WEBVTT - Was There A Real Robin Hood?

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<v Speaker 1>Welcome to stuff you should know from how Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles W. Chuck Bryant, and there's Jerry over there.

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<v Speaker 1>We're just horsing around saying who's ah, who's are Actually

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<v Speaker 1>I think people might like a little recree of what

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<v Speaker 1>just happened. Let's hear it. Jerry said, I need to

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<v Speaker 1>check levels. We didn't really say anything, and she went,

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<v Speaker 1>all right, you ready? And you said we didn't say

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<v Speaker 1>anything for levels. She said, I don't need you to

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<v Speaker 1>say anything. She's like, in fact, I needed to stop talking. Yeah,

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<v Speaker 1>And then I had to wait until she said start talking.

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<v Speaker 1>She mouthed, start talking, monkey, goodness me, is that where

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<v Speaker 1>we are? How's it going? It's good. I just want

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<v Speaker 1>to before we really get started, check on the point something.

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<v Speaker 1>I'm not sure if you know this or not. Boy,

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<v Speaker 1>you have a paper clip holding your glasses together. At first,

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<v Speaker 1>I was like, is he just storing the paper clip?

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<v Speaker 1>And I thought, no, he's not storing a paper clip

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<v Speaker 1>and keep that tucked in his cheek. If he were

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<v Speaker 1>just storing it like everything else the story, it's on

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<v Speaker 1>the arm of your glasses where your glasses meet the

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<v Speaker 1>body you see there goes through. It's the it's acting

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<v Speaker 1>as the screw because the thing, the screw, came out

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<v Speaker 1>and I need my glasses on in order to put

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<v Speaker 1>the screw in the glasses. It's quite a conundrum. Were

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<v Speaker 1>you raised in Oklahoma in the depression? You know why?

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<v Speaker 1>Because you can get other glasses. Dude, that's how busy

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<v Speaker 1>I am. I can't go by the glasses store. I

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<v Speaker 1>don't need new ones. I just need someone with tiny

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<v Speaker 1>fingers and good vision from Oklahoma could probably help you

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<v Speaker 1>to put the screw. Ironically, Uh, and this is this

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<v Speaker 1>works so well. I stuck this the paper clip in there,

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<v Speaker 1>bent it around and I kind of like it. It

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<v Speaker 1>is it's handsome. It's a handsome. Look. I think you're

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<v Speaker 1>gonna start there. Well, I like it. Boy, Um, thanks

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<v Speaker 1>for playing lunch. So we're talking today. The reason I

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<v Speaker 1>said Who's Ah? Who's Ah? Is because we're talking Robin Hood?

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<v Speaker 1>Is that from Robin Hood? No, it's actually from the

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<v Speaker 1>movie Role Models, the Paul Rudd movie. I like that movie.

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<v Speaker 1>It's good and I saw it the other day again,

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<v Speaker 1>good dumb fun. Yeah, I love it. You know he

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<v Speaker 1>like wrote that Rudd. Yeah he's great. I like Stifflers. Yeah,

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<v Speaker 1>he's his little buddy in the movie or whatever they

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<v Speaker 1>call him. Ronnie. Yeah he was Ronnie. Yeah, he's amazing.

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<v Speaker 1>I expect great, great things from that kid, at least

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<v Speaker 1>I hope so. Well. Anyway, I was watching Roll Miles

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<v Speaker 1>the other day and one of the Lark guys comes

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<v Speaker 1>up and goes, who's ah, And I was like, I

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<v Speaker 1>always thought it was huzzah. Strickland always says it's dressed

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<v Speaker 1>up like the King of the Renaissance Festival. Yeah, those

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<v Speaker 1>Larpe those Larpe scenes were funny too write. But the

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<v Speaker 1>guy comes up and says, who's ah. So I was like,

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<v Speaker 1>I can't wait to incorporate that somehow. Robin Hood, here

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<v Speaker 1>we go, Prince of Thieves. Yeah. And the reason why

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<v Speaker 1>that would work is because the LARPers were set in

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<v Speaker 1>the medieval era, and everyone knows Robin Hood set in

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<v Speaker 1>the medieval era. But actually that's totally incorrect. Yeah, most

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<v Speaker 1>of the time when you see Robin Hood had set

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<v Speaker 1>in the Tudor era in England, almost almost invariably in

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<v Speaker 1>Sherwood Forest, which is a wooded area and about the

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<v Speaker 1>right smack dab in the center of England. Um, and

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<v Speaker 1>the everybody running around is acting like it's the fourteen hundreds,

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<v Speaker 1>maybe the fift hundreds. And that's all well and good.

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<v Speaker 1>If you're making a Disney version of it, reality just

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<v Speaker 1>goes right out the window. Right, it's Disney. It's a cartoon,

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<v Speaker 1>for goodness sake. Everybody lighten up. But it's entirely possible.

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<v Speaker 1>And there it's a good one. And there are historians

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<v Speaker 1>who believe that there was a real Robin Hood, and

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<v Speaker 1>they have spent a lot of time and effort trying

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<v Speaker 1>to track down exactly who it might be, exactly when

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<v Speaker 1>he might have lived. And my money, a lot of

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<v Speaker 1>historians place it right around the beginning of the twelve

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<v Speaker 1>hundred thirteenth century in England, long before the tutors were

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<v Speaker 1>ever even a twinkle in anybody's loins. Uh. Here's my

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<v Speaker 1>bet is that Robin Hood is a an amalgam amalgam

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<v Speaker 1>of a few dudes that, uh, the writers of history

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<v Speaker 1>have filled in some blanks and then the writers of

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<v Speaker 1>literature just like ran with it. Yeah, that's that's my

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<v Speaker 1>take on it as well, is that it's a few

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<v Speaker 1>people served as role models for it role models on

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<v Speaker 1>a new planet, Paul RhoD Is everywhere. But there are

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<v Speaker 1>some people who still think that there was no such

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<v Speaker 1>person at all, or maybe even persons might have been

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<v Speaker 1>wholly created. Sure, but then on the opposite side, there

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<v Speaker 1>are some people and there are few and far between.

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<v Speaker 1>From what I can tell, we believe there was a

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<v Speaker 1>single person named Robin Hood who did most of this

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<v Speaker 1>stuff and was the basis for these legends that they're

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<v Speaker 1>called people who want to sell books. So there's right,

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<v Speaker 1>there's like they're like Robin Hood case closed stamp. There's

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<v Speaker 1>like a whole spectrum that you can just walk right

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<v Speaker 1>up and say, I believe this, and you're as right

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<v Speaker 1>as anybody on the Robin Hood train. Yeah. So if

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<v Speaker 1>we go back in time, um, you know, I think

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<v Speaker 1>everyone knows that early historians had a lot of blanks, uh,

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<v Speaker 1>and they weren't the most reliable narrators because they would

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<v Speaker 1>just fill them in with stuff they made up. Yeah,

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<v Speaker 1>because I think they didn't. I don't know if they

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<v Speaker 1>realized that early on. I'm speculating here that they were

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<v Speaker 1>really historians, yeah, that they're like recording history. I think

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<v Speaker 1>it was more like, hey, this is a good story,

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<v Speaker 1>and I don't know in five hundred years people are

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<v Speaker 1>going to be taking this as is written history. They're

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<v Speaker 1>spinning yarn in this case. I don't think that's correct.

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<v Speaker 1>I think that they were They considered themselves actual historians

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<v Speaker 1>who were getting to the bottom of history, but they

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<v Speaker 1>had a worldview, and specifically with robin Hood, it was

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<v Speaker 1>I think fifteenth century or sixteenth century Scottish historians who

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<v Speaker 1>were the ones who really kind of gave us the

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<v Speaker 1>image of robin Hood that was drunk, the robbing from

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<v Speaker 1>the rich to give to the poor, the chivalry, um,

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<v Speaker 1>a lot of that stuff. Anti establishment. Yeah, that actually

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<v Speaker 1>was part of it before they had to kind of

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<v Speaker 1>figure out how to make that one work because it

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<v Speaker 1>didn't make sense to them at the time. But they

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<v Speaker 1>basically said, here, we've got these ballads that were written

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<v Speaker 1>in the hundred's the fourteenth century, and um, we think

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<v Speaker 1>they're historical, so we're gonna try to put this in context.

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<v Speaker 1>And the stuff we don't understand, we're just gonna make up,

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<v Speaker 1>but we're gonna pass it off as real. So there's

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<v Speaker 1>this if you it's one of those great things like

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<v Speaker 1>with fairy tales. We know all these Fasure Tales, and

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<v Speaker 1>you remember we did those those episodes on it. Those

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<v Speaker 1>are good, but if you strip away the stuff that's

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<v Speaker 1>been added over the years and get to the bare bones,

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<v Speaker 1>it's way darker. It's just child abuse. A lot different yeah,

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<v Speaker 1>and a lot different, um than than what we know

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<v Speaker 1>and love, as you know, for in this case the

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<v Speaker 1>robin Hood legend. Right, So if you want to look

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<v Speaker 1>at literature, like you mentioned these ballads, the actual canon

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<v Speaker 1>for robin Hood, the very first mentioned is uh one

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<v Speaker 1>called Piers Plowman p I E. R s like Piers

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<v Speaker 1>Morgan exactly from William Langland about thirteen seventy seven. Uh,

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<v Speaker 1>And then there were a host of other ballads, um,

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<v Speaker 1>and this is all what it was, this Middle English,

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<v Speaker 1>I think. So is that what you call it? I

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<v Speaker 1>don't know, maybe even old with like wise for for

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<v Speaker 1>vowels and things like that like Cannonbury Tales stuff. I

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<v Speaker 1>really don't know if that's Middle or Old English. Anyway,

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<v Speaker 1>it's barely legible. It is a little and that is

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<v Speaker 1>spelled l y T y l L, which is great

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<v Speaker 1>a little just of robin Hood. That was was that

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<v Speaker 1>like Sean Connery and maybe dope, Uh, just of robin Hood.

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<v Speaker 1>That's straight up says Robin Hood. And then a few

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<v Speaker 1>more robin Hood in the Monk, Robin Hood in the

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<v Speaker 1>Potter robin Hood, and Guy of Gisborne, and Robin Hood

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<v Speaker 1>in the Temple of Doom. That one was super dark.

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<v Speaker 1>It was very dark. The author had just broken up

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<v Speaker 1>with his girlfriend, and I think that's what brought us

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<v Speaker 1>the PG. Thirteen rating. It was not mistaken. Um. So

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<v Speaker 1>whether or not you believe this stuff basically has to

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<v Speaker 1>do with whether or not these early songs you think

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<v Speaker 1>are just songs or a matter of history historical record. Yeah,

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<v Speaker 1>And like that's how before people commonly wrote stuff down.

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<v Speaker 1>Like at this time when this stuff was being written,

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<v Speaker 1>the people who are writing it were monks. Those are

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<v Speaker 1>the only people educated enough to write. UM. But people

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<v Speaker 1>still pass stories down and they did it through oral histories.

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<v Speaker 1>So it's entirely possible that these early ballads were meant

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<v Speaker 1>to We're created to um commemorate a person or people

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<v Speaker 1>or events or something like that, and then just over

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<v Speaker 1>time we lost weight a minute. Are these fiction or nonfiction?

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<v Speaker 1>But you're right, like that's the divide when it comes

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<v Speaker 1>to approaching UM. Robin Hood from an historical advantage, like

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<v Speaker 1>are these just totally fiction or are they meant to

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<v Speaker 1>commemorate something that actually happened. Yeah, and it's easy through

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<v Speaker 1>today's lens to dismiss these things as songs. But back then,

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<v Speaker 1>like you're saying, it's like, what better way to remember

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<v Speaker 1>history than to set it to Uh? Come on, Eileen?

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<v Speaker 1>Why that man? Why did you just do that? That's

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<v Speaker 1>a great song. It was the first thousand times I

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<v Speaker 1>heard it. Oh, you don't like anywhere, you know. That's

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<v Speaker 1>one of the problems is it's like it's like they

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<v Speaker 1>just made ten songs in the eighties and that's all

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<v Speaker 1>you ever hear. There were so many more songs Burning

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<v Speaker 1>down the house. It was once a great song as well.

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<v Speaker 1>I'm going to see David burndon Knight. Oh cool. So

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<v Speaker 1>you won't listen to come On, Aileen, but you'll regurgitate

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<v Speaker 1>the what's up Budweiser guys from the nineties, I've heard

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<v Speaker 1>that less frequently. Um, what connection did I hear recently

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<v Speaker 1>from the guy who directed those I think he's directing

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<v Speaker 1>movies now or something. The guy who directed those commercials.

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<v Speaker 1>They're like, you may like, you've never heard of this

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<v Speaker 1>movie director. But you ever, right, remember these guys Like

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<v Speaker 1>that was the gist of it. I'm surprised those ads

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<v Speaker 1>never got like a full movie themselves. It was that

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<v Speaker 1>that definitely that era, Oh for sure. Remember the Caveman

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<v Speaker 1>from the Guy co Eds. They had their own TV

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<v Speaker 1>show for yeah, like for like three episodes see that. Yeah,

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<v Speaker 1>this totally could have been a TV show. Call it.

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<v Speaker 1>What's up? Guys? Right, what's happening? Was taken? All right?

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<v Speaker 1>So where were we we were talking about the talking heads.

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<v Speaker 1>Let's talk about the forest. Well, the reason we're talking

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<v Speaker 1>about the forest is because while a character may or

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<v Speaker 1>may not have existed, the stuff in the ballads definitely

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<v Speaker 1>bears a strong resemblance actual historical events. Yeah right, Yeah,

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<v Speaker 1>the forest is significant here because at the time in

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<v Speaker 1>the Middle Ages, um how much it had a percentage

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<v Speaker 1>of two thirds of the land in England were was

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<v Speaker 1>forest land And it was sort of a It was

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<v Speaker 1>a place where the king, it was a place where

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<v Speaker 1>people could go hide out. So that's where it gets

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<v Speaker 1>this sort of outlaw uh lore is it was a

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<v Speaker 1>legit place for outlaws to go do their business, right,

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<v Speaker 1>but it was also an outlaw hide out because just

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<v Speaker 1>by hanging out in the forest, you were by definition

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<v Speaker 1>and outlaw because of those forest laws that were super

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<v Speaker 1>unpopular among people. You know, forest law means what. I

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<v Speaker 1>don't know what. I'll tell you what days, what happens

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<v Speaker 1>in the forest days in the forest, Yeah, unless unless

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<v Speaker 1>somebody comes out and blabs about what goes on in

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<v Speaker 1>the forest. Do you remember, like being a kid though,

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<v Speaker 1>hanging out in the forest, in the woods, like playing.

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<v Speaker 1>I grew up in on two acres in the woods,

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<v Speaker 1>so I was always in the woods its own place.

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<v Speaker 1>So you can imagine like your whole country is like that,

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<v Speaker 1>and like that's how you're living. You're just an outlaw

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<v Speaker 1>with your buddies hanging out, having a camp fire every night,

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<v Speaker 1>eating roast pig that you find wandering around. Yeah, but

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<v Speaker 1>it was weird because the king could like that was

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<v Speaker 1>his land where he could go have you know, go

0:13:00.559 --> 0:13:04.520
<v Speaker 1>hunting and have his his dudes hunting. But it was

0:13:04.600 --> 0:13:08.720
<v Speaker 1>also lawless in a place to hide. It was weird.

0:13:08.720 --> 0:13:10.600
<v Speaker 1>There's a lot going on in the forest, right. So

0:13:10.760 --> 0:13:13.280
<v Speaker 1>the reason why you were just by definition and outlaw

0:13:13.320 --> 0:13:14.800
<v Speaker 1>if you were hanging out in the forces, because the

0:13:14.880 --> 0:13:17.360
<v Speaker 1>king had these forest laws that said all this forest,

0:13:17.679 --> 0:13:21.280
<v Speaker 1>this is mine, this is for my hunting, my friends hunting,

0:13:21.400 --> 0:13:23.280
<v Speaker 1>and that's it. If you're hanging out in the forest,

0:13:23.320 --> 0:13:25.960
<v Speaker 1>you're breaking the law. And it was like a big law,

0:13:26.200 --> 0:13:29.520
<v Speaker 1>and like there were serious punishments for so just being

0:13:29.559 --> 0:13:32.600
<v Speaker 1>in the forest made you an outlaw. But even more

0:13:32.640 --> 0:13:34.680
<v Speaker 1>than that, the people who went and lived in the

0:13:34.760 --> 0:13:38.360
<v Speaker 1>forest weren't like on the run necessarily from the King

0:13:38.440 --> 0:13:41.080
<v Speaker 1>and the King's officials. They were like at war with

0:13:41.160 --> 0:13:43.200
<v Speaker 1>the King and the king's officials. This is a time

0:13:43.200 --> 0:13:47.320
<v Speaker 1>where like just some schmoke like you or me could

0:13:47.360 --> 0:13:50.599
<v Speaker 1>like wage war directly with the King of England and

0:13:50.720 --> 0:13:53.640
<v Speaker 1>gave him to come fight us, basically, And that's kind

0:13:53.640 --> 0:13:55.440
<v Speaker 1>of what happened. And that's why the forest was a

0:13:55.440 --> 0:13:59.559
<v Speaker 1>backdrop for um all of the robin Hood legends from

0:13:59.559 --> 0:14:02.880
<v Speaker 1>the beginning of the ballads up to the Um the

0:14:02.960 --> 0:14:06.040
<v Speaker 1>robin Hood men and Tights, they were all set in

0:14:06.120 --> 0:14:09.360
<v Speaker 1>the forest. And because this happened, the forest laws were

0:14:09.400 --> 0:14:12.760
<v Speaker 1>passed and everyone was really upset about it. So, whether

0:14:12.800 --> 0:14:15.439
<v Speaker 1>it's a metaphor or whether they're saying, like the king

0:14:15.480 --> 0:14:17.880
<v Speaker 1>did this and we need to commemorate it, or they

0:14:17.880 --> 0:14:20.760
<v Speaker 1>were just you know, building a foundation for why this

0:14:20.800 --> 0:14:24.440
<v Speaker 1>action was taking place. The forest like plays a huge role. Yeah,

0:14:24.440 --> 0:14:27.200
<v Speaker 1>and there's there's a new Robin Hood movie coming out.

0:14:27.360 --> 0:14:31.080
<v Speaker 1>You know. It's crazy, Like it seems like every couple

0:14:31.120 --> 0:14:34.160
<v Speaker 1>of years this this just won't die. They're gonna do

0:14:34.200 --> 0:14:36.280
<v Speaker 1>a new version of it. And there's a new one

0:14:36.360 --> 0:14:40.720
<v Speaker 1>with the kid from Kidn't Play with kids from Kidn't Play.

0:14:40.760 --> 0:14:44.080
<v Speaker 1>He's awesome. He does that like jump through is remember

0:14:44.120 --> 0:14:47.560
<v Speaker 1>held his foot and then jump through the used to that. No,

0:14:47.880 --> 0:14:50.080
<v Speaker 1>I never could, Yeah, I would just fall flat on

0:14:50.160 --> 0:14:54.479
<v Speaker 1>my face. Young Chuck was a little more fleet of foot. Uh.

0:14:54.520 --> 0:14:58.280
<v Speaker 1>It's got the kid from the Kingsman, you know that guy.

0:14:58.760 --> 0:15:04.120
<v Speaker 1>He plays Robin Hood and Jamie Uh, Jamie Fox is

0:15:04.280 --> 0:15:06.800
<v Speaker 1>a little John I guess, but it's you know, of

0:15:06.800 --> 0:15:10.440
<v Speaker 1>course this one he's he's shooting like literally like five

0:15:10.560 --> 0:15:12.600
<v Speaker 1>arrows at once and they all managed to go in

0:15:12.640 --> 0:15:16.040
<v Speaker 1>different directions somehow. Oh is it a comedy? No, No,

0:15:16.240 --> 0:15:18.760
<v Speaker 1>it's real Okay, Like there's guys coming at him from

0:15:18.760 --> 0:15:21.640
<v Speaker 1>different and so he'll put like three arrows and shoot

0:15:21.680 --> 0:15:24.000
<v Speaker 1>them at the same time. Yet they'll all like spread

0:15:24.040 --> 0:15:27.160
<v Speaker 1>out like a machine gun fire or something. Shotgun and

0:15:27.200 --> 0:15:31.680
<v Speaker 1>for some weird reason, he's going he yeah, every every shot.

0:15:31.960 --> 0:15:34.080
<v Speaker 1>And then I was looking at movies today just while

0:15:34.120 --> 0:15:37.280
<v Speaker 1>we're on that, and I totally forgot there was a

0:15:37.360 --> 0:15:40.240
<v Speaker 1>Russell Crowe version that I didn't even see. I think

0:15:40.280 --> 0:15:43.400
<v Speaker 1>that was just Robin Hood, right, Robin Hood from like

0:15:43.480 --> 0:15:47.800
<v Speaker 1>two thousand and ten Scott, Yeah, No, that's not the one.

0:15:48.480 --> 0:15:51.640
<v Speaker 1>There's one that like historians are like, this is about

0:15:51.640 --> 0:15:54.440
<v Speaker 1>as close to accurate as we've gotten. Well, I looked

0:15:54.480 --> 0:15:56.880
<v Speaker 1>up on the Russell crow and then I think the

0:15:56.960 --> 0:16:00.360
<v Speaker 1>deal is that one is a prequel of sorts because

0:16:00.400 --> 0:16:04.480
<v Speaker 1>it's it's like the Wars before he became you know,

0:16:05.040 --> 0:16:10.040
<v Speaker 1>Robin Hood, uh that you know, robson and gives to

0:16:10.080 --> 0:16:12.120
<v Speaker 1>the poor. I would go check that one out. The

0:16:12.120 --> 0:16:14.840
<v Speaker 1>one that I was thinking of was from It was

0:16:14.880 --> 0:16:19.520
<v Speaker 1>directed by John Irvin Um starring Patrick Bergen, remember him,

0:16:19.880 --> 0:16:23.920
<v Speaker 1>Oh yeah, and Uma Thurman. That's the one. The historians

0:16:23.920 --> 0:16:26.600
<v Speaker 1>are like, this this really the best out of all

0:16:26.640 --> 0:16:32.560
<v Speaker 1>of them. As I like that movie when it came out,

0:16:32.840 --> 0:16:35.640
<v Speaker 1>I'll admit it. I saw JFK on the plane to

0:16:35.680 --> 0:16:38.120
<v Speaker 1>Australia and I gotta tell you, as it came up,

0:16:38.240 --> 0:16:41.800
<v Speaker 1>a Costner fan with that one guy is a great actor.

0:16:41.920 --> 0:16:44.200
<v Speaker 1>You fell in love all over again. Yeah, well, I

0:16:44.200 --> 0:16:47.000
<v Speaker 1>specifically avoid a draft day so I could leave the

0:16:47.000 --> 0:16:50.360
<v Speaker 1>door open to be a fan again. Yeah yeah, that's funny.

0:16:50.400 --> 0:16:54.120
<v Speaker 1>I don't remember. I'll remember was that preview for draft day.

0:16:54.160 --> 0:16:56.600
<v Speaker 1>That's all I saw, too. But I just remember that

0:16:56.880 --> 0:17:00.000
<v Speaker 1>they built up in that previews it's about the NFL drafts,

0:17:00.000 --> 0:17:02.720
<v Speaker 1>something so big, Like I can't believe that happened. It's

0:17:02.720 --> 0:17:04.960
<v Speaker 1>gonna I was like, what did they like kill somebody

0:17:05.000 --> 0:17:09.119
<v Speaker 1>in the draft room? Now they drafted calling Kaepernick Kaepernick,

0:17:09.800 --> 0:17:15.240
<v Speaker 1>that's so you Kaepernick. Whatever, Let's take a break. I

0:17:15.240 --> 0:17:17.040
<v Speaker 1>feel like we're off the rails and we're lost in

0:17:17.080 --> 0:17:19.679
<v Speaker 1>the forest. Yeah, and we'll come back right utter this

0:17:20.280 --> 0:17:34.159
<v Speaker 1>watch why Ska. But you should know that hyk you

0:17:34.200 --> 0:17:42.920
<v Speaker 1>should know y ska that you should know knows. But

0:17:43.600 --> 0:17:46.480
<v Speaker 1>Josh Clark, by the way, I want to say, I

0:17:46.520 --> 0:17:50.040
<v Speaker 1>admire calling Kaepernick or Kaepernick, and I meant no disrespect

0:17:50.080 --> 0:17:52.080
<v Speaker 1>by saying his name. You're right, that is just so me.

0:17:53.119 --> 0:17:55.800
<v Speaker 1>Of course I knew you're kneeling right now. In fact,

0:17:56.920 --> 0:17:58.679
<v Speaker 1>I know that you knew, but I just wanted to

0:17:58.920 --> 0:18:02.919
<v Speaker 1>sure you know um all right, so they're in the forest.

0:18:03.040 --> 0:18:06.080
<v Speaker 1>The forest makes historical sense, like we pointed out, that's

0:18:06.080 --> 0:18:11.400
<v Speaker 1>where outlaws did their bidding. Um. And now we should

0:18:11.440 --> 0:18:16.200
<v Speaker 1>talk about the king because it's sort of not all

0:18:16.240 --> 0:18:19.320
<v Speaker 1>over the map. But there's a few a few people

0:18:19.400 --> 0:18:23.280
<v Speaker 1>that some historians believe could have been the King of note. Yeah,

0:18:23.359 --> 0:18:26.320
<v Speaker 1>but what's what's weird is if you read those original

0:18:26.359 --> 0:18:30.240
<v Speaker 1>ballads that are spelled all crazy, they mentioned the king once.

0:18:30.320 --> 0:18:32.760
<v Speaker 1>Out of all of them, there's just one mention of

0:18:32.760 --> 0:18:35.480
<v Speaker 1>the king, and they they refer to him as Edward

0:18:35.480 --> 0:18:39.040
<v Speaker 1>are comely King, Yeah, which I think is Edward three. Right,

0:18:39.880 --> 0:18:43.199
<v Speaker 1>that's what some historians say, Uh, if you take the

0:18:43.240 --> 0:18:46.440
<v Speaker 1>ballads that face value and that they were written contemporaneously

0:18:46.520 --> 0:18:50.200
<v Speaker 1>to Robin Hood's exploits, right, But a lot of people,

0:18:50.240 --> 0:18:54.919
<v Speaker 1>and even in the popular um culture, the kings that

0:18:54.960 --> 0:18:58.119
<v Speaker 1>are most associated with the Robin Hood legend are Richard

0:18:58.119 --> 0:19:02.040
<v Speaker 1>the Lion Heart and his brother, the sniveling villain, King John.

0:19:02.160 --> 0:19:04.720
<v Speaker 1>He's always sniveling and weney in the mo and so

0:19:04.840 --> 0:19:07.760
<v Speaker 1>in the in the robin Hood legends, Robin Hood frequently

0:19:08.119 --> 0:19:12.119
<v Speaker 1>helped Richard the Lionheart regain his throne from King John.

0:19:12.200 --> 0:19:14.760
<v Speaker 1>Who had scheme to get it away from him. King

0:19:14.840 --> 0:19:18.040
<v Speaker 1>John's the villain. King King really Robin Hood's the hero,

0:19:18.200 --> 0:19:22.280
<v Speaker 1>but King Richard's like the backup hero. Um. But they

0:19:22.440 --> 0:19:26.440
<v Speaker 1>they think that it's possible, and some of the best

0:19:26.480 --> 0:19:29.680
<v Speaker 1>candidates for who Robin Hoo was based on. Actually we're

0:19:29.760 --> 0:19:33.320
<v Speaker 1>running around and interacting with the real life King John,

0:19:33.880 --> 0:19:38.119
<v Speaker 1>if not also King Richard too. Yeah, but that doesn't

0:19:38.119 --> 0:19:41.680
<v Speaker 1>make sense time wise, right, because unless they just took

0:19:41.680 --> 0:19:43.800
<v Speaker 1>a while to get around to writing these stories, because

0:19:44.240 --> 0:19:47.040
<v Speaker 1>they were around a hundred years before the first Robin

0:19:47.080 --> 0:19:51.280
<v Speaker 1>Hood ballad started appearing, right, which, in my opinion, lends

0:19:51.359 --> 0:19:55.560
<v Speaker 1>credence to the idea that the ballads are folklore based

0:19:55.560 --> 0:20:00.000
<v Speaker 1>on actual events, because that time span is just about

0:20:00.000 --> 0:20:02.359
<v Speaker 1>not enough for things to be kind of changed and

0:20:02.400 --> 0:20:07.520
<v Speaker 1>compressed and added to and um for a folklore to develop.

0:20:07.960 --> 0:20:10.280
<v Speaker 1>Like think about if you're describing like an outlaw, Like

0:20:10.320 --> 0:20:12.720
<v Speaker 1>if you or I like wrote something about Billy the

0:20:12.840 --> 0:20:16.760
<v Speaker 1>Kid based on stuff we'd heard, what will we come

0:20:16.840 --> 0:20:20.399
<v Speaker 1>up with? It'd be close, but it wouldn't be like accurate,

0:20:20.520 --> 0:20:23.560
<v Speaker 1>right right, Yeah, that's a good point. Uh. Richard though,

0:20:23.600 --> 0:20:27.040
<v Speaker 1>had a pretty interesting story um when he died and

0:20:27.040 --> 0:20:30.920
<v Speaker 1>this is something that is not lower but is uh

0:20:31.160 --> 0:20:33.800
<v Speaker 1>is close to recorded fact as we can get. He

0:20:33.960 --> 0:20:37.600
<v Speaker 1>was walking around the perimeter of a chateau in France,

0:20:38.600 --> 0:20:40.600
<v Speaker 1>um where he that was just there was a battle

0:20:40.600 --> 0:20:43.159
<v Speaker 1>going on, basically didn't have I get the feeling that

0:20:43.200 --> 0:20:45.280
<v Speaker 1>it was sort of winding down. So he may have

0:20:45.560 --> 0:20:49.080
<v Speaker 1>d chainmailed and was like just airing out his armpits

0:20:49.200 --> 0:20:54.679
<v Speaker 1>or something. And he was shot with a crossbow in

0:20:54.760 --> 0:20:57.200
<v Speaker 1>the shoulder. Ordinarily might not have been a big deal,

0:20:57.240 --> 0:21:02.280
<v Speaker 1>but it turned gangrenous. Uh. And some people say as

0:21:02.320 --> 0:21:04.440
<v Speaker 1>he was dying, he said, bring me the man who

0:21:04.440 --> 0:21:07.000
<v Speaker 1>shot me, and they bring the man and he like

0:21:07.119 --> 0:21:09.560
<v Speaker 1>forgave him and said spare this man. I may die,

0:21:09.920 --> 0:21:12.080
<v Speaker 1>but do not do anything to him. But that's not

0:21:12.160 --> 0:21:14.919
<v Speaker 1>how it turned out, is it. It's not. The guy's

0:21:15.000 --> 0:21:19.760
<v Speaker 1>named Peter Basil. And after the king died, Uh, everybody

0:21:19.800 --> 0:21:21.520
<v Speaker 1>turned to Peter Basil and it was like, you're know

0:21:21.640 --> 0:21:24.560
<v Speaker 1>you're dead, right, He's like, I probably figured it's yeah.

0:21:24.600 --> 0:21:26.480
<v Speaker 1>It's like I was really hoping that wasn't the case.

0:21:26.520 --> 0:21:30.320
<v Speaker 1>But but didn't. Didn't you hear him? He just said right, mother,

0:21:31.040 --> 0:21:33.800
<v Speaker 1>But they flayed him alive, which meant peeling the skin

0:21:33.840 --> 0:21:36.320
<v Speaker 1>off of his head while he was alive, and then

0:21:36.359 --> 0:21:40.080
<v Speaker 1>after he endured a lot of agony, they hanged him

0:21:40.200 --> 0:21:42.440
<v Speaker 1>without the skin because I'm sure they peeled it off

0:21:42.440 --> 0:21:44.399
<v Speaker 1>of his neck as well. Imagine how bad a hanging

0:21:44.400 --> 0:21:47.960
<v Speaker 1>would be. But then without your skin on your neck,

0:21:49.040 --> 0:21:52.439
<v Speaker 1>adding insult to injuries what it is? Yeah, So it

0:21:52.520 --> 0:21:55.320
<v Speaker 1>was custom at the time that you bury um the

0:21:55.400 --> 0:21:59.640
<v Speaker 1>king in different places, which sounds really horrific now, but

0:22:00.240 --> 0:22:02.560
<v Speaker 1>he was. He was cut up in buried different places,

0:22:02.880 --> 0:22:08.879
<v Speaker 1>heart in Normandy, his entrails and shallows and apparently the

0:22:08.880 --> 0:22:13.520
<v Speaker 1>rest of his remains in anjou. Right. So that was

0:22:13.520 --> 0:22:15.760
<v Speaker 1>a good brother. Yeah, that was Richard the lion Heart.

0:22:16.400 --> 0:22:21.840
<v Speaker 1>So he wasn't like deposed by his brother John. Um,

0:22:21.920 --> 0:22:24.840
<v Speaker 1>he actually died. He he was king for two years

0:22:25.240 --> 0:22:30.200
<v Speaker 1>after their father. Um what was his name, Henry, I

0:22:30.520 --> 0:22:33.840
<v Speaker 1>believe Henry the second? Yeah, Henry the second? Right? Yeah, Okay,

0:22:34.000 --> 0:22:37.040
<v Speaker 1>So um, after Henry the Second died, Richard took over

0:22:37.080 --> 0:22:39.959
<v Speaker 1>for two years. Then he dies and then John uh

0:22:40.200 --> 0:22:43.960
<v Speaker 1>ascends to the throne terror and John was like he's

0:22:44.400 --> 0:22:48.600
<v Speaker 1>known among historians is the worst king England's ever had. Yeah,

0:22:48.640 --> 0:22:51.439
<v Speaker 1>he was like you said he was paranoid, he was

0:22:52.400 --> 0:22:57.159
<v Speaker 1>had no scruples, he was humorless. Um, he was just

0:22:57.320 --> 0:22:59.280
<v Speaker 1>not a good guy. They point out in this article

0:22:59.320 --> 0:23:01.840
<v Speaker 1>you sent he was the opposite of Robin Hood and

0:23:01.880 --> 0:23:04.000
<v Speaker 1>that he took from the rich and the poor and

0:23:04.040 --> 0:23:06.600
<v Speaker 1>just gave it to himself. I actually wrote that, did

0:23:06.600 --> 0:23:10.360
<v Speaker 1>you write that? Very well done, thank you, Thank you everybody.

0:23:10.440 --> 0:23:13.520
<v Speaker 1>It sounded like a Josh Clark line. And in the movies,

0:23:13.600 --> 0:23:16.560
<v Speaker 1>like John's always just sort of a just that he's

0:23:16.560 --> 0:23:18.600
<v Speaker 1>sort of a whiny baby. He is, but he's also

0:23:18.800 --> 0:23:22.119
<v Speaker 1>very powerful and very evil and deadly, yes and vindictive,

0:23:22.400 --> 0:23:25.760
<v Speaker 1>right yeah, so um, this is in real life. That's

0:23:25.760 --> 0:23:28.320
<v Speaker 1>how he's remembered and described. He was very well known

0:23:28.400 --> 0:23:30.919
<v Speaker 1>for being a heavy taxer. He would take your state

0:23:31.400 --> 0:23:33.760
<v Speaker 1>and he would use these funds to like enrich himself

0:23:33.800 --> 0:23:38.560
<v Speaker 1>basically like you're saying, Um, But he was the the

0:23:38.640 --> 0:23:42.000
<v Speaker 1>noble or he was the king that the nobles rebelled

0:23:42.040 --> 0:23:45.520
<v Speaker 1>against and forced to sign the Magna Carta. That was John.

0:23:46.760 --> 0:23:49.199
<v Speaker 1>That means that he was such a bad king that

0:23:49.320 --> 0:23:53.680
<v Speaker 1>his own people rose up and took London hostage and

0:23:53.720 --> 0:23:56.359
<v Speaker 1>forced him to negotiate with them, and he signed this

0:23:56.440 --> 0:24:01.080
<v Speaker 1>document that forms the basis of civil and individual liberties

0:24:01.160 --> 0:24:04.000
<v Speaker 1>in the Western world. You know, the Magnet cart As

0:24:04.040 --> 0:24:07.159
<v Speaker 1>signed in twelve fifteen, So John was forced to sign that,

0:24:07.560 --> 0:24:10.359
<v Speaker 1>and this rebellion is kind of um part of the

0:24:10.440 --> 0:24:14.880
<v Speaker 1>robin Hood legend as well. Yeah, he wasn't cool, no,

0:24:15.840 --> 0:24:18.919
<v Speaker 1>but just everything going on around him was cool. And

0:24:18.960 --> 0:24:22.080
<v Speaker 1>I think that the point of John, and the reason

0:24:22.080 --> 0:24:24.399
<v Speaker 1>why I think that that that he was part of

0:24:24.440 --> 0:24:27.520
<v Speaker 1>the basis of the robin Hood legend historically, is that

0:24:27.880 --> 0:24:31.720
<v Speaker 1>prior to John, when his father was king, there was

0:24:31.920 --> 0:24:35.280
<v Speaker 1>a respect for the rule of law and things were

0:24:35.320 --> 0:24:39.160
<v Speaker 1>just kind of run well, like the king didn't act

0:24:39.200 --> 0:24:42.119
<v Speaker 1>above the law. Well, King John was very much not

0:24:42.200 --> 0:24:44.359
<v Speaker 1>like that. He was above the law and acted like

0:24:44.400 --> 0:24:47.240
<v Speaker 1>it and flaunted it. So when his father was around,

0:24:47.760 --> 0:24:50.439
<v Speaker 1>the idea of an outlaw and al law was a villain.

0:24:50.880 --> 0:24:54.520
<v Speaker 1>By the time John took over, um or after John

0:24:54.520 --> 0:24:58.240
<v Speaker 1>took over, that had reversed. The outlaw was in opposition

0:24:58.240 --> 0:25:00.919
<v Speaker 1>to the king. The law was what was corrupt, and

0:25:01.000 --> 0:25:04.520
<v Speaker 1>so John's reign kind of gave this fertile ground for

0:25:04.600 --> 0:25:08.520
<v Speaker 1>a legend like robin Hood, an outlaw hero to develop,

0:25:08.600 --> 0:25:11.480
<v Speaker 1>possibly for the first time in Western culture. Yeah, it

0:25:11.600 --> 0:25:13.800
<v Speaker 1>was prime time for something like this to take hold.

0:25:14.560 --> 0:25:18.200
<v Speaker 1>So as far as who Robin Hood may have been, um,

0:25:18.400 --> 0:25:20.879
<v Speaker 1>historians have tossed a lot of people into the into

0:25:20.920 --> 0:25:23.920
<v Speaker 1>the pot over the years, uh, and most of them

0:25:24.000 --> 0:25:29.480
<v Speaker 1>have some variation of that name. Um, there was a

0:25:29.600 --> 0:25:33.520
<v Speaker 1>Robin with a y hod h o d um. A

0:25:33.720 --> 0:25:40.960
<v Speaker 1>Robert Hood or robertis not bad. That was Gilbert Robin Hood? Sure,

0:25:41.080 --> 0:25:44.720
<v Speaker 1>why not with a y n um. So all these

0:25:44.760 --> 0:25:47.480
<v Speaker 1>historians are like, oh, it's got to be these three guys, right, yeah,

0:25:47.600 --> 0:25:51.400
<v Speaker 1>Robin Hood with a you. But here's what some other

0:25:51.440 --> 0:25:54.280
<v Speaker 1>folks have finally said, is you know what I think

0:25:54.359 --> 0:25:56.760
<v Speaker 1>That name is not a name, but it is a

0:25:56.960 --> 0:26:02.000
<v Speaker 1>term uh for an outlaw. So it was created and

0:26:02.000 --> 0:26:04.119
<v Speaker 1>there's a little bit to back that up. Yeah, there

0:26:04.160 --> 0:26:07.200
<v Speaker 1>really is. They Actually this is like as clever as

0:26:07.480 --> 0:26:11.640
<v Speaker 1>an historian can get pretty good stuff, clever and lucky. Um.

0:26:11.760 --> 0:26:14.520
<v Speaker 1>Some historians I didn't find out who it was or when,

0:26:14.960 --> 0:26:20.400
<v Speaker 1>but they came upon a um, I guess, like a

0:26:20.440 --> 0:26:25.800
<v Speaker 1>civic proclamation about prior, which is a church official being

0:26:25.920 --> 0:26:30.359
<v Speaker 1>pardoned for seizing somebody's assets and the person and he

0:26:30.400 --> 0:26:32.240
<v Speaker 1>sees him without a warrant, which is what he was

0:26:32.280 --> 0:26:35.399
<v Speaker 1>being pardoned for. But the person whose assets he sees

0:26:35.840 --> 0:26:41.879
<v Speaker 1>was an outlaw named William rober Hood. Okay, a Robin

0:26:41.920 --> 0:26:44.199
<v Speaker 1>Hood right r O B E H O D. So

0:26:44.240 --> 0:26:46.800
<v Speaker 1>they were like, okay, this is a robin Hood right here.

0:26:47.200 --> 0:26:51.359
<v Speaker 1>They managed to find the years um court record before

0:26:51.520 --> 0:26:54.240
<v Speaker 1>for the same area, but that there was only one

0:26:54.280 --> 0:26:57.080
<v Speaker 1>prior in the area, and that that noted that the

0:26:57.160 --> 0:27:00.240
<v Speaker 1>prior had seized the assets of a guy in named

0:27:00.320 --> 0:27:04.760
<v Speaker 1>Robert Son or no Williams Son William Son of Robert Lefever.

0:27:05.680 --> 0:27:09.159
<v Speaker 1>So what they figured out was that the clerk in

0:27:09.200 --> 0:27:14.040
<v Speaker 1>the pardnering proclamation wrote down that the guy was a robohad,

0:27:14.119 --> 0:27:19.480
<v Speaker 1>which meant a fugitive, an outlaw, And um, they say, okay,

0:27:19.520 --> 0:27:22.680
<v Speaker 1>this is proof positive that as late as twelve sixty two,

0:27:22.720 --> 0:27:25.680
<v Speaker 1>no later than twelve sixty two, the idea of using

0:27:25.680 --> 0:27:29.080
<v Speaker 1>the term robin Hood or some variation of that as

0:27:29.200 --> 0:27:31.840
<v Speaker 1>a term for an outlaw a generic term for an outlaw,

0:27:32.240 --> 0:27:34.960
<v Speaker 1>was so widespread that a clerk could write that down

0:27:35.320 --> 0:27:39.040
<v Speaker 1>denote somebody as a robohad and people would know what

0:27:39.080 --> 0:27:41.760
<v Speaker 1>they were talking about, which means that that legend of

0:27:41.880 --> 0:27:44.520
<v Speaker 1>Robin Hood had to have been around prior to this

0:27:45.080 --> 0:27:49.320
<v Speaker 1>and in circulation for long enough that it had spread. Yeah,

0:27:49.400 --> 0:27:52.679
<v Speaker 1>So in effect, Williams son of Robert Lefever is the

0:27:52.720 --> 0:27:57.000
<v Speaker 1>same person as William Robohad and this dude in twelve

0:27:57.160 --> 0:28:00.320
<v Speaker 1>sixty two. Uh, this clerk just took it upon himself

0:28:00.400 --> 0:28:02.439
<v Speaker 1>to give him that name, and no one thought he

0:28:02.520 --> 0:28:05.800
<v Speaker 1>was crazy, right. It almost like he had written down

0:28:05.840 --> 0:28:10.000
<v Speaker 1>William the bank robber or William the bandit rather than

0:28:10.040 --> 0:28:13.240
<v Speaker 1>writing his last name, which frankly didn't have a last name.

0:28:13.240 --> 0:28:15.800
<v Speaker 1>He was son of Robert Lefever because they didn't have

0:28:15.920 --> 0:28:18.520
<v Speaker 1>last names very much back then. So it was very

0:28:18.600 --> 0:28:22.760
<v Speaker 1>much like the clerk wrote William the outlaw Bandit. But

0:28:23.320 --> 0:28:26.800
<v Speaker 1>what what he used Robohad or Robin Hood instead of

0:28:26.800 --> 0:28:31.080
<v Speaker 1>outlaw Bandit's just somewhere over the ages we lost that

0:28:31.240 --> 0:28:35.240
<v Speaker 1>knowledge that Robohod or Robin Hood meant that and wasn't

0:28:35.280 --> 0:28:40.640
<v Speaker 1>an actual person. So there's this other guy, folk fits Warren.

0:28:40.840 --> 0:28:44.360
<v Speaker 1>I love this guy. He is a bad dude. He

0:28:44.480 --> 0:28:46.200
<v Speaker 1>was a bad dude and he was a real guy.

0:28:46.360 --> 0:28:48.520
<v Speaker 1>And it turns out there was actually a personal link

0:28:49.000 --> 0:28:52.560
<v Speaker 1>to King John. They were pals a little folk Fitz

0:28:52.600 --> 0:28:55.760
<v Speaker 1>Warren and young John, who I bet young John was

0:28:55.800 --> 0:28:58.520
<v Speaker 1>a not fun to be around. He's probably not a

0:28:58.520 --> 0:29:03.920
<v Speaker 1>fun playmate mine. Uh. And here's one story. They were

0:29:03.920 --> 0:29:07.200
<v Speaker 1>playing chess one day, John got mad, broke his chessboard

0:29:07.240 --> 0:29:10.280
<v Speaker 1>over folks head. Uh. Folk kicked him in the stomach

0:29:10.760 --> 0:29:13.240
<v Speaker 1>and John almost said, little John, but that would be

0:29:13.240 --> 0:29:16.960
<v Speaker 1>a mistake. Little John was a character which, by the way,

0:29:17.000 --> 0:29:18.960
<v Speaker 1>I don't think we mentioned Little John was referenced in

0:29:19.000 --> 0:29:21.440
<v Speaker 1>all those old ballads. See he's been around kind of

0:29:21.480 --> 0:29:25.400
<v Speaker 1>since the beginning, and they think they found that's right. So, uh,

0:29:25.560 --> 0:29:28.720
<v Speaker 1>this John, as he was younger, went crying to daddy

0:29:29.120 --> 0:29:31.600
<v Speaker 1>and said he kicked me in the stomach, expecting to

0:29:31.640 --> 0:29:35.360
<v Speaker 1>get some sort of backup. And apparently that would have

0:29:35.360 --> 0:29:38.040
<v Speaker 1>been Henry the second. Um. I don't know if he

0:29:38.080 --> 0:29:40.360
<v Speaker 1>beat him, but he was beaten for complaining about being

0:29:40.400 --> 0:29:45.040
<v Speaker 1>kicked in the stomach. Yeah, so no wonder John grew

0:29:45.120 --> 0:29:48.240
<v Speaker 1>up to be a jerk. His dad did never have

0:29:48.280 --> 0:29:50.719
<v Speaker 1>his back. It sounds like, yeah, that's part of it,

0:29:50.800 --> 0:29:55.640
<v Speaker 1>I'm sure. So flash forward a bit. Uh, folks father

0:29:55.760 --> 0:30:02.480
<v Speaker 1>passes away, he inherits his ancestral holding at Whittington. John

0:30:02.600 --> 0:30:04.840
<v Speaker 1>comes to power and says, I remember when you kicked

0:30:04.840 --> 0:30:08.840
<v Speaker 1>me in the stomach, What a little bastard. I am

0:30:08.920 --> 0:30:14.240
<v Speaker 1>going to take your holdings, take your family estate basically,

0:30:14.560 --> 0:30:20.240
<v Speaker 1>and then give it to your enemy, Old Moriy fits Roger. Yeah, sorry,

0:30:20.280 --> 0:30:22.239
<v Speaker 1>Maury's there's a name as an s at the end.

0:30:22.480 --> 0:30:27.600
<v Speaker 1>These names are great. So Folk ends up murdering Morey's. Uh,

0:30:28.120 --> 0:30:31.400
<v Speaker 1>it might even be Morris Morris maybe yeah, probably today

0:30:31.400 --> 0:30:39.680
<v Speaker 1>it would be Morris fitz Roger's. Uh. Folk kills Morris

0:30:40.520 --> 0:30:46.400
<v Speaker 1>flees and basically wages a robin Hood like war against

0:30:46.440 --> 0:30:49.920
<v Speaker 1>John and his men for about three years, so this

0:30:50.080 --> 0:30:53.040
<v Speaker 1>could be him. Yeah, it could be because not just

0:30:53.560 --> 0:30:57.320
<v Speaker 1>the fact that he was battling um King John and

0:30:57.320 --> 0:31:00.840
<v Speaker 1>and fled to the forest where he used as his

0:31:00.920 --> 0:31:03.800
<v Speaker 1>base of operations. But there are a few other things

0:31:03.840 --> 0:31:06.040
<v Speaker 1>that came up. Like one thing that's part of the

0:31:06.120 --> 0:31:09.240
<v Speaker 1>legends but actually isn't part of the earliest ballads is

0:31:09.320 --> 0:31:14.400
<v Speaker 1>that um that robin Hood was a fallen nobleman, somebody

0:31:14.440 --> 0:31:18.560
<v Speaker 1>of noble birth who either lost or renounced their title

0:31:18.840 --> 0:31:21.840
<v Speaker 1>and became an outlaw and then regained it. That's the

0:31:21.920 --> 0:31:26.840
<v Speaker 1>story of Folk fits Warren. Like he he lost his land,

0:31:26.920 --> 0:31:29.560
<v Speaker 1>he lost his title to this other guy and then

0:31:29.560 --> 0:31:32.200
<v Speaker 1>finally got it back when he was pardoned in twelve

0:31:32.240 --> 0:31:35.400
<v Speaker 1>oh three. Right, pretty good candidate. That was one. There's

0:31:35.440 --> 0:31:40.880
<v Speaker 1>another one, um where folk Um was was known to

0:31:41.760 --> 0:31:46.120
<v Speaker 1>while he was a forest bandit. He would hijack like

0:31:46.160 --> 0:31:49.600
<v Speaker 1>the King's people who were carrying the King's money problem

0:31:50.240 --> 0:31:53.600
<v Speaker 1>and Um he would say what do you have on you?

0:31:54.080 --> 0:31:56.480
<v Speaker 1>And the ones who told the truth about what they

0:31:56.480 --> 0:31:59.320
<v Speaker 1>actually had, the amount of currency they had on him,

0:31:59.400 --> 0:32:03.200
<v Speaker 1>he would let live. Very Robin Hoodie, very like straight

0:32:03.200 --> 0:32:05.920
<v Speaker 1>out of the legend. But the ones who lied, he would,

0:32:06.040 --> 0:32:08.760
<v Speaker 1>you know, punish with their lives or whatever. That was

0:32:08.800 --> 0:32:12.000
<v Speaker 1>super Robin Hoodie. There was also another character trait of

0:32:12.080 --> 0:32:15.080
<v Speaker 1>Robin Hood was disguised, is using disguises. Yeah, Folk fitz

0:32:15.120 --> 0:32:18.720
<v Speaker 1>Warren was not above disguising himself. Yeah. There was another guy,

0:32:19.640 --> 0:32:23.240
<v Speaker 1>historical outlaw name used to the Monk, who also had

0:32:23.280 --> 0:32:27.400
<v Speaker 1>the disguised thing down, very much like Robin in fact exactly,

0:32:27.400 --> 0:32:30.760
<v Speaker 1>he would disguise himself as a potter Um. And that

0:32:30.840 --> 0:32:34.480
<v Speaker 1>even goes to the Disney cartoon. Yeah, these disguises very

0:32:34.560 --> 0:32:37.640
<v Speaker 1>much a Robin Hood thing. I haven't I don't know,

0:32:37.840 --> 0:32:41.320
<v Speaker 1>used to the monk doesn't seem as um enticing to me?

0:32:41.400 --> 0:32:44.720
<v Speaker 1>Is his old fitz Warren no fits fits um or

0:32:44.840 --> 0:32:48.160
<v Speaker 1>folk is he's my guy too? Speaking of fits, that

0:32:48.240 --> 0:32:50.200
<v Speaker 1>we should tell everyone that that little tag at the

0:32:50.200 --> 0:32:53.320
<v Speaker 1>beginning of the name means that you're, uh, you're a

0:32:53.360 --> 0:32:56.520
<v Speaker 1>bastard child right in illegitimate son. I look that up

0:32:56.640 --> 0:33:00.000
<v Speaker 1>because it sounded too good to be true. But um,

0:33:00.080 --> 0:33:05.920
<v Speaker 1>the there was definitely a kid named fitz Roy, which

0:33:05.960 --> 0:33:08.760
<v Speaker 1>meant illegitimate son of roy of the king, and I

0:33:08.760 --> 0:33:11.040
<v Speaker 1>can't remember what king or what the guy's first name was,

0:33:11.760 --> 0:33:14.280
<v Speaker 1>And since then it's kind of become code. But I

0:33:14.320 --> 0:33:16.720
<v Speaker 1>don't know that that was widespread at the time, that

0:33:17.200 --> 0:33:21.800
<v Speaker 1>necessarily Folk fitz Warren was an illegitimate son, or that

0:33:21.960 --> 0:33:24.880
<v Speaker 1>um any of the other Fitzes were. Oh yeah, I

0:33:24.920 --> 0:33:29.280
<v Speaker 1>wonder today if like Fitzpatrick and Fitzgibbins and like Fitzgerald,

0:33:29.360 --> 0:33:32.480
<v Speaker 1>fitz Gerald is all or does that all mean illegitimate

0:33:32.480 --> 0:33:34.920
<v Speaker 1>son of Gerald or Fadrick. I don't know. I don't

0:33:34.960 --> 0:33:39.560
<v Speaker 1>know it's the truth anymore. Child, very interesting fits. Should

0:33:39.560 --> 0:33:42.520
<v Speaker 1>we take another break? Yeah, We'll let everybody stew on

0:33:42.560 --> 0:33:45.320
<v Speaker 1>that one for a little while. We'll be back right

0:33:45.320 --> 0:34:06.400
<v Speaker 1>after this skamember. That's why he should know, should know.

0:34:07.320 --> 0:34:15.920
<v Speaker 1>But Josh Clark, alright, so we've covered folk and we

0:34:16.080 --> 0:34:19.880
<v Speaker 1>covered Eustace fulk by the way, we gotta tell that

0:34:20.120 --> 0:34:24.120
<v Speaker 1>one story real quick about him. The beginning. Yeah, he

0:34:24.400 --> 0:34:28.600
<v Speaker 1>found out that another um, another bandit was using his name,

0:34:29.200 --> 0:34:34.040
<v Speaker 1>Pierce Morgan. What was his name? Pierce? What Pierce to Breuville. Okay,

0:34:34.360 --> 0:34:37.960
<v Speaker 1>that sounds like the sounds like romance novel names. Um.

0:34:38.040 --> 0:34:41.280
<v Speaker 1>But he found out Pierce was using his name robbing

0:34:41.400 --> 0:34:45.480
<v Speaker 1>somewhere else. And he captured Pierce and his men, and

0:34:45.520 --> 0:34:47.680
<v Speaker 1>he made pierced ties men up and then go around

0:34:47.680 --> 0:34:49.920
<v Speaker 1>in behead every single one of them with with his

0:34:49.960 --> 0:34:52.200
<v Speaker 1>own hands, with I guess, with the assumption that he

0:34:52.239 --> 0:34:54.759
<v Speaker 1>would be let go, I guess, but he didn't. Then

0:34:54.760 --> 0:34:57.319
<v Speaker 1>he cut off Pierce's hands when he was dead. If

0:34:57.360 --> 0:35:02.560
<v Speaker 1>this happened, Chuck, can you imagine Gin being in that house,

0:35:02.680 --> 0:35:06.360
<v Speaker 1>that room where there's like five, six, ten guys. I

0:35:06.360 --> 0:35:08.960
<v Speaker 1>have no idea how many men there were who were

0:35:09.560 --> 0:35:12.800
<v Speaker 1>systematically beheaded, and so like, as they're weight, you're waiting

0:35:12.800 --> 0:35:15.239
<v Speaker 1>in line as the guy next he's getting his head

0:35:15.239 --> 0:35:18.000
<v Speaker 1>cut off, and your turns next there's heads everywhere. Yeah,

0:35:18.080 --> 0:35:20.920
<v Speaker 1>how much blood and gore was everywhere? Like, can you

0:35:20.960 --> 0:35:23.920
<v Speaker 1>imagine like really put yourself into that situation like that

0:35:24.280 --> 0:35:30.000
<v Speaker 1>may have actually happened. It's so disturbing. Disturbing, Yeah, like

0:35:30.080 --> 0:35:32.680
<v Speaker 1>losing your head. That's that's I think that's probably like

0:35:32.719 --> 0:35:38.000
<v Speaker 1>the first mortal fear any humans ever experienced. Like we're

0:35:38.000 --> 0:35:40.600
<v Speaker 1>we just know on like a primal level, the head

0:35:40.640 --> 0:35:42.160
<v Speaker 1>is supposed to be attached to the body, and when

0:35:42.160 --> 0:35:46.520
<v Speaker 1>it's not, there's something bad wrong that's going on. Yeah,

0:35:46.600 --> 0:35:49.960
<v Speaker 1>like your your death. Didn't we determine though in a

0:35:50.080 --> 0:35:53.680
<v Speaker 1>podcast nine and a half years ago, that you stay

0:35:53.719 --> 0:35:56.560
<v Speaker 1>alive for like what six or seven seconds? I think

0:35:57.160 --> 0:36:00.000
<v Speaker 1>that's what they found in rats after you were beheaded. Yeah.

0:36:00.000 --> 0:36:02.440
<v Speaker 1>I remember that one guy who was guillotine like he

0:36:02.560 --> 0:36:04.920
<v Speaker 1>kept like looking over and like trying to die, But

0:36:04.960 --> 0:36:06.919
<v Speaker 1>then they'd say his name and his eyes would open

0:36:06.960 --> 0:36:09.680
<v Speaker 1>back up and he would be like what, Oh, could

0:36:09.680 --> 0:36:12.439
<v Speaker 1>you imagine the horror of potentially looking up for four

0:36:12.480 --> 0:36:17.080
<v Speaker 1>seconds and seeing your headless body. No, No, my mind

0:36:17.680 --> 0:36:21.840
<v Speaker 1>just rails against going there. Yeah, it should, it's it's

0:36:21.880 --> 0:36:28.960
<v Speaker 1>replacing it with the with up. Yeah. Alright, so uh

0:36:29.160 --> 0:36:30.520
<v Speaker 1>there was a guy who wrote a book. A lot

0:36:30.520 --> 0:36:33.040
<v Speaker 1>of people are still trying to pieces together. Um. This

0:36:33.120 --> 0:36:36.080
<v Speaker 1>is not something that historians, uh put to bed years

0:36:36.120 --> 0:36:39.359
<v Speaker 1>and years ago. Definitely not um, only fourteen years ago

0:36:39.360 --> 0:36:41.400
<v Speaker 1>in two thousand and four, and probably since then. But

0:36:41.440 --> 0:36:44.200
<v Speaker 1>there was a dude named Brian Benison who wrote a

0:36:44.200 --> 0:36:48.120
<v Speaker 1>book called Robin Hood colin case closed, always a culd

0:36:49.160 --> 0:36:52.319
<v Speaker 1>the real story. That's pretty close to case close, Yeah,

0:36:52.320 --> 0:36:55.879
<v Speaker 1>pretty much. Uh. And he says he's a lot he's

0:36:55.880 --> 0:36:58.120
<v Speaker 1>in the in the camp. That Robin Hood is a

0:36:58.239 --> 0:37:02.560
<v Speaker 1>name like a tide uh. Similar, he says to Billy

0:37:02.600 --> 0:37:05.759
<v Speaker 1>the Kid. I thought Billy Kidd was a real dude though, right, Yeah.

0:37:05.880 --> 0:37:08.160
<v Speaker 1>I think his name is William Bonnie. Yeah, but I

0:37:08.160 --> 0:37:09.520
<v Speaker 1>mean he knew at the time that he was called

0:37:09.520 --> 0:37:11.600
<v Speaker 1>Billy the Kid r right. That. Yeah, that's a it's

0:37:11.600 --> 0:37:13.799
<v Speaker 1>a terrible analogy. I think so too, because it would

0:37:13.800 --> 0:37:18.160
<v Speaker 1>be like Robin son of La Fever. Right, but you

0:37:18.239 --> 0:37:21.319
<v Speaker 1>call him Robin Hood not even close. Um, But at

0:37:21.360 --> 0:37:24.640
<v Speaker 1>any rate, he claims it's a nickname and that of

0:37:24.680 --> 0:37:29.520
<v Speaker 1>a man named Roger Godbird or go Baird. Uh. And

0:37:29.560 --> 0:37:31.600
<v Speaker 1>he said he's the real guy. He said he lived

0:37:31.600 --> 0:37:36.520
<v Speaker 1>in the thirteenth century. He was a friend originally of

0:37:36.560 --> 0:37:39.880
<v Speaker 1>the Sheriff of Nottingham, Reginald Degray. That's pretty significant, and

0:37:39.880 --> 0:37:42.080
<v Speaker 1>we should point out to that. The one reason we

0:37:42.080 --> 0:37:44.680
<v Speaker 1>can't pinpoint a lot of this is that they never

0:37:44.800 --> 0:37:46.920
<v Speaker 1>name of the Sheriff of Nottingham they're talking about in

0:37:46.920 --> 0:37:50.399
<v Speaker 1>any of these stories. Um, and that's not a person's name,

0:37:50.480 --> 0:37:52.879
<v Speaker 1>that's a that's a title. No, but there is such

0:37:52.880 --> 0:37:55.600
<v Speaker 1>a thing as the Sheriff of Nottingham. There was then.

0:37:55.680 --> 0:37:58.200
<v Speaker 1>But there were many of them, right exactly, just one

0:37:58.239 --> 0:38:00.480
<v Speaker 1>after the other. So that doesn't help out much, but

0:38:00.520 --> 0:38:03.279
<v Speaker 1>it does zero in on the area. But yeah, it

0:38:03.320 --> 0:38:06.120
<v Speaker 1>doesn't help get a time period down. No, but he

0:38:06.160 --> 0:38:10.960
<v Speaker 1>claims that it was specifically Reginald Degray that Sheriff of Nottingham,

0:38:11.200 --> 0:38:15.400
<v Speaker 1>and Um, after what four years as an outlaw, the

0:38:15.520 --> 0:38:20.320
<v Speaker 1>dude was captured, went to jail, pardoned, and then farmed

0:38:20.600 --> 0:38:22.520
<v Speaker 1>peacefully for the rest of his life. Yeah, And I

0:38:22.560 --> 0:38:25.920
<v Speaker 1>mean that guy is a pretty good candidate. He is

0:38:26.000 --> 0:38:29.920
<v Speaker 1>because one of the things about the robin Hood themes,

0:38:30.320 --> 0:38:34.719
<v Speaker 1>despite in some in some of the I think the ballads, No,

0:38:34.880 --> 0:38:36.680
<v Speaker 1>not in the ballads. It would have been in the

0:38:36.719 --> 0:38:38.640
<v Speaker 1>ones that came later, so I guess the ones that

0:38:38.680 --> 0:38:43.239
<v Speaker 1>the Scottish historians added he was battling the king in

0:38:43.280 --> 0:38:47.680
<v Speaker 1>the original ballads, all of the people he was rebelling

0:38:47.680 --> 0:38:51.320
<v Speaker 1>against him fighting were like local authorities, like the sheriff

0:38:51.320 --> 0:38:53.680
<v Speaker 1>of Nottingham. Yeah, so he was kind of a working

0:38:53.719 --> 0:38:58.680
<v Speaker 1>class hero in among like the first working class the

0:38:58.760 --> 0:39:02.320
<v Speaker 1>West has ever seen. The awman farmers of the era

0:39:02.680 --> 0:39:05.560
<v Speaker 1>or of the area. They were like the first like

0:39:05.680 --> 0:39:09.240
<v Speaker 1>middle class that ever developed. Because either you were a peasant,

0:39:09.320 --> 0:39:13.160
<v Speaker 1>meaning you were a feudal slave to the feudal lord

0:39:13.520 --> 0:39:15.400
<v Speaker 1>and you worked the land whether you liked it or not,

0:39:16.400 --> 0:39:19.200
<v Speaker 1>or you were landed gentry, like you were a feudal

0:39:19.239 --> 0:39:21.239
<v Speaker 1>lord and you had a peasantry and you had, you know,

0:39:21.280 --> 0:39:23.480
<v Speaker 1>a bunch of land, you're friends with the king. But

0:39:23.600 --> 0:39:26.239
<v Speaker 1>in between there were yeoman's. I think that's how you

0:39:26.280 --> 0:39:29.440
<v Speaker 1>say it, y e o m a n yeoman. There

0:39:29.440 --> 0:39:34.200
<v Speaker 1>were yeoman farmers who were they weren't slaves, but they

0:39:34.200 --> 0:39:37.160
<v Speaker 1>didn't have a title. They just kind of made their

0:39:37.200 --> 0:39:39.840
<v Speaker 1>own way, and supposedly that's what robin Hood was. So

0:39:39.880 --> 0:39:43.319
<v Speaker 1>it sounds like that this was what this Roger Gobert is.

0:39:44.080 --> 0:39:46.759
<v Speaker 1>He was the same thing. And um, the idea that

0:39:46.800 --> 0:39:49.680
<v Speaker 1>he was battling the sheriff of Nottingham, that would place

0:39:49.760 --> 0:39:53.239
<v Speaker 1>him more in the historical lens than say, if he

0:39:53.320 --> 0:39:56.440
<v Speaker 1>were like battling King John. That's actually a mark against

0:39:56.440 --> 0:40:00.359
<v Speaker 1>folk fitz Warren, because that doesn't appear or in the

0:40:00.400 --> 0:40:03.440
<v Speaker 1>original ballads it was he was battling the sheriff of Doningham,

0:40:03.520 --> 0:40:07.400
<v Speaker 1>where he's battling local church officials. He hated the church officials,

0:40:07.520 --> 0:40:09.920
<v Speaker 1>but he loved God, he did so much so that

0:40:09.960 --> 0:40:12.719
<v Speaker 1>he would get arrested to come out to go to church, right.

0:40:12.800 --> 0:40:16.919
<v Speaker 1>He just hated the clergy which has been trying. Those

0:40:16.920 --> 0:40:19.200
<v Speaker 1>were the people who were taking your land or telling

0:40:19.200 --> 0:40:22.040
<v Speaker 1>you and jail are taking your stuff without a warrant. Yeah.

0:40:22.120 --> 0:40:23.759
<v Speaker 1>And also when you look back on a lot of

0:40:23.760 --> 0:40:28.480
<v Speaker 1>these early ballads and stories, they're very, very different from

0:40:28.480 --> 0:40:31.040
<v Speaker 1>what the legend of Robin Hood became to us in

0:40:31.200 --> 0:40:36.640
<v Speaker 1>like contemporary fiction. Apparently that the Jest Ballad only had

0:40:36.680 --> 0:40:40.520
<v Speaker 1>a couple of things that he did that we're even

0:40:40.560 --> 0:40:44.000
<v Speaker 1>close to, like these big altruistic acts that he's really

0:40:44.040 --> 0:40:46.520
<v Speaker 1>really most known for now. I think one of them

0:40:46.600 --> 0:40:49.880
<v Speaker 1>was he agreed to lend money to a night that

0:40:50.000 --> 0:40:52.919
<v Speaker 1>was one of those two there's five bucks just pay

0:40:52.920 --> 0:40:55.719
<v Speaker 1>it back with a two percent big right, But that

0:40:55.920 --> 0:40:58.920
<v Speaker 1>right that that whole um steal from the rich and

0:40:58.960 --> 0:41:01.440
<v Speaker 1>give to the poor thing. Yeah, that came thinks of

0:41:01.480 --> 0:41:04.520
<v Speaker 1>the Scottish historians. Yeah, all these authors sort of littered

0:41:04.520 --> 0:41:06.680
<v Speaker 1>it with that stuff because they had found a champion

0:41:06.719 --> 0:41:09.960
<v Speaker 1>of the underling basically in the common man, and ran

0:41:10.040 --> 0:41:12.120
<v Speaker 1>with it just from standing up to the king or

0:41:12.160 --> 0:41:15.160
<v Speaker 1>to the authority who were acting unjustly and above the

0:41:15.239 --> 0:41:18.720
<v Speaker 1>law themselves. Yeah. There's also no mention in those early

0:41:18.719 --> 0:41:22.200
<v Speaker 1>tales of a made Marian, who um seems to have

0:41:22.320 --> 0:41:25.880
<v Speaker 1>come along later and is actually one of a great

0:41:25.920 --> 0:41:29.160
<v Speaker 1>example of one of the first examples in literature of

0:41:29.239 --> 0:41:32.960
<v Speaker 1>female empowerment of a character, because made Marian was no

0:41:33.040 --> 0:41:36.319
<v Speaker 1>one's chump in any of these stories, and and he was.

0:41:36.360 --> 0:41:39.760
<v Speaker 1>She was like a sort of an equal to Robin,

0:41:40.280 --> 0:41:44.080
<v Speaker 1>partially because of her spunk and partially because Robin and

0:41:44.160 --> 0:41:49.399
<v Speaker 1>the stories at least uh was kind of down with equality. Right. Yeah,

0:41:49.480 --> 0:41:52.400
<v Speaker 1>that was one thing. That and basically being in in

0:41:53.000 --> 0:41:58.120
<v Speaker 1>um Nottingham area or Yorkshire area, but somewhere in the woods.

0:41:58.560 --> 0:42:01.640
<v Speaker 1>Those two things are basically the two constants throughout all

0:42:01.680 --> 0:42:04.600
<v Speaker 1>the Robin Hood legends that he was very much down

0:42:04.680 --> 0:42:10.200
<v Speaker 1>with um. He was a feminist and made Marian. From

0:42:10.200 --> 0:42:12.960
<v Speaker 1>what I saw, she had her own series of ballads

0:42:13.640 --> 0:42:16.080
<v Speaker 1>before she appeared in the Robin Hood ballads. She was

0:42:16.120 --> 0:42:19.040
<v Speaker 1>her own character, and so when they were brought together,

0:42:19.080 --> 0:42:22.000
<v Speaker 1>it was kind of analogous to like putting Superman and

0:42:22.040 --> 0:42:25.080
<v Speaker 1>Wonder Woman in the same comic book basically, which is

0:42:25.280 --> 0:42:27.319
<v Speaker 1>a pretty cool move. That is a cool move, and

0:42:27.360 --> 0:42:31.720
<v Speaker 1>to keep her equal to him. That's here. It is huge. Um.

0:42:31.800 --> 0:42:34.160
<v Speaker 1>Whether or not any of that happened, it's kind of

0:42:34.200 --> 0:42:37.719
<v Speaker 1>irrelevant as far as literature is concerned. There was one

0:42:37.800 --> 0:42:42.440
<v Speaker 1>historian that wrote, Robin permitted no harm to women, nor

0:42:42.480 --> 0:42:45.320
<v Speaker 1>sees the goods of the poor, but helped them generously

0:42:45.440 --> 0:42:48.680
<v Speaker 1>with what he took from abbots, like we were saying

0:42:48.719 --> 0:42:51.319
<v Speaker 1>earlier with the clergy. But then in some of the

0:42:51.360 --> 0:42:54.120
<v Speaker 1>earlier stories, there's not a whole lot of mention of

0:42:54.160 --> 0:42:57.279
<v Speaker 1>that kind of stuff, except for one that just had

0:42:57.320 --> 0:43:01.600
<v Speaker 1>one comment that Robin did poor men much good. It's okay,

0:43:02.400 --> 0:43:04.640
<v Speaker 1>I guess it's better than like he was the scourge

0:43:04.680 --> 0:43:07.160
<v Speaker 1>of the poor. Yeah, But it wasn't like they built

0:43:07.160 --> 0:43:09.440
<v Speaker 1>the legend upon that one kind of throwaway line. But

0:43:09.520 --> 0:43:12.440
<v Speaker 1>I think they did well, yeah yeah, yeah, but they

0:43:12.440 --> 0:43:14.160
<v Speaker 1>didn't make a lot of hay out of it, or

0:43:14.160 --> 0:43:16.279
<v Speaker 1>at least this that one author didn't. Yeah, not at

0:43:16.280 --> 0:43:18.719
<v Speaker 1>the very beginning. In the ballads, Yeah there, it was

0:43:18.760 --> 0:43:21.640
<v Speaker 1>also like way more violent, Like there was um one

0:43:21.719 --> 0:43:25.560
<v Speaker 1>of the characters much the miller's son, much was his name,

0:43:25.600 --> 0:43:29.920
<v Speaker 1>and just loved that guy's name much. Um was. I

0:43:29.960 --> 0:43:31.920
<v Speaker 1>think in the ballots he lops off the head of

0:43:31.920 --> 0:43:34.919
<v Speaker 1>a page boy, a child to keep him from like

0:43:35.560 --> 0:43:38.279
<v Speaker 1>blabbing from what he saw, you know, the location of

0:43:38.320 --> 0:43:41.560
<v Speaker 1>where the merry Men were, right, Um there. It was

0:43:41.760 --> 0:43:45.560
<v Speaker 1>way more violent than the than the the later ones

0:43:46.200 --> 0:43:51.200
<v Speaker 1>depicted Robin Hood. Yeah, they were though all uh Robin

0:43:51.320 --> 0:43:54.040
<v Speaker 1>and his merry Men archery was always a big deal.

0:43:54.440 --> 0:43:57.640
<v Speaker 1>They're all very skilled archers, um and one of the swordsmen.

0:43:58.120 --> 0:44:01.440
<v Speaker 1>But they were all super skilled horseman and that's not

0:44:01.560 --> 0:44:04.960
<v Speaker 1>something that you see as much, although I think in

0:44:04.960 --> 0:44:07.960
<v Speaker 1>this new movie there he's pretty good horsemen. Yeah. I

0:44:07.960 --> 0:44:10.160
<v Speaker 1>mean imagine like it's it's hard enough to be good

0:44:10.200 --> 0:44:12.560
<v Speaker 1>on a horse, but a horse in a forest, that's

0:44:12.600 --> 0:44:15.920
<v Speaker 1>that's like a whole different level, shooting arrows like a

0:44:15.960 --> 0:44:21.240
<v Speaker 1>Mongol exactly. And that was who was so good, the Mongols,

0:44:21.280 --> 0:44:27.680
<v Speaker 1>the Mongol hordes who made their um thigh steaks. Remember

0:44:27.719 --> 0:44:30.560
<v Speaker 1>they sat on raw meat on their saddles to cure it.

0:44:31.440 --> 0:44:37.200
<v Speaker 1>Steaks tartar steak, tartar Uh. What else you got anything? Um? Oh?

0:44:37.320 --> 0:44:41.040
<v Speaker 1>He was killed by a treacherous prioris, a female church

0:44:41.080 --> 0:44:45.799
<v Speaker 1>official kind of like a middle manager. None, a middle

0:44:45.840 --> 0:44:48.759
<v Speaker 1>manager none. Yeah, he went to go see none for

0:44:49.440 --> 0:44:51.920
<v Speaker 1>right he was. Was he hurt healthcare? I'm not sure

0:44:52.000 --> 0:44:54.120
<v Speaker 1>what it was, but he went to go get bled

0:44:54.239 --> 0:44:57.920
<v Speaker 1>and she purposefully over bled him. And then when he

0:44:58.080 --> 0:45:00.160
<v Speaker 1>asked to be buried somewhere and she's like, no, I'm

0:45:00.160 --> 0:45:02.279
<v Speaker 1>gonna bar you on the side of the road. And

0:45:02.440 --> 0:45:07.680
<v Speaker 1>she supposedly erected a um this is in Kirklees. She

0:45:07.880 --> 0:45:11.200
<v Speaker 1>erected a stone that that said here lies Robin Hood

0:45:12.040 --> 0:45:15.080
<v Speaker 1>or something. I don't remember exactly what variation of robin

0:45:15.120 --> 0:45:19.560
<v Speaker 1>Hood it was, um Robert hood h u d e

0:45:20.560 --> 0:45:23.520
<v Speaker 1>um And supposedly she erected it. And this was written

0:45:23.640 --> 0:45:27.719
<v Speaker 1>hundreds of years later to to basically let travelers through

0:45:27.760 --> 0:45:30.120
<v Speaker 1>the woods know that they didn't have to fear being

0:45:30.200 --> 0:45:33.880
<v Speaker 1>held up any longer. Apparently, if your name had the

0:45:33.960 --> 0:45:37.879
<v Speaker 1>initials r H, it was fair game. Yeah. They really

0:45:37.960 --> 0:45:41.120
<v Speaker 1>have a lot of leeway here with with things like

0:45:41.400 --> 0:45:44.719
<v Speaker 1>hoo'd holde hod. Yeah. Well, everybody was illiterate, so it

0:45:44.760 --> 0:45:50.719
<v Speaker 1>didn't matter. Robin Robert robertas come on, maybe I'm on

0:45:51.760 --> 0:45:55.200
<v Speaker 1>you Middle English dumb dumuh. And supposedly after as he

0:45:55.360 --> 0:45:57.239
<v Speaker 1>was dying, he used his last bit of energy to

0:45:57.320 --> 0:46:00.080
<v Speaker 1>shoot it, to fire an arrow and say that's I

0:46:00.160 --> 0:46:01.400
<v Speaker 1>want to be buried. And that's what she was like.

0:46:02.000 --> 0:46:04.800
<v Speaker 1>It was nice for the movies, but it's not happening.

0:46:04.880 --> 0:46:07.320
<v Speaker 1>She's like, yeah, sure, sure you can die knowing that

0:46:07.440 --> 0:46:10.640
<v Speaker 1>I'll bury you just there over bled. Man, can you imagine,

0:46:10.680 --> 0:46:12.600
<v Speaker 1>because I guess you just get so weak that I

0:46:12.719 --> 0:46:16.680
<v Speaker 1>can't imagine. You're probably like I think I'm good, but

0:46:16.800 --> 0:46:19.759
<v Speaker 1>I'm not feeling so hot. She's like, just a little more.

0:46:21.320 --> 0:46:25.040
<v Speaker 1>I'm not dead yet. Yeah, uh, you got anything else? Nothing?

0:46:25.320 --> 0:46:28.520
<v Speaker 1>So that was Robin Hood. I love history. Uh And

0:46:28.600 --> 0:46:30.960
<v Speaker 1>if you love history too, we'll go look up some

0:46:31.080 --> 0:46:33.400
<v Speaker 1>Robin Hood stuff on the internet. Since I said that

0:46:33.440 --> 0:46:37.600
<v Speaker 1>it's time for this an, I'm gonna call this one

0:46:37.640 --> 0:46:41.080
<v Speaker 1>of the many, many, many roundabouts emails that we got.

0:46:41.239 --> 0:46:44.120
<v Speaker 1>We got a lot. Everyone loves the roundabouts. I know.

0:46:44.520 --> 0:46:47.959
<v Speaker 1>It was really surprising, like everyone wanted to talk about

0:46:48.000 --> 0:46:51.799
<v Speaker 1>their hometown roundabout. Everybody's very proud of their roundabout. Apologies

0:46:51.840 --> 0:46:55.759
<v Speaker 1>to the people of Carmel. Carmel, I didn't say it

0:46:55.840 --> 0:46:57.839
<v Speaker 1>was Carmel. I don't remember any more. I think it's

0:46:57.840 --> 0:47:00.719
<v Speaker 1>supposed to be Carmel. Let's go with Carmel. Hey, guys,

0:47:00.800 --> 0:47:03.640
<v Speaker 1>just finished roundabouts. I thought i'd pitch a little info

0:47:03.760 --> 0:47:07.880
<v Speaker 1>on our local one. In Alexandria, Louisiana, the es IT

0:47:07.920 --> 0:47:10.480
<v Speaker 1>built two circles part of a road project speed up

0:47:10.520 --> 0:47:14.040
<v Speaker 1>travel between two local military bases that had popped up

0:47:14.080 --> 0:47:16.920
<v Speaker 1>to during World War Two. The larger of the two

0:47:16.960 --> 0:47:19.480
<v Speaker 1>is still in use, so it's notorious in the area

0:47:19.600 --> 0:47:23.200
<v Speaker 1>for traffic accidents, especially during heavy traffic and bad weather.

0:47:23.480 --> 0:47:26.399
<v Speaker 1>It's a two lane circle with a large forested area

0:47:26.400 --> 0:47:27.880
<v Speaker 1>in the very center that is probably the size of

0:47:27.920 --> 0:47:30.840
<v Speaker 1>the city block. Like other roundabouts, you must yield the

0:47:30.880 --> 0:47:33.400
<v Speaker 1>traffic already on the circle. There are two lanes the

0:47:33.480 --> 0:47:35.680
<v Speaker 1>funnel traffic onto the circle and only one lane for

0:47:35.760 --> 0:47:38.279
<v Speaker 1>getting off. This means that if you're in the UH

0:47:38.440 --> 0:47:40.320
<v Speaker 1>if you enter in the left lane, you have to

0:47:40.440 --> 0:47:43.400
<v Speaker 1>merge to the right lane before you can exit because

0:47:43.440 --> 0:47:45.200
<v Speaker 1>the circle is so big. Though the speed limit is

0:47:45.280 --> 0:47:50.600
<v Speaker 1>fort within this circle, people inevitable inevitably go too fast

0:47:51.120 --> 0:47:55.040
<v Speaker 1>or sometimes lanes change as slower cars are entering the circle,

0:47:55.560 --> 0:47:59.960
<v Speaker 1>resulting in rear end crashes. The problem is frequent enough

0:48:00.080 --> 0:48:03.320
<v Speaker 1>that the city is seriously looking into eliminating the circle.

0:48:04.440 --> 0:48:07.600
<v Speaker 1>No definitive planet it's replacement has been settled on, and

0:48:07.760 --> 0:48:10.279
<v Speaker 1>some locals are concerned about disrupting wildlife in the forest

0:48:10.360 --> 0:48:13.479
<v Speaker 1>as well, which has delayed any definitive action on whether

0:48:13.600 --> 0:48:17.719
<v Speaker 1>the circle will continue to exist. May the Circle be unbroken,

0:48:18.160 --> 0:48:23.160
<v Speaker 1>warmest regards. I love that Marshall wells from Colfax, Louisiana.

0:48:23.320 --> 0:48:27.560
<v Speaker 1>Thanks a lot, Marshall, appreciate that great story. UM let

0:48:27.680 --> 0:48:29.640
<v Speaker 1>us know how it pans out because we worry about

0:48:29.640 --> 0:48:32.040
<v Speaker 1>the wildlife too. Yeah, and thanks for everyone who wrote

0:48:32.040 --> 0:48:34.879
<v Speaker 1>in about the roundabouts. I love the enthusiasm. Yeah, it's nice,

0:48:35.000 --> 0:48:39.799
<v Speaker 1>especially from Carmela. If you want to get in touch

0:48:39.840 --> 0:48:41.600
<v Speaker 1>with Let's do that, you can go to stuff you

0:48:41.600 --> 0:48:44.000
<v Speaker 1>Show dot com, find our social media links, and you

0:48:44.080 --> 0:48:47.279
<v Speaker 1>can also send us an email to stuff podcast how

0:48:47.360 --> 0:48:54.960
<v Speaker 1>stuff works dot Com for more on this and thousands

0:48:55.000 --> 0:48:57.319
<v Speaker 1>of other topics. Is it how stuff works dot com.