WEBVTT - It Could Happen Here Weekly 102

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<v Speaker 1>A media Hey everybody, Robert Evans here, and I wanted

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<v Speaker 1>to let you know this is a compilation episode. So

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<v Speaker 1>every episode of the week that just happened is here

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<v Speaker 1>in one convenient and with somewhat less ads package for

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<v Speaker 1>you to listen to in a long stretch if you want.

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<v Speaker 1>If you've been listening to the episodes every day this week,

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<v Speaker 1>there's got to be nothing new here for you, but

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<v Speaker 1>you can make your own decisions.

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<v Speaker 2>Welcome to karapn Here. I am Andrew of THETU channel

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<v Speaker 2>Andrewism and today I'd like to take some time to

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<v Speaker 2>discuss nations, clonialism and the people that constitute them. That

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<v Speaker 2>is of course quite broad, but in the end I

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<v Speaker 2>hope that folks are able to come with a sense

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<v Speaker 2>of at least my version of the anarchist position on Nichans,

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<v Speaker 2>the impact of colonization, the pychees of individuals within nitions,

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<v Speaker 2>and the role of national liberation in social revolution. Today

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<v Speaker 2>I'm joined by me Mia.

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<v Speaker 3>Who oh boy, it great topic. Interesting topic, Yeah.

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<v Speaker 2>Indeed, indeed, indeed, I think part of what makes the

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<v Speaker 2>topic so interesting is because of how for lack of bets,

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<v Speaker 2>it's how wiggly some of these tombs are how hard

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<v Speaker 2>to pin down some of these definitions are. So it's

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<v Speaker 2>very important to be clear at the outset what you

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<v Speaker 2>mean by a nation, what you mean by national liberation,

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<v Speaker 2>that sort of thing. So what is a nation? What

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<v Speaker 2>comes to mind for you? Yeah?

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<v Speaker 3>Oh god, yeah, I know I should have pre prepped

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<v Speaker 3>an answer to this. I have a very difficult time

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<v Speaker 3>conceiving of a nation is something that's separated from a state,

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<v Speaker 3>which I know is something a lot of people try

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<v Speaker 3>to do. For me, it's just been sort of permanently

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<v Speaker 3>welded to the nation state in a way that makes

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<v Speaker 3>it hard to sort of think about without conjoining the two.

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<v Speaker 2>That's fair, That's fair. I think that that really is

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<v Speaker 2>part of what we're going to end up discussing. Because,

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<v Speaker 2>for one, you know, as we'll see, a lot of

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<v Speaker 2>nations were formed through the process of colonization and through

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<v Speaker 2>the process of incorporation into the global uh you know, superstructure,

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<v Speaker 2>global system. And secondly, it is seen to be the

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<v Speaker 2>ultimate aim of a nation, the greatest accomplishment of a nation,

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<v Speaker 2>to eventually establish their own state, to have a state

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<v Speaker 2>of their own. We call nations that don't have their

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<v Speaker 2>own state state less nations, the Kurds being one of

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<v Speaker 2>the most notable examples. But it really is commonly seen

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<v Speaker 2>that the ultimate accomplishment is for the braation of your people,

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<v Speaker 2>is that you establish a state to rule that people

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<v Speaker 2>for themselves. Of course, what for themselves actually means becomes

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<v Speaker 2>quite clear, as in many cases foreign rulers and the

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<v Speaker 2>practices of foreign rulers just take on a local face.

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<v Speaker 3>Yeah, there's a there's a Curtis joke that goes roughly,

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<v Speaker 3>getting your own nation state means that you speak your

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<v Speaker 3>police towrdure you in your own language. Oh, that's fantastic,

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<v Speaker 3>that is.

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<v Speaker 2>I like that. I like that. And language really is

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<v Speaker 2>one of the aspects of what it is to be

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<v Speaker 2>a nation, and it is not it's not necessarily the

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<v Speaker 2>only aspect or primary aspect, but it is one aspect.

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<v Speaker 2>For example, what is considered the Basque nation, those in

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<v Speaker 2>northern Spain and part of southern southwestern France. I believe

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<v Speaker 2>their identity is not entirely, but quite significantly tied to

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<v Speaker 2>their language, because it is a language that is completely

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<v Speaker 2>distinct from any other language found in Europe or really

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<v Speaker 2>anywhere else in the world. The language is just one

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<v Speaker 2>aspect the nation. A nation I mean not in the

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<v Speaker 2>sense of a state or a country or political constitution,

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<v Speaker 2>but in the sense of an imagined community of people.

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<v Speaker 2>An imagined community of people. I think that imagined aspect

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<v Speaker 2>of it is quite important as well. Student see, but

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<v Speaker 2>an imagine the community of people formed on the basis

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<v Speaker 2>of a common language, history, ancestry, society, or culture, who

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<v Speaker 2>are conscious of their autonomy. So it's not enough that

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<v Speaker 2>a group of people merely share a language, or share history,

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<v Speaker 2>or share ancestry, or share society or share culture. It's

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<v Speaker 2>important that firms we defined as a nation, that they

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<v Speaker 2>are conscious of the fact that they share those things

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<v Speaker 2>in common, and that they use that consciousness to develop

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<v Speaker 2>some sense of an imagine shared identity, of imagined community,

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<v Speaker 2>whether or not each individual in that community knows all

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<v Speaker 2>the other individuals in that community. Nations are not necessarily

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<v Speaker 2>geographically bound, like you know, certain conceptions of a nation maybe,

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<v Speaker 2>but rather often diasporic, and some nations even united under

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<v Speaker 2>a banner of nations, such as in the case of

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<v Speaker 2>pan Africanism, which is a form of nation movement or

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<v Speaker 2>pan nation movement that seeks to unite the thousands of

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<v Speaker 2>ethnic groups and also the diaspora of the continents of

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<v Speaker 2>Africa in response to the exploitation of outsiders. In fact,

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<v Speaker 2>the pan Afka nation is really a quintessential example of

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<v Speaker 2>how colonism creates nations while exploiting them. And although Native

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<v Speaker 2>America in populations retained slightly more of their heritage than

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<v Speaker 2>the displaced African population in North America, though this is

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<v Speaker 2>not to deny what was lost their force. Displacement also

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<v Speaker 2>created something of a shared ethnic identity, which is where

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<v Speaker 2>you see movements like Red Power popping up during the

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<v Speaker 2>height of Soviriety era. Prior to the process of colonization,

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<v Speaker 2>they were distinct in their cultural groupings. This group would

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<v Speaker 2>be Blackfoot, this group would be create, this group would.

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<v Speaker 3>Be Sue or something right.

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<v Speaker 2>This script would be Sue. But then as they had

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<v Speaker 2>the shared experience of colonization, they began to develop a

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<v Speaker 2>sense of shared identity against those who are colonize in them,

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<v Speaker 2>a sense of solidarity that transcended their previous cultural distinctions

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<v Speaker 2>and designations. Not that those designations don't still exist, but

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<v Speaker 2>many have adopted a sort of panoration above that as

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<v Speaker 2>a vehicle through which they can undertake their struggle. However,

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<v Speaker 2>mere opposition between a colonized group and a colonizing force

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<v Speaker 2>is not the only way that clonism creates new nations.

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<v Speaker 2>Also through social stratification, through hybridization, through the imposition of

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<v Speaker 2>new religions, through new education systems, new languages, and new

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<v Speaker 2>administrative boundaries. All of those are ways in which cluonism

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<v Speaker 2>can develop u nations. For example, the case of the Metis,

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<v Speaker 2>a cultural intermingling and intermarriage between two radically different groups

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<v Speaker 2>ended up with the birth of the new nation of

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<v Speaker 2>the Maties in the unique colonial history of Canada, and

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<v Speaker 2>as we've see in nations are often the targets of

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<v Speaker 2>subraction and of subjugation and Eurasia, African peoples were stolen

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<v Speaker 2>from the constant and thoroughly stripped of their languages, histories,

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<v Speaker 2>and cultures, and continues to be oppressed throughout much of

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<v Speaker 2>the so called New World. In the United States, African

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<v Speaker 2>Americans faced centuries of systemic racism. In Brazil, the afric

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<v Speaker 2>Brazilian population also faced similar historical discrimination. Similarly in Colombia

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<v Speaker 2>and so on and so on. Indigenous nations across the

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<v Speaker 2>world also continue to be denied their autonomy as minorities

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<v Speaker 2>within a domineerian state. Palestinians and Israel have faced a

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<v Speaker 2>long standing conflict due to the raisure of their self determination.

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<v Speaker 2>Colgin and Released, as I've mentioned, spread across several countries

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<v Speaker 2>and do not have a country of their own, so

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<v Speaker 2>they have historically sought independence or at least autonomy. Aboriginal

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<v Speaker 2>Australians have faced struggles related to land rights, cultural preservation

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<v Speaker 2>and self governance, and although New Zealand has made progress

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<v Speaker 2>in recognizing the rights of the diligious Maria people, Marian

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<v Speaker 2>New Zealand have also dealt with issues related to land

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<v Speaker 2>ownership and cultural preservation, whether be the Armenians under the

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<v Speaker 2>Ottoman Empire in the past, or the current subjugation of

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<v Speaker 2>Hawaiian Puerto Rico under the US, or the Tibetan population

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<v Speaker 2>still under the firm of the Chinese state. Really could

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<v Speaker 2>go on and on. I really could go on and on.

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<v Speaker 2>Across the world, struggles have been an rb and fought

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<v Speaker 2>by nations for the liberation and much of their suffering

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<v Speaker 2>a struggle is thanks to the process of colonization. Our

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<v Speaker 2>present national borders and demographics were largely shaped and dictated

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<v Speaker 2>by the colonization and conquest of a few nations from Europe.

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<v Speaker 2>But what is colonialism? Exactly? As one anthropologist Chris quote

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<v Speaker 2>Right put it, colonialism is the establishment and control of

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<v Speaker 2>a territory for an extended period of time by a

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<v Speaker 2>sovereign power over a subordinate and other people which are

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<v Speaker 2>segregated and separated from the rule and power. He goes

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<v Speaker 2>on to say that features the colonal situation and include

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<v Speaker 2>political and legal domination over the other society, relations of

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<v Speaker 2>economic and political dependence, and institutionalized racial and cultural inequalities

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<v Speaker 2>to impose their dominant physical force through raids, expropriation of

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<v Speaker 2>labor and resources, imprisonment and objective murders. Enslavement of both

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<v Speaker 2>the indigenous people and their land is the primary objective colonization.

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<v Speaker 2>Through colonization, native cultures must be destroyed either strict crushed, empty, subsumed, cooperated,

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<v Speaker 2>or dismantled. And since colonism relies on a dichotomy of

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<v Speaker 2>superiority and inferiority, the colonialists must impose their own culture

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<v Speaker 2>over the native population, from language to dressed to daily practice.

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<v Speaker 2>That culture, which by the way, becomes native through that

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<v Speaker 2>process of colonization, and that already gets into the whole

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<v Speaker 2>discussion of what makes something native, what makes a people native.

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<v Speaker 2>There are two definitions that I balance try and dance between,

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<v Speaker 2>one being indigeneity through land relationship and the other being

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<v Speaker 2>indignity through colonial relationship. And so I'm referring to the

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<v Speaker 2>indignacy through colonial relationship when I say that a culture

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<v Speaker 2>or people becomes native through that process of colonization, because

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<v Speaker 2>prior to colonial inclusions, there was no non native to

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<v Speaker 2>define themselves against. They just were. You'll need to define

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<v Speaker 2>yourself as native to a place when an outsider or

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<v Speaker 2>an invasive force is pushing you out of that place

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<v Speaker 2>or trying to dominate you within that place. The old

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<v Speaker 2>forms of colonization are largely over, but the spirit of

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<v Speaker 2>colonization still lingers. It is a specter in the spheres

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<v Speaker 2>of culture and politics and economics. The colonial complex created

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<v Speaker 2>the world we see today and left quite the impression

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<v Speaker 2>psychologically on both the colonized and the colonizer. French Tunisian

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<v Speaker 2>writer Albert Mami wrote what I guess it to be

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<v Speaker 2>a very essential work on the relationship between the colonizer

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<v Speaker 2>and the colonized. That work that book is called the

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<v Speaker 2>Colonized and the Colonized was published in nineteen fifty seven,

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<v Speaker 2>and it was written and of course in a very

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<v Speaker 2>important time, in a time when many national liberation movements

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<v Speaker 2>were quite active, and so this work is often held

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<v Speaker 2>up with other important works in that anti colonial milieu,

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<v Speaker 2>including France Phenons, The Direction of the Earth, Black Skin,

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<v Speaker 2>White Masks, and IMA's discourse on clonialism. In the book

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<v Speaker 2>The Colonized and the Colonized, now, he spent some time

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<v Speaker 2>discussing the psychology of both, and he splits the condition

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<v Speaker 2>psychological conditions the colonized and the colonized into four parts,

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<v Speaker 2>the colonizer who accepts, the colonizer who refuses, the colonized

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<v Speaker 2>who accepts, and the colonized who refuses. So first there's

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<v Speaker 2>the colonizer who accepts. I've called that colonizer Christopher for

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<v Speaker 2>obvious reasons, that being Columbus. And so the Christopher accepts

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<v Speaker 2>his role as a colonizer, he becomes a colonist. That

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<v Speaker 2>means he has to accept the fact that his position

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<v Speaker 2>of privilege is non legitimate. So the any way he

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<v Speaker 2>could really enjoy his position would be to absolve himself

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<v Speaker 2>of the conditions of the guilt of the conditions under

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<v Speaker 2>which he was attained. That's why Christopher forcifies history, creates

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<v Speaker 2>racist mythology, rewrites laws, and attempts to whitewash his legacy.

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<v Speaker 2>That's why he emphasizes his superiority while castness, persions, and

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<v Speaker 2>the colonized. He has to do whatever it takes to

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<v Speaker 2>justify his evils, to uplift himself to the skies while

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<v Speaker 2>grinding those below him underground. Deep down, Christopher knows all

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<v Speaker 2>of his master up, but he can't admit that to himself.

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<v Speaker 2>He has to keep degrading the colonized, and so, just

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<v Speaker 2>as the colonal situation manufactures the colonized, Christopher the colonialist

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<v Speaker 2>is also transformed. Now he chairs on torture, discrimination, and massacre.

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<v Speaker 2>He becomes a reactionary, a conservative, and a fascist. But

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<v Speaker 2>the condemnation that he carries in his heart can ever

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<v Speaker 2>truly be raised. It pisses him off that he relies

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<v Speaker 2>in the colonize to maintain the colony, even though he

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<v Speaker 2>came looking for profit and already has a homeland. But

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<v Speaker 2>he has to direct his anger somewhere. So becomes a racist,

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<v Speaker 2>and not just any racism, a racism. So fundamentally ingrained

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<v Speaker 2>in his personality. Racism built on three major components. One

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<v Speaker 2>there exists some major gulf between him and the colonized.

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<v Speaker 2>Two that he can exploit these differences to his benefit,

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<v Speaker 2>and three that these differences are absolute and cannot be changed. Therefore,

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<v Speaker 2>he's able to remain separate from the community the colonized

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<v Speaker 2>by holding any social mobility. And he's able to continue

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<v Speaker 2>to justify superiority because honestly, circular logic, right, these people

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<v Speaker 2>are inferior because they aren't at my level, and they

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<v Speaker 2>aren't at my level because I keep them in it

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<v Speaker 2>because I keep them in their inferior position, and on

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<v Speaker 2>and on and on. Added bonus, of course, he gets

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<v Speaker 2>to feel good about himself. While doing so, he becomes

0:16:24.040 --> 0:16:29.200
<v Speaker 2>a humanitarian. Surely the colonize needed him to bring the

0:16:29.280 --> 0:16:34.600
<v Speaker 2>light of civilization. Look at them, so stupid and sivile.

0:16:35.400 --> 0:16:38.120
<v Speaker 2>All this is natural and need to know, so he

0:16:38.160 --> 0:16:43.640
<v Speaker 2>has nothing to worry about. It is divine grace that

0:16:43.720 --> 0:16:46.360
<v Speaker 2>has brought him to this place. It is a manifest

0:16:46.560 --> 0:16:52.960
<v Speaker 2>destiny that he continues this tradition. And I mean if

0:16:52.960 --> 0:16:55.160
<v Speaker 2>he enjoys a couple of perks in his quest to

0:16:55.240 --> 0:17:02.880
<v Speaker 2>civilize them. Well, surely is just justice should be grateful Christopher,

0:17:03.440 --> 0:17:11.359
<v Speaker 2>benevolent master of the natural order, no question. And really

0:17:11.359 --> 0:17:13.960
<v Speaker 2>this is why missus there was right to say. The

0:17:14.080 --> 0:17:20.320
<v Speaker 2>colonization dehumanizes even the most civilized man. It inevitably tends

0:17:20.359 --> 0:17:23.840
<v Speaker 2>to change him who undertakes it that the colonizer, who,

0:17:23.840 --> 0:17:26.600
<v Speaker 2>in order to ease his conscience, gets into the habit

0:17:26.680 --> 0:17:30.200
<v Speaker 2>of seeing the other man as an animal, accustoms himself

0:17:30.400 --> 0:17:34.040
<v Speaker 2>to treating him like an animal, and tends objectively to

0:17:34.080 --> 0:17:39.840
<v Speaker 2>transform himself into an animal. No offense to animals, of course,

0:17:39.840 --> 0:17:40.760
<v Speaker 2>I'm just quotients.

0:17:40.960 --> 0:17:41.120
<v Speaker 4>There.

0:17:45.960 --> 0:17:48.960
<v Speaker 2>On the flip side of the coin is the colonizer

0:17:49.040 --> 0:17:55.840
<v Speaker 2>who refuses John. You see, not every colonizer becomes a

0:17:55.920 --> 0:18:03.000
<v Speaker 2>colingless John tries to just the role, but he is

0:18:03.119 --> 0:18:06.760
<v Speaker 2>still a colonizer. He tries to ignore his position of privilege,

0:18:07.280 --> 0:18:10.720
<v Speaker 2>but he kind of escaped mentally from a concrete situation.

0:18:11.440 --> 0:18:14.800
<v Speaker 2>He kind of refused the ideology of crinalism while continuing

0:18:14.840 --> 0:18:18.000
<v Speaker 2>to live with its actual relationships, while continuing to benefit

0:18:18.040 --> 0:18:25.680
<v Speaker 2>from the privileges he half heartedly denounces. See, colonial relations

0:18:25.880 --> 0:18:29.720
<v Speaker 2>can't be boiled down to individual feelings, so it doesn't

0:18:29.760 --> 0:18:34.080
<v Speaker 2>matter much materially. If John accepts or rejects it, it

0:18:34.080 --> 0:18:37.920
<v Speaker 2>doesn't matter if he feels guilty or not. His identity

0:18:37.960 --> 0:18:42.000
<v Speaker 2>is fundamentally defined in relation to colonization. He's still part

0:18:42.160 --> 0:18:45.240
<v Speaker 2>of the oppression group. He shares in their good fortune

0:18:45.560 --> 0:18:49.880
<v Speaker 2>and would likely share their faith. It makes it clear

0:18:49.920 --> 0:18:53.840
<v Speaker 2>that the truth is between colonizer and colonized. There is

0:18:53.880 --> 0:18:59.760
<v Speaker 2>only room for forced labor, intimidation, pressure, police, taxation, theft, rape,

0:19:00.040 --> 0:19:06.560
<v Speaker 2>upulsory crops, contempt, mistrust, arrogance, self complacency, swinishness, brainless elites,

0:19:07.040 --> 0:19:12.440
<v Speaker 2>degraded masses, no human contact, but relations of domination and submission.

0:19:12.800 --> 0:19:15.719
<v Speaker 2>Was sh the colonizing man into a classroom monitor, an

0:19:15.880 --> 0:19:19.200
<v Speaker 2>army sergeant, a prison guard, a slave driver, and the

0:19:19.280 --> 0:19:25.440
<v Speaker 2>indigenous man into an instrument of production. Even if John

0:19:25.720 --> 0:19:29.240
<v Speaker 2>is a leftist, a progressive trying his best to assist

0:19:29.240 --> 0:19:32.200
<v Speaker 2>the national liberation to colonize people's he's still in a

0:19:32.280 --> 0:19:36.400
<v Speaker 2>rough situation. Of course, not many colonizers have actually been

0:19:37.160 --> 0:19:39.800
<v Speaker 2>you know about it like that. But even if John

0:19:40.040 --> 0:19:43.560
<v Speaker 2>was to create a world or colonization, maybe hard for

0:19:43.640 --> 0:19:46.160
<v Speaker 2>him to picture his situation change in all that much

0:19:47.320 --> 0:19:51.000
<v Speaker 2>He's accustomed to privilege and so equality is probably going

0:19:51.080 --> 0:19:54.440
<v Speaker 2>to feel like oppression. You can't imagine not being who

0:19:54.520 --> 0:19:58.240
<v Speaker 2>he is with the comfortable domination of his culture and language,

0:19:58.720 --> 0:20:01.840
<v Speaker 2>he's ever had to accommodate others before, he's had to think,

0:20:01.920 --> 0:20:05.880
<v Speaker 2>oh wait, maybe I should try and learn their language,

0:20:06.040 --> 0:20:11.359
<v Speaker 2>try and incorporate elements of their cultural moriors. He still

0:20:11.400 --> 0:20:15.320
<v Speaker 2>holds the subtle vestiges of the racist ideology that his

0:20:15.400 --> 0:20:18.760
<v Speaker 2>country was built on, and he will have to fight

0:20:18.800 --> 0:20:23.240
<v Speaker 2>his own class interests and his own fellow colonizers. Revolution

0:20:24.200 --> 0:20:28.960
<v Speaker 2>would require the decimation of his current identity and the

0:20:29.040 --> 0:20:36.240
<v Speaker 2>rebooth of another. And that decision, that gargantuan task, maybe

0:20:36.359 --> 0:20:40.879
<v Speaker 2>too challenging for some people to undertake. So, miir, what

0:20:40.960 --> 0:20:44.960
<v Speaker 2>do you think of the position of the colonizer who

0:20:45.040 --> 0:20:48.400
<v Speaker 2>accepts and the colonizer who refuses.

0:20:49.400 --> 0:20:51.359
<v Speaker 3>One of the things that I think is interesting about

0:20:51.359 --> 0:20:55.439
<v Speaker 3>this is that the original concept of privilege was something

0:20:55.440 --> 0:20:58.560
<v Speaker 3>that came out of like this specific kind of analysis

0:20:58.640 --> 0:21:02.760
<v Speaker 3>was about like like it was it was, it was

0:21:02.760 --> 0:21:08.040
<v Speaker 3>about French settlers in Algeria, and you know, it was,

0:21:08.080 --> 0:21:09.640
<v Speaker 3>it was, it was, it was. It was originally something

0:21:09.640 --> 0:21:12.879
<v Speaker 3>along basically along these similar lines where it's like it

0:21:12.880 --> 0:21:17.680
<v Speaker 3>doesn't really matter what your ideological beliefs are if you're

0:21:17.720 --> 0:21:20.600
<v Speaker 3>sort of like a French settler in Algeria, like you

0:21:20.840 --> 0:21:25.000
<v Speaker 3>just automatically have privilege that like other people didn't. And

0:21:25.040 --> 0:21:27.840
<v Speaker 3>this has been sort of like I don't know, I

0:21:27.920 --> 0:21:32.159
<v Speaker 3>like the original sort of context of what this analysis

0:21:32.240 --> 0:21:34.920
<v Speaker 3>was has been sort of worn down. But I think

0:21:35.160 --> 0:21:36.520
<v Speaker 3>I don't know, Like I think I think it is

0:21:37.680 --> 0:21:40.360
<v Speaker 3>colonizers like this is this is a structural position, right,

0:21:40.440 --> 0:21:43.720
<v Speaker 3>like you know, the the sort of you can't sort

0:21:43.720 --> 0:21:47.800
<v Speaker 3>of individualism your way out of a structural condition. Yeah,

0:21:48.320 --> 0:21:50.879
<v Speaker 3>And I think that's something people sort of have this

0:21:50.920 --> 0:21:53.720
<v Speaker 3>incredible capacity to sort of believe about themselves and it's

0:21:53.960 --> 0:21:59.240
<v Speaker 3>just not really true. And that's something that's very difficult

0:21:59.320 --> 0:22:03.040
<v Speaker 3>to sort of like actually substantively confront. But I think

0:22:03.040 --> 0:22:05.720
<v Speaker 3>it's why this analysis of stuff.

0:22:05.520 --> 0:22:11.480
<v Speaker 2>Is useful exactly exactly. It's not enough to just say, oh, well,

0:22:11.560 --> 0:22:14.040
<v Speaker 2>I don't think this is right, I think this is wrong.

0:22:14.520 --> 0:22:19.320
<v Speaker 2>That doesn't change anything materially. It's when you act to

0:22:21.080 --> 0:22:26.360
<v Speaker 2>challenge the dismantle, to confront, and to act in cell

0:22:26.359 --> 0:22:31.720
<v Speaker 2>the arity with those facing those challenges in a material

0:22:31.760 --> 0:22:38.679
<v Speaker 2>way that any of it really matters. I think it

0:22:38.720 --> 0:22:41.520
<v Speaker 2>was particularly politin and of course Mami is writing this,

0:22:42.000 --> 0:22:47.680
<v Speaker 2>and Cesaire wrote in a time when colonization is really

0:22:47.760 --> 0:22:53.440
<v Speaker 2>at or rather the confrontation against colonizations really added to Zenith.

0:22:55.560 --> 0:22:57.879
<v Speaker 2>And so for those of us in the twenty first century,

0:22:57.880 --> 0:23:01.879
<v Speaker 2>in twenty twenty three now who are looking back, we're saying,

0:23:02.320 --> 0:23:05.400
<v Speaker 2>we might think, oh, well, surely this is a data analysis,

0:23:05.440 --> 0:23:10.880
<v Speaker 2>a dated way of looking at these relationships. But upon

0:23:11.080 --> 0:23:16.639
<v Speaker 2>through the inspection, it really continues to be quite topical

0:23:18.119 --> 0:23:24.920
<v Speaker 2>when you look at, for example, self proclaimed allies. Looking

0:23:24.960 --> 0:23:30.320
<v Speaker 2>at how Mami discusses the colonizer who refuses really gives

0:23:30.320 --> 0:23:34.640
<v Speaker 2>you a sense of I think, at least how far

0:23:34.720 --> 0:23:37.560
<v Speaker 2>you need to be willing to go in your allyship

0:23:38.200 --> 0:23:43.879
<v Speaker 2>versus how far most people have reached. Even today, we

0:23:43.960 --> 0:23:49.840
<v Speaker 2>can ask ourselves and those who maybe see themselves a

0:23:49.880 --> 0:23:55.320
<v Speaker 2>bit in the colonizer who refuses, ask yourself, how far

0:23:55.560 --> 0:23:59.800
<v Speaker 2>I mean you may recognize your privileges even while still

0:24:00.200 --> 0:24:04.720
<v Speaker 2>you know in enjoying them, but how far might you

0:24:04.800 --> 0:24:09.360
<v Speaker 2>be willing to go to see an end to this system?

0:24:10.280 --> 0:24:14.600
<v Speaker 2>We speak about how the loss of privilege can make

0:24:14.600 --> 0:24:19.719
<v Speaker 2>equality feel like oppression, but truly grappling with that. What

0:24:19.720 --> 0:24:25.600
<v Speaker 2>would it mean, for example, English to no longer be

0:24:26.640 --> 0:24:30.919
<v Speaker 2>the dominant language? You know, what would it mean for

0:24:31.160 --> 0:24:35.720
<v Speaker 2>us to get used to will in which we might

0:24:35.760 --> 0:24:38.800
<v Speaker 2>have to learn another language? And then I've been thinking

0:24:38.840 --> 0:24:45.560
<v Speaker 2>about recently, even while occupying the position of a colonized subject,

0:24:45.800 --> 0:24:50.160
<v Speaker 2>I speak English, and that is a privilege. I speak

0:24:50.200 --> 0:24:53.840
<v Speaker 2>English natively, and I mean I'm trying to learn another language.

0:24:53.840 --> 0:24:58.280
<v Speaker 2>I'm trying to learn Spanish, which is another colonized the language.

0:24:58.359 --> 0:25:00.359
<v Speaker 3>Yeah, that's sort of one of the other things. It's like,

0:25:00.600 --> 0:25:02.679
<v Speaker 3>you know, for me, it's it's like, Okay, you have English,

0:25:02.720 --> 0:25:04.960
<v Speaker 3>it's this colonial language. You're a Chinese, which is like

0:25:05.359 --> 0:25:09.439
<v Speaker 3>also colonial language. And I learned some Spanish. It's like, well,

0:25:09.840 --> 0:25:13.000
<v Speaker 3>all right, and that's a third colonial language destruct the towers.

0:25:13.359 --> 0:25:17.040
<v Speaker 2>Yeah exactly. And this when we get into this sort

0:25:17.080 --> 0:25:22.840
<v Speaker 2>of discussion about like actually postclualism and anti colonial struggle

0:25:22.960 --> 0:25:30.240
<v Speaker 2>and how you go about anti colualism, right, because there

0:25:30.240 --> 0:25:32.800
<v Speaker 2>is one of their different approaches. One could take different paths.

0:25:32.840 --> 0:25:36.280
<v Speaker 2>I suppose we could follow there's an anticlonial approach where

0:25:36.280 --> 0:25:41.080
<v Speaker 2>we could say, you know what, let's just try and

0:25:42.920 --> 0:25:47.640
<v Speaker 2>recreate pre colonial society. Right, So everybody tries to learn

0:25:48.000 --> 0:25:50.560
<v Speaker 2>the languages that they feel as though they might have

0:25:50.600 --> 0:25:55.920
<v Speaker 2>spoken if not under clonal system, if not, if Clonal's

0:25:56.000 --> 0:25:59.439
<v Speaker 2>history had not happened. And then we try to re

0:25:59.520 --> 0:26:06.200
<v Speaker 2>implement those languages, and reimpose those languages, and dismantle certain

0:26:06.240 --> 0:26:09.520
<v Speaker 2>institutions and structures and whatever the case may be, try

0:26:09.560 --> 0:26:17.000
<v Speaker 2>to basically erase the impact of colonization from history. And

0:26:17.040 --> 0:26:24.639
<v Speaker 2>then there's another path where we recognize, well, maybe we

0:26:24.680 --> 0:26:32.800
<v Speaker 2>cannot undo colonization, and truthfully we can't write. But going forward,

0:26:33.840 --> 0:26:39.600
<v Speaker 2>how do we intend to dismantle and to rework and

0:26:39.680 --> 0:26:46.199
<v Speaker 2>to create a new you know, taking from the past

0:26:46.640 --> 0:26:50.479
<v Speaker 2>to build the future, but not being bound to that past.

0:26:52.560 --> 0:27:03.680
<v Speaker 2>How do we, for example, let go of certain binds

0:27:03.720 --> 0:27:10.440
<v Speaker 2>on language, or certain ways of communicating, or certain ways

0:27:10.560 --> 0:27:17.040
<v Speaker 2>we organize systems, or certain customs and roles and obligations.

0:27:17.920 --> 0:27:22.679
<v Speaker 2>And I'm varying a bit from the intended topic of

0:27:23.080 --> 0:27:28.040
<v Speaker 2>psychology of colonization, but I do want us to think

0:27:28.080 --> 0:27:30.919
<v Speaker 2>about whether what role we regardless of what role we

0:27:30.960 --> 0:27:34.480
<v Speaker 2>see ourselves in this discussion, how do we pursue an

0:27:34.520 --> 0:27:37.320
<v Speaker 2>anti clar future. What does that look like? What paths

0:27:37.320 --> 0:27:42.800
<v Speaker 2>should we be taken, and how might that path chafe

0:27:42.840 --> 0:27:48.440
<v Speaker 2>against our current identity? How am that path chafe against

0:27:48.440 --> 0:27:54.520
<v Speaker 2>our current privileges, our current comforts. Yes, we are as workers,

0:27:56.080 --> 0:28:01.680
<v Speaker 2>all oppressed and exploited, but at the same time as

0:28:01.680 --> 0:28:05.160
<v Speaker 2>we recognize there are certain privileges that some have over others,

0:28:05.680 --> 0:28:08.520
<v Speaker 2>whether it be in the realm of race or gender,

0:28:08.800 --> 0:28:13.600
<v Speaker 2>or ability or language. And if we are going to

0:28:13.600 --> 0:28:15.520
<v Speaker 2>be pursuing a sequean so we have to ask ourselves,

0:28:15.560 --> 0:28:21.680
<v Speaker 2>how might those privileges be affected? And have we truly

0:28:21.720 --> 0:28:27.040
<v Speaker 2>confronted our comfort level with those privileges being affected. I

0:28:27.040 --> 0:28:31.760
<v Speaker 2>think that's part of the broader effort of decolonizing the mind.

0:28:31.960 --> 0:28:35.000
<v Speaker 2>And when I speak about it in my video and

0:28:35.119 --> 0:28:38.960
<v Speaker 2>why Revolutionary's therapy, the idea of like really truly breaking

0:28:38.960 --> 0:28:41.960
<v Speaker 2>down a lot of these ideas that we have about

0:28:41.960 --> 0:28:46.520
<v Speaker 2>ourselves and about the world and questioning all of it,

0:28:47.200 --> 0:28:50.360
<v Speaker 2>deconstructing and reconstructing all of it. But then when I

0:28:50.400 --> 0:28:55.960
<v Speaker 2>get too far, of course, sincere called the colonization thingification.

0:28:56.840 --> 0:29:01.040
<v Speaker 2>So let's turn our attention now to those things. Let's

0:29:01.040 --> 0:29:05.680
<v Speaker 2>discussed the situation of the colonized in this case, Candice,

0:29:06.480 --> 0:29:10.360
<v Speaker 2>and that defined by the images and myths that surround

0:29:10.400 --> 0:29:16.600
<v Speaker 2>them and tell them who they are. The colonized have

0:29:17.000 --> 0:29:20.320
<v Speaker 2>no way out of their condition within the colonial order.

0:29:21.320 --> 0:29:23.880
<v Speaker 2>They aren't free to choose between being colonized or not

0:29:23.920 --> 0:29:28.600
<v Speaker 2>being colonized. They just are colonized. And so Candace understands

0:29:28.600 --> 0:29:31.000
<v Speaker 2>this in her whole life, She's had to grapple with

0:29:31.040 --> 0:29:34.040
<v Speaker 2>the negative portraits of herself. They were created by the colonizer,

0:29:35.520 --> 0:29:38.880
<v Speaker 2>all the images that were used to support the clonal

0:29:38.920 --> 0:29:44.360
<v Speaker 2>situation that raised the colonizer and humbled the colonized. They

0:29:44.560 --> 0:29:48.720
<v Speaker 2>justified the colonizer as privilege, that painted the colonized as

0:29:48.760 --> 0:29:54.160
<v Speaker 2>inert and the colonizer as active. That made it seem

0:29:54.200 --> 0:29:58.200
<v Speaker 2>as though the colonizer, as the colonizer, was doing the

0:29:58.240 --> 0:30:03.200
<v Speaker 2>colonized a fever, that their labor was actually and the

0:30:03.240 --> 0:30:07.680
<v Speaker 2>employment was actually necessary, that it was charity that the

0:30:07.840 --> 0:30:16.240
<v Speaker 2>colonizer was bringing to their otherwise lazy masters. Being exposed

0:30:16.280 --> 0:30:19.680
<v Speaker 2>to that kind of message and from a young age,

0:30:19.760 --> 0:30:24.560
<v Speaker 2>really does a number on people, not just in the

0:30:24.600 --> 0:30:28.280
<v Speaker 2>realm of colonization, but in other spheres as well. We

0:30:28.360 --> 0:30:32.800
<v Speaker 2>see that with patriarchy, of course, how messages from an

0:30:32.800 --> 0:30:38.120
<v Speaker 2>early age affect how boys and girls and others perceive

0:30:38.520 --> 0:30:43.360
<v Speaker 2>themselves and perceive the world around them, and perceive others

0:30:44.760 --> 0:30:50.240
<v Speaker 2>in the cloning context. This means that some who are

0:30:50.240 --> 0:30:57.200
<v Speaker 2>colonized end up internalizing and accepting wholesale the messages that

0:30:57.240 --> 0:31:00.560
<v Speaker 2>they're receiving. So kind of thinks to herself. Perhaps the

0:31:00.600 --> 0:31:03.880
<v Speaker 2>colonizers right. Perhaps we are lazy, perhaps we are shifted,

0:31:03.960 --> 0:31:07.560
<v Speaker 2>perhaps we are timid and weak, and this degrading portrait

0:31:08.080 --> 0:31:11.480
<v Speaker 2>ends up being accepted. It's usually one of the final

0:31:11.520 --> 0:31:15.640
<v Speaker 2>steps of colonization, the colonization of the mind. Once the

0:31:15.680 --> 0:31:20.560
<v Speaker 2>colonize begins to tolerate rather than resist colonization, all they

0:31:20.600 --> 0:31:24.480
<v Speaker 2>can really look to do is attempt to assimilate, which

0:31:24.520 --> 0:31:28.680
<v Speaker 2>is impossible by a design. Does mean that Candice won't try.

0:31:29.920 --> 0:31:32.640
<v Speaker 2>She sheds the memories of her ancestors and the practices

0:31:32.720 --> 0:31:36.120
<v Speaker 2>institutions of her culture. She embraces the colonizers' will, and

0:31:36.160 --> 0:31:39.360
<v Speaker 2>all these institutions is right and just. The colonizers selve,

0:31:39.400 --> 0:31:42.719
<v Speaker 2>and the colonizers whip the colonizes God, and the colonizers' school.

0:31:45.680 --> 0:31:49.880
<v Speaker 2>Her children are sent to these schools built by the

0:31:49.920 --> 0:31:54.960
<v Speaker 2>colonizer to erase and replace a people's history, traditions, and language.

0:31:55.560 --> 0:32:03.400
<v Speaker 2>She and her kin are imbued with double consciousness. She's

0:32:03.440 --> 0:32:07.840
<v Speaker 2>trapped in the sunken place, performing for the colonizer in

0:32:07.880 --> 0:32:12.520
<v Speaker 2>a home country that don't feels foreign. Double consciousness is

0:32:12.560 --> 0:32:19.840
<v Speaker 2>a particularly useful concept, first coined by WB. Du Bois

0:32:19.880 --> 0:32:23.680
<v Speaker 2>in the Souls of Black Folk in nineteen oh three.

0:32:24.400 --> 0:32:30.200
<v Speaker 2>He was speaking specifically about African Americans, but the concept

0:32:30.240 --> 0:32:34.240
<v Speaker 2>does apply in the contexts as well. Double consciousness is

0:32:34.280 --> 0:32:38.920
<v Speaker 2>the dual self perception experienced by subordinate peoples in an

0:32:38.920 --> 0:32:45.960
<v Speaker 2>oppressive society. It is looking at yourself through your own

0:32:46.200 --> 0:32:50.040
<v Speaker 2>eyes and simultaneously looking at yourself through the eyes of

0:32:50.040 --> 0:32:55.600
<v Speaker 2>a racist society, looking at who you are, and also

0:32:55.680 --> 0:33:01.040
<v Speaker 2>looking at what the dominant society sees and thinks of

0:33:01.120 --> 0:33:04.360
<v Speaker 2>who you are. Of course, the voice concept was further

0:33:04.400 --> 0:33:07.880
<v Speaker 2>built upon, and you know, people speak about her things

0:33:07.880 --> 0:33:11.920
<v Speaker 2>such as triple consciousness, and in some ways the idea

0:33:11.920 --> 0:33:19.000
<v Speaker 2>of double consciousness is can't be tied with the conversation

0:33:19.280 --> 0:33:24.920
<v Speaker 2>of intersectionality. But they are those who experience that double consciousness,

0:33:26.360 --> 0:33:33.240
<v Speaker 2>and rather than reasserting their view of themselves and their people,

0:33:34.480 --> 0:33:38.560
<v Speaker 2>they accept the negative view held by the dominant society.

0:33:39.160 --> 0:33:44.400
<v Speaker 2>They surround themselves the language of that dominant society kindnesses

0:33:44.440 --> 0:33:47.960
<v Speaker 2>world from the street signs, the documents to the courts,

0:33:48.040 --> 0:33:53.320
<v Speaker 2>the bureaucracyeded industry, or use the colonizing language. While her

0:33:53.400 --> 0:33:57.040
<v Speaker 2>mother tongue, the one used tenderly by her ancestors, the

0:33:57.080 --> 0:34:00.200
<v Speaker 2>one that sustained in the most feelings, emotions and dreams,

0:34:00.920 --> 0:34:05.120
<v Speaker 2>is he valued and degraded. Candice loses far more than

0:34:05.160 --> 0:34:10.160
<v Speaker 2>she gains by history, a culture future. She rejects herself,

0:34:10.840 --> 0:34:16.600
<v Speaker 2>self love and liberation itself. She rejects herself self, love

0:34:16.920 --> 0:34:21.480
<v Speaker 2>and liberation itself. I tending to model herself after the colonizer,

0:34:21.880 --> 0:34:26.640
<v Speaker 2>or rather crush herself into conformity, she gains self hate, shame,

0:34:26.960 --> 0:34:31.320
<v Speaker 2>and alienation. She sees her own people through the eyes

0:34:31.840 --> 0:34:36.960
<v Speaker 2>the condonations and accusations of the colonizer. She's atomized and

0:34:37.080 --> 0:34:42.840
<v Speaker 2>estranged from her people and rejected by the colonizer, utterly defeated.

0:34:43.640 --> 0:34:48.000
<v Speaker 2>But when he offers another path, an alternative mindset in

0:34:48.040 --> 0:34:52.800
<v Speaker 2>the colonized who refuses. You see, like Candace, not knows

0:34:52.840 --> 0:34:57.120
<v Speaker 2>that there will never be emancipation within the colonial relationship.

0:34:58.239 --> 0:35:01.560
<v Speaker 2>But unlike Candace, they know that there is no liberty

0:35:01.800 --> 0:35:06.560
<v Speaker 2>in a similation revolt is the only way out. An

0:35:06.600 --> 0:35:10.239
<v Speaker 2>absolute condition requires an absolute solution, and there can be

0:35:10.239 --> 0:35:14.840
<v Speaker 2>no compromise. Deliberation is a process of self recovery and

0:35:14.880 --> 0:35:18.480
<v Speaker 2>autonomous dignity. They must shake off the force images and

0:35:18.560 --> 0:35:22.279
<v Speaker 2>boldly attack the institutions of oppression. But even in their

0:35:22.280 --> 0:35:26.680
<v Speaker 2>resistance that still bears the traces of colonization. They still

0:35:26.680 --> 0:35:29.320
<v Speaker 2>share some of the values, techniques, and methods of the colonizer.

0:35:29.800 --> 0:35:33.880
<v Speaker 2>They still speak the language the colonizer can understand. To

0:35:33.920 --> 0:35:37.439
<v Speaker 2>be truly emancipated, that must work to rebuild a new,

0:35:38.560 --> 0:35:43.560
<v Speaker 2>authentic and self assured identity for themselves and their people.

0:35:44.440 --> 0:35:48.240
<v Speaker 2>That must reclaim and transform that which the colonizers consider negative,

0:35:48.760 --> 0:35:53.359
<v Speaker 2>must take pride in all their wrinkles and moods, never

0:35:53.440 --> 0:35:57.160
<v Speaker 2>shying away from their colonization, but accepting it as a

0:35:57.320 --> 0:36:05.200
<v Speaker 2>fact of their experience, their history, and yet overcoming that colonization. However,

0:36:05.200 --> 0:36:09.880
<v Speaker 2>there is the risk of continuing to define yourself in

0:36:09.960 --> 0:36:13.880
<v Speaker 2>relation to protest, in relation to revolt, and in relation

0:36:14.000 --> 0:36:19.960
<v Speaker 2>to colonization. At some point, maybe not now, but at

0:36:19.960 --> 0:36:25.719
<v Speaker 2>some point not we'll need to move beyond that means.

0:36:25.719 --> 0:36:30.600
<v Speaker 2>The definition what that future looks like is anyone's guests

0:36:31.840 --> 0:36:36.879
<v Speaker 2>and also up to everyone to help build I hope

0:36:36.880 --> 0:36:42.240
<v Speaker 2>you appreciated this. Sometimes meander and dive into the minds

0:36:42.280 --> 0:36:46.359
<v Speaker 2>of the colonizer and the colonized. The fight is not over.

0:36:47.640 --> 0:36:50.839
<v Speaker 2>The psychological, political, and economic consequences of colonization are still

0:36:50.880 --> 0:36:54.080
<v Speaker 2>fell to this day. The mentalities and conditions that discussed

0:36:54.080 --> 0:36:58.480
<v Speaker 2>still exist in very extents today. Hopefully this helps us

0:36:58.520 --> 0:37:02.640
<v Speaker 2>to better understand client's impact on us, so that we

0:37:02.680 --> 0:37:07.759
<v Speaker 2>can deconstruct that Leviathan together to create a freer and

0:37:07.840 --> 0:37:13.799
<v Speaker 2>what diverse and more humane world. Next time, I'll be

0:37:13.840 --> 0:37:17.759
<v Speaker 2>discussing the role of national liberation in the struggle for

0:37:17.840 --> 0:37:22.600
<v Speaker 2>freedom and what precisely that would entail. As I didn't

0:37:22.640 --> 0:37:41.200
<v Speaker 2>have time to get into it in this part. Welcome

0:37:41.200 --> 0:37:43.640
<v Speaker 2>toake it happen Here. I am Andrew of theature channel

0:37:43.680 --> 0:37:47.719
<v Speaker 2>of Andrewism. Last time I spoke about clonalism's effect on

0:37:47.800 --> 0:37:51.120
<v Speaker 2>the psyche of the people within it, and today I

0:37:51.120 --> 0:37:53.239
<v Speaker 2>want to talk about how people under the thumb of

0:37:53.320 --> 0:37:57.520
<v Speaker 2>clonalism go about deliberation and how that struggle fits within

0:37:58.360 --> 0:38:04.440
<v Speaker 2>some version of anomic asnalysis. National liberation is a struggle

0:38:04.520 --> 0:38:10.000
<v Speaker 2>against the relationship of exploitation and domination inflicted upon a nation.

0:38:11.040 --> 0:38:14.880
<v Speaker 2>It's a struggle against the domination of one people by another,

0:38:15.640 --> 0:38:22.240
<v Speaker 2>often centered on questions of language, culture, welfare, equality, and land.

0:38:23.120 --> 0:38:26.640
<v Speaker 2>It has consequences, and it's not something where you can

0:38:26.760 --> 0:38:31.560
<v Speaker 2>just stand by mutually and ignore. In fact, ignoring national

0:38:31.600 --> 0:38:37.400
<v Speaker 2>liberation struggles would been sided with national oppression. There's no

0:38:37.520 --> 0:38:43.320
<v Speaker 2>centrist take here. There is no both sides to the

0:38:43.400 --> 0:38:47.200
<v Speaker 2>oppression of a people by another. Of course, that doesn't

0:38:47.239 --> 0:38:52.239
<v Speaker 2>mean that national liberation struggles are free of critique or

0:38:52.960 --> 0:38:59.560
<v Speaker 2>necessarily morally righteous. National libriation struggles are usually quite diverse.

0:38:59.600 --> 0:39:02.959
<v Speaker 2>Within them, their many tendencies at play, from the most

0:39:03.000 --> 0:39:06.680
<v Speaker 2>reactionary to the most revolutionary. I don't know if any

0:39:06.719 --> 0:39:08.440
<v Speaker 2>immediity come to mind. Fiumia.

0:39:09.960 --> 0:39:15.759
<v Speaker 3>Oh god, yeah, there's I mean, you know, I think

0:39:15.840 --> 0:39:19.600
<v Speaker 3>I always think about right is like China's a well,

0:39:19.920 --> 0:39:22.080
<v Speaker 3>it kind of unique. I mean, there's there's a lot

0:39:22.120 --> 0:39:25.640
<v Speaker 3>of countries that you get multiple like national liberation movements.

0:39:25.719 --> 0:39:27.520
<v Speaker 3>China is kind of unique and that we had two

0:39:27.640 --> 0:39:31.799
<v Speaker 3>nominally left wing national liberation movements and like one of them,

0:39:32.120 --> 0:39:35.080
<v Speaker 3>one of them is the KMT who like the the

0:39:35.080 --> 0:39:38.160
<v Speaker 3>the the the end of their natlib arc is like

0:39:38.840 --> 0:39:41.919
<v Speaker 3>training a bunch of desk squads in El Salvador because

0:39:41.920 --> 0:39:45.600
<v Speaker 3>they've gotten so good at killing peasants that like, you know,

0:39:45.719 --> 0:39:47.040
<v Speaker 3>this is what they're doing with their life. And the

0:39:47.040 --> 0:39:49.520
<v Speaker 3>other one is CCP and it's like, well, okay, like great,

0:39:49.520 --> 0:39:53.400
<v Speaker 3>great job, guys, like liberated, We've liberated a lot of people.

0:39:53.520 --> 0:39:58.080
<v Speaker 3>We've like you know, I don't know, it's it's I

0:39:58.080 --> 0:39:59.600
<v Speaker 3>think I think there's sort of two ways of looking

0:39:59.600 --> 0:40:02.520
<v Speaker 3>at that, where it's like you have on the one hand,

0:40:02.560 --> 0:40:03.920
<v Speaker 3>you can look at it from the sort of like

0:40:04.680 --> 0:40:07.200
<v Speaker 3>worker's perspective, where it's like, well, yeah, okay, so both

0:40:07.600 --> 0:40:10.680
<v Speaker 3>you have your two national liberation movements and both of

0:40:10.719 --> 0:40:13.360
<v Speaker 3>them end up machine gunning about a million workers depending

0:40:13.360 --> 0:40:17.040
<v Speaker 3>on like you know, in offset from each other in

0:40:17.040 --> 0:40:19.280
<v Speaker 3>about forty years. But you know, you have the Shaghai

0:40:19.320 --> 0:40:22.560
<v Speaker 3>massacre and you have the cultural revolution. And then I

0:40:22.600 --> 0:40:24.799
<v Speaker 3>think the other thing that's important when you're looking at

0:40:24.840 --> 0:40:29.800
<v Speaker 3>like a gnatlib movement is like whose nation is being liberated?

0:40:30.600 --> 0:40:33.200
<v Speaker 3>And this is something you get with like Indonesia. Right,

0:40:33.440 --> 0:40:36.920
<v Speaker 3>you know, you have the national liberation movement, but then

0:40:37.960 --> 0:40:41.720
<v Speaker 3>you simultaneously have like the occupation of West Papua.

0:40:42.480 --> 0:40:47.800
<v Speaker 2>Yeah, it's almost like a Russia nest egg of national oppression,

0:40:48.440 --> 0:40:51.080
<v Speaker 2>like the like Adonesia is being oppressed by the Dutch

0:40:51.239 --> 0:40:54.520
<v Speaker 2>and then Indonesia and sulf oppression if you for West

0:40:54.520 --> 0:40:57.719
<v Speaker 2>Papua and East Timor and all those different places.

0:40:58.280 --> 0:41:01.080
<v Speaker 3>Yeah, and you see this a lot with like, you know,

0:41:01.200 --> 0:41:02.440
<v Speaker 3>I don't know. This is why, like I think I

0:41:02.520 --> 0:41:04.800
<v Speaker 3>keep coming back to like whose nation is being liberated

0:41:04.800 --> 0:41:06.920
<v Speaker 3>the thing because it's like, you know, you get this

0:41:06.960 --> 0:41:08.399
<v Speaker 3>with a lot of like the sort of pan Air

0:41:08.480 --> 0:41:11.120
<v Speaker 3>movements and it's like, well, okay, we're doing like resistance

0:41:11.160 --> 0:41:14.120
<v Speaker 3>to sort of like French or British colonialism, and then

0:41:14.360 --> 0:41:17.320
<v Speaker 3>like yes, this is this is okay if you are Arab,

0:41:17.520 --> 0:41:20.040
<v Speaker 3>like God help you. If you're a Curred or like

0:41:20.600 --> 0:41:24.520
<v Speaker 3>CD or like you know, so there's there's always these

0:41:24.560 --> 0:41:27.920
<v Speaker 3>sort of I don't know, you have to be careful

0:41:27.920 --> 0:41:30.320
<v Speaker 3>about who wins the national liberation.

0:41:30.040 --> 0:41:38.320
<v Speaker 2>Movement exactly exactly, because not a whay a national liberations

0:41:38.640 --> 0:41:46.799
<v Speaker 2>struggle is happening. They're most likely minorities that are not

0:41:48.600 --> 0:41:51.440
<v Speaker 2>encapsulated in that you know, they're always going to be

0:41:51.600 --> 0:41:55.200
<v Speaker 2>populations of people who are not of that nation. Within

0:41:55.400 --> 0:42:00.040
<v Speaker 2>the territory of the national liberation struggle and then be

0:42:00.120 --> 0:42:05.200
<v Speaker 2>on that they're also within national liberation struggles other ongoing struggles,

0:42:05.640 --> 0:42:10.520
<v Speaker 2>including class struggle. While the oppressed classes might claim to

0:42:10.640 --> 0:42:13.479
<v Speaker 2>national liberation struggle in an effort to defend against foreign

0:42:13.560 --> 0:42:17.880
<v Speaker 2>subjugation and exploitation, the capitalist class is using that struggle

0:42:17.960 --> 0:42:21.239
<v Speaker 2>for national liberation to consolidate their own power and monopolize

0:42:21.239 --> 0:42:24.799
<v Speaker 2>their own exportation the working class. A lot of capitalists,

0:42:24.800 --> 0:42:28.000
<v Speaker 2>their whole investment in national liberation boils down to I

0:42:28.040 --> 0:42:30.360
<v Speaker 2>don't like the fact that I have to compete with

0:42:30.440 --> 0:42:34.200
<v Speaker 2>foreign capitalists. I want to compete with local capitalists so

0:42:34.200 --> 0:42:40.280
<v Speaker 2>I can come out on top. And yeah, that's not cool. Yeah,

0:42:40.320 --> 0:42:42.920
<v Speaker 2>And then I think. Another thing that gets conflated when

0:42:42.920 --> 0:42:45.680
<v Speaker 2>you start talking about national liberation the liberation of a

0:42:45.760 --> 0:42:50.760
<v Speaker 2>nation is the concept of nationalism.

0:42:51.560 --> 0:42:51.759
<v Speaker 4>Right.

0:42:53.120 --> 0:43:00.759
<v Speaker 2>Nationalism is a program that has been proposed, or rather

0:43:00.880 --> 0:43:04.080
<v Speaker 2>a suite of programs I've been proposed as the solutions

0:43:04.160 --> 0:43:07.200
<v Speaker 2>national libration struggles, because I can't even say that nationalism

0:43:07.280 --> 0:43:11.920
<v Speaker 2>is a single program. Nationalism itself is quite diverse, as

0:43:11.960 --> 0:43:15.920
<v Speaker 2>we'll soon see. But nationalism is only one response, one

0:43:16.000 --> 0:43:19.120
<v Speaker 2>possible response. It may be the most common response, but

0:43:19.120 --> 0:43:22.840
<v Speaker 2>it's only one possible response to the national liberation struggle.

0:43:23.640 --> 0:43:27.040
<v Speaker 2>And then it's also the terminology that gets modeled when

0:43:27.040 --> 0:43:31.200
<v Speaker 2>you start talking about nationalism, right because, as I defined,

0:43:31.360 --> 0:43:36.560
<v Speaker 2>national liberation is the struggle of an exploited people against

0:43:36.640 --> 0:43:41.440
<v Speaker 2>a dominating group or against their domination, just generally necessarily

0:43:41.680 --> 0:43:45.000
<v Speaker 2>against one specific group, could be multiple groups, but it's

0:43:45.040 --> 0:43:49.719
<v Speaker 2>the struggle of a people against their domination. However, when

0:43:49.719 --> 0:43:56.200
<v Speaker 2>you get into nationalism, there are forms of nationalism developed

0:43:56.280 --> 0:44:03.360
<v Speaker 2>by oppressive groups, developed by the oppressors. Sometimes they developed

0:44:03.360 --> 0:44:08.600
<v Speaker 2>on nationalism in order to more effectively oppress the people

0:44:08.600 --> 0:44:15.040
<v Speaker 2>they oppress it, and so, and you know, you can

0:44:15.120 --> 0:44:22.480
<v Speaker 2>even argue that there are cases where oppressed nations adopt

0:44:22.640 --> 0:44:28.960
<v Speaker 2>nationalism as strategy for their liberation and end up pursuing

0:44:29.120 --> 0:44:33.160
<v Speaker 2>a form of nationalism that is quite similar to that

0:44:33.280 --> 0:44:38.520
<v Speaker 2>which they were being oppressed under. There's one immediate example

0:44:38.600 --> 0:44:42.000
<v Speaker 2>that comes to mind, if you know what I mean.

0:44:43.080 --> 0:44:45.320
<v Speaker 3>I have like nine so I'm not entirely sure what

0:44:45.480 --> 0:44:47.400
<v Speaker 3>you're pointing at or nine.

0:44:47.560 --> 0:44:49.279
<v Speaker 2>Okay, okay, what are you thinking of?

0:44:50.520 --> 0:44:52.520
<v Speaker 3>Okay, well, okay, I wanted to talk about this. I

0:44:52.560 --> 0:44:54.759
<v Speaker 3>think there's like a very there's like a kind of

0:44:54.840 --> 0:44:57.640
<v Speaker 3>Chinese nationalism that does this a lot, but this is

0:44:57.760 --> 0:45:00.720
<v Speaker 3>I think a kind of common thing of like they're

0:45:01.080 --> 0:45:05.760
<v Speaker 3>one of the sort of responses to colonization that's pretty common.

0:45:06.080 --> 0:45:13.200
<v Speaker 3>Is this really really this sort of like like quintupling

0:45:13.239 --> 0:45:17.600
<v Speaker 3>down on patriarchy where you know, you like because one

0:45:17.600 --> 0:45:19.919
<v Speaker 3>of the effects of colonization obviously is like the sort

0:45:19.920 --> 0:45:23.360
<v Speaker 3>of like one of the sort of psychological things is

0:45:23.360 --> 0:45:26.200
<v Speaker 3>is this sort of like you know, is this installation

0:45:26.600 --> 0:45:29.520
<v Speaker 3>of inferiority into the minds of the people who being colonized.

0:45:29.560 --> 0:45:30.960
<v Speaker 3>And so one of the ways people respond to this

0:45:31.120 --> 0:45:34.400
<v Speaker 3>is by being like, no, like the colonizers are wrong,

0:45:34.600 --> 0:45:37.239
<v Speaker 3>Like our men are actually really strong, and like our

0:45:37.239 --> 0:45:39.520
<v Speaker 3>men are actually incredibly manly, and like we have really

0:45:39.560 --> 0:45:42.759
<v Speaker 3>really like tight powerful controller of women. And you see

0:45:42.760 --> 0:45:44.920
<v Speaker 3>this fucking everywhere, right, This is why all of like

0:45:45.400 --> 0:45:47.759
<v Speaker 3>there's so many sort of like Chinese nationalists who are

0:45:47.760 --> 0:45:51.200
<v Speaker 3>so obsessed with like these videos of like like basically

0:45:51.239 --> 0:45:54.000
<v Speaker 3>indistinguishable from American right wing videos where they're just like

0:45:54.400 --> 0:45:56.879
<v Speaker 3>walking around with no shirts on and being like, look

0:45:56.920 --> 0:45:59.040
<v Speaker 3>at how strong I am. It's like you see you

0:45:59.040 --> 0:46:00.719
<v Speaker 3>see this thing with like hn do for people too,

0:46:00.719 --> 0:46:03.200
<v Speaker 3>where's like they do like exactly the same ship, Like

0:46:03.200 --> 0:46:04.600
<v Speaker 3>it's all over the fucking place. You can see you

0:46:04.600 --> 0:46:07.279
<v Speaker 3>can see the Taliban doing this now too, and it's

0:46:07.320 --> 0:46:11.480
<v Speaker 3>like it's it's like it's you know, it's it's they

0:46:11.680 --> 0:46:12.080
<v Speaker 3>very cool.

0:46:12.360 --> 0:46:14.760
<v Speaker 2>They're seeing colonization as emasculating.

0:46:15.600 --> 0:46:17.960
<v Speaker 3>Yeah, yeah, and and and that's you know, and I

0:46:18.000 --> 0:46:21.520
<v Speaker 3>think there's there's there's this mode of like reactionary anti

0:46:21.560 --> 0:46:23.360
<v Speaker 3>colonialism where it's like they see it as emasculating and

0:46:23.400 --> 0:46:25.560
<v Speaker 3>they see the problem with colonization was it stopped them

0:46:25.560 --> 0:46:27.719
<v Speaker 3>from being an empire. You see this a lot which

0:46:27.760 --> 0:46:30.799
<v Speaker 3>Chinese nationalism, where it's like, you know, like they're they're

0:46:30.840 --> 0:46:35.319
<v Speaker 3>they're their effective problem with like the century humiliation was

0:46:35.400 --> 0:46:37.720
<v Speaker 3>that they didn't get to keep being the Ching empire

0:46:37.719 --> 0:46:40.799
<v Speaker 3>and get to keep colonizing other people. And that's like

0:46:40.840 --> 0:46:43.080
<v Speaker 3>a very I don't know, I think that that that's

0:46:43.120 --> 0:46:47.359
<v Speaker 3>a very common sort of like thing that happens when

0:46:47.440 --> 0:46:51.520
<v Speaker 3>it's this is a very common sort of like ideological

0:46:51.520 --> 0:46:54.040
<v Speaker 3>basis for sort of the right wing of anti colonial well,

0:46:54.680 --> 0:46:56.640
<v Speaker 3>I don't know, even calling the anticolonial movement is kind

0:46:56.640 --> 0:47:00.759
<v Speaker 3>of like being a bit generous, but yeah, yeah, I

0:47:00.760 --> 0:47:02.200
<v Speaker 3>think it's a very common form of sort of right

0:47:02.200 --> 0:47:06.360
<v Speaker 3>wing nationalism that emerges as a reaction to colonization.

0:47:07.960 --> 0:47:10.000
<v Speaker 2>What immediately came to mind to me, and what I

0:47:10.080 --> 0:47:13.040
<v Speaker 2>was thinking of was Zionism.

0:47:14.040 --> 0:47:14.719
<v Speaker 3>Yeah, that too.

0:47:16.960 --> 0:47:20.640
<v Speaker 2>Not to be fair, it was rather correct me if

0:47:20.680 --> 0:47:22.759
<v Speaker 2>I'm wrong. It was a movement that existed prior to

0:47:22.840 --> 0:47:27.360
<v Speaker 2>World War Two. No, yeah, yeah, right, And then you know,

0:47:27.440 --> 0:47:32.560
<v Speaker 2>the experiences of World War Two took place, and there

0:47:32.560 --> 0:47:39.480
<v Speaker 2>were different paths for the movement could have taken. And

0:47:39.560 --> 0:47:43.480
<v Speaker 2>I don't want to invalidate the beginnings of the movement,

0:47:43.560 --> 0:47:48.720
<v Speaker 2>considering the experiences of Jewish people for centuries in Europe

0:47:50.080 --> 0:47:53.279
<v Speaker 2>and the oppression and the programs and so they faced.

0:47:53.680 --> 0:47:58.440
<v Speaker 2>But what we've seen the fruit of one particular path

0:47:59.719 --> 0:48:06.680
<v Speaker 2>that that movement undertook, and that path has led to

0:48:06.719 --> 0:48:12.400
<v Speaker 2>another nation struggling for its liberation, and that being the Palestinians.

0:48:13.760 --> 0:48:19.200
<v Speaker 2>The common example of distinction used is that of the

0:48:19.239 --> 0:48:25.600
<v Speaker 2>distinction between white nationalism and black nationalism. White nationalism having

0:48:25.640 --> 0:48:32.320
<v Speaker 2>a very clear history of violent supremacy and clualism, while

0:48:32.400 --> 0:48:38.360
<v Speaker 2>black nationalism was established in response to that experience of

0:48:39.440 --> 0:48:46.719
<v Speaker 2>subjugation and clualism and with the desire for self determination.

0:48:48.640 --> 0:48:53.880
<v Speaker 2>The program nationalism specifically among oppressed nations has generally seen

0:48:53.920 --> 0:48:58.600
<v Speaker 2>the oppressed nation as a united bloc national liberation movements,

0:48:58.680 --> 0:49:04.920
<v Speaker 2>nationalist movements. Nationalists movements typically ignore class, they ignore gender,

0:49:04.960 --> 0:49:07.880
<v Speaker 2>they ignore religion, and they ignore other divisions for the

0:49:07.880 --> 0:49:11.920
<v Speaker 2>most part, in favor of the development of an independent state,

0:49:12.080 --> 0:49:14.879
<v Speaker 2>which is usually some form of capitalist either a state

0:49:14.920 --> 0:49:18.840
<v Speaker 2>capitalist welfare capitalists, or a neoliberal capitalist. A Nationalism is

0:49:18.840 --> 0:49:21.480
<v Speaker 2>often weaponized and promoted by the ruined class in orders

0:49:21.480 --> 0:49:25.160
<v Speaker 2>to unite the oppressed classes with their domestic oppressors, replacing

0:49:25.200 --> 0:49:29.160
<v Speaker 2>foreign capitalists local capitalists, foreign generals local generals, and foreign

0:49:29.160 --> 0:49:32.760
<v Speaker 2>government officials with local officials, in a word, to conceal

0:49:32.840 --> 0:49:35.920
<v Speaker 2>the importance of class struggle. You see often in the

0:49:36.000 --> 0:49:41.640
<v Speaker 2>cases of newly independent countries there's almost a brief haze

0:49:41.680 --> 0:49:46.799
<v Speaker 2>of rather, let me speak not generally but from my

0:49:46.960 --> 0:49:52.520
<v Speaker 2>own knowledge of my own history. Trying to Bago gain

0:49:52.600 --> 0:49:56.719
<v Speaker 2>independence in nineteen sixty two from the British. This was

0:49:56.760 --> 0:50:03.520
<v Speaker 2>after a very brief period where we experimented with a

0:50:03.520 --> 0:50:08.840
<v Speaker 2>West Indian Federation, West Indies being a designation of the

0:50:08.880 --> 0:50:16.360
<v Speaker 2>Caribbean by the British. The federation failed and so Trinidad

0:50:16.480 --> 0:50:19.560
<v Speaker 2>and Tobago struck out on their own, and so trying

0:50:19.640 --> 0:50:23.439
<v Speaker 2>Tobago became an independent country in nineteen sixty two, and

0:50:23.880 --> 0:50:27.880
<v Speaker 2>there was really a sense of you know, joy and

0:50:28.000 --> 0:50:30.640
<v Speaker 2>jubile and celebration because of that freedom. You know, it

0:50:30.760 --> 0:50:33.840
<v Speaker 2>finally broke the shackles to the British. However, it was

0:50:33.840 --> 0:50:38.600
<v Speaker 2>a very recently, a very constitutional independence. You know, it

0:50:38.719 --> 0:50:44.120
<v Speaker 2>wasn't an independence brought forth by violent struggle. You know,

0:50:44.160 --> 0:50:48.799
<v Speaker 2>it wasn't a situation like Algeria. It was more so

0:50:50.440 --> 0:50:57.240
<v Speaker 2>the British carefully groomed a generation of politicians and political

0:50:57.320 --> 0:51:02.799
<v Speaker 2>leaders that would and business leaders that would take on

0:51:03.320 --> 0:51:07.120
<v Speaker 2>the role that they were fulfilling in order to continue

0:51:07.280 --> 0:51:13.040
<v Speaker 2>that colonial situation in under new management essentially and the

0:51:13.120 --> 0:51:16.840
<v Speaker 2>more familiar management. And that very quickly became apparent to

0:51:17.000 --> 0:51:20.319
<v Speaker 2>the population, which is why we had the Black Power

0:51:20.360 --> 0:51:24.160
<v Speaker 2>Revolution in nineteen seventy. It was borne on to the

0:51:24.160 --> 0:51:29.839
<v Speaker 2>frustration that new management when everything was pretty much the same.

0:51:31.280 --> 0:51:36.640
<v Speaker 2>Many people who experienced the successes of independence and of

0:51:36.719 --> 0:51:42.319
<v Speaker 2>nationalism that often bears out independence, they actually come to

0:51:42.320 --> 0:51:46.960
<v Speaker 2>recognize that nationalism was not enough nationalism has repeatedly failed

0:51:47.280 --> 0:51:50.680
<v Speaker 2>to solve poverty, to solve oppression and exploitation and suffer it.

0:51:51.760 --> 0:51:55.240
<v Speaker 2>Or many states have become formally independent from their colonial

0:51:55.280 --> 0:52:02.560
<v Speaker 2>masters thanks nationalist movements, new columnalism persevers and yet in

0:52:02.640 --> 0:52:08.279
<v Speaker 2>spite of the continuation of oppression and suffering post independence,

0:52:09.560 --> 0:52:12.799
<v Speaker 2>you end up seeing some people's response to that being

0:52:13.840 --> 0:52:18.960
<v Speaker 2>greater nationalism rather than an exploration of other options. So

0:52:19.120 --> 0:52:22.880
<v Speaker 2>it is this result of nationalism that has led to

0:52:22.920 --> 0:52:26.640
<v Speaker 2>its criticism and opposition by anarchists. Again, there's a difference

0:52:26.640 --> 0:52:30.560
<v Speaker 2>between nationalism and national liberation. But in that criticism of nationalism,

0:52:30.640 --> 0:52:33.760
<v Speaker 2>I see some anarchists, while recognizing that they are class

0:52:33.760 --> 0:52:37.200
<v Speaker 2>divisions in the nation, end up ignoring national divisions in

0:52:37.280 --> 0:52:41.560
<v Speaker 2>a class in favor of some ideal and united working class.

0:52:42.520 --> 0:52:45.120
<v Speaker 2>The truth is that the oppressed classes of some nations

0:52:45.160 --> 0:52:48.160
<v Speaker 2>have benefited from the domination of the oppressed classes and

0:52:48.239 --> 0:52:53.759
<v Speaker 2>other nations, So let's not do class reductionism. Nations that

0:52:53.800 --> 0:52:57.560
<v Speaker 2>have had constant war waged against them for centuries tend

0:52:57.560 --> 0:53:01.120
<v Speaker 2>to turn to nationalism for the national liberation. That's obvious.

0:53:02.239 --> 0:53:05.200
<v Speaker 2>I think you know, you cut them some slack for

0:53:05.239 --> 0:53:07.560
<v Speaker 2>not thinking about the global working class when they are

0:53:07.640 --> 0:53:11.840
<v Speaker 2>literally under assault for the national identity. When you fighting

0:53:11.920 --> 0:53:16.040
<v Speaker 2>clonial administrators and foreign armies, you're not studying the class war,

0:53:16.800 --> 0:53:19.960
<v Speaker 2>which is why historically national liberation struggles use in nationalism

0:53:20.320 --> 0:53:24.440
<v Speaker 2>have ignored class divisions among the oppressed nation, but not always.

0:53:26.239 --> 0:53:31.120
<v Speaker 2>Black nationalism, for example, has always been a very diverse

0:53:31.280 --> 0:53:35.319
<v Speaker 2>political movement with several currents and opposing perspectives within it.

0:53:36.040 --> 0:53:38.600
<v Speaker 2>The common threat is of course, irresistance the predominance the

0:53:38.640 --> 0:53:41.480
<v Speaker 2>white supremisist system and the assolution of lacks of sovereignity,

0:53:42.160 --> 0:53:45.040
<v Speaker 2>recognizing that we have to free ourselves without wheat and

0:53:45.080 --> 0:53:47.960
<v Speaker 2>for permission, Recognizing we have to protect ourselves from the

0:53:47.960 --> 0:53:53.080
<v Speaker 2>continued assault of the empire of the empire, recognizing that

0:53:53.080 --> 0:53:55.840
<v Speaker 2>we can be proud of and love or bodies or

0:53:55.920 --> 0:54:00.400
<v Speaker 2>minds on our heritage, or rejection of your centrism. And

0:54:00.480 --> 0:54:06.400
<v Speaker 2>yet some manifestations of black nationalism have been reactionary, capitalistic, morphobic,

0:54:06.560 --> 0:54:12.240
<v Speaker 2>and patriarchal. Others have student stock opposition to those currents.

0:54:13.480 --> 0:54:18.759
<v Speaker 2>In particular, revolutionary black nationalism, unlike other forms of black nationalism,

0:54:19.239 --> 0:54:22.640
<v Speaker 2>has consistently stood in opposition to all forms of oppression,

0:54:23.160 --> 0:54:28.640
<v Speaker 2>including imperialism, white supremacy, and capitalism. In my view, and

0:54:28.680 --> 0:54:32.520
<v Speaker 2>as many other black anarchists have noted, revolutionary black nationalism

0:54:32.680 --> 0:54:36.600
<v Speaker 2>has a place in a struggle in conjunction with the

0:54:36.640 --> 0:54:40.600
<v Speaker 2>struggle against patriarchy, capitalism, and the state, as we aim

0:54:40.640 --> 0:54:45.520
<v Speaker 2>to prefigure world free of all forms of nomination. In

0:54:45.560 --> 0:54:51.680
<v Speaker 2>spite of our critiques of how nationalism tends to manifest,

0:54:52.080 --> 0:54:54.920
<v Speaker 2>it is not the only way to undertake national liberation.

0:54:59.200 --> 0:55:03.000
<v Speaker 2>We can incorpor rate other fights within that struggle. We

0:55:03.040 --> 0:55:06.919
<v Speaker 2>can recognize the importance of national liberation whilst staying true

0:55:07.600 --> 0:55:14.719
<v Speaker 2>to all principles. Anarchism is an internationalist movement. It aims

0:55:14.760 --> 0:55:19.600
<v Speaker 2>for an entirely new world, not just a pocket of

0:55:19.719 --> 0:55:23.680
<v Speaker 2>change here and there. But we cannot be so focused

0:55:23.719 --> 0:55:29.720
<v Speaker 2>on that international struggle that we ignore the very vital

0:55:29.920 --> 0:55:35.960
<v Speaker 2>local and regional struggles taking place. Internationalism and class struggle

0:55:36.040 --> 0:55:41.400
<v Speaker 2>are not in contradiction to national liberation struggle. I believe

0:55:41.400 --> 0:55:46.200
<v Speaker 2>a real internationalism has to stand in solidarity with the

0:55:46.239 --> 0:55:53.480
<v Speaker 2>working class and peasantry everywhere, including those of oppressed nationalities. However,

0:55:53.600 --> 0:55:59.359
<v Speaker 2>at the same time, we cannot uncritically support national liberation struggles.

0:56:00.520 --> 0:56:05.960
<v Speaker 2>We cannot afford to just write a blank check of support.

0:56:06.880 --> 0:56:12.920
<v Speaker 2>It is necessary to engage politically national liberation movements and

0:56:13.760 --> 0:56:20.400
<v Speaker 2>engage in dialogues with all of their complexities and contradictions,

0:56:22.200 --> 0:56:25.600
<v Speaker 2>engaging with and uplifting the progressive elements within those national

0:56:25.600 --> 0:56:31.160
<v Speaker 2>liberation struggles while criticizing the reactionary elements within those struggles.

0:56:33.080 --> 0:56:36.399
<v Speaker 3>I think it's it's incredibly important. I don't know if

0:56:36.440 --> 0:56:40.560
<v Speaker 3>intervene in them is the correct thing, is the best

0:56:40.560 --> 0:56:43.279
<v Speaker 3>way to put it, But like you know, from the

0:56:43.280 --> 0:56:45.200
<v Speaker 3>sort of like Eustasian perspective, it's like, yeah, so we

0:56:45.440 --> 0:56:48.879
<v Speaker 3>had we had three successful national liberation movements like next

0:56:48.960 --> 0:56:50.760
<v Speaker 3>to each other, and then after they won their national

0:56:50.760 --> 0:56:53.480
<v Speaker 3>liberation movements, instead of like continuing the war against the

0:56:53.600 --> 0:56:55.359
<v Speaker 3>US or whatever, they went to war with each other.

0:56:55.960 --> 0:57:01.680
<v Speaker 5>So you know, you have to sort of like something something, something.

0:57:01.520 --> 0:57:05.319
<v Speaker 3>Very clearly went wrong with our natlib movements when well,

0:57:05.360 --> 0:57:08.799
<v Speaker 3>I mean obviously, like okay, something went very wrong with

0:57:08.880 --> 0:57:10.160
<v Speaker 3>Kahmara Rouge, but.

0:57:10.320 --> 0:57:13.640
<v Speaker 2>Like you know, that's that's understates and things.

0:57:13.960 --> 0:57:15.799
<v Speaker 3>Yeah, yeah, you know that that's ity, but like you know,

0:57:15.840 --> 0:57:19.760
<v Speaker 3>they're they're like obviously that like that the Khmara Rouge

0:57:19.800 --> 0:57:21.840
<v Speaker 3>was fucked from the start. But you know the fact

0:57:21.880 --> 0:57:28.320
<v Speaker 3>that like the US and Vietnam, like the Vietnamese like

0:57:28.560 --> 0:57:32.840
<v Speaker 3>army finally defeats the American colonizers and then basically immediately

0:57:32.920 --> 0:57:36.680
<v Speaker 3>or invaded by China is a sign that like something

0:57:36.720 --> 0:57:41.000
<v Speaker 3>went terribly terribly wrong in the process of these struggles,

0:57:41.080 --> 0:57:46.520
<v Speaker 3>and that like, I don't know, if you're we're going

0:57:46.600 --> 0:57:49.200
<v Speaker 3>to do this properly, you have to make sure that

0:57:49.320 --> 0:57:53.640
<v Speaker 3>like this ship doesn't happen, because you know, it's it's

0:57:53.640 --> 0:57:57.000
<v Speaker 3>a just the product of this is just sort of

0:57:57.120 --> 0:58:01.240
<v Speaker 3>unfathomable human tragedy of a much of colonized people fucking

0:58:01.320 --> 0:58:05.960
<v Speaker 3>murdering each other for like nothing or you know, I

0:58:06.000 --> 0:58:11.000
<v Speaker 3>guess like China's obediate I don't know, geopolitical realignment with

0:58:11.040 --> 0:58:14.480
<v Speaker 3>the US and exchange for like industrial capital goods or

0:58:14.480 --> 0:58:19.160
<v Speaker 3>some shit. So you know, you gotta you gotta make

0:58:19.200 --> 0:58:20.280
<v Speaker 3>sure that doesn't happen.

0:58:21.000 --> 0:58:25.760
<v Speaker 2>Yeah, Yeah, And that means intervening. Okay, like you said,

0:58:25.760 --> 0:58:28.400
<v Speaker 2>you don't want to say intervene in necessarily, but it

0:58:28.640 --> 0:58:32.720
<v Speaker 2>does require having these discussions rely on, like you don't

0:58:32.720 --> 0:58:37.800
<v Speaker 2>wait until after a preventable tragedy takes place to try

0:58:37.840 --> 0:58:41.880
<v Speaker 2>and prevent a tragedy. You know, if you're seeing signs

0:58:42.480 --> 0:58:50.400
<v Speaker 2>of that, the potential for that, you know, probably do

0:58:50.520 --> 0:58:53.520
<v Speaker 2>something about it. If one is so fragile that a

0:58:53.600 --> 0:58:56.360
<v Speaker 2>criticism of the way that it's structured, or a criticism

0:58:56.400 --> 0:59:01.240
<v Speaker 2>of an aspect of its ideology is enough to prevent

0:59:01.400 --> 0:59:09.240
<v Speaker 2>it from succeeding, or prevent it from collapsing into internal divisions,

0:59:09.240 --> 0:59:13.120
<v Speaker 2>whatever the case may be, then I don't think that

0:59:13.240 --> 0:59:22.480
<v Speaker 2>it is robust enough to handle the struggle, uh, for

0:59:23.040 --> 0:59:23.640
<v Speaker 2>a liberation.

0:59:24.680 --> 0:59:27.920
<v Speaker 3>Yeah, that's that's like they're definitely you're definitely going to lose.

0:59:28.680 --> 0:59:34.040
<v Speaker 2>Yeah, Like if it's easy for an ally to criticize

0:59:34.200 --> 0:59:36.800
<v Speaker 2>and you know, maybe call something out and that's enough

0:59:36.800 --> 0:59:39.520
<v Speaker 2>for everything to crumble, how easy do you think it's

0:59:39.520 --> 0:59:42.400
<v Speaker 2>gonna be for like your actual enemy is to like

0:59:43.360 --> 0:59:47.720
<v Speaker 2>come in and shake things up and like dismantle the

0:59:47.800 --> 0:59:50.480
<v Speaker 2>organization from the inside. You know, if you if you

0:59:50.520 --> 0:59:56.080
<v Speaker 2>don't have room for dissent from you know, your allies,

0:59:56.120 --> 1:00:00.480
<v Speaker 2>from your compatriots, then what about your what do you

1:00:00.480 --> 1:00:02.280
<v Speaker 2>think your enemies are going to try and capitalize on?

1:00:03.200 --> 1:00:06.280
<v Speaker 2>They're going to try and fuel and empower that dissent

1:00:07.000 --> 1:00:10.920
<v Speaker 2>and push it in different directions. So even further splinter

1:00:11.400 --> 1:00:17.320
<v Speaker 2>the movement. You know, it's it's it's complicated, it's it's difficult.

1:00:17.560 --> 1:00:22.600
<v Speaker 2>It's not something that I ever wanted to present myself

1:00:22.720 --> 1:00:26.840
<v Speaker 2>as having all the answers for. But you know, I

1:00:26.880 --> 1:00:33.880
<v Speaker 2>feel like certain things should be clear. You know, maybe

1:00:33.880 --> 1:00:40.280
<v Speaker 2>we should try and preventednessues from getting worse if you see, like,

1:00:40.560 --> 1:00:44.680
<v Speaker 2>for example, a cult of personality develop, and maybe do

1:00:44.840 --> 1:00:47.720
<v Speaker 2>something about it before that culture personality has you know,

1:00:48.200 --> 1:00:50.800
<v Speaker 2>guns on their side and the full power of the

1:00:50.840 --> 1:00:55.520
<v Speaker 2>state apparatus behind them. I mean that's just me though.

1:00:58.280 --> 1:01:03.439
<v Speaker 2>A truly internationalist position, in my view, recognizes that human

1:01:03.520 --> 1:01:08.200
<v Speaker 2>unity can only be achieved through mutual respect, solidarity, alliance,

1:01:08.600 --> 1:01:16.000
<v Speaker 2>and discourse among people. International revolution would require participation in

1:01:16.120 --> 1:01:20.960
<v Speaker 2>national struggle for self determination and human dignity against imputerist domination.

1:01:22.160 --> 1:01:26.040
<v Speaker 2>It will require shift, as I always say, in our powers,

1:01:26.240 --> 1:01:30.080
<v Speaker 2>in our drives, in our consciousness. I think you want

1:01:30.120 --> 1:01:34.320
<v Speaker 2>to have star tooth national liberation struggles. It really starts

1:01:34.360 --> 1:01:37.720
<v Speaker 2>in that realm. And then also I think there are

1:01:37.760 --> 1:01:42.320
<v Speaker 2>ways that we can as allies intervene into aspect of

1:01:42.320 --> 1:01:46.440
<v Speaker 2>that process, you know, in confrontation, lending you know, material

1:01:46.480 --> 1:01:52.760
<v Speaker 2>support to protests or occupations, in non cooperation, supporting strike funds,

1:01:53.480 --> 1:01:57.800
<v Speaker 2>in prefiguration, providing resources. You don't want these acts of

1:01:57.800 --> 1:02:04.919
<v Speaker 2>solidarity to get lost in NGOs or and organizations whatever

1:02:04.960 --> 1:02:08.600
<v Speaker 2>you're trying to get things. Actually, that's a whole tangent.

1:02:08.680 --> 1:02:10.760
<v Speaker 2>Let me just scratch that entirely. I'm going to go off.

1:02:11.560 --> 1:02:16.400
<v Speaker 2>I'll leave off by saying that if we oppose male

1:02:16.440 --> 1:02:22.040
<v Speaker 2>supremacy the patriarchy, we must support women's fight against it.

1:02:23.360 --> 1:02:29.760
<v Speaker 2>That doesn't mean blandly supporting, you know, bourgeois liberal curss feminism.

1:02:30.160 --> 1:02:34.000
<v Speaker 2>It means listening to, learning from and collaboratively developing the

1:02:34.040 --> 1:02:40.160
<v Speaker 2>revolutionary feminist project to liberate all women from patriarchal domination

1:02:40.760 --> 1:02:45.160
<v Speaker 2>and ultimately all people. If workers aside a former union

1:02:45.880 --> 1:02:49.400
<v Speaker 2>in many cases and existing union is pro capitalist and hierarchical,

1:02:50.360 --> 1:02:53.960
<v Speaker 2>I had despite the structural issues with many unions, we

1:02:54.040 --> 1:02:56.840
<v Speaker 2>still stand with the workers against the bosses, even as

1:02:56.880 --> 1:02:59.920
<v Speaker 2>we try to convince them of the need for our transformation.

1:03:00.080 --> 1:03:03.920
<v Speaker 2>Those unions of union militancy for position to bureaucracy in

1:03:04.000 --> 1:03:06.720
<v Speaker 2>order to fully liberate them from class domination. Instead of

1:03:06.760 --> 1:03:11.280
<v Speaker 2>merely engaged in dialogue with the oppressors, we can walk

1:03:11.280 --> 1:03:12.720
<v Speaker 2>on tewg them. At the same time as what I'm

1:03:12.720 --> 1:03:15.520
<v Speaker 2>trying to say, we can act in solidarity without being

1:03:15.560 --> 1:03:19.360
<v Speaker 2>subservient to what we may perceive to be something that

1:03:19.400 --> 1:03:25.680
<v Speaker 2>goes against our values. Solidarity, as I like to view it,

1:03:25.760 --> 1:03:29.000
<v Speaker 2>is a discourse between people's about how we determine our

1:03:29.000 --> 1:03:34.840
<v Speaker 2>own freedom. We may disagree with certain things. We can

1:03:34.880 --> 1:03:38.960
<v Speaker 2>critique certain things we've seen again and again, certain mistakes

1:03:39.000 --> 1:03:41.080
<v Speaker 2>being made over and over again, and movements, and we

1:03:41.120 --> 1:03:45.440
<v Speaker 2>can call them out. But you know, you can have

1:03:45.480 --> 1:03:49.040
<v Speaker 2>your principles. You can engage, and you should engage in

1:03:49.080 --> 1:03:53.480
<v Speaker 2>the complexity and contradictions and national liberation struggles, offering critique

1:03:53.640 --> 1:03:58.120
<v Speaker 2>where needs be, resistant reactionary, capitalist, patriarchal and status elements

1:03:58.160 --> 1:04:01.520
<v Speaker 2>when they manifest, and providing support in any way that

1:04:01.560 --> 1:04:05.800
<v Speaker 2>you are able in any way that they request that

1:04:05.880 --> 1:04:11.200
<v Speaker 2>you be. People on some monoliths, think for yourself, will

1:04:11.240 --> 1:04:14.920
<v Speaker 2>power to all the people, usual things. That's it for me.

1:04:15.800 --> 1:04:18.479
<v Speaker 2>You can support me on patuon dot com slash saying

1:04:18.560 --> 1:04:22.680
<v Speaker 2>true and follow me on YouTube at andreism. This has

1:04:22.720 --> 1:04:27.520
<v Speaker 2>been it grappen here with myself and Mia be something.

1:04:43.160 --> 1:04:46.440
<v Speaker 3>It's it could happen here. The thing that's happening is

1:04:46.440 --> 1:04:49.480
<v Speaker 3>that shinzu Wabe is still dead. One year on. That

1:04:49.680 --> 1:04:51.600
<v Speaker 3>man has not gone back from the dead. He is

1:04:51.720 --> 1:04:55.760
<v Speaker 3>still absolutely the most assassinated man of twenty twenty three,

1:04:55.960 --> 1:04:59.760
<v Speaker 3>twenty two. That well, you know, honestly, given how assassinated

1:04:59.800 --> 1:05:01.440
<v Speaker 3>he is, we're giving him the credit for being the

1:05:01.480 --> 1:05:04.520
<v Speaker 3>most asassinated man of twenty twenty three. And what was

1:05:04.560 --> 1:05:06.880
<v Speaker 3>interesting about this assassination and we talked about I talked

1:05:06.880 --> 1:05:10.360
<v Speaker 3>about this really briefly in my sort of intro thing

1:05:10.480 --> 1:05:14.680
<v Speaker 3>to the last episode that we ran about the Abbe assassination.

1:05:15.520 --> 1:05:20.120
<v Speaker 3>But this has been maybe the most successful political assassination

1:05:20.240 --> 1:05:23.160
<v Speaker 3>not done by the CIA in the last like seventy years,

1:05:24.200 --> 1:05:30.160
<v Speaker 3>like absolutely stunningly incredibly successful political assassination because specifically of

1:05:30.200 --> 1:05:34.000
<v Speaker 3>the political impact that the assassination has had on the

1:05:34.120 --> 1:05:37.600
<v Speaker 3>Unification Church probably better known as the Moonies, and how

1:05:37.640 --> 1:05:41.320
<v Speaker 3>it's been forcing the sort of Unification Church aligned ruling

1:05:41.360 --> 1:05:46.320
<v Speaker 3>Liberal Democratic Party of Japan to like have a serious

1:05:46.360 --> 1:05:51.480
<v Speaker 3>of embarrassing scandals where they reveal their incredible intertwinement with

1:05:51.560 --> 1:05:55.040
<v Speaker 3>the church apparatus and all of the culture they've been doing.

1:05:55.480 --> 1:05:57.680
<v Speaker 3>And with me to talk about this is Alisa Majub

1:05:57.720 --> 1:06:00.400
<v Speaker 3>who's an ex Unification Church member who got out and

1:06:00.480 --> 1:06:03.360
<v Speaker 3>who works with Deprogramming Imperialism, which is a group that

1:06:03.400 --> 1:06:06.720
<v Speaker 3>tell us the sort of still untold story of how

1:06:06.760 --> 1:06:11.440
<v Speaker 3>the Unification Church has worked with the CIA and the

1:06:11.480 --> 1:06:14.640
<v Speaker 3>Korean CIA and enormous parts of the sort of the

1:06:14.680 --> 1:06:18.520
<v Speaker 3>apparatus of the American imperial war machine to cause untold

1:06:18.560 --> 1:06:21.280
<v Speaker 3>suffering on the world. Lisa, Welcome, Welcome to the show. Welcome,

1:06:21.320 --> 1:06:21.919
<v Speaker 3>welcome back.

1:06:23.000 --> 1:06:25.120
<v Speaker 6>Thank you appreciate it. I'm glad to be back.

1:06:25.240 --> 1:06:27.080
<v Speaker 3>Yeah, I'm excited to talk with you about this because

1:06:27.080 --> 1:06:30.120
<v Speaker 3>we didn't really There's been a lot of very very

1:06:30.120 --> 1:06:37.200
<v Speaker 3>interesting stuff happening in the last couple of months in Japan.

1:06:37.920 --> 1:06:39.480
<v Speaker 3>But in order to do that, I think we need

1:06:39.920 --> 1:06:44.520
<v Speaker 3>to sort of talk about what this assassination was actually about.

1:06:44.800 --> 1:06:49.520
<v Speaker 3>So the shooter, Tetsuya Yamagami, killed Abe because he couldn't

1:06:49.680 --> 1:06:52.160
<v Speaker 3>get to a He was trying to kill a high

1:06:52.240 --> 1:06:55.600
<v Speaker 3>ranking Unification Church guy and he like couldn't get to him.

1:06:56.560 --> 1:06:58.560
<v Speaker 3>And the reason he was trying to do this is

1:06:58.600 --> 1:07:02.960
<v Speaker 3>that his mom had had given they like seventy thousand

1:07:03.120 --> 1:07:06.960
<v Speaker 3>yen to the church. Co'm getting the number right, and

1:07:07.080 --> 1:07:09.640
<v Speaker 3>had basically like you know, like this is I yeah,

1:07:09.640 --> 1:07:11.760
<v Speaker 3>I wanted to talk to you a bit about this

1:07:11.840 --> 1:07:13.600
<v Speaker 3>before we go into more of the au bas stuff

1:07:13.600 --> 1:07:18.320
<v Speaker 3>about how the church's financial abuse works and how you know.

1:07:18.640 --> 1:07:20.520
<v Speaker 5>Like how how how how.

1:07:20.360 --> 1:07:24.280
<v Speaker 3>This person's mom was compelled to sort of like literally

1:07:24.320 --> 1:07:27.160
<v Speaker 3>give away all of their money to this cult.

1:07:28.640 --> 1:07:31.800
<v Speaker 7>Right, Well, I would say it's sort of multi pronged

1:07:31.800 --> 1:07:36.440
<v Speaker 7>approach that they use. They'll basically, oh, gosh, okay. So

1:07:37.360 --> 1:07:39.520
<v Speaker 7>one of the main things that they'll do is they

1:07:39.560 --> 1:07:41.600
<v Speaker 7>will charge people for ancestor liberation.

1:07:41.720 --> 1:07:44.000
<v Speaker 6>Basically is that they'll say that.

1:07:44.800 --> 1:07:47.000
<v Speaker 7>Your ancestors are going to go to heaven if you

1:07:47.040 --> 1:07:50.400
<v Speaker 7>pay us this amount of money. And they'll have people

1:07:50.400 --> 1:07:54.760
<v Speaker 7>do that for like generations and generations back in order

1:07:54.800 --> 1:07:58.280
<v Speaker 7>to have their ancestors go to heaven.

1:07:59.000 --> 1:08:01.920
<v Speaker 6>They do other spiritual sales, like the book.

1:08:02.160 --> 1:08:05.280
<v Speaker 7>There was this one book from years ago that they

1:08:05.320 --> 1:08:09.840
<v Speaker 7>they they charged people exorbitant fees on just because it

1:08:09.880 --> 1:08:13.440
<v Speaker 7>was like some sort of like providential book of some sort.

1:08:14.160 --> 1:08:17.120
<v Speaker 6>So spiritual sales are definitely like a main, a main

1:08:17.160 --> 1:08:18.040
<v Speaker 6>focal point of this.

1:08:18.920 --> 1:08:21.400
<v Speaker 7>Another thing that will happen is that like they'll they'll

1:08:21.840 --> 1:08:24.760
<v Speaker 7>labor traffic people just straight up into like a lot

1:08:24.800 --> 1:08:27.400
<v Speaker 7>of the time they would do fundraising teams where they

1:08:27.400 --> 1:08:30.000
<v Speaker 7>would have people go out sell little trinkets and things

1:08:30.040 --> 1:08:33.360
<v Speaker 7>on the street or flowers, uh, and come back and

1:08:33.400 --> 1:08:35.400
<v Speaker 7>then give all that money to the coffers of the church.

1:08:36.120 --> 1:08:39.880
<v Speaker 7>Another thing that they do is tithes. You're expected to

1:08:40.160 --> 1:08:43.800
<v Speaker 7>give a certain amount of your income basically to the church,

1:08:44.880 --> 1:08:46.760
<v Speaker 7>and if you don't, it's like they're not going to

1:08:46.800 --> 1:08:49.800
<v Speaker 7>be like they're there. It's like certainly, you know, like

1:08:50.120 --> 1:08:52.320
<v Speaker 7>you need to do better because you're not you're not

1:08:52.400 --> 1:08:55.080
<v Speaker 7>doing enough for God kind of shit. So they have

1:08:55.200 --> 1:08:59.679
<v Speaker 7>like a myriad ways that they really push people into

1:09:00.040 --> 1:09:04.360
<v Speaker 7>spending money on them in their organizations, as well as

1:09:04.439 --> 1:09:10.160
<v Speaker 7>having a ton of very successful businesses and capital ventures

1:09:10.160 --> 1:09:14.840
<v Speaker 7>and whatnot. They make guns, you name it, and so

1:09:15.040 --> 1:09:17.519
<v Speaker 7>it all sort of comes together just to this like

1:09:17.760 --> 1:09:20.479
<v Speaker 7>very large wheelhouse of capital.

1:09:22.080 --> 1:09:26.599
<v Speaker 3>Yeah, and Japan's so so I think I should probably

1:09:27.200 --> 1:09:31.160
<v Speaker 3>I'm realizing I'm probably assuming that everyone who's listening to

1:09:31.200 --> 1:09:34.040
<v Speaker 3>this has listened to the previous stuff we've done on

1:09:34.080 --> 1:09:35.760
<v Speaker 3>the Infocation Church, and I don't know, I don't know

1:09:35.920 --> 1:09:38.320
<v Speaker 3>how true that is. So I guess we should talk

1:09:38.360 --> 1:09:39.840
<v Speaker 3>a little bit we should back up a little bit

1:09:39.880 --> 1:09:43.360
<v Speaker 3>and talk about just what the Inifogation church is, and

1:09:43.479 --> 1:09:46.599
<v Speaker 3>I guess also the importance of Japan to it, because Yeah,

1:09:46.720 --> 1:09:50.360
<v Speaker 3>from everything that I've understood, Japan's like, you know, like

1:09:50.680 --> 1:09:52.400
<v Speaker 3>they have a bunch of sort of businesses that they

1:09:52.479 --> 1:09:55.639
<v Speaker 3>run in Korea, but Japan's kind of like their chief

1:09:55.640 --> 1:09:58.760
<v Speaker 3>financial nexus. Like the last thing I saw, I think

1:09:58.800 --> 1:10:01.839
<v Speaker 3>it was like like they e'rected like one hundred million dollars.

1:10:02.439 --> 1:10:04.200
<v Speaker 3>How did Japan in the last few years.

1:10:04.960 --> 1:10:06.720
<v Speaker 6>Yeah, they they get, They get so much.

1:10:06.760 --> 1:10:10.759
<v Speaker 7>That's their main it's their main financial powerhouse within the church.

1:10:11.880 --> 1:10:14.559
<v Speaker 7>And part of that is because the church claims that

1:10:14.640 --> 1:10:18.559
<v Speaker 7>because of the occupation of Korea that Japanese members have

1:10:18.640 --> 1:10:23.160
<v Speaker 7>to pay more indemnity monetarily, so everything with like you know,

1:10:23.560 --> 1:10:25.840
<v Speaker 7>all of the spiritual sales and stuff are just like

1:10:25.920 --> 1:10:30.040
<v Speaker 7>exorbitantly higher for those members, and that is just an

1:10:30.040 --> 1:10:33.440
<v Speaker 7>easy way for them to make a lot more money.

1:10:33.600 --> 1:10:35.360
<v Speaker 3>Yeah, which which is always a part of this thing.

1:10:35.400 --> 1:10:39.040
<v Speaker 3>I thought is really interesting because you know, the church,

1:10:39.360 --> 1:10:41.960
<v Speaker 3>and we've talked about this sort of a length in

1:10:42.040 --> 1:10:47.120
<v Speaker 3>other places, but they are like hardcore right wing anti communists, yes,

1:10:47.920 --> 1:10:50.960
<v Speaker 3>and like you know, have backed a lot of I

1:10:51.000 --> 1:10:53.160
<v Speaker 3>mean just desk squads all over the world they backed

1:10:55.160 --> 1:10:58.880
<v Speaker 3>they like they wound up backing poll Pot because like

1:10:59.000 --> 1:11:02.400
<v Speaker 3>doing I Ran contrary twice wasn't enough for them. But

1:11:03.280 --> 1:11:06.120
<v Speaker 3>a bunch yeah, yeah, it's like on once you once, once,

1:11:06.160 --> 1:11:08.919
<v Speaker 3>you once you've once you've done a RAN contract multiple times,

1:11:08.960 --> 1:11:11.000
<v Speaker 3>like you've got to there are very few places you

1:11:11.040 --> 1:11:15.120
<v Speaker 3>can go other than like into polepot. But I think

1:11:15.160 --> 1:11:17.160
<v Speaker 3>I think there's there's an interesting kind of game they're

1:11:17.200 --> 1:11:20.360
<v Speaker 3>playing here because you know, on the one hand, so

1:11:20.520 --> 1:11:24.480
<v Speaker 3>the party they're allied with in Japan, I mean there's

1:11:24.560 --> 1:11:28.360
<v Speaker 3>like several parties they work with, but their biggest backer

1:11:28.400 --> 1:11:31.080
<v Speaker 3>in the government is is the Liberal Democratic Party. And

1:11:31.840 --> 1:11:33.559
<v Speaker 3>you know, if you want to hear me talk about

1:11:33.560 --> 1:11:35.960
<v Speaker 3>the Liberal Democratic Party for a long long time, go

1:11:36.040 --> 1:11:38.880
<v Speaker 3>listen to my Kishi episodes on Behind the Bastards, because

1:11:39.800 --> 1:11:42.680
<v Speaker 3>that guy did one. So No, Masuki Kishi is the

1:11:42.680 --> 1:11:45.960
<v Speaker 3>founder of the Liberal Democratic Party. He is a just

1:11:47.520 --> 1:11:53.840
<v Speaker 3>horrific war criminal. I did like mass enslavement stuff like that,

1:11:54.040 --> 1:11:57.439
<v Speaker 3>Like truly truly awful guy. He's like he's also the

1:11:57.439 --> 1:11:59.240
<v Speaker 3>guy who just was in charge of like running the

1:11:59.320 --> 1:12:05.120
<v Speaker 3>Japanese war machine dream World War two, and his grandson

1:12:05.439 --> 1:12:08.680
<v Speaker 3>is is U shinzo Abe. But there's this, I think

1:12:08.680 --> 1:12:12.120
<v Speaker 3>it's this interesting dynamic where you have, on the one hand,

1:12:12.439 --> 1:12:15.040
<v Speaker 3>the Moonies are allying with these right wing guys who

1:12:15.120 --> 1:12:17.320
<v Speaker 3>are either just straight up like like a lot of

1:12:17.360 --> 1:12:20.360
<v Speaker 3>these people they're allying with are straight up like Nanjing denialists, right,

1:12:20.400 --> 1:12:23.479
<v Speaker 3>they're like you know, they're they're they're people whose lines

1:12:23.560 --> 1:12:26.400
<v Speaker 3>on Japanese colonization or either that it was good or

1:12:26.439 --> 1:12:27.960
<v Speaker 3>we didn't do any crimes.

1:12:28.160 --> 1:12:28.720
<v Speaker 6>Right, Yeah.

1:12:28.800 --> 1:12:31.799
<v Speaker 7>Yeah, So it comes off pretty pretty you know, boldfaced

1:12:31.800 --> 1:12:33.920
<v Speaker 7>and ironic and just very obvious that this is a

1:12:34.000 --> 1:12:34.559
<v Speaker 7>money ploy.

1:12:35.400 --> 1:12:37.439
<v Speaker 3>Yeah yeah. But but I think it's interesting kind of

1:12:37.439 --> 1:12:40.200
<v Speaker 3>politically too, because you know, like if you if you

1:12:40.280 --> 1:12:42.680
<v Speaker 3>on the one hand push denihilism, but then on the

1:12:42.680 --> 1:12:44.960
<v Speaker 3>other hand, you turn around and you're the only people

1:12:45.040 --> 1:12:47.360
<v Speaker 3>going like, hey, look at all these crimes your government did,

1:12:47.400 --> 1:12:50.960
<v Speaker 3>Like don't you owe like Korea so much? I feel

1:12:50.960 --> 1:12:53.720
<v Speaker 3>like that's like it's a really like terrible and like

1:12:54.160 --> 1:12:59.679
<v Speaker 3>it's just unbelievably cynical way of exploiting, like the exploiting

1:12:59.680 --> 1:13:01.840
<v Speaker 3>just the whole ord is of Japanese imperialism to get.

1:13:02.439 --> 1:13:08.120
<v Speaker 7>Yeah, yeah, it's it's very underhanded, especially giving that I

1:13:08.160 --> 1:13:10.840
<v Speaker 7>feel like there is been some evidence that I mean

1:13:10.880 --> 1:13:15.639
<v Speaker 7>at least early church members, uh and those around them

1:13:15.880 --> 1:13:20.719
<v Speaker 7>may have been collaborators at the time as well. So yeah,

1:13:21.520 --> 1:13:25.360
<v Speaker 7>it's very disingenuine and a completely twisted way to go

1:13:25.479 --> 1:13:26.400
<v Speaker 7>about anything.

1:13:26.520 --> 1:13:29.639
<v Speaker 6>But people people buy into it and heavily.

1:13:29.800 --> 1:13:32.280
<v Speaker 3>So yeah, one of the ways they've they've sort of

1:13:32.280 --> 1:13:34.840
<v Speaker 3>done this is allying with with the Liberal Democratic Party.

1:13:35.880 --> 1:13:40.320
<v Speaker 3>So nobody Takishi, who again is Abbi's grandfather, like, is

1:13:40.360 --> 1:13:43.080
<v Speaker 3>the guy who brought the Unification Church into the party.

1:13:43.120 --> 1:13:46.799
<v Speaker 3>And this was kind of a controversial thing because okay

1:13:47.320 --> 1:13:49.040
<v Speaker 3>it was. It was kind of a controversial thing, not

1:13:49.080 --> 1:13:51.000
<v Speaker 3>because the Unification Church is a cult, but because the

1:13:51.040 --> 1:13:55.799
<v Speaker 3>Unification Church is Korean, which is like a dynamic that's

1:13:55.880 --> 1:13:57.880
<v Speaker 3>at play here and this whole thing, which is you

1:13:57.920 --> 1:14:01.600
<v Speaker 3>have this weird okay. So there's like two kinds of

1:14:01.600 --> 1:14:04.400
<v Speaker 3>people who are anti Unification Church in Japan. It's you

1:14:04.520 --> 1:14:07.040
<v Speaker 3>have like the leftists who are anti Unification Church because they're

1:14:07.040 --> 1:14:09.519
<v Speaker 3>a cults and because they're you know, like a sort

1:14:09.520 --> 1:14:12.800
<v Speaker 3>of Cat's Paul of American imperialism and then you have

1:14:12.960 --> 1:14:15.360
<v Speaker 3>like these ultra right wingers who are like, these people

1:14:15.400 --> 1:14:19.320
<v Speaker 3>are Koreans and so we hate them, which is like

1:14:19.360 --> 1:14:25.280
<v Speaker 3>a I don't know, truly terrifying Japan dynamic Buthi. Kish's

1:14:25.320 --> 1:14:28.559
<v Speaker 3>able to sort of overcome this and he okay. So

1:14:28.680 --> 1:14:29.840
<v Speaker 3>this is the part that I don't know if you

1:14:29.840 --> 1:14:33.160
<v Speaker 3>know more about this than I do. So every the

1:14:33.160 --> 1:14:36.960
<v Speaker 3>stuff that I've seen about this talks about the Unification

1:14:37.040 --> 1:14:39.320
<v Speaker 3>Church and the Yakuza kind of hammering out a deal

1:14:39.920 --> 1:14:43.120
<v Speaker 3>to allow the Unification Church to like do the specific

1:14:43.200 --> 1:14:46.880
<v Speaker 3>kinds of scams. And I've always assumed that Kishi broke

1:14:46.920 --> 1:14:49.720
<v Speaker 3>at this because No Basika Kishi also is very very

1:14:50.200 --> 1:14:53.160
<v Speaker 3>well connected with the Yakuza. He's been connected with the

1:14:53.200 --> 1:14:57.759
<v Speaker 3>yakuza since like the twenties and thirties, So I always

1:14:57.800 --> 1:14:59.800
<v Speaker 3>assumed that he brokeer this deal. But I'm not in

1:14:59.840 --> 1:15:01.360
<v Speaker 3>talking sure, I don't know. I don't know if you've

1:15:01.400 --> 1:15:02.479
<v Speaker 3>run into anything about it.

1:15:03.240 --> 1:15:06.200
<v Speaker 7>So I know that some of it has to do

1:15:06.240 --> 1:15:11.639
<v Speaker 7>with Asami Kuboki, I believe, But I wouldn't be surprised

1:15:11.640 --> 1:15:17.080
<v Speaker 7>if initial links do come through Kishi, I wouldn't. I

1:15:17.080 --> 1:15:20.600
<v Speaker 7>would not be surprised about that I don't know where exactly, like,

1:15:20.680 --> 1:15:23.920
<v Speaker 7>you know, initially that would make sense.

1:15:24.080 --> 1:15:25.000
<v Speaker 6>That would make sense.

1:15:24.840 --> 1:15:29.160
<v Speaker 7>Honestly because like going back to the sort of end

1:15:29.200 --> 1:15:33.360
<v Speaker 7>of the Korean War and World War two, basically how

1:15:34.200 --> 1:15:38.000
<v Speaker 7>all these you know, prisoners that were Class A war

1:15:38.040 --> 1:15:42.599
<v Speaker 7>criminals got you know, they got let off the books

1:15:42.640 --> 1:15:44.879
<v Speaker 7>because they decided to work for America now.

1:15:46.640 --> 1:15:48.560
<v Speaker 6>And and and basically.

1:15:49.640 --> 1:15:52.320
<v Speaker 7>These guys were the first guys who started like funding

1:15:52.360 --> 1:15:57.040
<v Speaker 7>and financing and like supporting the church with like the

1:15:57.040 --> 1:16:00.840
<v Speaker 7>help of like MacArthur and stuff. And MacArthur of course

1:16:00.920 --> 1:16:03.280
<v Speaker 7>is the one who got Moon out of prison.

1:16:03.479 --> 1:16:05.120
<v Speaker 3>So yeah, I mean there's a lot of sort of

1:16:05.160 --> 1:16:07.160
<v Speaker 3>there's a lot of very very the the the LDP

1:16:07.680 --> 1:16:12.960
<v Speaker 3>as a party is sort of directly like like directly

1:16:13.000 --> 1:16:15.720
<v Speaker 3>it is formed by the Dullest Brothers interviewing with the

1:16:15.760 --> 1:16:17.760
<v Speaker 3>sort of Japanese right and telling them like, you guys

1:16:17.800 --> 1:16:20.080
<v Speaker 3>all have to like, you guys all have to put

1:16:20.120 --> 1:16:23.400
<v Speaker 3>aside your differences and form this party so as to

1:16:23.439 --> 1:16:26.599
<v Speaker 3>stop like even like a vaguely centered left government from

1:16:26.600 --> 1:16:27.240
<v Speaker 3>coming to power.

1:16:27.840 --> 1:16:28.080
<v Speaker 5>Right.

1:16:28.360 --> 1:16:31.759
<v Speaker 3>Yeah, And the connections here are really deep. Like Kishi.

1:16:32.880 --> 1:16:34.400
<v Speaker 5>Kishi literally sells.

1:16:34.240 --> 1:16:37.200
<v Speaker 3>Unification Church their first building in Japan and that building

1:16:37.360 --> 1:16:41.599
<v Speaker 3>is like his residence, so they are they are even

1:16:41.680 --> 1:16:43.280
<v Speaker 3>deep and in it for the long haul.

1:16:44.080 --> 1:16:48.760
<v Speaker 8>Yeah, and the multi generation yeah yeah, and this has

1:16:48.760 --> 1:16:51.840
<v Speaker 8>been you know, sort of going on for a very

1:16:51.880 --> 1:16:56.479
<v Speaker 8>long time, even after like Kishi's like specific kind of

1:16:56.520 --> 1:16:59.960
<v Speaker 8>like fascist corruption faction kind of eventually falls out of

1:17:00.040 --> 1:17:03.760
<v Speaker 8>favor in like the eighties because they they they kind

1:17:03.760 --> 1:17:05.519
<v Speaker 8>of a series of deals with the Americans that are like

1:17:05.600 --> 1:17:11.280
<v Speaker 8>too corrupt for the US that ends with like ends

1:17:11.280 --> 1:17:16.040
<v Speaker 8>with a fascist porn star I like dry attempting to

1:17:16.080 --> 1:17:17.320
<v Speaker 8>do a Kamakazi run.

1:17:17.200 --> 1:17:19.880
<v Speaker 3>And a Yaka is a boss by flying a plane

1:17:19.920 --> 1:17:22.519
<v Speaker 3>into his house, which is which is a whole thing.

1:17:23.920 --> 1:17:26.200
<v Speaker 3>But you know, so that this kind of gets us

1:17:26.240 --> 1:17:30.439
<v Speaker 3>to many generations of LDP, which is the Liberal Democratic Party,

1:17:30.479 --> 1:17:33.040
<v Speaker 3>which has been the ruling party of Japan for most

1:17:33.040 --> 1:17:36.160
<v Speaker 3>of it's sort of modern history. Many generations did this

1:17:36.240 --> 1:17:38.840
<v Speaker 3>go by, and you know there's there's I think a

1:17:39.000 --> 1:17:42.400
<v Speaker 3>really incredible symbiosis here where like the LDP has like

1:17:42.479 --> 1:17:45.880
<v Speaker 3>consistently gotten them out of trouble of like stuff that

1:17:46.040 --> 1:17:48.200
<v Speaker 3>like like they're they're you know, there's a famous example

1:17:48.200 --> 1:17:50.839
<v Speaker 3>where Moon like shouldn't have been able to enter Japan

1:17:51.080 --> 1:17:53.439
<v Speaker 3>because he would have been convicted of a felony in

1:17:53.479 --> 1:17:57.040
<v Speaker 3>the US. And you know the and there's also like

1:17:57.040 --> 1:18:00.080
<v Speaker 3>there's been a series of investigations into the Church have

1:18:00.160 --> 1:18:02.479
<v Speaker 3>just gotten squashed because the LDPOLE know.

1:18:03.920 --> 1:18:06.439
<v Speaker 7>Yeah, they're too powerful, They're they're in with the guys,

1:18:06.520 --> 1:18:09.960
<v Speaker 7>are running things.

1:18:10.360 --> 1:18:12.040
<v Speaker 3>And I think this just kind of brings us to

1:18:12.240 --> 1:18:16.080
<v Speaker 3>the immediate Abbe stuff, which I think is really interesting,

1:18:16.120 --> 1:18:20.080
<v Speaker 3>which is that like Abbe, okay, so long ago, in

1:18:20.120 --> 1:18:23.280
<v Speaker 3>a galaxy, far far away dream Kishi's generation, the CIA

1:18:23.439 --> 1:18:26.880
<v Speaker 3>was like literally running LDP elections like this is the

1:18:26.880 --> 1:18:29.320
<v Speaker 3>CIA would go in with individual candidates and they would

1:18:29.360 --> 1:18:31.080
<v Speaker 3>go in to sort of play the vote. They would

1:18:31.080 --> 1:18:33.200
<v Speaker 3>go in and they would have like CIA assets doing

1:18:33.200 --> 1:18:36.040
<v Speaker 3>canvassing for them. And what I think is really interesting

1:18:36.120 --> 1:18:38.360
<v Speaker 3>is that like from what I what I've seen, it

1:18:38.360 --> 1:18:42.280
<v Speaker 3>seems like Abbe basically replaced the CIA with the Moonies

1:18:42.360 --> 1:18:45.400
<v Speaker 3>in the two thousands, where he was having the church

1:18:45.520 --> 1:18:48.520
<v Speaker 3>do exactly the same thing the CIA did of like

1:18:48.520 --> 1:18:50.559
<v Speaker 3>like hey, if you're ally with us, we will like

1:18:50.680 --> 1:18:52.920
<v Speaker 3>you know, we will like go district by district and

1:18:52.960 --> 1:18:55.599
<v Speaker 3>campaign for you and like use our influence networks.

1:18:56.280 --> 1:18:57.879
<v Speaker 6>It's funny how that keeps happening.

1:18:58.360 --> 1:19:03.800
<v Speaker 9>Yeah, hmmm, Yeah, it's really the sort of long arc

1:19:03.960 --> 1:19:06.920
<v Speaker 9>of But it's funny too because it's like like quite

1:19:07.000 --> 1:19:11.599
<v Speaker 9>frankly like at this point, like from the CIA's point

1:19:11.600 --> 1:19:14.360
<v Speaker 9>of view, like it's utterly unclear to me.

1:19:14.320 --> 1:19:16.920
<v Speaker 3>If it matters at all whether the LDP or like

1:19:17.000 --> 1:19:20.479
<v Speaker 3>their absolutely identical opposition party like comes into power. But

1:19:20.720 --> 1:19:23.960
<v Speaker 3>there's still just this kind of like like the ghost

1:19:24.040 --> 1:19:26.640
<v Speaker 3>of the CIA from like when they actually had to

1:19:26.640 --> 1:19:30.000
<v Speaker 3>stop the communists in like the cifty sixties and seventies,

1:19:30.120 --> 1:19:32.360
<v Speaker 3>I guess a bit through the eighties. It's just sort

1:19:32.400 --> 1:19:34.680
<v Speaker 3>of still there and still doing like all of the

1:19:34.720 --> 1:19:43.479
<v Speaker 3>same things that Yeah, yeah, yeah, you know who else?

1:19:45.080 --> 1:19:47.360
<v Speaker 3>Actually I don't think they've ever advertised on this show,

1:19:47.439 --> 1:19:50.680
<v Speaker 3>but you know who probably wouldn't be that out of

1:19:50.760 --> 1:19:54.559
<v Speaker 3>place given the Reagan coin people. I don't know, it's

1:19:54.600 --> 1:19:57.360
<v Speaker 3>it's ads, it's we're doing them. I hope they don't

1:19:57.400 --> 1:20:01.120
<v Speaker 3>suck and we're back. Okay, So this is something I

1:20:01.320 --> 1:20:05.400
<v Speaker 3>wanted to ask you. How So, in the last few months,

1:20:05.439 --> 1:20:10.080
<v Speaker 3>there's been a lot of developments in terms of the

1:20:10.160 --> 1:20:12.880
<v Speaker 3>reaction to the Church in Japan and how the Church

1:20:12.880 --> 1:20:14.799
<v Speaker 3>has been reacting to the sort of swings in public

1:20:14.840 --> 1:20:17.000
<v Speaker 3>sentiment that have been happening. So yeah, I guess I

1:20:17.080 --> 1:20:20.880
<v Speaker 3>want to tesk you. So, how what's been happening inside

1:20:20.920 --> 1:20:24.240
<v Speaker 3>the Japanese government since all of the stufface sort of

1:20:24.240 --> 1:20:24.880
<v Speaker 3>been coming out?

1:20:27.000 --> 1:20:31.760
<v Speaker 7>So uh, it seems to be that there has been

1:20:32.000 --> 1:20:36.719
<v Speaker 7>quite a kerfuffle because quite a few members of both

1:20:36.720 --> 1:20:40.160
<v Speaker 7>the LDP and other parties have ties to the Unification Church.

1:20:41.600 --> 1:20:44.880
<v Speaker 7>So I've got some stats here, and forgive me if

1:20:44.880 --> 1:20:46.880
<v Speaker 7>these are not the most current. I tried my best

1:20:46.880 --> 1:20:50.400
<v Speaker 7>to find the most current, the most current numbers out

1:20:50.439 --> 1:20:52.760
<v Speaker 7>here about this, but I was having a little bit

1:20:52.800 --> 1:20:58.120
<v Speaker 7>of trouble due to translations. So let's see, I've got

1:20:58.680 --> 1:21:04.320
<v Speaker 7>at least three hundred thirty four prefectural Assembly members in

1:21:04.400 --> 1:21:07.280
<v Speaker 7>Japan have had dealings with the Unification Church or its affiliates,

1:21:07.280 --> 1:21:10.080
<v Speaker 7>with over eighty percent of them belonging to the ruling LDP,

1:21:11.360 --> 1:21:15.799
<v Speaker 7>according to Kyoto News, So Prime Minister of Fumiyo Kushita

1:21:16.200 --> 1:21:18.080
<v Speaker 7>said that the government was in the final stage of

1:21:18.120 --> 1:21:20.360
<v Speaker 7>considering whether to seek a court order to dispand the

1:21:20.439 --> 1:21:26.120
<v Speaker 7>Unification Church. But also, you know his new cabinet, Well,

1:21:26.240 --> 1:21:30.080
<v Speaker 7>they've got some ties. Okay, at least four lawmakers who

1:21:30.160 --> 1:21:32.840
<v Speaker 7>admitted having ties to the church. The number of LVP

1:21:33.000 --> 1:21:37.680
<v Speaker 7>lawmakers was ties to the churches around one hundred and eighty.

1:21:36.760 --> 1:21:40.200
<v Speaker 6>And the second Tenary General has.

1:21:40.040 --> 1:21:42.639
<v Speaker 7>Said that one hundred and seventy nine of the three

1:21:42.760 --> 1:21:47.600
<v Speaker 7>hundred and seventy nine parliamentarians reported with links to the

1:21:47.640 --> 1:21:51.479
<v Speaker 7>church and related organizations. And these relationships have ranged from

1:21:51.520 --> 1:21:55.000
<v Speaker 7>attending church events to accepting donations and receiving elections support.

1:21:55.720 --> 1:21:56.839
<v Speaker 6>And then at least.

1:21:56.680 --> 1:21:59.640
<v Speaker 7>Three hundred and thirty four prefectural councils had contact with

1:21:59.640 --> 1:22:03.240
<v Speaker 7>the US seeing related words. So there's a lot going

1:22:03.280 --> 1:22:07.360
<v Speaker 7>on that basically is, there's a lot has come out

1:22:07.439 --> 1:22:11.280
<v Speaker 7>about who is involved. However, the u SEE is still

1:22:11.280 --> 1:22:14.720
<v Speaker 7>pretty much just denying everything. The pre trial proceedings for

1:22:14.800 --> 1:22:18.280
<v Speaker 7>Yamagami began on October thirteenth. It's going to be closed door,

1:22:19.000 --> 1:22:22.000
<v Speaker 7>so it'll probably be a while a little bit until

1:22:22.040 --> 1:22:24.439
<v Speaker 7>the information trickles out about that. Hopefully they'll have some

1:22:24.640 --> 1:22:27.479
<v Speaker 7>like I don't know if like what closed door means

1:22:27.479 --> 1:22:30.400
<v Speaker 7>in that specific situation, I still have journalists in there,

1:22:30.439 --> 1:22:34.479
<v Speaker 7>not hopefully, but yeah, a lot has been coming out

1:22:34.560 --> 1:22:38.320
<v Speaker 7>and people have been calling for a lot of change,

1:22:39.000 --> 1:22:41.880
<v Speaker 7>it seems, but how much is.

1:22:41.920 --> 1:22:44.040
<v Speaker 6>Actually going to happen, especially.

1:22:43.560 --> 1:22:46.519
<v Speaker 7>When they're saying now it's going to be like maybe

1:22:46.520 --> 1:22:50.400
<v Speaker 7>one to three years for the deliberation on the case

1:22:51.640 --> 1:22:54.800
<v Speaker 7>for dissolving the church, which means that the church will

1:22:54.800 --> 1:22:56.840
<v Speaker 7>have ample time to move all of its funds and

1:22:57.200 --> 1:23:00.439
<v Speaker 7>set up new new lines of money funneling.

1:23:00.479 --> 1:23:04.160
<v Speaker 3>Basically, yeah, which I think, Yeah, I don't know, like

1:23:04.200 --> 1:23:08.400
<v Speaker 3>I I have, I have very little faith that even

1:23:08.479 --> 1:23:12.040
<v Speaker 3>even this sort of like outswing of public pressure is

1:23:12.040 --> 1:23:15.200
<v Speaker 3>going to like actually seriously cause a liberal Democratic party

1:23:15.360 --> 1:23:18.920
<v Speaker 3>to like really go after the church because, like I mean,

1:23:18.920 --> 1:23:21.320
<v Speaker 3>like Abe, like part of the reason Abe got assassinated

1:23:21.439 --> 1:23:24.880
<v Speaker 3>was that, like I think, like in twenty twenty two,

1:23:25.320 --> 1:23:27.240
<v Speaker 3>he he get he like he was like he like

1:23:27.320 --> 1:23:30.760
<v Speaker 3>said a video of of like of a speech like

1:23:30.920 --> 1:23:34.000
<v Speaker 3>to a like to a man Elaine Unification Church, Evette.

1:23:34.000 --> 1:23:36.200
<v Speaker 3>I think it was the same one that it might

1:23:36.200 --> 1:23:37.680
<v Speaker 3>have been the same one that Trump said it too.

1:23:38.439 --> 1:23:40.040
<v Speaker 3>Maybe it was it was a different event, but like yeah,

1:23:40.080 --> 1:23:42.320
<v Speaker 3>like that, I don't know. I have a difficult time,

1:23:44.240 --> 1:23:46.960
<v Speaker 3>I don't know, kind of like believing that they're the

1:23:47.400 --> 1:23:50.280
<v Speaker 3>like this, like even if this crackdown does come that's

1:23:50.280 --> 1:23:52.920
<v Speaker 3>going to be effective. I don't know what your thoughts

1:23:52.960 --> 1:23:53.280
<v Speaker 3>on that.

1:23:54.040 --> 1:23:59.200
<v Speaker 7>I'm excited that there is some movement in that direction. However,

1:23:59.320 --> 1:24:04.200
<v Speaker 7>I do worry that it won't really make as much

1:24:04.240 --> 1:24:07.000
<v Speaker 7>of a dent into the functioning of the movement as

1:24:07.000 --> 1:24:10.120
<v Speaker 7>some people think it could, given that there seems to

1:24:10.120 --> 1:24:12.880
<v Speaker 7>be a lot of time for them to recuperate funds,

1:24:13.080 --> 1:24:15.639
<v Speaker 7>and they've been doing a lot of things it seems

1:24:15.640 --> 1:24:20.200
<v Speaker 7>to make up for funds, as well as the fact

1:24:20.320 --> 1:24:22.720
<v Speaker 7>that they already just have so much money and so

1:24:22.760 --> 1:24:25.560
<v Speaker 7>many funds in the first place. It's hard to say

1:24:25.880 --> 1:24:28.080
<v Speaker 7>how much they even have and how much this would

1:24:28.080 --> 1:24:29.799
<v Speaker 7>make a dent into it were.

1:24:29.600 --> 1:24:32.240
<v Speaker 6>It to happen, So it's hard to say.

1:24:32.400 --> 1:24:35.160
<v Speaker 7>And I also do worry that that'll just sort of

1:24:35.640 --> 1:24:42.160
<v Speaker 7>incentivize them to sort of further radicalize people in a

1:24:42.280 --> 1:24:46.120
<v Speaker 7>very dangerous far right direction and sort of going into that.

1:24:46.160 --> 1:24:48.439
<v Speaker 7>There have been some sort of recent developments within the

1:24:48.520 --> 1:24:52.200
<v Speaker 7>church since all of this has come out, basically, and

1:24:52.280 --> 1:24:56.200
<v Speaker 7>people are calling for some sort of justice and some

1:24:56.240 --> 1:25:00.880
<v Speaker 7>sort of understanding of what's going on, which you know,

1:25:00.920 --> 1:25:05.720
<v Speaker 7>the church continues to deny, but recently Hawk Jahan who

1:25:05.760 --> 1:25:08.840
<v Speaker 7>is now the leader of the Mainline Church, has been

1:25:09.040 --> 1:25:12.240
<v Speaker 7>meeting with the youth in multiple countries UH and recently

1:25:12.280 --> 1:25:15.679
<v Speaker 7>at Japan, she sat down and told them that they

1:25:15.760 --> 1:25:19.479
<v Speaker 7>are a Kamakazi group basically to save Japan in the world.

1:25:20.080 --> 1:25:23.360
<v Speaker 7>So I can't imagine it's ever really, it like, it

1:25:23.400 --> 1:25:26.920
<v Speaker 7>never has ended well when somebody says that to an

1:25:26.920 --> 1:25:29.679
<v Speaker 7>occult leader says that to their constituents, it never goes well.

1:25:30.520 --> 1:25:35.960
<v Speaker 7>And you know, acts of violence against oneself like self

1:25:36.000 --> 1:25:40.800
<v Speaker 7>emolation or other things murder have not been you know,

1:25:40.880 --> 1:25:44.680
<v Speaker 7>out of the realm of things that people in the

1:25:44.760 --> 1:25:47.280
<v Speaker 7>Unification of Church have done in the past. So it

1:25:47.280 --> 1:25:51.800
<v Speaker 7>does kind of worry me. And she's actually hot. Jahan

1:25:51.920 --> 1:25:55.920
<v Speaker 7>is actually going to be meeting I believe it's the

1:25:55.960 --> 1:26:00.200
<v Speaker 7>weekend of the seventh UH in Vegas with the Youth

1:26:00.240 --> 1:26:02.040
<v Speaker 7>of America. So I wonder if she's going to be

1:26:02.080 --> 1:26:03.599
<v Speaker 7>saying similar things at that event.

1:26:04.880 --> 1:26:08.360
<v Speaker 3>Yeah, I mean, that wouldn't surprise me, it would.

1:26:08.200 --> 1:26:10.679
<v Speaker 7>Seem I have a feeling it seems to be since

1:26:10.720 --> 1:26:12.880
<v Speaker 7>she's been going around and meeting, because she's also met

1:26:12.920 --> 1:26:15.800
<v Speaker 7>with the youth of Europe in the Middle East, that

1:26:15.800 --> 1:26:18.040
<v Speaker 7>there's like a concerted effort here to sort of get

1:26:18.560 --> 1:26:22.960
<v Speaker 7>youth engagement up, which leads me into a couple of

1:26:22.960 --> 1:26:28.000
<v Speaker 7>other things here. I know that for a couple of

1:26:28.120 --> 1:26:30.960
<v Speaker 7>years now, the Global Peace Foundation, which is under Preston Moon,

1:26:31.360 --> 1:26:35.600
<v Speaker 7>has been involved with like different like music festivals and

1:26:35.640 --> 1:26:39.200
<v Speaker 7>things with K pop artists and stuff. But recently there

1:26:39.280 --> 1:26:43.040
<v Speaker 7>was actually an event this year is supposed to happen

1:26:43.600 --> 1:26:46.799
<v Speaker 7>called twenty twenty three Korean Dream Festa for Korean United,

1:26:47.600 --> 1:26:50.040
<v Speaker 7>and then the original poster it was said that it

1:26:50.080 --> 1:26:53.559
<v Speaker 7>was Global Peace Foundation that was one of the groups

1:26:53.640 --> 1:26:56.840
<v Speaker 7>that was leading this. A lot of fans have soaken up,

1:26:57.000 --> 1:26:58.880
<v Speaker 7>and I know at least one of the groups has

1:26:58.920 --> 1:27:03.360
<v Speaker 7>pulled out, so clearly at least within that within that

1:27:03.439 --> 1:27:06.280
<v Speaker 7>prong of the U see that there's there's there's some

1:27:06.400 --> 1:27:09.880
<v Speaker 7>very active like trying to outreach to the youth, which

1:27:09.920 --> 1:27:12.080
<v Speaker 7>I think I think I would be able to say

1:27:12.200 --> 1:27:14.680
<v Speaker 7>is pretty across the board at this point. I think

1:27:14.720 --> 1:27:16.920
<v Speaker 7>they're all trying some new strategies because they see that

1:27:16.960 --> 1:27:19.880
<v Speaker 7>people are leaving, and especially with the number of people

1:27:19.920 --> 1:27:21.960
<v Speaker 7>that have been speaking up lately, they really want to

1:27:22.000 --> 1:27:22.920
<v Speaker 7>keep those numbers.

1:27:22.720 --> 1:27:26.639
<v Speaker 6>And engage new people as well. Part of this also.

1:27:26.439 --> 1:27:28.600
<v Speaker 7>Makes me think that might be why Sean Moon is

1:27:28.640 --> 1:27:30.479
<v Speaker 7>doing the sort of like Maga rapper thing.

1:27:31.200 --> 1:27:34.560
<v Speaker 3>I don't know, yeah, you know, because he could he

1:27:34.600 --> 1:27:41.120
<v Speaker 3>could just be like it's possible, but yeah.

1:27:40.320 --> 1:27:42.679
<v Speaker 7>But it does strike me as something that's like, hmm,

1:27:42.760 --> 1:27:44.679
<v Speaker 7>maybe this is a way to get kids into the movement,

1:27:44.720 --> 1:27:47.640
<v Speaker 7>you know, Like I don't really know. Part of me

1:27:47.760 --> 1:27:50.120
<v Speaker 7>is also wondered why if if that is part of

1:27:50.160 --> 1:27:53.000
<v Speaker 7>why Caleb Moppin has showed up at Mooney things now.

1:27:54.320 --> 1:28:03.040
<v Speaker 10>Like yeah, just yeah, uh that guy, that guy, But like, yeah,

1:28:03.360 --> 1:28:07.479
<v Speaker 10>it just makes me wonder about like different onboarding ramps

1:28:07.479 --> 1:28:11.479
<v Speaker 10>that might be being tapped because there's potentially, you know,

1:28:11.760 --> 1:28:14.439
<v Speaker 10>like a little bit of a lull here and there's.

1:28:14.240 --> 1:28:17.200
<v Speaker 6>Going to be a financial dip in this specific chain.

1:28:18.080 --> 1:28:21.960
<v Speaker 6>I don't really know. I can't claim to I have suspicions.

1:28:22.600 --> 1:28:24.320
<v Speaker 3>Yeah, I mean I think it makes I think as

1:28:24.320 --> 1:28:25.840
<v Speaker 3>a theory, it makes sense, like you, I mean, the

1:28:25.960 --> 1:28:30.200
<v Speaker 3>ufcation churches, the Unification Church has always tried to sort

1:28:30.240 --> 1:28:34.320
<v Speaker 3>of stick itself into like different cultural trends, and I think, right,

1:28:34.400 --> 1:28:37.080
<v Speaker 3>I like for what I voted stood like, I don't

1:28:37.120 --> 1:28:38.880
<v Speaker 3>I don't think the last time they really tried the

1:28:38.960 --> 1:28:41.479
<v Speaker 3>U strategy worked very well, like in the late twenty

1:28:41.640 --> 1:28:42.519
<v Speaker 3>early twenty tens.

1:28:42.960 --> 1:28:45.439
<v Speaker 7>Right, Yeah, no, it didn't. It didn't work particularly well.

1:28:46.120 --> 1:28:50.040
<v Speaker 7>I wonder, however, you know, times are changing. If they

1:28:50.080 --> 1:28:52.160
<v Speaker 7>happen to get one or two good strategists on board,

1:28:52.160 --> 1:28:55.680
<v Speaker 7>that could change everything, honestly, But I also don't necessarily

1:28:55.680 --> 1:28:57.040
<v Speaker 7>know that this is going to go well for them,

1:28:57.080 --> 1:29:03.720
<v Speaker 7>seeing is that they're deeply uncool. It's a real big issue,

1:29:04.080 --> 1:29:07.800
<v Speaker 7>like that's the main issue for like trying to get

1:29:07.800 --> 1:29:12.719
<v Speaker 7>youth engagement up. I feel like, you know, I don't know, Uh,

1:29:12.760 --> 1:29:15.880
<v Speaker 7>there's only so cool you can make it sound, which

1:29:15.920 --> 1:29:17.000
<v Speaker 7>is nothing like no.

1:29:17.360 --> 1:29:20.280
<v Speaker 3>Yeah, And I mean it is interesting that they're kind

1:29:20.320 --> 1:29:23.479
<v Speaker 3>of like the mop in things specifically is really interesting

1:29:23.520 --> 1:29:26.519
<v Speaker 3>because it's it's it seems like, I don't know, it

1:29:26.520 --> 1:29:29.000
<v Speaker 3>seems like they're trying to tap into this like just

1:29:29.080 --> 1:29:33.920
<v Speaker 3>like whatever weird currents of like new right like stuff

1:29:33.920 --> 1:29:35.000
<v Speaker 3>they can get their hands on.

1:29:35.400 --> 1:29:38.320
<v Speaker 7>Yeah, it seems like that honestly to me too. And

1:29:38.360 --> 1:29:42.000
<v Speaker 7>it's also specifically ironic considering that Caleb used to hit

1:29:42.040 --> 1:29:44.439
<v Speaker 7>me up for information on the Moonies a lot before I.

1:29:44.400 --> 1:29:45.920
<v Speaker 6>Figured that was right. He was a creep.

1:29:46.280 --> 1:29:49.439
<v Speaker 7>Yeah, yeah, and uh before I figured out he was

1:29:49.439 --> 1:29:51.000
<v Speaker 7>a creep and like not somebody I wanted to be

1:29:51.000 --> 1:29:51.400
<v Speaker 7>talking to.

1:29:51.520 --> 1:29:53.479
<v Speaker 6>So he knows all this shit about them and.

1:29:53.560 --> 1:29:58.559
<v Speaker 7>Continues and like willfully yeah, is engaging with them, which

1:29:58.680 --> 1:30:00.840
<v Speaker 7>to me is just like mm hmmm.

1:30:01.800 --> 1:30:03.320
<v Speaker 3>Yeah. It's like if you if you're if you're gonna

1:30:03.320 --> 1:30:05.120
<v Speaker 3>sell out, like at least at least sell out into

1:30:05.160 --> 1:30:07.559
<v Speaker 3>a podcast, don't sell out to a fucking cult like

1:30:07.720 --> 1:30:08.479
<v Speaker 3>Jesus Christ.

1:30:09.360 --> 1:30:13.000
<v Speaker 6>Come on, it's just ridiculous stuff.

1:30:13.040 --> 1:30:13.479
<v Speaker 7>I don't know.

1:30:13.760 --> 1:30:15.639
<v Speaker 3>Yeah, it's really terrible.

1:30:15.680 --> 1:30:19.280
<v Speaker 6>I don't know, like, yeah, it's the mashup we didn't need.

1:30:19.760 --> 1:30:22.000
<v Speaker 3>And this I think this has been eased to something

1:30:22.000 --> 1:30:24.040
<v Speaker 3>else I wanted to ask about. So other than the

1:30:24.120 --> 1:30:27.960
<v Speaker 3>sort of like youth strategy stuff, has there been a

1:30:28.080 --> 1:30:31.519
<v Speaker 3>reaction from like the Rod of Iron ministry or like

1:30:31.560 --> 1:30:35.000
<v Speaker 3>the other sort of like uh, splinter fractions of the

1:30:35.080 --> 1:30:36.960
<v Speaker 3>church to the to the stuff that's been happening in

1:30:37.040 --> 1:30:40.880
<v Speaker 3>Japan like have and also ask the everything like as best,

1:30:40.920 --> 1:30:44.760
<v Speaker 3>like everything that I've seen seems suggest that the if

1:30:44.760 --> 1:30:47.160
<v Speaker 3>they were gonna like if they were gonna disband the church,

1:30:47.240 --> 1:30:50.280
<v Speaker 3>it would only be the main branch. Has there been like,

1:30:50.400 --> 1:30:53.280
<v Speaker 3>has the statement going after the other branches too, or.

1:30:54.040 --> 1:30:57.200
<v Speaker 7>So in that respect, I am actually still kind of

1:30:57.280 --> 1:31:00.439
<v Speaker 7>unclear and have some research questions I need to on

1:31:00.680 --> 1:31:04.000
<v Speaker 7>that matter. As far as I've been aware, the other

1:31:04.040 --> 1:31:07.599
<v Speaker 7>branches have been reasonably quiet about it. It doesn't mean

1:31:07.600 --> 1:31:10.760
<v Speaker 7>that they're not internally doing things. I know that they

1:31:10.800 --> 1:31:14.520
<v Speaker 7>both have large populations in Japan as well of membership,

1:31:15.080 --> 1:31:17.719
<v Speaker 7>so it would make sense that they would be trying

1:31:17.760 --> 1:31:18.760
<v Speaker 7>to figure something out.

1:31:18.800 --> 1:31:20.559
<v Speaker 6>However, I don't actually know if.

1:31:20.600 --> 1:31:25.000
<v Speaker 7>Legally they are going to be gone after the same

1:31:25.040 --> 1:31:28.840
<v Speaker 7>way as the mainline church, and that's something I just

1:31:28.880 --> 1:31:32.360
<v Speaker 7>need to clear up myself. But honestly, they haven't been

1:31:32.439 --> 1:31:35.559
<v Speaker 7>speaking as much about it as I thought they might.

1:31:36.160 --> 1:31:38.120
<v Speaker 6>That doesn't mean that they're not. It also just might

1:31:38.160 --> 1:31:39.400
<v Speaker 6>mean that they're not publishing it, you know.

1:31:40.720 --> 1:31:42.960
<v Speaker 7>But part of me also wants to know if the

1:31:43.040 --> 1:31:45.760
<v Speaker 7>reason that you know, hak Jahan is coming to America

1:31:46.040 --> 1:31:48.360
<v Speaker 7>that certain weekend is because that's exact same weekend that

1:31:48.400 --> 1:31:51.080
<v Speaker 7>the Rod of Iron Freedom Festival is happening, and she

1:31:51.200 --> 1:31:53.880
<v Speaker 7>just doesn't want to get beheaded by her sons who

1:31:53.920 --> 1:31:57.639
<v Speaker 7>want to behead her. So yeah, because it's like, ah,

1:31:57.640 --> 1:31:59.680
<v Speaker 7>she knows they're they're doing that weekend. I mean, I

1:31:59.680 --> 1:32:03.320
<v Speaker 7>don't know, like that's it's just maybe silly speculation. But

1:32:03.360 --> 1:32:04.880
<v Speaker 7>at the same time, they have literally said that they

1:32:04.920 --> 1:32:05.559
<v Speaker 7>want to behead her.

1:32:05.640 --> 1:32:08.519
<v Speaker 3>So yeah, I wouldn't be.

1:32:09.760 --> 1:32:10.920
<v Speaker 6>From them if I were her.

1:32:11.479 --> 1:32:14.679
<v Speaker 3>Yeah that that that that that entire fight is really

1:32:14.760 --> 1:32:19.519
<v Speaker 3>a like like no matter it's either a like the

1:32:19.880 --> 1:32:22.559
<v Speaker 3>eat pop or let them fight or the no matter

1:32:22.600 --> 1:32:24.880
<v Speaker 3>who wins, we lose kind of thing.

1:32:25.720 --> 1:32:29.360
<v Speaker 6>Right, It's just quite a mess.

1:32:29.400 --> 1:32:32.160
<v Speaker 7>Like I can say that I have a lot of

1:32:32.160 --> 1:32:34.160
<v Speaker 7>family drama, but nothing compared to this.

1:32:34.880 --> 1:32:40.240
<v Speaker 3>Yeah, just wild. Yeah.

1:32:40.280 --> 1:32:43.559
<v Speaker 7>So there was a show that was originally going to

1:32:43.560 --> 1:32:45.720
<v Speaker 7>be called The Devil's Whispers that was to be aired

1:32:45.760 --> 1:32:49.160
<v Speaker 7>in Japan, but of course the UC complained a little bit,

1:32:49.280 --> 1:32:52.080
<v Speaker 7>and they said that the program included a dramatization.

1:32:52.320 --> 1:32:53.920
<v Speaker 6>They said that basically, they.

1:32:54.040 --> 1:32:59.200
<v Speaker 7>They claimed that this dramatized program which was showing past

1:32:59.200 --> 1:33:02.439
<v Speaker 7>tense of the group to recruit believers, including uh hiding

1:33:02.439 --> 1:33:05.320
<v Speaker 7>the group's name in door to door sales taxics designs

1:33:05.520 --> 1:33:10.439
<v Speaker 7>disguised as charitable. First of all, in HK, the channel

1:33:10.439 --> 1:33:13.000
<v Speaker 7>that was going to air it, first of all, change

1:33:13.000 --> 1:33:15.640
<v Speaker 7>the name to Dangerous Whispers, instead of the Devil's Whispers,

1:33:16.000 --> 1:33:18.720
<v Speaker 7>But the church also tried to tried to make them

1:33:18.760 --> 1:33:23.280
<v Speaker 7>cancel like the show from happening and airing. As far

1:33:23.280 --> 1:33:25.000
<v Speaker 7>as I'm aware, I think it actually did air a

1:33:25.080 --> 1:33:26.440
<v Speaker 7>couple of nights ago though.

1:33:27.680 --> 1:33:29.720
<v Speaker 3>Glad gle g glad they got it through. But like

1:33:29.760 --> 1:33:33.160
<v Speaker 3>the fact, yeah the name changed, like really.

1:33:33.640 --> 1:33:39.120
<v Speaker 7>Yeah, I'm like, still, it's pretty ridiculous, Like maybe they

1:33:39.200 --> 1:33:40.960
<v Speaker 7>changed it, but I think what they had said it

1:33:41.000 --> 1:33:43.360
<v Speaker 7>was like sometimes in post production will change the name

1:33:43.400 --> 1:33:45.600
<v Speaker 7>for whatever reason or something like that. But it's like,

1:33:46.160 --> 1:33:49.040
<v Speaker 7>are you sure it's not because the church complained.

1:33:48.720 --> 1:33:54.800
<v Speaker 3>Like yeah, yeah, so I don't really know. Well I guess,

1:33:54.800 --> 1:33:56.280
<v Speaker 3>I guess. I guess no. One more thing I wanted

1:33:56.280 --> 1:33:58.200
<v Speaker 3>to talk a bit about, which is that, And this

1:33:58.320 --> 1:34:01.880
<v Speaker 3>is something we've been seeing already, is people talking about like, oh,

1:34:01.920 --> 1:34:05.360
<v Speaker 3>you shouldn't spand the church on religious freedom grounds. And

1:34:05.400 --> 1:34:08.080
<v Speaker 3>that's something that the U see has been really really

1:34:08.120 --> 1:34:10.800
<v Speaker 3>successful at sort of hiding behind you when anyone tries

1:34:10.840 --> 1:34:13.160
<v Speaker 3>to go after them, like they did this in the

1:34:13.200 --> 1:34:16.560
<v Speaker 3>seventies and eighties, when there were campaigns to like prosecute

1:34:16.600 --> 1:34:18.400
<v Speaker 3>them for just the crimes they were doing. Was that

1:34:18.479 --> 1:34:21.120
<v Speaker 3>a bunch of sort of like like not just not

1:34:21.160 --> 1:34:23.280
<v Speaker 3>just right wing groups, but sort of like like like

1:34:23.320 --> 1:34:26.479
<v Speaker 3>civil libertarian groups, like like we're like, oh, you can't

1:34:26.520 --> 1:34:28.320
<v Speaker 3>do this because if you if if they go after

1:34:28.320 --> 1:34:29.840
<v Speaker 3>the UFI Gacia Church, they're going to be able to

1:34:29.880 --> 1:34:31.640
<v Speaker 3>go after like any religious groups. And that's just like

1:34:31.720 --> 1:34:35.559
<v Speaker 3>not true, Like it's just not true. These people are

1:34:35.560 --> 1:34:38.360
<v Speaker 3>not like whatever you're you know, in terms of sort

1:34:38.400 --> 1:34:40.400
<v Speaker 3>of whatever, like the crimes of like a normal religious

1:34:40.439 --> 1:34:45.719
<v Speaker 3>group group are like the church is not a normal

1:34:46.160 --> 1:34:51.040
<v Speaker 3>religious group. They have been funding desk squads for like

1:34:51.920 --> 1:34:53.760
<v Speaker 3>longer than most of the people listening to the show

1:34:53.800 --> 1:34:58.040
<v Speaker 3>have been alive. And yeah, I don't know. I just

1:34:58.040 --> 1:35:01.840
<v Speaker 3>want to sort of like like just make people aware

1:35:01.840 --> 1:35:03.760
<v Speaker 3>of it. They're going to try this shit again. And

1:35:04.760 --> 1:35:06.800
<v Speaker 3>it was it was bullshit less and he did it.

1:35:06.800 --> 1:35:13.360
<v Speaker 6>It's bullshit now, yeah, one hundred percent. And that's that's

1:35:13.360 --> 1:35:15.840
<v Speaker 6>the thing that keeps annoying me. Well, it's not nothing.

1:35:16.000 --> 1:35:17.640
<v Speaker 7>There are many things about this that annoy me and

1:35:17.640 --> 1:35:20.320
<v Speaker 7>make me very enraged, But one of them is that

1:35:20.360 --> 1:35:25.920
<v Speaker 7>the playbook doesn't change. Yeah, no, it's very very straightforward.

1:35:25.960 --> 1:35:28.519
<v Speaker 7>This is how it's going to work. I'm kind of

1:35:28.520 --> 1:35:30.640
<v Speaker 7>wondering also if the cult is going to sort of

1:35:30.640 --> 1:35:34.080
<v Speaker 7>like roll out new providential edicts that will like potentially

1:35:34.720 --> 1:35:36.400
<v Speaker 7>be like, oh no, this is going to be our

1:35:36.439 --> 1:35:38.200
<v Speaker 7>new country that we get the most money out of,

1:35:38.320 --> 1:35:42.000
<v Speaker 7>or this maybe or something like, you know, just something

1:35:42.000 --> 1:35:44.240
<v Speaker 7>that they're going to say that God has made it

1:35:44.280 --> 1:35:48.320
<v Speaker 7>this way so that like, yeah, you can change those.

1:35:48.280 --> 1:35:50.480
<v Speaker 6>Money money funneling tunnels.

1:35:50.760 --> 1:35:54.120
<v Speaker 3>Yeah, I don't know. The only prediction that I can

1:35:54.160 --> 1:35:56.160
<v Speaker 3>make and I'm absolutely sure of is that it's going

1:35:56.200 --> 1:35:57.800
<v Speaker 3>to be wild and it's going to suck.

1:35:58.479 --> 1:35:59.000
<v Speaker 6>Yeah.

1:35:59.400 --> 1:36:01.479
<v Speaker 7>Yeah, I'm looking forward to how this is going to

1:36:01.520 --> 1:36:04.520
<v Speaker 7>play out, honestly, especially given all of the like Kamakazi

1:36:04.640 --> 1:36:09.680
<v Speaker 7>squad comments and stuff, makes me ill, It makes it

1:36:09.720 --> 1:36:13.200
<v Speaker 7>makes me scared, It makes me not feel confident about

1:36:13.200 --> 1:36:14.639
<v Speaker 7>the way that this is going to turn out.

1:36:15.200 --> 1:36:17.960
<v Speaker 3>Yeah, I'm kind of of two minds of this because

1:36:18.000 --> 1:36:20.240
<v Speaker 3>like I'm hoping this will go well and this will

1:36:20.240 --> 1:36:24.000
<v Speaker 3>actually work and that like even if the church tries

1:36:24.040 --> 1:36:27.280
<v Speaker 3>to lash out, it's like doesn't work very well. I

1:36:27.840 --> 1:36:32.640
<v Speaker 3>do think also the way that this assassination has like

1:36:32.840 --> 1:36:36.559
<v Speaker 3>been turning just random like regular people in Japan who

1:36:36.560 --> 1:36:38.639
<v Speaker 3>don't really know anything about the Church against them has

1:36:38.640 --> 1:36:41.120
<v Speaker 3>been really really interesting and powerful in a way that

1:36:42.479 --> 1:36:45.960
<v Speaker 3>was I mean not the I don't know, so there's

1:36:46.880 --> 1:36:48.240
<v Speaker 3>I've been saying is like the top of the show

1:36:48.320 --> 1:36:50.280
<v Speaker 3>kind of as a joke, but like, this really has

1:36:50.600 --> 1:36:56.760
<v Speaker 3>been a very successful like political assassination in that it

1:36:56.920 --> 1:37:00.640
<v Speaker 3>hasn't like, it hasn't back it hasn't yet backfired in

1:37:00.680 --> 1:37:02.320
<v Speaker 3>a way that helps the church, and it seems to

1:37:02.360 --> 1:37:06.240
<v Speaker 3>have really don't know, it seems it seemed to have

1:37:06.840 --> 1:37:11.240
<v Speaker 3>very powerfully achieved this objective of getting people to go, wait,

1:37:11.280 --> 1:37:15.680
<v Speaker 3>hold on, who is this cult that is like not

1:37:16.080 --> 1:37:18.280
<v Speaker 3>I don't know, running is maybe too strong of a word,

1:37:18.400 --> 1:37:22.439
<v Speaker 3>but has like completely embedded itself in the in Japan's

1:37:22.479 --> 1:37:23.480
<v Speaker 3>ruling class.

1:37:23.840 --> 1:37:27.920
<v Speaker 6>Right, yeah, yeah, people are asking questions.

1:37:27.520 --> 1:37:30.200
<v Speaker 3>Now, yeah, which which I think is good. And I

1:37:30.240 --> 1:37:32.600
<v Speaker 3>don't know, I hope the other thing I'm hoping is

1:37:32.640 --> 1:37:37.720
<v Speaker 3>that this like people start doing this in like the

1:37:37.840 --> 1:37:41.000
<v Speaker 3>US and in Korea and in like all of the

1:37:41.040 --> 1:37:43.479
<v Speaker 3>other places that they've been doing shit like this, because

1:37:43.520 --> 1:37:44.080
<v Speaker 3>this isn't just.

1:37:45.520 --> 1:37:48.519
<v Speaker 7>Yeah, because that's been global and there have been so

1:37:48.560 --> 1:37:50.600
<v Speaker 7>many people that have been victims of this group that

1:37:51.400 --> 1:37:53.880
<v Speaker 7>I know a lot of us in America have also

1:37:53.920 --> 1:37:58.320
<v Speaker 7>started speaking out about it, and the media here has

1:37:58.360 --> 1:38:03.760
<v Speaker 7>not been quite as interested in picking up, uh, what

1:38:03.800 --> 1:38:05.840
<v Speaker 7>we have to say. To a degree, they have been,

1:38:05.920 --> 1:38:08.960
<v Speaker 7>but it's usually you know, sensationalized.

1:38:08.040 --> 1:38:14.080
<v Speaker 6>And made a little weird and just yeah, yeah the point,

1:38:14.840 --> 1:38:16.720
<v Speaker 6>oh sorry, yeah, go on, yeah, like there's.

1:38:16.400 --> 1:38:18.479
<v Speaker 3>A there's a really this is something like I've read

1:38:18.520 --> 1:38:20.719
<v Speaker 3>a lot of sort of American coverage of this alongside

1:38:20.760 --> 1:38:22.800
<v Speaker 3>the Japanese coverage, and I mean, like I expect this

1:38:22.840 --> 1:38:25.720
<v Speaker 3>of the Japanese. Wow, Okay, I guess I expect this

1:38:25.800 --> 1:38:30.280
<v Speaker 3>of both, like parts of the coverage, but there is

1:38:30.720 --> 1:38:35.839
<v Speaker 3>there has been very very little, if any willingness to

1:38:36.080 --> 1:38:38.559
<v Speaker 3>like talk about the church's connection to the CIA, and

1:38:39.280 --> 1:38:41.280
<v Speaker 3>they're you know, people will talk about them like as

1:38:41.280 --> 1:38:44.200
<v Speaker 3>an anti communist group, but right like yeah, like the

1:38:44.479 --> 1:38:47.400
<v Speaker 3>don't take that extra step, yeah yeah, like you have

1:38:47.600 --> 1:38:49.000
<v Speaker 3>like it's they're not just in it. Like there there

1:38:49.120 --> 1:38:51.160
<v Speaker 3>there are lots of anti communist groups. I mean, there

1:38:51.200 --> 1:38:53.519
<v Speaker 3>are no anti communist groups that are good, right, but

1:38:53.640 --> 1:38:56.519
<v Speaker 3>like there are lots of anti communist groups that never

1:38:56.920 --> 1:38:59.960
<v Speaker 3>funded death squads in like not what was what was

1:39:00.080 --> 1:39:04.439
<v Speaker 3>the actual number like sixteen I had I had I

1:39:04.479 --> 1:39:06.040
<v Speaker 3>had a count at one point of the number of

1:39:06.040 --> 1:39:08.559
<v Speaker 3>countries they funded desk squads in. But like like most

1:39:08.600 --> 1:39:12.800
<v Speaker 3>most most most people haven't like like funded coups in

1:39:12.880 --> 1:39:17.200
<v Speaker 3>Bolivia and like you know, kept like allowed to ran

1:39:17.320 --> 1:39:19.719
<v Speaker 3>Contra to happen by keeping the Contras in the war,

1:39:20.080 --> 1:39:23.760
<v Speaker 3>or like sent weapons of the mousia Hadeen like yo,

1:39:23.960 --> 1:39:27.080
<v Speaker 3>like they they really they they really they've I don't know,

1:39:27.120 --> 1:39:30.840
<v Speaker 3>like I I mean, I like I guess, like you know,

1:39:30.960 --> 1:39:32.400
<v Speaker 3>in terms of the sort of like this is the

1:39:32.400 --> 1:39:35.120
<v Speaker 3>bourgeois press stuff it like it like it makes sense

1:39:35.360 --> 1:39:38.160
<v Speaker 3>ideologically why people don't want to talk about their connections

1:39:38.200 --> 1:39:41.600
<v Speaker 3>to the CIA and like the operations they pulled in

1:39:41.680 --> 1:39:45.080
<v Speaker 3>the US and all of the just imperials that they've

1:39:45.080 --> 1:39:49.560
<v Speaker 3>been doing. But it's it's really depressing because yeah, yeah,

1:39:49.640 --> 1:39:50.240
<v Speaker 3>I don't know.

1:39:52.439 --> 1:39:55.080
<v Speaker 7>It feels demoralizing sometimes because people only want to tell

1:39:55.120 --> 1:39:57.960
<v Speaker 7>part of the story when it's like not too crazy

1:39:58.000 --> 1:40:00.240
<v Speaker 7>and out there sounding for them. It's like, no, I

1:40:00.840 --> 1:40:03.519
<v Speaker 7>tell you what, the actual story behind this group is

1:40:03.520 --> 1:40:05.560
<v Speaker 7>crazier and more out there than you could ever imagine.

1:40:05.680 --> 1:40:09.080
<v Speaker 3>Like yeah, yeah, and I think I think that's that's

1:40:09.120 --> 1:40:11.200
<v Speaker 3>been an important I mean that's I think why the

1:40:11.240 --> 1:40:13.880
<v Speaker 3>work you're doing is really important because thank you, like

1:40:13.960 --> 1:40:16.880
<v Speaker 3>you have to actually make like you're you're one of

1:40:16.880 --> 1:40:20.360
<v Speaker 3>the few people like actually making these connections. And yeah,

1:40:20.360 --> 1:40:22.160
<v Speaker 3>I really I really appreciate it.

1:40:22.560 --> 1:40:22.840
<v Speaker 6>Thank you.

1:40:22.920 --> 1:40:27.479
<v Speaker 7>I appreciate that you appreciate it because it's sometimes it's it's.

1:40:27.360 --> 1:40:29.200
<v Speaker 6>Weird work to do, Like I just read a lot

1:40:29.200 --> 1:40:31.639
<v Speaker 6>about horrible things, and.

1:40:33.120 --> 1:40:34.680
<v Speaker 7>You know, I mean, like I was saying that I

1:40:34.720 --> 1:40:36.760
<v Speaker 7>can take a toll on you to a degree, and

1:40:37.320 --> 1:40:38.960
<v Speaker 7>sometimes I'll have to take breaks from it, but at

1:40:38.960 --> 1:40:40.240
<v Speaker 7>the end of the day, I'm always going to go

1:40:40.280 --> 1:40:42.719
<v Speaker 7>back to it because, like I think it's worth doing,

1:40:42.800 --> 1:40:44.639
<v Speaker 7>because the stuff needs to be talked about.

1:40:45.160 --> 1:40:47.640
<v Speaker 3>Yeah, so, I guess do you have anything else that

1:40:47.760 --> 1:40:48.639
<v Speaker 3>you wanted to say.

1:40:48.439 --> 1:40:55.720
<v Speaker 7>Before I'll just plug deprogramming, imperialism, those two words. I

1:40:55.760 --> 1:40:58.559
<v Speaker 7>think there's an underscore on our Instagram. Let me just

1:40:58.600 --> 1:41:01.080
<v Speaker 7>double check. If there's an underscore, we will.

1:41:00.960 --> 1:41:02.519
<v Speaker 3>Put links to this in the description.

1:41:03.240 --> 1:41:03.960
<v Speaker 6>Appreciate it.

1:41:04.479 --> 1:41:06.280
<v Speaker 3>Yeah, thank you so much for coming on the show.

1:41:06.520 --> 1:41:08.519
<v Speaker 3>And yeah, fuck these.

1:41:08.280 --> 1:41:12.439
<v Speaker 7>People, yeah for real, they've done some really bad stuff.

1:41:13.240 --> 1:41:17.880
<v Speaker 3>So hopefully, hopefully this is finally after like so many

1:41:17.920 --> 1:41:20.720
<v Speaker 3>generations of terrible crimes they've been doing that. This is

1:41:20.760 --> 1:41:22.720
<v Speaker 3>finally the one that's going to fucking crush them.

1:41:23.920 --> 1:41:26.400
<v Speaker 7>We can hope, you know, yeah, you can very much

1:41:26.400 --> 1:41:28.920
<v Speaker 7>hope though. And the more people are talking about it

1:41:28.960 --> 1:41:32.120
<v Speaker 7>the better. The more people understand, like the history behind

1:41:32.160 --> 1:41:33.000
<v Speaker 7>the movement, the better.

1:41:33.120 --> 1:41:34.240
<v Speaker 6>So thanks for having me.

1:41:34.960 --> 1:41:38.599
<v Speaker 3>Yeah, and yeah, this has been it can happen here.

1:41:39.120 --> 1:41:42.479
<v Speaker 3>You can find us assuming Twitter still exists, when this

1:41:42.640 --> 1:41:48.200
<v Speaker 3>goes up on Twitter, Instagram, haf in here pod. Yeah,

1:41:48.240 --> 1:41:51.439
<v Speaker 3>you can find sources of goals on media. Yeah, go

1:41:51.680 --> 1:41:55.879
<v Speaker 3>go into the world, destroy imperialism and crush the remains

1:41:55.920 --> 1:41:58.280
<v Speaker 3>of these dog shit ass cults.

1:41:59.360 --> 1:42:18.080
<v Speaker 11>Yeah, okay, I am also going cool.

1:42:18.040 --> 1:42:20.720
<v Speaker 1>Let's go, let's suck it up.

1:42:21.080 --> 1:42:27.120
<v Speaker 5>Mm hmm. Maybe that should be our intro. Keep it Yeah,

1:42:27.160 --> 1:42:29.280
<v Speaker 5>you leave it all in Daniel. This is how.

1:42:29.280 --> 1:42:31.599
<v Speaker 1>Fucking up my cool zone media.

1:42:33.000 --> 1:42:36.160
<v Speaker 5>That's a great question, Robert, It's one we don't like

1:42:36.200 --> 1:42:40.559
<v Speaker 5>to answer. The answer is yeah, Reaganagan coins. Yeah, we've

1:42:40.560 --> 1:42:41.080
<v Speaker 5>got into it.

1:42:41.240 --> 1:42:44.559
<v Speaker 1>Oh that's what's funding James. It's a common mistake mixing

1:42:44.600 --> 1:42:45.479
<v Speaker 1>those two words up.

1:42:46.160 --> 1:42:47.960
<v Speaker 5>Okay, I see yeah, yeah, I thought it was because

1:42:47.960 --> 1:42:49.680
<v Speaker 5>we got to a dispute about who is going to

1:42:49.680 --> 1:42:52.680
<v Speaker 5>get the next gold coin that they send us, No,

1:42:52.800 --> 1:42:53.679
<v Speaker 5>every every month.

1:42:54.280 --> 1:42:57.519
<v Speaker 1>Yeah, that's uh, that's that's what funds are. Incredible work,

1:42:57.640 --> 1:43:00.000
<v Speaker 1>your incredible work mostly over at the border.

1:43:00.680 --> 1:43:01.080
<v Speaker 12>That's right.

1:43:01.280 --> 1:43:04.599
<v Speaker 5>Yep. Before enough, very good, thank you, magic man.

1:43:04.680 --> 1:43:04.920
<v Speaker 4>Yeah.

1:43:05.000 --> 1:43:07.880
<v Speaker 5>Right before and after I go, I dive like Scrooge

1:43:07.920 --> 1:43:10.599
<v Speaker 5>mc duck into my giant pile of gold coins. Yeah,

1:43:10.640 --> 1:43:14.120
<v Speaker 5>and it helps me recover. But yeah, talking of the border,

1:43:14.400 --> 1:43:16.280
<v Speaker 5>I am not the only one with a giant pile

1:43:16.320 --> 1:43:18.559
<v Speaker 5>of gold coins who has been going to the border

1:43:19.479 --> 1:43:24.600
<v Speaker 5>because friend of the show Elon Musk, has also been taking.

1:43:25.120 --> 1:43:26.439
<v Speaker 1>Well you got to bring him into this.

1:43:27.320 --> 1:43:30.080
<v Speaker 5>Yeah, well, certainly, Rubbert, he brought himself into this.

1:43:30.240 --> 1:43:32.040
<v Speaker 1>Why he got to bring himself out?

1:43:32.120 --> 1:43:36.000
<v Speaker 5>Yeah, really, this wasn't my believe me, buddy. I would

1:43:36.040 --> 1:43:38.360
<v Speaker 5>like nothing more than to never hear his name again,

1:43:39.040 --> 1:43:41.680
<v Speaker 5>but unfortunately addressed.

1:43:41.760 --> 1:43:44.040
<v Speaker 1>I would like to hear it again, but specifically I

1:43:44.040 --> 1:43:46.400
<v Speaker 1>would like to hear the sentence from a news anchor

1:43:46.520 --> 1:43:49.680
<v Speaker 1>Elon Musk eaten by a crocodile. Yes, I was just

1:43:49.760 --> 1:43:54.960
<v Speaker 1>thinking crocodile in a failed motorcycle stunt in the Florida Keys.

1:43:55.120 --> 1:43:55.280
<v Speaker 12>Yeah.

1:43:55.360 --> 1:43:58.559
<v Speaker 5>Yeah, I'd settle with like hippopotamus, crocodile.

1:43:59.240 --> 1:44:03.240
<v Speaker 1>Any semi aquatic animal eating him would be pretty amusing.

1:44:03.320 --> 1:44:03.479
<v Speaker 2>Yeah.

1:44:03.560 --> 1:44:05.839
<v Speaker 5>Yeah, if a managi ate him, I'd be fucking pumped.

1:44:07.439 --> 1:44:09.880
<v Speaker 5>We'd love to see it. Yeah, if any one carnivor

1:44:09.880 --> 1:44:13.360
<v Speaker 5>amanity yeah yeah, yeah, it's been training its whole life

1:44:13.400 --> 1:44:18.559
<v Speaker 5>for this. Yeah, that'll be in our next merch drop. Okay,

1:44:18.720 --> 1:44:22.680
<v Speaker 5>so yeah, Elmo in some kind of I don't know,

1:44:22.760 --> 1:44:25.559
<v Speaker 5>like punished woody cosplay.

1:44:26.280 --> 1:44:28.160
<v Speaker 13>It was the very costumish, it was.

1:44:28.360 --> 1:44:31.400
<v Speaker 1>Yeah, it was. We have a saying in Texas for

1:44:31.640 --> 1:44:35.280
<v Speaker 1>people who wear cowboy hats and cowboy boots when they shouldn't,

1:44:35.560 --> 1:44:38.680
<v Speaker 1>and it's all had no cattle, and that is he

1:44:38.800 --> 1:44:40.160
<v Speaker 1>is the definition of that.

1:44:41.520 --> 1:44:44.040
<v Speaker 13>Classes I think really punched it up, you know.

1:44:44.280 --> 1:44:46.360
<v Speaker 1>Yeah.

1:44:46.439 --> 1:44:48.439
<v Speaker 5>Yeah, he just looked like a balland like I can't

1:44:48.560 --> 1:44:51.920
<v Speaker 5>it's really remarkable that he can be that wealthy and

1:44:52.160 --> 1:44:55.800
<v Speaker 5>always looks so awkward and like you could just pay

1:44:55.840 --> 1:44:58.599
<v Speaker 5>someone to buy you clothes, bro, and like, at least

1:44:58.640 --> 1:45:02.960
<v Speaker 5>Jeff Bezos got your when he got really rich. Elon

1:45:03.040 --> 1:45:06.280
<v Speaker 5>must still looks like Humpty dumpty, not to like does

1:45:06.360 --> 1:45:10.200
<v Speaker 5>look Besis looks weirdest freaking like a plastic They.

1:45:10.080 --> 1:45:14.320
<v Speaker 1>All look weird, and I don't care about the fact

1:45:14.320 --> 1:45:18.240
<v Speaker 1>that Elon Musk is. You know, he's not jagged or swollen,

1:45:18.280 --> 1:45:21.639
<v Speaker 1>but he's not a wildly abnormal body shape for a man.

1:45:21.680 --> 1:45:23.080
<v Speaker 1>And what is fucking fifty's like.

1:45:23.120 --> 1:45:25.080
<v Speaker 5>Yeah, yeah, he's older than I imagine.

1:45:25.280 --> 1:45:28.439
<v Speaker 1>I'm shit on him for playing at something he clearly

1:45:28.560 --> 1:45:31.040
<v Speaker 1>is not, because no man has ever been further from

1:45:31.040 --> 1:45:31.919
<v Speaker 1>being a cowboy.

1:45:32.280 --> 1:45:36.360
<v Speaker 5>Yes, that is true, he has very few cattle. Yeah,

1:45:36.400 --> 1:45:39.320
<v Speaker 5>there's no shame in anyone's body shape. It's just funny

1:45:39.320 --> 1:45:41.200
<v Speaker 5>to mock Elon Musk, I guess.

1:45:41.520 --> 1:45:41.600
<v Speaker 6>So.

1:45:42.240 --> 1:45:44.760
<v Speaker 5>Yeah, Elon turned up at the border and he decided

1:45:44.800 --> 1:45:46.559
<v Speaker 5>that he was going to learn about the border, and

1:45:46.600 --> 1:45:48.880
<v Speaker 5>the way that he decided he was going to learn

1:45:48.920 --> 1:45:52.160
<v Speaker 5>about the border was by assembling a collection of cops

1:45:53.280 --> 1:45:56.639
<v Speaker 5>and one representative to lie to him about the border,

1:45:57.200 --> 1:46:00.080
<v Speaker 5>which many of you who follow things like Journalist and

1:46:00.360 --> 1:46:03.439
<v Speaker 5>will be aware that cops lie actually quite a lot,

1:46:03.520 --> 1:46:08.400
<v Speaker 5>and that is what happened here unsurprisingly. So I guess

1:46:08.479 --> 1:46:11.880
<v Speaker 5>I just want to take this chance to a update

1:46:11.920 --> 1:46:14.400
<v Speaker 5>everyone on what's been happening since we last upbated everyone

1:46:14.400 --> 1:46:17.120
<v Speaker 5>what's been happening at the border, and be just address

1:46:17.200 --> 1:46:18.080
<v Speaker 5>some of these myths.

1:46:18.520 --> 1:46:18.720
<v Speaker 3>I know.

1:46:18.800 --> 1:46:21.040
<v Speaker 5>Something we talked about over the break was like lots

1:46:21.080 --> 1:46:23.360
<v Speaker 5>of people between now and the end of the year

1:46:23.479 --> 1:46:27.320
<v Speaker 5>will be seeing family members who they might not see

1:46:27.400 --> 1:46:29.519
<v Speaker 5>very often, and they might not see them too now

1:46:29.520 --> 1:46:31.000
<v Speaker 5>in the next election. And there are a lot of

1:46:31.040 --> 1:46:34.720
<v Speaker 5>myths specifically about migration that we will maybe copy in

1:46:34.720 --> 1:46:37.400
<v Speaker 5>another episode. But I think there's some valuable stuff here

1:46:37.439 --> 1:46:40.519
<v Speaker 5>that people can address. If people in your circle have

1:46:40.640 --> 1:46:44.120
<v Speaker 5>been influenced by Elon Musk citizen journalism, then I think

1:46:44.120 --> 1:46:47.320
<v Speaker 5>it's really important to just point out that it's all

1:46:47.320 --> 1:46:53.960
<v Speaker 5>bullshit then so easily discoverably bullshit. Now, obviously not everyone

1:46:53.960 --> 1:46:55.960
<v Speaker 5>spends as much time at the southern border of the

1:46:56.040 --> 1:46:58.680
<v Speaker 5>United States as I do, and not everyone lives on

1:46:58.720 --> 1:47:01.760
<v Speaker 5>the border. Must doesn't live on the border either, and

1:47:01.760 --> 1:47:05.120
<v Speaker 5>he clearly thinks that people who do exist in some

1:47:05.200 --> 1:47:07.920
<v Speaker 5>kind of world West fantasia where people you know, wear

1:47:07.960 --> 1:47:11.880
<v Speaker 5>cowboy hats and cowboy boots. But like for most of us,

1:47:11.960 --> 1:47:14.040
<v Speaker 5>for many of us, it's is our day to day reality,

1:47:14.080 --> 1:47:17.160
<v Speaker 5>and so it's easy to go, I guess, and talk

1:47:17.200 --> 1:47:19.800
<v Speaker 5>to some cops and like wave at some people who

1:47:19.800 --> 1:47:22.960
<v Speaker 5>have been corralled up like like they like cattle or

1:47:23.000 --> 1:47:27.320
<v Speaker 5>some kind of animals, right, yeah, right, like not engaging

1:47:27.320 --> 1:47:31.639
<v Speaker 5>with them as people and throughout this right like, at

1:47:31.640 --> 1:47:34.680
<v Speaker 5>no point in his little border screed, which I don't

1:47:34.680 --> 1:47:36.000
<v Speaker 5>think you have to watch, by the way, if you

1:47:36.000 --> 1:47:38.040
<v Speaker 5>haven't watched it, like I'm very now.

1:47:37.880 --> 1:47:40.920
<v Speaker 1>You're not you're not going to like benefit from it.

1:47:41.240 --> 1:47:42.280
<v Speaker 5>No, you won't learn shit.

1:47:42.920 --> 1:47:44.599
<v Speaker 13>But there is there is a clip I found that's

1:47:44.640 --> 1:47:47.000
<v Speaker 13>like a minute long on YouTube from the live stream

1:47:47.240 --> 1:47:50.400
<v Speaker 13>where the like maybe like most ninety percent of it

1:47:50.439 --> 1:47:52.160
<v Speaker 13>is him trying to flip the camera to.

1:47:53.760 --> 1:47:57.800
<v Speaker 5>Yeah, that was that was very funny. Yeah that yes,

1:47:58.320 --> 1:48:01.559
<v Speaker 5>real iron man vibes from the guy who can't reverse

1:48:01.560 --> 1:48:03.040
<v Speaker 5>his camera and then he ends up just holding it

1:48:03.720 --> 1:48:11.439
<v Speaker 5>the way around in yeah this intellectual yeah no titan

1:48:11.520 --> 1:48:14.280
<v Speaker 5>Elil musk So. I think the first part is that

1:48:14.439 --> 1:48:16.120
<v Speaker 5>when he starts to well, first he says as an

1:48:16.120 --> 1:48:18.919
<v Speaker 5>immigrant myself, which is like, yeah, brock, I'm an immigrant

1:48:18.960 --> 1:48:21.320
<v Speaker 5>to the differences. I didn't have to walk across the

1:48:21.360 --> 1:48:24.160
<v Speaker 5>desert carrying my child and then be detained in open

1:48:24.200 --> 1:48:27.800
<v Speaker 5>air concentration camp while people around me got fucking hypothermia

1:48:28.479 --> 1:48:32.720
<v Speaker 5>and then questioned about the legitimacy of my travel and

1:48:33.160 --> 1:48:35.280
<v Speaker 5>right to be here, and then I'm able to work

1:48:35.320 --> 1:48:40.120
<v Speaker 5>for years. Migration experiences are different, different, and you don't

1:48:40.160 --> 1:48:43.240
<v Speaker 5>have a right to condescend to people who are often

1:48:43.280 --> 1:48:45.080
<v Speaker 5>among some of the least fortunate people in the world,

1:48:45.600 --> 1:48:47.360
<v Speaker 5>just because your mum was a Canadian citizen and you

1:48:47.400 --> 1:48:48.920
<v Speaker 5>came here to go to school, Like, it's not the

1:48:48.920 --> 1:48:52.559
<v Speaker 5>fucking same. And I say this as someone who came

1:48:52.600 --> 1:48:55.400
<v Speaker 5>here to go to school, right, Like, it's.

1:48:55.240 --> 1:48:57.720
<v Speaker 1>The same as if like I were to take a

1:48:57.760 --> 1:49:01.559
<v Speaker 1>fucking flight from North Africa to Spain and be like, well,

1:49:01.600 --> 1:49:04.960
<v Speaker 1>having migrated to Spain from America, Like, it's really not

1:49:05.040 --> 1:49:08.520
<v Speaker 1>a dangerous journey. Yeah, it's a completely different situation.

1:49:08.640 --> 1:49:12.080
<v Speaker 5>Yeah, yes, yeah, And you compare yourself to Amelia Heart

1:49:12.080 --> 1:49:16.400
<v Speaker 5>and the same, it's no different. So, yeah, like Elon

1:49:16.479 --> 1:49:18.360
<v Speaker 5>Musk came to this country in a very different circumstance

1:49:18.400 --> 1:49:21.960
<v Speaker 5>to many of these people. The first claim that's made

1:49:21.960 --> 1:49:24.000
<v Speaker 5>in this video, which is which is bullshit. It's this

1:49:24.080 --> 1:49:27.200
<v Speaker 5>quote unquote open border policy. Now, at no point do

1:49:27.360 --> 1:49:30.599
<v Speaker 5>any of these like old men in hats define what

1:49:31.000 --> 1:49:33.840
<v Speaker 5>they mean by open border policy. And that's because it

1:49:33.880 --> 1:49:37.240
<v Speaker 5>doesn't exist. It's not a thing. There is no open

1:49:37.280 --> 1:49:41.400
<v Speaker 5>border policy. There has never been an open border policy Biden's.

1:49:41.840 --> 1:49:46.680
<v Speaker 5>So I was in Tijuana at the Pedwest people know where.

1:49:46.720 --> 1:49:48.880
<v Speaker 5>That is so at that point in time that on

1:49:48.920 --> 1:49:51.280
<v Speaker 5>the day Biden was inaugurated, I was there, right. I

1:49:51.360 --> 1:49:54.160
<v Speaker 5>was there because a large group of migrants were waiting

1:49:54.200 --> 1:49:57.680
<v Speaker 5>to see if Joe Biden would change anything, and they

1:49:57.720 --> 1:50:01.320
<v Speaker 5>had been stuck in Tijuana for month years in some cases.

1:50:01.360 --> 1:50:03.600
<v Speaker 5>I spoke to people who had been sexually assaulted. I

1:50:03.640 --> 1:50:06.320
<v Speaker 5>spoke to people who had been robbed. I spoke to

1:50:06.320 --> 1:50:08.320
<v Speaker 5>people who lived in fear for their lives right, and

1:50:08.400 --> 1:50:11.240
<v Speaker 5>they were not safe in Mexico and wanted to come

1:50:11.280 --> 1:50:13.240
<v Speaker 5>to the United States. And they had seen the way

1:50:13.240 --> 1:50:16.080
<v Speaker 5>Biden campaigned, and they hoped that he would do something better.

1:50:16.400 --> 1:50:20.160
<v Speaker 5>Did he fuck know? He did not. For years, he

1:50:20.280 --> 1:50:24.080
<v Speaker 5>continued the same policies that Trump put in place in

1:50:24.120 --> 1:50:28.599
<v Speaker 5>COVID Biden Title forty two more people than Trump did. Right,

1:50:28.640 --> 1:50:31.320
<v Speaker 5>The Title forty two policy was in place for much

1:50:31.360 --> 1:50:36.520
<v Speaker 5>longer under Biden than it was under Trump. It's completely

1:50:36.880 --> 1:50:39.400
<v Speaker 5>untrue to suggest that Biden not, at any point in

1:50:39.479 --> 1:50:42.920
<v Speaker 5>his presidency opened up the border. What did happen in May.

1:50:43.120 --> 1:50:45.840
<v Speaker 5>As people will be aware, is that Title forty two ended.

1:50:45.880 --> 1:50:49.240
<v Speaker 5>It didn't end because Biden decided it had to end.

1:50:49.360 --> 1:50:53.880
<v Speaker 5>It ended because the emergency for COVID nineteen ended. And

1:50:54.080 --> 1:50:57.519
<v Speaker 5>Title forty two is not immigration law, its public health law.

1:50:57.800 --> 1:51:01.360
<v Speaker 5>And so with the end of this policy, that allowed

1:51:01.360 --> 1:51:03.479
<v Speaker 5>the government to do things that would not normally be

1:51:03.520 --> 1:51:05.880
<v Speaker 5>able to do because it was a quote unquote emergency,

1:51:06.520 --> 1:51:11.160
<v Speaker 5>they were not able to do this extraordinary and extraordinarily

1:51:11.200 --> 1:51:13.479
<v Speaker 5>cruel thing, which which was Title forty two. Right, That

1:51:13.600 --> 1:51:16.519
<v Speaker 5>wasn't a Biden choice, that that was an end, that

1:51:16.680 --> 1:51:19.480
<v Speaker 5>was a decision forced upon him. Indeed, the Biden administration

1:51:19.560 --> 1:51:22.920
<v Speaker 5>defended Title forty two in court. What has happened since

1:51:22.920 --> 1:51:26.240
<v Speaker 5>then is that migrant numbers have dropped. They have decreased

1:51:26.640 --> 1:51:29.519
<v Speaker 5>since the end of Title forty two. That's because lots

1:51:29.520 --> 1:51:34.080
<v Speaker 5>of people saw the harsh anti migration rhetoric that was

1:51:34.120 --> 1:51:37.200
<v Speaker 5>coming from the Biden White House, right, Mayorcus out there

1:51:37.320 --> 1:51:40.360
<v Speaker 5>spouting stuff about bands you'll be banned from seeking asylum

1:51:40.400 --> 1:51:43.759
<v Speaker 5>for five years if your court crossing between ports of entry,

1:51:44.040 --> 1:51:45.840
<v Speaker 5>and that led to people thinking they had to cross

1:51:45.880 --> 1:51:49.000
<v Speaker 5>before the end of Title forty two. Right now, what

1:51:49.080 --> 1:51:51.320
<v Speaker 5>Title forty two did do is create a massive backlog

1:51:51.760 --> 1:51:55.280
<v Speaker 5>of asylum applications because we weren't processing those applications and

1:51:55.320 --> 1:51:58.880
<v Speaker 5>we were bouncing people back to Mexico, where as I've

1:51:58.880 --> 1:52:02.439
<v Speaker 5>hopefully already illustrated, they were not safe. They didn't feel

1:52:02.479 --> 1:52:05.880
<v Speaker 5>that that was a safe third country for them, and

1:52:05.960 --> 1:52:09.120
<v Speaker 5>so in the months after Title forty two, those people

1:52:09.200 --> 1:52:13.519
<v Speaker 5>have tried to cross and to make their asylum applications right.

1:52:13.520 --> 1:52:15.920
<v Speaker 5>They're supposed to use app called CBP one. As we've

1:52:15.920 --> 1:52:19.040
<v Speaker 5>documented in very great detail, that app is completely unfit

1:52:19.120 --> 1:52:21.960
<v Speaker 5>for purpose. And people can listen to my title forty

1:52:22.000 --> 1:52:24.160
<v Speaker 5>two episodes, they can listen to the interview when it

1:52:24.200 --> 1:52:27.639
<v Speaker 5>did with Jake and Austin about CBP one. The issues

1:52:27.680 --> 1:52:30.280
<v Speaker 5>with it are many. The facial liveness scan that it

1:52:30.320 --> 1:52:34.080
<v Speaker 5>does doesn't work for people who have darker skin, It

1:52:34.200 --> 1:52:37.400
<v Speaker 5>requires Wi Fi, it requires Internet connectivity. These are things

1:52:37.439 --> 1:52:40.040
<v Speaker 5>that no long migrants have, and that the migrants who

1:52:40.040 --> 1:52:42.040
<v Speaker 5>do have tend to be richer and tend to be whiter,

1:52:42.640 --> 1:52:46.639
<v Speaker 5>so it facilitates a certain type of migrant. At one

1:52:46.720 --> 1:52:50.559
<v Speaker 5>point in I believe April of this year, forty percent

1:52:50.720 --> 1:52:56.000
<v Speaker 5>of the CBP one applications that were CBP one appointments

1:52:56.080 --> 1:52:58.639
<v Speaker 5>that were made for Sylum applications were made for people

1:52:58.640 --> 1:53:01.320
<v Speaker 5>who spoke Russian. If we spoke Russian on not forty

1:53:01.320 --> 1:53:04.160
<v Speaker 5>percent of the migrants that was in Tijuana. And I guess

1:53:04.280 --> 1:53:08.080
<v Speaker 5>what that means is that people who you know, especially

1:53:08.120 --> 1:53:11.280
<v Speaker 5>in my experience, people from African countries are unable to

1:53:11.320 --> 1:53:14.280
<v Speaker 5>apply for appointments using CBP one. Also, it's only available

1:53:14.280 --> 1:53:17.000
<v Speaker 5>in a couple of languages, or three languages I believe, English, Spanish,

1:53:17.000 --> 1:53:19.960
<v Speaker 5>and Haitian Creole. If you don't speak those languages is

1:53:20.000 --> 1:53:21.639
<v Speaker 5>going to be a lot harder. There are many other

1:53:21.680 --> 1:53:24.639
<v Speaker 5>issues with CBP one and other apps that DHS uses.

1:53:24.760 --> 1:53:27.800
<v Speaker 5>But what has happened since the end of title forty

1:53:27.800 --> 1:53:30.360
<v Speaker 5>two in May right is people have tried. This backlog

1:53:30.560 --> 1:53:33.840
<v Speaker 5>has begun to sort of people have started to try

1:53:33.880 --> 1:53:36.080
<v Speaker 5>and present their applications. And what's happening now is that

1:53:36.120 --> 1:53:39.799
<v Speaker 5>people are crossing in very large numbers. That's not untrue

1:53:40.240 --> 1:53:43.800
<v Speaker 5>that happens at this time of year. So the last

1:53:43.920 --> 1:53:48.439
<v Speaker 5>kind of quote unquote normal years we had were I

1:53:48.479 --> 1:53:51.599
<v Speaker 5>suppose twenty eighteen and twenty nineteen. If people cast their

1:53:51.600 --> 1:53:55.559
<v Speaker 5>minds back to the November of twenty eighteen. You remember

1:53:55.600 --> 1:53:58.160
<v Speaker 5>that was the Trump midterms, and you remember the quote

1:53:58.200 --> 1:54:01.320
<v Speaker 5>unquote migrant caravan that are Identijuana at that time with

1:54:01.400 --> 1:54:04.920
<v Speaker 5>thousands of people. The reason that people are always traveling

1:54:04.960 --> 1:54:07.479
<v Speaker 5>at this time of year is because it is easier

1:54:07.479 --> 1:54:09.439
<v Speaker 5>to travel in the months and I was hot, right,

1:54:09.560 --> 1:54:11.519
<v Speaker 5>So we will see more people arriving the next few months.

1:54:11.560 --> 1:54:14.719
<v Speaker 5>That's part of seasonal migrationments because of demand for work.

1:54:15.000 --> 1:54:17.679
<v Speaker 5>If you're working harvesting things right as a day laborer,

1:54:18.160 --> 1:54:21.479
<v Speaker 5>that happens at the end of the summer. This is

1:54:21.600 --> 1:54:24.759
<v Speaker 5>part of a normal and natural cycle. People have always

1:54:24.800 --> 1:54:29.960
<v Speaker 5>traveled since human beings have existed to take advantage of

1:54:29.960 --> 1:54:33.720
<v Speaker 5>different conditions, different access to resources. But the idea that

1:54:33.720 --> 1:54:36.960
<v Speaker 5>at some point Biden instituted an open border policy is nonsense.

1:54:37.000 --> 1:54:39.640
<v Speaker 5>Biden has closed that border, right, He's built walls through

1:54:39.640 --> 1:54:43.280
<v Speaker 5>Friendship Park, He's built walls in Texas, he's built walls

1:54:43.280 --> 1:54:48.839
<v Speaker 5>in California, He's funded DHS more. That border is certainly

1:54:48.880 --> 1:54:52.000
<v Speaker 5>not open. The large groups of people that you are

1:54:52.120 --> 1:54:57.880
<v Speaker 5>seeing going through the asylum process under US immigration law,

1:54:58.000 --> 1:55:01.080
<v Speaker 5>as they have under every other president. They come into

1:55:01.120 --> 1:55:05.160
<v Speaker 5>the United States, they do an initial interview and they're

1:55:05.200 --> 1:55:08.560
<v Speaker 5>released with a notice to appear in court. That's always

1:55:08.600 --> 1:55:11.080
<v Speaker 5>been the case. Now are those notices to appear for

1:55:11.200 --> 1:55:14.720
<v Speaker 5>dates at further in the future now, Absolutely, And that's

1:55:14.760 --> 1:55:18.200
<v Speaker 5>because our system is backlogged. Right, because we spent all

1:55:18.240 --> 1:55:22.160
<v Speaker 5>our fucking money on giving border patrol, the black Hawks,

1:55:22.200 --> 1:55:24.400
<v Speaker 5>giving our cops tanks, whatever it is that we spend

1:55:24.400 --> 1:55:26.320
<v Speaker 5>our money on, we haven't spent it on making it

1:55:26.360 --> 1:55:28.879
<v Speaker 5>easier and quicker for these people to get their asylum

1:55:28.960 --> 1:55:33.040
<v Speaker 5>claims adjudicated. One of the claims that they make in

1:55:33.080 --> 1:55:35.320
<v Speaker 5>the video I'm skipping out of the order that they

1:55:35.400 --> 1:55:38.320
<v Speaker 5>make them in is that the repute he speaking to

1:55:38.640 --> 1:55:42.240
<v Speaker 5>representative who's a representative for the Southern border region of Texas.

1:55:42.240 --> 1:55:44.640
<v Speaker 5>He's in Eagle Past, Texas, right, which is an area

1:55:44.720 --> 1:55:48.000
<v Speaker 5>which I've seen a lot of migration. The guy says

1:55:48.040 --> 1:55:51.200
<v Speaker 5>there's no repatriation here. Of course, there isn't any repatriation there.

1:55:51.240 --> 1:55:54.480
<v Speaker 5>That's not what happens in Eagle Pass right. People come,

1:55:55.160 --> 1:55:57.680
<v Speaker 5>some of them will be immediately repatriated if they are

1:55:57.720 --> 1:56:01.280
<v Speaker 5>found to be For instance, know that in May somebody

1:56:01.320 --> 1:56:03.520
<v Speaker 5>who was found to be on the United States terrorism

1:56:03.600 --> 1:56:06.080
<v Speaker 5>watch list tried to enter the country. That that person

1:56:06.200 --> 1:56:08.720
<v Speaker 5>wasn't released with a notice to appear right, that person

1:56:08.800 --> 1:56:11.960
<v Speaker 5>was immediately bounced into either return to their country or

1:56:12.000 --> 1:56:14.960
<v Speaker 5>more likely in their case, incarcerated. Some people will be

1:56:15.000 --> 1:56:18.920
<v Speaker 5>detained there. Some people will be repatriated there, but that's

1:56:18.960 --> 1:56:23.560
<v Speaker 5>because like Del Rio, Texas or Eagle Pass doesn't repatriate people.

1:56:24.680 --> 1:56:27.240
<v Speaker 5>That's not their role. The courts are the ones who

1:56:27.280 --> 1:56:31.280
<v Speaker 5>decide who is eligible for asylent right. And it's worth

1:56:31.320 --> 1:56:33.800
<v Speaker 5>noting that this fiscal year, so that's through August of

1:56:33.800 --> 1:56:38.080
<v Speaker 5>twenty twenty three, recording in October, but I couldn't find

1:56:38.120 --> 1:56:42.200
<v Speaker 5>September stats. Immigration judges have issued removal and voluntary departure

1:56:42.280 --> 1:56:45.480
<v Speaker 5>orders for thirty nine point four percent of completed cases,

1:56:45.880 --> 1:56:48.720
<v Speaker 5>totaling two hundred and twenty three thousand, five hundred and

1:56:48.760 --> 1:56:51.800
<v Speaker 5>seventy deportation orders. So it's absolutely ludicrous to say that

1:56:51.800 --> 1:56:55.600
<v Speaker 5>there's no repatriation. Nearly half of those cases when they

1:56:55.640 --> 1:57:00.600
<v Speaker 5>come to court result in repatriation. It's and then the

1:57:01.000 --> 1:57:03.480
<v Speaker 5>representative claims that he called the president of Guatemalan the

1:57:03.520 --> 1:57:06.880
<v Speaker 5>Guatemalan president said will take people back. Great, of course

1:57:06.880 --> 1:57:10.240
<v Speaker 5>they will. That that's how international law works. It's not

1:57:10.280 --> 1:57:15.640
<v Speaker 5>the Guatemalan president's job to decide who is decide who

1:57:15.680 --> 1:57:17.760
<v Speaker 5>is allowed asylum in the United States. That's the job

1:57:17.760 --> 1:57:22.000
<v Speaker 5>of the immigration courts. They are deeply flawed. But it's

1:57:22.120 --> 1:57:25.560
<v Speaker 5>ludicrous to suggests that these people are not being sent back,

1:57:25.600 --> 1:57:28.320
<v Speaker 5>because a deeply problematic number of them are being sent back,

1:57:28.400 --> 1:57:33.000
<v Speaker 5>often to very dangerous situations. And I think it's it's

1:57:33.040 --> 1:57:37.919
<v Speaker 5>deeply misleading and it's troubling to see like elected officials

1:57:37.960 --> 1:57:41.160
<v Speaker 5>making these claims. I know that elected officials just lie to,

1:57:41.680 --> 1:57:45.080
<v Speaker 5>you know, to to reinforce the narrative, but it's still troubling.

1:57:45.800 --> 1:57:48.280
<v Speaker 5>Another claim they were like he was really shocked that

1:57:48.320 --> 1:57:51.200
<v Speaker 5>people were playing golf next to the border. The US

1:57:51.280 --> 1:57:54.360
<v Speaker 5>border is thousands of miles long, like we live, like

1:57:54.760 --> 1:57:56.640
<v Speaker 5>for those of us, for whom it's not like an

1:57:56.640 --> 1:57:59.400
<v Speaker 5>oddity to come and cause play at it's where we live.

1:57:59.560 --> 1:58:02.920
<v Speaker 5>And of course we do stuff near the border because

1:58:02.960 --> 1:58:06.080
<v Speaker 5>it's our home. Like I was camping near the border

1:58:06.120 --> 1:58:08.000
<v Speaker 5>this week. I ride my bike near the border all

1:58:08.000 --> 1:58:11.760
<v Speaker 5>the time. There are other golf courses near the border,

1:58:11.800 --> 1:58:14.920
<v Speaker 5>there are parks near the border, and there's a Tommy

1:58:15.000 --> 1:58:18.280
<v Speaker 5>Hill figure discount store near the border in Santa Sedro, like, yeah,

1:58:19.440 --> 1:58:19.960
<v Speaker 5>it's our home.

1:58:20.520 --> 1:58:23.040
<v Speaker 1>Yeah, yeah, it's This is something that when we were

1:58:23.040 --> 1:58:25.800
<v Speaker 1>at the Butterfly Sanctuary, a friend of ours who had

1:58:25.840 --> 1:58:29.560
<v Speaker 1>kind of lived on the border for forever, Marianna, brought

1:58:29.640 --> 1:58:32.280
<v Speaker 1>up a lot, which is that like prior to the

1:58:32.560 --> 1:58:36.560
<v Speaker 1>you know, September eleventh in particular, these were just like communities,

1:58:36.600 --> 1:58:38.240
<v Speaker 1>Like the fact that there was a border was more

1:58:38.280 --> 1:58:41.360
<v Speaker 1>theoretical than anything else. You would cross pretty free. I

1:58:41.360 --> 1:58:43.560
<v Speaker 1>have friends in southern California that go into Mexico for

1:58:43.600 --> 1:58:45.400
<v Speaker 1>the week and you didn't have a pass border or anything.

1:58:45.560 --> 1:58:48.560
<v Speaker 1>Like families you know, would cross to be with each

1:58:48.600 --> 1:58:51.560
<v Speaker 1>other and stuff like. It was, yeah, the way it is.

1:58:51.840 --> 1:58:53.720
<v Speaker 5>Even post nine eleven. Like for those of us who

1:58:53.720 --> 1:58:56.200
<v Speaker 5>are fortunate enough to have Century, which is an expert,

1:58:56.640 --> 1:58:59.280
<v Speaker 5>you can skip the line basically because you've been pre cleared.

1:59:00.080 --> 1:59:03.160
<v Speaker 5>I go to Tijuana to have dinner pretty often, Like

1:59:03.240 --> 1:59:06.080
<v Speaker 5>I'll take the trolley down there and then walk through

1:59:06.120 --> 1:59:08.880
<v Speaker 5>with my bicycle and then ride my bike to the

1:59:08.920 --> 1:59:11.320
<v Speaker 5>gastropark or something, have dinner, have a couple of beers,

1:59:11.400 --> 1:59:13.600
<v Speaker 5>rid my back back, take the trolley back. It's nice evening.

1:59:14.160 --> 1:59:16.840
<v Speaker 13>Yeah, I mean, I don't know how cold it is now,

1:59:16.880 --> 1:59:20.080
<v Speaker 13>but like a lot of like people that work like

1:59:20.160 --> 1:59:22.320
<v Speaker 13>nine to five retail jobs or whatever it is, they

1:59:22.360 --> 1:59:24.560
<v Speaker 13>would just like leave tou Wana and come back, like dad,

1:59:24.680 --> 1:59:27.040
<v Speaker 13>My dad had hired a bunch of those workers. Yeah,

1:59:27.080 --> 1:59:29.280
<v Speaker 13>and it was just like normal, was very normal to

1:59:29.320 --> 1:59:29.520
<v Speaker 13>do that.

1:59:30.520 --> 1:59:33.240
<v Speaker 5>More so now because San Diego is less affordable than

1:59:33.280 --> 1:59:34.080
<v Speaker 5>it as it has been.

1:59:34.400 --> 1:59:37.560
<v Speaker 13>Like, Yeah, I think the people that don't live near

1:59:37.560 --> 1:59:42.840
<v Speaker 13>a border or like believe the Rickulus claims me about it.

1:59:43.120 --> 1:59:45.160
<v Speaker 13>I think they imagine the border is like in this

1:59:45.320 --> 1:59:47.960
<v Speaker 13>barren wasteland and it's just like a chain link fence

1:59:48.040 --> 1:59:51.240
<v Speaker 13>or something. I don't think they understand what it actually is.

1:59:52.560 --> 1:59:57.959
<v Speaker 1>They imagine like this desolate, yellow filtered scene from Breaking Bad. Yes, exactly,

1:59:58.080 --> 2:00:00.920
<v Speaker 1>like movies like fucking Sakaria right where it's this this

2:00:01.080 --> 2:00:05.000
<v Speaker 1>constant series of gunfights and like like violence occurs on

2:00:05.040 --> 2:00:06.880
<v Speaker 1>the border. It's the same thing. It's actually a version

2:00:06.880 --> 2:00:08.720
<v Speaker 1>of the same shit that's happened with like San Francisco

2:00:08.840 --> 2:00:09.440
<v Speaker 1>and Portland.

2:00:09.520 --> 2:00:09.640
<v Speaker 5>Right.

2:00:09.960 --> 2:00:12.600
<v Speaker 1>Yeah, you have like a riot on a block, or

2:00:12.640 --> 2:00:15.760
<v Speaker 1>you'll have like a store get robbed, and then people

2:00:15.880 --> 2:00:18.640
<v Speaker 1>develop this because it gets so hyped by the media

2:00:18.640 --> 2:00:21.480
<v Speaker 1>there's you can't go into these cities. They're death zones.

2:00:21.560 --> 2:00:21.760
<v Speaker 2>You know.

2:00:22.240 --> 2:00:25.880
<v Speaker 1>It was like no man, like a fucking most most

2:00:25.880 --> 2:00:29.400
<v Speaker 1>of its nature, right, like that's the fucking border.

2:00:30.440 --> 2:00:33.960
<v Speaker 5>Yeah, it's just a place like it's it's not in

2:00:34.040 --> 2:00:35.600
<v Speaker 5>any way remarkable like that.

2:00:35.920 --> 2:00:38.560
<v Speaker 1>And the primary danger is the fact that people are

2:00:38.680 --> 2:00:42.760
<v Speaker 1>stopped from having access to like things like water that

2:00:42.800 --> 2:00:45.840
<v Speaker 1>they need, yeah, by the state.

2:00:46.360 --> 2:00:47.720
<v Speaker 5>So maybe it's a good time to talk about some

2:00:47.760 --> 2:00:50.320
<v Speaker 5>of the dangers that migrants are facing right now. In

2:00:50.360 --> 2:00:53.520
<v Speaker 5>the last couple of weeks, it's maybe since we last recorded,

2:00:54.080 --> 2:00:56.520
<v Speaker 5>I believe five migrants have been shot on the southern

2:00:56.560 --> 2:01:01.440
<v Speaker 5>side of the border. People. So like this week in

2:01:01.480 --> 2:01:04.000
<v Speaker 5>southern California, it's much colder. I know it's hot in

2:01:04.040 --> 2:01:05.600
<v Speaker 5>lots of parts of the country. It wasn't here. We

2:01:05.640 --> 2:01:10.360
<v Speaker 5>had rain. We're recording on like the first second of October.

2:01:11.000 --> 2:01:15.240
<v Speaker 5>But last weekend was very cold. I was in a

2:01:15.280 --> 2:01:20.240
<v Speaker 5>camp near Hakumba on Friday night through late Friday night

2:01:20.400 --> 2:01:22.160
<v Speaker 5>maybe into Saturday morning, and.

2:01:22.600 --> 2:01:24.000
<v Speaker 3>It was cold. It was wet.

2:01:24.440 --> 2:01:28.360
<v Speaker 5>Temperatures were getting like into the single digits celsius, into

2:01:28.360 --> 2:01:32.960
<v Speaker 5>the forties and fifties fahrenheit when it's wet, and it's

2:01:33.000 --> 2:01:35.000
<v Speaker 5>that kind of temperature that's when you start worrying about

2:01:35.000 --> 2:01:38.160
<v Speaker 5>people getting hypothermia, which is exactly what happened right. People

2:01:38.200 --> 2:01:42.800
<v Speaker 5>were sick, people had to be evacuated. On Friday night,

2:01:42.880 --> 2:01:46.840
<v Speaker 5>I was heating up milk for a baby, like a

2:01:46.880 --> 2:01:50.720
<v Speaker 5>tiny little baby in my camping stove, so that the

2:01:50.720 --> 2:01:55.200
<v Speaker 5>baby could have milk like not freezing temperatures. Right, it

2:01:55.240 --> 2:02:00.040
<v Speaker 5>gave someone my gortex jacket. I was there with James

2:02:00.080 --> 2:02:03.800
<v Speaker 5>and Jacqueline from Boarder Kindness and some other friends. I

2:02:03.840 --> 2:02:05.840
<v Speaker 5>know some of them listen to the podcast, and it

2:02:05.880 --> 2:02:08.160
<v Speaker 5>makes me really happy that people who listen to this

2:02:08.360 --> 2:02:10.360
<v Speaker 5>like take the time out of their busy lives to

2:02:10.400 --> 2:02:12.120
<v Speaker 5>show up and help other people. Like that's one of

2:02:12.160 --> 2:02:14.560
<v Speaker 5>the coolest things that about what we do.

2:02:15.000 --> 2:02:18.520
<v Speaker 1>We're very proud of those people and everyone else, you know, Yeah,

2:02:18.880 --> 2:02:20.280
<v Speaker 1>pick up the slack, come on guys.

2:02:20.800 --> 2:02:24.760
<v Speaker 5>Yeah, Like I know on that topic, like, there are

2:02:24.760 --> 2:02:27.920
<v Speaker 5>a relatively few of us. It's a very remote area

2:02:28.000 --> 2:02:31.240
<v Speaker 5>where we were. You know, you need a truck to

2:02:31.240 --> 2:02:34.080
<v Speaker 5>get to it. Maybe a decent clearance car would be fine,

2:02:34.080 --> 2:02:37.400
<v Speaker 5>but there were like six of us at one point.

2:02:37.440 --> 2:02:40.240
<v Speaker 5>It is not easy to do that. Day in and

2:02:40.320 --> 2:02:43.040
<v Speaker 5>day out. It really affects you to see someone's little

2:02:43.040 --> 2:02:45.760
<v Speaker 5>baby sleeping in the dirt and they're asking you, like,

2:02:45.880 --> 2:02:48.120
<v Speaker 5>you know, can I have a jacket and you've already

2:02:48.120 --> 2:02:50.000
<v Speaker 5>given someone your jacket? Can I have a sleeping bag

2:02:50.040 --> 2:02:52.160
<v Speaker 5>and you've given away all the sleeping bags you have? Like,

2:02:53.520 --> 2:02:55.200
<v Speaker 5>it's fucked. It's not good for you. And I know

2:02:55.240 --> 2:02:57.240
<v Speaker 5>it's taken a toll on those people, and it would

2:02:57.240 --> 2:03:00.680
<v Speaker 5>be great if more people could come. As James Jaqueline said,

2:03:00.680 --> 2:03:04.200
<v Speaker 5>we're vetting everyone because there are people who would like

2:03:04.240 --> 2:03:06.919
<v Speaker 5>to do harm to migrants and people who don't like migrants.

2:03:06.960 --> 2:03:08.640
<v Speaker 5>And so if you go back and listen to the

2:03:08.680 --> 2:03:11.840
<v Speaker 5>episode or the relevant links and email addresses to volunteer there,

2:03:12.240 --> 2:03:15.320
<v Speaker 5>even if you just send money, it's better to send

2:03:15.360 --> 2:03:17.840
<v Speaker 5>money then to send us stuff. We've had a ton

2:03:17.880 --> 2:03:19.880
<v Speaker 5>of I spent a decent chunk of Friday afternoon going

2:03:19.920 --> 2:03:21.800
<v Speaker 5>through donated stuff. Some of it's great, some of it

2:03:21.840 --> 2:03:25.760
<v Speaker 5>I'm afraid. Like, if a jacket is has giant holes

2:03:25.760 --> 2:03:27.560
<v Speaker 5>in it for you, it also has giant holes in

2:03:27.600 --> 2:03:29.360
<v Speaker 5>it for someone who's less rich than you, and it

2:03:29.680 --> 2:03:32.680
<v Speaker 5>doesn't keep them any warmer than it keeps you, so like,

2:03:32.840 --> 2:03:36.040
<v Speaker 5>you know, it's better if people send money, but that's

2:03:36.080 --> 2:03:38.360
<v Speaker 5>taken its toll on people. It's taking its toll on

2:03:38.360 --> 2:03:40.360
<v Speaker 5>the people in the camps too, not to say that

2:03:40.440 --> 2:03:43.920
<v Speaker 5>they're not in very good spirits. Like it's so I

2:03:43.960 --> 2:03:45.800
<v Speaker 5>was there at about ten o'clock at night when people

2:03:46.040 --> 2:03:48.560
<v Speaker 5>What happens, right is people walk around the gaps in

2:03:48.600 --> 2:03:52.280
<v Speaker 5>the wall, which again didn't come up in Elon Musk's video.

2:03:52.360 --> 2:03:54.520
<v Speaker 5>Right there are giant, yawning gaps in the wall because

2:03:54.520 --> 2:03:55.800
<v Speaker 5>they were trying to build as much of it as

2:03:55.800 --> 2:03:58.760
<v Speaker 5>possible before the twenty twenty election, and so they skipped

2:03:58.800 --> 2:04:01.640
<v Speaker 5>the hard parts. So people walk through where the wall stops,

2:04:02.320 --> 2:04:05.440
<v Speaker 5>they're met by border patrol. Border patrol then drives them.

2:04:05.480 --> 2:04:07.160
<v Speaker 5>I don't mean drive somebody like put them in the

2:04:07.160 --> 2:04:08.800
<v Speaker 5>back of the vehicle. I mean drive them like you

2:04:08.840 --> 2:04:11.280
<v Speaker 5>would drive cattle, by going behind them in a vehicle

2:04:11.600 --> 2:04:16.400
<v Speaker 5>and pushing them forward and walks them into the camp, right,

2:04:16.600 --> 2:04:19.680
<v Speaker 5>and then they arrive in the camp, and it's it's

2:04:20.000 --> 2:04:23.440
<v Speaker 5>they arrive and like I was going up to ascertained,

2:04:23.600 --> 2:04:25.520
<v Speaker 5>you know what sort of group it was? Were they

2:04:25.640 --> 2:04:29.080
<v Speaker 5>people who were in severe distress? Right, like hypothermic or

2:04:29.120 --> 2:04:31.680
<v Speaker 5>hurt or injured. I know someone came later in a

2:04:31.680 --> 2:04:34.080
<v Speaker 5>week who had a very bad injury, who had fallen

2:04:34.120 --> 2:04:37.960
<v Speaker 5>maybe trying to climb the wall. And so you're going

2:04:38.000 --> 2:04:39.600
<v Speaker 5>to kind of trite that group, right, And some people

2:04:39.640 --> 2:04:42.680
<v Speaker 5>were really start they're in America, like, and then they

2:04:42.760 --> 2:04:44.280
<v Speaker 5>wanted to give me like a hug or a fist

2:04:44.280 --> 2:04:46.720
<v Speaker 5>bump and be like, yeah, I'm here. Obviously some of

2:04:46.720 --> 2:04:50.080
<v Speaker 5>them weren't prepared. None of them were prepared for sleeping outside.

2:04:50.720 --> 2:04:53.760
<v Speaker 5>And then generally, like there have been large kind of

2:04:54.320 --> 2:04:58.160
<v Speaker 5>just shelters made out of cacti or brush or scrub

2:04:58.240 --> 2:05:01.920
<v Speaker 5>or whatever's there, which tend to be based around like

2:05:02.120 --> 2:05:05.160
<v Speaker 5>national groups, right, just people have their community so that

2:05:05.240 --> 2:05:08.480
<v Speaker 5>it's one for Colombian people, Brazilian people, punt Jabi, Sikh people.

2:05:09.160 --> 2:05:13.400
<v Speaker 5>There were Kurdish people, Turkish, a lot of Turkish people,

2:05:13.680 --> 2:05:16.120
<v Speaker 5>Afghan people, and so they kind of because they can

2:05:16.160 --> 2:05:18.400
<v Speaker 5>talk to each other, they'll be like, hey, come over here,

2:05:18.480 --> 2:05:21.240
<v Speaker 5>Afghan friend, like you know, we'll look after you. We've

2:05:21.280 --> 2:05:23.360
<v Speaker 5>got this shelter set out, we've got a fire going,

2:05:23.720 --> 2:05:28.160
<v Speaker 5>get yourself warm. And then those people can spend anywhere

2:05:28.200 --> 2:05:31.600
<v Speaker 5>from one to three days there before they're taken out right,

2:05:31.680 --> 2:05:35.920
<v Speaker 5>and so like, it's an extremely bad situation and it

2:05:35.960 --> 2:05:39.480
<v Speaker 5>will only get worse, So weather gets worse. Talking of

2:05:39.520 --> 2:05:43.480
<v Speaker 5>things which which are bad, should should we should we

2:05:43.480 --> 2:05:45.480
<v Speaker 5>take this opportunity to pivot to things that people don't

2:05:45.520 --> 2:05:46.000
<v Speaker 5>need to buy.

2:05:46.640 --> 2:05:56.240
<v Speaker 1>Yeah, they definitely need to buy them, James, because pass anyway,

2:05:56.240 --> 2:05:56.760
<v Speaker 1>here's ads.

2:05:57.960 --> 2:06:01.440
<v Speaker 5>All right, we're back, hopeful you have repleted. You're a

2:06:01.480 --> 2:06:06.400
<v Speaker 5>pile of goldgoyins. So I wanted to return to addressing

2:06:06.480 --> 2:06:09.040
<v Speaker 5>some words of disinformation that Elon Muskot from Men and

2:06:09.080 --> 2:06:11.800
<v Speaker 5>cowboy hats. One of the things they talked about a

2:06:11.800 --> 2:06:15.760
<v Speaker 5>lot was that they talk about numbers, right, They're like, oh,

2:06:15.840 --> 2:06:19.520
<v Speaker 5>there are two million, there are four million. At no

2:06:19.600 --> 2:06:23.000
<v Speaker 5>point do they say what these numbers represent. Are these

2:06:23.080 --> 2:06:27.800
<v Speaker 5>numbers net migration? Are they border crossings between ports of entry?

2:06:28.400 --> 2:06:32.200
<v Speaker 5>Are they the number of asylum cases? Are they the

2:06:32.280 --> 2:06:34.880
<v Speaker 5>number of encounters the border patrol has had? Because as

2:06:34.920 --> 2:06:38.240
<v Speaker 5>we know, right, an encounter doesn't necessarily mean individual. If

2:06:38.240 --> 2:06:40.040
<v Speaker 5>one person crosses two or three times, that's two or

2:06:40.080 --> 2:06:44.000
<v Speaker 5>three encounters, right, And they never talk about that because

2:06:44.040 --> 2:06:47.520
<v Speaker 5>they're just pulling this shit out their asses. If you

2:06:47.920 --> 2:06:51.880
<v Speaker 5>want information, these people are not people to get it from.

2:06:52.560 --> 2:06:55.240
<v Speaker 5>None of them are even working in border enforcement.

2:06:55.280 --> 2:06:55.440
<v Speaker 3>Right.

2:06:55.440 --> 2:06:58.840
<v Speaker 5>These were sheriffs that he spoke to. They talk a

2:06:58.880 --> 2:07:02.400
<v Speaker 5>lot about how there are quote unquote two million of them,

2:07:02.480 --> 2:07:06.760
<v Speaker 5>but the real number is four or five million because

2:07:06.800 --> 2:07:11.040
<v Speaker 5>of the quote unquote gotaways a people who have not

2:07:11.160 --> 2:07:13.200
<v Speaker 5>been processed at all. Right, They have entered between ports

2:07:13.200 --> 2:07:18.240
<v Speaker 5>of entry and then are undocumented. This is nonsense. People

2:07:18.640 --> 2:07:23.240
<v Speaker 5>don't want to be undocumented. People are here because they

2:07:23.280 --> 2:07:27.480
<v Speaker 5>believe they have a legitimate asylum claim. They are fleeing violence, right,

2:07:27.480 --> 2:07:29.240
<v Speaker 5>they have one of the We've been over to five

2:07:29.280 --> 2:07:32.000
<v Speaker 5>categories that you can get asylum for before on the podcast.

2:07:32.080 --> 2:07:35.640
<v Speaker 5>I won't read them out again, but I have seen people.

2:07:36.240 --> 2:07:39.240
<v Speaker 5>For instance, I saw one person who they were transported

2:07:39.280 --> 2:07:40.920
<v Speaker 5>to the hospital. The hospital let them out on the

2:07:40.960 --> 2:07:43.680
<v Speaker 5>street in San Diego. They took a cab back to

2:07:43.760 --> 2:07:47.160
<v Speaker 5>the border because they don't want to just be floating

2:07:47.200 --> 2:07:49.760
<v Speaker 5>around in the US with no papers and able to work,

2:07:49.880 --> 2:07:52.240
<v Speaker 5>worried that like a parking ticket or a traffic stock

2:07:52.400 --> 2:07:55.280
<v Speaker 5>could send them back to wherever they'd fled from. Right,

2:07:55.360 --> 2:07:58.280
<v Speaker 5>Because they've fled because they're afraid of something, and they

2:07:58.280 --> 2:07:59.720
<v Speaker 5>don't want to be sent back.

2:08:00.440 --> 2:08:02.120
<v Speaker 13>I think something that really bothered me in the video

2:08:02.320 --> 2:08:06.320
<v Speaker 13>was how much they emphasize that, Like, remember, most of

2:08:06.360 --> 2:08:09.680
<v Speaker 13>these people that can be escaping prison, they're all in

2:08:10.040 --> 2:08:12.680
<v Speaker 13>they used to be incarcerated. And I'm just like, what, Like,

2:08:12.800 --> 2:08:16.040
<v Speaker 13>that's not it's just like this fear mongering tactic that's

2:08:16.080 --> 2:08:19.360
<v Speaker 13>so silly and trying to make people all believe that

2:08:19.360 --> 2:08:23.720
<v Speaker 13>there's everyone at the border are just like prison inmates essentially.

2:08:24.360 --> 2:08:24.560
<v Speaker 7>Yeah.

2:08:24.680 --> 2:08:27.560
<v Speaker 1>The other side, all you often get is like, well,

2:08:27.560 --> 2:08:29.720
<v Speaker 1>they're all young men heading over, and a lot of

2:08:29.800 --> 2:08:32.640
<v Speaker 1>times of this like some of this is like racial panic,

2:08:32.680 --> 2:08:34.640
<v Speaker 1>they're gonna you know, take our women or whatever. Some

2:08:34.680 --> 2:08:37.520
<v Speaker 1>of this is like, you know, men are soldiers, you know,

2:08:37.560 --> 2:08:41.960
<v Speaker 1>it's military. The reality is that, like, especially when you're

2:08:41.960 --> 2:08:43.960
<v Speaker 1>talking about like the migrants who are crossing the fucking

2:08:44.040 --> 2:08:47.120
<v Speaker 1>dairy and gap, this is an incredibly dangerous journey. Young

2:08:47.160 --> 2:08:50.440
<v Speaker 1>men are generally a little more capable physically of it.

2:08:50.480 --> 2:08:54.400
<v Speaker 1>And also it's you know, especially given some realities of

2:08:54.520 --> 2:08:56.560
<v Speaker 1>a lot of you know, these cultures, that's who you

2:08:56.640 --> 2:08:59.080
<v Speaker 1>expect to go and make money and send it back

2:08:59.120 --> 2:09:03.320
<v Speaker 1>to their families like that that's just like it's they're

2:09:03.320 --> 2:09:06.320
<v Speaker 1>not invading you. You know, this is like, these are

2:09:06.360 --> 2:09:09.040
<v Speaker 1>the people who are going to work jobs and send

2:09:09.080 --> 2:09:10.400
<v Speaker 1>money back to their families.

2:09:11.240 --> 2:09:14.200
<v Speaker 5>Yeah, like we live in a society which is both patriarchial,

2:09:14.400 --> 2:09:17.720
<v Speaker 5>patriarch and misogynist. Right, They're able to command a higher

2:09:17.760 --> 2:09:20.520
<v Speaker 5>wage and they can use that to keep their families alive.

2:09:21.000 --> 2:09:24.360
<v Speaker 5>I've spoken to lots of families for whom the young

2:09:24.440 --> 2:09:28.080
<v Speaker 5>men left the country there in first earned money somewhere else,

2:09:28.360 --> 2:09:30.400
<v Speaker 5>and then was able to raise enough money to get

2:09:30.400 --> 2:09:33.000
<v Speaker 5>the rest of their family smuggled out or to facilitate

2:09:33.040 --> 2:09:35.120
<v Speaker 5>their transport and then bring them to the US because

2:09:35.120 --> 2:09:37.520
<v Speaker 5>they thought it wasn't safe for them there. Also, like,

2:09:37.600 --> 2:09:41.120
<v Speaker 5>if you're a military aged male in some countries Russia

2:09:41.240 --> 2:09:43.400
<v Speaker 5>or lots of countries in the sahell, now you could

2:09:43.400 --> 2:09:47.960
<v Speaker 5>be forcibly drafted right into one of any number of

2:09:48.720 --> 2:09:52.440
<v Speaker 5>conflicts that you want no part of. And I wouldn't

2:09:52.440 --> 2:09:54.640
<v Speaker 5>want to do that either. I'd want to leave right

2:09:55.000 --> 2:09:57.120
<v Speaker 5>And I've spoken to people who have fled that kind

2:09:57.160 --> 2:10:01.600
<v Speaker 5>of situation this week. So Yeah, of the gender balance,

2:10:01.840 --> 2:10:03.400
<v Speaker 5>I don't know, it's very hard to get a sense

2:10:03.400 --> 2:10:06.080
<v Speaker 5>of the actual gender balance because border patrol tends to

2:10:06.080 --> 2:10:10.160
<v Speaker 5>process women and children first, and especially unaccompany children of

2:10:10.160 --> 2:10:13.560
<v Speaker 5>course first, but it's very hard to get into the

2:10:13.640 --> 2:10:18.200
<v Speaker 5>actual gender balance without like looking at border patrol statistics,

2:10:18.200 --> 2:10:20.160
<v Speaker 5>and they take a month or two to come out generally. Yeah,

2:10:20.280 --> 2:10:23.000
<v Speaker 5>they talk about people with tear drop tattoos. I would

2:10:23.120 --> 2:10:25.360
<v Speaker 5>estimate that I have seen tens, if not hundreds of

2:10:25.440 --> 2:10:28.360
<v Speaker 5>thousands of people at the southern border. I've never seen

2:10:28.400 --> 2:10:31.600
<v Speaker 5>anyone with the tear drop tattoo a leg. You'd have

2:10:31.680 --> 2:10:33.080
<v Speaker 5>to be all to have.

2:10:33.200 --> 2:10:36.200
<v Speaker 13>They described these like hordes of people trying to get

2:10:36.280 --> 2:10:37.080
<v Speaker 13>into your home.

2:10:38.600 --> 2:10:42.960
<v Speaker 5>Yes, I genuinely think that someone looked up I don't know,

2:10:43.080 --> 2:10:47.840
<v Speaker 5>like Latino gangster on Google images, like right before, like

2:10:48.040 --> 2:10:51.400
<v Speaker 5>racist Google images or whatever, like before they before they

2:10:51.440 --> 2:10:53.240
<v Speaker 5>went down to the border. Like, I've never seen anyone

2:10:53.240 --> 2:10:54.520
<v Speaker 5>with a tear drop tattoo. You'd have to be a

2:10:54.560 --> 2:10:57.160
<v Speaker 5>bit of a lemon to like present yourself for asylum

2:10:57.240 --> 2:11:00.680
<v Speaker 5>with obvious like stuff like that. They're asolutely going to

2:11:00.680 --> 2:11:02.600
<v Speaker 5>ask you about your tattoos, or they'll ask you about everything.

2:11:03.480 --> 2:11:07.240
<v Speaker 5>It's just laughable, it's ridiculous. It's all based in myth

2:11:07.800 --> 2:11:12.280
<v Speaker 5>and not in reality. And what troubles me the most

2:11:12.320 --> 2:11:13.800
<v Speaker 5>I think is I don't know how many people have

2:11:13.880 --> 2:11:16.760
<v Speaker 5>watched Elon Musk's live stream, right, and hopefully most of

2:11:16.800 --> 2:11:19.400
<v Speaker 5>them that did saw someone completely incapable of like asking

2:11:19.480 --> 2:11:23.480
<v Speaker 5>interrogated questions, or reversing the camera on his phone, or

2:11:23.560 --> 2:11:28.200
<v Speaker 5>look dressing like a cowboy. But there has been, to

2:11:28.360 --> 2:11:31.920
<v Speaker 5>my knowledge, no national network coverage of what's happening in

2:11:32.000 --> 2:11:34.800
<v Speaker 5>a cumber right. There has been limited local coverage of

2:11:34.880 --> 2:11:36.839
<v Speaker 5>what's happening in U Cumba. What that has has already

2:11:36.960 --> 2:11:38.880
<v Speaker 5>stopped because like it was a kind of one and

2:11:38.960 --> 2:11:42.760
<v Speaker 5>done situation for a lot of outlets, but it's not

2:11:42.880 --> 2:11:45.520
<v Speaker 5>one and done for the people who are volunteering, and

2:11:45.640 --> 2:11:46.960
<v Speaker 5>it's not one and done for the people who are

2:11:46.960 --> 2:11:50.160
<v Speaker 5>still arriving right like there are we're going to see

2:11:50.160 --> 2:11:52.320
<v Speaker 5>more of this in between now and twenty twenty four.

2:11:53.280 --> 2:11:57.920
<v Speaker 5>The border is clearly an area that both parties, I guess,

2:11:58.040 --> 2:12:00.640
<v Speaker 5>have decided that they can grandstand on and can show

2:12:00.720 --> 2:12:05.040
<v Speaker 5>himself as being quote unquote tough on migration, Like, no,

2:12:05.160 --> 2:12:06.520
<v Speaker 5>I don't want to live in a world where our

2:12:06.600 --> 2:12:09.160
<v Speaker 5>leaders are tough on little babies who just walked across

2:12:09.200 --> 2:12:10.560
<v Speaker 5>a desert like that's a fucked up thing to be

2:12:10.640 --> 2:12:13.000
<v Speaker 5>tough on. It could be tough on corporate corruption if

2:12:13.000 --> 2:12:15.840
<v Speaker 5>you want to like front up to someone. And I

2:12:15.880 --> 2:12:18.560
<v Speaker 5>think the Republicans are going to push on by iten

2:12:18.640 --> 2:12:21.760
<v Speaker 5>being weak on the border. There will be more migration

2:12:21.920 --> 2:12:24.080
<v Speaker 5>this year than we have seen a long time because

2:12:24.800 --> 2:12:28.600
<v Speaker 5>we created a backlog, right because climate change is worse

2:12:28.720 --> 2:12:32.280
<v Speaker 5>every single year, and like I think, as we've documented

2:12:32.320 --> 2:12:35.560
<v Speaker 5>extensively on our show, parts of the world are becoming

2:12:35.640 --> 2:12:38.400
<v Speaker 5>less and less survivable. I went to the Martial Landers

2:12:38.400 --> 2:12:42.080
<v Speaker 5>this summer. They are disappearing, So of course people are

2:12:42.160 --> 2:12:44.080
<v Speaker 5>going to want to come to somewhere where they feel safe.

2:12:44.160 --> 2:12:46.160
<v Speaker 5>There are record numbers of people crossing the Dairy and

2:12:46.240 --> 2:12:50.520
<v Speaker 5>Gap right now. That is something that will result in

2:12:50.560 --> 2:12:52.400
<v Speaker 5>record numbers of people showing up a border.

2:12:53.840 --> 2:12:56.960
<v Speaker 1>And for every group of people who make it across

2:12:57.120 --> 2:13:00.720
<v Speaker 1>the Dairy and Gap, there's folks who don't like. Taking

2:13:00.800 --> 2:13:04.120
<v Speaker 1>that journey on foot without kind of access to modern

2:13:04.240 --> 2:13:08.600
<v Speaker 1>quality overlanding equipment is like putting a bullet in a

2:13:08.680 --> 2:13:11.080
<v Speaker 1>revolver and playing a game of Russian Roulette. Like it's

2:13:11.120 --> 2:13:12.760
<v Speaker 1>extremely dangerous.

2:13:12.760 --> 2:13:15.240
<v Speaker 5>Yes, not to mention that you'll be preyed upon, like

2:13:15.440 --> 2:13:18.840
<v Speaker 5>all the way and they talked about the trains. Actually

2:13:18.920 --> 2:13:21.000
<v Speaker 5>that video as well, how the migrants control the trains

2:13:21.600 --> 2:13:24.000
<v Speaker 5>fuck off? Like I have seen people who have lost

2:13:24.120 --> 2:13:28.480
<v Speaker 5>limbs on trains, right like these that's an incredible jumping

2:13:28.520 --> 2:13:31.200
<v Speaker 5>on a moving train. It's not an advisable form of

2:13:31.240 --> 2:13:34.840
<v Speaker 5>transport and it's not a safe one. And the fact

2:13:34.880 --> 2:13:36.600
<v Speaker 5>that people feel they have to take it suggests that

2:13:36.720 --> 2:13:40.320
<v Speaker 5>what they are fleeing feels even less safe to them.

2:13:40.800 --> 2:13:40.960
<v Speaker 4>Right.

2:13:41.800 --> 2:13:44.880
<v Speaker 5>I don't have children, but like if I was to

2:13:44.960 --> 2:13:47.640
<v Speaker 5>take my kids and grab onto a moving train, I

2:13:47.680 --> 2:13:49.520
<v Speaker 5>would only do that if I thought that what I

2:13:49.640 --> 2:13:52.480
<v Speaker 5>was fleeing was less safe than that moving train. Yeah,

2:13:52.560 --> 2:13:53.560
<v Speaker 5>And to talk about the.

2:13:53.640 --> 2:13:56.960
<v Speaker 13>Last resort literally, like that's how desperate you are to

2:13:57.200 --> 2:14:00.360
<v Speaker 13>better situation. It's not like I don't know, it just

2:14:00.480 --> 2:14:03.360
<v Speaker 13>makes me the rhet the rhetoric is all backwards about that.

2:14:04.280 --> 2:14:06.520
<v Speaker 5>Yes, Like when you look at what some of these

2:14:06.560 --> 2:14:10.240
<v Speaker 5>people are fleeing, right, Like on Friday, I was helping

2:14:10.600 --> 2:14:12.800
<v Speaker 5>hand out water bottles and I was there was a

2:14:13.160 --> 2:14:15.280
<v Speaker 5>Punjabi man helping me, right Like he was one of

2:14:15.320 --> 2:14:19.839
<v Speaker 5>the volunteers who who was like helping us to distribute

2:14:19.880 --> 2:14:22.240
<v Speaker 5>food and helping us to communicate with people in the

2:14:22.280 --> 2:14:25.280
<v Speaker 5>language they could understand. Very nice guy. And I was

2:14:25.320 --> 2:14:28.760
<v Speaker 5>thinking about like the stuff that's happening in India right now,

2:14:29.000 --> 2:14:31.560
<v Speaker 5>right like and the way that that country is becoming

2:14:31.960 --> 2:14:35.760
<v Speaker 5>increasingly like monolithic. I guess Hindu nationalists. I guess you

2:14:35.800 --> 2:14:39.720
<v Speaker 5>could call it. And that's fair, right, Robert, Yeah, yeah,

2:14:39.840 --> 2:14:42.280
<v Speaker 5>like mod it's not getting any safer for them there,

2:14:42.320 --> 2:14:45.160
<v Speaker 5>and I've seen tons more seek people than I've ever

2:14:45.200 --> 2:14:46.280
<v Speaker 5>seen at the border before.

2:14:46.840 --> 2:14:49.280
<v Speaker 1>No, there was a a I mean, fuck, it's it's

2:14:49.360 --> 2:14:53.320
<v Speaker 1>not necessarily safe in Canada, right where one of those

2:14:53.400 --> 2:14:54.880
<v Speaker 1>guys got murdered recently.

2:14:55.000 --> 2:14:55.160
<v Speaker 4>Yeah.

2:14:55.280 --> 2:14:57.000
<v Speaker 5>Yeah, well they have been in America too, right, someone

2:14:57.120 --> 2:14:59.120
<v Speaker 5>shut up a good water thinking it was a mosque

2:14:59.200 --> 2:15:02.440
<v Speaker 5>because they fucking differentiate between different faiths and they sort

2:15:02.480 --> 2:15:02.920
<v Speaker 5>of turban.

2:15:03.400 --> 2:15:05.560
<v Speaker 1>Yeah, I mean in Canada, I believe it was a

2:15:05.640 --> 2:15:08.480
<v Speaker 1>Sikh man who got assassinated at the behest of the

2:15:08.560 --> 2:15:14.280
<v Speaker 1>Modi government. Oh wow, Jesus Christ. Yeah, Western intelligence led

2:15:14.360 --> 2:15:19.640
<v Speaker 1>to Canada accusing India of SEK activists assassination. It's a

2:15:19.760 --> 2:15:22.680
<v Speaker 1>fella named I just want to make sure because this

2:15:22.760 --> 2:15:24.800
<v Speaker 1>is a story people should we may do some more

2:15:25.080 --> 2:15:28.600
<v Speaker 1>direct coverage on this, but yeah, there was a guy

2:15:28.680 --> 2:15:33.040
<v Speaker 1>named Hardeep Singh Nijar who was a Sikh separatist activist

2:15:33.160 --> 2:15:37.200
<v Speaker 1>and was gunned down by two mask men in British Columbia.

2:15:38.240 --> 2:15:40.800
<v Speaker 1>India denies that this was at their behest, but yeah,

2:15:40.880 --> 2:15:43.080
<v Speaker 1>like this is and this is by the way, it's

2:15:43.120 --> 2:15:46.560
<v Speaker 1>not just a thing that India does. Political assassinations from

2:15:46.600 --> 2:15:51.520
<v Speaker 1>authoritarian directed by authoritarian countries in Western countries have become

2:15:51.560 --> 2:15:53.360
<v Speaker 1>more and more common, right. A lot of this started

2:15:53.440 --> 2:15:56.879
<v Speaker 1>with with what Russia was doing, the poisoning, the Scarpol

2:15:56.920 --> 2:15:59.880
<v Speaker 1>poisonings and stuff. But like this is growing more calm,

2:16:00.040 --> 2:16:03.240
<v Speaker 1>and is this sort of like rules based international order

2:16:03.360 --> 2:16:05.160
<v Speaker 1>that I think to some extent we all kind of

2:16:05.240 --> 2:16:09.360
<v Speaker 1>tricked ourselves into thinking existed increasingly breaks down. But that's

2:16:09.400 --> 2:16:11.440
<v Speaker 1>all to say, there's a good reason why a lot

2:16:11.520 --> 2:16:13.400
<v Speaker 1>of Sikhs might be trying to come into the US

2:16:13.600 --> 2:16:13.920
<v Speaker 1>right now.

2:16:14.240 --> 2:16:16.280
<v Speaker 5>Yeah, Yeah, there's a good reason why I'm seeing so

2:16:16.400 --> 2:16:19.240
<v Speaker 5>many of them on the border. There's a good reason

2:16:19.240 --> 2:16:21.920
<v Speaker 5>why I'm seeing a ton more people from Russia, right Yeah.

2:16:22.200 --> 2:16:24.280
<v Speaker 5>And they don't want to go on record, and that's

2:16:24.360 --> 2:16:27.360
<v Speaker 5>because they're very afraid, right, They've come from a totalitarian

2:16:27.440 --> 2:16:29.960
<v Speaker 5>state which can hunt them down, as Robert just illustrated,

2:16:30.000 --> 2:16:33.120
<v Speaker 5>anywhere in the world, and so they don't want to talk, right,

2:16:33.959 --> 2:16:36.840
<v Speaker 5>I'm seeing people coming from Columbia, Hondora, Squaff and Marla.

2:16:37.080 --> 2:16:39.080
<v Speaker 5>One of the things that Musk was shocked about was that, like,

2:16:39.680 --> 2:16:42.560
<v Speaker 5>not all of these people in Mexican. I don't know

2:16:42.680 --> 2:16:47.440
<v Speaker 5>how big he thinks Mexico is and what he believes

2:16:47.480 --> 2:16:49.959
<v Speaker 5>the population of Mexico to be, but at one minute

2:16:49.959 --> 2:16:53.000
<v Speaker 5>he it's two million a year. Does he think Mexico

2:16:53.160 --> 2:16:55.320
<v Speaker 5>is just like dwindling and there are like eight people left?

2:16:55.560 --> 2:16:59.640
<v Speaker 5>Like Mexico is a large country, but like it does

2:16:59.720 --> 2:17:03.160
<v Speaker 5>not provide us with millions of migrants a year, and

2:17:04.080 --> 2:17:09.600
<v Speaker 5>more of that like comically impossible narrative, right, Like whatever

2:17:09.760 --> 2:17:11.560
<v Speaker 5>I mean people and people are going to believe it.

2:17:11.959 --> 2:17:13.800
<v Speaker 13>It's just part of the show.

2:17:14.400 --> 2:17:16.880
<v Speaker 5>Yeah, And it confirms a lot of biases that always exist.

2:17:17.080 --> 2:17:21.600
<v Speaker 5>And I guess hopefully we've dismissed some of that nonsense.

2:17:21.959 --> 2:17:23.680
<v Speaker 5>And I think I don't. I think people who listen

2:17:23.680 --> 2:17:25.560
<v Speaker 5>to this generally have empathy anyway, But hopefully this has

2:17:25.600 --> 2:17:28.119
<v Speaker 5>given you some tools to talk about this to other people.

2:17:28.560 --> 2:17:31.960
<v Speaker 5>What they will say is like I'm not a big

2:17:32.040 --> 2:17:35.080
<v Speaker 5>representative caller. I called my representative to help with a

2:17:35.120 --> 2:17:38.440
<v Speaker 5>migration case for someone from Myanmar who asked for our help.

2:17:38.840 --> 2:17:41.920
<v Speaker 5>She was useless. But maybe this is an area where

2:17:42.040 --> 2:17:46.080
<v Speaker 5>like the federal government has water buffalos, right, big water containers,

2:17:46.160 --> 2:17:48.720
<v Speaker 5>it has MRIs. If these were American citizens and this

2:17:48.959 --> 2:17:51.480
<v Speaker 5>was a hurricane or an earthquake, that shit would be there.

2:17:51.600 --> 2:17:54.320
<v Speaker 5>It's not because they don't think that they matter as much.

2:17:55.400 --> 2:17:58.040
<v Speaker 5>San Diego County has declared emergency and so they can't

2:17:58.040 --> 2:18:02.560
<v Speaker 5>do anything. That's complete fucking nonsense. They again, they could

2:18:02.640 --> 2:18:06.640
<v Speaker 5>if these were American citizens, they would if these people

2:18:06.760 --> 2:18:09.840
<v Speaker 5>were like white wealthy people living in Lahoya. They're choosing

2:18:09.959 --> 2:18:12.960
<v Speaker 5>not to because they don't think it will hurt them

2:18:13.320 --> 2:18:17.640
<v Speaker 5>and like it. Maybe it won't, right, But I think

2:18:17.720 --> 2:18:20.360
<v Speaker 5>you can make a meaningful difference by donating your money,

2:18:20.440 --> 2:18:24.760
<v Speaker 5>because the only people who are helping are the dozen

2:18:24.959 --> 2:18:28.480
<v Speaker 5>or so folks right like who all convoyed out there

2:18:28.520 --> 2:18:30.400
<v Speaker 5>on Friday night down a dirt road in our trucks

2:18:30.520 --> 2:18:34.200
<v Speaker 5>and handed out the beans and rice and ritz crackers.

2:18:34.320 --> 2:18:37.160
<v Speaker 5>But you can make a difference of your money. The

2:18:37.360 --> 2:18:40.800
<v Speaker 5>border kindness links are put in the description. Again, you

2:18:40.879 --> 2:18:43.680
<v Speaker 5>can also make a difference, maybe by calling your representative

2:18:43.720 --> 2:18:47.480
<v Speaker 5>and shaming them, because this is a government created problem,

2:18:48.320 --> 2:18:50.280
<v Speaker 5>and the government like sticking its hands up in the

2:18:50.320 --> 2:18:52.280
<v Speaker 5>air and being like, oh no, what a surprise, we'd't

2:18:52.280 --> 2:18:54.480
<v Speaker 5>know how to do. Yes, they knew this was coming, right,

2:18:54.520 --> 2:18:59.440
<v Speaker 5>these people, many of them have walked from Colombia. We

2:18:59.520 --> 2:19:02.600
<v Speaker 5>knew these people were arriving. We've been putting this off

2:19:03.200 --> 2:19:06.160
<v Speaker 5>since COVID, for three years, since the start of the

2:19:06.240 --> 2:19:09.560
<v Speaker 5>COVID pandemic. I should say COVID is very much alive.

2:19:10.120 --> 2:19:13.120
<v Speaker 5>I've seen some people who like obviously weren't able to

2:19:13.200 --> 2:19:15.000
<v Speaker 5>rap a test everyone, but there are a lot of

2:19:15.040 --> 2:19:18.440
<v Speaker 5>sick people coughing right, There were people with scabies. There

2:19:18.480 --> 2:19:22.200
<v Speaker 5>were people who were very unwell. That again, if you

2:19:22.280 --> 2:19:25.039
<v Speaker 5>detained people in congregate settings and the only masks are

2:19:25.080 --> 2:19:27.200
<v Speaker 5>the ones that we bring as volunteers, and that's going

2:19:27.240 --> 2:19:31.280
<v Speaker 5>to happen, right, We'll probably get some infectious disease that

2:19:31.320 --> 2:19:33.480
<v Speaker 5>they'll get to share with Even if you don't care

2:19:33.720 --> 2:19:36.800
<v Speaker 5>about other people, Sure it'll come by you and the

2:19:36.879 --> 2:19:41.520
<v Speaker 5>arts eventually. Right when freaking chicken gun yod, that's not

2:19:42.040 --> 2:19:44.320
<v Speaker 5>vectored in that fashion, but you know, cholera or something

2:19:44.520 --> 2:19:48.680
<v Speaker 5>rocks up in America. So I would urge people to

2:19:48.840 --> 2:19:53.240
<v Speaker 5>do something because so few people are and the only

2:19:53.360 --> 2:19:56.120
<v Speaker 5>people who are helping our mutual aid groups who are

2:19:56.200 --> 2:20:00.680
<v Speaker 5>overstretched and stressed and tired and broke. And so if

2:20:00.720 --> 2:20:04.160
<v Speaker 5>you can help, you should, and well, like whatever that

2:20:04.200 --> 2:20:06.080
<v Speaker 5>looks like to you, if you want to volunteer, that's great.

2:20:06.440 --> 2:20:08.800
<v Speaker 5>I would urge you to go through the channels that

2:20:08.879 --> 2:20:11.680
<v Speaker 5>are set so you don't just show up and look

2:20:11.680 --> 2:20:12.879
<v Speaker 5>at yourself or someone else.

2:20:12.760 --> 2:20:13.519
<v Speaker 3>In trouble.

2:20:14.720 --> 2:20:17.959
<v Speaker 5>Or just make things harder. But yeah, there are meaningful

2:20:18.000 --> 2:20:21.480
<v Speaker 5>ways that people can help. Very few people are and

2:20:21.720 --> 2:20:24.560
<v Speaker 5>largely I think that's because the border exists as some

2:20:24.800 --> 2:20:28.600
<v Speaker 5>kind of World West fantasy for most people consuming media

2:20:28.640 --> 2:20:31.520
<v Speaker 5>in America. And hopefully, yeah, if you, if you encounter

2:20:31.640 --> 2:20:34.360
<v Speaker 5>someone who believes that this will help you, give you

2:20:34.400 --> 2:20:36.640
<v Speaker 5>a little bit of information, a little bit of some

2:20:36.800 --> 2:20:40.000
<v Speaker 5>tools to dismiss some of that stuff.

2:20:40.920 --> 2:20:46.480
<v Speaker 13>Yeah, dismiss and demystify really, because it's just thingless, imaginary,

2:20:46.560 --> 2:20:48.279
<v Speaker 13>big bad wolf that no one really understands.

2:20:48.920 --> 2:20:52.119
<v Speaker 5>Yeah, totally, Like it's nonsense that everyone in America's a migrant.

2:20:52.320 --> 2:20:55.160
<v Speaker 5>They are indigenous people here now and they always have been,

2:20:56.200 --> 2:20:59.240
<v Speaker 5>but a lot of people have some kind of migration story.

2:20:59.600 --> 2:21:01.560
<v Speaker 5>And like, I don't give a fuck if your great

2:21:01.600 --> 2:21:04.560
<v Speaker 5>grandpa came here quote unquote legally the barriers were not

2:21:04.600 --> 2:21:06.920
<v Speaker 5>in place yet. There wasn't a wall when your me

2:21:07.080 --> 2:21:11.480
<v Speaker 5>mar came from wherever she came from. But like in

2:21:11.600 --> 2:21:14.840
<v Speaker 5>all of our communities, like this country doesn't work with

2:21:15.000 --> 2:21:17.640
<v Speaker 5>that the labor of recently arrived for migrants. And like

2:21:18.280 --> 2:21:20.840
<v Speaker 5>I think, if you look at the news, I go

2:21:21.040 --> 2:21:23.760
<v Speaker 5>to places where wars are happening, right, That's part of

2:21:23.840 --> 2:21:27.560
<v Speaker 5>my job, so does Robert, you know. And then I

2:21:27.680 --> 2:21:31.160
<v Speaker 5>see those people at the border. The reason they're here

2:21:31.280 --> 2:21:33.840
<v Speaker 5>is because they're fleeing something worse, and I think, like

2:21:34.560 --> 2:21:36.720
<v Speaker 5>maybe grounding it in that, I don't think anyone would

2:21:36.800 --> 2:21:39.720
<v Speaker 5>want a little baby to be sleeping in there. I

2:21:39.800 --> 2:21:43.600
<v Speaker 5>know some pretty conservative people who were pretty outraged by

2:21:43.680 --> 2:21:47.160
<v Speaker 5>what happened in May, and it's worse now. And yeah,

2:21:47.959 --> 2:21:49.760
<v Speaker 5>no one in their right mind wants a little baby

2:21:49.879 --> 2:21:52.680
<v Speaker 5>to be shivering out in the desert. You know, no

2:21:52.800 --> 2:21:55.040
<v Speaker 5>one in their right mind wants a mother to be

2:21:55.120 --> 2:21:57.920
<v Speaker 5>breastfeeding and sleeping underneath a cardboard box because that's all

2:21:57.959 --> 2:22:01.560
<v Speaker 5>she has you know, like the it's not even if

2:22:01.600 --> 2:22:03.760
<v Speaker 5>you believe in it's very liberal construct to America as

2:22:03.760 --> 2:22:05.560
<v Speaker 5>a welcoming nation and they shouldn't be who we are

2:22:05.600 --> 2:22:06.160
<v Speaker 5>and shouldn't be.

2:22:06.160 --> 2:22:06.840
<v Speaker 3>How we treat people.

2:22:06.920 --> 2:22:09.800
<v Speaker 5>And if you believe that nation shouldn't exist in borders

2:22:09.800 --> 2:22:11.480
<v Speaker 5>of bullshit, then no one should be treated like that,

2:22:11.680 --> 2:22:18.320
<v Speaker 5>and it's on all of us to help. I guess yes, yeah,

2:22:19.600 --> 2:22:24.600
<v Speaker 5>anything else, guys, No, I think that's about it. Magic. Okay,

2:22:24.800 --> 2:22:26.960
<v Speaker 5>thank you for joining me for this heartwarming episode.

2:22:27.640 --> 2:22:31.080
<v Speaker 1>Yeah, all right, everybody that's going to do it for

2:22:31.240 --> 2:22:35.240
<v Speaker 1>us here at It could happen here until next time.

2:22:35.760 --> 2:22:56.879
<v Speaker 14>You know, stuff, welcome to it could happen here. I'm

2:22:56.920 --> 2:23:00.320
<v Speaker 14>Garrison Davis. This is going to be another episode which

2:23:00.440 --> 2:23:04.400
<v Speaker 14>we're discussing the Defend the Forest and Stop Copcity movement

2:23:04.480 --> 2:23:09.160
<v Speaker 14>in Atlanta, Georgia. This struggle has always tied together a

2:23:09.240 --> 2:23:12.360
<v Speaker 14>lot of the aspects that we focus on on this show,

2:23:12.520 --> 2:23:19.320
<v Speaker 14>between the collapsing climate, political escalation, and how everything just

2:23:19.360 --> 2:23:22.040
<v Speaker 14>feels like it's kind of getting worse. But through that

2:23:22.280 --> 2:23:28.600
<v Speaker 14>there's people who respond to this crisis of neoliberalism and

2:23:29.000 --> 2:23:31.360
<v Speaker 14>band together and figure out how to sort through all

2:23:31.440 --> 2:23:34.200
<v Speaker 14>of this shit and all that is continuing as the

2:23:34.280 --> 2:23:38.240
<v Speaker 14>City of Atlanta and State of Georgia unveil new state

2:23:38.320 --> 2:23:42.400
<v Speaker 14>repression tactics to chill any resistance to the construction of

2:23:42.560 --> 2:23:45.400
<v Speaker 14>this ninety million dollar police training facility that we have

2:23:45.520 --> 2:23:48.640
<v Speaker 14>covered in depth in this show the past few years.

2:23:49.360 --> 2:23:51.880
<v Speaker 14>A few months ago there was another three part series

2:23:51.959 --> 2:23:55.879
<v Speaker 14>about the sixth Week of Action in June, but new

2:23:55.959 --> 2:23:59.959
<v Speaker 14>things have happened since then. The referendum has been submitted,

2:24:00.200 --> 2:24:02.879
<v Speaker 14>so that is all in process. But the same day

2:24:03.000 --> 2:24:06.000
<v Speaker 14>the construction was scheduled to begin, the State of Georgia

2:24:06.160 --> 2:24:10.200
<v Speaker 14>indicted sixty one people on RICO charges. RICO is an

2:24:10.240 --> 2:24:15.000
<v Speaker 14>acronym referring to the Racketeer, Influenced and Corrupt Organizations Act.

2:24:15.520 --> 2:24:19.760
<v Speaker 14>This specific act is meant to legally target organizations, and

2:24:20.160 --> 2:24:24.480
<v Speaker 14>organizations can relate to anything between you know, traditional incorporated

2:24:24.640 --> 2:24:28.560
<v Speaker 14>organizations or something as loose as like a pickup basketball team,

2:24:29.040 --> 2:24:31.920
<v Speaker 14>which is how the state is able to paint whole

2:24:32.000 --> 2:24:35.520
<v Speaker 14>communities of people who are just connected by similar values

2:24:35.800 --> 2:24:40.600
<v Speaker 14>as being a quote unquote organization. The RICO Act in practice,

2:24:40.720 --> 2:24:43.800
<v Speaker 14>is basically a way to criminalize a whole community. Now

2:24:44.280 --> 2:24:47.160
<v Speaker 14>I'm not a lawyer, but I do know lawyers, so

2:24:47.360 --> 2:24:50.600
<v Speaker 14>for this episode, I brought on Mo Cohen, a lawyer

2:24:50.680 --> 2:24:54.640
<v Speaker 14>specializing in state repression. So without further ado, here is

2:24:54.720 --> 2:24:58.960
<v Speaker 14>my conversation with them. Mo, Hello, thank you for joining

2:24:59.000 --> 2:24:59.400
<v Speaker 14>me today.

2:25:00.080 --> 2:25:01.279
<v Speaker 4>No grab lim, It's my pleasure.

2:25:02.000 --> 2:25:06.360
<v Speaker 14>So in late August, the Fulton County District Attorney and

2:25:07.120 --> 2:25:09.199
<v Speaker 14>other kind of legal entities with the State of Georgia

2:25:09.600 --> 2:25:12.840
<v Speaker 14>unveiled a whole bunch of RICO charges against I believe

2:25:12.920 --> 2:25:16.920
<v Speaker 14>sixty one people relating to the Stop Coop City quote

2:25:16.959 --> 2:25:22.160
<v Speaker 14>unquote movement. It's part of, like like I said, it's

2:25:22.200 --> 2:25:24.640
<v Speaker 14>an ongoing kind of campaign of repression that we've talked

2:25:24.640 --> 2:25:26.040
<v Speaker 14>about pretty in depth before.

2:25:26.920 --> 2:25:28.959
<v Speaker 5>But before we get into the actual like rico.

2:25:28.920 --> 2:25:32.680
<v Speaker 14>Charges, I first want to kind of talk about the

2:25:33.480 --> 2:25:36.920
<v Speaker 14>raid that happened against the Atlanta Solidarity Fund earlier this year,

2:25:37.280 --> 2:25:40.360
<v Speaker 14>and a whole bunch of like financial crime charges that

2:25:40.560 --> 2:25:43.520
<v Speaker 14>they've been trying to use to suppress the bail fund organizing.

2:25:44.320 --> 2:25:46.680
<v Speaker 14>I think we've talked about this kind of briefly on

2:25:46.800 --> 2:25:49.440
<v Speaker 14>the show before, but we've never really gotten very much

2:25:49.600 --> 2:25:52.640
<v Speaker 14>in depth about it, and from my perspective, a lot

2:25:52.680 --> 2:25:55.240
<v Speaker 14>of these reco charges are very much related to the

2:25:55.320 --> 2:25:59.520
<v Speaker 14>repression of the Solidarity Fund mode. I assume you're familiar

2:25:59.720 --> 2:26:05.240
<v Speaker 14>with the Solidarity Fund raid and the charges against against

2:26:05.280 --> 2:26:07.200
<v Speaker 14>the Network for Strong Communities.

2:26:07.760 --> 2:26:08.040
<v Speaker 4>I am.

2:26:08.600 --> 2:26:08.840
<v Speaker 5>Yeah.

2:26:09.520 --> 2:26:13.640
<v Speaker 14>Do we talk a little bit about that event. I

2:26:13.680 --> 2:26:18.440
<v Speaker 14>think that that happened in May of this year, I believe, so.

2:26:20.080 --> 2:26:25.120
<v Speaker 4>It wasn't a huge surprise. It wasn't, in my opinion,

2:26:25.320 --> 2:26:29.880
<v Speaker 4>a very well grounded or legally warranted indictment.

2:26:30.400 --> 2:26:30.600
<v Speaker 3>Yeah.

2:26:31.280 --> 2:26:35.200
<v Speaker 4>And certainly the way that the way that law enforcement

2:26:35.400 --> 2:26:39.439
<v Speaker 4>went in to retrieve those three people who were indicted

2:26:39.680 --> 2:26:44.680
<v Speaker 4>was a little extra particularly given the nature of the allegations.

2:26:45.280 --> 2:26:48.600
<v Speaker 4>I think people who are accused of financial crimes don't

2:26:48.680 --> 2:26:52.280
<v Speaker 4>typically get taken out with a SWAT team. But I

2:26:52.320 --> 2:26:56.480
<v Speaker 4>don't think it was a huge surprise that the district

2:26:56.520 --> 2:27:03.920
<v Speaker 4>attorney brought those charges, because this kind of rego indictment

2:27:04.160 --> 2:27:10.440
<v Speaker 4>was anticipated. Yes, and those kinds of financial charges or

2:27:10.520 --> 2:27:15.920
<v Speaker 4>allegations of financial misconduct are sort of the predicate for

2:27:16.280 --> 2:27:19.959
<v Speaker 4>bringing this kind of sweeping rego indictment.

2:27:20.560 --> 2:27:20.760
<v Speaker 5>Yeah.

2:27:21.520 --> 2:27:23.560
<v Speaker 14>And I think like in like the weeks and months

2:27:23.640 --> 2:27:27.160
<v Speaker 14>prior to the SWAT raid against the Solidarity Fund in May,

2:27:27.640 --> 2:27:31.880
<v Speaker 14>people at the Solidarity Fund were basically warning that they were.

2:27:32.000 --> 2:27:35.480
<v Speaker 14>They were like suspecting that they would that there would

2:27:35.480 --> 2:27:37.880
<v Speaker 14>be some form of reco charges used against the movement,

2:27:38.600 --> 2:27:40.240
<v Speaker 14>and everyone was kind of like preparing for that. That

2:27:40.320 --> 2:27:42.880
<v Speaker 14>was definitely that was definitely talked about as like as

2:27:42.920 --> 2:27:47.200
<v Speaker 14>a potential like a tactic of of suppression. You know

2:27:47.520 --> 2:27:49.560
<v Speaker 14>when you say that the types of like financial crime

2:27:49.640 --> 2:27:52.800
<v Speaker 14>like fraud charges that that were brought against this the

2:27:52.840 --> 2:27:57.960
<v Speaker 14>sole Fund people, how they seem kind of unwarranted. That

2:27:58.160 --> 2:28:01.600
<v Speaker 14>is something that the judge in the bond hearing kind

2:28:01.640 --> 2:28:06.000
<v Speaker 14>of agreed with. The judge was unimpressed, Yes that I

2:28:06.120 --> 2:28:08.879
<v Speaker 14>I I I I listened to the uh I listened

2:28:08.879 --> 2:28:12.040
<v Speaker 14>to the hearing, and the judge is very skeptical of

2:28:12.240 --> 2:28:16.240
<v Speaker 14>the prosecution's claims and basically told the prosecution like, if

2:28:16.280 --> 2:28:18.480
<v Speaker 14>you like actually want this to like succeed like in

2:28:18.600 --> 2:28:21.520
<v Speaker 14>actual like court, you know, once once this progresses, you're

2:28:21.640 --> 2:28:23.680
<v Speaker 14>you're gonna have to have a much much stronger case

2:28:23.680 --> 2:28:26.800
<v Speaker 14>because this all seems kind of like nonsense. But you

2:28:26.879 --> 2:28:29.520
<v Speaker 14>know that that didn't stop the prosecutors and the uh

2:28:29.840 --> 2:28:33.640
<v Speaker 14>I believe it's the Attorney General Office as well of

2:28:33.760 --> 2:28:38.200
<v Speaker 14>Georgia of using using kind of some stuff from this

2:28:38.600 --> 2:28:41.080
<v Speaker 14>from this raid against the Solidarity Fund and trying to

2:28:41.160 --> 2:28:44.360
<v Speaker 14>kind of tie together this grand conspiracy narrative that we.

2:28:44.440 --> 2:28:47.120
<v Speaker 5>Now see in this uh in this Rico indictment.

2:28:47.280 --> 2:28:50.520
<v Speaker 14>So let's I guess, let's let's talk a little bit

2:28:50.520 --> 2:28:54.480
<v Speaker 14>about the Rico indictment at this At this point, So,

2:28:54.640 --> 2:28:56.600
<v Speaker 14>Rico is a very like scary word, right, Like this

2:28:56.720 --> 2:28:58.440
<v Speaker 14>is like I feel like everyone kind of knows about

2:28:58.440 --> 2:29:01.040
<v Speaker 14>like rico, like like a pop culture like it's like

2:29:01.080 --> 2:29:04.160
<v Speaker 14>geist sense. But do I actually like talk about like

2:29:04.240 --> 2:29:06.800
<v Speaker 14>what these types of rico charges actually are because like

2:29:07.440 --> 2:29:10.440
<v Speaker 14>you know, most people, even if they charged with the crime, right,

2:29:10.480 --> 2:29:12.360
<v Speaker 14>most people don't ever like have to deal with like

2:29:12.440 --> 2:29:13.680
<v Speaker 14>rico as like a concept.

2:29:15.040 --> 2:29:15.440
<v Speaker 5>So do it?

2:29:15.720 --> 2:29:17.400
<v Speaker 14>You know, if if you're like a resident of protest

2:29:17.440 --> 2:29:20.080
<v Speaker 14>to get like you know, pedestrian in roadway, there's like

2:29:20.120 --> 2:29:22.560
<v Speaker 14>a litany of other kind of basic charges that cops

2:29:22.600 --> 2:29:24.879
<v Speaker 14>will throw at you. Rico is a bit more serious,

2:29:25.000 --> 2:29:26.840
<v Speaker 14>Like it's kind of it's kind of like a scary ordeal,

2:29:26.879 --> 2:29:29.119
<v Speaker 14>you know, same thing with like the domestic terrorism charges

2:29:29.160 --> 2:29:31.800
<v Speaker 14>that that that have been used the past year.

2:29:32.320 --> 2:29:36.080
<v Speaker 4>So yes, what is a lot more serious.

2:29:36.720 --> 2:29:38.840
<v Speaker 5>Yeah, So what exactly is rico?

2:29:40.760 --> 2:29:45.640
<v Speaker 4>Rico is uh. While it was initially a federal law

2:29:45.720 --> 2:29:49.400
<v Speaker 4>that was passed in an effort to target specifically organized crime,

2:29:50.280 --> 2:29:54.760
<v Speaker 4>because federal prosecutors were having a difficult time prosecuting these

2:29:54.840 --> 2:29:59.880
<v Speaker 4>sort of individual offenses that were being committed by dispersed

2:30:00.040 --> 2:30:04.279
<v Speaker 4>groups of individuals who are all acting, maybe not in concert,

2:30:04.400 --> 2:30:09.920
<v Speaker 4>but in the service of a larger criminal enterprise. There's

2:30:09.959 --> 2:30:12.840
<v Speaker 4>a couple of important things that I want to say

2:30:13.600 --> 2:30:14.279
<v Speaker 4>just upfront.

2:30:14.560 --> 2:30:14.800
<v Speaker 3>Sure.

2:30:16.080 --> 2:30:17.840
<v Speaker 4>The first thing is this is not the first time

2:30:18.280 --> 2:30:23.760
<v Speaker 4>that RICO has been used against movement people. The second

2:30:23.800 --> 2:30:25.680
<v Speaker 4>thing I want to say is that all prosecutions are

2:30:25.720 --> 2:30:31.760
<v Speaker 4>political prosecutions, and RICO is no different. Although federal RICO

2:30:32.280 --> 2:30:37.800
<v Speaker 4>and ostensibly Georgia State RICO were developed and passed in

2:30:37.879 --> 2:30:41.840
<v Speaker 4>an effort to target organized crime, that is not how

2:30:41.879 --> 2:30:46.520
<v Speaker 4>they've been primarily used. And I think it is really

2:30:46.640 --> 2:30:52.320
<v Speaker 4>significant to note that after a lot of the people

2:30:52.400 --> 2:30:55.440
<v Speaker 4>of color solidarity movements like the Black Panthers, the Black

2:30:55.520 --> 2:30:59.520
<v Speaker 4>Liberation Army, AIM, the Brown Berets, the Young Lords, these

2:30:59.600 --> 2:31:04.560
<v Speaker 4>groups were all really weakened by Cohen Telpro and the

2:31:04.640 --> 2:31:09.480
<v Speaker 4>community groups that remained were then labeled as gangs and

2:31:09.640 --> 2:31:16.120
<v Speaker 4>prosecuted under RICO and so I just you know, everything

2:31:16.440 --> 2:31:19.880
<v Speaker 4>that happens in this conversation, we have to sort of

2:31:20.360 --> 2:31:24.720
<v Speaker 4>hold in our minds that this particular movement is not

2:31:24.959 --> 2:31:28.120
<v Speaker 4>the first movement and not the first community who has

2:31:28.280 --> 2:31:34.040
<v Speaker 4>had rego leveled against it as a form of state repression.

2:31:34.800 --> 2:31:38.600
<v Speaker 14>Yeah, and specifically Fultland County. It looks like the the

2:31:38.640 --> 2:31:41.960
<v Speaker 14>batche of indictments that we're using these reco charges. It

2:31:42.080 --> 2:31:45.160
<v Speaker 14>looks like this was at least according to the to

2:31:45.280 --> 2:31:48.480
<v Speaker 14>the Atlantic Constitution Journal people this this was the same

2:31:48.560 --> 2:31:52.199
<v Speaker 14>grand jury that did the ricodictments against former President Donald

2:31:52.240 --> 2:31:55.240
<v Speaker 14>Trump as well for this, for this, for this batch

2:31:55.280 --> 2:31:58.360
<v Speaker 14>of charges. And they've used they've used reco charges against

2:31:58.480 --> 2:32:01.480
<v Speaker 14>like young black wrappers in the past. This is a

2:32:02.400 --> 2:32:05.920
<v Speaker 14>thing that the Fulton County Office has has done before. Yes,

2:32:06.560 --> 2:32:08.200
<v Speaker 14>and as like we have like Rico's this is like

2:32:08.200 --> 2:32:11.160
<v Speaker 14>a criminal racketeering thing against the mob. In terms of

2:32:11.240 --> 2:32:13.840
<v Speaker 14>like what RICO actually is, Like is it its own

2:32:13.959 --> 2:32:16.480
<v Speaker 14>separate charge or is it like is it a way

2:32:16.520 --> 2:32:19.280
<v Speaker 14>to like apply other felony charges, Like you know, can

2:32:19.480 --> 2:32:21.879
<v Speaker 14>can you just be charged with RICO or is there

2:32:21.920 --> 2:32:24.160
<v Speaker 14>have to be like other other crimes that you're accused

2:32:24.200 --> 2:32:26.280
<v Speaker 14>of for them to actually like use this use this

2:32:26.400 --> 2:32:27.600
<v Speaker 14>charge against these activists.

2:32:28.400 --> 2:32:33.240
<v Speaker 4>RICO is its own criminal offense, but it relies upon

2:32:33.360 --> 2:32:37.680
<v Speaker 4>there having been other criminal offenses committed in the service

2:32:38.320 --> 2:32:42.880
<v Speaker 4>of a larger criminal enterprise or a conspiracy to try

2:32:43.440 --> 2:32:46.640
<v Speaker 4>to do crimes in the service of a larger criminal enterprise.

2:32:47.160 --> 2:32:49.400
<v Speaker 4>And one of the reasons that it is.

2:32:49.920 --> 2:32:53.760
<v Speaker 15>So broad in sweep, I mean, federal RICO is already

2:32:54.040 --> 2:32:57.760
<v Speaker 15>very broad in SWEEP and Georgia Rica in particular is

2:32:57.840 --> 2:33:00.520
<v Speaker 15>notorious for being even broader.

2:33:02.480 --> 2:33:05.760
<v Speaker 4>One of the reasons it is so attractive to prosecutors

2:33:05.920 --> 2:33:10.640
<v Speaker 4>is precisely because it can capture these large groups of

2:33:10.800 --> 2:33:16.199
<v Speaker 4>people with very little actual criminal conduct.

2:33:18.320 --> 2:33:20.720
<v Speaker 14>Okay, so yeah, that's kind of one of the things

2:33:20.760 --> 2:33:23.440
<v Speaker 14>that we want to talk about is I read the

2:33:23.480 --> 2:33:26.120
<v Speaker 14>indictment as soon as it came out, as soon as

2:33:26.200 --> 2:33:29.760
<v Speaker 14>it was made public. It is it is a long document.

2:33:30.320 --> 2:33:34.279
<v Speaker 14>The first patch of it is just like it's almost

2:33:34.320 --> 2:33:37.160
<v Speaker 14>like a really bad like Wikipedia article on like like

2:33:37.280 --> 2:33:41.320
<v Speaker 14>what anarchism is is how it is. How the document starts,

2:33:42.560 --> 2:33:46.080
<v Speaker 14>and then it gets into all these like alleged alleged

2:33:46.160 --> 2:33:49.520
<v Speaker 14>like offenses that are not necessarily criminal nature, but they're

2:33:49.560 --> 2:33:53.000
<v Speaker 14>all in the service of pushing forward this conspiracy to

2:33:53.120 --> 2:33:56.400
<v Speaker 14>stop the construction of this police training facility. So there's

2:33:56.400 --> 2:33:59.359
<v Speaker 14>a lot of like kind of like a like random

2:33:59.400 --> 2:34:01.160
<v Speaker 14>almost asked and I and stuff in there that that

2:34:01.280 --> 2:34:04.440
<v Speaker 14>they're that they're eluding is is a quote unquote an

2:34:04.480 --> 2:34:08.520
<v Speaker 14>overt act in furtherance of the conspiracy. You know, anything

2:34:08.600 --> 2:34:11.720
<v Speaker 14>from like buying glue or buying like food supplies, and

2:34:11.760 --> 2:34:15.680
<v Speaker 14>they're they're including or or things like like like writing

2:34:15.720 --> 2:34:16.359
<v Speaker 14>your name.

2:34:16.280 --> 2:34:17.200
<v Speaker 5>As A C, A, B.

2:34:17.440 --> 2:34:19.320
<v Speaker 14>They're they're they're including that as as as as an

2:34:19.480 --> 2:34:22.200
<v Speaker 14>as an overt act in furtherance of the conspiracy, which

2:34:22.680 --> 2:34:25.280
<v Speaker 14>is kind of silly, it doesn't make very much sense.

2:34:25.360 --> 2:34:26.880
<v Speaker 14>But like these also these is this is like a

2:34:27.000 --> 2:34:28.960
<v Speaker 14>very serious case as well though, because this is like

2:34:29.120 --> 2:34:31.640
<v Speaker 14>you know, the people people, you know, facing twenty years

2:34:31.680 --> 2:34:35.760
<v Speaker 14>in prison on top of like the domestic terrorism charges. Well, uh,

2:34:36.040 --> 2:34:38.480
<v Speaker 14>do you know what else is a overt act in

2:34:38.520 --> 2:34:41.640
<v Speaker 14>furtherance of a conspiracy? It is the the uh, the

2:34:41.720 --> 2:34:44.840
<v Speaker 14>advertising that allows us to continue this show. It's all,

2:34:44.959 --> 2:34:47.720
<v Speaker 14>it's all, it's all all part of the plan. So yes,

2:34:47.800 --> 2:34:52.200
<v Speaker 14>every every single ad is a co conspirator. So take that, uh,

2:34:53.000 --> 2:34:57.000
<v Speaker 14>Ronald Reikan coin. Okay, we are we are back. We

2:34:57.040 --> 2:34:58.840
<v Speaker 14>could talk about a bit more about the actual indictment,

2:34:58.959 --> 2:35:00.960
<v Speaker 14>uh in a sec I do kind of want to

2:35:01.000 --> 2:35:03.720
<v Speaker 14>first talk about who are facing these charges, right, because

2:35:03.720 --> 2:35:06.400
<v Speaker 14>these are these are sixty one people, and it looks

2:35:06.520 --> 2:35:09.840
<v Speaker 14>like for when I was looking through, one of the

2:35:09.920 --> 2:35:12.480
<v Speaker 14>first things that you noticed is like, oh, they're mostly

2:35:12.600 --> 2:35:16.600
<v Speaker 14>charging people who have already been charged before. There's not

2:35:16.760 --> 2:35:19.320
<v Speaker 14>so many new people added to this case. It's mostly

2:35:19.560 --> 2:35:22.440
<v Speaker 14>people who've already been arrested and charged. Can you kind

2:35:22.480 --> 2:35:24.720
<v Speaker 14>of like talk about the scope of these sixty one

2:35:24.760 --> 2:35:26.880
<v Speaker 14>people who are included in this indictment.

2:35:27.920 --> 2:35:32.199
<v Speaker 4>Yes, so, as I was saying, the scope of Georgia

2:35:32.280 --> 2:35:36.520
<v Speaker 4>Rico is extremely broad, and some of the criminal acts

2:35:36.600 --> 2:35:40.960
<v Speaker 4>that can serve as a predicate for charging Rico are

2:35:41.000 --> 2:35:46.320
<v Speaker 4>these extremely unremarkable acts that we would typically think of

2:35:47.000 --> 2:35:52.240
<v Speaker 4>as being very normal protest related behavior, and some of

2:35:52.360 --> 2:35:55.480
<v Speaker 4>them are things like domestic terrorism. And so I don't

2:35:55.520 --> 2:36:00.440
<v Speaker 4>think it is an accident that all of those people

2:36:00.560 --> 2:36:05.240
<v Speaker 4>were charged with domestic terrorism in the beginning months of

2:36:05.360 --> 2:36:11.920
<v Speaker 4>this of this sort of push to overcharge the stock

2:36:11.959 --> 2:36:14.720
<v Speaker 4>Cup City activists, And in fact, I think one of

2:36:14.760 --> 2:36:17.240
<v Speaker 4>the things that tipped us off at that point that

2:36:17.440 --> 2:36:22.240
<v Speaker 4>Rico was in the pipeline was that people were being

2:36:22.360 --> 2:36:25.120
<v Speaker 4>charged with domestic terrorism, which is one of the predicate

2:36:25.160 --> 2:36:29.000
<v Speaker 4>offenses for Rico, and so many of the people who

2:36:29.240 --> 2:36:31.800
<v Speaker 4>are on this indictment are the people who are already

2:36:31.879 --> 2:36:36.560
<v Speaker 4>charged with domestic terrorism. They were overcharged with domestic terrorism.

2:36:36.640 --> 2:36:41.640
<v Speaker 4>In my opinion, they were overcharged. I think the opinion

2:36:41.680 --> 2:36:47.600
<v Speaker 4>of most attorneys. They were overcharged. They were charged in

2:36:47.720 --> 2:36:51.760
<v Speaker 4>that manner, not because the allegations against them are serious.

2:36:51.840 --> 2:36:54.480
<v Speaker 4>In fact, if you look at the allegations in those

2:36:54.520 --> 2:36:58.960
<v Speaker 4>domestic terrorism indictments or they're not even indictments yet, most

2:36:59.000 --> 2:37:05.440
<v Speaker 4>of them in those domestic terrorism charges, in the documents

2:37:05.560 --> 2:37:11.160
<v Speaker 4>that are associated with those arrests, the allegations are, you know,

2:37:11.280 --> 2:37:15.000
<v Speaker 4>as I said, these absolutely unremarkable, garden variety sort of

2:37:15.080 --> 2:37:20.200
<v Speaker 4>criminal trespass allegations, by and large, the allegations against people,

2:37:20.240 --> 2:37:23.360
<v Speaker 4>and they include things that are absolutely lawful, like having

2:37:23.560 --> 2:37:27.960
<v Speaker 4>mud on your like having on your knees. Yes, yeah,

2:37:28.080 --> 2:37:30.400
<v Speaker 4>so a lot of the allegations. One of the things

2:37:30.440 --> 2:37:34.720
<v Speaker 4>that's remarkable about Rico, and frankly about the domestic terrorism stuff,

2:37:35.160 --> 2:37:40.440
<v Speaker 4>is that both of those statutes allow for the sort

2:37:40.480 --> 2:37:46.199
<v Speaker 4>of bootstrapping of one offense into a much more serious

2:37:46.280 --> 2:37:51.480
<v Speaker 4>offense if certain conditions are met with respect to the

2:37:51.520 --> 2:37:59.359
<v Speaker 4>domestic terrorism Statute. A very large number of garden variety

2:37:59.640 --> 2:38:04.840
<v Speaker 4>offens is like criminal trespassing, can be transformed into domestic

2:38:05.000 --> 2:38:09.040
<v Speaker 4>terrorism if they are perceived to be essentially politically motivated.

2:38:10.120 --> 2:38:12.560
<v Speaker 4>In the case of So, what we have here is

2:38:13.000 --> 2:38:15.120
<v Speaker 4>a situation where a bunch of people got charged with

2:38:15.200 --> 2:38:20.000
<v Speaker 4>domestic terrorism, not because they were doing something really dramatic

2:38:20.160 --> 2:38:22.760
<v Speaker 4>or violent, but because whatever it was they were doing

2:38:22.959 --> 2:38:27.480
<v Speaker 4>was perceived as being an effort to influence public policy.

2:38:27.920 --> 2:38:32.320
<v Speaker 4>So we transformed a very minor offense into a very

2:38:32.400 --> 2:38:37.160
<v Speaker 4>serious offense. That serious offense then became the predicate offense

2:38:37.600 --> 2:38:40.960
<v Speaker 4>for Rico, which is an even more serious offense.

2:38:41.560 --> 2:38:44.040
<v Speaker 14>Yeah, And from my understanding at least in terms of

2:38:44.879 --> 2:38:46.920
<v Speaker 14>a lot of the people in the sixty one indictments

2:38:46.959 --> 2:38:51.640
<v Speaker 14>are the Sexton One people in the indictment is from

2:38:51.680 --> 2:38:54.360
<v Speaker 14>the arrests that happened at the music festival last Menstrue,

2:38:54.920 --> 2:38:58.560
<v Speaker 14>and a lot of these people were only charged with

2:38:58.800 --> 2:39:02.320
<v Speaker 14>domestic terrorism, which is interesting because usually domestic terrorism in

2:39:02.320 --> 2:39:05.920
<v Speaker 14>Georgia is like an enhancement charge, but lots of the

2:39:06.000 --> 2:39:08.160
<v Speaker 14>people weren't actually charged with any of the other other

2:39:08.320 --> 2:39:11.520
<v Speaker 14>charges yet the prosecutors just argued, because we're charging with

2:39:11.520 --> 2:39:14.120
<v Speaker 14>the domestic terrorism, it's like inferred that they must have

2:39:14.200 --> 2:39:17.000
<v Speaker 14>done some other crimes that we haven't yet specified. But

2:39:17.640 --> 2:39:20.279
<v Speaker 14>in the way that works for the for the Rico indictments,

2:39:20.360 --> 2:39:21.960
<v Speaker 14>because I think you need to have already had like

2:39:22.280 --> 2:39:24.920
<v Speaker 14>like I think there's like a prerequisitive like two other

2:39:25.040 --> 2:39:29.040
<v Speaker 14>like felonious charges. What they did in the in these

2:39:29.080 --> 2:39:31.840
<v Speaker 14>reco charges is go back to the music festival and

2:39:32.000 --> 2:39:35.280
<v Speaker 14>break down every single thing that happened there that they're

2:39:35.320 --> 2:39:38.920
<v Speaker 14>alleging these people did as separate instances like like planning

2:39:39.000 --> 2:39:41.440
<v Speaker 14>to go to the place, you know, marching to the place,

2:39:41.600 --> 2:39:43.480
<v Speaker 14>being at the place, Like they broke it down to

2:39:43.720 --> 2:39:46.040
<v Speaker 14>have all these separate things so that they could like

2:39:46.320 --> 2:39:49.920
<v Speaker 14>shoehorn it into this Rico indictment. So there's a lot

2:39:49.920 --> 2:39:52.560
<v Speaker 14>of like a you know, revisionist history going on here,

2:39:53.000 --> 2:39:55.800
<v Speaker 14>very kind of different arguments than what the actual like

2:39:55.840 --> 2:40:00.400
<v Speaker 14>domestic terrorism of bond hearings had in like a previous months.

2:40:01.920 --> 2:40:05.600
<v Speaker 5>But yeah, there is at least at least one.

2:40:05.480 --> 2:40:08.400
<v Speaker 14>Person in the indictments who is newly I think I

2:40:08.520 --> 2:40:11.720
<v Speaker 14>I think possibly a few others, but I haven't quite checked,

2:40:11.760 --> 2:40:13.880
<v Speaker 14>but there at least one person, which is a very

2:40:13.920 --> 2:40:16.800
<v Speaker 14>interesting case. It's this, it's this guy who worked at

2:40:17.000 --> 2:40:20.560
<v Speaker 14>the uh the Flock camera company who I saw that

2:40:20.920 --> 2:40:25.800
<v Speaker 14>who they are alleging was was passing off information about

2:40:25.879 --> 2:40:30.920
<v Speaker 14>where cameras were were we're located. And this is an

2:40:31.200 --> 2:40:33.640
<v Speaker 14>extremely interesting case because he is he is not included

2:40:33.680 --> 2:40:37.120
<v Speaker 14>in any other previous charges, but that is at least

2:40:37.200 --> 2:40:39.600
<v Speaker 14>one of the people who who are kind of new

2:40:39.640 --> 2:40:42.320
<v Speaker 14>additions to this indictment. One thing I didn't want to

2:40:42.360 --> 2:40:44.800
<v Speaker 14>mention because you've you've said, you've you've kind of mentioned

2:40:44.800 --> 2:40:47.080
<v Speaker 14>a few times that these are these are state level

2:40:47.120 --> 2:40:50.279
<v Speaker 14>reco charges. Those are kind of different than federal reco charges.

2:40:51.320 --> 2:40:52.520
<v Speaker 14>Do you want to kind of get into like the

2:40:52.600 --> 2:40:55.440
<v Speaker 14>difference between state and federal charges and specifically how kind

2:40:55.480 --> 2:40:59.040
<v Speaker 14>of the ones in Georgia work versus the the the

2:40:59.120 --> 2:41:02.959
<v Speaker 14>federal rego that you know, kind of inspired different states

2:41:03.000 --> 2:41:05.640
<v Speaker 14>to kind of add their own style of rico.

2:41:06.520 --> 2:41:11.920
<v Speaker 4>The big difference between the federal RICO statute, which is

2:41:12.040 --> 2:41:16.600
<v Speaker 4>already extremely vague. I think Scalia said something like Scalia,

2:41:16.920 --> 2:41:24.920
<v Speaker 4>who is notoriously not far left activist. Right, I'm not

2:41:25.040 --> 2:41:31.240
<v Speaker 4>a supporter of leftists in any meaningful way. I think

2:41:31.320 --> 2:41:35.720
<v Speaker 4>described the federal Rico Statute I think is intolerably vague.

2:41:36.280 --> 2:41:40.720
<v Speaker 4>So the Federal Rico Statute is already very broad in

2:41:40.840 --> 2:41:44.120
<v Speaker 4>its scope. It already does this thing that we were

2:41:44.160 --> 2:41:49.560
<v Speaker 4>discussing of pulling in many, many people by associating them with,

2:41:50.080 --> 2:41:55.000
<v Speaker 4>you know, this criminal enterprise. The Georgia Ricos Statute is

2:41:55.240 --> 2:41:59.119
<v Speaker 4>even more broad. The Georgia Ricos Statute uses a lot

2:41:59.160 --> 2:42:04.600
<v Speaker 4>of the same terms, right, a pattern of racketeering activity. Right,

2:42:05.560 --> 2:42:08.320
<v Speaker 4>It uses a lot of the same concepts, but it

2:42:08.400 --> 2:42:12.200
<v Speaker 4>defines those concepts in ways that are even broader, even

2:42:12.320 --> 2:42:15.360
<v Speaker 4>easier to apply. So I think the thing that is

2:42:15.440 --> 2:42:20.440
<v Speaker 4>significant about Rico is that, similar to like what we

2:42:20.520 --> 2:42:27.959
<v Speaker 4>would see with conspiracy, where you know, not every person

2:42:28.120 --> 2:42:33.560
<v Speaker 4>involved in a conspiracy needs to have been participating in

2:42:33.800 --> 2:42:38.120
<v Speaker 4>every single criminal instance of criminal conduct in order to

2:42:38.720 --> 2:42:39.960
<v Speaker 4>be implicated.

2:42:40.520 --> 2:42:42.760
<v Speaker 14>They don't even need to like know the other co

2:42:42.920 --> 2:42:44.160
<v Speaker 14>conspirators necessarily.

2:42:44.480 --> 2:42:48.560
<v Speaker 4>So that's the case in this indictment. Yes, yes, And

2:42:48.720 --> 2:42:52.600
<v Speaker 4>that is sometimes the case with maybe other reco indictments.

2:42:52.640 --> 2:42:55.920
<v Speaker 4>We certainly have seen some stuff like gang prosecutions where

2:42:56.600 --> 2:43:02.200
<v Speaker 4>the people involved don't know each other. Typically, I wouldn't

2:43:02.320 --> 2:43:06.560
<v Speaker 4>actually expect to see something that broad. When a prosecutor

2:43:06.600 --> 2:43:10.760
<v Speaker 4>wants to indict someone for engaging in criminal conduct, they

2:43:10.840 --> 2:43:17.240
<v Speaker 4>need to have individualized probable cause that that individual did

2:43:17.520 --> 2:43:22.400
<v Speaker 4>the crime one of the things, and you can't attribute

2:43:22.720 --> 2:43:29.200
<v Speaker 4>one person's behavior to another person. Rico offers a way

2:43:29.280 --> 2:43:34.240
<v Speaker 4>around that. To use Rico in the way that the

2:43:34.440 --> 2:43:40.640
<v Speaker 4>prosecutors in Georgia are doing, among other things, enables them

2:43:40.840 --> 2:43:44.320
<v Speaker 4>to engage in a sort of collective punishment of people

2:43:44.440 --> 2:43:52.240
<v Speaker 4>who they perceive as holding certain ideologies. And those people

2:43:52.360 --> 2:43:56.680
<v Speaker 4>can be engaged in lawful behavior and even in constitutionally

2:43:56.720 --> 2:44:01.480
<v Speaker 4>protected behavior, but if they can and characterize any of

2:44:01.560 --> 2:44:04.959
<v Speaker 4>that behavior as having been an overt act in furtherance

2:44:05.040 --> 2:44:09.200
<v Speaker 4>of the conspiracy, the fact that this person bought glue

2:44:11.720 --> 2:44:17.760
<v Speaker 4>and was reimbursed for the glue, yeah, can function to

2:44:17.879 --> 2:44:21.959
<v Speaker 4>allow the prosecutor to attribute all of this other criminal

2:44:22.120 --> 2:44:24.560
<v Speaker 4>conduct to the person who bought glue.

2:44:25.200 --> 2:44:29.800
<v Speaker 14>Basically, there, people can you know, be hit with charges

2:44:30.320 --> 2:44:33.880
<v Speaker 14>that are being you know, alleged against actions of other people,

2:44:34.040 --> 2:44:35.879
<v Speaker 14>but they're all getting like roped up together and they're

2:44:35.920 --> 2:44:38.959
<v Speaker 14>all facing these charges together, that's right.

2:44:39.120 --> 2:44:41.960
<v Speaker 4>So you can like, the allegation that there is a

2:44:42.120 --> 2:44:51.000
<v Speaker 4>criminal enterprise allows the prosecutors to associate various people and

2:44:51.200 --> 2:44:59.080
<v Speaker 4>various acts, even lawful acts, even constitutionally protected acts, with

2:44:59.680 --> 2:45:04.920
<v Speaker 4>a tempting to further that criminal enterprise. And so the

2:45:05.080 --> 2:45:10.640
<v Speaker 4>allegation that this criminal enterprise exists is the fundamental core

2:45:11.480 --> 2:45:18.120
<v Speaker 4>of this indictment. Now you read the indictment and it's

2:45:18.879 --> 2:45:23.760
<v Speaker 4>you know, it's laughable. They're making these claims that, you know,

2:45:23.840 --> 2:45:28.280
<v Speaker 4>if it weren't so serious, if this weren't so serious,

2:45:28.360 --> 2:45:30.920
<v Speaker 4>we'd all be rolling on the floor. The idea that

2:45:31.120 --> 2:45:37.960
<v Speaker 4>mutual aid is sinister. It really to me when I

2:45:38.040 --> 2:45:41.040
<v Speaker 4>read this indictment, I thought, wow, this is just fascinating,

2:45:41.120 --> 2:45:44.440
<v Speaker 4>because what's happening here is that Georgia is saying the

2:45:44.560 --> 2:45:48.960
<v Speaker 4>quiet part out loud. We all know state repression is real.

2:45:49.080 --> 2:45:54.320
<v Speaker 4>We all know that the American legal system functions to

2:45:55.360 --> 2:46:00.120
<v Speaker 4>repressed assent, to impose prior restraints on first amend and

2:46:00.280 --> 2:46:06.000
<v Speaker 4>protected behavior, to chill speech, to frighten people into submission. Right,

2:46:06.120 --> 2:46:10.200
<v Speaker 4>we understand that it is this coercive system, but there

2:46:10.360 --> 2:46:14.160
<v Speaker 4>is at least a sort of set of rules that

2:46:14.560 --> 2:46:21.600
<v Speaker 4>purport to prioritize fairness, that purport to value concepts of

2:46:21.720 --> 2:46:25.120
<v Speaker 4>due process, and the Rico Statute, and in particular, the

2:46:25.160 --> 2:46:31.440
<v Speaker 4>Reco Statute as it is being used here, really functions

2:46:31.520 --> 2:46:36.040
<v Speaker 4>so explicitly to circumvent those rules that we can that

2:46:36.120 --> 2:46:39.080
<v Speaker 4>they're just they're not even trying anymore. They're not even

2:46:39.200 --> 2:46:44.039
<v Speaker 4>trying to pretend that they care about individual probable cause,

2:46:44.640 --> 2:46:47.720
<v Speaker 4>about the First Amendment, and I would say, most frighteningly

2:46:47.760 --> 2:46:50.880
<v Speaker 4>about the sixth Amendment, which is the right to counsel,

2:46:51.640 --> 2:46:56.920
<v Speaker 4>because they have gone way beyond the pale in alleging

2:46:57.879 --> 2:47:03.560
<v Speaker 4>that things like accessing legal help, or accessing bail, or

2:47:03.760 --> 2:47:10.480
<v Speaker 4>having legal observers or you know, providing anti repression trainings

2:47:11.360 --> 2:47:16.519
<v Speaker 4>are in some manner sinister acts in furtherance of the conspiracy.

2:47:16.640 --> 2:47:19.800
<v Speaker 4>And I am really I don't know what will happen here.

2:47:20.840 --> 2:47:25.520
<v Speaker 4>I really can't begin to guess, because I feel like

2:47:25.879 --> 2:47:29.240
<v Speaker 4>it is no longer possible for me to be surprised

2:47:29.959 --> 2:47:33.640
<v Speaker 4>by the nonsense that is coming out of this jurisdiction.

2:47:36.000 --> 2:47:39.400
<v Speaker 4>I don't know what will happen, but I am very,

2:47:40.040 --> 2:47:45.880
<v Speaker 4>very curious to see how the bench, how the judges

2:47:46.120 --> 2:47:55.720
<v Speaker 4>in Georgia respond to these allegations that involve making it

2:47:56.720 --> 2:48:03.760
<v Speaker 4>part of a criminal conspiracy to prove legal assistance. You know,

2:48:03.920 --> 2:48:06.720
<v Speaker 4>this is to me like one of the most concerning

2:48:06.879 --> 2:48:11.840
<v Speaker 4>aspects of this of this indictment, because as absurd as

2:48:11.920 --> 2:48:14.800
<v Speaker 4>it is, this could have very serious consequences.

2:48:15.720 --> 2:48:17.600
<v Speaker 14>Yeah, I mean, that's something people have been talking about

2:48:17.720 --> 2:48:21.120
<v Speaker 14>with Atlanta for a while now. Is that because of

2:48:21.200 --> 2:48:23.800
<v Speaker 14>how many you know, criminal cases there is around the

2:48:24.200 --> 2:48:27.760
<v Speaker 14>top top city of like movement, whatever kind of the

2:48:27.840 --> 2:48:29.920
<v Speaker 14>result of those cases is going to be is going

2:48:30.000 --> 2:48:34.039
<v Speaker 14>to set a very influential precedent for future for future

2:48:34.160 --> 2:48:37.760
<v Speaker 14>kind of eco defense campaigns, future like any anything relating

2:48:37.800 --> 2:48:42.000
<v Speaker 14>to like like civil rights, you know, uh, police abolition,

2:48:42.240 --> 2:48:44.600
<v Speaker 14>or even even even things it's like benign is like

2:48:44.640 --> 2:48:48.280
<v Speaker 14>police reform, like any any kind of like any kind

2:48:48.320 --> 2:48:51.360
<v Speaker 14>of like grassroots activist, whatever kind of movement that's going

2:48:51.440 --> 2:48:53.279
<v Speaker 14>to happen in the future is going to be affected

2:48:53.320 --> 2:48:57.240
<v Speaker 14>by how these cases go. Because not only is you know,

2:48:57.400 --> 2:49:00.440
<v Speaker 14>as as you mentioned, the you know, Act to Bail

2:49:00.520 --> 2:49:03.000
<v Speaker 14>Fund being being in like access to to to lawyers

2:49:03.040 --> 2:49:05.760
<v Speaker 14>and so and legal support is being used in these

2:49:06.040 --> 2:49:09.600
<v Speaker 14>reco charges, they were also alleging that by having a

2:49:09.720 --> 2:49:12.240
<v Speaker 14>you know, a bail fund number on your arm, that

2:49:12.480 --> 2:49:14.680
<v Speaker 14>was like, you know, that was evidence that that that's

2:49:14.680 --> 2:49:17.840
<v Speaker 14>that this person intended to do crimes. And then you know,

2:49:17.920 --> 2:49:20.720
<v Speaker 14>as as evident in support of these domestic terrorism charges,

2:49:21.040 --> 2:49:24.040
<v Speaker 14>which is you know, an extremely dangerously legal claim to

2:49:24.480 --> 2:49:27.120
<v Speaker 14>to to be to be talking about. And we've been

2:49:27.160 --> 2:49:29.240
<v Speaker 14>dealing with that in Atlanta for months now, and it's

2:49:29.240 --> 2:49:31.840
<v Speaker 14>you know, it's created this really chilling effect on the

2:49:31.959 --> 2:49:34.560
<v Speaker 14>ground that you know, you can you can be you know,

2:49:35.000 --> 2:49:37.200
<v Speaker 14>doing something as simple as marching in the street and

2:49:37.400 --> 2:49:40.240
<v Speaker 14>now have not only to like terrorism charges, having reco

2:49:40.360 --> 2:49:44.240
<v Speaker 14>charges for stuff that is very clearly like First Amendment activity.

2:49:45.280 --> 2:49:50.840
<v Speaker 4>Yeah, I think it is really fascinating to me that

2:49:51.959 --> 2:49:59.440
<v Speaker 4>the law enforcement apparatus in Georgia is basically engaging and

2:49:59.680 --> 2:50:05.680
<v Speaker 4>really concerted state repression against this movement, which is highly

2:50:05.840 --> 2:50:11.039
<v Speaker 4>visible and highly legible as state repression. And then when

2:50:11.120 --> 2:50:15.800
<v Speaker 4>people respond appropriately by anticipating that they may be subject

2:50:16.000 --> 2:50:21.480
<v Speaker 4>to state repression by writing the jail support number on

2:50:21.560 --> 2:50:25.080
<v Speaker 4>their arm, not because they believe that they intend to

2:50:25.200 --> 2:50:27.680
<v Speaker 4>go out and do crimes, but because they know that

2:50:28.959 --> 2:50:33.600
<v Speaker 4>unremarkable acts of First Amendment protected conduct may result in

2:50:33.920 --> 2:50:41.400
<v Speaker 4>intense state repression. The law enforcement apparatus then responds by

2:50:41.720 --> 2:50:46.520
<v Speaker 4>rationalizing their repression further. I mean, it's just we can

2:50:46.800 --> 2:50:50.600
<v Speaker 4>see the sort of post hoc fallacy at work in

2:50:50.760 --> 2:50:57.160
<v Speaker 4>real time. It's not clear to me how much of

2:50:57.240 --> 2:51:01.880
<v Speaker 4>the hypocrisy is self aware. Sure, you know who else

2:51:01.920 --> 2:51:02.920
<v Speaker 4>doesn't talk to cops?

2:51:04.680 --> 2:51:07.640
<v Speaker 5>Product? I cannot guarantee that.

2:51:07.760 --> 2:51:10.920
<v Speaker 14>I'm not sure these companies have the same.

2:51:10.840 --> 2:51:12.560
<v Speaker 5>Standards that you and I have.

2:51:12.879 --> 2:51:14.519
<v Speaker 4>They don't have shared values.

2:51:14.640 --> 2:51:19.560
<v Speaker 5>In terms of our willingness to to to talk with

2:51:19.640 --> 2:51:20.240
<v Speaker 5>the police.

2:51:21.440 --> 2:51:24.560
<v Speaker 4>But they probably has good defense lawyers.

2:51:25.280 --> 2:51:27.680
<v Speaker 14>Oh yes, all of all of these products and services

2:51:27.959 --> 2:51:30.640
<v Speaker 14>that support this podcast definitely do have good defense lawyers.

2:51:30.640 --> 2:51:31.080
<v Speaker 12>That is true.

2:51:31.200 --> 2:51:33.879
<v Speaker 14>So listen, listen to their important messages.

2:51:35.200 --> 2:51:38.200
<v Speaker 4>There is actually a part of this indictment that I

2:51:38.240 --> 2:51:42.400
<v Speaker 4>think deserves some very serious attention.

2:51:42.879 --> 2:51:44.680
<v Speaker 5>Yeah. Absolutely So.

2:51:46.160 --> 2:51:50.280
<v Speaker 4>Typically when we're thinking about RICO, we're thinking about like

2:51:50.400 --> 2:51:55.000
<v Speaker 4>white collar crime, and we're thinking about the use of

2:51:55.560 --> 2:51:59.120
<v Speaker 4>GO to target groups that are doing unlawful things in

2:51:59.440 --> 2:52:08.040
<v Speaker 4>order to profit. This indictment seems to allege that stop

2:52:08.160 --> 2:52:12.640
<v Speaker 4>Coop City activists are raising money to do crime, which

2:52:12.680 --> 2:52:17.520
<v Speaker 4>is sort of the opposite right, and as as we said,

2:52:17.920 --> 2:52:22.920
<v Speaker 4>the crime that they're alleging, by and large is really petty.

2:52:24.879 --> 2:52:29.840
<v Speaker 4>And there does seem to be one major act of

2:52:29.920 --> 2:52:35.280
<v Speaker 4>violence that is alleged in this indictment, and I think

2:52:35.320 --> 2:52:38.560
<v Speaker 4>we need to talk about it for a second because

2:52:38.640 --> 2:52:43.400
<v Speaker 4>that one alleged act of violence involves the claim that

2:52:43.640 --> 2:52:49.480
<v Speaker 4>Manuel torteguita Tehran who was murdered by police, was firing

2:52:49.640 --> 2:52:54.880
<v Speaker 4>upon officers, and that is an incredibly central claim in

2:52:55.000 --> 2:52:58.200
<v Speaker 4>this indictment. That really is I think the hook on

2:52:58.320 --> 2:53:06.920
<v Speaker 4>which they're hanging a lot of the seriousness of the allegations,

2:53:07.600 --> 2:53:11.080
<v Speaker 4>and it is an incredibly disingenuous claim and it's an

2:53:11.160 --> 2:53:17.160
<v Speaker 4>incredibly dangerous claim. The evidence that they're using to support

2:53:17.240 --> 2:53:19.840
<v Speaker 4>that claim is the statement of a third party who

2:53:20.000 --> 2:53:25.720
<v Speaker 4>was not present. It's a regrettable statement that they've dug

2:53:25.840 --> 2:53:31.320
<v Speaker 4>up from some group balance you know, you know, thousands

2:53:31.360 --> 2:53:35.360
<v Speaker 4>of miles away from the Atlanta Forest and there's no

2:53:35.560 --> 2:53:40.720
<v Speaker 4>reason to credit that statement, but they are using it

2:53:41.520 --> 2:53:45.920
<v Speaker 4>to support this claim. That is, as I said, it's

2:53:46.560 --> 2:53:51.959
<v Speaker 4>it's critical to their argument, and it is extremely disingenuous

2:53:52.080 --> 2:53:59.160
<v Speaker 4>and it's extremely dangerous for for the office of a

2:53:59.280 --> 2:54:02.680
<v Speaker 4>prosecutor which you know, for what it's worth, is supposed

2:54:02.680 --> 2:54:07.640
<v Speaker 4>to pursue justice and not convictions. It is just intolerable

2:54:07.800 --> 2:54:12.760
<v Speaker 4>to me that that somebody thought this was an acceptable

2:54:12.879 --> 2:54:15.359
<v Speaker 4>thing to put into a legal document.

2:54:16.040 --> 2:54:17.840
<v Speaker 5>And like you you were talking about how you know,

2:54:17.920 --> 2:54:21.920
<v Speaker 5>they're using statements from the scenes dot no Block subsite,

2:54:21.920 --> 2:54:24.400
<v Speaker 5>which anyone can submit to. There's no barrier of evidence

2:54:24.520 --> 2:54:28.480
<v Speaker 5>for submitting to. And one interesting aspect that I didn't

2:54:28.480 --> 2:54:30.560
<v Speaker 5>want to mention is that for many of the kind

2:54:30.600 --> 2:54:32.840
<v Speaker 5>of the little like you know, accounts that they that

2:54:32.920 --> 2:54:36.640
<v Speaker 5>they have in their indictment, it's it's just referencing people,

2:54:36.800 --> 2:54:40.000
<v Speaker 5>you know, claiming that they did crimes on on on

2:54:40.120 --> 2:54:43.680
<v Speaker 5>this website. But they're they're attributing the the either like

2:54:43.840 --> 2:54:46.480
<v Speaker 5>co authorship of these claims to the people at the

2:54:46.480 --> 2:54:50.560
<v Speaker 5>Solidary count, which they've laid out no evidence in supporting that.

2:54:50.640 --> 2:54:53.120
<v Speaker 5>That's it's it's one of the more bizarre aspects of

2:54:53.400 --> 2:54:57.119
<v Speaker 5>this indictment because they make every they claim that every

2:54:57.200 --> 2:55:00.680
<v Speaker 5>single post on scenes is somehow the solid Different people

2:55:00.720 --> 2:55:05.680
<v Speaker 5>are in part responsible for it, which is absolutely absurd

2:55:05.760 --> 2:55:09.240
<v Speaker 5>that there's there's They've they've produced nothing, no piece of

2:55:09.280 --> 2:55:11.560
<v Speaker 5>evidence in support of this claim. But that is one

2:55:11.560 --> 2:55:13.920
<v Speaker 5>of the core parts of their indictment because much much

2:55:13.959 --> 2:55:15.920
<v Speaker 5>of what they're filling this indictment with, you know, they're

2:55:15.920 --> 2:55:18.160
<v Speaker 5>talking about how there's people do you know, doing crimes

2:55:18.200 --> 2:55:22.840
<v Speaker 5>in San Francisco, in in Portland, in like Minneapolis, like

2:55:22.879 --> 2:55:26.120
<v Speaker 5>all across like in New York, all across the country. Right,

2:55:26.160 --> 2:55:29.040
<v Speaker 5>this is part of like the criminal conspiracy angle, which

2:55:29.040 --> 2:55:31.160
<v Speaker 5>were very clearly from my perspective, this is, you know,

2:55:31.760 --> 2:55:34.160
<v Speaker 5>people all across the country who care about a cause,

2:55:34.200 --> 2:55:36.080
<v Speaker 5>and so they're doing something in their own city. It's

2:55:36.080 --> 2:55:37.840
<v Speaker 5>there's there's no there's no conspiracy to it. It's it's

2:55:37.840 --> 2:55:41.760
<v Speaker 5>people taking their own individual action. But they're they're trying,

2:55:41.800 --> 2:55:44.440
<v Speaker 5>they're trying to tie this into the solidarity fund in

2:55:44.520 --> 2:55:47.520
<v Speaker 5>a very bizarre way. You know, I'll be.

2:55:47.600 --> 2:55:49.400
<v Speaker 14>Curious to see if they ever try to produce evidence

2:55:49.680 --> 2:55:52.080
<v Speaker 14>to support that claim in court. But it's it's it's

2:55:52.120 --> 2:55:53.920
<v Speaker 14>so laughable on the face. So you're like, how can

2:55:54.240 --> 2:55:56.600
<v Speaker 14>how can three people with with a bail fund be

2:55:57.240 --> 2:56:01.040
<v Speaker 14>be connected to these direct actions happening all across the country.

2:56:01.800 --> 2:56:06.680
<v Speaker 4>Well, that's not literally what they're claiming, though, right, And

2:56:07.120 --> 2:56:10.800
<v Speaker 4>I think this is this is where we see this

2:56:10.959 --> 2:56:15.959
<v Speaker 4>difference of perspective mattering a lot. The kind of distributed

2:56:17.280 --> 2:56:25.560
<v Speaker 4>network of autonomous solidarity that exists in this instance is

2:56:25.640 --> 2:56:31.880
<v Speaker 4>something that is totally foreign two people who are very

2:56:32.000 --> 2:56:35.200
<v Speaker 4>used to having hierarchy in their lives. And you know,

2:56:35.240 --> 2:56:38.800
<v Speaker 4>I think i've I've talked about this before, I think

2:56:38.879 --> 2:56:43.560
<v Speaker 4>on this show about the fact that when the far

2:56:43.760 --> 2:56:48.240
<v Speaker 4>right organizes, they organize in ways that are familiar to

2:56:48.959 --> 2:56:52.920
<v Speaker 4>police and prosecutors. Right. They organize in these very martial,

2:56:53.280 --> 2:56:57.039
<v Speaker 4>hierarchical ways where there's a clear chain of command. Now,

2:56:58.000 --> 2:57:00.959
<v Speaker 4>often their chain of command is very still and involves

2:57:01.240 --> 2:57:06.200
<v Speaker 4>people having titles like dragons and wizards. But it's legible, right,

2:57:06.360 --> 2:57:10.959
<v Speaker 4>It's legible to law enforcement. They understand there's someone in charge,

2:57:10.959 --> 2:57:13.039
<v Speaker 4>and there's someone who answers to the person in charge.

2:57:14.280 --> 2:57:19.840
<v Speaker 4>Having a situation where we have a website that is unmoderated,

2:57:21.120 --> 2:57:27.160
<v Speaker 4>hosted by or supported by some group and totally open

2:57:28.160 --> 2:57:32.400
<v Speaker 4>is something that I think, you know, police and prosecutors

2:57:32.480 --> 2:57:36.360
<v Speaker 4>might have a little bit of difficulty understanding, right, because

2:57:36.400 --> 2:57:40.120
<v Speaker 4>it's inconceivable to them that there is not a hierarchy,

2:57:40.200 --> 2:57:43.800
<v Speaker 4>that there's not a chain of command. It's like, you know,

2:57:43.879 --> 2:57:47.760
<v Speaker 4>I've actually had to drop footnotes in federal court filings

2:57:48.240 --> 2:57:52.000
<v Speaker 4>to explain to judges and to explain to opposing counsel

2:57:52.720 --> 2:57:56.600
<v Speaker 4>that Antifa is like a set of practices and not

2:57:56.879 --> 2:58:02.040
<v Speaker 4>a membership organization. Yes, right, and that trying to trying

2:58:02.160 --> 2:58:07.200
<v Speaker 4>to address Antifa as though it were an organization is

2:58:07.640 --> 2:58:15.039
<v Speaker 4>similar to trying to address the world of Batman fans, right,

2:58:15.200 --> 2:58:18.080
<v Speaker 4>Like these are all people who might self identify in

2:58:18.240 --> 2:58:21.000
<v Speaker 4>some way, but you couldn't really identify them as a group,

2:58:21.640 --> 2:58:24.560
<v Speaker 4>and they don't know each other and they're not so

2:58:24.800 --> 2:58:28.680
<v Speaker 4>identifying in any way for each other.

2:58:29.160 --> 2:58:29.360
<v Speaker 3>Yeah.

2:58:29.480 --> 2:58:32.400
<v Speaker 14>Well, and as that relates to the no Blogs website,

2:58:32.440 --> 2:58:34.840
<v Speaker 14>like it's they have they have not laid out any

2:58:34.840 --> 2:58:38.080
<v Speaker 14>evidence of who is running this website at like who

2:58:38.240 --> 2:58:41.600
<v Speaker 14>who is who's operating it, who's hosting the servers, none

2:58:41.600 --> 2:58:44.279
<v Speaker 14>of that. None of that information is included in the indictment.

2:58:44.560 --> 2:58:45.920
<v Speaker 14>So the fact that they're trying to tie this to

2:58:45.959 --> 2:58:49.039
<v Speaker 14>Solidarity Fund in some ways is very is very bizarre,

2:58:49.640 --> 2:58:52.520
<v Speaker 14>just because there was like a link on this website

2:58:52.840 --> 2:58:55.520
<v Speaker 14>to donate to the Solidarity Fund, but any anyone could

2:58:55.560 --> 2:58:58.119
<v Speaker 14>put a link there like that's like I've put links

2:58:58.120 --> 2:59:00.880
<v Speaker 14>to the Solidarity Fund in the show notes of this podcast, right,

2:59:00.920 --> 2:59:04.160
<v Speaker 14>I'm I'm not I'm not connected to them in any

2:59:04.360 --> 2:59:08.040
<v Speaker 14>in any other way. So just just having having that

2:59:08.240 --> 2:59:10.680
<v Speaker 14>be this this kind of aspect and even even if

2:59:10.760 --> 2:59:14.039
<v Speaker 14>somehow Solidarity Fund were running running running this whole website,

2:59:14.080 --> 2:59:16.039
<v Speaker 14>which there's no evidence they are, this feels like would

2:59:16.040 --> 2:59:18.120
<v Speaker 14>also relate to like a section two thirty case where

2:59:18.480 --> 2:59:22.080
<v Speaker 14>people who host content are not responsible for the actual

2:59:22.400 --> 2:59:25.160
<v Speaker 14>like like they're they're not like the I'm not a

2:59:25.320 --> 2:59:27.760
<v Speaker 14>super big lob person, but this usually applies to like

2:59:27.800 --> 2:59:31.199
<v Speaker 14>social media sites and other places that host user generated content,

2:59:31.600 --> 2:59:34.520
<v Speaker 14>that the actual site itself is not responsible for the

2:59:34.680 --> 2:59:37.240
<v Speaker 14>user generated content that is that is that is on

2:59:37.440 --> 2:59:40.040
<v Speaker 14>this site. So it's anyway, there's a whole bunch of

2:59:40.120 --> 2:59:42.680
<v Speaker 14>you know, various various aspects of this claim that don't

2:59:42.720 --> 2:59:44.960
<v Speaker 14>don't make any sense to me. But it's verically that

2:59:45.000 --> 2:59:47.640
<v Speaker 14>they're trying to wrap all of these no blogs posts

2:59:47.680 --> 2:59:50.880
<v Speaker 14>in because that's the most that's most like the evidence

2:59:50.920 --> 2:59:53.280
<v Speaker 14>they have, which is extremely weak, you know, it's it's

2:59:53.320 --> 2:59:55.880
<v Speaker 14>it's in some ways a good sign that all they

2:59:55.959 --> 2:59:58.120
<v Speaker 14>have are these anonymous posts on this website with no

2:59:58.560 --> 3:00:02.400
<v Speaker 14>actual you know, idea of who made them or if

3:00:02.440 --> 3:00:05.320
<v Speaker 14>they're true or not. But that's the kind of that's

3:00:05.360 --> 3:00:07.040
<v Speaker 14>the that's a lot of a lot of what a

3:00:07.120 --> 3:00:08.960
<v Speaker 14>lot of what they are going off or are just

3:00:09.040 --> 3:00:12.720
<v Speaker 14>these website posts which well, a lot of these things.

3:00:13.360 --> 3:00:18.320
<v Speaker 4>I don't even know if they could make them admissible

3:00:19.800 --> 3:00:25.560
<v Speaker 4>or under what theory, because you know, we don't. I

3:00:25.680 --> 3:00:28.280
<v Speaker 4>don't know how they would attribute them, right, I mean,

3:00:29.840 --> 3:00:32.600
<v Speaker 4>look their public statements. I suppose they can bring them

3:00:32.640 --> 3:00:36.080
<v Speaker 4>in just as public statements that have been made. But

3:00:37.080 --> 3:00:43.520
<v Speaker 4>the indictment is a mess, and it is full of

3:00:44.400 --> 3:00:50.640
<v Speaker 4>baffling claims and unsupported claims and claims that are demonstrably untrue.

3:00:53.120 --> 3:00:59.760
<v Speaker 4>And nevertheless, I am concerned that they may get some

3:01:00.600 --> 3:01:04.760
<v Speaker 4>I don't know. I don't practice in that jurisdiction. I'm

3:01:04.840 --> 3:01:08.320
<v Speaker 4>not familiar. You know, I've never defended a RICO case.

3:01:09.480 --> 3:01:14.040
<v Speaker 4>Just to be clear, you know, my my wheelhouse is

3:01:14.080 --> 3:01:18.959
<v Speaker 4>state repression. This is clearly that. But I'm not tremendously

3:01:19.040 --> 3:01:29.160
<v Speaker 4>familiar with litigating rico, and I'm not you know, I

3:01:29.240 --> 3:01:33.279
<v Speaker 4>would like to have some faith in the legal system,

3:01:33.480 --> 3:01:39.080
<v Speaker 4>but that faith has been worn rather thin, and it

3:01:39.160 --> 3:01:45.119
<v Speaker 4>has particularly been worn thin after watching you know, all

3:01:45.200 --> 3:01:49.000
<v Speaker 4>of the abuses that have taken place in this particular case. So,

3:01:49.440 --> 3:01:52.520
<v Speaker 4>you know, I am really concerned. I'm really concerned about

3:01:52.680 --> 3:01:59.879
<v Speaker 4>the constitutionality of this statute and of the domestic Terrorism Statute.

3:02:03.280 --> 3:02:05.720
<v Speaker 4>I am concerned about what will happen in the courts

3:02:07.080 --> 3:02:15.800
<v Speaker 4>if this proceeds. That said, it is entirely possible that

3:02:16.040 --> 3:02:20.280
<v Speaker 4>this is like many many criminal cases that are brought

3:02:20.320 --> 3:02:25.920
<v Speaker 4>in the context of protest movements. It is entirely possible

3:02:25.959 --> 3:02:30.160
<v Speaker 4>that the primary thing motivating these cases is an effort

3:02:30.280 --> 3:02:36.760
<v Speaker 4>to fractionate and drain and distract and criminalize, in the

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<v Speaker 4>popular imagination, the movement to stop cop City. They may

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<v Speaker 4>be more interested in doing those things than they are

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<v Speaker 4>in obtaining any convictions or proceeding to trial, and they

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<v Speaker 4>may well succeed. You know, Look, prosecution is a very

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<v Speaker 4>very effective way to to undermine movement solidarity, and it's

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<v Speaker 4>a very effective way to undermine popular support, and it's

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<v Speaker 4>a very effective way to make it impossible for people

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<v Speaker 4>to actually focus on their movement goals because they have

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<v Speaker 4>to spend all of their time doing court support and

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<v Speaker 4>hiring lawyers and talking to me.

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<v Speaker 5>Right, And.

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<v Speaker 4>When you're talking to me, you're probably not doing a

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<v Speaker 4>lot of public education or signature gathering or forest defense. Right, So,

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<v Speaker 4>you know, I guess what I would say is like,

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<v Speaker 4>this is a very clear example of state repression. It

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<v Speaker 4>is extremely disruptive. I'm sure that the people who are

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<v Speaker 4>included on this indictment have good reason to be quite anxious.

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<v Speaker 4>But that said, as I frequently remind people, state repression

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<v Speaker 4>is not new. It exists all of the time, whether

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<v Speaker 4>or not we can see it. Right, even if we

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<v Speaker 4>didn't have this indictment, there would be other things happening.

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<v Speaker 4>And the most powerful weapon that the state has to

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<v Speaker 4>quell social movements is fear. And so the solution to

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<v Speaker 4>state repression is not self censorship. It is not staying home.

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<v Speaker 4>It is courage.

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<v Speaker 14>I think that's one of the more you know, interesting

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<v Speaker 14>things about what's been happening in Atlanta the past two

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<v Speaker 14>years is that every time the state has kind of

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<v Speaker 14>unveiled a new suppression tactic, right, it's whether it's like

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<v Speaker 14>you know, increased raids and domesti terrorism charges, you know,

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<v Speaker 14>all of this, the Solidarity fund raid, you know, trying

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<v Speaker 14>to compromise people's ability to access bail funds. Every time

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<v Speaker 14>there's been this this kind of new attempt. It has

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<v Speaker 14>not caused people to back down. It's caused them to

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<v Speaker 14>actually like strengthen their solidarity with each other and keep

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<v Speaker 14>on and keep on going. I think that's because all

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<v Speaker 14>of these things have been seen from the start as

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<v Speaker 14>very clear tactics of state repression. It is actually like

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<v Speaker 14>catalyze people to actually like care for each other more

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<v Speaker 14>and and and and recognize what is going on so

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<v Speaker 14>they can respond appropriately and and and not let all

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<v Speaker 14>of these all of these very like chilling tactics, but

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<v Speaker 14>consciously make sure that you recognize that so that you

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<v Speaker 14>don't let it really like you know, affect your ability

3:05:16.680 --> 3:05:19.680
<v Speaker 14>to continue continue doing the work that you feel is

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<v Speaker 14>so important. And that's absolutely been one of the things

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<v Speaker 14>that's been very unique to watch in Atlanta. I think, uh,

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<v Speaker 14>I think we've kind of covered lots of lots of

3:05:30.000 --> 3:05:32.680
<v Speaker 14>what I wanted to get into. In case you have

3:05:32.760 --> 3:05:34.840
<v Speaker 14>any other kind of things of note or any like

3:05:34.879 --> 3:05:37.080
<v Speaker 14>any like a resources you want to you want.

3:05:37.000 --> 3:05:37.959
<v Speaker 5>To point people towards.

3:05:39.080 --> 3:05:40.680
<v Speaker 14>I think I think we'll be kind of close to

3:05:40.720 --> 3:05:41.360
<v Speaker 14>wrapping up here.

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<v Speaker 4>I do not do social media, so I have nothing

3:05:46.400 --> 3:05:53.680
<v Speaker 4>to plug. I think the best resources that are out

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<v Speaker 4>there are The Center for Constitutional Rights has uh zine

3:06:00.440 --> 3:06:09.560
<v Speaker 4>called if an Agent knox YEP and the Electronic Frontier

3:06:09.720 --> 3:06:16.400
<v Speaker 4>Foundation has a website called Surveillance Self Defense. And I

3:06:16.440 --> 3:06:20.959
<v Speaker 4>would recommend everyone familiarize themselves with both of those things,

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<v Speaker 4>and for the love of God, encrypt your phone and

3:06:26.360 --> 3:06:26.960
<v Speaker 4>use signal.

3:06:27.720 --> 3:06:32.600
<v Speaker 5>Yes, absolutely, I love the things about that indictment that

3:06:33.160 --> 3:06:33.440
<v Speaker 5>was so.

3:06:34.920 --> 3:06:38.199
<v Speaker 4>That just made me roll my eyes until they popped

3:06:38.240 --> 3:06:42.640
<v Speaker 4>out the back of my head. Was this casting of

3:06:42.760 --> 3:06:48.840
<v Speaker 4>the use of encrypted technology as being extremely sinister, and

3:06:49.840 --> 3:06:54.680
<v Speaker 4>I thought, my god. You know, privacy is good actually, and.

3:06:55.720 --> 3:06:59.080
<v Speaker 12>It's literally in the Constitution like it is in fact

3:06:59.240 --> 3:07:02.520
<v Speaker 12>the case that the government is not entitled to all

3:07:02.640 --> 3:07:07.080
<v Speaker 12>information about us, which is why we have curtains and doors.

3:07:10.000 --> 3:07:14.040
<v Speaker 14>Yes, no, there's certainly many many funny aspects of the

3:07:14.160 --> 3:07:17.920
<v Speaker 14>Reco case. Hopefully, you know, people, this will all, you know,

3:07:18.120 --> 3:07:21.200
<v Speaker 14>turn out to be not very legally viable and in

3:07:21.320 --> 3:07:24.080
<v Speaker 14>ten years we can just laugh about it. But I mean,

3:07:24.840 --> 3:07:27.280
<v Speaker 14>you know, it's people have been talking about, you know,

3:07:27.440 --> 3:07:30.400
<v Speaker 14>the increased possibility for these types of grand juries. You

3:07:30.480 --> 3:07:33.200
<v Speaker 14>know this this was a grand jury in the case

3:07:33.200 --> 3:07:36.800
<v Speaker 14>of these Reco indictments, where they used Special Agent Ryan

3:07:36.879 --> 3:07:38.760
<v Speaker 14>Long of the GBI is their only witness.

3:07:39.600 --> 3:07:42.560
<v Speaker 4>I was noticing this. I thought, my god, you only

3:07:42.680 --> 3:07:46.600
<v Speaker 4>had one witness for all of these allegations. Well, no,

3:07:46.800 --> 3:07:52.320
<v Speaker 4>wonder your indictment reads like it was. All right, Yes,

3:07:53.000 --> 3:07:56.000
<v Speaker 4>I'm gonna stop talking shit about their indictment.

3:07:57.240 --> 3:07:59.920
<v Speaker 14>While recognizing this is state oppression, there's still like, you know,

3:08:00.040 --> 3:08:03.480
<v Speaker 14>an ongoing fear of grand juries and like further indicts

3:08:03.600 --> 3:08:05.520
<v Speaker 14>in Atlanta, because you have to this is very like

3:08:05.840 --> 3:08:07.920
<v Speaker 14>life and death work, and this is a very life

3:08:07.959 --> 3:08:12.680
<v Speaker 14>and death situation, so you know, very there's very very

3:08:12.760 --> 3:08:16.680
<v Speaker 14>clear uh practices like like using signal and shutting the

3:08:16.720 --> 3:08:19.920
<v Speaker 14>fuck up, which are very important when you know when

3:08:19.920 --> 3:08:21.400
<v Speaker 14>you're when you when you're doing this sort of thing.

3:08:22.040 --> 3:08:24.760
<v Speaker 14>One other thing is that, uh, for for a while

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<v Speaker 14>after the Solidarity Fund was rated, they were not you know,

3:08:27.280 --> 3:08:29.840
<v Speaker 14>taking in donations. They they were outsourcing it to the net,

3:08:29.879 --> 3:08:32.840
<v Speaker 14>to the National Bill Fund. I believe they are they

3:08:32.879 --> 3:08:36.640
<v Speaker 14>are back this. The Solidarity Fund website is now once

3:08:36.640 --> 3:08:40.680
<v Speaker 14>again taking taking donations to help people who are facing

3:08:40.800 --> 3:08:44.480
<v Speaker 14>this repression, for legal support, for counsel, all all these

3:08:44.640 --> 3:08:47.640
<v Speaker 14>sorts of things. And because this case just keeps on growing,

3:08:48.240 --> 3:08:51.280
<v Speaker 14>you know, they're they're always kind of needing, needing, needing

3:08:51.320 --> 3:08:53.600
<v Speaker 14>more resources to get people lawyers, to get people out

3:08:53.640 --> 3:08:56.360
<v Speaker 14>of jail, all of these sorts of things. So you

3:08:56.440 --> 3:08:58.480
<v Speaker 14>can you can once again donate at the at the

3:08:58.560 --> 3:09:02.400
<v Speaker 14>at L solidarity site. So that is that is also

3:09:02.560 --> 3:09:05.600
<v Speaker 14>kind of new news as of as of the past few,

3:09:05.840 --> 3:09:10.480
<v Speaker 14>uh few weeks. Thank you mom for talking about this. Uh,

3:09:10.879 --> 3:09:12.640
<v Speaker 14>this is very enlightening.

3:09:13.520 --> 3:09:16.160
<v Speaker 4>It's my pleasure. And I guess the last thing I'll

3:09:16.240 --> 3:09:19.920
<v Speaker 4>say is I do as always want to remind all

3:09:20.000 --> 3:09:25.160
<v Speaker 4>of your listeners that there is never ever a compelling

3:09:25.320 --> 3:09:30.160
<v Speaker 4>reason to speak to police or answer their questions before

3:09:30.760 --> 3:09:34.280
<v Speaker 4>you talk to a lawyer. And so if please start

3:09:34.360 --> 3:09:36.920
<v Speaker 4>asking you questions, the one and only thing you need

3:09:37.040 --> 3:09:40.880
<v Speaker 4>to say is I am going to remain silent and

3:09:41.000 --> 3:09:44.120
<v Speaker 4>I want to speak with my attorney. And if they

3:09:44.200 --> 3:09:46.400
<v Speaker 4>knock on your door or call you on the phone,

3:09:46.959 --> 3:09:50.959
<v Speaker 4>you can say I am represented by counsel. Please leave

3:09:50.959 --> 3:09:53.400
<v Speaker 4>your name and number and my lawyer will call you.

3:09:54.520 --> 3:09:54.760
<v Speaker 2>Yep.

3:09:56.680 --> 3:09:58.400
<v Speaker 14>You can print up the little sheet that tells you

3:09:58.480 --> 3:09:59.879
<v Speaker 14>what to say, put it, put it next to your

3:10:00.160 --> 3:10:03.160
<v Speaker 14>or join the join the number of punk houses that

3:10:03.320 --> 3:10:04.480
<v Speaker 14>have that have the.

3:10:04.520 --> 3:10:06.560
<v Speaker 5>Sheet next to their next to their front door.

3:10:08.680 --> 3:10:08.880
<v Speaker 3>Yeah.

3:10:09.040 --> 3:10:13.400
<v Speaker 14>Absolutely, well again, thank you Byra, Thank you for listening

3:10:13.440 --> 3:10:13.920
<v Speaker 14>for everybody.

3:10:14.080 --> 3:10:16.119
<v Speaker 5>Uh yeah, do not do not talk to cops.

3:10:19.640 --> 3:10:22.760
<v Speaker 1>Hey, We'll be back Monday with more episodes every week

3:10:22.879 --> 3:10:24.720
<v Speaker 1>from now until the heat death of the universe.

3:10:25.360 --> 3:10:27.680
<v Speaker 6>It Could Happen Here as a production of cool Zone Media.

3:10:27.959 --> 3:10:30.600
<v Speaker 6>For more podcasts from cool Zone Media, visit our website

3:10:30.640 --> 3:10:32.840
<v Speaker 6>cool zonemedia dot com or check us out on the

3:10:32.879 --> 3:10:36.279
<v Speaker 6>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

3:10:36.720 --> 3:10:38.840
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3:10:38.920 --> 3:10:42.920
<v Speaker 6>monthly at cool zonemedia dot com slash sources. Thanks for listening.