WEBVTT - It Could Happen Here Weekly 20

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<v Speaker 1>Hey, everybody, Robert Evans here and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. What a all right? The

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<v Speaker 1>show started, Garrison. Hey, we're gonna be talking about Canada again,

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<v Speaker 1>so yeah, um, and to discuss Canada and politics and

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<v Speaker 1>the happenings here. We have another journalist who writes for

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<v Speaker 1>I Believe, Anti Hate Canada and like the Canadian Antia

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<v Speaker 1>Hate Network and also Vice. I believe right, I've written

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<v Speaker 1>for Vice. I'm currently researching full time and extremism researcher or.

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<v Speaker 1>It's a new initiative called the Online Hate Research and

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<v Speaker 1>Education Project. It's actually partnered with Canadian TI Hate Network

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<v Speaker 1>and it's it's under the new Burger Holocaust Education Center,

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<v Speaker 1>which might be renaming very soon. I'm I'm very excited

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<v Speaker 1>for you guys to get into a Twitter fight with

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<v Speaker 1>James Lindsay can't wait. So, yes, Dan here has joined

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<v Speaker 1>us to talk about Canada because I've gotten a few

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<v Speaker 1>messages about this thing that's happening. My mother, who's in

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<v Speaker 1>Alberta called me a few days ago to talk about

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<v Speaker 1>this thing that's happening. So it's been, it's it's I'm

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<v Speaker 1>getting a lot of things and it's definitely worth discussing,

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<v Speaker 1>specifically on some of the rhetoric that people are using

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<v Speaker 1>around this. So I'm actually I'm gonna I'm gonna hand

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<v Speaker 1>it to Dan to talk about what like how did

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<v Speaker 1>this thing like what is it and how did it

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<v Speaker 1>kind of get started? Yeah, well, so Garrison is not alone,

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<v Speaker 1>by the way, for anyone not in Canada. Every single

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<v Speaker 1>person's mother in the entire country is called and asthen

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<v Speaker 1>about it. I just got another message literally right now,

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<v Speaker 1>like literally this second. Moms of Canada have been activated.

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<v Speaker 1>Moms of Canada have been activated, but not in exactly

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<v Speaker 1>the same way that they're being perceived to be all

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<v Speaker 1>the way. So the quote unquote trucker convoy, which I

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<v Speaker 1>might get into a little bit later, but I'm kind

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<v Speaker 1>of like against even calling it a trucker convoy. Yeah,

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<v Speaker 1>it was started on January and by a former Wigsit

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<v Speaker 1>party now called the Maverick Party member Tomorrow Lich and

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<v Speaker 1>a group of like very active far right grassroots protesters.

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<v Speaker 1>You do a lot of organizing like this, uh, and

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<v Speaker 1>most of them, most of their activities kind of go

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<v Speaker 1>back to Yeah, they go back a decent a decent amount. Yeah,

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<v Speaker 1>like this. I mean there's links to people that have

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<v Speaker 1>been doing it in the nineties in Canada's movement right now,

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<v Speaker 1>but a non binding motion against I think it's a

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<v Speaker 1>M three a few years ago really mobilized people and

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<v Speaker 1>it's kind of been more consistent since then of the

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<v Speaker 1>same groups of people. Yeah, that's that's when we talked

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<v Speaker 1>about in our first Canada episodes about kind of how

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<v Speaker 1>we got to that point and now like those same

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<v Speaker 1>people are still kind of behind what's going on right now.

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<v Speaker 1>So yeah, there's this alleged caravan of truckers of all

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<v Speaker 1>the truckers in Canada going going to Ottawa, um in Canada,

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<v Speaker 1>all the truckers, and so this thing was kind of

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<v Speaker 1>originally organized by some like known far right figures and

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<v Speaker 1>the people associated with like the Canadian Yellow Vests, which

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<v Speaker 1>kind of died down, but it didn't die down. It

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<v Speaker 1>just morphed right, morphed into a very strong anti vax

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<v Speaker 1>presence in Canada. Right now, the anti vacks movement is

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<v Speaker 1>getting a lot of popularity in Canada, and it's run

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<v Speaker 1>by these guys who were doing Wexit, which is like

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<v Speaker 1>West Exit, but for like it's it's it's like for

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<v Speaker 1>Alberta NBC to go away from Canada because the rest

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<v Speaker 1>of Canada's too liberal. Um so what exit and the

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<v Speaker 1>Elves have really changed all their focuses into this anti

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<v Speaker 1>backs thing as a way to do recruiting, and they've

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<v Speaker 1>prompted this kind of movement of truckers going to Ottawa.

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<v Speaker 1>UM for a few specific reasons which I think Dan

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<v Speaker 1>probably knows a little bit more about than I do.

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<v Speaker 1>Like I I know the gist of it, but you've

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<v Speaker 1>been focus on the on this slightly more than I have. Yeah,

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<v Speaker 1>I guess the main reason is it works, um like,

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<v Speaker 1>just from the perspective of getting attention and being able

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<v Speaker 1>to get a message out. Um. There's been a lot

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<v Speaker 1>of traction on this that these groups don't normally get.

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<v Speaker 1>I think the last trucker convoy um that was done

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<v Speaker 1>under this sort of umbrella it had like nine I

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<v Speaker 1>think was the total amount of like trucks that made

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<v Speaker 1>it to Ottawa the last time this was trying to

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<v Speaker 1>be done and it was basically the same demands in

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<v Speaker 1>the same reasons. So this one was started on January

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<v Speaker 1>and it didn't get that much buzzed. There's a couple

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<v Speaker 1>of days. The original goal was set at a hundred

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<v Speaker 1>thousand dollars. I don't remember the exact time, but once

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<v Speaker 1>it hit that pretty fast, and it hit the first

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<v Speaker 1>million pretty fast in ways that like these fundraisers really

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<v Speaker 1>really don't like the last big one we saw in

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<v Speaker 1>Canada that was quite alarming in that fast cap out

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<v Speaker 1>at under four hundred thousand dollars and that was um

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<v Speaker 1>for a barbecue for a barbecue that got defied protests

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<v Speaker 1>last year and UH ended up getting like all it's

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<v Speaker 1>it's a bad door shut down. So there's a lot

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<v Speaker 1>more money now in this one. Yeah, because this this fundraiser,

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<v Speaker 1>which was supposed to go like hand in hand with

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<v Speaker 1>these truckers protesting the vaccine mandates because they're upset that

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<v Speaker 1>they're not allowed to truck into these states because they're

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<v Speaker 1>not vaccinated. So they have decided to all truck into

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<v Speaker 1>Ottawa as like a pseudo strike slash like blockade type thing,

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<v Speaker 1>because they're saying that they were not going to do

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<v Speaker 1>our jobs and we're gonna kind of block off access

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<v Speaker 1>to these roads, um until this mandate is is removed. Now.

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<v Speaker 1>Of course, the funny thing here is that the man

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<v Speaker 1>date that to enter to not being allowed to enter

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<v Speaker 1>the States to do your trucking. That's not a mandate

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<v Speaker 1>by Canada. That's done, but that like that's the rule

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<v Speaker 1>in the United States because you're the United States, they're

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<v Speaker 1>the States is actually the ones to be the blockage

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<v Speaker 1>of the Canadian government has no control over this. Yeah,

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<v Speaker 1>it's not like it's not actually the thing. The way

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<v Speaker 1>to get them out and support is incredibly effective because

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<v Speaker 1>something I think like twenty percent there was a survey

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<v Speaker 1>recently of Canadians are against the mandate, which is like

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<v Speaker 1>really huge um for like Canada's anti vax movement to

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<v Speaker 1>kind of get that like support and like a lot

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<v Speaker 1>of people are mobilized too. By there's a trend of posting.

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<v Speaker 1>It started from four chain and twenty team, but it's

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<v Speaker 1>getting revived a lot again now of people posting like

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<v Speaker 1>empty grocery stores. Even a Conservative member of parliament recently

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<v Speaker 1>posted an empty grocery store. And as for people's emails

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<v Speaker 1>to try to like change the laws, it turned out

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<v Speaker 1>to be from the UK. It was a stock photo. Uh.

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<v Speaker 1>And there's been like even like the stories themselves have

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<v Speaker 1>had to come out and make statements being like we're

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<v Speaker 1>not we're not empty, we have we have, we are

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<v Speaker 1>in the process if we restocking. That's happened the US

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<v Speaker 1>to where it's like we're literally emptying that shelf to

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<v Speaker 1>move stuff with shelf. We've had really bad snowstorms for

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<v Speaker 1>a lot of the real photos of like empty shelves

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<v Speaker 1>and it's just like, oh no salads tap out and

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<v Speaker 1>the stories just make a statement it's like, yeah, we

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<v Speaker 1>had two snowstorms a day in a row in ock.

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<v Speaker 1>But like the narrative that they're trying to push is

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<v Speaker 1>like these these mandates are causing these shortages um and

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<v Speaker 1>and the propaganda is working even though it's all at

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<v Speaker 1>a false premise because first of all, it's not like

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<v Speaker 1>that that those aren't that, that's not causting that and

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<v Speaker 1>second of all, complainly to Canadas, that's not the Canada's

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<v Speaker 1>not the one who's making the restrictions in the States

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<v Speaker 1>are the one that's that's lucky from doing this. But

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<v Speaker 1>but it's it's not actually about these issues. It's that's

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<v Speaker 1>not the reason why you're getting all these people driving

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<v Speaker 1>to Ottawa because there is a lot of people. There's

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<v Speaker 1>not many trucks, but but there is there is a

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<v Speaker 1>decent amount of people. You know that it's that that

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<v Speaker 1>are that are going this because it's not it's not

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<v Speaker 1>actually about these specific issues. It's this general um like

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<v Speaker 1>seething hatred of Trudeau and like a generalized grievance that

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<v Speaker 1>has gotten this broad support. It's gotten enough financial backing

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<v Speaker 1>the fundraisers what like like over six million dollars now um.

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<v Speaker 1>And it's it's not like it's just what it actually

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<v Speaker 1>is is an incoherent kind of intention just to go

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<v Speaker 1>to the capital and cause problems, right that that's what

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<v Speaker 1>they're actually that. That's what like the underlying thing is

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<v Speaker 1>for a lot of a lot of the like explaining

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<v Speaker 1>why it's gotten so picked up. Some some official demands

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<v Speaker 1>like have been put out and they would be even

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<v Speaker 1>more confusing like to read than like some of them are.

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<v Speaker 1>There A couple of the most recent ones are just

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<v Speaker 1>very general like stop this divisive nature that our government

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<v Speaker 1>is imposing kind of thing, like I'm paraphrasing, but it's

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<v Speaker 1>it's really quite bland. Um. Some demands from sagittal groups involved.

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<v Speaker 1>One they say they won't leave until Trudeau steps down.

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<v Speaker 1>Others say at one point said until every politician stopped down,

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<v Speaker 1>stepped down. I think that was when before something kind

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<v Speaker 1>of pushed in more realisticals into the movement. But like

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<v Speaker 1>in terms of like what they're talking about, for like

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<v Speaker 1>the rhetoric surrounding it, We're seeing a lot of rhetoric

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<v Speaker 1>around the sentence being like we this can be our

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<v Speaker 1>version of January six, but like they're saying that like

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<v Speaker 1>in a good way, like that's that's the thing that

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<v Speaker 1>at least some of the organizers, and then it's being

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<v Speaker 1>carried out into like the generalized rhetoric is that this

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<v Speaker 1>this should be our own version of this, which is

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<v Speaker 1>which is interesting on a few ways. But like also

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<v Speaker 1>like this would not have been said like seven months ago,

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<v Speaker 1>but it's being said now, which means like there's been

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<v Speaker 1>a shift in how January six is being viewed. There

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<v Speaker 1>was this initial like really distancing and now it's like

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<v Speaker 1>it's becoming almost like more acceptable to acknowledge that it

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<v Speaker 1>was is maybe a good thing in your eyes, And

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<v Speaker 1>it's like, that's an interesting rhetorical shift that that's been

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<v Speaker 1>going on. But then it's also concerning just like a

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<v Speaker 1>regular level to be like, yeah, these people wanted, these

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<v Speaker 1>people are saying they want to do their own January six.

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<v Speaker 1>That has obviously physical implications for all these people trying

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<v Speaker 1>to drive to Ottawa um do either blocking off roads

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<v Speaker 1>or just like making the government inoperable. Yeah, a coat

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<v Speaker 1>streamer or a streamer in what's called the plat Army.

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<v Speaker 1>And now that's sometimes kind of just being rebranded as

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<v Speaker 1>like Diagalon network quote unquote, which we can get into more,

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<v Speaker 1>but it's it's gonna be sillier. Yeah, they're they're kind

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<v Speaker 1>of their own they're their own issue for later. Yeah,

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<v Speaker 1>they're their own issue. But it was one of their

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<v Speaker 1>streamers who is very tangently connected to like a lot

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<v Speaker 1>of the the far right people that are involved in

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<v Speaker 1>this protest movement, leaning up to an in fact, Pat King,

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<v Speaker 1>who is officially one of the organizers of the convoy

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<v Speaker 1>until he wasn't and then he was again. That was

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<v Speaker 1>a whole dramatic thing for a like he streamed alongside

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<v Speaker 1>Plaid Army guys before um so someone on Plaid Army said,

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<v Speaker 1>and I would quote, I would like to see r

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<v Speaker 1>O in January sixth event see some of those truckers

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<v Speaker 1>plow right through that sixteen football and on January that

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<v Speaker 1>was put up on CTV News made it live, and

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<v Speaker 1>it's kind of scare a lot of people. I think

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<v Speaker 1>at that point, former Conservative leader Andrew Sheer had already

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<v Speaker 1>voiced support for the convoy. There's been a lot of

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<v Speaker 1>other like members of parliaments voicing support for the convoy.

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<v Speaker 1>H some of whom really didn't seem to know like

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<v Speaker 1>what was involved and really just kind of heard like

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<v Speaker 1>in passing, Oh it's against these mandates and I opposed

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<v Speaker 1>these mandates too, and it's like, if it think it's true,

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<v Speaker 1>DEALU based well side out, it's gonna help you. You're

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<v Speaker 1>gonna help your political career. Yeah, yeah, it's completely true.

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<v Speaker 1>So have they actually started like blocking roads or is

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<v Speaker 1>it just a bunch of random people driving down to

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<v Speaker 1>like driving. So there's there's a few different like converging

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<v Speaker 1>points of the convoy. I think I would say probably

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<v Speaker 1>the biggest one. Um, but it's it's hard to kind

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<v Speaker 1>of keep track. Started in British Columbia and it's going

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<v Speaker 1>so for this, I'm sure not everyone knows like math

0:12:09.800 --> 0:12:12.000
<v Speaker 1>for Canada. So like Burtish Columbia is like our west coast,

0:12:12.480 --> 0:12:16.760
<v Speaker 1>that's our our California. UM, and Ottawa is it's close

0:12:16.800 --> 0:12:20.520
<v Speaker 1>to the west and it's in Ontario, but it's on

0:12:20.559 --> 0:12:23.840
<v Speaker 1>the border of Quebec and Ontario and that's where our

0:12:23.840 --> 0:12:27.199
<v Speaker 1>parliament is. That's our capital city. So it's coming from

0:12:27.200 --> 0:12:29.120
<v Speaker 1>every which way, but I think the largest contingent comes

0:12:29.160 --> 0:12:33.439
<v Speaker 1>from British Columbia and it just basically goes eastward to Ottawa,

0:12:33.520 --> 0:12:38.440
<v Speaker 1>picking up people along the way. Yeah, yeah, it's it's

0:12:38.520 --> 0:12:41.280
<v Speaker 1>it's it's it's heading in that direction. Um, how do

0:12:41.320 --> 0:12:43.000
<v Speaker 1>we know about I know some people have kind of

0:12:43.040 --> 0:12:45.760
<v Speaker 1>already some people have kind of already sort of arrived

0:12:45.800 --> 0:12:48.679
<v Speaker 1>in Ottawa, but most mostly people are expected to more

0:12:48.800 --> 0:12:52.720
<v Speaker 1>arrive in the next Like, well, we're recording this Thursday night,

0:12:52.840 --> 0:12:55.480
<v Speaker 1>so this episode will probably come out on Monday. Um,

0:12:55.520 --> 0:12:58.400
<v Speaker 1>people are expected to arrive on Saturday is the day

0:12:58.440 --> 0:13:02.120
<v Speaker 1>that expt people expecting like everybody to be there at

0:13:02.200 --> 0:13:06.240
<v Speaker 1>least that the understanding of it. The convoy itself arrives Saturday. Um,

0:13:06.280 --> 0:13:09.560
<v Speaker 1>there are people like coming from further east who are

0:13:09.559 --> 0:13:12.200
<v Speaker 1>like staying overnight in town and kind of just showing

0:13:12.240 --> 0:13:15.199
<v Speaker 1>up the parliament event. So like, by by all accounts,

0:13:15.640 --> 0:13:18.320
<v Speaker 1>the parliament show will probably be a lot bigger than

0:13:18.320 --> 0:13:22.840
<v Speaker 1>the so far. Yeah, I guess we haven't mentioned numbers yet. Sorry, numbers,

0:13:22.920 --> 0:13:25.000
<v Speaker 1>nor like what what they actually really plan on doing

0:13:25.000 --> 0:13:26.600
<v Speaker 1>once they get there, because it's it's been so much

0:13:26.600 --> 0:13:28.599
<v Speaker 1>talking about like why this got started and what's the

0:13:28.960 --> 0:13:32.160
<v Speaker 1>like driving motivational factors. But yeah, like their their goal

0:13:32.240 --> 0:13:33.920
<v Speaker 1>is to get to a place and do a thing,

0:13:34.120 --> 0:13:39.400
<v Speaker 1>and that's the Yeah, the thing is that thing? It's

0:13:39.400 --> 0:13:42.480
<v Speaker 1>mostly unclear. I have seen discussions about like blocking on

0:13:42.679 --> 0:13:46.760
<v Speaker 1>like doing like trying to assemble like a trucking strike, um,

0:13:46.840 --> 0:13:49.199
<v Speaker 1>and then like blocking off accesses so that the everyone

0:13:49.320 --> 0:13:51.839
<v Speaker 1>is forced to obey their demands or else like the

0:13:51.880 --> 0:13:56.199
<v Speaker 1>country will shut down. UM. Then some people maybe are

0:13:56.600 --> 0:13:58.960
<v Speaker 1>just kind of doing it as a one day protest.

0:13:59.000 --> 0:14:00.839
<v Speaker 1>It's it's it again. It is it is. It is

0:14:00.880 --> 0:14:04.160
<v Speaker 1>pretty unclear, but people are headed to their UM. What

0:14:04.160 --> 0:14:07.120
<v Speaker 1>what is the what is the numbers? At least from

0:14:07.120 --> 0:14:10.960
<v Speaker 1>where we can see, like online and stuff. So their

0:14:11.040 --> 0:14:17.319
<v Speaker 1>numbers have been the number of fifty tucks people became

0:14:18.160 --> 0:14:22.480
<v Speaker 1>trucks very quickly. Um, and that same number. I think

0:14:22.560 --> 0:14:25.840
<v Speaker 1>Rogan repeated it, I know said it. Yeah, yeah, Joe

0:14:25.880 --> 0:14:28.200
<v Speaker 1>Rogan said it. THEO Fleury went on Laura Ingram and

0:14:28.240 --> 0:14:31.200
<v Speaker 1>repeated the fifty thou numbers. He said, fifty thousand truckers,

0:14:31.240 --> 0:14:35.720
<v Speaker 1>not trucks specifically. Um. As far as I know, THEO

0:14:35.800 --> 0:14:39.800
<v Speaker 1>Fleury has no official involvement Convoy and it's just a

0:14:39.800 --> 0:14:42.720
<v Speaker 1>fan and it's just repeating some numbers that like organizes

0:14:42.760 --> 0:14:46.880
<v Speaker 1>themselves have kind of echoed. Um. This is also complicated

0:14:46.920 --> 0:14:48.960
<v Speaker 1>for me because this is very troubling in a lot

0:14:48.960 --> 0:14:50.800
<v Speaker 1>of ways. But also I'm a huge fan of the

0:14:50.840 --> 0:14:57.040
<v Speaker 1>song Convoy, so this is really devastating. Please continue, It's

0:14:57.040 --> 0:15:00.400
<v Speaker 1>all right. Yeah, So Canada spurr It protests movement has

0:15:00.440 --> 0:15:05.280
<v Speaker 1>kind of habited doing this in February of Kelly and Farcas,

0:15:05.320 --> 0:15:09.520
<v Speaker 1>who's like a mainstay of the anti mask anti backs movement. Uh,

0:15:09.560 --> 0:15:12.080
<v Speaker 1>and in between when I'm talking about and right now

0:15:12.160 --> 0:15:14.960
<v Speaker 1>actually dated Pat King for a while, who's kind of

0:15:14.960 --> 0:15:19.480
<v Speaker 1>the most outspoken person organizing The current convoy claimed that

0:15:19.520 --> 0:15:22.160
<v Speaker 1>a hundred thousand people were coming to Parliament for what

0:15:22.200 --> 0:15:25.880
<v Speaker 1>was then like an anti mask demonstration. Before the event,

0:15:25.960 --> 0:15:29.760
<v Speaker 1>data will look changed to fifty uh. And I was

0:15:29.760 --> 0:15:32.880
<v Speaker 1>actually there, it looked closer to like two people. I

0:15:33.080 --> 0:15:35.560
<v Speaker 1>had friends that had counted like a hundreds and seventy people,

0:15:35.600 --> 0:15:39.920
<v Speaker 1>so not quite fifty uh. For all intents and purposes,

0:15:39.960 --> 0:15:43.640
<v Speaker 1>the current one will be longer. Reporters doing great journalism

0:15:43.640 --> 0:15:46.040
<v Speaker 1>along the way have estimated up to like four hundred

0:15:46.080 --> 0:15:50.520
<v Speaker 1>people so far um, including I think fifteen trucks outside

0:15:50.560 --> 0:15:53.760
<v Speaker 1>the Bass Pro shop in Toronto this afternoon. I was counted.

0:15:54.120 --> 0:15:57.200
<v Speaker 1>Side note, if nothing else, got to give them points

0:15:57.240 --> 0:15:59.440
<v Speaker 1>for stopping at Bass Pro in Toronto. It's a pretty

0:15:59.440 --> 0:16:02.520
<v Speaker 1>sweet bass do little good bass Pro shop. My favorite

0:16:02.560 --> 0:16:04.840
<v Speaker 1>is the one they built into the Giant Pyramid. Yeah

0:16:06.240 --> 0:16:10.040
<v Speaker 1>obvious Nashville baby, so the best pro in Toronto if

0:16:10.080 --> 0:16:12.560
<v Speaker 1>you're ever in town, Robert, it's the only place around

0:16:12.600 --> 0:16:15.000
<v Speaker 1>that I've been told it sells sub Sonic twenty two rounds.

0:16:15.000 --> 0:16:17.200
<v Speaker 1>So if you're like in the woods, so I feel

0:16:17.240 --> 0:16:20.160
<v Speaker 1>like in the woods, but like you don't want to

0:16:20.160 --> 0:16:23.680
<v Speaker 1>like scare your neighbors because the woods aren't bad. Big. Yeah.

0:16:23.720 --> 0:16:25.480
<v Speaker 1>I used to have some friends and I used to

0:16:25.520 --> 0:16:30.920
<v Speaker 1>go shooting in a suburban neighborhood with two because it's technical,

0:16:31.000 --> 0:16:37.360
<v Speaker 1>don't don't do you can definitely it was there was

0:16:37.560 --> 0:16:39.880
<v Speaker 1>it was legal. Oh right, Canada doesn't I do not.

0:16:40.280 --> 0:16:44.440
<v Speaker 1>I don't endorse the you might have might have to

0:16:44.480 --> 0:16:48.760
<v Speaker 1>cut this part out for regional sharing. Go leave this

0:16:48.880 --> 0:16:52.080
<v Speaker 1>all late, just a bunch of words, make it nonsense

0:16:52.120 --> 0:16:57.920
<v Speaker 1>with bleeping please continue. Yeah, so only fifteen trucks were

0:16:58.000 --> 0:17:03.360
<v Speaker 1>counted by CBC at that point. Um, and like videos

0:17:03.400 --> 0:17:08.200
<v Speaker 1>and stuff have been yeah, yeah, slightly short. But I

0:17:08.240 --> 0:17:10.679
<v Speaker 1>think by the time by Saturday, I think there's a

0:17:10.720 --> 0:17:14.439
<v Speaker 1>decent chance that there might be maybe around fifty trucks

0:17:14.560 --> 0:17:17.320
<v Speaker 1>to a hundred trucks. If there's anything more than like

0:17:17.480 --> 0:17:20.760
<v Speaker 1>five hundred, all of the media footage will look like

0:17:20.800 --> 0:17:24.639
<v Speaker 1>there's fifty. That's enough trucks, Like nobody's cameras going to

0:17:24.680 --> 0:17:27.679
<v Speaker 1>be able to show the extent of them realistically. And

0:17:27.720 --> 0:17:29.600
<v Speaker 1>then yeah, once they're there, it's unclear what they want

0:17:29.600 --> 0:17:31.159
<v Speaker 1>to do. Some people just want to do the function

0:17:31.240 --> 0:17:33.360
<v Speaker 1>up thing. Some people want to carry on the tradition

0:17:33.440 --> 0:17:37.119
<v Speaker 1>of like what the most of the anti like vacs

0:17:37.160 --> 0:17:39.600
<v Speaker 1>anti mass protests in Canada have been which have been

0:17:39.640 --> 0:17:41.919
<v Speaker 1>pretty big, but it's been, it's been, it's been mostly

0:17:41.960 --> 0:17:45.359
<v Speaker 1>standing with signs UM. So it is, it is. It

0:17:45.560 --> 0:17:48.359
<v Speaker 1>is really unclear because again most of the truckers in

0:17:48.400 --> 0:17:51.520
<v Speaker 1>Canada probably are not going to be there nor to

0:17:51.920 --> 0:17:57.920
<v Speaker 1>necessarily endorse this idea. UM nor is like right because

0:17:57.920 --> 0:18:01.440
<v Speaker 1>they're pressing the they're they're initial issues, not even based

0:18:01.480 --> 0:18:04.560
<v Speaker 1>on an actual like thing. So it is. I'm not

0:18:04.600 --> 0:18:06.160
<v Speaker 1>sure how many people are really gonna show up because

0:18:06.160 --> 0:18:07.800
<v Speaker 1>I don't know even how specific it is to an issue.

0:18:08.240 --> 0:18:12.439
<v Speaker 1>UM one one just really interesting, funny, interesting thing that

0:18:12.480 --> 0:18:15.040
<v Speaker 1>I thought about is like with with some of these

0:18:15.040 --> 0:18:17.359
<v Speaker 1>people UM you know talking about you know, going to

0:18:17.359 --> 0:18:19.879
<v Speaker 1>Ottawa and not leaving until the mandates are dropped with

0:18:20.000 --> 0:18:22.920
<v Speaker 1>the entire government resigns. Like these people who are talking

0:18:22.920 --> 0:18:25.400
<v Speaker 1>about this like block engine shortage and stuff are also

0:18:25.520 --> 0:18:28.680
<v Speaker 1>like the same people who get very angry and indigenous

0:18:28.680 --> 0:18:31.800
<v Speaker 1>people for blocking off roads and trails um for like

0:18:31.840 --> 0:18:34.680
<v Speaker 1>oil and like pipeline protests. A lot of them, Yeah,

0:18:34.920 --> 0:18:38.040
<v Speaker 1>some of them. Some of them are indulged in pretending

0:18:38.040 --> 0:18:42.880
<v Speaker 1>and stuff like pat king back in September, um kind

0:18:42.880 --> 0:18:45.040
<v Speaker 1>of went on like a kick where he just let

0:18:45.040 --> 0:18:47.960
<v Speaker 1>a lot of people believe he was indigenous and claimed

0:18:48.000 --> 0:18:50.879
<v Speaker 1>someone not correct then that is that is weird, and

0:18:50.920 --> 0:18:53.520
<v Speaker 1>a family member of him went on Facebook and like

0:18:55.000 --> 0:18:58.440
<v Speaker 1>bombarded people with information that he was not in fact indigenous,

0:18:58.520 --> 0:19:01.840
<v Speaker 1>and it was all very weird and a lot of

0:19:01.840 --> 0:19:04.359
<v Speaker 1>people held them to comments in the past where he

0:19:04.400 --> 0:19:09.680
<v Speaker 1>talked about Anglo Saxon's having the strongest bloodlines. Uh yeah,

0:19:09.800 --> 0:19:12.520
<v Speaker 1>that is I think Pat Pat King probably deserves his

0:19:12.560 --> 0:19:15.720
<v Speaker 1>own little deep dive on one of the pods. But

0:19:15.720 --> 0:19:18.240
<v Speaker 1>but yeah, like it's it is like with all the

0:19:18.280 --> 0:19:20.560
<v Speaker 1>people talking about blockads and stuff all you most of

0:19:20.600 --> 0:19:24.399
<v Speaker 1>them coming from like the western side of Canada. Um

0:19:24.440 --> 0:19:26.520
<v Speaker 1>it is it is uh yeah, like you're you're talking

0:19:26.560 --> 0:19:29.320
<v Speaker 1>about all these things, and like there's really big pro

0:19:29.400 --> 0:19:31.600
<v Speaker 1>oil sentiments and all of the in all of this

0:19:31.720 --> 0:19:34.800
<v Speaker 1>crowd because a lot of it is connected to financial

0:19:34.840 --> 0:19:38.480
<v Speaker 1>and political stuff, not necessarily even this vaccine issue. It's

0:19:38.520 --> 0:19:42.240
<v Speaker 1>been more like a symbol to represent their general kind

0:19:42.240 --> 0:19:46.400
<v Speaker 1>of upsettedness at the way at the way things are

0:19:46.400 --> 0:19:50.080
<v Speaker 1>going for them. It's interesting to me. So when I

0:19:50.119 --> 0:19:53.200
<v Speaker 1>first heard about this, my I was. I was like, oh, okay,

0:19:53.240 --> 0:19:55.600
<v Speaker 1>so this is gonna be like the Chilean truckers. And

0:19:55.640 --> 0:19:57.000
<v Speaker 1>I was like, okay, well this is really bad. But

0:19:57.040 --> 0:20:00.520
<v Speaker 1>it's like it's interesting to me, like how you people

0:20:00.600 --> 0:20:03.359
<v Speaker 1>they've been able to mobilize, Like that's like not a

0:20:03.440 --> 0:20:10.399
<v Speaker 1>large number of truckers, Like HiT's yeah, it looks like

0:20:10.440 --> 0:20:12.880
<v Speaker 1>a lot of like vehicles when you when you see

0:20:12.960 --> 0:20:17.320
<v Speaker 1>like footage photos and videos like like in I'm gonna

0:20:17.400 --> 0:20:19.359
<v Speaker 1>like a lot of like Telegram and Facebook groups of

0:20:19.400 --> 0:20:22.359
<v Speaker 1>just people just like sharing pictures and photos of the

0:20:22.440 --> 0:20:25.200
<v Speaker 1>rally of the convoy passing through their talent and like

0:20:25.280 --> 0:20:27.639
<v Speaker 1>it's like what Robert said, like it's here when it

0:20:27.680 --> 0:20:29.639
<v Speaker 1>fills out both sides of the camera and you have

0:20:29.840 --> 0:20:32.440
<v Speaker 1>a wide depth of field, it looks huge and it's

0:20:32.480 --> 0:20:37.240
<v Speaker 1>it's really hard to count. Uh. The money is preposterous,

0:20:37.600 --> 0:20:40.439
<v Speaker 1>also said note on on the money um. The funds

0:20:40.440 --> 0:20:43.600
<v Speaker 1>were frozen a few days ago on the twenty five,

0:20:43.680 --> 0:20:46.000
<v Speaker 1>but today one million dollars was released back to them

0:20:46.080 --> 0:20:48.480
<v Speaker 1>because they gave go fund me a pretty clear plan

0:20:48.960 --> 0:20:51.200
<v Speaker 1>allegedly according to go fund me, for for how they're

0:20:51.240 --> 0:20:54.680
<v Speaker 1>gonna distribute it. The rest of the it's it's I

0:20:54.680 --> 0:20:56.439
<v Speaker 1>think it's like six point seven million. Now, so the

0:20:56.480 --> 0:20:58.159
<v Speaker 1>rest of the five point seven million I think is

0:20:58.200 --> 0:21:01.560
<v Speaker 1>still frozen. Okay, it is, it is, so it is

0:21:01.600 --> 0:21:05.560
<v Speaker 1>so much money. Uh, yeah, we should do something like that.

0:21:06.640 --> 0:21:10.560
<v Speaker 1>They could They could actually buy truck nuts for fifty

0:21:10.600 --> 0:21:13.159
<v Speaker 1>tho truckers, which is the most I've seen them. Guests

0:21:13.200 --> 0:21:16.600
<v Speaker 1>truckers are coming. They could buy twenty truck nuts off

0:21:16.640 --> 0:21:19.080
<v Speaker 1>Amazon for all of them and still have the vast

0:21:19.119 --> 0:21:21.199
<v Speaker 1>majority of their funds left over. Yeah, but see, that

0:21:21.200 --> 0:21:23.879
<v Speaker 1>would be an act of actual heroism, and they're not

0:21:23.920 --> 0:21:26.280
<v Speaker 1>going to do that. The reason why I wanted to

0:21:26.280 --> 0:21:29.040
<v Speaker 1>talk about this is one to like acknowledge that it's happening, right,

0:21:29.840 --> 0:21:32.800
<v Speaker 1>acknowledge the tactics that they're using in terms of trying

0:21:32.840 --> 0:21:35.639
<v Speaker 1>to go into an urban area and block off like

0:21:35.880 --> 0:21:39.120
<v Speaker 1>trade routes essentially um, And then I wanted to talk

0:21:39.160 --> 0:21:42.160
<v Speaker 1>about like, first of all, it doesn't matter that like

0:21:42.480 --> 0:21:44.960
<v Speaker 1>the fact that this is happening is divorced from any

0:21:45.040 --> 0:21:49.000
<v Speaker 1>kind of direct cause, right because they're they're actual grievance

0:21:49.080 --> 0:21:52.040
<v Speaker 1>is false and their grievance doesn't really actually matter. It

0:21:52.760 --> 0:21:55.120
<v Speaker 1>just needs there needed to be some kind of cultural

0:21:55.240 --> 0:21:58.480
<v Speaker 1>or propaganda push in order for this physical action to happen.

0:21:58.680 --> 0:22:00.399
<v Speaker 1>And that's been done. It doesn't even need to be

0:22:00.480 --> 0:22:05.640
<v Speaker 1>like coherent. Um. And then escalation people driving here doing

0:22:05.680 --> 0:22:08.600
<v Speaker 1>this thing. And then I know there was this one interview,

0:22:08.800 --> 0:22:11.440
<v Speaker 1>UM I forgot on what news channel, but the interviewed

0:22:11.440 --> 0:22:13.879
<v Speaker 1>this one trucker guy part of a part of this

0:22:14.520 --> 0:22:17.520
<v Speaker 1>part of this convey in my hometown of Saskatoon, Saskatchewan.

0:22:18.119 --> 0:22:23.920
<v Speaker 1>Um and he's he said, UM, I advocate civil war.

0:22:24.600 --> 0:22:27.040
<v Speaker 1>If people don't want to step up, we have guns,

0:22:27.280 --> 0:22:29.880
<v Speaker 1>will have some we'll stand up and we'll bring them out.

0:22:30.119 --> 0:22:33.600
<v Speaker 1>But like, so that's the quotes, Like in the fact

0:22:33.680 --> 0:22:36.520
<v Speaker 1>that you're just openly saying I advocate civil war in

0:22:36.560 --> 0:22:39.480
<v Speaker 1>relation to this movement is like my goals. My goal

0:22:39.520 --> 0:22:41.959
<v Speaker 1>here is being like people fantasize about Canada as being

0:22:42.000 --> 0:22:44.439
<v Speaker 1>a place to escape, you know, like Canada is like

0:22:44.600 --> 0:22:47.240
<v Speaker 1>the other from the States, and like, no, it's the same,

0:22:47.359 --> 0:22:51.520
<v Speaker 1>like we are like where you cannot escape away from fascism.

0:22:51.560 --> 0:22:54.040
<v Speaker 1>There is no really there's no real away at right

0:22:54.040 --> 0:22:57.080
<v Speaker 1>now in terms of there's no safe ground. It can

0:22:57.080 --> 0:22:59.840
<v Speaker 1>spread to where you are and for people living in Canada,

0:23:00.160 --> 0:23:02.440
<v Speaker 1>when you have people on the news on like Global

0:23:02.480 --> 0:23:05.960
<v Speaker 1>News saying I advocate civil war within the context of

0:23:06.000 --> 0:23:09.800
<v Speaker 1>this of this like, um, you know, a convoy movement,

0:23:10.359 --> 0:23:12.679
<v Speaker 1>it is, it is an actual thing worth paying attention to.

0:23:12.800 --> 0:23:16.800
<v Speaker 1>It is an actual problem. It's it's huge and earlier

0:23:16.800 --> 0:23:19.879
<v Speaker 1>today and I might pronounce his name on but del MANUK,

0:23:19.960 --> 0:23:24.560
<v Speaker 1>doc from CBC Toronto tweeted a story because he on

0:23:24.600 --> 0:23:29.879
<v Speaker 1>behalf of CBC contacted an actual organizer of the convoy.

0:23:30.080 --> 0:23:32.720
<v Speaker 1>They have different regional organizers and and their website list

0:23:32.760 --> 0:23:35.720
<v Speaker 1>them all um and it had Patking funny side done,

0:23:35.720 --> 0:23:37.600
<v Speaker 1>It had pack King listed as an organizer while they're

0:23:37.640 --> 0:23:39.399
<v Speaker 1>go fund me had a statement saying they had no

0:23:39.440 --> 0:23:44.000
<v Speaker 1>connection to him, which was very funny. But yes, so

0:23:44.080 --> 0:23:48.080
<v Speaker 1>CBC Toronto pack contacted them and the guy responded enough

0:23:48.119 --> 0:23:51.320
<v Speaker 1>lies you quote slave blooded trader, evil will get its

0:23:51.400 --> 0:23:56.000
<v Speaker 1>due in the end. And after a little yeah after yeah,

0:23:56.280 --> 0:24:00.800
<v Speaker 1>after it back, yeah after it, back and forth, very

0:24:00.880 --> 0:24:03.720
<v Speaker 1>brief back and forth. Uh and just like a couple

0:24:03.720 --> 0:24:07.679
<v Speaker 1>of questions, uh, the organizer ended with, you know, you

0:24:07.840 --> 0:24:10.280
<v Speaker 1>toe the line for the global corporate coup taking place

0:24:10.359 --> 0:24:12.400
<v Speaker 1>under the guys of public health. You can't be that

0:24:12.480 --> 0:24:18.439
<v Speaker 1>dumb traders will swing in time. Oh boy, Yeah, I

0:24:18.520 --> 0:24:21.720
<v Speaker 1>do think Americans don't fully understand how much the anti

0:24:21.800 --> 0:24:24.080
<v Speaker 1>vax movement is tied to far right politics with in

0:24:25.040 --> 0:24:27.720
<v Speaker 1>Canada and it's like been like the driving force of

0:24:27.760 --> 0:24:30.120
<v Speaker 1>far right politics for the past two years and it's

0:24:30.200 --> 0:24:34.119
<v Speaker 1>gotten so much larger. Um it is, like it is,

0:24:34.160 --> 0:24:36.239
<v Speaker 1>it is. It is a thing like when when you

0:24:36.280 --> 0:24:38.760
<v Speaker 1>have when you have people on camera saying we want

0:24:38.800 --> 0:24:42.160
<v Speaker 1>to January six, I advocate a civil war, talking about

0:24:42.240 --> 0:24:45.560
<v Speaker 1>not leaving until the government either resigns or mandates are dropped,

0:24:45.760 --> 0:24:49.760
<v Speaker 1>and then threatening physical violence on top of that. Um yeah,

0:24:49.800 --> 0:24:52.000
<v Speaker 1>like it's it is. It is a thing that could

0:24:52.000 --> 0:24:54.080
<v Speaker 1>happen there, and that's kind of why I wanted to

0:24:54.080 --> 0:24:56.679
<v Speaker 1>talk about it is like yeah, when I have my

0:24:56.760 --> 0:25:01.000
<v Speaker 1>mother calling me dozens of message just from random people

0:25:01.760 --> 0:25:06.439
<v Speaker 1>like worried about this, then yeah, it is an issue, like, um,

0:25:06.480 --> 0:25:10.359
<v Speaker 1>it's it's it's not it's not not a thing, No,

0:25:10.560 --> 0:25:15.400
<v Speaker 1>it it is. And the rhetoric is so universal against

0:25:17.280 --> 0:25:20.320
<v Speaker 1>anyone they perceived to be leftist too, that it is

0:25:20.359 --> 0:25:22.400
<v Speaker 1>really dangerous. Like there's been a little bit of talk

0:25:22.440 --> 0:25:26.840
<v Speaker 1>of like counters in Ottawa. Um, when the numbers are

0:25:26.880 --> 0:25:30.320
<v Speaker 1>this big, like there's no safe weight for people to

0:25:30.320 --> 0:25:32.280
<v Speaker 1>to stop that sort of thing, especially when all all

0:25:32.320 --> 0:25:35.960
<v Speaker 1>the vehicles are on that side, Like it's a it's dangerous.

0:25:36.000 --> 0:25:39.760
<v Speaker 1>There's a lot of violent stuff, um even uh, like

0:25:39.800 --> 0:25:43.679
<v Speaker 1>I was looking today the People's Party of Canada's they

0:25:43.720 --> 0:25:45.720
<v Speaker 1>got like five percent of votes in our last selection.

0:25:45.720 --> 0:25:48.600
<v Speaker 1>They had a little bit of a scandal during our election,

0:25:49.359 --> 0:25:52.840
<v Speaker 1>which is at the end of last year. UM, where

0:25:52.520 --> 0:25:58.439
<v Speaker 1>a writing director for I think it's uh, it's the

0:25:58.480 --> 0:26:03.560
<v Speaker 1>Great Area of London is Elgin, Middlesex, London, so they're

0:26:03.600 --> 0:26:06.600
<v Speaker 1>they're writing directors and not their member of parliament writing

0:26:07.119 --> 0:26:11.280
<v Speaker 1>um was revealed to uh post like sculpt mask Nazi

0:26:11.440 --> 0:26:14.080
<v Speaker 1>memes and memes comparing Bernier, the leader of his own party,

0:26:14.160 --> 0:26:19.119
<v Speaker 1>to Hitler, so like probably not a negative comparison, um.

0:26:19.200 --> 0:26:21.760
<v Speaker 1>And he was not fired for it, but he was

0:26:21.880 --> 0:26:24.080
<v Speaker 1>fired after it came out that he was being charged

0:26:24.119 --> 0:26:29.840
<v Speaker 1>for throwing rocks at our prime minister. Yeah, he actually rely,

0:26:29.880 --> 0:26:32.359
<v Speaker 1>he recently said on a live stream. He was asked

0:26:32.440 --> 0:26:35.199
<v Speaker 1>he was currently on trial, and he said, yeah, I

0:26:35.200 --> 0:26:38.720
<v Speaker 1>mean as far as I know, Like he's been posting

0:26:38.880 --> 0:26:41.560
<v Speaker 1>images of like trucks running people over and that's just

0:26:41.600 --> 0:26:47.000
<v Speaker 1>like one connection to h to the legitimacy of it all, um,

0:26:47.080 --> 0:26:49.680
<v Speaker 1>like you I mean the plat army guys, the ones

0:26:49.720 --> 0:26:53.600
<v Speaker 1>who talked about driving the truck sixteen feet. They're also

0:26:53.640 --> 0:26:58.480
<v Speaker 1>connected with Bernier. They've had Randy Hillier on their podcast before,

0:26:58.520 --> 0:27:01.680
<v Speaker 1>who's a sitting politician, remember provincial parliament which is kind

0:27:01.680 --> 0:27:06.920
<v Speaker 1>of like our state senate equivalent over here. Um, They've

0:27:06.920 --> 0:27:09.960
<v Speaker 1>they've had him on and like there's some like legitimacy

0:27:10.040 --> 0:27:13.240
<v Speaker 1>to it getting on and when you just talk about

0:27:13.240 --> 0:27:16.800
<v Speaker 1>the broad movement in general. Former um Conservative Party of

0:27:16.840 --> 0:27:20.240
<v Speaker 1>Canada leader Andrew Shear, who had kind of a rocky

0:27:20.240 --> 0:27:25.159
<v Speaker 1>departure from the party because he allegedly his campaign funds

0:27:25.240 --> 0:27:28.679
<v Speaker 1>to pay for his kids private school. So I note

0:27:29.160 --> 0:27:31.680
<v Speaker 1>like he had already signed on and endorsed and been interviewed.

0:27:32.520 --> 0:27:37.200
<v Speaker 1>Erin O'Toole, the current leader of the of the Conservative Party,

0:27:37.960 --> 0:27:42.560
<v Speaker 1>uh just today actually said he was going to engage

0:27:42.560 --> 0:27:46.280
<v Speaker 1>with them. Earlier this evening, Sergeant in Arms Packnents McDonald

0:27:46.320 --> 0:27:49.280
<v Speaker 1>sent an email to our parliamentarians ahead of Saturday's trucker

0:27:49.320 --> 0:27:52.639
<v Speaker 1>convoy protests and quoting Justin Link's twitter here. There have

0:27:52.680 --> 0:27:55.639
<v Speaker 1>been attempts to collect MP's home addresses. As such, the

0:27:55.680 --> 0:27:58.280
<v Speaker 1>Sergeant at arms is advising to avoid the rally and

0:27:58.320 --> 0:28:03.800
<v Speaker 1>go somewhere safe. That apparently wasn't listened to Erin O'Toole,

0:28:03.960 --> 0:28:09.040
<v Speaker 1>who said to do it anyways, and Justin Link tweeted

0:28:09.080 --> 0:28:11.760
<v Speaker 1>later tomorrow, I will be meeting with truckers to announces,

0:28:11.880 --> 0:28:16.399
<v Speaker 1>right after Parliamentary Security warned MPs to avoid the protests entirely.

0:28:16.960 --> 0:28:20.320
<v Speaker 1>So it's not great. Yeah, I mean again, this will

0:28:20.359 --> 0:28:22.840
<v Speaker 1>probably come out after Saturday, So if we don't talk

0:28:22.880 --> 0:28:26.199
<v Speaker 1>about this again, then that means probably it's good. I mean,

0:28:26.359 --> 0:28:29.560
<v Speaker 1>they showed up, they protest, and they kind oficipated if

0:28:29.600 --> 0:28:32.000
<v Speaker 1>we're following this up in a few days with another episode,

0:28:32.160 --> 0:28:37.080
<v Speaker 1>that that be something bad happen. But again, even even

0:28:37.119 --> 0:28:38.760
<v Speaker 1>at this point, it is still worth talking about in

0:28:38.840 --> 0:28:42.480
<v Speaker 1>terms of like the generally like this is like the

0:28:42.600 --> 0:28:45.200
<v Speaker 1>kind of like the net of why this is so

0:28:45.240 --> 0:28:47.800
<v Speaker 1>important for everybody is what you were saying about, Like,

0:28:48.120 --> 0:28:51.200
<v Speaker 1>when you've got this many people, this many trucks coming

0:28:51.240 --> 0:28:54.840
<v Speaker 1>from an outside and moving into a city, there's very

0:28:54.880 --> 0:28:57.880
<v Speaker 1>little that can be done against them. Um, like there's

0:28:57.880 --> 0:29:00.400
<v Speaker 1>not there's not really much of an effect the counter

0:29:00.520 --> 0:29:02.760
<v Speaker 1>other than trying to get another massive people in cars

0:29:02.800 --> 0:29:07.360
<v Speaker 1>to confront them, and that's um, you know, potentially dicey situation.

0:29:07.440 --> 0:29:10.000
<v Speaker 1>So this remains a very powerful tactic. We've seen it

0:29:10.080 --> 0:29:12.240
<v Speaker 1>used all over the United States too, like, and it's

0:29:13.360 --> 0:29:17.120
<v Speaker 1>this idea of like blockading a city. Even though this

0:29:17.200 --> 0:29:19.560
<v Speaker 1>is kind of the earliest step in taking that is

0:29:20.560 --> 0:29:22.320
<v Speaker 1>this is gonna be the last time people try to

0:29:22.360 --> 0:29:26.640
<v Speaker 1>extend to this logic. Yeah, So that's that's kind of

0:29:26.680 --> 0:29:30.120
<v Speaker 1>the surrounding cultural reasons and shifts and rhetoric and like

0:29:30.640 --> 0:29:33.720
<v Speaker 1>applicable nous as like an act of like an act

0:29:33.720 --> 0:29:37.880
<v Speaker 1>of like protest or like like revolt or insurgency whatever

0:29:38.000 --> 0:29:40.080
<v Speaker 1>whatever you want to use. Is there's interesting because like

0:29:40.120 --> 0:29:42.640
<v Speaker 1>a lot of these other interesting thing about the States

0:29:43.080 --> 0:29:45.400
<v Speaker 1>compared to Canada is like the States we have like

0:29:45.480 --> 0:29:47.920
<v Speaker 1>we have like an actual like far right movement, like

0:29:48.000 --> 0:29:50.560
<v Speaker 1>we have like we have like conservatives, when then we

0:29:50.600 --> 0:29:53.800
<v Speaker 1>have like the far right movement in Canada. That that

0:29:53.840 --> 0:29:55.719
<v Speaker 1>distinction is not much of a thing. A lot of

0:29:55.760 --> 0:29:58.680
<v Speaker 1>a lot of there is there is some far right

0:29:58.720 --> 0:30:01.320
<v Speaker 1>figures trying to push stuff for it, absolutely, but a

0:30:01.360 --> 0:30:05.840
<v Speaker 1>lot of like the space in between conservative and far

0:30:05.920 --> 0:30:10.360
<v Speaker 1>right is kind of a little bit more fluid. A

0:30:10.360 --> 0:30:12.480
<v Speaker 1>lot of these people who are showing up are not

0:30:12.600 --> 0:30:15.920
<v Speaker 1>like far right protesters. They are kind of regular conservatives,

0:30:15.960 --> 0:30:19.080
<v Speaker 1>but they're still getting sucked into saying I advocate a

0:30:19.120 --> 0:30:22.160
<v Speaker 1>civil war like that is just a regular conservative dude.

0:30:22.280 --> 0:30:24.200
<v Speaker 1>He's not a member of any kind of political thing.

0:30:24.440 --> 0:30:26.680
<v Speaker 1>He's It's like, it's that is just that is just

0:30:26.800 --> 0:30:29.600
<v Speaker 1>kind of what this culture on the western side of

0:30:29.600 --> 0:30:32.880
<v Speaker 1>Canada really really like a kind of defaults to almost

0:30:32.880 --> 0:30:34.800
<v Speaker 1>when when you start going into this kind of like

0:30:34.880 --> 0:30:39.040
<v Speaker 1>anti Trudeau territory, because that's the their their their main

0:30:39.200 --> 0:30:42.000
<v Speaker 1>their main politics is anti Trudeau. Like that is that

0:30:42.160 --> 0:30:43.760
<v Speaker 1>is what they are. So anything that gets to that

0:30:43.800 --> 0:30:46.480
<v Speaker 1>point is allowed, whether that is conservative or that is

0:30:46.520 --> 0:30:49.040
<v Speaker 1>like more far right, as long as it's anti Trudeau,

0:30:49.160 --> 0:30:52.560
<v Speaker 1>then it's it is a valid politic. And that's another

0:30:52.640 --> 0:30:54.800
<v Speaker 1>distinction in the State that that's a thing in the

0:30:54.920 --> 0:30:57.320
<v Speaker 1>Canada that I don't really see as much in the States.

0:30:58.040 --> 0:31:00.080
<v Speaker 1>It's very familiar to me when you talk about how

0:31:00.160 --> 0:31:02.480
<v Speaker 1>anti Clinton is um fed into Trump is um like

0:31:02.600 --> 0:31:04.880
<v Speaker 1>that that is I think a worthwhile comparison to me,

0:31:05.120 --> 0:31:07.840
<v Speaker 1>because there were a lot of American conservatives who could

0:31:07.840 --> 0:31:10.280
<v Speaker 1>get in bed with anybody if they were staying against

0:31:10.360 --> 0:31:16.200
<v Speaker 1>Hillary or Bill. Um, cool stuff. Well, this is all fun.

0:31:17.800 --> 0:31:21.720
<v Speaker 1>I hope to not talk with you about this again. UM,

0:31:21.760 --> 0:31:24.840
<v Speaker 1>but there is a chance, there is a chance people

0:31:24.880 --> 0:31:27.800
<v Speaker 1>have conversations, um, if you wouldn't want to after af

0:31:27.840 --> 0:31:31.120
<v Speaker 1>this episode airs, if people want to see what happened,

0:31:31.200 --> 0:31:33.840
<v Speaker 1>right because this this air is probably Monday, UM, and

0:31:34.120 --> 0:31:37.200
<v Speaker 1>the convoys set to arrive on Saturday. Where can they

0:31:37.240 --> 0:31:39.840
<v Speaker 1>find work talking about that, whether that be like your

0:31:39.840 --> 0:31:42.760
<v Speaker 1>Twitter feed or um, if you know if any articles

0:31:42.800 --> 0:31:46.360
<v Speaker 1>are planned. Yeah, so I'm planning on live tweeting. UM.

0:31:46.560 --> 0:31:50.360
<v Speaker 1>I can't make any promises because safety is always a

0:31:50.440 --> 0:31:53.479
<v Speaker 1>thing and I want to know what it looks like

0:31:53.560 --> 0:31:56.840
<v Speaker 1>until Saturday happens. But I'm planning on live tweeting. My

0:31:56.880 --> 0:32:00.880
<v Speaker 1>twitter is a at spineless L. That's the words by

0:32:00.960 --> 0:32:05.040
<v Speaker 1>Less and then just the letter L. So yeah, you

0:32:05.080 --> 0:32:07.160
<v Speaker 1>can check in on his account to see if he

0:32:07.240 --> 0:32:10.640
<v Speaker 1>has a thread by the time this episodes out. Um,

0:32:10.760 --> 0:32:12.880
<v Speaker 1>And yeah that's how that's how you can kind of

0:32:12.920 --> 0:32:14.680
<v Speaker 1>figure out what happened if you're just listening to this

0:32:14.720 --> 0:32:16.600
<v Speaker 1>now and then in the meantime, there'll be a lot

0:32:16.640 --> 0:32:19.240
<v Speaker 1>of attawa media covering it. If you just want to

0:32:19.240 --> 0:32:22.840
<v Speaker 1>see the fallout, I imagine the Canadian Antia New Work

0:32:22.920 --> 0:32:25.320
<v Speaker 1>might talk about it more. They put an article today

0:32:25.520 --> 0:32:28.160
<v Speaker 1>on it that that covers more of the kind of

0:32:28.160 --> 0:32:30.360
<v Speaker 1>problems that the far right that we talked about today.

0:32:30.400 --> 0:32:33.520
<v Speaker 1>Then the most other media will go into they did. Uh,

0:32:33.560 --> 0:32:35.960
<v Speaker 1>that was a very good article. And then also today

0:32:36.200 --> 0:32:39.640
<v Speaker 1>um I Elon Musk tweeted and support of the Canadian truckers.

0:32:40.280 --> 0:32:43.640
<v Speaker 1>So just in terms of let's just as as a

0:32:43.720 --> 0:32:46.640
<v Speaker 1>good example, I think this situation is a really great

0:32:46.640 --> 0:32:50.440
<v Speaker 1>way to start thinking about politics and culture um and

0:32:50.560 --> 0:32:53.160
<v Speaker 1>how they relate to each other, and how this type

0:32:53.200 --> 0:32:56.280
<v Speaker 1>of thing succeeds, and how it succeeds um and why

0:32:56.320 --> 0:32:59.240
<v Speaker 1>this rhetoric is so successful in bringing in so many

0:32:59.280 --> 0:33:02.640
<v Speaker 1>people in Canada, uh and raising six million dollars almost

0:33:02.640 --> 0:33:05.880
<v Speaker 1>seven million dollars. But anyway, that is that is the show.

0:33:06.720 --> 0:33:11.240
<v Speaker 1>One more plug dance so people know where to find you. Uh.

0:33:11.320 --> 0:33:14.080
<v Speaker 1>I only really am active on Twitter, so again it's

0:33:14.120 --> 0:33:17.880
<v Speaker 1>at spineless LU. The word spineless is then I don't

0:33:17.920 --> 0:33:20.440
<v Speaker 1>have a spine. And then the letter L on Twitter,

0:33:21.960 --> 0:33:28.640
<v Speaker 1>you plug your getter account, You're you're getting Wow. Yeah,

0:33:28.960 --> 0:33:32.760
<v Speaker 1>real Real get her user vibes coming off of Dan

0:33:36.560 --> 0:33:39.760
<v Speaker 1>on social media platform that Joe Rogan looked at and said,

0:33:41.760 --> 0:33:43.640
<v Speaker 1>Robert's just trying to get me to plug my stock

0:33:43.720 --> 0:33:51.120
<v Speaker 1>puppet accounts. Yeah, everyone, this is fucking off. You could

0:33:51.160 --> 0:33:54.600
<v Speaker 1>follow all my sock puppets at Fascist Wizard dot c

0:33:54.800 --> 0:33:59.320
<v Speaker 1>a of anyway, that is uh that that doesn't for

0:33:59.360 --> 0:34:05.360
<v Speaker 1>our show. Thank you for listening, and yeah, convoys, Canada

0:34:05.800 --> 0:34:28.040
<v Speaker 1>can't can't escape? Excellent, Thank you. It's the New Year's again. Whoa, Yeah, welcome,

0:34:28.080 --> 0:34:31.280
<v Speaker 1>Welcome to the Year the Tiger. This is a special

0:34:32.840 --> 0:34:36.160
<v Speaker 1>special lunar New Year's edition of It could Happen here,

0:34:36.880 --> 0:34:40.359
<v Speaker 1>a podcast that he is today just about well it's

0:34:40.360 --> 0:34:43.520
<v Speaker 1>still about sort of things falling apart and things being rebuilt.

0:34:43.600 --> 0:34:46.960
<v Speaker 1>But I wanted to specifically, you know, do do it

0:34:47.000 --> 0:34:49.200
<v Speaker 1>do it do a special luniar New Year's episode and

0:34:49.640 --> 0:34:52.840
<v Speaker 1>spend some time, I think talking about Chinese nous and

0:34:53.200 --> 0:34:56.240
<v Speaker 1>how what sort of being a part of the Chinese

0:34:56.280 --> 0:34:59.600
<v Speaker 1>diaspora in sort of in the US and Canada is

0:34:59.680 --> 0:35:03.040
<v Speaker 1>like and you know how how that how the influence is,

0:35:03.040 --> 0:35:05.680
<v Speaker 1>how we organize, how what what we're afraid of, what

0:35:05.680 --> 0:35:09.480
<v Speaker 1>we're sort of proud of um and with me to

0:35:09.520 --> 0:35:13.080
<v Speaker 1>talk about this. We have j n who I think

0:35:13.160 --> 0:35:17.040
<v Speaker 1>first time I ever returning guests. Yeah, who is it works?

0:35:17.040 --> 0:35:20.680
<v Speaker 1>With laus On? Hello j n Oh what an honor.

0:35:20.840 --> 0:35:23.479
<v Speaker 1>Thanks thanks for inviting me back. Yeah, thank you for coming.

0:35:23.920 --> 0:35:27.919
<v Speaker 1>And we also have Jane She who is a queer

0:35:28.000 --> 0:35:31.440
<v Speaker 1>Chinese settler living in unseated traditional and ancestral territories and

0:35:31.480 --> 0:35:37.480
<v Speaker 1>the Mosquian Sasquamish and slave with tooth nations in what

0:35:37.680 --> 0:35:43.440
<v Speaker 1>is falsely and fakely considered Canada. Um. She is a poet, writer, editor,

0:35:43.520 --> 0:35:46.680
<v Speaker 1>and an organizer and does many other cool things. Hello Jane, welcome,

0:35:46.719 --> 0:35:50.560
<v Speaker 1>welcome to the show. Hello, thank you for having me.

0:35:50.920 --> 0:35:56.080
<v Speaker 1>UM just wanted to share that it's musquam, squamish and tooth. Yeah. Sorry,

0:35:56.120 --> 0:36:00.720
<v Speaker 1>I Fortunately I do not live up and so my

0:36:00.719 --> 0:36:06.080
<v Speaker 1>my pronunciations of tribal names are even worse than they

0:36:06.120 --> 0:36:08.839
<v Speaker 1>are for the tribal days that are around me. So

0:36:09.000 --> 0:36:16.239
<v Speaker 1>my apologies. Now. So al right, before we get into

0:36:16.239 --> 0:36:18.720
<v Speaker 1>a bunch of extremely grim stuff, I wanted to because

0:36:18.760 --> 0:36:21.319
<v Speaker 1>this is the this if you will be listening to well, okay,

0:36:21.440 --> 0:36:24.960
<v Speaker 1>unless listening to this on Monday night, in which case, uh,

0:36:25.239 --> 0:36:29.759
<v Speaker 1>congratulations on beating time. But most of you're probably gonna

0:36:29.800 --> 0:36:33.160
<v Speaker 1>listen to listening to this on on lunar New Years,

0:36:33.160 --> 0:36:35.400
<v Speaker 1>and so I wanted to before, yeah, before we think

0:36:35.440 --> 0:36:37.360
<v Speaker 1>it's completely dark. I want you to know what you

0:36:37.400 --> 0:36:40.359
<v Speaker 1>choose favorite Chinese New Year's food is, because this is

0:36:40.400 --> 0:36:44.120
<v Speaker 1>like maybe my favorite holiday, and it's basically my favorite

0:36:44.120 --> 0:36:47.120
<v Speaker 1>holiday because in in Grand Chinese tradition, it's just an

0:36:47.160 --> 0:36:51.040
<v Speaker 1>excuse to eat a lot. So yeah, opening the floor up, Yeah,

0:36:51.080 --> 0:36:53.359
<v Speaker 1>I think you're the expert here, Jane, so feel free

0:36:53.360 --> 0:36:58.520
<v Speaker 1>to I am not like to laid down the knowledge.

0:36:59.400 --> 0:37:04.399
<v Speaker 1>I am not an expert just because uh I full

0:37:04.520 --> 0:37:09.560
<v Speaker 1>dumplings does not mean I'm an expert. But I mean

0:37:09.680 --> 0:37:16.160
<v Speaker 1>I haven't spent like lunar New Year's with really that

0:37:16.200 --> 0:37:20.080
<v Speaker 1>many other people in a very long time. So my

0:37:20.200 --> 0:37:25.040
<v Speaker 1>sense of like breath of food has really really narrowed

0:37:25.080 --> 0:37:32.680
<v Speaker 1>to what is available to me. Um. And I also

0:37:32.760 --> 0:37:35.279
<v Speaker 1>have been really struggling with the dumplings that I've been

0:37:35.280 --> 0:37:39.520
<v Speaker 1>making because of like carpal tunnel issues. But I've been

0:37:39.719 --> 0:37:45.680
<v Speaker 1>thinking a lot about jellyfish lately, Like I keep thinking

0:37:45.719 --> 0:37:49.680
<v Speaker 1>about jellyfish, and I keep thinking about like the sesame

0:37:51.160 --> 0:37:56.200
<v Speaker 1>anything with sesame in it. Yeah, and like just boil

0:37:56.360 --> 0:38:00.839
<v Speaker 1>dumplings I feel like are really great for me at

0:38:00.880 --> 0:38:06.040
<v Speaker 1>this particular moment. Yeah, my favorite is uh in Cantenese,

0:38:06.080 --> 0:38:14.799
<v Speaker 1>it's called nan go, which is it's really yes um.

0:38:15.440 --> 0:38:17.160
<v Speaker 1>And the way my mom used to make it all

0:38:17.200 --> 0:38:21.759
<v Speaker 1>the time was like dipping it in an egg first, um.

0:38:21.800 --> 0:38:23.920
<v Speaker 1>And so it has this kind of like eggy crust

0:38:23.960 --> 0:38:27.560
<v Speaker 1>on it, which is really really awesome. And I've been

0:38:27.560 --> 0:38:30.360
<v Speaker 1>making up of the past couple of years myself where

0:38:30.400 --> 0:38:33.440
<v Speaker 1>I am and I can't get to go to the

0:38:33.440 --> 0:38:36.560
<v Speaker 1>grocery store and grab some because it's only available around

0:38:36.560 --> 0:38:39.439
<v Speaker 1>this time. I guess they don't really produce it any

0:38:39.440 --> 0:38:42.359
<v Speaker 1>other time. And last time I went to visit my mom,

0:38:42.440 --> 0:38:44.680
<v Speaker 1>she like loaded my suitcase full of them and that

0:38:44.800 --> 0:38:47.520
<v Speaker 1>was able to eat them fast enough, unfortunately, and some

0:38:47.560 --> 0:38:51.279
<v Speaker 1>of them went fast. Oh no, we have we have

0:38:51.400 --> 0:38:54.120
<v Speaker 1>one in our refrigerator. I think it's I think it's

0:38:54.440 --> 0:38:55.800
<v Speaker 1>it was in the freezer. It's now I think in

0:38:55.840 --> 0:38:59.840
<v Speaker 1>the refrigerator and all incredibly excited to cut into it

0:39:00.040 --> 0:39:03.319
<v Speaker 1>New Year's Yeah, do you do you guys do the

0:39:04.160 --> 0:39:06.399
<v Speaker 1>because I know so we don't really have red bean

0:39:06.440 --> 0:39:09.560
<v Speaker 1>ones I know there's like brown sugar ones or something

0:39:09.600 --> 0:39:12.960
<v Speaker 1>that are like plain. Wait, I just wanted to check,

0:39:13.080 --> 0:39:18.640
<v Speaker 1>like is it nanongal Yeah, or at least so like

0:39:19.120 --> 0:39:23.480
<v Speaker 1>the sort of like flower thing that is like shaped

0:39:24.120 --> 0:39:28.640
<v Speaker 1>like a semicircle. Yeah. Wait, yeah, I feel like there's

0:39:28.680 --> 0:39:33.120
<v Speaker 1>different circle. Yeah. We usually cut them into like like

0:39:33.400 --> 0:39:36.400
<v Speaker 1>square strips, but I think that's just like a cooking

0:39:36.760 --> 0:39:40.920
<v Speaker 1>ease of cooking thing. Yeah, and it usually comes up

0:39:40.960 --> 0:39:46.120
<v Speaker 1>like a date or something on top. Yeah, when it's packaged.

0:39:46.880 --> 0:39:49.840
<v Speaker 1>That's so interesting because I feel like the nanal that

0:39:50.000 --> 0:39:53.600
<v Speaker 1>I grew up with doesn't usually have a lot of

0:39:53.640 --> 0:39:57.600
<v Speaker 1>things on it. It's kind of like sticky and kind

0:39:57.600 --> 0:40:00.759
<v Speaker 1>of plain, and I'm just this is this is a

0:40:00.840 --> 0:40:05.799
<v Speaker 1>new thing. Yeah. Yeah. The ones we usually get just

0:40:05.880 --> 0:40:08.080
<v Speaker 1>has red beans in it, and then there's like the

0:40:08.120 --> 0:40:10.160
<v Speaker 1>one day on the top. Oh, I don't know if

0:40:10.200 --> 0:40:12.880
<v Speaker 1>you're thinking of like towning Go, which is like a

0:40:12.960 --> 0:40:16.239
<v Speaker 1>different type of dish um where it's like white rice

0:40:16.320 --> 0:40:20.040
<v Speaker 1>cakes and then you you can like it's like saucy

0:40:20.520 --> 0:40:22.880
<v Speaker 1>and then yeah, like different ingredients in it. Yeah, I

0:40:22.880 --> 0:40:25.040
<v Speaker 1>think it's a different Ours are just that they're like

0:40:25.560 --> 0:40:28.920
<v Speaker 1>they're they're pretty close to the yeah, I think I

0:40:28.960 --> 0:40:31.600
<v Speaker 1>think I'm talking about the just regularly and golic. They're

0:40:31.800 --> 0:40:37.160
<v Speaker 1>just like like they're they're they're they're basically plain, but

0:40:37.200 --> 0:40:40.200
<v Speaker 1>there's some red bean like stirred into the dough and

0:40:40.200 --> 0:40:43.719
<v Speaker 1>then it's just like the flat brown thing that you

0:40:43.840 --> 0:40:51.120
<v Speaker 1>like fry. Yeah, all right, this is we've now done

0:40:51.200 --> 0:40:57.400
<v Speaker 1>dessert chat. I would honest, honestly much much less grim

0:40:57.440 --> 0:40:59.200
<v Speaker 1>time than most of the stuff that happens on here,

0:40:59.560 --> 0:41:01.719
<v Speaker 1>and you have all been now subjected to it. I

0:41:01.920 --> 0:41:06.480
<v Speaker 1>go eat Chinese New Year's food, it's great. Ah. Yeah.

0:41:06.880 --> 0:41:13.280
<v Speaker 1>So on two things that are somewhat more grim um.

0:41:13.320 --> 0:41:16.279
<v Speaker 1>I think there's there's two big things I wanted to

0:41:16.360 --> 0:41:24.800
<v Speaker 1>talk about that's sort of related to, like, I guess

0:41:25.719 --> 0:41:30.919
<v Speaker 1>Chinese diaspora nous um. I guess we can start with

0:41:32.680 --> 0:41:36.320
<v Speaker 1>talking a bit about anti asition violence and police violence,

0:41:36.480 --> 0:41:41.040
<v Speaker 1>because I mean, it's not like so my sort of

0:41:41.120 --> 0:41:46.839
<v Speaker 1>into this is that my my someone Okay. So one

0:41:46.880 --> 0:41:50.440
<v Speaker 1>of the things that's happened in the past about two

0:41:50.520 --> 0:41:52.560
<v Speaker 1>years was this the huge sort of spike and anti

0:41:52.600 --> 0:41:56.680
<v Speaker 1>aition violence. But then you know, part of what happens

0:41:58.080 --> 0:42:00.600
<v Speaker 1>politically around that was there was a huge attempts to

0:42:00.680 --> 0:42:03.920
<v Speaker 1>essentially turn antiation violence as you I guess like the

0:42:03.960 --> 0:42:06.640
<v Speaker 1>anti PLM, like especially in the US, but I think

0:42:06.680 --> 0:42:09.719
<v Speaker 1>I think this happened elsewhere too, where there was as

0:42:09.800 --> 0:42:14.160
<v Speaker 1>it didn't I don't know, it worked in some places

0:42:14.200 --> 0:42:16.600
<v Speaker 1>and didn't work in other places. So I went to

0:42:16.640 --> 0:42:20.080
<v Speaker 1>the Research Chicago and a few is a few months

0:42:20.120 --> 0:42:21.840
<v Speaker 1>ago now maybe it's a couple of a month that

0:42:21.880 --> 0:42:26.240
<v Speaker 1>you ago, a Asian Chinese international student like got shot

0:42:27.320 --> 0:42:29.719
<v Speaker 1>on campus and this turned into a huge sort of

0:42:29.800 --> 0:42:33.560
<v Speaker 1>like bring more cops on campus. That there was a

0:42:33.600 --> 0:42:35.680
<v Speaker 1>huge petition that got signed that was that people were

0:42:35.680 --> 0:42:39.120
<v Speaker 1>like asking for security cameras and asking for our cops

0:42:39.120 --> 0:42:42.000
<v Speaker 1>and like the u c p D like a couple

0:42:42.000 --> 0:42:44.960
<v Speaker 1>of weeks later just like shot a dude, and so

0:42:45.000 --> 0:42:47.160
<v Speaker 1>that there there's been I've been seeing this tension a lot.

0:42:47.200 --> 0:42:48.879
<v Speaker 1>I was wondering if YouTube had also sort of run

0:42:48.880 --> 0:42:53.360
<v Speaker 1>into similar stuff and what your thoughts. We're on it, um.

0:42:53.560 --> 0:42:57.520
<v Speaker 1>I mean, I feel like, unfortunately with Canada, there's like

0:42:57.560 --> 0:43:04.640
<v Speaker 1>this dynamic where we looked to the States for news

0:43:04.680 --> 0:43:11.080
<v Speaker 1>and validation in this weird way that I find really

0:43:11.160 --> 0:43:16.640
<v Speaker 1>delegitimizes the unique struggles that are here, that are different

0:43:17.320 --> 0:43:23.880
<v Speaker 1>um there are there's a different kind of police system.

0:43:23.920 --> 0:43:30.640
<v Speaker 1>There's like the politcal police like Vancouver Police Apartment UM.

0:43:30.680 --> 0:43:35.000
<v Speaker 1>But then there's also the RCMP, the Royal Mountain Canadian Police,

0:43:35.200 --> 0:43:40.120
<v Speaker 1>which are in other the municipalities. And the RCMP was

0:43:40.239 --> 0:43:48.319
<v Speaker 1>created specifically UM as a tool of settler colonialism to

0:43:48.880 --> 0:43:54.799
<v Speaker 1>enforce the Indian Act, which is UM, I guess the

0:43:54.840 --> 0:44:00.319
<v Speaker 1>most succinctly way I can put it as segregation UM

0:44:00.640 --> 0:44:07.080
<v Speaker 1>of Indigenous peoples from settlers. And there's a lot of

0:44:07.520 --> 0:44:13.080
<v Speaker 1>displacement of black communities across Canada. But and there was

0:44:13.120 --> 0:44:16.000
<v Speaker 1>also slavery in Canada, even though we like to pretend

0:44:16.000 --> 0:44:22.000
<v Speaker 1>that there wasn't. And so against this background, I guess

0:44:22.280 --> 0:44:27.759
<v Speaker 1>UM and ongoing like police brutality, whether it's in what's

0:44:27.840 --> 0:44:34.040
<v Speaker 1>atten territories or just the police killing people. There's a

0:44:34.080 --> 0:44:41.680
<v Speaker 1>lot of mainstream Asian Canadian and Chinese Canadian institutions that

0:44:41.760 --> 0:44:46.799
<v Speaker 1>are very very much complicit in the system. Like there

0:44:47.000 --> 0:44:52.719
<v Speaker 1>is an organization, an immigrant Chinese Canadian organization in Vancouver

0:44:52.840 --> 0:44:56.920
<v Speaker 1>who one of the board members is a cop who

0:44:57.080 --> 0:45:07.279
<v Speaker 1>is married to a a city councilor. And a lot

0:45:07.320 --> 0:45:12.759
<v Speaker 1>of the discourse that institutions not people themselves necessarily, but

0:45:12.840 --> 0:45:18.080
<v Speaker 1>institutions create around. For example, the revitalization of Chinatown or

0:45:18.160 --> 0:45:22.640
<v Speaker 1>the preservation of the culture is around Oh, there's graffiti

0:45:22.640 --> 0:45:26.200
<v Speaker 1>in the neighborhood Chinatown, and Vancouver is in the downtown

0:45:26.200 --> 0:45:31.240
<v Speaker 1>Eyside was just considered UM, the poorest post is considered

0:45:31.280 --> 0:45:35.040
<v Speaker 1>the poorest post a cold in Canada, and it's like

0:45:35.080 --> 0:45:40.239
<v Speaker 1>a tight knit community with a lot of Indigenous people's,

0:45:40.320 --> 0:45:47.520
<v Speaker 1>black people, people in poverty, struggling against the poisoning massacre UM.

0:45:47.600 --> 0:45:52.839
<v Speaker 1>Wherein the government is not providing UM safe supply and

0:45:52.920 --> 0:45:56.560
<v Speaker 1>where the police just kind of like are everywhere pointing

0:45:56.560 --> 0:46:03.239
<v Speaker 1>guns and everyone displacing the tens cities and so when

0:46:03.280 --> 0:46:06.960
<v Speaker 1>there is an easy and not an easy but just

0:46:07.040 --> 0:46:12.760
<v Speaker 1>like a demonized group of people that UM, the general

0:46:12.800 --> 0:46:17.000
<v Speaker 1>public doesn't know enough about UM. If you walk through

0:46:17.040 --> 0:46:19.239
<v Speaker 1>the downtowning Side and talk to people, you would talk

0:46:19.239 --> 0:46:24.160
<v Speaker 1>to people about their experiences with residential school, their experiences

0:46:24.200 --> 0:46:30.360
<v Speaker 1>with missing family members, experiences with poverty and in the

0:46:30.440 --> 0:46:33.600
<v Speaker 1>in the broadest terms, it's like the way that try

0:46:33.680 --> 0:46:37.680
<v Speaker 1>and Town is being gentrified. People tend to blame the

0:46:37.840 --> 0:46:43.000
<v Speaker 1>poor UM and there's like this divide and conqueror mentality

0:46:43.440 --> 0:46:48.279
<v Speaker 1>within the Asian diaspora, whin the Chinese diaspora specifically, and

0:46:48.400 --> 0:46:56.160
<v Speaker 1>so similar to what happened with Um Michelle Go. Similar

0:46:56.200 --> 0:47:00.279
<v Speaker 1>to her UM, there was a South Asian elderly woman

0:47:00.440 --> 0:47:05.520
<v Speaker 1>who a group of people who lived in the tensity

0:47:05.760 --> 0:47:10.279
<v Speaker 1>had killed pretending to be cops when they knocked on

0:47:10.320 --> 0:47:14.280
<v Speaker 1>her door, and the council, one of the city councilors

0:47:14.400 --> 0:47:18.240
<v Speaker 1>UM in Vancouver was like this, we need to stop

0:47:18.280 --> 0:47:24.120
<v Speaker 1>indulging in these tense cities. Um. Meanwhile, there's a lot

0:47:24.200 --> 0:47:27.600
<v Speaker 1>of like marginalized people in these tense cities who who

0:47:27.920 --> 0:47:32.719
<v Speaker 1>who can'ts UM, who need to live there because it's

0:47:32.800 --> 0:47:37.239
<v Speaker 1>COVID times, and society has abandoned them. So it's like

0:47:39.520 --> 0:47:46.319
<v Speaker 1>anti Asian racism and violence has also the hate, the

0:47:46.360 --> 0:47:50.920
<v Speaker 1>so called hate crime thing has so apparently increased, UM.

0:47:51.040 --> 0:47:54.920
<v Speaker 1>And I don't think that it's hasn't increased. It's just

0:47:55.080 --> 0:47:57.719
<v Speaker 1>that like the way that the media, the way that

0:47:57.760 --> 0:48:06.560
<v Speaker 1>the institutions within Canada is also jumping onto the police wagon,

0:48:07.160 --> 0:48:12.480
<v Speaker 1>the police the hate crime angle, rather than learn from abolitionists. Rather, Yeah,

0:48:12.520 --> 0:48:15.080
<v Speaker 1>this is a long way I'm putting it. It's like similar,

0:48:15.200 --> 0:48:19.239
<v Speaker 1>it's similar, and I know a lot of details. Yes, yeah,

0:48:19.320 --> 0:48:21.080
<v Speaker 1>I mean I think that, Yeah, I think that tracks.

0:48:21.120 --> 0:48:24.279
<v Speaker 1>I mean the targets are slightly different just based on

0:48:24.320 --> 0:48:26.840
<v Speaker 1>such a snears, but on the sort of local context.

0:48:26.920 --> 0:48:29.080
<v Speaker 1>But I think that, yeah, that tracks a lot with

0:48:30.080 --> 0:48:33.360
<v Speaker 1>what we've been seeing here, as I think there's a

0:48:33.400 --> 0:48:37.400
<v Speaker 1>there's another thing that I don't know, so I I

0:48:37.440 --> 0:48:42.279
<v Speaker 1>really don't like the term like because the did the

0:48:42.320 --> 0:48:45.080
<v Speaker 1>Twitter hashtag is stop Asition hate, Like I hate that

0:48:45.400 --> 0:48:48.680
<v Speaker 1>framing of it as sort of hatred and not racism.

0:48:48.719 --> 0:48:51.360
<v Speaker 1>But even the sort of the anti Asian violence framing,

0:48:51.360 --> 0:48:54.680
<v Speaker 1>which I've been used a lot, I think has problems

0:48:54.760 --> 0:48:57.040
<v Speaker 1>because you know, I mean, this is one of the

0:48:57.040 --> 0:48:58.440
<v Speaker 1>things you were talking about, one of the things that

0:48:58.480 --> 0:49:01.520
<v Speaker 1>I've seen a lot. It's just you know, any time,

0:49:02.800 --> 0:49:07.919
<v Speaker 1>like you know, there are genuine sort of racism attacks, right,

0:49:08.520 --> 0:49:11.600
<v Speaker 1>but then there's also just like I mean, one of

0:49:11.640 --> 0:49:13.560
<v Speaker 1>the sort of scare things that happened here was it

0:49:13.640 --> 0:49:15.160
<v Speaker 1>was like a bunch of people's, like a bunch of

0:49:15.200 --> 0:49:17.880
<v Speaker 1>restat Chinese restaurants got broken into and robbed, and everyone

0:49:17.960 --> 0:49:19.960
<v Speaker 1>was like, well, this is anti Asian violence, and it's like, well, no,

0:49:20.840 --> 0:49:24.000
<v Speaker 1>like this is just theft and and there there's there's

0:49:24.040 --> 0:49:27.680
<v Speaker 1>been this sort of like collapsing of something bad happens

0:49:27.680 --> 0:49:32.600
<v Speaker 1>to an Asian person with specifically sort of like targeted

0:49:32.880 --> 0:49:35.759
<v Speaker 1>racist attacks, and I think that's been well, I mean,

0:49:35.760 --> 0:49:38.160
<v Speaker 1>that's been a problem. And there's also the secondary problem

0:49:38.200 --> 0:49:41.680
<v Speaker 1>of you know who even who even gets included in

0:49:41.680 --> 0:49:43.640
<v Speaker 1>this in the first place. Like one of one of

0:49:43.640 --> 0:49:46.160
<v Speaker 1>the biggest things I've been frustrated about is, you know,

0:49:46.360 --> 0:49:48.960
<v Speaker 1>the sort of the selective inclusion of South Asian people,

0:49:49.080 --> 0:49:53.040
<v Speaker 1>like I there there was there was a shooting at

0:49:53.040 --> 0:49:57.479
<v Speaker 1>the fed X facility last year by a guy who

0:49:57.520 --> 0:50:03.120
<v Speaker 1>was like very much, very far right, kind of like

0:50:03.239 --> 0:50:06.720
<v Speaker 1>pilled online guy, and it killed a bunch of Seak workers,

0:50:07.239 --> 0:50:11.920
<v Speaker 1>and there was never there was just nothing, even like

0:50:12.640 --> 0:50:14.719
<v Speaker 1>no one talked about his anti Asian violence. But then,

0:50:14.760 --> 0:50:17.279
<v Speaker 1>you know, selectively, you get inclusions to South these Asian

0:50:17.280 --> 0:50:22.520
<v Speaker 1>people when it's like it's it's it's like people get

0:50:22.560 --> 0:50:27.680
<v Speaker 1>folded into being Asian when it's like useful to call

0:50:27.760 --> 0:50:30.640
<v Speaker 1>from war police. But then when it's you know, not

0:50:30.760 --> 0:50:32.640
<v Speaker 1>useful for that, or when it's you know, especially when

0:50:32.640 --> 0:50:35.800
<v Speaker 1>it's working class people getting killed, there's just sort of nothing.

0:50:35.880 --> 0:50:39.160
<v Speaker 1>And I've been I don't know. I've been really frustrated

0:50:39.200 --> 0:50:42.960
<v Speaker 1>by this dynamic a lot. Um. Yeah, And Jan, I

0:50:42.960 --> 0:50:44.640
<v Speaker 1>want to know what you think about this too, because

0:50:44.840 --> 0:50:49.480
<v Speaker 1>I have no talks slong enough about Yeah. I mean,

0:50:49.840 --> 0:50:52.080
<v Speaker 1>you know, wasn't there there was a hate crime build

0:50:52.080 --> 0:50:55.480
<v Speaker 1>that was passed in Congress, right, uh, And there was supposedly,

0:50:55.560 --> 0:50:58.840
<v Speaker 1>quote unquote supposed to be addressing all this quote unquote

0:50:58.920 --> 0:51:02.400
<v Speaker 1>anti Asian eight stuff. And you know the only thing

0:51:02.400 --> 0:51:06.680
<v Speaker 1>that accomplished was it created like some some government organ

0:51:06.920 --> 0:51:10.960
<v Speaker 1>to like oversee these efforts to address hate crimes and

0:51:11.000 --> 0:51:13.680
<v Speaker 1>then more funding for the police. Right. So I think

0:51:13.680 --> 0:51:15.640
<v Speaker 1>it was it was a very kind of direct impact.

0:51:15.719 --> 0:51:20.560
<v Speaker 1>We could just see how this discourse transformed into exactly

0:51:20.600 --> 0:51:23.440
<v Speaker 1>what a lot of you know, organizers had said would happen,

0:51:23.560 --> 0:51:26.479
<v Speaker 1>which is more funny for the police and not making

0:51:26.480 --> 0:51:30.880
<v Speaker 1>communities safer. Right. So, Um, I think the real conendrum

0:51:30.920 --> 0:51:33.400
<v Speaker 1>for me, and I think that really kind of you know,

0:51:33.400 --> 0:51:34.799
<v Speaker 1>I spent a lot of time thinking about this, and

0:51:34.840 --> 0:51:38.560
<v Speaker 1>I get I get kind of frustrated. Is um you know,

0:51:38.560 --> 0:51:42.360
<v Speaker 1>whenever these these attacks happen on you know, Asian heritage

0:51:42.440 --> 0:51:47.719
<v Speaker 1>or Asian identified people. Um, the response, I mean, it's

0:51:47.760 --> 0:51:51.359
<v Speaker 1>it's a good natured and it's well meaning, and I

0:51:51.400 --> 0:51:54.360
<v Speaker 1>agree with it, but you know, the response is always

0:51:54.400 --> 0:51:58.600
<v Speaker 1>like the telling folks who have been victimized or those

0:51:58.880 --> 0:52:03.880
<v Speaker 1>who know them, um, that more police is not the answer, right,

0:52:04.520 --> 0:52:08.600
<v Speaker 1>And you know, I think that's true. But then I

0:52:08.600 --> 0:52:10.879
<v Speaker 1>think what I'm struggling with is how to make this

0:52:11.080 --> 0:52:15.959
<v Speaker 1>message resonate with those folks, right, because I think there's

0:52:16.000 --> 0:52:18.680
<v Speaker 1>a way that in some ways that can alienate them

0:52:18.719 --> 0:52:22.440
<v Speaker 1>even more and make them even more reaction right, because

0:52:22.600 --> 0:52:27.640
<v Speaker 1>that's you know, the media has often spun that argument. Uh,

0:52:27.840 --> 0:52:32.720
<v Speaker 1>they use further instances of violence to spin that argument

0:52:32.719 --> 0:52:34.840
<v Speaker 1>of like when when people say the answer is not

0:52:34.880 --> 0:52:37.600
<v Speaker 1>more cops, it doesn't make it safer, the media is

0:52:37.640 --> 0:52:40.160
<v Speaker 1>able to spend that to say, look, this isn't working, right,

0:52:40.160 --> 0:52:42.960
<v Speaker 1>It's that things are actually getting more dangerous all the

0:52:43.120 --> 0:52:47.000
<v Speaker 1>kind of like scaremongering tactics with crime statistics and all

0:52:47.040 --> 0:52:50.279
<v Speaker 1>that stuff, which are usually false anyway. So I think

0:52:50.360 --> 0:52:52.239
<v Speaker 1>that's what I'm trying to figure out now, is like,

0:52:53.120 --> 0:52:56.600
<v Speaker 1>you know, because in in Chinatown, l A, where you know,

0:52:57.120 --> 0:53:01.400
<v Speaker 1>where I've done some work, there was community meetings with

0:53:01.520 --> 0:53:08.759
<v Speaker 1>c c D, the Chinatown Committee for equitable. Uh, what's

0:53:08.760 --> 0:53:13.360
<v Speaker 1>what's the de stand for? I always forget development. Um.

0:53:13.400 --> 0:53:15.920
<v Speaker 1>They had some meetings with community folks to kind of

0:53:16.000 --> 0:53:17.920
<v Speaker 1>like you know, hear what hear what they wanted to

0:53:18.960 --> 0:53:21.719
<v Speaker 1>do to address this, and they kind of like a

0:53:21.719 --> 0:53:25.640
<v Speaker 1>lot of those organizers had, um, you know, they're coming

0:53:25.680 --> 0:53:28.680
<v Speaker 1>from that viewpoint that calling for more cops is not

0:53:28.719 --> 0:53:34.480
<v Speaker 1>the answer, and so some of the mail they're from

0:53:34.480 --> 0:53:36.400
<v Speaker 1>the community, but they're not. They weren't part of the

0:53:36.480 --> 0:53:39.960
<v Speaker 1>kind of like senior population of Chinatown, which is you know,

0:53:40.000 --> 0:53:42.719
<v Speaker 1>it's like what incomes seniors is kind of like are

0:53:42.800 --> 0:53:45.680
<v Speaker 1>the folks that are being pushed out and by developers

0:53:45.719 --> 0:53:49.200
<v Speaker 1>and all the gentrification happening as well. Um, some of

0:53:49.440 --> 0:53:51.240
<v Speaker 1>some men were kind of like, okay, well we should

0:53:51.239 --> 0:53:56.799
<v Speaker 1>start kind of like arnged neighborhood watch um. And you know,

0:53:56.880 --> 0:54:00.600
<v Speaker 1>I think in some way that taps into this kind

0:54:00.600 --> 0:54:04.359
<v Speaker 1>of like we protect us type of ethos, right, It's

0:54:04.400 --> 0:54:09.720
<v Speaker 1>it's not relying on a state or government or whatever

0:54:10.200 --> 0:54:14.880
<v Speaker 1>police paramilitary force. UM. But then I think the question

0:54:14.960 --> 0:54:19.320
<v Speaker 1>that some folks had I heard the secondhand, was that, um,

0:54:19.360 --> 0:54:22.280
<v Speaker 1>you know, are are these people actually from the community

0:54:22.280 --> 0:54:25.200
<v Speaker 1>and are they actually doing this to address the needs

0:54:25.200 --> 0:54:28.439
<v Speaker 1>of the folks who are most affected by it, right,

0:54:28.520 --> 0:54:31.640
<v Speaker 1>And so I think some folks were uncomfortable with the

0:54:31.719 --> 0:54:36.319
<v Speaker 1>idea that there should be these kind of like street patrols, UM.

0:54:36.360 --> 0:54:38.520
<v Speaker 1>And so there's there's just so many different ways to

0:54:39.000 --> 0:54:42.359
<v Speaker 1>approach this, and I haven't you know, I'm not laying

0:54:42.360 --> 0:54:44.719
<v Speaker 1>way or anyone, but I just haven't seen an effective

0:54:44.719 --> 0:54:49.200
<v Speaker 1>way to counteract that call for more police. Yet. That's

0:54:49.200 --> 0:54:54.239
<v Speaker 1>a really good point because I feel like in when

0:54:55.760 --> 0:55:05.520
<v Speaker 1>especially um Asian women, people who experience like various forms

0:55:05.560 --> 0:55:12.800
<v Speaker 1>of sexual violence or um street harassment, UM, that sense

0:55:12.800 --> 0:55:19.680
<v Speaker 1>of unsafety is amplified when we witness other people getting

0:55:19.760 --> 0:55:25.360
<v Speaker 1>murdered in public spaces. And so I think in a

0:55:25.440 --> 0:55:29.440
<v Speaker 1>way it's like understandable why people want to grasp for

0:55:30.280 --> 0:55:35.239
<v Speaker 1>any kind of solution and and also why that kind

0:55:35.280 --> 0:55:42.120
<v Speaker 1>of trauma can be weaponized or like taken advantage of immediately,

0:55:42.280 --> 0:55:46.520
<v Speaker 1>Like just because I'm like, who asked for you to

0:55:46.680 --> 0:55:51.439
<v Speaker 1>be street criptials of Chinatown? Who decided that you make

0:55:53.080 --> 0:55:57.120
<v Speaker 1>the communities safer? Have you consulted the seniors? Have you

0:55:57.960 --> 0:56:00.560
<v Speaker 1>have you talked with all of the seniors, all of

0:56:00.600 --> 0:56:04.480
<v Speaker 1>the elders to ask them like how would you feel

0:56:04.480 --> 0:56:09.200
<v Speaker 1>if I did that? Like where is that suggestion coming from?

0:56:09.280 --> 0:56:14.279
<v Speaker 1>And I think that like the other argument is that

0:56:14.360 --> 0:56:20.160
<v Speaker 1>like mental health resources is an alternative to policing, even

0:56:20.200 --> 0:56:26.120
<v Speaker 1>though UM, policing and mental health systems are very, very

0:56:26.280 --> 0:56:31.839
<v Speaker 1>very connected. UM Edward Wong has an article about that

0:56:32.239 --> 0:56:36.440
<v Speaker 1>in Upping the Antie And I don't know. I just

0:56:36.480 --> 0:56:39.239
<v Speaker 1>think that, like there has to be like a way

0:56:39.280 --> 0:56:43.440
<v Speaker 1>to talk about this without invalidating each other's trauma and

0:56:43.560 --> 0:56:48.960
<v Speaker 1>invalidating UM people survival instincts as well, because I feel

0:56:48.960 --> 0:56:53.200
<v Speaker 1>like UM, for years, as someone who's done work in

0:56:53.239 --> 0:56:59.000
<v Speaker 1>the anti violence sector, it's not that I wanted there

0:56:59.040 --> 0:57:01.839
<v Speaker 1>to be more police. It's just that like a lot

0:57:01.840 --> 0:57:04.359
<v Speaker 1>of survivors might be like, hey, I actually do want

0:57:04.360 --> 0:57:07.879
<v Speaker 1>to use the court system because this person is dangerous.

0:57:08.400 --> 0:57:12.640
<v Speaker 1>Like that's like, as somebody supporting a survivor, I can't

0:57:12.680 --> 0:57:16.480
<v Speaker 1>just go up, no, you're wrong, less cops, right, Like

0:57:16.520 --> 0:57:22.360
<v Speaker 1>that's that's not a compassionate response. And it's also not

0:57:22.440 --> 0:57:26.240
<v Speaker 1>a compassionate response to go, hey, you're making this like

0:57:26.360 --> 0:57:29.760
<v Speaker 1>all about yourself and you should likely be talking about

0:57:29.880 --> 0:57:33.080
<v Speaker 1>like black and indigenous people like like like that's that's

0:57:33.120 --> 0:57:36.680
<v Speaker 1>also really insensitive. So it's like, I feel like there's

0:57:36.720 --> 0:57:41.160
<v Speaker 1>a way that there there is like a way to

0:57:41.200 --> 0:57:48.680
<v Speaker 1>talk about abolition that really needs to respect every survivor

0:57:48.880 --> 0:57:53.800
<v Speaker 1>or every like communities like trauma. And it's not an

0:57:53.840 --> 0:57:59.080
<v Speaker 1>easy thing because it's not like our communities have had

0:57:59.120 --> 0:58:03.320
<v Speaker 1>a good way to respond to trauma, like we haven't

0:58:03.360 --> 0:58:08.760
<v Speaker 1>really like we're still breaking the cycles of intergenerational trauma. Yeah,

0:58:08.760 --> 0:58:10.720
<v Speaker 1>and I think this this kind of comes back to

0:58:10.800 --> 0:58:14.880
<v Speaker 1>another sort of difficulty of this whole project because you know,

0:58:14.960 --> 0:58:19.040
<v Speaker 1>a lot of the sort of the abolitionist framework is

0:58:19.080 --> 0:58:26.840
<v Speaker 1>about like transitioning things towards community solutions, but like what

0:58:27.040 --> 0:58:30.360
<v Speaker 1>is that you know, like, what does that even mean

0:58:30.640 --> 0:58:33.840
<v Speaker 1>when you're dealing with you know this this is this

0:58:33.880 --> 0:58:35.440
<v Speaker 1>is part of the problem with well, okay, you have

0:58:35.560 --> 0:58:39.919
<v Speaker 1>armed self defense groups, but you know what happens when

0:58:39.960 --> 0:58:41.920
<v Speaker 1>inevitably and this is this is just something that happens

0:58:42.800 --> 0:58:44.480
<v Speaker 1>just you know, this is this is this is the

0:58:44.560 --> 0:58:47.320
<v Speaker 1>nature of security forces, right is eventually you're going to

0:58:47.360 --> 0:58:48.880
<v Speaker 1>get abuters in it. And it's like, okay, well what

0:58:48.920 --> 0:58:52.320
<v Speaker 1>happens then, and what happens when you know, like the

0:58:52.320 --> 0:58:55.040
<v Speaker 1>abuses of people inside the community and and this is compounded,

0:58:55.080 --> 0:59:00.520
<v Speaker 1>I think by this problem of like what like what

0:59:00.640 --> 0:59:05.240
<v Speaker 1>even you know the I think I think there's there's

0:59:05.280 --> 0:59:08.640
<v Speaker 1>there's there's a broader problem of like what Asian nous is,

0:59:08.720 --> 0:59:10.600
<v Speaker 1>And there's a broader and this is this is also

0:59:10.680 --> 0:59:15.480
<v Speaker 1>sort of localized problem of like what even like is

0:59:15.560 --> 0:59:18.840
<v Speaker 1>the Chinese community at all? Because you're dealing with something

0:59:18.880 --> 0:59:21.520
<v Speaker 1>that's incredibly fragmented, You're dealing people speak differ languages, You're

0:59:21.520 --> 0:59:24.680
<v Speaker 1>dealing with people who have been in these places for

0:59:24.880 --> 0:59:26.280
<v Speaker 1>you know, some people have been here for century, some

0:59:26.280 --> 0:59:30.760
<v Speaker 1>people who have been here like two months. And I

0:59:30.800 --> 0:59:34.120
<v Speaker 1>think that makes it really difficult in a lot of

0:59:34.120 --> 0:59:40.440
<v Speaker 1>ways to sort of like even even just bring together

0:59:40.600 --> 0:59:43.080
<v Speaker 1>something that could be a community. And I know, I

0:59:43.120 --> 0:59:44.919
<v Speaker 1>know what happens, and I know you know, there's there's

0:59:44.920 --> 0:59:49.080
<v Speaker 1>there's lots of different sort of like fragmented communities. But

0:59:49.080 --> 0:59:56.320
<v Speaker 1>but I think it makes this harder because there isn't

0:59:56.320 --> 1:00:01.360
<v Speaker 1>a sort of like ready made thing you can turn

1:00:01.480 --> 1:00:04.080
<v Speaker 1>to and go, Okay, well this is how we're going,

1:00:04.160 --> 1:00:05.640
<v Speaker 1>like this is a group of people and this is

1:00:05.680 --> 1:00:08.360
<v Speaker 1>the sort of like social sphere, and this is the

1:00:08.360 --> 1:00:10.840
<v Speaker 1>community that we're going to turn into sort of deal

1:00:10.880 --> 1:00:13.959
<v Speaker 1>with this stuff. There's just this kind of a bunch

1:00:13.960 --> 1:00:17.560
<v Speaker 1>of amorphous different groups. And then also you have the

1:00:17.560 --> 1:00:21.200
<v Speaker 1>problem that like you know, if you're gonna talk about

1:00:21.200 --> 1:00:24.080
<v Speaker 1>like political forces, nation communities, like the business associations are

1:00:24.080 --> 1:00:28.520
<v Speaker 1>extremely powerful and you know, we have different objectives and

1:00:28.560 --> 1:00:32.960
<v Speaker 1>they do, but they're also like extremely well organized in

1:00:32.960 --> 1:00:35.680
<v Speaker 1>a way that most other sort of like Chinese groups aren't.

1:00:36.000 --> 1:00:37.680
<v Speaker 1>I don't know that that's that's that's been where my

1:00:37.680 --> 1:00:41.920
<v Speaker 1>thinking has been going on this. Yeah, I think, um,

1:00:42.080 --> 1:00:45.520
<v Speaker 1>this there's some residents with what you're saying and the

1:00:45.600 --> 1:00:49.040
<v Speaker 1>kind of dynamics that you're identifying and what I've kind

1:00:49.040 --> 1:00:53.080
<v Speaker 1>of witnessed and experienced in like Hong Kong asport organizing

1:00:53.880 --> 1:00:56.760
<v Speaker 1>and which I think, you know, there's a lot of

1:00:56.800 --> 1:01:02.200
<v Speaker 1>overlap with that same type of like small business organization

1:01:02.280 --> 1:01:07.080
<v Speaker 1>type of thing that usually dominates China towns across North America,

1:01:07.600 --> 1:01:10.240
<v Speaker 1>which is the case in l A. And actually c

1:01:10.400 --> 1:01:13.440
<v Speaker 1>CD spends a lot of time fighting the small business

1:01:13.720 --> 1:01:19.000
<v Speaker 1>organizations UM because they are very friendly with developers UM

1:01:19.040 --> 1:01:23.400
<v Speaker 1>and they're usually pro um you know, pro securitization and

1:01:23.960 --> 1:01:26.680
<v Speaker 1>anti for folks and all that kind of stuff. So

1:01:27.160 --> 1:01:29.400
<v Speaker 1>there is that that element right where a lot of

1:01:29.400 --> 1:01:32.840
<v Speaker 1>the times, you know, you are fighting against people who

1:01:32.920 --> 1:01:36.760
<v Speaker 1>might have to like same heritages for example, UM. And

1:01:37.120 --> 1:01:39.240
<v Speaker 1>you know, for me personally, that's that's very much the

1:01:39.280 --> 1:01:42.480
<v Speaker 1>case with Hong Kong aspert groups, right because you know,

1:01:42.560 --> 1:01:47.680
<v Speaker 1>many of them are very conservative, are right wing and

1:01:48.360 --> 1:01:51.240
<v Speaker 1>not only just kind of held personal beliefs, but advocate

1:01:51.320 --> 1:01:55.760
<v Speaker 1>a lot for these kind of you know, these policies

1:01:55.760 --> 1:01:58.479
<v Speaker 1>and politicians and all these different things that I really

1:01:58.520 --> 1:02:02.960
<v Speaker 1>can't stand and I'm aligned against um. And you know,

1:02:03.120 --> 1:02:06.360
<v Speaker 1>I think it's a lot of folks want to take

1:02:06.400 --> 1:02:08.680
<v Speaker 1>the kind of pregnantious root of like we'll work with

1:02:08.720 --> 1:02:11.520
<v Speaker 1>you on things that we where we have points of unity,

1:02:12.360 --> 1:02:16.600
<v Speaker 1>otherwise we don't, Whereas you know, I guess some people

1:02:16.640 --> 1:02:18.760
<v Speaker 1>see me as as a little bit more rigid in

1:02:18.800 --> 1:02:20.360
<v Speaker 1>the sense that like, I don't want to work with

1:02:20.360 --> 1:02:24.280
<v Speaker 1>these folks at all, because um, I see them as

1:02:24.400 --> 1:02:28.200
<v Speaker 1>kind of themselves as as a force that is causing

1:02:28.400 --> 1:02:32.360
<v Speaker 1>more hard than good, especially if with these Hong Kong

1:02:32.440 --> 1:02:36.000
<v Speaker 1>aspert groups, the usual mantra is like Hong Kong first,

1:02:36.040 --> 1:02:39.680
<v Speaker 1>like everything that we do is is serving Hong Kong um,

1:02:40.040 --> 1:02:42.880
<v Speaker 1>and that you in the desper that usually means kind

1:02:42.920 --> 1:02:48.040
<v Speaker 1>of like non partisanship, lobbying, congress, all those different things, UM,

1:02:48.440 --> 1:02:52.360
<v Speaker 1>and then kind of like completely ignoring or being agnostic

1:02:52.560 --> 1:02:58.320
<v Speaker 1>of local and domestic issues. UM to oversimplify a little bit. So,

1:02:59.280 --> 1:03:01.120
<v Speaker 1>you know, I think it's been on my mind a lot.

1:03:01.600 --> 1:03:03.760
<v Speaker 1>I know your question was about Chineseness, but I guess

1:03:03.760 --> 1:03:06.120
<v Speaker 1>for me that that kind of filters a little bit

1:03:06.200 --> 1:03:08.880
<v Speaker 1>further down to like what is being a Hong Kong. Right.

1:03:09.840 --> 1:03:19.160
<v Speaker 1>It's really difficult to organize with your specific quote unquote

1:03:19.600 --> 1:03:25.760
<v Speaker 1>ethnic or diaspora community, and the the meaning of diaspora

1:03:26.200 --> 1:03:33.080
<v Speaker 1>is not a cohesive community but people's memories of home. UM.

1:03:33.120 --> 1:03:37.840
<v Speaker 1>It's like a difficult thing to kind of but I

1:03:37.920 --> 1:03:41.000
<v Speaker 1>butt your head against because it's like you have your

1:03:41.600 --> 1:03:48.160
<v Speaker 1>UM diversity, equity, inclusion framework of organizing, and then you

1:03:48.200 --> 1:03:53.480
<v Speaker 1>have the every day like what what what these frameworks

1:03:53.520 --> 1:03:56.920
<v Speaker 1>can't simplify, which is the tensions between your communities. Like

1:03:57.400 --> 1:04:05.320
<v Speaker 1>I didn't grow up it experiencing overt racist violence when

1:04:05.360 --> 1:04:10.440
<v Speaker 1>I grew up in Richmond. UM. Richmond is an extremely

1:04:10.760 --> 1:04:19.440
<v Speaker 1>East Asian and Chinese suburb UM that saw first Um,

1:04:19.640 --> 1:04:22.160
<v Speaker 1>not first, but just like at some point a wave

1:04:22.240 --> 1:04:28.040
<v Speaker 1>of Hong Kong diaspora because of and then afterwards more

1:04:28.440 --> 1:04:33.040
<v Speaker 1>like mainlanders UM, and so on the playground, somebody was like,

1:04:33.120 --> 1:04:37.680
<v Speaker 1>are you from Taiwan mainland or or Hong Kong? And

1:04:37.960 --> 1:04:40.040
<v Speaker 1>that was when I was like seven, And that was

1:04:40.120 --> 1:04:43.920
<v Speaker 1>my introduction to what it means to be in diaspora

1:04:44.040 --> 1:04:49.080
<v Speaker 1>in this particular kind of way, and UM being like

1:04:49.280 --> 1:04:53.320
<v Speaker 1>just right like in that and in that, and and

1:04:53.440 --> 1:04:56.560
<v Speaker 1>figuring yourself out within that and seeing how there was

1:04:56.640 --> 1:05:02.080
<v Speaker 1>just an absence of community me because of how like

1:05:02.240 --> 1:05:08.480
<v Speaker 1>these different geopolitical experiences have like separated us UM and

1:05:08.720 --> 1:05:12.800
<v Speaker 1>made it more difficult. UM Like when we filter our

1:05:12.840 --> 1:05:16.720
<v Speaker 1>parents political beliefs onto each other, it's kind of like

1:05:17.000 --> 1:05:23.560
<v Speaker 1>this awkward thing. But but I think that like UM

1:05:23.640 --> 1:05:26.480
<v Speaker 1>in in trying to contend with that in the in

1:05:26.560 --> 1:05:32.360
<v Speaker 1>the present, it's sort of like, um, we have these

1:05:32.360 --> 1:05:36.760
<v Speaker 1>older institutions that other people that that the older generations

1:05:36.760 --> 1:05:41.120
<v Speaker 1>have built. What new things can we build? What things

1:05:41.320 --> 1:05:46.200
<v Speaker 1>can we um? Because I feel like I'm I'm really

1:05:46.280 --> 1:05:51.760
<v Speaker 1>rigid too, I'm like really not great at talking across

1:05:51.760 --> 1:05:54.240
<v Speaker 1>the stile, and when I do, it's not it's not

1:05:54.480 --> 1:05:58.760
<v Speaker 1>really about anything substantive it's like, hey, like, hi, it's

1:05:58.800 --> 1:06:01.160
<v Speaker 1>good to see you know, Like, when you live in

1:06:01.200 --> 1:06:04.720
<v Speaker 1>a place you you don't want to make like make enemies,

1:06:04.760 --> 1:06:10.600
<v Speaker 1>but like, it's it's a really hard thing. Um, and

1:06:10.640 --> 1:06:13.960
<v Speaker 1>it's even more heartbreaking when you find out slowly that

1:06:14.000 --> 1:06:18.640
<v Speaker 1>people are just taking advantage of you, right like and

1:06:18.960 --> 1:06:22.400
<v Speaker 1>I don't know, it's it's a it's a really difficult

1:06:22.400 --> 1:06:25.280
<v Speaker 1>thing to organize against when you're like you all hate me,

1:06:25.800 --> 1:06:29.240
<v Speaker 1>great love it. This has been they could Happen Here.

1:06:29.400 --> 1:06:32.080
<v Speaker 1>Join us for part two of this discussion tomorrow. We're

1:06:32.080 --> 1:06:34.120
<v Speaker 1>going to more detail on the state of the left.

1:06:34.480 --> 1:06:36.520
<v Speaker 1>In the meantime, you can find us That Happened Here

1:06:36.560 --> 1:06:40.400
<v Speaker 1>pod on Twitter, Instagram, and check out the Cool Zone

1:06:40.440 --> 1:06:55.720
<v Speaker 1>for other shows that we need. Welcome Day Could Happen

1:06:55.800 --> 1:06:58.720
<v Speaker 1>Here podcasts are recognizes that Lunar New Year's is not,

1:06:58.760 --> 1:07:01.680
<v Speaker 1>in fact just one day, and in that spirit, our

1:07:01.720 --> 1:07:05.040
<v Speaker 1>special New Year's episode is going on for a second day.

1:07:05.160 --> 1:07:08.160
<v Speaker 1>So there's the rest of our conversation with Jane and Jane.

1:07:09.040 --> 1:07:10.680
<v Speaker 1>You know. The other thing I wanted to script touch

1:07:10.760 --> 1:07:13.440
<v Speaker 1>on like this is I think kind of deferenting off

1:07:13.480 --> 1:07:14.960
<v Speaker 1>the topic, but I think is also something that I've

1:07:14.960 --> 1:07:18.080
<v Speaker 1>been running into a lot, which is that like, you know,

1:07:18.200 --> 1:07:20.560
<v Speaker 1>you have this kind of like you know, you have

1:07:20.600 --> 1:07:22.320
<v Speaker 1>this kind of bind, right because on the one hand,

1:07:22.360 --> 1:07:25.200
<v Speaker 1>you're stuck between you know, like a lot a lot

1:07:25.240 --> 1:07:28.560
<v Speaker 1>of the organizing and sort of in Asian communities has

1:07:29.280 --> 1:07:32.520
<v Speaker 1>all of these problems. And then you know, okay, well,

1:07:32.640 --> 1:07:34.440
<v Speaker 1>you know the other thing that's happening is is the

1:07:34.480 --> 1:07:37.800
<v Speaker 1>sort of mainstream American left and the mainstream American left.

1:07:37.800 --> 1:07:39.800
<v Speaker 1>I think the Canadian left has problems similar problems with

1:07:39.840 --> 1:07:44.760
<v Speaker 1>this is that like it's a bunch of just like

1:07:44.920 --> 1:07:46.480
<v Speaker 1>it's a bunch of tankies, it's a bunch of people

1:07:46.520 --> 1:07:50.480
<v Speaker 1>who love the CCP, it's a bunch of just we

1:07:50.560 --> 1:07:53.840
<v Speaker 1>are genocide deniers and like people who think that every

1:07:53.840 --> 1:07:57.280
<v Speaker 1>Asian person who like doesn't like the government is a

1:07:57.360 --> 1:08:01.080
<v Speaker 1>cia psi op. And I don't know. This is something

1:08:01.080 --> 1:08:02.920
<v Speaker 1>that I've like, I mean, I've I ran into a

1:08:02.920 --> 1:08:05.720
<v Speaker 1>lot trying to i mean help people do in Hong Kong.

1:08:05.800 --> 1:08:10.400
<v Speaker 1>Organizing is something I've run into just in like every organize,

1:08:10.400 --> 1:08:12.320
<v Speaker 1>like I've run, I run into this an anarchist spaces

1:08:12.360 --> 1:08:17.799
<v Speaker 1>to like it's it's just I don't know, it feels

1:08:17.840 --> 1:08:20.760
<v Speaker 1>really bad because it's like like you're you're just sort

1:08:20.760 --> 1:08:24.000
<v Speaker 1>of caught between and I guess it's sort of this

1:08:24.120 --> 1:08:26.200
<v Speaker 1>is three way triangulation, right, because on the one hand,

1:08:26.240 --> 1:08:31.120
<v Speaker 1>you have this sort of like you have the local

1:08:31.200 --> 1:08:33.439
<v Speaker 1>dynamics with you know, the sort of the sentence of

1:08:33.479 --> 1:08:37.960
<v Speaker 1>the sort of reactionary small business owners. You have this,

1:08:38.680 --> 1:08:41.519
<v Speaker 1>you know, the Chinese community also being sort of split

1:08:41.600 --> 1:08:44.559
<v Speaker 1>in between like pro and anti CCP factions, both of

1:08:44.560 --> 1:08:50.559
<v Speaker 1>whom have like are absolutely chock full of fanatical right wingers.

1:08:50.720 --> 1:08:53.200
<v Speaker 1>It's like, well, okay, it's like the CCP verse epoch times,

1:08:53.200 --> 1:08:55.960
<v Speaker 1>and it's like I don't want any of them to

1:08:56.000 --> 1:08:59.320
<v Speaker 1>win and then use them out, and you're caught in

1:08:59.360 --> 1:09:02.600
<v Speaker 1>the middle of this sort of they're caught in the

1:09:02.640 --> 1:09:05.800
<v Speaker 1>middle of this sort of I don't know, I think

1:09:05.800 --> 1:09:08.040
<v Speaker 1>it's sort of like a fox geopolitical struggle, but like

1:09:08.280 --> 1:09:11.560
<v Speaker 1>one of one of the big sort of ideological conflicts

1:09:11.560 --> 1:09:14.720
<v Speaker 1>being between both the CCP in the US sort of

1:09:14.800 --> 1:09:17.360
<v Speaker 1>like using the specter of each other to sort of

1:09:17.400 --> 1:09:22.120
<v Speaker 1>like disturb their basis. And I don't know, I am

1:09:22.200 --> 1:09:25.559
<v Speaker 1>incredibly frustrated by I'm incredibly frustrated by the way that

1:09:26.800 --> 1:09:28.920
<v Speaker 1>these groups have expected like the ant CCP, like the

1:09:30.120 --> 1:09:34.080
<v Speaker 1>pro CCP groups are sort of selectively been using and

1:09:34.320 --> 1:09:37.400
<v Speaker 1>like selectively been using anti Asian violence, as you know,

1:09:37.479 --> 1:09:40.599
<v Speaker 1>they basically making the reguments of the importance of anti

1:09:40.640 --> 1:09:43.280
<v Speaker 1>Asition violence. Is that while this only happens because people

1:09:43.280 --> 1:09:45.080
<v Speaker 1>say many things about the CCP, and if no one

1:09:45.240 --> 1:09:48.439
<v Speaker 1>didn't like the CCP, then there wouldn't be any violence,

1:09:48.439 --> 1:09:51.880
<v Speaker 1>even though like anti Asian violence here predates the existence

1:09:51.960 --> 1:09:55.679
<v Speaker 1>of a communist party in China by centuries, like we

1:09:55.680 --> 1:09:59.040
<v Speaker 1>we like the we we invaded, we invaded China, like

1:09:59.200 --> 1:10:05.760
<v Speaker 1>how many times? At least twice, maybe three I think

1:10:05.800 --> 1:10:08.240
<v Speaker 1>at least twice and maybe three times, like before there

1:10:08.320 --> 1:10:12.760
<v Speaker 1>was a communist party, And so I don't know. I

1:10:12.080 --> 1:10:16.160
<v Speaker 1>I feel trapped a lot between these dynamics and ways

1:10:16.200 --> 1:10:20.880
<v Speaker 1>that are very frustrating. And yeah, I guess I want

1:10:20.920 --> 1:10:23.639
<v Speaker 1>to open the floor to talk about that. I guess

1:10:23.680 --> 1:10:30.439
<v Speaker 1>I see it as like co optation partly um, but

1:10:30.520 --> 1:10:36.080
<v Speaker 1>I guess I also see it as how power works.

1:10:37.400 --> 1:10:42.120
<v Speaker 1>Like I there's like this local paper and I was

1:10:42.200 --> 1:10:49.120
<v Speaker 1>researching sort of the history of Chinese diaspora organizing locally,

1:10:50.000 --> 1:10:56.120
<v Speaker 1>and there was a spat in the paper between two

1:10:56.160 --> 1:11:02.240
<v Speaker 1>people who one of whom is from UM, a newer

1:11:02.439 --> 1:11:07.360
<v Speaker 1>Hong Kong diaspora. There was like a whole spat um

1:11:07.400 --> 1:11:15.439
<v Speaker 1>in the paper about his history, and there's the history

1:11:15.520 --> 1:11:20.719
<v Speaker 1>of like those tensions are like written in the community itself,

1:11:20.800 --> 1:11:24.880
<v Speaker 1>Like it's it's it's not a new thing that people

1:11:25.479 --> 1:11:28.960
<v Speaker 1>argue about what happened on June four. It's not new

1:11:29.720 --> 1:11:33.880
<v Speaker 1>that people are really mistrustful each other and that there

1:11:33.920 --> 1:11:41.840
<v Speaker 1>are actual like government forces that infiltrate and create a

1:11:42.240 --> 1:11:48.120
<v Speaker 1>like basically deny other people's struggles like UM when that

1:11:48.479 --> 1:11:52.840
<v Speaker 1>the that government is themselves perpetuating it. And I guess

1:11:52.880 --> 1:11:57.120
<v Speaker 1>it just is really hard when fellow organizers that you

1:11:57.200 --> 1:12:01.479
<v Speaker 1>otherwise really like I want to get along with our

1:12:01.960 --> 1:12:08.120
<v Speaker 1>our like uncritical of the state that has oppressed your family,

1:12:08.720 --> 1:12:11.599
<v Speaker 1>because you're just kind of like you're kind of like, wait,

1:12:11.720 --> 1:12:15.280
<v Speaker 1>so are we have we had a conversation about this,

1:12:15.520 --> 1:12:18.479
<v Speaker 1>Like we clearly haven't talked eno if this is what

1:12:18.520 --> 1:12:21.320
<v Speaker 1>you believe in. And it's just a little bit hard

1:12:21.360 --> 1:12:27.040
<v Speaker 1>because it's like community building is not assuming that we're

1:12:27.040 --> 1:12:30.840
<v Speaker 1>in solidarity. Community building is actually like doing that hard work,

1:12:30.920 --> 1:12:34.479
<v Speaker 1>like what is your community experiencing and what is my

1:12:34.840 --> 1:12:39.960
<v Speaker 1>community experiencing? How are we being like weaponized against each other?

1:12:40.880 --> 1:12:46.720
<v Speaker 1>Like yeah, how are these governments like manipulating like communities?

1:12:47.320 --> 1:12:50.639
<v Speaker 1>But that's like really hard when trust has been probably

1:12:50.680 --> 1:12:54.760
<v Speaker 1>broken like the immediate Yeah, I think you're so right

1:12:54.800 --> 1:12:58.360
<v Speaker 1>that it's it's really about cauotation and a lot of it,

1:12:58.560 --> 1:13:02.160
<v Speaker 1>like what I've witnessed as really so much about UM.

1:13:02.200 --> 1:13:04.400
<v Speaker 1>And this is like, like you're saying, Jane, this is

1:13:04.439 --> 1:13:07.720
<v Speaker 1>a much older dynamic than you know just the past

1:13:07.760 --> 1:13:10.600
<v Speaker 1>couple of years. Is like, uh, states being able to

1:13:10.720 --> 1:13:13.760
<v Speaker 1>use this kind of home and desper of framework to

1:13:15.000 --> 1:13:21.640
<v Speaker 1>um demand loyalty through like targeting desperate people's guilt UM.

1:13:21.680 --> 1:13:24.200
<v Speaker 1>And so there's so many like guilty desper people I

1:13:24.240 --> 1:13:28.200
<v Speaker 1>know who are like you know, usually from usually from

1:13:28.200 --> 1:13:30.800
<v Speaker 1>a class perspective, right because they had the their family

1:13:30.800 --> 1:13:34.040
<v Speaker 1>had the resources to leave or uh they were not

1:13:34.160 --> 1:13:38.080
<v Speaker 1>born in the home country or whatever because of their

1:13:38.120 --> 1:13:41.400
<v Speaker 1>family background, that type of thing, and they want to

1:13:41.439 --> 1:13:45.280
<v Speaker 1>subsume that by taking this radical you know, anti U

1:13:45.360 --> 1:13:49.080
<v Speaker 1>s anti Canada stands um, which is fine, Like obviously

1:13:49.160 --> 1:13:51.400
<v Speaker 1>being anti us and anti Canada is a good thing,

1:13:51.600 --> 1:13:54.640
<v Speaker 1>but um, the thing that's really kind of frustrated me

1:13:54.680 --> 1:13:57.200
<v Speaker 1>the most is seeing these kind of like radical folks

1:13:57.720 --> 1:14:02.880
<v Speaker 1>in North America, especially queer folks who are like they'll

1:14:02.880 --> 1:14:07.479
<v Speaker 1>take the most reactionary positions against women and queer and

1:14:07.880 --> 1:14:12.320
<v Speaker 1>you know LGBT folks in China, for example, by supporting

1:14:12.320 --> 1:14:16.240
<v Speaker 1>a state that is repressing them. Right. So it's it's

1:14:16.240 --> 1:14:19.040
<v Speaker 1>such cognitive dissonance to me, Like, I don't understand why

1:14:19.080 --> 1:14:23.560
<v Speaker 1>these folks can't see, um that they're kind of perpetuating

1:14:23.600 --> 1:14:27.360
<v Speaker 1>this violence in the service of this kind of overarching

1:14:27.400 --> 1:14:31.160
<v Speaker 1>imperative of not ever saying anything bad about China because

1:14:31.160 --> 1:14:35.720
<v Speaker 1>it will help, it'll it'll bolster the US propaganda war machine,

1:14:36.160 --> 1:14:39.760
<v Speaker 1>which is like, there's absolutely a way that I mean

1:14:39.920 --> 1:14:44.439
<v Speaker 1>that absolutely happens if you do that uh un carefully, right,

1:14:44.800 --> 1:14:47.839
<v Speaker 1>if you just kind of repeat um us media narratives

1:14:47.880 --> 1:14:50.880
<v Speaker 1>and stuff like that. But I think there's absolutely a

1:14:50.920 --> 1:14:54.640
<v Speaker 1>way to do both right and um. To me, the

1:14:54.640 --> 1:14:58.120
<v Speaker 1>way to do that is to not um support the

1:14:58.200 --> 1:15:01.040
<v Speaker 1>state discourses that demand loy else from the dask broke,

1:15:01.200 --> 1:15:04.080
<v Speaker 1>but to actually, you know, it's the grassroots thing, right,

1:15:04.080 --> 1:15:06.800
<v Speaker 1>It's just kind of like we support career folks around

1:15:06.800 --> 1:15:09.400
<v Speaker 1>the world who are struggling under oppression from their governments

1:15:09.439 --> 1:15:12.160
<v Speaker 1>and that type of thing. Um, and being able to

1:15:12.240 --> 1:15:16.400
<v Speaker 1>very carefully say that with nuance, UM, and to be

1:15:16.520 --> 1:15:20.360
<v Speaker 1>against both at the same time, for example, UM, well

1:15:20.400 --> 1:15:23.680
<v Speaker 1>that's really really difficult, right, um. And people have very

1:15:23.760 --> 1:15:27.400
<v Speaker 1>kind of the triolic reactions when you try and do that. Um.

1:15:27.439 --> 1:15:31.080
<v Speaker 1>As you know, she set up talk Chris, So I

1:15:31.080 --> 1:15:32.960
<v Speaker 1>don't know this. This is still the contrum for me

1:15:33.000 --> 1:15:36.439
<v Speaker 1>because I tend to take the more rigid stance against

1:15:36.640 --> 1:15:39.120
<v Speaker 1>against these folks, but I know people who are very

1:15:39.200 --> 1:15:42.080
<v Speaker 1>kind of they take a more compassionate stance, which is

1:15:42.120 --> 1:15:46.000
<v Speaker 1>like these these are newly plus politicized youth. Um, they're

1:15:46.040 --> 1:15:49.720
<v Speaker 1>just coming to a lot of these politics and positions. UM.

1:15:50.040 --> 1:15:52.880
<v Speaker 1>And you know, being anti us is better than not

1:15:52.920 --> 1:15:55.280
<v Speaker 1>being anti us, is It's what a lot of folks say,

1:15:55.360 --> 1:15:58.640
<v Speaker 1>And you know, I agree to a certain extent. But

1:15:58.720 --> 1:16:05.280
<v Speaker 1>then it's also like if they're being miseducated in these histories, UM,

1:16:05.520 --> 1:16:07.680
<v Speaker 1>that's okay to a certain point when you're exploring and

1:16:07.720 --> 1:16:11.680
<v Speaker 1>discovering these things and becoming radicalized. But you know, like

1:16:11.800 --> 1:16:14.479
<v Speaker 1>Jane said, there's also these kind of material, direct impacts

1:16:14.479 --> 1:16:17.720
<v Speaker 1>that you have on people that you work with, that

1:16:17.800 --> 1:16:20.280
<v Speaker 1>you organized with, that that are your friends or loved ones,

1:16:20.920 --> 1:16:24.240
<v Speaker 1>um that you know. That kind of explanation of like oh,

1:16:24.280 --> 1:16:27.439
<v Speaker 1>they're just learning is like it's insufficient in that kind

1:16:27.479 --> 1:16:30.679
<v Speaker 1>of individual way because you're still hurting people and threatening

1:16:30.680 --> 1:16:33.600
<v Speaker 1>people around you, right, So I think there has to

1:16:33.640 --> 1:16:36.439
<v Speaker 1>be a balance and like being able to steer folks

1:16:36.520 --> 1:16:41.320
<v Speaker 1>in into these like non Stalinist, non statist directions even

1:16:41.360 --> 1:16:46.679
<v Speaker 1>while they're discovering. I hate how we're even having to

1:16:46.720 --> 1:16:51.680
<v Speaker 1>be like steering people into a non sell list perspective.

1:16:51.800 --> 1:16:56.479
<v Speaker 1>I'm just like, I'm not a horny for stalent I

1:16:56.640 --> 1:16:58.479
<v Speaker 1>like to think that pisces me off about this. It's

1:16:58.520 --> 1:17:00.720
<v Speaker 1>just like like they're not even Illinist, Like this is

1:17:00.720 --> 1:17:03.080
<v Speaker 1>the thing that's frustrating, Like if if, if if they

1:17:03.080 --> 1:17:06.839
<v Speaker 1>were merely twentieth century Stalinists, we wouldn't be having this argument,

1:17:07.439 --> 1:17:10.280
<v Speaker 1>because you know, twenty century Stalinism is like well, yeah, okay,

1:17:10.320 --> 1:17:13.960
<v Speaker 1>like twenty centy Stalinist or anti market economy, and it's

1:17:14.000 --> 1:17:16.479
<v Speaker 1>like no, they've they've somehow found a way to take

1:17:17.080 --> 1:17:20.679
<v Speaker 1>literally the worst aspects of Stalinism and then be like okay,

1:17:20.680 --> 1:17:22.840
<v Speaker 1>but what is what if what is stalinism but also

1:17:22.880 --> 1:17:24.880
<v Speaker 1>capitalism good at the same time. And it's just like,

1:17:25.640 --> 1:17:28.760
<v Speaker 1>how how did you do this? Like how how did

1:17:28.760 --> 1:17:33.000
<v Speaker 1>you come up with an ideology that like I don't know,

1:17:34.200 --> 1:17:36.160
<v Speaker 1>I mean, I I think I think also I think

1:17:36.200 --> 1:17:40.639
<v Speaker 1>that's been frustrating to me about this is like it's

1:17:40.680 --> 1:17:45.840
<v Speaker 1>a way of sort of of of it becomes this

1:17:45.880 --> 1:17:48.080
<v Speaker 1>way of channeling you know, you have the diaspora guilt

1:17:48.080 --> 1:17:50.280
<v Speaker 1>in the one hand, that you have just random sort

1:17:50.320 --> 1:17:54.519
<v Speaker 1>of like white leftists sort of white guilt, and it

1:17:54.560 --> 1:17:58.720
<v Speaker 1>becomes this way of like channeling that into this sort

1:17:58.760 --> 1:18:01.840
<v Speaker 1>of follow anti racism where you know, you get you

1:18:01.880 --> 1:18:05.800
<v Speaker 1>get people who are like actual professional like hacks, right

1:18:05.840 --> 1:18:09.600
<v Speaker 1>like Roger Day for example, being like, uh, you know,

1:18:10.400 --> 1:18:12.080
<v Speaker 1>to doing things like wow, if you, if you, if you,

1:18:12.400 --> 1:18:13.760
<v Speaker 1>if you criticize this time you state it all that

1:18:13.840 --> 1:18:16.360
<v Speaker 1>sinophobia and like you're directly leading to people getting killed.

1:18:16.400 --> 1:18:20.160
<v Speaker 1>And it's like, no, that's not how this works. And

1:18:20.479 --> 1:18:26.360
<v Speaker 1>there's this kind of it's it's it's it's this problem

1:18:26.400 --> 1:18:34.000
<v Speaker 1>of they have this this fundamental inability to see Chinese

1:18:34.000 --> 1:18:37.120
<v Speaker 1>people as people and not a sort of undifferentiated mass

1:18:37.120 --> 1:18:41.000
<v Speaker 1>that can be sort of rallied behind in ideology, And

1:18:44.200 --> 1:18:53.960
<v Speaker 1>I don't know that's been I think weird to deal

1:18:54.040 --> 1:18:57.559
<v Speaker 1>with because you know, like yeah, like you you're always

1:18:57.640 --> 1:19:00.320
<v Speaker 1>just in in the Chinese communities, like you're always just

1:19:00.360 --> 1:19:03.000
<v Speaker 1>you're just gonna have like you know that there's gonna

1:19:03.000 --> 1:19:04.519
<v Speaker 1>be a few people who are just sort of like

1:19:04.800 --> 1:19:06.920
<v Speaker 1>pro CCP right wingers. Right, that's just that's just a

1:19:07.000 --> 1:19:13.400
<v Speaker 1>sort of defelo political position. But there's there's this way

1:19:13.479 --> 1:19:20.439
<v Speaker 1>in which you get this, you know, people adopting I

1:19:20.439 --> 1:19:24.240
<v Speaker 1>mean just things that like if you said this about

1:19:24.280 --> 1:19:26.400
<v Speaker 1>any like white American for example, if you if you

1:19:26.479 --> 1:19:28.800
<v Speaker 1>argued that any like a white American making a thousand

1:19:28.880 --> 1:19:31.839
<v Speaker 1>dollars a year wasn't in poverty, like you just couldn't

1:19:32.040 --> 1:19:35.080
<v Speaker 1>do it, you like, you know, it's it's it's literally impossible,

1:19:35.360 --> 1:19:37.479
<v Speaker 1>like you you'd be laughing out of the room or

1:19:37.680 --> 1:19:39.600
<v Speaker 1>you know, like you're you would you would you'd be

1:19:39.640 --> 1:19:41.599
<v Speaker 1>like ratioed until the cows come home. But you can

1:19:41.640 --> 1:19:44.840
<v Speaker 1>just but everyone and people just say this constantly, like

1:19:45.040 --> 1:19:46.439
<v Speaker 1>this is just just a thing that was like well,

1:19:46.520 --> 1:19:48.400
<v Speaker 1>if you look at poverty production, it's like, well Chinese

1:19:48.640 --> 1:19:52.920
<v Speaker 1>China's eliminated absolute poverty. It's like, yeah, Okay, they a

1:19:52.960 --> 1:19:55.479
<v Speaker 1>thousand dollars a year is outside of this now. And

1:19:55.520 --> 1:19:59.960
<v Speaker 1>I think there's these ways in which it it'd be

1:20:00.040 --> 1:20:04.799
<v Speaker 1>comes hard to intervene in this stuff because like every

1:20:04.880 --> 1:20:08.400
<v Speaker 1>every Asian person, specifically we're Chinese person just becomes a

1:20:08.479 --> 1:20:11.599
<v Speaker 1>sort of token that like you know, you just sort

1:20:11.640 --> 1:20:15.559
<v Speaker 1>of like throw at each other as just like oh, well, yeah,

1:20:16.040 --> 1:20:18.120
<v Speaker 1>here's the Chinese person who says that the CCP is good.

1:20:18.160 --> 1:20:20.200
<v Speaker 1>It's like, well, here's another Chinese person who says that

1:20:20.280 --> 1:20:25.479
<v Speaker 1>it's bad. And it's like you never It's like on

1:20:25.560 --> 1:20:28.559
<v Speaker 1>both sides, whether whether the process people realize it or not,

1:20:28.600 --> 1:20:30.439
<v Speaker 1>it's their agencies being sort of stripped by them, and

1:20:30.439 --> 1:20:33.880
<v Speaker 1>they've they've been turned into this sort of instrumentalized like

1:20:35.200 --> 1:20:36.439
<v Speaker 1>you know in the in the same thing that they're

1:20:36.439 --> 1:20:38.040
<v Speaker 1>also doing to us is that they're turning into sort

1:20:38.040 --> 1:20:41.439
<v Speaker 1>of these instruments that you can use to like back

1:20:41.520 --> 1:20:46.439
<v Speaker 1>your own sort of brought in political agenda. And this,

1:20:49.360 --> 1:20:52.000
<v Speaker 1>I don't know, like this has gotten me to just

1:20:52.160 --> 1:20:54.840
<v Speaker 1>I I just don't work with these people anymore. Like

1:20:54.880 --> 1:20:58.000
<v Speaker 1>we tried it, it was a disaster. They screwed us over.

1:20:59.760 --> 1:21:01.479
<v Speaker 1>It's oh, I don't know, but but but I think

1:21:01.479 --> 1:21:03.960
<v Speaker 1>that's that's a that's a lonely stance in a lot

1:21:03.960 --> 1:21:06.240
<v Speaker 1>of ways. Like you know, if you take this kind

1:21:06.240 --> 1:21:10.800
<v Speaker 1>of like hardline position, you're not gonna most people, even

1:21:10.800 --> 1:21:13.559
<v Speaker 1>other people who don't support it, probably won't follow you there.

1:21:13.920 --> 1:21:17.840
<v Speaker 1>I don't know, it's weird because I find a lot

1:21:17.880 --> 1:21:25.960
<v Speaker 1>of organizing is really lonely. It's like it's not like

1:21:25.960 --> 1:21:30.400
<v Speaker 1>like I want to boast around being like why aren't

1:21:30.479 --> 1:21:35.280
<v Speaker 1>you all donatings? But that's not that's also guilt, right,

1:21:35.360 --> 1:21:39.479
<v Speaker 1>that's like projecting guilt onto other people, um, and that's

1:21:39.479 --> 1:21:42.640
<v Speaker 1>not an effective tool. And I think that like like

1:21:43.160 --> 1:21:46.679
<v Speaker 1>so right, and addressing both the white guilt but also

1:21:46.720 --> 1:21:51.240
<v Speaker 1>the diaspora guilt, and also just how frustrating it is

1:21:51.400 --> 1:21:55.880
<v Speaker 1>to organize against the state when it's like two people,

1:21:55.960 --> 1:21:58.719
<v Speaker 1>like three people doing it in a little group project

1:21:58.880 --> 1:22:01.920
<v Speaker 1>for lack of a better word. But it's sort of like,

1:22:02.800 --> 1:22:07.040
<v Speaker 1>how do we make this sustainable when it's so lonely?

1:22:07.320 --> 1:22:11.760
<v Speaker 1>And how do we use the resources that are available

1:22:11.880 --> 1:22:19.120
<v Speaker 1>to us two not replicate these systems yet again? And

1:22:19.800 --> 1:22:25.600
<v Speaker 1>I guess when it comes to the left or progressive

1:22:25.880 --> 1:22:31.160
<v Speaker 1>in Canada, it's like so frustrating because it's like there

1:22:31.280 --> 1:22:38.680
<v Speaker 1>isn't actually a lot of community outreach to like racialized communities.

1:22:38.840 --> 1:22:44.519
<v Speaker 1>There's no translation. There's a lot of like nonprofit work

1:22:44.880 --> 1:22:52.240
<v Speaker 1>that is frankly very draining and co optive themselves. Um Like,

1:22:52.280 --> 1:22:55.160
<v Speaker 1>it's it's a bunch of social service organizations in a

1:22:55.200 --> 1:22:58.679
<v Speaker 1>trench code and a bunch of political organizations that don't

1:23:00.360 --> 1:23:03.040
<v Speaker 1>work together or talk to each other in a trench coat.

1:23:03.320 --> 1:23:08.559
<v Speaker 1>And um so I understand why youth would join like

1:23:09.560 --> 1:23:15.200
<v Speaker 1>leftist like radical organizing, but it it's just really heartbreaking

1:23:15.200 --> 1:23:20.840
<v Speaker 1>when it's you're they end up reading in reading groups

1:23:20.880 --> 1:23:25.080
<v Speaker 1>where they're reading historical or so called historical texts that

1:23:25.880 --> 1:23:32.880
<v Speaker 1>erase your histories. Like it it's just such a like

1:23:32.880 --> 1:23:38.759
<v Speaker 1>like reading is great, like political education is incredible, um

1:23:39.439 --> 1:23:43.360
<v Speaker 1>but I'm like it's hard not to grow resentful. So

1:23:43.439 --> 1:23:47.599
<v Speaker 1>when the guy at the top is a university educated

1:23:47.600 --> 1:23:52.920
<v Speaker 1>white dude and they're reading texts that literally erase your

1:23:53.040 --> 1:23:57.280
<v Speaker 1>entire family, and it's, um that like yeah, for me,

1:23:57.320 --> 1:24:01.320
<v Speaker 1>it's like just really personal that way. It's like there

1:24:01.360 --> 1:24:06.320
<v Speaker 1>are people who are suffering in the present and you're

1:24:06.400 --> 1:24:10.400
<v Speaker 1>reading a text by a white sociologist from the eighties,

1:24:11.040 --> 1:24:14.679
<v Speaker 1>like like not like I'm like, it's not that like

1:24:15.200 --> 1:24:20.160
<v Speaker 1>I I don't think that we should do that political education.

1:24:20.200 --> 1:24:24.600
<v Speaker 1>It's just that like at a reading group, will you

1:24:24.680 --> 1:24:29.840
<v Speaker 1>listen to me when I call you out? Yeah, I

1:24:30.360 --> 1:24:33.800
<v Speaker 1>definitely you know, both of you saying that this work

1:24:33.920 --> 1:24:36.519
<v Speaker 1>is really lonely, especially if you take if you stand

1:24:36.560 --> 1:24:38.840
<v Speaker 1>up for yourself, for you you really kind of stand

1:24:38.880 --> 1:24:43.160
<v Speaker 1>by your principles. It's I think that's so true. And um,

1:24:43.200 --> 1:24:44.880
<v Speaker 1>you know, not to speak for everyone in laws on,

1:24:45.000 --> 1:24:49.240
<v Speaker 1>but just my experience has been like you know, everyone

1:24:49.320 --> 1:24:53.640
<v Speaker 1>just everyone hates us, like it's you know, we got

1:24:53.760 --> 1:24:55.479
<v Speaker 1>hate from the right, we got hate from the left,

1:24:55.880 --> 1:24:59.639
<v Speaker 1>um and from Hong Kong, asper from Hong Kong locals

1:24:59.680 --> 1:25:02.400
<v Speaker 1>like it. It's just sometimes it's really hard to see,

1:25:03.320 --> 1:25:06.320
<v Speaker 1>you know, because we're we're trying to stay true to

1:25:06.360 --> 1:25:10.519
<v Speaker 1>our principles, but it's hard to see sometimes whether there's

1:25:10.520 --> 1:25:13.920
<v Speaker 1>an impact or whether we're just kind of like in

1:25:13.960 --> 1:25:16.040
<v Speaker 1>a little echo chamber with twenty other people, you know

1:25:16.080 --> 1:25:20.559
<v Speaker 1>what I mean. And um, it's hard to find that

1:25:20.640 --> 1:25:24.960
<v Speaker 1>balance because I don't want to become more and more

1:25:25.040 --> 1:25:27.840
<v Speaker 1>pragmatists where I'm just like, all right, well you know,

1:25:27.840 --> 1:25:29.800
<v Speaker 1>I'll work with these people, but I don't agree with

1:25:29.840 --> 1:25:32.360
<v Speaker 1>them on these fundamental issues just on this one campaign

1:25:32.400 --> 1:25:35.000
<v Speaker 1>or whatever happens to be. I don't know. I know

1:25:35.040 --> 1:25:37.439
<v Speaker 1>that's a part of like building power quote unquote like

1:25:37.439 --> 1:25:41.040
<v Speaker 1>that a lot of uh, certain socialist groups like to

1:25:41.080 --> 1:25:43.240
<v Speaker 1>do or they're they're really focused on that kind of thing.

1:25:43.320 --> 1:25:46.280
<v Speaker 1>But I don't know if it's too much of an

1:25:46.320 --> 1:25:49.280
<v Speaker 1>academic view too, to be like, if you're going to

1:25:49.400 --> 1:25:52.840
<v Speaker 1>do it that way, you're you're you're changing the outcome already,

1:25:53.000 --> 1:25:56.040
<v Speaker 1>right because you're not addressing these kind of fundamental issues

1:25:56.080 --> 1:26:00.519
<v Speaker 1>from the start um. And I think that view can

1:26:00.560 --> 1:26:03.200
<v Speaker 1>sometimes lead to like a lot of non starters where

1:26:03.200 --> 1:26:05.040
<v Speaker 1>you're just like things don't ever get off the ground

1:26:05.080 --> 1:26:10.439
<v Speaker 1>because you insist on whatever fundamental principle that you that

1:26:10.520 --> 1:26:14.320
<v Speaker 1>you want to stick to, uh like anti nationalism for example.

1:26:14.560 --> 1:26:19.400
<v Speaker 1>So yeah, just just kind of reiterating and commiserating with

1:26:19.439 --> 1:26:22.360
<v Speaker 1>you all on the long laitness of that. People think

1:26:22.479 --> 1:26:26.479
<v Speaker 1>that like not working in these sort of united different

1:26:26.560 --> 1:26:30.040
<v Speaker 1>things is this like sort of purityological position. But like

1:26:31.200 --> 1:26:35.360
<v Speaker 1>you know, I mean so when when Occupy Ice was happening, right,

1:26:35.360 --> 1:26:38.559
<v Speaker 1>Occupy Ice wound up being a kind of big friend thing,

1:26:38.560 --> 1:26:40.360
<v Speaker 1>and one of the groups involved with it was was

1:26:40.360 --> 1:26:42.680
<v Speaker 1>the Party for Socialism Liberation, who are this sort of

1:26:42.720 --> 1:26:49.400
<v Speaker 1>like very much sort of like the basic tanking cult.

1:26:49.600 --> 1:26:52.040
<v Speaker 1>Like there's not a lot of other horrible stuff that

1:26:52.080 --> 1:26:53.640
<v Speaker 1>we will talk about at some point, but I mean,

1:26:53.680 --> 1:26:56.160
<v Speaker 1>one of the things that happens, you know, Occupy ICE

1:26:56.280 --> 1:26:59.800
<v Speaker 1>is that they you know, in Philadelphia, they destroy the

1:27:00.000 --> 1:27:05.200
<v Speaker 1>atmant like they convince enough people to just leave and

1:27:05.200 --> 1:27:07.479
<v Speaker 1>do this completely pointless like march they can do a

1:27:07.479 --> 1:27:09.439
<v Speaker 1>photo op of like people in front of the Mayor's

1:27:09.439 --> 1:27:11.280
<v Speaker 1>office and they do it, and they camp collapses because

1:27:11.280 --> 1:27:13.240
<v Speaker 1>suddenly there's not enough people. You know, they don't even

1:27:13.240 --> 1:27:14.719
<v Speaker 1>get a majority of the people, but it doesn't matter

1:27:15.000 --> 1:27:18.160
<v Speaker 1>because they pulled enough people out that you know that

1:27:18.200 --> 1:27:20.800
<v Speaker 1>the camp couldn't be held against the cops anymore. And

1:27:20.840 --> 1:27:22.680
<v Speaker 1>I think that in some senses this is kind of

1:27:22.720 --> 1:27:25.840
<v Speaker 1>microcosm of what they what these people actually do, which

1:27:25.880 --> 1:27:27.800
<v Speaker 1>is that you know that these people will never have

1:27:27.840 --> 1:27:31.040
<v Speaker 1>any actual institutional power, right you know that they're they're

1:27:31.080 --> 1:27:33.320
<v Speaker 1>never going to create their like salentist state or whatever

1:27:33.400 --> 1:27:34.800
<v Speaker 1>like that, They're never going to get this. They're they're

1:27:34.800 --> 1:27:37.559
<v Speaker 1>never gonna hold any power. What they can do is

1:27:37.720 --> 1:27:39.599
<v Speaker 1>there are enough of them, they can they can siphon

1:27:39.680 --> 1:27:43.599
<v Speaker 1>off enough people from actual leftist movements into this sort

1:27:43.640 --> 1:27:46.439
<v Speaker 1>of just like white room pro capitalist stuff that they

1:27:46.439 --> 1:27:48.599
<v Speaker 1>can they can cause Peopen's to collapse. And I mean

1:27:48.600 --> 1:27:50.719
<v Speaker 1>they've done this. They did a lot of this stream

1:27:51.400 --> 1:27:54.880
<v Speaker 1>the uprising, and there is a lot of them, you know,

1:27:54.960 --> 1:27:57.519
<v Speaker 1>intentionally leading people on pointless marches. There's a lot of

1:27:57.520 --> 1:27:59.080
<v Speaker 1>cop werting with the police and stuff like that. And

1:27:59.280 --> 1:28:04.639
<v Speaker 1>I think that, you know, it's it's it's like having

1:28:04.760 --> 1:28:09.120
<v Speaker 1>seen that like multiple times, right I I you know,

1:28:09.800 --> 1:28:11.800
<v Speaker 1>I you know, for me, like not working with him

1:28:12.360 --> 1:28:16.120
<v Speaker 1>is an incredibly pragmatic position because we tried it and

1:28:16.640 --> 1:28:20.760
<v Speaker 1>they blew it up. But it's this problem especially you know,

1:28:20.760 --> 1:28:23.040
<v Speaker 1>you have people who are radicalized in and it's like,

1:28:23.080 --> 1:28:24.760
<v Speaker 1>well yeah, I mean, I don't know, like a lot

1:28:24.760 --> 1:28:26.880
<v Speaker 1>of them never saw this stuff, right, don't know who

1:28:26.880 --> 1:28:29.559
<v Speaker 1>these people are, and their first instruction to the left

1:28:29.600 --> 1:28:32.759
<v Speaker 1>is just like incredibly well financed I like media blitz,

1:28:33.760 --> 1:28:37.160
<v Speaker 1>and I think that has you know, I think that

1:28:37.200 --> 1:28:41.880
<v Speaker 1>has consequences both for us as sort of like people

1:28:41.920 --> 1:28:45.320
<v Speaker 1>on the left doing like Chinese people on the left

1:28:45.360 --> 1:28:47.439
<v Speaker 1>doing our own desport organizing, and it has consequences for

1:28:48.320 --> 1:28:50.120
<v Speaker 1>the broader left, and like you you can see other

1:28:50.160 --> 1:28:54.920
<v Speaker 1>sort of versions of this right where you know, you

1:28:55.120 --> 1:28:56.720
<v Speaker 1>have a sort of right wing we've been infiltrating left

1:28:56.720 --> 1:28:58.640
<v Speaker 1>to spaces and destroying them like they're they're like there

1:28:58.640 --> 1:29:02.200
<v Speaker 1>were there was thing do cream Resistance basically blew up

1:29:02.240 --> 1:29:04.880
<v Speaker 1>a like an anti lithium protest of the u S

1:29:04.920 --> 1:29:09.479
<v Speaker 1>by just like going there and just hammering transphobia constantly.

1:29:10.439 --> 1:29:13.559
<v Speaker 1>And so I don't know, I think there's there's this

1:29:13.600 --> 1:29:20.120
<v Speaker 1>sort of dilemma because fundament like they will say a

1:29:20.120 --> 1:29:21.680
<v Speaker 1>lot of the same things we do, but we have

1:29:21.680 --> 1:29:27.920
<v Speaker 1>fundamentally different goals and that manifests itself at you know,

1:29:28.200 --> 1:29:31.560
<v Speaker 1>on the level of of of organizing individual campaigns. But

1:29:31.600 --> 1:29:35.320
<v Speaker 1>it's something that's really hard to get people to see.

1:29:36.320 --> 1:29:40.080
<v Speaker 1>I think we've lost a lot of movements because of it. Yeah,

1:29:40.080 --> 1:29:42.080
<v Speaker 1>And not to be you know, not to pile on

1:29:42.080 --> 1:29:48.080
<v Speaker 1>the synicism or anything, but I think I honestly do think, uh,

1:29:48.160 --> 1:29:50.400
<v Speaker 1>you know, as all those new Cold War stuff brants up,

1:29:50.439 --> 1:29:55.519
<v Speaker 1>which is like completely independent of what a lot of folks,

1:29:55.680 --> 1:29:59.840
<v Speaker 1>like grassroots folks are even thinking or advocating. It's all

1:30:00.040 --> 1:30:03.720
<v Speaker 1>is kind of up to the the two uh, you know,

1:30:03.800 --> 1:30:07.280
<v Speaker 1>Chinese and US governments as they ramp up their own tensions.

1:30:07.840 --> 1:30:10.760
<v Speaker 1>I think it's really going to start, like people are

1:30:10.760 --> 1:30:13.920
<v Speaker 1>going to start these people who are um, you know,

1:30:13.960 --> 1:30:17.400
<v Speaker 1>tankys or whatever, are going to start narrowing our choices

1:30:17.800 --> 1:30:21.280
<v Speaker 1>further and further, right, like, you know, as soon it's

1:30:21.320 --> 1:30:24.200
<v Speaker 1>going to be an athema to to not you know,

1:30:24.320 --> 1:30:27.680
<v Speaker 1>take the into us position. And that's it, you know

1:30:27.720 --> 1:30:31.360
<v Speaker 1>what I mean. And I think that's really scary to me.

1:30:32.200 --> 1:30:35.720
<v Speaker 1>I don't I last year, I thought there was still

1:30:35.800 --> 1:30:40.080
<v Speaker 1>room for intervention, but things are closing so quickly. And

1:30:40.840 --> 1:30:43.360
<v Speaker 1>you know, my personal opinion is that a lot of

1:30:43.400 --> 1:30:46.960
<v Speaker 1>these kind of bigger groups like No Cold War UM

1:30:47.400 --> 1:30:51.360
<v Speaker 1>and others like Code Pink are are definitely being you know,

1:30:51.360 --> 1:30:54.280
<v Speaker 1>they have much more funding than a lot of other

1:30:54.320 --> 1:30:59.080
<v Speaker 1>groups who are boarding more nuanced positions. And so like

1:30:59.120 --> 1:31:01.160
<v Speaker 1>you're saying, it's just like these media blitz is that

1:31:01.320 --> 1:31:05.320
<v Speaker 1>these shiny events and all those different things are very

1:31:05.360 --> 1:31:08.880
<v Speaker 1>appealing to newly radicalize folks, right because I think that

1:31:08.920 --> 1:31:10.880
<v Speaker 1>this this is where the power is and this is

1:31:10.920 --> 1:31:15.599
<v Speaker 1>where we can actually make a difference, um and yeah,

1:31:15.680 --> 1:31:18.799
<v Speaker 1>things to meet things look pretty bleak in the near future.

1:31:19.600 --> 1:31:23.040
<v Speaker 1>I mean, it just takes one. Yeah, yeah, I will

1:31:23.080 --> 1:31:25.759
<v Speaker 1>say I think I think they made one major Sita's mistake,

1:31:25.800 --> 1:31:28.120
<v Speaker 1>which is they tried to do the the push the

1:31:28.160 --> 1:31:31.120
<v Speaker 1>giant like new cold warward China thing at the exact

1:31:31.240 --> 1:31:34.080
<v Speaker 1>moment of the US and Russia were like heating up

1:31:34.080 --> 1:31:36.639
<v Speaker 1>in actually, and this left them like kind of off

1:31:36.680 --> 1:31:39.200
<v Speaker 1>balance because they've been for the last two years the

1:31:39.240 --> 1:31:41.920
<v Speaker 1>whole things when the US is going to accelerate tensces

1:31:41.920 --> 1:31:44.479
<v Speaker 1>with China, usentions with China, and then it turns out

1:31:44.479 --> 1:31:47.600
<v Speaker 1>that they're not doing that and in fact, like they're

1:31:47.600 --> 1:31:50.200
<v Speaker 1>gearing up for just more proxy word stuff with Russia,

1:31:50.200 --> 1:31:51.759
<v Speaker 1>which the thing they've been doing for the past decade.

1:31:52.479 --> 1:31:53.960
<v Speaker 1>So I think, like, I don't know, like I think

1:31:54.000 --> 1:31:59.680
<v Speaker 1>they their problem essentially is that they run into reality

1:31:59.800 --> 1:32:03.040
<v Speaker 1>and there are certain points at which, like, you know,

1:32:03.160 --> 1:32:08.160
<v Speaker 1>you you can lie a lot, right, but when when

1:32:08.160 --> 1:32:10.360
<v Speaker 1>when the lie that you're pushing is about what the

1:32:10.360 --> 1:32:12.720
<v Speaker 1>mainstream media is going to say, and the mainstream if

1:32:12.760 --> 1:32:16.679
<v Speaker 1>you just pivots and it's just completely about something that's

1:32:16.800 --> 1:32:19.559
<v Speaker 1>entirely unrelated, Like I think I think that hurts, and

1:32:19.640 --> 1:32:21.160
<v Speaker 1>I think the everything that the other problem they have

1:32:21.360 --> 1:32:24.639
<v Speaker 1>that that makes me hopeful is that the way there

1:32:24.880 --> 1:32:28.240
<v Speaker 1>their base is getting split by just the anti vax grifters,

1:32:28.760 --> 1:32:32.360
<v Speaker 1>because so many of their media people just you know,

1:32:32.439 --> 1:32:35.519
<v Speaker 1>are just are just full on drifters, and you know,

1:32:35.560 --> 1:32:37.920
<v Speaker 1>and you're you're seeing splits right now and gray zone

1:32:37.920 --> 1:32:40.840
<v Speaker 1>about like basically between pro and anti vax factions. And

1:32:40.880 --> 1:32:44.639
<v Speaker 1>I think that also will help us in the long run,

1:32:44.760 --> 1:32:49.639
<v Speaker 1>because you know, say what you want about most leftists

1:32:49.640 --> 1:32:53.479
<v Speaker 1>and even most tankies, like anti vax is like a

1:32:53.520 --> 1:32:55.960
<v Speaker 1>bit far even for them, and because you know, and

1:32:56.040 --> 1:32:59.479
<v Speaker 1>the other things like the the it's it's hard to

1:32:59.560 --> 1:33:04.720
<v Speaker 1>do t vacs without beginning to take positions that just

1:33:05.960 --> 1:33:10.160
<v Speaker 1>like it's been baked into just sort of anti Chinese

1:33:10.200 --> 1:33:14.080
<v Speaker 1>racism in so many ways that like you can't really

1:33:14.320 --> 1:33:19.040
<v Speaker 1>like you know, like you can't simultaneously be pro incredibly

1:33:19.080 --> 1:33:20.920
<v Speaker 1>CCP and then also be talking about how the US

1:33:21.000 --> 1:33:24.080
<v Speaker 1>is trying to implement social credit, right, you know, these

1:33:24.280 --> 1:33:26.960
<v Speaker 1>are these these positions are just contradictory, and I think

1:33:28.840 --> 1:33:31.360
<v Speaker 1>that's something that plays to our advantage and I think

1:33:31.560 --> 1:33:37.639
<v Speaker 1>is weakening them to some extent because they've they tried

1:33:37.680 --> 1:33:39.519
<v Speaker 1>to have their cake and eat it too, and now

1:33:39.600 --> 1:33:42.760
<v Speaker 1>they're sort of I don't know, they're they're their conspiracy

1:33:43.040 --> 1:33:48.280
<v Speaker 1>theory base is interfering with their like left base in

1:33:48.560 --> 1:33:52.080
<v Speaker 1>ways I think you're helpful for us. It's just so

1:33:52.200 --> 1:33:58.759
<v Speaker 1>interesting how like the anti vax position is literally rooted

1:33:59.000 --> 1:34:05.519
<v Speaker 1>in races um and ableism like. Um there's an article

1:34:05.560 --> 1:34:09.519
<v Speaker 1>in The Conversation called the inherent racism of the anti

1:34:09.600 --> 1:34:14.839
<v Speaker 1>vax movement that has like really good history around white

1:34:14.880 --> 1:34:22.120
<v Speaker 1>settlers being afraid of African medicine um um. And then

1:34:22.160 --> 1:34:27.280
<v Speaker 1>there there's also just the able ism of assuming that

1:34:27.360 --> 1:34:32.000
<v Speaker 1>your kid will get autism if you get vaccinated. That

1:34:32.080 --> 1:34:35.440
<v Speaker 1>was that that's been a huge thing before the pandemic,

1:34:35.560 --> 1:34:39.880
<v Speaker 1>and that was part of how this was effective in

1:34:39.880 --> 1:34:46.759
<v Speaker 1>the first place. And um yeah, and obviously the anti

1:34:46.840 --> 1:34:54.559
<v Speaker 1>Chinese um like uh anti Asian like scapegoating as well.

1:34:55.439 --> 1:35:00.559
<v Speaker 1>But um, I guess that also ties into just how

1:35:00.640 --> 1:35:07.479
<v Speaker 1>broadly ablest the left is and how like disability justice

1:35:07.720 --> 1:35:11.679
<v Speaker 1>is not something that a lot of people know about

1:35:12.160 --> 1:35:17.600
<v Speaker 1>um or care about. And it's yeah, I don't know,

1:35:17.640 --> 1:35:21.800
<v Speaker 1>it's a huge problem for me as a disabled person. Yeah,

1:35:21.840 --> 1:35:23.720
<v Speaker 1>I wanted to add really quickly too. I mean, I

1:35:24.040 --> 1:35:27.120
<v Speaker 1>totally agree with you, and you know, I think one

1:35:27.120 --> 1:35:29.920
<v Speaker 1>of the pernicious things that I've noticed though, is like

1:35:30.000 --> 1:35:34.960
<v Speaker 1>these kind of big, you know, quote unquote anti imperialist accounts,

1:35:35.000 --> 1:35:39.719
<v Speaker 1>like on Instagram for example. Um, they take this anti

1:35:39.800 --> 1:35:44.960
<v Speaker 1>vax position precisely by saying that it's anti racist to

1:35:45.040 --> 1:35:47.400
<v Speaker 1>take that position, which is like, it sounds that sounds

1:35:47.439 --> 1:35:50.400
<v Speaker 1>very count intuitive. It is not that does not reflect reality.

1:35:50.520 --> 1:35:56.120
<v Speaker 1>But they will point to instances of you know, anti

1:35:56.160 --> 1:36:00.920
<v Speaker 1>black us um US medicine for example, bowl you know,

1:36:00.960 --> 1:36:04.840
<v Speaker 1>like the Tusky experiments, and then say this is why

1:36:04.840 --> 1:36:07.280
<v Speaker 1>we shouldn't trust the U. S. Government on any of this, right,

1:36:07.280 --> 1:36:09.599
<v Speaker 1>because look what they've done in the past. And it's

1:36:09.640 --> 1:36:11.840
<v Speaker 1>like that logic makes a lot of sense in a

1:36:11.840 --> 1:36:15.799
<v Speaker 1>lot of ways, right, But you know, they obviously ignore

1:36:16.040 --> 1:36:19.759
<v Speaker 1>the impacts that you know, anti vax UH and COVID

1:36:19.840 --> 1:36:24.320
<v Speaker 1>has had on you know, black and other POSD populations. Right.

1:36:24.920 --> 1:36:27.840
<v Speaker 1>So I think I don't know if it's exactly like,

1:36:27.920 --> 1:36:30.760
<v Speaker 1>I don't know if it is appearing as hypocrisy to

1:36:30.800 --> 1:36:33.400
<v Speaker 1>those people and then their audiences too, right, because I

1:36:33.400 --> 1:36:36.080
<v Speaker 1>think they're able to spin it in this in this way. Yeah,

1:36:36.160 --> 1:36:38.320
<v Speaker 1>but I think I think my my my argument here

1:36:38.360 --> 1:36:40.080
<v Speaker 1>is I don't think those are the same. I don't

1:36:40.120 --> 1:36:42.320
<v Speaker 1>think those are the same basis, Like, I don't I

1:36:42.360 --> 1:36:49.280
<v Speaker 1>don't think that the majority of the Tanky base are

1:36:49.360 --> 1:36:51.439
<v Speaker 1>people who are anti factors. And you know that you

1:36:51.640 --> 1:36:53.760
<v Speaker 1>can see a line of this right of of you know,

1:36:53.840 --> 1:36:55.679
<v Speaker 1>like one of the big things that like they're they're

1:36:55.680 --> 1:36:57.599
<v Speaker 1>they're obsessed with sort of like with the Cuban health

1:36:57.600 --> 1:37:00.840
<v Speaker 1>care system, right and like Cuba's Cuba vaccines. You see

1:37:00.880 --> 1:37:02.920
<v Speaker 1>this stuff from them a lot, and you know, and

1:37:02.960 --> 1:37:05.280
<v Speaker 1>they also talk about like, yeah, like China's doing really

1:37:05.320 --> 1:37:10.040
<v Speaker 1>well accating COVID, And I don't think those positions are

1:37:10.479 --> 1:37:13.080
<v Speaker 1>like I don't think those people are the same people

1:37:13.120 --> 1:37:16.000
<v Speaker 1>who are also turning around and then talking about how

1:37:17.000 --> 1:37:20.720
<v Speaker 1>like you know, talk doing the experiments the vaccines are

1:37:20.720 --> 1:37:25.360
<v Speaker 1>actually like racism thing. I think I think there's some

1:37:25.520 --> 1:37:28.200
<v Speaker 1>overlap between them, but but I don't think that those

1:37:29.040 --> 1:37:32.559
<v Speaker 1>basses line up enough for it to you know, not

1:37:32.720 --> 1:37:38.240
<v Speaker 1>have the effect of just kind of like tearing them apart.

1:37:38.320 --> 1:37:41.400
<v Speaker 1>As their media people flip into into one of the

1:37:41.439 --> 1:37:43.599
<v Speaker 1>sort of camps. And I think the other thing like

1:37:45.160 --> 1:37:46.920
<v Speaker 1>you know, if if you look at what's happening with like,

1:37:47.320 --> 1:37:49.760
<v Speaker 1>uh like Max Bluemadal right now, is that he's just

1:37:49.840 --> 1:37:53.759
<v Speaker 1>like full on like like he's just full on touring

1:37:53.960 --> 1:37:57.519
<v Speaker 1>with like just straight up right wingers to an extent

1:37:57.600 --> 1:38:01.400
<v Speaker 1>that even like even people being habituated by the sort

1:38:01.400 --> 1:38:04.400
<v Speaker 1>of like Syria false flags stuff into sort of working

1:38:04.439 --> 1:38:08.679
<v Speaker 1>with right wingers, Like you can't look at these people

1:38:10.000 --> 1:38:12.719
<v Speaker 1>that you know, there's just these actually just like Republican

1:38:12.760 --> 1:38:16.760
<v Speaker 1>and operatives and be like, well, okay, we're we're on

1:38:16.800 --> 1:38:19.160
<v Speaker 1>the side of these people and also like support Cuba.

1:38:19.200 --> 1:38:21.360
<v Speaker 1>I just I don't know, I I have I have

1:38:21.439 --> 1:38:25.559
<v Speaker 1>some faith in these groups being separate and they're being

1:38:25.880 --> 1:38:28.920
<v Speaker 1>there being a point of cognitive dissonance where the system

1:38:28.960 --> 1:38:34.559
<v Speaker 1>braced beause I guess I've seen people who have gotten

1:38:34.760 --> 1:38:38.760
<v Speaker 1>out of tanky is M by having to interact with

1:38:38.760 --> 1:38:42.880
<v Speaker 1>the actual CCP, and and that that that that gives

1:38:42.920 --> 1:38:45.040
<v Speaker 1>me hope that there's there, there's there's a point of

1:38:45.080 --> 1:38:50.400
<v Speaker 1>cognitive dissonance at which it falls apart. And I don't know,

1:38:50.760 --> 1:38:54.040
<v Speaker 1>maybe maybe I'm just sort of like hope am in here,

1:38:54.120 --> 1:39:00.679
<v Speaker 1>But I feel like it's so interesting how like there

1:39:00.720 --> 1:39:03.240
<v Speaker 1>are a lot of people for whom politics is a

1:39:03.280 --> 1:39:08.880
<v Speaker 1>parlor game and not their every day like lived experience,

1:39:09.000 --> 1:39:12.880
<v Speaker 1>Like I would not be so like like if I

1:39:12.920 --> 1:39:17.679
<v Speaker 1>see my communities struggling, um, and when people are dying

1:39:17.920 --> 1:39:23.080
<v Speaker 1>or people are really like struggling with intragenerational trauma, I'm

1:39:23.120 --> 1:39:29.360
<v Speaker 1>not gonna sit here and pontificate and theorize about like, um,

1:39:29.560 --> 1:39:34.599
<v Speaker 1>things that don't impact my communities. Um. And yeah, Like

1:39:34.640 --> 1:39:40.120
<v Speaker 1>the angle about classes so important here because it's like

1:39:41.040 --> 1:39:47.479
<v Speaker 1>a lot of people can't insulate themselves from like the

1:39:47.520 --> 1:39:52.040
<v Speaker 1>broader communities around them. Like if you're going around saying

1:39:52.160 --> 1:39:55.880
<v Speaker 1>untruths in the media and your communities are like, hey,

1:39:55.920 --> 1:39:58.960
<v Speaker 1>that that makes no sense, Like, um, if you're actually

1:39:59.000 --> 1:40:03.400
<v Speaker 1>connected to both, like like you would hopefully unless you're

1:40:03.600 --> 1:40:07.479
<v Speaker 1>just a big asshole, um, you would hopefully take some

1:40:07.520 --> 1:40:13.120
<v Speaker 1>accountability for what you're saying. Um. And yeah, I just

1:40:13.479 --> 1:40:16.200
<v Speaker 1>I just worry because this pandemic has also like really

1:40:16.200 --> 1:40:21.360
<v Speaker 1>isolated people, like they people are not like talking to

1:40:21.400 --> 1:40:25.160
<v Speaker 1>each other, and that makes it more easy for people

1:40:25.200 --> 1:40:27.840
<v Speaker 1>to to be like, oh, I'm I'm just right, like

1:40:27.920 --> 1:40:31.479
<v Speaker 1>this is my perspective, and I just yeah, I think

1:40:31.520 --> 1:40:36.160
<v Speaker 1>about that the conditions in which we come to certain conclusions,

1:40:36.200 --> 1:40:39.560
<v Speaker 1>like the conditions under which we become more vulnerable to

1:40:39.720 --> 1:40:45.839
<v Speaker 1>culti type things or like oversimplified like understandings of history.

1:40:45.960 --> 1:40:50.680
<v Speaker 1>Because like, I feel like the the anti vax uh

1:40:50.960 --> 1:40:56.120
<v Speaker 1>like not taking the vaccine being uh anti racist is

1:40:56.120 --> 1:41:05.320
<v Speaker 1>a very like manipulative like argument because it ignores the

1:41:05.360 --> 1:41:09.800
<v Speaker 1>fact that these experiments um on black and indigenous people

1:41:09.800 --> 1:41:15.200
<v Speaker 1>in North America and beyond, or like about neglect and

1:41:15.240 --> 1:41:21.640
<v Speaker 1>are about um deliberately deliberate ongoing genocide and how like

1:41:21.720 --> 1:41:26.680
<v Speaker 1>it's completely understandable for for people to not trust the government.

1:41:27.080 --> 1:41:32.519
<v Speaker 1>But but like when the vaccine is actually a tool

1:41:32.680 --> 1:41:37.000
<v Speaker 1>of protecting people, Like, there's not a lot of like

1:41:37.160 --> 1:41:42.840
<v Speaker 1>campaigns other than people who are uh rooted in disability

1:41:42.960 --> 1:41:46.519
<v Speaker 1>justice saying, hey, vaccines are like here to protect us,

1:41:47.080 --> 1:41:49.880
<v Speaker 1>and how can we make how can we make like

1:41:49.960 --> 1:41:54.280
<v Speaker 1>a like, how can we resist the medical industrial complex

1:41:54.479 --> 1:41:58.240
<v Speaker 1>enough such that we can make people feel safer taking

1:41:58.280 --> 1:42:02.120
<v Speaker 1>them at vaccine? How can we bring people in as

1:42:02.160 --> 1:42:08.440
<v Speaker 1>opposed to fearmongering? Because I think that fear is so powerful.

1:42:08.479 --> 1:42:11.960
<v Speaker 1>It's like, once you're afraid, you're you're not gonna You're

1:42:12.000 --> 1:42:15.719
<v Speaker 1>not going to even look into the research, right, So

1:42:15.880 --> 1:42:18.519
<v Speaker 1>I don't know. For me, I just think of all

1:42:18.600 --> 1:42:21.800
<v Speaker 1>of this as like manipulation and human psychology on a

1:42:22.160 --> 1:42:27.800
<v Speaker 1>on a like broad social basis, because it's like the

1:42:28.120 --> 1:42:30.680
<v Speaker 1>stage is a big cult and these little groups are

1:42:30.760 --> 1:42:36.800
<v Speaker 1>little cults. Yeah, do you have any other things you

1:42:36.800 --> 1:42:42.400
<v Speaker 1>want to say before we head out? Happy new here? Yeah,

1:42:42.880 --> 1:42:47.240
<v Speaker 1>you're the Tiger. I'm looking forward to retweeting art like

1:42:47.680 --> 1:42:53.240
<v Speaker 1>actually Obruary not January one. Yeah, yeah, we should, I

1:42:53.280 --> 1:42:58.000
<v Speaker 1>think my okay, okay, closing less depressing question. Yeah what

1:42:58.000 --> 1:43:01.560
<v Speaker 1>what what do you think is the etiquette I'm retweeting?

1:43:02.240 --> 1:43:04.680
<v Speaker 1>I like you every retweeting like you're the Tiger art

1:43:04.840 --> 1:43:12.439
<v Speaker 1>before the actually before like Lunar New Year's. I've been

1:43:12.479 --> 1:43:14.559
<v Speaker 1>torn on it because I just I like the art,

1:43:14.640 --> 1:43:19.280
<v Speaker 1>but also I'm like, it's not the years yet, I

1:43:19.320 --> 1:43:25.480
<v Speaker 1>haven't seen any I guess. I guess I'm lucky. I

1:43:25.560 --> 1:43:30.880
<v Speaker 1>have been either guilty or just not guilty, depending on

1:43:31.120 --> 1:43:34.160
<v Speaker 1>how you see it. Like I have retweeted all of

1:43:34.200 --> 1:43:38.200
<v Speaker 1>the tiger art on January first because I did not care.

1:43:38.479 --> 1:43:42.599
<v Speaker 1>I wanted to see the tigers, um. But I hope

1:43:42.600 --> 1:43:45.400
<v Speaker 1>that I see more tigers like in the coming days,

1:43:45.479 --> 1:43:48.519
<v Speaker 1>because if the tigers aren't coming or if we aren't

1:43:48.520 --> 1:43:53.040
<v Speaker 1>retweeting it, that that is an issue. Like there needs

1:43:53.040 --> 1:43:55.439
<v Speaker 1>to be like a second like a like a like

1:43:55.479 --> 1:43:58.320
<v Speaker 1>a like like a like a second wave of the

1:43:58.360 --> 1:44:06.759
<v Speaker 1>tiger art sure to all of the artists. Well alright,

1:44:06.800 --> 1:44:10.200
<v Speaker 1>So if if people want to find you or work

1:44:10.280 --> 1:44:13.080
<v Speaker 1>that you have that you want people to find where

1:44:13.160 --> 1:44:15.200
<v Speaker 1>where where can they do that? Or if you also

1:44:15.280 --> 1:44:17.080
<v Speaker 1>do not want them to find you, that is completely

1:44:17.080 --> 1:44:21.639
<v Speaker 1>also valid. The Internet is terrible and a mistake. Yeah,

1:44:21.680 --> 1:44:26.080
<v Speaker 1>I mostly and do not perceive me mode um completely valid.

1:44:27.360 --> 1:44:29.519
<v Speaker 1>If you want to check out a low song stuff

1:44:29.560 --> 1:44:33.439
<v Speaker 1>feel free Low song collective dot com, it's good work.

1:44:34.320 --> 1:44:41.320
<v Speaker 1>My social media is um keipakal poetry um on Instagram.

1:44:41.680 --> 1:44:48.799
<v Speaker 1>I uh um. I have this graphic that I've turned

1:44:48.840 --> 1:44:56.320
<v Speaker 1>into a sticker and it's raises funds for families who

1:44:56.400 --> 1:45:00.160
<v Speaker 1>were affected by the fires and floods. Um. It's a

1:45:00.240 --> 1:45:05.560
<v Speaker 1>sticker that says, immunocompromise people are worth protecting and it

1:45:05.960 --> 1:45:09.880
<v Speaker 1>went viral multiple times. So I guess I cannot help

1:45:10.000 --> 1:45:16.960
<v Speaker 1>but be perceived objections. So yeah, I don't know, Yeah, petreat, Yeah,

1:45:16.960 --> 1:45:18.800
<v Speaker 1>this this is what happens when you create things that

1:45:18.840 --> 1:45:23.640
<v Speaker 1>are both incredibly politically powerful and also gorgeous. So yeah,

1:45:24.160 --> 1:45:28.320
<v Speaker 1>be be be cursed with the reward for good work,

1:45:28.720 --> 1:45:36.800
<v Speaker 1>which is also being perceived. Yeah. Yeah, well you can

1:45:36.800 --> 1:45:39.439
<v Speaker 1>you can find you can find us at Happened here

1:45:39.479 --> 1:45:42.479
<v Speaker 1>pod on Twitter and Instagram. There's the cool zone. You

1:45:42.520 --> 1:45:46.040
<v Speaker 1>can find it. Yeah, go go, go, go retweet Tiger Art,

1:45:46.760 --> 1:45:51.040
<v Speaker 1>I go throw a brick at your sheriff non actionable

1:45:51.720 --> 1:46:00.360
<v Speaker 1>and yeah, destroyed the American and Chinese States. Happy two years? Yeah,

1:46:08.520 --> 1:46:12.960
<v Speaker 1>it could happen. Here is the podcast that This is

1:46:13.160 --> 1:46:16.080
<v Speaker 1>about things falling apart and how to, how to, how

1:46:16.120 --> 1:46:20.599
<v Speaker 1>to maybe unfollowing apart. I'm Robert Evans. Your your your host,

1:46:20.760 --> 1:46:25.160
<v Speaker 1>and your other hosts are Christopher and Garrison and our

1:46:25.200 --> 1:46:30.680
<v Speaker 1>producers Sophie. How's everybody doing today? Great? How's every how's

1:46:30.720 --> 1:46:37.960
<v Speaker 1>everybody feel about war? Oh? Yeah? Now, if you were

1:46:38.000 --> 1:46:40.559
<v Speaker 1>to get us, based on your knowledge of history, what

1:46:40.680 --> 1:46:43.519
<v Speaker 1>generation of war we're in right now? What would you? What?

1:46:43.720 --> 1:46:50.320
<v Speaker 1>What would y'all guess? I feel like war isn't it's

1:46:50.720 --> 1:46:53.600
<v Speaker 1>it's it's newer in relation to like human beings, like

1:46:53.640 --> 1:46:57.519
<v Speaker 1>the idea of war. I'm guessing like there's been like battles,

1:46:57.520 --> 1:46:59.400
<v Speaker 1>but like the idea of like war, I feel like

1:47:00.280 --> 1:47:03.960
<v Speaker 1>isn't super old compared to how long there's been humans

1:47:03.960 --> 1:47:08.080
<v Speaker 1>walking around, So I don't know this is maybe I mean,

1:47:08.080 --> 1:47:11.080
<v Speaker 1>I know the answer, but like it's it's like I

1:47:11.080 --> 1:47:14.000
<v Speaker 1>don't like that's that's definitely we definitely passed through like

1:47:14.000 --> 1:47:16.360
<v Speaker 1>at least a couple of stages, and we're at least

1:47:16.360 --> 1:47:20.400
<v Speaker 1>a couple Chris, like gotta be at least twelve twelve.

1:47:20.840 --> 1:47:23.679
<v Speaker 1>At least twelve you were way ahead of William s Lynd,

1:47:23.760 --> 1:47:25.960
<v Speaker 1>who spoilers is the guy who came up with the

1:47:26.000 --> 1:47:28.839
<v Speaker 1>concept of fourth generation war, which is what this episode

1:47:28.880 --> 1:47:31.080
<v Speaker 1>is about. Right. One of the things when we talk

1:47:31.160 --> 1:47:36.479
<v Speaker 1>about things falling apart is um the unsettling growth of

1:47:36.520 --> 1:47:40.479
<v Speaker 1>a number of different hybrid conflicts, Ukraine being the most

1:47:41.320 --> 1:47:45.559
<v Speaker 1>like blatant modern example, Syria being the deadliest example in

1:47:45.560 --> 1:47:48.840
<v Speaker 1>our lifetimes, but like these weird hybrid conflicts that are

1:47:48.840 --> 1:47:51.800
<v Speaker 1>a mix of shit happening on the Internet and like

1:47:51.880 --> 1:47:54.240
<v Speaker 1>disinformation going out all over the world. You could even

1:47:54.280 --> 1:47:56.760
<v Speaker 1>think to like what was happening in Bolivia a year

1:47:56.840 --> 1:47:59.040
<v Speaker 1>or so back, and like all those weird accounts that

1:47:59.080 --> 1:48:02.160
<v Speaker 1>were like based around Langley, Virginia claiming to support the

1:48:02.200 --> 1:48:05.120
<v Speaker 1>military coup. And you can look at like from the

1:48:05.160 --> 1:48:07.719
<v Speaker 1>same this disinformation brought out by like the Russian state

1:48:07.800 --> 1:48:10.400
<v Speaker 1>that is usually as part of like a conflict either

1:48:10.760 --> 1:48:13.960
<v Speaker 1>you know, they have disinfo operations and Syria disinfo operations

1:48:14.000 --> 1:48:17.800
<v Speaker 1>around the conflict in Ukraine that are kind of designed

1:48:17.800 --> 1:48:22.120
<v Speaker 1>to muddy the issues and to detract international support and

1:48:22.200 --> 1:48:25.080
<v Speaker 1>also to like drum up support within for like in

1:48:25.120 --> 1:48:26.960
<v Speaker 1>the in the case of Ukraine, you had like this

1:48:27.120 --> 1:48:30.519
<v Speaker 1>media blitz against the legitimacy of the Ukrainian state in

1:48:30.600 --> 1:48:34.880
<v Speaker 1>favor of like a more UH like traditionally Russian um

1:48:35.200 --> 1:48:37.600
<v Speaker 1>UH style of government in the East, and like that

1:48:37.680 --> 1:48:40.000
<v Speaker 1>led to this breakaway republic that was supported by the

1:48:40.040 --> 1:48:42.880
<v Speaker 1>Russian government. And like so these are like hybrid conflicts,

1:48:42.960 --> 1:48:46.160
<v Speaker 1>is kind of how these are referred to. And there's

1:48:46.200 --> 1:48:49.800
<v Speaker 1>a guy named William S. Lynd who in nineteen eighty

1:48:49.920 --> 1:48:54.720
<v Speaker 1>nine wrote a book with a couple of US military analysts,

1:48:54.720 --> 1:48:56.640
<v Speaker 1>Like he was an analyst for the military. He was

1:48:56.680 --> 1:48:58.719
<v Speaker 1>not serving in the military. The other guys he wrote

1:48:58.760 --> 1:49:01.960
<v Speaker 1>this this thing with we're serving at the time, and

1:49:02.000 --> 1:49:04.680
<v Speaker 1>they wrote this this book kind of trying to be

1:49:04.880 --> 1:49:07.960
<v Speaker 1>basically what Lynde was doing. He was very influenced by

1:49:08.040 --> 1:49:10.640
<v Speaker 1>our loss in Vietnam when I say, are here, like

1:49:10.680 --> 1:49:15.080
<v Speaker 1>the loss of the American state in Vietnam, and he

1:49:15.160 --> 1:49:18.040
<v Speaker 1>was trying to determine, like number one, kind of like

1:49:18.040 --> 1:49:20.360
<v Speaker 1>find a way to codify and explain the changes that

1:49:20.400 --> 1:49:22.839
<v Speaker 1>were happening to warfare in this period. Was also influenced

1:49:22.840 --> 1:49:25.120
<v Speaker 1>about what was happening in Afghanistan with the Russians were

1:49:25.160 --> 1:49:28.320
<v Speaker 1>experiencing UM and find a way to like move forward

1:49:28.320 --> 1:49:30.920
<v Speaker 1>and allow the United States to win wars again, right,

1:49:30.960 --> 1:49:34.680
<v Speaker 1>Like that was William S. Lynd's goal UM, And so

1:49:34.760 --> 1:49:37.120
<v Speaker 1>he came up with this concept of four or he

1:49:37.160 --> 1:49:38.639
<v Speaker 1>and some other guys came up with what they called

1:49:38.680 --> 1:49:43.240
<v Speaker 1>fourth generation warfare UM, and first generation warfare is like

1:49:43.560 --> 1:49:46.479
<v Speaker 1>Napoleonic Arab warfare. So like as Garrison was saying, he

1:49:46.560 --> 1:49:50.479
<v Speaker 1>may note that he kind of starts his pretty that's

1:49:50.520 --> 1:49:56.160
<v Speaker 1>pretty late we had. Yeah, that's this's a lot of

1:49:56.160 --> 1:49:58.680
<v Speaker 1>stuff that leads up to like, yeah, if I was

1:49:58.720 --> 1:50:01.400
<v Speaker 1>going to try to categorize front types of warfare, that

1:50:01.400 --> 1:50:03.280
<v Speaker 1>would not be the one I start with. Well, and

1:50:03.600 --> 1:50:05.519
<v Speaker 1>like the reality of course, as we'll talk about like

1:50:05.520 --> 1:50:07.639
<v Speaker 1>when you start looking at different kinds of warfares, there's

1:50:07.680 --> 1:50:10.360
<v Speaker 1>wars that look remarkably like the ship going on in

1:50:10.400 --> 1:50:13.760
<v Speaker 1>Afghanistan and Ukraine that are occurring like several thousand years ago,

1:50:14.360 --> 1:50:18.600
<v Speaker 1>um like like like in the same places to like

1:50:18.920 --> 1:50:20.559
<v Speaker 1>it's just like if you wanted to if you wanted

1:50:20.600 --> 1:50:23.040
<v Speaker 1>to talk about like kind of the modern style of

1:50:23.040 --> 1:50:24.920
<v Speaker 1>wars that we saw on that we've seen really in

1:50:24.920 --> 1:50:27.360
<v Speaker 1>the last like hundred and fifty years. They're not all

1:50:27.400 --> 1:50:29.080
<v Speaker 1>that dissimilar in a lot of ways from like the

1:50:29.160 --> 1:50:31.599
<v Speaker 1>kind of conflicts you saw between Rome and Carthage um,

1:50:31.640 --> 1:50:35.280
<v Speaker 1>which are these really like big nation states style conflicts

1:50:35.280 --> 1:50:37.840
<v Speaker 1>and and have a lot of similarities. But but William S.

1:50:37.920 --> 1:50:40.519
<v Speaker 1>Lynn described the first generation of warfare is beginning after

1:50:40.520 --> 1:50:43.280
<v Speaker 1>the Peace of Westphalia in sixty eight that ended the

1:50:43.320 --> 1:50:45.879
<v Speaker 1>Thirty Years War UM. And it's the kind of warfare

1:50:45.880 --> 1:50:48.280
<v Speaker 1>where you have these like big, tightly ordered groups of

1:50:48.280 --> 1:50:51.640
<v Speaker 1>men marching towards each other and like firing very inaccurate

1:50:51.680 --> 1:50:54.920
<v Speaker 1>weapons and mass together. Right. Uh. This is ended by

1:50:55.000 --> 1:50:58.040
<v Speaker 1>the era of the machine gun and the semi automatic

1:50:58.120 --> 1:51:00.479
<v Speaker 1>rifle UM or on the bolt rat can rifle. I

1:51:00.479 --> 1:51:03.160
<v Speaker 1>should say that leads us to second generation warfare, which

1:51:03.200 --> 1:51:06.120
<v Speaker 1>is linear fire and movement with heavy reliance on indirect fires.

1:51:06.240 --> 1:51:08.640
<v Speaker 1>That's still huge groups of guys charging, but they're not

1:51:08.720 --> 1:51:11.960
<v Speaker 1>marching in close order, they're not like firing in volleys um,

1:51:12.000 --> 1:51:15.200
<v Speaker 1>and they're supported by heavy artillery like World War one

1:51:15.280 --> 1:51:18.120
<v Speaker 1>kind of ship right um. Really we start to see

1:51:18.120 --> 1:51:20.160
<v Speaker 1>this in eighteen seventy and then World War One is

1:51:20.240 --> 1:51:22.280
<v Speaker 1>kind of the height of this kind of warfare, and

1:51:22.360 --> 1:51:25.320
<v Speaker 1>over the course of World War One were merge in again.

1:51:25.320 --> 1:51:28.200
<v Speaker 1>This is William S. Len's way, we merge from second

1:51:28.240 --> 1:51:31.080
<v Speaker 1>generation to third generation warfare, which is where you've got

1:51:31.560 --> 1:51:35.240
<v Speaker 1>infiltration tactics to bypass enemy defensive lines and collapse it,

1:51:35.280 --> 1:51:38.000
<v Speaker 1>which is kind of the Germans and their altrugs tactic

1:51:38.080 --> 1:51:41.599
<v Speaker 1>and stormtrooper tactics are really kind of pioneering that you've

1:51:41.600 --> 1:51:44.120
<v Speaker 1>got the idea of defense in depth um, and so

1:51:44.200 --> 1:51:46.639
<v Speaker 1>this need to bypass the enemy and like this leads

1:51:46.640 --> 1:51:49.720
<v Speaker 1>to blitzkrieg and leads to all sorts of ship um

1:51:49.880 --> 1:51:53.160
<v Speaker 1>and then that kind of starts to collapse and Len's

1:51:53.280 --> 1:51:57.080
<v Speaker 1>estimation around Vietnam and you get what's called fourth generation warfare.

1:51:57.640 --> 1:52:00.000
<v Speaker 1>Fourth generation I'm actually just going to read a quote

1:52:00.040 --> 1:52:03.120
<v Speaker 1>from a military history wiki that I thought had a

1:52:03.120 --> 1:52:06.719
<v Speaker 1>pretty good description of all of this. Fourth generation warfare

1:52:06.760 --> 1:52:10.040
<v Speaker 1>is normally characterized by a violent non state actor fighting

1:52:10.040 --> 1:52:12.400
<v Speaker 1>a state. This fighting can be physically done, such as

1:52:12.400 --> 1:52:15.679
<v Speaker 1>by modern examples Hezblah or the liberation Tigers of Tamil

1:52:15.720 --> 1:52:19.200
<v Speaker 1>illam Um. In this realm, the v N essay, these

1:52:19.280 --> 1:52:22.360
<v Speaker 1>violent nonstate actors use all three levels of fourth generation warfare.

1:52:22.400 --> 1:52:25.280
<v Speaker 1>These are the physical actual combat, which is considered the

1:52:25.360 --> 1:52:29.000
<v Speaker 1>least important, mental the will to fight, belief in victory, etcetera.

1:52:29.080 --> 1:52:31.479
<v Speaker 1>And the moral, which is the most important. LYND says

1:52:31.520 --> 1:52:36.360
<v Speaker 1>and includes cultural norms, etcetera. Um, So obviously I think

1:52:36.439 --> 1:52:39.439
<v Speaker 1>that this is kind of nonsense. There's a lot of people,

1:52:39.720 --> 1:52:41.920
<v Speaker 1>So there's a lot of folks, the people who buy

1:52:41.920 --> 1:52:43.680
<v Speaker 1>into this, and it's very popular on the right. Well,

1:52:43.720 --> 1:52:45.479
<v Speaker 1>we'll look at like what's happening in Ukraine. It's a

1:52:45.520 --> 1:52:48.080
<v Speaker 1>perfect example of fourth generation warfare because you have Russia

1:52:48.400 --> 1:52:50.800
<v Speaker 1>flooding the zone using spot Nick and a bunch of

1:52:50.800 --> 1:52:55.120
<v Speaker 1>other kind of media organizations to drum up um discord

1:52:55.240 --> 1:52:58.280
<v Speaker 1>and like anger between East and West and Ukraine and

1:52:58.360 --> 1:53:00.760
<v Speaker 1>support for potential Russian action at the same time as

1:53:00.800 --> 1:53:03.640
<v Speaker 1>you have them backing this dictator um, and then you

1:53:03.680 --> 1:53:06.880
<v Speaker 1>have like the West sort of supporting the people protesting

1:53:06.920 --> 1:53:09.760
<v Speaker 1>against those dictators, and like so you've got like this

1:53:09.760 --> 1:53:13.760
<v Speaker 1>this digital conflict, this information conflict that eventually leads to

1:53:13.800 --> 1:53:16.040
<v Speaker 1>fighting on the ground. One of the areas in which

1:53:16.080 --> 1:53:19.280
<v Speaker 1>I think Lynda is really off is talking about like

1:53:19.320 --> 1:53:21.960
<v Speaker 1>the physical as the least important, especially if you're going

1:53:22.000 --> 1:53:24.719
<v Speaker 1>to consider Ukraine an example of fourth generation warfare, because

1:53:24.840 --> 1:53:29.040
<v Speaker 1>if the Russian military had not intervened, there would not

1:53:29.120 --> 1:53:31.840
<v Speaker 1>still be a conflict in Ukraine, the separatists would not

1:53:31.920 --> 1:53:33.960
<v Speaker 1>still hold land, and in fact, the separatists were on

1:53:34.000 --> 1:53:36.559
<v Speaker 1>the edge of getting completely wiped out by the Ukrainian

1:53:36.600 --> 1:53:39.240
<v Speaker 1>military because they were a bunch of nonstate actors with

1:53:39.280 --> 1:53:42.200
<v Speaker 1>minimal support and minimal weaponry before the Russians moved in

1:53:42.240 --> 1:53:45.360
<v Speaker 1>brigades of active duty combat troops and armor um, including

1:53:45.360 --> 1:53:47.840
<v Speaker 1>like gigantic fucking missile launchers which they used to shoot

1:53:47.840 --> 1:53:51.200
<v Speaker 1>down that Malaysian airlines flight like that. It's it's just

1:53:51.320 --> 1:53:54.320
<v Speaker 1>not I I don't think that that. What what Linda

1:53:54.400 --> 1:53:59.040
<v Speaker 1>is saying is very um very well describes what's actually

1:53:59.080 --> 1:54:01.040
<v Speaker 1>going on in the world. But it is important to

1:54:01.120 --> 1:54:05.280
<v Speaker 1>understand the concept of fourth generation warfare and fifth generation warfare,

1:54:05.280 --> 1:54:08.080
<v Speaker 1>which we'll talk about in a bit um, because it

1:54:08.200 --> 1:54:11.840
<v Speaker 1>is so useful in the way in which particularly guys

1:54:11.880 --> 1:54:15.120
<v Speaker 1>like Steve bannon Um conceive of conflict, because that you

1:54:15.320 --> 1:54:17.880
<v Speaker 1>will hear the term fourth generation warfare constantly, and it's

1:54:17.880 --> 1:54:21.800
<v Speaker 1>also something that has used a lot within our military establishment.

1:54:21.800 --> 1:54:23.519
<v Speaker 1>Now a lot of people hate it, and within you

1:54:23.520 --> 1:54:26.600
<v Speaker 1>can fight a lot of papers buy dudes writing like

1:54:26.760 --> 1:54:29.240
<v Speaker 1>analysts who are working for the Defense Department for the

1:54:29.320 --> 1:54:32.320
<v Speaker 1>army actively like shipping on Lynd and talking about how

1:54:32.400 --> 1:54:35.760
<v Speaker 1>he's at best is kind of like reinvented ideas that

1:54:35.800 --> 1:54:37.880
<v Speaker 1>have existed in warfare for thousands of years, and he's

1:54:37.920 --> 1:54:40.360
<v Speaker 1>kind of summarized things in a way that that is

1:54:41.160 --> 1:54:44.919
<v Speaker 1>needlessly flattening, and like some people will say, you basically

1:54:44.920 --> 1:54:47.800
<v Speaker 1>like ripped up like added the Internet to Klauschwitz, uh

1:54:47.840 --> 1:54:50.480
<v Speaker 1>and pretended that you'd invented a new style of conor

1:54:50.520 --> 1:54:53.400
<v Speaker 1>that you defined a new style of conflict. Anyway, that's

1:54:53.400 --> 1:54:58.000
<v Speaker 1>like an introduction to the idea of fourth generation warfare, right,

1:54:58.640 --> 1:55:00.320
<v Speaker 1>And there's a lot of things that he gets again

1:55:00.360 --> 1:55:03.680
<v Speaker 1>like if you're if you're a history, a military history look,

1:55:03.760 --> 1:55:05.520
<v Speaker 1>which Lynde pretends to be a lot of ship that

1:55:05.560 --> 1:55:09.040
<v Speaker 1>he gets wrong. Um. So one of the things that

1:55:09.080 --> 1:55:11.720
<v Speaker 1>he says, like one of his famous phrases, that every

1:55:11.760 --> 1:55:15.320
<v Speaker 1>military eventually craps in its own mess kit. Um, the

1:55:15.400 --> 1:55:18.440
<v Speaker 1>idea that like every military that that is great eventually

1:55:18.480 --> 1:55:20.560
<v Speaker 1>like has a gigantic funk up because they get too

1:55:20.600 --> 1:55:22.920
<v Speaker 1>used to doing the same thing, which is true. Um.

1:55:22.960 --> 1:55:26.160
<v Speaker 1>And he describes it as like um. The Prussians did

1:55:26.160 --> 1:55:28.320
<v Speaker 1>in eighteen oh six, after which they designed and put

1:55:28.320 --> 1:55:31.160
<v Speaker 1>into service a much more improved model mess kit mess

1:55:31.200 --> 1:55:34.040
<v Speaker 1>kit through the Sharnhorst military reforms. The French did in

1:55:34.080 --> 1:55:36.480
<v Speaker 1>eighteen seventy, after which they took down from the shelf

1:55:36.520 --> 1:55:38.840
<v Speaker 1>and old model messket the mass draft Army of the

1:55:38.840 --> 1:55:41.880
<v Speaker 1>First Republic and put it back into service. The Japanese

1:55:41.880 --> 1:55:44.560
<v Speaker 1>did it in five after which they threw their messket away,

1:55:44.600 --> 1:55:46.720
<v Speaker 1>swearing they would never eat again. And we did it

1:55:46.760 --> 1:55:49.120
<v Speaker 1>in Korea, in Vietnam, and now in four new wars

1:55:49.200 --> 1:55:51.440
<v Speaker 1>so far we've only we've had the only military that's

1:55:51.440 --> 1:55:54.640
<v Speaker 1>just kept on eating. And that's a really dumb statement.

1:55:54.680 --> 1:55:58.040
<v Speaker 1>That's all really historically inaccurate. So for example, it's true

1:55:58.080 --> 1:56:01.240
<v Speaker 1>that like the Prussians had a great military which then

1:56:01.280 --> 1:56:03.400
<v Speaker 1>got its butt kicked by Napoleon and they had to

1:56:03.440 --> 1:56:06.600
<v Speaker 1>completely redesign it, and by the time eighteen seventy came around,

1:56:06.720 --> 1:56:09.240
<v Speaker 1>they were extremely dominant in the battlefield against the French.

1:56:09.520 --> 1:56:12.600
<v Speaker 1>Number One, he's crediting the military reforms of like tactics

1:56:12.600 --> 1:56:15.640
<v Speaker 1>and strategy and ignoring things like Krupp inventing an entirely

1:56:15.680 --> 1:56:19.400
<v Speaker 1>new kind of cannon that was utterly dominant on the battlefield. Um.

1:56:19.440 --> 1:56:22.320
<v Speaker 1>He's also ignoring the fact that this Prussian army. Um.

1:56:22.360 --> 1:56:24.320
<v Speaker 1>He's saying, like the US is the only army that

1:56:24.360 --> 1:56:26.280
<v Speaker 1>does the same thing over and over again and fails

1:56:26.280 --> 1:56:28.400
<v Speaker 1>and keeps on eating. Well, the Prussian Army is the

1:56:28.440 --> 1:56:30.400
<v Speaker 1>army the Germans took into battle in World War One

1:56:30.440 --> 1:56:34.080
<v Speaker 1>and two and spoilers, they didn't learn enough from either

1:56:34.120 --> 1:56:38.360
<v Speaker 1>of those wars. Um. He also talks about how like

1:56:38.400 --> 1:56:40.560
<v Speaker 1>the French had their you know, crapping in the mess

1:56:40.600 --> 1:56:43.040
<v Speaker 1>kit moment in eighteen seventy after the Franco Prussian War,

1:56:43.040 --> 1:56:44.960
<v Speaker 1>and they changed their army and it was much better. Like, well,

1:56:45.400 --> 1:56:48.080
<v Speaker 1>they didn't win World War one, like they were on

1:56:48.120 --> 1:56:49.920
<v Speaker 1>the side that one, but if it had been them

1:56:49.960 --> 1:56:53.600
<v Speaker 1>against Germany, they would have gotten fucking steamrolled. Like it

1:56:53.640 --> 1:56:55.960
<v Speaker 1>was not going well for them for quite a while,

1:56:56.040 --> 1:56:58.480
<v Speaker 1>and they lost a whole generation of young men. So

1:56:58.520 --> 1:57:01.160
<v Speaker 1>maybe and and again this is like what he's saying

1:57:01.240 --> 1:57:04.840
<v Speaker 1>is basically we because we're losing so constantly. The reason

1:57:04.880 --> 1:57:07.680
<v Speaker 1>that we're losing is not because we are picking bad conflicts.

1:57:07.720 --> 1:57:10.280
<v Speaker 1>It's not because we're picking to engage in conflicts when

1:57:10.280 --> 1:57:12.200
<v Speaker 1>we shouldn't at all be engaging in conflicts. It is

1:57:12.200 --> 1:57:16.560
<v Speaker 1>not because we use military force and like a fundamentally

1:57:16.760 --> 1:57:19.680
<v Speaker 1>venal and corrupt way in order to benefit a small

1:57:19.760 --> 1:57:25.040
<v Speaker 1>cabal of military industrial corporations. It's because we we don't

1:57:25.040 --> 1:57:28.120
<v Speaker 1>have good battle doctrine, and that's why we're not winning

1:57:28.120 --> 1:57:32.240
<v Speaker 1>in these conflicts, which ignores everything about the reality of

1:57:32.240 --> 1:57:34.960
<v Speaker 1>the conflicts that like he's talking about, Like the problem

1:57:35.040 --> 1:57:37.640
<v Speaker 1>is not a lack of combat dominance, which is is

1:57:37.680 --> 1:57:39.760
<v Speaker 1>what you were seeing with like the Prussians fighting Napoleon.

1:57:39.760 --> 1:57:42.160
<v Speaker 1>It's what you're seeing with the French fighting the Germans

1:57:42.440 --> 1:57:46.160
<v Speaker 1>in eighteen seventy, right, Like in those cases, the Prussians

1:57:46.160 --> 1:57:49.160
<v Speaker 1>had a massive failure of combat dominance against the French,

1:57:49.200 --> 1:57:51.720
<v Speaker 1>and the French had a massive failure in combat against

1:57:51.760 --> 1:57:55.600
<v Speaker 1>the Germans. Their doctrine was just worse. Um. US soldiers

1:57:55.680 --> 1:57:58.480
<v Speaker 1>are great at getting into gunfights and great at winning

1:57:58.480 --> 1:58:01.480
<v Speaker 1>gun fights. The problem is not a lack of combat ability.

1:58:01.720 --> 1:58:04.440
<v Speaker 1>The problem is that there's no way to win the

1:58:04.480 --> 1:58:08.080
<v Speaker 1>conflicts that we're getting into. They are unwinnable wars that

1:58:08.160 --> 1:58:11.120
<v Speaker 1>were never things that like, no amount of change in

1:58:11.240 --> 1:58:14.240
<v Speaker 1>doctrine would have made Afghanistan a success because it was

1:58:14.600 --> 1:58:18.240
<v Speaker 1>stupid war like its like if if that were true,

1:58:18.320 --> 1:58:24.800
<v Speaker 1>like coin would have worked. And yeah no, like yeah, yeah,

1:58:24.880 --> 1:58:29.480
<v Speaker 1>just complete total and utter failure, like enormous numbers of

1:58:29.520 --> 1:58:33.760
<v Speaker 1>people dead, enormous numbers of like people traumatized for generations,

1:58:33.960 --> 1:58:37.840
<v Speaker 1>and the U S still just lost both wars. Yeah,

1:58:38.000 --> 1:58:40.320
<v Speaker 1>just and and and and if you really dig into

1:58:40.400 --> 1:58:42.680
<v Speaker 1>Lynd and others like him, what they're actually saying when

1:58:42.680 --> 1:58:44.240
<v Speaker 1>they say that, like we need to reform like the

1:58:44.280 --> 1:58:46.800
<v Speaker 1>way the military works with new battle doctorents. We need

1:58:46.840 --> 1:58:49.440
<v Speaker 1>to be killing even more people. We just didn't kill

1:58:49.560 --> 1:58:51.720
<v Speaker 1>enough in Vietnam, like the five million we bombed or

1:58:51.800 --> 1:58:54.320
<v Speaker 1>so that wasn't enough. People like that that's the reform

1:58:54.440 --> 1:58:58.560
<v Speaker 1>that he's really talking about. UM. And when one of

1:58:58.560 --> 1:59:01.160
<v Speaker 1>those people who like rants a up the like the

1:59:01.160 --> 1:59:04.720
<v Speaker 1>the the al Salvadorian option, UM, I'm sure he does.

1:59:04.800 --> 1:59:06.920
<v Speaker 1>I don't know exactly what he said about al Salvador.

1:59:07.080 --> 1:59:11.720
<v Speaker 1>He's a fascinating kind of fascist. Um. He is absolutely

1:59:11.720 --> 1:59:13.560
<v Speaker 1>a fascist. He was the director of the Center for

1:59:13.640 --> 1:59:18.000
<v Speaker 1>Cultural Conservatism at the Free Congress Foundation. UM. He wrote

1:59:18.040 --> 1:59:22.120
<v Speaker 1>a or he helped to popularize a Declaration of Cultural

1:59:22.200 --> 1:59:27.320
<v Speaker 1>Independence by Cultural Conservatives, UM, which is like these there's

1:59:27.320 --> 1:59:28.760
<v Speaker 1>a lot of the seeds of the ship that we're

1:59:28.760 --> 1:59:31.840
<v Speaker 1>seeing today, right that like American culture institutions are being

1:59:31.840 --> 1:59:35.800
<v Speaker 1>collapsed because of like liberal decadence and conservatives. Cultural conservatives

1:59:35.800 --> 1:59:40.920
<v Speaker 1>should separate themselves and like set up parallel institutions where

1:59:40.960 --> 1:59:43.320
<v Speaker 1>Bannon comes in. And that's where Bannon comes in. That

1:59:43.400 --> 1:59:45.840
<v Speaker 1>where like fucking Andrew Torba and gab come and they

1:59:45.880 --> 1:59:48.920
<v Speaker 1>all advocate this ship. Yeah, because they're all they all

1:59:48.960 --> 1:59:52.800
<v Speaker 1>adhere to that kind of uh. Yeah, like politics has

1:59:52.880 --> 1:59:56.280
<v Speaker 1>culture and and like there's downstream. Yeah. And there's some

1:59:56.320 --> 1:59:59.360
<v Speaker 1>weird differences with Lynd Like he's a huge mass transit

1:59:59.400 --> 2:00:01.800
<v Speaker 1>and urban ray advocate, which I guess I agree with

2:00:03.120 --> 2:00:05.440
<v Speaker 1>every once in a while a bad person does have

2:00:05.480 --> 2:00:07.680
<v Speaker 1>a good opinion. He loves he loves him some fucking

2:00:07.720 --> 2:00:10.320
<v Speaker 1>city trains and stuff. Um, but he's also he was

2:00:10.360 --> 2:00:13.120
<v Speaker 1>a major factor. He was one of the earliest, like

2:00:13.280 --> 2:00:16.520
<v Speaker 1>prominent conservatives who was like yelling about cultural Marxism and

2:00:16.600 --> 2:00:19.280
<v Speaker 1>kind of the modern political period. I mean that makes

2:00:19.280 --> 2:00:21.360
<v Speaker 1>sense because he was real into it. Sounds like he's

2:00:21.400 --> 2:00:24.920
<v Speaker 1>real into metapolitics. So yeah, that's super in the metapolis. Yeah,

2:00:24.960 --> 2:00:26.560
<v Speaker 1>so like all of this stuff makes a whole lot

2:00:26.560 --> 2:00:29.520
<v Speaker 1>of sense if you're yeah, if you're if you know what,

2:00:29.800 --> 2:00:32.120
<v Speaker 1>if you know what metapolitics are, it's also kind of

2:00:32.160 --> 2:00:36.240
<v Speaker 1>explains how he developed the different generations of warfare using

2:00:36.240 --> 2:00:40.320
<v Speaker 1>it through a framework of metopolitics. Actually, if you believe

2:00:40.400 --> 2:00:44.480
<v Speaker 1>like Breitbart famously stated that like politics is downstream from culture,

2:00:44.560 --> 2:00:46.320
<v Speaker 1>and if you also believe what Claus I think it

2:00:46.320 --> 2:00:48.760
<v Speaker 1>was class wits that said that like war is politics

2:00:48.800 --> 2:00:52.400
<v Speaker 1>by other means than like you can make cultural can

2:00:52.480 --> 2:00:55.040
<v Speaker 1>cause wars, and like, yeah, like that's a lot like

2:00:55.120 --> 2:00:57.440
<v Speaker 1>kind of I think the thought process behind Lynn. Yeah,

2:00:57.440 --> 2:00:59.960
<v Speaker 1>because this this really defines what he means by fourth

2:01:00.240 --> 2:01:04.240
<v Speaker 1>generation warfare of war being handed out specifically by the

2:01:04.320 --> 2:01:07.240
<v Speaker 1>culture instead of having it be abstracted to be like

2:01:07.280 --> 2:01:10.560
<v Speaker 1>people marching towards each other with guns, because he's, he's, he's,

2:01:10.560 --> 2:01:12.840
<v Speaker 1>he's putting the he's putting the culture kind of back

2:01:12.880 --> 2:01:15.480
<v Speaker 1>into it. Yeah, and he and he's and he's and

2:01:15.480 --> 2:01:18.680
<v Speaker 1>and obviously culture was never not a factor, and of

2:01:18.720 --> 2:01:21.440
<v Speaker 1>course not like every single war has been a major factor.

2:01:21.480 --> 2:01:23.040
<v Speaker 1>Like all of this ship he talks about is being

2:01:23.080 --> 2:01:26.440
<v Speaker 1>characters to go. Fourth generation warfare has been happening in

2:01:26.440 --> 2:01:29.120
<v Speaker 1>one way or another for thousands of years. But it's

2:01:29.560 --> 2:01:32.600
<v Speaker 1>not that these things are done in like temporal succession.

2:01:33.000 --> 2:01:34.840
<v Speaker 1>It's like because because like a lot of the stuff

2:01:34.880 --> 2:01:36.880
<v Speaker 1>that makes up fourth generation warfare, like the more like

2:01:37.000 --> 2:01:41.320
<v Speaker 1>guerrilla warfare aspects, come way before people with guns marching

2:01:41.480 --> 2:01:45.720
<v Speaker 1>towards each other, Africans doing that to Alexander the goddamn

2:01:45.760 --> 2:01:48.520
<v Speaker 1>group for the Birth of Christ. A lot of a

2:01:48.520 --> 2:01:51.360
<v Speaker 1>lot of this fourth gender stuff is actually like kind

2:01:51.360 --> 2:01:54.800
<v Speaker 1>of more similar to what original warfare probably would have been,

2:01:54.840 --> 2:01:58.600
<v Speaker 1>Like Yeah, which I think I think to to his credit,

2:01:58.640 --> 2:02:00.840
<v Speaker 1>I think he does actually reckon as at some point

2:02:00.880 --> 2:02:02.880
<v Speaker 1>in his writing now and and and the thing about

2:02:02.960 --> 2:02:04.520
<v Speaker 1>this is, well, we can pick at it, and I

2:02:04.560 --> 2:02:07.400
<v Speaker 1>think there's a lot that's ridiculous in his attitude. It's

2:02:07.480 --> 2:02:09.760
<v Speaker 1>it's close enough to the way that reality works that

2:02:09.800 --> 2:02:12.919
<v Speaker 1>if you're going if you're thinking about conflict in this framework,

2:02:12.960 --> 2:02:16.440
<v Speaker 1>you can be very successful. It's not like it's inaccurate

2:02:16.480 --> 2:02:19.440
<v Speaker 1>in some ways because he's he is wrongly describing why

2:02:19.560 --> 2:02:21.560
<v Speaker 1>certain things work. I think is a lot of what

2:02:21.600 --> 2:02:25.160
<v Speaker 1>he's doing. And he's wrong about winning wars. I'll say that, um,

2:02:25.600 --> 2:02:29.080
<v Speaker 1>if if the American military were to make the fucking

2:02:29.240 --> 2:02:32.560
<v Speaker 1>lend the Secretary of Defense and give him total power,

2:02:32.840 --> 2:02:35.160
<v Speaker 1>like he would keep on losing wars as hard as

2:02:35.160 --> 2:02:39.040
<v Speaker 1>we've been losing wars for everyone listening to this is lifetime. Um.

2:02:39.080 --> 2:02:42.120
<v Speaker 1>But in a cultural sense, the kind of culture jamming,

2:02:42.120 --> 2:02:43.760
<v Speaker 1>which is a term we'll talk about more in the future,

2:02:43.760 --> 2:02:46.520
<v Speaker 1>and but the kind of like the propaganda arms and

2:02:46.560 --> 2:02:50.160
<v Speaker 1>stuff in order to the the the the media warfare

2:02:50.200 --> 2:02:54.480
<v Speaker 1>in order to either insight or justify real conflict or

2:02:55.160 --> 2:02:56.560
<v Speaker 1>or and this is one of the areas in which

2:02:56.600 --> 2:03:00.120
<v Speaker 1>they have been really effective to alter the dimension, to

2:03:00.160 --> 2:03:03.560
<v Speaker 1>alter how internationally a conflict has responded to. So one

2:03:03.560 --> 2:03:05.760
<v Speaker 1>of the big successes of people like this has been

2:03:06.280 --> 2:03:11.840
<v Speaker 1>effectively eliminating any kind of left wing support for liberatory

2:03:11.880 --> 2:03:14.880
<v Speaker 1>movements in the Middle East, UM, for liberatory movements or

2:03:14.960 --> 2:03:17.440
<v Speaker 1>for like just like what's happening in Ukraine. That's kind

2:03:17.440 --> 2:03:22.760
<v Speaker 1>of like reflexive. Well, if there's uh, if there's a

2:03:23.000 --> 2:03:26.000
<v Speaker 1>movement for liberation among the people of a country, it's

2:03:26.040 --> 2:03:29.000
<v Speaker 1>probably the c I a like like carrying out some

2:03:29.040 --> 2:03:32.280
<v Speaker 1>sort of op UM. That's Lynda and his people, UM

2:03:32.320 --> 2:03:34.680
<v Speaker 1>and people influenced by him have been a big part

2:03:34.720 --> 2:03:37.960
<v Speaker 1>of pushing that. UM. It's why Steve Bannon is in

2:03:38.200 --> 2:03:41.280
<v Speaker 1>and is so friendly with like some guys on like

2:03:41.760 --> 2:03:44.160
<v Speaker 1>chunks that they call themselves the left and whatnot. It's

2:03:44.160 --> 2:03:48.000
<v Speaker 1>because um, there's there's a lot of uh, there's a

2:03:48.000 --> 2:03:49.560
<v Speaker 1>lot of ties there, and that is an area in

2:03:49.560 --> 2:03:53.919
<v Speaker 1>which they've been successful because international support really matters. UM.

2:03:53.960 --> 2:03:56.440
<v Speaker 1>You know, it's it's it's uh. And I think like

2:03:56.480 --> 2:03:59.720
<v Speaker 1>the death of internationalism is one of the bigger successes

2:03:59.760 --> 2:04:04.200
<v Speaker 1>that these these thinkers have kind of had. But yeah,

2:04:04.320 --> 2:04:06.400
<v Speaker 1>I don't know. That's that's that's that's a chunk of

2:04:06.400 --> 2:04:08.680
<v Speaker 1>what I had to say. You guys want to know

2:04:08.720 --> 2:04:13.000
<v Speaker 1>more about William S Lynd because he's I certainly want

2:04:13.080 --> 2:04:17.400
<v Speaker 1>to learn more about William william S Lynd cultural conservative,

2:04:17.520 --> 2:04:21.400
<v Speaker 1>right big on the traditional Christian values of America. You

2:04:21.440 --> 2:04:26.280
<v Speaker 1>want to guess who he considers his ideal leader. Uh

2:04:26.520 --> 2:04:29.840
<v Speaker 1>jfk No, the House of Hohan's all learned. He's a

2:04:29.840 --> 2:04:42.040
<v Speaker 1>Prussian monarchist. Wait oh yeah, politics. He's certainly into Hegel,

2:04:42.240 --> 2:04:45.720
<v Speaker 1>and he thinks that the Prussian the Prussian monarchy was

2:04:45.760 --> 2:04:48.480
<v Speaker 1>the best government there ever was and was like unfairly

2:04:48.560 --> 2:04:50.600
<v Speaker 1>crushed by the rest of the world and like should

2:04:50.640 --> 2:04:53.640
<v Speaker 1>have won World War One and everything would like he's

2:04:53.680 --> 2:04:56.880
<v Speaker 1>he's and so he's he's very much like a conservative

2:04:56.920 --> 2:05:01.680
<v Speaker 1>monarchist um and a weird kind because like, my god, dude,

2:05:01.680 --> 2:05:04.080
<v Speaker 1>if you're looking at like monarchs who were like the

2:05:04.480 --> 2:05:09.440
<v Speaker 1>Hogan's Allerns had like in the modern era, like the

2:05:09.520 --> 2:05:13.520
<v Speaker 1>first Kaiser Wilhelm was broadly competent, but like it went

2:05:13.600 --> 2:05:16.879
<v Speaker 1>to ship as soon as the second and he blames

2:05:16.920 --> 2:05:20.160
<v Speaker 1>all of World War One on the fucking Tsars like

2:05:20.240 --> 2:05:24.320
<v Speaker 1>it's it's very silly, Like his ideas of history are

2:05:24.400 --> 2:05:28.680
<v Speaker 1>like very stupid. I have an incredibly silly theory of

2:05:28.760 --> 2:05:33.320
<v Speaker 1>history based on Hagel, which is that like every everything Hagel. Briefly,

2:05:33.440 --> 2:05:37.680
<v Speaker 1>for the listeners I know, do not, this is this is,

2:05:38.200 --> 2:05:40.240
<v Speaker 1>this is, this is the thing. Okay, okay, this this

2:05:40.280 --> 2:05:42.080
<v Speaker 1>is this is. This is my crank theory of history

2:05:42.120 --> 2:05:45.000
<v Speaker 1>based on Hagel, which is that every about forty years

2:05:45.040 --> 2:05:48.800
<v Speaker 1>someone attempts to apply Hagel. Someone like takes charge of

2:05:48.800 --> 2:05:51.560
<v Speaker 1>an incredibly large state and tries to use Hagel to

2:05:51.640 --> 2:05:55.839
<v Speaker 1>run it, and every single time they don't understand the dialectic.

2:05:55.880 --> 2:05:58.560
<v Speaker 1>It doesn't work. So this, for example, like if if

2:05:58.560 --> 2:06:01.400
<v Speaker 1>you can take this at a very sort of grandy level,

2:06:01.480 --> 2:06:03.200
<v Speaker 1>right you have Mao Mao has no idea what a

2:06:03.200 --> 2:06:05.440
<v Speaker 1>dialectic is. You can you can read Mao's work. He

2:06:05.520 --> 2:06:08.880
<v Speaker 1>has no clue, Like he just doesn't he like, he doesn't.

2:06:08.880 --> 2:06:10.600
<v Speaker 1>He doesn't get it. He thinks of a dialectic is

2:06:10.600 --> 2:06:12.440
<v Speaker 1>when one person with a bat hits the other hits

2:06:12.440 --> 2:06:14.000
<v Speaker 1>the other side, and then when you destroy the other side,

2:06:14.040 --> 2:06:15.880
<v Speaker 1>the dialectic is resolved. Right like that That's not what

2:06:15.920 --> 2:06:21.680
<v Speaker 1>it is, right, maw like. Because of this, the entire

2:06:21.760 --> 2:06:25.520
<v Speaker 1>Chinese revolution just implodes. Everyone dies, It returns to capitalism.

2:06:25.640 --> 2:06:29.480
<v Speaker 1>Is a complete failure, right, you know, and and like

2:06:29.720 --> 2:06:31.520
<v Speaker 1>a lot of the Nazis are very much into Hagel.

2:06:31.560 --> 2:06:35.360
<v Speaker 1>They have again incredibly similar failures. The other group, people

2:06:35.400 --> 2:06:37.840
<v Speaker 1>like Lynda think is part of this is that all

2:06:37.880 --> 2:06:40.160
<v Speaker 1>of the people who planned the Iraq War were like

2:06:40.280 --> 2:06:43.520
<v Speaker 1>enormous Sigelians, right, but they've gotten to Hagel through this

2:06:43.640 --> 2:06:46.880
<v Speaker 1>weird like they they've been doing this, they've been doing

2:06:46.920 --> 2:06:48.360
<v Speaker 1>these kind of insurgency stuff and so but they're kind

2:06:48.360 --> 2:06:51.200
<v Speaker 1>of insurgency stuff. Was they read Mao and you know,

2:06:51.240 --> 2:06:52.960
<v Speaker 1>so that they're so they're they're they're reading Hagel, but

2:06:52.960 --> 2:06:55.240
<v Speaker 1>then they're also reading Hagel through Mao and now doesn't

2:06:55.280 --> 2:06:57.200
<v Speaker 1>understand what's going on either. And so when they try

2:06:57.240 --> 2:06:59.360
<v Speaker 1>to apply the Hegelian dialectic and they're like, okay, well,

2:06:59.360 --> 2:07:00.880
<v Speaker 1>at the end of the end of the end of history,

2:07:00.880 --> 2:07:03.000
<v Speaker 1>the end of the Higgelian dialectic is the United States

2:07:03.040 --> 2:07:04.800
<v Speaker 1>were just going to impose this on a rock and

2:07:06.000 --> 2:07:10.640
<v Speaker 1>catastrophic failure. So the war listening is, do not attempt

2:07:10.680 --> 2:07:15.040
<v Speaker 1>to apply Hagel. You will completely annihilate your entire political movement,

2:07:15.560 --> 2:07:18.839
<v Speaker 1>like every every everything, everything you love and dream of, everything,

2:07:18.880 --> 2:07:21.760
<v Speaker 1>like every ideology you've ever had. Uh, it will it

2:07:21.760 --> 2:07:24.560
<v Speaker 1>will crumble beneath you. And yeah, you will watch your

2:07:24.560 --> 2:07:27.120
<v Speaker 1>cities and you watch your cities and armies burn. That's

2:07:27.120 --> 2:07:29.280
<v Speaker 1>that's fine because the last time my resistance movement, we're

2:07:29.320 --> 2:07:35.360
<v Speaker 1>just gonna be postcanty and object oriented on ontologists. Throw

2:07:35.360 --> 2:07:37.200
<v Speaker 1>a bunch of names, and I'm gonna get like eight

2:07:37.680 --> 2:07:40.080
<v Speaker 1>of people are just the funk am I hearing about

2:07:40.080 --> 2:07:42.280
<v Speaker 1>these dead people? The thing I actually wanted to to

2:07:42.320 --> 2:07:46.120
<v Speaker 1>bring up on this is like how fourth and fifth

2:07:46.200 --> 2:07:48.280
<v Speaker 1>gen are the idea of the fourth and fifth gen

2:07:48.400 --> 2:07:53.919
<v Speaker 1>get applied onto like more insurrection based um like revolts

2:07:54.000 --> 2:07:57.120
<v Speaker 1>or groups. Right, you can see like groups like the

2:07:57.160 --> 2:08:01.160
<v Speaker 1>Earth Liberation Fund and Animal Liberation Front of Pick and Shoose,

2:08:01.160 --> 2:08:03.480
<v Speaker 1>elements of the fourth and fifth generation were fair to

2:08:03.560 --> 2:08:07.120
<v Speaker 1>kind of to see how their groups formed or were

2:08:07.120 --> 2:08:10.560
<v Speaker 1>operated um and even you could argue that like Ted

2:08:10.680 --> 2:08:13.920
<v Speaker 1>Kaczynski was like a fifth generation warfare because he was

2:08:13.920 --> 2:08:18.080
<v Speaker 1>completely autonomous and the actions. Let's let's introduce the idea

2:08:18.120 --> 2:08:21.160
<v Speaker 1>of fifth generation because we just talked about fourth generation warfare,

2:08:21.200 --> 2:08:24.920
<v Speaker 1>which was Lynn's idea. Fifth generation warfare is a concept

2:08:25.000 --> 2:08:28.120
<v Speaker 1>that has come up. I believe Daniel Abbott is his name,

2:08:28.720 --> 2:08:31.960
<v Speaker 1>UM and The idea was that, like, it's a new

2:08:32.000 --> 2:08:34.520
<v Speaker 1>type of warfare that like characterizes a lot of conflicts

2:08:34.520 --> 2:08:37.920
<v Speaker 1>in the modern era where almost everything is non kinetic UM,

2:08:37.960 --> 2:08:42.600
<v Speaker 1>but it is still military action UM, so military social engineering, misinformation,

2:08:42.600 --> 2:08:45.240
<v Speaker 1>storry or attacks, not just like decentralized, but like states

2:08:45.280 --> 2:08:49.200
<v Speaker 1>actually using UM organized and often fighting non state actors

2:08:49.240 --> 2:08:52.280
<v Speaker 1>who are using kind of the singing yeah. And this

2:08:52.800 --> 2:08:55.320
<v Speaker 1>in a lot of this would involve artificial intelligence, fully

2:08:55.360 --> 2:08:58.920
<v Speaker 1>autonomous systems, systems not just botan nets, but like algorithms

2:08:58.960 --> 2:09:01.080
<v Speaker 1>that can like handle a out of the quote unquote

2:09:01.080 --> 2:09:05.080
<v Speaker 1>fighting UM. William S Lynd hates the idea of fourth generation,

2:09:05.160 --> 2:09:07.840
<v Speaker 1>fifth generation warfare because he's a narcissist and he doesn't

2:09:07.840 --> 2:09:14.880
<v Speaker 1>like anyone using the head of the dialectic it keeps going.

2:09:14.920 --> 2:09:17.360
<v Speaker 1>So what I was what I was thinking, is like

2:09:18.120 --> 2:09:21.640
<v Speaker 1>is like a lot of you can apply fifth generation

2:09:21.680 --> 2:09:24.480
<v Speaker 1>warfare to like these types of groups who are mostly

2:09:24.960 --> 2:09:28.680
<v Speaker 1>like they do some they do some fourth gen tactics

2:09:28.720 --> 2:09:31.800
<v Speaker 1>in terms of like terrorism, right, like they try to

2:09:31.840 --> 2:09:35.400
<v Speaker 1>make political statements through terrorism and have terrorism an influential thing,

2:09:36.120 --> 2:09:41.320
<v Speaker 1>but they're demands like you rarely like fifth generation stuff

2:09:41.320 --> 2:09:42.800
<v Speaker 1>has not been around a long enough and no one's

2:09:42.800 --> 2:09:46.600
<v Speaker 1>really been super successful at it in the past enough

2:09:46.600 --> 2:09:49.400
<v Speaker 1>time for us like to like recognize that, right, because

2:09:49.400 --> 2:09:51.560
<v Speaker 1>you can look at a lot of a lot of

2:09:51.600 --> 2:09:55.920
<v Speaker 1>like an instructionary type stuff around like the Again, I'm

2:09:55.920 --> 2:09:58.560
<v Speaker 1>just gonna use the Earth Liberation Front as an example

2:09:58.600 --> 2:10:00.600
<v Speaker 1>of like a group that attempt to kind of these

2:10:00.640 --> 2:10:04.920
<v Speaker 1>types of tactics, um and they may have succeeded in

2:10:04.920 --> 2:10:07.040
<v Speaker 1>the physical sense, but they did not succeed in like

2:10:07.080 --> 2:10:12.080
<v Speaker 1>the cultural sense. Really um So trying to like look

2:10:12.080 --> 2:10:14.200
<v Speaker 1>at these types of things and how they relate to

2:10:14.520 --> 2:10:16.560
<v Speaker 1>like specific you know, if you're gonna use like the

2:10:16.560 --> 2:10:18.800
<v Speaker 1>Ta Kazinski example, same thing, except he's not a group.

2:10:18.840 --> 2:10:20.800
<v Speaker 1>He's just one person, which is kind of more of

2:10:20.800 --> 2:10:24.080
<v Speaker 1>a fifth gen thinks he's like fully autonomous, whereas I think, uh,

2:10:24.320 --> 2:10:26.600
<v Speaker 1>you know, stuff like the ELF tried to have that

2:10:26.720 --> 2:10:29.360
<v Speaker 1>kind of militant group dynamic that is more similar to

2:10:29.400 --> 2:10:32.280
<v Speaker 1>fourth generation warfare. So it's like this picking and choosing

2:10:32.280 --> 2:10:34.840
<v Speaker 1>of like trying to trying to do physical action than

2:10:34.880 --> 2:10:39.120
<v Speaker 1>trying to do cultural action. And it's it's not like

2:10:39.520 --> 2:10:43.200
<v Speaker 1>the things that have succeeded. Let's take for instance, some

2:10:43.680 --> 2:10:49.200
<v Speaker 1>the defend the Cascadian forest thing who just got just

2:10:49.240 --> 2:10:52.680
<v Speaker 1>got um this the specific action they were working on

2:10:52.720 --> 2:10:55.040
<v Speaker 1>to protect a specific chunk of the forest. Uh. The

2:10:55.120 --> 2:10:58.840
<v Speaker 1>judge of approved their approved their motion because they were

2:10:59.120 --> 2:11:01.800
<v Speaker 1>they actually were sick sucessiful because they did not form

2:11:01.880 --> 2:11:05.040
<v Speaker 1>this militant thing right now, they were just doing the

2:11:05.040 --> 2:11:08.320
<v Speaker 1>cultural and it actually really succeeded um as opposed to

2:11:08.480 --> 2:11:11.080
<v Speaker 1>just you know, burning down buildings and stuff to try

2:11:11.120 --> 2:11:13.920
<v Speaker 1>to get your action forward. So just trying to look

2:11:13.920 --> 2:11:16.760
<v Speaker 1>at like examples of when when like the goal is

2:11:16.840 --> 2:11:19.720
<v Speaker 1>kind of the same and certain times succeeds, certain certain

2:11:19.760 --> 2:11:24.560
<v Speaker 1>types don't. How that might influence like organizing and how

2:11:24.640 --> 2:11:28.280
<v Speaker 1>to selectively use like insurrection, but have it not be

2:11:28.400 --> 2:11:32.000
<v Speaker 1>like a default mode for like always your group is

2:11:32.040 --> 2:11:37.440
<v Speaker 1>better if it's insurrectorary. Mhm. Yeah. And I one of

2:11:37.440 --> 2:11:39.720
<v Speaker 1>the things that does characterize that I think is useful

2:11:39.760 --> 2:11:43.600
<v Speaker 1>if we're because again I have my criticisms of the

2:11:43.720 --> 2:11:46.520
<v Speaker 1>value of any of these like phrases as kind of

2:11:46.560 --> 2:11:48.880
<v Speaker 1>discreete concepts. But one of the things that I think

2:11:48.960 --> 2:11:51.800
<v Speaker 1>is useful about the concept of fifth generation warfare that

2:11:51.880 --> 2:11:54.600
<v Speaker 1>does talk about something that is legitimately new to conflict,

2:11:54.640 --> 2:11:57.360
<v Speaker 1>that has not really existed before before. The Internet is

2:11:57.440 --> 2:12:01.160
<v Speaker 1>omnipresence UM. That that the inflicts are not limited in

2:12:01.160 --> 2:12:03.680
<v Speaker 1>geographical space or in time, and in fact, it is

2:12:03.720 --> 2:12:06.440
<v Speaker 1>like a constant factor all around you at all times

2:12:07.080 --> 2:12:11.760
<v Speaker 1>because of the way the information sphere kind of actually functions. UM.

2:12:12.200 --> 2:12:13.440
<v Speaker 1>You know, you can look at kind of like the

2:12:14.160 --> 2:12:18.320
<v Speaker 1>mix of street fights and information warfare, doxing and whatnot

2:12:18.360 --> 2:12:21.360
<v Speaker 1>between fascists and anti fascist for the last few years.

2:12:21.360 --> 2:12:24.920
<v Speaker 1>It's omnipresent. It's always going on UM. And the battle

2:12:24.960 --> 2:12:27.839
<v Speaker 1>space is kind of potentially everywhere, even though it's fairly

2:12:28.000 --> 2:12:32.120
<v Speaker 1>rarely kinetic or physical UM. And I do think that

2:12:32.120 --> 2:12:35.400
<v Speaker 1>that's an area in which, UM, it is really worth

2:12:35.640 --> 2:12:37.760
<v Speaker 1>having a new term, in kind of defining a new term,

2:12:37.800 --> 2:12:39.280
<v Speaker 1>because that's one of the few things I think that

2:12:39.360 --> 2:12:42.640
<v Speaker 1>has legitimately changed. The Internet has made all of this

2:12:42.680 --> 2:12:45.520
<v Speaker 1>stuff that's been happening for thousands of years faster UM.

2:12:45.520 --> 2:12:47.920
<v Speaker 1>But the thing that it's really created that was not

2:12:48.080 --> 2:12:52.240
<v Speaker 1>present before is this the this omnipresence UM. So I

2:12:52.280 --> 2:12:54.600
<v Speaker 1>do think that that's really useful when we like I

2:12:54.600 --> 2:12:56.880
<v Speaker 1>would like to on how conflict is different. I would

2:12:56.880 --> 2:12:59.680
<v Speaker 1>like to kind of like think about like January six

2:12:59.760 --> 2:13:03.480
<v Speaker 1>with in these frameworks, right of how of how disinformation

2:13:03.520 --> 2:13:07.240
<v Speaker 1>and information was used relatively successfully to get a lot

2:13:07.240 --> 2:13:11.200
<v Speaker 1>of people to actually move towards the more of you know,

2:13:11.480 --> 2:13:14.400
<v Speaker 1>kind of backed by half the state, backed you know,

2:13:14.520 --> 2:13:17.840
<v Speaker 1>not backed by well the larger majority. And yeah, how

2:13:17.960 --> 2:13:20.760
<v Speaker 1>like it's a it's like a synthesis of the fourth

2:13:20.760 --> 2:13:22.640
<v Speaker 1>generation of fifth generation ideas, which is why you know,

2:13:22.680 --> 2:13:27.000
<v Speaker 1>there's a lot of overlap with these terms specifically, um,

2:13:27.040 --> 2:13:29.280
<v Speaker 1>but seeing how like one leads to another, and it's

2:13:29.280 --> 2:13:33.160
<v Speaker 1>not they're not necessarily inclusion exclusionary. Yeah, I mean, it's

2:13:33.200 --> 2:13:35.800
<v Speaker 1>like the result is whether they win or lose. Right,

2:13:36.440 --> 2:13:38.680
<v Speaker 1>that's that's like that that's what makes it a war.

2:13:38.800 --> 2:13:41.960
<v Speaker 1>Is is the is the is like you decide afterwards

2:13:42.400 --> 2:13:44.880
<v Speaker 1>based on the result. Yeah, I mean it kind of Yeah,

2:13:45.360 --> 2:13:48.600
<v Speaker 1>that's certainly like how more modern wars happened, Like with Afghanistan,

2:13:48.840 --> 2:13:51.320
<v Speaker 1>it wasn't so much like a clear like World War One,

2:13:51.360 --> 2:13:54.000
<v Speaker 1>there's an armistice and like negotiated end of the war

2:13:54.080 --> 2:13:55.800
<v Speaker 1>and at a certain date at all ends. It was

2:13:55.840 --> 2:13:58.640
<v Speaker 1>a lot we haven't done that since we haven't done

2:13:58.640 --> 2:14:00.600
<v Speaker 1>that for the state, Like you know, I've never known

2:14:00.600 --> 2:14:02.440
<v Speaker 1>the States to do that for a month, because if

2:14:02.440 --> 2:14:05.400
<v Speaker 1>you don't do that, you don't have to admit you lost,

2:14:05.640 --> 2:14:08.720
<v Speaker 1>right if you just kind of like leave and ship

2:14:08.760 --> 2:14:11.520
<v Speaker 1>gets real fucked up. Um, you can just be like,

2:14:11.960 --> 2:14:14.040
<v Speaker 1>for one thing, you can say like, if we'd stayed

2:14:14.040 --> 2:14:15.760
<v Speaker 1>and spent more money on that war, we could have

2:14:15.840 --> 2:14:18.560
<v Speaker 1>we could have pulled it out, um, which is one

2:14:18.560 --> 2:14:20.320
<v Speaker 1>of my like there's a lot of great criticisms of

2:14:20.320 --> 2:14:23.720
<v Speaker 1>how the Biden administration handled things in Afghanistan last year,

2:14:23.720 --> 2:14:25.520
<v Speaker 1>a thousand of them. But at the end of the day,

2:14:25.560 --> 2:14:28.680
<v Speaker 1>it's like it was never kind to be good, like

2:14:28.800 --> 2:14:31.160
<v Speaker 1>it was always it was this horrible war. We were

2:14:31.240 --> 2:14:34.680
<v Speaker 1>killing way too many people. Um, we weren't achieving anything.

2:14:34.760 --> 2:14:36.920
<v Speaker 1>And that fact was made really clear by the fact

2:14:37.000 --> 2:14:40.360
<v Speaker 1>that as soon as we pulled out our guns, um,

2:14:40.400 --> 2:14:43.840
<v Speaker 1>everything collapsed. And that was always going to happen. And

2:14:43.880 --> 2:14:46.120
<v Speaker 1>you can needle around the edges of how we could have,

2:14:46.600 --> 2:14:48.960
<v Speaker 1>you know, better taken care of people who had made

2:14:48.960 --> 2:14:50.760
<v Speaker 1>promises to or whatever. At the end of the day,

2:14:50.760 --> 2:14:52.880
<v Speaker 1>it was always going to be fucked because it was

2:14:52.960 --> 2:14:55.040
<v Speaker 1>a thing we never should have done. And that's that

2:14:55.160 --> 2:14:57.040
<v Speaker 1>like this idea that Lynd has that like, no if

2:14:57.040 --> 2:14:59.800
<v Speaker 1>we fix our doctrine, we have better tactical doctrine. We

2:14:59.840 --> 2:15:02.360
<v Speaker 1>have matter like we have that. One of his big

2:15:02.400 --> 2:15:05.400
<v Speaker 1>ideas is um he came up with this concept called

2:15:05.440 --> 2:15:08.040
<v Speaker 1>movement warfare that's been hugely influential in the way the

2:15:08.040 --> 2:15:11.400
<v Speaker 1>Marine Corps functions. UM. And the idea behind movement warfare

2:15:11.440 --> 2:15:13.879
<v Speaker 1>is like you should always have a bias towards action,

2:15:14.400 --> 2:15:17.920
<v Speaker 1>and Lynda is very consciously UM trying to make this

2:15:18.000 --> 2:15:21.160
<v Speaker 1>basically the evolution of of a German tactic called alf

2:15:21.200 --> 2:15:25.080
<v Speaker 1>Strug's tactica, which is like individual unit tactics basically. So

2:15:25.200 --> 2:15:27.520
<v Speaker 1>it's like midway through World War One, the Germans start

2:15:27.560 --> 2:15:30.120
<v Speaker 1>to realize, like, all these mass wave human charges aren't

2:15:30.120 --> 2:15:33.960
<v Speaker 1>working great, UM, and we should probably like figure out

2:15:33.960 --> 2:15:36.760
<v Speaker 1>a way to get around these defenses. So they start

2:15:36.800 --> 2:15:39.520
<v Speaker 1>training what are kind of the prototype of special forces,

2:15:39.840 --> 2:15:42.400
<v Speaker 1>these like stormtroopers whose job is to like sneak in

2:15:42.480 --> 2:15:44.520
<v Speaker 1>and not be seen and jump into the trenches and

2:15:44.600 --> 2:15:48.960
<v Speaker 1>like you know, fucking axes and clubs and automatic handguns

2:15:49.000 --> 2:15:51.600
<v Speaker 1>and UM fight in a way that like soldiers had

2:15:51.600 --> 2:15:53.480
<v Speaker 1>not really fought in a long time. A lot of

2:15:53.480 --> 2:15:55.600
<v Speaker 1>it was like melee, It was this really and there

2:15:55.600 --> 2:15:57.320
<v Speaker 1>were a lot of technical things had to get around,

2:15:57.360 --> 2:15:59.120
<v Speaker 1>barbed wire had to not be seen, how to like

2:15:59.200 --> 2:16:02.560
<v Speaker 1>deal with machine gun nests um. And one of the

2:16:02.640 --> 2:16:05.640
<v Speaker 1>keys to it was like the German started to retrain

2:16:05.680 --> 2:16:07.520
<v Speaker 1>their soldiers to were like you have to have like

2:16:07.600 --> 2:16:09.720
<v Speaker 1>these individual units of five and ten men have to

2:16:09.720 --> 2:16:12.720
<v Speaker 1>have like total autonomy. And then unit commanders have to

2:16:12.760 --> 2:16:14.840
<v Speaker 1>have autonomy, and they need to be will able to

2:16:14.920 --> 2:16:16.720
<v Speaker 1>like We'll tell them, we need you to be in

2:16:16.720 --> 2:16:19.000
<v Speaker 1>this this place at this point in time. But it's

2:16:19.040 --> 2:16:20.400
<v Speaker 1>up to you to figure out how to do that.

2:16:20.480 --> 2:16:23.280
<v Speaker 1>Because if you're if you've got this one guy who's

2:16:23.320 --> 2:16:25.600
<v Speaker 1>three miles back giving the commands, everyone's just gonna get

2:16:25.600 --> 2:16:27.080
<v Speaker 1>mow down by machine gun fire. Needs to be more

2:16:27.160 --> 2:16:30.000
<v Speaker 1>nimble UM. And that's part of why in World War One,

2:16:30.000 --> 2:16:32.560
<v Speaker 1>in and World War two, because the rest of the

2:16:32.600 --> 2:16:35.080
<v Speaker 1>people fighting the Germans, like even the US, had not

2:16:35.200 --> 2:16:37.200
<v Speaker 1>caught up to this kind of battle doctrine by the

2:16:37.200 --> 2:16:39.440
<v Speaker 1>time World War Two was over um to the extent

2:16:39.520 --> 2:16:41.200
<v Speaker 1>that the Germans had. And it's part of why there's

2:16:41.200 --> 2:16:44.080
<v Speaker 1>such a lopsided casualty ratio in favor of the Germans

2:16:44.120 --> 2:16:47.200
<v Speaker 1>in that war is they had what is very close

2:16:47.240 --> 2:16:50.160
<v Speaker 1>to because all modern combat tactics are based on what

2:16:50.200 --> 2:16:52.080
<v Speaker 1>the Germans started doing at the end of World War

2:16:52.120 --> 2:16:54.720
<v Speaker 1>one UM and had really like nailed down to a

2:16:54.760 --> 2:16:58.039
<v Speaker 1>science in World War two UM. And Lynda is saying that,

2:16:58.080 --> 2:17:00.480
<v Speaker 1>like we need to extend that and like that's the

2:17:00.520 --> 2:17:02.320
<v Speaker 1>thing we've gotten too far away from and we need

2:17:02.360 --> 2:17:04.480
<v Speaker 1>to have You need to have like this bias towards

2:17:04.560 --> 2:17:07.879
<v Speaker 1>movement and this the like officers need to be super

2:17:07.920 --> 2:17:11.760
<v Speaker 1>aggressive and like always pursuing these kind of kinetic options.

2:17:11.959 --> 2:17:15.119
<v Speaker 1>And again, as the Marine Corps battle record will show,

2:17:15.440 --> 2:17:19.680
<v Speaker 1>this is very effective when you were getting into gunfights.

2:17:20.160 --> 2:17:22.480
<v Speaker 1>But when was the last time the Marine Corps was

2:17:22.480 --> 2:17:24.600
<v Speaker 1>on the side of a winning war? Like again, it

2:17:24.720 --> 2:17:26.879
<v Speaker 1>doesn't we can all needle about how to make our

2:17:26.920 --> 2:17:29.240
<v Speaker 1>troops better at like killing people, but at the end

2:17:29.240 --> 2:17:32.160
<v Speaker 1>of the day, we're losing wars because we're getting into

2:17:32.200 --> 2:17:34.959
<v Speaker 1>wars that are not winnable and that's not something you're

2:17:34.959 --> 2:17:37.640
<v Speaker 1>going to fix with battle doctrine. And and Lyn doesn't

2:17:37.680 --> 2:17:41.120
<v Speaker 1>understand that because he's a fascist. And I think it's

2:17:41.000 --> 2:17:43.920
<v Speaker 1>just like this, this is the real like weakness of

2:17:43.959 --> 2:17:46.200
<v Speaker 1>their politics, which is that was like, yeah, well, like

2:17:46.600 --> 2:17:49.600
<v Speaker 1>it's they're they're they're trying. It's like they can't tell

2:17:49.640 --> 2:17:52.160
<v Speaker 1>the difference between war and like they don't think there's

2:17:52.160 --> 2:17:55.080
<v Speaker 1>a difference between war and politics, right, and that means

2:17:55.080 --> 2:17:56.879
<v Speaker 1>that they think that there's a military solution to every

2:17:56.879 --> 2:17:58.959
<v Speaker 1>political problem. And it's like, no, there's not, and like

2:17:59.000 --> 2:18:00.920
<v Speaker 1>this is this is how and this is why is

2:18:00.920 --> 2:18:03.920
<v Speaker 1>how they keep destroying themselves, right is that they you know,

2:18:04.280 --> 2:18:06.160
<v Speaker 1>like like this is what happened to the neo cons.

2:18:06.240 --> 2:18:07.480
<v Speaker 1>I mean, the neo cons a sort of held on

2:18:07.560 --> 2:18:09.760
<v Speaker 1>in this kind of rump shell. But it's like neo

2:18:09.800 --> 2:18:13.840
<v Speaker 1>conservatism project. Yeah. But but it's like, you know, like

2:18:13.879 --> 2:18:16.160
<v Speaker 1>they don't they don't have like like even the people

2:18:16.200 --> 2:18:18.720
<v Speaker 1>who used to be their base, like aren't there base anymore?

2:18:19.120 --> 2:18:22.480
<v Speaker 1>Like those those people are all moving yeah yeah yeah,

2:18:22.480 --> 2:18:24.800
<v Speaker 1>And it's it's it's like maybe they could have maintained

2:18:24.800 --> 2:18:28.280
<v Speaker 1>it if they hadn't just like literally blown it apart

2:18:28.480 --> 2:18:31.040
<v Speaker 1>like trying to conquer a rock. And it's like they

2:18:31.560 --> 2:18:33.920
<v Speaker 1>all do this. They all eventually are like, well, Okay,

2:18:33.920 --> 2:18:35.440
<v Speaker 1>well we'll find a military solution to this, and it

2:18:35.440 --> 2:18:37.480
<v Speaker 1>blows up in their face because it turns out that no,

2:18:37.600 --> 2:18:39.680
<v Speaker 1>you can't actually do this. I mean, I think all

2:18:39.720 --> 2:18:44.680
<v Speaker 1>this syndicates a general progression into the more meta politics

2:18:44.800 --> 2:18:47.640
<v Speaker 1>idea and culture as politics ideas that we're trying to

2:18:48.200 --> 2:18:52.480
<v Speaker 1>solve all these political problems at least like locally within us,

2:18:52.520 --> 2:18:53.920
<v Speaker 1>you know, we're trying to be trying to do them

2:18:53.920 --> 2:18:57.039
<v Speaker 1>culturally and choosing them in selectively in other countries. Right

2:18:57.080 --> 2:19:00.800
<v Speaker 1>because the more kind of the idea of like let's

2:19:00.840 --> 2:19:03.680
<v Speaker 1>just keep entering wars, which we're also doing the same time,

2:19:03.720 --> 2:19:07.039
<v Speaker 1>only for very very very like like very specific regions.

2:19:07.080 --> 2:19:09.400
<v Speaker 1>But I mean the trend of like first, you know,

2:19:09.600 --> 2:19:12.199
<v Speaker 1>like Trump's not necessarily and like Trump's notn't really cannogn

2:19:12.360 --> 2:19:15.480
<v Speaker 1>He preferred the cultural jamming like that was that was

2:19:15.560 --> 2:19:18.360
<v Speaker 1>his preferred method, and I got him relatively far in

2:19:18.440 --> 2:19:21.320
<v Speaker 1>four years. And there there's an argument that Lynde is

2:19:21.360 --> 2:19:24.800
<v Speaker 1>a big person who that he learned a lot from Lynda,

2:19:24.879 --> 2:19:26.600
<v Speaker 1>even though I don't think he ever read his books.

2:19:26.600 --> 2:19:29.000
<v Speaker 1>All the people he surrounded him with where fans of Lend.

2:19:29.040 --> 2:19:31.200
<v Speaker 1>There's a picture of Trump and Lend together and like

2:19:31.280 --> 2:19:33.480
<v Speaker 1>a copy of or at least Trump together with a

2:19:33.520 --> 2:19:37.760
<v Speaker 1>copy of his book UM, which is titled Uh, the

2:19:37.800 --> 2:19:41.040
<v Speaker 1>Next Conservatism Um and I'm gonna read a quote at

2:19:41.040 --> 2:19:44.360
<v Speaker 1>this point from The American Conservative, which Lynde has written for,

2:19:44.520 --> 2:19:49.679
<v Speaker 1>that describes this book because it's it's it's uh useful. Um.

2:19:49.720 --> 2:19:53.160
<v Speaker 1>The Next Conservatism offers a comprehensive agenda of what Lyndon Wayrich,

2:19:53.200 --> 2:19:55.480
<v Speaker 1>who's his co author on this, call a cultural called

2:19:55.520 --> 2:19:58.279
<v Speaker 1>cultural conservatism. While the book aims higher than mere policy,

2:19:58.280 --> 2:20:01.520
<v Speaker 1>the specifics mentioned are Trumpian reductions in legal and illegal

2:20:01.560 --> 2:20:04.760
<v Speaker 1>immigration in America, first trade policy, and robust investments and

2:20:04.800 --> 2:20:08.440
<v Speaker 1>domestic infrastructure, particularly street cars and trains in a less

2:20:08.440 --> 2:20:11.240
<v Speaker 1>Trumpi in vain. It also promotes homeschooling and incorporates some

2:20:11.320 --> 2:20:13.240
<v Speaker 1>ideas of from the New Urbanism as part of a

2:20:13.240 --> 2:20:17.240
<v Speaker 1>broader program called retro culture. Of its connection with Trump,

2:20:17.640 --> 2:20:19.920
<v Speaker 1>lynd says the book runs parallel to what he has

2:20:19.920 --> 2:20:22.640
<v Speaker 1>been saying, but he doubts the billionaire's familiarity with its

2:20:22.640 --> 2:20:27.240
<v Speaker 1>more philosophical ideas. Now here's the part that is going

2:20:27.280 --> 2:20:29.119
<v Speaker 1>to be really unsettling, and this, I think is what

2:20:29.400 --> 2:20:31.640
<v Speaker 1>lynd may actually be going for, rather than any kind

2:20:31.640 --> 2:20:33.920
<v Speaker 1>of reform in the military to improve its ability to

2:20:33.959 --> 2:20:37.199
<v Speaker 1>win foreign wars. Quote. In nineteen ninety four, an article

2:20:37.200 --> 2:20:39.440
<v Speaker 1>appeared in the Marine Corps Gazette by Lynde and two

2:20:39.520 --> 2:20:41.520
<v Speaker 1>of the authors of the nineteen eighty nine piece where

2:20:41.520 --> 2:20:44.240
<v Speaker 1>he introduced the concept of fourth generation warfare. It ended

2:20:44.240 --> 2:20:46.720
<v Speaker 1>on a dire note. The point is not merely that

2:20:46.720 --> 2:20:49.960
<v Speaker 1>America's armed forces will find themselves facing non nation state

2:20:50.000 --> 2:20:53.000
<v Speaker 1>conflicts and forces overseas. The point is that the same

2:20:53.040 --> 2:20:55.720
<v Speaker 1>conflicts are coming here. The next real war we fight

2:20:55.840 --> 2:21:01.880
<v Speaker 1>is likely to be on American soil. So that's what's

2:21:01.920 --> 2:21:06.440
<v Speaker 1>going on here. Like, and that's the thing where biased

2:21:06.480 --> 2:21:09.400
<v Speaker 1>towards action and increased killing power. If all you're really

2:21:09.400 --> 2:21:11.560
<v Speaker 1>trying to do is murder everyone who disagrees with you

2:21:11.680 --> 2:21:14.160
<v Speaker 1>using the military very quickly, well that might work for you.

2:21:15.080 --> 2:21:17.480
<v Speaker 1>People should know about this. He has a fucking fiction

2:21:17.560 --> 2:21:20.880
<v Speaker 1>book called Victoria, which actually if you go to like

2:21:21.000 --> 2:21:25.400
<v Speaker 1>TV tropes, um the there's a TV it's not just

2:21:25.440 --> 2:21:27.880
<v Speaker 1>TV tropes anymore, but like there's a trope page from

2:21:27.920 --> 2:21:31.320
<v Speaker 1>my book After the Revolution, and it's directly compared to Victoria,

2:21:31.400 --> 2:21:34.359
<v Speaker 1>as like they're the opposites of each other, because Victoria

2:21:34.520 --> 2:21:37.360
<v Speaker 1>is like a book about a civil war in the

2:21:37.480 --> 2:21:45.879
<v Speaker 1>US that these like weird fascist uh like monarchists win

2:21:46.160 --> 2:21:50.640
<v Speaker 1>and like it's, uh, it's pretty fucked up. Like the

2:21:50.680 --> 2:21:52.920
<v Speaker 1>problem is that like like like all of these like

2:21:52.959 --> 2:21:56.720
<v Speaker 1>the Northwest is controlled by like environmentalists, like leaders who

2:21:56.760 --> 2:21:59.160
<v Speaker 1>get like eaten by these animals like wolves that they

2:21:59.200 --> 2:22:02.640
<v Speaker 1>reintroduced to the to the society. And like California is

2:22:02.680 --> 2:22:06.520
<v Speaker 1>so feminist that it's illegal to have sex and make babies, um.

2:22:06.560 --> 2:22:09.959
<v Speaker 1>And the South fails because it's it's too multicultural um.

2:22:10.320 --> 2:22:14.360
<v Speaker 1>And yeah, like it's it's all so the person who

2:22:14.400 --> 2:22:17.440
<v Speaker 1>wins the war is like the governor of Maine who's

2:22:17.959 --> 2:22:22.320
<v Speaker 1>a retro culture practitioner um and considers himself a subject

2:22:22.320 --> 2:22:32.640
<v Speaker 1>of the Kaiser. I maybe getting a couple of details wrong,

2:22:32.720 --> 2:22:34.720
<v Speaker 1>but not that part I know. But it's it's a

2:22:34.800 --> 2:22:37.840
<v Speaker 1>fucking nuts nuts So I've only read like little bits

2:22:37.840 --> 2:22:39.960
<v Speaker 1>of it. Maybe one day I'll get through the whole thing.

2:22:40.120 --> 2:22:45.160
<v Speaker 1>But that's that's the thing with all with all of

2:22:45.200 --> 2:22:48.760
<v Speaker 1>these like cultural gambers, like they try to put on

2:22:48.920 --> 2:22:52.959
<v Speaker 1>like war aesthetics, but all of them were the nerdiest fuckers.

2:22:53.000 --> 2:22:56.720
<v Speaker 1>He'll ever he's so stupid, and I like he's to

2:22:58.200 --> 2:23:02.320
<v Speaker 1>All these guys are so is so nerdy, all of them. Yeah,

2:23:02.400 --> 2:23:05.520
<v Speaker 1>and like lend. Everything about him makes sense when you

2:23:05.600 --> 2:23:09.320
<v Speaker 1>understand that his primary guiding directive is anger over the

2:23:09.360 --> 2:23:14.440
<v Speaker 1>fact that there's no longer a kaiser Um. He's a

2:23:14.440 --> 2:23:17.080
<v Speaker 1>little but also like again, he was not lying about

2:23:17.240 --> 2:23:18.920
<v Speaker 1>there's a picture of like Trump of this fucking book.

2:23:18.920 --> 2:23:22.040
<v Speaker 1>He's not lying that. Like fucking everybody who was like

2:23:22.879 --> 2:23:26.240
<v Speaker 1>pilled in that White House knew about Lynn's ideas and

2:23:26.280 --> 2:23:29.640
<v Speaker 1>have been He's been hugely influential, and not just among

2:23:29.879 --> 2:23:32.680
<v Speaker 1>like the American right. His books have been found in

2:23:32.760 --> 2:23:35.840
<v Speaker 1>like al Qaeda hideouts and ship like. He makes sense

2:23:35.840 --> 2:23:38.040
<v Speaker 1>though that that that that like all of all of

2:23:38.080 --> 2:23:41.800
<v Speaker 1>that really tracks because yeah, like the barrier between like

2:23:42.000 --> 2:23:44.720
<v Speaker 1>terrorist action as a part of fourth generation and in

2:23:44.760 --> 2:23:47.480
<v Speaker 1>some ways fifth generation warfare and then the type of

2:23:47.520 --> 2:23:50.480
<v Speaker 1>like culture jamming, those things go hand in hand. Like

2:23:50.560 --> 2:23:52.800
<v Speaker 1>that is like that is the goal of it is

2:23:53.160 --> 2:23:55.440
<v Speaker 1>to make it work that way. So that doesn't surprise

2:23:55.480 --> 2:23:57.640
<v Speaker 1>me that those types of terrorist groups would be reading

2:23:57.640 --> 2:24:00.520
<v Speaker 1>his books for advice so or for like to like

2:24:00.640 --> 2:24:03.880
<v Speaker 1>figure out how the other side thinks. Yeah, all right,

2:24:03.920 --> 2:24:06.400
<v Speaker 1>well that's probably enough talking about william S. Lind for

2:24:06.440 --> 2:24:11.119
<v Speaker 1>today and cultural and the fourth generation. We'll talk there's

2:24:11.160 --> 2:24:13.520
<v Speaker 1>a lot to dig into about how these ideas have

2:24:13.680 --> 2:24:16.199
<v Speaker 1>influenced chunks of the right and now they're currently still

2:24:16.240 --> 2:24:19.600
<v Speaker 1>being used for like these omnipresent conflicts that are going

2:24:19.600 --> 2:24:21.440
<v Speaker 1>on right now. And again I do think particularly the

2:24:21.560 --> 2:24:24.840
<v Speaker 1>idea of omnipresence is really useful for understanding modern conflict.

2:24:24.840 --> 2:24:26.120
<v Speaker 1>I would I would go as far as to say,

2:24:26.120 --> 2:24:31.879
<v Speaker 1>like crucial. Um, so this is necessary background information to

2:24:31.920 --> 2:24:33.600
<v Speaker 1>people to have, for people to have for like some

2:24:33.640 --> 2:24:35.400
<v Speaker 1>of the other ship. We're going to be continuing to

2:24:35.440 --> 2:24:38.880
<v Speaker 1>talk in this about in this series as we you know,

2:24:39.080 --> 2:24:42.280
<v Speaker 1>as we talk more about kind of kinetic conflicts or

2:24:42.280 --> 2:24:46.080
<v Speaker 1>at least building towards kinetic conflicts. Um. But yeah, I

2:24:46.080 --> 2:24:49.199
<v Speaker 1>think this is this is a useful kind of grounding.

2:24:49.200 --> 2:24:52.080
<v Speaker 1>And now I'm going to send Chris and Garrison off

2:24:52.200 --> 2:24:55.080
<v Speaker 1>to write an episode explaining who Hegel is and everything

2:24:55.120 --> 2:24:58.720
<v Speaker 1>he believed. I Yeah, it's gonna be great. You're gonna

2:24:58.720 --> 2:25:01.920
<v Speaker 1>you're gonna hear you. You will watch me go mad

2:25:02.080 --> 2:25:04.560
<v Speaker 1>in real time. It's gonna be great. Yeah. The other

2:25:04.600 --> 2:25:07.200
<v Speaker 1>option is I can just read the Wikipedia page for

2:25:07.240 --> 2:25:11.640
<v Speaker 1>Hegel with like a really offensive German accent. That's better

2:25:11.680 --> 2:25:15.760
<v Speaker 1>than that, Actually better I'm gonna go to I promise

2:25:15.840 --> 2:25:17.520
<v Speaker 1>you one thing, which is that I will wind up

2:25:17.560 --> 2:25:20.080
<v Speaker 1>either Russian or Australian by the end. I can't stop

2:25:20.160 --> 2:25:22.879
<v Speaker 1>that drift when I whenever I start doing you know,

2:25:23.800 --> 2:25:26.640
<v Speaker 1>Oh I am a good German. Yeah, my name is

2:25:26.840 --> 2:25:33.160
<v Speaker 1>Mr Hegel. The absolute that happen here, we're in follow

2:25:33.200 --> 2:25:36.119
<v Speaker 1>up cool zone media. We're gonna stop that right now.

2:25:36.400 --> 2:25:56.520
<v Speaker 1>I probably should Oh my Crown, great timing. M hmm,

2:25:56.640 --> 2:25:59.959
<v Speaker 1>I love oh my Crown. I'm Robert Evans. This is

2:26:00.040 --> 2:26:09.080
<v Speaker 1>it could happen here a podcast about Greek numbering schemas. Garrison,

2:26:09.720 --> 2:26:10.800
<v Speaker 1>What do you? What do you? How do you? How

2:26:10.840 --> 2:26:13.640
<v Speaker 1>do you feel about? Oh Macron? This has nothing to

2:26:13.640 --> 2:26:17.280
<v Speaker 1>do with the topic we're talking about, So this is

2:26:17.400 --> 2:26:21.320
<v Speaker 1>this is an update. A few of right last week

2:26:21.800 --> 2:26:27.240
<v Speaker 1>were earlier this week we discussed the the trucker Convoy

2:26:27.400 --> 2:26:30.920
<v Speaker 1>scheduled our episode recorded before the truck convoy for after

2:26:30.959 --> 2:26:32.960
<v Speaker 1>the truck Convoy had already done a bunch of things,

2:26:33.160 --> 2:26:37.320
<v Speaker 1>which was really good. So we we recorded to talk

2:26:37.360 --> 2:26:40.959
<v Speaker 1>about the trucks that were that we're going to show

2:26:41.040 --> 2:26:45.040
<v Speaker 1>up at Ottawa and the thing things did happen. Maybe

2:26:45.080 --> 2:26:48.520
<v Speaker 1>not that not because like I've been listening. Some of

2:26:48.760 --> 2:26:51.119
<v Speaker 1>their claims are like and Alex Jones is parenting there

2:26:51.120 --> 2:26:53.000
<v Speaker 1>now that it was like eight hundred thousand to a

2:26:53.040 --> 2:26:55.840
<v Speaker 1>million truckers and there's three hundred thousand truckers in all

2:26:55.879 --> 2:27:00.200
<v Speaker 1>of Canada, like, but it was, it was. It was

2:27:00.200 --> 2:27:02.879
<v Speaker 1>a lot of people like not to not to downplay

2:27:02.920 --> 2:27:05.280
<v Speaker 1>what happened. So we're to give an update on what

2:27:05.360 --> 2:27:08.240
<v Speaker 1>happened there and kind of discussed maybe any ramifications that

2:27:08.320 --> 2:27:10.440
<v Speaker 1>stuff like this could have going forward. But to help

2:27:10.440 --> 2:27:15.199
<v Speaker 1>with that, um, we have Dan who came on last

2:27:15.240 --> 2:27:18.080
<v Speaker 1>time to help discuss Hello, thank you for coming on

2:27:18.200 --> 2:27:21.400
<v Speaker 1>again to talk about the same thing. Thank you for

2:27:21.480 --> 2:27:24.600
<v Speaker 1>having me. We last less off with you saying that

2:27:24.920 --> 2:27:27.520
<v Speaker 1>you hope I don't come back on again because that

2:27:27.520 --> 2:27:29.720
<v Speaker 1>would be a good thing and it would mean that

2:27:30.040 --> 2:27:32.959
<v Speaker 1>the bad things did not happen. So sorry to be

2:27:33.040 --> 2:27:36.880
<v Speaker 1>here under such circumstances. Yeah, you want to go over

2:27:37.640 --> 2:27:41.840
<v Speaker 1>the bad Yeah, So let's let's briefly do like a

2:27:41.920 --> 2:27:45.320
<v Speaker 1>recap of like what this thing was like, like why

2:27:45.360 --> 2:27:47.600
<v Speaker 1>why was it happening, and like what was the idea?

2:27:47.720 --> 2:27:50.480
<v Speaker 1>When we last left Canada, a bunch of truckers were

2:27:50.520 --> 2:27:53.840
<v Speaker 1>angry that they had to present evilations evidence of vaccination.

2:27:54.720 --> 2:27:57.920
<v Speaker 1>This spiraled and as I'm understanding it, at some point

2:27:58.000 --> 2:28:03.600
<v Speaker 1>then rejecting all public health measures. Yes, actually the the

2:28:03.600 --> 2:28:07.440
<v Speaker 1>exact demands are for the federal and provincial governments to

2:28:07.600 --> 2:28:11.439
<v Speaker 1>quote terminate the vaccine passports and all other obligatory obligatory

2:28:11.560 --> 2:28:18.080
<v Speaker 1>vaccine contact tracing programs uh, to terminate COVID vaccine mandates UH,

2:28:18.120 --> 2:28:20.240
<v Speaker 1>and quote respect the rights of those who wish to

2:28:20.280 --> 2:28:24.279
<v Speaker 1>remain unvaccinated. UH. And here's where it gets weird. UH

2:28:24.720 --> 2:28:27.720
<v Speaker 1>See a good devisive rhetoric attacking Canadians who disagree with

2:28:27.800 --> 2:28:30.160
<v Speaker 1>government mandates. Kind of hard to say when that one's

2:28:30.200 --> 2:28:34.840
<v Speaker 1>fulfilled and finally ceased to limit debate through coercive measures

2:28:34.879 --> 2:28:37.520
<v Speaker 1>with the goal of censoring close who have varying or

2:28:37.640 --> 2:28:42.920
<v Speaker 1>incorrect opinions. That's what the convoys for. I mean, do

2:28:42.959 --> 2:28:50.880
<v Speaker 1>you all know what a government is? Evidently I was

2:28:50.920 --> 2:28:54.640
<v Speaker 1>at some debates in with the state that went a

2:28:54.640 --> 2:28:58.720
<v Speaker 1>lot uglier than it looks like this. One went oh yeah, yeah,

2:28:58.760 --> 2:29:02.120
<v Speaker 1>we we we can talk about that. This this the

2:29:02.160 --> 2:29:04.440
<v Speaker 1>stand off has been well, there's been just that it's

2:29:04.440 --> 2:29:08.760
<v Speaker 1>been a standoff in that regard. So it seems like

2:29:08.760 --> 2:29:11.600
<v Speaker 1>they've kind of hooligan around a bunch of towns and

2:29:12.000 --> 2:29:15.440
<v Speaker 1>threatened a homeless shelter if they didn't give them food,

2:29:16.120 --> 2:29:20.080
<v Speaker 1>and that they left trash everywhere and set up a

2:29:20.200 --> 2:29:22.840
<v Speaker 1>checkpoint on the border or just a blockade on the border.

2:29:22.840 --> 2:29:25.600
<v Speaker 1>I think it's probably more accurate. There's been blockades going

2:29:25.640 --> 2:29:28.440
<v Speaker 1>on and up the border. I think the most noteworthy

2:29:28.520 --> 2:29:31.000
<v Speaker 1>is an Alberta and coop right now. But I might

2:29:31.000 --> 2:29:33.400
<v Speaker 1>be pronouncing that wrong. And what was the police It

2:29:33.480 --> 2:29:35.200
<v Speaker 1>was something along the lines of we don't think there's

2:29:35.240 --> 2:29:38.000
<v Speaker 1>like a policing solution to this problem. Oh yeah, so

2:29:38.080 --> 2:29:43.600
<v Speaker 1>you're totally up to date that that happened today. Yeah,

2:29:43.720 --> 2:29:47.560
<v Speaker 1>so a little after two pm t D. On lafter

2:29:47.760 --> 2:29:51.840
<v Speaker 1>two pm today, the Ottawa Police Chief Pewter slowly said

2:29:51.879 --> 2:29:54.240
<v Speaker 1>in a press conference that quote, there may not be

2:29:54.320 --> 2:29:59.600
<v Speaker 1>a policing solution to this demonstration. Is it really that easy?

2:30:00.440 --> 2:30:05.119
<v Speaker 1>It's evidently it's that easy if you wait till kind

2:30:05.160 --> 2:30:07.800
<v Speaker 1>of like the media has had a few days and

2:30:07.959 --> 2:30:12.480
<v Speaker 1>most of the coverage is just like breaking bad things

2:30:12.560 --> 2:30:17.840
<v Speaker 1>still happening. Uh so it's it's not great. So what

2:30:17.840 --> 2:30:20.520
<v Speaker 1>what was the lead upon set? Right? Because they were all.

2:30:20.520 --> 2:30:22.600
<v Speaker 1>They were all all the trucks and caravans and stuff.

2:30:22.600 --> 2:30:25.240
<v Speaker 1>We're supposed to rive on Saturday. What was the lead

2:30:25.280 --> 2:30:27.560
<v Speaker 1>up on Saturday like and like what what what happened

2:30:27.640 --> 2:30:33.280
<v Speaker 1>like the actual first day. Yeah, so Saturday was technically

2:30:33.360 --> 2:30:36.959
<v Speaker 1>the first day, actually Friday. Throughout the day a lot

2:30:37.000 --> 2:30:41.240
<v Speaker 1>of people started arriving. So the occupation has been we're

2:30:41.240 --> 2:30:46.680
<v Speaker 1>recording now Wednesday. Um, it started on Friday and the

2:30:46.720 --> 2:30:50.160
<v Speaker 1>main like the largest contingent of the convoy was staying

2:30:50.240 --> 2:30:54.000
<v Speaker 1>overnight Friday night in a nearby town called Armfire west

2:30:54.040 --> 2:30:58.080
<v Speaker 1>of Ottawa, and they moved in from Armpire to Ottawa

2:30:58.160 --> 2:31:01.520
<v Speaker 1>on Saturday morning. At the same time, people converged from

2:31:01.520 --> 2:31:05.760
<v Speaker 1>other parts of Canada. UM to Ottawa's east is Quebec

2:31:05.920 --> 2:31:10.640
<v Speaker 1>and to Quebec's east of the Maritime provinces, and three

2:31:10.680 --> 2:31:14.200
<v Speaker 1>thousand people at least came from Quebec and met with

2:31:14.240 --> 2:31:16.800
<v Speaker 1>the convoy to on Saturday, kind of coming in from

2:31:16.920 --> 2:31:19.760
<v Speaker 1>different parts the day between Friday night and Saturday afternoon,

2:31:20.400 --> 2:31:23.520
<v Speaker 1>and Saturday was kind of the big day, the big party, Uh,

2:31:24.920 --> 2:31:27.959
<v Speaker 1>the main point of contention, and the main thing that

2:31:28.040 --> 2:31:31.880
<v Speaker 1>happened was some major streets are gridlocked by vehicles moving

2:31:31.879 --> 2:31:35.000
<v Speaker 1>into the city, into the very crowded core of Otto

2:31:35.080 --> 2:31:39.080
<v Speaker 1>of my hometown and staying stationary on busy roads. Both

2:31:39.080 --> 2:31:41.720
<v Speaker 1>commercial and residential roads are part of this. Driveways for

2:31:41.800 --> 2:31:44.880
<v Speaker 1>both businesses and residences were blocked off, fire roads are

2:31:44.920 --> 2:31:48.880
<v Speaker 1>blocked off, and Wan's routes are blocked off. Local businesses

2:31:49.600 --> 2:31:52.519
<v Speaker 1>that stayed open had to close throughout the day Saturday,

2:31:52.680 --> 2:31:57.039
<v Speaker 1>largely UH, some managed to not, and many of just

2:31:57.080 --> 2:31:59.440
<v Speaker 1>stayed closed already because they knew what was going to happen,

2:32:00.080 --> 2:32:04.080
<v Speaker 1>and this happened. Closures that happened on Saturday are mostly

2:32:04.120 --> 2:32:06.640
<v Speaker 1>still going on today as I'm speaking to you. Wednesday night.

2:32:07.440 --> 2:32:11.200
<v Speaker 1>UH closures followed patterns of harassment, some alleged assaults which

2:32:11.240 --> 2:32:14.080
<v Speaker 1>I ever mentioned before else happened at a homeless shelter

2:32:15.000 --> 2:32:18.240
<v Speaker 1>in downtown Ottawa, and pretty much everyone I've spoken to

2:32:18.320 --> 2:32:21.760
<v Speaker 1>I've I've been in Ottawa, visiting it to my hometown,

2:32:22.480 --> 2:32:24.480
<v Speaker 1>and pretty much every what I've spoken to who lives

2:32:24.480 --> 2:32:26.240
<v Speaker 1>in the downtown core is that a slew of story

2:32:26.320 --> 2:32:29.200
<v Speaker 1>since Saturday of either harassment at work or just harassment

2:32:29.200 --> 2:32:31.520
<v Speaker 1>walking through the streets. And the worst part of it

2:32:31.560 --> 2:32:33.480
<v Speaker 1>all is that right now there's not a clear ending

2:32:33.480 --> 2:32:36.080
<v Speaker 1>in sight. What is it like on the ground there

2:32:36.240 --> 2:32:37.800
<v Speaker 1>in terms of I know, there's like kind of like

2:32:37.800 --> 2:32:40.640
<v Speaker 1>a blockade around the border. But they're like, what else

2:32:40.680 --> 2:32:43.800
<v Speaker 1>is like around Ottawa? What's like? What like? What what

2:32:44.000 --> 2:32:46.440
<v Speaker 1>is what's it like to walk around in these places?

2:32:46.440 --> 2:32:48.320
<v Speaker 1>And like how big is the area that these people

2:32:48.320 --> 2:32:50.560
<v Speaker 1>are staying at? Like where are they staying at? Are

2:32:50.600 --> 2:32:52.680
<v Speaker 1>they all sleeping in their trucks? Who staying at hotels?

2:32:52.959 --> 2:32:55.680
<v Speaker 1>What's like? What's like the It's an excellent question. There's

2:32:55.920 --> 2:32:58.120
<v Speaker 1>there's a mix of hotels were booked up the week

2:32:58.200 --> 2:33:01.279
<v Speaker 1>leading up to the weekend. As as the new cycle

2:33:01.360 --> 2:33:04.240
<v Speaker 1>kind of exploded, more and more people called into hotels

2:33:04.240 --> 2:33:06.920
<v Speaker 1>in Ottawa. A lot of people actually brought tractors. People

2:33:06.959 --> 2:33:10.440
<v Speaker 1>are also sleeping in their trucks. Uh. Of course people

2:33:10.480 --> 2:33:12.800
<v Speaker 1>have like family and stuff staying in Ottawa. Sometimes they're

2:33:12.800 --> 2:33:18.520
<v Speaker 1>staying with them. Um, it's a mix of everything. Actually,

2:33:18.560 --> 2:33:20.600
<v Speaker 1>I know a guy who even his car was like

2:33:20.680 --> 2:33:23.160
<v Speaker 1>blocked off in the parking lot. He has to parking

2:33:23.200 --> 2:33:26.720
<v Speaker 1>because he's downtown. He doesn't have street parking or driveway parking,

2:33:26.959 --> 2:33:29.280
<v Speaker 1>Like it's in a public lot and he couldn't get

2:33:29.320 --> 2:33:32.600
<v Speaker 1>his car out for over a full day because an

2:33:32.680 --> 2:33:35.200
<v Speaker 1>RV camper set up near him and just blocked him off.

2:33:35.800 --> 2:33:40.760
<v Speaker 1>So it's a mix of everything. Uh. Starting on Saturday,

2:33:41.080 --> 2:33:43.240
<v Speaker 1>there's like a lot of partying, a lot of music,

2:33:43.280 --> 2:33:45.840
<v Speaker 1>a lot of kids. Uh. It's gotten a little bit

2:33:45.840 --> 2:33:49.320
<v Speaker 1>more chaotic and less condensed since then. And also the

2:33:49.360 --> 2:33:53.040
<v Speaker 1>area is hard to gauge because streets are actually constantly

2:33:53.160 --> 2:33:57.360
<v Speaker 1>as vehicles move out for one reason or another. Streets

2:33:57.360 --> 2:34:00.520
<v Speaker 1>are kind of being re taken back organically of the city,

2:34:01.120 --> 2:34:03.760
<v Speaker 1>but then sometimes throughout the day getting retaken again back

2:34:03.760 --> 2:34:06.080
<v Speaker 1>by the convoy. So the occupation has been a little

2:34:06.080 --> 2:34:08.520
<v Speaker 1>fluid on some of the outside streets. Wellington Street, which

2:34:08.560 --> 2:34:11.080
<v Speaker 1>is the street outside of Parliament in Ottawa, has been

2:34:11.160 --> 2:34:16.879
<v Speaker 1>consistently occupied, to my knowledge, blocking off kind of not

2:34:17.000 --> 2:34:20.119
<v Speaker 1>actually blocking off, but you have to walk past them

2:34:20.240 --> 2:34:22.879
<v Speaker 1>as a pedestrian to get onto Parliament Hill. So that's

2:34:22.920 --> 2:34:24.800
<v Speaker 1>where the kind of the core is, the action of

2:34:24.840 --> 2:34:26.680
<v Speaker 1>the action is, and everything else spreads out from that.

2:34:26.800 --> 2:34:30.160
<v Speaker 1>And near hotels, uh, there's a little more action because

2:34:30.200 --> 2:34:34.560
<v Speaker 1>that's generally where people are staying. How has members of

2:34:34.640 --> 2:34:38.959
<v Speaker 1>Parliament and like local politicians has been reacting since Saturday.

2:34:39.120 --> 2:34:40.880
<v Speaker 1>I know there was there was some videos of like

2:34:41.760 --> 2:34:44.520
<v Speaker 1>I think one of the MP's from Alberta was giving

2:34:44.520 --> 2:34:48.560
<v Speaker 1>an interview that gained some traction online. Um, but yeah,

2:34:48.680 --> 2:34:51.560
<v Speaker 1>it's kind of curious, like how the like different government

2:34:51.560 --> 2:34:54.680
<v Speaker 1>officials are talking about this. I'm actually so glad you

2:34:54.720 --> 2:34:59.920
<v Speaker 1>asked that because as of today, the divide in member

2:35:00.080 --> 2:35:04.520
<v Speaker 1>of Parliament has actually led to some pretty incredible political ramifications.

2:35:05.240 --> 2:35:07.520
<v Speaker 1>So last time we spoke, I think Erin O'Toole had

2:35:07.560 --> 2:35:10.480
<v Speaker 1>just earlier in the day endorsed conpoints that he'd be

2:35:10.520 --> 2:35:13.720
<v Speaker 1>coming down. Erin o't tool, for those unaware, is the

2:35:13.840 --> 2:35:17.000
<v Speaker 1>leader of the Conservative Party of Canada. He's a real,

2:35:17.320 --> 2:35:26.240
<v Speaker 1>real o'tool. Wow, whoa mind blown? No one, No one

2:35:26.320 --> 2:35:32.520
<v Speaker 1>could have seen that joke coming. Every every Canadian listener

2:35:32.560 --> 2:35:38.080
<v Speaker 1>just like collectively rolled there. Yeah, so Erin o'tool and

2:35:38.280 --> 2:35:42.039
<v Speaker 1>just endorsed the convoy. He'd been getting some tough questions

2:35:42.040 --> 2:35:47.080
<v Speaker 1>about it. Following everything we just talked about and more,

2:35:47.520 --> 2:35:50.879
<v Speaker 1>Erin o't too will walk that back and said, you know,

2:35:50.959 --> 2:35:52.920
<v Speaker 1>he didn't approve of the way that the convoy was

2:35:52.959 --> 2:35:55.680
<v Speaker 1>acting in Ottawa. This led to a swift referendum on

2:35:55.760 --> 2:35:58.880
<v Speaker 1>his leadership and earlier today, Erin o'tool was voted out

2:35:59.040 --> 2:36:04.280
<v Speaker 1>as the Conservative leader in Canada and that does have

2:36:04.320 --> 2:36:07.080
<v Speaker 1>pretty big ramifications. I know I talked about Erin o

2:36:07.160 --> 2:36:10.840
<v Speaker 1>tool a decent amount in my previous Canada episodes for

2:36:10.920 --> 2:36:14.280
<v Speaker 1>cadapin here. Um, so, yeah, that'll be really interesting to

2:36:14.320 --> 2:36:17.680
<v Speaker 1>see who uh what's do you have any idea of

2:36:17.800 --> 2:36:20.920
<v Speaker 1>when the new person is going to try to get

2:36:21.320 --> 2:36:24.279
<v Speaker 1>noted it? Like, when when do you think that process

2:36:24.320 --> 2:36:26.720
<v Speaker 1>is going to happen to fill that spot. I'm actually

2:36:26.720 --> 2:36:29.640
<v Speaker 1>not sure. I haven't looked up when it's gonna happen.

2:36:29.879 --> 2:36:31.959
<v Speaker 1>It feels like there's been months before where there's an

2:36:32.000 --> 2:36:35.840
<v Speaker 1>intimaters of the Conservative Party. The main concern right now

2:36:35.959 --> 2:36:39.480
<v Speaker 1>for those outside of Conservative politics is because Erin o'

2:36:39.560 --> 2:36:42.480
<v Speaker 1>tool was considered relatively moderate. That you talked about in

2:36:42.520 --> 2:36:45.920
<v Speaker 1>the Fascism Canada episode, how Erin o'tool kicked out Darren

2:36:45.920 --> 2:36:50.520
<v Speaker 1>Sloan from the party for being pretty coy on donations

2:36:50.520 --> 2:36:55.119
<v Speaker 1>from neo Nazi Paul Front on his campaign. Uh. Overall,

2:36:55.120 --> 2:36:57.120
<v Speaker 1>like that's a pretty great thing that Erino tool that

2:36:57.160 --> 2:36:59.360
<v Speaker 1>kicked him out of the caucus. Like, regardless of other

2:36:59.400 --> 2:37:04.720
<v Speaker 1>elements of leadership. Uh, there's worrying that that kind of

2:37:06.160 --> 2:37:09.240
<v Speaker 1>there will be continued forward, especially because Sloan was also

2:37:09.360 --> 2:37:11.920
<v Speaker 1>in the leadership race and Sloan has only gone further

2:37:12.000 --> 2:37:17.320
<v Speaker 1>right since then. Yeah, it is just despite air no tools,

2:37:17.440 --> 2:37:20.440
<v Speaker 1>not great aspects, which there are lots of. He did

2:37:20.879 --> 2:37:22.959
<v Speaker 1>he did, he did take it. He did kind of

2:37:23.120 --> 2:37:30.480
<v Speaker 1>hold back some of the more problematic uh conservative like elements,

2:37:31.240 --> 2:37:33.600
<v Speaker 1>whether that be you know, people from you know, from

2:37:34.000 --> 2:37:36.880
<v Speaker 1>his own party, like like Derek, and then also keeping

2:37:36.959 --> 2:37:40.600
<v Speaker 1>kind of the people's party stuff at Bay Um. Yeah,

2:37:40.640 --> 2:37:43.200
<v Speaker 1>and that will be an interesting kind of power struggle now,

2:37:43.600 --> 2:37:48.560
<v Speaker 1>that will be something to observe. I think the thing

2:37:48.640 --> 2:37:51.480
<v Speaker 1>that concerns me most about all of this is the

2:37:51.520 --> 2:37:55.720
<v Speaker 1>implication of the implications for this is a tactic. We

2:37:55.840 --> 2:37:58.480
<v Speaker 1>saw a version of this that was more limited in

2:37:58.560 --> 2:38:02.960
<v Speaker 1>scope and time in Portland when this huge Trump caravan

2:38:03.640 --> 2:38:06.880
<v Speaker 1>rolled through downtown, blocked off big chunks of downtown and

2:38:06.920 --> 2:38:10.520
<v Speaker 1>like just maced and shot people with paintball guns at random,

2:38:10.520 --> 2:38:13.200
<v Speaker 1>and it was kind of like, I think everyone there

2:38:13.280 --> 2:38:16.519
<v Speaker 1>was surprised at how many folks they got for it. Um.

2:38:16.560 --> 2:38:19.200
<v Speaker 1>This is a much more evolved version of the same

2:38:19.240 --> 2:38:21.200
<v Speaker 1>tactic and it's kind of stuff we talked about in

2:38:21.200 --> 2:38:23.120
<v Speaker 1>the season one of it could happen here. This idea

2:38:23.200 --> 2:38:27.959
<v Speaker 1>of like people coming from these conservative majority areas in

2:38:28.000 --> 2:38:30.240
<v Speaker 1>a place where the vast majority of people are liberal

2:38:30.280 --> 2:38:34.760
<v Speaker 1>but centralized in the cities UM and blocking those cities

2:38:34.800 --> 2:38:40.279
<v Speaker 1>off or otherwise disrupting their ability to transit UM, potentially

2:38:40.320 --> 2:38:43.320
<v Speaker 1>their ability to get things shipped in like food UM,

2:38:43.360 --> 2:38:46.280
<v Speaker 1>like their ability to use free movement UM. And we've

2:38:46.320 --> 2:38:48.480
<v Speaker 1>seen pieces of this again in a bunch of places,

2:38:48.520 --> 2:38:51.000
<v Speaker 1>and in Oregon during the wildfires, you had these rural

2:38:51.040 --> 2:38:53.520
<v Speaker 1>communities setting up checkpoints and stuff looking for people from

2:38:53.520 --> 2:38:56.280
<v Speaker 1>the cities that they could bill as Antifa. And it's

2:38:56.320 --> 2:38:58.920
<v Speaker 1>this it's this world worrying trend for a couple of reasons.

2:38:58.959 --> 2:39:03.440
<v Speaker 1>Number One, when you get people to do something like this,

2:39:03.600 --> 2:39:05.680
<v Speaker 1>even if the city has hundreds of thousands of people,

2:39:05.959 --> 2:39:09.280
<v Speaker 1>that's effectively too large a group to police UM. And

2:39:09.360 --> 2:39:11.600
<v Speaker 1>the police don't want to police it anyway, so there's

2:39:11.600 --> 2:39:14.760
<v Speaker 1>not even really an attempt to stop them UM. And

2:39:14.840 --> 2:39:17.760
<v Speaker 1>it's a way in which the vast majority of Canada,

2:39:18.360 --> 2:39:21.080
<v Speaker 1>at least based on the polling i'm aware of UM,

2:39:21.200 --> 2:39:24.640
<v Speaker 1>is not in support of the causes these guys are backing.

2:39:24.760 --> 2:39:27.920
<v Speaker 1>Was it of the country supports some level of like

2:39:28.040 --> 2:39:32.000
<v Speaker 1>vaccine mandates. Um, if I'm remembering correctly the last one

2:39:32.000 --> 2:39:33.959
<v Speaker 1>I read. So this is not a popular movement. It's

2:39:34.000 --> 2:39:36.760
<v Speaker 1>not even super popular among the truckers. Like the actual

2:39:39.160 --> 2:39:40.760
<v Speaker 1>it doesn't matter how many people in the cities you

2:39:40.760 --> 2:39:43.160
<v Speaker 1>can get. If you can get fifty six people to

2:39:43.240 --> 2:39:46.480
<v Speaker 1>do something like this, the police won't will not take action,

2:39:46.520 --> 2:39:49.440
<v Speaker 1>and you can negatively impact the lives of a huge

2:39:49.520 --> 2:39:52.920
<v Speaker 1>number of millions before it gets radical, right. That's when

2:39:52.920 --> 2:39:55.680
<v Speaker 1>these guys are not coming in with guns with the

2:39:55.720 --> 2:39:59.080
<v Speaker 1>express plan to eliminate people or trying to specifically block

2:39:59.200 --> 2:40:02.280
<v Speaker 1>up food. They're just kind of sucking around now. But

2:40:02.360 --> 2:40:04.680
<v Speaker 1>it's this kind of is this thing we've talked about

2:40:04.680 --> 2:40:06.879
<v Speaker 1>where you have this is the thing in Canada and

2:40:06.920 --> 2:40:09.720
<v Speaker 1>the United States, you had liberals kind of outsourcing the

2:40:09.760 --> 2:40:13.160
<v Speaker 1>protection of society to this group of increasingly heavily armed

2:40:13.160 --> 2:40:16.280
<v Speaker 1>and radicalized people who are now in a lot of

2:40:16.320 --> 2:40:20.879
<v Speaker 1>cases fascists. Um. And that means that when there's a

2:40:20.920 --> 2:40:25.080
<v Speaker 1>problem with a large chunk of people who hate everything

2:40:25.120 --> 2:40:28.080
<v Speaker 1>you stand for, the people that you have completely outsourced

2:40:28.120 --> 2:40:31.480
<v Speaker 1>protection to are all unfavor of fucking with you because

2:40:31.480 --> 2:40:35.000
<v Speaker 1>they hate you. And it's it's a problem in Oregon,

2:40:35.080 --> 2:40:37.480
<v Speaker 1>It's going to be a problem in fucking New York

2:40:37.560 --> 2:40:41.600
<v Speaker 1>City or whatever at some point, it's a problem in Ottawa. Um,

2:40:41.720 --> 2:40:43.600
<v Speaker 1>I don't know, Am I am I off base here?

2:40:43.680 --> 2:40:45.879
<v Speaker 1>Am I am? I am You're not on base at all?

2:40:46.120 --> 2:40:49.440
<v Speaker 1>And uh, like there isn't there isn't anything to to

2:40:49.560 --> 2:40:52.320
<v Speaker 1>really elaborate on pass what you said the last time

2:40:52.360 --> 2:40:54.600
<v Speaker 1>we spoke. I think Robert, you said there's not a

2:40:54.600 --> 2:40:57.360
<v Speaker 1>whole lot. It was what you said that could really

2:40:57.440 --> 2:41:01.760
<v Speaker 1>really be done with the vehicle occupation actic and unless

2:41:01.760 --> 2:41:03.440
<v Speaker 1>a lot of people are willing to meet them with

2:41:03.480 --> 2:41:07.840
<v Speaker 1>an equal force, which unfortunately Ottawa didn't have. Like it's

2:41:07.840 --> 2:41:11.640
<v Speaker 1>an Ottawas. Ottawa's a relatively large city in Canada. It's

2:41:11.760 --> 2:41:13.720
<v Speaker 1>there's over a million people that live here. It's also

2:41:13.879 --> 2:41:16.440
<v Speaker 1>by land mass, I think, the largest city in Canada,

2:41:16.720 --> 2:41:18.720
<v Speaker 1>like east to west. It's it's very spread out, so

2:41:18.720 --> 2:41:21.680
<v Speaker 1>it's a low population density. So even the affected area

2:41:21.760 --> 2:41:27.040
<v Speaker 1>downtown is actually like pretty small in relation to the

2:41:27.040 --> 2:41:30.039
<v Speaker 1>city itself, which is pretty unfortunate. And like it's not

2:41:30.080 --> 2:41:34.119
<v Speaker 1>a particularly packed downtown for a large SCE downtown. I am,

2:41:34.160 --> 2:41:39.279
<v Speaker 1>I am curious kind of on the violence aspect um

2:41:39.400 --> 2:41:44.080
<v Speaker 1>has Like I know, there's been like um increase in

2:41:44.160 --> 2:41:47.560
<v Speaker 1>the death threats to members of parliament, like specifically liberal

2:41:47.560 --> 2:41:51.360
<v Speaker 1>members of parliament, specifically liberal members of parliament who are

2:41:51.400 --> 2:41:56.240
<v Speaker 1>women who are maybe not white of So I would

2:41:56.360 --> 2:41:58.600
<v Speaker 1>curiously if if you have any more kind of information

2:41:58.680 --> 2:42:01.560
<v Speaker 1>on that side of thing this and then how how

2:42:01.640 --> 2:42:04.600
<v Speaker 1>violence has popped up in a few places throughout the

2:42:04.640 --> 2:42:10.199
<v Speaker 1>past like a week. Basically, yeah, there's been a lot.

2:42:10.280 --> 2:42:13.800
<v Speaker 1>So I mean, even if you're going by what's reported

2:42:13.840 --> 2:42:16.760
<v Speaker 1>like right now, there is by most estimates under a

2:42:16.800 --> 2:42:19.520
<v Speaker 1>thousand maybe at most a few thousand, very far spread

2:42:19.520 --> 2:42:22.400
<v Speaker 1>out people as part of the convoy. As of yesterday,

2:42:22.400 --> 2:42:26.400
<v Speaker 1>there's thirteen active police investigations, the police of the city,

2:42:26.480 --> 2:42:30.320
<v Speaker 1>the City of Ottawa said in the An Oppressor. We

2:42:30.320 --> 2:42:33.280
<v Speaker 1>obviously know when there's like thirteen active investigations in anything

2:42:33.400 --> 2:42:35.840
<v Speaker 1>this big, there's way more that's not being reported, not

2:42:35.879 --> 2:42:42.160
<v Speaker 1>being investigated. Um, like they took you know, like these

2:42:42.200 --> 2:42:46.039
<v Speaker 1>things are going to thirteen is going to be resultful

2:42:46.040 --> 2:42:47.800
<v Speaker 1>of something bad. So some of the things that happened

2:42:47.840 --> 2:42:51.120
<v Speaker 1>Robert mentioned before the alleged assault on a houseless person

2:42:51.160 --> 2:42:55.120
<v Speaker 1>inside of Shepherds of Good Hope in which a security

2:42:55.160 --> 2:42:58.879
<v Speaker 1>guard was also called a racial slur. Uh. There was

2:42:59.040 --> 2:43:01.959
<v Speaker 1>a house that played displayed a rainbow flag outside of

2:43:02.000 --> 2:43:07.360
<v Speaker 1>it that had harassment and poop thrown at it. Um.

2:43:07.480 --> 2:43:09.400
<v Speaker 1>They have been we need to get a hundred thousand

2:43:09.480 --> 2:43:12.240
<v Speaker 1>people together to throw their own poop back at these people.

2:43:12.280 --> 2:43:15.200
<v Speaker 1>It's the only way they'll learn. Yeah, fighting fire with

2:43:15.320 --> 2:43:19.560
<v Speaker 1>fire is that that expression? I'm sure just emerged from

2:43:19.600 --> 2:43:25.039
<v Speaker 1>just tossing poop at each other's strategy. It's meant for this. Yeah,

2:43:25.080 --> 2:43:27.440
<v Speaker 1>there've been suggestions all of our social media channels on

2:43:27.600 --> 2:43:30.240
<v Speaker 1>like here's how you can poop in snowbanks without getting caught.

2:43:31.240 --> 2:43:33.880
<v Speaker 1>Businesses have been harassed, they've been violence, So like what

2:43:34.360 --> 2:43:37.200
<v Speaker 1>I think maybe some context uh that isn't always known.

2:43:37.800 --> 2:43:41.120
<v Speaker 1>In Ottawa on Saturday and until recently, dining in in

2:43:41.200 --> 2:43:44.440
<v Speaker 1>restaurants wasn't allowed. We were actually in relatively strict lockdown

2:43:44.480 --> 2:43:48.400
<v Speaker 1>following around the chron wave and a lot of people

2:43:48.440 --> 2:43:50.840
<v Speaker 1>even coming like didn't know that. Like I spoke to

2:43:50.879 --> 2:43:54.200
<v Speaker 1>people on Saturday who were like, hey, do you know

2:43:54.320 --> 2:43:56.800
<v Speaker 1>like when the restaurants around here opens so we can

2:43:56.800 --> 2:43:58.039
<v Speaker 1>like sit down for a meal. And I was like,

2:43:58.040 --> 2:43:59.800
<v Speaker 1>there's no sitting down on auto this So what people

2:43:59.800 --> 2:44:01.760
<v Speaker 1>were mean they were going inside cafes like two burns

2:44:01.800 --> 2:44:03.960
<v Speaker 1>and stuff, and they were just refusing to leave and

2:44:04.040 --> 2:44:06.000
<v Speaker 1>eating their food there anyways, And if there was no seats,

2:44:06.000 --> 2:44:08.440
<v Speaker 1>they were just like eating in line. It was also

2:44:08.520 --> 2:44:11.560
<v Speaker 1>minus twenty eight degrees in Ottawa on Saturday and very

2:44:11.640 --> 2:44:14.120
<v Speaker 1>very cold on Sunday. There was an extreme cold weather warning,

2:44:14.840 --> 2:44:16.600
<v Speaker 1>so especially when people brought their kids, there wasn't a

2:44:16.600 --> 2:44:18.800
<v Speaker 1>lot of other options other than like swarm the malls

2:44:18.800 --> 2:44:20.680
<v Speaker 1>and swarm restaurants. And even then the mall, the main

2:44:20.720 --> 2:44:23.720
<v Speaker 1>mall downtown Rito Center, was closed part way throughout the

2:44:23.800 --> 2:44:27.520
<v Speaker 1>day because it was not a safe place. So I

2:44:27.560 --> 2:44:33.000
<v Speaker 1>already talked before about routes getting blocked. Also not physical violence,

2:44:33.040 --> 2:44:35.960
<v Speaker 1>but honking has been keeping people awake. There's been endless

2:44:35.959 --> 2:44:39.560
<v Speaker 1>honking if you watch video footage from it, and even

2:44:39.560 --> 2:44:41.840
<v Speaker 1>in the background right now I'm coming from Ottawa, like

2:44:41.879 --> 2:44:45.520
<v Speaker 1>I can hear honking in my background. Um, some people

2:44:45.600 --> 2:44:48.440
<v Speaker 1>allegedly parked and then urinated on the tomb of an

2:44:48.520 --> 2:44:57.080
<v Speaker 1>unknown soldier, which is yeah, this isn't political, is even

2:44:57.120 --> 2:44:58.920
<v Speaker 1>the wrong way to describe a lot of the what's

2:44:59.040 --> 2:45:01.920
<v Speaker 1>fun about this these people, it's that they suck. Yeah,

2:45:01.959 --> 2:45:05.920
<v Speaker 1>it's fucking it's just silly. It's just fucking hooliganism. Uh.

2:45:05.959 --> 2:45:10.000
<v Speaker 1>And that's yeah, it's it's fucking cooliganism. There's gonna be

2:45:10.000 --> 2:45:13.520
<v Speaker 1>a lot more stories coming out, for sure. Uh as

2:45:13.560 --> 2:45:16.840
<v Speaker 1>things progress, um of stories of arassment. Like I've talked

2:45:16.840 --> 2:45:19.840
<v Speaker 1>to people who have gotten a cat call in the night.

2:45:20.480 --> 2:45:24.520
<v Speaker 1>People getting violent altercations, street fights, and I'm sure are

2:45:24.520 --> 2:45:26.320
<v Speaker 1>going to break out. It's kind of at a very

2:45:26.360 --> 2:45:28.280
<v Speaker 1>tense point right now. And auto we're at that point,

2:45:28.280 --> 2:45:31.040
<v Speaker 1>we're like, Okay, we're seeing some signs like coops getting

2:45:31.080 --> 2:45:35.760
<v Speaker 1>thrown at the houses. What's gonna happen next? Because the

2:45:35.760 --> 2:45:39.560
<v Speaker 1>police are saying they don't have a plan, and the

2:45:39.600 --> 2:45:44.000
<v Speaker 1>truckers are saying they're not leaving. What's it like outside

2:45:44.000 --> 2:45:46.640
<v Speaker 1>of Bottle Wall, across across all the other places where

2:45:46.640 --> 2:45:50.480
<v Speaker 1>there's like similar activity happening. They're all looking to us

2:45:50.520 --> 2:45:53.600
<v Speaker 1>and being concerned. From what I'm talking to, Uh, anti

2:45:53.600 --> 2:45:58.080
<v Speaker 1>fascists and Alberta are are particularly concerned right now with

2:45:58.200 --> 2:46:03.440
<v Speaker 1>the Goop protests. There's ongoing to uh, it keeps seeing

2:46:03.440 --> 2:46:07.600
<v Speaker 1>popping up like US Canada border activities. In the same

2:46:07.720 --> 2:46:11.680
<v Speaker 1>there's a few attempted convoys by Americans and even before

2:46:11.720 --> 2:46:14.400
<v Speaker 1>in Europe there was a few attempts. Some got turned away.

2:46:14.440 --> 2:46:16.920
<v Speaker 1>Some Americans got turned away at the Canadian borders. They

2:46:16.959 --> 2:46:23.160
<v Speaker 1>weren't vaccinated. M Yeah, which is you know, like it's

2:46:23.200 --> 2:46:28.080
<v Speaker 1>like you think, because that's the reason they're saying they're protesting,

2:46:28.160 --> 2:46:31.000
<v Speaker 1>they would have remembered that and thought maybe that's gonna

2:46:31.080 --> 2:46:34.200
<v Speaker 1>like come into play, But I don't. Yeah, I don't know,

2:46:34.200 --> 2:46:36.600
<v Speaker 1>because there is a certain point where if you get

2:46:36.680 --> 2:46:39.119
<v Speaker 1>enough people going, it would be interesting to see people

2:46:39.160 --> 2:46:44.039
<v Speaker 1>really do just try to like drive through the border. Yeah. Yeah,

2:46:44.480 --> 2:46:46.320
<v Speaker 1>And I mean there's been people like you look at

2:46:46.360 --> 2:46:47.959
<v Speaker 1>social media channels, a lot of them saying like the

2:46:47.959 --> 2:46:50.920
<v Speaker 1>borders are blocked right now with thousands of truckers supporting

2:46:50.920 --> 2:46:53.160
<v Speaker 1>our cause. So if you saw that and you believed it,

2:46:53.160 --> 2:46:54.360
<v Speaker 1>and then you went to the border and your turn

2:46:54.360 --> 2:46:56.320
<v Speaker 1>away reading vaccine, you meant thought, well, I thought I

2:46:56.320 --> 2:46:59.360
<v Speaker 1>had you know, nine people the same causes being we're

2:46:59.400 --> 2:47:01.800
<v Speaker 1>ready to use worst, which begs the question, well, what

2:47:01.840 --> 2:47:06.120
<v Speaker 1>happens when you do exactly? I don't want to find out. Yeah,

2:47:06.120 --> 2:47:10.000
<v Speaker 1>that's yeah. That's the thing is like if if if

2:47:10.080 --> 2:47:12.360
<v Speaker 1>they do, if they did have what they say they had,

2:47:12.600 --> 2:47:14.520
<v Speaker 1>would they just start doing those things and not even

2:47:14.520 --> 2:47:16.080
<v Speaker 1>think about it and not even think about like the

2:47:16.160 --> 2:47:19.600
<v Speaker 1>politics of it. They're just doing it to do it. Yeah.

2:47:19.840 --> 2:47:22.280
<v Speaker 1>I should also mention too, we talked last time about

2:47:24.240 --> 2:47:28.560
<v Speaker 1>a Plaid Army slash Diaglon members comments. Uh. They were

2:47:28.720 --> 2:47:33.040
<v Speaker 1>broadcast on the news about doing another quote January six, uh,

2:47:33.160 --> 2:47:35.080
<v Speaker 1>and it came out the news to do was first

2:47:35.080 --> 2:47:37.199
<v Speaker 1>reported by Frank magazine and I think by the Canadian

2:47:37.160 --> 2:47:40.040
<v Speaker 1>Anti eight network that he was arrested on fire up

2:47:40.040 --> 2:47:44.120
<v Speaker 1>stridges in the Scotia before coming here. Worth noting he

2:47:44.280 --> 2:47:47.199
<v Speaker 1>was reporting live on Info Wars on the Alex Jones

2:47:47.200 --> 2:47:52.520
<v Speaker 1>Stones Saturday before this came out and Derek Skid coverage. Yeah,

2:47:52.560 --> 2:47:55.560
<v Speaker 1>Derek Sloan and Nazrael event were also on the same program,

2:47:55.600 --> 2:47:58.840
<v Speaker 1>So I mentioned Info Wars before. That's that's great. That's

2:47:58.879 --> 2:48:02.200
<v Speaker 1>what's going on there. Can you see any like beyond

2:48:02.400 --> 2:48:06.440
<v Speaker 1>the conservative leadership, what other kind of political implications are

2:48:06.440 --> 2:48:09.840
<v Speaker 1>people thinking about in Canada. It's really tense seeing what's

2:48:09.879 --> 2:48:12.600
<v Speaker 1>gonna come for other cities. Also, Otto was expecting a

2:48:12.640 --> 2:48:16.280
<v Speaker 1>second wave some other people in other places that kind

2:48:16.280 --> 2:48:17.560
<v Speaker 1>of didn't think the first one is going to be

2:48:17.640 --> 2:48:19.640
<v Speaker 1>duge eccess. We're saying, well, now that it's an occupation,

2:48:19.680 --> 2:48:22.640
<v Speaker 1>we're coming, and police are even saying there's a second wave.

2:48:23.120 --> 2:48:26.640
<v Speaker 1>It's a very tense place right now. We don't really

2:48:26.640 --> 2:48:31.080
<v Speaker 1>know what to do. Community places are taking direct community

2:48:31.280 --> 2:48:34.720
<v Speaker 1>members are talking about taking direct action because it's been

2:48:34.800 --> 2:48:37.120
<v Speaker 1>so long. This isn't something that the City of Ottawa

2:48:37.160 --> 2:48:41.200
<v Speaker 1>is particularly used to, unfortunately in my lifetime, and so

2:48:41.240 --> 2:48:44.840
<v Speaker 1>the ramifications of the future pretty jarring. But what's alarming

2:48:44.959 --> 2:48:49.360
<v Speaker 1>is how successful this occupation was with a relatively small number.

2:48:49.360 --> 2:48:51.680
<v Speaker 1>I think the highest estimate it was eighteen thousand people

2:48:52.320 --> 2:48:54.600
<v Speaker 1>into a city of over a million, which isn't really

2:48:54.640 --> 2:48:56.400
<v Speaker 1>that many when you think about it, but the strategy

2:48:56.520 --> 2:48:59.360
<v Speaker 1>was very very effective. Do you think about how many

2:49:00.120 --> 2:49:02.840
<v Speaker 1>fighters it took for Josh to take control of mozl

2:49:03.720 --> 2:49:06.720
<v Speaker 1>if people if there's not resistance, like, there's only really

2:49:07.400 --> 2:49:09.400
<v Speaker 1>a few areas of a city that you need to

2:49:09.520 --> 2:49:12.000
<v Speaker 1>occupy in order to have a great deal of control

2:49:12.040 --> 2:49:15.400
<v Speaker 1>over what can be done. Yeah, And that's the tough

2:49:15.400 --> 2:49:17.120
<v Speaker 1>part is they have a lot of control over that

2:49:17.160 --> 2:49:19.480
<v Speaker 1>small area in residents lives. They don't have a lot

2:49:19.480 --> 2:49:25.040
<v Speaker 1>of control over Parliament, which is what they're protesting for. Yeah.

2:49:25.240 --> 2:49:27.840
<v Speaker 1>I'm also just to see has the Canadian military said

2:49:27.840 --> 2:49:32.680
<v Speaker 1>anything about these protests and the situation. So the Autawa

2:49:32.680 --> 2:49:34.640
<v Speaker 1>police chief in his pressure day was asked a lot

2:49:34.720 --> 2:49:37.680
<v Speaker 1>about that, and he's still shying away. He's still saying

2:49:37.879 --> 2:49:41.280
<v Speaker 1>he doesn't think military is the only option, which if

2:49:41.320 --> 2:49:43.880
<v Speaker 1>you're an activist on the other side of things and

2:49:44.000 --> 2:49:47.400
<v Speaker 1>worried about police escalation hurting you in the future, that

2:49:47.560 --> 2:49:49.840
<v Speaker 1>might be a good thing to hear. Yea an a

2:49:49.959 --> 2:49:54.039
<v Speaker 1>see of shitty news. I'm not convinced that the military

2:49:54.240 --> 2:49:58.000
<v Speaker 1>would fix the problem. I'm not either. And also Ottawa

2:49:58.120 --> 2:50:01.600
<v Speaker 1>had other police forces coming to They said they're spending

2:50:01.600 --> 2:50:05.320
<v Speaker 1>eight hundred thousand dollars a day, uh initially to just

2:50:05.840 --> 2:50:09.960
<v Speaker 1>cost of policing. Yeah. They also said they've only, like bylaws,

2:50:10.000 --> 2:50:12.640
<v Speaker 1>only had a hundred fifty tickets since this whole thing

2:50:12.680 --> 2:50:16.720
<v Speaker 1>started in the occupied zone. So it's it's unclear what

2:50:16.760 --> 2:50:18.720
<v Speaker 1>a lot of them did other than you know, keep

2:50:18.800 --> 2:50:21.800
<v Speaker 1>up appearances. Uh. Like I was walking around I saw

2:50:21.920 --> 2:50:24.440
<v Speaker 1>York Region police officers walking around with their patches. That's

2:50:24.480 --> 2:50:29.360
<v Speaker 1>hundreds of kilometers away from Ottawa. So the police presence,

2:50:29.680 --> 2:50:31.800
<v Speaker 1>especially on the weekend, was not low. We we had

2:50:31.840 --> 2:50:35.880
<v Speaker 1>plenty mhm. They either didn't know what to do, I

2:50:35.959 --> 2:50:39.200
<v Speaker 1>thought it would die later, or a mixture of all

2:50:39.280 --> 2:50:43.320
<v Speaker 1>the above. And there's been talked to mixtures of Some

2:50:43.480 --> 2:50:45.920
<v Speaker 1>police officers have not been happy with it, but there

2:50:45.920 --> 2:50:47.760
<v Speaker 1>hasn't been really anything in the news yet because no

2:50:47.800 --> 2:50:49.680
<v Speaker 1>one's come forward. A lot of like tweets of like

2:50:50.920 --> 2:50:53.800
<v Speaker 1>from reporter saying I have an anonymous source in the

2:50:53.840 --> 2:50:57.000
<v Speaker 1>auto police. It says they wish more actions were taken,

2:50:58.080 --> 2:51:00.560
<v Speaker 1>some saying otherwise, it's not really united it right now,

2:51:00.680 --> 2:51:06.000
<v Speaker 1>And yeah, it's scary. Is there any counter protests being

2:51:06.000 --> 2:51:10.360
<v Speaker 1>planned for Ottawa? If I knew, i'd say so, because

2:51:10.400 --> 2:51:12.240
<v Speaker 1>by the time this error is it would have happened,

2:51:12.240 --> 2:51:15.760
<v Speaker 1>so I could be safe to talk about. But fortunately

2:51:16.959 --> 2:51:19.400
<v Speaker 1>I'm not really insure. I'm not actually sure, but it

2:51:19.480 --> 2:51:23.320
<v Speaker 1>might not be the best person to ask. Okay, Yeah,

2:51:23.879 --> 2:51:27.760
<v Speaker 1>we're keeping an eye out. Well. The good news is

2:51:28.320 --> 2:51:32.840
<v Speaker 1>that all men die, and so long as men die,

2:51:33.040 --> 2:51:37.119
<v Speaker 1>liberty will never perish. Right, that's good. It's an upside.

2:51:37.560 --> 2:51:41.560
<v Speaker 1>That is an upside, it's an up positive shot. All right, Well,

2:51:42.360 --> 2:51:44.640
<v Speaker 1>that's gonna do it for us. We'll keep an eye

2:51:44.680 --> 2:51:47.800
<v Speaker 1>on this and um what what results from it, because

2:51:47.800 --> 2:51:52.800
<v Speaker 1>it's all pretty concerning, um and worth having having an eye.

2:51:52.800 --> 2:51:55.400
<v Speaker 1>And I'm particularly curious is to just like what kind

2:51:55.440 --> 2:51:59.480
<v Speaker 1>of direct community responses to this develop because I think

2:51:59.520 --> 2:52:02.039
<v Speaker 1>that's gonna wind up being the only long term solution.

2:52:02.560 --> 2:52:04.480
<v Speaker 1>You know. It's kind of what people saw in Portland

2:52:04.640 --> 2:52:07.920
<v Speaker 1>that there's a there's a degree to which like the

2:52:08.000 --> 2:52:10.520
<v Speaker 1>only thing that really works as a response is is

2:52:11.240 --> 2:52:15.000
<v Speaker 1>out numbering them. Yeah. On on that note, it might

2:52:15.040 --> 2:52:18.680
<v Speaker 1>be maybe not the smoothest transition, But there are actually

2:52:18.720 --> 2:52:22.160
<v Speaker 1>some Autowa Mutual Aid funds and then Advocate Secrets that

2:52:22.240 --> 2:52:26.039
<v Speaker 1>are doing some some cool stuff. And there's that there's

2:52:26.080 --> 2:52:30.000
<v Speaker 1>too many of the list for everyone, but others have

2:52:30.040 --> 2:52:31.920
<v Speaker 1>compiled lists, and I'm gonna point to you there So

2:52:32.480 --> 2:52:35.680
<v Speaker 1>ROSE Ottawa which stands for Rainbow Autowa Student Experience as

2:52:35.680 --> 2:52:39.160
<v Speaker 1>serves two s l G B t q I A

2:52:39.240 --> 2:52:44.200
<v Speaker 1>plus post secondary students on unseated algonquin on a Shnave territory. No,

2:52:44.320 --> 2:52:46.880
<v Speaker 1>they have closed op donations for themselves following a wonderful

2:52:46.920 --> 2:52:49.280
<v Speaker 1>spike recently. They have a list of black lead and

2:52:49.320 --> 2:52:52.280
<v Speaker 1>black empowering organizations on their website with donation links and

2:52:52.280 --> 2:52:57.080
<v Speaker 1>you can reach that at Rose Ottawa dot org slash donations. Uh,

2:52:57.120 --> 2:53:00.000
<v Speaker 1>there's a cool little Instagram account called Transit is Beautiful

2:53:00.120 --> 2:53:02.120
<v Speaker 1>O T T O T T stands for Ottawa and

2:53:02.120 --> 2:53:04.720
<v Speaker 1>that's all one word. It's been plugging small fundraisers for

2:53:04.840 --> 2:53:07.760
<v Speaker 1>queer folks affected by the Convoy, including housing support on

2:53:07.800 --> 2:53:11.000
<v Speaker 1>their Instagram. Again, that's trans is Beautiful O T T

2:53:11.280 --> 2:53:15.080
<v Speaker 1>on Instagram. Uh. Something we didn't get to talk about,

2:53:15.440 --> 2:53:18.280
<v Speaker 1>which is ram Ranch Ram Ranch dot c A r

2:53:18.360 --> 2:53:21.560
<v Speaker 1>A n dash Ranch dot c A a website was

2:53:21.600 --> 2:53:24.120
<v Speaker 1>set up in the name of trolling the convoy zelo

2:53:24.240 --> 2:53:28.000
<v Speaker 1>chats and has been doing a fantastic job about There's

2:53:28.000 --> 2:53:30.240
<v Speaker 1>a whole army of trolls in the truckers Ello chats

2:53:30.280 --> 2:53:34.680
<v Speaker 1>and it's been really entertaining to tune into. They've compiled

2:53:34.680 --> 2:53:36.720
<v Speaker 1>the list of charities on their website. You can check

2:53:36.760 --> 2:53:39.160
<v Speaker 1>that out at ram dash Ranch dot c A and

2:53:39.200 --> 2:53:44.959
<v Speaker 1>clicking on the Rancher's donation zone. And yeah, where can

2:53:45.240 --> 2:53:47.880
<v Speaker 1>where can people find you? On the internet? People can

2:53:47.879 --> 2:53:50.119
<v Speaker 1>find me on the internet some super active on Twitter

2:53:50.760 --> 2:53:58.880
<v Speaker 1>at at spineless L where it spineless the letter L fantastic. Well, hopefully,

2:54:00.280 --> 2:54:03.400
<v Speaker 1>hopefully this gets all resolved and I don't need to

2:54:04.040 --> 2:54:06.520
<v Speaker 1>fly up to Canada to go to a protest, and

2:54:06.720 --> 2:54:09.680
<v Speaker 1>if if we do, that'll be fun. I've been wanting

2:54:09.680 --> 2:54:11.440
<v Speaker 1>to go to Canada for a minute. Yeah I can,

2:54:11.560 --> 2:54:14.640
<v Speaker 1>we can. We can take drugs at tim Morton's. That

2:54:14.879 --> 2:54:18.200
<v Speaker 1>would be fun. Yeah. God, you know, I haven't vomited

2:54:18.240 --> 2:54:21.840
<v Speaker 1>in a Tim Horton's bathroom in a long time. Our

2:54:22.360 --> 2:54:25.320
<v Speaker 1>local McDonald's that got famous on the internet for a

2:54:25.440 --> 2:54:28.320
<v Speaker 1>fistfight that someone pulled a raccoon out of their backpack

2:54:28.440 --> 2:54:31.240
<v Speaker 1>during had to actually stop being twenty four hours after

2:54:31.280 --> 2:54:33.440
<v Speaker 1>the mayor pleaded with them because it was using up

2:54:33.480 --> 2:54:37.039
<v Speaker 1>too many police resources. That is the best kind of

2:54:37.080 --> 2:54:46.920
<v Speaker 1>place in a year. That's so dope. Oh god, yeah,

2:54:47.000 --> 2:54:49.160
<v Speaker 1>I want to I want to set up somewhere on

2:54:49.200 --> 2:54:51.800
<v Speaker 1>the border in the East coast to tim Horton's, directly

2:54:51.840 --> 2:54:54.440
<v Speaker 1>across the street from a waffle house and just let

2:54:54.480 --> 2:54:59.879
<v Speaker 1>them fight. Uh well, yeah, we we do. We we

2:55:00.000 --> 2:55:01.920
<v Speaker 1>do miss that here. That's that's in the year. You'll

2:55:01.959 --> 2:55:03.400
<v Speaker 1>have to bring that for you have to bring that over,

2:55:03.440 --> 2:55:05.920
<v Speaker 1>bring a waffle Houst finds. Over all you need to

2:55:05.959 --> 2:55:08.679
<v Speaker 1>do is watch a man get stabbed and then spiritually

2:55:08.680 --> 2:55:14.440
<v Speaker 1>you're at a waffle house. That that that ties back

2:55:14.440 --> 2:55:17.400
<v Speaker 1>to the future of the Convoy. You're right, Well, that

2:55:19.440 --> 2:55:35.360
<v Speaker 1>does it for us today, everybody, We will see you later. Hey,

2:55:35.400 --> 2:55:38.520
<v Speaker 1>We'll be back Monday with more episodes every week from

2:55:38.520 --> 2:55:41.280
<v Speaker 1>now until the heat death of the Universe. It Could

2:55:41.320 --> 2:55:43.760
<v Speaker 1>Happen Here is a production of cool Zone Media. Or

2:55:43.800 --> 2:55:46.520
<v Speaker 1>more podcasts from cool Zone Media. Visit our website cool

2:55:46.560 --> 2:55:48.560
<v Speaker 1>zone media dot com, or check us out on the

2:55:48.560 --> 2:55:51.280
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you listen

2:55:51.320 --> 2:55:54.240
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2:55:54.320 --> 2:55:57.760
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2:55:58.000 --> 2:55:58.800
<v Speaker 1>Thanks for listening.