WEBVTT - Austrian Economics with Aleks Svetski

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<v Speaker 1>Hello, and welcome back to another episode of The Mark

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<v Speaker 1>Moss Show, where we talk about the decentralized revolution each

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<v Speaker 1>and every week, of course, talking about the way the

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<v Speaker 1>world is changing as we look at it through the

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<v Speaker 1>lens of politics, finance, and technology, and of course that

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<v Speaker 1>technology being bitcoin, the decentralized technology that of course, technology

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<v Speaker 1>always changes the world, you know. I try to bring

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<v Speaker 1>to you some you know, educational pieces to help you

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<v Speaker 1>see the world a little bit differently, some of the

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<v Speaker 1>latest breaking news, and of course some new unique perspectives

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<v Speaker 1>from some different guests. And so I have a returning guest,

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<v Speaker 1>my good friend Alex S. Fetzky. He's in the studio

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<v Speaker 1>with me today, Alex, and you can find him on

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<v Speaker 1>Twitter at Sfetzky Rights. And we wanted to talk about

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<v Speaker 1>um as I said, politics, finance and technology, and really

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<v Speaker 1>I'm always interested in the convergence of those three, and

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<v Speaker 1>of course they all drive each other. Technology seems to

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<v Speaker 1>be the big driver of of change, but politics and

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<v Speaker 1>finance come together. And Alex, I know you've been working

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<v Speaker 1>on a lot of Austrian economics, and Austrian economics is

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<v Speaker 1>a a school of thought, a school of thought of

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<v Speaker 1>economics and it used to be a big school of

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<v Speaker 1>thought of economics. It's not really taught anymore. I've talked

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<v Speaker 1>to many people who have graduated in the United States

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<v Speaker 1>from UH with with MBA's and pH ds in economics

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<v Speaker 1>who have never even heard or never heard of Austrian

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<v Speaker 1>economics while they were in school. Amazingly. Um, but give

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<v Speaker 1>us some of the background on you know, where it

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<v Speaker 1>came from, uh and and kind of how Austrian economics emerged,

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<v Speaker 1>and we'll kind of walk through that. Cool cool, cool,

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<v Speaker 1>cool Mark. Thank you for having me back. First of all, uh,

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<v Speaker 1>maybe maybe a good place to stought. This is sort

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<v Speaker 1>of a little bit of background. I've been working on

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<v Speaker 1>a publication for a number of years now called The

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<v Speaker 1>Bitcoin Times and the latest edition so uh, I was

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<v Speaker 1>about to say this year's edition, but we're actually so

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<v Speaker 1>the edition was which just came out, actually came out

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<v Speaker 1>of a Christmas is the Austrianan issue where I brought

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<v Speaker 1>together who some some of who I think are the

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<v Speaker 1>best minds in and around bitcoin, So Safety Namos, who

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<v Speaker 1>wrote the Bitcoin standard, Michael Goldstein, who was one of

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<v Speaker 1>the people actually inspired him to get into bitcoin, Pierre Rochard,

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<v Speaker 1>Raheem Tugger out a gun who's actually a direct student

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<v Speaker 1>of hans Herman Hopper, and he's the last he's the

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<v Speaker 1>last Austrian economist who's teaching in the direct Austrian School

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<v Speaker 1>in Austria. UM. And he was actually a physicist turned

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<v Speaker 1>Austrian economists. So he wrote the piece in there. And

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<v Speaker 1>Conrad Graff, who's who's quite a well known early bitcoin

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<v Speaker 1>or kind of tied the concepts of bitcoin and Austrian

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<v Speaker 1>economics together. UM. And anyway, I brought these people together

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<v Speaker 1>to write a series of pieces, and one of them

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<v Speaker 1>in there was actually written by Rahim hans Herman Hopper's student,

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<v Speaker 1>and it's called from Bitcoin to the Austrian School and

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<v Speaker 1>from the Austrian School to Bitcoin, and he talks a

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<v Speaker 1>little bit about like why this school of economics is

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<v Speaker 1>called Austrian economics. It's not because it's like Austrian. It

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<v Speaker 1>just so happened that the founding fathers of this school

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<v Speaker 1>of thought basically sort of came out during what's kind

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<v Speaker 1>of known but not very well known as the Austrian Renaissance,

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<v Speaker 1>which was kind of around like late eighteen hundred's early

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<v Speaker 1>nine hundreds. And this is sort of you know, the

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<v Speaker 1>two pioneering or two sort of founding fathers of this

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<v Speaker 1>Austrians school of thought or or this economic school of

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<v Speaker 1>thought happened to be Carmengo and Ludwig Vonsis and and

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<v Speaker 1>obviously they're both Austrians. So so that's kind of what

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<v Speaker 1>inspired the nomenclature around why we call it that. But

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<v Speaker 1>but essentially, like I kind of call it and wen't

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<v Speaker 1>weren't weren't weren't weren't a lot of them kind of

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<v Speaker 1>huddled up in Austria at the time, and they kind

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<v Speaker 1>of they kind of had this like a little grouping

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<v Speaker 1>of those people there in Austria and they all kind

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<v Speaker 1>of use these ideas and develop them together. Yeah. Absolutely so,

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<v Speaker 1>so it's kind of like think of Silicon Valley, right,

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<v Speaker 1>why do we have you know, Facebook and all these

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<v Speaker 1>sort of technologies come out of there, you know, like

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<v Speaker 1>you had the Xerox park, you had Apple, you had Intel,

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<v Speaker 1>you had sort of like a critical mass of that

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<v Speaker 1>type of thinking. So Vienna back in the late eighteen

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<v Speaker 1>hundreds early nine was kind of like a melting pot

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<v Speaker 1>for people that were sort of thinking about the world

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<v Speaker 1>in a way which where he makes a really good

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<v Speaker 1>argument in the in the piece where he calls it

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<v Speaker 1>a bottom up Enlightenment versus what you sort of had

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<v Speaker 1>in England and France at the time, which was a

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<v Speaker 1>top down kind of enforced Enlightenment, which which is really

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<v Speaker 1>interesting because we ended up getting out of France and

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<v Speaker 1>England was democracy and socialism, um, and what you sort

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<v Speaker 1>of had out of this kind of bottom up Enlightenment

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<v Speaker 1>that came out of Austria, and also you know, it's

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<v Speaker 1>predecessor was actually the Scottish Enlightenment, where you know, the

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<v Speaker 1>kind of thinkers that came out of that were you know,

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<v Speaker 1>Edmund Burke and Adam Smith, you know, Wealth of Nations

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<v Speaker 1>and people like that. So it's quite interesting sort of

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<v Speaker 1>the cultures and the similarities between those sort of decentralized, emergent,

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<v Speaker 1>bottom up kind of philosophies and thinkings and Enlightenment periods

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<v Speaker 1>versus these top down ones that were like the French

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<v Speaker 1>and English and what they sort of produced at the

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<v Speaker 1>other end. So anyway, yeah, as you said, there was this,

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<v Speaker 1>there was you know, a bunch of students obviously that

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<v Speaker 1>came after Manga and and mesas, and they were all

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<v Speaker 1>obviously Austrian because that was the region they were in,

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<v Speaker 1>and that's really what kind of you know, pioneered that

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<v Speaker 1>school of thought and hence hence the name. And you

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<v Speaker 1>know what I was going to say before is I

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<v Speaker 1>just think of it as natural economics, because that's essentially

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<v Speaker 1>what it is, you know, it's it's the school of

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<v Speaker 1>economic thought that says, don't touch things because you're going

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<v Speaker 1>to break them, because the economic system is more complex

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<v Speaker 1>than what you know, a single entity or a single

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<v Speaker 1>mind or a single organization can define it as. So

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<v Speaker 1>s quit you know, messing with stuff and let the

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<v Speaker 1>market kind of figure itself out, would you. And I've

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<v Speaker 1>discussed that nauseaum in the book we wrote, and you know,

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<v Speaker 1>as you do obviously every week on your podcast. So

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<v Speaker 1>you know, these guys were the founding fathers, the pioneers

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<v Speaker 1>of this type of thinking. Yeah, yeah, it's you know,

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<v Speaker 1>it just seems you kind of said naturally, you know,

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<v Speaker 1>like natural economics. And and obviously Mesas, who is also

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<v Speaker 1>may be considered one of the godfathers of that school

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<v Speaker 1>at Busas I wrote the book Human Action, right talking

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<v Speaker 1>about how human actions drive economics, and so you don't

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<v Speaker 1>really break the two down, you know, between each other. Um, Now,

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<v Speaker 1>how would you compare Austrian economics than the traditional or

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<v Speaker 1>probably the dominant and maybe some people don't even know that,

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<v Speaker 1>but the dominant economic kind of policy or theory today

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<v Speaker 1>is Kinsian or has been born off of Kinsey. And

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<v Speaker 1>it's probably so, you know, uh, morphed and evolved. Now

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<v Speaker 1>maybe it's not exactly what it's probably way worse than

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<v Speaker 1>what Kings even had in mind back then. But how

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<v Speaker 1>would you kind of compare those two? Yeah, I think

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<v Speaker 1>a good way to think about it is, you know,

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<v Speaker 1>I mean you asked the average person, you know, what,

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<v Speaker 1>what's the economic model of the world that they wouldn't

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<v Speaker 1>even know who the hell Keens is, you know, they

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<v Speaker 1>wouldn't know that it Keenes, you know any of that. Right.

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<v Speaker 1>So the way I kind of think of it as

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<v Speaker 1>interventionist or non interventionist economics, right, And you know, the

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<v Speaker 1>interventionist school suggests that, hey, we should play with interest rates,

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<v Speaker 1>we should you know, uh, you know, make the money

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<v Speaker 1>supply elastic, you know, we should uh you know, use

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<v Speaker 1>regulations to try and you know, funnel money and productivity

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<v Speaker 1>in particular directions. And the non interventionist school, which is

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<v Speaker 1>the Austrian school, which is what I call the natural school,

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<v Speaker 1>just says no, don't do any of that, because every

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<v Speaker 1>time you make one of those decisions, there's one one

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<v Speaker 1>of those central planning decisions, you have unintended consequences downstream,

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<v Speaker 1>which then deform the rest of the system, and you

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<v Speaker 1>will forever be playing not only catch up, but you'll

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<v Speaker 1>be making everything worse because you have like a you know,

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<v Speaker 1>one of those magnification effects. You know, you you you

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<v Speaker 1>push one thing here, intend things happen out there. And

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<v Speaker 1>that's really the that's really the two big schools of thought.

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<v Speaker 1>And actually Parker wrote a little bit about He wrote

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<v Speaker 1>the forward for this Peace Paco Lewis, and he was like,

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<v Speaker 1>you know, most people just don't they don't get they

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<v Speaker 1>don't know what Australians or Kinsian or any of that

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<v Speaker 1>sort of stuff. And sometimes, you know, we in the

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<v Speaker 1>bitcoin space get lost, you know, throwing those terms around,

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<v Speaker 1>and he was like, look, let's just call it as

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<v Speaker 1>it is is. You know, one school thinks that the

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<v Speaker 1>way toward economic prosperity is to have some sort of

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<v Speaker 1>central planners and managers, and the other school of thought

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<v Speaker 1>says no, let people at the edges decide and really, um,

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<v Speaker 1>I guess I think I think there's more more to

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<v Speaker 1>it than that. I mean, it's certainly is that, certainly right?

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<v Speaker 1>But how to the how do these central planners manage then? Right?

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<v Speaker 1>And so not only is it that now they're trying

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<v Speaker 1>to control and tell people what to do, but they're

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<v Speaker 1>also increasing or decreasing the money supply. I So that's

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<v Speaker 1>that could be a big piece of it. So it's

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<v Speaker 1>not just like, hey, you do this, you do this

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<v Speaker 1>kind of a thing, but they're but they're in increasing

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<v Speaker 1>the money. But I was just talking about in a

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<v Speaker 1>previous segment, Um, Amazon's laying off seventeen thousand people. Uh,

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<v Speaker 1>and that's that's one small drop in the bucket. We

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<v Speaker 1>gotta take a breakthough. We're gonna come back to this

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<v Speaker 1>in a minute. If you're just tuning in, you're listening

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<v Speaker 1>to the Mark Moss Show. I'm in the studio with

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<v Speaker 1>Alex Sfetzky. We're talking about um economic theory, different economic models. Uh,

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<v Speaker 1>it gets more exciting. Don't go away, We'll be right

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<v Speaker 1>back in a minute. All right, welcome back. If you're

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<v Speaker 1>just tune in, you're listening to the Mark Moss Show.

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<v Speaker 1>Talking about the decentralized revolution. Right now, I'm in the

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<v Speaker 1>studio with Alex Spetzky. We're talking about Austrian economics. Um.

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<v Speaker 1>He's just been written and it just published an entire

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<v Speaker 1>um magazine kind of article full of articles on Austrian economics.

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<v Speaker 1>That's called the Bitcoin Times. You can find them on

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<v Speaker 1>Twitter at Sfetzky Rights. But before the break, Alex I

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<v Speaker 1>was saying, how you know it's it certainly is intervention

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<v Speaker 1>versus non intervention, but I think it's the way that

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<v Speaker 1>they intervene as also important where Austrian school believes that

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<v Speaker 1>at um, you know, all wealth is needs to be

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<v Speaker 1>created first before it can be consumed, and so we

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<v Speaker 1>must save our money and then um all then saving

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<v Speaker 1>or even credit would come from delayed gratification as opposed

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<v Speaker 1>to Kinsian's interventionists, if you want to call adapt believe

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<v Speaker 1>in creating or increasing the money supply. And I was

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<v Speaker 1>just in in in the segment of the hour I

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<v Speaker 1>did before you jumped up, I was talking about how

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<v Speaker 1>Amazon's laying off seventeen thousand people and this is happening

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<v Speaker 1>all over the economy. I mean that was just one

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<v Speaker 1>data point, but but everywhere is being laid off. Um,

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<v Speaker 1>and I was just talking about I was thinking about

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<v Speaker 1>the insanity of this, where um, the the the interventionists,

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<v Speaker 1>the central banks printed uh tens of trillions of dollars

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<v Speaker 1>in and UM dump that money into the ecosystem. So

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<v Speaker 1>then everybody had this extra money. They started going buying

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<v Speaker 1>all these things, which then broke supply chains down right

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<v Speaker 1>cause all these problems. And then Amazon is like, whoa,

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<v Speaker 1>we can't keep up with orders. So they started building

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<v Speaker 1>all these distribution centers. They started hiring all these people,

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<v Speaker 1>and then people are like and then they have to

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<v Speaker 1>pay people increased wages because they're trying to get them

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<v Speaker 1>to back to work because the interventionists are giving them

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<v Speaker 1>money to stay at home. So now people are getting

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<v Speaker 1>hired at Amazon with good wages. They're feeling good. And

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<v Speaker 1>so then the guy's like, hey, I got hired at Amazon.

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<v Speaker 1>I have this good career. I'm making good money. Hey, wife,

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<v Speaker 1>wown you quit your job. Just quit your job. You

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<v Speaker 1>stay home now, and let's go buy that new car

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<v Speaker 1>we've always wanted. Right, So like now I've I've planned

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<v Speaker 1>my whole life based off of that. And then all

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<v Speaker 1>of a sudden, the central planners, the interventions want to

0:11:26.280 --> 0:11:28.520
<v Speaker 1>suck the money out of the economy, and now Amazon

0:11:28.559 --> 0:11:30.360
<v Speaker 1>has to lay seventeen thousand people off. But it's like,

0:11:30.480 --> 0:11:32.920
<v Speaker 1>wait a minute, my wife just quit her job and

0:11:32.960 --> 0:11:35.600
<v Speaker 1>I just bought this new car, like and sorry, is

0:11:35.640 --> 0:11:39.080
<v Speaker 1>that magnification effect? Yeah, this is that magnification effect. Right,

0:11:39.080 --> 0:11:40.800
<v Speaker 1>you do one thing here and then ten other things

0:11:40.840 --> 0:11:44.040
<v Speaker 1>happened somewhere else, and then of course the problem is

0:11:44.040 --> 0:11:47.080
<v Speaker 1>the greedy capitalist again, which is you know, this is

0:11:47.120 --> 0:11:49.800
<v Speaker 1>this is part of the positive blame month of something else,

0:11:49.840 --> 0:11:52.240
<v Speaker 1>the issue that happened. It's it's the it's the it's

0:11:52.240 --> 0:11:55.920
<v Speaker 1>also it's the whipsaw effect. Right, So it's like if okay,

0:11:56.000 --> 0:11:59.760
<v Speaker 1>increase the money and this, okay, let us deal with that.

0:12:00.280 --> 0:12:02.319
<v Speaker 1>But it's no, no, no, it's it's let's increase it

0:12:02.320 --> 0:12:04.320
<v Speaker 1>by and then let's suck it back out and then

0:12:04.400 --> 0:12:06.320
<v Speaker 1>let's put it back in then and so we don't

0:12:06.320 --> 0:12:07.760
<v Speaker 1>even know what's ever coming, you know what I mean.

0:12:07.840 --> 0:12:09.720
<v Speaker 1>So it's like we we can't ever get used to it,

0:12:09.760 --> 0:12:12.439
<v Speaker 1>we can't ever like adjust for it. Well, this is

0:12:12.559 --> 0:12:14.520
<v Speaker 1>this is actually one of the other things. While we're

0:12:14.520 --> 0:12:18.680
<v Speaker 1>on the Austrian economics topic, it's that you know, modern

0:12:18.679 --> 0:12:20.960
<v Speaker 1>economists talk about this thing called the business cycle, and

0:12:20.960 --> 0:12:22.600
<v Speaker 1>they're like, well, we don't know where the business cycle

0:12:22.640 --> 0:12:26.719
<v Speaker 1>comes from, and um, they actually and this is you

0:12:26.760 --> 0:12:28.360
<v Speaker 1>know a lot of people don't realize this, but you

0:12:28.440 --> 0:12:32.080
<v Speaker 1>go to university and when you learn about what the

0:12:32.080 --> 0:12:34.160
<v Speaker 1>business cycle comes from, no word of a lie. They

0:12:34.200 --> 0:12:37.440
<v Speaker 1>call it animal spirits. They say that it just happens,

0:12:37.920 --> 0:12:40.280
<v Speaker 1>and like it's right there in front of you. What

0:12:40.360 --> 0:12:42.640
<v Speaker 1>you just explain there the whips or effect, like the

0:12:42.679 --> 0:12:47.200
<v Speaker 1>business cycles are created by the very interventionism that is

0:12:47.200 --> 0:12:51.320
<v Speaker 1>supposed to smooth out the business cycles. They literally created

0:12:51.960 --> 0:12:55.920
<v Speaker 1>by their own hubris and stupidity. Whereas you you know,

0:12:56.840 --> 0:12:59.920
<v Speaker 1>naturally get some sort of cyclical effect in and a

0:13:00.000 --> 0:13:03.280
<v Speaker 1>economy because you know, as you said, sometimes people go out,

0:13:03.520 --> 0:13:05.679
<v Speaker 1>they build a business, they get a little bit carried away,

0:13:05.760 --> 0:13:07.400
<v Speaker 1>you know, they hire too much or whatever, and you

0:13:07.400 --> 0:13:10.520
<v Speaker 1>know that has local effects. But when you're doing it

0:13:10.640 --> 0:13:13.840
<v Speaker 1>at the central planning level, you know, and at the

0:13:13.960 --> 0:13:18.280
<v Speaker 1>at the mass you know, national global national economy level

0:13:18.280 --> 0:13:20.800
<v Speaker 1>of the global economy level, then you actually create these

0:13:20.840 --> 0:13:24.160
<v Speaker 1>total business cycles where everything becomes correlated. So in a

0:13:24.240 --> 0:13:28.640
<v Speaker 1>normal natural organic economy, if one industry kind of grew

0:13:28.679 --> 0:13:30.720
<v Speaker 1>itself out a little bit too much, and maybe the

0:13:30.760 --> 0:13:33.520
<v Speaker 1>adjacent industries might benefit a little bit from that, but

0:13:33.600 --> 0:13:35.680
<v Speaker 1>that tapers off very quickly. So if they make a

0:13:35.720 --> 0:13:39.560
<v Speaker 1>mistake and blow themselves up, it's a localized effect and

0:13:39.600 --> 0:13:42.480
<v Speaker 1>the rest of the economy is pretty fine. Whereas what

0:13:42.679 --> 0:13:47.320
<v Speaker 1>this interventionism does is it actually correlates everything. And now

0:13:47.880 --> 0:13:50.640
<v Speaker 1>you know, there's businesses that are going bust that should

0:13:50.640 --> 0:13:53.920
<v Speaker 1>actually be doing quite well now, but it's it's it's

0:13:53.960 --> 0:13:55.600
<v Speaker 1>all the same thing now. So so there's no more

0:13:55.640 --> 0:13:59.960
<v Speaker 1>actual economy. It's just the function of what the intervention

0:14:00.040 --> 0:14:02.120
<v Speaker 1>us to doing. How much money they're pulling into the

0:14:02.120 --> 0:14:04.400
<v Speaker 1>system and how much money they're sucking out has nothing

0:14:04.440 --> 0:14:06.960
<v Speaker 1>to do with productivity anymore, or very little to do

0:14:07.000 --> 0:14:09.840
<v Speaker 1>with productivity anymore, which is madness, Like what why are

0:14:09.880 --> 0:14:12.800
<v Speaker 1>we working? What are we doing? Yeah? Um, if I

0:14:13.120 --> 0:14:15.960
<v Speaker 1>was going to play Devil's advocate here a little bit,

0:14:16.040 --> 0:14:19.080
<v Speaker 1>you know, understanding kind of the other side of the argument. Um,

0:14:19.120 --> 0:14:21.760
<v Speaker 1>you know the kinsians would you already made the case

0:14:21.840 --> 0:14:24.320
<v Speaker 1>is is their goal, their whole purpose that the federal

0:14:24.360 --> 0:14:26.720
<v Speaker 1>serves purpose is kind of to smooth out those cycles.

0:14:26.960 --> 0:14:29.960
<v Speaker 1>So what we'll do is the natural business cycles there, right,

0:14:30.000 --> 0:14:32.800
<v Speaker 1>we have changing one's needs and desires. Humans are irrational,

0:14:32.920 --> 0:14:36.680
<v Speaker 1>right um and so um, you you ordered too much

0:14:36.720 --> 0:14:38.960
<v Speaker 1>of one product or good or whatever, but I don't

0:14:39.000 --> 0:14:40.880
<v Speaker 1>want that anymore, right, and now all of a sudden

0:14:40.880 --> 0:14:42.880
<v Speaker 1>you're stuck with it. Right, So you have these natural

0:14:42.920 --> 0:14:45.640
<v Speaker 1>business cycles, and the Kinsians believe that they could smooth

0:14:45.720 --> 0:14:48.280
<v Speaker 1>that out by what what we'll do is we'll stimulate

0:14:48.320 --> 0:14:50.000
<v Speaker 1>a little bit in the times when we need, and

0:14:50.000 --> 0:14:51.960
<v Speaker 1>then we won't stimulant and we don't, and then we'll

0:14:52.000 --> 0:14:55.360
<v Speaker 1>smooth that cycle out. That's the purpose versus if we

0:14:55.440 --> 0:14:57.560
<v Speaker 1>kind of allowed the natural market to take its place,

0:14:57.800 --> 0:15:00.880
<v Speaker 1>then we'd have much more choppy boo and busts. So

0:15:00.920 --> 0:15:03.240
<v Speaker 1>what would you say to that? Yeah, well, I mean

0:15:03.320 --> 0:15:06.080
<v Speaker 1>the I guess the proof is in the pudding is

0:15:06.120 --> 0:15:09.920
<v Speaker 1>that you know, it really comes down to a study

0:15:09.920 --> 0:15:15.520
<v Speaker 1>of complex systems and and just a humility to at

0:15:15.600 --> 0:15:22.720
<v Speaker 1>least recognize that if you allow things like as I

0:15:22.800 --> 0:15:26.440
<v Speaker 1>sort of said before, it's like you get these natural

0:15:26.480 --> 0:15:29.520
<v Speaker 1>business cycles all the time, because as you said, people

0:15:29.560 --> 0:15:32.200
<v Speaker 1>are rational, they order too much, they've changed their mind,

0:15:32.240 --> 0:15:36.280
<v Speaker 1>whatever the case is. But when the effect is more localized.

0:15:38.880 --> 0:15:42.840
<v Speaker 1>It just doesn't have a systemic effect on everything else,

0:15:43.640 --> 0:15:48.160
<v Speaker 1>versus the process of correlating everyone together so that when

0:15:48.240 --> 0:15:52.400
<v Speaker 1>there is a problem, it actually becomes entirely systemic. It

0:15:52.480 --> 0:15:56.640
<v Speaker 1>affects people and industries and sections of the economy that

0:15:56.800 --> 0:16:00.680
<v Speaker 1>just shouldn't have anything to do with this, like and

0:16:00.920 --> 0:16:02.920
<v Speaker 1>it just it just spreads it all and and it

0:16:02.960 --> 0:16:08.080
<v Speaker 1>basically it reminds me of the whole all in this together,

0:16:08.480 --> 0:16:12.680
<v Speaker 1>you know, interventionist economy puts us all in everything together

0:16:13.520 --> 0:16:17.720
<v Speaker 1>for no reason. And instead of you know, the healthy

0:16:17.800 --> 0:16:20.480
<v Speaker 1>engine in a car for example, you know, like you know,

0:16:20.520 --> 0:16:22.920
<v Speaker 1>the radiator does its job, and the you know, the

0:16:22.920 --> 0:16:25.520
<v Speaker 1>carburetor does its job, the fuel injectors do their job.

0:16:25.600 --> 0:16:28.920
<v Speaker 1>You know, like everything does its own job here, Like

0:16:29.200 --> 0:16:32.120
<v Speaker 1>everyone is being sort of skewed to basically become a

0:16:32.160 --> 0:16:37.320
<v Speaker 1>speculator of some sort. And it exacerbates the booms and

0:16:37.360 --> 0:16:40.920
<v Speaker 1>it exacerbates the busts, and it just stresses everyone the

0:16:40.920 --> 0:16:43.560
<v Speaker 1>hell out, and instead of doing something productive with their time,

0:16:43.600 --> 0:16:46.520
<v Speaker 1>like building a business, everyone's hanging on you know, what

0:16:46.560 --> 0:16:48.280
<v Speaker 1>the hell is the interest rate going to be? What

0:16:48.320 --> 0:16:50.240
<v Speaker 1>are they getting? Like it's at the point now it's like,

0:16:50.560 --> 0:16:54.320
<v Speaker 1>what are they hinting about hinting about doing in the future,

0:16:54.840 --> 0:16:56.800
<v Speaker 1>And it's like, Okay, now, let's make all our decisions

0:16:56.800 --> 0:16:58.200
<v Speaker 1>based on the hint of a hint of a hint,

0:16:59.560 --> 0:17:02.720
<v Speaker 1>which is you know, animal spirits. Yeah. One way they

0:17:02.760 --> 0:17:05.520
<v Speaker 1>do that is, I mean, I think most people, not everybody,

0:17:05.560 --> 0:17:09.160
<v Speaker 1>but most people um probably realize that, like, price fixing

0:17:09.320 --> 0:17:11.440
<v Speaker 1>is bad. Right, If I set the price of bread,

0:17:11.520 --> 0:17:14.320
<v Speaker 1>but then the bread manufacturer, the baker can't produce it

0:17:14.359 --> 0:17:16.240
<v Speaker 1>for the price that it's fixed at, then he doesn't

0:17:16.240 --> 0:17:18.359
<v Speaker 1>produce bread anymore, at least the shortages. And so most

0:17:18.400 --> 0:17:20.720
<v Speaker 1>we will understand that. But they probably don't understand is

0:17:20.720 --> 0:17:25.360
<v Speaker 1>that when the Fed fixes the price of money, they're

0:17:25.400 --> 0:17:28.560
<v Speaker 1>they're they're fixing the price of everything. And so that's

0:17:28.600 --> 0:17:31.680
<v Speaker 1>that coordination, that large scale coordination that you're talking about.

0:17:32.000 --> 0:17:34.359
<v Speaker 1>There's a there's a guy a Matt Staller. He writes

0:17:34.400 --> 0:17:38.159
<v Speaker 1>a article called the I think it's called Big or

0:17:38.200 --> 0:17:40.400
<v Speaker 1>Big Monopoly, and he's talked about these monopolies that happen

0:17:40.440 --> 0:17:42.440
<v Speaker 1>all over the place. And just what wrote one talking

0:17:42.440 --> 0:17:46.280
<v Speaker 1>about Ponzi hospitals and counterfeit capitalism, which is pretty interesting.

0:17:46.440 --> 0:17:48.400
<v Speaker 1>I want to talk about more of that in a minute. Also,

0:17:48.520 --> 0:17:51.639
<v Speaker 1>we'll get into time preference, we get into what the

0:17:51.680 --> 0:17:54.240
<v Speaker 1>world looks like if we could implement something like this

0:17:54.280 --> 0:17:56.159
<v Speaker 1>on the back end, how Bitcoin could potentially do that,

0:17:56.560 --> 0:17:59.080
<v Speaker 1>and maybe the moral core code for for fixing this

0:17:59.160 --> 0:18:01.320
<v Speaker 1>system like this. You're listening to the Mark Moa Show.

0:18:01.320 --> 0:18:03.600
<v Speaker 1>If you're just tune in, m in the studio with

0:18:03.640 --> 0:18:07.200
<v Speaker 1>Alex s Fetzky. We're talking about the decentralized Revolution, talking

0:18:07.240 --> 0:18:09.080
<v Speaker 1>about money and economics right now. We'll be back with

0:18:09.119 --> 0:18:11.240
<v Speaker 1>more in a minute. Don't go away, all right, Welcome back.

0:18:11.240 --> 0:18:12.760
<v Speaker 1>If you're just tuning in. You're listening to the Mark

0:18:12.840 --> 0:18:15.880
<v Speaker 1>Moa Show. We're talking about the Decentralized Revolution, and I'm

0:18:15.960 --> 0:18:18.880
<v Speaker 1>in the studio with Alex s. Fetzki. You canna find

0:18:18.920 --> 0:18:21.560
<v Speaker 1>him on Twitter at sfetzky Rights. He's the author of

0:18:21.600 --> 0:18:25.480
<v Speaker 1>the The Bitcoin Times, which is a really cool publication.

0:18:25.520 --> 0:18:28.280
<v Speaker 1>He's put together a bunch of Austrian articles, Austrian economics.

0:18:28.400 --> 0:18:30.960
<v Speaker 1>We're talking about economics, you know, before the break, I

0:18:30.960 --> 0:18:33.240
<v Speaker 1>had kind of hinted about this sub steck article I

0:18:33.280 --> 0:18:36.239
<v Speaker 1>got from Matt Staller and it's called Big and he

0:18:36.280 --> 0:18:39.880
<v Speaker 1>was talking about how um every every issue is talking

0:18:39.920 --> 0:18:43.480
<v Speaker 1>about these monopolies and he was talking about how he

0:18:43.560 --> 0:18:47.159
<v Speaker 1>calls it ponzi hospitals and counterfeit capitalism, and he was

0:18:47.200 --> 0:18:50.120
<v Speaker 1>talking about how ft X is nothing new, how it's

0:18:50.200 --> 0:18:52.919
<v Speaker 1>just like we work was where you get this uh

0:18:53.160 --> 0:18:55.760
<v Speaker 1>guy wearing a T shirt that everyone thinks is a genius,

0:18:55.840 --> 0:18:59.600
<v Speaker 1>and uh, he creates a story. This genius creates a

0:18:59.680 --> 0:19:02.040
<v Speaker 1>story as to why he's losing money, but why it's

0:19:02.040 --> 0:19:04.440
<v Speaker 1>a good thing because he's getting growth and blah blah blah.

0:19:04.440 --> 0:19:08.359
<v Speaker 1>But it's only possible because of this counterfeit capitalism, this

0:19:08.480 --> 0:19:11.360
<v Speaker 1>ponzi finance. Right, we work continue to give them money

0:19:11.400 --> 0:19:14.320
<v Speaker 1>to buy get these building leases that were worth more

0:19:14.320 --> 0:19:16.880
<v Speaker 1>than the buildings themselves, which were insane or like f TX.

0:19:17.080 --> 0:19:19.560
<v Speaker 1>They were talking about, um, how how it's happening with

0:19:19.600 --> 0:19:22.720
<v Speaker 1>hospitals and so it's allowed these private equity companies now

0:19:22.760 --> 0:19:25.240
<v Speaker 1>to start going and buying up all these hospitals, but

0:19:25.280 --> 0:19:27.080
<v Speaker 1>they don't know how to run them. The running them horrible.

0:19:27.160 --> 0:19:29.360
<v Speaker 1>Now the hospitals are going on a business. Um they

0:19:29.400 --> 0:19:31.560
<v Speaker 1>own the land and they were he was saying that

0:19:31.600 --> 0:19:35.320
<v Speaker 1>even like UM, the they gave the loans to the hospitals,

0:19:35.440 --> 0:19:37.919
<v Speaker 1>the hospitals are paying on the land, but when the

0:19:37.920 --> 0:19:41.480
<v Speaker 1>hospitals go broken, can't pay the loan the hospital money

0:19:41.480 --> 0:19:44.439
<v Speaker 1>to keep making payments. So then they can show to

0:19:44.480 --> 0:19:47.840
<v Speaker 1>their shareholders in prospective investors, hey we've never had a

0:19:47.880 --> 0:19:51.720
<v Speaker 1>payment missed. We're still growing even though they're actually funding

0:19:51.840 --> 0:19:54.200
<v Speaker 1>the money in. And he's talking about how it's only

0:19:54.200 --> 0:19:57.280
<v Speaker 1>possible because of this counterfeit capitalism, only possible because the

0:19:57.320 --> 0:19:59.880
<v Speaker 1>interventionalists created all this free money, gave it to them,

0:20:00.160 --> 0:20:02.640
<v Speaker 1>and how is distorting things and causing problems where now

0:20:02.680 --> 0:20:06.000
<v Speaker 1>hospital care has gone down, Uh, hospitals are going to business.

0:20:06.040 --> 0:20:07.960
<v Speaker 1>He was. He was blaming this whole last past hack

0:20:08.040 --> 0:20:11.320
<v Speaker 1>that recently happened on on on the same thing where

0:20:11.320 --> 0:20:13.280
<v Speaker 1>private equity came in, took over the business. They don't

0:20:13.320 --> 0:20:14.720
<v Speaker 1>know how to run it ran too the ground cause

0:20:14.760 --> 0:20:17.440
<v Speaker 1>the hack whatever. So I think there's there's definitely a

0:20:17.960 --> 0:20:22.680
<v Speaker 1>good case for that, um but let's let's go this

0:20:22.800 --> 0:20:25.800
<v Speaker 1>is the opposite of time preference. And I think this

0:20:25.880 --> 0:20:27.920
<v Speaker 1>is a big piece to hit on because as I

0:20:27.960 --> 0:20:30.520
<v Speaker 1>already kind of made the case that under Austrian economics

0:20:30.560 --> 0:20:34.080
<v Speaker 1>or natural law, it's like I've expended my energy and

0:20:34.119 --> 0:20:36.639
<v Speaker 1>if I decide not to expend that energy today, I

0:20:36.680 --> 0:20:38.720
<v Speaker 1>could store it and I could use it later. So

0:20:38.760 --> 0:20:43.320
<v Speaker 1>I'm delaying the gratification of using that later versus the interventionalist.

0:20:43.359 --> 0:20:46.000
<v Speaker 1>The Kinsians want to just create the money today and

0:20:46.040 --> 0:20:48.240
<v Speaker 1>we'll just pull it from the future. And so I

0:20:48.240 --> 0:20:52.160
<v Speaker 1>have this instant gratification, and that really starts to distort everything,

0:20:52.240 --> 0:20:57.560
<v Speaker 1>including every choice that we make concluding relationships, health, etcetera. Right, totally, So,

0:20:57.560 --> 0:21:00.000
<v Speaker 1>so I'm gonna read a passage here. It's a small

0:21:00.040 --> 0:21:03.280
<v Speaker 1>paragraph from from Safe Things article in the Bitcoin Times.

0:21:03.280 --> 0:21:05.800
<v Speaker 1>It says it's called a primerund time preference, and the

0:21:05.840 --> 0:21:10.479
<v Speaker 1>first paragraph is the scarcity of time is the starting

0:21:10.520 --> 0:21:14.120
<v Speaker 1>point of all economic choice. The scarcity of time forces

0:21:14.160 --> 0:21:17.960
<v Speaker 1>man to choose between alternatives at all points in his life,

0:21:18.240 --> 0:21:21.119
<v Speaker 1>and it means that every decision has an opportunity cost,

0:21:21.600 --> 0:21:25.080
<v Speaker 1>even with no restraint on the amount of resources available,

0:21:25.440 --> 0:21:28.240
<v Speaker 1>and individual's choice of how to spend their time results

0:21:28.359 --> 0:21:31.080
<v Speaker 1>in the elimination of all other choices for which he

0:21:31.119 --> 0:21:34.840
<v Speaker 1>could have used the time. Economizing time is therefore unique

0:21:35.040 --> 0:21:38.240
<v Speaker 1>because time passes and cannot be stopped or reversed. So

0:21:38.480 --> 0:21:40.760
<v Speaker 1>you know, I've I've heard the argument in the past.

0:21:40.800 --> 0:21:42.840
<v Speaker 1>You know, people like, oh, you know, will we ever

0:21:42.880 --> 0:21:45.359
<v Speaker 1>live in a post capitalist society where you know, we

0:21:45.440 --> 0:21:48.800
<v Speaker 1>have the Star Trek machine that you know creates anything

0:21:48.840 --> 0:21:50.520
<v Speaker 1>that we want at any point in time? And my

0:21:50.560 --> 0:21:53.960
<v Speaker 1>answer is, well, no, because that's still not a society

0:21:54.359 --> 0:21:57.040
<v Speaker 1>post time, right, Like, the only time we'll have a

0:21:57.080 --> 0:22:00.720
<v Speaker 1>post capitalist society is when time doesn't exist anymore. Because

0:22:00.720 --> 0:22:02.800
<v Speaker 1>even if you could create everything that you wanted right now,

0:22:02.840 --> 0:22:06.040
<v Speaker 1>you can only use what you wanted in place of

0:22:06.119 --> 0:22:08.520
<v Speaker 1>something else that you may have also wanted. But there's

0:22:08.520 --> 0:22:13.840
<v Speaker 1>a priority. So time is the ultimate sort of you know,

0:22:14.040 --> 0:22:17.520
<v Speaker 1>the ultimate equalizers, so to speak. And you know what

0:22:17.600 --> 0:22:21.040
<v Speaker 1>time preference is for for people who who may have

0:22:21.240 --> 0:22:23.239
<v Speaker 1>either not heard the term or heard the term you're

0:22:23.240 --> 0:22:27.480
<v Speaker 1>not really understood it is. It's the it's the difference

0:22:27.920 --> 0:22:32.320
<v Speaker 1>in how you value the future in relation to the present. Right,

0:22:32.680 --> 0:22:39.880
<v Speaker 1>So everyone always has a time preference, which is, uh,

0:22:40.400 --> 0:22:43.000
<v Speaker 1>it's more than one basically. So so the lowest time

0:22:43.040 --> 0:22:45.480
<v Speaker 1>preference you can get to is once. So if we know,

0:22:46.000 --> 0:22:48.000
<v Speaker 1>cause if we do it, like a quick example is

0:22:48.040 --> 0:22:51.120
<v Speaker 1>that the present is always worth more than the future

0:22:51.160 --> 0:22:53.240
<v Speaker 1>because the future has some level of uncertainty. You don't

0:22:53.240 --> 0:22:55.159
<v Speaker 1>know what's going to happen down the track. So if

0:22:55.160 --> 0:22:57.880
<v Speaker 1>you could eat today, like food right now is worth

0:22:57.960 --> 0:23:02.199
<v Speaker 1>more than the potential of food tomorrow, and it's definitely

0:23:02.240 --> 0:23:04.320
<v Speaker 1>worth more than the potential of food a hundred days

0:23:04.320 --> 0:23:07.359
<v Speaker 1>from now, and it's for certain worth more than the

0:23:07.359 --> 0:23:09.399
<v Speaker 1>potential of food a thousand days from now. So so

0:23:09.480 --> 0:23:11.800
<v Speaker 1>the longer you know you go out the you know,

0:23:12.080 --> 0:23:17.399
<v Speaker 1>the more the president sort of valuable in relation to it. Now, civilization,

0:23:18.320 --> 0:23:23.280
<v Speaker 1>you can argue, is a function of how well or

0:23:23.320 --> 0:23:25.879
<v Speaker 1>how much you can value the future in relation to

0:23:25.920 --> 0:23:28.000
<v Speaker 1>the present. Because the more you can value the future,

0:23:28.320 --> 0:23:31.120
<v Speaker 1>the more longer term plans you can make, the more

0:23:31.160 --> 0:23:33.600
<v Speaker 1>things you can do. And then that's when you build things.

0:23:33.760 --> 0:23:37.320
<v Speaker 1>You create things like if everything was just now, you

0:23:37.320 --> 0:23:39.560
<v Speaker 1>would never build anything. You'd never build a house, you'd

0:23:39.600 --> 0:23:41.960
<v Speaker 1>never learned to build a fishing rod, for example, to

0:23:42.040 --> 0:23:44.400
<v Speaker 1>fish for more fish. So all of these things require

0:23:44.440 --> 0:23:47.840
<v Speaker 1>the lowering of one's time preference in order to increase

0:23:47.880 --> 0:23:53.240
<v Speaker 1>productivity and better the future. Essentially, now, what we do,

0:23:53.280 --> 0:23:56.119
<v Speaker 1>as you said, is like when we pull from the

0:23:56.160 --> 0:23:59.880
<v Speaker 1>future by intervening, by printing money, by creating credit out

0:23:59.880 --> 0:24:03.000
<v Speaker 1>and where and all this sort of Ponzinomics basically is

0:24:03.440 --> 0:24:07.439
<v Speaker 1>we we screw up that calculation and we make the

0:24:07.480 --> 0:24:10.720
<v Speaker 1>future more uncertain. And in making the future more uncertain,

0:24:11.000 --> 0:24:13.560
<v Speaker 1>it means we value the present way more in relation

0:24:13.640 --> 0:24:17.920
<v Speaker 1>to the uncertain future. Um. And we do everything short

0:24:18.080 --> 0:24:21.240
<v Speaker 1>termist in the way we do stuff. You know, we

0:24:21.320 --> 0:24:25.679
<v Speaker 1>spend more, We buy cheap crap. You know, we uh,

0:24:26.600 --> 0:24:30.359
<v Speaker 1>we gambling on every investment that we can sort of

0:24:30.400 --> 0:24:33.359
<v Speaker 1>think of. Um, you know, companies like what you mentioned

0:24:33.359 --> 0:24:36.000
<v Speaker 1>with the hospitals is like they have all this free money,

0:24:36.080 --> 0:24:39.440
<v Speaker 1>so you know, the money is worthless tomorrow, so let's

0:24:39.440 --> 0:24:42.320
<v Speaker 1>just throw it into stupid ideas and fund our own debt,

0:24:42.800 --> 0:24:45.879
<v Speaker 1>which is insane. But this is sort of well, we

0:24:45.920 --> 0:24:48.440
<v Speaker 1>eat we eat junk food because it tastes good right now,

0:24:48.480 --> 0:24:50.040
<v Speaker 1>even though we know it's going to cause long term

0:24:50.040 --> 0:24:54.680
<v Speaker 1>health effects. Correct, excuse everything. And I think time preference

0:24:54.680 --> 0:24:58.119
<v Speaker 1>is kind of like the master knob essentially, if the

0:24:58.160 --> 0:25:03.600
<v Speaker 1>master dial for the maturity of human beings an individual

0:25:03.640 --> 0:25:06.560
<v Speaker 1>level and civilization at a macro level. Like if the

0:25:06.760 --> 0:25:10.080
<v Speaker 1>if the time preference is really really really low, you

0:25:10.160 --> 0:25:13.360
<v Speaker 1>have extreme maturity. If the time preference is really really

0:25:13.400 --> 0:25:17.119
<v Speaker 1>really really high, you have extreme immaturity, and that's really

0:25:17.160 --> 0:25:20.840
<v Speaker 1>the dial And um, I think what we've done to

0:25:20.880 --> 0:25:23.320
<v Speaker 1>the world with all this intervention ism is we've made

0:25:23.320 --> 0:25:26.640
<v Speaker 1>the future so uncertain that we've made everybody and everything

0:25:26.720 --> 0:25:30.040
<v Speaker 1>immature and we're just shooting from the hip hoping for

0:25:30.040 --> 0:25:32.800
<v Speaker 1>the best. Is it a chicken or the egg? Though? Right? Like?

0:25:32.960 --> 0:25:36.919
<v Speaker 1>Is it? Is it because we we we naturally we

0:25:37.000 --> 0:25:40.000
<v Speaker 1>want you know, we talked about capitalism being natural, right,

0:25:40.080 --> 0:25:42.480
<v Speaker 1>so naturally we're going to try to get more for less, right,

0:25:42.480 --> 0:25:45.080
<v Speaker 1>We're gonna try to be more efficient. We want um,

0:25:45.119 --> 0:25:46.960
<v Speaker 1>you know, we want to speed things up, and so

0:25:47.119 --> 0:25:51.800
<v Speaker 1>naturally we kind of want to get things faster, and um,

0:25:52.000 --> 0:25:53.480
<v Speaker 1>that caused us to have the short term thinking in

0:25:53.560 --> 0:25:55.679
<v Speaker 1>ours of our life, including now we've found a way

0:25:55.720 --> 0:25:58.840
<v Speaker 1>to short term uh you know, hack into our money

0:25:58.960 --> 0:26:02.040
<v Speaker 1>or is it because the money creation and gave us

0:26:02.080 --> 0:26:05.280
<v Speaker 1>that thought? You chicken or the economy? It is an

0:26:05.280 --> 0:26:11.600
<v Speaker 1>interesting one. I think the it's one where if you

0:26:11.640 --> 0:26:19.919
<v Speaker 1>can separate the the consequence from the act you you

0:26:19.920 --> 0:26:22.080
<v Speaker 1>you know, I don't know which one is the chicken

0:26:22.160 --> 0:26:24.080
<v Speaker 1>or the egg here, but you you you create a

0:26:24.119 --> 0:26:26.800
<v Speaker 1>situation where does the money cause us to have short

0:26:26.880 --> 0:26:28.560
<v Speaker 1>term thinking and everything. Or is it because we have

0:26:28.600 --> 0:26:32.120
<v Speaker 1>short term thinking, we've created a shortcut to money. Yeah,

0:26:32.359 --> 0:26:35.240
<v Speaker 1>I would that's a good question. I think they feed

0:26:35.280 --> 0:26:38.480
<v Speaker 1>on each other, honestly, And then somewhere along the line

0:26:38.640 --> 0:26:42.600
<v Speaker 1>we end up in a situation where we create a

0:26:42.680 --> 0:26:46.919
<v Speaker 1>way to have short term thinking, have the benefit of it,

0:26:47.000 --> 0:26:49.240
<v Speaker 1>and then have somebody else pay for it. So then

0:26:49.520 --> 0:26:53.240
<v Speaker 1>you end up, you know, stuck on this drug of

0:26:53.520 --> 0:26:57.200
<v Speaker 1>you know, like economic heroine, and it just feels good

0:26:57.200 --> 0:26:59.080
<v Speaker 1>for the moment. Feels good, feels good, feels good, and

0:26:59.119 --> 0:27:02.000
<v Speaker 1>you don't feel the concerts until you die. We gotta,

0:27:02.040 --> 0:27:03.960
<v Speaker 1>we gotta, we gotta take a quick break. UM. If

0:27:03.960 --> 0:27:06.080
<v Speaker 1>you're just tuning in, you're listening to the Mark Moss Show.

0:27:06.119 --> 0:27:10.720
<v Speaker 1>We talk about the decentralized Revolution. We're talking about money

0:27:10.800 --> 0:27:13.040
<v Speaker 1>because money is, you know, what makes the world go around.

0:27:13.080 --> 0:27:15.560
<v Speaker 1>Talking about the different types of economics, and I want

0:27:15.600 --> 0:27:17.600
<v Speaker 1>to talk more. We have Alex Fetzki in the studio.

0:27:17.640 --> 0:27:19.960
<v Speaker 1>I want to talk more when we come back about UM.

0:27:20.080 --> 0:27:22.880
<v Speaker 1>Now we've understood this time preference. Talk more about UM.

0:27:22.920 --> 0:27:27.159
<v Speaker 1>This moral code for us, moral code for leaders in

0:27:27.200 --> 0:27:29.679
<v Speaker 1>the future, UM and what that future looks like. So

0:27:29.720 --> 0:27:31.359
<v Speaker 1>We're gonna be back with that and more in a minute.

0:27:31.800 --> 0:27:33.320
<v Speaker 1>You don't want to miss this part. It brings it

0:27:33.359 --> 0:27:36.320
<v Speaker 1>all together. We're back. Don't go away, all right, Welcome back.

0:27:36.359 --> 0:27:37.920
<v Speaker 1>If you're just tuning in, you're listening to the Mark

0:27:38.040 --> 0:27:41.720
<v Speaker 1>Moss Show. We're talking about the decentralized Revolution, and specifically

0:27:42.240 --> 0:27:45.720
<v Speaker 1>we're talking about economics. We're talking about money. We're talking

0:27:45.760 --> 0:27:49.280
<v Speaker 1>about long time perspective or preference, high time preference, low

0:27:49.320 --> 0:27:52.120
<v Speaker 1>time preference. I'm in the studio with Alex S. Fetzki. Uh.

0:27:52.119 --> 0:27:55.560
<v Speaker 1>He's the author of the Bitcoin Times UM and you

0:27:55.600 --> 0:27:59.080
<v Speaker 1>can find them on Twitter at Sfetzki Rights. Now, Um, Alex,

0:27:59.119 --> 0:28:00.880
<v Speaker 1>I kind of asked you about this chicken or the egg,

0:28:00.920 --> 0:28:03.240
<v Speaker 1>and you know, like you said, they probably feed on

0:28:03.280 --> 0:28:05.720
<v Speaker 1>each other. I think that's probably probably the best case.

0:28:06.480 --> 0:28:09.560
<v Speaker 1>But let's say that, UM, you know, if we can

0:28:09.680 --> 0:28:11.480
<v Speaker 1>you know, fix the money, fix the world, so to speak.

0:28:11.520 --> 0:28:14.200
<v Speaker 1>So there's money, maybe it's not the root of the cause,

0:28:14.240 --> 0:28:17.480
<v Speaker 1>but it certainly accelerates, uh and feeds into this kind

0:28:17.480 --> 0:28:22.760
<v Speaker 1>of short time perspective. UM. So if we could fix

0:28:22.840 --> 0:28:25.960
<v Speaker 1>that where these interventionists don't have the ability to just

0:28:26.000 --> 0:28:28.159
<v Speaker 1>create all this money from thin air, we went to

0:28:28.720 --> 0:28:32.520
<v Speaker 1>a sound money, a fixed money supply like bitcoin, um,

0:28:32.680 --> 0:28:36.040
<v Speaker 1>and then that slows down our perspective on money. Then

0:28:36.160 --> 0:28:39.360
<v Speaker 1>you believe that then that probably helps start changing the

0:28:39.400 --> 0:28:45.280
<v Speaker 1>perspective on all other other areas of our life. I

0:28:45.320 --> 0:28:48.360
<v Speaker 1>think so. So, Like if you think about all the

0:28:48.400 --> 0:28:53.760
<v Speaker 1>ancient teachings, and not just the ancient, like even the

0:28:53.840 --> 0:28:57.160
<v Speaker 1>Austrian teachings, like all this sort of stuff, they try

0:28:57.200 --> 0:29:01.440
<v Speaker 1>and educate human beings to be more mature, more moral,

0:29:01.720 --> 0:29:03.800
<v Speaker 1>more honorable, and a lot of these things sort of

0:29:03.840 --> 0:29:07.920
<v Speaker 1>revolve around behaving like an adult, thinking about the future,

0:29:07.960 --> 0:29:10.120
<v Speaker 1>not just about the present, right like that, they're sort

0:29:10.120 --> 0:29:14.560
<v Speaker 1>of all of these great stories, these great philosophies, whether

0:29:14.600 --> 0:29:17.760
<v Speaker 1>it's Stoicism or Christianity or any of these things, they

0:29:17.840 --> 0:29:21.360
<v Speaker 1>all kind of try and impart these lessons on human beings. Um.

0:29:21.640 --> 0:29:25.520
<v Speaker 1>But as we sort of identified as like, human beings

0:29:25.560 --> 0:29:27.680
<v Speaker 1>have a tendency to want to do things the easy

0:29:27.680 --> 0:29:29.880
<v Speaker 1>way and you know, get the shortcut, you know, and

0:29:30.160 --> 0:29:32.320
<v Speaker 1>if they don't feel the consequence of the shortcut, then

0:29:32.360 --> 0:29:35.440
<v Speaker 1>they're oblivious to, uh, you know, whether what they did

0:29:35.520 --> 0:29:39.320
<v Speaker 1>was you know, right or wrong or indifferent. Um. Now,

0:29:39.480 --> 0:29:43.280
<v Speaker 1>by by fixing the money. What you end up doing

0:29:43.400 --> 0:29:48.120
<v Speaker 1>is you you create a new environment in which, at

0:29:48.200 --> 0:29:51.600
<v Speaker 1>least the hypothesis here is that if you make a

0:29:51.680 --> 0:29:56.560
<v Speaker 1>poor economic choice, the consequence is far more localized and

0:29:56.600 --> 0:30:00.720
<v Speaker 1>therefore you get feedback, right, And we talked about this

0:30:00.760 --> 0:30:02.760
<v Speaker 1>in the Uncommunist Manifestomy. I wrote that is like the

0:30:03.560 --> 0:30:07.560
<v Speaker 1>faster the feedback loop, or the closer the the the

0:30:07.680 --> 0:30:11.240
<v Speaker 1>consequence you know, to the actor, the more likely they

0:30:11.240 --> 0:30:14.880
<v Speaker 1>are to adapt and change in order to survive. And

0:30:15.160 --> 0:30:18.200
<v Speaker 1>you know, my my hypothesis in my article in in

0:30:18.200 --> 0:30:22.240
<v Speaker 1>the Bitcoin Times was that bitcoin kind of makes what

0:30:22.440 --> 0:30:27.560
<v Speaker 1>the Austrians and prudent schools of thought all throughout history

0:30:27.560 --> 0:30:31.520
<v Speaker 1>of sort of suggested. I think bitcoin kind of codifies

0:30:31.600 --> 0:30:37.560
<v Speaker 1>it in the economy by making the money fixed and

0:30:37.680 --> 0:30:40.920
<v Speaker 1>you know, not allowing any bailouts through printing you know,

0:30:40.960 --> 0:30:44.680
<v Speaker 1>more money or all that sort of stuff. And I

0:30:44.720 --> 0:30:49.080
<v Speaker 1>actually think that what will happen is smart people, good operators,

0:30:49.600 --> 0:30:53.080
<v Speaker 1>will actually orient themselves in such a way that the

0:30:53.200 --> 0:30:56.000
<v Speaker 1>teachings of you know, Austrian economics and all that sort

0:30:56.000 --> 0:30:59.600
<v Speaker 1>of stuff don't just have to call upon people's like

0:31:00.000 --> 0:31:03.080
<v Speaker 1>honor and um an intelligence and maturity to behave the

0:31:03.160 --> 0:31:05.720
<v Speaker 1>right way. There's actually going to be an economic benefit

0:31:05.760 --> 0:31:09.080
<v Speaker 1>to behaving the right way, because you're less likely to

0:31:09.120 --> 0:31:13.000
<v Speaker 1>blow yourself up because you know, you'll, uh, You're purchasing

0:31:13.040 --> 0:31:15.960
<v Speaker 1>power is increasing just purely by function of being a

0:31:16.120 --> 0:31:18.760
<v Speaker 1>responsible adult and saving you know, so so it kind

0:31:18.800 --> 0:31:21.840
<v Speaker 1>of changes that game a little bit. So, yeah, that's interesting,

0:31:22.000 --> 0:31:24.920
<v Speaker 1>that's interesting point I am. You know, you've referenced many

0:31:24.960 --> 0:31:28.240
<v Speaker 1>times Lennon's quote where you said that you know, destroy capitalism,

0:31:28.320 --> 0:31:30.400
<v Speaker 1>devoutch the currency through inflation, and you steal, and then

0:31:30.760 --> 0:31:32.800
<v Speaker 1>the best way to get rich is through gambling and theft, right,

0:31:32.840 --> 0:31:35.240
<v Speaker 1>And so that's kind of where wrath is gambling and theft,

0:31:35.480 --> 0:31:37.720
<v Speaker 1>and so then you just start looking at your whole

0:31:37.760 --> 0:31:40.200
<v Speaker 1>life that way, and you're just trying to thieve and

0:31:40.240 --> 0:31:43.880
<v Speaker 1>steal and gamble and trick everything kind of a thing. Um.

0:31:43.920 --> 0:31:45.600
<v Speaker 1>But and in these of that last piece you're talking

0:31:45.600 --> 0:31:47.479
<v Speaker 1>about our savings and so like if we did have

0:31:47.520 --> 0:31:50.040
<v Speaker 1>this kind of like fixed money supply and our savings

0:31:50.040 --> 0:31:53.320
<v Speaker 1>were sound, that really starts to change a lot of things, right,

0:31:53.360 --> 0:31:56.880
<v Speaker 1>because one, we have to continually work harder to try

0:31:56.880 --> 0:31:59.880
<v Speaker 1>to offset the theft of inflation. And now that X

0:32:00.080 --> 0:32:02.120
<v Speaker 1>or time we might save could go into building better

0:32:02.120 --> 0:32:04.720
<v Speaker 1>relationships or better education or knowledge of becoming more mature,

0:32:04.760 --> 0:32:06.840
<v Speaker 1>because you're saying, like the argument or maybe the problem

0:32:06.840 --> 0:32:08.959
<v Speaker 1>is that we're not maturing enough. And as you were

0:32:08.960 --> 0:32:10.440
<v Speaker 1>saying that, I was thinking back to the chicken or

0:32:10.440 --> 0:32:13.760
<v Speaker 1>the egg dilemma. Uh, you don't have kids. I do,

0:32:14.240 --> 0:32:17.440
<v Speaker 1>and kids at one and two years old have very

0:32:17.440 --> 0:32:20.680
<v Speaker 1>short time preference. It wasn't the money. It wasn't money

0:32:20.680 --> 0:32:22.880
<v Speaker 1>that taught them that they're born with that right. And

0:32:22.880 --> 0:32:26.000
<v Speaker 1>it's through the act of maturing that you learned to

0:32:26.080 --> 0:32:29.520
<v Speaker 1>delay the gratification. So uh to me. And as I

0:32:29.520 --> 0:32:32.240
<v Speaker 1>started kind of thinking about that, usually word maturity and

0:32:32.440 --> 0:32:34.760
<v Speaker 1>it kind of brought that into perspective. But um, you know,

0:32:34.840 --> 0:32:38.040
<v Speaker 1>I was on this Twitter spaces recently and we started

0:32:38.040 --> 0:32:40.240
<v Speaker 1>getting kind of into you know, what does the future

0:32:40.280 --> 0:32:42.680
<v Speaker 1>of money look like? On bitcoin? And um, they're trying

0:32:42.680 --> 0:32:44.400
<v Speaker 1>to explain how, you know, I think there could be

0:32:44.440 --> 0:32:46.520
<v Speaker 1>some fractional reserve and there would be you know, people

0:32:46.560 --> 0:32:49.040
<v Speaker 1>would loan your money against your bitcoin and and and

0:32:49.120 --> 0:32:51.760
<v Speaker 1>you can get some yield this way and blah blah blah.

0:32:51.880 --> 0:32:54.440
<v Speaker 1>And I was like, if your money held value and

0:32:54.480 --> 0:32:57.040
<v Speaker 1>actually bought you more goods and services in the future

0:32:57.080 --> 0:33:00.320
<v Speaker 1>than less. I wouldn't need to be invested it, and

0:33:00.320 --> 0:33:02.920
<v Speaker 1>I wouldn't need to be earning yield, and so like

0:33:02.960 --> 0:33:04.840
<v Speaker 1>you're trying to like think of how it could be

0:33:04.960 --> 0:33:07.280
<v Speaker 1>used in context of what we have today. But if

0:33:07.280 --> 0:33:09.360
<v Speaker 1>my money brought me more goods and services, then I

0:33:09.400 --> 0:33:11.680
<v Speaker 1>just saved my money and I just keep focusing on

0:33:11.760 --> 0:33:14.600
<v Speaker 1>wealth creation instead of this whole investing complex, you know,

0:33:14.600 --> 0:33:17.480
<v Speaker 1>Wall Street and Wall Street industrial complex that's been built up.

0:33:17.560 --> 0:33:20.240
<v Speaker 1>Kind of a thing. I agree, I agree. One of

0:33:20.280 --> 0:33:22.680
<v Speaker 1>the best articles that was ever written about this concept

0:33:22.840 --> 0:33:26.640
<v Speaker 1>is called the Great de Financialization, which was written by

0:33:26.640 --> 0:33:29.480
<v Speaker 1>pacul Lewis, and he actually wrote it for addition three

0:33:29.480 --> 0:33:31.360
<v Speaker 1>of the Bitcoin Times. It was one of my favorite

0:33:31.400 --> 0:33:35.320
<v Speaker 1>ever and um it was actually around the first time

0:33:35.320 --> 0:33:36.840
<v Speaker 1>you and I did a podcast. Actually, I remember I

0:33:36.840 --> 0:33:38.800
<v Speaker 1>was in Germany when he wrote the article, and I

0:33:38.840 --> 0:33:40.880
<v Speaker 1>was in Germany when we did our first podcast together.

0:33:40.920 --> 0:33:45.680
<v Speaker 1>But he basically it's called the Great Definancialization, and the

0:33:45.920 --> 0:33:48.440
<v Speaker 1>premise of the article is that while people think that

0:33:48.480 --> 0:33:51.600
<v Speaker 1>you know, bitcoin is gonna you know, increase financialization in

0:33:51.600 --> 0:33:53.360
<v Speaker 1>the world and everything is like no, no, no, it's

0:33:53.360 --> 0:33:58.640
<v Speaker 1>actually going to simplify all of this excess um, you know,

0:33:58.760 --> 0:34:01.720
<v Speaker 1>baggage and confusion comes with the financial world today because

0:34:01.760 --> 0:34:08.200
<v Speaker 1>we are trying to find ways basically not to become poor.

0:34:08.560 --> 0:34:11.800
<v Speaker 1>Like that's literally all these machinations like investing and trading

0:34:11.840 --> 0:34:16.799
<v Speaker 1>and like you know, millions and millions upon millions derivatives

0:34:16.880 --> 0:34:19.279
<v Speaker 1>products and all this sort of stuff. It's all hot air,

0:34:19.320 --> 0:34:22.680
<v Speaker 1>it's all fluff, and it's all kind of like a

0:34:22.680 --> 0:34:27.400
<v Speaker 1>a roundabout way to try and offset the damage that

0:34:27.920 --> 0:34:30.839
<v Speaker 1>basically monetary inflation does to the world. And it's like,

0:34:31.120 --> 0:34:33.719
<v Speaker 1>you know, let's just you know Alexander the Great and

0:34:33.760 --> 0:34:36.000
<v Speaker 1>the Gordian Knot, right, you know, they said you can,

0:34:36.239 --> 0:34:39.960
<v Speaker 1>you will become you know whatever. It was like king

0:34:40.000 --> 0:34:42.520
<v Speaker 1>of this region if you can untie the knot before

0:34:42.800 --> 0:34:44.600
<v Speaker 1>the sun goes down. And he looks at the knot,

0:34:45.160 --> 0:34:47.080
<v Speaker 1>looks at the sun, pulls out his sword and he

0:34:47.160 --> 0:34:49.919
<v Speaker 1>just cut the knot in half. Right, So like, let's

0:34:49.920 --> 0:34:52.000
<v Speaker 1>just you know, Bitcoin is cutting the Gordian knot of

0:34:52.040 --> 0:34:54.359
<v Speaker 1>this tangle of crap. You know, You've got people talking

0:34:54.360 --> 0:34:57.480
<v Speaker 1>about like, oh, let's like, you know, open up regulations

0:34:57.480 --> 0:34:59.360
<v Speaker 1>a little bit. It's like no, no, let's just cut

0:34:59.400 --> 0:35:05.240
<v Speaker 1>the crap and you know, let let the chips full. Basically, yeah, yeah,

0:35:05.320 --> 0:35:07.719
<v Speaker 1>I mean, it's it's uh, It's something I talked to

0:35:07.760 --> 0:35:10.319
<v Speaker 1>my kids a lot about, specifically my oldest daughter, and

0:35:10.600 --> 0:35:12.600
<v Speaker 1>she's kind of wrestling with this, like what she's gonna

0:35:12.640 --> 0:35:14.280
<v Speaker 1>do and does she want to take class at university?

0:35:14.320 --> 0:35:16.759
<v Speaker 1>I'm like, what is that you old ultimately want? And like,

0:35:16.760 --> 0:35:18.279
<v Speaker 1>what's just the quickest way to get there? Like do

0:35:18.320 --> 0:35:20.480
<v Speaker 1>you need to go through this existing system to get

0:35:20.520 --> 0:35:22.600
<v Speaker 1>to where you want to go? In my opinion from

0:35:22.640 --> 0:35:24.759
<v Speaker 1>where I'm at, the answer is no. And kind of

0:35:24.760 --> 0:35:26.400
<v Speaker 1>to your point, like do you need to sit there

0:35:26.440 --> 0:35:28.239
<v Speaker 1>and untie the knot or do you just cut it?

0:35:28.600 --> 0:35:31.360
<v Speaker 1>You know, a conversation I've had many times with some

0:35:31.440 --> 0:35:34.239
<v Speaker 1>of the people I'll leave unnamed for now, but you

0:35:34.280 --> 0:35:36.680
<v Speaker 1>know they talk about like, well, how does it fix

0:35:36.760 --> 0:35:40.439
<v Speaker 1>the euro dollar market? That's a question I've been asked

0:35:40.480 --> 0:35:41.920
<v Speaker 1>a bunch of times, right, because like we have this

0:35:42.000 --> 0:35:44.520
<v Speaker 1>huge problem with all these off short dollars, and that's

0:35:44.560 --> 0:35:46.239
<v Speaker 1>really where the shortage is happening. In the FED doesn't

0:35:46.239 --> 0:35:49.280
<v Speaker 1>have enough firepower to actually keep the dollars enough dollars

0:35:49.320 --> 0:35:51.440
<v Speaker 1>in supply because of what's happened to the euro dollar market?

0:35:51.520 --> 0:35:53.279
<v Speaker 1>And then the yield curves are inverting and how does

0:35:53.280 --> 0:35:56.880
<v Speaker 1>it fix that? And like it doesn't like it just

0:35:57.000 --> 0:35:58.920
<v Speaker 1>does a way with the whole need for that. And

0:35:58.960 --> 0:36:01.879
<v Speaker 1>then firstly, like know, so it's kind of like top

0:36:02.000 --> 0:36:05.040
<v Speaker 1>like like like cutting cutting the knot, so to speak.

0:36:05.360 --> 0:36:07.320
<v Speaker 1>We got about thirty or forty five seconds left. Anything

0:36:07.320 --> 0:36:09.240
<v Speaker 1>else you want to throw out there? Throw out before

0:36:09.280 --> 0:36:11.680
<v Speaker 1>we wrap this up, no other than like if if

0:36:11.680 --> 0:36:13.600
<v Speaker 1>people found this interesting and they want to dig into

0:36:13.600 --> 0:36:16.320
<v Speaker 1>this a little bit further, like Bitcoin Times dot io

0:36:16.520 --> 0:36:19.400
<v Speaker 1>is dot io sorry is where they can pick up

0:36:19.440 --> 0:36:22.080
<v Speaker 1>a copy of the Bitcoin Times. So there's five editions,

0:36:22.440 --> 0:36:24.759
<v Speaker 1>the latest being the Australian one. I think is you know,

0:36:24.840 --> 0:36:28.160
<v Speaker 1>really really really really special. So you know, people want

0:36:28.160 --> 0:36:30.000
<v Speaker 1>to support and check that out by all means. But

0:36:30.080 --> 0:36:33.400
<v Speaker 1>I hope, I hope they enjoyed this history and economics lesson. Yeah, hopefully,

0:36:33.480 --> 0:36:35.400
<v Speaker 1>And I would I would really encourage everyone to just

0:36:35.520 --> 0:36:37.680
<v Speaker 1>dig into this a little bit. Get get the Bitcoin Times.

0:36:37.760 --> 0:36:40.200
<v Speaker 1>I have, I have every issue that's come out. Check

0:36:40.200 --> 0:36:43.360
<v Speaker 1>out mesas dot org as well. Lots of good articles

0:36:43.360 --> 0:36:45.640
<v Speaker 1>on mesas as well. Check out the book that we

0:36:45.680 --> 0:36:48.480
<v Speaker 1>wrote the Uncommunist Manifesto. You can get that on Amazon

0:36:48.560 --> 0:36:53.000
<v Speaker 1>just search Uncommunist Manifesto. UM and check that out as well.

0:36:53.120 --> 0:36:55.520
<v Speaker 1>And uh man, keep digging into this. It's it's it

0:36:55.560 --> 0:36:58.600
<v Speaker 1>can change not just your life, but change the world. UM.

0:36:58.600 --> 0:37:00.480
<v Speaker 1>You've been listening to the Markma Show or talking about

0:37:00.480 --> 0:37:03.600
<v Speaker 1>the decentralized Revolution in the studio with Alex Fetzky and

0:37:03.600 --> 0:37:05.080
<v Speaker 1>that's what we got. Thanks for listening.