1 00:00:00,200 --> 00:00:03,480 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,600 --> 00:00:07,120 Speaker 1: I Heart Radio. Charlie Tard, PhD was with us about 3 00:00:07,160 --> 00:00:10,600 Speaker 1: six years ago on Coast to Coast, internationally known where 4 00:00:10,640 --> 00:00:14,480 Speaker 1: psychological work on the nature of the human mind, particularly 5 00:00:14,560 --> 00:00:17,560 Speaker 1: altered states of consciousness. As one of the founders of 6 00:00:17,560 --> 00:00:22,040 Speaker 1: the field of transpersonal psychology and for his research and parapsychology, 7 00:00:22,160 --> 00:00:26,160 Speaker 1: his primary goal is to build bridges between the scientific 8 00:00:26,680 --> 00:00:29,840 Speaker 1: and spiritual communities, and not a lot of scientists do that, 9 00:00:30,000 --> 00:00:33,120 Speaker 1: and to help bring about our refinement and integration of 10 00:00:33,200 --> 00:00:36,440 Speaker 1: Western and Eastern approaches for knowing the world and for 11 00:00:36,560 --> 00:00:39,199 Speaker 1: personal and social growth. My pleasure to bring back to 12 00:00:39,240 --> 00:00:42,519 Speaker 1: Coast to Coast Charlie Tart Charlie, always a pleasure. Good 13 00:00:42,520 --> 00:00:44,400 Speaker 1: to have you back. It's been a while. It's a 14 00:00:44,440 --> 00:00:46,800 Speaker 1: pleasure to be here, George. And I was excited to 15 00:00:46,840 --> 00:00:49,320 Speaker 1: hear you mentioned Bob mon Rose Journeys Out of the 16 00:00:49,360 --> 00:00:52,600 Speaker 1: Body book. That's a fantastic book. Is Oh my god, 17 00:00:52,680 --> 00:00:55,240 Speaker 1: I love that book. And just to realize that you 18 00:00:55,320 --> 00:00:57,920 Speaker 1: had a part of that. I'll tell you a funny 19 00:00:57,960 --> 00:01:02,480 Speaker 1: story about okay. Uh. Bob Monroe was an ordinary American 20 00:01:02,520 --> 00:01:05,720 Speaker 1: businessman who started having out of the body experiences. So 21 00:01:05,760 --> 00:01:07,759 Speaker 1: of course he went to his doctor to be cured. 22 00:01:07,840 --> 00:01:11,959 Speaker 1: But the doctor couldn't do much. But he didn't find 23 00:01:12,000 --> 00:01:13,880 Speaker 1: me the send he should write it up and try 24 00:01:13,920 --> 00:01:16,039 Speaker 1: to get published as a book, And he sent it 25 00:01:16,080 --> 00:01:18,440 Speaker 1: off to an agent in New York who didn't do 26 00:01:18,520 --> 00:01:20,920 Speaker 1: anything with it. So find me, I said, let me 27 00:01:21,000 --> 00:01:23,600 Speaker 1: send it to my editor a double day and see 28 00:01:23,640 --> 00:01:27,199 Speaker 1: what happens. Well that my editor got it. He took 29 00:01:27,200 --> 00:01:29,840 Speaker 1: it home and he read the story about Bob and 30 00:01:29,920 --> 00:01:32,959 Speaker 1: rose out of the body experiences until he came to 31 00:01:33,040 --> 00:01:36,120 Speaker 1: the chapter on how to do it, at which point 32 00:01:36,160 --> 00:01:39,040 Speaker 1: he closed the manuscript because he was afraid it might work. 33 00:01:40,200 --> 00:01:43,240 Speaker 1: You know, it was just an amazing, amazing I mean 34 00:01:43,280 --> 00:01:45,479 Speaker 1: twenty one years old when I read it, Charles, when 35 00:01:45,480 --> 00:01:51,400 Speaker 1: it came out, just it changed my whole direction of thinking. 36 00:01:52,080 --> 00:01:58,360 Speaker 1: My aunt, who was a doctor of psychiatry, Dr Shafika Corregula. 37 00:01:58,400 --> 00:02:01,000 Speaker 1: I don't know if you ever came across her. Oh yeah, 38 00:02:03,000 --> 00:02:05,520 Speaker 1: she wrote a book called Breakthrough the Creativity. She was 39 00:02:05,560 --> 00:02:09,720 Speaker 1: into esp and telepathy and things like that. So all 40 00:02:09,800 --> 00:02:11,840 Speaker 1: this was coming at me at a young age and 41 00:02:11,880 --> 00:02:14,959 Speaker 1: I just digested it. So it's great to know that 42 00:02:15,400 --> 00:02:17,440 Speaker 1: you were part of that. It's also great to know 43 00:02:17,520 --> 00:02:20,919 Speaker 1: that you, as a scientist, are in this direction because 44 00:02:20,960 --> 00:02:23,920 Speaker 1: a lot of scientists I don't want to talk about this. 45 00:02:24,080 --> 00:02:26,959 Speaker 1: You know that. Yeah, I know it. And you wrote 46 00:02:27,000 --> 00:02:29,880 Speaker 1: a book with our friend the late Edgar Mitchell, the Astronaut, too, 47 00:02:29,960 --> 00:02:32,960 Speaker 1: didn't you. I could I play a chapter in one 48 00:02:33,000 --> 00:02:35,040 Speaker 1: of his books. Yeah, but I wouldn't give myself too 49 00:02:35,120 --> 00:02:39,639 Speaker 1: much credit. All right, let us get into some things 50 00:02:39,720 --> 00:02:43,840 Speaker 1: here that have to do with what this is all about. 51 00:02:44,040 --> 00:02:46,040 Speaker 1: First of all, I mean you have been studying this 52 00:02:46,160 --> 00:02:51,440 Speaker 1: for years. You're very accomplished researcher and author. There's something 53 00:02:51,720 --> 00:02:58,080 Speaker 1: very special and unusual about us as human beings, but 54 00:02:58,280 --> 00:03:02,720 Speaker 1: something in the cosmos, something going on. People call it 55 00:03:02,760 --> 00:03:06,160 Speaker 1: a God connection. What do you think this is that 56 00:03:06,240 --> 00:03:11,880 Speaker 1: allows our mind, our consciousness to function the way it does. Yeah, 57 00:03:12,240 --> 00:03:14,840 Speaker 1: that's a good one, George. I wish I could really 58 00:03:14,880 --> 00:03:17,959 Speaker 1: answer it better. I wish you could work around it 59 00:03:18,000 --> 00:03:20,959 Speaker 1: a little bit, all right, your mind say, to oversimplify, 60 00:03:21,040 --> 00:03:23,280 Speaker 1: there are really kind of two views of what human 61 00:03:23,360 --> 00:03:25,840 Speaker 1: life is and what our purpose in the universe is 62 00:03:25,960 --> 00:03:28,119 Speaker 1: and so forth, And one of them is the old 63 00:03:28,160 --> 00:03:31,280 Speaker 1: one that various religions have have that, Yeah, we've got 64 00:03:31,280 --> 00:03:34,359 Speaker 1: a physical body and all that, but there's something spiritual 65 00:03:34,440 --> 00:03:37,640 Speaker 1: or something not the same as the physical, and that's 66 00:03:37,680 --> 00:03:43,040 Speaker 1: connected with higher purposes, God, mysticism and whatnot. And then 67 00:03:43,080 --> 00:03:48,560 Speaker 1: there's the modern scientific view, which has morphed over from 68 00:03:48,600 --> 00:03:54,320 Speaker 1: a strictly scientific view into a scientistic view. And what 69 00:03:54,360 --> 00:03:56,440 Speaker 1: I mean by that is that science is supposed to 70 00:03:56,440 --> 00:04:00,440 Speaker 1: be a continual search for getting better and better understandings things. 71 00:04:01,000 --> 00:04:03,560 Speaker 1: You don't find truth in science. You find a way 72 00:04:03,560 --> 00:04:06,560 Speaker 1: that is useful to explain things and let you work 73 00:04:06,560 --> 00:04:08,440 Speaker 1: with them, but that you wonder it, could it be 74 00:04:08,480 --> 00:04:10,600 Speaker 1: a little more accurate, or is there a different way 75 00:04:10,640 --> 00:04:17,400 Speaker 1: of doing it? Um it? But when your explanations start 76 00:04:17,440 --> 00:04:22,039 Speaker 1: to become automatic ways of thinking, they become sort of 77 00:04:22,080 --> 00:04:27,920 Speaker 1: like a dogmatic religion. Sociologist years ago coined the term scientism. 78 00:04:28,279 --> 00:04:30,520 Speaker 1: You take the science of the time and it starts 79 00:04:30,600 --> 00:04:34,800 Speaker 1: becoming an unquestionable doctrine. I got a question for you. 80 00:04:35,160 --> 00:04:37,960 Speaker 1: When you were a kid taking science classes in school, 81 00:04:38,400 --> 00:04:41,400 Speaker 1: did anybody ever teach you about the theory of gravity? 82 00:04:42,040 --> 00:04:47,360 Speaker 1: Now they taught you about the law? Yeah, well, when 83 00:04:47,600 --> 00:04:50,520 Speaker 1: when when did gravity become a law? Was there a 84 00:04:50,560 --> 00:04:55,320 Speaker 1: meeting of the cosmic family or something. Uh, that's just 85 00:04:55,400 --> 00:04:59,719 Speaker 1: an illustration that we stopped really thinking about something and 86 00:05:00,320 --> 00:05:03,080 Speaker 1: get stuck in a certain way. Now we get stuck 87 00:05:03,120 --> 00:05:06,000 Speaker 1: on something that works, that's good, But to stay stuck 88 00:05:06,040 --> 00:05:09,880 Speaker 1: there forever not so good. My big concern is that 89 00:05:10,040 --> 00:05:13,479 Speaker 1: this view that the mind is nothing but the action 90 00:05:13,520 --> 00:05:15,719 Speaker 1: of the brain, and of course you're going to die 91 00:05:15,720 --> 00:05:18,440 Speaker 1: and the brain is gonna rotten, that's the end of it. 92 00:05:18,600 --> 00:05:20,680 Speaker 1: That kind of takes an awful lot of meaning out 93 00:05:20,680 --> 00:05:24,359 Speaker 1: of life. It sure does. And you know, raw science 94 00:05:24,520 --> 00:05:28,680 Speaker 1: will tell you when you die, that's it. There's no 95 00:05:28,800 --> 00:05:32,680 Speaker 1: life after death. The brain starts stops the function in 96 00:05:32,760 --> 00:05:35,200 Speaker 1: that set. Yeah, I got a picture of a of 97 00:05:35,279 --> 00:05:39,320 Speaker 1: a decomposing brain. I use in lectures sometime. It's pretty disgusting. 98 00:05:39,960 --> 00:05:42,680 Speaker 1: It is just science that tells us that it's scientis 99 00:05:42,760 --> 00:05:45,839 Speaker 1: um it's takes you know. The physical sciences have been 100 00:05:45,880 --> 00:05:48,640 Speaker 1: incredibly successful, you know, and I love it. I'm a 101 00:05:48,720 --> 00:05:53,880 Speaker 1: gadget to hear that's great, But they forget that this 102 00:05:54,000 --> 00:05:56,039 Speaker 1: is just the best we can do at the moment, 103 00:05:56,040 --> 00:05:58,719 Speaker 1: and we got to keep looking at stuff. Charlie, what 104 00:05:58,760 --> 00:06:03,240 Speaker 1: was it that got you as a scientist convinced that 105 00:06:03,440 --> 00:06:07,280 Speaker 1: this other part of it exists. Well, you know, I 106 00:06:07,360 --> 00:06:10,440 Speaker 1: was very lucky that way. I was raised as a Lutheran. 107 00:06:10,520 --> 00:06:13,039 Speaker 1: You know, my grandmother took me to church. You know, 108 00:06:13,160 --> 00:06:18,040 Speaker 1: grandmother's spoil, you're rotten, you know her. It was good 109 00:06:18,160 --> 00:06:20,599 Speaker 1: enough for me. And then by the time I got 110 00:06:20,640 --> 00:06:23,680 Speaker 1: to be a teenager, two things happened. One is that 111 00:06:23,760 --> 00:06:26,320 Speaker 1: I noticed that the adults in this church were pretty 112 00:06:26,360 --> 00:06:30,240 Speaker 1: hypocritical about what they actually practiced. I mean, teenagers are 113 00:06:30,320 --> 00:06:33,400 Speaker 1: very good at spotting that sort of stuff. And also, 114 00:06:33,440 --> 00:06:36,000 Speaker 1: I'd really fallen in love with science and read lots 115 00:06:36,000 --> 00:06:38,800 Speaker 1: of stuff, and so I saw stuff that claim to 116 00:06:38,800 --> 00:06:42,360 Speaker 1: be scientific, that that religion is all nonsense, it's all 117 00:06:42,480 --> 00:06:47,360 Speaker 1: an illusion, and I thought, well, yeah, that's too bad 118 00:06:47,400 --> 00:06:49,159 Speaker 1: if it is. But they certainly have a lot of 119 00:06:49,200 --> 00:06:53,320 Speaker 1: instances of crazy stuff coming out of religion. But very 120 00:06:53,440 --> 00:06:58,479 Speaker 1: luckily I came across books about parapsychology and psychical research 121 00:06:58,560 --> 00:07:00,919 Speaker 1: as it used to be called the old days, and 122 00:07:00,960 --> 00:07:04,240 Speaker 1: it said, you know, stuff happens to human beings that 123 00:07:04,360 --> 00:07:07,360 Speaker 1: doesn't fit into this model that it's nothing but the brain, 124 00:07:07,480 --> 00:07:11,440 Speaker 1: that it's nothing but material. We have evidence that the 125 00:07:11,520 --> 00:07:14,560 Speaker 1: mind can do things that matter as we know it 126 00:07:14,680 --> 00:07:17,680 Speaker 1: can't do. So let's be more open to the spiritual. 127 00:07:17,720 --> 00:07:20,360 Speaker 1: That doesn't mean go out and believe anything that's labeled 128 00:07:20,360 --> 00:07:24,520 Speaker 1: spiritual or religious, lots of nonsense. They're like in all 129 00:07:24,600 --> 00:07:29,560 Speaker 1: areas of human life. But I think we could become 130 00:07:29,640 --> 00:07:33,720 Speaker 1: more sensible about religion in this spiritual We could test 131 00:07:33,840 --> 00:07:37,720 Speaker 1: various aspects of spirituality and say, yeah, this is all 132 00:07:37,800 --> 00:07:40,400 Speaker 1: right if you believe it, but it doesn't work except 133 00:07:40,520 --> 00:07:43,680 Speaker 1: under certain conditions, and here's a better way of understanding it. 134 00:07:44,200 --> 00:07:48,320 Speaker 1: I'd like to see people being able to be trained 135 00:07:48,360 --> 00:07:52,720 Speaker 1: to have deep religious, deep spiritual experiences themselves. You know, 136 00:07:53,400 --> 00:07:55,520 Speaker 1: I don't want to be good because somebody threatens me 137 00:07:55,560 --> 00:07:57,920 Speaker 1: with hell if I'm not good. I'd much prefer to 138 00:07:57,960 --> 00:08:03,720 Speaker 1: be good because, as I've known directly, the kind of 139 00:08:03,760 --> 00:08:07,880 Speaker 1: mystical experiences that say we're actually a part of something greater, 140 00:08:07,960 --> 00:08:10,640 Speaker 1: and of course we're related. If I hurt you, I'm 141 00:08:10,720 --> 00:08:13,960 Speaker 1: hurting me. It's only sensible to be more decent. I'd 142 00:08:14,040 --> 00:08:17,040 Speaker 1: like people to have those direct experiences, not just be 143 00:08:17,120 --> 00:08:20,040 Speaker 1: preached at Charlie, do you think people are generally born 144 00:08:20,360 --> 00:08:25,600 Speaker 1: good and then become bad? I think for the most part. 145 00:08:25,800 --> 00:08:28,200 Speaker 1: But you know it's hard to tell. You know, a 146 00:08:28,240 --> 00:08:31,120 Speaker 1: lot of our Western religions started out with an idea 147 00:08:31,120 --> 00:08:34,080 Speaker 1: of original sin, and you know that's something of a downer, 148 00:08:34,559 --> 00:08:36,680 Speaker 1: you know, a certain no matter how hard I try, 149 00:08:36,800 --> 00:08:40,840 Speaker 1: I'm basically flawed. Listen to more Coast to Coast AM 150 00:08:40,960 --> 00:08:44,120 Speaker 1: every weeknight at one a m. Eastern and go to 151 00:08:44,160 --> 00:08:46,240 Speaker 1: Coast to Coast am dot com for more