WEBVTT - Robert Boyle

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<v Speaker 1>Welcome to Stuff you missed in History Class, a production

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<v Speaker 1>of iHeartRadio. Hello, and welcome to the podcast. I'm Holly

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<v Speaker 1>Frye and I'm Crazy v Wilson. Robert Boyle came up

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<v Speaker 1>in our recent episode on modern Inventions that are actually

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<v Speaker 1>old because I mentioned an old thing and said Robert

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<v Speaker 1>Boyle didn't start messing around with that. For a while.

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<v Speaker 1>That made me want to do an episode on him,

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<v Speaker 1>but then I ended up doing the heart lib episode

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<v Speaker 1>first because that gives extra context to the kind of

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<v Speaker 1>situation that was going on in England at the time

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<v Speaker 1>regarding science and science clicks. And now here we are,

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<v Speaker 1>at last, are ready for the Robert Boyle of it all.

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<v Speaker 1>Boyle is sometimes called the father of modern chemistry. There

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<v Speaker 1>are other scientists that get called that, though, like Antoine

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<v Speaker 1>Lavoisier that we've talked about before. Boyle is frequently described

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<v Speaker 1>as the first modern chemist, which is closer to accurate.

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<v Speaker 1>But his work encompassed a lot more than that, including

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<v Speaker 1>being a founding member of the Royal Society. He also

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<v Speaker 1>wrote a lot of religious tracts and he was a

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<v Speaker 1>product of his time. So you're ready because that means

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<v Speaker 1>some of his ideas were just flat out super yucky.

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<v Speaker 1>Robert Boyle was born January twenty fifth, sixteen twenty seven,

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<v Speaker 1>in County Waterford, Ireland. He was born in the family home,

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<v Speaker 1>which was Lismore Castle. His father was Richard Boyle, first

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<v Speaker 1>Earl of Cork, who purchased that home again being a castle,

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<v Speaker 1>from Sir Walter Raleigh in the first years of the

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<v Speaker 1>sixteen hundreds. Richard is credited with repairing, renovating, and revitalizing

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<v Speaker 1>the twelfth century property that had fallen into disrepair. Robert

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<v Speaker 1>was the fourteenth of Richard Boyle's fifteen children, which he

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<v Speaker 1>had over the course of two marriages. Robert's mother was Catherine,

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<v Speaker 1>daughter of Ireland's Secretary of State. When Robert was born,

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<v Speaker 1>his father wrote in his diary quote, my wife, God

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<v Speaker 1>ever be praised, was about three of the clock in

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<v Speaker 1>the afternoon of this day, and the sign in Gemini

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<v Speaker 1>Libra safely delivered of her seventh son at Lismore. God

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<v Speaker 1>bless him for his name is Robert Boyle. Robert was

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<v Speaker 1>christened a week later at Lismore's Chapel, and there was

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<v Speaker 1>a huge party to celebrate. Yeah, I didn't include it

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<v Speaker 1>in these notes, but I did read a very kind

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<v Speaker 1>of charming and illustrative note in some of Robert's writing

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<v Speaker 1>about his family dynamic and how his brothers were treated

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<v Speaker 1>versus him, because he was the last son, and he

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<v Speaker 1>was saying, you know, even though the oldest son might

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<v Speaker 1>inherit all of the property, the youngest son gets all

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<v Speaker 1>of the love. And that certainly seemed to play out

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<v Speaker 1>for them. Yeah, that huge party that they had to

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<v Speaker 1>celebrate his christening was one of men large social events

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<v Speaker 1>that happened at the castle when Robert was young. The

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<v Speaker 1>Boyle family, due to their status, was constantly busy with guests,

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<v Speaker 1>arranging marriages for their men and children, etc. But Robert,

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<v Speaker 1>who was called Robin by his family, and his siblings

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<v Speaker 1>also got a lot of time outdoors and they ate

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<v Speaker 1>what he described as a quote coarse but cleanly diet.

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<v Speaker 1>The luxuries that they experienced were not a constant, but

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<v Speaker 1>they were saved for special occasions, and this kind of

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<v Speaker 1>approach to their upbringing was all intended to make sure

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<v Speaker 1>that the children were hearty and resilient. Robert's mother died

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<v Speaker 1>of tuberculosis when he was three or four. Different sources

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<v Speaker 1>report both of those ages, but basically when he was

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<v Speaker 1>still very young. His father, the Earl, was present in

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<v Speaker 1>his children's lives, but it seems as though most of

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<v Speaker 1>the time that they had was spent with tutors and

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<v Speaker 1>nannies and other staff. At the age of five, Robert

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<v Speaker 1>was assigned his own personal valet. But though there had

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<v Speaker 1>been a very big focus on this idea of country

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<v Speaker 1>living that would ensure that Robert and the other kids

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<v Speaker 1>in the family grew up to be healthy and strong.

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<v Speaker 1>As Robert matured into adulthood, he actually had a lot

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<v Speaker 1>of health issues, and he's often described as having been

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<v Speaker 1>pretty frail. Among other things, he developed kidney stones at

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<v Speaker 1>a very young age. Usually that's something that would onset

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<v Speaker 1>later in life, but he got them when he was

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<v Speaker 1>still a child. He also had very bad vision from

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<v Speaker 1>the time he was quite young, and so a lot

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<v Speaker 1>of time was spent trying to preserve what vision he had.

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<v Speaker 1>Robert started attending Eton College at the age of eight,

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<v Speaker 1>and he was a good student, so dedicated to learning

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<v Speaker 1>that teachers had to stop him from reading so much

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<v Speaker 1>in the hopes of not further damaging his eyesight. He

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<v Speaker 1>was at Eton for three years and then was taught

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<v Speaker 1>privately at the family's Stawbridge estate in Dorset, England, first

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<v Speaker 1>with the Reverend William Douche and then with a French

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<v Speaker 1>tutor named Isaac Marcom. When Robert was twelve, he and

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<v Speaker 1>his older brother Francis, who was sixteen, began a tour

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<v Speaker 1>of Europe that was customary for adolescent boys of wealth.

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<v Speaker 1>This was a multi year affair and the boys were

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<v Speaker 1>accompanied by Marcom, so their education continued during their travels.

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<v Speaker 1>They were mostly based in Switzerland. They stayed at a

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<v Speaker 1>home in Geneva, and then they would make trips out

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<v Speaker 1>to other places from there. Robert was abroad for almost

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<v Speaker 1>six years for this tour, but his brother Francis had

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<v Speaker 1>to return home earlier in sixteen forty two, as the

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<v Speaker 1>ongoing conflict between Catholics and Protestants escalated in Ireland. Richard

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<v Speaker 1>Boyle was English by birth. This was really an English

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<v Speaker 1>family that had moved to Ireland. The family were Protestants

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<v Speaker 1>and by that point Francis would have been nineteen, so

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<v Speaker 1>he would have needed to defend the family's holdings in

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<v Speaker 1>the event of an attack. There's a whole context here

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<v Speaker 1>of like the English colonization of Ireland, yes, which we

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<v Speaker 1>have talked about before. So I was like, I don't

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<v Speaker 1>know that we need to retread all that. We don't

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<v Speaker 1>need to re explain the whole thing again. My understanding

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<v Speaker 1>too is that even though his brother Francis went back,

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<v Speaker 1>they their home was never attacked, he never actually had

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<v Speaker 1>to do any of that defense that they were worried about.

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<v Speaker 1>But in addition to furthering his education, including the acquisition

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<v Speaker 1>of a very high degree of French language proficiency, you'll

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<v Speaker 1>read a lot of accounts that basically say that Robert

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<v Speaker 1>Boyle was so fluent in French that French people thought

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<v Speaker 1>he was French. There was also a very significant event

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<v Speaker 1>that happened during this time in Boyle's life where he

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<v Speaker 1>was taking his years abroad. He wrote about it later

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<v Speaker 1>when he was twenty one. At that point he penned

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<v Speaker 1>a third person autobiography titled An Account of Filleratus during

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<v Speaker 1>his minority. We're going to talk a little bit more

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<v Speaker 1>about this third person conceit of this biography on Friday.

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<v Speaker 1>In it, Boyle described a stormy night in Geneva that

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<v Speaker 1>happened when he was thirteen and how it changed his life.

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<v Speaker 1>He wrote, quote and Phileridus is his stand in name,

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<v Speaker 1>like the name he gives to the character who is

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<v Speaker 1>obviously him quote. But during Philaridus's residence at Geneva, there

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<v Speaker 1>happened to him an accident which he always used to

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<v Speaker 1>mention as the considerablest of his whole life. To frame

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<v Speaker 1>a right apprehension of this, you must understand that though

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<v Speaker 1>his inclinations were ever virtuous, and his life free from

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<v Speaker 1>scandal and inoffensive, yet had the piety he was master

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<v Speaker 1>of already so diverted him from aspiring unto more. That Christ,

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<v Speaker 1>who long had lain asleep in his conscience, as he

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<v Speaker 1>once did in the ship, must now as then be

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<v Speaker 1>waked by a storm. For at a time which, being

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<v Speaker 1>the very heat of summer, promised nothing less about the

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<v Speaker 1>dead of night that adds most terror to such accidents,

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<v Speaker 1>Philardus was suddenly waked in affright with such loud claps

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<v Speaker 1>of thunder, which are oftentimes very terrible in those hot

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<v Speaker 1>climbs and seasons, that he thought the earth would owe

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<v Speaker 1>an ague to the air. The long continuance of that

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<v Speaker 1>dismal tempest, where the winds were so loud as almost

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<v Speaker 1>drowned the noise of the very thunder, and the shower

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<v Speaker 1>so hideous as almost quenched the lightning ere it could

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<v Speaker 1>reach his eyes, confirmed feloratus in his apprehensions of the

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<v Speaker 1>day of judgments being at hand. Whereupon the consideration of

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<v Speaker 1>his unpreparedness to welcome it, and the hideousness of being

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<v Speaker 1>surprised by it in an unfit condition, made him resolve

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<v Speaker 1>and vow that if his fears were that night disappointed,

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<v Speaker 1>all his further additions to his life should be more

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<v Speaker 1>religiously and watchfully employed. The morning came, and a serener,

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<v Speaker 1>cloudless sky returned when he ratified his determination so solemnly

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<v Speaker 1>that from that day he dated his converse renewing. Now

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<v Speaker 1>he was past changer the vow he had made, so

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<v Speaker 1>the storm scared him so badly that he pledged to

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<v Speaker 1>become an ardent Christian. A lot of people have moments

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<v Speaker 1>like this in their lives. Something happens, you feel like

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<v Speaker 1>you're committing yourself to something up for a lot of

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<v Speaker 1>get me through this, yeah, whether it's whether it's religion

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<v Speaker 1>or something else. Like for a lot of folks, though,

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<v Speaker 1>that kind of fades away. But Boyle stuck to that

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<v Speaker 1>promise for the rest of his life, while he was

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<v Speaker 1>already interested in science before this event. His newfound religiousness

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<v Speaker 1>shifted his approach to science as it grew up. He

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<v Speaker 1>pursued science always as a means to show the marvels

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<v Speaker 1>of the natural world as the work of God. One

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<v Speaker 1>of the ideas that Boyle wrote about over the years

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<v Speaker 1>was this concept that the universe is a huge machine.

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<v Speaker 1>Everything in it functions as a component of it, down

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<v Speaker 1>to minute particles that are different perentiated by shape and motion.

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<v Speaker 1>In his religious worldview, this was a mechanism that had

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<v Speaker 1>been carefully designed by a higher power. Coming up, we

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<v Speaker 1>will talk about Boyle's life after his tour of Europe,

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<v Speaker 1>but first we will hear from the sponsors that keep

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<v Speaker 1>the show going. At the age of seventeen, Robert Boyle

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<v Speaker 1>finished his travels, but he did not return to Ireland. Instead,

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<v Speaker 1>he went to London and he stayed with his sister

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<v Speaker 1>Catherine for four and a half months. From there he

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<v Speaker 1>moved on to Dorset, England, where he had a family

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<v Speaker 1>estate that was the manner of Stalbridge that he had

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<v Speaker 1>inherited upon his father's death in sixteen forty three. While

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<v Speaker 1>there was a great deal of turmoil in play at

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<v Speaker 1>this time that impacted the aristocracy in regards to their landholdings.

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<v Speaker 1>Boyle's property was safe. Other people in similar situations were

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<v Speaker 1>having their estates seized by the parliamentarians. But Boyle's sister Catherine,

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<v Speaker 1>who had become Viscountess Randlaw when she married Arthur Jones,

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<v Speaker 1>had good relationships with members of the parliamentarians, which had

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<v Speaker 1>helped ensure that Robert would get and keep his inherited land.

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<v Speaker 1>Boyle wrote of this advantageous relationship this way, quote he

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<v Speaker 1>reaped also a collateral advantage by it, which was that

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<v Speaker 1>a sister in law of Lady Randlaw, who was with

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<v Speaker 1>them in the house and was wife of one of

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<v Speaker 1>the principal members of the then House of Commons, brought

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<v Speaker 1>him into the acquaintance and friendship of some great men

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<v Speaker 1>of that party, which was then growing and soon after victorious,

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<v Speaker 1>by whose means he got early protection for his English

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<v Speaker 1>and Irish estates. At Stalbridge, Boyle started his life's work

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<v Speaker 1>in earnest studying science and theology in parallel. In his autobiography,

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<v Speaker 1>he wrote that quote he applied himself with great figures

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<v Speaker 1>to his studies of various kinds, particularly those of natural

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<v Speaker 1>philosophy and chemistry. He had already spent a lot of

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<v Speaker 1>time studying ancient languages so that he could study religious

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<v Speaker 1>texts in their original languages. This is also when he

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<v Speaker 1>started writing seriously about religion and ethics, and he wrote

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<v Speaker 1>the autobiography that we've already mentioned. He also started a

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<v Speaker 1>series of scientific experiments, and when Boyle first got to Stalbridge,

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<v Speaker 1>he wrote his sister a very long letter. He includes

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<v Speaker 1>it in that autobiography, and that letter concluded, quote, my

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<v Speaker 1>stay here, god willing, shall not be long, this country

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<v Speaker 1>being generally infected with three epidemical diseases besides that old

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<v Speaker 1>liger sickness, the troop flux, namely the plague which now

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<v Speaker 1>begins to revive again at Bristol and Jovel six miles off,

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<v Speaker 1>fits of the committee, and consumption of the purse to

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<v Speaker 1>which so violent expulsives. I is so potent and a

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<v Speaker 1>attractive as a letter from you were, but added it

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<v Speaker 1>would both extremely sweeten this day and accelerate the departure

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<v Speaker 1>of your most affectionate brother and humble servant. So he

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<v Speaker 1>basically thought England was not cool. But his time at

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<v Speaker 1>Stallbridge was not short as he had hoped. He ended

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<v Speaker 1>up living there more than a decade. In sixteen forty seven,

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<v Speaker 1>Robert Boyle became acquainted with the Heartlibs circle, which we

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<v Speaker 1>covered just recently, and it was through the chemists in

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<v Speaker 1>the group that Boyle started to think about doing his

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<v Speaker 1>own chemistry experiments. He wrote of this quote. His acquaintance

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<v Speaker 1>with mister Samuel Hartlib began very early, and he included

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<v Speaker 1>several letters that he wrote Heartlib in this autobiography to

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<v Speaker 1>illustrate their ongoing relationship. The two men bonded over both

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<v Speaker 1>science and religion, and Boyle referenced writing of Heartlib's friend

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<v Speaker 1>and collaborator John Durry on that subject. In May of

0:13:54.760 --> 0:13:59.120
<v Speaker 1>sixteen forty seven, Boyle wrote a letter to Dorry encouraging

0:13:59.160 --> 0:14:03.400
<v Speaker 1>his efforts to bring Lutherans and Calvinists together, stating quote,

0:14:03.440 --> 0:14:07.000
<v Speaker 1>it is strange that men should rather be quarreling for

0:14:07.080 --> 0:14:10.880
<v Speaker 1>a few trifling opinions wherein they dissent, than to embrace

0:14:10.960 --> 0:14:14.640
<v Speaker 1>one another for those many fundamental truths wherein they agree.

0:14:15.440 --> 0:14:18.480
<v Speaker 1>And it is in this letter to Heartlib that Boyle

0:14:18.720 --> 0:14:22.240
<v Speaker 1>mentioned that the information he had received from Heartlib gave

0:14:22.320 --> 0:14:25.000
<v Speaker 1>him something to do at Stalbridge, where he was kind

0:14:25.000 --> 0:14:29.200
<v Speaker 1>of lonely and bored. Quote as for me, during my

0:14:29.320 --> 0:14:33.160
<v Speaker 1>confinement to this melancholy solitude, I often divert myself at

0:14:33.240 --> 0:14:38.040
<v Speaker 1>leisure moments in trying such experiments as the unfurnishedness of

0:14:38.080 --> 0:14:41.560
<v Speaker 1>the place and the present distractedness of my mind will

0:14:41.600 --> 0:14:45.880
<v Speaker 1>permit me, which when once my vacant intervals of time,

0:14:45.960 --> 0:14:48.680
<v Speaker 1>will give me leave to block paper with and make

0:14:48.760 --> 0:14:52.720
<v Speaker 1>some short discourses and reflections upon you may with all

0:14:52.760 --> 0:14:55.200
<v Speaker 1>the services you shall be pleased to command their author

0:14:55.400 --> 0:15:01.400
<v Speaker 1>confidently expect from your most affectionate friend and humble servant. Yeah. So,

0:15:01.600 --> 0:15:04.320
<v Speaker 1>just in case that's unclear, He's like, thank you so

0:15:04.400 --> 0:15:06.360
<v Speaker 1>much for those materials you sent me. That's going to

0:15:06.400 --> 0:15:09.240
<v Speaker 1>help me in the experiments I want to try, and

0:15:09.280 --> 0:15:11.160
<v Speaker 1>whatever I find out, I'm going to send back to

0:15:11.200 --> 0:15:13.760
<v Speaker 1>you for circulation in the circle. So yeah, he was like,

0:15:13.800 --> 0:15:16.240
<v Speaker 1>this is very convenient. With my big empty house, I

0:15:16.240 --> 0:15:19.200
<v Speaker 1>have lots of space for doing experiments. I'm bored and

0:15:19.240 --> 0:15:26.280
<v Speaker 1>I can do activities. Another person that became highly influential

0:15:26.320 --> 0:15:30.800
<v Speaker 1>in Boyle's intellectual life also entered it during the Stalbridge years.

0:15:31.200 --> 0:15:36.160
<v Speaker 1>That was physician Nathaniel Highmore. Hi Moore was educated at Oxford,

0:15:36.240 --> 0:15:38.040
<v Speaker 1>and at one point he had cared for members of

0:15:38.040 --> 0:15:40.760
<v Speaker 1>the royal family. He wasn't the regular royal surgeon. It

0:15:40.800 --> 0:15:43.800
<v Speaker 1>was like an instance where at least one member of

0:15:43.840 --> 0:15:46.000
<v Speaker 1>the family had gotten quite ill when they were traveling,

0:15:46.000 --> 0:15:49.440
<v Speaker 1>and he happened to be the nearby doctor. By the

0:15:49.480 --> 0:15:52.640
<v Speaker 1>time Boyle met him, Himore had set up a private

0:15:52.720 --> 0:15:55.880
<v Speaker 1>practice in Sherburne, a little more than seven miles west

0:15:55.920 --> 0:15:59.200
<v Speaker 1>of Stallbridge. Him Moore was a leader in the medical

0:15:59.240 --> 0:16:02.160
<v Speaker 1>field in a now me In particular, he is often

0:16:02.200 --> 0:16:06.400
<v Speaker 1>described as an anatomy pioneer. He is credited with being

0:16:06.520 --> 0:16:10.080
<v Speaker 1>the first person to describe in writing the maxillary sinus

0:16:10.080 --> 0:16:13.880
<v Speaker 1>and the part of testicular anatomy that separates the testicles.

0:16:14.560 --> 0:16:17.880
<v Speaker 1>Highmore and Boyle became very fast friends, so much so

0:16:18.000 --> 0:16:21.280
<v Speaker 1>that when Highmore published his book The History of Generation

0:16:21.520 --> 0:16:25.040
<v Speaker 1>in sixteen fifty one, he dedicated it to Robert Boyle,

0:16:25.160 --> 0:16:28.760
<v Speaker 1>writing to the Honorable Mister Robert Boyle, son to the

0:16:28.840 --> 0:16:32.440
<v Speaker 1>right Honorable the Earl of Cork, my much honored friend,

0:16:32.880 --> 0:16:36.200
<v Speaker 1>Noble Sir, Where virtue shall be found in conjunction with

0:16:36.280 --> 0:16:40.200
<v Speaker 1>nobility and such black the last and worst times, it

0:16:40.280 --> 0:16:43.280
<v Speaker 1>no less invites and amazes the eyes and hearers of

0:16:43.400 --> 0:16:47.520
<v Speaker 1>beholders than some new star or blazing comet. But with

0:16:47.640 --> 0:16:50.640
<v Speaker 1>the difference, the one is cause of their fear, the

0:16:50.680 --> 0:16:54.600
<v Speaker 1>other gives life to their hopes and joy. You have, sir,

0:16:54.840 --> 0:16:58.240
<v Speaker 1>so enriched your tender years with such choice principles of

0:16:58.280 --> 0:17:01.680
<v Speaker 1>the best sort and even, and to admiration, manage them

0:17:01.680 --> 0:17:05.080
<v Speaker 1>to the greatest advantage, that you stand both a pattern

0:17:05.240 --> 0:17:09.280
<v Speaker 1>and a wonder to our nobility and gentry. Along with

0:17:09.359 --> 0:17:12.760
<v Speaker 1>the land he had inherited in England, Boyle also had

0:17:12.880 --> 0:17:16.000
<v Speaker 1>land in Ireland. During the two years that ran from

0:17:16.040 --> 0:17:19.679
<v Speaker 1>sixteen fifty two to sixteen fifty four, he was frequently

0:17:19.800 --> 0:17:23.200
<v Speaker 1>in Ireland, but that didn't slow down his scientific work.

0:17:23.640 --> 0:17:27.080
<v Speaker 1>He had also begun years earlier to attend get togethers

0:17:27.160 --> 0:17:29.199
<v Speaker 1>of the group of men who wo had come to

0:17:29.200 --> 0:17:32.359
<v Speaker 1>be known as the Invisible College. That's a name Boyle

0:17:32.440 --> 0:17:36.760
<v Speaker 1>is credited with coining. Through these meetings and the relationships

0:17:36.760 --> 0:17:39.760
<v Speaker 1>he developed, it became well known that Boyle was working

0:17:39.920 --> 0:17:43.840
<v Speaker 1>in a number of areas, but especially chemistry, and that

0:17:43.880 --> 0:17:48.080
<v Speaker 1>he was recording a lot of information in his home lab. Yeah,

0:17:48.160 --> 0:17:52.199
<v Speaker 1>he definitely garnered a lot of respect through this, and

0:17:52.520 --> 0:17:55.560
<v Speaker 1>you'll often even see him described as the center of

0:17:55.600 --> 0:18:00.240
<v Speaker 1>the Invisible College. In sixteen fifty four, Boyle had rush

0:18:00.280 --> 0:18:03.000
<v Speaker 1>returned from Ireland to Stallbridge, and he was at that

0:18:03.080 --> 0:18:07.639
<v Speaker 1>point invited to join the University of Oxford. Doctor John Wilkins,

0:18:07.640 --> 0:18:11.080
<v Speaker 1>who was an Anglican clergyman, a natural philosopher and the

0:18:11.119 --> 0:18:14.199
<v Speaker 1>warden of Wadham College at Oxford, had offered him a

0:18:14.200 --> 0:18:17.679
<v Speaker 1>position there, and for Boyle, who had been working on

0:18:17.680 --> 0:18:20.280
<v Speaker 1>his own out in the country, London had started to

0:18:20.320 --> 0:18:24.479
<v Speaker 1>look really quite appealing, so in sixteen fifty five he

0:18:24.560 --> 0:18:28.280
<v Speaker 1>left Dorset. The move to Oxford put Boyle in close

0:18:28.320 --> 0:18:32.199
<v Speaker 1>proximity to many intellectuals, and he soon fell in with

0:18:32.240 --> 0:18:35.600
<v Speaker 1>a group of them that includes very familiar names. Among

0:18:35.640 --> 0:18:38.879
<v Speaker 1>them were John Locke and Christopher Wren. The men started

0:18:38.920 --> 0:18:43.200
<v Speaker 1>meeting at Boyle's home and dubbed themselves the Experimental Philosophy Club.

0:18:43.720 --> 0:18:47.280
<v Speaker 1>And Boyle's scientific work also got a huge boost in

0:18:47.320 --> 0:18:49.760
<v Speaker 1>this move because he was able to set up a

0:18:49.840 --> 0:18:53.399
<v Speaker 1>laboratory in High Street and fill it with a full staff.

0:18:54.160 --> 0:18:57.280
<v Speaker 1>This enabled Boyle to do more experiments and to publish

0:18:57.359 --> 0:19:00.320
<v Speaker 1>a lot of information, and his lab became came a

0:19:00.400 --> 0:19:04.240
<v Speaker 1>hub of new discoveries that propelled the entire European scientific

0:19:04.240 --> 0:19:08.119
<v Speaker 1>community forward. One of the members of Boyle's staff was

0:19:08.160 --> 0:19:12.600
<v Speaker 1>his assistant Robert Hook. Boyle had shared information with Hook

0:19:12.640 --> 0:19:15.360
<v Speaker 1>about an air pump that had been developed in Germany

0:19:15.560 --> 0:19:20.120
<v Speaker 1>in sixteen fifty four for creating a vacuum for scientific experimentation,

0:19:21.040 --> 0:19:25.120
<v Speaker 1>but the German design wasn't ideal and it had performance issues.

0:19:25.800 --> 0:19:28.880
<v Speaker 1>Hook solved these problems with his own version of the pump,

0:19:28.960 --> 0:19:32.800
<v Speaker 1>which he developed in sixteen fifty nine. The Hook model

0:19:32.880 --> 0:19:36.800
<v Speaker 1>worked consistently and opened the door for an array of experiments.

0:19:37.320 --> 0:19:40.560
<v Speaker 1>He worked on projects that examined the functions of vacuums,

0:19:40.720 --> 0:19:44.560
<v Speaker 1>air pressure, and combustion, as well as others. In sixteen

0:19:44.680 --> 0:19:48.080
<v Speaker 1>sixty Boyle published his new writing based on this work,

0:19:48.359 --> 0:19:52.520
<v Speaker 1>New Experiments Physico Mechanical Touching the Spring of the Air

0:19:52.560 --> 0:19:56.119
<v Speaker 1>and its Effects. A second edition was published in sixteen

0:19:56.200 --> 0:20:00.359
<v Speaker 1>sixty two with additional notes, and In this work, Boyle

0:20:00.400 --> 0:20:04.679
<v Speaker 1>described the inverse relationship between the pressure and volume of

0:20:04.720 --> 0:20:09.040
<v Speaker 1>a gas at a constant temperature. He described this only

0:20:09.119 --> 0:20:11.600
<v Speaker 1>as a hypothesis that was based on data that he

0:20:11.680 --> 0:20:16.040
<v Speaker 1>collected from an experiment, but that idea would eventually be

0:20:16.160 --> 0:20:21.159
<v Speaker 1>recognized as Boyle's law today, Boyle's original description is a

0:20:21.160 --> 0:20:25.920
<v Speaker 1>little difficult to recognize as that law of inverse relationship

0:20:26.000 --> 0:20:30.880
<v Speaker 1>that students are taught about today. This kind of interesting

0:20:30.920 --> 0:20:33.399
<v Speaker 1>way that he described it was discussed at length in

0:20:33.440 --> 0:20:36.400
<v Speaker 1>this nineteen ninety nine paper by John B. West, which

0:20:36.440 --> 0:20:40.000
<v Speaker 1>was published in the Journal of Applied Psychology. West writes

0:20:40.080 --> 0:20:44.000
<v Speaker 1>this of Boyle's work, quote, the original presentation of what

0:20:44.040 --> 0:20:48.280
<v Speaker 1>we know as Boyle's law has several interesting features, and

0:20:48.280 --> 0:20:52.119
<v Speaker 1>then West outlines these interesting features, the first being that

0:20:52.200 --> 0:20:55.760
<v Speaker 1>Boyle was using a very long J shaped tube was

0:20:55.800 --> 0:20:58.720
<v Speaker 1>two and a half meters long, which made the whole

0:20:58.760 --> 0:21:04.560
<v Speaker 1>experiment of trying to measure gas and volume a little

0:21:04.560 --> 0:21:09.160
<v Speaker 1>bit tricky. Additionally, the numbers that Boyle recorded look really

0:21:09.240 --> 0:21:13.680
<v Speaker 1>nutty to modernize, because his calculations led to some wild fractions.

0:21:13.840 --> 0:21:17.600
<v Speaker 1>You'll see things listed as a number with ten thirteenths

0:21:17.640 --> 0:21:21.320
<v Speaker 1>of something and eighteen twenty thirds. Because while the concept

0:21:21.359 --> 0:21:24.440
<v Speaker 1>of decimals to represent fractions less than the number one

0:21:24.920 --> 0:21:28.080
<v Speaker 1>had been used in Europe already during the seventeenth century,

0:21:28.280 --> 0:21:32.000
<v Speaker 1>they weren't common and they weren't standard practice. Fractions were

0:21:32.000 --> 0:21:34.200
<v Speaker 1>really the style of the day when it came to notation.

0:21:35.000 --> 0:21:37.159
<v Speaker 1>And the other odd thing that West notes is that

0:21:37.200 --> 0:21:39.800
<v Speaker 1>the two numbers that needed to be compared to see

0:21:39.840 --> 0:21:43.760
<v Speaker 1>that relationship between pressure and volume were included in Boyle's

0:21:43.800 --> 0:21:47.560
<v Speaker 1>writing in two different tables, so a reader trying to

0:21:47.680 --> 0:21:50.879
<v Speaker 1>understand and grasp the concept have to look back and

0:21:50.920 --> 0:21:54.920
<v Speaker 1>forth between them, which is just not very efficient. And again,

0:21:55.000 --> 0:21:57.879
<v Speaker 1>it was a hypothesis. It wasn't like he was saying

0:21:57.920 --> 0:22:01.119
<v Speaker 1>this was a for sure thing. But this concept was

0:22:01.160 --> 0:22:05.640
<v Speaker 1>described by Boyle as an experiment and his observations. As

0:22:05.680 --> 0:22:07.639
<v Speaker 1>we said a moment ago, it only later came to

0:22:07.680 --> 0:22:10.359
<v Speaker 1>be known as Boyle's law. And we have to note

0:22:10.440 --> 0:22:12.960
<v Speaker 1>too that Boyle and Hook get credit for this, but

0:22:13.000 --> 0:22:17.080
<v Speaker 1>they were not the only scientists trying to understand the

0:22:17.119 --> 0:22:22.240
<v Speaker 1>property of air and gases. Several other scientists arrived at

0:22:22.240 --> 0:22:27.000
<v Speaker 1>similar conclusions around the same time, including English physician Henry Power,

0:22:27.400 --> 0:22:32.600
<v Speaker 1>English mathematician Richard Townley, and French physicist Edme Mariott. So

0:22:32.840 --> 0:22:35.520
<v Speaker 1>while Boyle is often called the first modern chemist, his

0:22:35.720 --> 0:22:39.719
<v Speaker 1>most significant and enduring contribution to science is also something

0:22:40.000 --> 0:22:42.440
<v Speaker 1>that is a physics concept. I feel like I learned

0:22:42.440 --> 0:22:45.720
<v Speaker 1>Boyle's law in physics before it ever came up in chemistry.

0:22:45.960 --> 0:22:49.479
<v Speaker 1>I think I did too. We'll talk about the founding

0:22:49.520 --> 0:22:52.400
<v Speaker 1>of the Royal Society and beyond, but first we'll take

0:22:52.440 --> 0:23:04.800
<v Speaker 1>a quick sponsor break. The same year that the first

0:23:05.000 --> 0:23:09.280
<v Speaker 1>edition of New Experiments Physico Mechanical was published, the Royal

0:23:09.359 --> 0:23:13.199
<v Speaker 1>Society of London for Improving Natural Knowledge was founded on

0:23:13.240 --> 0:23:16.919
<v Speaker 1>November twenty eighth at Gresham College when Boyle and eleven

0:23:16.960 --> 0:23:19.760
<v Speaker 1>other men in his circle met after a lecture given

0:23:19.760 --> 0:23:22.920
<v Speaker 1>by Christopher Wren. Ren was also one of the founders.

0:23:23.680 --> 0:23:27.600
<v Speaker 1>This official founding brought together a few separate but overlapping

0:23:27.680 --> 0:23:31.520
<v Speaker 1>kind of casual circles of natural philosophers. By the way,

0:23:31.640 --> 0:23:34.560
<v Speaker 1>the word natural philosopher just means scientists. They just didn't

0:23:34.560 --> 0:23:37.440
<v Speaker 1>have the word scientists yet. And all of these men

0:23:37.480 --> 0:23:40.160
<v Speaker 1>had started meeting as far back as the sixteen forties,

0:23:40.520 --> 0:23:42.679
<v Speaker 1>because a big part of what brought them together was

0:23:42.720 --> 0:23:45.720
<v Speaker 1>the writing of Sir Francis Bacon, who had put forth

0:23:45.720 --> 0:23:49.200
<v Speaker 1>the idea of the scientific method, and this concept of

0:23:49.840 --> 0:23:54.320
<v Speaker 1>establishing a set of rules for conducting experiments and collating

0:23:54.440 --> 0:23:57.600
<v Speaker 1>data and making things all work in a way that

0:23:57.680 --> 0:24:01.840
<v Speaker 1>everyone in the field could understand. So with the founding

0:24:01.920 --> 0:24:05.400
<v Speaker 1>of this formal group. It was possible to then set

0:24:05.480 --> 0:24:09.160
<v Speaker 1>scheduled meetings and also to seek a royal charter, and

0:24:09.200 --> 0:24:11.880
<v Speaker 1>that meant that they would have a right to publish.

0:24:12.280 --> 0:24:16.600
<v Speaker 1>Robert Hook's book Micrographia was one of the group's earliest publications.

0:24:17.200 --> 0:24:21.600
<v Speaker 1>In sixteen sixty five, the periodical Philosophical Transactions of the

0:24:21.680 --> 0:24:24.920
<v Speaker 1>Royal Society was launched that, of course, continues to date.

0:24:25.760 --> 0:24:28.600
<v Speaker 1>I have used it a lot in research. It is

0:24:28.640 --> 0:24:31.240
<v Speaker 1>the world's first scientific journal, and that means it is

0:24:31.280 --> 0:24:36.600
<v Speaker 1>also the longest running. Boyle's next book was The Skeptical Chemist,

0:24:36.880 --> 0:24:40.159
<v Speaker 1>which was published in sixteen sixty one. The full title

0:24:40.160 --> 0:24:44.720
<v Speaker 1>of that is The Skeptical Chemist or Chemico Physical Doubts

0:24:44.760 --> 0:24:51.880
<v Speaker 1>and Paradoxes touching the Spagyrists' principles, commonly called hypostatical as

0:24:51.920 --> 0:24:55.080
<v Speaker 1>they are wont to be proposed and defended by the

0:24:55.200 --> 0:25:00.000
<v Speaker 1>generality of alchemists. Whereuntio is premised part of another dis

0:25:00.160 --> 0:25:04.600
<v Speaker 1>course relating to the same subject. This is a scientific work,

0:25:04.600 --> 0:25:08.320
<v Speaker 1>but it is presented as a fictional discussion among five characters.

0:25:08.520 --> 0:25:10.919
<v Speaker 1>The whole thing takes place in a garden, and the

0:25:11.000 --> 0:25:14.640
<v Speaker 1>characters all debate various matters that were being debated throughout

0:25:14.640 --> 0:25:18.960
<v Speaker 1>the scientific community, including alchemy. He wrote it in this

0:25:19.119 --> 0:25:23.080
<v Speaker 1>unusual style to help people who were not scientists understand

0:25:23.080 --> 0:25:27.199
<v Speaker 1>these ideas. In the preface, he states this quote, I

0:25:27.280 --> 0:25:31.639
<v Speaker 1>have endeavored to deliver matters of fact so faithfully that

0:25:31.720 --> 0:25:34.920
<v Speaker 1>I may as well assist the less skillful readers to

0:25:35.040 --> 0:25:40.480
<v Speaker 1>examine the chemical hypothesis as provoked the spagyrical philosophers to

0:25:40.640 --> 0:25:43.919
<v Speaker 1>illustrate it, which if they do, and that either the

0:25:44.000 --> 0:25:48.119
<v Speaker 1>chemical opinion or the parapatetic or any other theory of

0:25:48.160 --> 0:25:51.240
<v Speaker 1>the elements differing from that I am most inclined to,

0:25:51.920 --> 0:25:57.320
<v Speaker 1>shall be intelligibly explicated and duly proved to me. Yeah,

0:25:57.320 --> 0:25:59.879
<v Speaker 1>in case anybody didn't know, we're not getting into it all,

0:25:59.880 --> 0:26:03.960
<v Speaker 1>holl whole lot here. Robert Boyle believed in alchemy and

0:26:04.040 --> 0:26:10.679
<v Speaker 1>thought you could transmute metals, which we'll talk about a

0:26:10.720 --> 0:26:13.920
<v Speaker 1>little more towards the end of the episode. Throughout all

0:26:13.960 --> 0:26:17.639
<v Speaker 1>of this scientific work, Boyle continued to write religious works

0:26:17.640 --> 0:26:21.399
<v Speaker 1>as well, and he published numerous Christian essays. He also

0:26:21.560 --> 0:26:25.159
<v Speaker 1>bankrolled projects that published the Bible in multiple languages, so

0:26:25.200 --> 0:26:28.439
<v Speaker 1>he paid for the translation and the publication, and this

0:26:28.640 --> 0:26:31.480
<v Speaker 1>work in the promotion of Christianity led him to a

0:26:31.560 --> 0:26:34.600
<v Speaker 1>leadership position with the Company for the Propagation of the

0:26:34.680 --> 0:26:39.919
<v Speaker 1>Gospel in New England. This organization, which still exists today

0:26:40.080 --> 0:26:43.400
<v Speaker 1>as the New England Company, which is a grant giving charity,

0:26:43.880 --> 0:26:48.000
<v Speaker 1>was founded in sixteen forty nine, originally to send missionaries

0:26:48.040 --> 0:26:52.240
<v Speaker 1>to the New England colonies to evangelize the indigenous population there.

0:26:53.000 --> 0:26:56.200
<v Speaker 1>Boyle was made that company's governor in sixteen sixty two.

0:26:57.160 --> 0:26:59.720
<v Speaker 1>In sixteen sixty eight, Boyle, who was then in his

0:26:59.760 --> 0:27:03.680
<v Speaker 1>early forties, concluded his time at Oxford and moved to London.

0:27:04.320 --> 0:27:09.120
<v Speaker 1>He lived there with his sister, Catherine Jones, Viscountess Renla.

0:27:09.440 --> 0:27:11.439
<v Speaker 1>This was in part so that he would not be

0:27:11.480 --> 0:27:14.800
<v Speaker 1>living alone as is Boyle's health was not especially good.

0:27:15.640 --> 0:27:19.080
<v Speaker 1>His sister had separated from her husband, so he also

0:27:19.119 --> 0:27:21.800
<v Speaker 1>provided her with companionship, and the two of them were

0:27:21.800 --> 0:27:26.000
<v Speaker 1>well known and popular in London society. In his new home,

0:27:26.160 --> 0:27:29.000
<v Speaker 1>Boyle was able to assemble an ideal set up for

0:27:29.080 --> 0:27:33.080
<v Speaker 1>his work, with a full laboratory and staff, but his

0:27:33.160 --> 0:27:37.840
<v Speaker 1>popularity caused some problems. He had so many visitors dropping

0:27:37.880 --> 0:27:40.480
<v Speaker 1>into chat that it interrupted his work. He had to

0:27:40.520 --> 0:27:42.840
<v Speaker 1>make a sign to put on the door when he

0:27:42.920 --> 0:27:46.480
<v Speaker 1>was busy with his experiments to let callers know that

0:27:46.560 --> 0:27:50.760
<v Speaker 1>it was not a good time. Yeah. Between him and

0:27:50.800 --> 0:27:54.000
<v Speaker 1>his sister, their house was like a social hub in London.

0:27:54.040 --> 0:27:55.919
<v Speaker 1>Everybody wanted to just pop by and it was like,

0:27:56.200 --> 0:27:58.800
<v Speaker 1>oh no, I'm in the middle of moving air around

0:28:00.520 --> 0:28:03.880
<v Speaker 1>that moved to London also enabled Boyle to regularly meet

0:28:04.000 --> 0:28:06.960
<v Speaker 1>up with many of the most influential thinkers of the day.

0:28:07.760 --> 0:28:10.560
<v Speaker 1>Once he was living in London, he was then at

0:28:10.560 --> 0:28:13.640
<v Speaker 1>the Royal Society's epicenter, and he could be more fully

0:28:13.640 --> 0:28:18.080
<v Speaker 1>involved in the organization and attend those regular meetings. He

0:28:18.240 --> 0:28:20.840
<v Speaker 1>was asked to be the group's president in sixteen eighty,

0:28:20.960 --> 0:28:25.200
<v Speaker 1>but he declined. Both Robert and his sister Catherine were

0:28:25.280 --> 0:28:29.160
<v Speaker 1>ill in the autumn of sixteen ninety one. Catherine died

0:28:29.240 --> 0:28:33.840
<v Speaker 1>on December twenty third of that year. This death devastated Boyle,

0:28:34.080 --> 0:28:37.760
<v Speaker 1>and he became even sicker immediately after the loss. He

0:28:37.840 --> 0:28:41.640
<v Speaker 1>died eight days later on December thirty first. The brief

0:28:41.760 --> 0:28:44.800
<v Speaker 1>time between their deaths meant that Robert did not have

0:28:44.880 --> 0:28:48.360
<v Speaker 1>time to update his will, which listed Catherine as one

0:28:48.360 --> 0:28:53.000
<v Speaker 1>of the executors and the principal beneficiary. This was very

0:28:53.040 --> 0:28:56.200
<v Speaker 1>clearly a matter of him in trusting Catherine to use

0:28:56.240 --> 0:29:00.640
<v Speaker 1>her judgment regarding his life's work. In one second of it,

0:29:00.720 --> 0:29:04.080
<v Speaker 1>he wrote, quote, I give to the said lady Randala

0:29:04.280 --> 0:29:08.720
<v Speaker 1>all my manuscripts and collections of receipts, beseeching her to

0:29:08.760 --> 0:29:11.520
<v Speaker 1>have a care that they, or any of them come

0:29:11.600 --> 0:29:14.800
<v Speaker 1>not into the hands or perusal to any to whom

0:29:14.840 --> 0:29:17.600
<v Speaker 1>she thinks that, if I were alive, I should be

0:29:17.720 --> 0:29:21.040
<v Speaker 1>unwilling to have them communicated. I sort of love that.

0:29:21.080 --> 0:29:23.080
<v Speaker 1>Don't give these people I don't like. You know, you

0:29:23.200 --> 0:29:27.280
<v Speaker 1>know who they are, You know who they you know

0:29:27.320 --> 0:29:31.360
<v Speaker 1>who's on the list. He also left his collaborator and

0:29:31.480 --> 0:29:36.560
<v Speaker 1>former assistant, Hook, meaningful tools of their shared trade quote,

0:29:36.600 --> 0:29:39.960
<v Speaker 1>I give to mister Robert Hook, author of micrographia, now

0:29:40.040 --> 0:29:44.520
<v Speaker 1>professor of Mathematics in Gresham College, my best microscope and

0:29:44.560 --> 0:29:48.360
<v Speaker 1>my best loadstone. One of the book queathments that is

0:29:48.400 --> 0:29:51.200
<v Speaker 1>still in play today, was a sum of money to

0:29:51.240 --> 0:29:54.480
<v Speaker 1>set up a lecture series to examine the relationship between

0:29:54.520 --> 0:30:00.240
<v Speaker 1>science and religion. The Boil lectures started out with what

0:30:00.400 --> 0:30:04.080
<v Speaker 1>would today be a very narrow and problematic focus. It

0:30:04.160 --> 0:30:08.440
<v Speaker 1>was about proving Christianity to atheists and people who practiced

0:30:08.520 --> 0:30:13.640
<v Speaker 1>religions other than Christianity. Over time, the lectures have taken

0:30:13.680 --> 0:30:17.440
<v Speaker 1>on a more progressive worldview. Yeah, if you look at

0:30:17.440 --> 0:30:20.560
<v Speaker 1>a list of these lectures from early on, they're not

0:30:20.760 --> 0:30:26.200
<v Speaker 1>cool yikes. It's yeah, there's it's yikes on bikes. And

0:30:26.240 --> 0:30:28.600
<v Speaker 1>there was actually a little gap from the sixties to

0:30:28.680 --> 0:30:30.480
<v Speaker 1>I think two thousand and four when they started back

0:30:30.520 --> 0:30:34.800
<v Speaker 1>up again, but they are still ongoing. In addition to

0:30:34.840 --> 0:30:39.520
<v Speaker 1>that lecture series bequest, there were also directions for missionary

0:30:39.600 --> 0:30:43.680
<v Speaker 1>efforts in North America. Boyle wrote quote, I had set apart,

0:30:43.800 --> 0:30:47.520
<v Speaker 1>among other things, the sum of four hundred one for

0:30:47.680 --> 0:30:51.520
<v Speaker 1>certain pious uses. And whereas his late Majesty King Charles

0:30:51.520 --> 0:30:54.959
<v Speaker 1>the Second, having, by his special grace in favor, without

0:30:54.960 --> 0:30:58.640
<v Speaker 1>my seeking or knowledge, been pleased to constitute me governor

0:30:58.680 --> 0:31:02.120
<v Speaker 1>of the Corporation for propagating of the Gospel amongst the

0:31:02.120 --> 0:31:05.880
<v Speaker 1>Heathen natives of New England and other parts of America,

0:31:06.080 --> 0:31:09.600
<v Speaker 1>hath thereby given me opportunity to discern that work to

0:31:09.640 --> 0:31:14.200
<v Speaker 1>be unquestionably pious and charitable. And whereas I have given

0:31:14.240 --> 0:31:17.240
<v Speaker 1>and paid the sum of three hundred pounds toward that piety,

0:31:17.720 --> 0:31:20.160
<v Speaker 1>I do hereby give and devise the sum of one

0:31:20.240 --> 0:31:23.720
<v Speaker 1>hundred pounds more to the said corporation, though by reason

0:31:23.720 --> 0:31:26.160
<v Speaker 1>of sickness and infirmity, I have resigned the office of

0:31:26.240 --> 0:31:29.719
<v Speaker 1>Governor to be set aside and employed as a stock

0:31:29.840 --> 0:31:33.280
<v Speaker 1>for the relief of poor Indian converts, which I hope

0:31:33.280 --> 0:31:35.560
<v Speaker 1>will prove of good effect for the advancement of the

0:31:35.600 --> 0:31:38.880
<v Speaker 1>pious work for which they are constituted, and which I

0:31:39.080 --> 0:31:43.160
<v Speaker 1>heartily pray him whose glory of the work itself tends unto,

0:31:43.280 --> 0:31:46.000
<v Speaker 1>and I hope the persons entrusted with it aim at

0:31:46.320 --> 0:31:51.120
<v Speaker 1>to give them a prosperous success. Yuck. So he was

0:31:51.160 --> 0:31:54.280
<v Speaker 1>one of the earliest Europeans to really throw their support

0:31:54.320 --> 0:31:57.520
<v Speaker 1>behind this idea of converting the indigenous peoples of North

0:31:57.560 --> 0:32:02.160
<v Speaker 1>America to Christianity and as immolating them into white communities,

0:32:02.560 --> 0:32:05.400
<v Speaker 1>which is we have discussed many times on this show before,

0:32:05.560 --> 0:32:10.200
<v Speaker 1>created so many problems for indigenous people that are still

0:32:10.240 --> 0:32:13.720
<v Speaker 1>being felt and sorted out today. One of the most

0:32:13.920 --> 0:32:17.400
<v Speaker 1>touching passages in the Will, which also leaves some mysteries,

0:32:17.520 --> 0:32:20.840
<v Speaker 1>is about a ring quote I given bequeath unto my

0:32:20.920 --> 0:32:26.640
<v Speaker 1>dear sister Lady Catherine, Viscountess Randla, a small ring usually

0:32:26.720 --> 0:32:29.640
<v Speaker 1>worn by me on my left hand, having in it

0:32:29.720 --> 0:32:32.480
<v Speaker 1>two small diamonds with an emerald in the middle, which

0:32:32.600 --> 0:32:35.000
<v Speaker 1>ring being held by me ever since my youth in

0:32:35.040 --> 0:32:38.000
<v Speaker 1>great esteem and worn for many years for a particular

0:32:38.160 --> 0:32:41.960
<v Speaker 1>reason not unknown to my said sister, the lady Randla.

0:32:42.520 --> 0:32:45.960
<v Speaker 1>I do earnestly beseech her, my, said sister, to wear

0:32:46.000 --> 0:32:49.280
<v Speaker 1>it in remembrance of a brother that truly honored and

0:32:49.360 --> 0:32:53.440
<v Speaker 1>most dearly loved her. We don't know that meaning that

0:32:53.520 --> 0:32:56.600
<v Speaker 1>they shared about that ring. We have no idea. We

0:32:56.720 --> 0:33:00.720
<v Speaker 1>also don't know where that ring is ow She had

0:33:00.760 --> 0:33:04.000
<v Speaker 1>passed at that point, so she couldn't take possession of it,

0:33:04.480 --> 0:33:07.280
<v Speaker 1>and no one has ever found it. It has never

0:33:07.320 --> 0:33:10.520
<v Speaker 1>appeared on like any kind of inventory of you know,

0:33:10.560 --> 0:33:15.200
<v Speaker 1>somebody's holdings or a museum. I think the prevailing opinion

0:33:15.280 --> 0:33:17.600
<v Speaker 1>is probably that he was buried with it. I was

0:33:17.640 --> 0:33:20.960
<v Speaker 1>gonna ask if if he buried it with her. No,

0:33:21.360 --> 0:33:23.560
<v Speaker 1>he willed it to her. He wore it until he

0:33:23.640 --> 0:33:27.320
<v Speaker 1>died right days later, so I was thinking. But since

0:33:27.360 --> 0:33:30.840
<v Speaker 1>he didn't have time to update his will when she died,

0:33:30.840 --> 0:33:33.200
<v Speaker 1>did he bury it with her? I doubt it, but

0:33:33.240 --> 0:33:36.240
<v Speaker 1>I could be wrong. Nobody knows. It's possible. I don't know,

0:33:37.680 --> 0:33:41.080
<v Speaker 1>but both Catherine and Robert were buried close together in

0:33:41.120 --> 0:33:44.440
<v Speaker 1>the chancel of Saint Martin's in the Fields. Robert had

0:33:44.480 --> 0:33:48.280
<v Speaker 1>specified that he wanted a simple funeral quote without the

0:33:48.400 --> 0:33:52.160
<v Speaker 1>least pomp. The sermon for that service was given by

0:33:52.200 --> 0:33:56.280
<v Speaker 1>the Bishop of Salisbury. What if The most interesting legacies

0:33:56.320 --> 0:33:59.640
<v Speaker 1>of Boyle is his scientific wish list. This list was

0:33:59.720 --> 0:34:02.720
<v Speaker 1>draft did in the early years the Royal Society, and

0:34:02.800 --> 0:34:07.320
<v Speaker 1>it features two dozen concepts that in some instances seem

0:34:07.440 --> 0:34:11.719
<v Speaker 1>wildly outlandish but in other sort of prescient. It's a

0:34:11.719 --> 0:34:15.000
<v Speaker 1>good illustration of how long we've been chasing certain dreams

0:34:15.040 --> 0:34:18.240
<v Speaker 1>and ideas and how far we've come and fulfilling those ideas.

0:34:19.080 --> 0:34:21.279
<v Speaker 1>Some of the things that we have managed to do

0:34:21.600 --> 0:34:25.960
<v Speaker 1>include the prolongation of life. We have made some progress

0:34:26.000 --> 0:34:29.280
<v Speaker 1>here since Boil's time, although there's a whole separate discussion

0:34:29.920 --> 0:34:33.760
<v Speaker 1>about life expectancy versus life span and how long people

0:34:33.880 --> 0:34:36.920
<v Speaker 1>actually lived in the past, Like how much of this

0:34:36.960 --> 0:34:39.960
<v Speaker 1>is about deaths in childhood, All of that, all of

0:34:40.000 --> 0:34:43.720
<v Speaker 1>that's outside the scope of this episode. Though there's also

0:34:44.120 --> 0:34:46.759
<v Speaker 1>the recovery of youth, or at least some of the

0:34:46.800 --> 0:34:50.680
<v Speaker 1>marks of it as new teeth, new hair colored as

0:34:50.680 --> 0:34:55.240
<v Speaker 1>in youth, the art of flying, the practicable and certain

0:34:55.280 --> 0:35:01.239
<v Speaker 1>way of finding longitudes. Potent drugs to alter or exalt imagination,

0:35:01.600 --> 0:35:05.759
<v Speaker 1>waking memory and other functions, and appease pain for cure

0:35:05.800 --> 0:35:10.600
<v Speaker 1>innocent sleep, harmless dreams, et cetera. Cure of diseases at

0:35:10.680 --> 0:35:15.320
<v Speaker 1>a distance or at least by transplantation, and the making

0:35:15.719 --> 0:35:20.360
<v Speaker 1>armor light and extremely hard. Yeah, that's stuff we figured

0:35:20.360 --> 0:35:22.640
<v Speaker 1>out for the most part. I mean, there's lots of

0:35:22.719 --> 0:35:25.520
<v Speaker 1>things we could still do. But yeah, I'm wondering what

0:35:25.600 --> 0:35:28.239
<v Speaker 1>he meant by cure of diseases at a distance. I

0:35:28.280 --> 0:35:30.920
<v Speaker 1>don't know. But we did get the transplantation thing mostly

0:35:30.920 --> 0:35:34.640
<v Speaker 1>figured out there. We did get transplantation. I know. There

0:35:34.680 --> 0:35:37.120
<v Speaker 1>are various kind of new agy things that are about

0:35:37.200 --> 0:35:39.680
<v Speaker 1>sort of healing other people at a distance with your mind,

0:35:39.760 --> 0:35:42.239
<v Speaker 1>And is that what he was about. I don't think so,

0:35:42.360 --> 0:35:45.800
<v Speaker 1>But I don't know. Some of these don't have any notations.

0:35:45.800 --> 0:35:48.000
<v Speaker 1>If you look at the list, it's just the List's

0:35:48.160 --> 0:35:51.839
<v Speaker 1>not like the things that he writes. Some of his thing.

0:35:52.000 --> 0:35:55.799
<v Speaker 1>Items on the list are longer than others, but it's

0:35:55.920 --> 0:36:00.400
<v Speaker 1>just the list. There's no intentional notes, there are some

0:36:00.440 --> 0:36:03.000
<v Speaker 1>things we have not yet managed to achieve, right, the

0:36:03.200 --> 0:36:08.239
<v Speaker 1>art of continuing long underwater and exercising functions freely. There

0:36:09.120 --> 0:36:11.440
<v Speaker 1>This ties into the next one, which is the emulating

0:36:11.440 --> 0:36:15.680
<v Speaker 1>of fish without engines by custom and education only. So

0:36:15.760 --> 0:36:18.759
<v Speaker 1>the idea that you could just learn, yeah, how to

0:36:18.840 --> 0:36:21.640
<v Speaker 1>hang out underwater. If we could just you know, crack

0:36:21.719 --> 0:36:26.000
<v Speaker 1>the code, a ship to sail with all winds and

0:36:26.080 --> 0:36:29.480
<v Speaker 1>a ship not to be sunk. We have certainly managed

0:36:29.520 --> 0:36:32.000
<v Speaker 1>to create ships that operate without need of wind, but

0:36:33.280 --> 0:36:36.200
<v Speaker 1>not that are unsinkable. Yeah, less easy to sink than

0:36:36.239 --> 0:36:39.319
<v Speaker 1>they used to be, but not unsinkable. Yeah. We we

0:36:39.440 --> 0:36:43.360
<v Speaker 1>do have things like scuba gear now, but you gotta

0:36:43.400 --> 0:36:46.080
<v Speaker 1>have the gear. You just can't think your way into

0:36:46.360 --> 0:36:49.560
<v Speaker 1>staying under the water indefinitely. I'm learn I'm gonna go

0:36:49.600 --> 0:36:52.560
<v Speaker 1>to living underwater school and I'm going to learn all

0:36:52.600 --> 0:36:56.160
<v Speaker 1>the ways. There are also some things on this wish

0:36:56.160 --> 0:36:59.160
<v Speaker 1>list that are kind of debatable in their achievement or

0:36:59.200 --> 0:37:03.960
<v Speaker 1>they're just problematic. There's the transmutation of metals, for example.

0:37:04.000 --> 0:37:07.279
<v Speaker 1>That's certainly part of Boyle's interests in alchemy, and this

0:37:07.440 --> 0:37:11.680
<v Speaker 1>desire to create precious metals from non precious ones. We

0:37:11.840 --> 0:37:16.680
<v Speaker 1>can sort of do it today with particle accelerators or

0:37:16.800 --> 0:37:20.319
<v Speaker 1>nuclear reactions, but the expense of doing that is way

0:37:20.360 --> 0:37:24.399
<v Speaker 1>more than the amount of gold you can produce. That way,

0:37:25.440 --> 0:37:29.399
<v Speaker 1>there's freedom from necessity of much sleeping, exemplified by the

0:37:29.480 --> 0:37:34.680
<v Speaker 1>operations of Tea and what happens in mad Men. That

0:37:34.719 --> 0:37:37.560
<v Speaker 1>has some issues as well. We do have stimulants that

0:37:37.640 --> 0:37:41.239
<v Speaker 1>they can stave off sleepiness, but the idea of figuring

0:37:41.280 --> 0:37:44.240
<v Speaker 1>out what makes people with mental illness unable to sleep

0:37:44.280 --> 0:37:48.920
<v Speaker 1>and then harnessing that to make you able to stay awake,

0:37:49.000 --> 0:37:54.160
<v Speaker 1>that's tricky and troubling. Really. Also, no matter what stimulant

0:37:54.200 --> 0:37:57.080
<v Speaker 1>you might use short term, your body ultimately needs to sleep.

0:37:57.680 --> 0:37:59.560
<v Speaker 1>We know there are a lot of problems that come

0:37:59.560 --> 0:38:03.360
<v Speaker 1>from not get sleep. Similarly, Boyle also wanted to study

0:38:03.360 --> 0:38:06.440
<v Speaker 1>the quote strength and agility of the body that people

0:38:06.480 --> 0:38:12.239
<v Speaker 1>with epilepsy and quote hysteria appeared to exhibit. So there

0:38:12.280 --> 0:38:16.560
<v Speaker 1>are some interesting goals and ideas in this list. It's

0:38:16.680 --> 0:38:21.640
<v Speaker 1>overall kind of a mixed bag. Yeah, it's interesting when

0:38:21.680 --> 0:38:29.040
<v Speaker 1>you read a lot of biographical sketches of him. It's

0:38:29.080 --> 0:38:33.279
<v Speaker 1>a lot about the cool ones. Sure, sure, not much

0:38:33.360 --> 0:38:35.520
<v Speaker 1>mention of the like, whoa he wanted to do? What

0:38:35.760 --> 0:38:39.719
<v Speaker 1>with what? I'm not saying any of that is okay,

0:38:39.880 --> 0:38:41.920
<v Speaker 1>but I will give him the modicum of grace that

0:38:42.000 --> 0:38:45.759
<v Speaker 1>comes with writing this in the sixteen sixties when we

0:38:45.880 --> 0:38:52.360
<v Speaker 1>did not really understand various diseases, mental illnesses, etc. The

0:38:52.400 --> 0:38:55.640
<v Speaker 1>way we do now. Just the idea that you could

0:38:55.640 --> 0:38:58.560
<v Speaker 1>harness the things that like I'm air quoting this so hard,

0:38:58.640 --> 0:39:02.759
<v Speaker 1>the beneficial parts of having any of those is really

0:39:02.800 --> 0:39:06.480
<v Speaker 1>creepy to me. But Robert Boyle, I really want to

0:39:06.520 --> 0:39:08.160
<v Speaker 1>know what the deal was with that rank, What did

0:39:08.160 --> 0:39:09.960
<v Speaker 1>it mean between the two of them. Yeah, it could

0:39:09.960 --> 0:39:13.840
<v Speaker 1>be a scandalo, but he's really interesting. The thing that

0:39:13.960 --> 0:39:16.680
<v Speaker 1>is funny is that of all of the experimenting he did,

0:39:17.680 --> 0:39:21.280
<v Speaker 1>none of his stuff really like remains in play except

0:39:21.320 --> 0:39:23.799
<v Speaker 1>for Boyle's Law, which was kind of just like a footnote.

0:39:23.880 --> 0:39:26.600
<v Speaker 1>I think it appears in the appendix of that second edition.

0:39:26.880 --> 0:39:29.239
<v Speaker 1>Oh yeah, And the rest of it was a lot

0:39:29.239 --> 0:39:32.000
<v Speaker 1>of work, and he did bring people together, which is important.

0:39:32.000 --> 0:39:34.719
<v Speaker 1>But it's kind of fascinating to me that he is

0:39:34.760 --> 0:39:37.799
<v Speaker 1>this very important person in science history, but like what

0:39:37.920 --> 0:39:41.200
<v Speaker 1>he achieved in science is not all that much in

0:39:41.320 --> 0:39:44.040
<v Speaker 1>terms of Yeah, it's more like he helped people with

0:39:44.120 --> 0:39:46.200
<v Speaker 1>the concept that we could keep moving forward and keep

0:39:46.200 --> 0:39:48.960
<v Speaker 1>trying new things. Also, again, do not go looking for

0:39:49.000 --> 0:39:52.359
<v Speaker 1>that list of lectures if you are not ready to

0:39:52.400 --> 0:39:55.680
<v Speaker 1>be grossed out by the titles of those lectures saying

0:39:55.880 --> 0:40:02.360
<v Speaker 1>very disparaging things about other religions. They are yucky, but

0:40:02.600 --> 0:40:06.360
<v Speaker 1>that is uh. Robert Boyle, do you have some listener

0:40:06.360 --> 0:40:09.520
<v Speaker 1>mail for us? Also, I surely do. Let me pull

0:40:09.560 --> 0:40:16.320
<v Speaker 1>it up here. Listen, this listener mail is not about

0:40:16.400 --> 0:40:20.520
<v Speaker 1>history at all, Okay, but I love it. If I

0:40:20.760 --> 0:40:24.400
<v Speaker 1>just want to talk about it, I have other history

0:40:24.400 --> 0:40:26.200
<v Speaker 1>ones I will talk about, but this is from our

0:40:26.239 --> 0:40:30.840
<v Speaker 1>listener Tiffany. The title was demon Cats at the Vet. Oh, yeah,

0:40:30.960 --> 0:40:33.720
<v Speaker 1>I read this. I liked this email a lot. Listen.

0:40:33.960 --> 0:40:36.520
<v Speaker 1>I had some kinship feelings with this email, which is

0:40:36.520 --> 0:40:39.279
<v Speaker 1>why I wanted to read it. Tiffany writes, You're behind

0:40:39.320 --> 0:40:42.040
<v Speaker 1>the scenes discussion about cats at the vet had me giggling.

0:40:42.239 --> 0:40:44.560
<v Speaker 1>I had a cat named Kitty who was infamous for

0:40:44.680 --> 0:40:48.279
<v Speaker 1>terrorizing any medical professional. We would warn the tex and

0:40:48.360 --> 0:40:51.440
<v Speaker 1>Vets that they had approximately fifteen seconds from the opening

0:40:51.520 --> 0:40:54.880
<v Speaker 1>of the crate until bloodshed, so they needed to come prepared.

0:40:55.440 --> 0:40:58.359
<v Speaker 1>Bless our vet for always being so willing to treat her.

0:40:58.400 --> 0:41:01.719
<v Speaker 1>Despite this, her file received the designation of having a

0:41:01.800 --> 0:41:04.160
<v Speaker 1>comically large red stop sign on the front of it,

0:41:04.520 --> 0:41:07.200
<v Speaker 1>along with several bright red tabs running down the side,

0:41:07.280 --> 0:41:10.719
<v Speaker 1>indicating that she was not to be handled. One time,

0:41:10.800 --> 0:41:12.399
<v Speaker 1>my husband took her to the VET and a new

0:41:12.440 --> 0:41:15.200
<v Speaker 1>tech looked at the repeated warnings and said, I'm a

0:41:15.200 --> 0:41:18.600
<v Speaker 1>cat whisperer. It'll be fine. My husband pleaded with the

0:41:18.640 --> 0:41:21.640
<v Speaker 1>tech to get the gauntlets and wait until everybody was ready,

0:41:21.840 --> 0:41:24.440
<v Speaker 1>but to no avail. She opened the crate and the

0:41:24.480 --> 0:41:28.439
<v Speaker 1>inevitable happened. As the tech was heading to urgent care.

0:41:28.600 --> 0:41:31.759
<v Speaker 1>My husband was falling all over himself to apologize for

0:41:31.880 --> 0:41:35.840
<v Speaker 1>our demon cat. I have had this exact moment. The vet,

0:41:35.920 --> 0:41:37.880
<v Speaker 1>who was now in the room trying to diffuse our

0:41:37.920 --> 0:41:40.720
<v Speaker 1>angry cat, held up the giant and I mean giants

0:41:40.719 --> 0:41:43.640
<v Speaker 1>stop sign on the chart and shrugged, saying, we can't

0:41:43.640 --> 0:41:46.680
<v Speaker 1>make the stop sign any bigger. I missed that evil

0:41:46.719 --> 0:41:49.080
<v Speaker 1>cat dearly. For as much as she was a terror

0:41:49.120 --> 0:41:52.480
<v Speaker 1>to everybody else, she was my special cuddlebug for pet

0:41:52.480 --> 0:41:54.640
<v Speaker 1>tax I've attached a picture of her cuddled up with

0:41:54.680 --> 0:41:57.800
<v Speaker 1>our retired greyhound in one of their many shared naps.

0:41:58.160 --> 0:42:00.279
<v Speaker 1>This was the picture that made me realize that we

0:42:00.520 --> 0:42:03.000
<v Speaker 1>somehow had ended up with the pets for the Simpsons.

0:42:03.360 --> 0:42:06.319
<v Speaker 1>Thank you for all you do, Tiffany. You do. They

0:42:06.320 --> 0:42:09.080
<v Speaker 1>have snowball in Santa's little helper right there. I love it.

0:42:09.800 --> 0:42:14.960
<v Speaker 1>You could have written this about mister Burns, same exact thing.

0:42:15.520 --> 0:42:18.840
<v Speaker 1>Sent a tech to the er, destroyed some drywall in

0:42:18.840 --> 0:42:22.879
<v Speaker 1>the vet's office. I felt so bad, but my vet

0:42:22.920 --> 0:42:24.799
<v Speaker 1>was the same. Although my vet got to the point

0:42:24.840 --> 0:42:28.000
<v Speaker 1>where I had some training on how to handle some

0:42:28.120 --> 0:42:35.240
<v Speaker 1>things at home rather than in danger her staff. Yeah. Yeah,

0:42:35.360 --> 0:42:37.520
<v Speaker 1>because mister Burns would also fight with one of our

0:42:37.560 --> 0:42:40.759
<v Speaker 1>other cats sometimes. It never got crazy crazy, but there

0:42:40.800 --> 0:42:44.520
<v Speaker 1>were some times some scrapes and cuts. Although mister Burns

0:42:44.520 --> 0:42:46.640
<v Speaker 1>also had the best injury that made him look super

0:42:46.719 --> 0:42:49.560
<v Speaker 1>street tough. But he did it to himself, which is

0:42:49.640 --> 0:42:51.839
<v Speaker 1>he had a split in one of his ears. But

0:42:51.880 --> 0:42:54.080
<v Speaker 1>it was because he was scratching one day and his

0:42:54.640 --> 0:42:57.200
<v Speaker 1>claw got hooked in it, and I swear he just

0:42:57.239 --> 0:42:58.960
<v Speaker 1>looked at me and shrugged and yanked it the rest

0:42:59.000 --> 0:43:00.600
<v Speaker 1>of the way and was like, I guess my ear

0:43:00.640 --> 0:43:04.319
<v Speaker 1>split now, Like, yeah, he's also my baby. I love

0:43:04.360 --> 0:43:08.560
<v Speaker 1>this kitty is amazing. I understand, I understand the bad

0:43:08.600 --> 0:43:11.680
<v Speaker 1>cat that is your barnacle special baby. I just wanted

0:43:11.680 --> 0:43:18.680
<v Speaker 1>to honor that today. So cute listen cats animals. I

0:43:18.719 --> 0:43:20.440
<v Speaker 1>feel like both of our cats have probably gone down

0:43:20.480 --> 0:43:22.880
<v Speaker 1>in history and those texts are probably telling their friends

0:43:22.920 --> 0:43:25.080
<v Speaker 1>right now about the horrible animals they had to deal with.

0:43:25.719 --> 0:43:28.480
<v Speaker 1>But they make for good stories. So thank you Tiffany

0:43:28.520 --> 0:43:31.600
<v Speaker 1>for writing down. If you would like to write to

0:43:31.680 --> 0:43:36.200
<v Speaker 1>us about your poorly behaved animals and solidarity or anything else, really,

0:43:36.200 --> 0:43:38.640
<v Speaker 1>you can write about history stuff. You can do that

0:43:38.719 --> 0:43:42.279
<v Speaker 1>at History podcast at iHeartRadio dot com. If you want

0:43:42.280 --> 0:43:44.359
<v Speaker 1>to see the show notes from the episode, they are

0:43:44.440 --> 0:43:47.400
<v Speaker 1>available at mystinhistory dot com for any of the episodes

0:43:47.440 --> 0:43:50.520
<v Speaker 1>we have done. If you have yet to subscribe to

0:43:50.600 --> 0:43:52.400
<v Speaker 1>the podcast and you want to do that, that is

0:43:52.560 --> 0:43:55.200
<v Speaker 1>easiest pie You can do it on the iHeartRadio app

0:43:55.280 --> 0:44:03.400
<v Speaker 1>or anywhere you listen to your favorite shows. Stuff you

0:44:03.480 --> 0:44:06.560
<v Speaker 1>Missed in History Class is a production of iHeartRadio. For

0:44:06.680 --> 0:44:11.120
<v Speaker 1>more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:44:11.239 --> 0:44:13.240
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