WEBVTT - Part Three: Christopher Columbus: Bringer of the Apocalypse

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<v Speaker 1>Oh, Michael Swam Robert Evans behind the bastards sweaty gay

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<v Speaker 1>dance parties, Which is what I said right before the

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<v Speaker 1>recording started, because Michael and I were talking about the

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<v Speaker 1>movie To Tan. That's most of the pertinent information that is, like, yeah,

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<v Speaker 1>watch to Tan. It's it's a fun movie about some

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<v Speaker 1>guys who like to dance and nothing else. There's certainly

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<v Speaker 1>nothing off putting in it. Automobile aficionados, let's say, do

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<v Speaker 1>you like cars, really like cars? Check out to Tan.

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<v Speaker 1>To Tan might be for you. Michael, how are you

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<v Speaker 1>doing as we as we sail like the Santa Maria

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<v Speaker 1>into part three of our episode of Columbus. I'm great, Robert,

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<v Speaker 1>happy to be back and super excited for the third act,

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<v Speaker 1>where which we all know as the Redemption Act. This

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<v Speaker 1>is where this is it out right, He'll just finally

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<v Speaker 1>get on an even keel about joke. Uh, stop being

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<v Speaker 1>such a prick. Learned to walk a mile on another's pantolons. Yeah,

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<v Speaker 1>this is where he becomes the hero that we all know,

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<v Speaker 1>Christopher Columbus grows up. I'm waiting. I'm waiting for this

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<v Speaker 1>to morph into Friends with the Pilgrims for Thanksgiving. This exactly,

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<v Speaker 1>exactly this, This is the episode we're going to open

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<v Speaker 1>in media rez as he is managing a cinnabon in

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<v Speaker 1>the Midwest, and then we'll go back to explain. Um now, um, Although, man,

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<v Speaker 1>you could make a pretty good Columbus movie with Bob

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<v Speaker 1>oden Kirk playing Christopher Columbus. I'd watch it. I'm just

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<v Speaker 1>gonna say it right now. I would watch it. Um.

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<v Speaker 1>Michael On February three, Michael Small means Network. By the way,

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<v Speaker 1>probably we should lead up front with the plugs. Yeah,

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<v Speaker 1>we always time for that. Okay, but we do it.

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<v Speaker 1>We do it both, we do it both. Robert Evans here,

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<v Speaker 1>I wanted to make a quick correction. You know, when

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<v Speaker 1>I was talking about the Tano, the other air walk

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<v Speaker 1>people's the Caribs, Um, I I used terms like genocide,

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<v Speaker 1>which is absolutely accurate. But I also used terms phrases

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<v Speaker 1>like wiped out or extinct. This is not entirely accurate.

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<v Speaker 1>I wanted to emphasize the level of destruction because it's

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<v Speaker 1>so much an excess of what we see even when

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<v Speaker 1>normally talking about genocides. Sixteen years on most of these islands,

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<v Speaker 1>you're lucky if ten percent of the original population is

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<v Speaker 1>around UM and it's true that if you look up

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<v Speaker 1>the Tano you will find a lot of references to

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<v Speaker 1>them being wiped at. Wikipedia says they were historic indigenous

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<v Speaker 1>people of the Caribbean UM, but of course they had descendants.

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<v Speaker 1>There are people who did survive, notably on what is

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<v Speaker 1>now Haiti. A lot of folks escaped into the mountains

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<v Speaker 1>UM and later met up with escaped slaves and were

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<v Speaker 1>part of resistance UM and exist to this day in

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<v Speaker 1>that area. UM. Some forty three thousand of the I

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<v Speaker 1>think two points seven million people UM in Puerto Rico

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<v Speaker 1>have some degree of Taino ancestry. Three point seven million people,

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<v Speaker 1>so forty three point seven million people in Puerto Rico

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<v Speaker 1>have some Taino ancestry. Obviously, the level of destruction was intense,

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<v Speaker 1>which is why I felt like emphasizing it. But it's

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<v Speaker 1>been pointed out to me that this is also a

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<v Speaker 1>tactic that's used to kind of act as if these

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<v Speaker 1>people's are completely gone, as sort of a well, there's

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<v Speaker 1>nothing we can do, right, there's no way to make

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<v Speaker 1>amends to them because Columbus wiped them out. UM. There's

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<v Speaker 1>a lot that's problematic with this I'm not having the

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<v Speaker 1>time to get into it properly, and this is not

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<v Speaker 1>that show. But I wanted to number one, kind of

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<v Speaker 1>acknowledge that I should not have said things the way

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<v Speaker 1>I did. We tried to cut some of that out

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<v Speaker 1>of the episodes once I became aware of it. UM.

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<v Speaker 1>But I also wanted to recommend a couple of different

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<v Speaker 1>resources that people do want to read more about this,

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<v Speaker 1>because in addition to the fact there there are a

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<v Speaker 1>number of Tano communities that have continued to exist since

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<v Speaker 1>first contact, there are also Taino descended people who are

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<v Speaker 1>attempting to revive some of the traditions and culture UM

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<v Speaker 1>and reclaim that for themselves. So if you want to

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<v Speaker 1>look at SMITHSNY magazine has an article called What Became

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<v Speaker 1>of the Tano by Robert Poole that was published in

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<v Speaker 1>two thousand eleven. UM. In Puerto Rico, U there are

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<v Speaker 1>attempts ongoing UM to add Taino studies to classrooms and

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<v Speaker 1>to schools and stuff in the area, UM and elsewhere

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<v Speaker 1>in the United States. There's a good NBC News article

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<v Speaker 1>on that called Puerto Rico seeks to preserve Tino history,

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<v Speaker 1>revived culture, and then probably the resource that is most

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<v Speaker 1>worth reading is an article in American Indian Magazine titled

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<v Speaker 1>Abuela's Ancestors and a tabby the Spirit of Tano Resurgence.

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<v Speaker 1>It's by Christina Gonzalez and it was published in the

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<v Speaker 1>fall of two thousand eighteen. UM, so I would really

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<v Speaker 1>recommend checking out that article, um for American Indian Magazine.

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<v Speaker 1>UM yeah, sorry for the error, and please keep doing

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<v Speaker 1>good stuff. Oh great dogs, yah yeah, lovely. Well. Hey,

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<v Speaker 1>I'll you focus people well for a split second. While

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<v Speaker 1>I have that focus, please devote yours engine to the

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<v Speaker 1>Small Beans podcasting network, which you can find more out

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<v Speaker 1>about simply by googling that phrase, or you could head

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<v Speaker 1>over to patreon dot com slash small Beans if you

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<v Speaker 1>really want to get your handle around everything we do.

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<v Speaker 1>And or completely unrelatedly, if you're a fan of podcasts

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<v Speaker 1>on the I Heart network, and I know you are

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<v Speaker 1>because you're listening to this and you like video games,

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<v Speaker 1>check out another podcast I run with my co host

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<v Speaker 1>Adam Ganzer. That's called One Upsmanship One ups man Ship. Wow.

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<v Speaker 1>That's also the title of my podcast, which is about

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<v Speaker 1>how ups transports products and services around the world. Is

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<v Speaker 1>it break time? It's just it's just pronounced one upsmanship um,

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<v Speaker 1>which is about there anyway. Whatever, the people who are

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<v Speaker 1>right are super into the relationship between the package deliver

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<v Speaker 1>and the package. That's that's what really draws me in

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<v Speaker 1>about global capitalism. So on February, Columbus sailed into the

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<v Speaker 1>Azors off of the coast of Africa with several dozen

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<v Speaker 1>crewmen on the Pinta, the only remaining ship of his

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<v Speaker 1>fleet that was still under his direct control, which most

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<v Speaker 1>people don't know. He loses control. He either sinks or

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<v Speaker 1>loses control of two thirds of the fleet that he

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<v Speaker 1>brings with him. And if I recall, he took this

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<v Speaker 1>as a sign from God that things were going really well.

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<v Speaker 1>The things are going great. Yes, despite the fact that yeah,

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<v Speaker 1>he's he's lost most of his fleet. The voyage was,

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<v Speaker 1>one has to say, a stunning success by most reasonable standards,

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<v Speaker 1>because they are going out into the complete unknown for

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<v Speaker 1>them via an untried route that people had not attempted

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<v Speaker 1>previously in boats like this, who people who were members

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<v Speaker 1>of his civilization had not attempted previously. They had established

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<v Speaker 1>a settlement there and then they had returned crew and home,

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<v Speaker 1>and most of his crew didn't die so far a

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<v Speaker 1>lot of them actually did die not at this point. Um.

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<v Speaker 1>Upon landing in the Azars and disembarking about half of

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<v Speaker 1>his crew, they were immediately arrested by the Portuguese over

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<v Speaker 1>a misunderstanding. This was dealt with, though, and they were

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<v Speaker 1>soon off reprovisioned for the Spanish coast, and early March,

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<v Speaker 1>a horrible storm hit the sea, and Columbus was worried

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<v Speaker 1>enough about sinking that he attached a letter to the

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<v Speaker 1>King and Queen to the front mast of his ship

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<v Speaker 1>so that it would have a better chance of like

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<v Speaker 1>getting washed to shore if the boat got sunk. Um.

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<v Speaker 1>So the letters contained like a guide to how to

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<v Speaker 1>get to you know, where he'd sailed to and left

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<v Speaker 1>a colony, and also a grand promise quote within seven years,

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<v Speaker 1>I shall give your highnesses enough money to pay for

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<v Speaker 1>five thousand nights and fifty thou foot soldiers for the

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<v Speaker 1>conquest of Jerusalem, the ultimate goal behind your decision to

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<v Speaker 1>undertake the enterprise. Um. So that's good. I want to

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<v Speaker 1>know what misunderstanding Columbus was arrested for. Oh, it was

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<v Speaker 1>just because, like you know, Spain and Portugal are both

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<v Speaker 1>the big Catholic countries. So they're supposed to be friends,

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<v Speaker 1>but they actually are constantly in conflict, and so it

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<v Speaker 1>was like it was that sort of thing. So Columbus

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<v Speaker 1>does make it back to Spain alive. The indigenous people

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<v Speaker 1>he had captured and the objects that he had brought

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<v Speaker 1>back from the Caribbean with him were deeply impressive to

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<v Speaker 1>his sovereigns, as were his lurid descriptions of the so

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<v Speaker 1>called indies. But Columbus had not yet found what he

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<v Speaker 1>had promised them, which is a reliable source of gold.

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<v Speaker 1>As a result, he quickly found himself embellishing and outright

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<v Speaker 1>fibbing to make his achievements sound more impressive in the

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<v Speaker 1>terms that his sovereign's valued. Lawrence bear Green writes, quote,

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<v Speaker 1>he offered his journal as evidence, bolstered by the testimony

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<v Speaker 1>of the others who had accompanied him, in the hope

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<v Speaker 1>of claiming the riches and titles and glory to which

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<v Speaker 1>he believed he was entitled, even divinely ordained to have

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<v Speaker 1>carefully embellished and edited to meet Ferdinand and Isabella's expectations

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<v Speaker 1>and his contractual obligations to them. The journal purported to

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<v Speaker 1>demonstrate that he had accomplished and even exceeded his mission

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<v Speaker 1>to the point of establishing a Spanish outpost and the

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<v Speaker 1>islands he had discovered on his way to India. Now,

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<v Speaker 1>inside of this diary, this diary that he is very

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<v Speaker 1>carefully this is not an objective document. This is not

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<v Speaker 1>actually meant to be an accurate document. This is a

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<v Speaker 1>piece of propaganda he has crafted in order to guy

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<v Speaker 1>his sovereigns to a specific set of actions. Um And

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<v Speaker 1>the whole goal of this was to convince them that

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<v Speaker 1>if they were to give him a much larger fleet

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<v Speaker 1>and let him return with it, he would expand the

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<v Speaker 1>settlement he had left behind and establish a network of

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<v Speaker 1>three or four towns united by a series of churches,

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<v Speaker 1>abbeys and fortresses which would act as collection points for gold. Right,

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<v Speaker 1>So you set up these different sort of points of

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<v Speaker 1>what they would call civilization around the Caribbean, which the natives,

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<v Speaker 1>who are now all servants of the crown, will have

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<v Speaker 1>to bring gold to as a form of taxation. And

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<v Speaker 1>that's how you're going to make all this money that

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<v Speaker 1>you need to conquer Jerusalem. Now, Columbus, who was ever

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<v Speaker 1>the self promoter, didn't just write this thing out and

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<v Speaker 1>hand it to his sovereigns. He also published a letter

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<v Speaker 1>that was quickly translated into like five or six different

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<v Speaker 1>European languages, which basically announced to europe that, a, you know,

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<v Speaker 1>the new world has been found. Right, that's the way

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<v Speaker 1>in which this is interpret Incredible how much this parallels

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<v Speaker 1>a text startup, Like if you're familiar with Silicon Valley lingo.

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<v Speaker 1>He just dropped his white paper and did a bunch

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<v Speaker 1>of social media posts like promoting the event. That's what

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<v Speaker 1>his diary is. And it's wild to me that even

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<v Speaker 1>in the very beginnings of the concept of America is

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<v Speaker 1>woven the idea of like Columbus asserting it's the greatest

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<v Speaker 1>country on Earth, your majesty. Yeah, why, well, because it

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<v Speaker 1>benefits me to believe that it is. Yeah, because I

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<v Speaker 1>have I have the right to a certain amount of

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<v Speaker 1>all of the trade that comes through this area. Exactly

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<v Speaker 1>convince you to like, here, it's going to work out.

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<v Speaker 1>Um yeah, so um. One of the things he brags

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<v Speaker 1>about here um obviously he talks about the potential for

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<v Speaker 1>gold and that he's found evidence of it, but he

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<v Speaker 1>hadn't actually found any minds, so he has to really

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<v Speaker 1>hype up the other major resource that he did find

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<v Speaker 1>in the islands, which is the human beings who lived there.

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<v Speaker 1>So number one, he talks a lot about how he

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<v Speaker 1>uses the word comely a lot, or like the equivalent

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<v Speaker 1>of that. It's talking about how pretty they are, right, Um,

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<v Speaker 1>by the way, people are pretty much Europeans are pretty

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<v Speaker 1>much immediately taking young women as sex slaves. That happens

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<v Speaker 1>from the jump here. Um, yes, uh. And there's a

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<v Speaker 1>lot of writing Columbus does about like finding himself in

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<v Speaker 1>the presence of these women and like how attractive they

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<v Speaker 1>are and how valuable they are as slaves for that reason. Um. Now.

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<v Speaker 1>He also interesting that in all the fivving he did

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<v Speaker 1>not like Gaussian blur over that bit. That's actually an asset.

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<v Speaker 1>It just does goes to show how much cultural maries

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<v Speaker 1>change over time. That's wild. Yeah, I didn't find gold,

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<v Speaker 1>but I found hot people and weaken in them. And

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<v Speaker 1>that's good. And we all agree, we're all the head

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<v Speaker 1>of government is fine, this is fine. Yeah. Um, well,

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<v Speaker 1>actually the head of government is not super okay with it.

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<v Speaker 1>Although I think we will discuss a little later how

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<v Speaker 1>much of that was also a kind of propaganda. But um.

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<v Speaker 1>He notes that the indigenous people have no real religion

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<v Speaker 1>and would be easy converts to Christianity. Uh. He talked

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<v Speaker 1>a lot about how friendly they were, saying that the

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<v Speaker 1>men he had left behind on Navidad were quote without

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<v Speaker 1>danger for their persons if they know how to behave themselves. Now, Michael,

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<v Speaker 1>keep that line in mind, because that's going to be

0:12:06.480 --> 0:12:10.240
<v Speaker 1>pretty funny in a very short while. Yeah. I'm almost

0:12:10.280 --> 0:12:12.920
<v Speaker 1>never in danger as long as I never miss step

0:12:13.000 --> 0:12:18.480
<v Speaker 1>and do everything correctly. I mean that I skate through easily. Yeah. So,

0:12:18.640 --> 0:12:21.240
<v Speaker 1>once Columbus is back and he's doing his big victory tour,

0:12:21.480 --> 0:12:24.120
<v Speaker 1>word spreads quickly that he has discovered a new route

0:12:24.120 --> 0:12:26.840
<v Speaker 1>to the islands off the coast of the Great CON's domain.

0:12:27.320 --> 0:12:30.760
<v Speaker 1>These unspoiled territories were not Christian, which, in the eyes

0:12:30.800 --> 0:12:32.880
<v Speaker 1>of the Pope and all of the Catholics, means that

0:12:32.920 --> 0:12:35.360
<v Speaker 1>the most important order of business is to split them

0:12:35.440 --> 0:12:38.200
<v Speaker 1>up among Christian powers. Right, because they are not Christian

0:12:38.280 --> 0:12:40.440
<v Speaker 1>yet or one of the religions that we know as

0:12:40.480 --> 0:12:44.199
<v Speaker 1>our enemy, it just means they're automatically ours. Right. Pope

0:12:44.280 --> 0:12:48.280
<v Speaker 1>Alexander the sixth issued a series of papal bulls ruling

0:12:48.280 --> 0:12:50.840
<v Speaker 1>on how to split the control between Spain and Portugal,

0:12:51.160 --> 0:12:53.800
<v Speaker 1>which are because they're the Catholic nations that are actually

0:12:53.800 --> 0:12:57.240
<v Speaker 1>powerful in this period, they're the only countries that actually matter. Right,

0:12:57.280 --> 0:13:00.360
<v Speaker 1>Italy gets like on that list, but not really Um

0:13:00.400 --> 0:13:01.960
<v Speaker 1>because it's not a country, right, like some of the

0:13:01.960 --> 0:13:04.720
<v Speaker 1>city states are powerful. Is this still the era when

0:13:05.480 --> 0:13:07.760
<v Speaker 1>the pope is like Tony Soprano, like more of a

0:13:07.840 --> 0:13:10.960
<v Speaker 1>business interests than anything else. And that is what the

0:13:11.000 --> 0:13:14.800
<v Speaker 1>pope is doing, is he is demarcating basically like between

0:13:15.040 --> 0:13:17.880
<v Speaker 1>these two Spain and Portugal, and his eyes are kind

0:13:17.880 --> 0:13:21.200
<v Speaker 1>of like franchises of the Catholic Church, and he's he's

0:13:21.240 --> 0:13:25.760
<v Speaker 1>demarcating between them what chunks of this new discovered land

0:13:25.800 --> 0:13:28.800
<v Speaker 1>mass they're going to get to to take control over

0:13:29.440 --> 0:13:31.960
<v Speaker 1>Um because there's this big right because the Portuguese have

0:13:32.000 --> 0:13:34.120
<v Speaker 1>the rights to the coast of Africa, you know, which

0:13:34.200 --> 0:13:36.200
<v Speaker 1>was pretty new to them when they figured out how

0:13:36.240 --> 0:13:38.440
<v Speaker 1>to sale to it. So the end result of this,

0:13:38.679 --> 0:13:40.800
<v Speaker 1>he sets up this line of demarcation that extends from

0:13:40.840 --> 0:13:44.240
<v Speaker 1>the north to the south pole one hundred leagues towards

0:13:44.280 --> 0:13:46.880
<v Speaker 1>the west and south of the islands and the Azors.

0:13:46.920 --> 0:13:50.439
<v Speaker 1>Everything west of that line belongs to Spain, Um and

0:13:50.480 --> 0:13:52.960
<v Speaker 1>given the terms that Clubus had set up with his sovereigns.

0:13:52.960 --> 0:13:57.679
<v Speaker 1>This is all partially Christopher Columbus's property to write. So technically,

0:13:57.679 --> 0:13:59.839
<v Speaker 1>based on the agreement he's signed with the King and Queen,

0:14:00.080 --> 0:14:03.600
<v Speaker 1>what the Pope is ruled, he gets he's like entitled

0:14:03.640 --> 0:14:05.839
<v Speaker 1>like a quarter of all of the traffic that comes

0:14:05.840 --> 0:14:12.319
<v Speaker 1>from Spanish settlement in Latin America. Wow, that's a lot, right, potentially,

0:14:12.559 --> 0:14:14.439
<v Speaker 1>that's worth quite a bit of money. He has a

0:14:14.679 --> 0:14:17.959
<v Speaker 1>startup turned into PayPal just now. Yes, he gets the

0:14:18.080 --> 0:14:22.720
<v Speaker 1>percentage of every single transaction exactly. He's tealing hard. So

0:14:23.160 --> 0:14:28.640
<v Speaker 1>on May, Ferdinand and Isabella appointed Columbus the Captain general

0:14:28.680 --> 0:14:31.920
<v Speaker 1>for a second, much larger voyage of Discovery and conquest.

0:14:32.240 --> 0:14:35.240
<v Speaker 1>They issued a document conferring rights and privileges on him

0:14:35.280 --> 0:14:38.920
<v Speaker 1>and officially awarded him the title Viceroy and Admiral of

0:14:38.960 --> 0:14:42.560
<v Speaker 1>the Ocean, Sea and the Indies. He was ordered to

0:14:42.800 --> 0:14:45.240
<v Speaker 1>very rapidly put together this new voyage and get it

0:14:45.240 --> 0:14:49.080
<v Speaker 1>out to see. Chris was now Dawn. Christopher Columbus Dawn

0:14:49.200 --> 0:14:51.680
<v Speaker 1>is a noble title, right like that? That means it's

0:14:51.720 --> 0:14:53.960
<v Speaker 1>kind of like having Vaughan in your name in Germany.

0:14:54.000 --> 0:14:56.240
<v Speaker 1>Rights that you're a member of the nobility, and his

0:14:56.400 --> 0:14:59.720
<v Speaker 1>children are now also, He's now permanently in the nobility.

0:15:00.040 --> 0:15:03.080
<v Speaker 1>And not only does he have these rights, his children

0:15:03.240 --> 0:15:06.760
<v Speaker 1>inherit them from him. So his all of his progeny

0:15:06.840 --> 0:15:09.920
<v Speaker 1>are set to it have part ownership in all new

0:15:10.000 --> 0:15:13.680
<v Speaker 1>lands he might quote discover and acquire um. The King

0:15:13.720 --> 0:15:16.040
<v Speaker 1>and Queen also give him the authority to punish and

0:15:16.160 --> 0:15:20.520
<v Speaker 1>chastise delinquents and levy fees or taxes on the natives

0:15:20.560 --> 0:15:24.920
<v Speaker 1>of this Newfoundland. I wonder when that thread finally ran

0:15:24.960 --> 0:15:27.520
<v Speaker 1>out legally speaking, you know, like, how long did it

0:15:27.560 --> 0:15:33.080
<v Speaker 1>persist that they cut They cut while he's alive. They're

0:15:33.080 --> 0:15:37.120
<v Speaker 1>cutting back, They're cutting his kids out in parts. I mean,

0:15:37.200 --> 0:15:40.000
<v Speaker 1>his kids do all right, don't worry. Don't worry about

0:15:40.000 --> 0:15:42.520
<v Speaker 1>the Columbus kids. Not that you would, because they do.

0:15:43.800 --> 0:15:46.640
<v Speaker 1>The King and Queen did place one set of limitations

0:15:46.680 --> 0:15:48.160
<v Speaker 1>on him. I'm gonna quote from a write up in

0:15:48.200 --> 0:15:51.400
<v Speaker 1>American Heritage here and written instructions to Columbus issued from

0:15:51.400 --> 0:15:56.000
<v Speaker 1>Barcelona on May. The King and Queen were explicit in

0:15:56.040 --> 0:15:59.520
<v Speaker 1>their mandate respecting treatment of the Indians. Now, not only

0:15:59.600 --> 0:16:02.040
<v Speaker 1>was us to make their conversion to the Christian faith

0:16:02.080 --> 0:16:04.960
<v Speaker 1>is first order of business. But the monarchs also firmly

0:16:05.000 --> 0:16:07.400
<v Speaker 1>decreed that they were not to be molested or coerced

0:16:07.400 --> 0:16:10.360
<v Speaker 1>in any way. They instructed Columbus as he prepared for

0:16:10.400 --> 0:16:13.000
<v Speaker 1>his second voyage. And because this can best be done

0:16:13.000 --> 0:16:15.320
<v Speaker 1>after the arrival of the meet in good time, the

0:16:15.320 --> 0:16:18.080
<v Speaker 1>said Admiral shall take measures that those who go therein

0:16:18.160 --> 0:16:20.320
<v Speaker 1>and those who have gone before here, shall treat the

0:16:20.360 --> 0:16:24.080
<v Speaker 1>Indians very well and affectionately, without causing them any annoyance whatever.

0:16:24.360 --> 0:16:26.400
<v Speaker 1>And at the same time, the Admiral shall make some

0:16:26.480 --> 0:16:28.840
<v Speaker 1>gifts to them in a gracious manner, and hold them

0:16:28.840 --> 0:16:31.000
<v Speaker 1>in great honor. And if it happens that some persons

0:16:31.040 --> 0:16:33.920
<v Speaker 1>to treat the Indians badly in any way whatsoever, the

0:16:33.960 --> 0:16:36.840
<v Speaker 1>said Admiral, as Viceroy and governor for their highnesses, shall

0:16:36.880 --> 0:16:39.880
<v Speaker 1>meet out severe punishment. So on paper, the King and

0:16:39.920 --> 0:16:43.080
<v Speaker 1>Queen are like, hey, you have to respect these people.

0:16:43.160 --> 0:16:45.320
<v Speaker 1>They're so now they're saying you have to respect them

0:16:45.400 --> 0:16:48.680
<v Speaker 1>because there are there there are servants of our crown

0:16:48.760 --> 0:16:51.640
<v Speaker 1>now right because they're their property. But they are saying

0:16:51.680 --> 0:16:53.880
<v Speaker 1>you have to respect them, you have to treat them well,

0:16:54.120 --> 0:16:56.200
<v Speaker 1>which would seem to say I don't know about you, Michael.

0:16:56.400 --> 0:16:59.520
<v Speaker 1>When I think about what qualifies as treating someone well,

0:16:59.560 --> 0:17:02.240
<v Speaker 1>I think not enslaving them is high up on the list.

0:17:02.320 --> 0:17:05.160
<v Speaker 1>Part of freedom, that's right on the top. I don't

0:17:05.240 --> 0:17:09.440
<v Speaker 1>but America. Freedom has never been a vaunted trope in America.

0:17:09.680 --> 0:17:12.399
<v Speaker 1>I just don't think it's you know, doesn't have that

0:17:12.600 --> 0:17:15.240
<v Speaker 1>ring to it. Uh, it's just it's the second part

0:17:15.280 --> 0:17:17.879
<v Speaker 1>of the rhyme. Like we all know the forty two

0:17:18.160 --> 0:17:26.640
<v Speaker 1>Columbus three, the court defined atrocity. Michael, how long how

0:17:26.680 --> 0:17:29.520
<v Speaker 1>long were you waiting to drop that line? I barely

0:17:29.560 --> 0:17:34.520
<v Speaker 1>gathered most of what you just said about what's his name? Colombo? Yes, yes, yes,

0:17:34.560 --> 0:17:38.560
<v Speaker 1>this is this is about Colombo thing the primary hero

0:17:38.840 --> 0:17:43.200
<v Speaker 1>of Yugoslavian anyway. That's that Actually is a fun story. Um.

0:17:43.240 --> 0:17:46.280
<v Speaker 1>So this is an area in which Carol Delaney's account

0:17:46.280 --> 0:17:50.760
<v Speaker 1>of Columbus's motivations diverges significantly from more mainstream interpretations of

0:17:50.800 --> 0:17:55.160
<v Speaker 1>the historical act. Yes, some might say accurate delay interpretations

0:17:55.840 --> 0:18:00.800
<v Speaker 1>delay me mark right? Anyway? Um, the whitewashing a genocide,

0:18:00.880 --> 0:18:04.320
<v Speaker 1>guy E, I don't know. Yeah, yeah, there you go.

0:18:04.800 --> 0:18:08.479
<v Speaker 1>In her account of events, Columbus remains the feverishly devoted

0:18:08.560 --> 0:18:11.600
<v Speaker 1>zealot Leezer focused on finding the Great Con and bringing

0:18:11.600 --> 0:18:14.600
<v Speaker 1>back wealth for Jerusalem. But bear Grin makes the case

0:18:14.640 --> 0:18:19.000
<v Speaker 1>that this doesn't really line up with history. Quote, a

0:18:19.080 --> 0:18:22.120
<v Speaker 1>new realism informed these instructions. There was no more talk

0:18:22.160 --> 0:18:24.480
<v Speaker 1>of trading with the Great Con, although the possibility that

0:18:24.520 --> 0:18:27.760
<v Speaker 1>he existed hovered over the voyage. In other words, while

0:18:27.800 --> 0:18:30.239
<v Speaker 1>he's like still writing about Jerusalem right up to this

0:18:30.280 --> 0:18:32.840
<v Speaker 1>point when they lay out shipped for their next voyage,

0:18:33.080 --> 0:18:36.080
<v Speaker 1>they're not talking about that so much anymore. This is

0:18:36.080 --> 0:18:38.560
<v Speaker 1>all talked about as a business enterprise. They were talking

0:18:38.600 --> 0:18:41.280
<v Speaker 1>about how to get in there and start making some

0:18:41.400 --> 0:18:44.600
<v Speaker 1>fucking cash. It's all the same reasons you ever make

0:18:44.640 --> 0:18:47.560
<v Speaker 1>a sequel to a franchise. It's fascinating that it works

0:18:48.040 --> 0:18:51.040
<v Speaker 1>in terms of film or any unit of entertainment, but

0:18:51.160 --> 0:18:56.240
<v Speaker 1>also like, oh, this exploitation went well, Let's do exploitation

0:18:56.320 --> 0:18:59.600
<v Speaker 1>to exploit harder. All of these contracts, all of the

0:18:59.680 --> 0:19:03.560
<v Speaker 1>legiti stickle planning is focused on establishing storehouses and deposed

0:19:03.560 --> 0:19:05.960
<v Speaker 1>to enable trade. And it was all based on the

0:19:06.000 --> 0:19:08.880
<v Speaker 1>example of the Portuguese in Africa, right, which you might

0:19:08.960 --> 0:19:11.520
<v Speaker 1>notice had not retaken the Holy Land. They just made

0:19:11.560 --> 0:19:14.120
<v Speaker 1>a bunch of money, like that was the goal at

0:19:14.119 --> 0:19:16.840
<v Speaker 1>this point whatever. And I do think one of the

0:19:16.880 --> 0:19:19.600
<v Speaker 1>reasons I do use Delaney, I think she's right in

0:19:19.640 --> 0:19:22.480
<v Speaker 1>that it is an undertold aspect of his story that

0:19:22.520 --> 0:19:24.680
<v Speaker 1>he was a religious fanatic who wanted to bring about

0:19:24.680 --> 0:19:27.560
<v Speaker 1>the apocalypse. Right. I do think that is a worthwhile

0:19:27.640 --> 0:19:30.639
<v Speaker 1>part of the man's journey. But aren't so many of

0:19:30.680 --> 0:19:33.520
<v Speaker 1>them like you can You can think about it, like

0:19:33.560 --> 0:19:36.760
<v Speaker 1>You've got all these guys, these like Christian mega preachers

0:19:36.760 --> 0:19:40.240
<v Speaker 1>and stuff who become multimillionaires who preach about the apocalypse

0:19:40.240 --> 0:19:42.679
<v Speaker 1>and the rapture and stuff. And I think some some

0:19:42.800 --> 0:19:44.879
<v Speaker 1>of them clearly are just grifters, but I think a

0:19:44.960 --> 0:19:47.240
<v Speaker 1>lot of them believe aspects of it. It's just really

0:19:47.280 --> 0:19:51.480
<v Speaker 1>easy to temper your belief once you get super fucking rich, right.

0:19:52.440 --> 0:19:55.320
<v Speaker 1>I think it's also such unique experience that it's almost

0:19:55.359 --> 0:19:58.639
<v Speaker 1>impossible to project yourself truly into the mindset of someone

0:19:58.680 --> 0:20:02.399
<v Speaker 1>who in their life knew that they were his of

0:20:02.560 --> 0:20:06.280
<v Speaker 1>historical import like good for good or bad. Like I

0:20:06.320 --> 0:20:08.880
<v Speaker 1>can't imagine what it's like to be Hitler or FDR,

0:20:09.560 --> 0:20:11.600
<v Speaker 1>And I don't think I truly ever will because you'll

0:20:11.600 --> 0:20:14.520
<v Speaker 1>think about what would I have done during this crisis,

0:20:14.560 --> 0:20:17.680
<v Speaker 1>and you're like, well, you have to remember that you're

0:20:18.040 --> 0:20:23.040
<v Speaker 1>a completely different dude who is wildly inaccessible to you.

0:20:23.200 --> 0:20:25.959
<v Speaker 1>Like they think in a different way. This guy believes

0:20:26.000 --> 0:20:28.240
<v Speaker 1>the world's gonna end any second. Now, that's got to

0:20:28.280 --> 0:20:32.320
<v Speaker 1>affect your behaviors. Yes, I mean there's yeah, there's a

0:20:32.320 --> 0:20:34.800
<v Speaker 1>lot to say about that. Um So the King and

0:20:34.880 --> 0:20:37.159
<v Speaker 1>quin I do think one of the interesting historical questions

0:20:37.200 --> 0:20:40.439
<v Speaker 1>here there's a version, a theoretical version in history of

0:20:40.480 --> 0:20:42.919
<v Speaker 1>a guy who does this and isn't a monster, just

0:20:43.000 --> 0:20:45.560
<v Speaker 1>like once to figures there's land to the west and

0:20:45.600 --> 0:20:48.440
<v Speaker 1>wants to sail to it. Um. It is a shame

0:20:48.520 --> 0:20:50.360
<v Speaker 1>that that guy wound up being such a piece of ship,

0:20:50.560 --> 0:20:52.159
<v Speaker 1>and also all of the people he brought with him

0:20:52.160 --> 0:20:55.160
<v Speaker 1>were pieces of ship and it ended in genocide. Um

0:20:55.280 --> 0:20:58.560
<v Speaker 1>but yeah, there there's there's a I don't know sad

0:20:59.480 --> 0:21:02.360
<v Speaker 1>uh So the King and Queen, the wealthy nobles who

0:21:02.400 --> 0:21:05.240
<v Speaker 1>backed them certainly seem to have seen this second venture

0:21:05.320 --> 0:21:08.920
<v Speaker 1>is worthy of intense investment. The equivalent of many millions

0:21:08.920 --> 0:21:12.240
<v Speaker 1>of modern dollars were poured into equipping a vast fleet.

0:21:12.359 --> 0:21:15.399
<v Speaker 1>Right he goes there with like a couple hundred people,

0:21:15.440 --> 0:21:17.199
<v Speaker 1>Like I think it's just like a hundred people on

0:21:17.280 --> 0:21:19.800
<v Speaker 1>three boats. It's a very The first journey over is

0:21:19.880 --> 0:21:23.560
<v Speaker 1>quite small. This new journey will be seventeen ships and

0:21:23.640 --> 0:21:26.880
<v Speaker 1>something like twelve hundred people. Like this is a so

0:21:26.920 --> 0:21:29.359
<v Speaker 1>they are you know, they've done the this is the

0:21:29.960 --> 0:21:32.600
<v Speaker 1>This is when like they get that that second round

0:21:32.640 --> 0:21:35.119
<v Speaker 1>of VC funding and suddenly they're like fucking with a

0:21:35.119 --> 0:21:40.200
<v Speaker 1>couple of billion dollars, right whereas before the countryside, Yeah,

0:21:40.400 --> 0:21:43.200
<v Speaker 1>is this and is there any pretense that they think

0:21:43.240 --> 0:21:46.000
<v Speaker 1>they might find gold there or is it? Yes? Yes,

0:21:46.880 --> 0:21:52.160
<v Speaker 1>that is the whole goal at this point is still gold. Yes, Yes,

0:21:52.200 --> 0:21:55.520
<v Speaker 1>there's other spices. Obviously, they're they're pretty sure they're gonna

0:21:55.560 --> 0:21:58.359
<v Speaker 1>find some spices because they know that spices come from

0:21:58.920 --> 0:22:01.680
<v Speaker 1>the East East India area and that's where they think

0:22:01.680 --> 0:22:04.879
<v Speaker 1>they're sailing to. Right, So the people are in this

0:22:04.920 --> 0:22:08.520
<v Speaker 1>period of time going the other way around and getting spices,

0:22:08.960 --> 0:22:11.080
<v Speaker 1>so they assume they're going to get spices. So it's

0:22:11.119 --> 0:22:13.800
<v Speaker 1>not just gold, but gold is the primary thing on

0:22:13.840 --> 0:22:18.120
<v Speaker 1>their mind. Um, especially because you said Columbus didn't really

0:22:18.200 --> 0:22:20.840
<v Speaker 1>bring back definitive proof of like vast amounts of gold.

0:22:21.080 --> 0:22:23.719
<v Speaker 1>There's proof, there's some though, and again they know that

0:22:23.800 --> 0:22:26.880
<v Speaker 1>Asia is rich and they think they're in Asia, right,

0:22:26.920 --> 0:22:28.560
<v Speaker 1>like you do. You have to keep that in mind

0:22:28.560 --> 0:22:30.840
<v Speaker 1>when it's like, why are they invest doing so much

0:22:30.840 --> 0:22:34.919
<v Speaker 1>of this? Nobody's got good data on where they are. Um,

0:22:35.040 --> 0:22:38.119
<v Speaker 1>they just know how to get there. So he's also

0:22:38.240 --> 0:22:41.400
<v Speaker 1>sent with a representative of the Spanish Crown, an official

0:22:41.480 --> 0:22:44.360
<v Speaker 1>representative of the of the government, and a noble who

0:22:44.359 --> 0:22:46.600
<v Speaker 1>could speak for the archdeacon of the Bishop of the

0:22:46.640 --> 0:22:49.639
<v Speaker 1>Catholic Church. So both of these, both of and in

0:22:49.680 --> 0:22:54.240
<v Speaker 1>this period, arguably the Spanish crown and the Pope are

0:22:54.280 --> 0:22:57.640
<v Speaker 1>like the two big powers, right, or at least two

0:22:57.720 --> 0:23:01.000
<v Speaker 1>of them. There's not a whole lot that that can compete,

0:23:01.200 --> 0:23:04.359
<v Speaker 1>right in terms of their like they're raw sort of

0:23:04.400 --> 0:23:08.720
<v Speaker 1>like political power in Europe in this period. Um so

0:23:08.800 --> 0:23:13.840
<v Speaker 1>on Septem Columbus sailed the ocean. I wrote blee in

0:23:13.880 --> 0:23:15.960
<v Speaker 1>here at Michael, I couldn't stop myself. I didn't know

0:23:15.960 --> 0:23:17.440
<v Speaker 1>what else to do. It was not nearly as good

0:23:17.440 --> 0:23:20.800
<v Speaker 1>as what you did. Um. Anyway of note is the

0:23:20.840 --> 0:23:24.280
<v Speaker 1>fact that he pauses on the island of San Sebastian Gomera,

0:23:24.400 --> 0:23:27.680
<v Speaker 1>where the local ruler is a woman named Beatrice did Parraza.

0:23:28.240 --> 0:23:30.440
<v Speaker 1>Her husband had been killed by the indigenous people of

0:23:30.480 --> 0:23:32.800
<v Speaker 1>the island for being a prick, and she's kind of

0:23:32.880 --> 0:23:35.639
<v Speaker 1>like a character from an old Greek play. She's alleged

0:23:35.760 --> 0:23:38.320
<v Speaker 1>of at least like luring a bunch of famous and

0:23:38.400 --> 0:23:41.000
<v Speaker 1>prominent knights to her home and then executing them for

0:23:41.080 --> 0:23:45.040
<v Speaker 1>petty crimes after like fucking them. Um. Anyway, Columbus fucked her.

0:23:45.119 --> 0:23:48.159
<v Speaker 1>Probably they had a pre existing relationship. It's like a thing.

0:23:48.280 --> 0:23:49.960
<v Speaker 1>I don't want to get into it too much, but

0:23:50.080 --> 0:23:54.960
<v Speaker 1>I think it's funny. The voyage itself was uneventful enough

0:23:55.000 --> 0:23:58.160
<v Speaker 1>for our purposes. In short order, Columbus found himself back

0:23:58.240 --> 0:24:00.879
<v Speaker 1>in the Caribbean, and due to bad whether, he's forced

0:24:00.920 --> 0:24:04.320
<v Speaker 1>to make the first landfall of his this voyage on

0:24:04.440 --> 0:24:08.159
<v Speaker 1>an island dominated by a people called the Caribs. Now,

0:24:08.280 --> 0:24:10.800
<v Speaker 1>the Caribs are either at war or locked into an

0:24:10.840 --> 0:24:15.479
<v Speaker 1>outright predatory relationship with the tino Um. On his first voyage,

0:24:15.520 --> 0:24:18.439
<v Speaker 1>Columbus had seen tino with old war wounds and been

0:24:18.480 --> 0:24:20.800
<v Speaker 1>told that they were the result of carib slaving raids.

0:24:21.119 --> 0:24:23.080
<v Speaker 1>There are historians now who will make the argument that

0:24:23.160 --> 0:24:25.720
<v Speaker 1>actually the Tino and the Caribs were in the process

0:24:25.800 --> 0:24:28.680
<v Speaker 1>of making peace after a long series of conflicts when

0:24:28.720 --> 0:24:31.080
<v Speaker 1>Columbus came in and disrupted that and like that that

0:24:31.240 --> 0:24:33.040
<v Speaker 1>fucked up things because the Tina we're like, oh, maybe

0:24:33.080 --> 0:24:35.720
<v Speaker 1>we can use the anyway. Whatever this is, it's just

0:24:35.960 --> 0:24:38.600
<v Speaker 1>too much shocked the system and the peace talks fell

0:24:38.640 --> 0:24:40.720
<v Speaker 1>apart or what have you. Yeah, there's I mean, I

0:24:41.000 --> 0:24:43.560
<v Speaker 1>I don't think we have great context on that because

0:24:43.640 --> 0:24:46.800
<v Speaker 1>all of these people died or all murdered. Yeah. Um.

0:24:47.359 --> 0:24:51.200
<v Speaker 1>On his first voyage to this area, Columbus had seen

0:24:51.280 --> 0:24:53.520
<v Speaker 1>Tino with old wounds and had been told they were

0:24:53.520 --> 0:24:56.680
<v Speaker 1>the result of carib slaving raids. Now the carib rated

0:24:56.760 --> 0:25:00.280
<v Speaker 1>other Arawak people's in the area. Um. And Columbus seems

0:25:00.320 --> 0:25:02.840
<v Speaker 1>to have believed, because he's interacting with the people who

0:25:02.880 --> 0:25:06.239
<v Speaker 1>are the enemies of the Caribs, that they are cannibals. Um.

0:25:06.960 --> 0:25:09.119
<v Speaker 1>And in fact, in that letter he sent out and

0:25:09.359 --> 0:25:14.240
<v Speaker 1>he writes down friendly yeah, um, well no, no, no,

0:25:14.359 --> 0:25:18.320
<v Speaker 1>actually this is important. He's once he hears from the

0:25:18.400 --> 0:25:21.160
<v Speaker 1>people he's friendly with that there are like dangerous cannibals here,

0:25:21.600 --> 0:25:24.800
<v Speaker 1>he writes back and warns about his sovereigns about the

0:25:24.840 --> 0:25:27.080
<v Speaker 1>cannibal nature of the Caribs and uses it as a

0:25:27.160 --> 0:25:29.920
<v Speaker 1>selling point because since there is a group of people

0:25:29.960 --> 0:25:33.399
<v Speaker 1>in the islands who are clearly dangerous and deranged, it

0:25:33.560 --> 0:25:36.320
<v Speaker 1>has it's okay to enslave them, right, But how do

0:25:36.400 --> 0:25:38.520
<v Speaker 1>you win with someone who wants to enslave you, Because

0:25:38.560 --> 0:25:42.880
<v Speaker 1>it's like, oh, these people are so peaceable, we could

0:25:42.960 --> 0:25:46.439
<v Speaker 1>enslave them easily. Oh these people are fighting back. That's crazy.

0:25:46.520 --> 0:25:50.480
<v Speaker 1>We better enslave them if the solution is enslavement. Surprise surprise,

0:25:50.680 --> 0:25:54.760
<v Speaker 1>in part because the sovereigns don't react super well to

0:25:54.920 --> 0:25:57.840
<v Speaker 1>his suggestion that we turn the tyno or whatever into

0:25:58.440 --> 0:26:00.400
<v Speaker 1>serve because like, well, you say, these people are nice

0:26:00.520 --> 0:26:02.520
<v Speaker 1>and easy to christianize, Like, so we have to do that.

0:26:02.600 --> 0:26:05.399
<v Speaker 1>We're not going to enslave them. But Columbus wants to

0:26:05.480 --> 0:26:08.480
<v Speaker 1>make money from selling slaves because he needs quick cash

0:26:08.640 --> 0:26:12.040
<v Speaker 1>and that's the fastest, and so once he finds the Caribs,

0:26:12.080 --> 0:26:14.199
<v Speaker 1>he's like, well, fuck the this is how I can

0:26:14.280 --> 0:26:18.000
<v Speaker 1>start enslaving some people. I don't have to enslave Caribs specifically,

0:26:18.040 --> 0:26:20.239
<v Speaker 1>but if I tell them there's dangerous folks here who

0:26:20.320 --> 0:26:22.920
<v Speaker 1>can't be christianized. I can enslave whoever I want and

0:26:22.960 --> 0:26:24.920
<v Speaker 1>send them back and make quick cash. It's more of

0:26:25.000 --> 0:26:28.320
<v Speaker 1>a war on crime. If you will, yes, yes, yes

0:26:28.400 --> 0:26:33.359
<v Speaker 1>again via very very modern American logic. Here Um carol

0:26:33.440 --> 0:26:37.080
<v Speaker 1>to Laney writes, and this is amazing as evidence that

0:26:37.160 --> 0:26:38.720
<v Speaker 1>he had been to the Indies. He wrote that he

0:26:38.800 --> 0:26:41.240
<v Speaker 1>had brought a few indios the first time in print,

0:26:41.320 --> 0:26:42.960
<v Speaker 1>that the name is given to the native people's and

0:26:43.040 --> 0:26:44.840
<v Speaker 1>promise the riches that he will be able to provide

0:26:44.880 --> 0:26:48.399
<v Speaker 1>in the future gold spices, cotton, mastic, allowood, rhubarb, cinnamon,

0:26:48.520 --> 0:26:51.200
<v Speaker 1>and slaves as many as they should order. Who will

0:26:51.200 --> 0:26:54.760
<v Speaker 1>be from the idolatrs, that is, from the man eating Caribs.

0:26:55.560 --> 0:26:58.920
<v Speaker 1>So he's marking down these people. That's part of like

0:26:59.520 --> 0:27:01.560
<v Speaker 1>the been a fit of hearing that they're cannibals. Is

0:27:01.640 --> 0:27:05.399
<v Speaker 1>now he can add them, with religious justification to his

0:27:05.560 --> 0:27:10.200
<v Speaker 1>list of resources in the area. Because the Tino I

0:27:10.280 --> 0:27:12.639
<v Speaker 1>can slave these dangerous man eaters, you know, that's what

0:27:12.800 --> 0:27:15.520
<v Speaker 1>you want as a slave working alongside you, I think

0:27:15.680 --> 0:27:18.440
<v Speaker 1>is someone trained for war who could eat you? And

0:27:18.520 --> 0:27:24.280
<v Speaker 1>would he here living in my home with me? Um?

0:27:24.800 --> 0:27:27.720
<v Speaker 1>So we're gonna talk a lot more about this. Despite

0:27:27.880 --> 0:27:30.720
<v Speaker 1>hearing a great deal about the Caribs on their first voyage,

0:27:31.160 --> 0:27:33.960
<v Speaker 1>Columbus didn't really have contact with them in that first trip.

0:27:34.200 --> 0:27:36.960
<v Speaker 1>Now that changes almost as soon as they arrived back

0:27:37.080 --> 0:27:39.360
<v Speaker 1>in the Caribbean. And I'm gonna quote again from American

0:27:39.440 --> 0:27:42.640
<v Speaker 1>heritage here, Columbus and his company had a brief skirmish

0:27:42.680 --> 0:27:45.000
<v Speaker 1>with these Cannibals on the island of Santa Cruz St.

0:27:45.040 --> 0:27:48.240
<v Speaker 1>Croix and one of the Virgin Islands. A Spaniard was

0:27:48.320 --> 0:27:50.080
<v Speaker 1>killed by an arrow and a few of the natives

0:27:50.119 --> 0:27:52.600
<v Speaker 1>were taken a prisoner. The exact number is difficult to

0:27:52.720 --> 0:27:55.680
<v Speaker 1>establish from the three rather confusing eyewitness accounts we have

0:27:55.800 --> 0:27:57.800
<v Speaker 1>of this encounter, but it couldn't have been more than

0:27:57.800 --> 0:28:00.400
<v Speaker 1>a dozen or show, including three or four male adults

0:28:00.400 --> 0:28:02.879
<v Speaker 1>and some women and children. Now, again, the way that

0:28:02.960 --> 0:28:05.720
<v Speaker 1>Columbus frames this is that they tried to meet peacefully,

0:28:05.800 --> 0:28:07.680
<v Speaker 1>and the way Delaney interprets it is they tried to

0:28:07.720 --> 0:28:10.560
<v Speaker 1>have a peaceful meeting and these violent Caribs attack them.

0:28:11.080 --> 0:28:14.280
<v Speaker 1>Now we know that Columbus is just abducting people, like

0:28:14.640 --> 0:28:17.560
<v Speaker 1>straight up abducting people all over the Caribbean. I think

0:28:17.600 --> 0:28:20.159
<v Speaker 1>it's entirely possible. He tried to steal some folks, and

0:28:20.240 --> 0:28:26.640
<v Speaker 1>they shot again, and they shot a guy justifiably. Um again.

0:28:26.720 --> 0:28:28.560
<v Speaker 1>If you're looking for a group of people to travel

0:28:28.640 --> 0:28:30.960
<v Speaker 1>back in time while wearing a mask so you don't

0:28:31.000 --> 0:28:33.520
<v Speaker 1>get them sick and give a k forty sevens to

0:28:34.000 --> 0:28:36.440
<v Speaker 1>the Caribs in this period should be high up on

0:28:36.520 --> 0:28:40.800
<v Speaker 1>your list. Right, they're already dealing with krakens and ship

0:28:40.960 --> 0:28:44.080
<v Speaker 1>They don't need to speak their language to teach them

0:28:44.120 --> 0:28:47.479
<v Speaker 1>how to kill Europeans with a collash. It's very easy.

0:28:48.800 --> 0:28:52.080
<v Speaker 1>So after this skirmish, Columbus had his soldiers proceed in

0:28:52.240 --> 0:28:55.200
<v Speaker 1>force to a Carib village. Europeans who were with him

0:28:55.240 --> 0:28:57.560
<v Speaker 1>at the time wrote that these people practiced the quote

0:28:57.600 --> 0:29:00.720
<v Speaker 1>a cursed vice of sodomy, which goes right up there

0:29:00.800 --> 0:29:04.120
<v Speaker 1>with cannibalism. On reasons why they can't be Christianized, they

0:29:04.200 --> 0:29:08.440
<v Speaker 1>decided that the Caribs had introduced sodomy to the other people. Basically,

0:29:08.680 --> 0:29:12.320
<v Speaker 1>they noticed people doing a lot of fucking that repressed

0:29:12.320 --> 0:29:14.600
<v Speaker 1>Catholics don't do, and they're like, this must be the

0:29:14.720 --> 0:29:18.120
<v Speaker 1>evil Caribs teaching them how to fun. And they're always like, uh,

0:29:18.720 --> 0:29:20.920
<v Speaker 1>this must be the first time anyone ever thought of that,

0:29:21.080 --> 0:29:24.840
<v Speaker 1>because I can't even conceive of something so discussing. We

0:29:25.080 --> 0:29:28.240
<v Speaker 1>must be the save and destroy these dangerous Caribs to

0:29:28.320 --> 0:29:34.400
<v Speaker 1>stop this, like we approached the very heart of but stuff,

0:29:34.960 --> 0:29:40.200
<v Speaker 1>the origin itself. Yeah, yes, the Cribs are patient zero

0:29:40.320 --> 0:29:45.720
<v Speaker 1>for butt stuff. I would wear that crowd. Yeah, all

0:29:45.800 --> 0:29:49.720
<v Speaker 1>all respect to the Caribs. Um. They also reported that

0:29:49.760 --> 0:29:52.720
<v Speaker 1>the Caribs engaged in what was either castration or is

0:29:52.760 --> 0:29:55.800
<v Speaker 1>perhaps more likely, some form of circumcision. They seem to

0:29:55.960 --> 0:29:59.080
<v Speaker 1>have been doing something surgical to the genitals of some

0:29:59.240 --> 0:30:02.360
<v Speaker 1>of their young people. Now, Carol Delaney insists that it

0:30:02.480 --> 0:30:05.120
<v Speaker 1>was castration because that is the word that the Spanish

0:30:05.240 --> 0:30:08.000
<v Speaker 1>doctor with the fleet used, and clearly he must know

0:30:08.120 --> 0:30:10.880
<v Speaker 1>what he's talking about, even though this is the fourteen

0:30:11.000 --> 0:30:13.960
<v Speaker 1>nineties and I think it's fair to say doctors are

0:30:14.000 --> 0:30:18.000
<v Speaker 1>not doctors in this period. Yeah, more than so. Maybe

0:30:18.040 --> 0:30:21.240
<v Speaker 1>he maybe they were castrating boys. For certain, the cultures

0:30:21.280 --> 0:30:23.880
<v Speaker 1>have done that right to some to some young people

0:30:23.920 --> 0:30:26.360
<v Speaker 1>at points in time. This may be an example of

0:30:26.440 --> 0:30:28.400
<v Speaker 1>again because of the genocide, we don't of great and

0:30:28.440 --> 0:30:30.760
<v Speaker 1>maybe an example of perhaps this is a thing where

0:30:31.240 --> 0:30:34.280
<v Speaker 1>they had different attitudes towards gender and like some people

0:30:34.320 --> 0:30:36.920
<v Speaker 1>who identified some way had a procedure that we don't

0:30:37.040 --> 0:30:40.000
<v Speaker 1>really know what's going on with this, but yeah, other

0:30:40.120 --> 0:30:43.280
<v Speaker 1>scholars are ready to note that back then. Yeah, like

0:30:43.440 --> 0:30:46.239
<v Speaker 1>again Carol Delaney takes it is written that like they

0:30:46.280 --> 0:30:49.280
<v Speaker 1>are abusing children and that that's part because she's making

0:30:49.360 --> 0:30:51.400
<v Speaker 1>the case that these this is like these are dangerous

0:30:51.480 --> 0:30:54.680
<v Speaker 1>indigenous people who have vile and evil traditions that has

0:30:55.440 --> 0:31:00.480
<v Speaker 1>and then so then enslavem Okay, well that's literally the

0:31:00.600 --> 0:31:02.800
<v Speaker 1>argument she's about to make. Um, but I think it

0:31:02.920 --> 0:31:05.080
<v Speaker 1>is important to other scholars are like, we don't the

0:31:05.200 --> 0:31:08.000
<v Speaker 1>doctor was not a great doctor, We don't have great content.

0:31:08.120 --> 0:31:10.600
<v Speaker 1>We have no idea what was going on. And a

0:31:10.680 --> 0:31:14.720
<v Speaker 1>lot of cultures, including Jewish people, right, do have have

0:31:15.000 --> 0:31:18.560
<v Speaker 1>like surgeries that they do on you know, uh, circumcision

0:31:18.600 --> 0:31:21.760
<v Speaker 1>and stuff. We don't know what was going We don't

0:31:21.760 --> 0:31:24.120
<v Speaker 1>know what these people were doing, but we do not

0:31:24.200 --> 0:31:27.520
<v Speaker 1>have enough data to say that they were abusing anybody, right, Um,

0:31:28.000 --> 0:31:33.920
<v Speaker 1>that's just racism. Uh So anyway, um, yeah, the Caribs

0:31:34.000 --> 0:31:36.480
<v Speaker 1>that they encountered. Yeah, anyway, there's a number of things

0:31:36.480 --> 0:31:39.280
<v Speaker 1>that could have been happening either way, Columbus captured a

0:31:39.320 --> 0:31:42.000
<v Speaker 1>bunch of these people, uh and enslaves them and sends

0:31:42.080 --> 0:31:44.480
<v Speaker 1>them to Spain. He burns all of their canoes to

0:31:44.560 --> 0:31:48.280
<v Speaker 1>stop them from traveling to other islands and telling them

0:31:48.280 --> 0:31:52.360
<v Speaker 1>about sodomy. And here's here's how Carol Delaney justifies this.

0:31:52.920 --> 0:31:55.520
<v Speaker 1>From among the girls, mutilated, boys, and adults that the

0:31:55.560 --> 0:31:58.240
<v Speaker 1>Caribs had enslaved, Columbus rescued as many as he could,

0:31:58.320 --> 0:32:01.200
<v Speaker 1>took them aboard the already crowded and returned them to

0:32:01.280 --> 0:32:04.240
<v Speaker 1>their homes. In addition, Columbus wrote that the men found

0:32:04.280 --> 0:32:07.240
<v Speaker 1>an orphaned year old baby whom he entrusted to a

0:32:07.320 --> 0:32:09.960
<v Speaker 1>woman who came from Castile, and said that once the

0:32:10.040 --> 0:32:12.240
<v Speaker 1>child learns the language, he would send him to Spain.

0:32:12.640 --> 0:32:15.560
<v Speaker 1>Columbus did not specify whether the woman was Spanish or Indian,

0:32:15.600 --> 0:32:18.400
<v Speaker 1>though it is possible that she was Columbus's domestic servant.

0:32:19.160 --> 0:32:22.640
<v Speaker 1>Um Columbus said, I am vengeance, swear to me, and

0:32:22.880 --> 0:32:28.520
<v Speaker 1>the scum fled into the night, never to return. Oh, Michael,

0:32:29.120 --> 0:32:32.800
<v Speaker 1>very very pro Columbus bent here. I can see. Yeah, yeah,

0:32:32.960 --> 0:32:36.000
<v Speaker 1>it's it's good. So we'll continue talking about the Caribs

0:32:36.040 --> 0:32:39.200
<v Speaker 1>in a bit. But After this encounter, Columbus fleet sails

0:32:39.280 --> 0:32:41.520
<v Speaker 1>on and he makes it to Navadad, where they found

0:32:41.600 --> 0:32:44.560
<v Speaker 1>the settlement that had he had left there like a

0:32:44.640 --> 0:32:48.680
<v Speaker 1>few months before, raised to the ground. Everyone there was dead.

0:32:48.760 --> 0:32:54.320
<v Speaker 1>They're like anymore. They all get their asses killed. So

0:32:54.680 --> 0:32:57.320
<v Speaker 1>when they find the corpses of their former shipmates, all

0:32:57.360 --> 0:33:00.560
<v Speaker 1>of the eyes have been removed, which is pretty rad um.

0:33:01.160 --> 0:33:04.120
<v Speaker 1>So eventually he gets into contact with the indigenous folks,

0:33:04.240 --> 0:33:07.160
<v Speaker 1>was particularly the Casique that he had befriended before, and

0:33:07.240 --> 0:33:10.080
<v Speaker 1>he learns the whole story. And here's how Delaney describes it.

0:33:10.760 --> 0:33:13.000
<v Speaker 1>The men had begun to fight among themselves, had formed

0:33:13.000 --> 0:33:15.440
<v Speaker 1>into groups and gone on rating parties to the neighboring

0:33:15.520 --> 0:33:19.040
<v Speaker 1>area belonging to the Casque Canabo. They stole goods, raped

0:33:19.120 --> 0:33:21.440
<v Speaker 1>the women, kidnapped them, and took them back to Novadad

0:33:21.480 --> 0:33:25.720
<v Speaker 1>as concubines. Not surprisingly, Cannabo retaliated by attacking the garrison,

0:33:26.040 --> 0:33:28.960
<v Speaker 1>killing all the men and burning their village. Columbus decided

0:33:29.000 --> 0:33:33.640
<v Speaker 1>to pay a visit to Guacan to guacan Ar Guacanagari

0:33:33.800 --> 0:33:36.360
<v Speaker 1>and learn his side of the story. Dressed in full regalia,

0:33:36.440 --> 0:33:38.840
<v Speaker 1>he and one hundred men, accompanied by pipes and drums

0:33:39.200 --> 0:33:43.520
<v Speaker 1>marched to Guacanagari's village, about ten miles inland. Guacanagari confirmed

0:33:43.600 --> 0:33:46.760
<v Speaker 1>Diego's report. He felt responsible to Columbus and was chagrined

0:33:46.800 --> 0:33:48.479
<v Speaker 1>that he had not been able to keep his promise

0:33:48.720 --> 0:33:51.240
<v Speaker 1>to protect the European men. He said that when he

0:33:51.360 --> 0:33:53.200
<v Speaker 1>tried to help them, he was struck by a large

0:33:53.280 --> 0:33:56.040
<v Speaker 1>stone and injured. Dr Chanka could see no evidence of

0:33:56.080 --> 0:33:58.320
<v Speaker 1>a wound, but Columbus decided not to press the issue

0:33:58.320 --> 0:34:01.200
<v Speaker 1>and invited Guacanagari on board a dinner. There for the

0:34:01.280 --> 0:34:04.520
<v Speaker 1>very first time the Indian chief saw a horse. Over dinner,

0:34:04.560 --> 0:34:06.680
<v Speaker 1>Columbus learned that the men had been hoarding gold that

0:34:06.720 --> 0:34:09.200
<v Speaker 1>they had either founder stolen and had not reported it

0:34:09.280 --> 0:34:11.120
<v Speaker 1>for the crown. They had also been taking women and

0:34:11.200 --> 0:34:16.279
<v Speaker 1>even girls as concubines. So first off, what's happened here

0:34:16.360 --> 0:34:19.040
<v Speaker 1>is that the many leaves behind start taking sex slaves,

0:34:19.120 --> 0:34:21.400
<v Speaker 1>many of which your children, and abusing them and they

0:34:21.440 --> 0:34:24.160
<v Speaker 1>get murdered for it. And the guy who's Columbus's friend

0:34:24.239 --> 0:34:26.360
<v Speaker 1>tries to intervene, and they like club him on the

0:34:26.400 --> 0:34:29.640
<v Speaker 1>head with a rock, and I do love that. Like, Yeah, anyway,

0:34:29.800 --> 0:34:31.839
<v Speaker 1>there's a lot that's funny about that bit so much

0:34:31.880 --> 0:34:34.399
<v Speaker 1>so I'm paying not the least of which is they're

0:34:34.480 --> 0:34:37.160
<v Speaker 1>taking underage sex slaves and then saying it's okay for

0:34:37.280 --> 0:34:39.239
<v Speaker 1>us to enslave you because you do funked up ship

0:34:39.320 --> 0:34:42.359
<v Speaker 1>like you take under age sex slaves. Yeah, exactly, like, yeah,

0:34:42.400 --> 0:34:45.879
<v Speaker 1>you're abusing abide that, um, which we would have yelled

0:34:45.920 --> 0:34:48.239
<v Speaker 1>at these guys if we'd caught them doing it, I

0:34:48.360 --> 0:34:51.640
<v Speaker 1>promise you, right. You know who else yells at people

0:34:51.680 --> 0:34:55.840
<v Speaker 1>who take underage sex slaves? Michael, I do, But I

0:34:55.960 --> 0:34:58.120
<v Speaker 1>think we should share that information with the audience that

0:34:58.239 --> 0:35:03.000
<v Speaker 1>they can bonsors of this podcast. Oh yeah, yeah, the

0:35:03.120 --> 0:35:10.680
<v Speaker 1>sponsors of this podcast. Um, they hate sex slavery and

0:35:10.880 --> 0:35:17.320
<v Speaker 1>we're back, ah Michael, Yeah, Mikhail, as you're known in Russia,

0:35:17.800 --> 0:35:21.719
<v Speaker 1>where you have a huge fan base, I assume I'll

0:35:21.760 --> 0:35:26.399
<v Speaker 1>make the same assumption from now on. Thanks. Uh yeah. Um.

0:35:26.920 --> 0:35:29.520
<v Speaker 1>So this gets to one of my favorite things about

0:35:29.600 --> 0:35:31.759
<v Speaker 1>Delaney's book that described because that is a for a

0:35:31.800 --> 0:35:34.960
<v Speaker 1>woman who's whitewashing Columbus, pretty horrible description of these guys

0:35:35.000 --> 0:35:38.160
<v Speaker 1>at Novedad right, She very to her credit, describes them

0:35:38.200 --> 0:35:39.839
<v Speaker 1>as a bunch of guys who needed to get killed,

0:35:40.080 --> 0:35:42.959
<v Speaker 1>you know, Um, that's my favorite thing about her book.

0:35:43.080 --> 0:35:47.160
<v Speaker 1>She does not whitewash the brutality of the Spanish occupiers.

0:35:47.520 --> 0:35:50.399
<v Speaker 1>She portrays them as All of the men Columbus takes

0:35:50.480 --> 0:35:53.920
<v Speaker 1>with him are constantly depicted as rapists in slavers and

0:35:54.120 --> 0:35:58.920
<v Speaker 1>vicious gold christ psychopaths, which they were, But Columbus is

0:35:59.000 --> 0:36:03.160
<v Speaker 1>shown as this this decent, hard working band. He was

0:36:03.239 --> 0:36:05.719
<v Speaker 1>like constantly putting out fire. It's like, yeah, it's like

0:36:05.760 --> 0:36:08.520
<v Speaker 1>if John Luke Piccard, if everyone else on the enterprise,

0:36:08.560 --> 0:36:13.320
<v Speaker 1>we're just asshole. Yeah. And he's just trying to stop

0:36:13.400 --> 0:36:21.200
<v Speaker 1>it in hand. Yeah, he's he's constantly trying to maintain

0:36:21.320 --> 0:36:24.120
<v Speaker 1>noble and decent relationships with the locals despite all of

0:36:24.160 --> 0:36:26.000
<v Speaker 1>the viciouses of the men he puts. And that's who

0:36:26.080 --> 0:36:29.239
<v Speaker 1>makes everything go wrong, is these bad guys who he

0:36:29.320 --> 0:36:32.200
<v Speaker 1>puts in charge and brought with him to the New World.

0:36:32.280 --> 0:36:35.480
<v Speaker 1>But it's not his fault that they're all bad people. Um.

0:36:35.960 --> 0:36:38.600
<v Speaker 1>It is a very funny balance to try to strike,

0:36:38.760 --> 0:36:41.680
<v Speaker 1>and she does it badly. Here's one example of her

0:36:41.760 --> 0:36:45.400
<v Speaker 1>exculpaid in Columbus in this passage about the fact that

0:36:45.480 --> 0:36:47.719
<v Speaker 1>every town and forth he set up rebels from his

0:36:47.840 --> 0:36:50.680
<v Speaker 1>control and turns into bands of arms spaniards, murdering and

0:36:50.800 --> 0:36:55.000
<v Speaker 1>raping children, um and taking gold for themselves. Quote. Columbus

0:36:55.120 --> 0:36:57.279
<v Speaker 1>was a sailor and a navigator. He was not cut

0:36:57.360 --> 0:37:00.440
<v Speaker 1>out for the job of administrator even less his tractor

0:37:00.680 --> 0:37:02.879
<v Speaker 1>and he had no training for this role. But now

0:37:03.000 --> 0:37:05.560
<v Speaker 1>he was confronted with the task of organizing his motley

0:37:05.640 --> 0:37:09.560
<v Speaker 1>group of settlers in Decadres for work by himself, because

0:37:09.640 --> 0:37:13.920
<v Speaker 1>he begged for that position, because for that job it's

0:37:14.040 --> 0:37:16.399
<v Speaker 1>very fun, you know. I think we can all talk

0:37:16.440 --> 0:37:19.399
<v Speaker 1>about this now, Michael, having all worked at Cracked together,

0:37:19.520 --> 0:37:21.040
<v Speaker 1>we were in this position of a bunch of people

0:37:21.080 --> 0:37:24.840
<v Speaker 1>who wanted to be creative folks making videos and writing articles,

0:37:25.400 --> 0:37:28.640
<v Speaker 1>being put into management positions and like dealing with budgets

0:37:28.680 --> 0:37:30.920
<v Speaker 1>and dealing with like corporate stuff that we were not

0:37:31.120 --> 0:37:34.560
<v Speaker 1>super well suited for. And there were some complications as

0:37:34.600 --> 0:37:37.239
<v Speaker 1>a result of that. But one of the complications was

0:37:37.360 --> 0:37:42.200
<v Speaker 1>not that all of our subordinates formed murder gangs and

0:37:42.320 --> 0:37:46.479
<v Speaker 1>stole gold from people to genocide. I didn't have eyes

0:37:46.560 --> 0:37:49.319
<v Speaker 1>on Brockway and Sean Baby at all times because they were,

0:37:49.480 --> 0:37:52.839
<v Speaker 1>you know, living out there, So I can't completely vouch

0:37:52.960 --> 0:37:54.839
<v Speaker 1>for that. Yeah, but by and large we got by

0:37:56.560 --> 0:37:59.880
<v Speaker 1>company did demand that we committed genocide, and I did.

0:38:00.080 --> 0:38:02.800
<v Speaker 1>We should probably say that, Yeah, we stepped away. You know,

0:38:03.080 --> 0:38:06.080
<v Speaker 1>we're heroes France. Why we left. That's what we all

0:38:06.160 --> 0:38:09.200
<v Speaker 1>left of our own volition. They said, next obvious step

0:38:09.480 --> 0:38:12.640
<v Speaker 1>is genesis, genesis slavery, and we were like, I can't

0:38:12.680 --> 0:38:15.960
<v Speaker 1>do it. Not funny, frankly, not not a moral thing,

0:38:16.160 --> 0:38:25.640
<v Speaker 1>just not funny. Very few genocides were funny. Um. Um.

0:38:26.800 --> 0:38:29.200
<v Speaker 1>It is true. She's not wrong that Chris was bad

0:38:29.280 --> 0:38:32.879
<v Speaker 1>as an administrator. He is just objectively bad at that job. Um.

0:38:33.440 --> 0:38:36.440
<v Speaker 1>And he also like, it's just very funny to like

0:38:37.440 --> 0:38:41.440
<v Speaker 1>to completely divorce him from a morality of what's happening. Um,

0:38:41.719 --> 0:38:44.360
<v Speaker 1>mainly because he writes letters back talking about how he

0:38:44.440 --> 0:38:46.480
<v Speaker 1>didn't want things to be so bad as they were,

0:38:46.560 --> 0:38:51.480
<v Speaker 1>which is like, yeah, you're you're you're working. That's pretty sweaty, Carol,

0:38:51.640 --> 0:38:55.279
<v Speaker 1>pretty sweat Have you ever played Grand Theft Auto four? Yes,

0:38:55.360 --> 0:38:59.920
<v Speaker 1>of course, where you're the guy who constantly that's right,

0:39:00.040 --> 0:39:02.759
<v Speaker 1>the Nico will constantly scream things like because he was

0:39:02.840 --> 0:39:04.880
<v Speaker 1>the he was the g T a protagonist who was

0:39:04.960 --> 0:39:08.040
<v Speaker 1>sad about murder, so he would scream things like why

0:39:08.320 --> 0:39:11.520
<v Speaker 1>why must I do this? And oh this city? What

0:39:11.680 --> 0:39:14.040
<v Speaker 1>has it made me do? And You're like, I just

0:39:14.200 --> 0:39:19.799
<v Speaker 1>gunned down forty people like you know. That's why when

0:39:19.880 --> 0:39:22.200
<v Speaker 1>we finally got Trevor, I was like, Oh, this is

0:39:22.239 --> 0:39:25.319
<v Speaker 1>a breath of fresh air action. Smash your work. You're

0:39:25.320 --> 0:39:28.160
<v Speaker 1>supposed to be in this game. The Columbus is still

0:39:28.200 --> 0:39:31.440
<v Speaker 1>in a nace. Columbus, well, Columbus is a Trevor, but

0:39:31.520 --> 0:39:34.279
<v Speaker 1>he's acting like a Nico. That's right, Yeah, he's he's

0:39:34.560 --> 0:39:37.680
<v Speaker 1>That's that's definitely the case. Um. So he has a

0:39:37.760 --> 0:39:40.880
<v Speaker 1>damnable time actually finding and setting up gold mines, and

0:39:41.000 --> 0:39:43.879
<v Speaker 1>that's all like part of why all of the administrative

0:39:43.880 --> 0:39:47.880
<v Speaker 1>stuff fails is he's constantly leaving the task of setting

0:39:48.000 --> 0:39:52.640
<v Speaker 1>up working towns and trading posts to his incompetent subordinates

0:39:52.680 --> 0:39:55.879
<v Speaker 1>because all he cares about is finding gold mines, because

0:39:55.920 --> 0:39:59.480
<v Speaker 1>that's what's going to make his like personal wealth. Bigger

0:40:00.520 --> 0:40:02.720
<v Speaker 1>gold mines are still in short supply, he's having trouble

0:40:02.800 --> 0:40:06.000
<v Speaker 1>finding them. So early on in this voyage, when there's

0:40:06.000 --> 0:40:08.799
<v Speaker 1>still not a clear idea of where to start mining gold,

0:40:09.280 --> 0:40:11.840
<v Speaker 1>he gets back into he gets really into the business

0:40:11.880 --> 0:40:15.280
<v Speaker 1>of enslaving people in large numbers, right, We're talking hundreds

0:40:15.320 --> 0:40:17.120
<v Speaker 1>and hundreds and hundreds of people at a time that

0:40:17.200 --> 0:40:20.399
<v Speaker 1>he starts sending back in ships. Here's how Delaney tries

0:40:20.480 --> 0:40:23.640
<v Speaker 1>to defend his enslaving of people, because again they start

0:40:23.719 --> 0:40:27.040
<v Speaker 1>like grabbing ship to send back to Spain. With the ships,

0:40:27.120 --> 0:40:30.400
<v Speaker 1>Columbus sent back cinnamon, pepper, cotton, parrots, and sandalwood, and

0:40:30.480 --> 0:40:32.799
<v Speaker 1>some of the gold samples they had collected in order

0:40:32.840 --> 0:40:35.320
<v Speaker 1>to show that the enterprise would be profitable. In addition

0:40:35.360 --> 0:40:38.759
<v Speaker 1>to the profitable materials gathered from nature, Columbus also sent

0:40:38.880 --> 0:40:42.400
<v Speaker 1>human cargo twenty six Indians from the man eating Caribs.

0:40:42.760 --> 0:40:45.399
<v Speaker 1>In doing this, he was following papal policy at the time,

0:40:45.480 --> 0:40:48.480
<v Speaker 1>which pervented enslavement of those that captured in a just war,

0:40:48.920 --> 0:40:51.520
<v Speaker 1>those who resisted Christianization, and those who win against the

0:40:51.600 --> 0:40:54.680
<v Speaker 1>law of nature. The Caribs appeared to fit all three definitions.

0:40:54.920 --> 0:40:57.200
<v Speaker 1>Not only have they resisted and fought against the Christians,

0:40:57.280 --> 0:40:59.560
<v Speaker 1>they contravene the law of nature by acts of sodomy

0:40:59.600 --> 0:41:03.360
<v Speaker 1>and can ballism. And this is how Delaney tries to

0:41:03.480 --> 0:41:07.280
<v Speaker 1>minimalize his enslaving people every time, and it is horseship,

0:41:07.320 --> 0:41:10.960
<v Speaker 1>as our other sources will make clear completely. Well, I

0:41:11.080 --> 0:41:13.359
<v Speaker 1>was just saying that that was that was not an

0:41:13.400 --> 0:41:16.440
<v Speaker 1>old timey quote either, if I'm gathering for the contents, right,

0:41:16.719 --> 0:41:20.360
<v Speaker 1>So Delaney is saying, and you know they do, but

0:41:20.640 --> 0:41:24.560
<v Speaker 1>stuff which is objectively as contravenes the natural order. Well,

0:41:24.640 --> 0:41:26.920
<v Speaker 1>she's just saying what he's doing. Because we had this

0:41:26.960 --> 0:41:29.279
<v Speaker 1>discussion at the start of like judging people by the

0:41:29.360 --> 0:41:31.479
<v Speaker 1>standards of their times and then trying to judge people

0:41:31.480 --> 0:41:33.759
<v Speaker 1>from objective standards as to like how they measure up.

0:41:33.800 --> 0:41:37.200
<v Speaker 1>And the argument that I'm making, and that most reasonable

0:41:37.239 --> 0:41:39.680
<v Speaker 1>people make, is that Columbus was a really bad guy,

0:41:39.840 --> 0:41:42.399
<v Speaker 1>even considering the morals of the times. She is trying

0:41:42.440 --> 0:41:44.920
<v Speaker 1>to say, No, he was perfectly normal. The enslaving of

0:41:44.960 --> 0:41:46.719
<v Speaker 1>the Cribs because they were an enemy in a war

0:41:47.000 --> 0:41:49.279
<v Speaker 1>was perfectly standard, and he was he was in line

0:41:49.360 --> 0:41:52.080
<v Speaker 1>with the horrible nous of the era, and that that

0:41:52.320 --> 0:41:54.000
<v Speaker 1>is a lie. Not that that would make it okay,

0:41:54.040 --> 0:41:57.680
<v Speaker 1>but that's also wrong. On February two four, two and

0:41:57.719 --> 0:41:59.760
<v Speaker 1>a half months after the deadly fight with the Caribs

0:41:59.760 --> 0:42:02.640
<v Speaker 1>and his rate on their village, Columbus sends back several

0:42:02.680 --> 0:42:05.960
<v Speaker 1>boats with a massive cargo of slaves in twelve ships

0:42:06.160 --> 0:42:09.120
<v Speaker 1>from Isabella, which is this new heat because Novadad's burnt down,

0:42:09.160 --> 0:42:12.520
<v Speaker 1>he forms a new colony called Valentine's Days coming up.

0:42:12.600 --> 0:42:14.759
<v Speaker 1>He's got to get something, You got to get something down.

0:42:15.120 --> 0:42:18.120
<v Speaker 1>So these there are hundreds of people in this this

0:42:18.600 --> 0:42:21.080
<v Speaker 1>cargo of ships that he sends back, all of whom

0:42:21.160 --> 0:42:23.200
<v Speaker 1>have been captured against their will, and all of whom

0:42:23.239 --> 0:42:25.480
<v Speaker 1>are to be sold in the slave market at Seville.

0:42:26.000 --> 0:42:28.480
<v Speaker 1>Now Columbus sends the captain on that voyage with a

0:42:28.600 --> 0:42:30.839
<v Speaker 1>letter to the King and Queen, who had specifically ordered

0:42:30.920 --> 0:42:34.160
<v Speaker 1>him not to enslave the natives. He explained that because

0:42:34.239 --> 0:42:36.399
<v Speaker 1>there is no language by means of which this people

0:42:36.440 --> 0:42:39.120
<v Speaker 1>can understand our holy faith, thus are being sent with

0:42:39.160 --> 0:42:41.680
<v Speaker 1>these ships the cannibals, men and women, and boys and girls,

0:42:41.719 --> 0:42:44.120
<v Speaker 1>which their highnesses may order placed in the possession of

0:42:44.200 --> 0:42:46.920
<v Speaker 1>persons from whom they can best learn the language. He

0:42:47.040 --> 0:42:49.399
<v Speaker 1>suggested that the profit from the souls of the said

0:42:49.440 --> 0:42:52.520
<v Speaker 1>cannibals would suggest the consideration that many more from here

0:42:52.520 --> 0:42:54.880
<v Speaker 1>would be better, and their highnesses would lie served in

0:42:54.960 --> 0:42:57.000
<v Speaker 1>this manner, that in view of the need for cattle

0:42:57.080 --> 0:43:00.160
<v Speaker 1>and beasts, and burden for sustaining the people who are here. So,

0:43:00.200 --> 0:43:02.719
<v Speaker 1>in other words, what he's saying is that we need

0:43:02.800 --> 0:43:06.279
<v Speaker 1>more European food because the Europeans don't like eating indigenous food.

0:43:06.600 --> 0:43:09.000
<v Speaker 1>So I want you to sell these slaves who were

0:43:09.080 --> 0:43:13.279
<v Speaker 1>totally cannibals and use the profits in order to buy

0:43:13.400 --> 0:43:15.480
<v Speaker 1>cattle and send them over here so that we can

0:43:15.560 --> 0:43:19.440
<v Speaker 1>get a European settlement going here. Now obviously, and they're like,

0:43:20.400 --> 0:43:25.960
<v Speaker 1>we wanted gold. This is so far from what we discussed,

0:43:26.120 --> 0:43:29.000
<v Speaker 1>is not at all and we had talked about. Um. Now,

0:43:29.000 --> 0:43:31.719
<v Speaker 1>I'm gonna quote again from American heritage here. There is

0:43:31.800 --> 0:43:34.040
<v Speaker 1>no record of the number of slaves sent with Torres,

0:43:34.160 --> 0:43:36.920
<v Speaker 1>but from all indications, they were considerably more than the

0:43:37.040 --> 0:43:39.960
<v Speaker 1>handful of Caribs taken in the skirmage on Santa Croix,

0:43:40.320 --> 0:43:42.479
<v Speaker 1>which is again what Delaney says, that he just sends

0:43:42.520 --> 0:43:45.560
<v Speaker 1>over a couple of dozen Caribs. Columbus is only known

0:43:45.719 --> 0:43:48.920
<v Speaker 1>encounter with these fierce natives on his second voyage. Most

0:43:48.960 --> 0:43:51.000
<v Speaker 1>of Torres's wrecked cargo must have been made up of

0:43:51.080 --> 0:43:55.200
<v Speaker 1>the inoffensive inhabitants of Espaniola, whose meekness so highly praised

0:43:55.239 --> 0:43:57.760
<v Speaker 1>it first by Columbus was being strained to the breaking

0:43:57.800 --> 0:44:00.400
<v Speaker 1>point by the strong armed tactics of the European vaders,

0:44:00.600 --> 0:44:03.920
<v Speaker 1>including Columbus's own periodic kidnappings of groups of natives to

0:44:04.080 --> 0:44:06.440
<v Speaker 1>learn the secrets of the land. As he wrote. It

0:44:06.560 --> 0:44:08.360
<v Speaker 1>is also worth noting that in his letters to the

0:44:08.440 --> 0:44:11.480
<v Speaker 1>King and Queen, Columbus explicitly compared the indigenous people of

0:44:11.520 --> 0:44:14.640
<v Speaker 1>the Indies to the black slaves Portuguese traders were taking,

0:44:15.080 --> 0:44:17.760
<v Speaker 1>may or highnesses judge whether they ought to be captured.

0:44:18.040 --> 0:44:19.960
<v Speaker 1>For I believe we could take many of the males

0:44:20.080 --> 0:44:22.960
<v Speaker 1>every year, and an infinite number of women. May you

0:44:23.080 --> 0:44:24.920
<v Speaker 1>also believe that one of them would be worth more

0:44:24.960 --> 0:44:27.880
<v Speaker 1>than three black slaves from Guinea, and strength and ingenuity

0:44:28.160 --> 0:44:30.440
<v Speaker 1>as you will gather from those I am shipping out now.

0:44:31.400 --> 0:44:33.719
<v Speaker 1>So Delanney is like he just the only ones he

0:44:33.760 --> 0:44:35.520
<v Speaker 1>sends over for slaves are a couple of dozen people,

0:44:35.520 --> 0:44:37.040
<v Speaker 1>and they're all Caribs. He had fought with him that

0:44:37.080 --> 0:44:39.640
<v Speaker 1>was justified at the time. No, he is lying. He

0:44:39.719 --> 0:44:41.799
<v Speaker 1>has enslaved a lot more than that of the people

0:44:41.880 --> 0:44:44.640
<v Speaker 1>he was specifically told not to enslave by the King

0:44:44.719 --> 0:44:47.400
<v Speaker 1>and Queen, and he is sending them back and lying

0:44:47.480 --> 0:44:49.880
<v Speaker 1>about who they are in order to make a profit,

0:44:50.560 --> 0:44:54.760
<v Speaker 1>and he's eyeing future slaves. Oh really, how many? Infinity

0:44:54.800 --> 0:44:57.879
<v Speaker 1>and infinite number? And also the fact that he notes

0:44:57.920 --> 0:45:00.239
<v Speaker 1>that you can enslave women an infinite number. It's because

0:45:00.960 --> 0:45:04.200
<v Speaker 1>he and other Europeans want to rape them, right, Like,

0:45:04.360 --> 0:45:08.040
<v Speaker 1>that's why that's big I was gonna say. His complicated

0:45:08.640 --> 0:45:11.640
<v Speaker 1>startup sales pitch has devolved into an Internet pop up

0:45:11.680 --> 0:45:18.400
<v Speaker 1>ad that just says like, meet infinite women, girl, barely

0:45:18.560 --> 0:45:21.600
<v Speaker 1>legal whatever, any are you a lonely noble in search

0:45:21.680 --> 0:45:31.520
<v Speaker 1>of infinite women? Jesus. Eleven weeks after sending off Torres

0:45:31.560 --> 0:45:33.919
<v Speaker 1>and that first load of slaves to Seville, Columbus leaves

0:45:34.000 --> 0:45:36.440
<v Speaker 1>his new colony in the hands of his younger brother Diego.

0:45:36.680 --> 0:45:39.320
<v Speaker 1>He made a noble named Pedro Marguerite, commander of the

0:45:39.360 --> 0:45:42.120
<v Speaker 1>Spanish military forces on the island while he was gone.

0:45:42.600 --> 0:45:44.480
<v Speaker 1>Both of these guys are shipped at the job, and

0:45:44.560 --> 0:45:46.400
<v Speaker 1>when he gets back he does find a couple of

0:45:46.480 --> 0:45:49.000
<v Speaker 1>gold mines. Finally, and when he gets back, though, he's

0:45:49.040 --> 0:45:51.680
<v Speaker 1>found that the whole situation on this island he's trying

0:45:51.719 --> 0:45:55.840
<v Speaker 1>to colonize has degenerated. So, first off, marguerite commander of

0:45:55.880 --> 0:45:58.160
<v Speaker 1>the army, leaves his post and goes back to Spain.

0:45:58.239 --> 0:45:59.640
<v Speaker 1>He's like, funk it. I don't like it here. This

0:45:59.800 --> 0:46:02.200
<v Speaker 1>is the this isn't a good job. So he leaves

0:46:02.200 --> 0:46:04.879
<v Speaker 1>all of his soldiers leaderless, and they just again start

0:46:05.000 --> 0:46:07.960
<v Speaker 1>raiding villages, shooting people to take what they want, and

0:46:08.120 --> 0:46:12.239
<v Speaker 1>raping women at random. Ferdinand Columbus, who's Christopher's legitimate son,

0:46:12.640 --> 0:46:15.680
<v Speaker 1>describes them as quote committing a thousand excesses, for which

0:46:15.719 --> 0:46:19.560
<v Speaker 1>they were mortally hated by the Indians. Las Casas describes

0:46:19.640 --> 0:46:22.400
<v Speaker 1>that quote each one went where he willed among the Indians,

0:46:22.480 --> 0:46:25.839
<v Speaker 1>stealing their property and wives, inflicting so many injuries upon

0:46:25.920 --> 0:46:28.640
<v Speaker 1>them that the Indians resolved to avenge themselves on any

0:46:28.719 --> 0:46:33.399
<v Speaker 1>they found alone or in small groups. So that's pretty bad.

0:46:33.520 --> 0:46:36.880
<v Speaker 1>And again Columbus is not ordering them to go on

0:46:37.239 --> 0:46:39.880
<v Speaker 1>these raping and murdering sprees. He's just setting up a

0:46:39.920 --> 0:46:42.719
<v Speaker 1>bunch of armed, unhinged men on the island and then

0:46:42.760 --> 0:46:45.239
<v Speaker 1>abandoning them to look for gold and then being like,

0:46:45.360 --> 0:46:47.800
<v Speaker 1>oh my god, a bad thing happened. How could I

0:46:47.880 --> 0:46:51.480
<v Speaker 1>have known? Also, the weird implication is, of course that

0:46:51.600 --> 0:46:54.520
<v Speaker 1>if he's stuck around it would it would have stayed good.

0:46:54.880 --> 0:46:56.560
<v Speaker 1>But you never get proof of that because he never

0:46:56.640 --> 0:46:58.960
<v Speaker 1>sticks around. I will argue you get proof of the

0:46:59.040 --> 0:47:03.480
<v Speaker 1>opposite to see what happens when he does stick and

0:47:03.600 --> 0:47:09.320
<v Speaker 1>guess what, it's actually worse than gags. A local casique Guattanagana,

0:47:09.600 --> 0:47:13.160
<v Speaker 1>finally organizes a cohesive event defense, and this is while

0:47:13.200 --> 0:47:16.160
<v Speaker 1>Columbus is still away. He organizes again. These soldiers are

0:47:16.200 --> 0:47:19.319
<v Speaker 1>just running rough shot over the island, murdering and raping people,

0:47:19.760 --> 0:47:23.959
<v Speaker 1>so gut Iguana organizes a cohesive defense to the raiding

0:47:24.000 --> 0:47:26.840
<v Speaker 1>and the raping. He and his men ambushed ten Spanish

0:47:26.920 --> 0:47:29.279
<v Speaker 1>soldiers and killed them. They killed the ship out of them,

0:47:29.560 --> 0:47:31.520
<v Speaker 1>and then once those guys are dead, they find a

0:47:31.640 --> 0:47:34.520
<v Speaker 1>shelter that the Spanish we're living in where forties six

0:47:34.600 --> 0:47:37.960
<v Speaker 1>soldiers are like recuperating, right because they're all sick, they

0:47:38.000 --> 0:47:40.719
<v Speaker 1>can't defend themselves, so he burns the fucking shack down

0:47:40.920 --> 0:47:44.440
<v Speaker 1>while they're inside it, which cool and good in my opinion.

0:47:44.840 --> 0:47:48.359
<v Speaker 1>Um funk those guys. So Columbus gets back to the land, though,

0:47:48.400 --> 0:47:50.560
<v Speaker 1>and he's found out that like a funkload of soldiers

0:47:50.600 --> 0:47:54.040
<v Speaker 1>have been murdered by the locals. I would argue justifiably,

0:47:54.080 --> 0:47:57.200
<v Speaker 1>but Columbus is like, no, this is horrible. And into

0:47:57.239 --> 0:48:00.799
<v Speaker 1>this situation steps another casique, guacana Ari, who we've talked

0:48:00.840 --> 0:48:02.680
<v Speaker 1>about before. This is the guy who Christopher is in

0:48:02.800 --> 0:48:04.880
<v Speaker 1>love with on his first voyage. And I want to

0:48:04.960 --> 0:48:07.560
<v Speaker 1>quote now from a book called The Other Slavery by

0:48:07.640 --> 0:48:12.520
<v Speaker 1>Andres Ricindez. Hearing that Columbus had returned after a long absence,

0:48:12.560 --> 0:48:16.360
<v Speaker 1>Guacanagari immediately visited to declare his innocence in the massacre.

0:48:16.719 --> 0:48:18.760
<v Speaker 1>He had done nothing to aid or encourage the Indians

0:48:18.800 --> 0:48:21.120
<v Speaker 1>who would slaughter the Spanish, and to demonstrate his long

0:48:21.200 --> 0:48:24.400
<v Speaker 1>standing goodwill, recalled the goodwill and hospitality he had always

0:48:24.440 --> 0:48:27.480
<v Speaker 1>shown the Christians. He believed that his generosity towards these

0:48:27.560 --> 0:48:30.239
<v Speaker 1>visitors from Afar had provoked the hatred of the other casiques,

0:48:30.520 --> 0:48:34.560
<v Speaker 1>especially the notorious Bahecio, who had killed one of Guacanagari's wives,

0:48:34.600 --> 0:48:37.560
<v Speaker 1>and the thieving Kennabo who had stolen another. Now he

0:48:37.680 --> 0:48:40.640
<v Speaker 1>appealed to the Admiral to restore his wives and obtain revenge.

0:48:40.920 --> 0:48:44.399
<v Speaker 1>As Guacanagari narrated this tragic tale, he wept each time

0:48:44.480 --> 0:48:46.279
<v Speaker 1>he recalled the men who had been killed at Le

0:48:46.320 --> 0:48:49.919
<v Speaker 1>Navedad as if they were his own sons. Guacanagari's tears

0:48:49.960 --> 0:48:52.600
<v Speaker 1>won over Columbus, restoring the bond between the Admiral and

0:48:52.680 --> 0:48:55.960
<v Speaker 1>the Cacique. As he considered the situation, Columbus realized that

0:48:56.000 --> 0:48:59.759
<v Speaker 1>the emotional Caseique had provided valuable intelligence about conflicts among

0:48:59.800 --> 0:49:03.080
<v Speaker 1>the Indians, conflicts that Columbus could exploit to punish enemies

0:49:03.080 --> 0:49:05.719
<v Speaker 1>of them, both as an alliance with Guacanagari would enable

0:49:05.760 --> 0:49:08.880
<v Speaker 1>him to settle all scores. Recovering from his breakdown, Columbus

0:49:09.040 --> 0:49:11.800
<v Speaker 1>marched forth from Isabella and warlike array, together with his

0:49:11.920 --> 0:49:15.280
<v Speaker 1>comrade Guacanagari, who was most eager to rout his enemies.

0:49:15.480 --> 0:49:21.160
<v Speaker 1>Ferdinand wrote, now we know distressingly little about the pre

0:49:21.320 --> 0:49:23.960
<v Speaker 1>contact cultures of the Tyno, of of the different Arawak

0:49:24.040 --> 0:49:26.400
<v Speaker 1>people of the carib But one thing we know for

0:49:26.520 --> 0:49:29.520
<v Speaker 1>certain is that they did not have military technology that

0:49:29.560 --> 0:49:32.799
<v Speaker 1>it could seriously threaten Spanish dominance in the field. They're

0:49:32.800 --> 0:49:35.120
<v Speaker 1>able to carry out some ambushes that are successful when

0:49:35.120 --> 0:49:38.640
<v Speaker 1>they are not organized, but once Columbus puts together an

0:49:38.680 --> 0:49:41.319
<v Speaker 1>actual like battle line and sends it out to fight

0:49:41.400 --> 0:49:44.719
<v Speaker 1>these people in an organized way, it is not there's

0:49:44.800 --> 0:49:48.240
<v Speaker 1>no The end result is not in doubt. These people

0:49:48.320 --> 0:49:51.200
<v Speaker 1>have guns and cannons. They're dealing with folks who have

0:49:51.600 --> 0:49:55.960
<v Speaker 1>not even not particularly good bows and arrows, right, Ferdinand,

0:49:56.000 --> 0:49:59.400
<v Speaker 1>who is and even worse than this, honestly, like potentially

0:49:59.440 --> 0:50:03.560
<v Speaker 1>the most nificant weapons system they have are dogs and

0:50:03.840 --> 0:50:07.640
<v Speaker 1>or betrayal, like the element of see they needed to

0:50:08.040 --> 0:50:11.400
<v Speaker 1>read wedding. These motherfucker's is like you get Columbus in

0:50:11.440 --> 0:50:14.719
<v Speaker 1>a room for the peace trade negotiations, stab him in

0:50:14.760 --> 0:50:17.520
<v Speaker 1>his belly twenty times as you always have. You've got

0:50:17.600 --> 0:50:19.799
<v Speaker 1>this one local leader who's like, well, these guys will

0:50:19.840 --> 0:50:23.200
<v Speaker 1>help me deal with my local opponents, right, and I'll

0:50:23.200 --> 0:50:27.920
<v Speaker 1>worry about the fallout later. Exactly. That's the beauty rolls around.

0:50:28.000 --> 0:50:35.440
<v Speaker 1>The girl is simply dieure um so yeah um. Ferdinand,

0:50:35.480 --> 0:50:38.880
<v Speaker 1>who's there with his father, reports that in one battle quote,

0:50:38.960 --> 0:50:42.080
<v Speaker 1>two squadrons of infantry assaulted the multitude of Indians, putting

0:50:42.120 --> 0:50:44.640
<v Speaker 1>them to route with crossbow shots and guns, and before

0:50:44.680 --> 0:50:47.319
<v Speaker 1>they could rally, they attacked with horses and dogs. By

0:50:47.400 --> 0:50:49.759
<v Speaker 1>these means, those cowards fled in every direction, and the

0:50:49.840 --> 0:50:52.120
<v Speaker 1>destruction was so great, and that in brief time the

0:50:52.200 --> 0:50:55.880
<v Speaker 1>victory was complete Not only did his Majesty's hand guide

0:50:55.960 --> 0:50:58.640
<v Speaker 1>him Columbus and achieving the victory, but he also imposed

0:50:58.680 --> 0:51:01.000
<v Speaker 1>such a severe shortage of food and such varied and

0:51:01.080 --> 0:51:03.879
<v Speaker 1>grave infirmities that the Indians were reduced to a third

0:51:03.960 --> 0:51:06.000
<v Speaker 1>of the number they had been before. So it is

0:51:06.040 --> 0:51:09.240
<v Speaker 1>clear that from his divine guidance such a marvelous victory ensued.

0:51:09.719 --> 0:51:11.759
<v Speaker 1>When Frindan is writing about is that in this first

0:51:11.840 --> 0:51:14.200
<v Speaker 1>like year or so that he's back in the islands,

0:51:14.640 --> 0:51:17.160
<v Speaker 1>two thirds of these people are the first couple of years,

0:51:17.200 --> 0:51:20.240
<v Speaker 1>two thirds of these people die out right, They start starving,

0:51:20.320 --> 0:51:23.080
<v Speaker 1>they start getting sick, and then they start getting massacred

0:51:23.160 --> 0:51:26.399
<v Speaker 1>and and enslaved and sent away in battles. Now, there's

0:51:26.440 --> 0:51:28.480
<v Speaker 1>a number of things that caused this decline in population.

0:51:28.520 --> 0:51:32.120
<v Speaker 1>We'll be talking about this quite a bit um, but

0:51:32.239 --> 0:51:34.239
<v Speaker 1>one of the things is that again he's also he's

0:51:34.320 --> 0:51:36.680
<v Speaker 1>they're shipping going on back and forth, and some of

0:51:36.760 --> 0:51:39.480
<v Speaker 1>it's taking livestock to the islands that the Europeans can

0:51:39.560 --> 0:51:41.600
<v Speaker 1>eat in the matter they're accustomed to, which is what

0:51:41.760 --> 0:51:44.799
<v Speaker 1>brings a lot of the diseases that that become increasingly

0:51:44.960 --> 0:51:48.400
<v Speaker 1>a problem here. Now, Delaney again frames all of this

0:51:48.560 --> 0:51:50.920
<v Speaker 1>is just tragedy stemming from the fact that Columbus, who

0:51:51.000 --> 0:51:53.000
<v Speaker 1>is a brilliant explorer and a man of deep faith,

0:51:53.200 --> 0:51:56.320
<v Speaker 1>just isn't a very good leader. And again he is

0:51:56.440 --> 0:51:59.960
<v Speaker 1>not a good leader. But if he was an evil genius,

0:52:00.080 --> 0:52:02.719
<v Speaker 1>he could hardly have planned the situation better. And I'm

0:52:02.719 --> 0:52:05.759
<v Speaker 1>gonna quote from that American heritage right up again. This

0:52:05.960 --> 0:52:08.520
<v Speaker 1>was all that Columbus needed to establish a steady supply

0:52:08.640 --> 0:52:10.640
<v Speaker 1>of slaves. He no longer would have to maintain the

0:52:10.680 --> 0:52:13.840
<v Speaker 1>fiction that they were cannibals, despite the fact, even acknowledged

0:52:13.880 --> 0:52:16.879
<v Speaker 1>by Ferdinand, that the slain Spaniards had justly earned their

0:52:16.920 --> 0:52:20.640
<v Speaker 1>mortal hatred. Columbus led an expedition against the defenseless Indians

0:52:20.840 --> 0:52:23.320
<v Speaker 1>that was incredibly savage and its slaughter of the naked

0:52:23.400 --> 0:52:26.720
<v Speaker 1>islanders and destruction of their villages. The heavily armed Europeans

0:52:26.760 --> 0:52:30.359
<v Speaker 1>were accompanied by ferocious greyhounds, each of which Las Casas wrote,

0:52:30.560 --> 0:52:33.400
<v Speaker 1>in an hour could tear one hundred Indians to pieces.

0:52:33.680 --> 0:52:35.560
<v Speaker 1>Because all the people of the island had the custom

0:52:35.600 --> 0:52:38.080
<v Speaker 1>of going nude from head to foot, many people were

0:52:38.160 --> 0:52:40.400
<v Speaker 1>taken alive, and five hundred were sent to slaves to

0:52:40.440 --> 0:52:43.920
<v Speaker 1>be sold in Castile. Now, this is the first massive

0:52:44.000 --> 0:52:46.880
<v Speaker 1>load of slaves that Columbus sends across the Atlantic, and

0:52:46.960 --> 0:52:49.760
<v Speaker 1>in some ways this is the inauguration of the Atlantic

0:52:49.800 --> 0:52:53.040
<v Speaker 1>slave trade. It starts off going from the Indies across

0:52:53.080 --> 0:52:55.719
<v Speaker 1>the Europe, as opposed to going from Africa um to

0:52:56.080 --> 0:53:01.120
<v Speaker 1>to the America's um. Now. Ms. Shel de Cuneo, who's

0:53:01.120 --> 0:53:04.120
<v Speaker 1>an Italian adventurer who goes on Columbus to the second

0:53:04.239 --> 0:53:08.279
<v Speaker 1>edition expedition. He returns with Torres on that boat um

0:53:08.560 --> 0:53:11.000
<v Speaker 1>and in his own account he notes that some six

0:53:11.320 --> 0:53:14.480
<v Speaker 1>hundred captives had actually been gathered at Isabella. The five

0:53:14.719 --> 0:53:17.319
<v Speaker 1>d were the most salable, and the rest were given

0:53:17.320 --> 0:53:19.920
<v Speaker 1>out as gifts to colonists. By the time tours as

0:53:19.960 --> 0:53:22.560
<v Speaker 1>slave ships reached Spain, two hundred of the five hundred

0:53:22.600 --> 0:53:25.640
<v Speaker 1>captives on board had died um and their corpses were

0:53:25.680 --> 0:53:27.880
<v Speaker 1>thrown into the ocean. All of the others died pretty

0:53:27.920 --> 0:53:31.200
<v Speaker 1>soon after the arrival. Now, the fact that the pretense

0:53:31.239 --> 0:53:34.120
<v Speaker 1>of friendly coexistence had been well and truly shattered, right,

0:53:34.239 --> 0:53:37.000
<v Speaker 1>it's like, yeah, oh and these guys, I'll eat people. Right.

0:53:37.800 --> 0:53:41.160
<v Speaker 1>It's hard to feel that as mattering as you're shoveling

0:53:41.320 --> 0:53:44.640
<v Speaker 1>hundreds of corpses into the sea. It's like, I don't

0:53:44.680 --> 0:53:47.080
<v Speaker 1>even care if they did this. Is this is now

0:53:47.200 --> 0:53:50.920
<v Speaker 1>officially a system of business. Yeah, and again the just

0:53:51.080 --> 0:53:53.360
<v Speaker 1>to clarify some of the time that you have that

0:53:53.480 --> 0:53:55.920
<v Speaker 1>first ship he sends back, which Delaney says is just

0:53:56.000 --> 0:53:58.440
<v Speaker 1>twenty six guys. We actually have no idea how many

0:53:58.520 --> 0:54:01.239
<v Speaker 1>people were on it, and probably includes Taino people that

0:54:01.320 --> 0:54:03.440
<v Speaker 1>he had just enslaved because he wanted to enslave them.

0:54:03.880 --> 0:54:07.640
<v Speaker 1>And then there's that massacre of Spanish soldiers. Columbus does

0:54:07.680 --> 0:54:09.840
<v Speaker 1>a war, kills a bunch of people and enslaves a

0:54:09.840 --> 0:54:12.279
<v Speaker 1>group of five hundred. He sends them back. Half of

0:54:12.360 --> 0:54:14.560
<v Speaker 1>them die and all of them are dead pretty soon

0:54:14.640 --> 0:54:16.879
<v Speaker 1>after they arrive in Spain. Like none of them last

0:54:17.040 --> 0:54:21.680
<v Speaker 1>very long. Imagine that someone swooped down again. I hate

0:54:21.680 --> 0:54:23.520
<v Speaker 1>to keep us in this metaphor, but in the UFO

0:54:23.640 --> 0:54:27.480
<v Speaker 1>and abducted you, raped you, brought you to the alien planet,

0:54:27.560 --> 0:54:29.920
<v Speaker 1>taught you the alien language, and they're and you're like,

0:54:30.040 --> 0:54:32.000
<v Speaker 1>why did you do this? And they're like, so we

0:54:32.080 --> 0:54:35.720
<v Speaker 1>could give you our religion and our our religion says

0:54:36.200 --> 0:54:38.640
<v Speaker 1>you're blessed because you're meat. You're going to inherit the

0:54:38.680 --> 0:54:41.880
<v Speaker 1>earth thing like, so you you bring me here to

0:54:41.960 --> 0:54:43.759
<v Speaker 1>tell me how lucky I am and how great this

0:54:43.920 --> 0:54:47.120
<v Speaker 1>is going for me. Is the wildest aspect of this all.

0:54:47.440 --> 0:54:52.000
<v Speaker 1>It's the cognitive dissonances off the charts. Yes. Now, by

0:54:52.120 --> 0:54:55.399
<v Speaker 1>this point in his explorations, Columbus had discovered several gold

0:54:55.480 --> 0:54:58.440
<v Speaker 1>mines and areas in which gold could be pannedful in quantity.

0:54:58.960 --> 0:55:01.840
<v Speaker 1>His sovereigns, repeat lee told him like, as he's sending

0:55:01.880 --> 0:55:04.640
<v Speaker 1>people over there, sending letters back and being like stop

0:55:04.800 --> 0:55:07.640
<v Speaker 1>stop enslaving people, like we told you not to do this.

0:55:07.800 --> 0:55:11.680
<v Speaker 1>It looks like you're just enslaving random locals, like, don't

0:55:11.760 --> 0:55:15.440
<v Speaker 1>do that. Tax them instead. Um. So that's what he

0:55:15.520 --> 0:55:19.640
<v Speaker 1>starts to do. Um. He because his sovereigns are like

0:55:19.719 --> 0:55:23.120
<v Speaker 1>yelling at him, um, and because he wants money, he

0:55:23.280 --> 0:55:25.399
<v Speaker 1>decides to institute at tax on all of the people

0:55:25.400 --> 0:55:27.520
<v Speaker 1>who live in the islands, right because their servants of

0:55:27.560 --> 0:55:29.160
<v Speaker 1>the crowd now and so they should have to pay

0:55:29.200 --> 0:55:32.040
<v Speaker 1>their taxes. And the way he sets up the taxes,

0:55:32.080 --> 0:55:33.840
<v Speaker 1>you know those hawks bells he was getting out, it

0:55:33.920 --> 0:55:37.439
<v Speaker 1>gifts early on. Instead, he sets so that every three

0:55:37.520 --> 0:55:40.440
<v Speaker 1>months um an individual has to pay enough tribute in

0:55:40.520 --> 0:55:44.040
<v Speaker 1>gold to fill a hollow. Hawks bell right, that's you each,

0:55:44.080 --> 0:55:45.840
<v Speaker 1>oh me gold. And this is the because I've been

0:55:45.880 --> 0:55:48.279
<v Speaker 1>giving these out is you thought these were gifts. This

0:55:48.440 --> 0:55:50.040
<v Speaker 1>is an example of how much you owe us and

0:55:50.120 --> 0:55:56.120
<v Speaker 1>fucking taxes. Um So, the hawkson a gift into awesome.

0:55:56.280 --> 0:55:59.240
<v Speaker 1>It's pretty fucked up. It's like sending someone a roomba

0:55:59.400 --> 0:56:01.239
<v Speaker 1>for their birth day and they open it up and

0:56:01.280 --> 0:56:03.960
<v Speaker 1>they're like, this room but exclusively sucks money out of

0:56:04.000 --> 0:56:08.000
<v Speaker 1>your wallet, yeah, and delivers it to me. Um So.

0:56:08.200 --> 0:56:11.920
<v Speaker 1>To ensure that everyone pays their taxes, he Columbus orders

0:56:12.000 --> 0:56:13.840
<v Speaker 1>all of the people on the islands to wear a

0:56:13.920 --> 0:56:16.400
<v Speaker 1>metal disc around their neck that shows whether or not

0:56:16.520 --> 0:56:19.600
<v Speaker 1>they'd paid their taxes recently. Failure to pay could be

0:56:19.680 --> 0:56:22.839
<v Speaker 1>punished brutally. Those who rebelled, as many did, or tried

0:56:22.920 --> 0:56:25.040
<v Speaker 1>to hide and avoid the tax, were hunted down and

0:56:25.160 --> 0:56:28.080
<v Speaker 1>sold into slavery, which is again basically a death sentence.

0:56:28.480 --> 0:56:31.880
<v Speaker 1>Every indigenous person older than fourteen was subject to the tax,

0:56:31.960 --> 0:56:34.359
<v Speaker 1>which effectively turned what had been an island of free

0:56:34.440 --> 0:56:37.759
<v Speaker 1>people into an island of slaves. Among the Spaniards, it

0:56:37.840 --> 0:56:41.040
<v Speaker 1>was not universally agreed that this was just One account

0:56:41.080 --> 0:56:44.160
<v Speaker 1>of horror came from a man named Washington Irving, who wrote, quote,

0:56:44.719 --> 0:56:47.239
<v Speaker 1>in this way was the yoke of servitude fixed upon

0:56:47.320 --> 0:56:50.920
<v Speaker 1>the island, and it's thralled them effectively ensured. Deep despair

0:56:51.080 --> 0:56:53.280
<v Speaker 1>now fell on the natives when they found a perpetual

0:56:53.360 --> 0:56:56.880
<v Speaker 1>task inflicted upon them. Weaken, indolent by nature, unused to

0:56:57.000 --> 0:56:59.120
<v Speaker 1>labor of any kind, and brought up in the untapped

0:56:59.239 --> 0:57:02.600
<v Speaker 1>idleness of their soft climate in their fruitful groves, death

0:57:02.680 --> 0:57:05.680
<v Speaker 1>itself seemed preferable to a life of toil and anxiety.

0:57:05.960 --> 0:57:08.279
<v Speaker 1>They saw no end to this harassing evil which had

0:57:08.320 --> 0:57:11.200
<v Speaker 1>so suddenly fallen upon them, no prospect of a return

0:57:11.280 --> 0:57:13.880
<v Speaker 1>to that roving independence and ample leisures. So dear to

0:57:13.960 --> 0:57:16.680
<v Speaker 1>the wild inhabitants of the forest. The pleasant life of

0:57:16.720 --> 0:57:18.920
<v Speaker 1>the island was in an end. They were now obliged

0:57:18.960 --> 0:57:21.760
<v Speaker 1>to grope day by day, with bending body and anxious eye,

0:57:21.840 --> 0:57:24.680
<v Speaker 1>along the borders of their rivers, sifting the sands for

0:57:24.720 --> 0:57:27.240
<v Speaker 1>the grains of gold, which every day grew more scanty,

0:57:27.640 --> 0:57:29.640
<v Speaker 1>or to labor in the fields beneath the fervor of

0:57:29.680 --> 0:57:32.640
<v Speaker 1>a tropical sun to raise food for their taskmasters, or

0:57:32.680 --> 0:57:35.680
<v Speaker 1>to produce the vegetable tribute imposed upon them. They sunk

0:57:35.720 --> 0:57:38.240
<v Speaker 1>to sleep, weary and exhausted at night, with the certainty

0:57:38.320 --> 0:57:39.920
<v Speaker 1>that the next day was to be a repetition of

0:57:39.960 --> 0:57:43.480
<v Speaker 1>the same toil and suffering. So that's a nice description

0:57:43.520 --> 0:57:45.760
<v Speaker 1>of what it means to bring capitalism to an island

0:57:45.800 --> 0:57:48.040
<v Speaker 1>of people who don't know it, right, Like, that's basically

0:57:48.120 --> 0:57:50.920
<v Speaker 1>what's happening here. These people, you know, they had rulers,

0:57:50.960 --> 0:57:53.600
<v Speaker 1>Slavery existed, like, there was nasty things, they had more,

0:57:53.880 --> 0:57:56.440
<v Speaker 1>But at the end of the day, most people were

0:57:56.480 --> 0:57:59.040
<v Speaker 1>able to go about their lives living on a daily basis.

0:57:59.240 --> 0:58:04.480
<v Speaker 1>Did no one it's been done like capitalism, it hits different. Yeah, yeah,

0:58:04.640 --> 0:58:07.080
<v Speaker 1>they are in a much worse state of affairs. Like

0:58:07.320 --> 0:58:10.080
<v Speaker 1>now we all wear metal collars and live in gray

0:58:10.240 --> 0:58:13.400
<v Speaker 1>boxes and work in a steel mill. We're not allowed

0:58:13.480 --> 0:58:17.360
<v Speaker 1>to fuck anymore. Somehow, it's even more depressing than it was,

0:58:17.680 --> 0:58:21.680
<v Speaker 1>even though before it was still a like relatively brutal

0:58:21.880 --> 0:58:24.919
<v Speaker 1>period of history. It was still a more difficult life

0:58:24.960 --> 0:58:26.520
<v Speaker 1>than a lot of people live today, but it was

0:58:26.600 --> 0:58:28.680
<v Speaker 1>a hell of a lot easier than what it becomes.

0:58:29.440 --> 0:58:32.320
<v Speaker 1>Um now by this point Columbus has found again, He's

0:58:32.360 --> 0:58:34.920
<v Speaker 1>got the primarily the minds that he finds the good

0:58:34.960 --> 0:58:37.640
<v Speaker 1>gold mines are in Sabow, which is part of the

0:58:37.760 --> 0:58:42.840
<v Speaker 1>modern day Dominican Republic. But gold was also like, it's

0:58:42.880 --> 0:58:45.520
<v Speaker 1>not the only precious substance that he's got armed men

0:58:45.640 --> 0:58:47.600
<v Speaker 1>forcing the locals to mind for him. And I'm gonna

0:58:47.640 --> 0:58:50.600
<v Speaker 1>quote from the other slavery again for sheer horror and

0:58:50.640 --> 0:58:54.160
<v Speaker 1>attrition rates. The Pearl coast was worse. Indian divers there

0:58:54.200 --> 0:58:57.200
<v Speaker 1>spend agonizing days making repeated descents of up to fifty

0:58:57.280 --> 0:58:59.480
<v Speaker 1>feet well holding their breath for a minute or more.

0:58:59.760 --> 0:59:02.640
<v Speaker 1>Few natives could endure these brutal conditions for long, so

0:59:02.720 --> 0:59:04.920
<v Speaker 1>ace they find out there's pearls, he makes people like

0:59:05.120 --> 0:59:07.480
<v Speaker 1>free dive to grab them all day, every day, like

0:59:07.560 --> 0:59:11.320
<v Speaker 1>repeatedly making these like two atmosphere descents and then going

0:59:11.360 --> 0:59:14.040
<v Speaker 1>back up, which can kill you if you are doing

0:59:14.120 --> 0:59:17.600
<v Speaker 1>it properly, or even if you are just because it's

0:59:17.640 --> 0:59:22.800
<v Speaker 1>not a day. Yeah. Now, the harshness of the tax

0:59:22.840 --> 0:59:25.240
<v Speaker 1>system levied upon these people who were also beset by

0:59:25.280 --> 0:59:27.680
<v Speaker 1>the disruptions. There's a war which disrupt things and make

0:59:27.720 --> 0:59:32.040
<v Speaker 1>sure there's widespread disease. Now there's crop failures because they're

0:59:32.080 --> 0:59:34.600
<v Speaker 1>being taken and forced to mind because there's these wars

0:59:34.680 --> 0:59:37.840
<v Speaker 1>going on. Um. All of this makes meeting Columbus as

0:59:37.920 --> 0:59:43.280
<v Speaker 1>quotas basically impossible. After three collection periods, the natives had

0:59:43.320 --> 0:59:45.960
<v Speaker 1>provided just two hundred pacos worth of gold out of

0:59:46.000 --> 0:59:50.760
<v Speaker 1>the sixty thou pacos that Columbus decided they owed arbitrarily. Yeah,

0:59:50.880 --> 0:59:54.440
<v Speaker 1>that's a scope for this project. Since the local caciques

0:59:54.480 --> 0:59:57.240
<v Speaker 1>had failed to meet their numbers, the Spaniards now have

0:59:57.360 --> 0:59:59.800
<v Speaker 1>to take over, right. We tried to let you govern yourselves,

0:59:59.840 --> 1:00:02.400
<v Speaker 1>but you just couldn't make your taxes. So now we're

1:00:02.440 --> 1:00:05.320
<v Speaker 1>sending an armed men to take total control of the process.

1:00:05.800 --> 1:00:09.400
<v Speaker 1>Andres Rescindez writes an average size trench produced more than

1:00:09.480 --> 1:00:11.960
<v Speaker 1>six thousand pounds of dirt mixed with the tiniest fragments

1:00:12.000 --> 1:00:14.480
<v Speaker 1>of gold. The Indians carried this dirt on their bare

1:00:14.520 --> 1:00:17.480
<v Speaker 1>backs and loats, waiting three to four arobas about sixty

1:00:17.720 --> 1:00:20.960
<v Speaker 1>nine pounds. These were very heavy burdens considering the slender

1:00:21.000 --> 1:00:24.080
<v Speaker 1>build of most of the laborers. The work proceeded ceaselessly

1:00:24.120 --> 1:00:26.880
<v Speaker 1>all day. Instead of using valuable beasts of burden, the

1:00:26.960 --> 1:00:29.480
<v Speaker 1>Spanish compelled natives to do all the hauling horses and

1:00:29.560 --> 1:00:32.800
<v Speaker 1>mules were devoted to the tasks of conquest and pacification.

1:00:33.160 --> 1:00:35.920
<v Speaker 1>The Indians were even forced to carry their Christian masters

1:00:36.000 --> 1:00:39.240
<v Speaker 1>and hammocks. As a result, they developed huge soars on

1:00:39.320 --> 1:00:41.960
<v Speaker 1>their shoulders and backs, as happens with animals made to

1:00:42.000 --> 1:00:45.480
<v Speaker 1>carry excessive loads, commented friar Less Cassas, who arrived at

1:00:45.560 --> 1:00:47.880
<v Speaker 1>Espaniola right at the time of the gold rush. And

1:00:47.960 --> 1:00:51.400
<v Speaker 1>this is not to mention the floggings, beatings, thrashings, punches, curses,

1:00:51.440 --> 1:00:53.920
<v Speaker 1>and countless other vexations and cruelties to which they were

1:00:54.000 --> 1:00:57.280
<v Speaker 1>routinely subjected into which no chronicle could ever do justice.

1:00:57.720 --> 1:00:59.400
<v Speaker 1>And again, las Casas is a guy who has a

1:00:59.440 --> 1:01:02.160
<v Speaker 1>lot of admire ration in many ways for Christopher Columbus,

1:01:02.760 --> 1:01:05.960
<v Speaker 1>and he's he's he's a fucking Catholic holy man, right,

1:01:06.240 --> 1:01:08.080
<v Speaker 1>so he's very much into the hole. We have to

1:01:08.120 --> 1:01:11.000
<v Speaker 1>convert everyone we can. But he's also a human being

1:01:11.120 --> 1:01:14.080
<v Speaker 1>and enough of one that he he watches this happening

1:01:14.120 --> 1:01:16.480
<v Speaker 1>and it's like, there is no way in which this

1:01:16.680 --> 1:01:19.960
<v Speaker 1>is okay with God. This is a nightmarish crime. What

1:01:20.080 --> 1:01:22.240
<v Speaker 1>I he And again, this is part of why you

1:01:22.440 --> 1:01:25.360
<v Speaker 1>have to condemn these people. Outside of their times, because

1:01:25.440 --> 1:01:28.480
<v Speaker 1>Las Casas is not looking at what the Portuguese are

1:01:28.520 --> 1:01:32.400
<v Speaker 1>doing in a um and Guinea and being like, this

1:01:32.600 --> 1:01:36.120
<v Speaker 1>is an unconscionable crime, because that is it's bad, but

1:01:36.240 --> 1:01:38.280
<v Speaker 1>it is a bad that is normal for the era.

1:01:38.640 --> 1:01:40.720
<v Speaker 1>He looks at what is being done in these islands

1:01:40.760 --> 1:01:44.680
<v Speaker 1>and he says, this is the worst thing standing. This

1:01:44.920 --> 1:01:48.760
<v Speaker 1>is an exceptional act of evil. Um that is that

1:01:49.200 --> 1:01:53.480
<v Speaker 1>deserves to ring out in history. Um So, Over the

1:01:53.600 --> 1:01:56.560
<v Speaker 1>next years, the late fourteen nineties and the yearly fifteen hundreds,

1:01:56.800 --> 1:01:59.800
<v Speaker 1>a madness for gold overtakes the Spanish and crowds of

1:01:59.840 --> 1:02:01.920
<v Speaker 1>it and jrews flooded the region to take command of

1:02:01.960 --> 1:02:04.640
<v Speaker 1>minds and force indigenous people to labor for their wealth.

1:02:05.120 --> 1:02:07.640
<v Speaker 1>And it's height, the island yielded more than two thousand

1:02:07.720 --> 1:02:09.840
<v Speaker 1>pounds of gold per year. It is said that the

1:02:09.880 --> 1:02:13.040
<v Speaker 1>Spanish owners through parties attended by slaves in which these

1:02:13.040 --> 1:02:17.000
<v Speaker 1>salt shakers were filled with gold dust, which is good

1:02:17.280 --> 1:02:22.040
<v Speaker 1>to eat. Ye kind of like rich people today, we'll

1:02:22.080 --> 1:02:24.160
<v Speaker 1>put gold leaf on ship, even though it doesn't taste

1:02:24.200 --> 1:02:26.600
<v Speaker 1>like anything and has no nutritional value, just because like,

1:02:26.720 --> 1:02:29.760
<v Speaker 1>look at the money we're wasting. We went full squid

1:02:29.880 --> 1:02:34.320
<v Speaker 1>games before and it did not take long at all. Mike.

1:02:34.400 --> 1:02:38.560
<v Speaker 1>I always imagine that was like like a five year process.

1:02:38.680 --> 1:02:42.520
<v Speaker 1>You're snorting coke, putting gold on your burger, watching like

1:02:42.760 --> 1:02:47.000
<v Speaker 1>the pores fight to the deaths happened immediately. It is

1:02:47.120 --> 1:02:50.120
<v Speaker 1>less than a decade between. Look at this unspoiled island

1:02:50.200 --> 1:02:52.280
<v Speaker 1>full of beautiful people who are ready to learn the

1:02:52.360 --> 1:02:56.120
<v Speaker 1>Gospel of Christ to let's see on the food wasted.

1:02:56.240 --> 1:02:58.880
<v Speaker 1>Fuck them, let's see gold while we watched them fight

1:02:58.960 --> 1:03:03.520
<v Speaker 1>in their collars and their shackles. Jesus so quick that

1:03:03.680 --> 1:03:06.640
<v Speaker 1>this so fast. And again we're contrasting this to what

1:03:06.720 --> 1:03:08.640
<v Speaker 1>the Portuguese are doing in Guinea, not because it's okay,

1:03:08.640 --> 1:03:11.240
<v Speaker 1>because that is the start of the slave trade in Africa,

1:03:11.600 --> 1:03:14.200
<v Speaker 1>which is a crime absolutely on the level of the

1:03:14.280 --> 1:03:17.400
<v Speaker 1>genocide of like it is a nightmarish crime. It's just

1:03:17.560 --> 1:03:21.120
<v Speaker 1>at this point in time, that's not yet what they're doing, right,

1:03:21.240 --> 1:03:23.640
<v Speaker 1>it has not really they are not yet taking huge

1:03:23.720 --> 1:03:26.560
<v Speaker 1>masses of people from Africa and putting them on islands

1:03:26.640 --> 1:03:28.800
<v Speaker 1>to work them to death. They do that because they

1:03:28.920 --> 1:03:31.520
<v Speaker 1>kill all of these people, right, That's why the the

1:03:32.440 --> 1:03:35.400
<v Speaker 1>that that like the African slave trade really gets going

1:03:35.560 --> 1:03:38.919
<v Speaker 1>is because they like they genocide enough of the people

1:03:38.960 --> 1:03:41.760
<v Speaker 1>in the Caribbean that they bring in workers to kill

1:03:41.960 --> 1:03:47.200
<v Speaker 1>in plantations and ship and mind um. Anyway, it's all connected,

1:03:47.320 --> 1:03:50.400
<v Speaker 1>is what I'm saying. Uh. It is understood that the

1:03:50.480 --> 1:03:53.560
<v Speaker 1>gold is not going to last forever, and it's obvious

1:03:53.640 --> 1:03:56.640
<v Speaker 1>to everyone that the local labor force is dying very quickly.

1:03:57.040 --> 1:03:59.320
<v Speaker 1>The early miners, and when I say miners, I mean

1:03:59.360 --> 1:04:03.560
<v Speaker 1>the Spanish people who own the minds, had a saying quote,

1:04:03.640 --> 1:04:05.960
<v Speaker 1>take the most advantage because you do not know how

1:04:06.040 --> 1:04:09.080
<v Speaker 1>long it will last, like there there and this is

1:04:09.200 --> 1:04:11.600
<v Speaker 1>you see this with um. This is the reason why

1:04:11.680 --> 1:04:13.960
<v Speaker 1>the British Empire in a couple hundred years from now,

1:04:14.000 --> 1:04:16.680
<v Speaker 1>when they take over chunk of India, carry out a

1:04:16.720 --> 1:04:20.880
<v Speaker 1>starvation genocide right because they're shortsightedly trying to maximize profits

1:04:20.920 --> 1:04:22.880
<v Speaker 1>in such a way that makes it unable for people

1:04:22.920 --> 1:04:25.480
<v Speaker 1>to feed themselves and so thirty million people die. But

1:04:25.560 --> 1:04:27.520
<v Speaker 1>they think the same logic is the same. It's like, I,

1:04:27.760 --> 1:04:29.600
<v Speaker 1>as an individual, have to get as much as I

1:04:29.680 --> 1:04:32.360
<v Speaker 1>can out of here immediately, because all that matters is

1:04:32.440 --> 1:04:36.240
<v Speaker 1>like the quarterly balance sheet. Basically, these people it's once logic.

1:04:36.400 --> 1:04:41.560
<v Speaker 1>That's what this is what's so important because the fucking people,

1:04:41.720 --> 1:04:44.280
<v Speaker 1>the right wingers who raised me, made a big point

1:04:44.320 --> 1:04:46.640
<v Speaker 1>of talking about all of the deaths under state communism,

1:04:46.680 --> 1:04:48.680
<v Speaker 1>which is an important story and we've talked about on

1:04:48.720 --> 1:04:51.080
<v Speaker 1>the show, and you should not ignore the Holodomor and

1:04:51.160 --> 1:04:52.880
<v Speaker 1>the Great Leap Forward and all of the different bad

1:04:53.000 --> 1:04:56.240
<v Speaker 1>things that were done by state communist regimes. The death

1:04:56.320 --> 1:04:58.680
<v Speaker 1>toll of capitalism is at least as high, if not

1:04:59.200 --> 1:05:01.520
<v Speaker 1>much higher. And it's starts here, right, Um, I mean

1:05:01.560 --> 1:05:04.000
<v Speaker 1>it starts a little bit like yeah, like these are

1:05:04.080 --> 1:05:06.760
<v Speaker 1>not yet kind of the joint stock companies that will

1:05:06.760 --> 1:05:10.600
<v Speaker 1>be recognizable, but the motivation is the same. We are here.

1:05:11.240 --> 1:05:14.880
<v Speaker 1>Our goal is to use these human beings who we

1:05:15.000 --> 1:05:18.360
<v Speaker 1>have a right to take from in terms of taxes um,

1:05:18.560 --> 1:05:20.840
<v Speaker 1>in order to create a profitable enterprise. And all that

1:05:20.920 --> 1:05:23.280
<v Speaker 1>matters from me is getting the short term profits as

1:05:23.320 --> 1:05:26.480
<v Speaker 1>quickly as possible out of here um and whatever happens

1:05:26.520 --> 1:05:28.320
<v Speaker 1>to them as the result, whatever is done to this

1:05:28.520 --> 1:05:31.240
<v Speaker 1>land as a result, doesn't matter. This is not the

1:05:31.400 --> 1:05:34.000
<v Speaker 1>only time in history that this has happened, but it's

1:05:34.040 --> 1:05:37.000
<v Speaker 1>the first time it's happened like this. The Romans did

1:05:37.080 --> 1:05:40.840
<v Speaker 1>little versions of this. The Romans never completely wiped out

1:05:40.920 --> 1:05:43.160
<v Speaker 1>a people, right, even as bad as the ship they

1:05:43.200 --> 1:05:47.800
<v Speaker 1>did in Israel was um, they didn't do this. This

1:05:48.040 --> 1:05:51.800
<v Speaker 1>is new. This is a destruction of a people on

1:05:51.920 --> 1:05:54.840
<v Speaker 1>a scale that has not Maybe some of the ship

1:05:54.960 --> 1:05:59.160
<v Speaker 1>that Genghis Khan was doing compares um, but it's that's

1:05:59.200 --> 1:06:03.560
<v Speaker 1>the stage for some uniquely American thoughts like money over everything,

1:06:03.760 --> 1:06:08.880
<v Speaker 1>or it's just business, you know, like this, it's amazing

1:06:09.000 --> 1:06:13.080
<v Speaker 1>how early on it's set the tone for in this place.

1:06:13.680 --> 1:06:17.600
<v Speaker 1>It is like gold crushes the end, like might makes right.

1:06:18.640 --> 1:06:21.160
<v Speaker 1>We carry that tradition onto this day, like I don't.

1:06:21.880 --> 1:06:25.360
<v Speaker 1>It's it's fascinating to hear about these people that you

1:06:25.480 --> 1:06:27.920
<v Speaker 1>know that he left behind, the go hog wild and

1:06:28.080 --> 1:06:31.680
<v Speaker 1>viking all over everything, and you're like, yeah, it's it's

1:06:31.760 --> 1:06:35.600
<v Speaker 1>like ever since the beginning, America has been want a

1:06:35.720 --> 1:06:39.760
<v Speaker 1>barrel full of single bad apples, and whenever you cover

1:06:39.920 --> 1:06:41.840
<v Speaker 1>for it, you point to one and go, well, there

1:06:41.960 --> 1:06:44.560
<v Speaker 1>was a bad apple, or like Columbus couldn't lead you,

1:06:44.680 --> 1:06:46.760
<v Speaker 1>like right, what about all the other stuff and the

1:06:46.840 --> 1:06:50.800
<v Speaker 1>other stuff and the other stuff. It's there's bad apples

1:06:50.800 --> 1:06:52.800
<v Speaker 1>all the way down as we taught you and I

1:06:52.880 --> 1:06:54.680
<v Speaker 1>talked about in fact in the episodes about like the

1:06:54.800 --> 1:07:01.640
<v Speaker 1>first corporations the West the British Eastern companies, um, which

1:07:01.640 --> 1:07:05.600
<v Speaker 1>are two separate companies. Um. When we talked about those,

1:07:05.680 --> 1:07:08.640
<v Speaker 1>we were talking about actual recognizable corporate in a modern sense.

1:07:08.680 --> 1:07:12.320
<v Speaker 1>They function basically the same way as a modern corporation does. UM.

1:07:12.440 --> 1:07:14.840
<v Speaker 1>And that's what and that is like an actual capitalism

1:07:14.880 --> 1:07:16.439
<v Speaker 1>and that like it is a group of people using

1:07:16.480 --> 1:07:18.960
<v Speaker 1>their capital in order to own the rights to the

1:07:19.040 --> 1:07:22.480
<v Speaker 1>profit of labor of other people. Right, UM, what's happening here?

1:07:22.520 --> 1:07:25.040
<v Speaker 1>You do not have that advanced an idea like these

1:07:25.080 --> 1:07:27.120
<v Speaker 1>are not corporate they're doing this for the crown but

1:07:27.200 --> 1:07:29.080
<v Speaker 1>also for their own individual benefit. But what you do

1:07:29.200 --> 1:07:32.200
<v Speaker 1>have here is this idea that has led to most

1:07:32.320 --> 1:07:34.400
<v Speaker 1>of the problems we are encountering now with stuff like

1:07:34.480 --> 1:07:37.280
<v Speaker 1>climate change, with Chevron covering up what they knew about

1:07:37.600 --> 1:07:40.600
<v Speaker 1>climate change since the nineteen seventies. Is like the forging

1:07:40.640 --> 1:07:44.480
<v Speaker 1>of the ethos. The sacred thing is short term profits

1:07:44.640 --> 1:07:46.640
<v Speaker 1>and anything that gets in the way of that, that's

1:07:46.720 --> 1:07:50.960
<v Speaker 1>actually like a problem. But you know what else is sacred? Michael?

1:07:52.760 --> 1:07:57.480
<v Speaker 1>What what just products and services and support? This podcast

1:07:59.040 --> 1:08:01.920
<v Speaker 1>Sacred and ad as Lee separate from any of the

1:08:02.080 --> 1:08:06.240
<v Speaker 1>ideas going on with the Spaniards massacring people. Here, We're

1:08:06.320 --> 1:08:09.640
<v Speaker 1>not taking part in a gold rush over a new

1:08:09.720 --> 1:08:13.320
<v Speaker 1>type of media that is easy to exploit profitably now

1:08:13.440 --> 1:08:17.679
<v Speaker 1>and perhaps in ways that are shortsighted. Um. No, it's

1:08:17.720 --> 1:08:21.519
<v Speaker 1>just the fact that you must do anything to achieve

1:08:21.920 --> 1:08:27.680
<v Speaker 1>shareholder growth, no matter what that's occur anywhere anymore. We

1:08:27.800 --> 1:08:38.920
<v Speaker 1>got over it, okay. So, despite regular admonishments from the Royals,

1:08:39.000 --> 1:08:41.960
<v Speaker 1>Columbus continued to send enslaved human beings back to Europe

1:08:42.000 --> 1:08:45.400
<v Speaker 1>during this period, where he's also tax genociding them. Due

1:08:45.400 --> 1:08:47.160
<v Speaker 1>to the high death rate, each boat was crammed as

1:08:47.200 --> 1:08:48.960
<v Speaker 1>full of people as possible, which is again this is

1:08:49.000 --> 1:08:52.000
<v Speaker 1>where we because I really am not. I hope people

1:08:52.040 --> 1:08:54.320
<v Speaker 1>do not read that I'm trying to minimize the Portuguese

1:08:54.360 --> 1:08:56.880
<v Speaker 1>slave trade in Guinea. But the stuff that becomes so

1:08:57.120 --> 1:08:59.760
<v Speaker 1>famous about the African slave trade, how cram They aren't

1:08:59.840 --> 1:09:04.360
<v Speaker 1>these nightmareeships where millions of people literally diet. It is

1:09:04.400 --> 1:09:07.680
<v Speaker 1>a slavery genocide that is eventually carried out there. That

1:09:08.040 --> 1:09:10.559
<v Speaker 1>is not the way the slave trade looks quite yet

1:09:10.840 --> 1:09:12.840
<v Speaker 1>in Africa, right, which is not to say that it's

1:09:12.840 --> 1:09:15.320
<v Speaker 1>not horrible. They are enslaving people. That's ugly. They are

1:09:15.400 --> 1:09:17.800
<v Speaker 1>not this is the start of well, because the death

1:09:17.800 --> 1:09:18.960
<v Speaker 1>threat is going to be so high, we have to

1:09:19.040 --> 1:09:20.800
<v Speaker 1>jam as many people as possible in the boats as

1:09:20.840 --> 1:09:23.000
<v Speaker 1>we can, and like we have this kind of um,

1:09:23.560 --> 1:09:27.200
<v Speaker 1>this rhythmetic of death for profit. Right, that is, this

1:09:27.360 --> 1:09:28.680
<v Speaker 1>is where a lot of you are going to lose

1:09:28.920 --> 1:09:34.519
<v Speaker 1>expects exactly. Um. This leads to problems as well, such

1:09:34.520 --> 1:09:37.120
<v Speaker 1>as when a flotilla of five ships were stuck in

1:09:37.240 --> 1:09:39.599
<v Speaker 1>San Domingo Harbor for two and a half weeks while

1:09:39.680 --> 1:09:42.800
<v Speaker 1>Columbus negotiated with a guy. So he puts this guy

1:09:42.840 --> 1:09:45.639
<v Speaker 1>in charge of his militia when he's away finding gold.

1:09:45.680 --> 1:09:48.320
<v Speaker 1>This guy rebels again and then Columbus has to like

1:09:48.479 --> 1:09:52.040
<v Speaker 1>talking about right, but this is like the third time

1:09:52.120 --> 1:09:55.760
<v Speaker 1>it's occurred. Um. So he's while he's negotiating with this

1:09:55.880 --> 1:09:58.840
<v Speaker 1>guy to like figure out this issue and get trade restarted.

1:09:59.439 --> 1:10:02.240
<v Speaker 1>He has boats in his harbor that are crammed full

1:10:02.320 --> 1:10:05.360
<v Speaker 1>of people that he has captured, and he leaves them

1:10:05.439 --> 1:10:08.160
<v Speaker 1>there for two and a half weeks, crammed into the

1:10:08.280 --> 1:10:11.320
<v Speaker 1>hold while he's negotiating, just leaving your baby in your

1:10:11.360 --> 1:10:14.920
<v Speaker 1>truck with the window the sun is so like they suffocate.

1:10:15.360 --> 1:10:18.360
<v Speaker 1>Las Casas writes that quote, unable to breathe from anguish

1:10:18.400 --> 1:10:20.880
<v Speaker 1>in the closeness of their quarters, they smothered, and an

1:10:20.960 --> 1:10:23.760
<v Speaker 1>infinite number of these Indians perished, and their bodies were

1:10:23.800 --> 1:10:27.960
<v Speaker 1>thrown into the sea downstream. Columbus is like preoccupied dealing

1:10:28.040 --> 1:10:29.640
<v Speaker 1>with this guy that he's got a bit. And then

1:10:29.680 --> 1:10:31.439
<v Speaker 1>he like comes, oh, they all died. I left them

1:10:31.439 --> 1:10:33.160
<v Speaker 1>all in the boats and they all died. Throw their

1:10:33.200 --> 1:10:36.559
<v Speaker 1>corpses in the water. Let's grab some more. That's the again.

1:10:37.160 --> 1:10:41.000
<v Speaker 1>And that is bad for the time. That is an

1:10:41.080 --> 1:10:44.160
<v Speaker 1>exceptional act of human evil, which is what he's guilty.

1:10:44.280 --> 1:10:49.800
<v Speaker 1>I know that. I just Delaney's Columbus's writing. So he

1:10:50.000 --> 1:10:53.800
<v Speaker 1>wasn't the best business man, so he lost. There was

1:10:53.840 --> 1:10:56.479
<v Speaker 1>a lot of shrinkage in the trade. He was engaged.

1:10:56.560 --> 1:10:59.880
<v Speaker 1>And I'm so fucking angry at this woman, her color.

1:11:00.040 --> 1:11:02.880
<v Speaker 1>This never loses his missionary zeal or his desire to

1:11:02.920 --> 1:11:05.320
<v Speaker 1>find the Great Khan and the horrors that occur as

1:11:05.360 --> 1:11:08.759
<v Speaker 1>Spanish domination. Because she doesn't deny that there's a genocide occurring,

1:11:08.920 --> 1:11:12.000
<v Speaker 1>right she does not try to whitewash the genocide. This

1:11:12.160 --> 1:11:14.360
<v Speaker 1>is all, but it's portrayed as tragic results of the

1:11:14.439 --> 1:11:17.519
<v Speaker 1>evils of other men. The reality is that Columbus the

1:11:17.600 --> 1:11:21.360
<v Speaker 1>governor writes back to his sovereigns regularly nearly overcome with

1:11:21.439 --> 1:11:24.200
<v Speaker 1>glee at the financial prospects of this new slave trade.

1:11:25.360 --> 1:11:27.559
<v Speaker 1>From here one can, in the name of the Holy Trinity,

1:11:27.800 --> 1:11:30.040
<v Speaker 1>send all the slaves that can be sold, of which,

1:11:30.320 --> 1:11:32.479
<v Speaker 1>if the information I have is correct, they could sell

1:11:32.600 --> 1:11:35.120
<v Speaker 1>for four thousand and at minimum value, they would be

1:11:35.160 --> 1:11:38.360
<v Speaker 1>worth twenty millions, and four thousand quintalls of Brazil would

1:11:38.479 --> 1:11:40.200
<v Speaker 1>which would be worth at least as much. At an

1:11:40.240 --> 1:11:43.160
<v Speaker 1>expense of six millions. It would appear that forty millions

1:11:43.240 --> 1:11:45.479
<v Speaker 1>could be realized if there is no lack of ships,

1:11:45.640 --> 1:11:47.200
<v Speaker 1>which I believe, with the aid of the Lord, that

1:11:47.320 --> 1:11:49.439
<v Speaker 1>will not be once they are filled on this voyage.

1:11:50.040 --> 1:11:52.599
<v Speaker 1>So again he's very much thinking about this purely from

1:11:52.640 --> 1:11:55.320
<v Speaker 1>a here's what they're worth. Here is the cash value,

1:11:55.320 --> 1:11:57.200
<v Speaker 1>because I'm getting a cut from it. Right, He's getting

1:11:57.200 --> 1:11:59.120
<v Speaker 1>like a quarter of all of the value of the trade.

1:12:00.280 --> 1:12:03.599
<v Speaker 1>Las Casas, who was also doing math, just pulling shit

1:12:03.760 --> 1:12:07.639
<v Speaker 1>out of his ass that He's like, yeah, Like, well,

1:12:07.960 --> 1:12:12.439
<v Speaker 1>I mean there worth this, And according to my previous letter,

1:12:12.520 --> 1:12:16.000
<v Speaker 1>there's infinite women. So if you scale it at infinity,

1:12:16.200 --> 1:12:18.519
<v Speaker 1>that's quite a lot. There's no way he can have

1:12:18.680 --> 1:12:20.640
<v Speaker 1>firm numbers on this ship. I just don't buy it,

1:12:20.880 --> 1:12:24.800
<v Speaker 1>and he doesn't, right. Um, So when it comes to

1:12:24.880 --> 1:12:27.639
<v Speaker 1>properly condemning a man like Columbus, we must note again

1:12:27.840 --> 1:12:29.960
<v Speaker 1>others of his peers at the time, people who are

1:12:30.000 --> 1:12:33.800
<v Speaker 1>watching this are horrified. Las Casas, who is utterly unsparing

1:12:33.880 --> 1:12:37.120
<v Speaker 1>in his description of what Columbus is doing. What greater

1:12:37.320 --> 1:12:41.080
<v Speaker 1>or more supine hardheartedness and blindedness can there be than this?

1:12:41.600 --> 1:12:43.960
<v Speaker 1>In the name of the Holy Trinity, he Columbus could

1:12:43.960 --> 1:12:46.120
<v Speaker 1>send all the slaves which could be sold in all

1:12:46.200 --> 1:12:49.559
<v Speaker 1>the said kingdoms. Many times, I believe blindness and corruption

1:12:49.680 --> 1:12:52.720
<v Speaker 1>infected the Admiral, which is you know, I don't think

1:12:52.760 --> 1:12:56.560
<v Speaker 1>blindness is, but certainly corruption. Yeah no, this this is

1:12:56.640 --> 1:12:59.120
<v Speaker 1>the same speech my dad gives me every Thanksgiving, and

1:12:59.160 --> 1:13:02.759
<v Speaker 1>it's devastating every time. It's quite a takedown. Well, Michael,

1:13:02.920 --> 1:13:08.479
<v Speaker 1>you you do operate a pretty pretty brutal business enslaving people. Um,

1:13:09.200 --> 1:13:12.120
<v Speaker 1>you know, I I happen to think that it's justified

1:13:12.240 --> 1:13:14.400
<v Speaker 1>that you're sending them to Blue Apron's island where they

1:13:14.400 --> 1:13:17.240
<v Speaker 1>will be hunted. Um but but a lot of people

1:13:17.320 --> 1:13:20.799
<v Speaker 1>think probably shouldn't be enslaving children for the Blue Apron corporate.

1:13:20.840 --> 1:13:24.760
<v Speaker 1>They will be served tastefully in a like cost impactful

1:13:24.840 --> 1:13:30.320
<v Speaker 1>ready to way, Yeah, wrapped in an unfortunate amount of

1:13:30.360 --> 1:13:34.639
<v Speaker 1>plastic as well, which makes all my users cannibals, which

1:13:34.720 --> 1:13:38.639
<v Speaker 1>then justifies me enslaving them, and the whole system perpetuates it. Michael,

1:13:39.280 --> 1:13:43.120
<v Speaker 1>it's not said enough. Anny a candy businessman, thank you,

1:13:43.320 --> 1:13:46.479
<v Speaker 1>thank you. Um I learned it from Columbus. Yeah, we

1:13:46.560 --> 1:13:51.479
<v Speaker 1>all did you know the only businessman Chris sie um

1:13:52.840 --> 1:13:56.839
<v Speaker 1>so h. Christopher Columbus. The King and Queen initially accept

1:13:56.960 --> 1:13:59.120
<v Speaker 1>his claims that the people he's sending them are all

1:13:59.200 --> 1:14:02.120
<v Speaker 1>cannibals capture it in war and thus fair targets for enslavement.

1:14:02.479 --> 1:14:04.880
<v Speaker 1>But they start to grow concerned. Is he just keeps

1:14:04.960 --> 1:14:08.519
<v Speaker 1>on sending back ships full of dead people? Right? Um?

1:14:09.080 --> 1:14:12.479
<v Speaker 1>So because they're they're they're worried. They get framed often

1:14:12.520 --> 1:14:15.000
<v Speaker 1>as like being super sympathetic to the natives because some

1:14:15.040 --> 1:14:16.920
<v Speaker 1>of the stuff they write is in terms of its

1:14:17.000 --> 1:14:20.120
<v Speaker 1>writing very sympathetic. The main thing they do is they

1:14:20.200 --> 1:14:24.320
<v Speaker 1>convene a counsel of like scholars and religious experts to

1:14:24.400 --> 1:14:27.680
<v Speaker 1>try and determine if it's okay to enslave these people. Um,

1:14:28.720 --> 1:14:31.360
<v Speaker 1>we don't actually know what this committee decided. Eventually it

1:14:31.400 --> 1:14:33.400
<v Speaker 1>came to some decision. We have no idea what it was.

1:14:33.520 --> 1:14:36.160
<v Speaker 1>That that information has been lost because again record keeping

1:14:36.200 --> 1:14:39.240
<v Speaker 1>wasn't perfectly speriod, but we know that their concerns did

1:14:39.479 --> 1:14:42.840
<v Speaker 1>very little to slow this process. It is probably worth

1:14:42.920 --> 1:14:45.360
<v Speaker 1>noting that Queen Isabella did late in life, makes something

1:14:45.439 --> 1:14:48.320
<v Speaker 1>of a name for herself as an advocate for indigenous rights.

1:14:48.640 --> 1:14:52.160
<v Speaker 1>By four she was horrified by the constant shiploads of

1:14:52.240 --> 1:14:55.479
<v Speaker 1>dead and dying enslaved people and asked, who was this

1:14:55.640 --> 1:14:58.360
<v Speaker 1>Columbus who dares to give out my vassals as slaves.

1:14:59.120 --> 1:15:01.320
<v Speaker 1>She and her husband did free a lot of these people.

1:15:01.320 --> 1:15:03.040
<v Speaker 1>A decent number of these people are freed when they

1:15:03.120 --> 1:15:04.559
<v Speaker 1>arrived because they're like, what the funk he sent us

1:15:04.560 --> 1:15:07.360
<v Speaker 1>another ship of people We didn't want this um, and

1:15:07.520 --> 1:15:09.679
<v Speaker 1>some of them even make it back to the New World.

1:15:10.040 --> 1:15:12.200
<v Speaker 1>Nearly all of them choose to go back when they're

1:15:12.240 --> 1:15:16.360
<v Speaker 1>giving in the times when they're given the option. By

1:15:16.439 --> 1:15:19.160
<v Speaker 1>the end of the fifteen hundreds, Columbus Star had faded

1:15:19.200 --> 1:15:22.479
<v Speaker 1>at court. In late four he sent a letter back

1:15:22.600 --> 1:15:27.360
<v Speaker 1>to his master's proposing a sale of four thousand slaves.

1:15:27.640 --> 1:15:30.519
<v Speaker 1>The letter came with several so these colonists who rebel

1:15:30.640 --> 1:15:32.439
<v Speaker 1>when he's sitting there with a boats full of people,

1:15:32.760 --> 1:15:35.400
<v Speaker 1>he sends a bunch of them back to Spain with him,

1:15:35.840 --> 1:15:37.920
<v Speaker 1>and in order to keep them happy, he gives each

1:15:38.000 --> 1:15:40.320
<v Speaker 1>of them a slave. So he enslaves six hundred Tino

1:15:40.560 --> 1:15:43.680
<v Speaker 1>to give these rebellious colonists as slaves when they return home.

1:15:44.000 --> 1:15:46.760
<v Speaker 1>So they come home with a dude or as is

1:15:46.800 --> 1:15:49.360
<v Speaker 1>often the case, with a young woman Um and this fleet.

1:15:49.439 --> 1:15:52.280
<v Speaker 1>So this when this fleet arrives back in Spain, he's

1:15:52.520 --> 1:15:54.599
<v Speaker 1>number one. All of these people who rebelled have been

1:15:54.640 --> 1:15:57.080
<v Speaker 1>given enslaved people. And number two Columbus is like, I

1:15:57.120 --> 1:15:59.479
<v Speaker 1>want to enslave four thousand more people and send them back.

1:15:59.600 --> 1:16:02.920
<v Speaker 1>Is that with you, guys? Um? And if not, is

1:16:03.000 --> 1:16:05.680
<v Speaker 1>there a way I could throw slaves at the problem? Yes? Yes?

1:16:06.040 --> 1:16:07.920
<v Speaker 1>And this comes back with number one the fact that

1:16:08.040 --> 1:16:10.840
<v Speaker 1>all of the colonists he sending back are people who

1:16:10.880 --> 1:16:14.200
<v Speaker 1>had rebelled and been sent back means like the king

1:16:14.280 --> 1:16:16.240
<v Speaker 1>and Queen are like, he might not be good at

1:16:16.280 --> 1:16:20.120
<v Speaker 1>running this colony um. But also other people are coming

1:16:20.200 --> 1:16:22.360
<v Speaker 1>back from the New World at the time and being like, hey,

1:16:23.160 --> 1:16:26.080
<v Speaker 1>he's kind of sucks at everything. You might not want

1:16:26.080 --> 1:16:29.240
<v Speaker 1>to leave him in charge of this um. And I'm

1:16:29.400 --> 1:16:32.000
<v Speaker 1>after four or five ships full of dead bodies. I'd

1:16:32.040 --> 1:16:38.240
<v Speaker 1>be like, is this are you to say, I don't

1:16:38.280 --> 1:16:40.839
<v Speaker 1>think he's good at this. I'm gonna quote from American

1:16:40.920 --> 1:16:45.640
<v Speaker 1>heritage here. The sixteenth century historian Antonio di Herrera de Tortresila,

1:16:45.920 --> 1:16:48.680
<v Speaker 1>also a great admirer of Columbus, wrote that many of

1:16:48.760 --> 1:16:51.400
<v Speaker 1>the charges brought by the white residents of Espanola against

1:16:51.479 --> 1:16:53.760
<v Speaker 1>the admiral was one that he would not consent to

1:16:53.840 --> 1:16:57.040
<v Speaker 1>the baptism of Indians whom the Friars wished to baptize,

1:16:57.280 --> 1:17:00.160
<v Speaker 1>because he wanted more slaves than Christians, that he made

1:17:00.200 --> 1:17:02.880
<v Speaker 1>war against the Indians unjustly and made many slaves to

1:17:02.920 --> 1:17:05.519
<v Speaker 1>be sent to Castile. And again, one of Delany's big

1:17:05.560 --> 1:17:08.000
<v Speaker 1>defenses is he only enslaves people who are fighting him,

1:17:08.000 --> 1:17:09.680
<v Speaker 1>and he doesn't he doesn't wonder what he wants to

1:17:09.760 --> 1:17:12.439
<v Speaker 1>christianize people, which means he can't have wanted to enslave

1:17:12.520 --> 1:17:16.080
<v Speaker 1>them all. And again we have contemporary historians being like, no,

1:17:16.240 --> 1:17:17.800
<v Speaker 1>a bunch of people at the time we're like, hey,

1:17:17.880 --> 1:17:21.679
<v Speaker 1>it seems like you're starting wars specifically to justify enslaving people,

1:17:21.960 --> 1:17:24.720
<v Speaker 1>and you're refusing to allow friars to baptize people who

1:17:24.760 --> 1:17:27.240
<v Speaker 1>want to be Christians because you want to enslave them.

1:17:27.560 --> 1:17:32.519
<v Speaker 1>That seems bad Christopher. Um. And the counter argument is no, no, no,

1:17:33.040 --> 1:17:35.439
<v Speaker 1>he was just trying to enslave their mind and soul,

1:17:35.600 --> 1:17:40.760
<v Speaker 1>not what the Catholics here who call him out as

1:17:40.800 --> 1:17:43.960
<v Speaker 1>bad are want. Isn't always all that much better, but

1:17:44.080 --> 1:17:50.280
<v Speaker 1>relatively speak, yeah yeah um and yeah. There's Catholic missionaries

1:17:50.280 --> 1:17:52.479
<v Speaker 1>who return home. They send letters back to the cardinal

1:17:52.560 --> 1:17:55.960
<v Speaker 1>who the and the Archbishop of Toledo accusing Columbus and

1:17:56.160 --> 1:18:00.680
<v Speaker 1>his brothers of actively attempting to like harm efforts of

1:18:00.720 --> 1:18:04.000
<v Speaker 1>the missionaries to convert the natives to Christianity. Um. They

1:18:04.360 --> 1:18:06.120
<v Speaker 1>that one of the things they keep pointing out in

1:18:06.200 --> 1:18:08.280
<v Speaker 1>their complaints to the to the Pope and whatnot is

1:18:08.320 --> 1:18:11.120
<v Speaker 1>that like, hey, like the fact that we're being so

1:18:11.280 --> 1:18:14.840
<v Speaker 1>shitty these people makes them not like Christianity. Um, and

1:18:14.960 --> 1:18:19.080
<v Speaker 1>this is a problem for us as friars figure figure.

1:18:20.880 --> 1:18:24.400
<v Speaker 1>So Columbus's downfall, harsh and humiliating, came within weeks of

1:18:24.479 --> 1:18:27.639
<v Speaker 1>this decree. The sovereigns summarily removed him from his highest

1:18:27.640 --> 1:18:30.040
<v Speaker 1>state of viceroy and governor of the New World Colonies

1:18:30.080 --> 1:18:33.520
<v Speaker 1>and appointed the Commander Francis D. Bobadilla as a successor.

1:18:33.760 --> 1:18:36.280
<v Speaker 1>And what many historians regard as an excess of zeal

1:18:36.400 --> 1:18:39.160
<v Speaker 1>Bobadilla sent Columbus and his two brothers back to Castile

1:18:39.280 --> 1:18:42.559
<v Speaker 1>in chains. The sovereigns ordered the brothers released and authorized

1:18:42.600 --> 1:18:45.479
<v Speaker 1>a fourth voyage by Columbus, but mandated he never set

1:18:45.520 --> 1:18:49.800
<v Speaker 1>foot in Espaniola again. Now this is that that was

1:18:49.880 --> 1:18:52.680
<v Speaker 1>just a quote from American Heritage Carol de Lady makes

1:18:52.720 --> 1:18:54.720
<v Speaker 1>Boba Dela out to be the bad guy of the

1:18:54.800 --> 1:18:57.880
<v Speaker 1>whole thing, um, which he also sucked. Right, he is

1:18:57.960 --> 1:19:02.000
<v Speaker 1>a brutal Catholic soldier who had helped like repress Uprising

1:19:02.040 --> 1:19:04.200
<v Speaker 1>ship and shipped for the But if you're white washing

1:19:04.280 --> 1:19:07.720
<v Speaker 1>some ship head, you need a scapegoat, right, Yeah, Like

1:19:08.040 --> 1:19:10.640
<v Speaker 1>it's true that he sucked, so did Columbus. And by

1:19:10.720 --> 1:19:14.959
<v Speaker 1>the way, Columbus deserved a lot worse than chains Um. Obviously,

1:19:15.120 --> 1:19:17.160
<v Speaker 1>the king and Queen, who also get whitewashed a lot

1:19:17.280 --> 1:19:20.280
<v Speaker 1>because of the purported care for the indigenous people, also sucked.

1:19:20.479 --> 1:19:22.920
<v Speaker 1>They sent him on another fucking voyage after this, So like,

1:19:23.040 --> 1:19:26.720
<v Speaker 1>funk those people right, Like, let's not nobody nobody's good here.

1:19:27.040 --> 1:19:29.479
<v Speaker 1>Columbus is just the worst of them, I think for

1:19:29.600 --> 1:19:33.360
<v Speaker 1>all the yeah they commissioned Spider Man turn off the

1:19:33.439 --> 1:19:36.200
<v Speaker 1>Dark two, they were the motherfuckers who were like, yes,

1:19:36.560 --> 1:19:41.800
<v Speaker 1>another one please. So Christopher Columbus died on May fift

1:19:42.040 --> 1:19:45.120
<v Speaker 1>oh six. Despite his many failures and crimes, he maintained

1:19:45.240 --> 1:19:47.400
<v Speaker 1>many of the benefits promised to him by the Spanish

1:19:47.479 --> 1:19:50.639
<v Speaker 1>crown and passed a considerate amount on to his sons.

1:19:51.080 --> 1:19:53.720
<v Speaker 1>What little justice he experienced was not enough to save

1:19:53.800 --> 1:19:57.160
<v Speaker 1>the r Walk, particularly the Tino, who were completely extinct

1:19:57.240 --> 1:19:59.920
<v Speaker 1>by the early fift hundreds. There's still some arrow up

1:20:00.000 --> 1:20:02.200
<v Speaker 1>peoples around, but the Tino or extinct. I think the

1:20:02.240 --> 1:20:05.439
<v Speaker 1>Caribs are as well. Most of the people who had

1:20:05.479 --> 1:20:07.960
<v Speaker 1>existed when he arrived in the area that he arrives

1:20:08.000 --> 1:20:10.760
<v Speaker 1>in are absolutely wiped out in like twenty y ish

1:20:10.920 --> 1:20:15.040
<v Speaker 1>years and it's worth discussing precisely how this happened, because

1:20:15.120 --> 1:20:18.040
<v Speaker 1>this is a part of the story that seldom gets told. Now,

1:20:18.200 --> 1:20:20.120
<v Speaker 1>we don't know how many people were in these islands

1:20:20.160 --> 1:20:23.680
<v Speaker 1>at the time of first contact. Frireless Cosas estimated Espaniola's

1:20:23.720 --> 1:20:27.960
<v Speaker 1>population around three million people. Archaeologists suggest a more realistic

1:20:28.040 --> 1:20:31.240
<v Speaker 1>number might be three hundred thousand um. If that is

1:20:31.280 --> 1:20:34.759
<v Speaker 1>the case, by fifteen o eight, sixteen years after first contact,

1:20:34.880 --> 1:20:38.240
<v Speaker 1>only sixty thousand remained. So if you assume three hundred

1:20:38.320 --> 1:20:41.800
<v Speaker 1>thousand people or so, by sixteen years after first contact,

1:20:42.120 --> 1:20:45.000
<v Speaker 1>sixty thousand or left, that means eighty percent have died

1:20:45.479 --> 1:20:50.360
<v Speaker 1>in the first sixteen years. The plague was like a

1:20:50.520 --> 1:20:53.519
<v Speaker 1>third or a quarter. Yeah, I mean in some places

1:20:53.600 --> 1:20:56.439
<v Speaker 1>it was sev right, like there were some parts of Europe.

1:20:56.479 --> 1:21:00.720
<v Speaker 1>But we're talking plague numbers. We're talking this apocaly this

1:21:00.880 --> 1:21:03.920
<v Speaker 1>this end of the world shit. Many of these people

1:21:03.960 --> 1:21:06.960
<v Speaker 1>were killed by diseaser of violence, but also a lot

1:21:07.080 --> 1:21:10.360
<v Speaker 1>of them committed what some scholars say was essentially a

1:21:10.479 --> 1:21:13.599
<v Speaker 1>form of race suicide. And to close this out, I'm

1:21:13.640 --> 1:21:15.880
<v Speaker 1>going to read for you, Michael, one of the most

1:21:16.040 --> 1:21:18.680
<v Speaker 1>harrowing passages I have ever read in my research for

1:21:18.760 --> 1:21:20.920
<v Speaker 1>this show. Um. This is from the book The Other

1:21:21.040 --> 1:21:24.799
<v Speaker 1>Slavery by Andres Ruscindez. Quote. Okay, I'll think of a joke, Robert,

1:21:24.880 --> 1:21:28.760
<v Speaker 1>go ahead, you you you'll be You'll be cooking on that.

1:21:29.320 --> 1:21:33.280
<v Speaker 1>Thanks for inviting me. This has been wonderful. Demoralized by

1:21:33.320 --> 1:21:36.600
<v Speaker 1>the Spanish tribute system and unnerved by their own prophecies,

1:21:36.680 --> 1:21:39.320
<v Speaker 1>many Indians took steps to escape, and the only way

1:21:39.439 --> 1:21:41.960
<v Speaker 1>left to them. Columbus became aware of the dimensions of

1:21:42.040 --> 1:21:45.200
<v Speaker 1>the tragedy decimating the Indians when quote it was pointed

1:21:45.240 --> 1:21:47.040
<v Speaker 1>out to him that the natives had been vexed by

1:21:47.080 --> 1:21:50.080
<v Speaker 1>a famine so widespread that more than fifty thousand men

1:21:50.160 --> 1:21:53.479
<v Speaker 1>had died, and every day they fell everywhere like sickened flocks.

1:21:53.600 --> 1:21:56.320
<v Speaker 1>In the word of Peter Martyr, the reality was even

1:21:56.400 --> 1:21:59.559
<v Speaker 1>more terrible than famine. It was self inflicted. The Indians

1:21:59.640 --> 1:22:02.080
<v Speaker 1>destroy avoid their stores of bread so that neither they

1:22:02.240 --> 1:22:04.400
<v Speaker 1>nor the invaders would be able to eat it. They

1:22:04.479 --> 1:22:08.160
<v Speaker 1>plunged off cliffs, They poisoned themselves with roots, and they

1:22:08.280 --> 1:22:11.960
<v Speaker 1>starved themselves to death. Oppressed by the impossible requirement to

1:22:12.040 --> 1:22:14.840
<v Speaker 1>deliver tributes of gold, the Indians were no longer able

1:22:14.880 --> 1:22:16.960
<v Speaker 1>to tend their fields or care for their sick children

1:22:17.040 --> 1:22:20.240
<v Speaker 1>and elderly. They had given up and committed mass suicide

1:22:20.320 --> 1:22:22.960
<v Speaker 1>to avoid being killed or captured by Christians, and to

1:22:23.040 --> 1:22:26.759
<v Speaker 1>avoid sharing their land with them, their fields, groves, beaches, forests,

1:22:26.800 --> 1:22:29.280
<v Speaker 1>and women, the future of their people. It was an

1:22:29.320 --> 1:22:33.920
<v Speaker 1>extraordinary act of despair and self destruction, so overwhelming that

1:22:34.040 --> 1:22:37.200
<v Speaker 1>the Spanish could not comprehend it. All of them fifty

1:22:37.240 --> 1:22:41.240
<v Speaker 1>thousand Indians dead by their own hand. The dwindling number

1:22:41.320 --> 1:22:44.479
<v Speaker 1>of survivors found themselves trapped in a survivalistic Indo game.

1:22:44.760 --> 1:22:47.439
<v Speaker 1>Some took refuge in the mountains, where Spanish dogs set

1:22:47.520 --> 1:22:50.280
<v Speaker 1>upon them. Those who avoided the dogs succumbed to starvation

1:22:50.360 --> 1:22:53.040
<v Speaker 1>and illness. Although estimates of the population are in exact,

1:22:53.080 --> 1:22:56.479
<v Speaker 1>the trendis Plaine. Of the approximately three thousand Indians and

1:22:56.520 --> 1:23:00.439
<v Speaker 1>Hispaniola at the time of Columbus's first voyage, in a

1:23:00.520 --> 1:23:03.240
<v Speaker 1>hundred thousand or so died between fourteen ninety four and

1:23:03.320 --> 1:23:06.360
<v Speaker 1>fourteen ninety six, half of them during the mass suicide.

1:23:06.640 --> 1:23:09.920
<v Speaker 1>Las Casas estimated that the Indian population fourteen ninety six

1:23:10.200 --> 1:23:12.120
<v Speaker 1>was only one third of what had been in fourteen

1:23:12.200 --> 1:23:15.400
<v Speaker 1>ninety four, What a splendid harvest, and how quickly they

1:23:15.520 --> 1:23:19.120
<v Speaker 1>reaped it, he wrote acidly. Twelve years later, in fifteen

1:23:19.120 --> 1:23:21.880
<v Speaker 1>o eight, A Cinsus counted sixty thousand Indians, or one

1:23:21.960 --> 1:23:25.200
<v Speaker 1>fifth of the original population, and by fifteen forty eight

1:23:25.479 --> 1:23:29.920
<v Speaker 1>Fernandez de Oviedo found only five hundred Indians, the survivors

1:23:30.000 --> 1:23:32.280
<v Speaker 1>of the hundreds of thousands who had populated the islands

1:23:32.320 --> 1:23:34.600
<v Speaker 1>when Columbus arrived, and who had seen him as the

1:23:34.640 --> 1:23:37.800
<v Speaker 1>fulfillment of a longstanding prophecy. It was only now that

1:23:37.880 --> 1:23:40.920
<v Speaker 1>the meaning of that prophecy became clear. His presence meant

1:23:40.960 --> 1:23:45.200
<v Speaker 1>their extinction. Wow, So that's pretty bad. It's sick that

1:23:45.520 --> 1:23:48.760
<v Speaker 1>they It started with the word decimated, and I think

1:23:48.840 --> 1:23:52.080
<v Speaker 1>that means one tenth are killed. Yeah, Like, imagine being

1:23:52.160 --> 1:23:56.679
<v Speaker 1>decimated over and over and over and over every year left, Yeah,

1:23:57.600 --> 1:24:00.559
<v Speaker 1>out of three hundred thousand and how a huge chunk

1:24:00.640 --> 1:24:03.280
<v Speaker 1>of the death was people making a conscious choice to

1:24:03.400 --> 1:24:06.120
<v Speaker 1>kill themselves so that they wouldn't have to live with

1:24:06.200 --> 1:24:08.880
<v Speaker 1>these which I think speaks to how rapid the changes were.

1:24:09.040 --> 1:24:12.960
<v Speaker 1>Because any student of history will tell you you can

1:24:13.000 --> 1:24:15.840
<v Speaker 1>actually get a population to suffer mightily over a long

1:24:15.960 --> 1:24:18.400
<v Speaker 1>period of time. And not kill themselves if you do

1:24:18.520 --> 1:24:21.920
<v Speaker 1>it slowly. So that means these changes were so rapid

1:24:22.000 --> 1:24:24.639
<v Speaker 1>that the whole generation of people were like, I cannot

1:24:24.680 --> 1:24:29.960
<v Speaker 1>even grapple with let's just that's that, um, which is yeah,

1:24:30.760 --> 1:24:34.240
<v Speaker 1>just very telling. I don't think there's even an inclement

1:24:34.320 --> 1:24:37.640
<v Speaker 1>periods of history where ship is really really upsetting. You

1:24:37.720 --> 1:24:40.519
<v Speaker 1>don't usually get fifty people checking out at once as

1:24:40.560 --> 1:24:43.400
<v Speaker 1>a conscious decision. And you know, we're almost an act

1:24:43.400 --> 1:24:46.800
<v Speaker 1>of rebellion. This is this is an act of them

1:24:46.880 --> 1:24:49.920
<v Speaker 1>taking agency. And you know, we cannot fight these people, right.

1:24:50.320 --> 1:24:52.200
<v Speaker 1>We are are too weak and they are too strong

1:24:52.320 --> 1:24:57.559
<v Speaker 1>for us to combat them militarily. But we recognize their

1:24:57.600 --> 1:25:01.479
<v Speaker 1>religion and their beliefs them as sick and wrong and

1:25:01.560 --> 1:25:04.000
<v Speaker 1>we will not live under it. And so we're going

1:25:04.080 --> 1:25:06.760
<v Speaker 1>to do the only thing that we can do. Um.

1:25:08.000 --> 1:25:10.200
<v Speaker 1>And you know this is not the only time things

1:25:10.320 --> 1:25:12.160
<v Speaker 1>like that will happen. You know, you have cases of

1:25:12.200 --> 1:25:15.000
<v Speaker 1>like slaveships mutinying in ways that like will kill them all,

1:25:15.120 --> 1:25:16.800
<v Speaker 1>and they're like, but this is better than living with

1:25:16.920 --> 1:25:22.400
<v Speaker 1>these people. UM. Yeah, it's That's the story of Chris

1:25:22.520 --> 1:25:27.920
<v Speaker 1>Columbus uh, director of the Home Alone movies. They were

1:25:27.920 --> 1:25:31.160
<v Speaker 1>the United of Islands. Really yeah, they were like, these

1:25:31.320 --> 1:25:34.400
<v Speaker 1>terrorists have taken control. We're just going to crash this ship. Yeah,

1:25:34.479 --> 1:25:36.400
<v Speaker 1>this is the only thing we can think of to do.

1:25:37.479 --> 1:25:42.560
<v Speaker 1>Um sapped funny out of unspeakably bleak. One of the

1:25:42.640 --> 1:25:45.479
<v Speaker 1>worst stories I have ever encountered in my life. How

1:25:45.560 --> 1:25:50.080
<v Speaker 1>could that be? It's the story of America? Yeah, yeah, yeah, um,

1:25:51.560 --> 1:25:58.320
<v Speaker 1>it is the story of America. Well, Michael, Robert mchaale

1:25:59.400 --> 1:26:02.559
<v Speaker 1>W wrote, you got autar I don't know what they

1:26:02.600 --> 1:26:05.320
<v Speaker 1>call you in Russia. You got any pluggables to plug?

1:26:05.479 --> 1:26:08.479
<v Speaker 1>You want to art, Robert, push your business here. I

1:26:08.640 --> 1:26:12.439
<v Speaker 1>guess if if I can stammer a little bit and

1:26:12.560 --> 1:26:16.120
<v Speaker 1>blank people's minds and separate the taste in their mouth

1:26:16.200 --> 1:26:18.360
<v Speaker 1>that they have now with the thing that I'm about

1:26:18.439 --> 1:26:20.439
<v Speaker 1>to say. But yeah, if you want to hear me

1:26:20.520 --> 1:26:24.439
<v Speaker 1>podcast about stuff I was gonna say, ranging from less

1:26:24.479 --> 1:26:27.599
<v Speaker 1>to more bleak, but no, all less bleak than this Uh,

1:26:27.720 --> 1:26:31.760
<v Speaker 1>including depression, addiction and drama, but still all less bleak

1:26:31.840 --> 1:26:35.160
<v Speaker 1>than this ship. Uh. Look us up over at small Beans.

1:26:35.240 --> 1:26:37.640
<v Speaker 1>You can find it, you know, wherever you get podcasts

1:26:37.960 --> 1:26:40.360
<v Speaker 1>or a Patreon dot com slash. Small Beans if you're

1:26:40.400 --> 1:26:42.519
<v Speaker 1>into video games. Check out my other podcasts on the

1:26:42.600 --> 1:26:47.920
<v Speaker 1>I Heart Network One Upsmanship. I guess Columbus was kind

1:26:48.000 --> 1:26:52.240
<v Speaker 1>of the original one ups man ship, right, Yeah, I

1:26:52.360 --> 1:26:55.000
<v Speaker 1>think that's ultimately what I learned. Yeah, that is that

1:26:55.200 --> 1:26:58.880
<v Speaker 1>is the lesson he was shipping men. He was shipping men.

1:26:59.240 --> 1:27:01.680
<v Speaker 1>And to add in old to injury, the fact that

1:27:01.760 --> 1:27:04.120
<v Speaker 1>I'm sorry you mentioned this tiny detail, but it's rankled

1:27:04.160 --> 1:27:07.919
<v Speaker 1>me the whole time. They made them carry them in hammocks.

1:27:08.360 --> 1:27:13.080
<v Speaker 1>They invented hammocks, you dirty pizza. Worse right, gave you

1:27:13.320 --> 1:27:17.320
<v Speaker 1>hammock technology. You motherfucker couldn't figure it out on your own,

1:27:17.360 --> 1:27:20.320
<v Speaker 1>and then stole it, made us carry you you sides.

1:27:22.439 --> 1:27:25.280
<v Speaker 1>So yeah, I think the only thing I can say

1:27:25.360 --> 1:27:28.200
<v Speaker 1>at the end of this harrowing series learning about Columbus is,

1:27:29.240 --> 1:27:32.759
<v Speaker 1>folks at home, if you wanna stick it to Christopher

1:27:32.800 --> 1:27:37.360
<v Speaker 1>Columbus and the people like him, go firebomb a pizza restaurant.

1:27:37.640 --> 1:27:40.760
<v Speaker 1>Doesn't matter which one. Stick it to the Italians. That's

1:27:40.800 --> 1:27:43.879
<v Speaker 1>the only way. Take out. Find the local pizza restaurant,

1:27:44.000 --> 1:27:49.200
<v Speaker 1>buck them up. That'll teach him. I legally endorsed this

1:27:49.320 --> 1:27:52.320
<v Speaker 1>statement as well. Good Good. I wanted a little bit

1:27:52.360 --> 1:27:55.360
<v Speaker 1>of extra cover on that one, all right, everybody. That's

1:27:55.800 --> 1:27:59.280
<v Speaker 1>our legally binding advice to you is destroy all pizza

1:27:59.360 --> 1:28:03.519
<v Speaker 1>restaurants in vengeance for Columbus's crimes. Hey, do the right thing.

1:28:03.840 --> 1:28:08.519
<v Speaker 1>Do the right thing. Behind the Bastards is a production

1:28:08.680 --> 1:28:11.280
<v Speaker 1>of cool Zone Media. For more from cool Zone Media,

1:28:11.600 --> 1:28:15.040
<v Speaker 1>visit our website cool zone media dot com, or check

1:28:15.120 --> 1:28:17.599
<v Speaker 1>us out on the I Heart Radio app, Apple Podcasts,

1:28:17.680 --> 1:28:19.120
<v Speaker 1>or wherever you get your podcasts.