0:28:24.680 --> 0:28:26.560
<v Speaker 1>and I finally got got a place in my life

0:28:26.600 --> 0:28:31.080
<v Speaker 1>where my phone is not governing my input. And one

0:28:31.080 --> 0:28:34.920
<v Speaker 1>of the reasons I got offer is it seems to

0:28:35.080 --> 0:28:40.880
<v Speaker 1>engender in curiosity, even whilst making people feel like they're

0:28:40.880 --> 0:28:44.120
<v Speaker 1>being really curious, because I feel like they're getting information

0:28:44.240 --> 0:28:46.920
<v Speaker 1>and they're learning stuff. But there's something about being fair

0:28:47.000 --> 0:28:51.560
<v Speaker 1>information all the time that buggers up our unnatural curiosity.

0:28:51.680 --> 0:28:53.400
<v Speaker 1>And I don't want anyone to think I think everyone

0:28:53.440 --> 0:28:56.280
<v Speaker 1>should make up their own theories about what medicine works

0:28:56.400 --> 0:29:01.240
<v Speaker 1>or whatever. I'm a massive data and evidence a science nerd, right,

0:29:01.320 --> 0:29:03.880
<v Speaker 1>so I'm a fact guy. I'm not saying we should

0:29:03.880 --> 0:29:06.400
<v Speaker 1>all make up our own facts. I just think we

0:29:06.440 --> 0:29:11.040
<v Speaker 1>should embrace creating an environment for oneself where your natural

0:29:11.120 --> 0:29:15.800
<v Speaker 1>curiosity and your own capacity to unpacked meaning to generate

0:29:15.880 --> 0:29:19.560
<v Speaker 1>your own meaning, to figure out what you feel about

0:29:19.600 --> 0:29:24.440
<v Speaker 1>the big questions about life and death and ethics and parenting,

0:29:24.520 --> 0:29:26.280
<v Speaker 1>and like just giving yourself space.

0:29:26.440 --> 0:29:29.440
<v Speaker 3>I feel exactly the same way, and I feel exactly

0:29:29.480 --> 0:29:30.040
<v Speaker 3>the same way.

0:29:30.280 --> 0:29:33.320
<v Speaker 1>That's why we're going to be friends until we.

0:29:33.400 --> 0:29:36.480
<v Speaker 2>Exactly until we die.

0:29:39.720 --> 0:29:43.120
<v Speaker 3>What relationship, real or fictionalized, defines love for you?

0:29:44.400 --> 0:29:48.800
<v Speaker 1>I don't know. I think i'd be making it up.

0:29:48.920 --> 0:29:49.800
<v Speaker 1>Just say though, is why?

0:29:49.880 --> 0:29:50.000
<v Speaker 3>Man?

0:29:50.040 --> 0:29:52.760
<v Speaker 2>Well, what define give me the tenets of what defines

0:29:52.880 --> 0:29:53.640
<v Speaker 2>love for you?

0:29:54.040 --> 0:29:57.320
<v Speaker 1>Because I haven't had many romantic relationships. Sarah and my

0:29:57.400 --> 0:29:59.760
<v Speaker 1>relationship grew out of a friendship and I felt in

0:29:59.760 --> 0:30:05.200
<v Speaker 1>love her, But I don't have be romantic. I'll tell

0:30:05.240 --> 0:30:06.479
<v Speaker 1>you what defines much for me.

0:30:06.960 --> 0:30:09.360
<v Speaker 2>Yeah, because it doesn't have to be romantic, and.

0:30:09.280 --> 0:30:15.720
<v Speaker 1>It's quite pedestrian, and it will make me seem nauseatingly auxorious.

0:30:16.320 --> 0:30:18.560
<v Speaker 1>Although I think auxorious has been.

0:30:18.640 --> 0:30:23.680
<v Speaker 2>I think using the word auxorious means is quite nauseating.

0:30:23.760 --> 0:30:26.160
<v Speaker 1>Yeah, so for the people who aren't wainkers enough to

0:30:26.200 --> 0:30:29.800
<v Speaker 1>know the word uxorias means inordinately fond of one's wife,

0:30:30.120 --> 0:30:34.240
<v Speaker 1>too fond of one's wife, and auxoria's implies that it's

0:30:34.280 --> 0:30:38.640
<v Speaker 1>a little bit nauseating. Anyway, this is what I understand

0:30:38.720 --> 0:30:41.680
<v Speaker 1>about Sarah and me. We are so different, like you've

0:30:41.680 --> 0:30:43.720
<v Speaker 1>met us both. I mean, we couldn't be more.

0:30:43.480 --> 0:30:45.400
<v Speaker 3>You couldn't be more different, And the fact that you've

0:30:45.440 --> 0:30:49.200
<v Speaker 3>jumped on the same train of your lives together is

0:30:49.640 --> 0:30:50.920
<v Speaker 3>fantastic and amazing.

0:30:51.040 --> 0:30:54.960
<v Speaker 1>What the great stroke of luck is. Notwithstanding to early

0:30:55.040 --> 0:31:02.080
<v Speaker 1>where she's disgusting and snotchy and gross, I'm not so

0:31:02.240 --> 0:31:05.840
<v Speaker 1>good with sick people. I'm like, apparently, no, I'll bring

0:31:05.880 --> 0:31:07.720
<v Speaker 1>you to a cup of tea but get out of

0:31:07.760 --> 0:31:11.200
<v Speaker 1>my face. I basically have been with Sarah for the

0:31:11.280 --> 0:31:15.040
<v Speaker 1>vast majority of the last thirty one years, and when

0:31:15.760 --> 0:31:19.280
<v Speaker 1>she goes upstairs to do something and comes back down

0:31:19.920 --> 0:31:22.920
<v Speaker 1>and comes into the room, I'm in the kitchen. I mean,

0:31:22.960 --> 0:31:26.040
<v Speaker 1>I basically am happy to see her when she walks

0:31:26.080 --> 0:31:28.760
<v Speaker 1>into the kitchen. And that is not something I did.

0:31:28.800 --> 0:31:31.600
<v Speaker 1>That's not a choice I made. It doesn't mean I'm like,

0:31:31.760 --> 0:31:35.560
<v Speaker 1>oh my god, so hot, and I just, of course

0:31:35.680 --> 0:31:39.280
<v Speaker 1>we are normal people in a relationship that's been around.

0:31:39.280 --> 0:31:41.640
<v Speaker 1>We've had kids and we've watched them grow up, and

0:31:41.680 --> 0:31:46.040
<v Speaker 1>we're not like fizzying with But the fact is, I'm

0:31:46.200 --> 0:31:49.440
<v Speaker 1>very rarely over thirty one years, have not wanted her

0:31:49.560 --> 0:31:52.440
<v Speaker 1>to walk into any room I'm in, And that is

0:31:53.120 --> 0:31:55.720
<v Speaker 1>That's what defines love for me. It's just we just

0:31:55.800 --> 0:31:59.080
<v Speaker 1>happen to be a functional paer and we like seeing

0:31:59.080 --> 0:32:02.680
<v Speaker 1>each other walk into that and I think we'll probably

0:32:02.720 --> 0:32:05.680
<v Speaker 1>go the whole way. I mean, you've come with my God.

0:32:05.760 --> 0:32:09.960
<v Speaker 3>I love that answer. I love that answer. I love

0:32:10.040 --> 0:32:12.960
<v Speaker 3>all your answers. I knew the excellent talking to you.

0:32:13.600 --> 0:32:15.800
<v Speaker 1>This is why I don't read questions, because I would

0:32:15.880 --> 0:32:17.640
<v Speaker 1>be worse if I've read them.

0:32:18.360 --> 0:32:21.040
<v Speaker 3>It's right for you. It's absolutely right for you. It's

0:32:21.080 --> 0:32:25.120
<v Speaker 3>funny the humanness of people invariably seeps out even when

0:32:25.160 --> 0:32:28.240
<v Speaker 3>there's a prepared answer. I've noticed even when.

0:32:28.080 --> 0:32:31.880
<v Speaker 2>People have what to say, probably big question.

0:32:32.040 --> 0:32:36.640
<v Speaker 3>What's interesting is how people like you and everyone that

0:32:36.680 --> 0:32:40.479
<v Speaker 3>I interview bellies up to answering a question that is

0:32:40.600 --> 0:32:44.440
<v Speaker 3>asking something of them, is asking for some excavation, and

0:32:44.480 --> 0:32:47.840
<v Speaker 3>even the most prosaic answers invariably lead their way into

0:32:48.120 --> 0:32:51.520
<v Speaker 3>stuff that is much more raw, rawer.

0:32:55.000 --> 0:33:00.600
<v Speaker 1>Your Americans.

0:32:59.440 --> 0:33:04.000
<v Speaker 3>Mirror for my favorite episode potentially of thirty Rock, the.

0:33:03.960 --> 0:33:07.440
<v Speaker 2>Rural Durer, the Rural Duror.

0:33:07.840 --> 0:33:10.880
<v Speaker 3>You're an angel for taking time out of your wine drinking,

0:33:11.120 --> 0:33:14.480
<v Speaker 3>your sick wife and your tour to come and talk

0:33:14.520 --> 0:33:16.720
<v Speaker 3>to me. And I just couldn't appreciate it more. I

0:33:16.840 --> 0:33:18.760
<v Speaker 3>fucking wish that we live next door to each other.

0:33:18.800 --> 0:33:22.240
<v Speaker 3>I'm so annoyed. Thank you so much, Tim, Loads of

0:33:22.280 --> 0:33:28.120
<v Speaker 3>love Tea. Mini Questions is hosted and written by Me,

0:33:28.440 --> 0:33:33.040
<v Speaker 3>Mini Driver, executive produced by me and Aaron Kaufman, with

0:33:33.160 --> 0:33:37.560
<v Speaker 3>production support from Jennifer Bassett, Zoe Denkler, and Ali Perry.

0:33:38.120 --> 0:33:41.920
<v Speaker 3>The theme music is also by Me and additional music

0:33:42.360 --> 0:33:46.880
<v Speaker 3>by Aaron Kaufman. Special thanks to Jim Nikolay Addison, O'Day,

0:33:47.400 --> 0:33:51.840
<v Speaker 3>Henry Driver, Lisa castella, A, Nick oppenheim, A, Nick Muller

0:33:52.120 --> 0:33:56.640
<v Speaker 3>and Annette wolf A, w kPr, Will Pearson, Nicki Etoor,

0:33:57.160 --> 0:33:59.840
<v Speaker 3>Morgan Levoy and Mangesh had tick at