WEBVTT - Part One: The First American Yoga Cult Leader

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<v Speaker 1>H what what what? What? Behind the bastards? Oh my god,

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<v Speaker 1>it's a podcast about the worst people in all of

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<v Speaker 1>history with me Robert Evans, the worst podcaster in all

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<v Speaker 1>of history.

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<v Speaker 2>It's not fair.

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<v Speaker 1>You're right, you're right, you're right.

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<v Speaker 3>There's there's definitely worse and the Yeah, sure, I could

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<v Speaker 3>think of several.

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<v Speaker 2>I like, off top, there's definitely way worse.

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<v Speaker 1>That's good. That's good. I finally uh uh got you

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<v Speaker 1>to got you to praise me on air, Sophie.

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<v Speaker 2>That was all wonderful.

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<v Speaker 1>That was it. That was the long con.

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<v Speaker 2>I'm like, you're not the worst one. Congrats? Yeah, yeah,

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<v Speaker 2>what pride praise?

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<v Speaker 1>Yeah, that's that. I really feel good. I'm definitely ahead

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<v Speaker 1>of the guys at the Serial Vapists podcast.

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<v Speaker 2>Is that a podcast?

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<v Speaker 1>It was a podcast. It was one of the back

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<v Speaker 1>when we were all still working at Crack. I like

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<v Speaker 1>after I because the first podcast I listened to was

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<v Speaker 1>like a hardcore history or something. I was like, oh,

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<v Speaker 1>this is kind of neat, and I was just like

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<v Speaker 1>fucking around. I think I think it was looking for

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<v Speaker 1>Cereal because people had told me Cereal was a good podcast,

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<v Speaker 1>and like underneath Cereal popped up another podcast, The Serial Vapists.

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<v Speaker 1>I've talked about this on air before, but it is

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<v Speaker 1>like some guys who lived in like North Carolina and

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<v Speaker 1>just like drove to local vape shops and reviewed them.

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<v Speaker 2>And reviewed a vape shop.

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<v Speaker 1>Yeah, it was so funny.

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<v Speaker 2>That's so great. Also, Katie Stoles here, everyone.

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<v Speaker 1>Hey, Katie Stole, one of the best podcasters.

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<v Speaker 2>Agree agree?

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<v Speaker 3>Yeah, oh I wouldn't, but that's for my therapist and

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<v Speaker 3>idol Unpack.

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<v Speaker 1>Thank you, Katie Stole. You and I used to, uh

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<v Speaker 1>used to work together on a podcast that is currently

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<v Speaker 1>legally condemned by eleven US states. So while we while

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<v Speaker 1>we get through the litigation, how's your deposition, By the way.

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<v Speaker 3>I'm not at liberty to say right, right, of course,

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<v Speaker 3>of course, fucking crushed.

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<v Speaker 1>Yeah, oh good, oh good, oh good. Sanders really tore

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<v Speaker 1>me apart on the stand. So that's that's nice to hear. Katie.

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<v Speaker 1>How do you feel about yoga?

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<v Speaker 3>I am so glad you asked. I'm gonna get some

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<v Speaker 3>hate for this, I know it. Not a big fan,

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<v Speaker 3>not a fan of yoga. I know.

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<v Speaker 1>You're so graceful. I would have assumed, Oh, thank.

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<v Speaker 2>You, I do. My body lends itself to yoga.

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<v Speaker 3>I've got open hips, like I can do all the

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<v Speaker 3>positions and stuff.

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<v Speaker 2>It frustrates me.

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<v Speaker 3>Yoga does which probably is a suggestion that I should

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<v Speaker 3>do it. But holding a pose makes me angry. And

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<v Speaker 3>somebody might say, maybe somebody we talk about today, that

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<v Speaker 3>there's some energy moving through me.

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<v Speaker 2>But it makes me angry.

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<v Speaker 1>People say there's energy moving through you. Guys.

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<v Speaker 3>Know, there's something about yoga that it's I I always

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<v Speaker 3>would go to it saying I should do this, and

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<v Speaker 3>I dropped dropped that completely drinking the pandemic. I also

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<v Speaker 3>have a little bit of an issue with how nobody

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<v Speaker 3>understand like there's there's all sorts of understanding. There's different

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<v Speaker 3>types of yoga, but in La it's very much a

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<v Speaker 3>yoga culture. Yeah, and uh and they're always selling something

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<v Speaker 3>and you got to wear your outfits and all this

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<v Speaker 3>stuff you don't gotta but you know, uh so I

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<v Speaker 3>I have a bad taste in my mouth with yoga currently, and.

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<v Speaker 1>Katie, that is not going to change today because we

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<v Speaker 1>are we are talking this week about two different yoga conmen.

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<v Speaker 1>For you know, I should I should say my part.

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<v Speaker 1>I've done a decent amount of yoga in my life,

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<v Speaker 1>I used to do it. I used to do it

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<v Speaker 1>like every single week. Sometimes I do like a video.

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<v Speaker 1>Sometimes i'd go to a class. When I lived in

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<v Speaker 1>La I would do you know, I did Bickram from

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<v Speaker 1>time to time, who we'll be talking about in their

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<v Speaker 1>second episode this week. And I like it, like I

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<v Speaker 1>don't like as a general rule, I hate exercising around

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<v Speaker 1>other people. It's part of why, Like as soon as

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<v Speaker 1>I got a house, like I built myself a gym.

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<v Speaker 1>I don't do like yoga regularly, but like I do

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<v Speaker 1>like these days, I do particularly like a lot of

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<v Speaker 1>hollow bodies and planks because I hurt my lower back

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<v Speaker 1>in Iraq a couple of years back and ever since then,

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<v Speaker 1>Like if I don't I find if I don't do

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<v Speaker 1>a bunch of both of those things like every single week,

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<v Speaker 1>like my back starts to fucking seize up on me.

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<v Speaker 1>So I value like the the health benefits you can get,

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<v Speaker 1>which I think are undeniable, that there are like significant

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<v Speaker 1>potential health benefits to yoga. It is probably worth noting that,

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<v Speaker 1>like you can also seriously hurt yourself doing it if

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<v Speaker 1>you're not like careful. But all of that is kind

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<v Speaker 1>of beside the point, because we're not talking about like

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<v Speaker 1>the merits of yoga is exercise. I canch again that yeah, yeah,

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<v Speaker 1>it can be great. We're talking about yoga as a

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<v Speaker 1>thing that khan men gravitate to, which which should not

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<v Speaker 1>be read as like us, we're not we're not trying

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<v Speaker 1>to cancel yoga if you like yoga.

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<v Speaker 3>Also, I just need to chime in again and say, like, yes,

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<v Speaker 3>even though I started off with the rant about yoga,

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<v Speaker 3>it is objectively beneficial, especially for depending on your body

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<v Speaker 3>and your physique with anything you have to do.

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<v Speaker 1>Go to the right that all exercise has.

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<v Speaker 2>Yeah, yeah, but but yeah, uh.

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<v Speaker 1>So, yeah, that's that's where we are. That's what we're

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<v Speaker 1>talking about today. Again, one way or the other, We're

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<v Speaker 1>going to take a lot of shit online for this stuff.

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<v Speaker 1>But like I do want to make it clear, there's

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<v Speaker 1>no we're not talking about like we're not trying to

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<v Speaker 1>like blow up yoga. We're not trying to like, uh

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<v Speaker 1>reveal the evil that's behind stretching and ship in a

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<v Speaker 1>group of people. It's just that yoga, like everything else

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<v Speaker 1>in American culture, lends itself to conmon and cult leaders. Yeah, exactly, right,

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<v Speaker 1>It's not different than like politics or religion, you know,

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<v Speaker 1>it's this is just another yet another thing that lends

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<v Speaker 1>itself to comment and cultists, and they're they're different type

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<v Speaker 1>kinds of common and cultists. Yoga cult leaders are a

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<v Speaker 1>special breed and and we're talking about two of them

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<v Speaker 1>this week. So yeah, I before when I was kind

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<v Speaker 1>of figuring out how to put these episodes together, I

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<v Speaker 1>kind of briefly flirted with giving like an overview of

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<v Speaker 1>like the entire long history of yoga. But to be honest,

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<v Speaker 1>like there's so much debate by people who study it

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<v Speaker 1>about like how exactly to describe the evolution of yoga

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<v Speaker 1>as a discipline, And I am not one of those historians,

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<v Speaker 1>So I feel like I would fuck it up if

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<v Speaker 1>I tried to go into too much detail that about

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<v Speaker 1>that I am going to give, you know, what I

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<v Speaker 1>think is kind of like the briefest accurate description of

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<v Speaker 1>like what yoga was historically. Yoga is the right approach

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<v Speaker 1>for sure. Yeah, yeah, because it's it is complicated well, and.

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<v Speaker 3>Also it's part of what's gross about it when I

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<v Speaker 3>talk about la yoga culture is just people not understanding

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<v Speaker 3>what they're talking about in terms of the history or like, yeah,

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<v Speaker 3>you know, the spiritual nature of it.

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<v Speaker 1>Yeah, continue, Yeah, Well, because yoga, as you know, when

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<v Speaker 1>people in La who have like got their four hundred

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<v Speaker 1>dollars Lululemon like outfits or whatever, talk about yoga that thing, right,

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<v Speaker 1>the yoga that you will experience if you type yoga

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<v Speaker 1>into Google Maps and rock walk into like the nearest store, right,

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<v Speaker 1>that's like one hundred years old, right, arguably significantly less.

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<v Speaker 1>Obviously a number of the different kind of moves that

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<v Speaker 1>you do, the different kind of stretches and stuff, are

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<v Speaker 1>much older, and some of the concepts are much older.

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<v Speaker 1>But like yoga as as we kind of talk about

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<v Speaker 1>it is a fairly new thing now. Obviously, there's also

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<v Speaker 1>a yoga that goes back much much further. The earliest

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<v Speaker 1>yoga teachings are kind of a mix of philosophy and

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<v Speaker 1>like different sorts of breathing styles and kind of health rules.

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<v Speaker 1>You can you can kind of compare some of them

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<v Speaker 1>to sort of the you know, in the Bible, the

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<v Speaker 1>Old Testament. You've got these rules like donate you know,

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<v Speaker 1>cloven hoofed anim or whatever. Like it's it's kind of

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<v Speaker 1>some stuff like that too. Alongside in one kind of

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<v Speaker 1>branch of yoga asanas or like postures. Right, development of

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<v Speaker 1>what became yoga probably started around like fifteen hundred BC.

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<v Speaker 1>A lot of it is like kind of like fifteen

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<v Speaker 1>hundred BC to five hundred BC is sort of like

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<v Speaker 1>the earliest period of yoga. I think generally agreed to be. Hey, everyone,

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<v Speaker 1>Robert here, just wanted to clarify. If you look into this,

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<v Speaker 1>A lot of people will talk about, you know, the

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<v Speaker 1>origins of yoga dating back like five thousand years, which

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<v Speaker 1>is obviously a bit older than fifteen hundred BC. You know,

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<v Speaker 1>it depends on kind of what you're talking about. The term,

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<v Speaker 1>you know, the word yoga is much less old than that,

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<v Speaker 1>broadly speaking, without kind of getting into or taking aside

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<v Speaker 1>because that's certainly not my place, it's it's worth looking.

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<v Speaker 1>You can look at kind of yoga and all of

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<v Speaker 1>the things that sort of around it and fed into it. Well,

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<v Speaker 1>there's not really a clean start date. Something that's brought

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<v Speaker 1>as old in its earliest origins is like Judaism, Right,

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<v Speaker 1>it's in that ballpark at least.

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<v Speaker 2>I actually am surprised that's so long ago.

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<v Speaker 1>It's so but it would not be it's nothing like again,

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<v Speaker 1>it's not like what you get right when you walk

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<v Speaker 1>into a store. It's like a series of different like

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<v Speaker 1>meditation or like like like philosophical like discussions.

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<v Speaker 2>And I really shouldn't be surprised, but it was like.

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<v Speaker 1>Wow, yeah, yeah, it's not like stretching and stuff, right,

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<v Speaker 1>it's much it's like kind of a philosophical, spiritual like

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<v Speaker 1>set of like teachings and stuff, probably the most influential.

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<v Speaker 1>And there's a bunch of different branches, right, So like

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<v Speaker 1>like if you were in you know, Northeast India right

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<v Speaker 1>talking about and someone were to say, around like five

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<v Speaker 1>hundred BC talk about yoga, they might mean something very

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<v Speaker 1>different from somebody who's like, you know, in Bombay or whatever, Mumbai.

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<v Speaker 1>That's just like there were different sort of like branches

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<v Speaker 1>or schools of yoga. And the school of yoga that

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<v Speaker 1>was kind of most influential to what people in Los

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<v Speaker 1>Angeles mean when they talk about yoga is called Hatha yoga,

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<v Speaker 1>which was heavily influenced by Buddhism. Several of the earliest

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<v Speaker 1>Hatha texts, which date from around a thousand a d

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<v Speaker 1>or so, focus on the preservation of vital force This

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<v Speaker 1>is often embodied by semen or minstrel fluid, which was

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<v Speaker 1>believed to like drip out of the body, so there's

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<v Speaker 1>some like retention of like, you know, vital fluid stuff

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<v Speaker 1>in there. Hatha yoga translates most directly to the yoga

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<v Speaker 1>of violence or force, But the violence there does not

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<v Speaker 1>mean like not like beating people up or whatever. It's

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<v Speaker 1>the forceful fusing of opposites, or at least that's how

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<v Speaker 1>the book Hell Bent by competitive yoga guy Benjamin Lore,

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<v Speaker 1>that's how he explains it. Quote. The violence of the

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<v Speaker 1>violent yoga comes primarily from the method used to achieve

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<v Speaker 1>these results, the forceful fusing of opposites. It's an ideal

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<v Speaker 1>embodied in the sanscript named Hatha, where stands for the

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<v Speaker 1>solar masculine energies and thaugh for the lunar feminine forces,

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<v Speaker 1>and reiterated throughout all Hatha practice. But it is perhaps

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<v Speaker 1>best appreciated by the knats, which is like kind of

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<v Speaker 1>the guys doing hatha yoga. Principal innovation postures or bending

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<v Speaker 1>the body into forms. Prior to the medieval rise of

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<v Speaker 1>Hatha yoga, standing contortive postures simply did not exist. In yoga,

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<v Speaker 1>the word asana was present. However, it was used almost

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<v Speaker 1>exclusively in the etymological sense as seat or throne. The

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<v Speaker 1>asana practices described in pre Hatha Yogic literature were meditative postures,

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<v Speaker 1>firm and stable positions, thrones from which to contemplate existence. Right. So, initially,

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<v Speaker 1>this is the kind of asanas is referring to, like,

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<v Speaker 1>this is how you sit while you're doing these meditations

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<v Speaker 1>on these kind of spiritual things. In the medieval period,

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<v Speaker 1>when Hatha yoga, you know, becomes a branch of sort

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<v Speaker 1>of the different sort of yogic disciplines or whatever, this

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<v Speaker 1>expands from just sort of like a meditative posture to

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<v Speaker 1>something closer to what we would recognize if we walk

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<v Speaker 1>into a yoga shop.

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<v Speaker 3>La.

0:12:00.520 --> 0:12:06.079
<v Speaker 1>Right now, Hatha yogi's are kind of religious wild men, right,

0:12:06.160 --> 0:12:08.000
<v Speaker 1>And this is a thing. This is a big thing

0:12:08.080 --> 0:12:11.040
<v Speaker 1>in India. Actually, you get like people kind of play

0:12:11.080 --> 0:12:14.960
<v Speaker 1>acting like this, and certain particularly like Pentecostal disciplines in

0:12:14.960 --> 0:12:17.120
<v Speaker 1>the United States, but like, India is a place I've

0:12:17.120 --> 0:12:19.440
<v Speaker 1>spent a decent amount of time. When you're in certain

0:12:19.559 --> 0:12:22.720
<v Speaker 1>cities particularly, you'll see these like crowds of dudes called

0:12:22.760 --> 0:12:25.720
<v Speaker 1>Sadhu's who are these Like, I mean, they're effectively like

0:12:25.840 --> 0:12:29.280
<v Speaker 1>kind of wild roving priests. They'll have these like long

0:12:29.440 --> 0:12:32.600
<v Speaker 1>like often like down to their feet, dreadlocks, and beards

0:12:32.640 --> 0:12:35.240
<v Speaker 1>that are like painted and these bright like orange colors,

0:12:36.200 --> 0:12:38.640
<v Speaker 1>and they some of them engage in like these really

0:12:38.840 --> 0:12:41.800
<v Speaker 1>like in public and stuff. These really like physically like

0:12:41.840 --> 0:12:43.720
<v Speaker 1>this is like the laying on beds of spikes kind

0:12:43.760 --> 0:12:46.880
<v Speaker 1>of stuff, right, yeah, like yeah, yeah, these kind of

0:12:46.920 --> 0:12:53.400
<v Speaker 1>like very demonstrative acts of like intense physical demonstrations and

0:12:53.440 --> 0:12:57.120
<v Speaker 1>whatnot that are kind of showing their level of mastery

0:12:57.160 --> 0:12:58.760
<v Speaker 1>and stuff that they have over their body or whatever.

0:12:58.800 --> 0:13:01.240
<v Speaker 1>Like this is a constant that goes that is kind

0:13:01.280 --> 0:13:04.120
<v Speaker 1>of like very common all throughout different kind of Indian

0:13:04.240 --> 0:13:07.880
<v Speaker 1>religious traditions. And the Hatha Yogi's were one of like

0:13:07.960 --> 0:13:11.840
<v Speaker 1>the earlier examples of this. Uh. Their yoga included kind

0:13:11.840 --> 0:13:14.960
<v Speaker 1>of what would sound to modern people like it includes

0:13:15.040 --> 0:13:18.160
<v Speaker 1>kind of a peculiar variety of health acts. One of

0:13:18.160 --> 0:13:20.120
<v Speaker 1>the things they would do was suck water up through

0:13:20.160 --> 0:13:23.320
<v Speaker 1>their anuses to perform in a self nima. Yeah, like

0:13:23.400 --> 0:13:27.360
<v Speaker 1>self animas or a thing. I mean, I don't know

0:13:27.360 --> 0:13:30.040
<v Speaker 1>how to do that, Katie, but that's a thing they

0:13:30.080 --> 0:13:35.720
<v Speaker 1>would do. They would like they supposedly they would teach

0:13:35.880 --> 0:13:36.559
<v Speaker 1>that the UK.

0:13:39.360 --> 0:13:42.560
<v Speaker 3>I almost did, but I did it, But I did

0:13:42.600 --> 0:13:44.840
<v Speaker 3>do it. Put a marked out on my notepad to

0:13:44.920 --> 0:13:45.640
<v Speaker 3>look at it later.

0:13:47.360 --> 0:13:49.600
<v Speaker 1>They would also do stuff like they would teach people

0:13:49.600 --> 0:13:51.320
<v Speaker 1>that if you, if you, if you could drink the

0:13:51.360 --> 0:13:55.800
<v Speaker 1>middle third of your urine stream, it would destroy diseases

0:13:55.880 --> 0:13:58.000
<v Speaker 1>of the eyes or or give you the ability to

0:13:58.000 --> 0:14:01.080
<v Speaker 1>do claravoyance. And this is again thistually not uncommon. There

0:14:01.080 --> 0:14:04.480
<v Speaker 1>were a lot of different cultures were like some degree

0:14:04.480 --> 0:14:07.560
<v Speaker 1>of drinking urine was something that people that was like

0:14:07.559 --> 0:14:09.960
<v Speaker 1>a part of traditional medicine. And there's a number of

0:14:09.960 --> 0:14:13.360
<v Speaker 1>meso American groups who were like mix urine with tobacco

0:14:13.520 --> 0:14:16.680
<v Speaker 1>or whatever. Oh yeah, it's like it's a thing.

0:14:16.840 --> 0:14:22.080
<v Speaker 3>Yeah, I was taken aback by by what did you say?

0:14:22.200 --> 0:14:22.880
<v Speaker 2>Mid stream?

0:14:23.040 --> 0:14:25.560
<v Speaker 3>So it's the beginning, the middle of the stream, Yeah,

0:14:25.640 --> 0:14:28.120
<v Speaker 3>the middle third collected or do you bend over?

0:14:28.200 --> 0:14:31.440
<v Speaker 1>And you know I didn't for me to go, I

0:14:31.520 --> 0:14:33.920
<v Speaker 1>should have. I should have looked that one up further.

0:14:34.000 --> 0:14:35.880
<v Speaker 1>And I do apologize for you.

0:14:35.880 --> 0:14:37.480
<v Speaker 2>You know what, this is my bad.

0:14:37.560 --> 0:14:39.040
<v Speaker 3>I don't need to get a hung up on the

0:14:39.040 --> 0:14:40.560
<v Speaker 3>specifics here.

0:14:41.480 --> 0:14:44.080
<v Speaker 1>This is this is kind of as far as I

0:14:44.080 --> 0:14:47.200
<v Speaker 1>can tell, you wouldn't go wildly amiss and kind of

0:14:47.200 --> 0:14:50.040
<v Speaker 1>looking at this the way that most Americans look at

0:14:50.120 --> 0:14:53.040
<v Speaker 1>like snake handlers in the Pentecostal tradition, where it's like,

0:14:53.400 --> 0:14:56.440
<v Speaker 1>this is not it's not like nobody follows these guys

0:14:56.520 --> 0:14:58.880
<v Speaker 1>or like nobody thinks that these guys you know, have

0:14:59.040 --> 0:15:01.200
<v Speaker 1>something to them, And in fact, a decent number of

0:15:01.200 --> 0:15:04.520
<v Speaker 1>people probably think, you know, these folks have are right

0:15:04.560 --> 0:15:07.400
<v Speaker 1>about a number of things, but they're also they're kind

0:15:07.400 --> 0:15:09.800
<v Speaker 1>of fringe, right, this is not the Hatha Yogis are

0:15:09.800 --> 0:15:13.120
<v Speaker 1>not like the most mainstream chunk of the Yogic discipline.

0:15:13.160 --> 0:15:15.520
<v Speaker 1>They're not. They're like they're they're kind of seen as

0:15:15.520 --> 0:15:18.960
<v Speaker 1>weirdos at the time by a lot of people, right.

0:15:19.000 --> 0:15:22.120
<v Speaker 2>And the way I can get that, yeah.

0:15:22.040 --> 0:15:24.160
<v Speaker 1>Yeah, in the same way like a lot of monks,

0:15:24.320 --> 0:15:26.400
<v Speaker 1>you know, we're seen traditionally is like, you know, maybe

0:15:26.440 --> 0:15:29.160
<v Speaker 1>we think they're holy, but they're also a little exactly right.

0:15:29.560 --> 0:15:31.760
<v Speaker 2>It's not that you're like disrespecting them.

0:15:31.800 --> 0:15:35.160
<v Speaker 3>They're there, but it's not representative of how everybody is moving.

0:15:35.360 --> 0:15:40.240
<v Speaker 1>Yeah, yeah, exactly. Hatha Yogi's engaged in acts of extreme

0:15:40.320 --> 0:15:44.080
<v Speaker 1>religious estheticism, like chaining themselves in place for days at

0:15:44.120 --> 0:15:47.000
<v Speaker 1>a time or sleeping on beds of nails. They were

0:15:47.080 --> 0:15:51.240
<v Speaker 1>often seen and kind of treated something like wizards in

0:15:51.320 --> 0:15:54.880
<v Speaker 1>old medieval folklore. Right, they're they're dangerous and they're generally

0:15:54.960 --> 0:15:57.760
<v Speaker 1>to be avoided, but they also possess potent knowledge, and

0:15:57.800 --> 0:16:00.240
<v Speaker 1>so maybe you'd go to one of these guys. Maybe

0:16:00.240 --> 0:16:01.520
<v Speaker 1>most of the time you would kind of want to

0:16:01.560 --> 0:16:03.880
<v Speaker 1>keep your distance because they're weird and like kind of

0:16:03.880 --> 0:16:06.080
<v Speaker 1>off putting, but like you get like your kid gets

0:16:06.120 --> 0:16:08.160
<v Speaker 1>sick or something, maybe you go to them hoping that

0:16:08.200 --> 0:16:10.400
<v Speaker 1>they know something right, because they're seen as sort of

0:16:10.440 --> 0:16:13.920
<v Speaker 1>possessing this knowledge that can be useful to people who

0:16:13.960 --> 0:16:17.120
<v Speaker 1>are who are desperate. Now, when the British take over,

0:16:17.280 --> 0:16:20.400
<v Speaker 1>the new Raj has no place for anything as strange

0:16:20.520 --> 0:16:25.000
<v Speaker 1>or as uncontrollable as Hatha yoga, it's practitioners became outlaws,

0:16:25.120 --> 0:16:29.840
<v Speaker 1>banned under a law restricting miscellaneous and disreputable vagrants, which

0:16:29.880 --> 0:16:32.920
<v Speaker 1>is also an interesting an accurate description of everyone we

0:16:33.040 --> 0:16:34.200
<v Speaker 1>hire here at Cool Zone.

0:16:35.720 --> 0:16:39.960
<v Speaker 2>Yeah, yeah, it is so ah interesting.

0:16:40.320 --> 0:16:42.400
<v Speaker 1>Yeah, and Cody, let's be fair.

0:16:42.680 --> 0:16:45.360
<v Speaker 3>I know, yep, I was thinking that too, and our

0:16:45.400 --> 0:16:46.440
<v Speaker 3>whole team everybody.

0:16:46.840 --> 0:16:51.840
<v Speaker 1>Yeah, so yoga was much wider as a discipline than

0:16:51.880 --> 0:16:55.120
<v Speaker 1>just Hatha, and many Hindu monks still embraced kind of

0:16:55.160 --> 0:16:57.760
<v Speaker 1>different branches of what many of them Yoga is often

0:16:57.800 --> 0:16:59.840
<v Speaker 1>considered by these guys, they think talk about it like

0:16:59.840 --> 0:17:02.040
<v Speaker 1>a science, right, that consider it to be a science,

0:17:02.440 --> 0:17:05.040
<v Speaker 1>And so I think it might be accurate to say that,

0:17:05.160 --> 0:17:07.199
<v Speaker 1>Like if you were to like talk to one of

0:17:07.240 --> 0:17:10.680
<v Speaker 1>these yogis, you know, from like the sixteen, seventeen, eighteen

0:17:10.760 --> 0:17:14.280
<v Speaker 1>hundreds and show them a bunch of like people doing

0:17:14.640 --> 0:17:17.159
<v Speaker 1>modern day what we call yoga in La and be like,

0:17:17.200 --> 0:17:19.639
<v Speaker 1>this is yoga. It would be like walking up to

0:17:19.760 --> 0:17:22.880
<v Speaker 1>a scientist with an eighth grade biology textbook and being

0:17:22.920 --> 0:17:25.520
<v Speaker 1>like this book is signed, like this is all science,

0:17:25.600 --> 0:17:27.960
<v Speaker 1>Like this book is what science is. Like, well, no,

0:17:28.200 --> 0:17:30.080
<v Speaker 1>that's one example of it, but like there's a lot

0:17:30.119 --> 0:17:33.680
<v Speaker 1>of other things involved in the jay. Yeah.

0:17:33.720 --> 0:17:37.600
<v Speaker 3>Also what we see is probably unrecognizable to them for sure. Yeah. Yeah.

0:17:37.640 --> 0:17:40.840
<v Speaker 1>Yeah. So in eighteen ninety three, a Hindu monk who

0:17:40.840 --> 0:17:44.320
<v Speaker 1>came to be known as Swami Vivekananda was born to

0:17:44.400 --> 0:17:47.119
<v Speaker 1>a wealthy family in Calcutta, which was the capital of

0:17:47.160 --> 0:17:50.280
<v Speaker 1>the British Raj He became a disciple of a mystic

0:17:50.480 --> 0:17:54.080
<v Speaker 1>rama Krishna and took monastic vows right before his teacher

0:17:54.160 --> 0:17:56.320
<v Speaker 1>passed on, Which is kind of a story you hear

0:17:56.359 --> 0:17:58.440
<v Speaker 1>a lot among these sort of like guru type guys,

0:17:58.480 --> 0:18:00.439
<v Speaker 1>is like they'll have this teacher, they'll follow them, and

0:18:00.480 --> 0:18:02.479
<v Speaker 1>like when that teacher's on their deathbed, they'll make some

0:18:02.520 --> 0:18:04.800
<v Speaker 1>sort of like vows and stuff in order to carry

0:18:04.800 --> 0:18:08.280
<v Speaker 1>on their work. Vivid Cananda traveled the country for five

0:18:08.359 --> 0:18:10.960
<v Speaker 1>years before deciding it was his karma to go to

0:18:10.960 --> 0:18:14.600
<v Speaker 1>the United States and spread an understanding of the Hindu faith.

0:18:15.280 --> 0:18:17.960
<v Speaker 1>The best place to do that in eighteen ninety three

0:18:18.240 --> 0:18:22.359
<v Speaker 1>was the World's Colombian Exposition in Chicago. Back in the

0:18:22.440 --> 0:18:24.760
<v Speaker 1>day before we had TikTok and Twitter to teach us

0:18:24.800 --> 0:18:28.480
<v Speaker 1>about foreigners and various kinds of grindset, people held massive

0:18:28.560 --> 0:18:31.040
<v Speaker 1>fairs every few years to get an idea of what

0:18:31.080 --> 0:18:33.080
<v Speaker 1>was happening in the world. Right that was your TikTok.

0:18:33.240 --> 0:18:35.800
<v Speaker 1>Because you'd show up in Chicago or New York. They'd

0:18:35.800 --> 0:18:38.600
<v Speaker 1>build a bunch of like dangerous fire hazard buildings that

0:18:38.640 --> 0:18:40.879
<v Speaker 1>looked pretty from a distance, and you'd look at some

0:18:41.160 --> 0:18:43.639
<v Speaker 1>like Frenchman show you new cannons that were about to

0:18:43.720 --> 0:18:45.080
<v Speaker 1>massacre people in Africa.

0:18:45.119 --> 0:18:47.719
<v Speaker 3>It's like a mash up of TikTok and burning Man.

0:18:47.920 --> 0:18:52.240
<v Speaker 1>Yeah exactly, Yeah, TikTok, burning Man and like a Raitheon

0:18:52.480 --> 0:18:55.440
<v Speaker 1>arms fair. Yeah, that's the that's these expositions.

0:18:55.440 --> 0:18:58.040
<v Speaker 3>Honestly, this feels much healthier just to get it all

0:18:58.080 --> 0:19:00.480
<v Speaker 3>done at once, Yeah, and just do all was and then.

0:19:00.400 --> 0:19:01.840
<v Speaker 1>The rest of the time you don't have to deal

0:19:01.880 --> 0:19:02.080
<v Speaker 1>with it.

0:19:02.240 --> 0:19:02.480
<v Speaker 3>Yeah.

0:19:02.640 --> 0:19:05.560
<v Speaker 1>Yeah, you see Andrew Tait one week and then he

0:19:05.640 --> 0:19:08.320
<v Speaker 1>dies in a structure fire like it's beautiful.

0:19:08.840 --> 0:19:10.439
<v Speaker 2>That's much more tolerable to me.

0:19:10.600 --> 0:19:15.560
<v Speaker 1>But yeah, so yeah, these were basically early trade shows,

0:19:15.640 --> 0:19:18.760
<v Speaker 1>except the industry was the human race, and as a result,

0:19:18.920 --> 0:19:23.080
<v Speaker 1>the Colombian Exposition had a World's Parliament of Religions, which

0:19:23.119 --> 0:19:25.480
<v Speaker 1>was an inner faith conference with the noble goal of

0:19:25.560 --> 0:19:29.880
<v Speaker 1>making Americans less chauvinist about their weird brand of Protestantism.

0:19:30.600 --> 0:19:32.800
<v Speaker 1>Now a bit of a legend has grown up around

0:19:32.800 --> 0:19:35.159
<v Speaker 1>this guy and this this meeting at the World Parliament

0:19:35.200 --> 0:19:37.480
<v Speaker 1>of Religions that says that he kind of announced to

0:19:37.520 --> 0:19:40.160
<v Speaker 1>the crowd at the Parliament that he considered them sisters

0:19:40.200 --> 0:19:42.679
<v Speaker 1>and brothers of America, and he was met with rivers

0:19:42.720 --> 0:19:45.520
<v Speaker 1>of applause, and he used this momentum from this meeting

0:19:45.560 --> 0:19:47.960
<v Speaker 1>to go on this successful lecture tour where he sold

0:19:47.960 --> 0:19:50.920
<v Speaker 1>a bunch of books, and he like spread Eastern mysticism

0:19:50.960 --> 0:19:53.000
<v Speaker 1>all around the United States for the first time, and

0:19:53.040 --> 0:19:56.000
<v Speaker 1>he even opened several branches of like a mission on

0:19:56.160 --> 0:19:59.840
<v Speaker 1>US soil. Pieces of this are true, but painting vi

0:20:00.200 --> 0:20:04.320
<v Speaker 1>Cananda's speech as an unqualified success leaves a lot out,

0:20:04.600 --> 0:20:07.200
<v Speaker 1>As this write up by Philippe de Slip makes clear,

0:20:08.000 --> 0:20:10.720
<v Speaker 1>the approval given to Vivid Cananda at the Parliament in

0:20:10.800 --> 0:20:13.679
<v Speaker 1>Chicago was not unique to him. However, in the account

0:20:13.720 --> 0:20:16.360
<v Speaker 1>of the Parliament published by its president, John Henry Barrow's

0:20:16.359 --> 0:20:18.719
<v Speaker 1>applause was also freely given to the other speakers as

0:20:18.760 --> 0:20:21.720
<v Speaker 1>part of the self congratulatory spirit of the parliament, and

0:20:21.800 --> 0:20:24.720
<v Speaker 1>Vivid Cananda did not just receive praise at the Parliament.

0:20:24.840 --> 0:20:27.600
<v Speaker 1>Barrows also noted that very little approval was shown to

0:20:27.640 --> 0:20:29.879
<v Speaker 1>some of the sentiments expressed by Vivid Cananda in his

0:20:29.920 --> 0:20:34.320
<v Speaker 1>closing address. Vivid Cananda's subsequent lecture tours drew curiosity and interest,

0:20:34.359 --> 0:20:36.639
<v Speaker 1>but also some hostility. In a letter to one of

0:20:36.680 --> 0:20:40.000
<v Speaker 1>his American students in eighteen ninety seven, Swami Vivid Cananda

0:20:40.040 --> 0:20:43.560
<v Speaker 1>described himself as a much reviled preacher in the United States,

0:20:43.960 --> 0:20:46.159
<v Speaker 1>which I don't think is surprising, right that Americans not

0:20:46.200 --> 0:20:49.600
<v Speaker 1>at all would meet their first Hindu like religious leader

0:20:49.640 --> 0:20:52.760
<v Speaker 1>and be racist, right like that, that's not shocking, you know,

0:20:53.160 --> 0:20:53.520
<v Speaker 1>I like.

0:20:53.520 --> 0:20:55.680
<v Speaker 2>This seems yeah to be expected.

0:20:55.720 --> 0:20:57.240
<v Speaker 1>He it's the eighteen nineties.

0:20:57.400 --> 0:21:00.119
<v Speaker 3>Or I'm surprised with the idea that he was a

0:21:00.240 --> 0:21:03.960
<v Speaker 3>raving success that immediately as a very successful book tour,

0:21:04.440 --> 0:21:05.000
<v Speaker 3>lecture tour.

0:21:05.040 --> 0:21:07.520
<v Speaker 2>I mean I was like, wow, okay.

0:21:07.240 --> 0:21:11.000
<v Speaker 1>Yeah, honestly, I'm kind of surprised nobody tried to assassinate him.

0:21:11.040 --> 0:21:13.359
<v Speaker 1>Like that's better than I would have guessed from Americans

0:21:13.359 --> 0:21:14.399
<v Speaker 1>in the eighteen minutes.

0:21:14.680 --> 0:21:16.040
<v Speaker 2>So he made it out of there a lot.

0:21:16.320 --> 0:21:20.520
<v Speaker 1>He made it. You know what, I might raise that

0:21:20.600 --> 0:21:27.080
<v Speaker 1>flag up on my flagpole today, America. Sometimes we're slightly

0:21:27.160 --> 0:21:30.359
<v Speaker 1>less racist than you'd think. You know what else is

0:21:30.400 --> 0:21:31.959
<v Speaker 1>less racist than you'd think, Katie?

0:21:33.320 --> 0:21:35.679
<v Speaker 3>Oh h h.

0:21:36.119 --> 0:21:37.119
<v Speaker 2>What what Robert?

0:21:37.160 --> 0:21:40.560
<v Speaker 1>I can't beget products and services that support this podcast.

0:21:40.240 --> 0:21:47.560
<v Speaker 2>Absolutely obviously, Katie. Yeah, yes, sometimes anyway, yeah, sometimes.

0:21:53.040 --> 0:21:57.480
<v Speaker 1>Ah, we're back and uh yeah, better than ever or

0:21:57.560 --> 0:21:59.800
<v Speaker 1>more or less the same as ever either way. So

0:22:00.000 --> 0:22:03.920
<v Speaker 1>well yeah, despite the predictable distaste that many Americans felt

0:22:03.920 --> 0:22:07.280
<v Speaker 1>for him, Vivid Cananda's teachings on Indian religion and mysticism

0:22:07.400 --> 0:22:09.439
<v Speaker 1>had a signific I should say on the Hindu religion

0:22:09.440 --> 0:22:11.800
<v Speaker 1>and mysticism because it's this is actually a big problem.

0:22:11.800 --> 0:22:14.919
<v Speaker 1>Like a huge number of Indians are are Muslim. I

0:22:14.920 --> 0:22:16.919
<v Speaker 1>don't want to be. And also you know there's like

0:22:17.280 --> 0:22:19.879
<v Speaker 1>not just Muslim in Hindu. I don't want to be.

0:22:20.040 --> 0:22:23.359
<v Speaker 1>Like the Indian religion is Hinduism. That's a big problem today.

0:22:23.359 --> 0:22:26.119
<v Speaker 1>But like he is talking specifically about like the Hindu religion,

0:22:26.200 --> 0:22:29.480
<v Speaker 1>Hindu mysticism, and his teachings on that topic have a

0:22:29.520 --> 0:22:33.160
<v Speaker 1>significant impact on what you might call early American seekers.

0:22:33.760 --> 0:22:36.320
<v Speaker 1>Even at that period of time, there was widespread interest

0:22:36.440 --> 0:22:38.760
<v Speaker 1>in the East and alternatives to kind of the same

0:22:38.760 --> 0:22:41.440
<v Speaker 1>old Judeo Christian clap trap that seem to a lot

0:22:41.480 --> 0:22:43.640
<v Speaker 1>of people in this period to be kind of dreary

0:22:43.680 --> 0:22:46.960
<v Speaker 1>and lacking in avenues to pursue self fulfillment. Right. Part

0:22:47.000 --> 0:22:49.840
<v Speaker 1>of what's happening in this period is that Christianity has

0:22:49.840 --> 0:22:53.000
<v Speaker 1>not caught up to modernity, right, and so people are

0:22:53.040 --> 0:22:56.560
<v Speaker 1>experiencing this rapid advance in science, but like they're still

0:22:56.760 --> 0:22:59.600
<v Speaker 1>basically worshiping kind of in the same way they would

0:22:59.600 --> 0:23:02.520
<v Speaker 1>have in teen seventeen hundreds. And folks are like, well,

0:23:03.080 --> 0:23:05.720
<v Speaker 1>this kind of seems boring as shit, right, especially folks

0:23:05.760 --> 0:23:08.880
<v Speaker 1>who are like, you know, upper middle class or wealthy. Right,

0:23:08.960 --> 0:23:12.280
<v Speaker 1>it's just not as exciting to those folks into like

0:23:12.320 --> 0:23:15.280
<v Speaker 1>intellectuals as this guy Vivid Cananda coming in and talking

0:23:15.320 --> 0:23:18.320
<v Speaker 1>about this like weird new religion they've never heard anything about.

0:23:19.359 --> 0:23:23.400
<v Speaker 1>Of particular interest to these early seekers was yoga. Now,

0:23:23.720 --> 0:23:27.480
<v Speaker 1>Vivi Caananda was a not a big believer in Hatha yoga,

0:23:27.560 --> 0:23:30.359
<v Speaker 1>nor was he teaching asanas to like large groups of people.

0:23:30.440 --> 0:23:32.320
<v Speaker 1>He's not leading like what you know again, what we

0:23:32.359 --> 0:23:35.199
<v Speaker 1>would recognize in the modern terms, like yoga sessions. But

0:23:35.280 --> 0:23:38.920
<v Speaker 1>he did mention various practices that were part of yoga.

0:23:39.720 --> 0:23:41.840
<v Speaker 1>Although at the time there was kind of fairly little

0:23:41.840 --> 0:23:45.760
<v Speaker 1>agreement about what yoga was. Vivid Cananda spoke about it

0:23:45.840 --> 0:23:49.080
<v Speaker 1>mainly as a philosophy of self improvement and often as

0:23:49.119 --> 0:23:51.960
<v Speaker 1>dietary guidelines too. I'm gonna quote from Filipe again here.

0:23:52.560 --> 0:23:55.000
<v Speaker 1>His published lectures in the United States are flooded with

0:23:55.040 --> 0:23:57.240
<v Speaker 1>the word power, and in one of them he enjoins

0:23:57.240 --> 0:24:00.879
<v Speaker 1>his listeners to stand as a rock. You are indestructible.

0:24:01.320 --> 0:24:04.280
<v Speaker 1>Not unlike in immobile Rock vivid. Cananda's approach was devoid

0:24:04.320 --> 0:24:07.000
<v Speaker 1>of the flowing sequences of asanas or postures that are

0:24:07.000 --> 0:24:11.440
<v Speaker 1>now commonly associated with the practice. So while he avoided

0:24:11.480 --> 0:24:14.240
<v Speaker 1>talk of hatha yoga in public, he did speak more

0:24:14.320 --> 0:24:17.480
<v Speaker 1>openly about it to his close followers. He admitted to

0:24:17.520 --> 0:24:20.040
<v Speaker 1>them that in eighteen ninety he'd gotten interested in it

0:24:20.080 --> 0:24:22.760
<v Speaker 1>as a solution for his health, but had backed away

0:24:22.800 --> 0:24:26.360
<v Speaker 1>from his studies after his master admonished him to audiences

0:24:26.400 --> 0:24:31.040
<v Speaker 1>he called hatha gymnastics and queer breathing exercises. But in private,

0:24:31.080 --> 0:24:33.679
<v Speaker 1>over the years he taught small groups of students a

0:24:33.680 --> 0:24:36.399
<v Speaker 1>handful of different poses. Right, So this is kind of

0:24:36.400 --> 0:24:38.520
<v Speaker 1>a thing that maybe he was a little bit lukewarm on.

0:24:38.720 --> 0:24:40.920
<v Speaker 1>There was some stuff he found interesting. So when he's

0:24:40.960 --> 0:24:43.879
<v Speaker 1>got these more dedicated groups of practitioners, he'll walk them

0:24:43.880 --> 0:24:47.199
<v Speaker 1>through some poses. He'll do probably the very first like

0:24:47.320 --> 0:24:51.080
<v Speaker 1>yoga sessions like in the United States, But in public

0:24:51.119 --> 0:24:53.280
<v Speaker 1>when he's doing is bigspe he doesn't really talk about

0:24:53.280 --> 0:24:55.679
<v Speaker 1>this other than to kind of broadly mention like, ah ye,

0:24:55.760 --> 0:24:59.440
<v Speaker 1>and some people do this, you know. Vivid Cananda's time

0:24:59.440 --> 0:25:02.280
<v Speaker 1>in the United Slime States marks, according to religious studies

0:25:02.359 --> 0:25:06.800
<v Speaker 1>lecturer Suzanne Newcom, a turning point in how Indian religiosity

0:25:06.920 --> 0:25:09.920
<v Speaker 1>was understood outside of India. In the decades to come,

0:25:10.000 --> 0:25:12.560
<v Speaker 1>the profile of such teachings would be raised again by

0:25:12.600 --> 0:25:14.960
<v Speaker 1>a wave of immigrants to the United States, many of

0:25:14.960 --> 0:25:18.280
<v Speaker 1>whom came to work dangerous jobs on railroads. The government

0:25:18.840 --> 0:25:21.000
<v Speaker 1>was loathed to give them civil rights, and so many

0:25:21.000 --> 0:25:23.960
<v Speaker 1>of them wound up itinerants, wandering around the country and

0:25:24.000 --> 0:25:27.040
<v Speaker 1>dispensing spiritual advice, because like, what else are they going

0:25:27.080 --> 0:25:29.520
<v Speaker 1>to do? Right, There's not a lot of gigs, you know.

0:25:30.600 --> 0:25:33.960
<v Speaker 1>One prominent American writer in nineteen thirty eight referred to

0:25:34.000 --> 0:25:37.879
<v Speaker 1>these people as traveling salesmen, writing that every winter we

0:25:37.920 --> 0:25:40.879
<v Speaker 1>can find advertisements of the appearances of yogis in the

0:25:40.880 --> 0:25:43.080
<v Speaker 1>cities of the East, and during the spring and the

0:25:43.119 --> 0:25:46.239
<v Speaker 1>summer they work the back places. But by the end

0:25:46.240 --> 0:25:49.520
<v Speaker 1>of the nineteen thirties, a revival of hathapractices in India

0:25:49.560 --> 0:25:51.840
<v Speaker 1>had brought a wider knowledge of the asanas to the

0:25:51.960 --> 0:25:56.919
<v Speaker 1>United States. Gradually, many progressive Americans started to view yoga

0:25:57.040 --> 0:25:59.439
<v Speaker 1>not as some sort of foreign magic but as a

0:25:59.480 --> 0:26:05.720
<v Speaker 1>physical exercise and kind of That process is pretty steady

0:26:05.760 --> 0:26:08.040
<v Speaker 1>over like a twenty year period or something like that,

0:26:08.680 --> 0:26:10.840
<v Speaker 1>but there are some hiccups in it. And probably the

0:26:10.880 --> 0:26:15.240
<v Speaker 1>biggest hiccup in like the road to yoga being seen

0:26:15.320 --> 0:26:19.000
<v Speaker 1>as respectable is the life and career of an American

0:26:19.240 --> 0:26:23.800
<v Speaker 1>named Pierre Arnold Bernard. He's probably the first man to

0:26:23.840 --> 0:26:26.000
<v Speaker 1>get rich off of yoga in the United States, and

0:26:26.000 --> 0:26:28.320
<v Speaker 1>of course he is a white dude, right, it makes

0:26:28.359 --> 0:26:31.080
<v Speaker 1>sense that the first guy to get fucking loaded from

0:26:31.200 --> 0:26:34.960
<v Speaker 1>yoga in the US is a white guy.

0:26:35.600 --> 0:26:36.000
<v Speaker 2>Yeah.

0:26:36.040 --> 0:26:40.880
<v Speaker 3>Absolutely, that's another thing that's absolutely not surprising, not all disappointing.

0:26:41.080 --> 0:26:42.000
<v Speaker 2>I was, I mean I was.

0:26:42.040 --> 0:26:44.399
<v Speaker 3>I had to hope that Vivi Canando was going to

0:26:44.480 --> 0:26:46.600
<v Speaker 3>be the person who got rich and was a bastard.

0:26:46.600 --> 0:26:47.320
<v Speaker 2>But that's not the way.

0:26:47.359 --> 0:26:48.000
<v Speaker 3>This is. No.

0:26:48.000 --> 0:26:50.280
<v Speaker 1>No, I mean, I don't think he is. I don't

0:26:50.280 --> 0:26:52.800
<v Speaker 1>think like. I don't I don't think he was like

0:26:53.920 --> 0:26:56.480
<v Speaker 1>broke from doing what he was doing. But he does

0:26:56.480 --> 0:26:57.960
<v Speaker 1>not seem to have bit like I don't.

0:26:57.760 --> 0:27:01.119
<v Speaker 3>Actually wish that in any capacity, but unsurprising that this

0:27:01.200 --> 0:27:04.000
<v Speaker 3>is enter the white Man, the.

0:27:04.000 --> 0:27:06.959
<v Speaker 1>Inter the white Man. Yeah, this is our first yoga Grifter.

0:27:07.960 --> 0:27:11.080
<v Speaker 1>Born Perry Baker in eighteen seventy six.

0:27:11.160 --> 0:27:13.320
<v Speaker 2>He met he changed his name to Pierre.

0:27:13.760 --> 0:27:17.240
<v Speaker 1>Yeah, he sure did. He sure did. This is before

0:27:17.400 --> 0:27:19.199
<v Speaker 1>nine to eleven. It was good to be freaky.

0:27:20.119 --> 0:27:22.560
<v Speaker 2>Thank you for noticing that, Katie.

0:27:23.359 --> 0:27:27.680
<v Speaker 1>Born Perry Baker eighteen seventy six. He meets his first

0:27:27.840 --> 0:27:32.000
<v Speaker 1>Yogi at age thirteen in Eastern Nebraska, which gives you

0:27:32.040 --> 0:27:33.959
<v Speaker 1>an idea of, like, how many of these guys are

0:27:34.040 --> 0:27:37.520
<v Speaker 1>kind of wandering around like a kid in eighteen like

0:27:37.760 --> 0:27:43.600
<v Speaker 1>ninety nine, East Nebraska meets like a wandering Yogi, which

0:27:43.640 --> 0:27:47.919
<v Speaker 1>paints again we often think differently about America in the

0:27:47.960 --> 0:27:50.280
<v Speaker 1>past than it would have been. I think that's kind

0:27:50.320 --> 0:27:54.239
<v Speaker 1>of worth noting. So Perry had long been obsessed with

0:27:54.280 --> 0:27:57.159
<v Speaker 1>spirituality in the occult. You know, we've talked about this

0:27:57.240 --> 0:28:00.159
<v Speaker 1>in the Helena Blovotsky episodes. Jamie talks about this in

0:28:00.200 --> 0:28:04.000
<v Speaker 1>her Ghost Church podcast. The end of the eighteen hundreds

0:28:04.000 --> 0:28:08.840
<v Speaker 1>early nineteen hundreds, there's this wave of spiritism, right, these

0:28:09.040 --> 0:28:12.040
<v Speaker 1>like people are doing like channeling and they're they're talking

0:28:12.080 --> 0:28:14.240
<v Speaker 1>to the dead, and you know, you've got all these

0:28:14.320 --> 0:28:18.040
<v Speaker 1>kind of like magicians wandering around the country doing shows.

0:28:18.680 --> 0:28:21.760
<v Speaker 1>The occult is really sort of taking off in popular culture.

0:28:22.080 --> 0:28:25.439
<v Speaker 1>And as a kid, Perry's super into this stuff. So

0:28:25.520 --> 0:28:29.399
<v Speaker 1>when he runs across this Syrian Indian yogi named Silvaus

0:28:29.440 --> 0:28:34.280
<v Speaker 1>Hamadi who's a practitioner of Hatha yoga, he's really he's

0:28:34.320 --> 0:28:37.119
<v Speaker 1>down with what this guy is teaching. Now, I can't

0:28:37.160 --> 0:28:40.640
<v Speaker 1>tell you if Silveus Hamadi was like a legitimate for

0:28:40.720 --> 0:28:43.400
<v Speaker 1>one thing, He's like, I can't, I can't like guarantee

0:28:43.400 --> 0:28:45.320
<v Speaker 1>for you that this guy is in any way teaching

0:28:45.480 --> 0:28:49.880
<v Speaker 1>legitimate yoga. Like it's the eighteen nineties. You know, who

0:28:49.880 --> 0:28:53.240
<v Speaker 1>knows what's going on here. But with Silvus at least

0:28:53.280 --> 0:28:56.800
<v Speaker 1>his yoga includes what's described in the literature I read

0:28:56.840 --> 0:28:59.600
<v Speaker 1>as magical sex rights that were acts of worship for

0:28:59.640 --> 0:29:04.640
<v Speaker 1>the god shak D. So you know, Perry gets on

0:29:04.680 --> 0:29:06.880
<v Speaker 1>board with this shit and kind of as a young man,

0:29:07.080 --> 0:29:10.760
<v Speaker 1>he and his guru moved to San Francisco, where Perry

0:29:10.880 --> 0:29:13.960
<v Speaker 1>changes his name to Pierre. He starts teaching hatha to

0:29:14.200 --> 0:29:18.000
<v Speaker 1>interested seekers in charging an exorbitant price for the privilege.

0:29:18.320 --> 0:29:22.400
<v Speaker 1>One hundred dollars. That's like what it costs to get

0:29:22.400 --> 0:29:25.080
<v Speaker 1>like initiated into his orders so you can like do

0:29:25.240 --> 0:29:28.720
<v Speaker 1>yoga with them, which is several thousand dollars today, Like

0:29:28.840 --> 0:29:31.680
<v Speaker 1>he is, Yeah, he is fucking charging like that's a

0:29:31.720 --> 0:29:32.720
<v Speaker 1>lot of money today.

0:29:33.080 --> 0:29:35.320
<v Speaker 3>It's a lot of money to pay twenty five bucks

0:29:35.320 --> 0:29:36.880
<v Speaker 3>thirty bucks for a yoga class.

0:29:37.000 --> 0:29:40.720
<v Speaker 1>Yeah. No, you're you're paying like the equivalent of several grand.

0:29:40.800 --> 0:29:44.120
<v Speaker 1>Now you're paying that to become like a member of

0:29:44.160 --> 0:29:46.480
<v Speaker 1>this sort of yoga organization so you can come in

0:29:46.520 --> 0:29:49.120
<v Speaker 1>and do like regular although I think you're often kind

0:29:49.120 --> 0:29:51.720
<v Speaker 1>of like pushed to, you know, give donations beyond that.

0:29:51.880 --> 0:29:57.840
<v Speaker 1>Obviously he's he's not targeting poor people, right, why would he? Yeah, Now,

0:29:57.920 --> 0:30:01.000
<v Speaker 1>this is not a popular business to be in. San

0:30:01.040 --> 0:30:03.680
<v Speaker 1>Francisco was not at this point a willing mecca for

0:30:03.720 --> 0:30:06.440
<v Speaker 1>the weird, and Bernard was forced to flee with his

0:30:06.560 --> 0:30:10.560
<v Speaker 1>few followers, who called themselves the Tantricks with ak you've

0:30:10.560 --> 0:30:14.160
<v Speaker 1>heard of tantric you know yoga or like they are

0:30:14.320 --> 0:30:16.480
<v Speaker 1>they spell a t A N t ri i K.

0:30:17.920 --> 0:30:22.200
<v Speaker 1>In nineteen oh six, they moved from San Francisco to Seattle,

0:30:22.280 --> 0:30:25.160
<v Speaker 1>which was also not yet strange enough to host them.

0:30:25.400 --> 0:30:27.840
<v Speaker 1>And so three years later, after having picked up and

0:30:27.880 --> 0:30:30.920
<v Speaker 1>they're picking up people, he's picking up followers like he's

0:30:30.960 --> 0:30:34.480
<v Speaker 1>running like a little cult and he's getting cult. Yeah yeah.

0:30:34.520 --> 0:30:36.760
<v Speaker 1>He picks them up in Noracal, he picks them up

0:30:36.840 --> 0:30:41.480
<v Speaker 1>in Washington, and then they head east to New York City.

0:30:42.440 --> 0:30:45.760
<v Speaker 1>Now by this point, Bernard's followers are calling themselves the

0:30:45.840 --> 0:30:48.720
<v Speaker 1>Tantric Order, and they, you know, with the kind of

0:30:48.800 --> 0:30:51.800
<v Speaker 1>limited funds they have because they're not doing great. They

0:30:51.880 --> 0:30:56.200
<v Speaker 1>get by a townhouse which they decorate in mystic stylings

0:30:56.480 --> 0:31:00.520
<v Speaker 1>and start to operate as a yoga school and a sanitarium. Now,

0:31:00.600 --> 0:31:03.960
<v Speaker 1>the best book on Bernard is called The Great Um

0:31:04.200 --> 0:31:07.640
<v Speaker 1>by Robert Love, and in that book, Love describes Bernard's

0:31:07.640 --> 0:31:11.080
<v Speaker 1>early East Coast clientele as a mix of well healed

0:31:11.120 --> 0:31:16.080
<v Speaker 1>interested parties, doctors, patients, the sickly, occultists, spiritual seekers, and

0:31:16.160 --> 0:31:20.360
<v Speaker 1>health fad enthusiasts. So this is not a lot's changed.

0:31:21.000 --> 0:31:26.480
<v Speaker 1>I was gonna say, yeah, yeah, yeah, yeah, basically folks,

0:31:26.600 --> 0:31:29.200
<v Speaker 1>yeah yeah yeah.

0:31:29.400 --> 0:31:33.280
<v Speaker 4>So the city right, yeah, yeah, I mean yeah, New York. Honestly,

0:31:33.320 --> 0:31:36.640
<v Speaker 4>New York hasn't changed a whole lot. Now, yeah. Quote

0:31:36.760 --> 0:31:38.840
<v Speaker 4>the Tantrick Herald spread the news there was a new

0:31:38.880 --> 0:31:41.800
<v Speaker 4>guru in town. Come try our hatha yoga classes offered

0:31:41.840 --> 0:31:44.240
<v Speaker 4>several times a week in the evenings along with instruction

0:31:44.320 --> 0:31:47.680
<v Speaker 4>and yoga, breathing, meditation and philosophy, or drop by on

0:31:47.720 --> 0:31:50.120
<v Speaker 4>the weekends on back in it evenings when food and

0:31:50.160 --> 0:31:52.000
<v Speaker 4>drink would be offered and the house was open to

0:31:52.040 --> 0:31:56.800
<v Speaker 4>respectful curious seekers. And you know he's mixing. The Tantriks

0:31:56.840 --> 0:31:59.240
<v Speaker 4>are like not again, this is not you wouldn't like

0:31:59.240 --> 0:32:02.080
<v Speaker 4>if you were to like bring some yogas over from India,

0:32:02.200 --> 0:32:04.320
<v Speaker 4>they would have a lot of notes on what these

0:32:04.320 --> 0:32:06.880
<v Speaker 4>guys are doing. But people doing like back in eight evenings,

0:32:06.920 --> 0:32:12.680
<v Speaker 4>which is like not, you know, Hindu is evidence of

0:32:12.720 --> 0:32:15.120
<v Speaker 4>kind of they're they're mixing and mashing a lot of stuff,

0:32:15.160 --> 0:32:18.600
<v Speaker 4>but they're using kind of the branding of yoga because

0:32:18.640 --> 0:32:21.480
<v Speaker 4>it's it's Eastern and mysterious, right and it has you

0:32:21.560 --> 0:32:24.560
<v Speaker 4>have to think too here. Yoga has a connotation that's

0:32:24.600 --> 0:32:26.960
<v Speaker 4>more like if you talk about like magic today again

0:32:27.200 --> 0:32:30.719
<v Speaker 4>like than like it does now. Yeah, these people are

0:32:30.760 --> 0:32:32.800
<v Speaker 4>not just thinking like oh, I'm going to go get

0:32:32.840 --> 0:32:35.160
<v Speaker 4>like in better shape and improve my joint health. Right,

0:32:35.200 --> 0:32:37.360
<v Speaker 4>that's not why people get into yoga in this period

0:32:37.440 --> 0:32:37.760
<v Speaker 4>of time.

0:32:37.880 --> 0:32:41.680
<v Speaker 3>It's probably more like going to your U Tarot person or.

0:32:42.480 --> 0:32:46.479
<v Speaker 1>Yeah, that's definitely right, but yeah, definitely closer than like

0:32:46.560 --> 0:32:48.960
<v Speaker 1>I'm gonna go get healthy, you know, I'm gonna get fit,

0:32:49.120 --> 0:32:53.080
<v Speaker 1>I'm gonna get you know, flexible. One of these early

0:32:53.200 --> 0:32:56.400
<v Speaker 1>seekers was a woman named Zellia hop She lived with

0:32:56.440 --> 0:32:59.680
<v Speaker 1>her which is a pretty cool name out by the way. Yeah,

0:32:59.760 --> 0:33:02.080
<v Speaker 1>she lived with her parents in the Bronx and had

0:33:02.080 --> 0:33:06.000
<v Speaker 1>suffered from a series of ill defined but serious physical ailments.

0:33:06.520 --> 0:33:09.480
<v Speaker 1>Numerous doctors had failed to offer her any relief or

0:33:09.560 --> 0:33:12.440
<v Speaker 1>long term benefit, and she was ill enough. It's kind

0:33:12.440 --> 0:33:16.440
<v Speaker 1>of unclear, like what's wrong with her. It seems like

0:33:16.440 --> 0:33:17.960
<v Speaker 1>it's one of either one of those things where they

0:33:18.040 --> 0:33:19.920
<v Speaker 1>just didn't have a diagnosis. It might have been just

0:33:19.960 --> 0:33:22.120
<v Speaker 1>like maybe she had some sort of allergy that at

0:33:22.120 --> 0:33:24.880
<v Speaker 1>the time everything her parents were giving it like and

0:33:24.920 --> 0:33:28.560
<v Speaker 1>they just didn't idea yeah exactly, like right, yeah, we

0:33:28.600 --> 0:33:31.280
<v Speaker 1>don't really know, but she's ill enough that her parents

0:33:31.320 --> 0:33:34.760
<v Speaker 1>are terrified that she might suffer from the worst fate

0:33:34.840 --> 0:33:38.760
<v Speaker 1>a woman can experience, not being married to a dude.

0:33:39.240 --> 0:33:41.160
<v Speaker 2>Yes, is it being single?

0:33:41.280 --> 0:33:44.920
<v Speaker 1>Is it being single? Yeah, it's being single. Well she's

0:33:44.960 --> 0:33:47.080
<v Speaker 1>a spinster, she's like twenty one, you.

0:33:47.080 --> 0:33:49.960
<v Speaker 2>Know, Oh my god, I don't really.

0:33:53.080 --> 0:33:56.760
<v Speaker 1>So Zellia has got an older sister, Esther, who had

0:33:56.760 --> 0:33:59.680
<v Speaker 1>heard the news about the Tantricks arrival in the Big Apple,

0:34:00.040 --> 0:34:02.280
<v Speaker 1>and she told her parents that like, hey, you know,

0:34:02.360 --> 0:34:05.800
<v Speaker 1>there's these guys, this new order. They're doing this Eastern

0:34:06.040 --> 0:34:10.000
<v Speaker 1>philosophy that's like got medical aspects to it. And I

0:34:10.040 --> 0:34:12.080
<v Speaker 1>hear there's the you know, their leader is this guy,

0:34:12.239 --> 0:34:16.320
<v Speaker 1>doctor Warren, who's a powerful healer who just come from Seattle.

0:34:16.600 --> 0:34:19.319
<v Speaker 1>Now doctor Warren is Bernard. This was another name he

0:34:19.400 --> 0:34:23.280
<v Speaker 1>went under. And you know, Pierre Bernard is not a doctor,

0:34:23.560 --> 0:34:26.560
<v Speaker 1>although I should note when I say that most doctors

0:34:26.600 --> 0:34:29.840
<v Speaker 1>in nineteen or nine aren't really doctors. Yeah, exactly, So

0:34:29.880 --> 0:34:31.319
<v Speaker 1>this is not as alarming as it.

0:34:31.360 --> 0:34:35.279
<v Speaker 3>Normally it is the qualification for doctor, and then was

0:34:35.360 --> 0:34:36.680
<v Speaker 3>just deciding you are one.

0:34:36.960 --> 0:34:39.720
<v Speaker 2>Yeah, but so he changes his name. He's not even

0:34:41.719 --> 0:34:44.400
<v Speaker 2>Pierre Bernard as doctor Warren.

0:34:44.600 --> 0:34:47.839
<v Speaker 1>Yeah right, it's ot a left field there, yeah, yeah,

0:34:47.840 --> 0:34:51.600
<v Speaker 1>at least in his like public facing stuff. So Pierre

0:34:51.880 --> 0:34:53.719
<v Speaker 1>told them that he was like they you know, they

0:34:53.760 --> 0:34:55.840
<v Speaker 1>go to him to kind of get a consult and stuff,

0:34:55.840 --> 0:35:00.200
<v Speaker 1>and Pierre's like, I'm an expert in curing neurasthenia, which

0:35:00.239 --> 0:35:04.080
<v Speaker 1>is a heart condition that he said that she had. Now,

0:35:04.600 --> 0:35:08.200
<v Speaker 1>Pierre he knows more about medicine than the average person.

0:35:08.239 --> 0:35:11.320
<v Speaker 1>He's not educated, but he's an autodidact, so he reads

0:35:11.360 --> 0:35:13.200
<v Speaker 1>a lot of medical texts along with a lot of

0:35:13.280 --> 0:35:16.279
<v Speaker 1>spiritual texts, and he's really good at like weaving all

0:35:16.320 --> 0:35:18.920
<v Speaker 1>of this together and like mixing. Some of this is

0:35:19.000 --> 0:35:21.360
<v Speaker 1>like legitimate, you know, yoga. Some of this is like

0:35:21.440 --> 0:35:24.319
<v Speaker 1>different aspects of like Hindu or Buddhist beliefs that he's read.

0:35:24.440 --> 0:35:26.000
<v Speaker 1>Some of this is like shit he picks up from

0:35:26.000 --> 0:35:30.080
<v Speaker 1>medical textbooks, and some of it's like probably Blovatsky style,

0:35:30.160 --> 0:35:33.040
<v Speaker 1>like a cult, you know whatever. And he's he's pretty

0:35:33.040 --> 0:35:35.240
<v Speaker 1>good at like mixing and mashing all of this together.

0:35:35.560 --> 0:35:38.520
<v Speaker 1>And he really impresses the family in his first visit

0:35:38.840 --> 0:35:41.640
<v Speaker 1>or in their first visit to him, but he still

0:35:41.760 --> 0:35:44.399
<v Speaker 1>charges them, Like when after he gets their consult, they're

0:35:44.440 --> 0:35:47.800
<v Speaker 1>like into what he's saying, but the price he quotes

0:35:47.840 --> 0:35:51.840
<v Speaker 1>them to treat her is like outrageous. It starts with

0:35:51.920 --> 0:35:55.960
<v Speaker 1>a forty dollars initiation fee, which is, you know, an

0:35:56.000 --> 0:35:58.960
<v Speaker 1>average American at that point gets about thirteen dollars a

0:35:59.000 --> 0:36:01.640
<v Speaker 1>week for about fifty fifty nine hours of labor. Right,

0:36:02.160 --> 0:36:06.080
<v Speaker 1>So he's charging them almost three weeks of like full

0:36:06.120 --> 0:36:09.560
<v Speaker 1>time labor to get it initiated, right, and then there's

0:36:09.680 --> 0:36:12.480
<v Speaker 1>ongoing charges after that.

0:36:12.640 --> 0:36:14.560
<v Speaker 2>Also doesn't sound that different from.

0:36:14.520 --> 0:36:19.080
<v Speaker 1>Uh today, No, yeah, this is how a lot of

0:36:19.200 --> 0:36:22.919
<v Speaker 1>like quack stuff still works right where. You know, we've

0:36:22.920 --> 0:36:26.239
<v Speaker 1>talked about this in a bunch of different contexts. But

0:36:26.400 --> 0:36:28.600
<v Speaker 1>her parents are able to put together the funds even

0:36:28.600 --> 0:36:30.560
<v Speaker 1>though it's a serious like it is like a burden

0:36:30.600 --> 0:36:34.359
<v Speaker 1>for them, and off Zellia goes. Robert Love writes about

0:36:34.360 --> 0:36:37.400
<v Speaker 1>what happens next. The next day, with her parents' approval,

0:36:37.560 --> 0:36:40.560
<v Speaker 1>Miss Hop traveled alone to Manhattan and arrived at the Brownstone,

0:36:40.560 --> 0:36:43.279
<v Speaker 1>where Bernard Cigar in hand ushered her into a back

0:36:43.400 --> 0:36:46.439
<v Speaker 1>room and conducted a physical exam. He concluded that yes

0:36:46.520 --> 0:36:49.400
<v Speaker 1>he could help her, Yes she could regain her vitality

0:36:49.560 --> 0:36:52.160
<v Speaker 1>and even flourish under his care, but it would take

0:36:52.239 --> 0:36:55.840
<v Speaker 1>extreme measures and individual attention. He sent one of his

0:36:55.880 --> 0:36:58.319
<v Speaker 1>associates to find a suitable place, and in November he

0:36:58.400 --> 0:37:01.600
<v Speaker 1>installed her in his new sanitary, a rented apartment at

0:37:01.640 --> 0:37:05.160
<v Speaker 1>seventy West one oh ninth Street near Central Park. Zelia's

0:37:05.160 --> 0:37:07.040
<v Speaker 1>father visited the place to make sure it was on

0:37:07.080 --> 0:37:09.200
<v Speaker 1>the up and up before allowing his daughter to move in.

0:37:09.640 --> 0:37:12.920
<v Speaker 1>Beneath the cloak of therapy, however, a powerful attraction developed

0:37:12.920 --> 0:37:15.239
<v Speaker 1>between the worldly thirty three year old Bernard and the

0:37:15.320 --> 0:37:18.360
<v Speaker 1>nineteen year old Zelia. Her first night in the apartment,

0:37:18.400 --> 0:37:20.560
<v Speaker 1>Bernard paid her a visit. In between boasts of his

0:37:20.680 --> 0:37:23.640
<v Speaker 1>knowledge of spiritual domains, he kissed her until her breath

0:37:23.680 --> 0:37:25.759
<v Speaker 1>gave out. She was a lucky woman. He told her

0:37:25.840 --> 0:37:28.480
<v Speaker 1>he was very powerful, very wealthy. He assured her of

0:37:28.480 --> 0:37:31.719
<v Speaker 1>his commitment and his honorable intentions. She felt herself fall

0:37:31.719 --> 0:37:35.520
<v Speaker 1>completely under his power, hypnotized to obey him. Several nights later,

0:37:35.600 --> 0:37:37.840
<v Speaker 1>she surrendered to the most pressing of his wishes and

0:37:37.880 --> 0:37:45.479
<v Speaker 1>the couple made love. So, yeah, that's problematic. We could say,

0:37:45.520 --> 0:37:48.360
<v Speaker 1>you know, he's supposed to be her doctor. She's living

0:37:48.480 --> 0:37:52.960
<v Speaker 1>in a sanitarium that he runs. You know, the age

0:37:52.960 --> 0:37:55.359
<v Speaker 1>GAP's a little bit problematic too, Like, there's a lot

0:37:55.400 --> 0:38:00.839
<v Speaker 1>that's problematic about this problematic. Yeah, Zea becomes a living

0:38:00.960 --> 0:38:03.319
<v Speaker 1>at the tantriuc House, where the two make love on

0:38:03.400 --> 0:38:06.080
<v Speaker 1>a regular basis until her family stops being able to

0:38:06.120 --> 0:38:08.640
<v Speaker 1>pay for her treatments. At that point, she is kicked

0:38:08.640 --> 0:38:12.120
<v Speaker 1>out of the sanitarium, but when she gets back home,

0:38:12.600 --> 0:38:16.240
<v Speaker 1>she's apparently free of her heart condition, Like she feels better,

0:38:16.440 --> 0:38:18.920
<v Speaker 1>So I don't maybe she just needed like you know,

0:38:19.120 --> 0:38:25.920
<v Speaker 1>like yeah, yeah, like I who am I to say?

0:38:26.680 --> 0:38:29.160
<v Speaker 1>So for a while, her parents are like, well it

0:38:29.280 --> 0:38:31.160
<v Speaker 1>was worth it, right, Like she's feeling better, you know.

0:38:31.200 --> 0:38:33.319
<v Speaker 1>They don't know exactly what's happened, but they see that

0:38:33.400 --> 0:38:36.360
<v Speaker 1>she seems to be in better health and that's mostly

0:38:36.400 --> 0:38:38.640
<v Speaker 1>what they care about. So for a while, everything's fine.

0:38:39.320 --> 0:38:41.799
<v Speaker 1>But Zellia's turnaround had more to do with the fact

0:38:41.800 --> 0:38:44.080
<v Speaker 1>that she'd fallen in love with Pierre than the healing

0:38:44.200 --> 0:38:47.520
<v Speaker 1>power of whatever he was advertising as yoga. A modern

0:38:47.600 --> 0:38:50.040
<v Speaker 1>person might have recognized that a dude who kicks you

0:38:50.080 --> 0:38:52.359
<v Speaker 1>out because you can't afford the rent and his unlicensed

0:38:52.360 --> 0:38:56.080
<v Speaker 1>hospital is not your soulmate, but these were more primitive times,

0:38:56.120 --> 0:38:59.560
<v Speaker 1>and Lifetime Original movies hadn't yet taught that message to people.

0:39:00.440 --> 0:39:05.120
<v Speaker 1>The business, the business at the Tantric House continued to

0:39:05.200 --> 0:39:09.080
<v Speaker 1>evolve They developed an enrollment contract for potential students, which

0:39:09.120 --> 0:39:12.000
<v Speaker 1>offered them either an upfront fee of one hundred dollars

0:39:12.280 --> 0:39:16.200
<v Speaker 1>or three monthly installments of forty dollars each. For twenty dollars,

0:39:16.280 --> 0:39:19.239
<v Speaker 1>Bernard would give you a physical examination, and for just

0:39:19.280 --> 0:39:21.719
<v Speaker 1>two dollars you could acquire your very own copy of

0:39:21.760 --> 0:39:25.680
<v Speaker 1>their newsletter, the Journal of the Tantric Order. Yeah, which

0:39:25.880 --> 0:39:27.839
<v Speaker 1>I'd love to get a copy of if anyone runs

0:39:27.840 --> 0:39:28.640
<v Speaker 1>into one out there.

0:39:29.760 --> 0:39:30.760
<v Speaker 2>Of the Tankic Order.

0:39:31.080 --> 0:39:35.120
<v Speaker 1>Yeah, that sounds good. Initiated students could attend yoga classes

0:39:35.160 --> 0:39:39.560
<v Speaker 1>on Monday, Wednesday, and Friday. Pierre, an early trailblazer, realized

0:39:39.600 --> 0:39:41.680
<v Speaker 1>that the best way to get repeat customers was to

0:39:41.719 --> 0:39:44.680
<v Speaker 1>put the hot chicks in his flock up front and center.

0:39:45.200 --> 0:39:49.440
<v Speaker 1>His best instructor then was Aura Ray named real name Gertrude,

0:39:49.600 --> 0:39:53.480
<v Speaker 1>who wore quote yogi suits, skin tight colored tights covered

0:39:53.480 --> 0:39:56.960
<v Speaker 1>in tantric symbols that were basically the only attractive clothing

0:39:56.960 --> 0:40:00.080
<v Speaker 1>that anyone wore in a sim like this is like

0:40:00.120 --> 0:40:04.440
<v Speaker 1>the early nineteen hundreds, right, Everybody's like, yeah.

0:40:03.760 --> 0:40:06.760
<v Speaker 2>This is prototype Lululemon, right.

0:40:06.920 --> 0:40:09.400
<v Speaker 1>Yeah, exactly. He's a trailblazer.

0:40:09.520 --> 0:40:12.680
<v Speaker 2>Yeah, so I have him to blame for the yoga outfits.

0:40:12.800 --> 0:40:15.400
<v Speaker 1>Yeah. Yeah, he is the guy who's like, well, if

0:40:15.440 --> 0:40:18.560
<v Speaker 1>we just like get attractive people to wear yoga pants,

0:40:18.600 --> 0:40:21.319
<v Speaker 1>we can get all sorts of folks to just come

0:40:21.320 --> 0:40:23.640
<v Speaker 1>in and hang around, right like, this is how we

0:40:23.719 --> 0:40:24.280
<v Speaker 1>make money.

0:40:24.360 --> 0:40:24.560
<v Speaker 3>You know.

0:40:25.400 --> 0:40:30.160
<v Speaker 1>Go God so love rites that many of their customers

0:40:30.160 --> 0:40:33.560
<v Speaker 1>were quote older men in search of rejuvenation, which often

0:40:33.640 --> 0:40:35.920
<v Speaker 1>came from young women teaching them to stand on their

0:40:35.960 --> 0:40:38.920
<v Speaker 1>head and making strategic physical contact to guide them in

0:40:38.960 --> 0:40:42.640
<v Speaker 1>the asanas. These older men were often comparatively well off,

0:40:42.680 --> 0:40:46.240
<v Speaker 1>which was required to afford the blistering fees Pierre charged.

0:40:46.800 --> 0:40:50.120
<v Speaker 1>He appeared only sparingly in classes to lecture his students

0:40:50.120 --> 0:40:53.440
<v Speaker 1>on spiritual matters and give them his own esoteric advice

0:40:53.520 --> 0:40:57.240
<v Speaker 1>on health and diet. Zelia continued to visit whenever she could,

0:40:57.239 --> 0:41:00.200
<v Speaker 1>and over time she grew concerned and suspicious of about

0:41:00.239 --> 0:41:04.680
<v Speaker 1>how many of his followers were attractive young women. She

0:41:04.120 --> 0:41:07.040
<v Speaker 1>was as she did, Yeah, I bet she did. She

0:41:07.239 --> 0:41:09.640
<v Speaker 1>was also frustrated by the fact that he kept sections

0:41:09.640 --> 0:41:12.840
<v Speaker 1>of the townhouse off limits to her for obvious reasons.

0:41:13.200 --> 0:41:16.000
<v Speaker 2>Okay, so are they still dating in some capacity here?

0:41:16.440 --> 0:41:18.239
<v Speaker 2>I mean, is charging her.

0:41:18.520 --> 0:41:21.200
<v Speaker 1>She would say they're dating. Pierre would say they are

0:41:21.239 --> 0:41:25.360
<v Speaker 1>not dating, right, Like, I think that's kind like me alone.

0:41:26.600 --> 0:41:28.799
<v Speaker 1>I mean, you know, I'm teaching her, right like she's

0:41:28.840 --> 0:41:30.800
<v Speaker 1>a she's a student. You know, I'm teaching her in

0:41:30.840 --> 0:41:36.400
<v Speaker 1>the only way that I can. So eventually she demanded

0:41:36.440 --> 0:41:38.680
<v Speaker 1>that he marry her if she was going to keep

0:41:38.760 --> 0:41:42.759
<v Speaker 1>dropping by and you know, putting out Somehow, the State

0:41:42.800 --> 0:41:46.760
<v Speaker 1>of Affairs ended with Gertrude and Zellia meeting and Pierre

0:41:46.760 --> 0:41:51.560
<v Speaker 1>talking them into having a threesome with him. So now,

0:41:51.840 --> 0:41:56.439
<v Speaker 1>Katie that that sounds gross, right, like that's that's that's

0:41:56.560 --> 0:41:59.520
<v Speaker 1>that's problematic, But it kind of goes in a good

0:41:59.560 --> 0:42:03.680
<v Speaker 1>direction because Gertrude and Zellia, in an unlikely fashion, like

0:42:03.800 --> 0:42:08.160
<v Speaker 1>become friends and they start talking without Pierre there about

0:42:08.280 --> 0:42:11.480
<v Speaker 1>the way he's treating them both, and Zellia starts asking

0:42:11.680 --> 0:42:15.239
<v Speaker 1>Gertrude questions like, Zellia like you would expect, you know,

0:42:15.320 --> 0:42:17.280
<v Speaker 1>especially given the time, like even the day, you'd expect

0:42:17.320 --> 0:42:19.680
<v Speaker 1>Zellia to be like, fuck Gertrude, fuck this lady who's

0:42:19.719 --> 0:42:21.879
<v Speaker 1>like getting in between me and this guy. But Zelly

0:42:22.040 --> 0:42:24.479
<v Speaker 1>is like, has he been paying you for all the work?

0:42:24.480 --> 0:42:27.879
<v Speaker 1>That you do teaching yoga classes. And Gertrude's like, well, no,

0:42:28.120 --> 0:42:29.920
<v Speaker 1>he's not paying me, And Zelli is like, you know

0:42:30.000 --> 0:42:31.960
<v Speaker 1>that's fucked up, right, Like you know you should be

0:42:31.960 --> 0:42:34.200
<v Speaker 1>getting paid to do this job.

0:42:34.360 --> 0:42:37.839
<v Speaker 3>I like this turn for Yeah, sure, I like these

0:42:37.880 --> 0:42:43.360
<v Speaker 3>two women. Good good job girls. Also there's part of

0:42:43.360 --> 0:42:44.239
<v Speaker 3>me that's also.

0:42:44.080 --> 0:42:45.880
<v Speaker 2>Like, what year are we at right now on the timeline?

0:42:46.000 --> 0:42:47.920
<v Speaker 1>This is like nineteen o nine, nineteen ten.

0:42:48.160 --> 0:42:50.360
<v Speaker 3>I do love I do like the introduction of a

0:42:50.360 --> 0:42:53.320
<v Speaker 3>little threesome situation in the early nineteen hundreds.

0:42:53.360 --> 0:42:55.960
<v Speaker 2>In general, I'm a three skit. I just don't like

0:42:56.000 --> 0:42:57.200
<v Speaker 2>a man demanding it.

0:42:57.480 --> 0:42:59.840
<v Speaker 1>No, but I do like that it is a It

0:42:59.880 --> 0:43:03.439
<v Speaker 1>is a threesome that a man institutes problematically that ends

0:43:03.440 --> 0:43:05.960
<v Speaker 1>in the two women becoming friends and being like, wait

0:43:06.000 --> 0:43:08.520
<v Speaker 1>a second, he's not paying you for your labor, Like whoa,

0:43:08.920 --> 0:43:11.479
<v Speaker 1>we got a fucking deal with this. Yeah, I'd watch

0:43:11.520 --> 0:43:14.960
<v Speaker 1>that movie. Yeah yeah, yeah. And the story there's some actually,

0:43:14.960 --> 0:43:17.279
<v Speaker 1>there's some fun beats coming up. But you know what's

0:43:17.600 --> 0:43:23.480
<v Speaker 1>even more fun than the romantic equivalent of unionization?

0:43:23.920 --> 0:43:28.320
<v Speaker 2>I got it this time? Is it advertisements? It is advertisements.

0:43:28.480 --> 0:43:33.799
<v Speaker 3>The romantic, the romantic unionizations of products and podcasts.

0:43:33.840 --> 0:43:43.880
<v Speaker 1>That's right, that's right, that's right. We're back. So so

0:43:44.400 --> 0:43:48.560
<v Speaker 1>Gertrude and Zellia start talking, and Gertrude realizes, like this

0:43:48.719 --> 0:43:50.839
<v Speaker 1>is you know, oh yeah, this is a really fucked

0:43:50.920 --> 0:43:55.279
<v Speaker 1>up situation, and so she bounces. She abandons Pierre and

0:43:55.320 --> 0:43:58.120
<v Speaker 1>the tantric order, and Zelly is like, you can come

0:43:58.160 --> 0:44:00.880
<v Speaker 1>crash with me and my parents, and so she starts.

0:44:00.920 --> 0:44:03.399
<v Speaker 1>She's like living with Zelia and her parents. I don't

0:44:03.440 --> 0:44:07.640
<v Speaker 1>know what Zellia tells her parents. Yeah, like I'm gonna

0:44:07.680 --> 0:44:09.800
<v Speaker 1>guess she doesn't bring up the threesome.

0:44:09.440 --> 0:44:12.960
<v Speaker 2>Right my friends.

0:44:12.880 --> 0:44:17.960
<v Speaker 1>Yeah, buddy, Yeah. But like Gertrude crashes there for a

0:44:18.040 --> 0:44:22.319
<v Speaker 1>for a while. Pierre gets worried after a period of

0:44:22.320 --> 0:44:25.319
<v Speaker 1>time like that she's been absent for so long, so

0:44:25.440 --> 0:44:28.240
<v Speaker 1>he sends one of his followers to talk her into returning,

0:44:28.280 --> 0:44:30.480
<v Speaker 1>and he's like, you know, we need you here. We've

0:44:30.520 --> 0:44:33.440
<v Speaker 1>got like some business stuff like this is like especially

0:44:33.440 --> 0:44:34.920
<v Speaker 1>if you want to get paid, like you got to

0:44:34.960 --> 0:44:36.400
<v Speaker 1>come back and like we got to take care of

0:44:36.400 --> 0:44:39.520
<v Speaker 1>some things. So Gertrude's like, all right, well I'll go

0:44:39.680 --> 0:44:41.919
<v Speaker 1>back with you to like deal with this because maybe

0:44:41.920 --> 0:44:45.600
<v Speaker 1>it'll work out, but she promises Zellia, I'm gonna come back,

0:44:45.760 --> 0:44:50.320
<v Speaker 1>like I'm not gonna stay there obviously, So Gertrude leaves.

0:44:50.520 --> 0:44:52.200
<v Speaker 1>It's supposed to be just for a little while, but

0:44:52.280 --> 0:44:55.080
<v Speaker 1>days go by and Zelia starts to get worried, so

0:44:55.120 --> 0:44:58.480
<v Speaker 1>she writes to Gertrude's sister in Seattle, and in the

0:44:58.600 --> 0:45:01.640
<v Speaker 1>letter that Zelia writes gertrude sister, she kind of insinuates

0:45:01.719 --> 0:45:05.680
<v Speaker 1>Gertrude might be being held against her will. Zellia doesn't

0:45:05.680 --> 0:45:07.840
<v Speaker 1>really know what's going on, but she knows Pierre. She

0:45:07.920 --> 0:45:10.239
<v Speaker 1>kind of knows the vibes, and she's like, I think

0:45:10.280 --> 0:45:13.920
<v Speaker 1>something fucked up is going on. So Gertrude's sister travels

0:45:13.960 --> 0:45:17.520
<v Speaker 1>east and like travels east with like fucking hell on

0:45:17.560 --> 0:45:20.480
<v Speaker 1>her mind because she had not been happy when Gertrude

0:45:20.480 --> 0:45:23.239
<v Speaker 1>had left Seattle with this guy, so she's kind of

0:45:23.239 --> 0:45:26.040
<v Speaker 1>been like waiting for something fucked up to happen. So

0:45:26.080 --> 0:45:28.600
<v Speaker 1>she travels east with the intention of like fucking shit

0:45:28.760 --> 0:45:32.399
<v Speaker 1>up for Pierre. She had Also, it's also probably worth

0:45:32.440 --> 0:45:34.000
<v Speaker 1>noting she had been dumped by a member of the

0:45:34.000 --> 0:45:38.319
<v Speaker 1>Tantric Order earlier, so she also has yeah, yeah, yeah,

0:45:38.840 --> 0:45:40.719
<v Speaker 1>her sister adds, there's like she's not a little bit

0:45:40.760 --> 0:45:43.960
<v Speaker 1>of a brud too. Yeah, this is these are this

0:45:44.000 --> 0:45:48.840
<v Speaker 1>is a messy story, so chaotic you can make although

0:45:49.040 --> 0:45:52.400
<v Speaker 1>again there's a there's a pretty good like Hulu plus

0:45:52.520 --> 0:45:57.200
<v Speaker 1>you know original series in this absolutely. So she and

0:45:57.280 --> 0:45:59.800
<v Speaker 1>Zelle a Gertrude's sister, and Zellia go to the police

0:46:00.160 --> 0:46:04.000
<v Speaker 1>lurid stories of like dark sex, magic and presumed unlawful

0:46:04.040 --> 0:46:07.520
<v Speaker 1>imprisonment and a few nights and the police like take

0:46:07.600 --> 0:46:09.920
<v Speaker 1>it seriously. And so a few nights later, you know,

0:46:10.040 --> 0:46:13.160
<v Speaker 1>classes are going on at this at this townhouse where

0:46:13.200 --> 0:46:15.640
<v Speaker 1>where Pierre runs you know, his order out of and

0:46:15.760 --> 0:46:18.400
<v Speaker 1>during classes, Zella comes to the door of the townhouse

0:46:18.440 --> 0:46:20.960
<v Speaker 1>and she gives they have like a secret knock. So

0:46:20.960 --> 0:46:23.759
<v Speaker 1>she gives the secret knock, and whatever guy's at the

0:46:23.800 --> 0:46:25.960
<v Speaker 1>door opens the door for her and a bunch of

0:46:26.000 --> 0:46:29.440
<v Speaker 1>New York detectives Russian uh, and they find you know,

0:46:29.480 --> 0:46:33.160
<v Speaker 1>when they bust in what one detective describes later as quote,

0:46:33.280 --> 0:46:36.440
<v Speaker 1>a young man clad in filmy garments and squatting as

0:46:36.440 --> 0:46:38.879
<v Speaker 1>a sort of presiding demi god among a dozen men

0:46:38.880 --> 0:46:42.160
<v Speaker 1>and women strangely garbed and tight fitting gowns of one piece,

0:46:42.719 --> 0:46:46.360
<v Speaker 1>which is a very funny, like old timey description of

0:46:46.440 --> 0:46:47.960
<v Speaker 1>like people in yoga outfits.

0:46:48.320 --> 0:46:50.600
<v Speaker 2>Yeah, yoga outfits.

0:46:51.480 --> 0:46:56.520
<v Speaker 1>Yeah proto to like early yoga outfits gin one. So

0:46:56.520 --> 0:47:00.719
<v Speaker 1>they also find Yes squatting. They also find Gertrude, and

0:47:00.760 --> 0:47:04.160
<v Speaker 1>she is dressed in a revealing swimsuit like garment and

0:47:04.239 --> 0:47:07.480
<v Speaker 1>nearly hysterical with fear. When she sees her sister, she

0:47:07.560 --> 0:47:10.520
<v Speaker 1>sprints over to her and begs her, for God's sake,

0:47:10.640 --> 0:47:14.200
<v Speaker 1>take me away. In his book The Great Um Love,

0:47:14.320 --> 0:47:19.040
<v Speaker 1>Descri continues the scene quote Bernard surveyed the house and

0:47:19.040 --> 0:47:22.320
<v Speaker 1>glared coldly at Zelia. So this is your revenge, she snapped,

0:47:22.400 --> 0:47:25.239
<v Speaker 1>You're sore because you're jealous of Gertrude. One of the

0:47:25.280 --> 0:47:28.280
<v Speaker 1>tantric women focused a menacing glare on Gertrude and began

0:47:28.400 --> 0:47:33.160
<v Speaker 1>chanting on ominously, zimzimzim zz z. Gertrude, who had been

0:47:33.200 --> 0:47:36.160
<v Speaker 1>around these other women for some time, was obviously spooked.

0:47:36.400 --> 0:47:39.080
<v Speaker 1>She is putting a curse on me, she screamed. In

0:47:39.120 --> 0:47:41.200
<v Speaker 1>the midst of all this, someone doused the lights, but

0:47:41.239 --> 0:47:43.319
<v Speaker 1>it was clear even in the confusion and darkness that

0:47:43.320 --> 0:47:45.560
<v Speaker 1>the young man in the filmy garments was the person

0:47:45.560 --> 0:47:48.760
<v Speaker 1>the police were looking for. You're under arrest, said Callahan,

0:47:48.800 --> 0:47:52.160
<v Speaker 1>the detective to Bernard. Detective Joseph Lennard, the wise guy

0:47:52.200 --> 0:47:55.120
<v Speaker 1>of the two partners, pointed at the symbols on Bernard's robe.

0:47:55.200 --> 0:47:57.359
<v Speaker 1>What are those things on your chest? He demanded. When

0:47:57.360 --> 0:47:59.839
<v Speaker 1>Bernard filled him in, the cop replied, so that's the bar.

0:48:00.640 --> 0:48:04.000
<v Speaker 1>After his initial indignation, Bernard stood calmly before the police.

0:48:04.280 --> 0:48:06.760
<v Speaker 1>He confirmed his identity and that of the quivering girl

0:48:06.840 --> 0:48:10.560
<v Speaker 1>in tights, Gertrude Leo. Then the detectives rousted the entire

0:48:10.640 --> 0:48:13.160
<v Speaker 1>party and moved them down the steps of the Brownstone

0:48:13.160 --> 0:48:16.080
<v Speaker 1>and into the spring night. The officers, the irate witnesses,

0:48:16.120 --> 0:48:18.960
<v Speaker 1>the young women in bathing suits, the others hissing curses,

0:48:19.000 --> 0:48:22.480
<v Speaker 1>and finally Bernard, wearing the elaborate ceremonial robe of a

0:48:22.520 --> 0:48:26.280
<v Speaker 1>seventh degree tantric priest bearing the ancient symbols of birth, death,

0:48:26.320 --> 0:48:29.320
<v Speaker 1>and regeneration. Together they set out from the Brownstone, and

0:48:29.360 --> 0:48:32.240
<v Speaker 1>a comical looking pert parade headed for the West sixty

0:48:32.280 --> 0:48:37.480
<v Speaker 1>eighth Street police station. It's yeah again, great Hulu series.

0:48:37.480 --> 0:48:42.320
<v Speaker 2>In this whole story, wonderful, wonderful scene. Uh right there.

0:48:43.080 --> 0:48:45.279
<v Speaker 3>I also, like, I wonder if they're doing I do

0:48:45.400 --> 0:48:48.840
<v Speaker 3>know a little bit hatha breathing that uujaya breathing.

0:48:49.400 --> 0:48:50.760
<v Speaker 2>Yeah, they're doing that.

0:48:51.200 --> 0:48:53.880
<v Speaker 1>Or at least like whatever, because you know, you have

0:48:53.920 --> 0:48:56.640
<v Speaker 1>to assume like whatever teaching they're getting is probably like

0:48:56.719 --> 0:48:59.720
<v Speaker 1>translated through a couple of different books and language barriers,

0:48:59.760 --> 0:49:00.239
<v Speaker 1>Like I.

0:49:00.200 --> 0:49:02.360
<v Speaker 2>Mean, it sounds like they're hissing or whatever.

0:49:02.680 --> 0:49:07.759
<v Speaker 3>Yeah, yeah, and I'm just imagining everybody doing that.

0:49:08.239 --> 0:49:12.680
<v Speaker 1>Yeah. So news of the arrest quickly ripped through the city.

0:49:12.760 --> 0:49:15.640
<v Speaker 1>The New York Times headline the next day read arrest

0:49:15.760 --> 0:49:19.880
<v Speaker 1>Hindu seyr, The Herald added, says he's a swami, and

0:49:19.920 --> 0:49:23.600
<v Speaker 1>the Tribune noted his students in tights. Pierre was locked

0:49:23.680 --> 0:49:26.799
<v Speaker 1>up and charged with abduction and accused of having inveigled

0:49:26.800 --> 0:49:29.879
<v Speaker 1>and enticed Zelia. When he finally showed up in court

0:49:29.880 --> 0:49:32.520
<v Speaker 1>to be arraigned, the judge asked, what is this man?

0:49:32.680 --> 0:49:36.120
<v Speaker 1>A doctor? The detective responsible for the case replied, No,

0:49:36.280 --> 0:49:38.800
<v Speaker 1>he's not a doctor. He's a Hindu teacher. He claims

0:49:38.840 --> 0:49:43.000
<v Speaker 1>to cure people by controlling spirits. Now, Bernard did not

0:49:43.120 --> 0:49:45.840
<v Speaker 1>look very much like a yogi. He is a balding

0:49:46.120 --> 0:49:48.560
<v Speaker 1>like Irish American dude in his thirties. He could have

0:49:48.600 --> 0:49:50.040
<v Speaker 1>passed for a banker in the right place.

0:49:50.120 --> 0:49:57.160
<v Speaker 3>Yes, that's what like the headline, Hindu whatever ard a

0:49:57.239 --> 0:49:59.840
<v Speaker 3>portly old white man easily.

0:50:00.200 --> 0:50:02.920
<v Speaker 1>He's like thirty three, but like, yeah, he's not like

0:50:03.200 --> 0:50:07.640
<v Speaker 1>he does not look particularly mystic. Yeah, the detective added,

0:50:07.880 --> 0:50:10.520
<v Speaker 1>when we got upstairs, we saw eight elderly men and

0:50:10.600 --> 0:50:13.759
<v Speaker 1>five women in tights and bathing costumes. They were just exercising.

0:50:13.800 --> 0:50:16.040
<v Speaker 1>They were tumbling on a mat which had strange figures

0:50:16.080 --> 0:50:18.479
<v Speaker 1>on it. The defendant was standing by a crystal ball

0:50:18.520 --> 0:50:20.400
<v Speaker 1>and was cladd in tights that came to his knees,

0:50:20.440 --> 0:50:22.960
<v Speaker 1>in a jersey on which there were some queer figures.

0:50:23.640 --> 0:50:26.120
<v Speaker 1>So again that's like the kind of and that gives

0:50:26.160 --> 0:50:28.800
<v Speaker 1>you an idea too of like who they're they're going after,

0:50:28.920 --> 0:50:31.640
<v Speaker 1>because like Pierre has these young women who are like

0:50:31.719 --> 0:50:34.440
<v Speaker 1>basically working as instructors, and then these old men who

0:50:34.480 --> 0:50:38.439
<v Speaker 1>are presumably wealthier, who are basically paying to like hang

0:50:38.520 --> 0:50:40.919
<v Speaker 1>out with a bunch of attractive young women wearing tight

0:50:40.920 --> 0:50:44.520
<v Speaker 1>clothes and stretching. Right like that that is what he's offering,

0:50:44.719 --> 0:50:47.960
<v Speaker 1>you know. Also again, and it's New York City, yeah,

0:50:48.000 --> 0:50:50.480
<v Speaker 1>it's New York City. It is interesting to me that

0:50:50.520 --> 0:50:52.840
<v Speaker 1>a crystal ball was involved. I've done a number of

0:50:52.960 --> 0:50:55.239
<v Speaker 1>yoga classes, none of which involved a crystal ball.

0:50:55.440 --> 0:50:59.640
<v Speaker 3>Never never, although, look, I'd show up for that class.

0:50:59.680 --> 0:51:02.319
<v Speaker 3>Maybe I'd show up for that class. Yeah, yeah, I

0:51:02.360 --> 0:51:06.000
<v Speaker 3>have different emotions around this. Well, we still have story left.

0:51:06.239 --> 0:51:14.520
<v Speaker 1>Yeah, I do wish that my yoga involved a palanteer though. Yeah, yeah, Saramon,

0:51:14.800 --> 0:51:17.560
<v Speaker 1>like does it puts like a sixty minute yoga video?

0:51:18.280 --> 0:51:19.719
<v Speaker 2>Oh now that would be fun.

0:51:19.800 --> 0:51:24.000
<v Speaker 1>Yeah yeah, yeah, yeah, staff yoga. So bail is set

0:51:24.040 --> 0:51:26.520
<v Speaker 1>at fifteen thousand dollars and Bernard is sent out of

0:51:26.560 --> 0:51:30.040
<v Speaker 1>the courtroom. As he's leaving, Zellia's father sprints up and

0:51:30.080 --> 0:51:32.799
<v Speaker 1>shouts that man ought to be killed and I'd do

0:51:32.880 --> 0:51:36.960
<v Speaker 1>it if I could, which is you know, solid parenting. Well,

0:51:37.040 --> 0:51:39.839
<v Speaker 1>Pierre languished in jail. A reporter from the Evening Mail

0:51:40.000 --> 0:51:42.719
<v Speaker 1>managed to secure an interview with him. Perhaps given the

0:51:42.760 --> 0:51:44.719
<v Speaker 1>desperate state he was in, or perhaps just due to

0:51:44.719 --> 0:51:47.480
<v Speaker 1>his exhaustion and the skill of the interviewer, Bernard was

0:51:47.560 --> 0:51:51.440
<v Speaker 1>uncommonly honest. He told the journalist, I never lived in India.

0:51:51.680 --> 0:51:55.120
<v Speaker 1>The whole scheme is physical culture, that's all. Only some

0:51:55.160 --> 0:51:57.799
<v Speaker 1>of those nasty tongued women got busy. You know, if

0:51:57.840 --> 0:52:00.360
<v Speaker 1>you pay more attention to one than you do to another,

0:52:00.440 --> 0:52:03.719
<v Speaker 1>she gets jealous. This whole white slave business was too much.

0:52:03.960 --> 0:52:05.600
<v Speaker 1>Wonder they didn't hold me for murder?

0:52:06.520 --> 0:52:13.840
<v Speaker 3>All right, Pierre fu motherfucker fucking Pierre.

0:52:15.160 --> 0:52:17.560
<v Speaker 1>Now you'll note that he mentions, he says, this is

0:52:17.640 --> 0:52:20.719
<v Speaker 1>this is physical culture. That's a savvy move by him.

0:52:20.800 --> 0:52:23.680
<v Speaker 1>Now we've done a pair of episodes on Bernard McFadden,

0:52:23.719 --> 0:52:28.160
<v Speaker 1>who was like the first big workout exercise guru and

0:52:28.200 --> 0:52:34.279
<v Speaker 1>like American pop culture right around this time. Yeah, he's

0:52:34.360 --> 0:52:36.680
<v Speaker 1>running a bunch of big magazines that are like one

0:52:36.800 --> 0:52:40.359
<v Speaker 1>is called physical culture. So Pierre is as he's being

0:52:40.400 --> 0:52:43.160
<v Speaker 1>interviewed by this guy he's trying to you know, normally,

0:52:43.200 --> 0:52:45.759
<v Speaker 1>when he's like trying to con people into giving him money,

0:52:45.800 --> 0:52:49.000
<v Speaker 1>he wants to portray himself as like this Eastern mystic

0:52:49.040 --> 0:52:52.520
<v Speaker 1>who has access to like magical powers. When he's in trouble,

0:52:52.719 --> 0:52:54.640
<v Speaker 1>He's like, no, I'm just like this guy who's like

0:52:54.719 --> 0:52:57.040
<v Speaker 1>popular and rich and famous, right, Like this is just

0:52:57.120 --> 0:52:59.760
<v Speaker 1>another kind of physical culture, you know, it's like lifting weights.

0:53:01.120 --> 0:53:03.280
<v Speaker 1>He attempts to do that only when he's in trouble,

0:53:03.280 --> 0:53:04.840
<v Speaker 1>but that I think that is interesting.

0:53:05.880 --> 0:53:06.480
<v Speaker 2>Yeah, it's smart.

0:53:07.000 --> 0:53:10.759
<v Speaker 1>Yeah, yeah. So another trend that is sweeping the nation,

0:53:10.960 --> 0:53:14.239
<v Speaker 1>like physical culture, is a trend that sweeping the nation

0:53:14.239 --> 0:53:15.719
<v Speaker 1>in this period of time, and he's trying to tie

0:53:15.760 --> 0:53:18.239
<v Speaker 1>himself into that one season trouble. But another trend that's

0:53:18.239 --> 0:53:21.040
<v Speaker 1>sweeping the nation is a panic over the existence of

0:53:21.080 --> 0:53:25.120
<v Speaker 1>what are generally referred to as white slavers. The same

0:53:25.200 --> 0:53:27.759
<v Speaker 1>day that Pierre was arraigned, a twenty seven year old

0:53:27.800 --> 0:53:31.279
<v Speaker 1>Russian named Levinson confessed to selling young women with the

0:53:31.320 --> 0:53:34.160
<v Speaker 1>aid of two and like he uses a word for

0:53:34.400 --> 0:53:38.080
<v Speaker 1>black women that we don't anymore. Jenny Miller, Gertrude's sister,

0:53:38.520 --> 0:53:41.080
<v Speaker 1>saw kind of tying in what he had done to

0:53:41.120 --> 0:53:43.759
<v Speaker 1>this like white slaver panic as a savvy way to

0:53:43.800 --> 0:53:46.440
<v Speaker 1>get revenge on Pierre. So she told the press that

0:53:46.480 --> 0:53:49.280
<v Speaker 1>the tantric order was engaging in an even quote higher

0:53:49.400 --> 0:53:53.080
<v Speaker 1>order of the of the white slave traffic, adding wealthy women,

0:53:53.160 --> 0:53:56.160
<v Speaker 1>women whose fortunes run high into the millions, are prime

0:53:56.239 --> 0:53:57.360
<v Speaker 1>movers in this traffic.

0:53:58.239 --> 0:54:00.880
<v Speaker 2>This historic gets messier, I'm messier.

0:54:01.280 --> 0:54:04.120
<v Speaker 1>There's a little bit of like proto QAnon stuff. In

0:54:04.160 --> 0:54:07.880
<v Speaker 1>here right, Yeah, Now, the Tantric Order and yoga in

0:54:08.000 --> 0:54:11.799
<v Speaker 1>general became the center of a scandalous news cycle, one

0:54:11.880 --> 0:54:15.080
<v Speaker 1>that galvanized much of New York high society against the

0:54:15.200 --> 0:54:19.840
<v Speaker 1>very concept of Eastern mysticism. As always happens with media frenzies,

0:54:20.040 --> 0:54:22.560
<v Speaker 1>there was a period of several weeks where any newsman

0:54:22.640 --> 0:54:25.000
<v Speaker 1>who could come up with a bloody minded story about

0:54:25.040 --> 0:54:27.960
<v Speaker 1>evil yoga cults could claim to be sure of a paycheck.

0:54:28.320 --> 0:54:30.520
<v Speaker 1>Some of them sat down with anyone from the West

0:54:30.560 --> 0:54:32.319
<v Speaker 1>Coast who would claim to have been a former member

0:54:32.360 --> 0:54:34.320
<v Speaker 1>of the Tantrik Order, and a lot of these people

0:54:34.320 --> 0:54:38.160
<v Speaker 1>were just like lying, right for whatever reason. But others

0:54:38.280 --> 0:54:42.120
<v Speaker 1>journalists started digging through various Hindu texts, often like bad

0:54:42.200 --> 0:54:46.360
<v Speaker 1>translations of Hindu texts that they only partly understood, looking

0:54:46.440 --> 0:54:49.839
<v Speaker 1>for anything that they could like tie into this broader thing, right,

0:54:49.880 --> 0:54:52.160
<v Speaker 1>that they could like, Ah, here's another you know, it's

0:54:52.440 --> 0:54:56.879
<v Speaker 1>it's journalism hasn't changed either, you know, Centurion or so, I.

0:54:56.800 --> 0:55:00.000
<v Speaker 5>Mean, all this feels eerially familiar. Yeah, it's very very

0:55:00.040 --> 0:55:04.080
<v Speaker 5>very modern story. In the great um love rights quote,

0:55:04.400 --> 0:55:07.160
<v Speaker 5>reports surfaced in the press on those salacious details of

0:55:07.360 --> 0:55:10.839
<v Speaker 5>Hindu tantric practices. A diligent New York World reporter had

0:55:10.840 --> 0:55:14.960
<v Speaker 5>turned up a copy of Bernard's Vira Sadhana and published

0:55:14.960 --> 0:55:18.400
<v Speaker 5>excerpts under the headline Tantrick's worship calls for dead bodies

0:55:18.400 --> 0:55:21.880
<v Speaker 5>and young girls. Since the Vira Sadhana was a compendium

0:55:21.880 --> 0:55:25.160
<v Speaker 5>of abridged mystical tracks and translated Hindu writings that were

0:55:25.200 --> 0:55:29.040
<v Speaker 5>long on metaphor and symbol, UM's enemies found everything they wanted.

0:55:29.200 --> 0:55:32.920
<v Speaker 5>They picked from a combination platter of yoga's alleged supernatural powers,

0:55:33.120 --> 0:55:35.880
<v Speaker 5>sex rituals, phallic worship, and yes, even a mention of

0:55:35.920 --> 0:55:39.640
<v Speaker 5>medieval Hindu rights that used dead bodies. When apprized by

0:55:39.680 --> 0:55:41.719
<v Speaker 5>a reporter that some of the texts he published were

0:55:41.760 --> 0:55:45.840
<v Speaker 5>sealacious in nature, Bernard answered wistfully, that's the trouble with people.

0:55:46.000 --> 0:55:50.640
<v Speaker 5>They so readily misunderstood and a true conception of the system.

0:55:50.680 --> 0:55:52.440
<v Speaker 5>And a lot of this is like, you know, you

0:55:52.480 --> 0:55:56.760
<v Speaker 5>can find like texts in pieces in the Bible, pieces

0:55:56.760 --> 0:55:59.760
<v Speaker 5>in like literally every religious text that like most practitions

0:55:59.760 --> 0:56:01.759
<v Speaker 5>will they are like, well, that's a metaphor that's not

0:56:01.800 --> 0:56:04.279
<v Speaker 5>meant to be literal like and also it is like

0:56:04.360 --> 0:56:06.800
<v Speaker 5>I don't know the quality of the translations he's getting,

0:56:07.080 --> 0:56:10.040
<v Speaker 5>but people are finding stuff from like these medieval texts

0:56:10.080 --> 0:56:13.400
<v Speaker 5>that like are fucked up sounding to modern ears, and

0:56:13.440 --> 0:56:15.719
<v Speaker 5>he's kind of just like printed out in order to

0:56:15.719 --> 0:56:18.120
<v Speaker 5>have something to sell, and they're accusing him of like

0:56:18.360 --> 0:56:19.560
<v Speaker 5>stuff he's not doing.

0:56:19.680 --> 0:56:21.680
<v Speaker 1>Right. Like, at the end of the day, Bernard is

0:56:21.719 --> 0:56:25.520
<v Speaker 1>like a creep and probably a rapist, a sex pest,

0:56:26.440 --> 0:56:30.160
<v Speaker 1>but he's not like sacrificing people or like, you know,

0:56:30.560 --> 0:56:33.520
<v Speaker 1>doing rituals with dead bodies. You know, he's like a

0:56:33.560 --> 0:56:35.520
<v Speaker 1>pretty pedestrian kind of creep. No.

0:56:35.640 --> 0:56:39.320
<v Speaker 3>I mean you could also add into grift or baby

0:56:39.480 --> 0:56:43.279
<v Speaker 3>or you know, appropriating something, not understanding what he is.

0:56:43.239 --> 0:56:48.640
<v Speaker 2>He's teaching at all. Yeah, definitely not doing those things.

0:56:49.719 --> 0:56:52.400
<v Speaker 1>I'm not an expert on on yoga or on on

0:56:52.480 --> 0:56:56.280
<v Speaker 1>Hindu mysticism, but I do not believe Crystal Ball's feature prominently.

0:56:56.600 --> 0:56:57.720
<v Speaker 2>No, I've never heard of that.

0:56:57.880 --> 0:57:02.000
<v Speaker 1>Yeah, so a lot of it's also kind of worth

0:57:02.040 --> 0:57:04.560
<v Speaker 1>noting that. Again, while he is definitely a sex pest,

0:57:04.840 --> 0:57:06.799
<v Speaker 1>a lot of what got him damned by the press

0:57:06.840 --> 0:57:09.600
<v Speaker 1>in his day are statements that were just two pro

0:57:09.719 --> 0:57:13.200
<v Speaker 1>sex and even sometimes pro woman. For the era, one

0:57:13.239 --> 0:57:16.920
<v Speaker 1>passage from the virus ad Hanna was particularly outrageous to

0:57:17.480 --> 0:57:21.400
<v Speaker 1>people in nineteen ten New York. Sex worship as a

0:57:21.440 --> 0:57:24.200
<v Speaker 1>religion represents a stage in the development of the human mind,

0:57:24.240 --> 0:57:26.640
<v Speaker 1>and the grand theologies of today are the outcome of

0:57:26.640 --> 0:57:29.120
<v Speaker 1>this mode of worship. It constitutes the basis of all

0:57:29.160 --> 0:57:31.920
<v Speaker 1>that is sacred, wholly, and beautiful. The whole world is

0:57:31.960 --> 0:57:36.480
<v Speaker 1>embodied in the woman. Now, yeah, that's heteronormative, but to

0:57:36.520 --> 0:57:38.439
<v Speaker 1>most people in twenty twenty three, it's not what you'd

0:57:38.480 --> 0:57:41.680
<v Speaker 1>call like a particularly offensive statement, even if it is

0:57:41.680 --> 0:57:44.920
<v Speaker 1>a bit reductive and you know, horny. That said, as

0:57:44.960 --> 0:57:48.400
<v Speaker 1>the arraignment went on, the allegations continued to pour out.

0:57:48.800 --> 0:57:51.880
<v Speaker 1>Some were likely true and some were you know, exaggerated

0:57:51.960 --> 0:57:55.360
<v Speaker 1>or just false. Zelia, who was never a full initiate,

0:57:55.440 --> 0:57:58.560
<v Speaker 1>told lurid stories of blood oaths that either you know,

0:57:58.680 --> 0:58:00.920
<v Speaker 1>were exaggerated. You know, she's in kind of a heightened

0:58:00.920 --> 0:58:03.800
<v Speaker 1>state when she encounters this, But you know, I don't

0:58:03.800 --> 0:58:07.120
<v Speaker 1>think anyone was like doing any serious like blood magic

0:58:07.200 --> 0:58:10.320
<v Speaker 1>or whatever. But she also told like stories of like

0:58:10.520 --> 0:58:15.080
<v Speaker 1>orgies in sort of like sexual like being pressured into

0:58:15.120 --> 0:58:17.720
<v Speaker 1>having group sex and stuff that definitely did happen, right

0:58:18.160 --> 0:58:22.200
<v Speaker 1>ay for sure. Yeah, things got really dark when Gertrude

0:58:22.240 --> 0:58:25.280
<v Speaker 1>took the stand. Though she alleged that on September seventeenth,

0:58:25.360 --> 0:58:28.120
<v Speaker 1>nineteen oh nine, Pierre had threatened to drug her with

0:58:28.240 --> 0:58:31.959
<v Speaker 1>morphine when she became what he called hysterical, She said

0:58:31.960 --> 0:58:34.400
<v Speaker 1>that he kept her prisoner with his hypnotic powers. Now,

0:58:34.440 --> 0:58:37.960
<v Speaker 1>obviously I'm not like a particular believer in hypnotic powers,

0:58:37.960 --> 0:58:40.560
<v Speaker 1>but I certainly believe that a mix of drugs, the

0:58:40.600 --> 0:58:43.520
<v Speaker 1>mind altering impact of cult dynamics, and good old fashioned

0:58:43.600 --> 0:58:45.960
<v Speaker 1>gas lighting canna have the effect of keeping someone a

0:58:45.960 --> 0:58:48.240
<v Speaker 1>prisoner without having them chained to a wall.

0:58:48.360 --> 0:58:50.120
<v Speaker 2>Right, We've seen it time and time again.

0:58:50.160 --> 0:58:51.680
<v Speaker 1>It happens all over the world.

0:58:51.800 --> 0:58:57.800
<v Speaker 3>This is yeah, uh, accounting for the time frame that

0:58:57.840 --> 0:59:01.360
<v Speaker 3>we are in as well, where you know, I am

0:59:01.400 --> 0:59:05.760
<v Speaker 3>imagining these women being swept up in this and really

0:59:05.800 --> 0:59:10.120
<v Speaker 3>not having the tools to understand or remove themselves from

0:59:10.120 --> 0:59:10.720
<v Speaker 3>a situation.

0:59:11.320 --> 0:59:13.520
<v Speaker 1>Well, and even like even if they'd had sort of

0:59:13.560 --> 0:59:15.600
<v Speaker 1>you know, in more a culture that had given them

0:59:15.640 --> 0:59:19.600
<v Speaker 1>more tools. This exact story, cult leaders plying followers with

0:59:19.680 --> 0:59:22.800
<v Speaker 1>like a mix of drugs and gas lighting and sexual abuse.

0:59:23.000 --> 0:59:25.640
<v Speaker 1>That happens, That's happening there's thousands of people living that

0:59:25.720 --> 0:59:26.520
<v Speaker 1>life right now.

0:59:26.480 --> 0:59:28.960
<v Speaker 3>Right, yeah, absolutely, And I also do not mean to

0:59:29.000 --> 0:59:32.040
<v Speaker 3>suggest that you know people now should know better or

0:59:32.040 --> 0:59:35.680
<v Speaker 3>whatever I'm just imagining at that time, being like it's

0:59:35.680 --> 0:59:39.160
<v Speaker 3>even an element of magic and email and.

0:59:39.440 --> 0:59:41.800
<v Speaker 1>Yes, well, and also today, if you get out of

0:59:41.800 --> 0:59:45.720
<v Speaker 1>that situation today, there's infrastructure to help you. Right even

0:59:45.720 --> 0:59:47.680
<v Speaker 1>in that infrastructure, just you can find books that people

0:59:47.680 --> 0:59:50.120
<v Speaker 1>have written about going through similar experiences and the way

0:59:50.160 --> 0:59:54.040
<v Speaker 1>cult dynamics work that doesn't really exist for someone like Gertrude,

0:59:54.120 --> 0:59:58.240
<v Speaker 1>you know, in nineteen ten, she told the court quote,

0:59:58.280 --> 1:00:00.440
<v Speaker 1>I both feared and loved him. He made me believe

1:00:00.480 --> 1:00:02.760
<v Speaker 1>that he could communicate with priests of the Order all

1:00:02.800 --> 1:00:04.600
<v Speaker 1>over the world who would sit in counsel at his

1:00:04.680 --> 1:00:07.120
<v Speaker 1>command and take a awigh my mind if I did

1:00:07.200 --> 1:00:10.760
<v Speaker 1>not obey him. And one of the heartbreaking dimentions about

1:00:10.760 --> 1:00:12.920
<v Speaker 1>this is that in order to lay out the abuse

1:00:13.440 --> 1:00:17.280
<v Speaker 1>that both women absolutely experienced, Zelia and Gertrude had to

1:00:17.320 --> 1:00:21.240
<v Speaker 1>admit to having premarital sex. In Gertrude's case, this involved

1:00:21.240 --> 1:00:23.800
<v Speaker 1>sex with a number of men as part of sexual rights.

1:00:24.720 --> 1:00:28.560
<v Speaker 1>Some of this does sound very satanic, panicky, but part

1:00:28.560 --> 1:00:31.200
<v Speaker 1>of why I tend to like why I believe like

1:00:31.280 --> 1:00:35.120
<v Speaker 1>what they're saying is that Gertrude and Zelia they suffered

1:00:35.200 --> 1:00:38.640
<v Speaker 1>massive personal consequences for doing this. Going up in front

1:00:38.680 --> 1:00:42.000
<v Speaker 1>of like a court and saying that you had sex

1:00:42.080 --> 1:00:46.320
<v Speaker 1>outside of marriage in this period of time closes off

1:00:46.360 --> 1:00:48.160
<v Speaker 1>opportunities for you as a woman.

1:00:48.280 --> 1:00:52.520
<v Speaker 2>Yeah, this isn't something you just do, No, something. It's

1:00:52.520 --> 1:00:53.040
<v Speaker 2>also not.

1:00:52.960 --> 1:00:55.680
<v Speaker 1>Something that not that it's something you just do today.

1:00:55.840 --> 1:00:58.080
<v Speaker 1>But this is there's even more consequences.

1:00:58.320 --> 1:01:03.720
<v Speaker 3>It's like, yeah, big deal. Very brave of them. Yeah no,

1:01:04.440 --> 1:01:07.240
<v Speaker 3>it's just like I very brave too.

1:01:07.800 --> 1:01:10.840
<v Speaker 1>Yeah, it's a terrible situation for them to be put in.

1:01:11.160 --> 1:01:14.720
<v Speaker 1>As the Atlantic Constitution put it in one headline, ruin

1:01:14.840 --> 1:01:17.360
<v Speaker 1>brought to this woman by high priest, right, Like that's

1:01:17.360 --> 1:01:19.880
<v Speaker 1>the way it's being category. Like she's been ruined by him,

1:01:19.920 --> 1:01:23.760
<v Speaker 1>you know. The judge did decide to sustain the charges,

1:01:23.800 --> 1:01:26.760
<v Speaker 1>and a grand jury later indicted Pierre on two counts.

1:01:27.040 --> 1:01:30.920
<v Speaker 1>The newspapers started referring to him derisively as the Great Ome.

1:01:32.000 --> 1:01:34.960
<v Speaker 1>His followers dissolved, and the townhouse lay vacant while he

1:01:35.040 --> 1:01:38.520
<v Speaker 1>languished in jail waiting for his trial, but as the

1:01:38.520 --> 1:01:41.760
<v Speaker 1>weeks ticked by his lawyers found what they called evidence

1:01:41.760 --> 1:01:45.920
<v Speaker 1>against Gertrude's previously chased character. They alleged that she had

1:01:46.000 --> 1:01:48.160
<v Speaker 1>lied about her age and that she had slept with

1:01:48.200 --> 1:01:52.640
<v Speaker 1>someone outside of marriage previously. Pierre's lawyer offered to produce

1:01:52.720 --> 1:01:55.480
<v Speaker 1>these claims and witnesses to them in court, so the

1:01:55.560 --> 1:01:58.720
<v Speaker 1>DA dropped Gertrude as a witness and a complainant. Right

1:01:58.960 --> 1:02:01.880
<v Speaker 1>he dropped the charge is based on Pierre's abuse of

1:02:01.880 --> 1:02:05.000
<v Speaker 1>Gertrude because this lawyer was like, I found evidence that

1:02:05.040 --> 1:02:08.360
<v Speaker 1>she had sex outside of marriage once, Like that's the

1:02:08.440 --> 1:02:13.280
<v Speaker 1>time wherein he reduced bail on Pierre. But the case

1:02:13.360 --> 1:02:16.960
<v Speaker 1>did go forward at this point, though, Zelia decided that

1:02:17.000 --> 1:02:20.400
<v Speaker 1>she too wanted off the case. Her family said that

1:02:20.480 --> 1:02:23.080
<v Speaker 1>she had moved out of state. She wanted the charges.

1:02:23.360 --> 1:02:25.680
<v Speaker 1>She just wanted it to end. Like the way her

1:02:25.680 --> 1:02:27.920
<v Speaker 1>family described it is that the case had nearly driven

1:02:27.960 --> 1:02:30.640
<v Speaker 1>her insane. I think it was just too much for her,

1:02:30.720 --> 1:02:32.960
<v Speaker 1>and once Gertrude kind of was out, it was like,

1:02:33.040 --> 1:02:35.400
<v Speaker 1>I can't, I can't go through this, like.

1:02:35.560 --> 1:02:37.400
<v Speaker 2>The just by myself.

1:02:37.680 --> 1:02:41.960
<v Speaker 1>Yeah, yeah, it's horrible. They're they're both in a horrible situation. Eventually,

1:02:42.000 --> 1:02:45.080
<v Speaker 1>the case folded and Pierre was released a free man,

1:02:45.520 --> 1:02:47.600
<v Speaker 1>But as stain had been left on yoga that would

1:02:47.640 --> 1:02:50.520
<v Speaker 1>take decades to wash away, As Robert Love wrote in

1:02:50.560 --> 1:02:53.960
<v Speaker 1>this column for Mental Flaws. The next year, a Christian

1:02:54.000 --> 1:02:56.920
<v Speaker 1>mystic named Evelyn Arthur c was arrested in Chicago and

1:02:57.040 --> 1:02:59.600
<v Speaker 1>charged as a white slaver. His trial was a virtual

1:02:59.640 --> 1:03:03.120
<v Speaker 1>replay of the Bernard proceedings. Meanwhile, back in New York City,

1:03:03.440 --> 1:03:07.320
<v Speaker 1>esoteric psychologist doctor William Latson, who taught Hindu dancing as

1:03:07.360 --> 1:03:11.320
<v Speaker 1>a way of freeing his female patients from their liberal restraints,

1:03:11.480 --> 1:03:15.200
<v Speaker 1>committed suicide in his office. Combined with Bernard's notoriety and

1:03:15.240 --> 1:03:18.360
<v Speaker 1>seized conviction, the lats and scandal turned public sentiment against

1:03:18.440 --> 1:03:22.360
<v Speaker 1>yoga and mysticism. Newspapers began publishing feature length expose as

1:03:22.400 --> 1:03:26.800
<v Speaker 1>blaming yoga for domestic infelicity, insanity, and death. The federal

1:03:26.800 --> 1:03:31.280
<v Speaker 1>government opened official investigations against various swamis and Hindu priests.

1:03:31.480 --> 1:03:34.560
<v Speaker 1>America was fascinated, horrified, and obsessed with what the Washington

1:03:34.600 --> 1:03:37.800
<v Speaker 1>Post called the soul destroying poison of the East, the

1:03:37.880 --> 1:03:41.440
<v Speaker 1>tragic flood of broken homes and hearts, disgrace and suicide.

1:03:41.760 --> 1:03:44.120
<v Speaker 1>Yoga had become public enemy number one.

1:03:44.280 --> 1:03:47.440
<v Speaker 2>There there she goes again, America.

1:03:47.320 --> 1:03:52.400
<v Speaker 1>Good old America, Now, Katie. No moral panic is stronger

1:03:52.400 --> 1:03:55.000
<v Speaker 1>than the desire of upper middle class white people to

1:03:55.040 --> 1:03:57.440
<v Speaker 1>feel connected to something that makes them different from the

1:03:57.440 --> 1:04:01.040
<v Speaker 1>people they play bridge with. So Bernard was eventually able

1:04:01.080 --> 1:04:05.240
<v Speaker 1>to establish several successful yoga schools. He rebuilt his he

1:04:05.280 --> 1:04:09.120
<v Speaker 1>rebuilt his cult. He became fabulously wealthy. He established a

1:04:09.240 --> 1:04:11.840
<v Speaker 1>sizable compound with a herd of elephants in it. I

1:04:11.880 --> 1:04:14.320
<v Speaker 1>believe somewhere like Upstate New York. It's in somewhere in

1:04:14.320 --> 1:04:16.680
<v Speaker 1>the Northeast. And he worked with a number of the

1:04:16.720 --> 1:04:19.000
<v Speaker 1>wealthiest people in the country at the time, including the

1:04:19.120 --> 1:04:22.600
<v Speaker 1>Vanderbilt daughters. Yes, he's extremely successful. If you want to

1:04:22.680 --> 1:04:24.960
<v Speaker 1>learn about this guy's whole life story, I really recommend

1:04:25.240 --> 1:04:28.520
<v Speaker 1>Robert Loves the Great Um. It's an interesting, well written

1:04:28.520 --> 1:04:32.320
<v Speaker 1>book about this fella. Yoga itself languished until the late

1:04:32.480 --> 1:04:35.880
<v Speaker 1>nineteen fifties, when enough distance from the moral panic years

1:04:35.920 --> 1:04:38.600
<v Speaker 1>allowed a new generation to see it as simply a

1:04:38.720 --> 1:04:43.160
<v Speaker 1>secular exercise remedy. It was still transmitted to people largely

1:04:43.200 --> 1:04:47.640
<v Speaker 1>by white Americans like Richard Hitelman, and Lilias Folan. Television

1:04:47.720 --> 1:04:49.720
<v Speaker 1>was key to this spread. It made it easy to

1:04:49.760 --> 1:04:52.720
<v Speaker 1>show people different poses in a manner that seemed straightforward

1:04:52.960 --> 1:04:56.040
<v Speaker 1>and absent the trappings of mysticism that had made Pierre

1:04:56.040 --> 1:04:59.720
<v Speaker 1>Bernard seem so shady. Then the nineteen sixties hit, the

1:04:59.800 --> 1:05:02.000
<v Speaker 1>h bees all started doing yoga and the New Age

1:05:02.000 --> 1:05:04.600
<v Speaker 1>movement took off, and in the middle of that process,

1:05:04.880 --> 1:05:07.840
<v Speaker 1>a young Indian immigrant would introduce the continent to a

1:05:07.880 --> 1:05:11.480
<v Speaker 1>new version of yoga. His name was Bickram. And we're

1:05:11.520 --> 1:05:14.040
<v Speaker 1>gonna talk about all that in part two.

1:05:14.000 --> 1:05:17.520
<v Speaker 2>Katie, I cannot wait. I can't wait because it don't

1:05:17.520 --> 1:05:19.400
<v Speaker 2>have to wait long. We're going to record it a media.

1:05:19.320 --> 1:05:21.080
<v Speaker 1>We're gonna we're gonna talk about this in like ten minutes.

1:05:21.160 --> 1:05:23.160
<v Speaker 2>Yeah, but the rest of you all have to wait.

1:05:23.720 --> 1:05:28.600
<v Speaker 1>You get Yeah, you gotta wait like a day or so. Motherfuckers, shittheads.

1:05:29.360 --> 1:05:32.760
<v Speaker 2>That was very interesting. Yeah, and I'm excited for the

1:05:32.880 --> 1:05:33.160
<v Speaker 2>night here.

1:05:34.200 --> 1:05:36.840
<v Speaker 1>So am I, Katie? You got any plug ub host plug? Wow?

1:05:37.000 --> 1:05:40.040
<v Speaker 2>I guess so, I guess problematic, I guess I do.

1:05:40.240 --> 1:05:40.520
<v Speaker 2>I guess.

1:05:40.560 --> 1:05:43.320
<v Speaker 3>I'd like to tell you guys about our little show

1:05:43.440 --> 1:05:44.560
<v Speaker 3>called some More News.

1:05:45.080 --> 1:05:46.240
<v Speaker 2>You've heard me talk about it before.

1:05:46.320 --> 1:05:50.200
<v Speaker 3>We have a channel called some More News that our

1:05:50.280 --> 1:05:53.280
<v Speaker 3>friend Cody Johnston hosts and I'm on and we have

1:05:53.320 --> 1:05:57.760
<v Speaker 3>a podcast called even more News. You can find both

1:05:57.760 --> 1:06:01.040
<v Speaker 3>of them in the same audio feed. And you know,

1:06:01.120 --> 1:06:02.680
<v Speaker 3>we're on social media and stuff.

1:06:02.440 --> 1:06:06.720
<v Speaker 2>Like that too. And also i'd like to promote next week's.

1:06:06.400 --> 1:06:11.560
<v Speaker 3>Episode of this show, part two of this episode. Oh cool,

1:06:12.760 --> 1:06:17.080
<v Speaker 3>That's what I'd like to promote today. Robert anything we

1:06:17.120 --> 1:06:19.880
<v Speaker 3>lost Robert? Oh, Robert, Scott, Roberts Gon. You know what, guys,

1:06:19.880 --> 1:06:22.520
<v Speaker 3>that's it for us here behind the Master. Robert has

1:06:22.600 --> 1:06:26.400
<v Speaker 3>dropped off off the zoom and now we've taken control.

1:06:27.000 --> 1:06:28.800
<v Speaker 2>What I want to What do I want to do

1:06:28.880 --> 1:06:45.320
<v Speaker 2>with this power? I don't know. He's back.

1:06:46.000 --> 1:06:48.680
<v Speaker 1>Ah fuck ah fuck? Are we still recording or did

1:06:48.720 --> 1:06:49.880
<v Speaker 1>we end? Well?

1:06:50.160 --> 1:06:51.560
<v Speaker 2>We're ending now randing Now.

1:06:52.280 --> 1:06:54.840
<v Speaker 3>Well, we said some really horrible ship about you, and

1:06:54.880 --> 1:06:56.280
<v Speaker 3>I've asked you just to bleep.

1:06:56.080 --> 1:06:56.640
<v Speaker 2>All of it.

1:06:57.720 --> 1:07:00.480
<v Speaker 1>Wow. Well, that's good, that's good, that's good.

1:07:00.560 --> 1:07:04.880
<v Speaker 3>I felt appropriate anyways, by motherfuckers, buy motherfuckers.

1:07:05.600 --> 1:07:09.080
<v Speaker 1>Yeah.

1:07:09.320 --> 1:07:12.040
<v Speaker 2>Behind the Bastards is a production of cool Zone Media.

1:07:12.400 --> 1:07:15.680
<v Speaker 2>For more from cool Zone Media, visit our website Coolzonemedia

1:07:15.840 --> 1:07:19.080
<v Speaker 2>Dot com or check us out on the iHeartRadio app,

1:07:19.120 --> 1:07:21.520
<v Speaker 2>Apple Podcasts, or wherever you get your podcasts.