WEBVTT -  To Be Less Polarized, We Must Humanize (with Esther Perel)

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<v Speaker 1>Welcome to How to Citizen with Baritune Day, a show

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<v Speaker 1>where we reimagine the word citizen as a verb and

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<v Speaker 1>remind ourselves how to wield our collective power. I'm Baritone Day.

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<v Speaker 1>In the US, we have elected a new president, Joe Biden,

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<v Speaker 1>and a new Vice president, Kamala Harris. I'm still writing

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<v Speaker 1>the emotions of it all. I didn't realize how much

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<v Speaker 1>tension I have been holding for four years until that

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<v Speaker 1>announcement came, and I just cried with relief. I'm talking ugly,

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<v Speaker 1>ugly crying, just wailing tears intermittently throughout Saturday. Not because

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<v Speaker 1>all the country's problems are solved, far from that, but

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<v Speaker 1>because now I believe we have a fighting chance to

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<v Speaker 1>build a democracy word of us all, a democracy that

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<v Speaker 1>works for us all, something we've been striving to achieve

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<v Speaker 1>for this country's entire history, never quite made it. Plus,

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<v Speaker 1>it was nice to see people flooding the streets, not

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<v Speaker 1>to protest unjust police, but to celebrate the exercise of

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<v Speaker 1>people power. We set records, y'll, even those who voted

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<v Speaker 1>differently from us, we showed up and we used our power.

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<v Speaker 1>Well done, citizens, as of this recording, with some vote

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<v Speaker 1>counting still happening, but not enough to change the outcome.

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<v Speaker 1>A record seventy four million people voted for Joe Biden

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<v Speaker 1>for president. It's the most votes any US presidential candidate

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<v Speaker 1>has ever received. The second most votes ever received went

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<v Speaker 1>to Donald Trump in this same election. So we are

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<v Speaker 1>a nation decided, and we are a nation divided. The

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<v Speaker 1>seventy million votes for Trump aren't just numbers. They're people,

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<v Speaker 1>people we work with, live with, and love. How do

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<v Speaker 1>we do that? How do they do that? How do

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<v Speaker 1>we citizen with people who think so differently from us?

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<v Speaker 1>These aren't just questions for Biden voters, but for Trump

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<v Speaker 1>voters and non voters too. We're all in the same

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<v Speaker 1>country together. I've got just the person to help us

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<v Speaker 1>with that. In this our six and final episode of

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<v Speaker 1>season one, what you mean you're could have stopped? There's

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<v Speaker 1>an episode break. There's a season break. Huh, Yeah, that's right.

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<v Speaker 1>We're wrapping this thing. More on the future of this

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<v Speaker 1>show on the other side of the interview, that's what

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<v Speaker 1>we call it, Deezer. Meanwhile, in this episode, we had

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<v Speaker 1>taken it back to the beginning and our very first episode.

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<v Speaker 1>Valerie Coo reminded us of the power of revolutionary love

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<v Speaker 1>in How We Citizen, and she helped us see that

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<v Speaker 1>holding relationships with others is a key part of what

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<v Speaker 1>it means to citizen. In this episode, I spoke with

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<v Speaker 1>one of the world's most insightful voices on modern relationships.

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<v Speaker 1>She's a psychotherapist and best selling author of two books,

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<v Speaker 1>Mating in Captivity and the State of Affairs. Her TED

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<v Speaker 1>talks have garnered over thirty million views and counting, and

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<v Speaker 1>she executive produces and hosts two of her own podcast,

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<v Speaker 1>How's Work and Where Should We Begin? She likes putting

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<v Speaker 1>questions in the titles of her podcast, and I liked

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<v Speaker 1>putting questions to her in our podcast. Yeah, we brought

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<v Speaker 1>in a relationship therapist, a certified relationship therapists, to help

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<v Speaker 1>us close out this season as we try to build

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<v Speaker 1>and heal relationships with the people in our country and

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<v Speaker 1>in our lives who made very different choices during the election.

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<v Speaker 1>I'm gonna tell you right up, this is one of

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<v Speaker 1>the those episodes you gotta listen to the whole thing,

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<v Speaker 1>and you're probably gonna want to listen a few times.

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<v Speaker 1>Here is my conversation with as their parrel one of

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<v Speaker 1>our pillars of what it means to citizen is, you know,

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<v Speaker 1>showing up and participating and being an investing in relationships

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<v Speaker 1>because we don't citizen alone and includes being a relationship

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<v Speaker 1>with ourselves but also with others. Your work is there

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<v Speaker 1>is anchored in the idea of relationships, and I'd love

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<v Speaker 1>to know your take on what does it practically mean

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<v Speaker 1>for someone to invest in a relationship? What does it

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<v Speaker 1>mean for us to invest in relationships with people around us?

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<v Speaker 1>You know, traditionally there was a way that looked at

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<v Speaker 1>societies and divided them between task oriented societies and relationship

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<v Speaker 1>oriented societies. To ask oriented often meant the priorities were

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<v Speaker 1>given to time as a finite unit, to achievements, to accomplishment,

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<v Speaker 1>to what can be measured, to what can be quantified,

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<v Speaker 1>and so forth. And relationships where basically everything having to

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<v Speaker 1>do with loyalty, legacy, harmony, discords stuff that is really

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<v Speaker 1>qualitative rather than quantitative. Maybe I should have started with

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<v Speaker 1>that very simple sentence. The quality of your life is

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<v Speaker 1>determined by the quality of your relationships. And this is

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<v Speaker 1>true both at home and at work. So no matter

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<v Speaker 1>what you do, at some point you will ask yourself

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<v Speaker 1>at the last moment did I love and was I loved?

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<v Speaker 1>That will mean that you had invested in your relationship,

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<v Speaker 1>no matter what else you've done. Some people call it

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<v Speaker 1>the difference between a resume and a eulogy. Mhm. We

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<v Speaker 1>often here and we even in the show, we promote

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<v Speaker 1>the idea of investing in a relationship, of putting your

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<v Speaker 1>relationship first, of giving to the relationship. What does that

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<v Speaker 1>mean practically speaking? What does that look like? You know?

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<v Speaker 1>Let me put it like this growing up, this is

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<v Speaker 1>for everybody here. What messages did you receive about relationships

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<v Speaker 1>where they're central in your family life and in your

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<v Speaker 1>culture or were they're more peripheral. And if they were central,

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<v Speaker 1>what were the messages that accompanied it? As in, you

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<v Speaker 1>can trust people, people are there to help you. You

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<v Speaker 1>belong to a group. Your needs just are not just

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<v Speaker 1>your own, Your achievements are not just your own. You

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<v Speaker 1>are part of a larger network of connections or where

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<v Speaker 1>you talked more rely on your own to fit. Nobody

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<v Speaker 1>will ever tell you what to do as best as

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<v Speaker 1>you can tell yourself. Self reliance and autonomy one set

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<v Speaker 1>of models about relationships or loyalty and interdependence. Another set

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<v Speaker 1>of messages about and everybody here will pretty much be

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<v Speaker 1>able to know what was the emphasis of the messages.

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<v Speaker 1>Not always spoken by your parents like that. You know,

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<v Speaker 1>sometimes just by the sheer circumstances of your life, you

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<v Speaker 1>had to learn autonomy and self reliance versus interdependence. But

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<v Speaker 1>to me, this distinction about how we frame relationships and

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<v Speaker 1>therefore how we invest in them. This is a very

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<v Speaker 1>useful frame. Mm hmm. Hearing that, I jump immediately to

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<v Speaker 1>national characterization and you know, Western, Eastern, US, other parts

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<v Speaker 1>of the world in terms of the individual focus, and

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<v Speaker 1>you only have your self to rely on Protestantism. Yeah,

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<v Speaker 1>there you go. So there's the origin. It's a combination

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<v Speaker 1>of capitalism and Protestantism. You know, this notion that you

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<v Speaker 1>are at the center. It's an I versus a we.

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<v Speaker 1>Do I conceive of myself as an eye that reaches

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<v Speaker 1>out to we? Or do I conceive of myself as

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<v Speaker 1>part of a we in which I try to develop

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<v Speaker 1>an eye? Yeah, And it's not either or. There's a

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<v Speaker 1>relationship between those two. There's a relation. And many of

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<v Speaker 1>us have lived in both cultures. Many of us have

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<v Speaker 1>absorbed both systems, both their values attached to many people

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<v Speaker 1>today in the world have grown up in one place

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<v Speaker 1>and moved to another, you know, inside the US as well,

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<v Speaker 1>so we inhabit sometimes more than one value system when

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<v Speaker 1>it comes to relationships. Give you a great example when

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<v Speaker 1>I came to the US and I was working a

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<v Speaker 1>lot with mixed marriages, interracial, intercultural, inter religious marriages, and

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<v Speaker 1>many times the person was struggling between their ideology of love,

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<v Speaker 1>which was free choice, enterprise, and their loyalty to the family,

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<v Speaker 1>to the religion, to the culture, you know, to the

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<v Speaker 1>larger forces. And people would say, you should do what's

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<v Speaker 1>right for you, and I knew that that was a

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<v Speaker 1>very particular frame in contrast with people who lived with

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<v Speaker 1>the notion that what's right for you never exists separately

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<v Speaker 1>from how it affects others, you know. So they felt

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<v Speaker 1>terribly guilty about being selfish about doing what's read and

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<v Speaker 1>other people. You can't let other people dictate to you. Well,

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<v Speaker 1>this is a major division cross culturally. This is a

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<v Speaker 1>division inside this country, inside families, and inside ourselves. It's

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<v Speaker 1>a perfect example. I want to talk about division. We've

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<v Speaker 1>seen an experienced an extraordinary amount of political division in

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<v Speaker 1>the United States of late especially over the past four years,

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<v Speaker 1>and we've seen it show up steep into our most

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<v Speaker 1>cherished relationships, are family relationships, are intimate relationships. What have

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<v Speaker 1>you seen in your own practice, maybe amongst your colleagues,

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<v Speaker 1>about how our political divisions are showing up in our

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<v Speaker 1>relationships and how the politics has become more personal. One

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<v Speaker 1>of the basic ways that you experience divisions in relationships

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<v Speaker 1>is when there is a loss of a shared sense

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<v Speaker 1>of reality. This is what you've see in couples, in

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<v Speaker 1>families all the time, when there is you know, no

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<v Speaker 1>shared well off facts. And then that's you know, wrote

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<v Speaker 1>this week that we've ceased to be a country in

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<v Speaker 1>disagreement and we're now a country of mutual disgust. A

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<v Speaker 1>deep division is often marked by contempt. Content is often

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<v Speaker 1>the killer in relationships. You can have criticism, you can

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<v Speaker 1>have defensiveness, you can have stone warding, you can have

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<v Speaker 1>gaslighting even but contempt to actually guess that it goes off.

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<v Speaker 1>And with content contempt, this kind of the you've lost

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<v Speaker 1>the basic respect for the other person and for their humanity.

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<v Speaker 1>That is part of what we have and it's happening

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<v Speaker 1>inside families as much as it's happening in the society.

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<v Speaker 1>In the broader sense, people live with a sense of betrayal,

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<v Speaker 1>and betrayal generally represents the shattering of our shared assumptions.

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<v Speaker 1>I thought we were in this together. I thought you

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<v Speaker 1>had my back. I thought, you know, so there is

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<v Speaker 1>that and to me, you know, it's an interesting thing

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<v Speaker 1>to see on a macro level, that which you often

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<v Speaker 1>see when you work as a couples therapists, which I do,

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<v Speaker 1>when you work with very polarized couples, in which what

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<v Speaker 1>else goes into division in a couple. I tend to

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<v Speaker 1>think of myself as a rainbow. I think you are

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<v Speaker 1>black and white. I think of myself as complex. I

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<v Speaker 1>see you as one dimensional. I think that if I

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<v Speaker 1>behave poorly, it's because there are circumstances. If you behave poorly,

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<v Speaker 1>it's characteriological that is part of a of a polarization.

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<v Speaker 1>I don't really care to listen to you because I

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<v Speaker 1>experience everything you say as a threat and I'm in

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<v Speaker 1>fight flight mode, and I think that you know, if

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<v Speaker 1>we did it your way, you know, it would be

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<v Speaker 1>a disaster. You are willing to destroy everything which we

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<v Speaker 1>com planet do you live on? How can you even

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<v Speaker 1>think like this? And it's mutual. You say the same

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<v Speaker 1>thing to me with those words or other words. So

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<v Speaker 1>that's what happens in a polarized couple is that you

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<v Speaker 1>have instant escalation and a fundamental belief that the facts

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<v Speaker 1>actually matter. But at some point the feelings and the

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<v Speaker 1>form supersede the content. You know, if we start to

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<v Speaker 1>talk with dismissal, it doesn't matter if we're talking about

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<v Speaker 1>the economy or about green peace. In the engineer, it

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<v Speaker 1>the form precedes the content. If what I think is

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<v Speaker 1>that you have no idea what you're talking about, we

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<v Speaker 1>can talk about anything. I will still think that you

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<v Speaker 1>have no idea what you're talking about. If you think

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<v Speaker 1>I'm even if you think I don't care, if you

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<v Speaker 1>think I'm going to bring your demise, it doesn't matter

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<v Speaker 1>the subject matter. You will have the filter because we

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<v Speaker 1>see what we expect to see in your experience with

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<v Speaker 1>these couples. What's the threshold for arriving at a place

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<v Speaker 1>of contempt and dismissal? How does that escalation happen? How

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<v Speaker 1>do you know your past that point? If I fundamentally

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<v Speaker 1>distrust you and I think that you're just out for yourself,

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<v Speaker 1>that you don't take my well being into account. I

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<v Speaker 1>see you as a potential danger. That's part of why

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<v Speaker 1>I'm going to fight flight. You are a threat to me.

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<v Speaker 1>You're a threat to me because you're black. You're a

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<v Speaker 1>threat to me as you're a man. You're a threat

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<v Speaker 1>to me because you're rich, because you're poor, or because

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<v Speaker 1>you're coming to take my job, or because you are

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<v Speaker 1>bringing indecency into our society, or because you're bringing nationalism

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<v Speaker 1>and populism into our society. You know, in political reunite

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<v Speaker 1>has other names than in a marriage, but basically, you

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<v Speaker 1>are danger. When you are danger, the first thing I

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<v Speaker 1>do is I defend, and if I can, I attack

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<v Speaker 1>a counterattack. I blame blame defense, blame defense, and I deflect.

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<v Speaker 1>In a polarized relationship, I never think I have the

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<v Speaker 1>responsibility for anything. It's you who make me do what

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<v Speaker 1>I do, which I wouldn't do if you were different

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<v Speaker 1>and didn't make me. And then you can you can

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<v Speaker 1>translate it into quanity. I am the way I am

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<v Speaker 1>because of you. If you hadn't done this, I wouldn't be.

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<v Speaker 1>So it's what we call hostile dependence. I need you

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<v Speaker 1>to change, but since you don't, I am angry at you,

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<v Speaker 1>and the more I'm angry at you, of course, the

0:15:09.280 --> 0:15:11.640
<v Speaker 1>less you're gonna do, and the less you're gonna do,

0:15:12.000 --> 0:15:13.840
<v Speaker 1>and the more I'm going to need you to do,

0:15:13.920 --> 0:15:16.160
<v Speaker 1>you knowder for anything to change, which you're not doing,

0:15:16.240 --> 0:15:20.680
<v Speaker 1>so I get enraged. So that's a vicious cycle. That's

0:15:20.680 --> 0:15:26.240
<v Speaker 1>an understatement. But yes, it's a negative reinforcement. Yes, it's

0:15:26.280 --> 0:15:30.160
<v Speaker 1>a complete negative feedback loop. It's it's the route of escalation.

0:15:30.440 --> 0:15:33.240
<v Speaker 1>And when you see it on the national level, it's

0:15:33.280 --> 0:15:37.040
<v Speaker 1>basically when you watch Trump and Pelosi, that's what you get.

0:15:37.800 --> 0:15:42.840
<v Speaker 1>So clearly there have been some efforts that you've been

0:15:42.880 --> 0:15:45.000
<v Speaker 1>a part of that. You've seen that the human species

0:15:45.040 --> 0:15:48.760
<v Speaker 1>has been through in our relationships before, to also repair,

0:15:49.080 --> 0:15:53.760
<v Speaker 1>to return from a state of mutual disgust and contempt

0:15:54.600 --> 0:15:58.040
<v Speaker 1>one of more trust and more partnership rather than threat.

0:15:59.080 --> 0:16:02.720
<v Speaker 1>What is that road look like, the return to mutual

0:16:02.800 --> 0:16:06.920
<v Speaker 1>respect in humanity? You know, I will respond to you

0:16:06.960 --> 0:16:10.280
<v Speaker 1>on two levels. One is in my practice as a therapist,

0:16:10.640 --> 0:16:13.680
<v Speaker 1>and then one is really in other things that I

0:16:13.760 --> 0:16:17.560
<v Speaker 1>have been aware of, not always fully involved with. But

0:16:18.280 --> 0:16:22.080
<v Speaker 1>I have looked at South Africa, I have looked at

0:16:22.200 --> 0:16:25.880
<v Speaker 1>the groups that come together as mothers or fathers of

0:16:26.000 --> 0:16:30.640
<v Speaker 1>Israeli and Palestinian children, people who could hate each other

0:16:31.880 --> 0:16:36.680
<v Speaker 1>for life, and who decides that they have no choice.

0:16:37.640 --> 0:16:40.600
<v Speaker 1>They won't be able to live well and sleep well

0:16:41.320 --> 0:16:45.880
<v Speaker 1>unless they find some kind of dialogue with those other people,

0:16:46.760 --> 0:16:50.760
<v Speaker 1>and they come together as mothers and fathers who lost

0:16:50.760 --> 0:16:57.680
<v Speaker 1>their children, and that supersedes everything about this most intractable

0:16:57.760 --> 0:17:01.040
<v Speaker 1>political conflict. So take me through the first part. Then

0:17:01.080 --> 0:17:04.320
<v Speaker 1>as a therapist. So as a therapist, you know, the

0:17:04.359 --> 0:17:08.520
<v Speaker 1>first thing I say is if you continue to repeat

0:17:08.640 --> 0:17:13.040
<v Speaker 1>the same thing, the more you say what you say,

0:17:13.119 --> 0:17:16.240
<v Speaker 1>the more your partner is going to say the exact

0:17:16.320 --> 0:17:20.560
<v Speaker 1>thing that you don't want them to say. Meaning we

0:17:20.720 --> 0:17:24.040
<v Speaker 1>have a knack of drawing from the other side the

0:17:24.160 --> 0:17:28.000
<v Speaker 1>very thing which we actually don't want. If you continue

0:17:28.000 --> 0:17:30.840
<v Speaker 1>to say things are really good, things are better than ever,

0:17:31.400 --> 0:17:35.120
<v Speaker 1>your partner is going to answer they're awful. So if

0:17:35.160 --> 0:17:37.919
<v Speaker 1>you want to hear something else, maybe you change what

0:17:38.080 --> 0:17:41.000
<v Speaker 1>you've been saying. So that doesn't mean you say things

0:17:41.000 --> 0:17:44.359
<v Speaker 1>are awful. That means you say, obviously you have a

0:17:44.359 --> 0:17:49.919
<v Speaker 1>different experience. Let me listen very hard, very hard for

0:17:50.000 --> 0:17:53.600
<v Speaker 1>us to listen to stuff that is fundamentally the opposite

0:17:53.600 --> 0:17:57.280
<v Speaker 1>of how we see it. But that's the exercise. Then

0:17:57.320 --> 0:18:00.560
<v Speaker 1>you step out of the kind of calcification of position shows,

0:18:00.600 --> 0:18:04.320
<v Speaker 1>you know. Then you really start to pay attention of

0:18:04.480 --> 0:18:07.600
<v Speaker 1>how you treat the other one as welle dimensional and

0:18:07.640 --> 0:18:10.800
<v Speaker 1>how you think that you are much more layered and

0:18:11.040 --> 0:18:14.960
<v Speaker 1>nuanced and complex, you know. So that's a big one.

0:18:15.359 --> 0:18:18.920
<v Speaker 1>Then you find some common ground. The common ground at

0:18:18.960 --> 0:18:23.560
<v Speaker 1>this moment is that people feel deeply unsettled and stressed

0:18:23.600 --> 0:18:28.679
<v Speaker 1>out and exhausted. Well, let's start with that. Why we

0:18:28.800 --> 0:18:31.520
<v Speaker 1>are stressed out. We may say it's your fault and

0:18:31.560 --> 0:18:34.560
<v Speaker 1>the other one says it's your fault, like in a relationship,

0:18:34.760 --> 0:18:37.399
<v Speaker 1>but the fact is none of us are sleeping that

0:18:37.520 --> 0:18:41.000
<v Speaker 1>well for the moment, you know. Then you go and

0:18:41.040 --> 0:18:44.680
<v Speaker 1>you check your perception gap. This notion that people often

0:18:44.720 --> 0:18:47.000
<v Speaker 1>have in a relationship where they think that the other

0:18:47.040 --> 0:18:51.359
<v Speaker 1>person is completely on the other side, like there's absolutely

0:18:51.600 --> 0:18:55.000
<v Speaker 1>nothing we see how to eye here, and yet both

0:18:55.040 --> 0:18:57.879
<v Speaker 1>of you wan't good for your child. One of you

0:18:57.960 --> 0:19:00.440
<v Speaker 1>says we need to punish him, the other one says

0:19:00.480 --> 0:19:03.760
<v Speaker 1>we shouldn't be so harsh on him. You are locked

0:19:03.920 --> 0:19:07.000
<v Speaker 1>on this one. But the one thing we know is

0:19:07.040 --> 0:19:09.840
<v Speaker 1>that both of you feel at the loss, and both

0:19:09.880 --> 0:19:11.919
<v Speaker 1>of you would do anything to get your child to

0:19:11.960 --> 0:19:16.840
<v Speaker 1>stop using drugs. For example, this is a classic you know,

0:19:16.960 --> 0:19:19.439
<v Speaker 1>and people have divorced over it. People. And now the

0:19:19.520 --> 0:19:22.800
<v Speaker 1>interesting thing is the only way you can only focus

0:19:22.840 --> 0:19:25.959
<v Speaker 1>on the punishment is because you've got someone here who

0:19:26.080 --> 0:19:30.080
<v Speaker 1>is actually holding the value of the kindness or the

0:19:30.080 --> 0:19:32.600
<v Speaker 1>empathy if you want. And the only way that you

0:19:32.640 --> 0:19:35.560
<v Speaker 1>can only talk about the empathy is because you've got

0:19:35.560 --> 0:19:38.919
<v Speaker 1>someone here who is talking about the limits. And you

0:19:39.040 --> 0:19:44.120
<v Speaker 1>actually need each other because basically your kids needs both.

0:19:44.840 --> 0:19:47.840
<v Speaker 1>So instead of just thinking you're right, how about you

0:19:47.960 --> 0:19:53.080
<v Speaker 1>try to be wise? It's better to be wise than right. Yeah.

0:19:53.240 --> 0:19:55.879
<v Speaker 1>There's a phrase that I started saying the people and

0:19:55.960 --> 0:19:58.080
<v Speaker 1>some of my own work, which is now, do you

0:19:58.119 --> 0:20:00.960
<v Speaker 1>want to be right or do you want to be effective? Yeah?

0:20:01.000 --> 0:20:03.960
<v Speaker 1>And you know that the feeling of righteousness is powerful,

0:20:04.280 --> 0:20:06.320
<v Speaker 1>but its impact is pretty limited in terms of the

0:20:06.320 --> 0:20:20.119
<v Speaker 1>outcomes you want. There's a requirement in the steps that

0:20:20.200 --> 0:20:24.440
<v Speaker 1>you've outlined to slow down and to want to do

0:20:24.480 --> 0:20:29.680
<v Speaker 1>it and to want it and to not say you first,

0:20:30.040 --> 0:20:33.600
<v Speaker 1>why should I you have done nothing? Why should I

0:20:33.640 --> 0:20:37.000
<v Speaker 1>be nice? You know? That's part of the indignation to right.

0:20:37.440 --> 0:20:41.200
<v Speaker 1>This is a very critical moment. So yeah, I want

0:20:41.240 --> 0:20:45.080
<v Speaker 1>to go there because in the United States, we've had

0:20:45.440 --> 0:20:52.240
<v Speaker 1>years of attempts at outreach, at reconciliation, at deep empathy.

0:20:52.400 --> 0:20:55.840
<v Speaker 1>After it felt to me like the New York Times

0:20:55.880 --> 0:20:59.840
<v Speaker 1>devoted a whole new beat to understanding the quote unquote

0:21:00.160 --> 0:21:04.879
<v Speaker 1>working class man in America. And I see all of

0:21:04.920 --> 0:21:11.800
<v Speaker 1>this effort at recognition, at de escalation, at recomplexifying the

0:21:11.920 --> 0:21:15.880
<v Speaker 1>other into a human I see it coming heavily from

0:21:15.920 --> 0:21:19.840
<v Speaker 1>the side of liberals and progressive who feels some shame,

0:21:20.040 --> 0:21:24.359
<v Speaker 1>some guilt, some compassion. We must have gotten something wrong

0:21:24.359 --> 0:21:27.320
<v Speaker 1>about the country we're living in. So let's go to

0:21:27.480 --> 0:21:30.639
<v Speaker 1>western Pennsylvania and find a coal miner to talk to

0:21:31.320 --> 0:21:35.600
<v Speaker 1>and understand his plate. And I've searched, and I'm not

0:21:35.640 --> 0:21:40.280
<v Speaker 1>saying it's exhausted, but I have very few examples of

0:21:40.359 --> 0:21:43.080
<v Speaker 1>that coming from the right end of the political spectrum.

0:21:43.280 --> 0:21:47.200
<v Speaker 1>I haven't seen the humility demonstrated there to say, maybe

0:21:47.280 --> 0:21:49.800
<v Speaker 1>we don't understand the country we're in. Maybe we should

0:21:49.840 --> 0:21:52.840
<v Speaker 1>go to Brooklyn and understand and have a latte with

0:21:52.880 --> 0:21:55.440
<v Speaker 1>some hipster and see what's really going on. Their mind,

0:21:56.000 --> 0:21:58.240
<v Speaker 1>or a black person in Alabama and see what's really

0:21:58.760 --> 0:22:01.480
<v Speaker 1>on her mind. One you can tell me if my

0:22:01.560 --> 0:22:04.639
<v Speaker 1>characterization is off, if you've seen something different. I'm happy

0:22:04.680 --> 0:22:08.480
<v Speaker 1>to be wrong, truly, But beyond that, when one side

0:22:08.520 --> 0:22:11.520
<v Speaker 1>feels like they're putting all the work in and the

0:22:11.560 --> 0:22:15.080
<v Speaker 1>other side isn't, how do you move out of that

0:22:15.160 --> 0:22:19.679
<v Speaker 1>sense and that possible reality. So it's very interesting because

0:22:19.720 --> 0:22:23.560
<v Speaker 1>this could be a complete description inside a couple where

0:22:23.600 --> 0:22:27.160
<v Speaker 1>one person says, I bring up all the conversations. I'm

0:22:27.160 --> 0:22:29.600
<v Speaker 1>the one who's always asking questions. I'm the one who's

0:22:29.680 --> 0:22:33.200
<v Speaker 1>trying to improve the relationship, and my partner just sits

0:22:33.240 --> 0:22:35.840
<v Speaker 1>there and just thinks that you know, he or she

0:22:36.119 --> 0:22:39.960
<v Speaker 1>is beyond reproach. You know I can do no right

0:22:40.119 --> 0:22:43.159
<v Speaker 1>and the other can do no wrong. Why should I?

0:22:44.080 --> 0:22:47.840
<v Speaker 1>And sometimes I say, you don't have to. But the

0:22:47.880 --> 0:22:49.840
<v Speaker 1>world you want to live in, you could live with

0:22:49.920 --> 0:22:52.080
<v Speaker 1>yourself if you did. It's the person you want to

0:22:52.119 --> 0:22:57.399
<v Speaker 1>be now. From there, I can play the metaphor and

0:22:57.440 --> 0:23:00.960
<v Speaker 1>the analogy of marriage and relationship ships. But I also

0:23:01.040 --> 0:23:06.119
<v Speaker 1>understand that when nationalism and populism rises, there's a limit

0:23:06.160 --> 0:23:10.680
<v Speaker 1>to the analogy. I think that things could completely improve,

0:23:11.840 --> 0:23:15.359
<v Speaker 1>and your partner may still think that it's because you improved,

0:23:16.240 --> 0:23:18.520
<v Speaker 1>and you would love to for them to say they

0:23:18.560 --> 0:23:21.840
<v Speaker 1>made a mistake too, but they actually still think of

0:23:21.920 --> 0:23:28.040
<v Speaker 1>themselves in this entitled righteous way in which they think

0:23:28.320 --> 0:23:31.359
<v Speaker 1>you're the one who came to your senses. And that's

0:23:31.359 --> 0:23:34.359
<v Speaker 1>where I say, you want to share reality or you

0:23:34.480 --> 0:23:37.800
<v Speaker 1>just want to say. My partner thinks that our marriage

0:23:37.840 --> 0:23:42.320
<v Speaker 1>improved because I changed, because I stopped yelling, because I

0:23:42.359 --> 0:23:46.399
<v Speaker 1>stopped being critical, because I finally saw whatever he or

0:23:46.440 --> 0:23:50.159
<v Speaker 1>she was saying, And I will say that's how he

0:23:50.320 --> 0:23:53.720
<v Speaker 1>views it, and I'm willing for him or her to

0:23:53.840 --> 0:23:57.240
<v Speaker 1>think that I made all the changes. That's actually a compliment.

0:23:57.840 --> 0:24:02.320
<v Speaker 1>But if I think you are still basically blaming me,

0:24:02.600 --> 0:24:06.320
<v Speaker 1>you're still holding me responsible for everything. So before it

0:24:06.359 --> 0:24:08.720
<v Speaker 1>was you were the problem, now it's you are the solution.

0:24:09.040 --> 0:24:12.719
<v Speaker 1>You are the solution. Is also implied you were the problem.

0:24:12.760 --> 0:24:15.840
<v Speaker 1>I have to be able to not care and just

0:24:15.880 --> 0:24:18.800
<v Speaker 1>say that's okay. I accept the compliment. I did all

0:24:18.840 --> 0:24:23.680
<v Speaker 1>the work. Basically, my partner thinks completely different than me

0:24:23.840 --> 0:24:27.520
<v Speaker 1>about what improved our relationship, and I let him think

0:24:27.600 --> 0:24:32.080
<v Speaker 1>this way because it serves me. I have an autonomy

0:24:32.119 --> 0:24:35.680
<v Speaker 1>to my thinking, I no longer need him to actually

0:24:35.720 --> 0:24:38.960
<v Speaker 1>think like me in order to have a shared reality.

0:24:39.160 --> 0:24:41.720
<v Speaker 1>And that is a whole other way of going about

0:24:41.800 --> 0:24:47.199
<v Speaker 1>this different bridge. Yeah, and I don't know if that

0:24:47.400 --> 0:24:50.480
<v Speaker 1>is done on a national level, but I'll tell you something.

0:24:51.119 --> 0:24:53.439
<v Speaker 1>There's a story that just happened to me recently that

0:24:53.720 --> 0:24:56.040
<v Speaker 1>I've been wanting to share. Jack and I have a

0:24:56.040 --> 0:24:59.560
<v Speaker 1>flat tire. We're on the highway for four hours. Nobody

0:24:59.600 --> 0:25:01.880
<v Speaker 1>can pick you up anymore because we're in the middle

0:25:01.920 --> 0:25:05.760
<v Speaker 1>of this highway. A pickup truck arrives and the guy

0:25:05.840 --> 0:25:08.680
<v Speaker 1>basically looks at us and he's a foreigner who got

0:25:08.720 --> 0:25:13.320
<v Speaker 1>asylum who you would think, you know, you're an immigrant

0:25:13.520 --> 0:25:17.639
<v Speaker 1>with that had this kind of history for sure, bad assumption.

0:25:19.119 --> 0:25:21.679
<v Speaker 1>He looks at us and he says, they're an elderly couple,

0:25:21.760 --> 0:25:24.240
<v Speaker 1>that we shouldn't let's go alone to the city. They

0:25:24.240 --> 0:25:26.200
<v Speaker 1>only have a doughnut. He drives us for three and

0:25:26.200 --> 0:25:28.119
<v Speaker 1>a half hours, And for three and a half hours,

0:25:28.320 --> 0:25:33.280
<v Speaker 1>it's like being with Fox News, every trope, everything, everything.

0:25:33.400 --> 0:25:35.679
<v Speaker 1>He's screaming. He's so screaming that I'm afraid he's going

0:25:35.720 --> 0:25:37.840
<v Speaker 1>to run off the road with this truck and our

0:25:37.920 --> 0:25:42.040
<v Speaker 1>car in the back, and Jack just continues to listen

0:25:42.080 --> 0:25:45.280
<v Speaker 1>to him, like just kindly listening and so curious like

0:25:45.320 --> 0:25:48.400
<v Speaker 1>how he did it. You would think it's like masochistic.

0:25:49.480 --> 0:25:52.160
<v Speaker 1>But when we arrived, we gave him a big tip

0:25:53.200 --> 0:25:55.439
<v Speaker 1>and he looks at us and he says, you're giving

0:25:55.440 --> 0:25:59.320
<v Speaker 1>me money even though you know my beliefs and we

0:25:59.359 --> 0:26:02.080
<v Speaker 1>are probably be really really quite different than what we

0:26:02.160 --> 0:26:05.159
<v Speaker 1>think about. And I said to him, I'm not giving

0:26:05.160 --> 0:26:07.679
<v Speaker 1>your money for your beliefs and giving your money for

0:26:07.760 --> 0:26:13.000
<v Speaker 1>your behavior. And you were kind, and he says, I

0:26:13.040 --> 0:26:16.879
<v Speaker 1>think I probably should listen a little more and talk

0:26:17.040 --> 0:26:20.639
<v Speaker 1>a little less. And I said, I think that would

0:26:20.640 --> 0:26:25.200
<v Speaker 1>be a good idea. You may actually here's some different

0:26:25.200 --> 0:26:30.760
<v Speaker 1>things that would be important for you. Thank you. It

0:26:30.920 --> 0:26:33.560
<v Speaker 1>really is one of the experiences that have shaped us

0:26:33.560 --> 0:26:35.679
<v Speaker 1>in the last months because we could have done the

0:26:35.880 --> 0:26:38.320
<v Speaker 1>you know, shut up and don't talk and you know,

0:26:38.680 --> 0:26:42.280
<v Speaker 1>I don't want to listen this, but instead we were

0:26:42.359 --> 0:26:46.760
<v Speaker 1>curious just to see how this whole thing makes sense

0:26:46.800 --> 0:26:49.840
<v Speaker 1>to him. And it's not easy to sit because you

0:26:49.880 --> 0:26:53.800
<v Speaker 1>start boiling inside. You know, an occasion, it's very hard

0:26:53.880 --> 0:26:59.160
<v Speaker 1>to listen to people tell you things that you fundamentally

0:26:59.240 --> 0:27:02.880
<v Speaker 1>disagree it and that will affect you. This is one

0:27:02.920 --> 0:27:06.240
<v Speaker 1>thing we know in the couple, so we just instantly

0:27:06.320 --> 0:27:09.720
<v Speaker 1>rebut and to actually let it land on us like

0:27:09.760 --> 0:27:13.440
<v Speaker 1>that and then still be able to differentiate he's thinking

0:27:13.680 --> 0:27:19.320
<v Speaker 1>from his actions, his kindness, from his racism. Oh, at

0:27:19.320 --> 0:27:24.000
<v Speaker 1>the same time, holding multiple perspectives like that. I think

0:27:24.480 --> 0:27:28.040
<v Speaker 1>that's on occasion when you have it, you feel hopeful.

0:27:28.800 --> 0:27:31.880
<v Speaker 1>I mean. And what you extended to him in that

0:27:31.920 --> 0:27:37.600
<v Speaker 1>moment was the benefit of complexity. Yeah, you allowed him

0:27:37.640 --> 0:27:41.760
<v Speaker 1>to be something more than a Fox News raver, but

0:27:41.880 --> 0:27:45.920
<v Speaker 1>also a kind neighbor at the same time, and break

0:27:45.960 --> 0:27:49.480
<v Speaker 1>that contradiction and you a little bit. And the other

0:27:49.520 --> 0:27:52.600
<v Speaker 1>piece that I'm hearing here is about what it does

0:27:53.000 --> 0:27:57.320
<v Speaker 1>to you, what it does to the person who stops

0:27:57.359 --> 0:28:00.359
<v Speaker 1>talking and listens to the person who does some kind

0:28:00.400 --> 0:28:05.560
<v Speaker 1>of outreach, who prioritizes the preservation of the relationship over

0:28:05.600 --> 0:28:09.560
<v Speaker 1>the righteousness of a specific position. But seriously, but don't

0:28:09.800 --> 0:28:12.720
<v Speaker 1>I think that what makes the difference is if there

0:28:12.760 --> 0:28:14.960
<v Speaker 1>is a relationship. This is what you asked me before.

0:28:15.000 --> 0:28:17.359
<v Speaker 1>What does it mean to invest in the relationship for

0:28:17.960 --> 0:28:21.439
<v Speaker 1>you to just want to understand the white man or

0:28:21.480 --> 0:28:24.520
<v Speaker 1>what the Republicans think or what the Trump supporters think.

0:28:24.720 --> 0:28:27.199
<v Speaker 1>You will do it if you have a friend and

0:28:27.280 --> 0:28:30.560
<v Speaker 1>you kind of say, dude or or woman, doesn't matter,

0:28:30.800 --> 0:28:34.920
<v Speaker 1>explain it to me. Explain me what you experience that

0:28:35.000 --> 0:28:37.639
<v Speaker 1>led to how you think that leads to how you vote.

0:28:37.920 --> 0:28:41.360
<v Speaker 1>Because you care about that person, you may want to

0:28:41.360 --> 0:28:45.840
<v Speaker 1>have that conversation, or you may say we have a

0:28:45.880 --> 0:28:51.880
<v Speaker 1>deep connection, but it stops right here. Like in families

0:28:52.160 --> 0:28:55.160
<v Speaker 1>at this moment, there are people who will continue to

0:28:55.320 --> 0:28:59.280
<v Speaker 1>love their brothers, sisters, parents, aunt with whom there is

0:28:59.320 --> 0:29:04.040
<v Speaker 1>an app salute block, like we don't go there. We

0:29:04.160 --> 0:29:06.920
<v Speaker 1>don't go there, but we have enough of the other

0:29:06.960 --> 0:29:12.240
<v Speaker 1>things that we share, history, tradition, you know, family connections

0:29:12.240 --> 0:29:15.720
<v Speaker 1>for which we are willing to stay together. Otherwise we

0:29:15.840 --> 0:29:18.880
<v Speaker 1>will really be living lives in front of our own mirrors.

0:29:19.920 --> 0:29:23.400
<v Speaker 1>And I think families are good training grounds for this.

0:29:23.680 --> 0:29:27.480
<v Speaker 1>To see how the same aunt who is a white supremacist.

0:29:27.520 --> 0:29:29.480
<v Speaker 1>This is a friend of mine who has seem sus

0:29:29.560 --> 0:29:32.560
<v Speaker 1>like my mother died, she says to me, and my

0:29:32.640 --> 0:29:37.360
<v Speaker 1>aunts are white supremacists, but they're the only way that

0:29:37.400 --> 0:29:40.480
<v Speaker 1>I can stay connected to my mother with people who

0:29:40.560 --> 0:29:44.000
<v Speaker 1>knew her and I don't know how to handle it,

0:29:44.640 --> 0:29:48.880
<v Speaker 1>h to which you say, you know, basically, if you

0:29:48.960 --> 0:29:52.480
<v Speaker 1>only talk about your mother primarily, you just focus on that,

0:29:53.200 --> 0:29:55.880
<v Speaker 1>and it's a good chance that there's not much else

0:29:55.960 --> 0:29:59.600
<v Speaker 1>that you will share with them, unless you say, I

0:29:59.640 --> 0:30:02.960
<v Speaker 1>can be in the presence of people who think this way,

0:30:03.040 --> 0:30:07.560
<v Speaker 1>they are a threat to my survival, and I'll find

0:30:07.560 --> 0:30:11.160
<v Speaker 1>other ways to remember my mother, or you say I'll

0:30:11.200 --> 0:30:13.640
<v Speaker 1>make sure to see them once a year. I mean

0:30:13.680 --> 0:30:17.720
<v Speaker 1>it brings us back to the initial relationship conversation about

0:30:17.760 --> 0:30:21.200
<v Speaker 1>seeing the person with whom you're in relationship as a

0:30:21.240 --> 0:30:24.040
<v Speaker 1>threat more than as a partner, and that might be

0:30:24.280 --> 0:30:27.800
<v Speaker 1>a decision that you come to, maybe after trying a

0:30:27.840 --> 0:30:30.400
<v Speaker 1>few things before. Then. There are many of us who

0:30:30.960 --> 0:30:35.880
<v Speaker 1>have parents, have partners, have colleagues who we have fundamental

0:30:35.960 --> 0:30:41.120
<v Speaker 1>disagreements with, not about what color shade the sky is,

0:30:41.840 --> 0:30:47.360
<v Speaker 1>but do we take a pandemic seriously or not? Do

0:30:47.440 --> 0:30:52.040
<v Speaker 1>we believe in the humanity of immigrants or not? Do

0:30:52.040 --> 0:30:54.280
<v Speaker 1>you know that I used to have screaming matches with

0:30:54.360 --> 0:30:57.560
<v Speaker 1>my parents every Friday night when we had family gathering.

0:30:57.560 --> 0:31:02.200
<v Speaker 1>I'm sure that screaming matches about politics. And then they

0:31:02.200 --> 0:31:05.880
<v Speaker 1>would say you're young. It's okay to be lefty when

0:31:05.880 --> 0:31:09.760
<v Speaker 1>you're young. You learned later, right, And that was even

0:31:09.880 --> 0:31:13.560
<v Speaker 1>more like, you know, you your naive, you know? And

0:31:13.680 --> 0:31:16.760
<v Speaker 1>I was saying you're immoral, and they were saying you're naive,

0:31:17.080 --> 0:31:19.760
<v Speaker 1>which is kind of the division, you know, between liberal

0:31:19.840 --> 0:31:22.239
<v Speaker 1>and conservative here. It's like once he's the other as

0:31:22.320 --> 0:31:24.680
<v Speaker 1>dangerous and naive, the other one sees the other as

0:31:24.840 --> 0:31:28.760
<v Speaker 1>morally dangerous. And yet we would finish the screaming match

0:31:28.800 --> 0:31:32.480
<v Speaker 1>and we start doing the dishes together. I can't even

0:31:32.520 --> 0:31:34.320
<v Speaker 1>tell you the rage that would come out of me,

0:31:34.440 --> 0:31:37.360
<v Speaker 1>like how can you say things like this with what

0:31:37.760 --> 0:31:42.120
<v Speaker 1>you went through? Who? Who are you? People? Kind of thing?

0:31:42.240 --> 0:31:45.080
<v Speaker 1>And then to think you my parents, and yet you

0:31:45.400 --> 0:31:48.800
<v Speaker 1>came back for more every Friday evening, and so did they,

0:31:48.920 --> 0:31:51.200
<v Speaker 1>and so did they. And I don't know what I

0:31:51.320 --> 0:31:53.400
<v Speaker 1>make of this, because I hadn't thought about this in

0:31:53.440 --> 0:31:56.160
<v Speaker 1>a long time. This came up suddenly this week, I

0:31:56.160 --> 0:31:59.680
<v Speaker 1>said to somebody. There was the same conversation over and

0:31:59.760 --> 0:32:02.240
<v Speaker 1>over and over again. Then I started to feel like

0:32:02.280 --> 0:32:05.120
<v Speaker 1>it created an ambivalent in my relationship between me and

0:32:05.120 --> 0:32:07.560
<v Speaker 1>my parents, that my parents could be thinking this way.

0:32:08.520 --> 0:32:12.360
<v Speaker 1>It really is an exercising attachment like who you try

0:32:12.440 --> 0:32:16.280
<v Speaker 1>to continue to maintain a connection with, what is that

0:32:16.400 --> 0:32:22.240
<v Speaker 1>connection based on, and where you realize this is dangerous

0:32:22.280 --> 0:32:24.520
<v Speaker 1>for me and I may need to let go of this,

0:32:25.200 --> 0:32:27.360
<v Speaker 1>I may need to just say bye bye. And what

0:32:27.400 --> 0:32:31.800
<v Speaker 1>I respect about that is it gives you many layers

0:32:31.880 --> 0:32:34.240
<v Speaker 1>or many options. You know, who am I trying to

0:32:34.240 --> 0:32:37.120
<v Speaker 1>be in relationship with? What is it based on? And

0:32:37.240 --> 0:32:40.800
<v Speaker 1>when is enough enough? And those are not binary choices.

0:32:40.840 --> 0:32:43.920
<v Speaker 1>They exist on a spectrum as you spoke of earlier.

0:32:44.320 --> 0:32:47.520
<v Speaker 1>It's not do I have any relationship with my aunt

0:32:47.640 --> 0:32:51.480
<v Speaker 1>at all? It's what kind of relationship? What kind of

0:32:51.520 --> 0:32:54.520
<v Speaker 1>context am I willing to allow what topics for discussion

0:32:55.000 --> 0:32:58.000
<v Speaker 1>or owner off the table for my own sense of

0:32:58.040 --> 0:33:01.720
<v Speaker 1>safety and well being and for the preservation in whatever form,

0:33:01.720 --> 0:33:05.000
<v Speaker 1>at whatever level of some relationship with these people who

0:33:05.440 --> 0:33:08.480
<v Speaker 1>are important to me. Still, that's a that's an exercise,

0:33:08.560 --> 0:33:11.080
<v Speaker 1>and it's a nuanced one. Um. It's not as simple

0:33:11.120 --> 0:33:14.480
<v Speaker 1>as friend unfriend. But you know, this thing that you

0:33:14.560 --> 0:33:17.520
<v Speaker 1>asked me is very true. As you say before about

0:33:17.680 --> 0:33:20.600
<v Speaker 1>I see my side in the ways what you say

0:33:20.800 --> 0:33:23.160
<v Speaker 1>having tried to make sense of the other, and I

0:33:23.200 --> 0:33:25.680
<v Speaker 1>don't see any curiosity on the other side, to try

0:33:25.720 --> 0:33:27.920
<v Speaker 1>to meet me, to understand me, to know where I'm

0:33:27.920 --> 0:33:32.280
<v Speaker 1>coming from. I think this happens in relationships a lot,

0:33:32.400 --> 0:33:35.720
<v Speaker 1>in intimate relationships. You know, I've tried to understand why

0:33:35.800 --> 0:33:39.320
<v Speaker 1>he doesn't want to talk, why he's so silent. I've

0:33:39.360 --> 0:33:41.480
<v Speaker 1>gone to talk to his parents, I've gone. You know,

0:33:41.520 --> 0:33:43.840
<v Speaker 1>I'm putting it in a straight context for a moment,

0:33:43.880 --> 0:33:47.040
<v Speaker 1>but it doesn't have to be yet. It's really one

0:33:47.080 --> 0:33:49.920
<v Speaker 1>person says, I've tried to understand my partner. I've tried.

0:33:49.960 --> 0:33:53.080
<v Speaker 1>I've read so many books about you know, why my

0:33:53.120 --> 0:33:56.240
<v Speaker 1>partner cheated on me. I've read so many books about

0:33:56.240 --> 0:33:59.080
<v Speaker 1>why my partner drinks and alcoholism. I've read so many

0:33:59.200 --> 0:34:02.480
<v Speaker 1>You know, one is completely invested in trying to understand you,

0:34:02.600 --> 0:34:06.280
<v Speaker 1>and the other is really not interested, particularly in being

0:34:06.360 --> 0:34:09.920
<v Speaker 1>self reflected ether not just a big being curious about you.

0:34:10.800 --> 0:34:14.400
<v Speaker 1>That's a dynamic in and of itself. Yeah, there's a

0:34:14.480 --> 0:34:18.400
<v Speaker 1>lack of curiosity in any direction, which can create a

0:34:18.480 --> 0:34:22.200
<v Speaker 1>greater sense of contempt on the part of the party

0:34:22.280 --> 0:34:24.520
<v Speaker 1>that sees itself at put as putting forth a lot

0:34:24.520 --> 0:34:26.319
<v Speaker 1>of effort. You're not curious about me, You're not even

0:34:26.320 --> 0:34:30.320
<v Speaker 1>curious about yourself? What is this? Why do I bother?

0:34:32.800 --> 0:34:36.160
<v Speaker 1>Three quick ones? One is a national characterization question. You

0:34:36.280 --> 0:34:39.480
<v Speaker 1>describe cultures that are more based in the eye and

0:34:39.520 --> 0:34:41.759
<v Speaker 1>cultures that are more based in the wei, and they

0:34:41.800 --> 0:34:44.480
<v Speaker 1>both kind of allow room to reach in the other direction,

0:34:44.520 --> 0:34:47.239
<v Speaker 1>but their anchor point feels a bit different. I think

0:34:47.239 --> 0:34:51.320
<v Speaker 1>the United States, broadly speaking, is based in an eye culture.

0:34:51.640 --> 0:34:55.920
<v Speaker 1>And I wondered what your read on the individual and

0:34:55.960 --> 0:34:59.640
<v Speaker 1>collective culture in the US really is And essentially, are

0:34:59.680 --> 0:35:04.000
<v Speaker 1>we doomed? Strong word? But to forever try to struggle

0:35:04.040 --> 0:35:07.480
<v Speaker 1>out of a sense of individuality into something a bit

0:35:07.480 --> 0:35:10.000
<v Speaker 1>more common and collective, which I think is a requirement

0:35:10.360 --> 0:35:12.759
<v Speaker 1>for true citizenship. But it feels at odds with the

0:35:12.840 --> 0:35:20.480
<v Speaker 1>dominant culture. The dominant culture prizes individualism, the dominant cultural

0:35:20.520 --> 0:35:24.719
<v Speaker 1>prices effort optimism. There is no problem that doesn't have

0:35:24.760 --> 0:35:29.480
<v Speaker 1>a solution, even the existential conundrums. Everything has a solution.

0:35:29.600 --> 0:35:32.040
<v Speaker 1>Break it down to pieces, get to work and fix it.

0:35:32.640 --> 0:35:36.279
<v Speaker 1>This ethos is kind of core That is something that

0:35:36.640 --> 0:35:40.239
<v Speaker 1>foreigners often observed about the US. It's like, what do

0:35:40.280 --> 0:35:42.920
<v Speaker 1>you do as if everything has a solution and an

0:35:43.000 --> 0:35:47.319
<v Speaker 1>answer immediately? Even in psychology, when I arrived, it was

0:35:47.520 --> 0:35:51.160
<v Speaker 1>very much helping children to figure out what they want

0:35:51.160 --> 0:35:54.560
<v Speaker 1>to do so they can leave the home. And if

0:35:54.600 --> 0:35:57.680
<v Speaker 1>you were a home in which you wanted to children,

0:35:57.719 --> 0:36:00.520
<v Speaker 1>not necessarily and giving you an old exams to go

0:36:00.600 --> 0:36:03.240
<v Speaker 1>to the best college because it was far away, because

0:36:03.239 --> 0:36:05.239
<v Speaker 1>what matter to you more was to have you keep

0:36:05.239 --> 0:36:07.440
<v Speaker 1>be able to come home on Sunday for a family

0:36:07.480 --> 0:36:10.840
<v Speaker 1>dinner and you wanted them close by. You know, you

0:36:10.920 --> 0:36:15.040
<v Speaker 1>were at arts. Nothing should stand in the way of achievement.

0:36:15.680 --> 0:36:21.440
<v Speaker 1>No relationships, no family ties, no tradition that stands in

0:36:21.480 --> 0:36:26.000
<v Speaker 1>the way of that dominant individualistic piece. Now inside of

0:36:26.239 --> 0:36:29.960
<v Speaker 1>us there are many, many, many cultures. The question is

0:36:30.040 --> 0:36:33.760
<v Speaker 1>when you measure yourself against the dominant, then the institutions

0:36:33.800 --> 0:36:39.000
<v Speaker 1>represent the dominant. Psychotherapy represents the dominant. Instead of seeing

0:36:39.120 --> 0:36:42.360
<v Speaker 1>this as an alternative model and as a model that

0:36:42.520 --> 0:36:46.160
<v Speaker 1>is highly resilient and adaptive, we for a long time

0:36:46.200 --> 0:36:49.799
<v Speaker 1>would see this as what we would call and meshed families,

0:36:50.360 --> 0:36:53.759
<v Speaker 1>you know, families who didn't know to let the people leave,

0:36:54.560 --> 0:36:58.320
<v Speaker 1>and they curtailed the development of the individual because self

0:36:58.400 --> 0:37:02.640
<v Speaker 1>growth is the measurements rather than people who understand that

0:37:02.719 --> 0:37:06.480
<v Speaker 1>together is important that there is value in maintaining this

0:37:07.040 --> 0:37:10.400
<v Speaker 1>weekly gatherings. That success is important, but not at the

0:37:10.400 --> 0:37:14.440
<v Speaker 1>expense of family ties. That's a classic example in family

0:37:14.560 --> 0:37:19.120
<v Speaker 1>therapy where this negotiation takes place between the power of

0:37:19.120 --> 0:37:23.080
<v Speaker 1>the collective and the power of the individual. It's all

0:37:23.120 --> 0:37:26.959
<v Speaker 1>the time like that, and intersecting with gender, with race,

0:37:27.120 --> 0:37:31.040
<v Speaker 1>with religion. I mean it gets layered like this. I

0:37:31.080 --> 0:37:34.279
<v Speaker 1>think there's a reason we're talking about how the the

0:37:34.360 --> 0:37:39.080
<v Speaker 1>second epidemic here is not just coronavirus, but it's loneliness.

0:37:39.480 --> 0:37:45.000
<v Speaker 1>Loneliness people are disconnected, lonely. You know, there's nobody to

0:37:45.080 --> 0:37:48.759
<v Speaker 1>turn to enough, and the pandemic has just reinforced that.

0:37:49.440 --> 0:37:54.240
<v Speaker 1>So we can't talk about the problem of loneliness without

0:37:54.320 --> 0:37:58.360
<v Speaker 1>connecting it to the emphasis and individualism people think about

0:37:58.360 --> 0:38:02.120
<v Speaker 1>the long genius will talk about I have done this,

0:38:02.200 --> 0:38:04.439
<v Speaker 1>and they can talk about their resume and all their

0:38:04.640 --> 0:38:08.359
<v Speaker 1>rather than I did it with There's always others that

0:38:08.400 --> 0:38:11.719
<v Speaker 1>help you wherever you are. No, you're not alone getting there,

0:38:11.800 --> 0:38:15.440
<v Speaker 1>But the notion that somebody could help me weakens me.

0:38:15.840 --> 0:38:18.360
<v Speaker 1>The notion that I would need to rely on others.

0:38:18.640 --> 0:38:23.359
<v Speaker 1>Dependency is such a frightening word to many many Americans

0:38:23.440 --> 0:38:27.080
<v Speaker 1>who abide by that ethos, it is really and men

0:38:27.200 --> 0:38:29.480
<v Speaker 1>more than women. That's a place where I spend a

0:38:29.560 --> 0:38:33.600
<v Speaker 1>lot of time working. Yeah, is there anything you want

0:38:33.640 --> 0:38:39.719
<v Speaker 1>to add on this subject of repairing relationships, investing in

0:38:39.800 --> 0:38:44.440
<v Speaker 1>relationships in the context of deep political division. When people

0:38:44.560 --> 0:38:49.800
<v Speaker 1>demonize each other, it's doomed. I mean, you can survive,

0:38:50.880 --> 0:38:54.760
<v Speaker 1>but you're constantly looking over your shoulder. It's an awful

0:38:54.840 --> 0:38:57.680
<v Speaker 1>way to live, to think that there is threat around

0:38:57.719 --> 0:39:01.239
<v Speaker 1>you all the time. The other is your threat. And

0:39:01.360 --> 0:39:04.239
<v Speaker 1>at the same time, I feel like I don't want

0:39:04.239 --> 0:39:07.200
<v Speaker 1>to see anything that sounds massively naive. You know, when

0:39:07.200 --> 0:39:09.080
<v Speaker 1>people come after you and want to kill you, they

0:39:09.120 --> 0:39:11.040
<v Speaker 1>want to kill you, and there is not much talking

0:39:11.080 --> 0:39:14.839
<v Speaker 1>with them that will soften them. I want to make

0:39:14.880 --> 0:39:17.359
<v Speaker 1>that very clear. Otherwise I'm just living in la la

0:39:17.440 --> 0:39:20.440
<v Speaker 1>land for a minute. I think you will find those

0:39:20.520 --> 0:39:23.520
<v Speaker 1>from whom you need to really shield yourself, and then

0:39:23.560 --> 0:39:27.160
<v Speaker 1>you find those with whom you think there's some hope here,

0:39:27.200 --> 0:39:30.600
<v Speaker 1>there's a possibility, and I'm willing to look for the possibilities.

0:39:31.280 --> 0:39:36.040
<v Speaker 1>In the end, every process of reconciliation has demanded people

0:39:36.080 --> 0:39:40.440
<v Speaker 1>putting down their arms, all of them, and every process

0:39:40.440 --> 0:39:44.759
<v Speaker 1>of reconciliation has often been done, not every but many

0:39:44.760 --> 0:39:49.000
<v Speaker 1>by a person that once was completely on the other side.

0:39:50.080 --> 0:39:53.640
<v Speaker 1>It takes the biggest dictator, It takes Bota in South

0:39:53.680 --> 0:39:59.719
<v Speaker 1>Africa to actually begin reconciliation. I think Mandela Botta is

0:39:59.760 --> 0:40:03.120
<v Speaker 1>an incredible lesson for us to go look at because

0:40:03.160 --> 0:40:07.000
<v Speaker 1>it's men, it's black and white, it's years of oppression.

0:40:07.080 --> 0:40:10.160
<v Speaker 1>I mean, I'm not a historian and a political scientist,

0:40:10.239 --> 0:40:13.080
<v Speaker 1>but that's where I am drawn to go. See people

0:40:13.120 --> 0:40:17.080
<v Speaker 1>have done it, and did they begin to like each other?

0:40:17.320 --> 0:40:22.520
<v Speaker 1>Probably two men actually realized that they liked each other

0:40:22.600 --> 0:40:27.080
<v Speaker 1>more than they thought they would. And from that place

0:40:27.120 --> 0:40:31.480
<v Speaker 1>they got slightly intrigued, and from that place they decided

0:40:31.520 --> 0:40:34.480
<v Speaker 1>that actually they have the power to give a legacy

0:40:34.560 --> 0:40:38.160
<v Speaker 1>to this country that is better than the ship show

0:40:38.280 --> 0:40:42.400
<v Speaker 1>that could otherwise take place. And why not do we

0:40:42.480 --> 0:40:45.160
<v Speaker 1>have that kind of leadership at this point here or

0:40:45.239 --> 0:40:48.759
<v Speaker 1>in many other parts of the world at this moment. No, No,

0:40:49.200 --> 0:40:52.080
<v Speaker 1>at this moment, there are people who are going in

0:40:52.120 --> 0:41:04.680
<v Speaker 1>a different direction. Speaking of going in a different direction,

0:41:04.880 --> 0:41:07.960
<v Speaker 1>I'm interrupting my own interview here to give you a

0:41:08.000 --> 0:41:10.920
<v Speaker 1>heads up. But there shortly will take us in a

0:41:11.000 --> 0:41:14.759
<v Speaker 1>different and more personal direction neither of us expected, as

0:41:14.800 --> 0:41:17.640
<v Speaker 1>she shares a lesson she learned as the child of

0:41:17.680 --> 0:41:24.680
<v Speaker 1>Holocaust survivors in Belgium. Last question topic is something we

0:41:24.719 --> 0:41:28.480
<v Speaker 1>ask everyone who comes in. We see this word citizen

0:41:29.120 --> 0:41:32.800
<v Speaker 1>not as primarily about legal status or any kind of status,

0:41:32.800 --> 0:41:36.799
<v Speaker 1>but about being a verb a set of actions. If

0:41:36.840 --> 0:41:40.440
<v Speaker 1>you interpret the word citizen as a verb, how do

0:41:40.520 --> 0:41:44.759
<v Speaker 1>you define what it means to citizens? It's an active verb.

0:41:45.800 --> 0:41:50.280
<v Speaker 1>So it's a practice that constantly needs to be fine tuned,

0:41:51.440 --> 0:41:55.200
<v Speaker 1>that constantly demands that we check ourselves. I think it's

0:41:55.320 --> 0:41:57.719
<v Speaker 1>very easy to think that we are good and the

0:41:57.760 --> 0:42:01.480
<v Speaker 1>other people are not. That demands that we on occasion

0:42:01.560 --> 0:42:04.680
<v Speaker 1>can see what effects do we have on others that

0:42:05.040 --> 0:42:08.040
<v Speaker 1>on occasion makes us do stuff which we would never

0:42:08.280 --> 0:42:12.600
<v Speaker 1>have done. You know, I'll tell you one answer about citizens,

0:42:12.600 --> 0:42:15.840
<v Speaker 1>an anecdote, But I it's so many things that I

0:42:15.920 --> 0:42:18.600
<v Speaker 1>have not thought about in a while. Sometimes come back,

0:42:18.800 --> 0:42:22.800
<v Speaker 1>I hitch hike across the US. But almost two months,

0:42:23.400 --> 0:42:27.600
<v Speaker 1>many years ago, in seventies six, the by centennials, I

0:42:27.640 --> 0:42:31.439
<v Speaker 1>was eighteen years old. I saw America like I would

0:42:31.440 --> 0:42:34.840
<v Speaker 1>never see it again. I was invited in all kinds

0:42:34.840 --> 0:42:38.480
<v Speaker 1>of homes of people that had never heard of Belgium,

0:42:38.600 --> 0:42:42.160
<v Speaker 1>that had beliefs and ideas of people that today I

0:42:42.239 --> 0:42:45.680
<v Speaker 1>would be really disparaging. I would say, I have nothing

0:42:45.680 --> 0:42:49.040
<v Speaker 1>in common with this. They opened their homes, they fed me,

0:42:49.239 --> 0:42:53.040
<v Speaker 1>they drove me, really the America that I am not

0:42:53.200 --> 0:42:55.279
<v Speaker 1>very much in touch with at this moment. But they

0:42:55.360 --> 0:42:59.160
<v Speaker 1>just saw a hitch hiker and there was something very interesting.

0:42:59.280 --> 0:43:01.800
<v Speaker 1>But they just saw me as a person. And on

0:43:01.960 --> 0:43:04.279
<v Speaker 1>occasion I would say June and I knew they taught

0:43:04.360 --> 0:43:06.600
<v Speaker 1>Christ killer and I mean, they went on and on

0:43:06.840 --> 0:43:11.279
<v Speaker 1>like this. But something about the way that they just were,

0:43:11.280 --> 0:43:14.520
<v Speaker 1>the kindness of strangers, and the fact that it was

0:43:14.560 --> 0:43:18.520
<v Speaker 1>for a moment removed from ideology and politics, made it

0:43:18.560 --> 0:43:23.480
<v Speaker 1>possible for us to have some very interesting moments together.

0:43:24.160 --> 0:43:27.600
<v Speaker 1>And I do think that as I became more informed

0:43:28.120 --> 0:43:33.480
<v Speaker 1>and more knowledgeable, and more brainwashed as well, I began

0:43:33.560 --> 0:43:38.960
<v Speaker 1>to be narrower in my acceptance of these people. Today,

0:43:39.000 --> 0:43:41.600
<v Speaker 1>if I saw them, I would call them sometimes with

0:43:41.640 --> 0:43:45.799
<v Speaker 1>all kinds of labels, rather than they were nice people

0:43:45.840 --> 0:43:49.160
<v Speaker 1>who picked me up on the road. I tried to

0:43:49.320 --> 0:43:53.400
<v Speaker 1>use that because otherwise I can become bitter and very scared.

0:43:53.840 --> 0:43:57.279
<v Speaker 1>I have to find ways to humanize other people, to

0:43:57.400 --> 0:44:00.080
<v Speaker 1>be slightly less scared of them. I think that is

0:44:00.080 --> 0:44:03.320
<v Speaker 1>a big part of citizenship at this moment, or citizen

0:44:03.400 --> 0:44:07.400
<v Speaker 1>gree not to dehumanize the other because the more we

0:44:07.480 --> 0:44:12.560
<v Speaker 1>dehumanize them, the more frightened we become. And you more

0:44:12.600 --> 0:44:15.080
<v Speaker 1>than me. We know we don't have the same fear,

0:44:15.160 --> 0:44:18.680
<v Speaker 1>and we're aware. Thank you for that. You know. In

0:44:18.760 --> 0:44:22.279
<v Speaker 1>some ways, it's a different type of survival mechanism. There's

0:44:22.360 --> 0:44:27.120
<v Speaker 1>something that gets triggered in us where we dehumanize another

0:44:27.200 --> 0:44:29.800
<v Speaker 1>out of a sense of survival. We don't feel safe.

0:44:30.200 --> 0:44:33.880
<v Speaker 1>There are monsters, monsters are bad. Get away from monsters,

0:44:33.880 --> 0:44:38.759
<v Speaker 1>destroyed monsters, and there's another option, which is actually to

0:44:38.920 --> 0:44:42.040
<v Speaker 1>humanize them more in response to the feeling of threat,

0:44:42.520 --> 0:44:46.040
<v Speaker 1>so that we're not as afraid. My dad told me

0:44:46.120 --> 0:44:49.600
<v Speaker 1>this when he was in the concentration camp. He said

0:44:49.680 --> 0:44:53.040
<v Speaker 1>the old guards were nicer than the young ones. I said,

0:44:53.120 --> 0:44:56.879
<v Speaker 1>explain that to me. He said, the old ones had

0:44:57.080 --> 0:45:02.520
<v Speaker 1>more respect for the elderly. They remember their fathers. The

0:45:02.600 --> 0:45:06.560
<v Speaker 1>young ones had no connection, so the old one hit

0:45:06.680 --> 0:45:10.360
<v Speaker 1>you sometimes less hard. He tried to not think that

0:45:10.920 --> 0:45:14.319
<v Speaker 1>all the guards were the same. I'm sure anybody you know,

0:45:14.520 --> 0:45:17.720
<v Speaker 1>even today in the prison has makes a distinction between

0:45:17.920 --> 0:45:21.239
<v Speaker 1>the guards that are nicer and the guards who have

0:45:21.239 --> 0:45:24.000
<v Speaker 1>clemency and and the guard who doesn't just had the

0:45:24.080 --> 0:45:28.520
<v Speaker 1>last beat of just sadistic hitting just because they can

0:45:29.800 --> 0:45:31.799
<v Speaker 1>first as the one who thinks he got you back

0:45:31.800 --> 0:45:35.160
<v Speaker 1>into the cell and that's enough. This is what I'm

0:45:35.160 --> 0:45:37.600
<v Speaker 1>talking about it. I'm not saying we need to love

0:45:37.640 --> 0:45:40.000
<v Speaker 1>these people and be nice. I just think that there's

0:45:40.000 --> 0:45:44.440
<v Speaker 1>a way of really looking for the humanity in situations

0:45:44.440 --> 0:45:48.880
<v Speaker 1>where one would think it's all equal. That's a wrap.

0:45:51.160 --> 0:45:55.200
<v Speaker 1>I've never talked about this, you know. It's it's very

0:45:55.200 --> 0:45:58.360
<v Speaker 1>interesting that you know, but I know people must do this.

0:45:58.480 --> 0:46:01.760
<v Speaker 1>It's like the teacher in the school. You know, which

0:46:01.840 --> 0:46:04.600
<v Speaker 1>is the mean teacher and which is the evil or

0:46:04.680 --> 0:46:09.960
<v Speaker 1>sadistic teacher. And there's a range everywhere. Yes, in matters

0:46:10.000 --> 0:46:13.320
<v Speaker 1>of black and white, there's always gray, and the whitest

0:46:13.320 --> 0:46:17.640
<v Speaker 1>white and the blackest black, there's still gray. And you know,

0:46:17.680 --> 0:46:19.520
<v Speaker 1>I said that's a wrap, but that wasn't quite true.

0:46:19.520 --> 0:46:21.399
<v Speaker 1>It's more of an observation to share with you, which

0:46:21.440 --> 0:46:25.400
<v Speaker 1>is the feeling that many of us have about the

0:46:25.440 --> 0:46:28.319
<v Speaker 1>other side. I'll speak for myself. I know there are

0:46:28.360 --> 0:46:31.640
<v Speaker 1>people on the other side of the political establishment in

0:46:31.680 --> 0:46:35.560
<v Speaker 1>this country who would be happy with my death, and

0:46:35.560 --> 0:46:39.400
<v Speaker 1>then it's easy for me to then leap to Okay, Well,

0:46:39.680 --> 0:46:44.239
<v Speaker 1>sixties six million people voted for me to die, and

0:46:44.480 --> 0:46:49.000
<v Speaker 1>the recomplicating, rehumanizing exercise that I'm trying in my mind

0:46:49.080 --> 0:46:52.879
<v Speaker 1>right now is to say probably not now. Were they

0:46:52.920 --> 0:46:55.160
<v Speaker 1>willing to look the other way? Did it not matter

0:46:55.200 --> 0:46:58.880
<v Speaker 1>as much to them? They interpret these as less literal

0:46:58.960 --> 0:47:01.680
<v Speaker 1>and more metaphoric. Cool Where their priority shifted was their

0:47:01.719 --> 0:47:04.279
<v Speaker 1>attention elsewhere so that they could put their name on

0:47:04.320 --> 0:47:07.120
<v Speaker 1>a document which aligns with someone who also aligns with

0:47:07.160 --> 0:47:09.560
<v Speaker 1>someone who does want me to die. Yes, but that

0:47:09.719 --> 0:47:13.560
<v Speaker 1>is a much different statement from sixty six million people

0:47:13.560 --> 0:47:15.360
<v Speaker 1>in my unstection, and I think you have to be

0:47:15.600 --> 0:47:20.320
<v Speaker 1>very careful. We all have to be very careful. It's catchy,

0:47:20.440 --> 0:47:25.720
<v Speaker 1>and it's utterly ineffective and terrifying and inaccurate. It doesn't

0:47:25.760 --> 0:47:29.240
<v Speaker 1>serve I think you're right. You look in the middle

0:47:29.280 --> 0:47:32.680
<v Speaker 1>of those sixty six there are people who you know,

0:47:32.960 --> 0:47:35.840
<v Speaker 1>have nine reasons for which they would be completely allied

0:47:35.880 --> 0:47:38.759
<v Speaker 1>with you, But there is one thing that made them

0:47:38.760 --> 0:47:42.240
<v Speaker 1>decide to go to the other side, but not because

0:47:42.280 --> 0:47:45.840
<v Speaker 1>they hate you. Yeah, and then you probably say, what

0:47:46.000 --> 0:47:48.279
<v Speaker 1>do I have to do all this effort? I get

0:47:48.280 --> 0:47:53.279
<v Speaker 1>that too, well, I have to if I decide that

0:47:53.400 --> 0:47:56.960
<v Speaker 1>the marriage, that the relationship in this case, that the

0:47:57.080 --> 0:47:59.879
<v Speaker 1>society is worth it. Do I want to look over

0:48:00.120 --> 0:48:04.520
<v Speaker 1>shoulder for sixty six million people? That's very exhausting. That's

0:48:04.600 --> 0:48:07.040
<v Speaker 1>one out of two, you know, voters, at least, so

0:48:07.800 --> 0:48:11.680
<v Speaker 1>that when the person asked me, why should I if

0:48:11.719 --> 0:48:14.120
<v Speaker 1>I can, and if it's I think so, I say,

0:48:14.239 --> 0:48:19.800
<v Speaker 1>because it serves you, because it's enlightened self interest to

0:48:19.960 --> 0:48:23.880
<v Speaker 1>not think sixty six million won't kill me. It's enlightened

0:48:23.880 --> 0:48:27.960
<v Speaker 1>self interest. Yeah, it's not naividda, it's not foolish faith.

0:48:28.400 --> 0:48:32.759
<v Speaker 1>Thank you as there and pleasure. Oh good, we've gone places.

0:48:32.960 --> 0:48:40.399
<v Speaker 1>Yes we have. What a journey. What a journey. Indeed,

0:48:41.200 --> 0:48:43.399
<v Speaker 1>as their Perel, I still can't believe we had her

0:48:43.400 --> 0:48:46.200
<v Speaker 1>on this show. We are so grateful to us there

0:48:46.239 --> 0:48:49.200
<v Speaker 1>for joining us. Find her on the socials. She's on

0:48:49.239 --> 0:48:53.319
<v Speaker 1>Instagram under as their Parrel Official and on Twitter at

0:48:53.360 --> 0:48:56.719
<v Speaker 1>as their Parrel. You can go directly to her website

0:48:57.000 --> 0:48:59.680
<v Speaker 1>as their Perel dot com E. S. T. H. E

0:49:00.000 --> 0:49:03.040
<v Speaker 1>are p E R e L dot com and you

0:49:03.040 --> 0:49:05.279
<v Speaker 1>should be able to tap on all those in the

0:49:05.280 --> 0:49:09.600
<v Speaker 1>show notes if you're consuming this through a mobile podcast app.

0:49:10.200 --> 0:49:14.359
<v Speaker 1>Now time for some actions on the internal front. We've

0:49:14.360 --> 0:49:18.440
<v Speaker 1>got three things cued up for you. The first, what

0:49:18.600 --> 0:49:22.279
<v Speaker 1>is your model of relationships? And something for you to

0:49:22.760 --> 0:49:25.560
<v Speaker 1>think about and sit with yourself. Where you raised to

0:49:25.680 --> 0:49:31.000
<v Speaker 1>believe in self reliance and autonomy or in interdependence and loyalty.

0:49:31.120 --> 0:49:33.719
<v Speaker 1>Do you conceive of yourself as an I trying to

0:49:33.760 --> 0:49:36.360
<v Speaker 1>develop a WEI or is it the other way around?

0:49:37.080 --> 0:49:41.319
<v Speaker 1>The next internal thing, take inventory of the relationships in

0:49:41.360 --> 0:49:47.239
<v Speaker 1>your life. Identify those that are polarized because of politics,

0:49:48.040 --> 0:49:52.239
<v Speaker 1>and determine which relationships make you truly unsafe that you've

0:49:52.239 --> 0:49:55.000
<v Speaker 1>gotta let go of at least for now, and then

0:49:55.040 --> 0:49:58.680
<v Speaker 1>focus on those where you're still committed to some level

0:49:58.760 --> 0:50:02.359
<v Speaker 1>of relationship where you can still see possibility. And in

0:50:02.360 --> 0:50:08.960
<v Speaker 1>those relationships, make a choice. Choose to humanize the other person,

0:50:09.400 --> 0:50:12.680
<v Speaker 1>Choose to listen. Choose to find common ground, no matter

0:50:12.680 --> 0:50:17.520
<v Speaker 1>how small, reflects on your own behavior and language throughout

0:50:17.560 --> 0:50:21.160
<v Speaker 1>this relationship, and ask yourself if you can acknowledge any

0:50:21.200 --> 0:50:25.520
<v Speaker 1>responsibility for the state of things in that relationship. Just

0:50:25.600 --> 0:50:31.759
<v Speaker 1>do this with yourself. The last internal action opportunity we

0:50:31.840 --> 0:50:35.279
<v Speaker 1>have for you is to examine your own perspectives about

0:50:35.280 --> 0:50:40.000
<v Speaker 1>people who vote differently than you. What about your view

0:50:40.280 --> 0:50:45.160
<v Speaker 1>or belief about those people makes you fearful of them

0:50:45.280 --> 0:50:48.280
<v Speaker 1>or of the consequences of their votes. If these thoughts

0:50:48.360 --> 0:50:51.759
<v Speaker 1>were reversed, would they sound fair or accurate to you?

0:50:52.400 --> 0:50:55.440
<v Speaker 1>If they categorized the way you vote and the people

0:50:55.520 --> 0:51:00.560
<v Speaker 1>you vote with behave? Can you imagine another dimension to

0:51:01.040 --> 0:51:03.920
<v Speaker 1>one of these other voters as to why they behave

0:51:04.360 --> 0:51:07.920
<v Speaker 1>or vote the way they do? Can you complicate them

0:51:07.960 --> 0:51:11.960
<v Speaker 1>in your mind a little bit? All right, All that's

0:51:11.960 --> 0:51:14.200
<v Speaker 1>super easy. Should be done with that in just like

0:51:14.239 --> 0:51:17.640
<v Speaker 1>a few seconds. And then on the external front, a

0:51:17.680 --> 0:51:21.880
<v Speaker 1>few options here. Three is the magic number still. The

0:51:21.920 --> 0:51:25.719
<v Speaker 1>first is I want you to choose to deepen one

0:51:25.840 --> 0:51:29.400
<v Speaker 1>or two relationships with people who have voted differently from you,

0:51:30.360 --> 0:51:34.800
<v Speaker 1>Just one or two. It's instead of ignoring a loved

0:51:34.840 --> 0:51:39.200
<v Speaker 1>one who voted away you disapprove of, choose to engage

0:51:39.239 --> 0:51:42.960
<v Speaker 1>with them. But here's the thing, not with a pile

0:51:43.000 --> 0:51:47.800
<v Speaker 1>of facts, not with arguments, but instead engage with questions.

0:51:48.680 --> 0:51:50.960
<v Speaker 1>Go all the way back to episode two with Eric

0:51:51.040 --> 0:51:54.200
<v Speaker 1>lou And remember when he suggested the question what are

0:51:54.239 --> 0:51:56.840
<v Speaker 1>you afraid of? What do you think is going to

0:51:56.960 --> 0:52:00.480
<v Speaker 1>happen in the worst case scenario in your mind if

0:52:00.520 --> 0:52:03.480
<v Speaker 1>your side loses this, ask that of this person who

0:52:03.520 --> 0:52:07.200
<v Speaker 1>you have a relationship with, and add a few more

0:52:07.280 --> 0:52:11.080
<v Speaker 1>questions what do you hope for and what do you

0:52:11.120 --> 0:52:13.960
<v Speaker 1>care about? And then the trick is you got to

0:52:13.960 --> 0:52:18.000
<v Speaker 1>actually listen to what they say. The second external action

0:52:18.040 --> 0:52:22.480
<v Speaker 1>option is to build that invest in relationships beyond politics.

0:52:23.320 --> 0:52:26.760
<v Speaker 1>We need more excuses to connect with each other beyond

0:52:26.800 --> 0:52:31.120
<v Speaker 1>the explicitly political. In our second episode, again Eric asked

0:52:31.200 --> 0:52:34.520
<v Speaker 1>us to start or join a club, any club, do

0:52:34.719 --> 0:52:38.080
<v Speaker 1>it if you haven't already, and if you have good

0:52:38.120 --> 0:52:41.479
<v Speaker 1>for you. We need to stay connected to others through

0:52:41.680 --> 0:52:45.880
<v Speaker 1>common interests that we share and invest in those relationships

0:52:45.920 --> 0:52:50.520
<v Speaker 1>in that arena and the third it's a bit bigger, wider,

0:52:50.600 --> 0:52:53.120
<v Speaker 1>more diffuse, but it's definitely out there in the real world.

0:52:54.040 --> 0:52:57.760
<v Speaker 1>I want you to stay engaged and to recommit during

0:52:57.800 --> 0:53:01.520
<v Speaker 1>this transition. Our kind tree is literally in a transition.

0:53:01.600 --> 0:53:05.800
<v Speaker 1>This podcast is in a transition. Voting season is over,

0:53:07.120 --> 0:53:10.799
<v Speaker 1>but it's always a season too, citizens and depending on

0:53:10.840 --> 0:53:13.160
<v Speaker 1>when you're listening to this voting season might not even

0:53:13.200 --> 0:53:15.920
<v Speaker 1>be over because of the special runoff election in Georgia,

0:53:15.960 --> 0:53:18.560
<v Speaker 1>but you get my drift. I need you to keep

0:53:18.600 --> 0:53:24.120
<v Speaker 1>showing up, to keep investing in relationships, to keep exploring

0:53:24.160 --> 0:53:28.080
<v Speaker 1>and understanding your power, and to keep working for the

0:53:28.120 --> 0:53:33.400
<v Speaker 1>benefit of the many. This ain't over. It's never over.

0:53:34.320 --> 0:53:40.120
<v Speaker 1>That's a feature, not a bug of the system as usual.

0:53:40.160 --> 0:53:42.080
<v Speaker 1>If you take any of these actions, hit us up

0:53:42.400 --> 0:53:45.560
<v Speaker 1>action and how to citizen dot com, put humanized in

0:53:45.600 --> 0:53:48.800
<v Speaker 1>the subject line, and share about us on the socials

0:53:48.800 --> 0:53:53.360
<v Speaker 1>with hashtag how to citizen. Now about this end of

0:53:53.480 --> 0:53:57.680
<v Speaker 1>season talk, I've been dropping all episode. What you're talking about, Barratune,

0:53:57.880 --> 0:54:01.239
<v Speaker 1>What you mean you can't stop citizening. We're taking a

0:54:01.239 --> 0:54:04.560
<v Speaker 1>bit of a pause. This is a wrap on season one,

0:54:04.920 --> 0:54:07.239
<v Speaker 1>but there will be a season two. There will be

0:54:07.320 --> 0:54:09.880
<v Speaker 1>a season two. It's very exciting. It's very exciting to

0:54:09.880 --> 0:54:12.759
<v Speaker 1>get a podcast renewal. I feel so Hollywood. So there's

0:54:12.800 --> 0:54:14.600
<v Speaker 1>some things I want to say about this first season.

0:54:14.600 --> 0:54:16.799
<v Speaker 1>But first I want to reflect back to you a

0:54:16.800 --> 0:54:19.759
<v Speaker 1>few of the things some of you have said to us.

0:54:19.800 --> 0:54:22.360
<v Speaker 1>You've hit us up on this email. I haven't shared

0:54:22.480 --> 0:54:25.319
<v Speaker 1>very often. I apologize for that. Will do more in

0:54:25.320 --> 0:54:28.359
<v Speaker 1>the second season, but right now I have a few

0:54:28.400 --> 0:54:32.239
<v Speaker 1>messages to share that reflects a range of sentiment from y'all.

0:54:33.239 --> 0:54:36.880
<v Speaker 1>Kelly wrote in I wish I was a high school

0:54:36.960 --> 0:54:40.520
<v Speaker 1>history a Civics teacher who could teach us this way.

0:54:40.760 --> 0:54:42.760
<v Speaker 1>My sons are in high school and it's so boring,

0:54:43.000 --> 0:54:46.920
<v Speaker 1>and I love history, citizenship, Civics classes. This format got

0:54:47.000 --> 0:54:49.400
<v Speaker 1>me thinking. It gave me resources to use my power

0:54:49.680 --> 0:54:53.120
<v Speaker 1>more efficiently. I am so pleased to have found this podcast.

0:54:53.600 --> 0:54:56.480
<v Speaker 1>I am so pleased Kelly, that you found this podcast.

0:54:56.520 --> 0:55:00.760
<v Speaker 1>Thank you so much. In feedback to the show about

0:55:00.920 --> 0:55:06.040
<v Speaker 1>feeding Ourselves, we got this note loving the podcast. So

0:55:06.040 --> 0:55:08.839
<v Speaker 1>many wonderful guests providing diverse perspectives on a variety of

0:55:08.840 --> 0:55:12.480
<v Speaker 1>topics with real actionable items to back them up. Thank you,

0:55:12.560 --> 0:55:16.040
<v Speaker 1>Thank you. Someone understood the podcast. This episode struck a

0:55:16.120 --> 0:55:19.279
<v Speaker 1>chord because I'm here in Humboldt County, California, where we

0:55:19.320 --> 0:55:21.560
<v Speaker 1>have a program called the Little Free Pantry that is

0:55:21.560 --> 0:55:24.279
<v Speaker 1>similar to the fridge program in l A. Through an

0:55:24.320 --> 0:55:28.239
<v Speaker 1>organization called Cooperation Humboldt, pantries are installed much like you

0:55:28.239 --> 0:55:32.480
<v Speaker 1>would see community libraries invisible highly accessible areas so that

0:55:32.520 --> 0:55:36.000
<v Speaker 1>people can easily utilize them. This person goes on to

0:55:36.040 --> 0:55:39.000
<v Speaker 1>write more details about the the shifts and the stocking

0:55:39.000 --> 0:55:41.480
<v Speaker 1>and who's using the the pantries and it sounds just

0:55:41.560 --> 0:55:43.399
<v Speaker 1>like the fridge. And if you want to know more

0:55:43.400 --> 0:55:45.520
<v Speaker 1>about this, if you live in the north coast of California,

0:55:45.760 --> 0:55:48.640
<v Speaker 1>check out Cooperation Humboldt dot com. And thank you for

0:55:48.680 --> 0:55:51.960
<v Speaker 1>writing in about that. This is from Gene, who's written

0:55:52.040 --> 0:55:54.640
<v Speaker 1>us a couple of times. We see all your messages. Jeane,

0:55:54.680 --> 0:55:58.000
<v Speaker 1>thank you so much. I've listened to all the episodes

0:55:58.040 --> 0:56:00.560
<v Speaker 1>of How to Citizen except the new one, which I

0:56:00.560 --> 0:56:03.319
<v Speaker 1>assume has been remedied by now Gene, and I've been

0:56:03.320 --> 0:56:06.799
<v Speaker 1>recommending it widely to all my various citizens circles. I

0:56:06.800 --> 0:56:09.600
<v Speaker 1>will just send a link or suggestion to the markups

0:56:09.760 --> 0:56:13.680
<v Speaker 1>new citizen browser project. This is at the markup dot

0:56:13.840 --> 0:56:17.400
<v Speaker 1>org slash citizen dash browser. I think it could beautifully

0:56:17.400 --> 0:56:19.239
<v Speaker 1>add to what you're already doing. It might make an

0:56:19.239 --> 0:56:22.760
<v Speaker 1>awesome episode thing. So this is a browser which allows

0:56:22.800 --> 0:56:24.879
<v Speaker 1>you to see the flow of disinformation. We didn't talk

0:56:24.920 --> 0:56:27.239
<v Speaker 1>a lot about technology in this season, but this is

0:56:27.280 --> 0:56:29.399
<v Speaker 1>a great tip and we'll try to find a place

0:56:29.440 --> 0:56:32.239
<v Speaker 1>for it in season two, and the last piece of

0:56:32.239 --> 0:56:36.759
<v Speaker 1>feedback I wanted to share really cut into some of

0:56:36.760 --> 0:56:39.440
<v Speaker 1>the type of impact that I was hoping in my

0:56:39.520 --> 0:56:44.160
<v Speaker 1>wildest dreams we might have. I'll just read good Morning.

0:56:44.480 --> 0:56:47.600
<v Speaker 1>I stumbled across your episode with Phil Goff and Zach

0:56:47.680 --> 0:56:51.080
<v Speaker 1>Norris on keeping us Safe Beyond Policing. It was excellent

0:56:51.080 --> 0:56:54.360
<v Speaker 1>and very informative. I've been following Dr goss work with

0:56:54.360 --> 0:56:56.600
<v Speaker 1>the Center for Policing Equity and will definitely continue to

0:56:56.640 --> 0:57:00.120
<v Speaker 1>listen to you. I'm in the process of initiating a

0:57:00.160 --> 0:57:02.920
<v Speaker 1>citizen survey for our community and we use some of

0:57:02.960 --> 0:57:06.120
<v Speaker 1>your questions in the internal action section of your show.

0:57:07.000 --> 0:57:09.120
<v Speaker 1>I'm now a subscriber and look forward to listening to

0:57:09.200 --> 0:57:12.160
<v Speaker 1>future shows. Keep up the great work. You need to

0:57:12.160 --> 0:57:16.520
<v Speaker 1>be syndicated. That message came from someone who works for

0:57:16.560 --> 0:57:20.000
<v Speaker 1>the County Sheriff's office at a police department in Colorado.

0:57:21.640 --> 0:57:25.560
<v Speaker 1>That's why we do the show. We want to raise

0:57:25.880 --> 0:57:28.800
<v Speaker 1>the bar. We want to transform this word citizen from

0:57:28.800 --> 0:57:33.200
<v Speaker 1>a state of being. Two actions that we do. We

0:57:33.240 --> 0:57:36.720
<v Speaker 1>want to build bridges and not walls, and the way

0:57:36.760 --> 0:57:41.640
<v Speaker 1>that Tonika Johnson showed us, we want to see our

0:57:41.680 --> 0:57:44.680
<v Speaker 1>opponents as just that and not enemies in the way

0:57:44.760 --> 0:57:48.240
<v Speaker 1>Valerie Carr said, And we want to make our communities

0:57:48.280 --> 0:57:52.000
<v Speaker 1>better and safer. And so the idea that someone in

0:57:52.080 --> 0:57:54.360
<v Speaker 1>law enforcement listened to, that heard what we were really

0:57:54.360 --> 0:57:58.600
<v Speaker 1>putting down and took the time to write, that's just

0:57:58.920 --> 0:58:01.840
<v Speaker 1>really moving. Also moving the idea that we need to

0:58:01.880 --> 0:58:03.920
<v Speaker 1>be syndicated. That we got a subscriber out of it.

0:58:04.320 --> 0:58:08.400
<v Speaker 1>So tell all your people about the show. If you

0:58:08.480 --> 0:58:11.280
<v Speaker 1>have thoughts, like to share them with us. If there

0:58:11.280 --> 0:58:13.400
<v Speaker 1>are things you want to see us take on. People

0:58:13.520 --> 0:58:17.760
<v Speaker 1>you know of Citizen ng hard organizations, themes you want

0:58:17.840 --> 0:58:22.240
<v Speaker 1>us to explore an upcoming season, let me know I

0:58:22.320 --> 0:58:25.320
<v Speaker 1>like it. If you send a voice memo too, comments

0:58:25.360 --> 0:58:28.160
<v Speaker 1>at how to citizen dot com. You can type it up,

0:58:28.240 --> 0:58:30.640
<v Speaker 1>or you can record a thing and ship it off.

0:58:31.000 --> 0:58:33.760
<v Speaker 1>But the word of mouth really helps podcasts grow, and

0:58:33.840 --> 0:58:36.080
<v Speaker 1>with this second season, we look forward to growing more

0:58:36.560 --> 0:58:41.040
<v Speaker 1>with you. Thank you for riding with us on season one.

0:58:41.440 --> 0:58:44.400
<v Speaker 1>We'll be back with season two sometime in the first

0:58:44.440 --> 0:58:47.320
<v Speaker 1>quarter of one. We don't have an exact date yet,

0:58:47.800 --> 0:58:50.680
<v Speaker 1>and as a chance, we will drop some items in

0:58:50.760 --> 0:58:53.880
<v Speaker 1>your feed between now and then, maybe some best of

0:58:53.920 --> 0:58:57.640
<v Speaker 1>maybe some reflections based on your comments. No explicit promises,

0:58:57.680 --> 0:59:01.120
<v Speaker 1>but I'm not not promising. I'm just saying it's it's possible.

0:59:01.960 --> 0:59:05.240
<v Speaker 1>Like our democracy, I want you to remain open to possibilities.

0:59:06.080 --> 0:59:08.800
<v Speaker 1>In the meantime, here are some ways to stay connected.

0:59:09.280 --> 0:59:12.520
<v Speaker 1>I am me, I am baritun Day at Barton Day.

0:59:12.560 --> 0:59:16.360
<v Speaker 1>On the socials. Pick one that's me, I'm there, and

0:59:16.480 --> 0:59:18.920
<v Speaker 1>you can text me to vote to eight nine four

0:59:19.040 --> 0:59:21.440
<v Speaker 1>eight eight four four If you put the word citizen

0:59:21.480 --> 0:59:24.200
<v Speaker 1>in your text that I'll make sure you get updates

0:59:24.600 --> 0:59:28.480
<v Speaker 1>about the show and things related to the podcast, including

0:59:28.880 --> 0:59:32.200
<v Speaker 1>when we come back. I'm gonna text people first because

0:59:32.200 --> 0:59:34.640
<v Speaker 1>it's just the easiest thing to do. We also have

0:59:34.680 --> 0:59:38.120
<v Speaker 1>a social handle on Instagram. Finally for the show. We're

0:59:38.160 --> 0:59:40.200
<v Speaker 1>slowly building it up, but it's how to citizen with

0:59:40.240 --> 0:59:46.000
<v Speaker 1>barratun Day on Instagram. Send us your thoughts on season one.

0:59:46.120 --> 0:59:49.680
<v Speaker 1>Constructive feedback and criticism is also welcome. We've seen some

0:59:49.800 --> 0:59:52.320
<v Speaker 1>of that. Thank you and ideas for where you want

0:59:52.360 --> 0:59:54.960
<v Speaker 1>us to go. And if you're new to the show,

0:59:55.520 --> 0:59:58.160
<v Speaker 1>you came in on episode sixteen, you're like, wait, what's over.

0:59:58.880 --> 1:00:02.240
<v Speaker 1>We've got fifteen more shows tweet and they're good. They're

1:00:02.280 --> 1:00:05.120
<v Speaker 1>really good. We're very proud of them. So listen back

1:00:05.840 --> 1:00:08.320
<v Speaker 1>to the season. We made this show not for the

1:00:08.360 --> 1:00:12.560
<v Speaker 1>fall of We made it to spur and investment and

1:00:12.640 --> 1:00:16.360
<v Speaker 1>to all of us showing up, building relationships, understanding our power,

1:00:16.840 --> 1:00:19.720
<v Speaker 1>and working on behalf of the many. And that's timeless.

1:00:20.400 --> 1:00:23.920
<v Speaker 1>So I'd love if you revenged the whole thing. But

1:00:23.960 --> 1:00:27.240
<v Speaker 1>in particular, there are some episodes that I think fall

1:00:27.280 --> 1:00:30.120
<v Speaker 1>into this transition period we're in as a nation that

1:00:30.160 --> 1:00:33.720
<v Speaker 1>would help us and help you. The first episode with

1:00:33.800 --> 1:00:38.440
<v Speaker 1>Valerie Cower on revolutionary Love. Give that a real good

1:00:38.520 --> 1:00:43.720
<v Speaker 1>listen right now. She asks us to wonder about others

1:00:44.000 --> 1:00:47.439
<v Speaker 1>and our opponents, and as you just heard as there

1:00:47.440 --> 1:00:51.920
<v Speaker 1>say in this episode, to be curious about ourselves and

1:00:52.080 --> 1:00:55.800
<v Speaker 1>those with whom we have a relationship. And that works

1:00:55.840 --> 1:00:59.200
<v Speaker 1>on a national scale too. Valerie opened it if they're

1:00:59.200 --> 1:01:02.160
<v Speaker 1>brought it home, as the same thing said differently real

1:01:02.200 --> 1:01:06.320
<v Speaker 1>Listen to Valerie. Eric Leu our professor of Civics, the

1:01:06.360 --> 1:01:09.919
<v Speaker 1>founder of Citizen University, Coach Democracy. I got so many

1:01:09.960 --> 1:01:14.560
<v Speaker 1>code names for this dude. Listen to him in episode

1:01:14.560 --> 1:01:20.360
<v Speaker 1>two again, the episode about making work work for everyone

1:01:20.800 --> 1:01:23.320
<v Speaker 1>with Saru and Michelle, we have a lot of thoughts

1:01:23.360 --> 1:01:26.000
<v Speaker 1>about the economy and the economic situation. We're still in

1:01:26.040 --> 1:01:29.280
<v Speaker 1>this pandemic. Things are still so hard. No relief is

1:01:29.360 --> 1:01:34.080
<v Speaker 1>yet in sight. Listen to that too, and help reimagine

1:01:34.080 --> 1:01:36.680
<v Speaker 1>in your own mind what an economy could look like

1:01:36.760 --> 1:01:39.720
<v Speaker 1>that actually worked for you, How your own worth might

1:01:39.760 --> 1:01:43.040
<v Speaker 1>be better valued in an economy. Imagine that, and let's

1:01:43.120 --> 1:01:47.240
<v Speaker 1>let's go build that. The Youth Civics episode I believe

1:01:47.240 --> 1:01:51.240
<v Speaker 1>it was episode eight with Zoe and Josh who that's

1:01:51.280 --> 1:01:55.960
<v Speaker 1>an injection of specific boost, specific booster shot to listen

1:01:56.440 --> 1:01:59.920
<v Speaker 1>to young folks and as you're virtually gathering or safely

1:02:00.040 --> 1:02:03.040
<v Speaker 1>gathering and there's more young people in your family around you,

1:02:03.080 --> 1:02:05.840
<v Speaker 1>talk to him, ask them what they're working on and

1:02:05.880 --> 1:02:10.080
<v Speaker 1>how you can help. It's a beautiful episode. Tonica Johnson

1:02:10.160 --> 1:02:13.360
<v Speaker 1>speaking of beauty, the building of bridges and not valls

1:02:13.400 --> 1:02:15.760
<v Speaker 1>with her folded Map project. If ever there were a

1:02:15.760 --> 1:02:19.600
<v Speaker 1>time that we needed to fold the map in our nation,

1:02:20.200 --> 1:02:24.120
<v Speaker 1>it is right now, So go back and get moved

1:02:24.160 --> 1:02:28.480
<v Speaker 1>by Tunica. Desmond Meade has another great episode, episode thirteen,

1:02:29.240 --> 1:02:32.280
<v Speaker 1>on voting. He's down in Florida with the Florida Rights

1:02:32.360 --> 1:02:36.160
<v Speaker 1>Restoration coalition that got amendment for a past, that got

1:02:36.240 --> 1:02:39.600
<v Speaker 1>voting rights for storage to people convicted of felonies, and

1:02:39.680 --> 1:02:43.000
<v Speaker 1>the legislature put a big dampener on that. And I'm

1:02:43.000 --> 1:02:47.000
<v Speaker 1>pretty sure that Desmond's desired result in the election in

1:02:47.040 --> 1:02:51.280
<v Speaker 1>Florida was not achieved. But I'm also confident he is

1:02:51.320 --> 1:02:54.880
<v Speaker 1>so excited that so many more people got to participate

1:02:54.920 --> 1:02:57.720
<v Speaker 1>in the process because that's part of what he believes in.

1:02:58.800 --> 1:03:00.919
<v Speaker 1>Desmond will get you fired and remind you of why

1:03:00.960 --> 1:03:05.040
<v Speaker 1>we do this, which isn't just about specific electoral outcomes,

1:03:05.280 --> 1:03:10.040
<v Speaker 1>it's about activation of us. Lastly, on the recommendation playlist,

1:03:10.120 --> 1:03:16.080
<v Speaker 1>besides listen to everything, Dr Michael Oster Home episode fifteen,

1:03:17.720 --> 1:03:22.280
<v Speaker 1>the kindness pandemic that we need to battle, the coronavirus

1:03:22.320 --> 1:03:25.280
<v Speaker 1>pandemic that we're suffering through right now. It was a

1:03:25.320 --> 1:03:27.520
<v Speaker 1>really big deal for me to get Dr Michael Olster

1:03:27.640 --> 1:03:30.240
<v Speaker 1>home on this show. He set the wheels in motion

1:03:30.320 --> 1:03:34.600
<v Speaker 1>for me to take this seriously on March eleven and

1:03:34.680 --> 1:03:37.440
<v Speaker 1>to have him help us close out this season. It's

1:03:37.480 --> 1:03:41.400
<v Speaker 1>really beautiful and so were his ideas. The humility with

1:03:41.440 --> 1:03:44.880
<v Speaker 1>which he approached the racial inequities and injustice in this country,

1:03:44.880 --> 1:03:47.320
<v Speaker 1>and weaving that into the public health challenge of a pandemic.

1:03:47.920 --> 1:03:54.920
<v Speaker 1>Very elegant, and he's now serving on incoming President Joseph

1:03:54.920 --> 1:03:59.760
<v Speaker 1>Biden's COVID nineteen advisory panel. He's one of thirteen people,

1:04:00.480 --> 1:04:02.680
<v Speaker 1>which leads me to think that, you know, Joe Biden

1:04:02.720 --> 1:04:04.200
<v Speaker 1>has been looking at our guestless who else is he

1:04:04.240 --> 1:04:07.480
<v Speaker 1>gonna poach? Take them all? Everyone we've had on this

1:04:07.520 --> 1:04:10.880
<v Speaker 1>show should help lead this country, and everyone who's been

1:04:10.880 --> 1:04:14.200
<v Speaker 1>a part of the show, who's listened, who's contributed, should

1:04:14.240 --> 1:04:19.479
<v Speaker 1>also be so tap us all, President Elect Biden, because

1:04:19.520 --> 1:04:22.040
<v Speaker 1>you're the president for us all, whether we voted for

1:04:22.080 --> 1:04:26.880
<v Speaker 1>you or not. What a season, what a ride. Thank

1:04:26.920 --> 1:04:30.600
<v Speaker 1>you for doing this with me. I will say this

1:04:31.400 --> 1:04:35.040
<v Speaker 1>for the last time in a little while. How the

1:04:35.120 --> 1:04:37.520
<v Speaker 1>Citizen with Barritton Day as a production of I Heart

1:04:37.600 --> 1:04:41.920
<v Speaker 1>Radio Podcasts. Executive produced by Miles Gray, Nick Stump, Elizabeth

1:04:41.920 --> 1:04:46.760
<v Speaker 1>Stewart and Barritton Day Thursty, Produced by Joel Smith, edited

1:04:46.760 --> 1:04:50.120
<v Speaker 1>by Justin Smith. Powered by You