WEBVTT - SYMHC Classics: Peter Roget

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<v Speaker 1>Peter Mark Roget was born on January eighteenth, seventeen seventy nine,

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<v Speaker 1>or two hundred and forty six years ago today, so

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<v Speaker 1>our episode on him and his thesaurus is today's Saturday Classic.

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<v Speaker 1>We mention a couple of subjects in this episode that

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<v Speaker 1>we've covered since then. Our episode on Francis Henry Edgerton,

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<v Speaker 1>a thirle of Bridgewater, which I specifically said would be

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<v Speaker 1>covered later, came out on February twenty first, twenty twenty two.

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<v Speaker 1>And our two parter that covered Humphrey davies self experimentation

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<v Speaker 1>with nitrous oxide was a two parter that started on

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<v Speaker 1>April twenty ninth, twenty twenty four. This originally came out

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<v Speaker 1>February second, twenty twenty two. Enjoy Welcome to Stuff You

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<v Speaker 1>Missed in History Class, a production of iHeartRadio. Hello, and

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<v Speaker 1>Welcome to the podcast. I'm Holly Frye and I'm Tracy V. Wilson.

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<v Speaker 1>So I think it's a safe bet that if you've

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<v Speaker 1>done any amount of writing, you have probably stumbled across

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<v Speaker 1>Rose's thesaurus. Yeah, that's I think one of my earliest

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<v Speaker 1>experiences of like, here are resources in the library. Yes, uh,

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<v Speaker 1>and Rose was a person, Peter Mark Roge. He was

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<v Speaker 1>a doctor and a scientist who really liked putting things

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<v Speaker 1>into classification systems. But his life was quite dramatic, well

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<v Speaker 1>before he put together the book that is his legacy,

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<v Speaker 1>and today we are going to talk all about that.

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<v Speaker 1>We want to give you a heads up that this

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<v Speaker 1>episode contains discussion of suicide and some detailed discussion because

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<v Speaker 1>of an event that shaped Roget's life. So if you

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<v Speaker 1>would like to skip that, jump ahead about two to

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<v Speaker 1>three minutes to the first ad break, starting when we

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<v Speaker 1>mentioned the year eighteen eighteen. Peter Mark Roge was born

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<v Speaker 1>on January eighteenth, seventeen seventy nine, in London. His father,

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<v Speaker 1>Jean Roget, was Genevieve's pastor who had moved to England

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<v Speaker 1>as an adult. He died when Peter was just four

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<v Speaker 1>years old. His mother was Catherine Romilly, and her brother,

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<v Speaker 1>the abolitionist, legal reformer and politician, Sir Samuel Romilly, became

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<v Speaker 1>a significant figure in Peter's life. After his father died,

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<v Speaker 1>Peter referred to his uncle as his surrogate father. Peter's mother, Catherine,

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<v Speaker 1>has been characterized by a biographers as domineering. She was

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<v Speaker 1>very involved in her son's life. She likely had depression

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<v Speaker 1>and sometimes she exhibited paranoia, and she really really pushed

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<v Speaker 1>her son to be an achiever. When Peter was just fourteen,

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<v Speaker 1>his mother moved the entire family, including his sister Annette,

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<v Speaker 1>who likely also had depression, to Edinburgh, Scotland, so that

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<v Speaker 1>Peter could study medicine at the University of Edinburgh. He

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<v Speaker 1>did not only take classes intended to prepare him for

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<v Speaker 1>a career as a doctor, though he also loved and

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<v Speaker 1>studied literature and philosophy. In seventeen ninety eight, the age

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<v Speaker 1>of nineteen, Roge graduated from medical school. Even in this

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<v Speaker 1>early stage of his life, he had this proclivity to

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<v Speaker 1>study the classification and organization of things that was really apparent.

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<v Speaker 1>His medical school thesis, which was about chemical affinities, invoked

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<v Speaker 1>the work of Carl Naeus and his classification system, as

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<v Speaker 1>well as others who had used it in their work.

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<v Speaker 1>One of Roge's first projects out of school was, unsurprisingly,

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<v Speaker 1>a system of classification. This was very, very broad in scope.

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<v Speaker 1>He wanted to sort all knowledge into three categories. The

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<v Speaker 1>first was the material world, which focused on natural history.

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<v Speaker 1>The second was the intellectual World, which included all manner

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<v Speaker 1>of philosophies, theories and belief systems. And the third was

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<v Speaker 1>the World of Signs, which was really about words and communication,

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<v Speaker 1>and he collaborated on this work with a philosopher, Dougald Stewart,

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<v Speaker 1>but it was never published. In seventeen ninety nine, rog

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<v Speaker 1>was published for the first time in the Journal of

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<v Speaker 1>Thomas Beddows. This is a series of notes regarding consumption

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<v Speaker 1>as it related to various professions. Roget also joined Beto's

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<v Speaker 1>research facility, the Pneumatic Medical Institution that was in Bristol, England.

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<v Speaker 1>In Bedows's group, Roge worked alongside Humphrey Davy experimenting with

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<v Speaker 1>gases and their possible medical uses. One of the things

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<v Speaker 1>that they worked on were possible pain management or sedative

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<v Speaker 1>uses for gases like nitrous oxide. They actually published a

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<v Speaker 1>paper about it in eighteen hundred that was more than

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<v Speaker 1>forty years before such things were ever used in dental

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<v Speaker 1>work or surgery, and in some cases the researchers were

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<v Speaker 1>also experiment subjects. Roge wrote about his own experience with

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<v Speaker 1>nitrous oxide, which for him was quite disorienting. Quote, I

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<v Speaker 1>seemed to lose the sense of my own weight and

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<v Speaker 1>imagined I was sinking into the ground. I then felt

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<v Speaker 1>a drowsiness gradually steal over me, and a day this

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<v Speaker 1>inclination to motion, I was gradually roused from this torpor

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<v Speaker 1>by a kind of delirium. I felt myself totally incapable

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<v Speaker 1>of speaking, and for some time lost all consciousness of

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<v Speaker 1>where I was or who was near me. Roget did

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<v Speaker 1>not stay with the Bedos Institute for very long. He

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<v Speaker 1>left Bristol in eighteen hundred and moved east to London.

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<v Speaker 1>There he continued his medical studies by working with a

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<v Speaker 1>number of prominent physicians of the day. What of those

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<v Speaker 1>was Edward Jenner. Yeah. His connections throughout his life kind

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<v Speaker 1>of read like the checklist of important scientists and doctors

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<v Speaker 1>of the period. Peter Roget also made money during this

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<v Speaker 1>time as a private tutor. He was hired to educate

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<v Speaker 1>two boys, Burton and Nathaniel Phillips, and also to travel

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<v Speaker 1>with them on a year long trip around Europe. Roge

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<v Speaker 1>was twenty three when they started their trip, heading first

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<v Speaker 1>to Paris, where things started out quite well. They visited museums,

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<v Speaker 1>they walked the city, and they took in the culture

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<v Speaker 1>and although Roget was not exactly in love with French life.

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<v Speaker 1>He wrote some very disparaging things about the French people.

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<v Speaker 1>He was happy to be making money and traveling, and

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<v Speaker 1>when they moved on to Geneva he found that to

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<v Speaker 1>be quite enjoyable. But then they got trapped there. On

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<v Speaker 1>May eighteenth, eighteen oh three, Britain declared war on France,

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<v Speaker 1>and Napoleon Bonaparte declared that all adult British citizens and

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<v Speaker 1>French territories were prisoners of war. That means Roget was

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<v Speaker 1>part of that group. Much to his shock and surprise.

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<v Speaker 1>His charges, though, were not affected. They were under eighteen,

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<v Speaker 1>and he didn't just want to send them off on

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<v Speaker 1>their own, hoping they would make it home safely. They

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<v Speaker 1>tried to petition the French government for an exemption because

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<v Speaker 1>of their situation, but when that failed, he started reaching

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<v Speaker 1>out to their father's business contacts in Switzerland to try

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<v Speaker 1>to find these boys a safe haven. He moved the

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<v Speaker 1>boys first to Lausanne and then to Nuqtel. Then he

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<v Speaker 1>did something ingenius. So if you'll remember we mentioned at

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<v Speaker 1>the top of this episode that his father, Jean Roget,

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<v Speaker 1>was from Geneva, Peter did an impressive bit of bureaucratic dancing,

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<v Speaker 1>and in less than twenty four hours he managed to

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<v Speaker 1>track down his deceased father's birth certificate and a government

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<v Speaker 1>official to provide certification that Peter was Jean's son and

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<v Speaker 1>thus eligible for Genevieve's citizenship. This whole business had, according

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<v Speaker 1>to Roge, required a bribe. This let him get a

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<v Speaker 1>limited passport to rejoin the Phillips brothers, but then to

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<v Speaker 1>get home they had to sneak through small towns, never

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<v Speaker 1>speaking English in front of anybody, making some more bribes

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<v Speaker 1>along the way. Eventually they got to unoccupied Germany and

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<v Speaker 1>from there they were able to get passage home. Roge

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<v Speaker 1>later wrote of this ordeal quote, it is impossible to

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<v Speaker 1>describe the rapture we felt in treading on friendly ground.

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<v Speaker 1>It was like awaking from a horrid dream, or recovering

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<v Speaker 1>from a nightmare. Back in England, in eighteen o five,

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<v Speaker 1>Roge moved to Manchester and took a job at the

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<v Speaker 1>public Infirmary. In addition to his work as a public

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<v Speaker 1>health physician, he also put together a lecture series there

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<v Speaker 1>several in fact, the first was eighteen lecturers grouped together

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<v Speaker 1>as an offering of the College of Arts and Sciences,

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<v Speaker 1>and in these classes he returned, as ever to his

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<v Speaker 1>love of classification to form the curriculum. Physiology was broken

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<v Speaker 1>down into four units of classification covering the human respiratory, nervous,

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<v Speaker 1>mechanical and reproductive functions. He also taught animal physiology, although

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<v Speaker 1>that was separated out into a different course of fifteen lectures.

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<v Speaker 1>Because of his efforts and assembling those educational courses, he's

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<v Speaker 1>credited with starting Manchester's first medical school, but Manchester didn't

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<v Speaker 1>keep Roge for long either. In eighteen oh eight he

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<v Speaker 1>moved once again to London. He set up a private

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<v Speaker 1>practice but also continued teaching. This time it was at

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<v Speaker 1>the Russell Institution, and he built on the lecture plans

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<v Speaker 1>he had worked on in Manchester. In eighteen oh nine

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<v Speaker 1>he finally gained his Royal College of Physicians license, and

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<v Speaker 1>at that point he joined the Medical and Triururgical Society.

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<v Speaker 1>In eighteen eleven he became the Society's secretary, and in

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<v Speaker 1>that role he headed up to society's periodical transactions. In

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<v Speaker 1>eighteen twelve he published his own paper in it, which

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<v Speaker 1>was about the detection of arsenic in poisoning cases. That

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<v Speaker 1>same year he also became the professor of Comparative anatomy

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<v Speaker 1>at the Royal Institution. Throughout his time as a lecturer there,

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<v Speaker 1>establishing a framework of classification for any subject was always

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<v Speaker 1>imparted in his lectures. One of the major concepts he

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<v Speaker 1>was working on through all of his practice and teaching

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<v Speaker 1>was the idea that the brain itself was subconsciously classifying

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<v Speaker 1>things just as part of a person's perception of the world,

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<v Speaker 1>and he referred to the brain as quote an organ

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<v Speaker 1>of association. He innovated outside of physiology inventing a device

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<v Speaker 1>in a eighteen fourteen that he called a log log scale.

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<v Speaker 1>This it was a spiral slide rule that could add

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<v Speaker 1>the logarithms of logarithms. The paper on this was published

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<v Speaker 1>in eighteen fifteen and it contributed to Roget becoming a

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<v Speaker 1>Fellow of the Royal Society of London. Eighteen fifteen also

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<v Speaker 1>marked the beginning of a new job that was decidedly

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<v Speaker 1>in Peter Rose's lane. He started working with Encyclopedia Britannica,

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<v Speaker 1>and his writing there included biographies of various scientists and

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<v Speaker 1>thinkers of the day, as well as articles about medical

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<v Speaker 1>science itself, and this writing truthfully is a little bit

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<v Speaker 1>of a mixed bag if you look at it now.

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<v Speaker 1>It was all pretty advanced for the early nineteenth century,

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<v Speaker 1>but today, obviously a lot of it is outdated or

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<v Speaker 1>just flat out wrong. He wrote a significant article on

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<v Speaker 1>the kaleidoscope, which expanded available knowledge of optics in the

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<v Speaker 1>workings of the human eye, and he produced a lengthy

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<v Speaker 1>article on physiology, and in that physiology writing he continued

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<v Speaker 1>to espouse his approach to categorize the workings of the

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<v Speaker 1>human body. This was where an area that roget had

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<v Speaker 1>been interested in really came to the forefront. That was

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<v Speaker 1>the nervous system. At this time, knowledge of the nervous

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<v Speaker 1>system and exactly how it functioned were still pretty primitive.

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<v Speaker 1>That was something Roge acknowledged in his writing, But he

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<v Speaker 1>did note, as others before him had, that the nervous

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<v Speaker 1>system quote bears a greater resemblance to the transmission of

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<v Speaker 1>the electric agency along conducting wires than to any other

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<v Speaker 1>fact we are acquainted with in nature. In eighteen eighteen,

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<v Speaker 1>Rogee's family went through a horrible series of tragedies. It

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<v Speaker 1>began with his aunt Anne, that was the wife of

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<v Speaker 1>Sir Samuel Romilly, dying of cancer on October twenty ninth

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<v Speaker 1>of that year. Peter had been her doctor. Samuel had

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<v Speaker 1>been at her bedside for weeks in the end, for

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<v Speaker 1>going sleep and food, and once she died, his own

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<v Speaker 1>physical and mental health quickly declined from the neglect and

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<v Speaker 1>the stress of the situation. On November two, Sir Romilly

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<v Speaker 1>asked his daughter Sophia to go get Peter roget. Peter

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<v Speaker 1>was also his doctor, so this wasn't a surprising request

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<v Speaker 1>for somebody who was obviously ill, But when Rosee arrived,

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<v Speaker 1>it became apparent immediately that this errand had been a ruse.

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<v Speaker 1>Romilly had wanted privacy because he intended to end his life.

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<v Speaker 1>Once Sophia had left, he had cut his own throat,

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<v Speaker 1>and Peter arrived just afterward. Rose tried to treat his uncle,

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<v Speaker 1>but after scribbling down the cryptic words quote my dear

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<v Speaker 1>I wish on a piece of paper, Romily died in

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<v Speaker 1>his arms. After that, Peter's mother, Catherine, also fell into

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<v Speaker 1>her own deep depression. She became very, very paranoid. She

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<v Speaker 1>was certain that the house staff was working toward her demise,

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<v Speaker 1>and she progressively became kind of closed off from everyone.

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<v Speaker 1>She alternated between paranoid episodes in near catatonia for the

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<v Speaker 1>remains of her life. Coming up, we'll talk about how

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<v Speaker 1>Peter Roget's work at the lectern was what helped get

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<v Speaker 1>him through all of this. First, though, we'll take a

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<v Speaker 1>quick sponsor break. Unsurprisingly, given what he had just been through,

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<v Speaker 1>Peter took several months off of work after his uncle's death,

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<v Speaker 1>and he also wrote to a friend that his confidence

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<v Speaker 1>was deeply shaken. He wasn't even sure he should be

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<v Speaker 1>a doctor anymore. But he also knew that he couldn't

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<v Speaker 1>easily switch professions at that point in his life, and

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<v Speaker 1>so he restarted his career sort of by going back

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<v Speaker 1>to lecturing at the Royal Institution. He described it as

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<v Speaker 1>like starting at the bottom of the ladder and just rebuilding.

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<v Speaker 1>But his lectures there were very well received and very

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<v Speaker 1>well reviewed, and this reinvigorated his passion for his profession.

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<v Speaker 1>He realized that he really was better at educating in

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<v Speaker 1>research than he it working with patients, so he slowly

0:14:02.760 --> 0:14:05.440
<v Speaker 1>cut back on his time in practice until he was

0:14:05.480 --> 0:14:09.719
<v Speaker 1>working entirely in writing and lecturing. It also took him

0:14:09.760 --> 0:14:13.640
<v Speaker 1>several years to complete an entry for Encyclopedia Britannica under

0:14:13.679 --> 0:14:16.880
<v Speaker 1>the heading of physiology, but when it was completed this

0:14:17.040 --> 0:14:20.480
<v Speaker 1>was a significant addition to the compendium. One of the

0:14:20.560 --> 0:14:24.080
<v Speaker 1>interesting things here is his assertion that mental functions like

0:14:24.160 --> 0:14:29.280
<v Speaker 1>remembering and thinking are not for physiologists, but for psychologists

0:14:29.320 --> 0:14:33.920
<v Speaker 1>to contemplate. Of course, we know they're interlinked and their

0:14:34.000 --> 0:14:38.160
<v Speaker 1>physiological processes involved, but at the time he was like, no, no,

0:14:38.240 --> 0:14:41.600
<v Speaker 1>we're just going to talk about the mechanics. Peter Roget's

0:14:41.640 --> 0:14:46.280
<v Speaker 1>Encyclopedia entry that examined deafness and muteness was quite insightful

0:14:46.320 --> 0:14:49.920
<v Speaker 1>actually for its time. Again still pretty outdated looking at

0:14:49.960 --> 0:14:51.760
<v Speaker 1>it now, but he was one of the first to

0:14:51.800 --> 0:14:54.600
<v Speaker 1>really make the case that hearing and speech issues were

0:14:54.640 --> 0:14:57.960
<v Speaker 1>not indicators of any kind of lack of intelligence, which

0:14:58.000 --> 0:15:00.920
<v Speaker 1>was a commonly held and of course deeply incorrect belief

0:15:01.000 --> 0:15:04.160
<v Speaker 1>of the time, and he suggested that treatments with things

0:15:04.200 --> 0:15:07.880
<v Speaker 1>like speech therapy, sign language learning, and education in written

0:15:07.880 --> 0:15:11.840
<v Speaker 1>forms of communication could help bridge that gap. A lot

0:15:12.040 --> 0:15:15.520
<v Speaker 1>of what he wrote for the Encyclopedia was crossover material

0:15:15.640 --> 0:15:18.120
<v Speaker 1>that he was also working on in his own research.

0:15:18.520 --> 0:15:21.040
<v Speaker 1>The two branches of his work really fed into one another.

0:15:21.640 --> 0:15:24.760
<v Speaker 1>One particular area in which this happened was his writing

0:15:24.840 --> 0:15:28.840
<v Speaker 1>regarding the structure of the human brain. When Rog's editor

0:15:29.080 --> 0:15:32.320
<v Speaker 1>tasked him with writing an entry on cranioscopy, there were

0:15:32.360 --> 0:15:35.400
<v Speaker 1>a number of new ideas in the field. This entry

0:15:35.520 --> 0:15:37.920
<v Speaker 1>was needed to help people sort out all the different

0:15:37.960 --> 0:15:42.760
<v Speaker 1>ideas that people were espousing. Roge's writing in this effort

0:15:42.840 --> 0:15:46.480
<v Speaker 1>was unflinching in his criticism of some of his contemporaries.

0:15:47.400 --> 0:15:51.320
<v Speaker 1>Johann Caspar Lavataire was a theologian who had advanced his

0:15:51.440 --> 0:15:55.040
<v Speaker 1>theories that a person's appearance could offer clues to their

0:15:55.040 --> 0:15:57.640
<v Speaker 1>intellect and behavioral development. And he did that in the

0:15:57.720 --> 0:16:01.040
<v Speaker 1>late eighteenth century. That was not really a new idea.

0:16:02.000 --> 0:16:05.280
<v Speaker 1>Throughout the eighteenth century, that was a growing theory, and

0:16:05.400 --> 0:16:08.360
<v Speaker 1>his work was followed by the work of Franz Joseph Gall,

0:16:08.760 --> 0:16:12.840
<v Speaker 1>who developed a system called craniology. This would eventually become

0:16:12.880 --> 0:16:16.960
<v Speaker 1>known more as phrenology. For example, Gall believed that he

0:16:17.040 --> 0:16:20.960
<v Speaker 1>could palpate a person's head and correctly determine that person's

0:16:21.040 --> 0:16:25.440
<v Speaker 1>natural talents and skills, as well as their deficiencies. When

0:16:25.520 --> 0:16:27.960
<v Speaker 1>Rogee took a close look at all of Gall's writings

0:16:27.960 --> 0:16:31.400
<v Speaker 1>on craniology, he just found it fundamentally flawed, and he

0:16:31.480 --> 0:16:35.080
<v Speaker 1>wrote exactly that in his Britannica article on the subject,

0:16:35.120 --> 0:16:38.800
<v Speaker 1>writing quote, nothing like direct proof has been given that

0:16:38.880 --> 0:16:41.400
<v Speaker 1>the presence of any particular part of the brain is

0:16:41.520 --> 0:16:45.040
<v Speaker 1>essentially necessary to the carrying on of the operations of

0:16:45.080 --> 0:16:49.760
<v Speaker 1>the mind. Of Gall's methodology, Roge wrote, quote, with such

0:16:49.840 --> 0:16:54.400
<v Speaker 1>convenient logic and accommodating principles of philosophizing, it would be

0:16:54.440 --> 0:16:58.240
<v Speaker 1>easy to prove anything. We suspect, however, that on that

0:16:58.440 --> 0:17:01.960
<v Speaker 1>very account they will be reed as having proved nothing.

0:17:02.960 --> 0:17:07.200
<v Speaker 1>Although Roget had been thorough in his examination of craniology,

0:17:07.440 --> 0:17:10.040
<v Speaker 1>and he had explained his logic and the ways in

0:17:10.080 --> 0:17:12.840
<v Speaker 1>which he had shown Gaul's method to be faulty, there

0:17:12.920 --> 0:17:17.320
<v Speaker 1>was a significant backlash to the Encyclopedia entry. That backlash

0:17:17.400 --> 0:17:21.199
<v Speaker 1>was even among other physicians. People who were starting to

0:17:21.240 --> 0:17:25.080
<v Speaker 1>make their living as phrenologists, of course, were incensed. They

0:17:25.080 --> 0:17:28.160
<v Speaker 1>said that Rogge simply could not comprehend the science involved

0:17:28.160 --> 0:17:31.560
<v Speaker 1>in their work. A team of brothers, Andrew Combe, who

0:17:31.600 --> 0:17:34.240
<v Speaker 1>was a doctor and George Combe, who was a lawyer,

0:17:34.440 --> 0:17:37.960
<v Speaker 1>wrote that quote, the publishers of the Encyclopedia may yet

0:17:38.000 --> 0:17:41.479
<v Speaker 1>find cause to regret having ever had the disadvantage of

0:17:41.520 --> 0:17:45.119
<v Speaker 1>your pen about Roche. The two of them had, of

0:17:45.160 --> 0:17:49.600
<v Speaker 1>course started a phrenology business, and in response to their critique,

0:17:49.640 --> 0:17:53.800
<v Speaker 1>when the next edition of Encyclopedia Britannica was released, Peter

0:17:53.920 --> 0:17:57.679
<v Speaker 1>Roche had updated the article. He changed the entry title

0:17:57.720 --> 0:18:01.520
<v Speaker 1>from craniology to phrenology. He made clear that the validity

0:18:01.560 --> 0:18:05.760
<v Speaker 1>of phrenology was on phrenologist to prove, and he included

0:18:05.800 --> 0:18:08.440
<v Speaker 1>a twenty one page addendum to the article in which

0:18:08.480 --> 0:18:11.960
<v Speaker 1>he refuted all of the comb Brothers' points. He had

0:18:12.000 --> 0:18:15.560
<v Speaker 1>consulted numerous scientists and doctors on the matter to assure

0:18:15.600 --> 0:18:18.639
<v Speaker 1>readers that he was not writing strictly from his own experience,

0:18:19.080 --> 0:18:22.480
<v Speaker 1>and none of them quote afforded any evidence favorable to

0:18:22.600 --> 0:18:26.080
<v Speaker 1>the doctrine. After two years of back and forth with

0:18:26.160 --> 0:18:29.520
<v Speaker 1>the Combs brothers in print, Rage just stopped participating in

0:18:29.560 --> 0:18:33.040
<v Speaker 1>any argument about phrenology because at that point he felt

0:18:33.040 --> 0:18:37.320
<v Speaker 1>that the field was recognized as inherently flawed. Roget wrote

0:18:37.320 --> 0:18:41.919
<v Speaker 1>for other publications in addition to Encyclopedia Britannica, including the

0:18:42.040 --> 0:18:46.960
<v Speaker 1>Cyclopedia or Universal Dictionary of Arts, Sciences and Literature, and

0:18:47.119 --> 0:18:51.639
<v Speaker 1>later the Cyclopedia of Practical Medicine, he wrote entries on

0:18:51.680 --> 0:18:55.520
<v Speaker 1>a range of medical subjects, including tetanus, asphyxia, and aging.

0:18:56.200 --> 0:19:00.280
<v Speaker 1>Outside of requested or assigned topics from his editors, he

0:19:00.400 --> 0:19:04.040
<v Speaker 1>continued to do his own research. Somewhere in the late

0:19:04.119 --> 0:19:07.960
<v Speaker 1>eighteen teens or early eighteen twenty, Roget met Michael Faraday

0:19:08.040 --> 0:19:10.679
<v Speaker 1>and Joseph Plateau, and that led him to start his

0:19:10.760 --> 0:19:15.040
<v Speaker 1>own experiments in optics. He had, as we just mentioned,

0:19:15.040 --> 0:19:18.600
<v Speaker 1>already written about kaleidoscopes and their possible improvements, but at

0:19:18.600 --> 0:19:21.520
<v Speaker 1>this point he really started working with them to see

0:19:21.560 --> 0:19:24.440
<v Speaker 1>how they could be used to elicit various responses from

0:19:24.440 --> 0:19:27.960
<v Speaker 1>the human eye as a research and diagnostic tool, and

0:19:28.000 --> 0:19:31.280
<v Speaker 1>he published his findings in his paper on the Voluntary

0:19:31.320 --> 0:19:35.439
<v Speaker 1>Actions of the Iris in eighteen twenty. He suspected that

0:19:35.560 --> 0:19:38.280
<v Speaker 1>his claim to be able to manipulate the iris might

0:19:38.320 --> 0:19:40.639
<v Speaker 1>be met with questions, and he was clear that he

0:19:40.680 --> 0:19:44.040
<v Speaker 1>could prove his work if challenged, writing, when I have

0:19:44.160 --> 0:19:47.520
<v Speaker 1>stated that I possessed the power of dilating and contracting

0:19:47.560 --> 0:19:50.880
<v Speaker 1>at pleasure the iris, the fibers of which are usually

0:19:50.920 --> 0:19:53.400
<v Speaker 1>considered as no more under the dominion of the will

0:19:53.440 --> 0:19:56.720
<v Speaker 1>than the heart or blood vessels, my assertion has in

0:19:56.800 --> 0:20:02.399
<v Speaker 1>general excited. Much astonishment, however, is strictly the fact I

0:20:02.440 --> 0:20:07.480
<v Speaker 1>can easily satisfy any person who witnesses the movements. As

0:20:07.520 --> 0:20:10.359
<v Speaker 1>he was becoming really well known for his science writing,

0:20:10.520 --> 0:20:14.320
<v Speaker 1>Rogee married Mary Taylor Hobson. That was on November eighteenth,

0:20:14.359 --> 0:20:18.320
<v Speaker 1>eighteen twenty four, in Saint Philip's Church in Liverpool. This

0:20:18.560 --> 0:20:22.320
<v Speaker 1>was truly a love match. The couple eventually had two children.

0:20:22.560 --> 0:20:25.639
<v Speaker 1>A daughter named Catherine Mary, who went by Kate, was

0:20:25.640 --> 0:20:28.920
<v Speaker 1>born in eighteen twenty five. They also had a son,

0:20:29.160 --> 0:20:32.840
<v Speaker 1>John Lewis, born in eighteen twenty eight. Not long after

0:20:33.080 --> 0:20:35.760
<v Speaker 1>he got married, Peter wrote about the optical illusion that

0:20:35.840 --> 0:20:38.359
<v Speaker 1>became his most well known work in that area. It

0:20:38.400 --> 0:20:41.280
<v Speaker 1>was something that he described as quote the illusion that

0:20:41.320 --> 0:20:44.399
<v Speaker 1>occurs when a bright object is wheeled rapidly round in

0:20:44.440 --> 0:20:47.320
<v Speaker 1>a circle, giving rise to the appearance of a line

0:20:47.320 --> 0:20:51.120
<v Speaker 1>of light through the whole circumference. This became more commonly

0:20:51.160 --> 0:20:54.439
<v Speaker 1>known as the spoke illusion, and it started when Roge

0:20:54.480 --> 0:20:56.960
<v Speaker 1>simply noticed the wheel of a cart on the street

0:20:57.359 --> 0:21:00.439
<v Speaker 1>turning through his window. He and Mary. He had only

0:21:00.520 --> 0:21:02.359
<v Speaker 1>been married a few days at that point, they had

0:21:02.359 --> 0:21:05.480
<v Speaker 1>skipped a honeymoon, and when he saw it he apparently

0:21:05.520 --> 0:21:09.160
<v Speaker 1>said Mary, I have just noticed something truly remarkable about

0:21:09.280 --> 0:21:12.679
<v Speaker 1>human vision. He saw how the spokes of the wheel

0:21:12.840 --> 0:21:15.800
<v Speaker 1>looked like they were curved, even though he knew they

0:21:15.800 --> 0:21:18.760
<v Speaker 1>were not, and he was instantly curious about what was

0:21:18.800 --> 0:21:22.280
<v Speaker 1>happening with his vision and perception to create this illusion.

0:21:23.240 --> 0:21:25.280
<v Speaker 1>The story goes that he went out to the street

0:21:25.359 --> 0:21:28.399
<v Speaker 1>and flagged down a vendor with a cart and offered

0:21:28.440 --> 0:21:30.720
<v Speaker 1>to pay him if he would just roll his cart

0:21:30.840 --> 0:21:32.760
<v Speaker 1>back and forth for him for a while so he

0:21:32.760 --> 0:21:37.000
<v Speaker 1>could study the wheels. As the cart wheels turned at

0:21:37.000 --> 0:21:40.919
<v Speaker 1>his direction, Roget took detailed notes. He came to the

0:21:40.960 --> 0:21:44.280
<v Speaker 1>conclusion that what was happening was that his eye was

0:21:44.320 --> 0:21:47.639
<v Speaker 1>taking in the movement as frames, and what looked like

0:21:47.720 --> 0:21:51.360
<v Speaker 1>the spokes of the wheel bending was really retinal after images.

0:21:52.320 --> 0:21:56.879
<v Speaker 1>In eighteen twenty seven, Roget became Secretary of the Royal Society.

0:21:57.640 --> 0:22:01.119
<v Speaker 1>In eighteen twenty nine, Francis Henry Edge, eighth Earl of

0:22:01.119 --> 0:22:06.240
<v Speaker 1>Bridgewater died. Princess was an eccentric fellow and will almost

0:22:06.280 --> 0:22:08.600
<v Speaker 1>certainly be a show topic in the future, but he's

0:22:08.640 --> 0:22:11.879
<v Speaker 1>important to the life of Peter Roge because when he died,

0:22:12.320 --> 0:22:15.480
<v Speaker 1>he left eight thousand pounds to the Royal Society, with

0:22:15.560 --> 0:22:19.040
<v Speaker 1>the use of the money clearly spelled out. He wanted

0:22:19.040 --> 0:22:22.040
<v Speaker 1>the greatest minds of the day to write essays on

0:22:22.160 --> 0:22:26.439
<v Speaker 1>the theme quote the Goodness of God as manifested in

0:22:26.480 --> 0:22:29.680
<v Speaker 1>the Creation, and then that would be collected into book

0:22:29.760 --> 0:22:32.600
<v Speaker 1>form so that a thousand copies of it could be printed.

0:22:33.359 --> 0:22:36.800
<v Speaker 1>This project became known as the Bridgewater Treatises and it

0:22:36.840 --> 0:22:40.200
<v Speaker 1>went to press with eight parts, and of course Peter

0:22:40.320 --> 0:22:44.520
<v Speaker 1>Roje was a contributor. Oh Bridgewater, I can't wait to

0:22:44.560 --> 0:22:49.280
<v Speaker 1>do that episode. For a variety of reasons, Roget wrote

0:22:49.320 --> 0:22:53.240
<v Speaker 1>a two volume title for the Treatises, which was Animal

0:22:53.280 --> 0:22:58.040
<v Speaker 1>and Vegetable Physiology considered with reference to natural Theology. He

0:22:58.119 --> 0:23:01.639
<v Speaker 1>took this project extremely serious, and he ended up writing

0:23:01.640 --> 0:23:04.239
<v Speaker 1>more than six hundred pages for it, more than two

0:23:04.320 --> 0:23:08.119
<v Speaker 1>hundred and fifty thousand words, and it was all meticulously

0:23:08.280 --> 0:23:12.800
<v Speaker 1>organized and accompanied by illustrations. Roge believed at the time

0:23:12.840 --> 0:23:16.879
<v Speaker 1>that this was the most important project of his life.

0:23:16.920 --> 0:23:19.880
<v Speaker 1>In these pages, while explaining the most up to date

0:23:19.920 --> 0:23:23.520
<v Speaker 1>information on scientific concepts, he also made the case that

0:23:23.560 --> 0:23:26.040
<v Speaker 1>the order of nature and what appeared to him and

0:23:26.160 --> 0:23:29.480
<v Speaker 1>many others to be something that was carefully designed was

0:23:29.600 --> 0:23:33.360
<v Speaker 1>proof that there was a god. Roge's treatise was published

0:23:33.359 --> 0:23:37.000
<v Speaker 1>in eighteen thirty four. He had written through yet another

0:23:37.200 --> 0:23:40.919
<v Speaker 1>devastating loss. In the summer of eighteen thirty two, Mary

0:23:41.040 --> 0:23:44.879
<v Speaker 1>was diagnosed with cancer. As her illness progressed in the winter,

0:23:45.160 --> 0:23:48.480
<v Speaker 1>Roge hired Agnes Catlow to take care of the children

0:23:48.520 --> 0:23:52.440
<v Speaker 1>and their education. Agnes was also one of the illustrators

0:23:52.480 --> 0:23:56.439
<v Speaker 1>for Rose's Bridgewater Treatise. Mary died on April twelfth of

0:23:56.480 --> 0:24:01.440
<v Speaker 1>eighteen thirty three, and she was buried in Saint George's Church, Bloomsbury.

0:24:01.600 --> 0:24:04.919
<v Speaker 1>Peter's grief was really intense. He talked about not wanting

0:24:04.960 --> 0:24:07.919
<v Speaker 1>to be alive anymore. And through the loss and the grief,

0:24:08.000 --> 0:24:12.680
<v Speaker 1>Agnes Catlow remained she really held the household together. Yeah.

0:24:12.760 --> 0:24:15.840
<v Speaker 1>She and Kate were very very close for years and

0:24:15.880 --> 0:24:18.720
<v Speaker 1>years and years. And as he had come through this

0:24:18.880 --> 0:24:22.359
<v Speaker 1>darkest period of his mourning, it had been returning to

0:24:22.400 --> 0:24:25.800
<v Speaker 1>writing his treatise that had really kept Roge going. The

0:24:25.840 --> 0:24:28.359
<v Speaker 1>same year that it was published, he moved into a

0:24:28.400 --> 0:24:31.439
<v Speaker 1>new position at the Royal Institution. He became the first

0:24:31.760 --> 0:24:36.000
<v Speaker 1>to hold the role of Fullerian Professor of Physiology, just

0:24:36.040 --> 0:24:40.080
<v Speaker 1>As some of Rose's prior writing had garnered criticism, so

0:24:40.240 --> 0:24:44.280
<v Speaker 1>did this treatise, though this time the roles were somewhat reversed.

0:24:44.920 --> 0:24:48.840
<v Speaker 1>In eighteen thirty seven, Charles Babbage wrote an unauthorized Bridgewater

0:24:48.880 --> 0:24:53.600
<v Speaker 1>Treatise of his own, titled Quote ninth Bridgewater Treatise a Fragment.

0:24:54.760 --> 0:24:58.480
<v Speaker 1>In those he made sharp criticism of Roge's work. While

0:24:58.560 --> 0:25:02.520
<v Speaker 1>Babbage didn't discount the existence of God, he strongly objected

0:25:02.520 --> 0:25:05.960
<v Speaker 1>to the idea of using science to explain the divine.

0:25:06.800 --> 0:25:09.840
<v Speaker 1>Babbage's position was much more along the lines of thinking

0:25:09.880 --> 0:25:12.879
<v Speaker 1>that God had created the universe, but a deity was

0:25:12.920 --> 0:25:16.760
<v Speaker 1>not intervening in the ongoing development of natural law and

0:25:16.800 --> 0:25:20.359
<v Speaker 1>our understanding of it in the long run. While Roge

0:25:20.600 --> 0:25:24.119
<v Speaker 1>may have thought he was working on his most important writing,

0:25:24.200 --> 0:25:28.160
<v Speaker 1>yet his participation in the Bridgewater Treatises didn't really get

0:25:28.200 --> 0:25:32.320
<v Speaker 1>all that much attention outside of criticism. Like Babbage's. A

0:25:32.400 --> 0:25:35.800
<v Speaker 1>new person was about to enter Rog's life at this point,

0:25:35.840 --> 0:25:37.679
<v Speaker 1>and we're going to get into that right after we

0:25:37.720 --> 0:25:39.760
<v Speaker 1>hear from the sponsors. That keep stuff you missed in

0:25:39.840 --> 0:25:52.680
<v Speaker 1>history class going. In eighteen thirty seven, the family Governess

0:25:52.760 --> 0:25:55.600
<v Speaker 1>Agnes Catlow left her job with the Roges to set

0:25:55.640 --> 0:25:59.480
<v Speaker 1>up a school. Peter hired a woman named Margaret's Spowers

0:25:59.560 --> 0:26:03.440
<v Speaker 1>to replace, and while Roget and Spowers never married, they

0:26:03.480 --> 0:26:06.679
<v Speaker 1>soon began a romantic relationship and they lived as a couple,

0:26:07.200 --> 0:26:10.520
<v Speaker 1>although secretly they did not publicly behave as so they

0:26:10.560 --> 0:26:13.480
<v Speaker 1>were a couple. Spowers lived with Roge for the rest

0:26:13.480 --> 0:26:17.600
<v Speaker 1>of her life. In the eighteen forties, Peter Roge's career

0:26:17.800 --> 0:26:22.520
<v Speaker 1>took a number of hits. Marine biologist Robert Grant accused

0:26:22.600 --> 0:26:25.320
<v Speaker 1>him of taking many of his ideas and claiming them

0:26:25.359 --> 0:26:29.359
<v Speaker 1>as his own in the Bridgewater Treatise. In response, Roget

0:26:29.560 --> 0:26:33.000
<v Speaker 1>had the Lancet print all of his correspondence with Grant

0:26:33.000 --> 0:26:35.760
<v Speaker 1>from the eighteen thirties when he was working on the project.

0:26:36.359 --> 0:26:39.520
<v Speaker 1>That included him telling Grant that he was using the

0:26:39.560 --> 0:26:43.040
<v Speaker 1>information in the treatise and that Grant would be acknowledged

0:26:43.080 --> 0:26:46.199
<v Speaker 1>in it, which he was. Now this may look like

0:26:46.400 --> 0:26:51.920
<v Speaker 1>Grant had overblown things that still hurt Roge's reputation. Next,

0:26:52.119 --> 0:26:55.200
<v Speaker 1>Roge was criticized by the Lancet for what they felt

0:26:55.280 --> 0:26:58.640
<v Speaker 1>was him slighting another scientist by keeping his writing from

0:26:58.640 --> 0:27:01.800
<v Speaker 1>being published by the Royal Stiges Society and for this

0:27:01.960 --> 0:27:05.680
<v Speaker 1>the Lancet and many other scientists at the time called

0:27:05.680 --> 0:27:09.840
<v Speaker 1>for his dismissal. Then Roge was part of a bigger

0:27:09.880 --> 0:27:13.399
<v Speaker 1>scandal for the Royal Society in which the Society's Royal

0:27:13.560 --> 0:27:17.800
<v Speaker 1>Medal for Research had been given to Thomas Snowbeck erroneously.

0:27:18.440 --> 0:27:20.800
<v Speaker 1>The paper that had won had not in fact been

0:27:20.840 --> 0:27:24.040
<v Speaker 1>read to the Society. That was something that was part

0:27:24.080 --> 0:27:27.960
<v Speaker 1>of the rules of that metal being issued. This once

0:27:28.000 --> 0:27:31.760
<v Speaker 1>again slighted another scientist, Robert Lee, who had read a

0:27:31.800 --> 0:27:35.320
<v Speaker 1>paper in Midwifery that was lauded as exceptional but had

0:27:35.359 --> 0:27:40.280
<v Speaker 1>not received any recognition. On November thirtieth, eighteen forty seven,

0:27:40.359 --> 0:27:44.159
<v Speaker 1>Peter Roget, who was exhausted by one scandal after another,

0:27:44.760 --> 0:27:48.400
<v Speaker 1>resigned as Secretary of the Royal Society. He would stay

0:27:48.440 --> 0:27:51.760
<v Speaker 1>on for one more year to wrap things up. Although

0:27:51.800 --> 0:27:55.720
<v Speaker 1>he definitely had done some questionable things, he never acknowledged

0:27:55.720 --> 0:27:58.959
<v Speaker 1>any wrongdoing and called all of the accusations against him

0:27:59.160 --> 0:28:03.000
<v Speaker 1>malignant attack hacks. He had been the Royal Society's secretary

0:28:03.040 --> 0:28:07.280
<v Speaker 1>for twenty one years. Peter Roget was seventy when his

0:28:07.400 --> 0:28:10.359
<v Speaker 1>retirement began, but he was still eager to share his

0:28:10.440 --> 0:28:13.800
<v Speaker 1>knowledge and if you read any accounts of him, everyone

0:28:13.800 --> 0:28:16.600
<v Speaker 1>who knows him comments on how he is an extraordinary

0:28:16.600 --> 0:28:19.920
<v Speaker 1>good health, and so he was ready to just keep

0:28:19.920 --> 0:28:22.880
<v Speaker 1>going and doing things. His entire life, from the time

0:28:22.920 --> 0:28:26.440
<v Speaker 1>he was a boy, he had made lists. This had

0:28:26.480 --> 0:28:30.000
<v Speaker 1>started as simply cataloging the things around him, but that

0:28:30.080 --> 0:28:33.879
<v Speaker 1>habit evolved as he matured into listing things related to

0:28:33.960 --> 0:28:37.000
<v Speaker 1>his studies and then his work, and all of this

0:28:37.119 --> 0:28:39.640
<v Speaker 1>list making was something that had helped him make order

0:28:39.720 --> 0:28:43.000
<v Speaker 1>of things in the world, and many modern historians theorize

0:28:43.000 --> 0:28:45.760
<v Speaker 1>that it was the way he dealt with anxiety and depression,

0:28:46.160 --> 0:28:49.800
<v Speaker 1>particularly during the many very stressful periods of his life.

0:28:50.800 --> 0:28:53.360
<v Speaker 1>He had found a very practical use for one of

0:28:53.400 --> 0:28:57.160
<v Speaker 1>his collections of lists. Over the years as he was writing,

0:28:57.240 --> 0:29:00.800
<v Speaker 1>he had kept running lists of words, grouping like words

0:29:00.800 --> 0:29:03.400
<v Speaker 1>together so that he could use them for his own reference.

0:29:04.040 --> 0:29:06.920
<v Speaker 1>So he decided to revisit that list and prepare it

0:29:06.960 --> 0:29:10.800
<v Speaker 1>for publication. He had assembled a preliminary version when he

0:29:10.840 --> 0:29:13.360
<v Speaker 1>was in his mid twenties, but he hadn't gotten it

0:29:13.360 --> 0:29:16.560
<v Speaker 1>to the point that it was suitable for printing even

0:29:17.000 --> 0:29:19.360
<v Speaker 1>in his later life. This whole process took more than

0:29:19.400 --> 0:29:22.160
<v Speaker 1>a decade. He had started it in his early sixties,

0:29:22.520 --> 0:29:25.200
<v Speaker 1>but it wasn't until his retirement that it was ready.

0:29:25.920 --> 0:29:28.719
<v Speaker 1>In the early summer of eighteen fifty two, the first

0:29:28.880 --> 0:29:33.440
<v Speaker 1>version of Rog's Thesaurus of English words and phrases, classified

0:29:33.480 --> 0:29:37.200
<v Speaker 1>and arranged so as to facilitate the expression of ideas

0:29:37.600 --> 0:29:42.000
<v Speaker 1>and assist in literary composition, was published. And while he

0:29:42.120 --> 0:29:45.720
<v Speaker 1>was preparing that first edition, Peter's daughter Kate, had been

0:29:45.760 --> 0:29:49.240
<v Speaker 1>spiraling with some sort of mental illness. She bounced back

0:29:49.280 --> 0:29:51.720
<v Speaker 1>for a little while, but she soon had another what's

0:29:51.760 --> 0:29:55.280
<v Speaker 1>described as a depressive episode, and for a while Roget

0:29:55.320 --> 0:29:57.960
<v Speaker 1>had sent her around to visit friends and family, hoping

0:29:58.040 --> 0:30:00.800
<v Speaker 1>travel would help her. And then there was this idea

0:30:00.880 --> 0:30:03.720
<v Speaker 1>that she should be a governess because that might help

0:30:03.760 --> 0:30:06.200
<v Speaker 1>her focus on other things, but she could not get

0:30:06.240 --> 0:30:10.680
<v Speaker 1>a placement anywhere. Finally, Roget set her up in her

0:30:10.720 --> 0:30:14.280
<v Speaker 1>own place with a small staff, essentially kind of banishing

0:30:14.280 --> 0:30:17.880
<v Speaker 1>the problem from his household. His son and the rest

0:30:17.880 --> 0:30:20.200
<v Speaker 1>of the family were pretty mortified that he had done this.

0:30:21.120 --> 0:30:24.640
<v Speaker 1>Kate did get better, though, and after Margaret's Powers died

0:30:24.680 --> 0:30:27.920
<v Speaker 1>of breast cancer in eighteen fifty two, she moved back

0:30:27.960 --> 0:30:31.920
<v Speaker 1>home with her father for good. The word thesaurus means

0:30:32.040 --> 0:30:34.920
<v Speaker 1>treasure in Latin, and that was exactly what the author

0:30:34.960 --> 0:30:39.120
<v Speaker 1>hoped it would be. Roge stated his intent quite clearly

0:30:39.280 --> 0:30:43.760
<v Speaker 1>in the thesaurus's introduction quote, the present work is intended

0:30:43.800 --> 0:30:46.960
<v Speaker 1>to supply, with respect to the English language, a desideratum

0:30:47.120 --> 0:30:50.920
<v Speaker 1>hitherto unsupplied in any language, namely, a collection of the

0:30:50.960 --> 0:30:55.000
<v Speaker 1>words it contains, and of the idiomatic combinations peculiar to it,

0:30:55.360 --> 0:30:58.840
<v Speaker 1>arranged not in alphabetical order, as they are at a dictionary,

0:30:59.160 --> 0:31:02.200
<v Speaker 1>but according to the the ideas which they express. For

0:31:02.320 --> 0:31:05.160
<v Speaker 1>this purpose, the words and phrases of the language are

0:31:05.240 --> 0:31:09.600
<v Speaker 1>here classed not according to their sound or their orthography,

0:31:09.720 --> 0:31:14.760
<v Speaker 1>but strictly according to their signification. This is verbose gent that.

0:31:15.880 --> 0:31:20.040
<v Speaker 1>But yeah, Peter Roche, the introduction to that thesaurus is

0:31:20.080 --> 0:31:25.000
<v Speaker 1>so long, like the preface is very long. Now. Often

0:31:25.160 --> 0:31:28.000
<v Speaker 1>if you were to purchase at thesaurus today, even if

0:31:28.000 --> 0:31:30.640
<v Speaker 1>it is a Roge thesaurus, it will be in what's

0:31:30.680 --> 0:31:34.560
<v Speaker 1>called dictionary form, meaning that it is alphabetical. But the

0:31:34.560 --> 0:31:38.520
<v Speaker 1>initial editions were, and some still are, as Rege's introduction indicated,

0:31:38.720 --> 0:31:44.080
<v Speaker 1>organized by ideas. He broke them down into classes. Class

0:31:44.120 --> 0:31:53.880
<v Speaker 1>one was words expressing abstract relations. The subheaders here were existence, relation, quantity, order, number, time, change,

0:31:53.920 --> 0:31:58.280
<v Speaker 1>and causation. Class two is words relating to space, with

0:31:58.400 --> 0:32:02.280
<v Speaker 1>the subheader's space and j general dimensions, form and motion.

0:32:03.120 --> 0:32:07.440
<v Speaker 1>Class three was words related to matter, including matter in general,

0:32:07.800 --> 0:32:12.080
<v Speaker 1>inorganic matter, and organic matter. Class four is where things

0:32:12.120 --> 0:32:14.880
<v Speaker 1>really get intense. This is the words relating to the

0:32:14.920 --> 0:32:18.920
<v Speaker 1>intellectual faculties, and this is broken down into two sections

0:32:18.960 --> 0:32:22.880
<v Speaker 1>of its own. First is formation of ideas, which covers

0:32:22.920 --> 0:32:26.760
<v Speaker 1>everything from operations for intellect in general all the way

0:32:26.760 --> 0:32:31.200
<v Speaker 1>to creative thought, and second is communication of ideas, which

0:32:31.200 --> 0:32:36.040
<v Speaker 1>includes nature of ideas, communicated, modes of communication, and means

0:32:36.040 --> 0:32:41.440
<v Speaker 1>of communication. Class five is words relating to the voluntary powers,

0:32:41.760 --> 0:32:45.080
<v Speaker 1>and it's broken down into two sections. Like Class four was,

0:32:45.800 --> 0:32:50.640
<v Speaker 1>this time individual volition and intersocial volition, and class six

0:32:50.760 --> 0:32:54.440
<v Speaker 1>is words relating to these sentient and moral powers. That's

0:32:54.480 --> 0:32:57.760
<v Speaker 1>broken down by types of affections. If all this sounds

0:32:57.800 --> 0:33:00.960
<v Speaker 1>kind of confusing, once you start exploring it, it starts

0:33:00.960 --> 0:33:03.840
<v Speaker 1>to feel pretty intuitive. It has a certain flow to it,

0:33:04.640 --> 0:33:07.040
<v Speaker 1>but for folks who never quite got that vibe. There

0:33:07.080 --> 0:33:10.600
<v Speaker 1>was also an alphabetical index in the back and total

0:33:10.760 --> 0:33:15.400
<v Speaker 1>there were a thousand headings. I definitely remember like having

0:33:15.480 --> 0:33:20.160
<v Speaker 1>the Roges Thesaurus in this form in the public library,

0:33:20.320 --> 0:33:26.960
<v Speaker 1>and like thumbing through it. Yeah, and Roget had intended

0:33:27.040 --> 0:33:29.920
<v Speaker 1>for it to be easy and intuitive. Writing later in

0:33:29.960 --> 0:33:33.320
<v Speaker 1>that rather long introduction I mentioned quote, it is to

0:33:33.440 --> 0:33:36.880
<v Speaker 1>those who are thus painfully groping their way and struggling

0:33:36.920 --> 0:33:40.400
<v Speaker 1>with the difficulties of composition, that this work professes to

0:33:40.480 --> 0:33:44.680
<v Speaker 1>hold out a helping hand. The inquirer can readily select,

0:33:44.800 --> 0:33:47.560
<v Speaker 1>out of the ample collection spread out before his eyes

0:33:47.560 --> 0:33:51.240
<v Speaker 1>in the following pages those expressions which are best suited

0:33:51.280 --> 0:33:53.920
<v Speaker 1>to his purpose, and which might not have occurred to

0:33:53.960 --> 0:33:57.800
<v Speaker 1>him without such assistance. In order to make this selection,

0:33:57.960 --> 0:34:01.760
<v Speaker 1>he scarcely even need engage in any critical or elaborate

0:34:01.800 --> 0:34:06.680
<v Speaker 1>study of the subtle distinctions existing between synonymous terms, for

0:34:06.800 --> 0:34:11.160
<v Speaker 1>if the materials set before him be sufficiently abundant and instinctive,

0:34:11.280 --> 0:34:14.560
<v Speaker 1>tact will rarely fail to lead him to the proper choice.

0:34:15.200 --> 0:34:18.160
<v Speaker 1>And people really liked it. One reviewer noted that you

0:34:18.200 --> 0:34:21.880
<v Speaker 1>could read through the entire book because Roge had arranged

0:34:21.920 --> 0:34:23.799
<v Speaker 1>things in such a way that they had a very

0:34:23.840 --> 0:34:28.120
<v Speaker 1>pleasing flow. It was enjoyable to move through it. The

0:34:28.160 --> 0:34:30.839
<v Speaker 1>concept was embraced really quickly, and soon there were more

0:34:30.880 --> 0:34:34.799
<v Speaker 1>printings needed. Roget continued to add to his entries and

0:34:34.840 --> 0:34:37.200
<v Speaker 1>to refine them, something that all of his years of

0:34:37.239 --> 0:34:41.120
<v Speaker 1>writing for encyclopedias had no doubt prepared him for. In

0:34:41.200 --> 0:34:44.880
<v Speaker 1>September eighteen sixty nine, Roge visited the village of West

0:34:44.920 --> 0:34:48.760
<v Speaker 1>Alvern on vacation, and he died there on September twelfth,

0:34:48.800 --> 0:34:52.320
<v Speaker 1>at the age of ninety. He had continued to revise

0:34:52.400 --> 0:34:54.800
<v Speaker 1>his thesaurus right up to the end of his life,

0:34:54.880 --> 0:34:58.200
<v Speaker 1>and when he died, his son John took over his editor.

0:34:59.080 --> 0:35:02.040
<v Speaker 1>More than forty mon million copies of roges Thesaurus have

0:35:02.080 --> 0:35:04.919
<v Speaker 1>been sold over the years. In nineteen twenty five, Peter

0:35:05.080 --> 0:35:09.319
<v Speaker 1>Rose was deemed the Saint of Crosswordia by New York

0:35:09.400 --> 0:35:12.760
<v Speaker 1>Times magazine. There are also many other things he's been called.

0:35:12.880 --> 0:35:14.880
<v Speaker 1>One thing that we will talk about in our behind

0:35:14.880 --> 0:35:19.120
<v Speaker 1>the scenes Okay, his life was a wild ride, so

0:35:19.239 --> 0:35:23.600
<v Speaker 1>much more than I had anticipated. Yes, I was trying

0:35:23.640 --> 0:35:25.759
<v Speaker 1>to go for a no bummers episode, and then I

0:35:25.800 --> 0:35:28.640
<v Speaker 1>got to all of the sad parts and I say, yeah,

0:35:28.920 --> 0:35:33.320
<v Speaker 1>too late, hot plate, YEP, I understand this for sure.

0:35:38.920 --> 0:35:41.920
<v Speaker 1>Thanks so much for joining us on this Saturday. If

0:35:41.960 --> 0:35:44.080
<v Speaker 1>you'd like to send us a note, our email addresses

0:35:44.239 --> 0:35:48.840
<v Speaker 1>History Podcast at iHeartRadio dot com, and you can subscribe

0:35:48.880 --> 0:35:51.960
<v Speaker 1>to the show on the iHeartRadio app, Apple Podcasts, or

0:35:52.000 --> 0:35:56.080
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