WEBVTT - The Nature of Tears, Part 2

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<v Speaker 1>My Welcome to Stuff to Blow Your Mind production of

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<v Speaker 1>My Heart Radio. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. This is Robert Lamp and this is Joe McCormick,

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<v Speaker 1>and we're back with part two of our series on tears.

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<v Speaker 1>We figured out by today this is definitely going to

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<v Speaker 1>be at least three parts because there's just so much

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<v Speaker 1>that you know that the tears make an ocean and

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<v Speaker 1>and uh, and they don't stop coming, so so there

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<v Speaker 1>will be at least one more. Yeah, there's really there's

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<v Speaker 1>almost too much. Because sometimes we look into things and

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<v Speaker 1>we're like, okay, what is the what's the mythological ramifications

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<v Speaker 1>of this? Are there any treatments of this and mythology

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<v Speaker 1>or religion? And with something like tears, the answer is

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<v Speaker 1>is yes, every religion, every mythology pretty much, you know. Um,

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<v Speaker 1>so it's easy to get lost sort of just trade,

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<v Speaker 1>you know, chasing some of these ideas down and then

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<v Speaker 1>trying to figure out what which ones are worth talking

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<v Speaker 1>about which ones are not. And then of course from

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<v Speaker 1>the scientific point of view there uh, we've already rolled

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<v Speaker 1>through I think some of the science of tears, and

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<v Speaker 1>we have a bit more to cover today. Well, We've

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<v Speaker 1>got a lot more to cover on the science of tears.

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<v Speaker 1>In the last episode, we talked some about some of

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<v Speaker 1>the basic, uncontroversial biological facts about tears, you know, like

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<v Speaker 1>basal tears and reflex tears, what they're made of and

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<v Speaker 1>and how how they're secreted from the lacrimal glands, and

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<v Speaker 1>what they normally do. But the big question, the big

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<v Speaker 1>sort of mystery about tears, is this question of human

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<v Speaker 1>emotional tears. Humans appear to be the only animal that

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<v Speaker 1>sheds tears as a response to emotional states, and so

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<v Speaker 1>one of the huge questions is why, what is the

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<v Speaker 1>biological purpose and thus what is the evolutionary justification unique

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<v Speaker 1>to our species of liquid coming out of your eyes

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<v Speaker 1>in response to feeling emotions. As we talked about in

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<v Speaker 1>the last episode. You know, because this is not a

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<v Speaker 1>settled question, there are just there tons of hypotheses that

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<v Speaker 1>have been put forward over the years. We talked in

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<v Speaker 1>the last episode about several very unlikely ones, for example,

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<v Speaker 1>tears being a byproduct of an alleged aquatic ape past

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<v Speaker 1>for human beings. This is almost certainly not correct because

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<v Speaker 1>we don't put much stock in the aquatic ap hypothesis

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<v Speaker 1>Another one is this idea that maybe tears are somehow

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<v Speaker 1>derived from a conditioned response of our ancient ancestors to

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<v Speaker 1>getting smoke in their eyes at funeral pyres after they

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<v Speaker 1>started controlling fire. There are several reasons we talked about

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<v Speaker 1>in the last episode by that that's probably not correct either.

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<v Speaker 1>So over the next couple of episodes, we're going to

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<v Speaker 1>be exploring a bunch more of the existing hypotheses about

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<v Speaker 1>the evolutionary purpose of emotional tears. And I think you

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<v Speaker 1>can sort these into three broad categories. The first being

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<v Speaker 1>there there is no purpose, maybe they're just some kind

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<v Speaker 1>of byproduct, the second being the purpose is intra personal,

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<v Speaker 1>meaning internal to the body of the person who's crying.

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<v Speaker 1>And then the third would be that the purpose is interpersonal,

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<v Speaker 1>meaning that tears serve some kind of external or relational function. Now,

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<v Speaker 1>on the score of no purpose explanations, here's the kind

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<v Speaker 1>of surprising fact. Apparently, Charles Darwin actually believed that emotional

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<v Speaker 1>tears served no purpose of their own, but rather were

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<v Speaker 1>a byproduct of other purposeful adaptations, notably facial expressions and

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<v Speaker 1>vocal expressions. In his eighteen seventy two book The Expression

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<v Speaker 1>of Emotions, in Man and Animals, uh Darwin wrote, quote,

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<v Speaker 1>the shedding of tears appears to have originated through reflex

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<v Speaker 1>action from the spasmodic contraction of the eyelids, together perhaps

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<v Speaker 1>with the eyeballs becoming gorged with blood during the act

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<v Speaker 1>of screaming. Therefore, weeping probably came on rather late in

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<v Speaker 1>the line of our descent. And this conclusion agrees with

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<v Speaker 1>the fact that our nearest allies, the nthropomorphous apes, do

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<v Speaker 1>not weep. So the second observation there being that that

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<v Speaker 1>the other apes that were most closely related to they

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<v Speaker 1>do produce tears, of course basal tears in their eyes

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<v Speaker 1>and irritant tears, but they don't produce emotional tears. So

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<v Speaker 1>that observation is correct. But I think Darwin's influenced in

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<v Speaker 1>the in the first half of that paragraph there is

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<v Speaker 1>almost definitely wrong. His idea is that, well, when we

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<v Speaker 1>get upset, we cry out with our voices, and this

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<v Speaker 1>makes like blood rushed to the face because you're screaming,

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<v Speaker 1>and maybe all the blood sort of makes your eyes swell,

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<v Speaker 1>and then they're Also when you're upset, there are facial

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<v Speaker 1>muscle contractions like involuntary reflexive contractions of things like the eyelids,

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<v Speaker 1>and this just sort of squeezes tears out as an

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<v Speaker 1>accidental byproduct. I don't think I can go with Darwin

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<v Speaker 1>on this one. This sounds really wrong. Yeah, I mean,

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<v Speaker 1>I mean, on one hand, we've already talked about the

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<v Speaker 1>various sounds and screaming type uh effects that you see

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<v Speaker 1>with with other primates. I mean, if you've been to

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<v Speaker 1>a zoo or you've been to a natural environment where

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<v Speaker 1>primates make their home, you may have heard this. So

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<v Speaker 1>that they are there, they can create the kind of

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<v Speaker 1>screaming that I guess could theoretically cause the eyeballs to

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<v Speaker 1>become gorged with blood. So that doesn't seem to have

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<v Speaker 1>much weight to it. Yeah, it's not that it would

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<v Speaker 1>be impossible for contractions of the facial muscles to cause tears.

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<v Speaker 1>I do think this may even be an explanation. I've

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<v Speaker 1>seen this invoked as an explanation for why sometimes your

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<v Speaker 1>eyes get teary when you yawn. Like when you yawn,

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<v Speaker 1>that may put some kind of pressure on the lachrymal

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<v Speaker 1>glands that causes some excessive tearing, which you know it

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<v Speaker 1>leads to blurring of the vision. After you're done yawning,

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<v Speaker 1>and then you might need to wipe your eyes, maybe

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<v Speaker 1>a similar thing with coughing. So it's it's not impossible

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<v Speaker 1>that contractions of the facial muscles could cause some tearing.

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<v Speaker 1>It just seems like the tears being produced by the

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<v Speaker 1>lachrymal glands during an emotional episode or something that exceeds this,

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<v Speaker 1>this kind of tearing. Um and uh And I don't know,

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<v Speaker 1>most researchers who focus on this area really do think

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<v Speaker 1>that this is not a plausible explanation. It seems pretty

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<v Speaker 1>clear that tears are a true adaptive trait that serve

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<v Speaker 1>their own functions and function independently from just the contractions

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<v Speaker 1>of the facial muscles. Because another question would be like, well, okay,

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<v Speaker 1>if this is true for humans, how come other like

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<v Speaker 1>apes that were closely related to don't also cry when

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<v Speaker 1>they contract their facial muscles in in emotional episodes. Yeah.

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<v Speaker 1>Like I said, it seems like we just have we

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<v Speaker 1>have more evidence to the contrary at this point. Yeah,

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<v Speaker 1>so it seems like tears are probably purposeful, a true

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<v Speaker 1>adaptive trait of some kind. So the next category would be, well,

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<v Speaker 1>maybe tears have some kind of intra personal purpose. They

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<v Speaker 1>do something within the body, within the self, uh. And

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<v Speaker 1>there are many ways of approaching this, but to cite

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<v Speaker 1>a characteristic example of this type of explanation, I wanted

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<v Speaker 1>to look at the detoxification hypothesis. This is one that

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<v Speaker 1>used to be pretty popular but has really fallen out

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<v Speaker 1>of favor historically. I think this is one of the

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<v Speaker 1>most popular hypotheses for for explaining the function of tears.

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<v Speaker 1>It was advanced by the American biochemist William Fry in

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<v Speaker 1>the nineteen eighties, I think first published in nineteen eighty five,

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<v Speaker 1>I believe and Fry's reasoning went like this, Okay, when

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<v Speaker 1>humans are under stress, you're having some intense emotional you

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<v Speaker 1>know about of emotion, there is a build up of

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<v Speaker 1>potentially toxic substances in the blood. So you know, think

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<v Speaker 1>about all the different uh stress effects of stress you

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<v Speaker 1>learned about. You know, when when you're really distressed, your

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<v Speaker 1>your bloodstream floods with cortisol. You're you're freaked out. You

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<v Speaker 1>can almost kind of like feel it moving through your body,

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<v Speaker 1>or at least maybe it's an illusion, but I feel

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<v Speaker 1>like I can, like when I'm having a stressful experience,

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<v Speaker 1>there's almost a sematic sensation of the spreading of this

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<v Speaker 1>kind of like uh, aggravating numbness and fry positive that

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<v Speaker 1>when this happens, when your body fills up with all

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<v Speaker 1>these potentially toxic contaminants or horn stress hormones, things like that,

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<v Speaker 1>the body cleanses these excess contaminants by purging them through

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<v Speaker 1>the tear response, with the lachrymal glands acting like kidneys

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<v Speaker 1>do for the urinary system. So under this hypothesis, you

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<v Speaker 1>are you are peeing out your eyes when you are

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<v Speaker 1>really stressed. Yeah, and I can I can understand why

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<v Speaker 1>this idea, you know, had had some support behind it

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<v Speaker 1>because I mean, on one level, yes, we can look

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<v Speaker 1>to the kidneys in the urinary system and we can see, uh,

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<v Speaker 1>we can see something like this. But to your point,

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<v Speaker 1>the feeling of all this welling up inside of us

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<v Speaker 1>and then the what often feels like a release. And

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<v Speaker 1>I have to stress though that when when you get it,

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<v Speaker 1>look at different accounts of weeping, and depending on the

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<v Speaker 1>circumstances of the weeping, such as like solitary weeping versus

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<v Speaker 1>public weeping, and then that's going to depend on the

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<v Speaker 1>culture in the scenario in which is taking place. Um,

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<v Speaker 1>you do see a lot of accounts where people say, Okay,

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<v Speaker 1>I felt better after or I wept after. You know,

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<v Speaker 1>all this built up and then was released. Uh, so

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<v Speaker 1>we can under we could we can imagine where like

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<v Speaker 1>looking at this idea of what the urinary system is doing,

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<v Speaker 1>thinking about how we feel before and after an emotional outburst,

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<v Speaker 1>we could easily fall in line with thinking like, yeah, yeah,

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<v Speaker 1>those that that was the top the toxins building up

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<v Speaker 1>in my body, and I am letting the toxins out.

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<v Speaker 1>Weeping is just the body releasing the poison. Yeah. Yeah,

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<v Speaker 1>this is having a sort of like chemical read on

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<v Speaker 1>the feeling of catharsis people uh sometimes experience from weeping. Uh. Now,

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<v Speaker 1>of course I should say before I move on that

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<v Speaker 1>this hypothesis does not have much support among any modern

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<v Speaker 1>tear response researchers. I was reading it seems like the

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<v Speaker 1>evidence for it is not good. It has been strongly

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<v Speaker 1>pushed back against. But like you're saying, it does have

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<v Speaker 1>this intuitive appeal because there is a widespread belief in

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<v Speaker 1>the healing power of tears. I actually I came across

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<v Speaker 1>the stat that I found astounding. So I was reading

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<v Speaker 1>an article in Time magazine by Mandy Oaklander from sixteen

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<v Speaker 1>that was about interviewed several different researchers who work on

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<v Speaker 1>the subject of tears, and it's cited one analysis that

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<v Speaker 1>looked at a bunch of articles about crying in the

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<v Speaker 1>media over a period of more than a hundred years,

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<v Speaker 1>so going way back, and it found that nine four

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<v Speaker 1>percent of them described crying as in some way good

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<v Speaker 1>for the mind and body, and or described holding back

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<v Speaker 1>tears as bad for the mind and body. And yet

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<v Speaker 1>despite this gut feeling that people seem to have, I mean,

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<v Speaker 1>I feel this way too. It's it's a common belief.

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<v Speaker 1>This this this gut feeling that tears bring catharsis and

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<v Speaker 1>relief and they heal you. They're good for you, they

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<v Speaker 1>heal the mind and body. Evidence for this is apparently

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<v Speaker 1>pretty scarce on the ground. The same article by Oaklander

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<v Speaker 1>in Times cites a researcher named Jonathan Rottenberg, who is

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<v Speaker 1>a professor of psychology at the University of South Florida

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<v Speaker 1>who studies emotion and is on work with tears, and

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<v Speaker 1>Rodenberg says that these claims about the healing power of

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<v Speaker 1>tears are basically a fable there's just not much evidence

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<v Speaker 1>that crying has strong measurable benefits to health, mental or physical,

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<v Speaker 1>or that it predictably brings relief or catharsis. I mean,

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<v Speaker 1>obviously it does bring a feeling of relief sometimes. I

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<v Speaker 1>think we all know that from experience, but maybe not

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<v Speaker 1>as consistently as we tend to infer. Yeah, one example,

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<v Speaker 1>because some some of us might be you know, you

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<v Speaker 1>might wonder, well, okay, what's an example of tears not

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<v Speaker 1>having a beneficial effect. One example was brought up, I

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<v Speaker 1>think this was in Holy Tears, was that some people,

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<v Speaker 1>when queried on this, they mentioned that if they are

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<v Speaker 1>weeping out of a feeling of loneliness and they are

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<v Speaker 1>doing so in a solitary setting, that they may feel

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<v Speaker 1>worse afterwards, which which I think is interesting and I

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<v Speaker 1>think that can potentially shed light on some other theories

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<v Speaker 1>or potentially provide um some possible evidence for supporting other

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<v Speaker 1>hypotheses concerning the reason that we have tears, the function

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<v Speaker 1>of tears and human in the human condition. Right, Well,

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<v Speaker 1>I'm going to get to this in a minute, but

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<v Speaker 1>I think this would be one of the many things

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<v Speaker 1>that I would interpret as as possibly pointing to tears

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<v Speaker 1>serving a primarily interpersonal function in communication and signaling between

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<v Speaker 1>people exactly. Yeah, yeah, you can interpret it as meaning, well,

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<v Speaker 1>you know that you did not feel better, because the

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<v Speaker 1>the act of weeping is supposed to be communicating something

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<v Speaker 1>to another human being. Yeah, and it is supposed to

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<v Speaker 1>elicit a response from some But okay, so, so that

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<v Speaker 1>addresses the question of like subjective feelings of relief. You know,

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<v Speaker 1>sometimes people feel feelings of relief after crying, sometimes people don't.

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<v Speaker 1>But the other half of this, this intra personal interpretation,

0:12:50.800 --> 0:12:53.640
<v Speaker 1>you know it does does crying do something for you,

0:12:53.760 --> 0:12:56.880
<v Speaker 1>make to make your body better in some way, to

0:12:56.920 --> 0:12:59.679
<v Speaker 1>give you some kind of internal benefit. The other question

0:12:59.679 --> 0:13:03.160
<v Speaker 1>would be like, are there measurable ways that crying can

0:13:03.240 --> 0:13:06.600
<v Speaker 1>be found to improve well being apart from just the

0:13:06.600 --> 0:13:09.840
<v Speaker 1>the sort of immediate aftermath where you might feel a

0:13:09.880 --> 0:13:13.000
<v Speaker 1>feeling of relief or not. What about other types of

0:13:13.040 --> 0:13:16.360
<v Speaker 1>measures of physical and mental well being? Well, there was

0:13:16.400 --> 0:13:18.840
<v Speaker 1>one study I came across that looked into this question,

0:13:18.880 --> 0:13:22.160
<v Speaker 1>and it was by Hez Door for Vinger Hoots. That's

0:13:22.240 --> 0:13:24.720
<v Speaker 1>that's add Vingerhoots, So I mentioned in the previous episode,

0:13:24.720 --> 0:13:26.520
<v Speaker 1>and who will come up several more times in this

0:13:27.040 --> 0:13:31.439
<v Speaker 1>and Michael R. Tremble in eighteen called social and psychological

0:13:31.440 --> 0:13:37.520
<v Speaker 1>consequences of not crying possible associations with psychopathology and therapeutic relevance,

0:13:38.480 --> 0:13:41.280
<v Speaker 1>And basically, the authors were trying to look into the

0:13:41.360 --> 0:13:44.240
<v Speaker 1>question of okay, so that, um, what if you find

0:13:44.360 --> 0:13:48.320
<v Speaker 1>people who report that they essentially never cried after a

0:13:48.320 --> 0:13:51.480
<v Speaker 1>certain period in their life, they feel like they either

0:13:51.559 --> 0:13:53.920
<v Speaker 1>lost the ability to cry or just at some point

0:13:53.960 --> 0:13:56.000
<v Speaker 1>in their life they just stopped crying and just don't

0:13:56.040 --> 0:14:00.520
<v Speaker 1>cry anymore. Um, can we compare their out comes in

0:14:00.640 --> 0:14:04.480
<v Speaker 1>terms of standard measures of well being and social functioning

0:14:04.880 --> 0:14:07.440
<v Speaker 1>compared to people who do cry on a regular basis.

0:14:07.920 --> 0:14:12.679
<v Speaker 1>So they interviewed Auzy Hausborne because no more tears, that

0:14:12.720 --> 0:14:15.160
<v Speaker 1>would have been good, But now so they say quote.

0:14:15.160 --> 0:14:18.160
<v Speaker 1>Study participants included four hundred and seventy five people who

0:14:18.200 --> 0:14:21.920
<v Speaker 1>reportedly lost the capacity to cry and a hundred and

0:14:21.960 --> 0:14:28.400
<v Speaker 1>seventy nine normal control criers. Applied measures assessed crying, well being, empathy, attachment,

0:14:28.480 --> 0:14:31.720
<v Speaker 1>social support, and connection with others, and the authors had

0:14:31.760 --> 0:14:35.640
<v Speaker 1>hypothesized that people who don't cry would have lower well

0:14:35.680 --> 0:14:40.560
<v Speaker 1>being and poor social functioning compared to people who do cry. Uh,

0:14:40.600 --> 0:14:43.040
<v Speaker 1>and actually that's not exactly what they found. So they

0:14:43.080 --> 0:14:46.840
<v Speaker 1>did find some differences. So people who did not cry,

0:14:47.960 --> 0:14:52.360
<v Speaker 1>on average had fewer social connections and less social support,

0:14:52.520 --> 0:14:56.520
<v Speaker 1>and also had somewhat less empathy, though of course that's

0:14:56.560 --> 0:14:58.760
<v Speaker 1>not going to apply to everybody, and it's worth noting

0:14:58.800 --> 0:15:01.880
<v Speaker 1>that those things I just mentioned aren't necessarily a result

0:15:02.120 --> 0:15:06.080
<v Speaker 1>of not crying, but could maybe be causes of not crying,

0:15:06.160 --> 0:15:10.160
<v Speaker 1>or could maybe be correlates with similar underlying causes. Um.

0:15:10.200 --> 0:15:12.840
<v Speaker 1>But what they did what they did not find was

0:15:13.000 --> 0:15:16.000
<v Speaker 1>indications of lower well being. In turns, it actually found

0:15:16.040 --> 0:15:19.880
<v Speaker 1>that people who cry and people who don't cry were

0:15:19.880 --> 0:15:23.480
<v Speaker 1>about the same in terms of psychological measures of well being,

0:15:23.600 --> 0:15:27.320
<v Speaker 1>so you know, no more measurable depression, anxiety, and so forth.

0:15:31.800 --> 0:15:35.760
<v Speaker 1>Thank thank now. Studies like this don't mean that we

0:15:35.800 --> 0:15:39.680
<v Speaker 1>can be sure tears serve no intra personal purposes. You

0:15:39.720 --> 0:15:42.440
<v Speaker 1>certainly can't rule it out. Tears may well serve some

0:15:42.520 --> 0:15:46.080
<v Speaker 1>kind of purpose within the self, within the body, But personally,

0:15:46.120 --> 0:15:49.080
<v Speaker 1>I've become pretty well convinced while researching for these episodes

0:15:49.120 --> 0:15:54.320
<v Speaker 1>that the primary adaptive purpose of emotional tears is interpersonal,

0:15:54.480 --> 0:15:59.480
<v Speaker 1>meaning it's external, it's social, and relational and that tears

0:15:59.480 --> 0:16:04.080
<v Speaker 1>are prime merely for communicating something too and affecting the

0:16:04.160 --> 0:16:08.680
<v Speaker 1>behavior of other members of our species other people. Yeah,

0:16:08.840 --> 0:16:14.040
<v Speaker 1>I I after reading through Holy Tears, I I also

0:16:14.440 --> 0:16:18.480
<v Speaker 1>feel like this is a very strong hypothesis, uh, in

0:16:18.560 --> 0:16:22.760
<v Speaker 1>how they discuss the role of tears and religious rights

0:16:22.800 --> 0:16:25.200
<v Speaker 1>and rituals. But but one area that I do have

0:16:25.280 --> 0:16:31.160
<v Speaker 1>questions about would be, uh, the weeping during media um,

0:16:31.200 --> 0:16:34.880
<v Speaker 1>like during a film or something. You know. Uh, I

0:16:34.960 --> 0:16:36.880
<v Speaker 1>wonder if that is the same like when we weep

0:16:36.960 --> 0:16:39.640
<v Speaker 1>during motion pictures. Is that a communal experience or is

0:16:39.640 --> 0:16:43.880
<v Speaker 1>that a personal experience? Are we actually trying to communicate

0:16:43.960 --> 0:16:46.520
<v Speaker 1>something to other people viewing the film? Oh? Well, I

0:16:46.560 --> 0:16:48.680
<v Speaker 1>mean it wouldn't have to be It wouldn't have to

0:16:48.680 --> 0:16:52.240
<v Speaker 1>be intentional on your part. I mean, weeping is often involuntary.

0:16:52.240 --> 0:16:56.560
<v Speaker 1>It's usually involuntary, So weeping at a movie I think

0:16:56.600 --> 0:16:58.840
<v Speaker 1>could very well be not something you're trying to do

0:16:58.960 --> 0:17:02.000
<v Speaker 1>because you are in penstionally communicating with say the movie,

0:17:02.120 --> 0:17:03.880
<v Speaker 1>or with other people you're watching the movie with. But

0:17:03.960 --> 0:17:08.840
<v Speaker 1>instead it's a standard kind of response to um empathetic

0:17:08.880 --> 0:17:12.560
<v Speaker 1>connection with drama you are seeing unfold and your brain

0:17:12.600 --> 0:17:15.800
<v Speaker 1>can't really tell the difference between drama in media versus

0:17:15.880 --> 0:17:18.720
<v Speaker 1>drama that would be going on with people in your life.

0:17:19.200 --> 0:17:22.520
<v Speaker 1>So an adaptation that arises because it's useful with some

0:17:22.520 --> 0:17:26.000
<v Speaker 1>some kind of social signaling function for other people also

0:17:26.040 --> 0:17:29.800
<v Speaker 1>gets hijacked when you're watching a movie about people. That's true.

0:17:29.840 --> 0:17:32.520
<v Speaker 1>So basically what we're talking about here would be it's

0:17:32.600 --> 0:17:34.840
<v Speaker 1>like the old example of the train coming at the

0:17:34.880 --> 0:17:37.680
<v Speaker 1>screen and early movie go where it's like freaking out,

0:17:37.720 --> 0:17:40.560
<v Speaker 1>like ah, this the train is approaching. You jump because

0:17:41.119 --> 0:17:43.760
<v Speaker 1>it is uh, it is something that it is stimuli

0:17:43.840 --> 0:17:46.199
<v Speaker 1>that should cause you to jump and run away. But

0:17:46.560 --> 0:17:50.199
<v Speaker 1>the tearful scene, the emotional scene in an emotion picture,

0:17:50.640 --> 0:17:53.400
<v Speaker 1>that is something that is uh, that is more subtle,

0:17:53.720 --> 0:17:55.680
<v Speaker 1>and we're just going to respond to it as if

0:17:55.720 --> 0:17:59.400
<v Speaker 1>it is something that we should perhaps communally be responding to. Yeah.

0:17:59.440 --> 0:18:02.080
<v Speaker 1>I think the same way that a scary movie partially

0:18:02.119 --> 0:18:05.040
<v Speaker 1>simulates the feeling of real danger, or that a romantic

0:18:05.080 --> 0:18:08.120
<v Speaker 1>movie can cause some kind of romantic arousal. I mean,

0:18:08.160 --> 0:18:12.800
<v Speaker 1>it's all like, uh, there's a vicarious uh interaction with

0:18:12.880 --> 0:18:15.400
<v Speaker 1>what's going on in the media as if it were

0:18:15.480 --> 0:18:18.320
<v Speaker 1>taking place in real life. For a moment, I'd like

0:18:18.359 --> 0:18:20.159
<v Speaker 1>to come back to something we were talking about earlier,

0:18:20.240 --> 0:18:24.080
<v Speaker 1>the uh, the the hypothesis that there is a purging

0:18:24.119 --> 0:18:28.280
<v Speaker 1>of toxins going on during weeping, because this reminds me

0:18:28.320 --> 0:18:31.440
<v Speaker 1>of another topic we've discussed in the show before sweating. Uh.

0:18:31.520 --> 0:18:35.879
<v Speaker 1>You also see some of this, um, some of this

0:18:36.200 --> 0:18:40.720
<v Speaker 1>line of thinking being employed with sweating, sometimes with exercise,

0:18:40.720 --> 0:18:44.240
<v Speaker 1>but I've seen it particularly with with sauna traditions. Why

0:18:44.560 --> 0:18:47.000
<v Speaker 1>do people feel better after a sauna? What is a

0:18:47.040 --> 0:18:50.840
<v Speaker 1>sauna doing? And you do see this sometimes there is

0:18:50.880 --> 0:18:54.040
<v Speaker 1>this argument, well, when you're sweating, you're in the sauna,

0:18:54.080 --> 0:18:58.159
<v Speaker 1>you release toxins. Uh. But I, if memory serves the

0:18:58.240 --> 0:19:00.600
<v Speaker 1>situation is though when you look at like how much

0:19:00.720 --> 0:19:03.960
<v Speaker 1>is shed via sweating versus how much is truly shed

0:19:04.119 --> 0:19:09.760
<v Speaker 1>via urination? Um, there's just a huge gulf between those numbers. Uh.

0:19:10.280 --> 0:19:12.919
<v Speaker 1>So it doesn't really match up, but it but it

0:19:12.960 --> 0:19:16.760
<v Speaker 1>becomes difficult to untangle uh this not you know, concerning

0:19:16.760 --> 0:19:18.879
<v Speaker 1>how much is purge via sweating, how much is how

0:19:18.960 --> 0:19:21.600
<v Speaker 1>much would need to be purged to make a meaningful

0:19:21.680 --> 0:19:24.879
<v Speaker 1>impact on your physiology, and how much we feel or

0:19:24.920 --> 0:19:29.200
<v Speaker 1>believe we have purged having gone through the experience. Yeah,

0:19:29.200 --> 0:19:31.760
<v Speaker 1>it's funny. I'm also skeptical of the idea that this

0:19:31.840 --> 0:19:35.239
<v Speaker 1>is why people feel a relief and after sweating or

0:19:35.280 --> 0:19:37.240
<v Speaker 1>being in the song. I would expect probably it has

0:19:37.240 --> 0:19:40.360
<v Speaker 1>more to do with I don't know, the pleasurable hormones

0:19:40.400 --> 0:19:43.600
<v Speaker 1>that people get after, you know, exercise or something like that,

0:19:43.720 --> 0:19:48.040
<v Speaker 1>maybe endorphins or something of that nature. Um, I don't know.

0:19:48.080 --> 0:19:50.480
<v Speaker 1>I'm just spitballing there. But but yeah, I would be

0:19:50.520 --> 0:19:53.000
<v Speaker 1>skeptical of that. And it's funny that what you say

0:19:53.240 --> 0:19:56.480
<v Speaker 1>is um parallel to some arguments that are made against

0:19:56.560 --> 0:20:00.520
<v Speaker 1>the detoxification hypothesis of tears, because um, much like with

0:20:00.600 --> 0:20:03.560
<v Speaker 1>your sweating example, there's probably just not enough of the

0:20:03.720 --> 0:20:06.480
<v Speaker 1>stuff in the tears to really make a major difference

0:20:06.480 --> 0:20:09.480
<v Speaker 1>in the body. But but but in the next episode,

0:20:09.520 --> 0:20:11.119
<v Speaker 1>I think we're going to get more into the direct

0:20:11.240 --> 0:20:15.159
<v Speaker 1>formulations of some of the main contending hypotheses for for

0:20:15.240 --> 0:20:18.679
<v Speaker 1>explaining the biological evolution of tears. That that will be

0:20:18.680 --> 0:20:20.159
<v Speaker 1>more in the next episode. But I did want to

0:20:20.200 --> 0:20:23.919
<v Speaker 1>talk about some some broad observations in the idea of

0:20:23.960 --> 0:20:28.879
<v Speaker 1>tears as an external or interpersonal adaptation, something that is

0:20:29.280 --> 0:20:32.920
<v Speaker 1>that serves a relational function and one piece of evidence

0:20:33.000 --> 0:20:36.080
<v Speaker 1>that seemed somewhat convincing to me that tears serve an

0:20:36.119 --> 0:20:42.120
<v Speaker 1>external and communicative purpose is that people just automatically, when

0:20:42.160 --> 0:20:46.040
<v Speaker 1>they observed tears, interpret them as conveying information about the

0:20:46.040 --> 0:20:49.600
<v Speaker 1>emotional states of the person who's crying. And it's not

0:20:49.640 --> 0:20:52.520
<v Speaker 1>just that you look at a person who's who's crying

0:20:52.560 --> 0:20:56.159
<v Speaker 1>and you say that person is sad. The tears themselves

0:20:56.320 --> 0:20:59.920
<v Speaker 1>seem to convey very important information. And this was illustrated

0:21:00.480 --> 0:21:02.560
<v Speaker 1>in some research I was reading about in a two

0:21:02.560 --> 0:21:07.000
<v Speaker 1>thousand ten NPR article by Alison Aubrey called Teary Eyed Evolution,

0:21:07.160 --> 0:21:10.480
<v Speaker 1>Crying serves a Purpose, and this featured an interview with

0:21:10.520 --> 0:21:13.919
<v Speaker 1>the researcher named Randolph Cornelius, who was a professor of

0:21:13.960 --> 0:21:17.840
<v Speaker 1>psychology at Vassar College. Uh. I'm citing this research in

0:21:17.840 --> 0:21:19.679
<v Speaker 1>particular because it came with what I thought was a

0:21:19.760 --> 0:21:24.600
<v Speaker 1>very useful visual aid. Um so so Cornelius, the psychologist

0:21:24.680 --> 0:21:27.560
<v Speaker 1>he he, he is arguing that tears are useful because

0:21:27.600 --> 0:21:31.760
<v Speaker 1>they convey information, and his research did something pretty clever.

0:21:32.480 --> 0:21:35.880
<v Speaker 1>It took photographs of people who were crying and then

0:21:36.000 --> 0:21:39.800
<v Speaker 1>digitally manipulated them to remove the tears. So you'd have

0:21:39.840 --> 0:21:43.160
<v Speaker 1>the same face with the same expression when the person

0:21:43.280 --> 0:21:46.240
<v Speaker 1>is crying, except without any tears visible in the eyes

0:21:46.359 --> 0:21:49.600
<v Speaker 1>or on the cheeks. And what the study found is

0:21:49.760 --> 0:21:55.440
<v Speaker 1>that people rated the same faces without tears as much

0:21:55.480 --> 0:22:01.719
<v Speaker 1>more ambiguous. People consistently interpret tearful faces as sad, and

0:22:01.800 --> 0:22:06.440
<v Speaker 1>they interpret them as having stronger emotional value. But people

0:22:06.480 --> 0:22:10.600
<v Speaker 1>have a lot more difficulty inferring the feelings of those

0:22:10.640 --> 0:22:13.920
<v Speaker 1>same faces without the tears. And so, to quote from

0:22:13.920 --> 0:22:16.639
<v Speaker 1>Cornelius as as cited in this article, he says, quote,

0:22:16.840 --> 0:22:20.359
<v Speaker 1>tears also narrow the range of emotions people think the

0:22:20.440 --> 0:22:24.960
<v Speaker 1>models are experiencing. Tearful people are mostly seen as experiencing

0:22:24.960 --> 0:22:30.639
<v Speaker 1>emotions in the sadness family, sadness, grief, morning, and so forth.

0:22:30.760 --> 0:22:33.880
<v Speaker 1>And Robert, I really, once I looked at these images,

0:22:34.080 --> 0:22:36.920
<v Speaker 1>it really hit home for me, because, yeah, so it

0:22:37.200 --> 0:22:39.960
<v Speaker 1>will have two faces side by side. One is a

0:22:40.000 --> 0:22:42.680
<v Speaker 1>crying face and the other is the same exact face,

0:22:42.760 --> 0:22:46.520
<v Speaker 1>but photoshop to have the tears removed and the faces

0:22:46.560 --> 0:22:49.159
<v Speaker 1>without tears. Whereas there's like one in the middle of

0:22:49.160 --> 0:22:51.520
<v Speaker 1>a man crying with tears rolling down his cheeks and

0:22:51.560 --> 0:22:54.600
<v Speaker 1>he looks very sad. And in the picture right next

0:22:54.640 --> 0:22:57.480
<v Speaker 1>to him, without the tears, the same expression looks possibly

0:22:57.560 --> 0:23:01.000
<v Speaker 1>kind of like smug or defiant. Yeah, I thought, kind

0:23:01.000 --> 0:23:03.480
<v Speaker 1>of menacing. Like without the tears the tears removed, he

0:23:03.520 --> 0:23:05.800
<v Speaker 1>kind of looks like I like he thinking I might

0:23:05.840 --> 0:23:07.720
<v Speaker 1>just beat you up. But in the first one, it's

0:23:07.800 --> 0:23:10.720
<v Speaker 1>it's clear this man has been watching a sad football

0:23:10.760 --> 0:23:14.399
<v Speaker 1>movie and weeping openly. Uh. There's one that you shared

0:23:14.440 --> 0:23:16.480
<v Speaker 1>above this of a child or I think it's a

0:23:16.560 --> 0:23:20.920
<v Speaker 1>child looking up um, and with the tears are removed,

0:23:21.359 --> 0:23:23.639
<v Speaker 1>it seems like they're perhaps just looking at a bird

0:23:23.760 --> 0:23:26.119
<v Speaker 1>flying through the air, but with the tears, it's like

0:23:26.160 --> 0:23:28.919
<v Speaker 1>they are looking up at a crucifixion. Yeah. Yeah, The

0:23:28.960 --> 0:23:31.800
<v Speaker 1>same face without the tears could be interpreted is kind

0:23:31.840 --> 0:23:35.600
<v Speaker 1>of like, um, I don't know, maybe concerned, but also

0:23:35.840 --> 0:23:40.720
<v Speaker 1>displaying a possibly creepy kind of interest in something. Uh So, yeah,

0:23:40.720 --> 0:23:44.720
<v Speaker 1>at least to me, I immediately from these images can

0:23:44.760 --> 0:23:49.720
<v Speaker 1>see the informational value of tears. They radically reduce the

0:23:49.880 --> 0:23:54.439
<v Speaker 1>ambiguity in interpreting somebody else's facial expression, and and and

0:23:54.880 --> 0:23:57.600
<v Speaker 1>suddenly you're not wondering like what is this person thinking?

0:23:57.960 --> 0:24:01.600
<v Speaker 1>You immediately read them as like as kind of sad

0:24:01.600 --> 0:24:06.679
<v Speaker 1>and vulnerable and helpless and not dangerous, whereas the same

0:24:06.720 --> 0:24:08.760
<v Speaker 1>face without the tears is like, I don't know what's

0:24:08.800 --> 0:24:12.560
<v Speaker 1>up with this person? Now? Of course this is all this,

0:24:12.560 --> 0:24:15.040
<v Speaker 1>this all becomes more complicated when we we we think

0:24:15.080 --> 0:24:18.040
<v Speaker 1>about some of the exceptions to this this rule that

0:24:18.080 --> 0:24:21.000
<v Speaker 1>pop up, you know, regarding quinted person could be uh,

0:24:21.080 --> 0:24:23.600
<v Speaker 1>a teary eyed you know, perhaps they have some sort

0:24:23.640 --> 0:24:28.080
<v Speaker 1>of a tear gland situation going on, or perhaps there

0:24:28.160 --> 0:24:31.119
<v Speaker 1>is some sort of irritant in the air, um, something

0:24:31.119 --> 0:24:35.040
<v Speaker 1>of that nature. Perhaps they're their sinuses are are bothering them,

0:24:35.160 --> 0:24:37.800
<v Speaker 1>or they just yawned. But if you're just looking at them,

0:24:37.800 --> 0:24:40.159
<v Speaker 1>you're you're going to instantly go to that something something

0:24:40.280 --> 0:24:43.360
<v Speaker 1>powerful or bad has happened and this person may need

0:24:43.400 --> 0:24:46.840
<v Speaker 1>comfort in you know. This got me thinking about, um,

0:24:47.160 --> 0:24:49.760
<v Speaker 1>another way that tears might work. This is not something

0:24:49.800 --> 0:24:53.119
<v Speaker 1>that I found advocated in in any research, though somebody

0:24:53.160 --> 0:24:55.000
<v Speaker 1>might have put this forward and I haven't read about

0:24:55.040 --> 0:24:58.399
<v Speaker 1>it yet. Um, but this would be uh the idea

0:24:58.440 --> 0:25:01.520
<v Speaker 1>that what if tears are you useful as an honest

0:25:01.800 --> 0:25:07.159
<v Speaker 1>signal of emotions? That could have evolved as a response

0:25:07.280 --> 0:25:12.600
<v Speaker 1>to the evolution of deceit so uh so, So what

0:25:12.640 --> 0:25:15.520
<v Speaker 1>I'm imagining here is, you know, humans are are complex

0:25:15.520 --> 0:25:20.760
<v Speaker 1>social animals managing complex social relationships, and human brains are

0:25:20.760 --> 0:25:26.159
<v Speaker 1>complex enough that humans can lie about what they feel,

0:25:26.680 --> 0:25:30.240
<v Speaker 1>and they can lie about who and what they care about.

0:25:31.080 --> 0:25:35.000
<v Speaker 1>But because tears are difficult to fake, I wonder if

0:25:35.000 --> 0:25:39.000
<v Speaker 1>maybe tears evolved as an honest signal of our true,

0:25:39.119 --> 0:25:42.359
<v Speaker 1>motivating feelings, who and what we actually care about and

0:25:42.400 --> 0:25:45.280
<v Speaker 1>how we feel about things. And thus I wonder if,

0:25:45.280 --> 0:25:48.480
<v Speaker 1>possibly in that way, they could be adaptive because they

0:25:48.520 --> 0:25:52.520
<v Speaker 1>make us more trustworthy. A person who cries about something

0:25:52.680 --> 0:25:55.840
<v Speaker 1>is less likely to be lying about what their feelings

0:25:55.840 --> 0:25:58.840
<v Speaker 1>about that thing are. This, of course makes my mind

0:25:58.840 --> 0:26:01.679
<v Speaker 1>instantly go to actor. But that I mean, that's kind

0:26:01.680 --> 0:26:03.840
<v Speaker 1>of a whole discussion in and of itself, because you

0:26:03.880 --> 0:26:06.959
<v Speaker 1>get into how is the actor summoning the tears? Are

0:26:07.000 --> 0:26:10.720
<v Speaker 1>they engaging with with actual tearful memories, or you know,

0:26:10.760 --> 0:26:13.000
<v Speaker 1>a deep reading of the script and so forth. But

0:26:13.280 --> 0:26:16.600
<v Speaker 1>ultimately the result is when you watch a film and

0:26:16.840 --> 0:26:20.000
<v Speaker 1>the actor is summoning tears, it it makes anything that's

0:26:20.000 --> 0:26:23.560
<v Speaker 1>going on on the screen more believable, no matter how

0:26:23.600 --> 0:26:26.520
<v Speaker 1>poor the screenplay, no matter how weird the lighting. If

0:26:26.560 --> 0:26:31.320
<v Speaker 1>the actor is is summoning actual tears in their performance

0:26:31.600 --> 0:26:33.720
<v Speaker 1>like that, that gives it a leg up. Yeah, and

0:26:33.800 --> 0:26:36.239
<v Speaker 1>I think it's worth noting that like most people, like

0:26:36.320 --> 0:26:39.800
<v Speaker 1>some people can cry on command, but most people would

0:26:39.800 --> 0:26:41.879
<v Speaker 1>have a hard time doing that, Like it's not easy

0:26:41.920 --> 0:26:45.040
<v Speaker 1>to do unless you have that that chunk of onion

0:26:45.280 --> 0:26:48.240
<v Speaker 1>in your in your handkerchief. Right, Is that the older

0:26:48.280 --> 0:26:51.439
<v Speaker 1>actor's trick? Yeah, I guess so. So, yeah, maybe it

0:26:51.440 --> 0:26:53.719
<v Speaker 1>has something to do with the evolution of deceit. But anyway,

0:26:53.760 --> 0:26:56.040
<v Speaker 1>that's just sort of like a weird thought that popped

0:26:56.040 --> 0:26:58.479
<v Speaker 1>into my head. Maybe that'll connect to some of the

0:26:58.560 --> 0:27:01.119
<v Speaker 1>hypotheses that we that we discussing more detail in the

0:27:01.119 --> 0:27:04.040
<v Speaker 1>next part. But I wanted to talk about another study

0:27:04.240 --> 0:27:08.120
<v Speaker 1>that was interesting about ways that tears might be useful

0:27:08.160 --> 0:27:12.720
<v Speaker 1>for interpersonal signaling and behavior manipulation. And this would be

0:27:12.760 --> 0:27:16.800
<v Speaker 1>something that's not focused on conveying information that's perceived consciously,

0:27:16.920 --> 0:27:19.000
<v Speaker 1>like what we were talking about with looking at tears

0:27:19.000 --> 0:27:21.720
<v Speaker 1>on people's faces a minute ago. This would be operating

0:27:21.720 --> 0:27:25.359
<v Speaker 1>at a subconscious level on the basis of chemical signaling

0:27:25.600 --> 0:27:28.680
<v Speaker 1>or chemo signaling. This next example is also good because

0:27:28.680 --> 0:27:30.320
<v Speaker 1>from what I can tell, this is a study that

0:27:30.760 --> 0:27:35.560
<v Speaker 1>led to some maybe very misleading headlines in popular coverage.

0:27:35.840 --> 0:27:40.159
<v Speaker 1>But anyway, so some studies in mice have found that

0:27:40.400 --> 0:27:45.119
<v Speaker 1>behaviorally relevant chemo signals in tears. So these would not

0:27:45.160 --> 0:27:48.159
<v Speaker 1>be emotional tears because mice don't shed emotional tears. These

0:27:48.200 --> 0:27:53.040
<v Speaker 1>would just be regular basil or reflex tears. These chemo

0:27:53.160 --> 0:27:58.159
<v Speaker 1>signals in mice include pheromones that uh, for example, can

0:27:58.200 --> 0:28:01.200
<v Speaker 1>do things like make male mice more attractive as mates,

0:28:02.000 --> 0:28:04.879
<v Speaker 1>or there can be chemo signals in juvenile mice that

0:28:05.080 --> 0:28:09.680
<v Speaker 1>prevent adults from attempting unwanted mating behaviors with with those mice,

0:28:09.840 --> 0:28:13.400
<v Speaker 1>so that they can have kind of uh, discouraging unwanted

0:28:13.440 --> 0:28:17.160
<v Speaker 1>behaviors and other mice. And picking up on that research,

0:28:17.640 --> 0:28:21.400
<v Speaker 1>there were some scientists who in your two thousand eleven

0:28:21.560 --> 0:28:24.879
<v Speaker 1>looked into whether there could be similar chemo signals in

0:28:25.080 --> 0:28:28.560
<v Speaker 1>human tears, and so this led to a study by

0:28:28.960 --> 0:28:32.639
<v Speaker 1>Shanny Gelstein at All published in Science called human tears

0:28:32.640 --> 0:28:35.160
<v Speaker 1>contain a chemo signal. Now, I want to be clear

0:28:35.200 --> 0:28:38.760
<v Speaker 1>that I'm often kind of skeptical about I'm not quite

0:28:38.760 --> 0:28:41.200
<v Speaker 1>sure why this is, but I think maybe because Uh.

0:28:41.520 --> 0:28:43.560
<v Speaker 1>There have been a few studies along these lines that

0:28:43.600 --> 0:28:46.800
<v Speaker 1>have later turned out to be not well founded. But

0:28:47.400 --> 0:28:51.840
<v Speaker 1>I'm kind of skeptical about studies finding big macro behavioral

0:28:51.840 --> 0:28:55.520
<v Speaker 1>effects of imperceptible smells and stuff in humans, so I

0:28:55.520 --> 0:28:57.800
<v Speaker 1>would definitely want this verified by a good bit of

0:28:57.840 --> 0:29:02.120
<v Speaker 1>independent replication. But if this the finding of the study

0:29:02.240 --> 0:29:06.720
<v Speaker 1>is correct, what it found is that emotional tears in

0:29:06.840 --> 0:29:13.240
<v Speaker 1>humans tend to contain chemicals that change the behavior of adults,

0:29:13.320 --> 0:29:17.760
<v Speaker 1>especially adult men, possibly making them less aggressive and less

0:29:17.800 --> 0:29:22.880
<v Speaker 1>likely to experience sexual arousal, maybe making them more likely to, say,

0:29:23.520 --> 0:29:28.400
<v Speaker 1>provide care behaviors. The study measured this by having people

0:29:28.520 --> 0:29:33.040
<v Speaker 1>uh smell tears that were from from human donors, and

0:29:33.080 --> 0:29:35.160
<v Speaker 1>they found that tears that were produced by women who

0:29:35.200 --> 0:29:39.600
<v Speaker 1>were experiencing negative emotions, when men sniffed those tears, they

0:29:39.600 --> 0:29:43.920
<v Speaker 1>had reduced levels of testosterone, and they had reduced self

0:29:44.040 --> 0:29:49.000
<v Speaker 1>rated uh sexual arousal and reduced physiological measures of arousal.

0:29:49.600 --> 0:29:52.400
<v Speaker 1>And so what some headlines did with this is basically

0:29:52.480 --> 0:29:56.160
<v Speaker 1>they went with like the sexual angle and said that, oh, yeah,

0:29:56.360 --> 0:29:59.560
<v Speaker 1>tears will make you less attractive. Yeah, that feels like

0:29:59.560 --> 0:30:02.680
<v Speaker 1>a very a specific misread of of what they're trying

0:30:02.720 --> 0:30:05.480
<v Speaker 1>to say here, right, right. So, actually I was reading

0:30:05.480 --> 0:30:07.920
<v Speaker 1>there was a section that covered this in that article

0:30:07.960 --> 0:30:10.720
<v Speaker 1>by Mandy Oaklander that I mentioned a minute ago, and

0:30:10.760 --> 0:30:13.640
<v Speaker 1>it actually went back and interviewed one of the authors

0:30:13.680 --> 0:30:17.880
<v Speaker 1>of that that study in Science, Noam Sobel, who said, Okay, yeah,

0:30:18.040 --> 0:30:22.000
<v Speaker 1>it really generated some sort of misleading headlines that that

0:30:22.080 --> 0:30:25.080
<v Speaker 1>had the wrong takeaway from it, because even though they

0:30:25.120 --> 0:30:28.560
<v Speaker 1>did find that at least within this one studied emotional

0:30:28.640 --> 0:30:32.640
<v Speaker 1>tears lowered sexual arousal and men, he thinks that the

0:30:33.040 --> 0:30:37.120
<v Speaker 1>real interpretation, the correct interpretation of this finding is that

0:30:37.680 --> 0:30:43.000
<v Speaker 1>is that the chemo signals in this maybe reducing aggression, uh,

0:30:43.040 --> 0:30:46.000
<v Speaker 1>and that that men's tears may also have the same

0:30:46.040 --> 0:30:49.040
<v Speaker 1>effect as women's tears. And so the main takeaway would

0:30:49.040 --> 0:30:52.440
<v Speaker 1>not be that like tears are unattractive. It would be that,

0:30:52.560 --> 0:30:56.360
<v Speaker 1>like tears, if this finding is correct, serve to sort

0:30:56.400 --> 0:31:01.320
<v Speaker 1>of like put other biological draw vibes on hold and

0:31:01.440 --> 0:31:04.720
<v Speaker 1>sort of put put the men who smell them into

0:31:04.760 --> 0:31:08.520
<v Speaker 1>a kind of uh, caregiving mode. Now, one thing that

0:31:08.560 --> 0:31:11.280
<v Speaker 1>when possible issue that this raises for me though, is

0:31:11.320 --> 0:31:15.480
<v Speaker 1>that tears are also shed in rage, you know, so

0:31:15.840 --> 0:31:18.840
<v Speaker 1>one can easily imagine a scenario where if if one

0:31:18.920 --> 0:31:22.840
<v Speaker 1>warrior is coming at another and one warrior, uh, their

0:31:22.880 --> 0:31:25.720
<v Speaker 1>eyes are streaming with tears and their their faces snarling

0:31:25.760 --> 0:31:29.120
<v Speaker 1>like a beast, and they're coming at you with battle axe. Uh.

0:31:29.200 --> 0:31:31.360
<v Speaker 1>Is does that mean the other warrior is going to

0:31:31.800 --> 0:31:34.680
<v Speaker 1>suddenly let their guard down and and have this emotional

0:31:34.680 --> 0:31:38.160
<v Speaker 1>outpouring for the other warrior because tears are present like

0:31:38.240 --> 0:31:41.480
<v Speaker 1>that doesn't really match up for me? No, and it well,

0:31:41.520 --> 0:31:43.920
<v Speaker 1>I mean sure if it does work this way, certainly

0:31:43.960 --> 0:31:46.680
<v Speaker 1>wouldn't be that deterministic. It would just be an influence,

0:31:46.760 --> 0:31:49.840
<v Speaker 1>not like a you know, overriding every other consideration a

0:31:49.880 --> 0:31:53.720
<v Speaker 1>person could have. Though, I mean I would say that, Uh,

0:31:53.880 --> 0:31:56.479
<v Speaker 1>you can imagine even in a context of of people

0:31:56.880 --> 0:32:00.600
<v Speaker 1>of you know, warriors and killers, it seems is harder

0:32:00.640 --> 0:32:04.640
<v Speaker 1>to enact violence maybe on somebody who is crying like that.

0:32:05.360 --> 0:32:10.360
<v Speaker 1>Crying does serve pretty often to sort of neutralize aggression. Yeah.

0:32:10.400 --> 0:32:12.520
<v Speaker 1>But but then again, I guess we have to remember

0:32:12.560 --> 0:32:15.040
<v Speaker 1>that it does not occur in a vacuum. Like we

0:32:15.160 --> 0:32:21.720
<v Speaker 1>have the human facial communication array, we have body posture. Uh,

0:32:21.760 --> 0:32:24.480
<v Speaker 1>and you know that is also augmented by us or

0:32:24.720 --> 0:32:27.800
<v Speaker 1>or or non use of tools and weapons, like there's

0:32:27.840 --> 0:32:29.680
<v Speaker 1>there there are a number of other signals that would

0:32:29.680 --> 0:32:31.880
<v Speaker 1>be in place in addition to the tears. Even if

0:32:31.880 --> 0:32:36.479
<v Speaker 1>the tears had this ability to augment what's going on

0:32:36.720 --> 0:32:39.320
<v Speaker 1>with the with the our facial features. Yeah, I mean,

0:32:39.560 --> 0:32:43.600
<v Speaker 1>we're constantly processing all kinds of signals and information. Tears

0:32:43.600 --> 0:32:46.240
<v Speaker 1>would be one input among many. You know, they might

0:32:46.320 --> 0:32:48.800
<v Speaker 1>have an influence in one way, but you know you

0:32:48.880 --> 0:32:51.160
<v Speaker 1>might be able to ignore that influence if you've got

0:32:51.200 --> 0:32:54.720
<v Speaker 1>strong motivations. Uh. In all this, like, I can't help

0:32:54.720 --> 0:32:58.240
<v Speaker 1>but be reminded of an old Halloween Disney cartoon. Perhaps

0:32:58.280 --> 0:33:00.840
<v Speaker 1>you've seen it, in which there is a paging gorilla

0:33:01.520 --> 0:33:06.000
<v Speaker 1>and um and Donald Duck is there, and the Huey

0:33:06.040 --> 0:33:08.479
<v Speaker 1>Dewy and Louis are there, and they're running around being

0:33:08.520 --> 0:33:11.800
<v Speaker 1>chased by this gorilla. They're they're able to eventually subdue

0:33:11.840 --> 0:33:15.640
<v Speaker 1>the gorilla using tear gas. Tear gas, of course, has

0:33:15.960 --> 0:33:18.960
<v Speaker 1>does not have an emotional context. It isn't It is

0:33:18.960 --> 0:33:23.080
<v Speaker 1>an irritant. But in this cartoon, when the gas of

0:33:23.120 --> 0:33:25.400
<v Speaker 1>the tear, when the tear gas reaches the eyes of

0:33:25.440 --> 0:33:29.440
<v Speaker 1>both Duck and Ape, it produces tears that are then

0:33:29.480 --> 0:33:35.560
<v Speaker 1>instantly emotional tears confusing the categories. Yeah, yeah, there's some

0:33:35.560 --> 0:33:45.080
<v Speaker 1>some some wonderful category confusion there. So anyway, I'm not

0:33:45.120 --> 0:33:46.840
<v Speaker 1>sure what I think about the idea of tears as

0:33:46.880 --> 0:33:49.720
<v Speaker 1>chemo signals, though I do feel pretty well convinced that

0:33:50.120 --> 0:33:51.920
<v Speaker 1>there are some kind of signal, and it might be

0:33:51.960 --> 0:33:55.000
<v Speaker 1>a signal of the more the more straightforward kind that

0:33:55.120 --> 0:33:58.440
<v Speaker 1>we were talking about before we're observing them has some

0:33:58.480 --> 0:34:02.520
<v Speaker 1>pretty reliable cognitive effects. People see the tears and react

0:34:02.560 --> 0:34:04.840
<v Speaker 1>in a certain way. And and there are some indications

0:34:04.840 --> 0:34:09.960
<v Speaker 1>also that UM that tears, maybe emotional tears, may be

0:34:10.120 --> 0:34:13.799
<v Speaker 1>specially designed to be seen. Like I was reading in

0:34:13.840 --> 0:34:18.000
<v Speaker 1>one of these articles UM a finding that has alleged

0:34:18.080 --> 0:34:22.520
<v Speaker 1>that emotional tears tend to contain higher protein content than

0:34:22.880 --> 0:34:26.680
<v Speaker 1>um uh than just like basil or reflex tears. Though

0:34:26.840 --> 0:34:29.279
<v Speaker 1>that I'm not sure how well that finding holds up,

0:34:29.280 --> 0:34:31.719
<v Speaker 1>because I might have read that that had been that

0:34:31.800 --> 0:34:35.440
<v Speaker 1>had been contradicted as well. But if that is the case, UM,

0:34:35.840 --> 0:34:39.320
<v Speaker 1>one hypothesized explanation for that is that the additional protein

0:34:39.400 --> 0:34:43.480
<v Speaker 1>content of the tears causes them to be thicker, meaning

0:34:43.520 --> 0:34:46.279
<v Speaker 1>that they take longer to roll down the cheek so

0:34:46.400 --> 0:34:50.000
<v Speaker 1>emotional tears, if this is true, would be more visible

0:34:50.040 --> 0:34:52.600
<v Speaker 1>than just say, like your eyes overflowing with tears because

0:34:52.640 --> 0:34:55.760
<v Speaker 1>they're irritated. Those thinner tears might just sort of wash away,

0:34:56.239 --> 0:34:59.400
<v Speaker 1>whereas the emotion, the thicker emotional tears hang on the

0:34:59.480 --> 0:35:02.600
<v Speaker 1>cheek and sort of stick to your skin and other

0:35:02.640 --> 0:35:05.480
<v Speaker 1>people can see them more easily. Now this is very

0:35:05.480 --> 0:35:08.480
<v Speaker 1>interesting because it brings to mind two different things. One,

0:35:09.280 --> 0:35:13.200
<v Speaker 1>what happens when there is makeup of some sort in

0:35:13.280 --> 0:35:16.200
<v Speaker 1>place on the face, uh, And you can see this,

0:35:16.320 --> 0:35:19.320
<v Speaker 1>you know, across the spectrum any kind of uh makeup

0:35:19.360 --> 0:35:21.120
<v Speaker 1>that might be worn on the face, especially for some

0:35:21.160 --> 0:35:24.160
<v Speaker 1>sort of ritual scenario. And then if there's weeping, it

0:35:24.160 --> 0:35:27.240
<v Speaker 1>has the potential to make the tears all the more apparent.

0:35:28.160 --> 0:35:30.359
<v Speaker 1>And this also reminds me of something I was reading

0:35:30.360 --> 0:35:35.840
<v Speaker 1>in Holy Tears. Apparently there have been accounts of of

0:35:36.239 --> 0:35:40.080
<v Speaker 1>there are various accounts of weeping blood um in in

0:35:40.080 --> 0:35:44.760
<v Speaker 1>in cultures, and there was there's this possibility that there

0:35:44.800 --> 0:35:47.920
<v Speaker 1>there are some mourners that have been reported to have

0:35:48.239 --> 0:35:51.400
<v Speaker 1>engaged in rituals in ancient Turkey where they would score

0:35:51.440 --> 0:35:55.720
<v Speaker 1>their faces um during the ritual before the ritual and anyway,

0:35:55.719 --> 0:35:57.640
<v Speaker 1>the result would be that you would have blood and

0:35:57.680 --> 0:36:01.319
<v Speaker 1>tears mixed together. Uh, thus sort augmenting the tears with

0:36:01.360 --> 0:36:05.440
<v Speaker 1>blood and or or the reverse augmenting the blood with

0:36:05.520 --> 0:36:09.000
<v Speaker 1>tears causing this this increased flow. Well, yeah, and playing

0:36:09.040 --> 0:36:12.279
<v Speaker 1>on the intuition that tears are are meaningful, and they're

0:36:12.320 --> 0:36:15.880
<v Speaker 1>meaningful if they are seen. They're meant to be visually seen,

0:36:16.440 --> 0:36:18.239
<v Speaker 1>and of course the one way to hide them is

0:36:18.239 --> 0:36:19.880
<v Speaker 1>you do you're crying in the rain, right like in

0:36:19.960 --> 0:36:24.359
<v Speaker 1>the Affily Brothers song. Okay, you know, there's one observation

0:36:25.120 --> 0:36:27.840
<v Speaker 1>that I came across that struck me as really interesting.

0:36:27.920 --> 0:36:31.480
<v Speaker 1>This was not from a scientific study. Actually just heard

0:36:31.520 --> 0:36:34.160
<v Speaker 1>this in a video I was watching. So Vox has

0:36:34.480 --> 0:36:38.359
<v Speaker 1>a video series called Glad You Asked that's hosted by

0:36:38.480 --> 0:36:42.080
<v Speaker 1>somebody somebody named Joss Fong, and they had an episode

0:36:42.080 --> 0:36:45.000
<v Speaker 1>on tears, and there was a part in the episode

0:36:45.000 --> 0:36:48.960
<v Speaker 1>where somebody observed that tears are the only body fluid

0:36:49.040 --> 0:36:52.480
<v Speaker 1>that doesn't tend to gross other people out. And that

0:36:52.560 --> 0:36:55.880
<v Speaker 1>struck me as really interesting. So the idea of getting

0:36:55.920 --> 0:37:01.840
<v Speaker 1>somebody else's urine or feces, blood, sweat, spit, mucus, etcetera,

0:37:01.920 --> 0:37:05.000
<v Speaker 1>any of that getting any of that on you most

0:37:05.000 --> 0:37:08.560
<v Speaker 1>of the time people would find all of these options disgusting.

0:37:09.160 --> 0:37:12.319
<v Speaker 1>The the suggestion here is that tears are the only

0:37:12.400 --> 0:37:15.799
<v Speaker 1>fluid secreted by the body that doesn't usually provoke a

0:37:15.880 --> 0:37:19.440
<v Speaker 1>disgust reaction in others. And I don't know of any

0:37:19.480 --> 0:37:22.520
<v Speaker 1>empirical research to back up this observation. It might exist,

0:37:22.600 --> 0:37:24.960
<v Speaker 1>but it does ring true to me, and it strikes

0:37:24.960 --> 0:37:29.759
<v Speaker 1>me as as notable. Yeah, yeah, um, I mean it's hard.

0:37:29.840 --> 0:37:33.680
<v Speaker 1>It's hard to reflect on any actual experience with that.

0:37:33.719 --> 0:37:36.799
<v Speaker 1>I feel like any time that I've gotten, say, my

0:37:36.880 --> 0:37:42.600
<v Speaker 1>son's tears on me, it's almost always been their emotional tears.

0:37:42.800 --> 0:37:45.560
<v Speaker 1>Then there's gonna be mucus as well, you know, so

0:37:46.440 --> 0:37:48.200
<v Speaker 1>in that case it's like, yeah, I probably need to

0:37:48.280 --> 0:37:51.359
<v Speaker 1>change shirts. But but but once you're apparent, you get

0:37:51.400 --> 0:37:53.640
<v Speaker 1>all kinds of fluids on you, and that just I think,

0:37:53.760 --> 0:37:57.239
<v Speaker 1>you know, oh yeah, yeah, from urine and everything else.

0:37:57.280 --> 0:38:00.400
<v Speaker 1>But I guess with you know, with the with the tears,

0:38:00.400 --> 0:38:03.080
<v Speaker 1>I can I can unders understand that. Yeah, I can

0:38:03.160 --> 0:38:05.000
<v Speaker 1>certainly match u, especially when I think about the time

0:38:05.040 --> 0:38:08.840
<v Speaker 1>that he shot tears into my mouth. Um, by virtue

0:38:08.880 --> 0:38:11.360
<v Speaker 1>of his tear Duck situation. At the time, I was

0:38:11.400 --> 0:38:14.600
<v Speaker 1>not it was more interesting as opposed to to a

0:38:14.600 --> 0:38:17.799
<v Speaker 1>gross out moment um. I also was looking around because

0:38:17.800 --> 0:38:20.480
<v Speaker 1>I was thinking, well, maybe there's some notable exception in

0:38:20.560 --> 0:38:23.359
<v Speaker 1>human culture, and I thought I had some like some

0:38:23.440 --> 0:38:26.360
<v Speaker 1>flag came up in my memory of some faint, faint

0:38:26.400 --> 0:38:29.440
<v Speaker 1>example of something where maybe tears had some sort of

0:38:29.440 --> 0:38:33.640
<v Speaker 1>a negative connotation, maybe involved with say like um, you know,

0:38:34.080 --> 0:38:37.000
<v Speaker 1>the pershing of bodily energies or the imbalance of energies.

0:38:37.040 --> 0:38:39.560
<v Speaker 1>But I couldn't find anything. Maybe I'll find something and

0:38:39.600 --> 0:38:42.200
<v Speaker 1>we'll share in the future. But it does seem to

0:38:42.239 --> 0:38:45.000
<v Speaker 1>be pretty universal, and even then it would not I

0:38:45.000 --> 0:38:47.640
<v Speaker 1>don't know if it would necessarily be that the tears

0:38:47.680 --> 0:38:51.360
<v Speaker 1>themselves have any kind of unclean aspect to them. It

0:38:51.400 --> 0:38:55.440
<v Speaker 1>would be something about like the deeper body or the

0:38:55.680 --> 0:38:58.080
<v Speaker 1>or some sort of alleged energy system of the body.

0:38:58.560 --> 0:39:00.799
<v Speaker 1>In the same way, whereas if you if you might

0:39:01.360 --> 0:39:03.600
<v Speaker 1>and I'm not saying this is fair, but if you

0:39:03.640 --> 0:39:07.719
<v Speaker 1>were judgmental of somebody for crying during space jam, um

0:39:07.960 --> 0:39:11.399
<v Speaker 1>adult crying during space jam, you might you might well

0:39:11.520 --> 0:39:14.360
<v Speaker 1>argue that this that they shouldn't have done so, uh,

0:39:14.440 --> 0:39:17.440
<v Speaker 1>that they didn't have proper emotional reason to do so,

0:39:17.600 --> 0:39:20.560
<v Speaker 1>But you wouldn't think anything less with the actual substance

0:39:20.560 --> 0:39:23.480
<v Speaker 1>of their tears, Like, keep those space Jam tears away

0:39:23.520 --> 0:39:26.040
<v Speaker 1>from me, do not let them soil my body. I

0:39:26.080 --> 0:39:30.160
<v Speaker 1>wouldn't trust anybody who did not cry during Space Jam.

0:39:30.440 --> 0:39:33.120
<v Speaker 1>You go, maybe they're the hole of these tears. All. Yeah,

0:39:33.400 --> 0:39:35.279
<v Speaker 1>as long as we're off the subject and reaching the

0:39:35.360 --> 0:39:37.000
<v Speaker 1>end of the podcast, what have you? What do you

0:39:37.040 --> 0:39:40.680
<v Speaker 1>make of old Pinhead saying, um, you know, no, no tears.

0:39:40.680 --> 0:39:42.480
<v Speaker 1>It's a waste of good suffering. I always felt that

0:39:42.600 --> 0:39:45.200
<v Speaker 1>safe old tears. Yeah, I always felt like that was

0:39:45.239 --> 0:39:46.840
<v Speaker 1>a bit off brand, Like what do you what are you?

0:39:46.880 --> 0:39:49.040
<v Speaker 1>What are you expecting to happen? Like I thought pain

0:39:49.080 --> 0:39:52.760
<v Speaker 1>and suffering was your whole bag, but suddenly like crying

0:39:52.800 --> 0:39:55.359
<v Speaker 1>is not allowed. Yeah, at what point does he think

0:39:55.360 --> 0:39:58.200
<v Speaker 1>it's okay for the tears to begin? Yeah, it seems

0:39:58.239 --> 0:40:01.440
<v Speaker 1>kind of closed minded pin it. Well, it is interesting

0:40:01.520 --> 0:40:03.960
<v Speaker 1>that in the context of the movie, these would be uh,

0:40:04.000 --> 0:40:06.759
<v Speaker 1>if it's hell Raiser, these would be anticipatory tears, right,

0:40:06.840 --> 0:40:10.720
<v Speaker 1>tears that are in response to terror at the idea

0:40:10.880 --> 0:40:14.480
<v Speaker 1>of suffering yet to come. And yet there are some

0:40:14.520 --> 0:40:19.400
<v Speaker 1>people who have put forward models of emotional tears that

0:40:19.560 --> 0:40:23.560
<v Speaker 1>sort of say the opposite, that say tears are a

0:40:23.640 --> 0:40:26.839
<v Speaker 1>sort of step down the signal. I'm not sure I'm

0:40:26.920 --> 0:40:30.560
<v Speaker 1>convinced by this actually, but it at least has been alleged.

0:40:31.239 --> 0:40:33.640
<v Speaker 1>I could imagine a scenario. Okay, if you're gonna think

0:40:33.640 --> 0:40:36.120
<v Speaker 1>long and hard about the cenobytes of of Clive Barker

0:40:36.200 --> 0:40:39.600
<v Speaker 1>cell raiser, you could say, well, they're all about actual senses,

0:40:39.640 --> 0:40:43.840
<v Speaker 1>actual senses of of pleasure and pain, and therefore the

0:40:43.880 --> 0:40:48.480
<v Speaker 1>emotional context of pleasure and pain might be completely lost

0:40:48.560 --> 0:40:51.360
<v Speaker 1>on them, because yeah, they're all about like stick and

0:40:51.440 --> 0:40:54.960
<v Speaker 1>hooks and things and and so forth, and and the

0:40:55.040 --> 0:40:58.720
<v Speaker 1>tightening of leather, not so much about anticipating the pain

0:40:58.880 --> 0:41:01.520
<v Speaker 1>or reflecting on the pain. So I don't know, now

0:41:01.600 --> 0:41:04.799
<v Speaker 1>I'm back backtracking. Maybe it is totally on brand, but

0:41:04.880 --> 0:41:08.279
<v Speaker 1>maybe maybe would have been more impactful if if ten

0:41:08.400 --> 0:41:11.160
<v Speaker 1>had had been said something like just to express that

0:41:11.160 --> 0:41:13.919
<v Speaker 1>he doesn't even understand what's happening. What are you doing? Why?

0:41:14.000 --> 0:41:16.560
<v Speaker 1>Why is there liquid coming out of your face? Liquid

0:41:16.560 --> 0:41:18.719
<v Speaker 1>shouldn't be coming out of your body unless it is

0:41:18.719 --> 0:41:22.560
<v Speaker 1>a response to direct physical stimuli. Since I mentioned it,

0:41:22.600 --> 0:41:24.520
<v Speaker 1>I figured I might as well explain the idea of

0:41:24.560 --> 0:41:28.160
<v Speaker 1>the sort of step down theory of tears. Um So.

0:41:28.320 --> 0:41:31.319
<v Speaker 1>I was reading about this in an article in The

0:41:31.400 --> 0:41:35.600
<v Speaker 1>Washington Post from April sixteen by Mary Kim called the

0:41:35.600 --> 0:41:38.600
<v Speaker 1>Science of a Good Cry, and this involved an interview

0:41:38.640 --> 0:41:42.600
<v Speaker 1>with an emeritus professor of psychology at Temple University named J. E. Ron,

0:41:43.239 --> 0:41:46.120
<v Speaker 1>who had advocated what was called in this article a

0:41:46.200 --> 0:41:49.879
<v Speaker 1>two stage theory of emotional tears, which would be kind

0:41:49.880 --> 0:41:52.759
<v Speaker 1>of similar to the two stage theory of laughter, which

0:41:52.800 --> 0:41:57.080
<v Speaker 1>posits that maybe laughter functions when tension is first raised

0:41:57.160 --> 0:41:59.720
<v Speaker 1>by the setup of a joke and then suddenly lowered

0:41:59.800 --> 0:42:02.480
<v Speaker 1>by the punch lines that stepped down to the lower

0:42:02.560 --> 0:42:05.960
<v Speaker 1>level of tension. Under this theory, that causes the laughter

0:42:06.360 --> 0:42:08.839
<v Speaker 1>as the result of a joke. Uh The idea here

0:42:08.880 --> 0:42:12.040
<v Speaker 1>is that maybe crying works in a similar fashion. Uh So,

0:42:12.160 --> 0:42:13.879
<v Speaker 1>I want to read a quote from this article that's

0:42:13.920 --> 0:42:18.200
<v Speaker 1>explaining a friend's view here. Uh. Quote, people experience a

0:42:18.280 --> 0:42:22.080
<v Speaker 1>crying fit when something happens to first spark high anxiety

0:42:22.160 --> 0:42:26.000
<v Speaker 1>or distress, followed by a moment of recalibration or release.

0:42:26.560 --> 0:42:29.360
<v Speaker 1>For instance, a child that loses his mother at the

0:42:29.360 --> 0:42:33.279
<v Speaker 1>grocery store. Begins by frantically searching for her, getting more

0:42:33.280 --> 0:42:36.239
<v Speaker 1>and more worried as he scans the aisles. Suddenly he

0:42:36.239 --> 0:42:39.880
<v Speaker 1>hears her call his name from behind, sees her comforting face,

0:42:40.000 --> 0:42:44.040
<v Speaker 1>and promptly bursts into tears. And uh and uh. It

0:42:44.080 --> 0:42:46.319
<v Speaker 1>goes on to explain how this could maybe also work

0:42:46.360 --> 0:42:50.040
<v Speaker 1>for things that appear to be tears of joy. Um,

0:42:50.080 --> 0:42:52.800
<v Speaker 1>maybe like while you're planning a wedding for your child,

0:42:52.960 --> 0:42:55.439
<v Speaker 1>you know they're there's sort of a high anxiety, high

0:42:55.560 --> 0:42:59.640
<v Speaker 1>stress preparation stage, but then during the ceremony itself, it's

0:42:59.680 --> 0:43:02.240
<v Speaker 1>kind of everything is culminated and then there's a release

0:43:02.280 --> 0:43:06.160
<v Speaker 1>of tension and then you cry. So, according to this

0:43:06.160 --> 0:43:09.120
<v Speaker 1>this hypothesis here, emotional tears would occur not really at

0:43:09.120 --> 0:43:13.400
<v Speaker 1>the onset of distress, but at the onset of relief

0:43:13.440 --> 0:43:16.600
<v Speaker 1>from distress. I'm not sure how convinced I am by this.

0:43:16.640 --> 0:43:19.560
<v Speaker 1>I'm not sure how well it lines up with actual

0:43:19.600 --> 0:43:23.560
<v Speaker 1>instances of crying, but it does seem to be somewhat corroborated,

0:43:23.600 --> 0:43:28.080
<v Speaker 1>at least by um what parts of the nervous system

0:43:28.160 --> 0:43:31.160
<v Speaker 1>seem to be activated, like crying does seem to be

0:43:31.239 --> 0:43:36.439
<v Speaker 1>more associated with activation of the parasympathetic nervous system as

0:43:36.440 --> 0:43:39.640
<v Speaker 1>opposed to the sympathetic nervous system. So the sympathetic nervous

0:43:39.680 --> 0:43:43.560
<v Speaker 1>system is what's usually associated with high stress conditions, fight

0:43:43.640 --> 0:43:46.440
<v Speaker 1>or flight, goose bumps, all that kind of thing. And

0:43:46.480 --> 0:43:50.080
<v Speaker 1>then usually when you when you're done with a sympathetic

0:43:50.120 --> 0:43:53.160
<v Speaker 1>nervous system response, you know, the the high stress is subsided,

0:43:53.520 --> 0:43:57.440
<v Speaker 1>you shift back down into activation of the parasympathetic nervous system,

0:43:57.800 --> 0:44:00.160
<v Speaker 1>which is often known as the relax and restore war

0:44:00.280 --> 0:44:03.160
<v Speaker 1>system or the rest and digest system. It's the stuff

0:44:03.200 --> 0:44:07.239
<v Speaker 1>that's uh normal, involuntary activities of the body that are

0:44:07.280 --> 0:44:09.840
<v Speaker 1>happening when you're not in a state of heightened stress

0:44:09.920 --> 0:44:12.720
<v Speaker 1>or anxiety. And this is the system that crying seems

0:44:12.760 --> 0:44:15.399
<v Speaker 1>to be more associated with. Uh So, so that would

0:44:15.440 --> 0:44:18.239
<v Speaker 1>be an interesting indication in favor of this this two

0:44:18.280 --> 0:44:23.399
<v Speaker 1>stage emotional tier theory. But still I'm not sure how

0:44:23.440 --> 0:44:26.960
<v Speaker 1>correctly the theory rings. Just with experience of wind crying

0:44:27.040 --> 0:44:29.520
<v Speaker 1>happens and how it happens. Yeah, I mean, it just

0:44:29.600 --> 0:44:32.080
<v Speaker 1>it becomes so complex when you start trying to tease

0:44:32.120 --> 0:44:37.400
<v Speaker 1>a part you know, emotional and physical responses to you know,

0:44:37.440 --> 0:44:40.640
<v Speaker 1>often you know complex stimuli. That is, you know, this

0:44:40.800 --> 0:44:43.120
<v Speaker 1>is something kind of thing that you know, Pinhead's not

0:44:43.120 --> 0:44:46.400
<v Speaker 1>gonna understand. It's just a it's a it's a tangled

0:44:46.440 --> 0:44:49.040
<v Speaker 1>knot of human emotion. Oh we did, We did get

0:44:49.120 --> 0:44:51.279
<v Speaker 1>set off on that whole thing, but Pinhead didn't. We

0:44:51.280 --> 0:44:53.680
<v Speaker 1>we did, we did. Alright, Well, on that note, we're

0:44:53.719 --> 0:44:56.440
<v Speaker 1>gonna go ahead and close out this part two of

0:44:56.480 --> 0:44:58.640
<v Speaker 1>our look at Tears. We are going to come back

0:44:58.640 --> 0:45:01.400
<v Speaker 1>with part three, and I'm excited to get into some

0:45:01.440 --> 0:45:03.960
<v Speaker 1>of the mythological and religious stuff a bit more in

0:45:04.120 --> 0:45:07.239
<v Speaker 1>that one, but there will be a short gap. We

0:45:07.320 --> 0:45:10.799
<v Speaker 1>have a special interview episode that we're excited about that's

0:45:10.800 --> 0:45:14.320
<v Speaker 1>gonna air Tuesday, and then the following Thursday, we should

0:45:14.360 --> 0:45:16.960
<v Speaker 1>be back with Tears Part three. If all goes according

0:45:17.000 --> 0:45:19.760
<v Speaker 1>to plan. Yeah, if it doesn't, that means something changed.

0:45:20.120 --> 0:45:23.239
<v Speaker 1>There will be weeping and gnashing of teeth. Yes, we'll

0:45:23.280 --> 0:45:25.360
<v Speaker 1>have to get into that. What's with all the teeth gnashing?

0:45:25.400 --> 0:45:28.040
<v Speaker 1>I don't know. Maybe we'll get into that in part three.

0:45:28.320 --> 0:45:31.279
<v Speaker 1>What does nash ing mean? What is it? What is

0:45:31.280 --> 0:45:34.400
<v Speaker 1>it to nash to bite to like grind your teeth?

0:45:35.200 --> 0:45:36.960
<v Speaker 1>I was just imagine that. Yeah, just kind of like

0:45:37.000 --> 0:45:42.560
<v Speaker 1>weeping and just you know, um, so perhaps we should

0:45:42.600 --> 0:45:45.200
<v Speaker 1>explore that, maybe maybe there there's some legs to that question.

0:45:45.560 --> 0:45:50.120
<v Speaker 1>Experts on gnashing right in. Yeah, all right. If you

0:45:50.120 --> 0:45:51.839
<v Speaker 1>want to check out other episodes of Stuff to Blow

0:45:51.880 --> 0:45:53.480
<v Speaker 1>Your Mind, you'll find them all on the Stuff to

0:45:53.480 --> 0:45:56.720
<v Speaker 1>Blow your Mind podcast feed, which you can find wherever

0:45:56.719 --> 0:45:58.719
<v Speaker 1>you get your podcast. We have core episodes in two

0:45:58.719 --> 0:46:02.319
<v Speaker 1>season Thursdays, Artifact on Wednesday, listener Mail on Monday, Weird

0:46:02.360 --> 0:46:04.839
<v Speaker 1>House set Him on Friday. That's when we just kick

0:46:04.920 --> 0:46:06.840
<v Speaker 1>back and discuss a weird movie, and then on the

0:46:06.880 --> 0:46:10.760
<v Speaker 1>weekend we have a rerun of a core episode. Huge

0:46:10.800 --> 0:46:14.440
<v Speaker 1>thanks as always to our excellent audio producer Seth Nicholas Johnson.

0:46:15.080 --> 0:46:16.680
<v Speaker 1>If you would like to get in touch with us

0:46:16.680 --> 0:46:19.200
<v Speaker 1>with feedback on this episode or any other, to suggest

0:46:19.200 --> 0:46:21.200
<v Speaker 1>a topic for the future, just to say hello, you

0:46:21.200 --> 0:46:23.920
<v Speaker 1>can email us at contact. That's Stuff to Blow your

0:46:23.920 --> 0:46:34.160
<v Speaker 1>Mind dot com. Stuff to Blow Your Mind is production

0:46:34.239 --> 0:46:36.960
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