WEBVTT - How to Shift Your Emotions: Moving from Chaos to Clarity with Ethan Kross

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<v Speaker 1>I could elaborate on the dark thought that's running through

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<v Speaker 1>my mind and question why I'm having that thought in

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<v Speaker 1>ways that might really send me down the rabbit hole.

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<v Speaker 1>Or I can shift my perspective and realize, hey, this

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<v Speaker 1>is part of how the brain works. It sometimes simulates

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<v Speaker 1>worst case scenarios that are unlikely and dark, but you

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<v Speaker 1>know it does that to help us feel better.

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<v Speaker 2>Welcome to the one you feed Throughout time, great thinkers

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<v Speaker 2>have recognized the importance of the thoughts we have. Quotes

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<v Speaker 2>like garbage in, garbage out, or you are what you

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<v Speaker 2>think ring true. And yet for many of us, our

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<v Speaker 2>thoughts don't strengthen or empower us. We tend toward negativity,

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<v Speaker 2>self pity, jealousy, or fear. We see what we don't

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<v Speaker 2>have instead of what we do. We think things that

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<v Speaker 2>hold us back and dampen our spirit. But it's not

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<v Speaker 2>just about thinking. Our actions matter. It takes conscious, consistent,

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<v Speaker 2>and creative effort to make a life worth living. This

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<v Speaker 2>podcast is about how other people keep themselves moving in

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<v Speaker 2>the right direction, how they feed their good wolf.

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<v Speaker 3>What if I told you that everything you've been taught

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<v Speaker 3>about emotions, how to control them, avoid them, or even

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<v Speaker 3>embrace them might be too simplistic. Today, I sit down

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<v Speaker 3>with doctor Ethan Cross, author of Shift Managing your Emotions

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<v Speaker 3>so they don't manage you, to explore a different way

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<v Speaker 3>of thinking about emotions, not as enemies to conquer or

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<v Speaker 3>burdens to bear, but as tools that, when understood, can

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<v Speaker 3>actually work for us instead of against us. I've spent

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<v Speaker 3>years trying to navigate my own emotional landscape, sometimes avoiding,

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<v Speaker 3>sometimes over analyzing, often caught between the two. And if

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<v Speaker 3>you've ever felt like you're either suppressing emotions or them,

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<v Speaker 3>this conversation will give you a more nuanced, more effective

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<v Speaker 3>way forward. We'll talk about the myth of one size

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<v Speaker 3>fits all emotional solutions, why controlling your emotions isn't as

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<v Speaker 3>simple as we think, and practical tools what Ethan calls

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<v Speaker 3>shifters that help you move from emotional chaos to clarity.

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<v Speaker 3>This is the one you feed. I'm Eric Zimmer, and

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<v Speaker 3>if you've ever wished for a better way to work

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<v Speaker 3>with your emotions, you don't want to miss this one.

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<v Speaker 3>Hi Ethan, welcome back.

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<v Speaker 1>It's great to be back. It's been too long.

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<v Speaker 3>Yeah, I don't remember when it was, but I remember

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<v Speaker 3>your interview very well. And your book Chatter is one

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<v Speaker 3>that I go back to often because there were so

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<v Speaker 3>many really useful ideas in it, and your new book

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<v Speaker 3>lives up to it, right. It's great. It's called shift

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<v Speaker 3>managing your emotions so they don't manage you. And we're

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<v Speaker 3>going to get into the book in a moment, but

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<v Speaker 3>we'll start like we always do, with the parable. In

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<v Speaker 3>the parable, there's a grandparent who's talking with their grandchild

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<v Speaker 3>and they say, in life, there are two wolves inside

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<v Speaker 3>of us that are always at battle. One is a

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<v Speaker 3>good wolf, which represents things like kindness and bravery and love,

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<v Speaker 3>and the other is a bad wolf, which represents things

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<v Speaker 3>like greed and hatred and fear. And the grandchild stops

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<v Speaker 3>think about it for a second. They look up at

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<v Speaker 3>their grandparent and they say, well, which one wins? And

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<v Speaker 3>the grandparent says, the one you feed. So I'd like

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<v Speaker 3>to start off by asking you what that parable means

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<v Speaker 3>to you in your life and in the work that

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<v Speaker 3>you do.

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<v Speaker 1>You know, the parable is so relevant to the theme

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<v Speaker 1>of Shift that we're going to talk about today. It's

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<v Speaker 1>really remarkable when I hear the word which wolf you feed?

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<v Speaker 1>What it raises in my mind, is the importance of

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<v Speaker 1>being really deliberate about how you engage with those different

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<v Speaker 1>forces in your lives, and not just haphazardly, you know,

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<v Speaker 1>kind of shoving nutrients down either one's throat depending on

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<v Speaker 1>what's available, but being pretty careful about what you shop

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<v Speaker 1>for and how you interact with them. Because one theme

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<v Speaker 1>of Shift, and a general point that I believe very

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<v Speaker 1>strongly in, is that when it comes to our emotional lives,

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<v Speaker 1>the two wolves, they're both valuable companions throughout our lives,

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<v Speaker 1>and we don't want to get rid of one. We

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<v Speaker 1>want to make sure that we are in their presence

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<v Speaker 1>for the right amount of time and in the right circumstances.

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<v Speaker 1>And so I don't actually want one wolf to win.

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<v Speaker 1>I want each wolf to know when they're supposed to

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<v Speaker 1>be there with me, protecting me. And protection I think

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<v Speaker 1>is relevant here too, because I think of emotions, all

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<v Speaker 1>of them as tools we use to navigate the world.

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<v Speaker 1>All of them are useful when they're triggered in the

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<v Speaker 1>right proportions, not too intensely, not too gently, not too long.

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<v Speaker 1>They don't last too long, they don't last too short,

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<v Speaker 1>but in the right proportions, all of our emotions serve

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<v Speaker 1>a vital function, and I think the real challenge we

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<v Speaker 1>all face is to figure out how to keep our

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<v Speaker 1>emotions in that sweet spot zone where they're working for

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<v Speaker 1>us rather than against us. I think that is a big,

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<v Speaker 1>big problem we face on this planet for most of us,

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<v Speaker 1>and I think we've learned a lot about how to

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<v Speaker 1>solve that problem.

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<v Speaker 3>Yeah, and I think most people who've thought about this

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<v Speaker 3>very much, and I don't mean scientists like you, I

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<v Speaker 3>mean just average people who've thought about this very much,

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<v Speaker 3>realize that we can go to two extremes, right. We

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<v Speaker 3>can go to one where we're trying to push away

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<v Speaker 3>any emotion we don't want. You know, this is a

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<v Speaker 3>bad emotion, don't have it, avoid it leads to all

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<v Speaker 3>kinds of problems. And the other extreme where we just

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<v Speaker 3>let whatever emotion there is drive our lives. Neither of

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<v Speaker 3>those are ways that are useful, and your book is

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<v Speaker 3>a really good way of walking through what are some

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<v Speaker 3>strategies that allow us to take the best of what

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<v Speaker 3>emotions have to offer without getting the worst of what

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<v Speaker 3>they can offer if we let them completely run the show.

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<v Speaker 1>That's exactly right, great characterization. We should have contracted you

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<v Speaker 1>to write the book flap Copy. Yeah. I mean, like

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<v Speaker 1>we have this bias to think in terms of categories,

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<v Speaker 1>in terms of like white and black boxes, right, good

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<v Speaker 1>and bad. It's easy to make sense of the world

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<v Speaker 1>in that way, and we apply that way of thinking

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<v Speaker 1>reflexively to our emotional worlds too. There are good emotions,

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<v Speaker 1>are bad emotions. You should always strive to be positive

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<v Speaker 1>and not negative. Avoidance is always toxic. Be in the

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<v Speaker 1>moment all the time. No, no, no, no. It's a

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<v Speaker 1>whole lot more beautifully complex than that, and I don't

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<v Speaker 1>think that should scare us away. I think we should

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<v Speaker 1>embrace that beauty that is in the complexity. I was

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<v Speaker 1>just talking to someone else about our wonderfully diverse emotional lives.

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<v Speaker 1>I mean, Eric, do you doubt for a second that

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<v Speaker 1>your emotional experiences on this planet are unique from every

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<v Speaker 1>other human being in the sense of the unique combinations

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<v Speaker 1>of emotions you've experienced, when, in how you've experienced them,

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<v Speaker 1>and so forth and so on.

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<v Speaker 3>No, I think it's obvious that there are ways in

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<v Speaker 3>which you have an emotion. I can understand it because

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<v Speaker 3>I've had it, and vice versa, but varying degrees, and

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<v Speaker 3>when we get into talking about that there's more to

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<v Speaker 3>an emotion than just a feeling that there are cognitive

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<v Speaker 3>pieces that go with it, there are behavioral pieces that

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<v Speaker 3>go with it. Once you start introducing that level of complexity,

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<v Speaker 3>you're right. We're all different. And that's one of the

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<v Speaker 3>things that I love about this book, and that you

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<v Speaker 3>say it early and you say it often, which is

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<v Speaker 3>there are no one size fits all solutions to our

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<v Speaker 3>emotional problems. And I think that is really so important

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<v Speaker 3>and something that took me a while to fully really understand.

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<v Speaker 1>I think it is critically important, and I think it

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<v Speaker 1>is liberating. Is liberating for me to know that if

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<v Speaker 1>the tools that are working well for my buddies don't

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<v Speaker 1>work well for me, no problem. There are lots of

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<v Speaker 1>other things that I can do to manage my emotions.

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<v Speaker 1>I think it takes a lot of us some time

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<v Speaker 1>to understand that, because there's a seductive appeal to thinking

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<v Speaker 1>that there are one size fits all solutions, because that

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<v Speaker 1>would make things really easy. I mentioned this in the book,

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<v Speaker 1>but we're governed by this law of least effort whenever possible.

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<v Speaker 1>We're looking for the easy way out in life because

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<v Speaker 1>in terms of being an organism. It's easier for us

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<v Speaker 1>to conserve our resources, so easier is better. But I

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<v Speaker 1>think Einstein said this, we should fact check it, so

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<v Speaker 1>we'll give it to Einstein, but will allow for the

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<v Speaker 1>fact that someone else may have said it. It's this

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<v Speaker 1>wonderful quote. You should make things as simple as possible,

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<v Speaker 1>but no simpler. I mean, that's a deep, deep statement, right.

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<v Speaker 1>We should make it as easy as possible to manage emotions,

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<v Speaker 1>but let's not oversimplify to the point where we're actually

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<v Speaker 1>doing harm. I love using a metaphor of physical fitness

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<v Speaker 1>and exercise to really havem our home. Why this no

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<v Speaker 1>one size fits all solutions idea can be a lot

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<v Speaker 1>more intuitive than we think nowadays. Lots of people exercise.

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<v Speaker 1>It's kind of normative to stay in shape for one's health.

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<v Speaker 1>If I look in my social circle at the different

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<v Speaker 1>ways my close friends exercise, all of us have different routines.

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<v Speaker 1>We're all doing different kinds of things, and even within

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<v Speaker 1>the kinds of exercises that we are engaged in, let's

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<v Speaker 1>say it's weight training, there are lots of different exercise

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<v Speaker 1>that we use us. I don't go to the gym

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<v Speaker 1>eric and curl dumbbells to make my biceps bigger for

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<v Speaker 1>forty five minutes straight. That would not make any sense, right,

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<v Speaker 1>That would be silly. But that's using one exercise to

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<v Speaker 1>achieve the goal of being mentally fit. Why would we

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<v Speaker 1>think that one exercise, meditation, being in the moment, talking

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<v Speaker 1>to other people, whatever it is, choose your favorite, would

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<v Speaker 1>likewise help us be emotionally fit. Given how complex our

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<v Speaker 1>emotional lives are, it doesn't make sense to me. And

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<v Speaker 1>the data demonstrate that there are no one size fits

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<v Speaker 1>all solutions. So I say embrace it, and embracing that

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<v Speaker 1>should be liberating.

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<v Speaker 3>I agree. I've been thinking about this idea recently of

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<v Speaker 3>the sort of testimonial. I'm from a twelve step program, right,

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<v Speaker 3>and you know the testimonial is part of it. Right.

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<v Speaker 3>I got sober, I did this, this is what worked

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<v Speaker 3>for me. Or I had emotional problems and I started meditating,

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<v Speaker 3>and Boyett did all these things for me. There's benefit

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<v Speaker 3>in that. But I've been thinking lately about the people

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<v Speaker 3>who hear that message and that thing didn't work for them, right,

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<v Speaker 3>And what does that do to them? And if you

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<v Speaker 3>don't have the mindset that you're saying, which is simply, oh,

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<v Speaker 3>that thing may not work for me. It may have

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<v Speaker 3>worked for Eric, but it may not work for me.

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<v Speaker 3>But something else will we go searching for it. If

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<v Speaker 3>we don't have that mindset, we can foundly discouraged and

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<v Speaker 3>begin to think there's more wrong with us, because well,

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<v Speaker 3>it worked for these guys, it's not working for me,

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<v Speaker 3>what's wrong with me? And I think our desire to

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<v Speaker 3>share what worked for us comes from a good place

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<v Speaker 3>because it worked for us and we're excited about it.

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<v Speaker 3>But we've got to be careful because it doesn't land

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<v Speaker 3>on everybody in the same way.

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<v Speaker 1>You got it one hundred percent. I mean, you perfectly

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<v Speaker 1>characterized it. I mean, let me give you some data

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<v Speaker 1>that's hot off the presses, so to speak, even though

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<v Speaker 1>I guess it will be published in an actual physical

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<v Speaker 1>journal soon. So we did these studies during COVID. Took

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<v Speaker 1>us a while to finish analyzing them, but what we

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<v Speaker 1>wanted to look at was what are the tools that

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<v Speaker 1>are helping people manage their COVID anxiety from one day

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<v Speaker 1>to the next. What are the tools that are really

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<v Speaker 1>moving the needle on people's anxiety. And what we found was,

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<v Speaker 1>I think phenomenally interesting. Each day we would ask people

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<v Speaker 1>to rate their anxiety and also to indicate which of

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<v Speaker 1>a slew of different healthy and unhealthy tools they use,

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<v Speaker 1>and we covered a very broad space in some ways

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<v Speaker 1>scaffolds onto the tools I talk about and shift. What

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<v Speaker 1>we found was there were tools that help people, but

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<v Speaker 1>there was enormous variability. So number one, most people in

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<v Speaker 1>general didn't do one thing to help them feel better.

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<v Speaker 1>They did like between three and four different tools each day, right,

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<v Speaker 1>so they're not just curling dumbbells for their biceps, are

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<v Speaker 1>also doing chest press and running and sit ups. But

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<v Speaker 1>what we also found was there was a lot of

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<v Speaker 1>variability between the tools that worked for one person and

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<v Speaker 1>the tools that worked for another person, so much so

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<v Speaker 1>that it was like virtually you couldn't predict the unique

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<v Speaker 1>combinations of tools that would work for any one person.

0:12:51.600 --> 0:12:55.439
<v Speaker 1>We also saw variability across days, So the three or

0:12:55.440 --> 0:12:58.280
<v Speaker 1>four things that worked for you on day one were

0:12:58.320 --> 0:13:01.040
<v Speaker 1>different from the four there are five things that you

0:13:01.160 --> 0:13:05.240
<v Speaker 1>did on day two. And so this just makes this

0:13:05.360 --> 0:13:09.400
<v Speaker 1>point that, gee, if we're looking for single shot solutions

0:13:09.440 --> 0:13:12.320
<v Speaker 1>that are working for everyone across the board, we're very

0:13:12.520 --> 0:13:14.400
<v Speaker 1>likely to not be successful.

0:13:14.640 --> 0:13:17.679
<v Speaker 3>I remember this conversation clearly in a twelve step meeting,

0:13:18.040 --> 0:13:21.040
<v Speaker 3>and people will get fundamental or dogmatic about anything, and

0:13:21.040 --> 0:13:24.120
<v Speaker 3>people get fundamental and dogmatic about twelve steps. And somebody

0:13:24.200 --> 0:13:28.080
<v Speaker 3>was saying, like, look, it's like a recipe. You follow

0:13:28.120 --> 0:13:31.280
<v Speaker 3>the twelve steps, you get this. You know, it's like

0:13:31.360 --> 0:13:33.800
<v Speaker 3>cooking brownies, you get the thing you find. I said,

0:13:34.480 --> 0:13:37.720
<v Speaker 3>people are not brownies, for God's sake, Like, I think

0:13:37.760 --> 0:13:40.280
<v Speaker 3>we're a little bit more complex than a brownie, and

0:13:40.360 --> 0:13:43.120
<v Speaker 3>even a brownie. I could give you five variables that

0:13:43.160 --> 0:13:45.959
<v Speaker 3>could play into how that brownie comes out, on the

0:13:46.000 --> 0:13:48.480
<v Speaker 3>hardness of your water and the temperature and the humidity

0:13:48.520 --> 0:13:51.600
<v Speaker 3>and as you're oven calibrated, and even on a brownie.

0:13:51.640 --> 0:13:53.679
<v Speaker 3>So I clearly feel strongly about this.

0:13:54.800 --> 0:13:57.200
<v Speaker 1>Let's pull that threat at step further because I feel

0:13:57.240 --> 0:13:59.160
<v Speaker 1>strongly about it too, And I think this is just

0:13:59.200 --> 0:14:01.560
<v Speaker 1>such a critical important issue because I think if we

0:14:01.640 --> 0:14:04.640
<v Speaker 1>get this part right, learning about the different tools you

0:14:04.640 --> 0:14:07.480
<v Speaker 1>know comes easy. You're motivated to do it. You're talking

0:14:07.480 --> 0:14:10.079
<v Speaker 1>about a brownie, and I think most people who are

0:14:10.200 --> 0:14:14.360
<v Speaker 1>brownie connoisseurs, of which I consider myself to be one,

0:14:14.559 --> 0:14:16.319
<v Speaker 1>and by that I mean I love brownie's and I've

0:14:16.320 --> 0:14:21.160
<v Speaker 1>sampled many There's huge variability and how tasty a brownie is,

0:14:21.720 --> 0:14:25.560
<v Speaker 1>and that variability is determined in part by the ingredients

0:14:25.600 --> 0:14:28.720
<v Speaker 1>that compose the brownie and how skillfully they are assembled,

0:14:28.760 --> 0:14:33.120
<v Speaker 1>as well as the taster and the unique taste buds

0:14:33.160 --> 0:14:36.520
<v Speaker 1>that they have and how they process those, you know,

0:14:36.600 --> 0:14:38.840
<v Speaker 1>brownies that they're trying. You want to tell me that

0:14:38.880 --> 0:14:41.840
<v Speaker 1>an emotion is on the same level as a brownie

0:14:41.880 --> 0:14:46.840
<v Speaker 1>in terms of complexity, right, Like, come on, right, think

0:14:46.880 --> 0:14:53.400
<v Speaker 1>about how unbelievably distinctive our emotional lives are. It's not

0:14:53.520 --> 0:14:59.000
<v Speaker 1>just that we are experiencing the anger and anxiety and sadness.

0:14:59.480 --> 0:15:03.600
<v Speaker 1>Those that we're using capture a whole different slew of

0:15:03.680 --> 0:15:08.560
<v Speaker 1>different emotions, of various gradations that differ from one another

0:15:08.600 --> 0:15:11.800
<v Speaker 1>and in slight ways that may be meaningful. We also

0:15:11.920 --> 0:15:16.600
<v Speaker 1>often experience emotions that are blending together. You know, yesterday

0:15:16.640 --> 0:15:20.239
<v Speaker 1>some good news came in and there was this opportunity

0:15:20.280 --> 0:15:22.760
<v Speaker 1>that I was really excited about came out of nowhere,

0:15:23.280 --> 0:15:27.480
<v Speaker 1>and I was initially elated, and then the elation was there,

0:15:27.920 --> 0:15:30.080
<v Speaker 1>and then I had this recognition of what I had

0:15:30.120 --> 0:15:34.840
<v Speaker 1>to do during this engagement, like oh no, and now

0:15:34.880 --> 0:15:38.640
<v Speaker 1>I'm like overcome with dread, right, and then I go

0:15:38.720 --> 0:15:41.760
<v Speaker 1>back and forth. So now we're having a mixed emotional response.

0:15:42.760 --> 0:15:47.040
<v Speaker 1>There's such complexity here, so yeah, it just doesn't make sense.

0:15:47.080 --> 0:15:49.040
<v Speaker 1>I think when you break it down that there'd be

0:15:49.080 --> 0:15:52.600
<v Speaker 1>this single solution. So let's embrace it. And once you do,

0:15:53.520 --> 0:15:57.640
<v Speaker 1>it naturally motivates you to try to understand, well, what

0:15:57.680 --> 0:16:00.040
<v Speaker 1>are the different tools and how do they work? And

0:16:00.080 --> 0:16:02.760
<v Speaker 1>let me start trying to figure out what are the

0:16:02.800 --> 0:16:05.400
<v Speaker 1>regimens that work best for me. You go to a gym.

0:16:05.480 --> 0:16:07.320
<v Speaker 1>Step one is you learn about how all of the

0:16:07.360 --> 0:16:12.200
<v Speaker 1>different apparatus work. Right, one of my daughters, my youngest daughter, like,

0:16:12.440 --> 0:16:14.880
<v Speaker 1>first time she comes with me to a gym and

0:16:14.960 --> 0:16:17.880
<v Speaker 1>a hotel on a holiday, it's like, what is this

0:16:18.120 --> 0:16:21.960
<v Speaker 1>you look at? You have no idea. Step one, learn

0:16:22.000 --> 0:16:25.760
<v Speaker 1>how everything works. Step two, now, let's see how you

0:16:25.800 --> 0:16:29.600
<v Speaker 1>can start incorporating these different exercises into your life in

0:16:29.600 --> 0:16:32.080
<v Speaker 1>a way that allows you to achieve the goals that

0:16:32.160 --> 0:16:34.680
<v Speaker 1>you have. That's what this is all about.

0:16:35.000 --> 0:16:37.360
<v Speaker 3>Wonderful. I think that's a good segue for us to

0:16:37.480 --> 0:16:41.520
<v Speaker 3>move on to getting us closer to what those tools

0:16:41.640 --> 0:16:44.480
<v Speaker 3>or as you call them, shifters are but before we

0:16:44.600 --> 0:16:47.040
<v Speaker 3>do that, I do really think we need to talk

0:16:47.120 --> 0:16:52.360
<v Speaker 3>a little bit more about what emotions are. You reference

0:16:52.360 --> 0:16:54.800
<v Speaker 3>in the book that there's no shortage of theories on

0:16:54.840 --> 0:16:57.320
<v Speaker 3>this right, there's well over at least half a dozen

0:16:57.960 --> 0:17:00.920
<v Speaker 3>different theories of what emotions are. But you do go

0:17:01.040 --> 0:17:03.360
<v Speaker 3>on to say, here's some things that we can sort

0:17:03.360 --> 0:17:07.040
<v Speaker 3>of agree on. Walk me through when we're talking about emotion,

0:17:07.560 --> 0:17:08.639
<v Speaker 3>what you're talking about.

0:17:08.720 --> 0:17:11.800
<v Speaker 1>So when I'm talking about emotions, first thing to recognize

0:17:11.840 --> 0:17:16.040
<v Speaker 1>is I think that emotions are tools. They are responses

0:17:16.080 --> 0:17:18.720
<v Speaker 1>to things that happen in the world around us or

0:17:19.200 --> 0:17:22.320
<v Speaker 1>in our minds. When we think about the world that

0:17:22.720 --> 0:17:26.240
<v Speaker 1>we think about things that are meaningful, they elicit these

0:17:26.280 --> 0:17:30.879
<v Speaker 1>different responses, and those responses that are elicited, these emotions

0:17:31.359 --> 0:17:36.600
<v Speaker 1>are typically activated to help us manage the situations we

0:17:36.640 --> 0:17:39.680
<v Speaker 1>are in. You can think about emotions like little software

0:17:39.720 --> 0:17:44.119
<v Speaker 1>programs that are getting loaded up to help you deal

0:17:44.200 --> 0:17:48.359
<v Speaker 1>with the situations you're in. And emotions an umbrella term

0:17:49.240 --> 0:17:53.399
<v Speaker 1>because when you experience an emotion, it activates what we

0:17:53.480 --> 0:17:57.639
<v Speaker 1>call a loosely coordinated set of responses. So your body

0:17:57.640 --> 0:17:59.880
<v Speaker 1>starts to react in a certain way. When you're anxious,

0:18:00.040 --> 0:18:03.560
<v Speaker 1>you might experience this fight or flight response. Your attention

0:18:03.840 --> 0:18:07.280
<v Speaker 1>narrows on the threat at hand, so you could zoom

0:18:07.320 --> 0:18:10.199
<v Speaker 1>in on it. You may have a particular kinds of

0:18:10.320 --> 0:18:14.360
<v Speaker 1>motor behavior. So if we stick with anxieties, example, crunching

0:18:14.560 --> 0:18:18.160
<v Speaker 1>is often an example of that, and it's also visible

0:18:18.200 --> 0:18:20.760
<v Speaker 1>to other people. Why might that be Well, we're a

0:18:20.760 --> 0:18:24.600
<v Speaker 1>social species, and it can be useful to learn how

0:18:24.720 --> 0:18:29.399
<v Speaker 1>other people are feeling. That gives them information so that

0:18:29.400 --> 0:18:32.720
<v Speaker 1>they can respond accordingly, maybe to approach or avoid you.

0:18:33.680 --> 0:18:38.280
<v Speaker 1>So if the emotion is calibrated properly, not too intense

0:18:38.400 --> 0:18:41.000
<v Speaker 1>or shallow, and not too long or short, it can

0:18:41.040 --> 0:18:43.600
<v Speaker 1>be very helpful, even the bad ones. And so I

0:18:43.680 --> 0:18:47.920
<v Speaker 1>like to point out how the bad emotions can be useful.

0:18:48.080 --> 0:18:51.639
<v Speaker 1>Anxiety helps you prepare for a threat. But you know,

0:18:51.640 --> 0:18:54.400
<v Speaker 1>when I think about the misses in my life professionally,

0:18:54.440 --> 0:18:58.720
<v Speaker 1>they're usually engagements where I wasn't at all anxious before

0:18:58.760 --> 0:19:02.240
<v Speaker 1>I had nothing motive me to prepare for them. Anger.

0:19:02.480 --> 0:19:05.439
<v Speaker 1>We experience anger when we perceive some violation of our

0:19:05.520 --> 0:19:09.080
<v Speaker 1>understanding of how things should be, and there's an opportunity

0:19:09.119 --> 0:19:12.760
<v Speaker 1>to fix the situation that elicits an anger response. So

0:19:12.840 --> 0:19:15.520
<v Speaker 1>if I see my daughters do something dangerous, I'm going

0:19:15.560 --> 0:19:19.080
<v Speaker 1>to get angry, and that's going to motivate me to

0:19:19.160 --> 0:19:24.159
<v Speaker 1>approach this situation and make sure it doesn't happen again. Sadness.

0:19:24.200 --> 0:19:27.720
<v Speaker 1>Sadness is one that some people often struggle to think

0:19:27.760 --> 0:19:30.879
<v Speaker 1>about how it can be adaptive. I think sadness is

0:19:30.960 --> 0:19:35.680
<v Speaker 1>kind of beautiful. We experience sadness when we encounter some

0:19:35.880 --> 0:19:40.120
<v Speaker 1>irrevocable loss in our life. There's some threat to our

0:19:40.359 --> 0:19:42.199
<v Speaker 1>way that we make sense of the world, and we

0:19:42.240 --> 0:19:46.240
<v Speaker 1>can't change this situation. So you lose someone you love,

0:19:46.320 --> 0:19:49.359
<v Speaker 1>you're fired. That has implications for how you think about

0:19:49.359 --> 0:19:52.120
<v Speaker 1>yourself and the world, and you can't fix it. There's

0:19:52.160 --> 0:19:53.960
<v Speaker 1>nothing you could do to get that person back. And

0:19:54.000 --> 0:19:57.280
<v Speaker 1>so what sadness does is it motivates us to turn

0:19:57.320 --> 0:20:01.639
<v Speaker 1>our attention inward, slow down physiological, turn our attention inward,

0:20:01.680 --> 0:20:05.240
<v Speaker 1>to start trying to do the difficult cognitive work of

0:20:05.320 --> 0:20:09.720
<v Speaker 1>now making new meaning given the circumstances at hand. And

0:20:09.800 --> 0:20:12.680
<v Speaker 1>we often withdraw to do that so that we could

0:20:12.720 --> 0:20:16.080
<v Speaker 1>spend time kind of reflecting on the situation. That can

0:20:16.119 --> 0:20:19.280
<v Speaker 1>be a little dangerous though. Right you're in a negative state,

0:20:19.280 --> 0:20:22.639
<v Speaker 1>you're going off alone, and so what evolution has also

0:20:23.080 --> 0:20:27.120
<v Speaker 1>gifted us with this sad response is typically a facial

0:20:27.160 --> 0:20:30.600
<v Speaker 1>display that it acts as a kind of lifeline or

0:20:31.400 --> 0:20:33.760
<v Speaker 1>alarm or signal. Is the word I'm looking for to

0:20:33.800 --> 0:20:36.359
<v Speaker 1>other people to say, hey, you know, check up on

0:20:36.440 --> 0:20:38.480
<v Speaker 1>me and don't kind of leave me hanging here by myself?

0:20:38.520 --> 0:20:42.080
<v Speaker 1>And what does that look like? Whenever I see my

0:20:42.240 --> 0:20:46.800
<v Speaker 1>daughters who strategically display that facial expression when I'm like,

0:20:46.960 --> 0:20:50.119
<v Speaker 1>you know, mad at them, it's amazing, Like it doesn't

0:20:50.160 --> 0:20:53.160
<v Speaker 1>matter if I know they're being strategic, I feel bad.

0:20:53.280 --> 0:20:55.480
<v Speaker 1>I want to help them. And that's what that's doing,

0:20:55.520 --> 0:20:57.560
<v Speaker 1>It's drawing other people. And so those are three ways

0:20:57.600 --> 0:21:00.560
<v Speaker 1>that those negative emotions can be helpful. And that's what

0:21:00.600 --> 0:21:05.399
<v Speaker 1>emotions are. One little bit of editorial there. One question

0:21:05.440 --> 0:21:08.320
<v Speaker 1>people often have is what's the difference between a feeling

0:21:08.600 --> 0:21:13.520
<v Speaker 1>and an emotion. A feeling is the subjective component of

0:21:13.560 --> 0:21:16.480
<v Speaker 1>an emotional experience. It's the part of the emotion that

0:21:16.520 --> 0:21:19.840
<v Speaker 1>we are aware of. When you're experiencing an emotion, lots

0:21:19.840 --> 0:21:21.639
<v Speaker 1>of things are happening in your mind and body that

0:21:21.640 --> 0:21:25.520
<v Speaker 1>you have no awareness of. The feeling is what rises

0:21:25.680 --> 0:21:28.880
<v Speaker 1>to conscious awareness. It's akin to when you are physically ill.

0:21:29.800 --> 0:21:32.320
<v Speaker 1>Let's say you've got the flu. There are lots of

0:21:32.359 --> 0:21:34.960
<v Speaker 1>things happening with your immune system and your organs, and

0:21:35.000 --> 0:21:37.960
<v Speaker 1>you have no awareness of that, but you are aware

0:21:38.000 --> 0:21:41.800
<v Speaker 1>of the lethargy and maybe the fever and chills you're experiencing.

0:21:43.000 --> 0:21:45.760
<v Speaker 1>The feeling is the equivalent of the fever in the shills.

0:21:45.960 --> 0:21:47.520
<v Speaker 1>That's how I think about emotion.

0:21:47.840 --> 0:21:52.200
<v Speaker 3>And so really what you're describing is it sounds like

0:21:52.200 --> 0:21:54.800
<v Speaker 3>there's a few things. There's the what's going on in

0:21:54.800 --> 0:21:57.639
<v Speaker 3>my body, There's what's going on in my mind, what

0:21:57.760 --> 0:22:02.760
<v Speaker 3>I'm thinking about right that you bust is despite common thinking,

0:22:03.359 --> 0:22:07.840
<v Speaker 3>emotion and thought are not necessarily separate things. They're intertwined, right,

0:22:07.880 --> 0:22:10.800
<v Speaker 3>They're intertwined, yes, and then there's a behavioral expression. So

0:22:10.920 --> 0:22:13.439
<v Speaker 3>those three things, and it sounds like you almost just

0:22:13.520 --> 0:22:17.760
<v Speaker 3>added a fourth, which is the received sense of what

0:22:17.920 --> 0:22:19.560
<v Speaker 3>all this constellation is.

0:22:20.280 --> 0:22:24.440
<v Speaker 1>Yeah, like how it all comes together often is part

0:22:24.440 --> 0:22:25.280
<v Speaker 1>of our awareness.

0:22:25.600 --> 0:22:27.720
<v Speaker 3>Yep. Yeah, I didn't have as good as terms, but

0:22:27.760 --> 0:22:29.880
<v Speaker 3>I used to teach this idea of what I would

0:22:29.920 --> 0:22:32.639
<v Speaker 3>call sort of an emotional storm, and the point was

0:22:32.880 --> 0:22:35.920
<v Speaker 3>you're going to have physiological feelings, there's going to be

0:22:36.119 --> 0:22:39.080
<v Speaker 3>drive to do a certain thing, you're going to have

0:22:39.280 --> 0:22:42.480
<v Speaker 3>a physiological reaction. And then there's the thing that you

0:22:42.520 --> 0:22:45.439
<v Speaker 3>typically might call the feeling itself, what you call sad.

0:22:45.520 --> 0:22:48.359
<v Speaker 3>What the meta experience of all that together.

0:22:48.200 --> 0:22:50.600
<v Speaker 1>Is yep, yeah, very compatible.

0:22:50.920 --> 0:22:55.399
<v Speaker 3>So let's now move on to control of emotions, because

0:22:55.440 --> 0:23:00.080
<v Speaker 3>that's often where people go. Right. I have negative emotions

0:23:00.119 --> 0:23:03.280
<v Speaker 3>that feel really strong, and either I really don't like

0:23:03.320 --> 0:23:05.840
<v Speaker 3>how they feel, or I'm following their push and I'm

0:23:05.880 --> 0:23:07.840
<v Speaker 3>behaving in ways that are not really good for me.

0:23:08.240 --> 0:23:10.960
<v Speaker 3>So the answer is I got to control my emotions.

0:23:11.359 --> 0:23:15.840
<v Speaker 3>Let's talk about that word control. Is it possible? Why

0:23:15.960 --> 0:23:17.560
<v Speaker 3>or why not? Would that be the goal?

0:23:18.280 --> 0:23:22.160
<v Speaker 1>Critically important topic to address because you've got to think

0:23:22.240 --> 0:23:25.879
<v Speaker 1>it's possible to control your emotions, because if you don't

0:23:25.960 --> 0:23:30.439
<v Speaker 1>think you can, you're not going to take efforts to

0:23:30.520 --> 0:23:33.080
<v Speaker 1>do so. Right, And I don't think that's a controversial

0:23:33.200 --> 0:23:37.680
<v Speaker 1>piece of logic. If you don't think it's possible to

0:23:37.720 --> 0:23:40.879
<v Speaker 1>lose weight by going to the gym, why on earth

0:23:41.000 --> 0:23:43.320
<v Speaker 1>would you pay for a membership fee and do these

0:23:43.520 --> 0:23:48.119
<v Speaker 1>very hard things? Doesn't make sense. This is an issue

0:23:48.119 --> 0:23:51.160
<v Speaker 1>that is particularly relevant to the topic at hand because

0:23:51.280 --> 0:23:54.520
<v Speaker 1>a lot of people don't think you can control emotions.

0:23:54.560 --> 0:23:57.359
<v Speaker 1>I tell a story in the book about how several

0:23:57.440 --> 0:24:00.840
<v Speaker 1>years ago I came across an article that indicated that

0:24:01.000 --> 0:24:05.240
<v Speaker 1>fort of participants sampled when asked if they could control

0:24:05.280 --> 0:24:08.680
<v Speaker 1>their emotions, said they could not in some ways. When

0:24:08.680 --> 0:24:11.160
<v Speaker 1>I first read that, I was taken aback. Like I'm

0:24:11.200 --> 0:24:13.919
<v Speaker 1>the director of a lab called the Emotion and Self

0:24:14.080 --> 0:24:18.359
<v Speaker 1>Control Lab. Like, embedded in the whole enterprise of what

0:24:18.440 --> 0:24:21.680
<v Speaker 1>I do is the idea that you can control your emotions.

0:24:22.080 --> 0:24:26.639
<v Speaker 1>So what's going on? Because I don't dismiss these accounts

0:24:26.720 --> 0:24:30.159
<v Speaker 1>like trying to understand why people might think this way,

0:24:30.240 --> 0:24:33.679
<v Speaker 1>Here's how I make sense of it. We cannot control

0:24:34.000 --> 0:24:37.679
<v Speaker 1>a lot of the emotions that are automatically triggered in

0:24:37.760 --> 0:24:40.680
<v Speaker 1>our lives. Remind me where you're filming.

0:24:40.400 --> 0:24:42.359
<v Speaker 3>Right now, Eric Columbus, Ohio.

0:24:42.560 --> 0:24:45.520
<v Speaker 1>Columbus, Oh boy, I know, I know, I know.

0:24:45.600 --> 0:24:46.520
<v Speaker 3>You're in ann Arbor.

0:24:47.160 --> 0:24:50.240
<v Speaker 1>Yeah, okay, well that's all right. We'll see there is

0:24:50.280 --> 0:24:56.480
<v Speaker 1>an automatically elicited emotion. But I forget that. Tally well,

0:24:56.760 --> 0:24:59.439
<v Speaker 1>you know you are so pleasant to counteract that. But

0:25:00.359 --> 0:25:02.840
<v Speaker 1>I can't predict when you're going to say, Columbus, Ohio

0:25:03.160 --> 0:25:06.600
<v Speaker 1>and what association that is going to automatically elicit. If

0:25:06.680 --> 0:25:08.520
<v Speaker 1>I'm in New York right in the subways and then

0:25:08.560 --> 0:25:10.720
<v Speaker 1>someone comes by and they don't smell too good, like,

0:25:10.760 --> 0:25:14.840
<v Speaker 1>that's going to listen a negative reaction automatically. Sometimes I

0:25:14.920 --> 0:25:19.400
<v Speaker 1>experience some dark thoughts, as all people do, some intrusive thoughts,

0:25:19.440 --> 0:25:24.720
<v Speaker 1>and they elicit negative reactions. I don't have control over

0:25:24.760 --> 0:25:28.800
<v Speaker 1>those experiences. But what I do have control over is

0:25:28.840 --> 0:25:32.439
<v Speaker 1>how I engage with those emotions once they are activated.

0:25:32.560 --> 0:25:37.960
<v Speaker 1>I can impact the trajectory of my emotional experience. I

0:25:37.960 --> 0:25:40.400
<v Speaker 1>can make a decision to lean into the smelly scent

0:25:40.560 --> 0:25:44.200
<v Speaker 1>that's causing me distress and maybe change my behavior. Or

0:25:44.440 --> 0:25:46.920
<v Speaker 1>you know, I could try to distract myself. I could

0:25:46.960 --> 0:25:49.639
<v Speaker 1>elaborate on the dark thought that's running through my mind

0:25:50.240 --> 0:25:53.199
<v Speaker 1>and question why I'm having that thought in ways that

0:25:53.320 --> 0:25:56.960
<v Speaker 1>might really send me down the rabbit hole. Or I

0:25:57.000 --> 0:26:00.360
<v Speaker 1>could shift my perspective and realize, hey, this is part

0:26:00.400 --> 0:26:03.600
<v Speaker 1>of how the brain works. It sometimes simulates worst case

0:26:03.600 --> 0:26:07.800
<v Speaker 1>scenarios that are unlikely and dark, but you know, it

0:26:07.840 --> 0:26:10.240
<v Speaker 1>does that to help us feel better, and so forth

0:26:10.280 --> 0:26:13.040
<v Speaker 1>and so on, and so there's room in this world

0:26:13.240 --> 0:26:16.639
<v Speaker 1>for both those believe that you can't control your emotions

0:26:17.160 --> 0:26:19.400
<v Speaker 1>and those that believe you can. And what I would

0:26:19.440 --> 0:26:21.840
<v Speaker 1>love is if we could both embrace the idea that

0:26:22.280 --> 0:26:24.800
<v Speaker 1>it's not either or. It's that there are parts of

0:26:24.840 --> 0:26:28.240
<v Speaker 1>your experience that you cannot control, but then a whole

0:26:28.280 --> 0:26:32.280
<v Speaker 1>lot that you can't. And the territory of shift is

0:26:32.320 --> 0:26:35.760
<v Speaker 1>in the latter. It is embracing that complexity of our

0:26:35.800 --> 0:26:40.640
<v Speaker 1>emotional lives and saying I want to commit to understanding

0:26:40.760 --> 0:26:44.600
<v Speaker 1>what are the tools to modulate my emotional experience once

0:26:44.600 --> 0:26:49.480
<v Speaker 1>it's activated.

0:27:00.480 --> 0:27:03.640
<v Speaker 3>There's that old famous serenity prayer. We accept the things

0:27:03.640 --> 0:27:06.560
<v Speaker 3>we can't change, we change the things we can. You know,

0:27:06.640 --> 0:27:09.760
<v Speaker 3>Epictetis talked about at the doctrine of control, and he

0:27:09.840 --> 0:27:11.840
<v Speaker 3>made it sound like, well, you can change it or

0:27:11.840 --> 0:27:13.920
<v Speaker 3>you can't change it, And that's not the reality of

0:27:13.960 --> 0:27:15.880
<v Speaker 3>a lot of things in life. A lot of things

0:27:15.880 --> 0:27:18.120
<v Speaker 3>in life. You can have influence on parts of it.

0:27:18.359 --> 0:27:20.720
<v Speaker 3>You may not be able to control the final outcome.

0:27:21.119 --> 0:27:23.640
<v Speaker 3>But if it was just that simple, either you can

0:27:23.760 --> 0:27:25.840
<v Speaker 3>or can't control your emotions, or you can or can't

0:27:25.840 --> 0:27:28.439
<v Speaker 3>control the situation, it'd be easy to figure out what

0:27:28.480 --> 0:27:30.760
<v Speaker 3>to do. But as we've talked about things are not

0:27:30.880 --> 0:27:31.800
<v Speaker 3>that simple.

0:27:31.800 --> 0:27:35.520
<v Speaker 1>That's exactly right, you know, and some emotional experiences are

0:27:36.119 --> 0:27:40.800
<v Speaker 1>more difficult to modulate than others. And there's a hefty

0:27:40.800 --> 0:27:44.080
<v Speaker 1>amount of self experimentation and trial and error that we

0:27:44.200 --> 0:27:50.000
<v Speaker 1>have to engage with to become emotional jiu jitsu experts,

0:27:50.080 --> 0:27:52.760
<v Speaker 1>if you will. I think what science has done a

0:27:52.840 --> 0:27:58.040
<v Speaker 1>fairly good job at doing is identifying different individual tools

0:27:58.520 --> 0:28:00.840
<v Speaker 1>that are out there for managing emotions, and I talk

0:28:00.880 --> 0:28:03.560
<v Speaker 1>about a bunch of them in the book. You can

0:28:03.600 --> 0:28:07.800
<v Speaker 1>think about these as specific exercises, specific tactics. What we

0:28:07.880 --> 0:28:11.520
<v Speaker 1>have not yet done is figure out how these tools

0:28:11.600 --> 0:28:16.280
<v Speaker 1>optimally combine to help different people struggling with different situations.

0:28:16.359 --> 0:28:19.920
<v Speaker 1>I wish we had this knowledge base. We do not.

0:28:20.960 --> 0:28:23.439
<v Speaker 1>We're looking at this in my lab and several others,

0:28:23.440 --> 0:28:26.480
<v Speaker 1>and you know, I hope in five or ten or

0:28:26.520 --> 0:28:29.560
<v Speaker 1>fifteen years we've made some progress there. It's a really

0:28:29.600 --> 0:28:33.040
<v Speaker 1>exciting scientific question. But until we get to that point,

0:28:33.720 --> 0:28:36.439
<v Speaker 1>there are things you can do, and what they involve

0:28:36.560 --> 0:28:39.800
<v Speaker 1>doing are familiarizing yourself with the tools and then start

0:28:40.040 --> 0:28:42.480
<v Speaker 1>experimenting with what works uniquely for.

0:28:42.440 --> 0:28:45.560
<v Speaker 3>You, right, And I think that's so important is that

0:28:45.960 --> 0:28:49.520
<v Speaker 3>it can be useful to know what the tools are.

0:28:49.880 --> 0:28:51.960
<v Speaker 3>For example, we're going to get to some of these tools.

0:28:52.000 --> 0:28:54.959
<v Speaker 3>One of the tools is cognitive. You change how you

0:28:55.040 --> 0:28:58.720
<v Speaker 3>think about the situation, and sometimes that's magic. It's a

0:28:58.760 --> 0:29:02.320
<v Speaker 3>classic example was used in Buddhism. You're walking at night

0:29:02.360 --> 0:29:04.320
<v Speaker 3>and it's dark and you see something on the ground.

0:29:04.360 --> 0:29:06.360
<v Speaker 3>You think it's a snake. You're terrified. You shine your

0:29:06.360 --> 0:29:10.000
<v Speaker 3>flash and like, oh, it's a rope. Problem solved, motion gone.

0:29:10.160 --> 0:29:13.000
<v Speaker 3>So cognitive is sometimes it. But we also know, like

0:29:13.400 --> 0:29:17.200
<v Speaker 3>my experience is, if my emotional temperature is really high,

0:29:18.080 --> 0:29:21.240
<v Speaker 3>I'm past cognitive right, Like, I'm a little bit past

0:29:21.360 --> 0:29:24.640
<v Speaker 3>cognitive now, So I need strategies that help me lower

0:29:24.720 --> 0:29:27.920
<v Speaker 3>that temperature enough that maybe I can move back into cognitive.

0:29:28.280 --> 0:29:30.080
<v Speaker 3>And so I think that what you're saying makes a

0:29:30.120 --> 0:29:30.600
<v Speaker 3>lot of sense.

0:29:30.680 --> 0:29:32.600
<v Speaker 1>Well, let me just say, Eric, because you said that

0:29:32.640 --> 0:29:37.760
<v Speaker 1>so beautifully. Those are precisely the kinds of decision rules

0:29:38.120 --> 0:29:40.880
<v Speaker 1>that we want to help people discover for themselves. Like,

0:29:40.960 --> 0:29:43.640
<v Speaker 1>so you know, if my intensity is above a certain level,

0:29:43.760 --> 0:29:46.920
<v Speaker 1>like I'm not going cognitive, I'm going another route because

0:29:47.320 --> 0:29:49.640
<v Speaker 1>there's no point for me. It's not that I don't

0:29:49.640 --> 0:29:52.560
<v Speaker 1>go cognitive, I go to someone else when that happens,

0:29:52.880 --> 0:29:55.640
<v Speaker 1>and that someone else is often capable of helping me

0:29:55.880 --> 0:29:59.720
<v Speaker 1>go cognitive. So we're both similar in that there's a

0:29:59.760 --> 0:30:04.200
<v Speaker 1>tip point where a tried and true tool no longer

0:30:04.440 --> 0:30:07.240
<v Speaker 1>is useful for us temporarily, but then where we go

0:30:07.320 --> 0:30:11.200
<v Speaker 1>from there might differ. And those are the unique profiles

0:30:11.800 --> 0:30:15.160
<v Speaker 1>that we want to help people discover. That should be

0:30:15.240 --> 0:30:16.120
<v Speaker 1>a fun enterprise.

0:30:16.280 --> 0:30:21.760
<v Speaker 3>Yeah, I made an attempt years ago and promptly stopped attempting,

0:30:21.920 --> 0:30:24.080
<v Speaker 3>although I think it's what you're talking about. It was

0:30:24.120 --> 0:30:26.600
<v Speaker 3>sort of like a flow chart. It was like, you know,

0:30:26.760 --> 0:30:28.680
<v Speaker 3>try this and if that doesn't work, go here. But

0:30:28.720 --> 0:30:30.560
<v Speaker 3>if this does this, go then Suddenly I was like,

0:30:30.600 --> 0:30:32.840
<v Speaker 3>hang on a second, Like this flow chart is getting

0:30:32.840 --> 0:30:36.280
<v Speaker 3>out of control, you know, And like you said, sometimes

0:30:36.320 --> 0:30:39.720
<v Speaker 3>the flow chart goes a completely different direction. But let's

0:30:39.720 --> 0:30:41.640
<v Speaker 3>make sure we get to tools here. So we've sort

0:30:41.640 --> 0:30:43.520
<v Speaker 3>of set up what work, some of the things that

0:30:43.560 --> 0:30:46.240
<v Speaker 3>don't work, some ways of thinking about it. Let's get

0:30:46.280 --> 0:30:51.160
<v Speaker 3>to offering people some actual tools that allow them to shift.

0:30:51.720 --> 0:30:54.320
<v Speaker 3>So I think the first one maybe, and maybe we

0:30:54.360 --> 0:30:56.520
<v Speaker 3>can make it through each of them if we're quick enough,

0:30:56.520 --> 0:30:58.960
<v Speaker 3>which is not my strong suit, but we will try,

0:30:59.160 --> 0:30:59.800
<v Speaker 3>And the first one is.

0:30:59.800 --> 0:31:04.200
<v Speaker 1>A so attention. Think of attention as our mental spotlight.

0:31:05.120 --> 0:31:08.160
<v Speaker 1>It's what we're focusing on and what we become aware of.

0:31:08.920 --> 0:31:14.400
<v Speaker 1>And things that are in your attention activate emotional responses,

0:31:14.440 --> 0:31:16.200
<v Speaker 1>and once you get things away from your attention, the

0:31:16.200 --> 0:31:19.840
<v Speaker 1>emotional responses tend to turn off. Now, what's interesting about

0:31:19.840 --> 0:31:23.280
<v Speaker 1>attention is it's been extensively studied and there are strong

0:31:23.320 --> 0:31:26.720
<v Speaker 1>beliefs that people have about the role of plays in

0:31:27.200 --> 0:31:30.320
<v Speaker 1>managing our emotional lives. In particular, there's a very strong

0:31:30.360 --> 0:31:33.560
<v Speaker 1>belief that we should not avoid the big problems in

0:31:33.600 --> 0:31:36.120
<v Speaker 1>our lives. We should instead approach them and face them

0:31:36.160 --> 0:31:39.280
<v Speaker 1>head on, because if you avoid them, they're just going

0:31:39.320 --> 0:31:41.800
<v Speaker 1>to linger and metastasize, and when you come back to them,

0:31:41.840 --> 0:31:43.800
<v Speaker 1>they're just going to be just as big, if not bigger,

0:31:43.800 --> 0:31:46.320
<v Speaker 1>and they're going to blow up. This was, interestingly, one

0:31:46.320 --> 0:31:49.400
<v Speaker 1>of the first lessons that I remember my parents teaching

0:31:49.440 --> 0:31:51.960
<v Speaker 1>me about coping. You know, our parents are some of

0:31:52.000 --> 0:31:55.400
<v Speaker 1>the first educating agents about emotion regulation in our lives,

0:31:55.840 --> 0:31:57.800
<v Speaker 1>and it's a message that was then reinforced when I

0:31:57.800 --> 0:32:00.200
<v Speaker 1>got to graduate school and I came across tons of

0:32:00.200 --> 0:32:05.120
<v Speaker 1>research and professors who talked bad nauseum about the perils

0:32:05.160 --> 0:32:11.840
<v Speaker 1>of chronic avoidance. I think we've overgeneralized, though, because avoidance

0:32:12.320 --> 0:32:17.560
<v Speaker 1>at times, research shows can actually be quite helpful. Being

0:32:17.600 --> 0:32:21.320
<v Speaker 1>strategic about when we approach and avoid turns out to

0:32:21.360 --> 0:32:26.360
<v Speaker 1>be a really useful tactic for dealing with big emotional experiences.

0:32:26.400 --> 0:32:28.680
<v Speaker 1>So let me give you a couple of examples. You know,

0:32:28.720 --> 0:32:31.920
<v Speaker 1>for a long time, I used to think that if

0:32:31.920 --> 0:32:35.560
<v Speaker 1>I ever got into an argument with my wife and

0:32:35.600 --> 0:32:37.680
<v Speaker 1>I was to blame, I'm really good at not being

0:32:37.680 --> 0:32:40.680
<v Speaker 1>defensive and taking blame, maybe almost to a fault, but

0:32:40.920 --> 0:32:44.040
<v Speaker 1>you know, I do it, and I remember I would

0:32:44.120 --> 0:32:47.200
<v Speaker 1>screw up in some way and it was really my fault,

0:32:47.200 --> 0:32:49.239
<v Speaker 1>and I would try to think, Okay, well, let's just

0:32:49.360 --> 0:32:52.440
<v Speaker 1>fix the problem and work through it. And my wife,

0:32:52.520 --> 0:32:55.760
<v Speaker 1>who is exceptionally regulated, but at times if I screw

0:32:55.840 --> 0:32:58.960
<v Speaker 1>up bad, gets upset. She wouldn't want to talk to

0:32:59.000 --> 0:33:01.160
<v Speaker 1>me about it for a while. She needed some time

0:33:01.200 --> 0:33:05.080
<v Speaker 1>to recover. But my temptation was always to just immediately

0:33:05.120 --> 0:33:07.360
<v Speaker 1>work through and fix the problem and find a solution.

0:33:07.720 --> 0:33:10.480
<v Speaker 1>Took me a while to realize that actually avoiding the

0:33:10.520 --> 0:33:13.560
<v Speaker 1>problem for a while, sometimes even a few days, and

0:33:13.600 --> 0:33:16.600
<v Speaker 1>then coming back to it at that point. It was

0:33:16.720 --> 0:33:22.840
<v Speaker 1>like a godsend of an intervention for our relationship because

0:33:22.880 --> 0:33:24.920
<v Speaker 1>when we came back to it later on, we were

0:33:24.920 --> 0:33:27.760
<v Speaker 1>able to deal with it more effectively. So that's an

0:33:27.800 --> 0:33:31.160
<v Speaker 1>example of how avoidance in the right dosa just can

0:33:31.240 --> 0:33:35.760
<v Speaker 1>actually be quite helpful. I'm not advocating for chronic avoidance.

0:33:35.800 --> 0:33:39.120
<v Speaker 1>The data showing that that is harmful across the board

0:33:39.200 --> 0:33:44.520
<v Speaker 1>is pretty definitive, but such a seductive allure to wanting

0:33:44.560 --> 0:33:47.520
<v Speaker 1>to just nip that problem in the bud right away.

0:33:47.960 --> 0:33:51.160
<v Speaker 1>I feel this really strongly in my own life. Counteracting

0:33:51.200 --> 0:33:53.640
<v Speaker 1>that by drawing away can be quite useful.

0:33:53.880 --> 0:33:56.880
<v Speaker 3>I'm really good at drawing away. I mean, avoidance just

0:33:56.920 --> 0:33:59.800
<v Speaker 3>comes natural to me. If there's an emotional situation going

0:33:59.840 --> 0:34:02.880
<v Speaker 3>on between me and another person, I'm happy to avoid

0:34:02.880 --> 0:34:06.360
<v Speaker 3>it indefinitely. And this gets to kind of what we've

0:34:06.360 --> 0:34:09.920
<v Speaker 3>talked about, right knowing yourself. I know myself if I'm

0:34:09.960 --> 0:34:12.280
<v Speaker 3>in a situation and I'm not sure should I approach

0:34:12.360 --> 0:34:14.960
<v Speaker 3>or avoid. It's not always this way, but I know

0:34:15.040 --> 0:34:17.560
<v Speaker 3>that my tendency is to avoid, So if I'm in doubt,

0:34:17.560 --> 0:34:19.560
<v Speaker 3>maybe approach is the right thing. But when you were

0:34:19.600 --> 0:34:21.160
<v Speaker 3>telling that story about you and your wife. It made

0:34:21.200 --> 0:34:24.239
<v Speaker 3>me think of that old marriage advice, like never go

0:34:24.360 --> 0:34:27.640
<v Speaker 3>to bed angry. I'm like, that is such bad advice.

0:34:27.960 --> 0:34:29.840
<v Speaker 1>I love the fact that you brought that up, because

0:34:30.320 --> 0:34:32.920
<v Speaker 1>we got that advice at our wedding from a lot

0:34:32.920 --> 0:34:37.040
<v Speaker 1>of people, you know, lots of elder statesmen and stateswomen

0:34:37.320 --> 0:34:39.279
<v Speaker 1>said this to us. And I have thought about that

0:34:39.320 --> 0:34:43.520
<v Speaker 1>on several occasions. I consider myself really, really happily married.

0:34:43.640 --> 0:34:47.359
<v Speaker 1>I'm in a wonderful relationship with a magical woman, and

0:34:47.800 --> 0:34:49.920
<v Speaker 1>we go to a bit angry with each other at times,

0:34:49.960 --> 0:34:52.439
<v Speaker 1>and I've thought about that, and sometimes I feel bad

0:34:52.480 --> 0:34:55.400
<v Speaker 1>about the fact that, well, there are other couples that

0:34:55.520 --> 0:34:59.640
<v Speaker 1>don't do that, and this is the toxicity of the

0:34:59.640 --> 0:35:03.400
<v Speaker 1>ones size fits all solution. Yeah right, it's exactly the

0:35:03.440 --> 0:35:05.719
<v Speaker 1>phenomenon you were talking about earlier. I never put it

0:35:05.760 --> 0:35:09.120
<v Speaker 1>together before, but you know, that just doesn't work for

0:35:09.239 --> 0:35:12.839
<v Speaker 1>my wife and me, and that's totally okay. So what

0:35:12.880 --> 0:35:15.400
<v Speaker 1>I do in this chapter on attention, though, is I

0:35:15.520 --> 0:35:18.879
<v Speaker 1>break down I give some guidelines for how to know

0:35:19.400 --> 0:35:22.719
<v Speaker 1>when to avoid and when to approach and when to

0:35:22.760 --> 0:35:24.920
<v Speaker 1>go back and forth. And there are some general principles

0:35:24.920 --> 0:35:26.719
<v Speaker 1>out there that people can follow, and I won't walk

0:35:26.760 --> 0:35:30.239
<v Speaker 1>you through all of them, but the basic point here

0:35:30.400 --> 0:35:32.759
<v Speaker 1>is that we want to be flexible with the role

0:35:32.760 --> 0:35:34.799
<v Speaker 1>that attention plays in our lives. It is a tool

0:35:34.840 --> 0:35:39.719
<v Speaker 1>that can be strategically deployed. And the mistake that I

0:35:39.719 --> 0:35:43.000
<v Speaker 1>think people often make is to be too rigid in

0:35:43.160 --> 0:35:48.120
<v Speaker 1>how they deploy their attention, either always approaching or always avoiding.

0:35:48.239 --> 0:35:49.800
<v Speaker 1>The sweet spot is often in between.

0:35:50.120 --> 0:35:53.480
<v Speaker 3>Give us an idea or two of some guidelines for

0:35:53.640 --> 0:35:55.319
<v Speaker 3>how to know when to do which.

0:35:55.560 --> 0:35:59.520
<v Speaker 1>Okay, so let's say something. You know, something happened, and

0:35:58.840 --> 0:36:03.200
<v Speaker 1>you take some space away, and you find that you

0:36:03.320 --> 0:36:05.040
<v Speaker 1>come back to the problem and it ceases to be

0:36:05.080 --> 0:36:08.239
<v Speaker 1>a problem. Right, nothing more to approach, just keep going

0:36:08.320 --> 0:36:11.839
<v Speaker 1>with your life. Oftentimes, like things happen that feel really

0:36:11.880 --> 0:36:14.520
<v Speaker 1>big in the heat of the moment, and once you

0:36:14.640 --> 0:36:16.520
<v Speaker 1>take some time away and let what we call your

0:36:16.560 --> 0:36:20.360
<v Speaker 1>psychological immune system do its work, let time to pass,

0:36:21.120 --> 0:36:23.080
<v Speaker 1>you come back and you realize this was nothing. It's

0:36:23.120 --> 0:36:26.640
<v Speaker 1>not actually worth your effort. That's one indicator that avoidance

0:36:27.360 --> 0:36:30.560
<v Speaker 1>is working just fine. Let's say you avoid something and

0:36:30.880 --> 0:36:33.759
<v Speaker 1>you find that you just can't avoid it because every

0:36:33.760 --> 0:36:36.319
<v Speaker 1>time you try to take your attention away. Thoughts keep

0:36:36.360 --> 0:36:39.920
<v Speaker 1>bubbling up about this experience and it's pretty disruptive. Well,

0:36:39.960 --> 0:36:43.279
<v Speaker 1>then recognize that avoidance is not the right solution in

0:36:43.320 --> 0:36:45.520
<v Speaker 1>that context, and maybe you need to approach and try

0:36:45.520 --> 0:36:48.040
<v Speaker 1>to work through the experience or use a different kind

0:36:48.040 --> 0:36:52.480
<v Speaker 1>of coping tactic. It goes without saying that unhealthy forms

0:36:52.520 --> 0:36:56.160
<v Speaker 1>of avoidance. I'm not an advocate of so certain kinds

0:36:56.160 --> 0:37:00.400
<v Speaker 1>of substance abuse and risky behavior. Although those are often

0:37:00.440 --> 0:37:03.000
<v Speaker 1>linked with temporary reprieve, they have a lot of other

0:37:03.120 --> 0:37:05.160
<v Speaker 1>negative outcomes linked with them that I think you just

0:37:05.239 --> 0:37:09.239
<v Speaker 1>don't want to get into. Approach can sometimes get you

0:37:09.280 --> 0:37:12.640
<v Speaker 1>into trouble too, though I gave you one example. If

0:37:12.719 --> 0:37:16.239
<v Speaker 1>it's an interpersonal problem and one person isn't ready to

0:37:16.280 --> 0:37:18.960
<v Speaker 1>talk about the issue and you want to, it can

0:37:19.000 --> 0:37:21.759
<v Speaker 1>create huge amounts of friction if you keep trying to

0:37:21.800 --> 0:37:24.960
<v Speaker 1>work through it. You may also be overcome with an

0:37:25.000 --> 0:37:28.080
<v Speaker 1>emotion to the point where approaching and trying to work

0:37:28.120 --> 0:37:30.920
<v Speaker 1>through it cognitively isn't going to serve you well and

0:37:31.040 --> 0:37:34.320
<v Speaker 1>instead lead you to just start spiraling into a chatter episode.

0:37:34.400 --> 0:37:36.759
<v Speaker 1>That a whole book on the perils of chatter. That's

0:37:36.800 --> 0:37:40.759
<v Speaker 1>an indication of approach not working either. So there are

0:37:40.760 --> 0:37:43.920
<v Speaker 1>some Here's when approach is working, here's when avoidance is working,

0:37:43.960 --> 0:37:45.840
<v Speaker 1>and here's when you should go back and forth between

0:37:45.880 --> 0:37:46.160
<v Speaker 1>the two.

0:37:47.120 --> 0:37:49.000
<v Speaker 3>And I love that you point that out that there

0:37:49.200 --> 0:37:53.320
<v Speaker 3>is a place for tactical avoidance. You know, not everything

0:37:53.760 --> 0:37:56.400
<v Speaker 3>has to be faced in the moment. We don't always

0:37:56.400 --> 0:37:58.600
<v Speaker 3>have to be present. There's a time and a place to,

0:37:58.680 --> 0:38:01.520
<v Speaker 3>like just lick your wounds for a few minutes and

0:38:01.520 --> 0:38:04.680
<v Speaker 3>figure out kind of the next steps. All right, let's

0:38:04.760 --> 0:38:08.560
<v Speaker 3>move on to next. Perspective one of my favorite topics.

0:38:08.880 --> 0:38:12.719
<v Speaker 3>Talk to me about the role of perspective in shifting emotion. Well,

0:38:12.840 --> 0:38:15.480
<v Speaker 3>let's try to just make clear to folks who are

0:38:15.520 --> 0:38:20.280
<v Speaker 3>listening how attention and perspective fit together in our worlds.

0:38:20.320 --> 0:38:24.040
<v Speaker 3>If we think of the mind like a camera, attentions

0:38:24.040 --> 0:38:27.359
<v Speaker 3>where we point the lens, But then perspective is how

0:38:27.400 --> 0:38:30.480
<v Speaker 3>we adjust the lens, how we filter the incoming information.

0:38:30.680 --> 0:38:34.240
<v Speaker 3>And we have this remarkable capacity to filter and distort

0:38:34.239 --> 0:38:38.239
<v Speaker 3>it in lots of different directions whatever's incoming. And that's

0:38:38.239 --> 0:38:42.680
<v Speaker 3>a really important skill because although deploying our attention away

0:38:42.719 --> 0:38:46.040
<v Speaker 3>from things can sometimes be really helpful, sometimes we can't.

0:38:46.120 --> 0:38:48.000
<v Speaker 3>We're in a circumstance where we have to face the

0:38:48.080 --> 0:38:52.319
<v Speaker 3>things that are bugging us. What's interesting about perspective, and

0:38:52.360 --> 0:38:56.680
<v Speaker 3>the reason I called this chapter perspective shifting, not cognitive shifting,

0:38:57.640 --> 0:39:01.080
<v Speaker 3>is because of the following. We're all been told to

0:39:01.239 --> 0:39:03.640
<v Speaker 3>change the way that we think, to change the way

0:39:03.760 --> 0:39:08.800
<v Speaker 3>we feel. This is a mantra of the cognitive approach,

0:39:08.880 --> 0:39:12.680
<v Speaker 3>the cognitive movement in psychology. But one of my favorite

0:39:12.760 --> 0:39:15.640
<v Speaker 3>memories of talking about this issue with friends we were

0:39:15.680 --> 0:39:18.239
<v Speaker 3>driving home from dinner one night, my wife and I

0:39:18.320 --> 0:39:19.160
<v Speaker 3>and another couple in.

0:39:19.160 --> 0:39:23.520
<v Speaker 1>The back seat. The husband was experiencing some difficulties at

0:39:23.600 --> 0:39:26.480
<v Speaker 1>work with other people, and he was getting kind of

0:39:26.520 --> 0:39:30.839
<v Speaker 1>negative and down about the situation, and his wife said, frustratingly, well,

0:39:30.880 --> 0:39:33.160
<v Speaker 1>you know, just change the way you think about it,

0:39:33.239 --> 0:39:37.040
<v Speaker 1>just reframe it and be more positive. And you know,

0:39:37.320 --> 0:39:39.640
<v Speaker 1>he looks at her at the pause and this kind

0:39:39.680 --> 0:39:46.279
<v Speaker 1>of snare goes, Yeah, easier effing said than done, which

0:39:46.320 --> 0:39:49.319
<v Speaker 1>I think captures something really powerful for most of us

0:39:49.360 --> 0:39:53.000
<v Speaker 1>that in that heat of the moment, we know we

0:39:53.120 --> 0:39:56.279
<v Speaker 1>have a capacity to reframe something, but it can be

0:39:56.360 --> 0:39:59.719
<v Speaker 1>really hard to do it. And this is where perspective

0:39:59.760 --> 0:40:03.000
<v Speaker 1>comes into play, because what we have found is that

0:40:03.480 --> 0:40:07.759
<v Speaker 1>in those situations, taking a few steps back, getting some

0:40:07.880 --> 0:40:12.240
<v Speaker 1>psychological distance from our problems often makes it a lot

0:40:12.239 --> 0:40:17.120
<v Speaker 1>easier for us to effectively reframe what we are going through.

0:40:17.520 --> 0:40:20.240
<v Speaker 1>So what do I mean by distance? I mean adopting

0:40:20.280 --> 0:40:23.000
<v Speaker 1>a more objective perspective, thinking about yourself like you or

0:40:23.000 --> 0:40:25.800
<v Speaker 1>someone else to some degree. We know that, you know,

0:40:25.880 --> 0:40:28.000
<v Speaker 1>it's a lot easier for us to give advice to

0:40:28.000 --> 0:40:30.360
<v Speaker 1>other people than it is to take that advice ourselves.

0:40:31.000 --> 0:40:33.799
<v Speaker 1>When you have distance from the problem, you can think

0:40:33.840 --> 0:40:37.759
<v Speaker 1>about it more flexibly, more objectively. We can build on

0:40:37.840 --> 0:40:41.600
<v Speaker 1>that insight to figure out how to help ourselves reflect

0:40:41.600 --> 0:40:43.680
<v Speaker 1>on our own problems more effectively, because there are things

0:40:43.680 --> 0:40:47.239
<v Speaker 1>we can do to get some mental space from our

0:40:47.280 --> 0:40:51.120
<v Speaker 1>problems to broaden that perspective. One tool I talk about

0:40:51.239 --> 0:40:53.160
<v Speaker 1>in this book I talked about in Chatter Too. It's

0:40:53.160 --> 0:40:56.359
<v Speaker 1>one of my personal favorite tools, distant self talk. Use

0:40:56.400 --> 0:40:59.759
<v Speaker 1>the word you to coach yourself through a problem. How

0:40:59.840 --> 0:41:01.960
<v Speaker 1>are you going to manage this? What should you do?

0:41:02.600 --> 0:41:04.319
<v Speaker 1>If you think about when we use the word you,

0:41:05.080 --> 0:41:07.000
<v Speaker 1>it's a word we use to think about and refer

0:41:07.040 --> 0:41:10.160
<v Speaker 1>to other people. When you use that part of speech

0:41:10.200 --> 0:41:13.279
<v Speaker 1>to refer to yourself. It's automatically shifting your perspective. It's like,

0:41:13.719 --> 0:41:16.680
<v Speaker 1>now you are talking to someone else, and we have

0:41:16.760 --> 0:41:19.839
<v Speaker 1>these scripts for talking to someone else. We don't put

0:41:19.880 --> 0:41:23.160
<v Speaker 1>them down typically, like we give them good advice, and

0:41:23.239 --> 0:41:27.920
<v Speaker 1>so that can help you reframe things more effectively. Mental

0:41:27.920 --> 0:41:30.440
<v Speaker 1>time travel is another big one for me. I use

0:41:30.480 --> 0:41:33.400
<v Speaker 1>this quite a bit, right. It's so easy to get

0:41:33.840 --> 0:41:37.120
<v Speaker 1>zoomed in on a problem where you just magnify it. Well,

0:41:37.920 --> 0:41:42.720
<v Speaker 1>I've experienced emotional episodes that I've not enjoyed throughout my life,

0:41:43.480 --> 0:41:46.239
<v Speaker 1>as I'm sure has everyone on this who's listening to

0:41:46.320 --> 0:41:49.920
<v Speaker 1>us speak right. Our life is filled with these negative

0:41:49.960 --> 0:41:54.399
<v Speaker 1>experiences that are triggered too intensely and for too long. Well,

0:41:54.440 --> 0:41:58.120
<v Speaker 1>guess what. Virtually all of them, in my case, have

0:41:59.400 --> 0:42:03.240
<v Speaker 1>dwindled with time in their intensity. Time is a way

0:42:03.280 --> 0:42:06.080
<v Speaker 1>of taking the edge off these experiences. Some hang around

0:42:06.120 --> 0:42:08.680
<v Speaker 1>longer than others, and there are some experiences that are

0:42:09.000 --> 0:42:12.080
<v Speaker 1>resistant to the effects of time, but a whole lot

0:42:12.120 --> 0:42:14.680
<v Speaker 1>of them do wane in intensity as time goes on.

0:42:15.080 --> 0:42:17.239
<v Speaker 1>So I jump into my mental time travel machine and

0:42:17.280 --> 0:42:19.200
<v Speaker 1>I'll ask myself how I'm going to feel about something

0:42:19.239 --> 0:42:21.840
<v Speaker 1>a year from now two years from now, and it

0:42:22.040 --> 0:42:26.439
<v Speaker 1>instantly makes accessible this idea that what I'm going through

0:42:26.520 --> 0:42:30.439
<v Speaker 1>is not going to last. That's really anxiolytic that really

0:42:30.440 --> 0:42:33.840
<v Speaker 1>takes the temperature down on my response. I'll also go

0:42:33.920 --> 0:42:37.919
<v Speaker 1>back in time. I'll put my experience in perspective by

0:42:38.560 --> 0:42:42.440
<v Speaker 1>imagining or thinking about how I've dealt with adversity in

0:42:42.440 --> 0:42:44.600
<v Speaker 1>the past, or how other people have dealt with adversity.

0:42:44.640 --> 0:42:49.160
<v Speaker 1>I'll think about my grandmother trying to escape Nazis and surviving,

0:42:49.760 --> 0:42:53.920
<v Speaker 1>and then I'll juxtapose her experience have seeing her family

0:42:54.000 --> 0:42:57.640
<v Speaker 1>slaughtered in World War Two, surviving, and then I'll think

0:42:57.640 --> 0:43:00.600
<v Speaker 1>about how that compares to the reject I may have

0:43:00.680 --> 0:43:03.600
<v Speaker 1>just you know, received from a journal or from a

0:43:03.640 --> 0:43:07.400
<v Speaker 1>periodical like That's a powerful way of putting things in

0:43:07.520 --> 0:43:11.560
<v Speaker 1>perspective to change my emotions. And those are just some

0:43:11.640 --> 0:43:14.840
<v Speaker 1>of the tools. There are many others, but one real

0:43:14.880 --> 0:43:17.920
<v Speaker 1>asset that I think I have. I'm often asked if

0:43:17.960 --> 0:43:21.120
<v Speaker 1>I ever struggle with emotions. Of yeah, of course, at times,

0:43:21.120 --> 0:43:25.320
<v Speaker 1>I'm a human like you know, pinch right, like everyone else.

0:43:26.040 --> 0:43:30.160
<v Speaker 1>I am good though, at raining those responses in when

0:43:30.200 --> 0:43:34.239
<v Speaker 1>they're triggered, because I know what to do I know

0:43:34.400 --> 0:43:37.000
<v Speaker 1>I can strategically travel in time this way or that way,

0:43:37.080 --> 0:43:39.240
<v Speaker 1>or talk to myself this way, or deploy my attention,

0:43:39.360 --> 0:43:42.719
<v Speaker 1>and that is a gift I'm really grateful for and

0:43:43.080 --> 0:44:01.000
<v Speaker 1>it's something that I hope readers take away from this book.

0:44:12.120 --> 0:44:15.000
<v Speaker 3>I want to pause for a quick good Wolf reminder.

0:44:15.360 --> 0:44:17.759
<v Speaker 3>This one's about a habit change and a mistake I

0:44:17.800 --> 0:44:21.080
<v Speaker 3>see people making. And that's really that we don't think

0:44:21.120 --> 0:44:23.600
<v Speaker 3>about these new habits that we want to add in

0:44:23.680 --> 0:44:26.080
<v Speaker 3>the context of our entire life.

0:44:26.200 --> 0:44:26.319
<v Speaker 1>Right.

0:44:26.600 --> 0:44:29.240
<v Speaker 3>Habits don't happen in a vacuum. They have to fit

0:44:29.400 --> 0:44:31.880
<v Speaker 3>in the life that we have. So when we just

0:44:32.000 --> 0:44:33.799
<v Speaker 3>keep adding I should do this, I should do that,

0:44:33.960 --> 0:44:36.720
<v Speaker 3>I should do this, we get discouraged because we haven't

0:44:36.800 --> 0:44:39.400
<v Speaker 3>really thought about what we're not going to do in

0:44:39.520 --> 0:44:42.440
<v Speaker 3>order to make that happen. So it's really helpful for

0:44:42.520 --> 0:44:45.439
<v Speaker 3>you to think about where is this going to fit

0:44:45.560 --> 0:44:47.640
<v Speaker 3>and what in my life might I need to remove.

0:44:48.040 --> 0:44:49.799
<v Speaker 3>If you want to step by step guide for how

0:44:49.840 --> 0:44:52.560
<v Speaker 3>you can easily build new habits that feed your good Wolf,

0:44:52.800 --> 0:44:56.400
<v Speaker 3>go to good Wolf dot me, slash change and join

0:44:56.440 --> 0:45:00.719
<v Speaker 3>the free masterclass. I think you're right having those tools,

0:45:00.760 --> 0:45:02.759
<v Speaker 3>and the more you use them the more that you

0:45:02.800 --> 0:45:06.359
<v Speaker 3>automatically turn towards them. I seem to have an automatic

0:45:06.920 --> 0:45:09.279
<v Speaker 3>like the time travel one. This question that I heard

0:45:09.320 --> 0:45:10.839
<v Speaker 3>it years ago and I was like, oh my god,

0:45:10.880 --> 0:45:13.080
<v Speaker 3>that's brilliant. Which is is this going to bother me

0:45:13.120 --> 0:45:16.360
<v Speaker 3>in like five hours, five days, five months? And I

0:45:16.480 --> 0:45:19.080
<v Speaker 3>just now think of that question pretty whenever I start

0:45:19.080 --> 0:45:21.759
<v Speaker 3>to get bothered, and the answer is that most of

0:45:21.800 --> 0:45:23.759
<v Speaker 3>the time, the answer is no, it's not going to

0:45:23.760 --> 0:45:27.080
<v Speaker 3>bother me in five hours, probably not five weeks, five months.

0:45:27.080 --> 0:45:29.040
<v Speaker 3>But if it is going to bother me in five months,

0:45:29.120 --> 0:45:31.120
<v Speaker 3>that is a pretty good indicator to me that this

0:45:31.160 --> 0:45:34.200
<v Speaker 3>thing deserves my time and attention. So the answer isn't

0:45:34.280 --> 0:45:36.920
<v Speaker 3>always that you go out to cosmic view and you

0:45:36.960 --> 0:45:39.799
<v Speaker 3>see that everything is a speck of dust. Sometimes I go, oh,

0:45:39.840 --> 0:45:42.840
<v Speaker 3>this still does matter. Okay, good, Yes, then this is

0:45:42.920 --> 0:45:44.320
<v Speaker 3>worth thinking about.

0:45:44.440 --> 0:45:44.759
<v Speaker 1>All right.

0:45:44.760 --> 0:45:46.719
<v Speaker 3>I could talk about perspective the rest of the day,

0:45:46.760 --> 0:45:49.319
<v Speaker 3>but I'm not going to because we have some other

0:45:49.360 --> 0:45:51.080
<v Speaker 3>things to get to that I think are important. So

0:45:51.160 --> 0:45:53.040
<v Speaker 3>let's move on to shifting your environment.

0:45:53.520 --> 0:45:56.600
<v Speaker 1>So environment I love this work. There are tools for

0:45:56.719 --> 0:46:00.239
<v Speaker 1>manager emotions like sprinkled in the world around us kind

0:46:00.239 --> 0:46:02.480
<v Speaker 1>of like easter eggs, you just got to nowhere to

0:46:02.520 --> 0:46:05.040
<v Speaker 1>find them. There are a couple of ways that I

0:46:05.160 --> 0:46:07.560
<v Speaker 1>zoom in on in the book on how you can

0:46:08.080 --> 0:46:10.920
<v Speaker 1>be more strategic with how you engage with your environment

0:46:10.960 --> 0:46:14.279
<v Speaker 1>to your betterment. One thing I point out is that

0:46:14.600 --> 0:46:16.920
<v Speaker 1>a lot of us, I think, take for granted that

0:46:16.960 --> 0:46:21.239
<v Speaker 1>we attach to certain people in our life, either in

0:46:21.280 --> 0:46:24.279
<v Speaker 1>a secure way or maybe a less positive way. But

0:46:24.480 --> 0:46:27.240
<v Speaker 1>other people can be sources of resilience. They're mere presence,

0:46:27.840 --> 0:46:31.680
<v Speaker 1>These are security figures. Being around them provides us with

0:46:31.719 --> 0:46:34.719
<v Speaker 1>a source of resilience. Well, it turns out we can

0:46:34.760 --> 0:46:38.040
<v Speaker 1>attach to places too, in both the positive add and

0:46:38.080 --> 0:46:41.440
<v Speaker 1>the negative directions I might add, but thinking about places

0:46:41.440 --> 0:46:43.840
<v Speaker 1>in our lives where we find restorative, where we have

0:46:43.880 --> 0:46:48.080
<v Speaker 1>these positive attachments, they can be a source of resilience

0:46:48.160 --> 0:46:50.399
<v Speaker 1>during times of stress. And so if I think about

0:46:50.440 --> 0:46:53.440
<v Speaker 1>the neighborhood I live in, there's the arboretum, there's the

0:46:53.520 --> 0:46:56.640
<v Speaker 1>tea house where I wrote my first book, there's my

0:46:57.000 --> 0:47:00.399
<v Speaker 1>office on campus. Every time I'm in those spaces, they

0:47:00.480 --> 0:47:04.120
<v Speaker 1>fill me with a sense of positivity that is comforting,

0:47:04.320 --> 0:47:07.719
<v Speaker 1>and that can be another kind of regulatory tool. You can,

0:47:07.760 --> 0:47:10.760
<v Speaker 1>of course, you take this even further. I've just pointed

0:47:10.800 --> 0:47:14.799
<v Speaker 1>out ways of navigating ones immediate environment that are accessible

0:47:14.800 --> 0:47:17.719
<v Speaker 1>to most. You can also travel. I think it's not

0:47:17.760 --> 0:47:23.239
<v Speaker 1>surprising that people travel to different destinations. Like travel is

0:47:23.520 --> 0:47:26.719
<v Speaker 1>what a lot of people do on vacation to restore right.

0:47:26.800 --> 0:47:29.400
<v Speaker 1>And so there are certain places you go to to

0:47:30.120 --> 0:47:35.600
<v Speaker 1>have that kind of emotional experience. More locally, within your home,

0:47:35.880 --> 0:47:39.200
<v Speaker 1>there are also ways of interacting with your environment. You

0:47:39.239 --> 0:47:43.880
<v Speaker 1>can either add features to your space or take features away.

0:47:44.520 --> 0:47:49.359
<v Speaker 1>Add features to your spaces to elicit desired responses, or

0:47:49.520 --> 0:47:54.480
<v Speaker 1>remove features to get rid of undesirable responses. So photographs,

0:47:54.520 --> 0:47:56.560
<v Speaker 1>I talk about some research we've done which shows that

0:47:57.080 --> 0:48:00.400
<v Speaker 1>glancing at pictures of loved ones actually, you know, if

0:48:00.440 --> 0:48:03.160
<v Speaker 1>you've had a bad experience, you micro glance at those

0:48:03.200 --> 0:48:05.520
<v Speaker 1>pictures and it speeds up the rate at which you

0:48:05.600 --> 0:48:09.160
<v Speaker 1>recover emotionally. What's happening there is you look at that

0:48:09.560 --> 0:48:14.120
<v Speaker 1>picture and it activates mental representations, thoughts and feelings you

0:48:14.280 --> 0:48:17.520
<v Speaker 1>have of those people, and the positivity that is linked

0:48:17.520 --> 0:48:20.239
<v Speaker 1>with it helps you feel better. So, you know, after

0:48:20.280 --> 0:48:23.320
<v Speaker 1>we did that science, I went on a shopping spree,

0:48:23.440 --> 0:48:25.759
<v Speaker 1>got lots of picture frames, printed out pictures and now

0:48:25.760 --> 0:48:29.200
<v Speaker 1>they're all around my offices. Plants. We know that green

0:48:29.239 --> 0:48:32.480
<v Speaker 1>spaces are a source of restoration. They gently draw your

0:48:32.480 --> 0:48:37.040
<v Speaker 1>attention away. You find them restorative, They capture attention. I

0:48:37.120 --> 0:48:40.319
<v Speaker 1>typically have plants in my offices and windows that face

0:48:40.400 --> 0:48:42.600
<v Speaker 1>green spaces. If I can't get windows, I put up

0:48:42.640 --> 0:48:47.600
<v Speaker 1>pictures of trees. I also have tried to remove triggers

0:48:47.840 --> 0:48:51.239
<v Speaker 1>from my environment that illicit undesirable responses. So for me,

0:48:51.800 --> 0:48:53.799
<v Speaker 1>I tell a story in the book. Some people think

0:48:53.840 --> 0:48:57.080
<v Speaker 1>I'm joking. It's a true story of However, when we

0:48:57.200 --> 0:49:01.279
<v Speaker 1>have parties, like football watching parties, we get pizza. It's

0:49:01.320 --> 0:49:04.160
<v Speaker 1>my favorite food in the world. If I see a

0:49:04.200 --> 0:49:07.239
<v Speaker 1>slice of pizza, I turn into like a.

0:49:07.440 --> 0:49:09.280
<v Speaker 3>Rabbit animal cookie monster.

0:49:09.520 --> 0:49:12.399
<v Speaker 1>Oh my god, hungry mungery. You're familiar with the shel

0:49:12.480 --> 0:49:13.280
<v Speaker 1>Silverstein poem.

0:49:13.360 --> 0:49:15.120
<v Speaker 3>I don't know hungry mungery, but I do know a

0:49:15.200 --> 0:49:15.800
<v Speaker 3>cookie monster.

0:49:15.920 --> 0:49:18.280
<v Speaker 1>Yeah, well that's me. If I see pizza, doesn't matter

0:49:18.320 --> 0:49:23.120
<v Speaker 1>what form it's in, what style. Like, I'm there and

0:49:23.200 --> 0:49:29.919
<v Speaker 1>it becomes paradoxically even more attractive. As the minutes of

0:49:29.960 --> 0:49:33.520
<v Speaker 1>the day pass, so past eight o'clock, when I shouldn't

0:49:33.520 --> 0:49:36.760
<v Speaker 1>be eating anymore, it's like, oh, even better, the colder,

0:49:36.800 --> 0:49:39.560
<v Speaker 1>the better, not good for me. So I get rid

0:49:39.600 --> 0:49:41.640
<v Speaker 1>of it. I try to give it away. I throw

0:49:41.640 --> 0:49:44.640
<v Speaker 1>it out. I'll admit right, I throw it out because

0:49:44.640 --> 0:49:48.080
<v Speaker 1>I don't want to have that. Cue my cell phone

0:49:48.440 --> 0:49:53.520
<v Speaker 1>right here is sitting face down, not face up, because

0:49:53.520 --> 0:49:56.720
<v Speaker 1>I don't want to be tempted if a notification comes

0:49:56.760 --> 0:49:59.600
<v Speaker 1>in to look in my email while we're talking. These

0:49:59.640 --> 0:50:06.040
<v Speaker 1>are microwaves, not microwaves. Little ways of interacting with our

0:50:06.040 --> 0:50:08.680
<v Speaker 1>spaces that can push us. And there are lots of

0:50:08.680 --> 0:50:09.480
<v Speaker 1>other ones like that.

0:50:09.960 --> 0:50:12.640
<v Speaker 3>Yeah, I said a couple times lately, Like if you

0:50:12.680 --> 0:50:15.440
<v Speaker 3>were to get a group of behavior scientists all in

0:50:15.480 --> 0:50:17.759
<v Speaker 3>one room and ask them to agree on one thing,

0:50:17.880 --> 0:50:20.759
<v Speaker 3>I think they would all agree on the fact of, like,

0:50:21.280 --> 0:50:25.759
<v Speaker 3>you can't do too much in setting up your environment

0:50:26.120 --> 0:50:28.920
<v Speaker 3>in ways that are conducive to you doing or not

0:50:28.960 --> 0:50:31.879
<v Speaker 3>doing the thing you want. Like to miss something that

0:50:32.320 --> 0:50:34.680
<v Speaker 3>basic is very problematic.

0:50:34.280 --> 0:50:36.800
<v Speaker 1>And I think the fact that it is so basic

0:50:36.880 --> 0:50:40.440
<v Speaker 1>though we often overlook it. I mean, oh yeah, I

0:50:40.520 --> 0:50:44.200
<v Speaker 1>have overlooked these things, Like why does cleaning and organizing

0:50:44.239 --> 0:50:46.600
<v Speaker 1>your space make you feel better when you're upset? Like

0:50:46.719 --> 0:50:49.080
<v Speaker 1>it does? The research shows it helps you give you

0:50:49.120 --> 0:50:52.200
<v Speaker 1>a sense of control. There are such basic things that

0:50:52.200 --> 0:50:54.600
<v Speaker 1>we can do. We take them for granted. You know,

0:50:54.640 --> 0:50:59.200
<v Speaker 1>one other shifter we haven't talked about is sensation. Sensory

0:50:59.239 --> 0:51:04.400
<v Speaker 1>shifters right like music, scent, sound like, these are powerful

0:51:04.480 --> 0:51:08.040
<v Speaker 1>modulators of our emotional lives that we've all had so

0:51:08.120 --> 0:51:14.320
<v Speaker 1>many experiences with our emotions being shifted by those sensory experiences.

0:51:14.480 --> 0:51:17.160
<v Speaker 1>But if you look at what people do when they're

0:51:17.200 --> 0:51:21.279
<v Speaker 1>really struggling, they often don't avail themselves of that very

0:51:21.320 --> 0:51:23.560
<v Speaker 1>easy to implement tool. Not to say it's the only

0:51:23.600 --> 0:51:26.399
<v Speaker 1>tool we should use, but it's a tool, and it's there.

0:51:26.640 --> 0:51:29.799
<v Speaker 3>Yeah, Yeah, I somehow skipped right by that, because that's

0:51:29.840 --> 0:51:33.280
<v Speaker 3>a really big one for me. Music And I figured

0:51:33.280 --> 0:51:36.120
<v Speaker 3>this out years ago for myself. I'm glad I did,

0:51:36.120 --> 0:51:38.520
<v Speaker 3>because I use it all the time. I sometimes get

0:51:38.600 --> 0:51:40.200
<v Speaker 3>I don't know what to call it anymore. Is it

0:51:40.360 --> 0:51:43.040
<v Speaker 3>just antedonia, is it a low mood? I don't know,

0:51:43.280 --> 0:51:47.080
<v Speaker 3>but I get it. And one of its characteristics is that,

0:51:47.440 --> 0:51:50.880
<v Speaker 3>unfortunately everything that I'm normally interested in, it doesn't register

0:51:51.000 --> 0:51:54.680
<v Speaker 3>as interest. So my brain will go, oh, music, and

0:51:54.760 --> 0:51:56.759
<v Speaker 3>I'll go to my music and I'll start looking through

0:51:56.800 --> 0:51:59.719
<v Speaker 3>I'm like, no, no, no, no, no. So what I've

0:51:59.760 --> 0:52:02.239
<v Speaker 3>done is I've just built a playlist in advance that

0:52:02.360 --> 0:52:04.959
<v Speaker 3>I know has music that helps me, so I don't

0:52:04.960 --> 0:52:06.279
<v Speaker 3>have to go figure it out. I just go to

0:52:06.280 --> 0:52:09.040
<v Speaker 3>the positive playlist hit shuffle, and I know that what's

0:52:09.080 --> 0:52:12.560
<v Speaker 3>going to come is going to be helpful because I'm

0:52:12.600 --> 0:52:15.680
<v Speaker 3>designing for the fact that, like you said, a lot

0:52:15.719 --> 0:52:17.719
<v Speaker 3>of times, we just don't think of these things, or

0:52:17.760 --> 0:52:19.719
<v Speaker 3>even if I do think of it, I don't think

0:52:19.719 --> 0:52:20.399
<v Speaker 3>it's going to work.

0:52:20.760 --> 0:52:22.920
<v Speaker 1>There you go. And I've done the same with playlists

0:52:22.920 --> 0:52:25.759
<v Speaker 1>to push my mood in whatever direction I want pump

0:52:25.840 --> 0:52:29.520
<v Speaker 1>up or calm down. And the beauty of having the

0:52:29.560 --> 0:52:35.839
<v Speaker 1>playlist is I don't have to stumble on, oh I'm

0:52:35.880 --> 0:52:38.560
<v Speaker 1>feeling good and the music a song just happens come

0:52:38.600 --> 0:52:40.880
<v Speaker 1>on and pushes me out. I can be really strategic

0:52:40.920 --> 0:52:43.600
<v Speaker 1>and deliberate about how to activate it to get me

0:52:43.640 --> 0:52:44.600
<v Speaker 1>to the desired state.

0:52:45.239 --> 0:52:49.520
<v Speaker 3>Okay, now we have covered sensory, we've covered emotional, we've

0:52:49.520 --> 0:52:53.600
<v Speaker 3>covered attention, perspective, environment, you did hit a little bit

0:52:53.680 --> 0:52:57.359
<v Speaker 3>on relationships and connections. So let's go to what I

0:52:57.440 --> 0:52:59.520
<v Speaker 3>think is the last one, which is culture.

0:53:00.120 --> 0:53:02.960
<v Speaker 1>Yeah, so culture, you know, I think is an often

0:53:03.160 --> 0:53:07.319
<v Speaker 1>overlooked shifter of our emotion, in part because it's invisible.

0:53:07.520 --> 0:53:10.600
<v Speaker 1>It's been compared to the air we breathe. But guess

0:53:10.600 --> 0:53:15.160
<v Speaker 1>what air we breathe is pretty important? And you want

0:53:15.480 --> 0:53:19.920
<v Speaker 1>your culture ideally to be one that is helping you

0:53:19.960 --> 0:53:22.160
<v Speaker 1>when it comes to your emotional life. What does it

0:53:22.239 --> 0:53:26.200
<v Speaker 1>mean when we talk about culture? While cultures are beliefs

0:53:26.239 --> 0:53:29.840
<v Speaker 1>and values. So do you believe, for example, that you

0:53:29.880 --> 0:53:32.360
<v Speaker 1>can manage your emotions? Are you part of a family

0:53:32.640 --> 0:53:35.480
<v Speaker 1>or a friend group or an organization that emphasizes, yeah,

0:53:35.520 --> 0:53:39.319
<v Speaker 1>you can manage your emotions. Do we believe it's important

0:53:39.480 --> 0:53:43.200
<v Speaker 1>to manage our emotions? Right? Beliefs and values? What are

0:53:43.239 --> 0:53:46.880
<v Speaker 1>the tools that we think are important? Culture's given that

0:53:46.960 --> 0:53:50.240
<v Speaker 1>to us. Culture is also giving us norms, norms being

0:53:50.320 --> 0:53:54.279
<v Speaker 1>the rules, the unspoken and spoken rules for how to

0:53:54.320 --> 0:54:00.000
<v Speaker 1>conduct ourselves. Organizations have norms about emotions and emotion regulations.

0:54:00.280 --> 0:54:03.040
<v Speaker 1>In my house, we have a norm where you don't

0:54:03.239 --> 0:54:07.160
<v Speaker 1>actually call each other stupid like I don't know why

0:54:07.239 --> 0:54:10.040
<v Speaker 1>and it just really rubs me the wrong way, and

0:54:10.480 --> 0:54:14.160
<v Speaker 1>no judgment to other families where you know, ah, don't

0:54:14.160 --> 0:54:16.920
<v Speaker 1>be stupid like I don't you know, judge it just

0:54:17.000 --> 0:54:20.520
<v Speaker 1>it doesn't work for me in my family, and you know,

0:54:20.600 --> 0:54:23.440
<v Speaker 1>if my daughter one daughter calls the other one that

0:54:23.680 --> 0:54:27.799
<v Speaker 1>there's an intervention where they apologize and so forth and

0:54:27.800 --> 0:54:29.400
<v Speaker 1>so on. So that's just a belief and a value

0:54:29.440 --> 0:54:32.880
<v Speaker 1>that's shaping the way we relate to each other emotionally.

0:54:33.440 --> 0:54:37.680
<v Speaker 1>Culture also gives us tools, So I model tools for

0:54:37.800 --> 0:54:42.160
<v Speaker 1>my kids. I explicitly teach them about some of these tools.

0:54:42.400 --> 0:54:43.960
<v Speaker 1>I do that and lots of difference. Sometimes I talk

0:54:44.000 --> 0:54:46.439
<v Speaker 1>about research that we're doing at the dinner table. That's

0:54:46.520 --> 0:54:49.239
<v Speaker 1>usually not a very popular conversation, but I try to

0:54:49.280 --> 0:54:50.000
<v Speaker 1>slip it in there.

0:54:50.040 --> 0:54:51.760
<v Speaker 3>But you know, how old are your daughters.

0:54:51.840 --> 0:54:53.319
<v Speaker 1>They're now fifteen and ten.

0:54:53.640 --> 0:54:55.520
<v Speaker 3>Were they more receptive to it when they were, like,

0:54:55.719 --> 0:54:58.200
<v Speaker 3>you know, seven and two? Or is it getting worse?

0:54:58.400 --> 0:55:04.120
<v Speaker 1>It's getting worse. I'm becoming a perpetually embarrassing organism on

0:55:04.160 --> 0:55:08.000
<v Speaker 1>this planet. Here's what I tell people, and here's what

0:55:08.040 --> 0:55:11.280
<v Speaker 1>I do. Indeed, practice, you say things to your kids

0:55:11.400 --> 0:55:14.000
<v Speaker 1>and they roll your eyes and they tell you that

0:55:14.160 --> 0:55:16.040
<v Speaker 1>you know that you're the most annoying human being on

0:55:16.040 --> 0:55:19.520
<v Speaker 1>the planet. Leave me one great Their normal kids keep

0:55:19.520 --> 0:55:22.360
<v Speaker 1>on saying the stuff to them because it does penetrate

0:55:22.400 --> 0:55:26.120
<v Speaker 1>their awareness. And I've seen my daughters, you know, but

0:55:26.160 --> 0:55:29.600
<v Speaker 1>grudgingly they admit it, but they use the tools that

0:55:29.920 --> 0:55:32.520
<v Speaker 1>we give them and they benefit from it. My oldest

0:55:32.600 --> 0:55:35.239
<v Speaker 1>daughter is a diver, and at one point she was

0:55:35.239 --> 0:55:38.279
<v Speaker 1>a little concerned about like elevating up to like this

0:55:38.760 --> 0:55:41.279
<v Speaker 1>what I think of as a death defying height, you know,

0:55:41.360 --> 0:55:44.000
<v Speaker 1>jumping off and doing stuff. And I said, hey, why

0:55:44.040 --> 0:55:45.799
<v Speaker 1>don't we talk about it, you know, like I do

0:55:45.880 --> 0:55:49.120
<v Speaker 1>research on this. Leave me alone. And then a couple

0:55:49.160 --> 0:55:52.440
<v Speaker 1>of weeks later, she succeeded. She fought through the fear

0:55:52.920 --> 0:55:55.440
<v Speaker 1>and she rose to the occasion. I said, oh, what

0:55:55.520 --> 0:55:58.560
<v Speaker 1>did you do? And she just spouted off like a

0:55:58.600 --> 0:56:00.680
<v Speaker 1>bunch of the different tools that we've talked about over

0:56:00.719 --> 0:56:03.480
<v Speaker 1>the time. So that was a major parenting victory that

0:56:03.560 --> 0:56:04.400
<v Speaker 1>I will take with.

0:56:04.320 --> 0:56:07.600
<v Speaker 3>Me absolutely, that one. Yeah.

0:56:07.719 --> 0:56:11.880
<v Speaker 1>Yeah, But that's culture, right. Culture beliefs in values, norms,

0:56:12.400 --> 0:56:16.680
<v Speaker 1>and practices tools. Here's the interesting thing about culture. Sometimes

0:56:16.719 --> 0:56:20.120
<v Speaker 1>we find ourselves and cultures that are just humming for us.

0:56:20.120 --> 0:56:22.480
<v Speaker 1>They're resonating with us. They have the same values that

0:56:22.520 --> 0:56:24.719
<v Speaker 1>we as individuals have. When it comes to how we

0:56:24.719 --> 0:56:27.160
<v Speaker 1>think about our emotions and emotionalized are giving us tools

0:56:27.200 --> 0:56:31.000
<v Speaker 1>it's working well. Sometimes we find ourselves in toxic cultures

0:56:31.440 --> 0:56:34.439
<v Speaker 1>that are not leading us to feel the way we want.

0:56:34.480 --> 0:56:38.080
<v Speaker 1>They don't value emotions and emotion regulation. And in some

0:56:38.200 --> 0:56:41.680
<v Speaker 1>cases you might want to leave that toxic culture if

0:56:41.680 --> 0:56:44.680
<v Speaker 1>it's really affecting you very powerfully. But the other thing

0:56:44.719 --> 0:56:46.840
<v Speaker 1>you can often do is you can work to change

0:56:46.880 --> 0:56:51.160
<v Speaker 1>the culture. And once you understand how to break culture

0:56:51.160 --> 0:56:55.359
<v Speaker 1>down believes, values, norms, practices, it becomes I think, more

0:56:55.360 --> 0:56:57.840
<v Speaker 1>manageable to think about how to do that. And so

0:56:58.239 --> 0:57:01.279
<v Speaker 1>culture is a powerful tool for or your day to

0:57:01.360 --> 0:57:04.200
<v Speaker 1>day emotional life, but it's also a really powerful tool

0:57:04.239 --> 0:57:07.440
<v Speaker 1>for how to affect other people that you care about.

0:57:07.640 --> 0:57:10.880
<v Speaker 3>Yeah, that makes a lot of sense. I thought maybe

0:57:10.920 --> 0:57:13.560
<v Speaker 3>we would end I really wanted to talk about from

0:57:13.680 --> 0:57:16.000
<v Speaker 3>knowing to doing, but we're running out of time. So

0:57:16.520 --> 0:57:19.560
<v Speaker 3>I wondered if you could just walk us through bringing

0:57:19.640 --> 0:57:22.360
<v Speaker 3>some of these tools together. You do it late in

0:57:22.400 --> 0:57:24.760
<v Speaker 3>the book where you talk about your kid's school getting

0:57:24.760 --> 0:57:28.320
<v Speaker 3>canceled because of a threat, and how you sort of

0:57:28.360 --> 0:57:31.080
<v Speaker 3>brought a couple of these different tools together to sort

0:57:31.080 --> 0:57:34.760
<v Speaker 3>of manage your emotions or work with your emotions, and

0:57:34.880 --> 0:57:36.960
<v Speaker 3>maybe as a way of sort of putting everything we've

0:57:36.960 --> 0:57:40.560
<v Speaker 3>talked about disparately into one sort of story with a

0:57:40.640 --> 0:57:43.480
<v Speaker 3>threatening ye yeah, and how you kind of work through that.

0:57:43.840 --> 0:57:45.520
<v Speaker 1>So I tell the story at the end of the

0:57:45.520 --> 0:57:49.240
<v Speaker 1>book about how there was a threat called into one

0:57:49.240 --> 0:57:51.720
<v Speaker 1>of my kids' schools and I was just, you know,

0:57:51.960 --> 0:57:56.040
<v Speaker 1>a terribly frightening experience. And I used a lot of

0:57:56.080 --> 0:57:59.480
<v Speaker 1>the tools that we're talking about to manage my emotions

0:57:59.600 --> 0:58:03.880
<v Speaker 1>in that situation. So I resisted the temptation to co

0:58:04.040 --> 0:58:06.720
<v Speaker 1>ruminate endlessly about what was happening with some of the

0:58:06.760 --> 0:58:12.320
<v Speaker 1>other parents. I diverted my attention by thrusting myself in

0:58:12.440 --> 0:58:16.960
<v Speaker 1>my work. I sought out some comfort by talking to

0:58:17.120 --> 0:58:19.480
<v Speaker 1>a friend who is also an expert in the space

0:58:19.520 --> 0:58:23.400
<v Speaker 1>who could help broad my perspective about the probability of

0:58:23.440 --> 0:58:27.360
<v Speaker 1>a bad thing happening. I also went out for a

0:58:27.400 --> 0:58:30.080
<v Speaker 1>walk in nature to just kind of draw my attention

0:58:30.160 --> 0:58:34.400
<v Speaker 1>away from things as well, and engaging in that blend

0:58:34.440 --> 0:58:39.480
<v Speaker 1>of using those different tools didn't wipe away the concern

0:58:39.640 --> 0:58:43.440
<v Speaker 1>about what might happen, and fortunately nothing did, but it

0:58:43.480 --> 0:58:45.920
<v Speaker 1>did make it a lot more manageable to deal with.

0:58:46.160 --> 0:58:52.360
<v Speaker 1>And I think that is the opportunity that we all face, right,

0:58:52.440 --> 0:58:57.120
<v Speaker 1>is to find practices that don't get rid of the

0:58:57.160 --> 0:59:01.400
<v Speaker 1>negative experiences altogether, because it's not really possible, but find

0:59:01.440 --> 0:59:04.800
<v Speaker 1>tools that just make these negative experiences a lot more

0:59:05.480 --> 0:59:08.880
<v Speaker 1>palatable in our lives so we can swiftly move on

0:59:08.960 --> 0:59:11.960
<v Speaker 1>from them and to have other kinds of emotional experiences.

0:59:12.000 --> 0:59:13.640
<v Speaker 1>And so, you know, I live and breathe this stuff

0:59:13.680 --> 0:59:16.400
<v Speaker 1>every day, and that's why it's easy for me to

0:59:16.440 --> 0:59:20.240
<v Speaker 1>talk about it not just as a scientist, but also

0:59:20.320 --> 0:59:22.680
<v Speaker 1>as a living, breathing, emodeing human being.

0:59:23.400 --> 0:59:25.880
<v Speaker 3>Yeah. I really loved the way that you sort of

0:59:26.040 --> 0:59:28.120
<v Speaker 3>set that up in the book, because you said, this

0:59:28.160 --> 0:59:32.280
<v Speaker 3>doesn't turn school shooting threats into birthday parties, right, And

0:59:32.320 --> 0:59:36.400
<v Speaker 3>I think there's something important there, because we often think

0:59:36.480 --> 0:59:39.160
<v Speaker 3>that what we need is to feel way, way better.

0:59:39.640 --> 0:59:42.360
<v Speaker 3>And a lot of what you were talking about I

0:59:42.400 --> 0:59:44.920
<v Speaker 3>often refer to, and I've jokingly referred to some of

0:59:44.960 --> 0:59:47.440
<v Speaker 3>what I teach sometimes is like, well, you know, what

0:59:47.480 --> 0:59:49.480
<v Speaker 3>I'm teaching you is how to not make it worse.

0:59:50.280 --> 0:59:54.280
<v Speaker 3>And sometimes that's a real accomplishment, right, because the ways

0:59:54.280 --> 0:59:57.360
<v Speaker 3>that we can spin out emotionally, and the ways we

0:59:57.400 --> 1:00:00.000
<v Speaker 3>can deepen our emotional holes, and the way we can

1:00:00.000 --> 1:00:02.640
<v Speaker 3>and lash out to other people or act in ways

1:00:02.640 --> 1:00:05.400
<v Speaker 3>that are helpful. If we can just be with the

1:00:05.440 --> 1:00:09.000
<v Speaker 3>thing that is in some sort of reasonable way by

1:00:09.120 --> 1:00:10.920
<v Speaker 3>using these tools, that's a victory.

1:00:11.320 --> 1:00:16.080
<v Speaker 1>Absolutely. I mean, I think that's exactly the messaging behind

1:00:16.120 --> 1:00:18.600
<v Speaker 1>this book, right Like, life's going to continue to throw

1:00:18.680 --> 1:00:21.280
<v Speaker 1>curveballs at us. And you know, if we use the

1:00:21.280 --> 1:00:26.280
<v Speaker 1>baseball metaphor, we're not expecting anyone to bat a thousand,

1:00:26.680 --> 1:00:30.640
<v Speaker 1>right like in baseball, you know two eighty and above

1:00:31.600 --> 1:00:35.400
<v Speaker 1>is an amazing almost Hall of Famelike career. Right So

1:00:36.040 --> 1:00:40.800
<v Speaker 1>we're talking about getting better at harnessing these emotions and

1:00:40.840 --> 1:00:44.560
<v Speaker 1>that is something that we all have the ability to do.

1:00:44.760 --> 1:00:47.520
<v Speaker 1>We just need to know how to do it. And

1:00:47.560 --> 1:00:49.480
<v Speaker 1>that's why it's exciting to talk about this stuff. So

1:00:49.600 --> 1:00:52.320
<v Speaker 1>I really appreciate the ability to do it with you.

1:00:52.640 --> 1:00:55.160
<v Speaker 3>Thank you, Ethan. The book is wonderful. We'll have links

1:00:55.160 --> 1:00:57.040
<v Speaker 3>in the show notes to where you can get it.

1:00:57.040 --> 1:01:00.240
<v Speaker 3>It's called shift Managing your Emotions, so the I don't

1:01:00.240 --> 1:01:03.240
<v Speaker 3>manage you, and it's a really good one. Thank you, Ethan.

1:01:03.320 --> 1:01:03.920
<v Speaker 1>Thanks so much.

1:01:20.200 --> 1:01:22.800
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