WEBVTT - Weirdhouse Cinema Rewind: The White Reindeer

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<v Speaker 1>Hey, you welcome to Weird House Cinema. Rewind This is

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<v Speaker 1>Rob Lamb. Today we are reairing an episode that came

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<v Speaker 1>out seven eleven, twenty twenty five. It is The White

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<v Speaker 1>Reindeer in nineteen fifty two finish folk horror film, and

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<v Speaker 1>it is it's an interesting one. So this is a

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<v Speaker 1>way of yours, particularly if it's a little hot outside.

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<v Speaker 1>This is a nice bit of winter escapism. Let's jump

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<v Speaker 1>right in.

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<v Speaker 2>Welcome to Stuff to Blow your Mind, a production of iHeartRadio.

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<v Speaker 1>Hey you welcome to Weird House Cinema. This is Rob Lamb.

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<v Speaker 3>And this is Joe McCormick. And today on Weird House

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<v Speaker 3>Cinema we're going to be talking about the nineteen fifty

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<v Speaker 3>two Finish folk horror film The White Reindeer, starring Miriami

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<v Speaker 3>Quosmanan and directed by Eric Blomberg. If I may say,

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<v Speaker 3>I think this is the finest where ungulate movie I

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<v Speaker 3>have ever seen.

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<v Speaker 1>It may be the finest where ungulate movie I can envision,

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<v Speaker 1>because the concept to many of you, I imagine where

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<v Speaker 1>wolf fans uh. To the last of you, I'm assuming

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<v Speaker 1>you might struggle to get excited for a where Reindeer

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<v Speaker 1>picture and yet this one is really good. It's it's classy,

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<v Speaker 1>it's it's basically art house and has some you know,

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<v Speaker 1>almost kind of documentary vibes to it at times. It's

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<v Speaker 1>very well done and ultimately makes you buy in completely

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<v Speaker 1>to this concept that I have to I have to

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<v Speaker 1>admit that on the surface to many of us might

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<v Speaker 1>seem a little silly.

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<v Speaker 3>Oh by the end, I was terrified of reindeers. That

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<v Speaker 3>is that a correct plural would not be reindeers. It's

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<v Speaker 3>still be reindeer. That's plural, just to say the dear Yeah, okay,

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<v Speaker 3>but yeah. So this movie is set in the culture

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<v Speaker 3>of pre Christian Lapland today the northernmost region of Finland,

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<v Speaker 3>and The White Reindeer tells a story of love and loneliness,

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<v Speaker 3>of women's dependence and independence in culture, of longing and desire,

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<v Speaker 3>of witchcraft, of transformation, and of murder. It's got all

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<v Speaker 3>kinds of stuff going on. So the basic premise of

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<v Speaker 3>the story is that Pirita, a woman of the north

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<v Speaker 3>married to a hard working reindeer herder in Lapland, finds

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<v Speaker 3>herself unhappy with life, and she seeks the help of

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<v Speaker 3>a wizard who prescribes for her a ritual that will

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<v Speaker 3>make her irresistible to men. But unfortunately, this magic spell

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<v Speaker 3>has a toxic interaction with the pre existing condition of

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<v Speaker 3>her being a genetic witch since birth, and instead of

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<v Speaker 3>merely becoming the bell of the Ball, Pirita is transformed

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<v Speaker 3>into a kind of seductive, somnambulist and reindeer version of

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<v Speaker 3>a werewolf, assuming fur and antlers by the light of

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<v Speaker 3>the moon and luring unsuspecting herdsmen to their deaths Now, Rob,

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<v Speaker 3>there's one little random claim I read on the internet

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<v Speaker 3>that made a lot more sense of the story to

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<v Speaker 3>me after I read it. I don't know this is true,

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<v Speaker 3>but it seems likely given the story here. It's not

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<v Speaker 3>explained in the story itself, but apparently the Sammi people,

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<v Speaker 3>whose culture is depicted in this story. Among the Sammi people,

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<v Speaker 3>it was a common folk belief that there was something

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<v Speaker 3>special about a white or albino reindeer, and if you

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<v Speaker 3>could catch a wild white reindeer, it would bring you

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<v Speaker 3>great fortune.

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<v Speaker 1>Yeah, that does help flash things out a little bit.

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<v Speaker 3>So the white reindeer has a kind of interesting release history.

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<v Speaker 3>I was reading a bit about it in a book

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<v Speaker 3>called one hundred European horror Films edited by Stephen J. Schneider,

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<v Speaker 3>and apparently it's nineteen fifty two debut in the Finnish

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<v Speaker 3>capital of Helsinki happened during the summer Olympics in Helsinki,

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<v Speaker 3>which resulted in what the author calls near vacant screenings.

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<v Speaker 3>Nobody was gone to see it, but so not a

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<v Speaker 3>good way to start. But it caught on domestically after

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<v Speaker 3>this in a second run later that summer or maybe

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<v Speaker 3>in the fall, and it started getting good press and

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<v Speaker 3>would eventually become something of an international hit, receiving a

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<v Speaker 3>number of awards, including at the con Film Festival. We'll

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<v Speaker 3>get into more on that later, but it's kind of

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<v Speaker 3>interesting that this was a sort of sensation at the time,

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<v Speaker 3>and I think for most of my life I'd never

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<v Speaker 3>even heard of it. I never became aware of it

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<v Speaker 3>until just recently.

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<v Speaker 1>I was not aware of it until you texted me

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<v Speaker 1>over the weekend and said, I have chosen for this

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<v Speaker 1>week it's the White Reindeer. And at the time I

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<v Speaker 1>was like, of course, you know. One percent. I'm like,

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<v Speaker 1>all right, let's do that, Let's do the White Reindeer.

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<v Speaker 1>But I was also thinking this is an interesting summer choice.

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<v Speaker 1>But of course we just did a core stuff to

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<v Speaker 1>Blowy Night episode on skiing, so it's not out out

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<v Speaker 1>of keeping with us to do something that seems seasonally opposite.

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<v Speaker 1>But oh, ice skating, Yeah, ice skating, Sorry, not skiing.

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<v Speaker 1>We haven't done skiing yet, but we should skiing.

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<v Speaker 3>There's a lot of skiing in the movie.

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<v Speaker 1>Seeing But now that you mentioned that this originally came

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<v Speaker 1>out in the summer, it is fitting that we're talking

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<v Speaker 1>about it in the summer.

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<v Speaker 3>I mean, I happen to personally love counter seasonal programming,

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<v Speaker 3>yet you know that's just me. Now, I think it

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<v Speaker 3>could be interesting to compare this film to other Rare

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<v Speaker 3>Beast movies we've covered on the show, But maybe we

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<v Speaker 3>should come back to that later or just as it

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<v Speaker 3>occurs to us throughout. One thing I do think we

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<v Speaker 3>should talk about briefly at the top is this movie's

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<v Speaker 3>visual stylistic virtue. As many reviewers mentioned this as a

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<v Speaker 3>real highlight of the film, the bold, stark way that

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<v Speaker 3>it looks. It was shot on location in real snowy

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<v Speaker 3>landscapes of northern Finland in Lapland, and so you get

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<v Speaker 3>these the fells, you know, these kind of like like

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<v Speaker 3>low sloping or rounded mountaintops or hilltops, many of which

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<v Speaker 3>are bear some of which have just kind of, I

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<v Speaker 3>don't know, sad looking like snow covered tree limbs poking out.

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<v Speaker 1>Like every portion of the tree, trees iced over in

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<v Speaker 1>ways that those of us in more southern climates scarcely

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<v Speaker 1>can imagine. Like it looks almost Sussian, you know, the

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<v Speaker 1>way these trees are iced over.

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<v Speaker 3>Yeah, true Arctic strangeness.

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<v Speaker 1>Yeah, Jack Frost hit this landscape hard.

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<v Speaker 3>But also like herds of reindeer stretching to the horizon

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<v Speaker 3>in some shots, those are quite striking. And then these

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<v Speaker 3>little and then the way that the movie deals with

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<v Speaker 3>both absolutely empty expanses and then these little closed boxes

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<v Speaker 3>in the homes. You know that. So you'll go out

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<v Speaker 3>in this field and it's just like seeing far to

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<v Speaker 3>the horizon and there's nothing there but a few like

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<v Speaker 3>you know, leafless shrubs or this, you know, this train

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<v Speaker 3>of animals just stretching over the horizon and there's like

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<v Speaker 3>nothing else to see. But then you arrive at the

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<v Speaker 3>Wizard Shack and you go inside and it looks like

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<v Speaker 3>it's about like eight feet by eight feet. Inside it's

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<v Speaker 3>like tiny but crammed with evil magic.

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<v Speaker 1>Yeah, now that you mentioned it that way, it reminds

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<v Speaker 1>me of some past discussions we had on the on

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<v Speaker 1>the Core and stuff to blow your mind episodes about

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<v Speaker 1>the art of Tibet and like interior spaces in Tibet,

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<v Speaker 1>interior sacred spaces versus the exterior world where you have

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<v Speaker 1>like huge sky and sweeping vistas. And we have a

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<v Speaker 1>similar vibe going on here, you know, with these these

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<v Speaker 1>little enclosed off in you know, very dark, cozy spaces,

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<v Speaker 1>and then outside it's just like a white wasteland, but

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<v Speaker 1>in the most beautiful sense.

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<v Speaker 3>Yeah, these things filmed in a way that is both

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<v Speaker 3>frightening and beautiful.

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<v Speaker 1>If we haven't mentioned it already, this is a black

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<v Speaker 1>and white film, which, especially in these shots of the

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<v Speaker 1>of the landscape, it seemed very fitting. You know, everything

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<v Speaker 1>is very very white, and the shadows have this depth

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<v Speaker 1>to them, and then the indoor scenes, especially at night,

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<v Speaker 1>also feel it feels appropriate. I will say there are

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<v Speaker 1>a few scenes of just sort of normal everyday life

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<v Speaker 1>or celebration within the community that I kind of wished

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<v Speaker 1>we could have seen in color because I feel like

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<v Speaker 1>those were Yeah, I just kind of wanted to see

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<v Speaker 1>the colors there, but on the whole, yeah, the black

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<v Speaker 1>and white, and this is absolutely beautiful.

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<v Speaker 3>I just realized there's really no way around it. But

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<v Speaker 3>we're gonna say the words reindeer and snow so many

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<v Speaker 3>times in this episode. I was just like going through

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<v Speaker 3>my notes trying to think of synonyms, so I wasn't

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<v Speaker 3>repeating myself so much. But in a way it's fitting

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<v Speaker 3>because this movie is just it's just plowing straight into

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<v Speaker 3>your brain with reindeer and snow. There's so much of both.

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<v Speaker 1>Most of the location is snow, and there are far

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<v Speaker 1>more reindeer in the picture than human beings. It's it's

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<v Speaker 1>just a fact. There's just so many reindeer on the

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<v Speaker 1>screen at different points. But in a way that is again,

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<v Speaker 1>it feels very when you see people interacting with the reindeer.

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<v Speaker 1>When you see it feels almost like a documentary, like

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<v Speaker 1>a snapshot of life. There's not a sense of like,

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<v Speaker 1>all right, let's get the reindeer wrangler out there so

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<v Speaker 1>it can get this shot like this, This film feels

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<v Speaker 1>very real.

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<v Speaker 3>I believe the director of it had made documentaries and

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<v Speaker 3>maybe even on this subject right correct.

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<v Speaker 1>His first short picture as well. We'll discuss here in

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<v Speaker 1>a minute, was about the Lapland reindeer herders, So it's yeah,

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<v Speaker 1>it's very fitting. I should also point out that this

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<v Speaker 1>film is in many spaces very light on dialogue. It

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<v Speaker 1>has almost a silent film sensibility.

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<v Speaker 3>That's notable in multiple ways. It does contribute to the

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<v Speaker 3>mood of the film, because there are long silent stretches

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<v Speaker 3>where there's just music, no talking in between the dialogue scenes,

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<v Speaker 3>and that I think that does contribute to the kind

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<v Speaker 3>of lonely, eerie feeling that they're attempting to conjure, especially

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<v Speaker 3>when we're just alone with Perita. Yeah. But in addition

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<v Speaker 3>to that the lack of dialogue, it shows a real

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<v Speaker 3>what seems to me to be a conscious choice of

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<v Speaker 3>narrative restraint that keeps many things about characters, motivations and

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<v Speaker 3>thoughts a mystery very different than I think most other

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<v Speaker 3>movies at this time would have done.

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<v Speaker 1>That.

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<v Speaker 3>I feel like if this same kind of subject had

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<v Speaker 3>been approached by an American filmmaker at this time, there

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<v Speaker 3>would have been a lot more voiceover explaining the interior

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<v Speaker 3>thoughts of characters of perioda and aslock. But we don't

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<v Speaker 3>get that so very often we're just sort of left

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<v Speaker 3>wondering what they're thinking about what's going on.

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<v Speaker 1>Yeah, it has a very European art house sensibility in

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<v Speaker 1>that respect. And yeah, and there will be no transformation

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<v Speaker 1>scenes in this in the way that you get them

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<v Speaker 1>in a certainly American and many your pen examples of

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<v Speaker 1>ladder monster movies and so specifically wear Wolf movies. But

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<v Speaker 1>then again, you don't need a transformation scene for a

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<v Speaker 1>great shape shifter.

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<v Speaker 3>Movie, that's right, I mean, And in fact, this movie

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<v Speaker 3>it doesn't really have a lot in the way of

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<v Speaker 3>special effects, but it doesn't really need them because the

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<v Speaker 3>way it handles its subject matter is just very natural

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<v Speaker 3>and graceful.

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<v Speaker 1>Like.

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<v Speaker 3>So, there's a character who transforms into a reindeer in

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<v Speaker 3>these in these murder scenes, and you'll see her just

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<v Speaker 3>sort of leap out of frame, and in the next frame,

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<v Speaker 3>the reindeer leaps into frame. It's a very simple way

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<v Speaker 3>to depict this kind of transformation without showing it in frame,

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<v Speaker 3>and it works just fine.

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<v Speaker 1>Yeah, this reminds me, I want to mention really quickly.

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<v Speaker 1>When I was looking up the reviews on letterbox for

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<v Speaker 1>this film, one of the people I followed, John from

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<v Speaker 1>Video Drum here in Atlanta made the comment, somehow this

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<v Speaker 1>is one of those low budget or enormous budget watching

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<v Speaker 1>experiences which I can totally I can totally feel, because again,

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<v Speaker 1>I think a lot of it has to do with

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<v Speaker 1>that naturalistic vibe, this kind of like documentary feel to it.

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<v Speaker 1>At times, you can feel like, well, all they did

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<v Speaker 1>was turn on the camera and this is just this

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<v Speaker 1>is just what it is there, this is life. But

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<v Speaker 1>then again, when you start thinking about, like you know,

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<v Speaker 1>any documentary about filmmaking you've seen, like, no, maybe this

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<v Speaker 1>was absolutely an enormously expensive picture. It's just hard to tell,

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<v Speaker 1>especially you know, being so far from this environment.

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<v Speaker 3>And from this time, I agree that it feels that way.

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<v Speaker 3>Though I guess we should just flag that I don't

0:12:33.280 --> 0:12:38.080
<v Speaker 3>necessarily want to vouch for this film's cultural authenticity and

0:12:38.120 --> 0:12:40.440
<v Speaker 3>how it depicts the Sami culture and all that, because

0:12:40.559 --> 0:12:42.720
<v Speaker 3>I don't really know how well it captures that. I

0:12:42.720 --> 0:12:47.360
<v Speaker 3>didn't find sources addressing this. It clearly is trying. It

0:12:47.400 --> 0:12:49.840
<v Speaker 3>seems to me to be trying to capture a kind

0:12:49.880 --> 0:12:52.800
<v Speaker 3>of cultural authenticity, but I don't know how well in

0:12:52.840 --> 0:12:54.360
<v Speaker 3>reality it actually did that.

0:12:54.679 --> 0:12:57.080
<v Speaker 1>Right, we can point to other examples from the nineteen

0:12:57.160 --> 0:13:00.680
<v Speaker 1>fifties and different cinema traditions where there's there's not a

0:13:00.679 --> 0:13:03.520
<v Speaker 1>lot of finesse shown in that sort of cultural depictions.

0:13:03.559 --> 0:13:06.679
<v Speaker 1>So yeah, we would. I think it's reasonable for us

0:13:06.760 --> 0:13:18.000
<v Speaker 1>to have a healthy amount of skepticism, all right. You know,

0:13:18.080 --> 0:13:22.440
<v Speaker 1>I don't know if this had a trailer, or if

0:13:22.520 --> 0:13:26.040
<v Speaker 1>whatever kind of trailer it originally had in Finland, if

0:13:26.040 --> 0:13:30.040
<v Speaker 1>it exists online anywhere, we may air just a little

0:13:30.080 --> 0:13:32.440
<v Speaker 1>bit of what I think is a modern trailer for

0:13:32.520 --> 0:13:36.480
<v Speaker 1>it that Eureka Entertainment put out. Eureka Entertainment is responsible

0:13:36.520 --> 0:13:38.920
<v Speaker 1>for what I believe is the main Blu Ray option

0:13:39.080 --> 0:13:41.680
<v Speaker 1>for this picture. I did not watch it on this

0:13:41.720 --> 0:13:44.800
<v Speaker 1>Blu Ray. I streamed it. It's widely available for streaming

0:13:45.040 --> 0:13:48.400
<v Speaker 1>wherever you get your streaming pictures. But it looks like

0:13:48.400 --> 0:13:50.199
<v Speaker 1>the Blu Ray is a really nice package with a

0:13:50.280 --> 0:13:51.520
<v Speaker 1>number of extras.

0:14:00.080 --> 0:14:11.199
<v Speaker 4>Oh tears in Sinu two level and many you are more.

0:14:13.720 --> 0:14:18.480
<v Speaker 5>Zero two level sil say the lench and line and

0:14:18.600 --> 0:14:21.800
<v Speaker 5>yellow and an old Toyo car too, lever star on

0:14:22.000 --> 0:14:31.640
<v Speaker 5>the Malayah.

0:14:30.680 --> 0:14:33.200
<v Speaker 3>You beca a boy?

0:14:57.360 --> 0:15:01.640
<v Speaker 1>All right, Well, let's let's get into the cast and

0:15:01.720 --> 0:15:06.480
<v Speaker 1>crew here a little bit, and I always want to

0:15:06.520 --> 0:15:11.280
<v Speaker 1>apologize for any pronunciation errors with names and such. We

0:15:11.520 --> 0:15:14.880
<v Speaker 1>haven't done really any finish films before. We've done some

0:15:15.000 --> 0:15:16.480
<v Speaker 1>Russo finish co productions.

0:15:16.800 --> 0:15:20.400
<v Speaker 3>Yeah, but this Rose is a Russo finished thing, right, Yeah.

0:15:20.400 --> 0:15:22.400
<v Speaker 1>Yeah, but this is I think this is our first

0:15:22.560 --> 0:15:26.400
<v Speaker 1>like purely finish film from the golden age of Finnish cinema.

0:15:26.480 --> 0:15:29.600
<v Speaker 1>I'm to understand, and I want to note I'm going

0:15:29.640 --> 0:15:35.000
<v Speaker 1>to refer several times to the Juicy Awards, JUSSI. There

0:15:35.040 --> 0:15:39.080
<v Speaker 1>may be more USY Awards. They're essentially like Finnish Academy Awards,

0:15:39.080 --> 0:15:42.000
<v Speaker 1>and I think maybe there's a little Emmy energy in there,

0:15:42.000 --> 0:15:44.840
<v Speaker 1>because I think they also recognized television projects or at

0:15:44.920 --> 0:15:47.280
<v Speaker 1>least came to at some point. They've been held since

0:15:47.400 --> 0:15:51.680
<v Speaker 1>nineteen forty four, and so I'm going to refer back

0:15:51.680 --> 0:15:55.680
<v Speaker 1>to them several different times here. Okay, So the key individuals,

0:15:55.720 --> 0:15:58.800
<v Speaker 1>as we've already noted, are going to be Eric Blomberg,

0:15:59.080 --> 0:16:02.400
<v Speaker 1>who is it did as the director, one of the writers,

0:16:02.640 --> 0:16:06.240
<v Speaker 1>certainly the cinematographer and also the editor, as well as

0:16:06.600 --> 0:16:12.400
<v Speaker 1>his wife mir Jammi Kuzmanin, and she is our star.

0:16:13.280 --> 0:16:16.240
<v Speaker 1>She is also credited as one of the writers. But

0:16:16.600 --> 0:16:20.720
<v Speaker 1>I was reading about her specifically on a website called

0:16:20.880 --> 0:16:24.200
<v Speaker 1>Nordic Women in Film dot com and in this this

0:16:24.320 --> 0:16:28.240
<v Speaker 1>write up they mentioned just how closely these two work

0:16:28.280 --> 0:16:31.280
<v Speaker 1>together on their projects. I think the quote is from

0:16:31.320 --> 0:16:33.400
<v Speaker 1>one of them, is that when it came to projects

0:16:33.480 --> 0:16:35.120
<v Speaker 1>they worked on, you would have to use a pair

0:16:35.160 --> 0:16:39.760
<v Speaker 1>of tweezers to separate what each one did. So this

0:16:39.960 --> 0:16:43.240
<v Speaker 1>division of labor here we get is in many ways

0:16:43.800 --> 0:16:46.240
<v Speaker 1>maybe just a reflection of what their backgrounds were. Her

0:16:46.280 --> 0:16:49.920
<v Speaker 1>background wasn't acting. His background was in cinematography and was

0:16:49.960 --> 0:16:52.880
<v Speaker 1>behind the camera, and therefore they're credited as such. And

0:16:53.520 --> 0:16:55.520
<v Speaker 1>it's also been pointed out that there were very few

0:16:55.960 --> 0:16:59.240
<v Speaker 1>female directors in Finnish cinema at the time, so maybe

0:16:59.280 --> 0:17:02.280
<v Speaker 1>that was another reason that her name wasn't at the top.

0:17:02.360 --> 0:17:06.280
<v Speaker 1>But like they work so closely together, just keep that

0:17:06.400 --> 0:17:08.399
<v Speaker 1>in mind as we're talking about these divisions, because it

0:17:08.440 --> 0:17:11.359
<v Speaker 1>seems like this whole project was a collaboration.

0:17:11.200 --> 0:17:12.639
<v Speaker 3>Right, so it should be kind of thought of as

0:17:12.720 --> 0:17:14.560
<v Speaker 3>that them as co filmmakers.

0:17:14.840 --> 0:17:18.119
<v Speaker 1>Yes, yeah, and they were very open yeah about this.

0:17:18.880 --> 0:17:22.320
<v Speaker 1>So let's start with Eric. Though he lived nineteen thirteen

0:17:22.400 --> 0:17:27.040
<v Speaker 1>through nineteen ninety six finish cinematographer, producer, screenwriter and director.

0:17:27.600 --> 0:17:29.720
<v Speaker 1>Not to be confused with a Swedish poet of the

0:17:29.840 --> 0:17:33.560
<v Speaker 1>same name. This Blomberg started off as a cinematographer with

0:17:33.640 --> 0:17:36.040
<v Speaker 1>credits going back to nineteen thirty six, and he was

0:17:36.119 --> 0:17:39.600
<v Speaker 1>a producer from nineteen thirty eight onward. His first directorial

0:17:39.680 --> 0:17:43.440
<v Speaker 1>credit was a nineteen forty seven documentary short titled with

0:17:43.600 --> 0:17:45.960
<v Speaker 1>the Reindeer, about the reindeer of Lapland.

0:17:46.480 --> 0:17:49.160
<v Speaker 3>Yeah, as we alluded to earlier, that is not surprising

0:17:49.240 --> 0:17:51.560
<v Speaker 3>if you've seen the film that he had shot documentary

0:17:51.600 --> 0:17:56.200
<v Speaker 3>footage about reindeer herding or about reindeer in general. There

0:17:56.400 --> 0:17:59.639
<v Speaker 3>is a I don't even know how to identify what

0:17:59.800 --> 0:18:02.400
<v Speaker 3>the the points leading to this impression are, but there's

0:18:02.480 --> 0:18:06.200
<v Speaker 3>just a feeling of familiarity with the subject, if that

0:18:06.280 --> 0:18:06.960
<v Speaker 3>makes any sense.

0:18:07.080 --> 0:18:11.240
<v Speaker 1>Absolutely, yeah, and it was well received. This documentary short

0:18:11.320 --> 0:18:13.879
<v Speaker 1>won a Ucy Award. I'm gonna go ahead just say

0:18:14.000 --> 0:18:16.680
<v Speaker 1>ucy instead of juicy, just because it sounds better to me.

0:18:16.760 --> 0:18:20.040
<v Speaker 1>But that may also be incorrect, Okay. He followed this

0:18:20.160 --> 0:18:22.960
<v Speaker 1>short up with a handful of additional shorts before tackling

0:18:23.080 --> 0:18:26.760
<v Speaker 1>this his first feature length film, again a collaboration with

0:18:26.880 --> 0:18:32.440
<v Speaker 1>his wife. She co wrote it, and again that you'd

0:18:32.480 --> 0:18:34.320
<v Speaker 1>have to use a tweezer to separate what they were

0:18:34.400 --> 0:18:38.160
<v Speaker 1>each working on in their own words. As you pointed out,

0:18:39.000 --> 0:18:40.880
<v Speaker 1>nobody seemed to go to see it at first because

0:18:40.920 --> 0:18:43.920
<v Speaker 1>they released it during the summer Olympics, but then it

0:18:44.000 --> 0:18:46.440
<v Speaker 1>began to pick up steam domestically and then ultimately was

0:18:47.040 --> 0:18:50.600
<v Speaker 1>very well received internationally. Not only did it earn them

0:18:50.720 --> 0:18:54.200
<v Speaker 1>a uc for cinematography, it was nominated for the Grand

0:18:54.280 --> 0:18:56.920
<v Speaker 1>Prize of the cons Film Festival in fifty three and

0:18:57.040 --> 0:19:01.840
<v Speaker 1>it won in its fairy tail film categor which excited

0:19:01.920 --> 0:19:03.760
<v Speaker 1>me and I had to research this. I'm like, what

0:19:03.880 --> 0:19:06.840
<v Speaker 1>else won? What else was nominated? I don't think this

0:19:07.040 --> 0:19:11.040
<v Speaker 1>category existed previously or afterwards, so I'm not sure what

0:19:11.119 --> 0:19:14.879
<v Speaker 1>the story is here. If they invented a category to

0:19:15.000 --> 0:19:17.920
<v Speaker 1>honor this film, which if that's the case, great, this

0:19:18.040 --> 0:19:21.520
<v Speaker 1>film totally earned it, or if they were like, yes,

0:19:21.760 --> 0:19:24.560
<v Speaker 1>fairy tale films, they need their own category, and then

0:19:24.840 --> 0:19:26.920
<v Speaker 1>it just they decided not to keep doing it. I'm

0:19:26.960 --> 0:19:27.280
<v Speaker 1>not sure.

0:19:27.680 --> 0:19:30.000
<v Speaker 3>I'm getting out of the pitchforks. Bring it back, Bring

0:19:30.080 --> 0:19:32.000
<v Speaker 3>it back to the con judges, we need a fairy

0:19:32.040 --> 0:19:33.960
<v Speaker 3>tale film category, do it?

0:19:34.119 --> 0:19:36.680
<v Speaker 1>Yeah, and maybe you'd encourage even more fairy tale films.

0:19:36.680 --> 0:19:38.760
<v Speaker 1>I don't think we have enough of them. So Blomberg

0:19:38.840 --> 0:19:41.200
<v Speaker 1>followed this up with a handful of feature link films,

0:19:41.560 --> 0:19:43.680
<v Speaker 1>some more short works, and finally a couple of TV

0:19:43.800 --> 0:19:46.960
<v Speaker 1>movies in sixty six and sixty eight. Of these, his

0:19:47.320 --> 0:19:52.320
<v Speaker 1>nineteen fifty five film Killouse also won a UCY for cinematography.

0:19:52.840 --> 0:19:55.160
<v Speaker 1>But The White Reindeer I believe, remains his most well

0:19:55.240 --> 0:19:59.080
<v Speaker 1>known film, certainly internationally, and continues to resonate not only

0:19:59.119 --> 0:20:02.120
<v Speaker 1>as an example of cinema during from the golden era

0:20:02.280 --> 0:20:05.320
<v Speaker 1>of Finnish cinema, but also as a rich entry in

0:20:05.400 --> 0:20:06.320
<v Speaker 1>Global full car.

0:20:06.840 --> 0:20:09.600
<v Speaker 3>I've read that Blomberg did not do a lot else

0:20:09.800 --> 0:20:12.280
<v Speaker 3>in this sort of magical category.

0:20:12.520 --> 0:20:14.760
<v Speaker 1>Right, that's I'm to understand that as well. Looking at

0:20:14.840 --> 0:20:19.000
<v Speaker 1>his other pictures, I don't think anything else could qualify

0:20:19.160 --> 0:20:21.879
<v Speaker 1>as you know, specula as having a speculative elopment.

0:20:22.119 --> 0:20:26.240
<v Speaker 3>Okay, but that was Eric Blomberg. Let's talk Miriami Kosmanan Yeah.

0:20:26.480 --> 0:20:30.920
<v Speaker 1>So. Kospannen lived nineteen fifteen through nineteen sixty three. She

0:20:31.040 --> 0:20:35.520
<v Speaker 1>plays our witch reindeer, Finnish actress, writer and longtime wife

0:20:35.720 --> 0:20:40.119
<v Speaker 1>of Eric Blomberg. I was reading her this profile of

0:20:40.480 --> 0:20:42.879
<v Speaker 1>her in her work on Nordic women in film. They

0:20:42.920 --> 0:20:44.560
<v Speaker 1>point out that she was like a real wild child

0:20:44.560 --> 0:20:46.960
<v Speaker 1>as a kid, like she played played sports with the boys,

0:20:47.040 --> 0:20:50.040
<v Speaker 1>she loved swimming and fishing. There's some story about her

0:20:50.080 --> 0:20:53.560
<v Speaker 1>putting out a fire in their house. So yeah, she

0:20:53.560 --> 0:20:55.879
<v Speaker 1>seemed to be a real spirited individual. And she was

0:20:55.960 --> 0:20:59.800
<v Speaker 1>active from thirty seven through fifty six, and they're a

0:20:59.880 --> 0:21:04.199
<v Speaker 1>good I think dozen collaborations between her and her husband.

0:21:04.760 --> 0:21:07.960
<v Speaker 1>She is often credited as a writer and sometimes she

0:21:08.200 --> 0:21:11.400
<v Speaker 1>is an actress. But this film, in particular, I'm to understand,

0:21:12.240 --> 0:21:14.800
<v Speaker 1>was a case where it was at least partially inspired

0:21:14.840 --> 0:21:17.800
<v Speaker 1>by a dream she had of a woman turning into

0:21:17.840 --> 0:21:20.439
<v Speaker 1>a reindeer. And I think it's also, you know, as

0:21:20.480 --> 0:21:24.680
<v Speaker 1>we'll discuss, based on some existing bits of folklore and

0:21:24.840 --> 0:21:27.440
<v Speaker 1>Bret and Sagas and so forth, but also there's a

0:21:27.520 --> 0:21:31.719
<v Speaker 1>dream element something that you know, that emerges personally from her.

0:21:32.720 --> 0:21:35.119
<v Speaker 1>There's also a quote in that article about how like

0:21:35.240 --> 0:21:37.840
<v Speaker 1>they had a unified vision for this picture and that

0:21:38.119 --> 0:21:42.040
<v Speaker 1>they each could see every scene before they shot it.

0:21:43.040 --> 0:21:45.320
<v Speaker 1>So she's a really beautiful thought, I.

0:21:45.359 --> 0:21:49.400
<v Speaker 3>Think, especially for a film that has deadly premonitions within it. Yeah.

0:21:49.640 --> 0:21:53.920
<v Speaker 1>Yeah, yeah that they Yeah, they saw the vision together.

0:21:54.640 --> 0:21:57.119
<v Speaker 1>Other notable films of hers include nineteen thirty eight's The

0:21:57.240 --> 0:22:00.840
<v Speaker 1>Song of the Scarlet Flower, which, like much her filmography,

0:22:01.080 --> 0:22:03.320
<v Speaker 1>was a romance drama. Again, I don't think there are

0:22:03.400 --> 0:22:07.000
<v Speaker 1>any other films in her filmography that you could think

0:22:07.080 --> 0:22:10.000
<v Speaker 1>of as being horror, fantasy, or certainly sci fi. I

0:22:10.080 --> 0:22:13.400
<v Speaker 1>think The White Reindeer stands alone. She won a uc

0:22:13.600 --> 0:22:16.160
<v Speaker 1>for Best Leading Actress for her role in The White Reindeer.

0:22:16.440 --> 0:22:20.560
<v Speaker 1>And Yeah, she's amazing in this. It's a captivating performance.

0:22:21.680 --> 0:22:26.000
<v Speaker 1>You know, she's often silently channeling these intense feelings of loneliness,

0:22:27.200 --> 0:22:31.040
<v Speaker 1>of love and hope and eventually other worldly power.

0:22:31.400 --> 0:22:33.399
<v Speaker 3>She really carries the film. I mean, it is her

0:22:33.480 --> 0:22:36.160
<v Speaker 3>burden to carry, and she takes it up that snowy hill.

0:22:36.960 --> 0:22:40.320
<v Speaker 3>We spend huge amounts of the movie just alone with her,

0:22:40.600 --> 0:22:45.040
<v Speaker 3>with nobody else, and even in scenes where she's with

0:22:45.200 --> 0:22:48.359
<v Speaker 3>other people, often it's just sort of the audience in

0:22:48.480 --> 0:22:51.520
<v Speaker 3>her and the other people are kind of peripheral. Yeah,

0:22:52.400 --> 0:22:56.760
<v Speaker 3>and so we have and it's a really interesting way

0:22:56.960 --> 0:23:01.840
<v Speaker 3>to render a protagonist in this way because we our

0:23:01.960 --> 0:23:04.119
<v Speaker 3>main relationship is with her, and we spend all this

0:23:04.320 --> 0:23:08.160
<v Speaker 3>time with her. But also she remains so mysterious through

0:23:08.200 --> 0:23:10.680
<v Speaker 3>the entire film, and we even at the end of

0:23:10.720 --> 0:23:13.159
<v Speaker 3>the story, I think there are many questions we can

0:23:13.240 --> 0:23:15.640
<v Speaker 3>still have about her that aren't really answered directly.

0:23:16.240 --> 0:23:18.960
<v Speaker 1>Yeah, because you know, ultimately she gets some great Dracula

0:23:19.040 --> 0:23:23.600
<v Speaker 1>moments and in a sense it's going to follow some

0:23:24.160 --> 0:23:27.240
<v Speaker 1>the trajectory you might expect from a werewolf picture. But

0:23:27.400 --> 0:23:30.119
<v Speaker 1>yet at the end there's not this feeling of Welp,

0:23:30.200 --> 0:23:32.239
<v Speaker 1>she was a monster and thank goodness we killed her.

0:23:33.080 --> 0:23:36.560
<v Speaker 1>It feels a lot, a lot sadder than that. Yeah,

0:23:36.600 --> 0:23:39.399
<v Speaker 1>it's very it's tragic. Yeah, it's more. If I'm going

0:23:39.440 --> 0:23:42.960
<v Speaker 1>to compare it to just an easily referred to werewolf picture,

0:23:43.000 --> 0:23:45.960
<v Speaker 1>reminds me maybe a little bit of American Werewolf in London,

0:23:46.080 --> 0:23:48.280
<v Speaker 1>like that kind of vibe where it's it's yeah, the

0:23:48.359 --> 0:23:51.040
<v Speaker 1>monster's dad, but we don't feel great about it.

0:23:51.640 --> 0:23:53.800
<v Speaker 3>I would say, yes, but it's even more tragic than that,

0:23:53.880 --> 0:23:56.040
<v Speaker 3>because of course, you know, she has to be killed

0:23:56.080 --> 0:23:59.080
<v Speaker 3>by the man she loves, uh, and he doesn't even

0:23:59.160 --> 0:24:01.960
<v Speaker 3>know it's her. So it's just tragedy all around. And

0:24:02.040 --> 0:24:05.000
<v Speaker 3>then there's an even more kind of bleak layer, which

0:24:05.119 --> 0:24:07.640
<v Speaker 3>is that the guy an American werewolf in London. He's

0:24:07.680 --> 0:24:10.000
<v Speaker 3>just had bad luck, wrong place, wrong time. He was

0:24:10.040 --> 0:24:11.800
<v Speaker 3>out on the moor and he got scratched. He got

0:24:11.840 --> 0:24:16.560
<v Speaker 3>bitten by a werewolf. That's no good. She It seems

0:24:16.640 --> 0:24:20.679
<v Speaker 3>that our main character here is doomed from ages past.

0:24:20.960 --> 0:24:24.119
<v Speaker 3>She was like doomed before her birth to this life

0:24:24.200 --> 0:24:28.520
<v Speaker 3>of unnatural witchcraft. And it's like there is something that

0:24:28.600 --> 0:24:31.879
<v Speaker 3>the other characters recognize about her that is evil, but

0:24:32.000 --> 0:24:34.080
<v Speaker 3>it's almost like it's an evil that is not of

0:24:34.160 --> 0:24:34.800
<v Speaker 3>her choosing.

0:24:35.480 --> 0:24:39.600
<v Speaker 1>Yeah, yeah, it's an Yeah, it's fascinating. We'll have more

0:24:39.600 --> 0:24:42.399
<v Speaker 1>to say about this character and this performance as we proceed,

0:24:42.480 --> 0:24:47.160
<v Speaker 1>but let's move on to Aslek. This is Parita's young

0:24:47.240 --> 0:24:51.280
<v Speaker 1>reindeer herger husband, played by Finnish actor and TV director

0:24:51.920 --> 0:24:56.680
<v Speaker 1>Kalervo Neicilla, who lived nineteen thirteen through nineteen ninety seven.

0:24:57.680 --> 0:25:01.000
<v Speaker 1>I say young reindeer herder husband. The actor was I

0:25:01.080 --> 0:25:05.080
<v Speaker 1>believe like forty here, and you know, kind of looks

0:25:05.160 --> 0:25:08.040
<v Speaker 1>like a forty year old guy. But I have to

0:25:08.080 --> 0:25:11.240
<v Speaker 1>say he has a very sympathetic face. It's a good performance.

0:25:11.720 --> 0:25:14.879
<v Speaker 1>And while you could argue, well, he looks maybe a

0:25:14.920 --> 0:25:17.399
<v Speaker 1>little older than he should be, and this is not

0:25:17.560 --> 0:25:19.280
<v Speaker 1>unique to this film. We see this in all sorts

0:25:19.280 --> 0:25:24.160
<v Speaker 1>of pictures, just in every decade. But I ultimately kind

0:25:24.200 --> 0:25:27.000
<v Speaker 1>of liked the fact that he looked a little older. Yeah,

0:25:27.080 --> 0:25:29.679
<v Speaker 1>and she does two in certain scenes, because I kind

0:25:29.720 --> 0:25:32.640
<v Speaker 1>of got this perhaps accidental vibe of them both being

0:25:32.760 --> 0:25:35.280
<v Speaker 1>slightly older members of the community who just hadn't found

0:25:35.320 --> 0:25:37.440
<v Speaker 1>love yet until now for various reasons.

0:25:37.640 --> 0:25:39.840
<v Speaker 3>Oh, that's interesting. I didn't really think of it that way.

0:25:39.960 --> 0:25:44.320
<v Speaker 3>I guess I interpreted. I mean, he does look older

0:25:44.359 --> 0:25:46.159
<v Speaker 3>than I think he's supposed to be. Just based on

0:25:46.240 --> 0:25:48.280
<v Speaker 3>the narrative, I would have guessed these characters are both

0:25:48.280 --> 0:25:51.160
<v Speaker 3>supposed to be like twenty or something. Yeah, and they're

0:25:51.200 --> 0:25:54.200
<v Speaker 3>actually both I guess in their you know, thirties or forty.

0:25:55.880 --> 0:25:58.440
<v Speaker 3>But you could buy it, I think, especially with Aslac,

0:25:58.480 --> 0:26:00.640
<v Speaker 3>because he's like he's a reindeer her. I mean, he's

0:26:00.680 --> 0:26:03.159
<v Speaker 3>out there in the weather, like he's getting you know,

0:26:03.240 --> 0:26:06.720
<v Speaker 3>the snow's beaten on him every day. You can imagine, Yeah,

0:26:07.600 --> 0:26:11.120
<v Speaker 3>you'd imagine that he would look distinguished and mature even

0:26:11.160 --> 0:26:14.800
<v Speaker 3>at a younger age. And he does. And so he

0:26:15.840 --> 0:26:19.520
<v Speaker 3>has a kind of rugged handsomeness but also kind of

0:26:19.560 --> 0:26:21.200
<v Speaker 3>a baby face at the same time.

0:26:21.880 --> 0:26:23.359
<v Speaker 1>Yeah yeah, yeah. Like I say, he has a very

0:26:23.359 --> 0:26:26.680
<v Speaker 1>sympathetic face. That works well here. Now, someone who does

0:26:26.800 --> 0:26:33.080
<v Speaker 1>not have a sympathetic face is the character Messena. I'm

0:26:33.200 --> 0:26:35.480
<v Speaker 1>probably not saying that correctly. This is a like a

0:26:35.640 --> 0:26:37.800
<v Speaker 1>forester who shows up the ranger.

0:26:37.960 --> 0:26:38.120
<v Speaker 5>Yeah.

0:26:38.200 --> 0:26:41.480
<v Speaker 1>Yeah, he has a real threatening air to him. I

0:26:41.560 --> 0:26:43.679
<v Speaker 1>was looking at him. He's an interesting character. Played by

0:26:43.760 --> 0:26:47.119
<v Speaker 1>Aki Lindman, who lived nineteen twenty eight through two thousand

0:26:47.160 --> 0:26:50.600
<v Speaker 1>and nine. He was a professional Finnish football player turned

0:26:50.680 --> 0:26:54.440
<v Speaker 1>actor and eventually writer and director. He started acting I

0:26:54.520 --> 0:26:57.680
<v Speaker 1>Believe in nineteen forty nine, started directing in sixty one,

0:26:57.880 --> 0:27:00.879
<v Speaker 1>and was active behind the camp until two thousand and

0:27:00.960 --> 0:27:02.920
<v Speaker 1>seven and in front of it till two thousand and three.

0:27:03.280 --> 0:27:05.520
<v Speaker 1>He won a Ussy for acting in fifty six for

0:27:05.600 --> 0:27:09.320
<v Speaker 1>The Unknown Soldier. He won one for directing in nineteen

0:27:09.359 --> 0:27:12.600
<v Speaker 1>eighty eight, and then he received a Lifetime Achievement Award

0:27:12.640 --> 0:27:15.520
<v Speaker 1>in two thousand and eight. His various credits include nineteen

0:27:15.560 --> 0:27:19.760
<v Speaker 1>fifty nine's Moonwolf, which is a rocket movie, a werewolf movie,

0:27:20.440 --> 0:27:25.640
<v Speaker 1>nineteen seventy seven's Telephone, nineteen eighty one's Reds that's directed

0:27:25.680 --> 0:27:28.520
<v Speaker 1>by and starring Warren Beatty. I haven't seen Reds, but

0:27:28.760 --> 0:27:31.440
<v Speaker 1>that one is filmed on location in Finland, so you

0:27:31.520 --> 0:27:34.960
<v Speaker 1>had some Finnish actors appearing in some smaller supporting roles.

0:27:35.320 --> 0:27:37.280
<v Speaker 1>And then he's also in a nineteen eighty eight film

0:27:37.359 --> 0:27:38.200
<v Speaker 1>called The Moon God.

0:27:38.480 --> 0:27:43.240
<v Speaker 3>Wait, he was in Moonwolf and Moon God. Yeah, unrelated films.

0:27:42.960 --> 0:27:46.400
<v Speaker 1>Though unrelated decades apart, different I can't remember. I think

0:27:46.440 --> 0:27:48.760
<v Speaker 1>The Moon God might have a speculative element to it,

0:27:48.840 --> 0:27:51.840
<v Speaker 1>but it's not a rocket movie. Moon Wolf is a

0:27:51.920 --> 0:27:53.240
<v Speaker 1>nineteen fifties rocket movie.

0:27:53.800 --> 0:27:55.960
<v Speaker 3>Does seem like a coincidence. How many movies are like

0:27:56.119 --> 0:27:58.560
<v Speaker 3>Moon now? And how many would there be?

0:27:59.320 --> 0:28:01.720
<v Speaker 1>Lots? Yeah, okay or something moon?

0:28:01.840 --> 0:28:05.399
<v Speaker 3>There are lots of like yeah, death moon, that's right,

0:28:05.440 --> 0:28:07.720
<v Speaker 3>We've covered some on the show. Yeah. I feel like

0:28:07.840 --> 0:28:10.560
<v Speaker 3>modifier moon is more common than moon noun.

0:28:10.920 --> 0:28:14.120
<v Speaker 1>Probably so in the long run, all right. We also

0:28:14.200 --> 0:28:17.480
<v Speaker 1>we mentioned that there's a wizard. May we'll get into this.

0:28:17.600 --> 0:28:21.320
<v Speaker 1>Maybe he's more of a shaman, but in the subtitles

0:28:21.400 --> 0:28:26.600
<v Speaker 1>he does call himself a wizard. This is the character Salkunila,

0:28:27.119 --> 0:28:31.240
<v Speaker 1>played by r Vo Alesma, who lived nineteen oh one

0:28:31.320 --> 0:28:34.440
<v Speaker 1>through nineteen seventy three, Finnish actor who seems to have

0:28:34.520 --> 0:28:37.000
<v Speaker 1>worked a lot in supporting roles. And he's really great

0:28:37.080 --> 0:28:44.840
<v Speaker 1>in this, playing this kind of kind of drunken wizard

0:28:44.960 --> 0:28:47.680
<v Speaker 1>or shaman that lives in a hut. I would say,

0:28:47.720 --> 0:28:49.000
<v Speaker 1>out at the edge of the town. But there's not

0:28:49.040 --> 0:28:50.960
<v Speaker 1>really a town so much, but he's kind of out

0:28:51.440 --> 0:28:53.120
<v Speaker 1>on the outskirts of the outskirts here.

0:28:53.440 --> 0:28:55.680
<v Speaker 3>The scene in his hut is really interesting. I'm excited

0:28:55.720 --> 0:28:59.120
<v Speaker 3>to talk about that later, especially for the way like

0:28:59.240 --> 0:29:03.120
<v Speaker 3>the tables get turned. Like in his scene, Parita arrives

0:29:03.400 --> 0:29:06.120
<v Speaker 3>and it's like he's the scary one, and she's kind

0:29:06.160 --> 0:29:08.240
<v Speaker 3>of supplicant and she's like, oh, what's it going to

0:29:08.320 --> 0:29:11.080
<v Speaker 3>be like here, you know, meeting the shaman. But then

0:29:11.200 --> 0:29:13.560
<v Speaker 3>by the end of the scene the tables are completely

0:29:14.000 --> 0:29:17.160
<v Speaker 3>turned and like she is scary and he is scared

0:29:17.160 --> 0:29:17.440
<v Speaker 3>of her.

0:29:17.880 --> 0:29:21.720
<v Speaker 1>Yeah. And finally, the composer for this was Einar England

0:29:22.080 --> 0:29:26.120
<v Speaker 1>who lived nineteen sixteen through nineteen ninety nine. A finished composer,

0:29:26.200 --> 0:29:29.080
<v Speaker 1>he won a NUSI Award in fifty two for this score,

0:29:29.960 --> 0:29:33.000
<v Speaker 1>which I think I'm on the whole feels very much

0:29:33.040 --> 0:29:36.760
<v Speaker 1>of its time, but I think it gets nicely dramatic

0:29:36.800 --> 0:29:37.840
<v Speaker 1>as the film progresses.

0:29:38.240 --> 0:29:40.760
<v Speaker 3>Oh, I think the music's wonderful. I think it really

0:29:40.920 --> 0:29:44.840
<v Speaker 3>underscores the drama very well. There's these certain themes that

0:29:45.000 --> 0:29:49.120
<v Speaker 3>recur when, like when Pirita is losing her mind or

0:29:49.160 --> 0:29:51.240
<v Speaker 3>when she's sort of going to another place, we get

0:29:51.280 --> 0:29:55.080
<v Speaker 3>this nice uneasy these chords come up. Yeah, and there's

0:29:55.120 --> 0:29:57.880
<v Speaker 3>some dissonance and there's sort of a theme of the

0:29:58.000 --> 0:30:01.040
<v Speaker 3>stone God. When we get to that, really good, I.

0:30:01.080 --> 0:30:03.520
<v Speaker 1>Think that's when it its best. There's some early parts

0:30:03.880 --> 0:30:06.680
<v Speaker 1>where it's there are a lot of horns and it

0:30:06.920 --> 0:30:10.400
<v Speaker 1>maybe feels a little fashion, you know, from a bag. Yeah,

0:30:10.520 --> 0:30:13.560
<v Speaker 1>But when it gets into the darker and more dramatic parts,

0:30:14.920 --> 0:30:17.680
<v Speaker 1>the composer totally brings it here. And I should also

0:30:17.720 --> 0:30:20.200
<v Speaker 1>add that the film also makes great use, particularly in

0:30:20.440 --> 0:30:23.320
<v Speaker 1>one segment early on, of what I take to be

0:30:23.400 --> 0:30:25.840
<v Speaker 1>authentic folk songs, which adds nice flavor.

0:30:34.960 --> 0:30:36.920
<v Speaker 3>All right, are you ready to talk about the plot.

0:30:37.120 --> 0:30:37.520
<v Speaker 1>Let's do it.

0:30:38.040 --> 0:30:38.080
<v Speaker 2>So.

0:30:38.200 --> 0:30:40.680
<v Speaker 3>We open on a shot of a winter landscape covered

0:30:40.760 --> 0:30:44.920
<v Speaker 3>in snow, striped with lines of bear trees and shrubs

0:30:45.360 --> 0:30:47.920
<v Speaker 3>stretching to the horizon, and then at the horizon we

0:30:48.000 --> 0:30:51.880
<v Speaker 3>see these fairly low, gently sloping mountains in the distance,

0:30:52.640 --> 0:30:55.680
<v Speaker 3>and in the foreground we see a pair of forked

0:30:55.840 --> 0:30:59.040
<v Speaker 3>reindeer antlers belonging to an animal whose head is below

0:30:59.120 --> 0:31:01.960
<v Speaker 3>the frame. And then standing next to the reindeer, there's

0:31:02.000 --> 0:31:05.840
<v Speaker 3>a person facing away, dressed in furs, and there's music.

0:31:06.000 --> 0:31:09.520
<v Speaker 3>The music is just a woman's voice singing an eerie,

0:31:09.720 --> 0:31:13.880
<v Speaker 3>high pitched melody that sounds cold. You know what I mean,

0:31:14.080 --> 0:31:17.560
<v Speaker 3>Like this music, like it makes you want a blanket.

0:31:18.280 --> 0:31:18.480
<v Speaker 1>Yes.

0:31:19.120 --> 0:31:21.800
<v Speaker 3>As we pan away from the reindeer and the person

0:31:22.320 --> 0:31:24.920
<v Speaker 3>over the landscape, a title comes in to tell us

0:31:25.000 --> 0:31:28.160
<v Speaker 3>that this is a story from Lapland, and we get

0:31:28.200 --> 0:31:32.760
<v Speaker 3>the title telling calling it the White Reindeer, Valcoyne and Peura.

0:31:33.680 --> 0:31:36.440
<v Speaker 3>After the credits, a new song begins, and this one

0:31:36.560 --> 0:31:39.719
<v Speaker 3>sounds like a folk song, also sung by a single

0:31:39.920 --> 0:31:45.280
<v Speaker 3>woman's voice, and the lyrics are little girl child of Lapland,

0:31:45.800 --> 0:31:50.360
<v Speaker 3>born in a snowdrift. And then here we see there's

0:31:50.440 --> 0:31:53.080
<v Speaker 3>like a shot of the sky and it's very strange

0:31:53.120 --> 0:31:56.360
<v Speaker 3>and beautiful. There are these gray clouds and there's like

0:31:56.520 --> 0:32:01.600
<v Speaker 3>a glare of the sun piercing through the cloud. Yeah,

0:32:02.200 --> 0:32:05.640
<v Speaker 3>and the song goes on saying grew to girlhood straw

0:32:05.760 --> 0:32:10.280
<v Speaker 3>stuffed shoes like a reindeer dough. And then we see

0:32:10.400 --> 0:32:13.360
<v Speaker 3>wind blowing over the top of a deep snowfield with

0:32:13.640 --> 0:32:16.600
<v Speaker 3>these black tree limbs barely peeking out of the drifts.

0:32:17.000 --> 0:32:20.240
<v Speaker 3>And this is something that the director they will the

0:32:20.320 --> 0:32:23.600
<v Speaker 3>directors will like to show you again and again is

0:32:23.720 --> 0:32:26.600
<v Speaker 3>shots of a snowy field with wind blowing and the

0:32:26.720 --> 0:32:30.800
<v Speaker 3>blowing snow like these sort of these sheets of snow

0:32:30.880 --> 0:32:32.880
<v Speaker 3>being picked up off the top of the field and

0:32:33.000 --> 0:32:36.480
<v Speaker 3>then blowing along. They look like curtains being dragged across

0:32:36.560 --> 0:32:37.320
<v Speaker 3>the land.

0:32:37.760 --> 0:32:40.400
<v Speaker 1>Yeah, there's a real visual poetry to these scenes.

0:32:40.640 --> 0:32:43.600
<v Speaker 3>Yeah. The lyrics to the song go on, she did

0:32:43.720 --> 0:32:46.360
<v Speaker 3>not know as a child, nor when she was married,

0:32:46.800 --> 0:32:49.680
<v Speaker 3>that she was born a witch, evil in her belly.

0:32:50.360 --> 0:32:52.960
<v Speaker 3>And then we see wolves running in the snowfields and

0:32:53.040 --> 0:32:55.520
<v Speaker 3>a woman on skis with a long stick as a

0:32:55.560 --> 0:32:59.480
<v Speaker 3>push pull. She's going alone over a hill, looking exhausted

0:32:59.600 --> 0:33:03.280
<v Speaker 3>and pain She's facing down the wolves that are running

0:33:03.280 --> 0:33:05.760
<v Speaker 3>from across the field. You don't know, are they threatening her,

0:33:05.840 --> 0:33:09.040
<v Speaker 3>are they running with her? What's going on, but then

0:33:09.080 --> 0:33:12.080
<v Speaker 3>the lyrics continue. They say, she offered to the stone

0:33:12.160 --> 0:33:16.200
<v Speaker 3>god to modern Aca, she gave a white fawn, then

0:33:16.400 --> 0:33:19.840
<v Speaker 3>ranged the fells as a deer till the appointed hour.

0:33:20.640 --> 0:33:24.040
<v Speaker 1>Yeah, I was reading that this modern Aca was like

0:33:24.120 --> 0:33:27.960
<v Speaker 1>a traditional goddess, that is, a goddess of the earth,

0:33:29.200 --> 0:33:32.080
<v Speaker 1>of goddess of the beginnings of life, a protector of

0:33:32.240 --> 0:33:33.120
<v Speaker 1>children as well.

0:33:33.960 --> 0:33:37.720
<v Speaker 3>And then eventually the woman approaches a conical structure in

0:33:37.840 --> 0:33:40.280
<v Speaker 3>the snow. I think this is supposed to be a

0:33:40.440 --> 0:33:43.880
<v Speaker 3>sami lavu, which is kind of similar to a North

0:33:43.920 --> 0:33:48.440
<v Speaker 3>American teepee. It's a conical shelter made with poles braced

0:33:48.480 --> 0:33:50.440
<v Speaker 3>against one another, and then it would be covered in

0:33:50.560 --> 0:33:55.120
<v Speaker 3>reindeer hides. Inside this structure, you've got people gathered together

0:33:55.240 --> 0:33:57.720
<v Speaker 3>cooking a meal, and one of them sees the woman

0:33:57.880 --> 0:34:00.600
<v Speaker 3>coming outside and pokes her head in to tell the others.

0:34:01.280 --> 0:34:04.520
<v Speaker 3>And then the woman comes inside the lavo and collapses,

0:34:05.160 --> 0:34:08.200
<v Speaker 3>and the lyrics go on to say iron pierced the

0:34:08.239 --> 0:34:12.239
<v Speaker 3>white dough. Then the lap girl slept chill shawl for

0:34:12.360 --> 0:34:17.080
<v Speaker 3>a coverlet snow drift for a pillow. And inside the

0:34:17.160 --> 0:34:20.120
<v Speaker 3>lavo we see a baby next to the woman, so

0:34:20.320 --> 0:34:23.560
<v Speaker 3>it seems she's given birth, and then an elder figure

0:34:23.760 --> 0:34:27.440
<v Speaker 3>in traditional Sami clothing holds the baby, and I think

0:34:27.440 --> 0:34:30.640
<v Speaker 3>it's implied that the mother dies here. It wasn't exactly

0:34:30.719 --> 0:34:32.719
<v Speaker 3>clear on that, but I think she's supposed to die.

0:34:33.719 --> 0:34:36.720
<v Speaker 3>And then afterwards we pull out to another landscape shot

0:34:36.800 --> 0:34:40.640
<v Speaker 3>of a massive, steep, lonely hillside covered in snow, and

0:34:40.719 --> 0:34:43.600
<v Speaker 3>again just the wind blowing sheets of frost over the

0:34:43.680 --> 0:34:46.719
<v Speaker 3>top of the pack. And then that's the end of

0:34:46.760 --> 0:34:49.840
<v Speaker 3>the opening montage. The whole thing is very I don't know,

0:34:51.280 --> 0:34:54.279
<v Speaker 3>it's got a light touch, but it's also a good

0:34:54.320 --> 0:34:58.120
<v Speaker 3>bit haunting. And so we cut ahead in time after

0:34:58.239 --> 0:35:01.760
<v Speaker 3>that to a very different Now the image is sharper

0:35:01.840 --> 0:35:04.560
<v Speaker 3>and the music is more lighthearted, and we see lots

0:35:04.600 --> 0:35:07.080
<v Speaker 3>of people gathered for what looks like some kind of

0:35:07.200 --> 0:35:12.359
<v Speaker 3>winter games or festival. Throughout this movie, you will see

0:35:12.600 --> 0:35:16.879
<v Speaker 3>a common form of individual transportation in this region, which

0:35:17.000 --> 0:35:20.000
<v Speaker 3>is a person riding in a kind of ground level

0:35:20.239 --> 0:35:24.240
<v Speaker 3>sled pulled by a single reindeer. So when we say sled,

0:35:24.360 --> 0:35:27.000
<v Speaker 3>don't imagine like a big, high up sleigh like often

0:35:27.000 --> 0:35:29.680
<v Speaker 3>people are just sort of lying back in this sled.

0:35:29.800 --> 0:35:31.879
<v Speaker 3>There's basically right there on the top of the snow

0:35:32.000 --> 0:35:35.200
<v Speaker 3>with a single reindeer pulling them. And in this scene

0:35:35.239 --> 0:35:37.960
<v Speaker 3>we see lots of happy people being pulled around, pulled

0:35:38.000 --> 0:35:41.759
<v Speaker 3>all around, and crowds gathered. These people are lying back

0:35:41.840 --> 0:35:44.520
<v Speaker 3>in their one seat reindeer sleds. You got dogs running

0:35:44.520 --> 0:35:47.840
<v Speaker 3>around barking, and we see reindeer herders in their traditional

0:35:47.920 --> 0:35:50.480
<v Speaker 3>clothes standing around, just cruising the vibes.

0:35:51.000 --> 0:35:54.480
<v Speaker 1>Now, did we mention this already? If not, I want

0:35:54.520 --> 0:35:56.720
<v Speaker 1>to drive home that I don't think this is supposed

0:35:56.719 --> 0:35:58.680
<v Speaker 1>to take place in the nineteen fifties, but I don't

0:35:58.719 --> 0:36:00.880
<v Speaker 1>know when exactly in the past.

0:36:01.239 --> 0:36:03.960
<v Speaker 3>Yeah, that's a good question. So I read online sources

0:36:04.000 --> 0:36:06.000
<v Speaker 3>saying this is supposed to take place in like pre

0:36:06.160 --> 0:36:10.560
<v Speaker 3>Christian times or that, you know, So this would make

0:36:10.640 --> 0:36:12.919
<v Speaker 3>me think, you know, at least hundreds of years ago.

0:36:13.640 --> 0:36:17.040
<v Speaker 3>But also, like the character one character has a fairly

0:36:17.280 --> 0:36:21.279
<v Speaker 3>modern looking rifle. And there's another scene where characters are

0:36:21.400 --> 0:36:23.600
<v Speaker 3>in a building that I don't know, looks to me

0:36:23.719 --> 0:36:27.040
<v Speaker 3>kind of like a Christian church, and they may seem

0:36:27.120 --> 0:36:30.160
<v Speaker 3>to be attending maybe church, or maybe I'm misunderstanding what's

0:36:30.200 --> 0:36:30.759
<v Speaker 3>happening there.

0:36:31.400 --> 0:36:31.600
<v Speaker 5>Yeah.

0:36:31.880 --> 0:36:36.120
<v Speaker 1>Likewise, like the shamanistic traditions and the old religion don't

0:36:36.200 --> 0:36:39.960
<v Speaker 1>feel as old and as removed from the people, which

0:36:40.040 --> 0:36:44.440
<v Speaker 1>doesn't necessarily bin in exactly when this would be. But yeah,

0:36:44.520 --> 0:36:45.799
<v Speaker 1>so it's hard to nail down.

0:36:46.040 --> 0:36:47.759
<v Speaker 3>I truly, yeah, I truly don't know when this is

0:36:47.760 --> 0:36:50.600
<v Speaker 3>supposed to be set. But certainly, like the characters don't

0:36:50.640 --> 0:36:54.319
<v Speaker 3>have TVs or anything, right, Yeah, anyway, so we've got

0:36:54.360 --> 0:36:58.480
<v Speaker 3>these these reindeer festival games going on, and in this sequence,

0:36:58.480 --> 0:36:59.839
<v Speaker 3>we're going to meet a couple of our main care

0:37:00.480 --> 0:37:03.600
<v Speaker 3>We meet a beautiful young woman, Parita and a handsome

0:37:03.680 --> 0:37:07.160
<v Speaker 3>young man Aslock. And then Rob I pulled in a

0:37:07.200 --> 0:37:09.520
<v Speaker 3>screenshot of Parita and the first time we really see

0:37:09.560 --> 0:37:12.719
<v Speaker 3>her face here. She is the grown up version of

0:37:12.840 --> 0:37:15.399
<v Speaker 3>the baby we saw featured in the opening folk song,

0:37:15.920 --> 0:37:20.160
<v Speaker 3>and Oslock is a local reindeer herder and an eligible bachelor.

0:37:20.840 --> 0:37:24.680
<v Speaker 3>And when we first see Pirita's face, she is angelic

0:37:24.920 --> 0:37:28.799
<v Speaker 3>with a big, wide grin, and her eyes are sparkling

0:37:28.920 --> 0:37:30.640
<v Speaker 3>in the sun. You can see they really set it

0:37:30.760 --> 0:37:33.120
<v Speaker 3>up to like so that her eyes capture the light

0:37:33.280 --> 0:37:36.080
<v Speaker 3>and it glints on her. You know, they look like wet.

0:37:36.560 --> 0:37:38.680
<v Speaker 3>I don't know, it's a good. Gross, But like she's sparkling.

0:37:38.760 --> 0:37:41.760
<v Speaker 3>She's sparkling, and you can even see a little sparkle

0:37:41.840 --> 0:37:44.360
<v Speaker 3>on her cheeks. I think there's like snow melted catching

0:37:44.440 --> 0:37:48.040
<v Speaker 3>the light there. Yeah, and Parita is taking part in

0:37:48.200 --> 0:37:50.680
<v Speaker 3>the reindeer sled race here. She's having a great time.

0:37:50.760 --> 0:37:54.440
<v Speaker 3>She's happy, Yeah, just beaming with life. But also credit

0:37:54.560 --> 0:37:59.840
<v Speaker 3>to Miriami Kosmanan's performance here, because she always manages to

0:38:00.080 --> 0:38:05.080
<v Speaker 3>make Perita seem a little bit strange and mysterious even

0:38:05.200 --> 0:38:07.600
<v Speaker 3>when she's happy and when times are good.

0:38:08.320 --> 0:38:10.560
<v Speaker 1>Yeah, that's a great point. Yeah, even early on, there's

0:38:10.600 --> 0:38:12.320
<v Speaker 1>something else there. I don't eve know. Is it a

0:38:12.400 --> 0:38:16.560
<v Speaker 1>deep loneliness? Is it something else? We'll have to think

0:38:16.560 --> 0:38:17.520
<v Speaker 1>about it as we perceive.

0:38:18.280 --> 0:38:21.680
<v Speaker 3>But asloc is also in the running here in this race,

0:38:22.080 --> 0:38:25.080
<v Speaker 3>he seems to command his beast with confidence and pleasure.

0:38:25.160 --> 0:38:27.120
<v Speaker 3>As lucks, he's a big ball of fun here.

0:38:27.239 --> 0:38:27.439
<v Speaker 1>Yeah.

0:38:29.120 --> 0:38:32.480
<v Speaker 3>One visual theme I started noticing right around this sequence

0:38:32.560 --> 0:38:35.319
<v Speaker 3>that I thought I should flag Rob. The movie has

0:38:35.680 --> 0:38:41.480
<v Speaker 3>lots of shots of mostly empty snowfields that foreground, a

0:38:41.719 --> 0:38:46.440
<v Speaker 3>single tree all by itself, piled up with snow, sometimes

0:38:46.480 --> 0:38:49.520
<v Speaker 3>even bent over sideways under the weight of old frost

0:38:50.360 --> 0:38:53.759
<v Speaker 3>and I think that is probably an intentional pattern, and

0:38:53.800 --> 0:38:57.400
<v Speaker 3>it's kind of a subtle visual cue that communicates something

0:38:57.600 --> 0:39:01.960
<v Speaker 3>about loneliness. Loneliness is a theme of the film, and

0:39:02.480 --> 0:39:05.000
<v Speaker 3>it shows it as loneliness as this kind of cold

0:39:05.120 --> 0:39:07.040
<v Speaker 3>and heavy burden that smothers you.

0:39:07.840 --> 0:39:10.759
<v Speaker 1>Yeah, that's great. Yeah, And then just in general, like

0:39:11.640 --> 0:39:14.919
<v Speaker 1>the world is this vast cold landscape and you find

0:39:15.040 --> 0:39:18.960
<v Speaker 1>warmth and community and in very small packages here and there.

0:39:19.800 --> 0:39:22.239
<v Speaker 3>Yes, I totally agree with that, though I would say

0:39:22.280 --> 0:39:25.960
<v Speaker 3>that like the focus is on something about the physical

0:39:26.160 --> 0:39:30.759
<v Speaker 3>world and the necessities of life creating these things. It's not,

0:39:31.360 --> 0:39:34.480
<v Speaker 3>it seems to me, not really a comment on anything

0:39:34.600 --> 0:39:39.040
<v Speaker 3>about the community being alienating or isolating. It's more just like,

0:39:39.160 --> 0:39:42.160
<v Speaker 3>these are the realities we have to deal with to survive.

0:39:42.360 --> 0:39:44.040
<v Speaker 1>Right, right, And you know, they get out in the

0:39:44.080 --> 0:39:47.200
<v Speaker 1>snow and they have some fun. They they're laboring in

0:39:47.280 --> 0:39:49.759
<v Speaker 1>the snow. They don't you know, obviously it is an

0:39:49.840 --> 0:39:54.040
<v Speaker 1>environmental hurdle for life, but they're doing their best. And yeah,

0:39:54.200 --> 0:39:56.960
<v Speaker 1>just there are multiple scenes where our main actors are

0:39:57.000 --> 0:40:01.360
<v Speaker 1>like iced over, but they're smiling. I think that's telling

0:40:01.440 --> 0:40:03.479
<v Speaker 1>and it matches up with some things I've heard about

0:40:04.160 --> 0:40:08.120
<v Speaker 1>surviving in cold environments where like people say, yeah, I mean,

0:40:08.360 --> 0:40:09.920
<v Speaker 1>you just got to find a reason to go out

0:40:10.000 --> 0:40:11.840
<v Speaker 1>in the snow and live your life.

0:40:12.960 --> 0:40:17.080
<v Speaker 3>So eventually Parita and Aslac seem to have become separated

0:40:17.160 --> 0:40:19.120
<v Speaker 3>from all the other contestants in the race. I don't

0:40:19.120 --> 0:40:21.560
<v Speaker 3>know if they stopped caring about the overall race course.

0:40:22.080 --> 0:40:24.400
<v Speaker 3>Now they're just playing together. It's just the two of

0:40:24.480 --> 0:40:28.720
<v Speaker 3>them dashing over this big hillside, treating each other flirtatiously.

0:40:28.920 --> 0:40:32.440
<v Speaker 3>And eventually Aslac makes a move. He throws a rope

0:40:32.920 --> 0:40:37.200
<v Speaker 3>and lasso's Parita, pulling her off her sled, and he says,

0:40:37.320 --> 0:40:40.640
<v Speaker 3>a reindeer is fast, but a wolf is faster, and

0:40:40.840 --> 0:40:43.840
<v Speaker 3>they embrace, laughing, and they tumble down the hill in

0:40:43.880 --> 0:40:47.560
<v Speaker 3>their furs, rolling over each other. And there's a shot

0:40:47.640 --> 0:40:51.840
<v Speaker 3>here where when they come to rest, Aslac cradles Parita

0:40:51.880 --> 0:40:53.800
<v Speaker 3>in his arms and she looks up at him with

0:40:53.880 --> 0:40:57.480
<v Speaker 3>this big, toothy smile, and it really shows off this

0:40:57.800 --> 0:41:01.000
<v Speaker 3>angel witch duality that kosmon And brings to the role,

0:41:01.480 --> 0:41:04.359
<v Speaker 3>Like if you look at her face here, Rob, she's

0:41:04.400 --> 0:41:08.000
<v Speaker 3>looking so happy, but also if you just change your mindset,

0:41:08.120 --> 0:41:09.759
<v Speaker 3>she could look so dangerous.

0:41:10.280 --> 0:41:14.040
<v Speaker 1>Yeah, yeah, and she will totally have those those Dracula

0:41:14.120 --> 0:41:14.800
<v Speaker 1>moments later on.

0:41:15.440 --> 0:41:17.919
<v Speaker 3>So as Lac leans down to kiss her. And there's

0:41:17.920 --> 0:41:21.200
<v Speaker 3>also something funny about the way he looks here. They've

0:41:21.360 --> 0:41:24.080
<v Speaker 3>done him up so that his eyebrows are just spiky

0:41:24.200 --> 0:41:28.360
<v Speaker 3>with ice, so he's got like icicles over his eyes. Anyway,

0:41:28.440 --> 0:41:30.920
<v Speaker 3>after the games are done, we see Parita and Aslac

0:41:31.320 --> 0:41:34.520
<v Speaker 3>canoodling together in a reindeer drawn sled and riding around

0:41:34.600 --> 0:41:37.960
<v Speaker 3>outside the festivities. Clearly they are falling in love, and

0:41:38.239 --> 0:41:41.239
<v Speaker 3>Aslac asks do you like me? And she smiles and

0:41:41.360 --> 0:41:46.320
<v Speaker 3>leans on him, but doesn't say anything. So soon after this,

0:41:46.520 --> 0:41:48.960
<v Speaker 3>Parita is at home with her family. I believe these

0:41:49.000 --> 0:41:53.239
<v Speaker 3>are her adoptive parents, and we see Aslac and his

0:41:53.400 --> 0:41:57.360
<v Speaker 3>father coming in his sled to visit the house. I

0:41:57.560 --> 0:41:59.840
<v Speaker 3>don't know if this was supposed to mean anything, or

0:42:00.000 --> 0:42:02.760
<v Speaker 3>even if it was intentional, But Rob, did you notice

0:42:02.920 --> 0:42:06.239
<v Speaker 3>in this scene that as Aslac is coming down the road,

0:42:06.400 --> 0:42:08.240
<v Speaker 3>a black cat runs across his path?

0:42:09.400 --> 0:42:11.800
<v Speaker 1>You know, I didn't notice this when I watched the film,

0:42:12.160 --> 0:42:14.640
<v Speaker 1>but it's a great point. I'm not sure what it means, Like,

0:42:14.640 --> 0:42:16.840
<v Speaker 1>I don't know what the black cat's role might be

0:42:17.840 --> 0:42:21.759
<v Speaker 1>in the folklore of northern Finland, but in absence of that,

0:42:21.840 --> 0:42:23.920
<v Speaker 1>maybe it's just like cinematic tradition of black cats. Or

0:42:24.000 --> 0:42:26.600
<v Speaker 1>sometimes you just have a cat that is going along

0:42:26.640 --> 0:42:28.600
<v Speaker 1>and mining its own business and does not care that

0:42:28.640 --> 0:42:29.479
<v Speaker 1>you're shooting a film.

0:42:29.640 --> 0:42:33.920
<v Speaker 3>Get that cat out of the snow. Speaking to Parita's parents,

0:42:34.880 --> 0:42:38.200
<v Speaker 3>I think this is Aslak's father, and he says, this

0:42:38.360 --> 0:42:40.600
<v Speaker 3>must be some kind of metaphor. He says, we have

0:42:40.719 --> 0:42:43.320
<v Speaker 3>a merchant, you have a bird, sell us the bird,

0:42:44.680 --> 0:42:48.240
<v Speaker 3>and this is a marriage proposal. And Parita's father asks

0:42:48.320 --> 0:42:51.480
<v Speaker 3>Aslac if his intentions are honorable, and he promises they are.

0:42:51.840 --> 0:42:54.319
<v Speaker 3>He makes a pledge that he will treat their daughter well,

0:42:55.440 --> 0:42:58.560
<v Speaker 3>and then the parents unfold a cloth containing the bride price.

0:42:58.680 --> 0:43:03.000
<v Speaker 3>It's several coins and pieces of jewelry. And you get

0:43:03.040 --> 0:43:09.080
<v Speaker 3>the sense that within their community, these people they're not rich,

0:43:09.320 --> 0:43:11.520
<v Speaker 3>but they can lead a rich life.

0:43:12.080 --> 0:43:15.879
<v Speaker 1>Yeah. Yeah, there's not a sense of the people here

0:43:16.000 --> 0:43:19.360
<v Speaker 1>like barely scraping by in the edge of civilization or

0:43:19.400 --> 0:43:20.040
<v Speaker 1>anything like that.

0:43:21.080 --> 0:43:24.440
<v Speaker 3>No, there are environmental hardships, but but this is their

0:43:24.480 --> 0:43:26.520
<v Speaker 3>way of life and they make it work, so there

0:43:26.640 --> 0:43:30.120
<v Speaker 3>is there. It's not communicating it seems to me anything

0:43:30.200 --> 0:43:35.520
<v Speaker 3>about like poverty or hardship of that kind. But but yeah,

0:43:35.920 --> 0:43:37.560
<v Speaker 3>so we see that, and then the next thing, you know,

0:43:37.640 --> 0:43:39.840
<v Speaker 3>we're at the wedding and it's a rock and party,

0:43:39.960 --> 0:43:42.640
<v Speaker 3>like friends and relatives come to poor gifts onto the

0:43:42.719 --> 0:43:45.560
<v Speaker 3>pile on the table, and they're drinking from this frothy

0:43:45.719 --> 0:43:49.360
<v Speaker 3>booze booze chalice. Actually it's mostly just one guy drinking

0:43:49.440 --> 0:43:52.760
<v Speaker 3>this chalice of and they're dancing around in the warmth

0:43:52.880 --> 0:43:57.799
<v Speaker 3>of the fire. Eventually, this might be Aslek's father, I think,

0:43:57.880 --> 0:44:00.960
<v Speaker 3>who says the drink is drunk bread and salt eaten.

0:44:02.239 --> 0:44:04.360
<v Speaker 3>And then there's this interesting thing where like Parita and

0:44:04.440 --> 0:44:08.080
<v Speaker 3>Aslac are kept behind a curtain. They're hidden from everybody

0:44:08.120 --> 0:44:11.040
<v Speaker 3>else at the party, and one drunk guy keeps peeping

0:44:11.120 --> 0:44:13.200
<v Speaker 3>through the curtain and tells them they look just like

0:44:13.239 --> 0:44:15.840
<v Speaker 3>a couple of lovebirds. And then at the end that

0:44:15.920 --> 0:44:18.000
<v Speaker 3>there's a funny shot where they're like closing up shop

0:44:18.080 --> 0:44:20.200
<v Speaker 3>at the end of the wedding party, and like everybody's

0:44:20.200 --> 0:44:22.520
<v Speaker 3>still like trying to peek in the door and somebody's

0:44:22.600 --> 0:44:24.120
<v Speaker 3>trying to force the door shut.

0:44:24.920 --> 0:44:27.279
<v Speaker 1>Yeah, yeah, this is the sequence where I kind of

0:44:27.280 --> 0:44:29.200
<v Speaker 1>wish I had color because I feel like this is

0:44:29.280 --> 0:44:32.840
<v Speaker 1>a This is a colorful in its own way, you know,

0:44:33.000 --> 0:44:35.840
<v Speaker 1>rosy depiction of traditional life. Is it accurate, I don't know,

0:44:35.960 --> 0:44:39.399
<v Speaker 1>but it has an accurate feel to it, at least

0:44:39.760 --> 0:44:40.400
<v Speaker 1>in my viewing.

0:44:40.840 --> 0:44:43.320
<v Speaker 3>I think the clothes in the scene alone would have

0:44:43.360 --> 0:44:44.520
<v Speaker 3>had a lot of cool colors.

0:44:44.760 --> 0:44:44.960
<v Speaker 4>Yeah.

0:44:45.120 --> 0:44:57.280
<v Speaker 3>Yeah, But after this, now our main characters are married

0:44:57.440 --> 0:45:01.480
<v Speaker 3>and time passes. Of course, Aslac a reindeer herder, which

0:45:01.560 --> 0:45:04.000
<v Speaker 3>is a job that requires travel. He has to take

0:45:04.040 --> 0:45:07.120
<v Speaker 3>his stock around, I guess, to different feeding grounds. Probably,

0:45:07.360 --> 0:45:11.160
<v Speaker 3>so he's often gone, leaving Parita home alone for long periods.

0:45:11.760 --> 0:45:16.040
<v Speaker 3>And when Aslac is gone, we learn Parita is lonely.

0:45:17.200 --> 0:45:19.920
<v Speaker 3>We see her excitement in one scene where he returns

0:45:20.040 --> 0:45:23.080
<v Speaker 3>with a giant train of animals. This was shot with

0:45:23.160 --> 0:45:25.799
<v Speaker 3>a real reindeer herd, and it's just amazing to see

0:45:25.840 --> 0:45:29.719
<v Speaker 3>this ocean of antlers bobbing. Is this column of like

0:45:29.920 --> 0:45:32.759
<v Speaker 3>hundreds or maybe even thousands of animals clops on by?

0:45:33.280 --> 0:45:34.600
<v Speaker 1>Yeah, so many reindeers.

0:45:35.120 --> 0:45:37.719
<v Speaker 3>So Parita and Aslac race to meet each other, and

0:45:37.840 --> 0:45:40.640
<v Speaker 3>she just collapses into his arms. There's not just love

0:45:40.880 --> 0:45:44.640
<v Speaker 3>but relief when he comes home. But the night of

0:45:44.719 --> 0:45:48.080
<v Speaker 3>their reunion, that's when the vibes first start getting a

0:45:48.120 --> 0:45:51.279
<v Speaker 3>little dark. We see the couple together in their bed,

0:45:52.040 --> 0:45:55.160
<v Speaker 3>and the camera slowly zooms in on them as we

0:45:55.280 --> 0:45:59.360
<v Speaker 3>hear these uneasy, dissonant chords swelling up on the soundtrack,

0:46:00.000 --> 0:46:03.360
<v Speaker 3>and we see that Aslac is asleep, but Parita is awake.

0:46:03.760 --> 0:46:06.440
<v Speaker 3>She's laying there and her eyes are open, and she

0:46:06.560 --> 0:46:09.239
<v Speaker 3>turns to her husband and she rubs his chest and

0:46:09.600 --> 0:46:13.120
<v Speaker 3>tries to rouse his attention, but he's you know, he's tired.

0:46:13.160 --> 0:46:15.640
<v Speaker 3>He sound asleep, and he rolls over, turning his back

0:46:15.680 --> 0:46:18.719
<v Speaker 3>to her. And then Parita rises up from the bed

0:46:18.920 --> 0:46:22.200
<v Speaker 3>and slowly walks over to the fireplace to warm her hands.

0:46:22.840 --> 0:46:26.400
<v Speaker 3>And she turns and sees a man not Aslac staring

0:46:26.480 --> 0:46:31.239
<v Speaker 3>at her from a bedroll on the floor. First time

0:46:31.280 --> 0:46:33.279
<v Speaker 3>I watched it, I was like, wait, who is this?

0:46:33.480 --> 0:46:35.520
<v Speaker 3>But I think this is one of the other herders.

0:46:35.520 --> 0:46:37.279
<v Speaker 3>I think they're all just sleeping in the same house

0:46:37.360 --> 0:46:42.200
<v Speaker 3>here and you know, one of her husband's coworkers here.

0:46:42.920 --> 0:46:45.960
<v Speaker 3>And the man looks at her and she smiles, and

0:46:46.080 --> 0:46:50.120
<v Speaker 3>then she climbs back into bed with asloc this little

0:46:50.280 --> 0:46:54.560
<v Speaker 3>encounter in this exchange of looks feels significant, but I

0:46:56.200 --> 0:46:58.960
<v Speaker 3>truly wasn't sure what to make of it, Like, was

0:46:59.000 --> 0:47:01.520
<v Speaker 3>there supposed to be some kind of sexual tension with

0:47:01.640 --> 0:47:04.800
<v Speaker 3>this other man? Or is he frightened of her for

0:47:04.920 --> 0:47:07.000
<v Speaker 3>some reason? You could kind of read the scene that

0:47:07.120 --> 0:47:09.279
<v Speaker 3>way at stage, like that could be what it means.

0:47:09.760 --> 0:47:12.840
<v Speaker 3>She hasn't really done anything overtly creepy yet, but she

0:47:13.120 --> 0:47:15.360
<v Speaker 3>is just I don't know, there's something in the music

0:47:15.480 --> 0:47:17.120
<v Speaker 3>and the way she looks at him that is a

0:47:17.160 --> 0:47:22.840
<v Speaker 3>little maybe off, and we don't know like what exactly

0:47:23.000 --> 0:47:25.400
<v Speaker 3>is going on, but there's something she has a moment

0:47:25.480 --> 0:47:26.239
<v Speaker 3>with this other man.

0:47:26.719 --> 0:47:28.719
<v Speaker 1>Yeah, I was wondering, is the man's supposed to be

0:47:28.840 --> 0:47:33.480
<v Speaker 1>creepy here? Like I'm thinking to some of the themes

0:47:33.520 --> 0:47:35.719
<v Speaker 1>here that are not all that overt I guess. But

0:47:36.320 --> 0:47:39.600
<v Speaker 1>you know, we begin with this scene where her mother

0:47:40.000 --> 0:47:43.920
<v Speaker 1>played by the same actor, is chased by wolves there,

0:47:44.160 --> 0:47:47.400
<v Speaker 1>so is this guy sort of like are we thinking

0:47:47.400 --> 0:47:50.320
<v Speaker 1>about like he's kind of a wolf himself? Is he

0:47:50.640 --> 0:47:54.759
<v Speaker 1>like looking at her with predatory eyes? I'm not sure. Again,

0:47:55.000 --> 0:47:57.640
<v Speaker 1>the film is kind of leads it to your interpretation.

0:47:58.000 --> 0:48:01.040
<v Speaker 3>Yeah, yeah, And so we have this question, like, ultimately,

0:48:01.840 --> 0:48:05.440
<v Speaker 3>what is it that Parita wants? We know, and we'll

0:48:05.480 --> 0:48:08.040
<v Speaker 3>explain more about this in following scenes, but we know

0:48:08.200 --> 0:48:12.280
<v Speaker 3>she's unsatisfied in her marriage somehow. But is this only

0:48:12.440 --> 0:48:16.399
<v Speaker 3>because she misses her husband and wants more attention from him,

0:48:17.040 --> 0:48:19.520
<v Speaker 3>or is it because she desires other men as well?

0:48:20.360 --> 0:48:22.600
<v Speaker 3>I think you could or is it something else? I

0:48:22.680 --> 0:48:26.440
<v Speaker 3>think you could interpret it multiple ways? And Parita herself

0:48:26.719 --> 0:48:30.719
<v Speaker 3>never says in the film. Later, in her wear reindeer form,

0:48:31.280 --> 0:48:34.960
<v Speaker 3>she does seduce other men, But I wonder should we

0:48:35.040 --> 0:48:38.239
<v Speaker 3>take that as like her true to herself, as her

0:48:38.400 --> 0:48:41.000
<v Speaker 3>desire or is that just like the curse, the evil

0:48:41.080 --> 0:48:42.319
<v Speaker 3>magic acting through her?

0:48:43.239 --> 0:48:47.120
<v Speaker 1>Yeah? In either case, like, I think more communication was

0:48:47.200 --> 0:48:48.480
<v Speaker 1>necessary its marriage.

0:48:49.520 --> 0:48:52.880
<v Speaker 3>So later there's a scene where Aslak is preparing to

0:48:53.000 --> 0:48:56.160
<v Speaker 3>leave with his herd once again, and before he goes,

0:48:56.239 --> 0:49:00.319
<v Speaker 3>he gives Parita a gift, a young white reindeer, which

0:49:00.400 --> 0:49:03.640
<v Speaker 3>he says she can have as a pet. So it's small,

0:49:03.840 --> 0:49:07.520
<v Speaker 3>with soft looking fur, and it's asymmetrical. It only has

0:49:07.680 --> 0:49:11.080
<v Speaker 3>one antler on one side of its head, no antler

0:49:11.120 --> 0:49:13.759
<v Speaker 3>on the other side. And then Parita says, kind of

0:49:13.800 --> 0:49:16.200
<v Speaker 3>sadly off you go again, and who knows for how

0:49:16.320 --> 0:49:19.200
<v Speaker 3>long I'll miss you? And he hugs her and he

0:49:19.320 --> 0:49:21.279
<v Speaker 3>tries to comfort her. He says he'll be back soon,

0:49:21.440 --> 0:49:23.360
<v Speaker 3>but you can see that she is not happy in

0:49:23.400 --> 0:49:25.799
<v Speaker 3>the way that like as he pulls away, she's still

0:49:25.920 --> 0:49:29.719
<v Speaker 3>just reaching after him. So now Parita is alone again,

0:49:30.160 --> 0:49:33.880
<v Speaker 3>alone with her one antlered white white reindeer dough, and

0:49:34.120 --> 0:49:37.000
<v Speaker 3>we see her feeding it from a big ball of lichen.

0:49:37.080 --> 0:49:38.920
<v Speaker 3>I think that's what it is. She's got, like this

0:49:39.040 --> 0:49:42.239
<v Speaker 3>big wad of something that she feeds it. And then

0:49:42.320 --> 0:49:44.880
<v Speaker 3>later she sits in her house staring out the window

0:49:44.960 --> 0:49:48.400
<v Speaker 3>at this bleak landscape with gray clouds, and there's like

0:49:48.440 --> 0:49:51.080
<v Speaker 3>a beam of sunlight cutting through the gray clouds, like

0:49:51.160 --> 0:49:55.760
<v Speaker 3>we saw earlier in the opening montage. She's obviously yearning

0:49:55.880 --> 0:50:00.720
<v Speaker 3>for something, and then suddenly it's a swis is flipped.

0:50:00.800 --> 0:50:04.200
<v Speaker 3>A change comes over Parita and she has decided to

0:50:04.280 --> 0:50:06.960
<v Speaker 3>do something. So she hurriedly packs some items in a

0:50:07.040 --> 0:50:10.759
<v Speaker 3>bag and ventures out into the snow. She goes over

0:50:10.840 --> 0:50:13.560
<v Speaker 3>a hill, across a plain all the way to a

0:50:13.719 --> 0:50:18.800
<v Speaker 3>tiny isolated cottage in the fells. And I thought this

0:50:18.960 --> 0:50:22.080
<v Speaker 3>was an interesting choice for the equivalent of what you

0:50:22.120 --> 0:50:24.680
<v Speaker 3>would get in other movies. The witch's hut, which is

0:50:24.880 --> 0:50:28.279
<v Speaker 3>often in the movies I'm more familiar with, is in

0:50:28.360 --> 0:50:31.000
<v Speaker 3>a forest or is in a swamp. And here it

0:50:31.160 --> 0:50:35.040
<v Speaker 3>is the only vertical feature we can see in an

0:50:35.120 --> 0:50:39.279
<v Speaker 3>otherwise completely empty expanse of snow, and it.

0:50:39.360 --> 0:50:42.400
<v Speaker 1>Itself is covered in snow. Snow everywhere.

0:50:42.560 --> 0:50:44.600
<v Speaker 3>So Parita goes to the door and lets herself in.

0:50:45.160 --> 0:50:48.200
<v Speaker 3>The cottage is filled with smoke, The floor is filthy.

0:50:48.680 --> 0:50:51.120
<v Speaker 3>There is a goat chained to a post in the

0:50:51.160 --> 0:50:53.920
<v Speaker 3>middle of the room, and then squatting on the floor

0:50:54.200 --> 0:50:58.320
<v Speaker 3>tending to a fire. Is salku Nila, the shaman, the wizard,

0:50:58.680 --> 0:51:01.319
<v Speaker 3>kind of the cunning man. I wondered if you had

0:51:01.320 --> 0:51:05.040
<v Speaker 3>a thought on this, rob do you read Salkunila as

0:51:05.120 --> 0:51:09.360
<v Speaker 3>an inbounds or an out of bounds practitioner of magic

0:51:09.480 --> 0:51:12.480
<v Speaker 3>from the society's point of view? Is he more like

0:51:12.600 --> 0:51:15.640
<v Speaker 3>the village priest or the village shaman, or is he

0:51:15.880 --> 0:51:18.560
<v Speaker 3>more like some kind of outsider warlock.

0:51:19.480 --> 0:51:22.840
<v Speaker 1>That's a great question, Yeah, because if in other films

0:51:22.880 --> 0:51:25.600
<v Speaker 1>where we have this character, sort of character show up,

0:51:25.640 --> 0:51:27.960
<v Speaker 1>you know, generally in the form of a witch, you

0:51:28.040 --> 0:51:30.600
<v Speaker 1>can have different flavors they more. They may lean more

0:51:30.840 --> 0:51:34.680
<v Speaker 1>old religion, more pagan, or they may lean more satanic

0:51:34.800 --> 0:51:38.440
<v Speaker 1>dark magic. Right, and in either case kind of like

0:51:38.520 --> 0:51:44.080
<v Speaker 1>position a sort of spiritual distance from the mainstream. But

0:51:44.160 --> 0:51:47.920
<v Speaker 1>then here we get the sense that whatever the spiritual distance,

0:51:48.000 --> 0:51:51.600
<v Speaker 1>there is a there is an actual physical distance from

0:51:51.719 --> 0:51:53.920
<v Speaker 1>the rest of the people. I'm not sure how we're

0:51:53.960 --> 0:51:56.960
<v Speaker 1>to take that, So I don't know. I guess I

0:51:57.000 --> 0:52:00.960
<v Speaker 1>got the overall impression that the shamanistictor that he represents

0:52:01.080 --> 0:52:04.560
<v Speaker 1>are at least not that far from the mainstream. But

0:52:04.760 --> 0:52:08.760
<v Speaker 1>for whatever reasons, what he does is a little removed

0:52:08.880 --> 0:52:11.279
<v Speaker 1>from the rest of the community. He is kind of

0:52:11.360 --> 0:52:16.920
<v Speaker 1>an individual corners. Yeah, he is an individual with with

0:52:17.280 --> 0:52:20.759
<v Speaker 1>influences in the other world, and that's why you come

0:52:20.800 --> 0:52:21.160
<v Speaker 1>to him.

0:52:21.880 --> 0:52:24.080
<v Speaker 3>Maybe it's in a place where like you could buy

0:52:24.120 --> 0:52:25.960
<v Speaker 3>beer at the store, but he's a home brewer.

0:52:26.560 --> 0:52:27.640
<v Speaker 1>Yeah, so.

0:52:29.760 --> 0:52:33.760
<v Speaker 3>Salkut Nila. He turns his eyes up to uh Pirrito

0:52:33.800 --> 0:52:36.239
<v Speaker 3>when he when she comes in, and he says, I

0:52:36.400 --> 0:52:39.160
<v Speaker 3>knew you would come, And then he hangs a pot

0:52:39.320 --> 0:52:41.319
<v Speaker 3>over the fire. It looks like maybe it's a pot

0:52:41.400 --> 0:52:43.200
<v Speaker 3>of soup. I thought, it looks like it's got a

0:52:43.239 --> 0:52:44.600
<v Speaker 3>big bone sticking out of it.

0:52:44.760 --> 0:52:44.960
<v Speaker 4>Yeah.

0:52:45.040 --> 0:52:48.800
<v Speaker 3>Yeah, and Parita quickly begins digging into her bag and

0:52:48.960 --> 0:52:51.640
<v Speaker 3>pulling things out to lay before the wise man. She

0:52:51.760 --> 0:52:55.000
<v Speaker 3>has brought, She has brought gifts. This is I guess

0:52:55.080 --> 0:52:57.560
<v Speaker 3>how she's going to pay for his services. First of all,

0:52:57.680 --> 0:53:00.640
<v Speaker 3>she pulls out these round loaves of that look like

0:53:00.719 --> 0:53:04.279
<v Speaker 3>giant bagels. Rob, I understand you figured out what kind

0:53:04.320 --> 0:53:05.440
<v Speaker 3>of bread product this is.

0:53:05.640 --> 0:53:07.680
<v Speaker 1>Yeah, I was curious, maybe a little hungry at the time,

0:53:07.760 --> 0:53:11.280
<v Speaker 1>and it's it's it's I'm not gonna attempt to pronounce

0:53:11.280 --> 0:53:14.239
<v Speaker 1>its finished name, but it's apparently a traditional finish rye bread.

0:53:14.719 --> 0:53:16.520
<v Speaker 1>And that hole in the center it has to do

0:53:16.600 --> 0:53:18.960
<v Speaker 1>with the way that they're they're they're hung on poles

0:53:19.000 --> 0:53:21.879
<v Speaker 1>at some point in the process of making them. But yeah,

0:53:21.880 --> 0:53:23.680
<v Speaker 1>so some sort of finished rye bread here.

0:53:23.880 --> 0:53:25.759
<v Speaker 3>So you sent me an article. It's like after you

0:53:25.840 --> 0:53:28.040
<v Speaker 3>bake them, you hang them up on a pole over

0:53:28.120 --> 0:53:30.480
<v Speaker 3>the oven, and that like keeps them warm or dries

0:53:30.520 --> 0:53:31.120
<v Speaker 3>them or something.

0:53:31.400 --> 0:53:34.520
<v Speaker 1>Yeah, so they're not donuts or bagels.

0:53:35.080 --> 0:53:38.399
<v Speaker 3>There's something unique, but so yeah, she pulls out these

0:53:39.480 --> 0:53:42.320
<v Speaker 3>large bagel shaped loaves of bread and then a wedge

0:53:42.320 --> 0:53:44.920
<v Speaker 3>of cheese that's got to be reindeer milk cheese.

0:53:44.800 --> 0:53:47.719
<v Speaker 1>Right, it's or goats, I mean this guy, but this

0:53:47.800 --> 0:53:50.879
<v Speaker 1>guy's got goats and he doesn't have cheese, so that's true.

0:53:51.000 --> 0:53:53.560
<v Speaker 3>He wants that cheese, I think. She also pulls out

0:53:53.560 --> 0:53:56.760
<v Speaker 3>a dried piece of meat, and then finally the good stuff,

0:53:57.320 --> 0:54:00.759
<v Speaker 3>a bottle of clear spirits. This could be vodka or

0:54:00.960 --> 0:54:08.520
<v Speaker 3>maybe some kind of traditional sami liquor anywayland Salkunila sees

0:54:08.560 --> 0:54:11.120
<v Speaker 3>what he wants. When she produces the bottle, he snatches

0:54:11.200 --> 0:54:14.919
<v Speaker 3>it and immediately just starts chugging. And after a good

0:54:15.040 --> 0:54:18.360
<v Speaker 3>long chug, he turns back to Parita and he says,

0:54:19.200 --> 0:54:20.080
<v Speaker 3>love potion.

0:54:20.080 --> 0:54:20.239
<v Speaker 2>Is it?

0:54:20.880 --> 0:54:20.920
<v Speaker 4>You?

0:54:21.120 --> 0:54:24.720
<v Speaker 3>Women young and old the same? And then while he's talking,

0:54:24.800 --> 0:54:28.600
<v Speaker 3>he also keeps doing this bizarre, slow, high pitched laugh,

0:54:29.480 --> 0:54:33.120
<v Speaker 3>and he says, your man off in the fells, salku

0:54:33.200 --> 0:54:36.120
<v Speaker 3>Nila knows the cure. And then here he pulls out

0:54:36.120 --> 0:54:39.080
<v Speaker 3>a leather pouch and begins to pinch things out of

0:54:39.160 --> 0:54:42.920
<v Speaker 3>it and sprinkle them into the pot. He says, herbs

0:54:43.040 --> 0:54:48.320
<v Speaker 3>from beyond ten fells, beside ten streams, some graveyard salt,

0:54:48.880 --> 0:54:52.239
<v Speaker 3>the balls of ten bull moose, the strength of ten

0:54:52.320 --> 0:54:56.520
<v Speaker 3>bull moose. Salkunila the Wizard can bring back lost reindeer,

0:54:56.960 --> 0:55:01.440
<v Speaker 3>Salcunila the Great Wizard can raise the dead. And then

0:55:01.600 --> 0:55:05.320
<v Speaker 3>I love this part. He pulls out a divination object.

0:55:06.520 --> 0:55:10.680
<v Speaker 3>It is a drum with a skin loosely stretched over

0:55:10.960 --> 0:55:14.680
<v Speaker 3>the top as its head, and all over this skin

0:55:14.920 --> 0:55:19.080
<v Speaker 3>are illustrations and drawings, these patterns, and then he places

0:55:19.160 --> 0:55:22.960
<v Speaker 3>a small stone or bone dye of some kind on

0:55:23.080 --> 0:55:25.960
<v Speaker 3>the drum and then starts beating the drum with a

0:55:26.080 --> 0:55:29.360
<v Speaker 3>clawed mallet and this makes the little dye object like

0:55:29.480 --> 0:55:32.080
<v Speaker 3>bounce up and down and land on different parts of

0:55:32.239 --> 0:55:35.480
<v Speaker 3>the drawings on the drum head. Yeah, I like this,

0:55:36.400 --> 0:55:39.480
<v Speaker 3>so I assume where the bone piece bounces on the drum.

0:55:39.560 --> 0:55:43.200
<v Speaker 3>Here tells her what she must do, and Sualkuneila explains

0:55:43.239 --> 0:55:46.959
<v Speaker 3>the message. He says, you must sacrifice to the stone god,

0:55:47.239 --> 0:55:50.000
<v Speaker 3>the first living thing you meet on your way home.

0:55:50.560 --> 0:55:53.520
<v Speaker 3>Then no reindeer herder will be able to resist you

0:55:54.239 --> 0:55:57.960
<v Speaker 3>this winter. You will. But then he trails off. He

0:55:58.040 --> 0:56:02.120
<v Speaker 3>stops talking, and he leans back, looking frightened, like he's

0:56:02.200 --> 0:56:06.000
<v Speaker 3>frightened of Pirita. And she tells him to go on,

0:56:06.280 --> 0:56:10.120
<v Speaker 3>but now she's looming over him. With this menacing posture

0:56:10.239 --> 0:56:14.400
<v Speaker 3>and this crazed look in her eyes, and she reaches

0:56:14.480 --> 0:56:18.560
<v Speaker 3>out a hand flexed like an animal's claw and presses

0:56:18.600 --> 0:56:22.359
<v Speaker 3>it down against the painted drumhead. And now the drum

0:56:22.440 --> 0:56:27.799
<v Speaker 3>begins to sound, releasing this new, deep, deeper, echoing beat,

0:56:28.239 --> 0:56:31.120
<v Speaker 3>and the bone dye. The little object starts to dance,

0:56:31.280 --> 0:56:34.279
<v Speaker 3>even though Salkunila is not touching the drum. Nobody's beating

0:56:34.320 --> 0:56:37.399
<v Speaker 3>the drum, but we're hearing a drum beat and it's reverberating.

0:56:38.080 --> 0:56:41.160
<v Speaker 3>So there's some kind of terrible power radiating out of

0:56:41.280 --> 0:56:45.600
<v Speaker 3>Parita herself into the drum and Rob, I don't know

0:56:45.640 --> 0:56:48.319
<v Speaker 3>if you have a way of describing the way her

0:56:48.400 --> 0:56:50.480
<v Speaker 3>face looks in this scene, but it's intense.

0:56:50.920 --> 0:56:53.719
<v Speaker 1>Yeah, the lighting is totally different, you know. Of course,

0:56:53.800 --> 0:56:57.640
<v Speaker 1>this is a darker environment to begin with. And then yeah,

0:56:57.760 --> 0:56:59.799
<v Speaker 1>she has this kind of sinister look on her face.

0:57:00.120 --> 0:57:03.680
<v Speaker 1>Something has awoken inside her. The spell. It kind of

0:57:03.719 --> 0:57:05.719
<v Speaker 1>comes back to what you said earlier. This spell has

0:57:06.320 --> 0:57:09.640
<v Speaker 1>has interacted with a pre existing condition that was unknown

0:57:09.719 --> 0:57:13.399
<v Speaker 1>to our wizard here, that she herself is a born witch.

0:57:14.040 --> 0:57:17.360
<v Speaker 3>Yeah, and he announces it now he Sualcuniela screams witch,

0:57:18.040 --> 0:57:23.120
<v Speaker 3>and Parita looks possessed. And then also an interesting distinction

0:57:23.240 --> 0:57:25.920
<v Speaker 3>to wonder, Like, so he's doing something like some kind

0:57:25.960 --> 0:57:28.960
<v Speaker 3>of magic or witchcraft, but there's a different thing he

0:57:29.120 --> 0:57:31.600
<v Speaker 3>means by her being a witch. Maybe it's that like

0:57:32.080 --> 0:57:36.520
<v Speaker 3>he knows the the the magical arts, but she's got

0:57:36.600 --> 0:57:40.360
<v Speaker 3>something you know, inborn in her, like she has powers.

0:57:40.760 --> 0:57:42.720
<v Speaker 1>Yeah, Like I get the sense that like he is

0:57:42.800 --> 0:57:45.720
<v Speaker 1>one who has reached into the other world and has

0:57:45.800 --> 0:57:49.080
<v Speaker 1>some degree of power and is probably over selling his

0:57:49.200 --> 0:57:51.520
<v Speaker 1>ability saying he can raise the dead and so forth,

0:57:51.640 --> 0:57:54.600
<v Speaker 1>and you know what's that vodka? Yeah, he's kind of

0:57:54.640 --> 0:57:57.560
<v Speaker 1>a mess. Uh. And at this point he realizes, oh,

0:57:57.760 --> 0:58:01.480
<v Speaker 1>she's the real deal though, she has powers that emerge

0:58:01.520 --> 0:58:05.040
<v Speaker 1>from within the other world. And yeah, maybe he even

0:58:05.120 --> 0:58:09.560
<v Speaker 1>has some some notion that there are going to be

0:58:09.600 --> 0:58:13.160
<v Speaker 1>some interactions with how his magic and her magic are

0:58:13.200 --> 0:58:14.280
<v Speaker 1>now going to manifest.

0:58:14.680 --> 0:58:18.640
<v Speaker 3>Right, So Parita looks possessed, and then finally the drumhead

0:58:18.760 --> 0:58:21.840
<v Speaker 3>rips open and Sualkunila shouts in terror as he like

0:58:21.960 --> 0:58:24.120
<v Speaker 3>falls back into the corner of the room. He reaches

0:58:24.240 --> 0:58:28.360
<v Speaker 3>for his goat for safety, and Parita stares into the

0:58:28.440 --> 0:58:32.360
<v Speaker 3>fire as it climbs higher and then the scene's over.

0:58:32.440 --> 0:58:35.120
<v Speaker 3>After this, Parita, we see her back outside heading home.

0:58:35.560 --> 0:58:37.520
<v Speaker 1>Now did she get a love potion at all? It

0:58:37.640 --> 0:58:41.280
<v Speaker 1>was just well, she was given a ritual to a

0:58:41.400 --> 0:58:43.680
<v Speaker 1>ritual to carry out, so there's not so much a potion,

0:58:43.840 --> 0:58:45.920
<v Speaker 1>but yeah, a ritual to carry out in order to

0:58:46.000 --> 0:58:47.040
<v Speaker 1>achieve this effect.

0:58:47.360 --> 0:58:49.880
<v Speaker 3>Right, So she's going back home and she's come out

0:58:49.920 --> 0:58:53.360
<v Speaker 3>of her trance. But she as she's crossing the distance,

0:58:53.480 --> 0:58:56.240
<v Speaker 3>she hears the words of the shaman again. She has

0:58:56.360 --> 0:58:59.920
<v Speaker 3>to sacrifice to the stone god, the first living thing

0:59:00.240 --> 0:59:02.800
<v Speaker 3>that she meets on her way home. But when she

0:59:03.040 --> 0:59:07.040
<v Speaker 3>arrives home, Oh no, there's Osloc outside the house. He's

0:59:07.120 --> 0:59:11.600
<v Speaker 3>home early. But fortunately before she reunites with her husband,

0:59:11.680 --> 0:59:14.480
<v Speaker 3>he like the pet reindeer with the one antler. He

0:59:14.680 --> 0:59:16.840
<v Speaker 3>lets go of it and it runs ahead of him

0:59:17.040 --> 0:59:20.000
<v Speaker 3>into her arms. So the white reindeer now is the

0:59:20.080 --> 0:59:23.520
<v Speaker 3>thing that she has to sacrifice Aslac tells her that

0:59:23.720 --> 0:59:26.720
<v Speaker 3>he missed her and he had to come home early

0:59:26.840 --> 0:59:29.720
<v Speaker 3>to see her. And at this point I wondered, oh, man,

0:59:30.240 --> 0:59:33.360
<v Speaker 3>should you interpret that as like I made the trip

0:59:33.440 --> 0:59:37.400
<v Speaker 3>to the shaman for no reason, like he came back anyway?

0:59:37.640 --> 0:59:40.919
<v Speaker 3>This was the thing I wanted or did it already work?

0:59:41.560 --> 0:59:43.600
<v Speaker 1>Hmmm, that's a good question. I also had a question

0:59:43.720 --> 0:59:46.560
<v Speaker 1>about how there's not, again, not a lot of dialogue

0:59:46.560 --> 0:59:49.040
<v Speaker 1>in some of these In many of these scenes, so

0:59:49.320 --> 0:59:51.480
<v Speaker 1>like the wizard is just saying like, oh, yeah, I've

0:59:51.520 --> 0:59:56.080
<v Speaker 1>got what you want. You want a love potion, No

0:59:56.320 --> 0:59:58.600
<v Speaker 1>reindeer herder will be able to resist you. And then

0:59:58.680 --> 1:00:00.880
<v Speaker 1>but she doesn't say no, no, no, just my husband.

1:00:00.960 --> 1:00:04.280
<v Speaker 1>I'm just trying to make my husband more attracted any reindeer.

1:00:05.240 --> 1:00:08.320
<v Speaker 3>Well, it's unclear again, I think it we don't fully

1:00:08.440 --> 1:00:11.480
<v Speaker 3>know whether she is just wanting the attention of her

1:00:11.560 --> 1:00:14.000
<v Speaker 3>husband or whether she's interested in the attention of other

1:00:14.040 --> 1:00:17.240
<v Speaker 3>reindeer herders as well. It could be either one. Yeah,

1:00:17.560 --> 1:00:20.400
<v Speaker 3>I mean I think it is clear she misses aslock,

1:00:20.560 --> 1:00:33.000
<v Speaker 3>so that's at least a part of it. Yes. Anyway,

1:00:33.560 --> 1:00:37.320
<v Speaker 3>later we see Seepurita remembering what she has to do,

1:00:37.520 --> 1:00:40.320
<v Speaker 3>so she packs up and she harnesses the young reindeer

1:00:40.680 --> 1:00:42.800
<v Speaker 3>and she sets out for a journey to the place

1:00:43.080 --> 1:00:45.880
<v Speaker 3>of the Stone God. This is one of my favorite

1:00:45.920 --> 1:00:49.640
<v Speaker 3>parts of the movie. So, like, she passes these strange

1:00:49.800 --> 1:00:53.000
<v Speaker 3>landscapes while she's on the way, there's one part here, Robert,

1:00:53.240 --> 1:00:54.680
<v Speaker 3>I don't know if you know what we're looking at.

1:00:54.720 --> 1:00:58.080
<v Speaker 3>There's this big ice field and then there are these

1:00:58.240 --> 1:01:02.760
<v Speaker 3>regularly spaced vertical structures that are totally covered in snow

1:01:02.840 --> 1:01:05.440
<v Speaker 3>and ice, and I was like, are these just like

1:01:05.560 --> 1:01:09.360
<v Speaker 3>really narrow trees that are regularly spaced this way or

1:01:09.520 --> 1:01:12.240
<v Speaker 3>is this something man made? I truly have no idea.

1:01:12.560 --> 1:01:14.520
<v Speaker 1>I mean, I took them to be trees when I

1:01:14.600 --> 1:01:16.400
<v Speaker 1>was watching the film, but I could be wrong. Yeah,

1:01:16.400 --> 1:01:18.200
<v Speaker 1>they could be structures of some sort, but they've been

1:01:18.240 --> 1:01:21.480
<v Speaker 1>blasted by the snow and are now just encrusted with it.

1:01:22.000 --> 1:01:25.200
<v Speaker 3>So the atmosphere and the music become much more frightening

1:01:25.360 --> 1:01:28.440
<v Speaker 3>as she nears the place of the Stone God, and

1:01:28.840 --> 1:01:34.480
<v Speaker 3>it is a giant, dark stone monolith looming over a field,

1:01:35.240 --> 1:01:39.640
<v Speaker 3>topped with a reindeer skull and massive antlers. And then

1:01:39.760 --> 1:01:43.720
<v Speaker 3>below the stone there is a reindeer graveyard, though all

1:01:43.800 --> 1:01:48.440
<v Speaker 3>we see is snow with just hundreds of reindeer antlers

1:01:48.640 --> 1:01:52.080
<v Speaker 3>sticking up out of it. It's a wonderfully composed scene.

1:01:52.440 --> 1:01:53.480
<v Speaker 1>Absolutely yes.

1:01:54.360 --> 1:01:57.160
<v Speaker 3>So Parita reaches the altar and then she kneels down

1:01:57.200 --> 1:01:59.680
<v Speaker 3>with her pet and she raises the knife and then

1:01:59.720 --> 1:02:03.120
<v Speaker 3>plum bunges the knife in to complete the sacrifice, and

1:02:03.480 --> 1:02:07.920
<v Speaker 3>here some power comes over her. Yet again, Parita is overwhelmed,

1:02:08.080 --> 1:02:11.320
<v Speaker 3>maybe possessed in some way, and she passes out and

1:02:11.400 --> 1:02:13.880
<v Speaker 3>has all these visions. She has visions of her life,

1:02:14.080 --> 1:02:17.800
<v Speaker 3>of her meeting with the shaman, of there's a vision

1:02:17.840 --> 1:02:20.720
<v Speaker 3>of a reindeer running across a field in photo neegative

1:02:21.560 --> 1:02:27.400
<v Speaker 3>and something now has changed, And I think maybe this

1:02:27.600 --> 1:02:30.200
<v Speaker 3>is a good point to kind of zoom out and

1:02:30.280 --> 1:02:32.520
<v Speaker 3>speak in a more summary way about the rest of

1:02:32.560 --> 1:02:34.360
<v Speaker 3>the plot of the film, and then we can, I

1:02:34.360 --> 1:02:36.360
<v Speaker 3>don't know, focus on anything that stands out to you

1:02:36.560 --> 1:02:39.400
<v Speaker 3>that you want to talk about. So after this point,

1:02:40.760 --> 1:02:44.600
<v Speaker 3>the ritual seems to have worked, but at a terrible cost.

1:02:45.320 --> 1:02:47.600
<v Speaker 3>It sort of it comes with a twist. It's like

1:02:47.600 --> 1:02:51.240
<v Speaker 3>a monkey's paw sort of thing. She is indeed now

1:02:51.400 --> 1:02:56.200
<v Speaker 3>irresistible to the reindeer herdsman, but at night she transforms

1:02:56.280 --> 1:03:01.800
<v Speaker 3>bodily into a wild white reindeer and roams the fells

1:03:02.120 --> 1:03:06.560
<v Speaker 3>committing murders. So in her reindeer form we see this

1:03:06.680 --> 1:03:09.160
<v Speaker 3>first scene where she attracts the attention of a herder

1:03:09.360 --> 1:03:12.760
<v Speaker 3>one night and he wants to catch her, not as parita,

1:03:12.840 --> 1:03:15.360
<v Speaker 3>but as a reindeer, to add her to the herd,

1:03:15.400 --> 1:03:17.520
<v Speaker 3>I guess. And this is funny because it plays on

1:03:17.600 --> 1:03:20.640
<v Speaker 3>this duality of like, she will be irresistible to the

1:03:20.720 --> 1:03:24.600
<v Speaker 3>reindeer herdsman, and sometimes what they're interested in is business

1:03:24.720 --> 1:03:27.000
<v Speaker 3>they want, you know, they want this reindeer, or maybe

1:03:27.400 --> 1:03:30.040
<v Speaker 3>there's it's playing on this folk belief that like catching

1:03:30.080 --> 1:03:33.720
<v Speaker 3>a wild white reindeer is like something that brings great fortune.

1:03:33.760 --> 1:03:37.360
<v Speaker 1>Right right. But then the other side of that, of course,

1:03:37.480 --> 1:03:39.720
<v Speaker 1>is that on one level or the other, she is

1:03:40.160 --> 1:03:41.320
<v Speaker 1>a woman pursued by.

1:03:41.280 --> 1:03:44.080
<v Speaker 3>Men, yes exactly. And then so when this guy does

1:03:44.200 --> 1:03:47.400
<v Speaker 3>catch her, she transforms back into her human form and

1:03:47.480 --> 1:03:51.120
<v Speaker 3>then she kills him. And this cycle repeats several times

1:03:51.160 --> 1:03:54.400
<v Speaker 3>with these different sort of lurings out and murders in

1:03:54.840 --> 1:03:57.880
<v Speaker 3>where she will alternate between her reindeer form and her

1:03:58.000 --> 1:03:58.600
<v Speaker 3>human form.

1:03:59.240 --> 1:04:02.120
<v Speaker 1>And she kind of has vampire teeth to a certain extent.

1:04:02.280 --> 1:04:05.200
<v Speaker 3>Yeah, oh yeah, yeah, we see that, and it's freaky.

1:04:05.320 --> 1:04:08.640
<v Speaker 3>And in response to the killings, the villagers get very

1:04:09.120 --> 1:04:11.600
<v Speaker 3>upset and they try to come up with solutions to

1:04:11.800 --> 1:04:15.560
<v Speaker 3>combat the evil witchcraft in their midst. The solution favored

1:04:15.600 --> 1:04:19.440
<v Speaker 3>by Aslak, not knowing that the witch is his wife

1:04:20.000 --> 1:04:22.320
<v Speaker 3>is cold iron, and that is the only way to

1:04:22.440 --> 1:04:25.280
<v Speaker 3>kill a witch. So you see these forging scenes where

1:04:25.360 --> 1:04:27.200
<v Speaker 3>these got you know, people who are I think not

1:04:27.360 --> 1:04:30.680
<v Speaker 3>professional blacksmiths, are just doing the best they can. They're

1:04:30.760 --> 1:04:34.880
<v Speaker 3>like beating out these iron tips into spearheads so that

1:04:35.000 --> 1:04:36.720
<v Speaker 3>they can kill the witch with cold iron.

1:04:36.840 --> 1:04:39.000
<v Speaker 1>Isn't there one scene where he's making one in the

1:04:39.120 --> 1:04:42.160
<v Speaker 1>room with his wife. Yeah, yes, she's in there, Yeah, yeah,

1:04:42.200 --> 1:04:45.960
<v Speaker 1>and she's kind of like recoiled in the corner because yeah,

1:04:46.080 --> 1:04:49.080
<v Speaker 1>this is like an instrument of death for her, But

1:04:49.280 --> 1:04:51.720
<v Speaker 1>he doesn't know that she is the witch. She is

1:04:51.800 --> 1:04:52.400
<v Speaker 1>the reindeer.

1:04:53.360 --> 1:04:55.960
<v Speaker 3>So at one point you mentioned the ranger with the

1:04:56.120 --> 1:04:59.200
<v Speaker 3>rifle that shows up from the south. He is not

1:04:59.600 --> 1:05:02.800
<v Speaker 3>part of the culture of the film and is not

1:05:03.040 --> 1:05:06.760
<v Speaker 3>impressed by stories of magic and devils. He tracks the

1:05:06.840 --> 1:05:08.720
<v Speaker 3>reindeer and he tries to shoot it, but I think

1:05:08.760 --> 1:05:11.840
<v Speaker 3>some magical trickery goes on and the rifle explodes in

1:05:11.920 --> 1:05:16.120
<v Speaker 3>his face, and then he sees the animal transform back

1:05:16.200 --> 1:05:19.040
<v Speaker 3>into a beautiful woman and he sort of loses his mind.

1:05:19.480 --> 1:05:19.680
<v Speaker 4>Yeah.

1:05:20.240 --> 1:05:23.520
<v Speaker 3>After more killings, the villagers form a mob to hunt

1:05:23.640 --> 1:05:28.600
<v Speaker 3>down the wear reindeer, and in this final in the climax,

1:05:28.640 --> 1:05:32.080
<v Speaker 3>here Parita is frightened and she flees. She keeps transforming

1:05:32.160 --> 1:05:34.920
<v Speaker 3>back and forth between her reindeer and human forms. She

1:05:35.080 --> 1:05:37.000
<v Speaker 3>tries to go back to get help from the Wizard

1:05:37.120 --> 1:05:40.280
<v Speaker 3>from Salkunela, but finds that he has been killed in

1:05:40.440 --> 1:05:43.520
<v Speaker 3>his cottage. Rob, how did you interpret that? Who killed him?

1:05:43.560 --> 1:05:45.080
<v Speaker 3>Do you think it was the villagers?

1:05:45.800 --> 1:05:49.400
<v Speaker 1>I don't know, because he's in there, it's cold and frozen.

1:05:50.440 --> 1:05:54.560
<v Speaker 1>It's unclear when he died exactly. So I mean, it

1:05:55.000 --> 1:05:57.960
<v Speaker 1>also doesn't seem and he was necessarily practicing a lot

1:05:58.000 --> 1:06:01.480
<v Speaker 1>of self care, Like did he drink himself to death

1:06:01.560 --> 1:06:05.400
<v Speaker 1>in that hut? Is it because of what he saw after?

1:06:06.160 --> 1:06:07.000
<v Speaker 3>Did she kill him?

1:06:07.040 --> 1:06:07.200
<v Speaker 4>Yeah?

1:06:07.240 --> 1:06:09.320
<v Speaker 1>Did she kill him? Yes? She may have. She may

1:06:09.360 --> 1:06:12.080
<v Speaker 1>have killed him un sight unseen, you know, off off

1:06:12.200 --> 1:06:16.280
<v Speaker 1>off camera, off screen, after that initial encounter. I don't know.

1:06:17.880 --> 1:06:21.080
<v Speaker 1>It's again, it's it's it's a bit ambiguous, but it's

1:06:21.160 --> 1:06:24.360
<v Speaker 1>clear that like he cannot help her in the same

1:06:24.440 --> 1:06:27.560
<v Speaker 1>way that this ranger from the south cannot help the villagers.

1:06:27.880 --> 1:06:31.120
<v Speaker 3>Yeah, and so she also she's seeking help wherever it

1:06:31.200 --> 1:06:32.880
<v Speaker 3>can come. She tries to go back to the place

1:06:32.920 --> 1:06:35.600
<v Speaker 3>of the Stone God to ask for mercy, but no

1:06:35.760 --> 1:06:39.640
<v Speaker 3>mercy will be given. And then finally, in her reindeer form,

1:06:40.040 --> 1:06:43.480
<v Speaker 3>she's caught by Aslac, who gores her with a cold

1:06:43.520 --> 1:06:48.560
<v Speaker 3>iron spear, after which she transforms back into herself, leaving

1:06:48.640 --> 1:06:52.400
<v Speaker 3>Aslac mortified and he kneels down over her, realizing he

1:06:52.480 --> 1:06:55.080
<v Speaker 3>has killed his wife, and he brushes her hair tenderly

1:06:55.160 --> 1:06:57.520
<v Speaker 3>while she's dying, and then we just see the snow

1:06:57.680 --> 1:07:00.520
<v Speaker 3>blowing from the slope of the fells and the cold wind,

1:07:01.040 --> 1:07:03.280
<v Speaker 3>and that's the end. It's a very bleak ending.

1:07:03.560 --> 1:07:06.560
<v Speaker 1>Yeah, we don't even get at the end. We close

1:07:06.600 --> 1:07:09.240
<v Speaker 1>out and then we get the like the studio, the logo,

1:07:09.360 --> 1:07:09.800
<v Speaker 1>and that's it.

1:07:10.400 --> 1:07:13.320
<v Speaker 3>So so many interesting questions. I've raised this a couple

1:07:13.440 --> 1:07:15.960
<v Speaker 3>times now, but I want to come back to evidence

1:07:16.040 --> 1:07:18.520
<v Speaker 3>we can look at in the film for what is

1:07:18.720 --> 1:07:22.680
<v Speaker 3>Parita's attitude? Like, so much of her inner life is

1:07:22.840 --> 1:07:25.560
<v Speaker 3>left mysterious, and that's part of what makes the film

1:07:25.600 --> 1:07:29.680
<v Speaker 3>and the character so alluring. She's clearly feeling and thinking

1:07:29.840 --> 1:07:33.000
<v Speaker 3>so much, but we get hardly any dialogue or voiceover

1:07:33.120 --> 1:07:36.360
<v Speaker 3>to share the details of those thoughts and feelings. With

1:07:36.560 --> 1:07:40.640
<v Speaker 3>the audience, So, like, what is her attitude towards the

1:07:40.760 --> 1:07:43.960
<v Speaker 3>killings that she's doing in the form of the White Reindeer.

1:07:45.080 --> 1:07:47.400
<v Speaker 3>I found this commented on in a book entry I

1:07:47.520 --> 1:07:49.439
<v Speaker 3>was reading about the movie. This was in a book

1:07:49.440 --> 1:07:52.800
<v Speaker 3>about werewolf films called The Werewolf Filmography by an author

1:07:52.880 --> 1:07:56.640
<v Speaker 3>named Brian Sin and in the entry on the White Reindeer,

1:07:57.000 --> 1:08:01.400
<v Speaker 3>Sin writes, quote, it remains ambiguous to what triggers the

1:08:01.560 --> 1:08:05.400
<v Speaker 3>change in Parita, nor is it clear whether she embraces

1:08:05.520 --> 1:08:09.400
<v Speaker 3>the metamorphosis. At times she seems distraught over what she's

1:08:09.520 --> 1:08:12.640
<v Speaker 3>done in her bewitched reindeer form, while at others she

1:08:12.720 --> 1:08:15.960
<v Speaker 3>appears to revel in it, even sporting vampiric fangs. In

1:08:16.080 --> 1:08:19.080
<v Speaker 3>one scene, like you mentioned, Rob as her witch half

1:08:19.160 --> 1:08:22.960
<v Speaker 3>seemingly takes over. It's as if she has two personalities,

1:08:23.080 --> 1:08:27.519
<v Speaker 3>the innocent Parita and the evil Witch. So I think

1:08:27.600 --> 1:08:30.600
<v Speaker 3>that's a correct description. I wonder what we're supposed to

1:08:30.640 --> 1:08:33.160
<v Speaker 3>take away from that. And likewise, the other question we

1:08:33.280 --> 1:08:37.519
<v Speaker 3>raised about Parita's motivations, what is at the root of

1:08:37.640 --> 1:08:40.800
<v Speaker 3>her unhappiness and her desire at the beginning of the film,

1:08:41.520 --> 1:08:44.680
<v Speaker 3>What exactly is it she wants to be different, and

1:08:45.360 --> 1:08:48.800
<v Speaker 3>also like what does she feel about her transformations. Is

1:08:48.880 --> 1:08:53.439
<v Speaker 3>she desiring a kind of violent liberation from some aspect

1:08:53.520 --> 1:08:55.800
<v Speaker 3>of her life or is it more just that she

1:08:55.960 --> 1:08:59.760
<v Speaker 3>desires love and companionship. It could go either way.

1:09:00.479 --> 1:09:05.080
<v Speaker 1>Yeah, yeah, it's you know, I suspect it's it's getting

1:09:05.120 --> 1:09:07.720
<v Speaker 1>to some degree into this idea of like how does

1:09:07.840 --> 1:09:12.640
<v Speaker 1>she fit into this masculine world around her and the

1:09:12.760 --> 1:09:17.040
<v Speaker 1>desires of men, including her husband, you know, like she

1:09:17.200 --> 1:09:20.639
<v Speaker 1>wants to be loved, she doesn't want to be murdered.

1:09:21.400 --> 1:09:24.920
<v Speaker 1>But that's that's where we end up with the slaying

1:09:25.080 --> 1:09:29.400
<v Speaker 1>of her monster self as perceived by the community, and

1:09:30.200 --> 1:09:34.000
<v Speaker 1>you know, the murder of her human self. And you

1:09:34.080 --> 1:09:36.120
<v Speaker 1>know that this is also a case that the ending.

1:09:36.240 --> 1:09:38.960
<v Speaker 1>We can point out that this matches up with with

1:09:39.120 --> 1:09:43.439
<v Speaker 1>where wolf and shape shifting tales from ancient times, the

1:09:43.600 --> 1:09:46.200
<v Speaker 1>idea that the monster is killed, and in the killing

1:09:46.280 --> 1:09:49.080
<v Speaker 1>of the monster it is revealed that they were actually

1:09:49.520 --> 1:09:53.439
<v Speaker 1>this individual, or if not a particular individual, than a

1:09:53.640 --> 1:09:58.439
<v Speaker 1>human being. They are revealed in the death. Sometimes there's

1:09:58.439 --> 1:10:00.800
<v Speaker 1>another form of the reveal, which we've all seen in

1:10:00.840 --> 1:10:04.400
<v Speaker 1>werewolf movies before, where it's the wound the beast is wounded.

1:10:04.439 --> 1:10:07.360
<v Speaker 1>Then later we see the wound on the human individual

1:10:07.400 --> 1:10:09.080
<v Speaker 1>and we realize that the two are one.

1:10:09.560 --> 1:10:13.679
<v Speaker 3>Can I point out another variation? Often in werewolf movies

1:10:14.120 --> 1:10:18.120
<v Speaker 3>the character transforms into the werewolf, not only to in

1:10:18.240 --> 1:10:21.559
<v Speaker 3>this transformed state get the desire to kill. Usually it's

1:10:21.600 --> 1:10:23.800
<v Speaker 3>a kind of tragic thing where the werewolf in their

1:10:23.880 --> 1:10:26.760
<v Speaker 3>human state doesn't want to do violence to anyone, but

1:10:26.880 --> 1:10:29.639
<v Speaker 3>they transform and then the wolf side of them takes

1:10:29.680 --> 1:10:31.519
<v Speaker 3>over and it wants to do these killings. But it's

1:10:31.560 --> 1:10:35.040
<v Speaker 3>also the wolf side of them is the kind that

1:10:35.360 --> 1:10:38.200
<v Speaker 3>can do the killings. It has the physical power and

1:10:38.320 --> 1:10:41.240
<v Speaker 3>the teeth and the claws and all that. So it

1:10:41.400 --> 1:10:44.880
<v Speaker 3>is through the wolf body that the violence is done.

1:10:45.720 --> 1:10:48.400
<v Speaker 3>That's not always the case in The White Reindeer. In fact,

1:10:49.280 --> 1:10:52.120
<v Speaker 3>I think, am I remembering it right? That Parita usually

1:10:52.240 --> 1:10:55.400
<v Speaker 3>seems to like she will take the form of the

1:10:55.439 --> 1:10:59.400
<v Speaker 3>White Reindeer at some point in the luring of these men,

1:11:00.520 --> 1:11:02.640
<v Speaker 3>or at some point in the pursuit, or at some

1:11:02.720 --> 1:11:06.040
<v Speaker 3>point in the escape afterwards. But like when she does

1:11:06.120 --> 1:11:09.400
<v Speaker 3>the killing, she often is in her human form, isn't she.

1:11:09.600 --> 1:11:12.320
<v Speaker 1>Yeah, that's a great point this. I was reading about

1:11:12.360 --> 1:11:15.000
<v Speaker 1>this a bit in some of the information I was

1:11:15.040 --> 1:11:19.440
<v Speaker 1>reading a few months ago about the female werewolf in folklore,

1:11:19.720 --> 1:11:23.840
<v Speaker 1>in mythology, and in cinema, and the authors may the

1:11:23.920 --> 1:11:28.439
<v Speaker 1>point that, yeah, you'll often see that the female turns

1:11:28.479 --> 1:11:30.680
<v Speaker 1>into a werewolf, and in turning into a werewolf, they

1:11:30.720 --> 1:11:36.000
<v Speaker 1>turn into a masculine or more masculine form of themselves

1:11:36.439 --> 1:11:42.560
<v Speaker 1>in order to be this dominant monster. Yeah. And in

1:11:42.720 --> 1:11:45.400
<v Speaker 1>here in this film, yeah, she seems to generally kill

1:11:45.560 --> 1:11:48.200
<v Speaker 1>in human form. And we should also point out again

1:11:48.280 --> 1:11:51.559
<v Speaker 1>that it is not a graphic picture, so when people

1:11:51.600 --> 1:11:55.400
<v Speaker 1>are killed and animals are killed, it's generally not shown cut.

1:11:55.520 --> 1:11:57.000
<v Speaker 1>It's left to our imaginations.

1:11:57.320 --> 1:11:59.760
<v Speaker 3>But I have the impression, based on having watched it

1:11:59.840 --> 1:12:02.559
<v Speaker 3>a couple of times, that most or all of the killings,

1:12:02.880 --> 1:12:05.240
<v Speaker 3>the last thing we see of her is like she's

1:12:05.240 --> 1:12:07.439
<v Speaker 3>about to do it, and she's in human form, and

1:12:07.520 --> 1:12:10.320
<v Speaker 3>then maybe she warps away and you know, runs off

1:12:10.400 --> 1:12:11.599
<v Speaker 3>in the white reindeer form.

1:12:12.080 --> 1:12:15.720
<v Speaker 1>Yeah. Yeah, Yeah, it seems like the white reindeer form

1:12:15.760 --> 1:12:17.719
<v Speaker 1>itself is more about mobility, yeah.

1:12:18.000 --> 1:12:19.120
<v Speaker 3>But also about attraction.

1:12:19.360 --> 1:12:23.760
<v Speaker 1>Yeah, yeah, attraction, mobility. Yeah. I'm also reminded of other

1:12:23.840 --> 1:12:28.840
<v Speaker 1>folkloric traditions in which there is some inhuman threat that

1:12:29.040 --> 1:12:32.479
<v Speaker 1>may take on the form of two different things that

1:12:32.560 --> 1:12:36.880
<v Speaker 1>may attract a male, one being a female woman and

1:12:36.960 --> 1:12:39.680
<v Speaker 1>the other being a horse. Those kind of traditions kind

1:12:39.720 --> 1:12:43.040
<v Speaker 1>of seem akin to what we're seeing here in the

1:12:43.160 --> 1:12:46.000
<v Speaker 1>modes of attraction that are employed. You know, the men

1:12:46.320 --> 1:12:47.960
<v Speaker 1>are like, oh, there's a great reindeer, I need to

1:12:48.000 --> 1:12:49.880
<v Speaker 1>catch that from my hurt. Or there is a beautiful woman,

1:12:49.960 --> 1:12:52.280
<v Speaker 1>I want to go see what she's up to, chatter

1:12:52.400 --> 1:12:55.160
<v Speaker 1>up a little bit, that sort of thing. I'm not

1:12:55.240 --> 1:12:58.439
<v Speaker 1>sure how we might completely factor that into our calculations here.

1:12:58.800 --> 1:13:01.599
<v Speaker 3>Yeah, there is a kind of duality of attraction along

1:13:01.640 --> 1:13:02.160
<v Speaker 3>those lines.

1:13:02.760 --> 1:13:05.599
<v Speaker 1>I should also point out I don't have materials put

1:13:05.640 --> 1:13:08.479
<v Speaker 1>together to really go in depth on this, but we

1:13:08.560 --> 1:13:11.320
<v Speaker 1>should also acknowledge that like a dear woman or a

1:13:11.400 --> 1:13:16.320
<v Speaker 1>dear lady is also a part of different Native American

1:13:17.320 --> 1:13:21.560
<v Speaker 1>mythologies and traditions, and I think there is like some

1:13:21.720 --> 1:13:25.479
<v Speaker 1>amount of overlap in the way that that figure is

1:13:25.600 --> 1:13:28.080
<v Speaker 1>sometimes presented in what we have here in this film.

1:13:28.280 --> 1:13:31.080
<v Speaker 1>I'm not saying there's any actual connective tissue between these

1:13:31.160 --> 1:13:33.840
<v Speaker 1>but maybe they maybe they speak to some common threads

1:13:33.880 --> 1:13:37.439
<v Speaker 1>in the human psyche. I'm not sure. If nothing else,

1:13:37.560 --> 1:13:39.320
<v Speaker 1>you know, we might view it in the same way

1:13:39.439 --> 1:13:43.719
<v Speaker 1>that we have different werewolf traditions and other shape shifting

1:13:43.760 --> 1:13:46.439
<v Speaker 1>traditions that have popped up in different parts of the world,

1:13:47.040 --> 1:13:51.000
<v Speaker 1>some influenced by each other, but some with no connections.

1:13:51.520 --> 1:13:54.719
<v Speaker 1>But they sometimes end up embodying some of the same ideas,

1:13:54.920 --> 1:13:58.400
<v Speaker 1>the same attitudes, the same relationships between the wild world

1:13:58.479 --> 1:14:03.479
<v Speaker 1>and the domesticated worldeen civilization and the wilds, and so forth.

1:14:04.080 --> 1:14:07.599
<v Speaker 3>One more question about Pirita. Do you see any element

1:14:07.760 --> 1:14:10.760
<v Speaker 3>of her getting her comeuppance in the film or do

1:14:10.840 --> 1:14:14.120
<v Speaker 3>you think it's purely tragic, just tragic what happens to her,

1:14:14.320 --> 1:14:16.200
<v Speaker 3>Like is it not really her fault or is it

1:14:16.320 --> 1:14:17.320
<v Speaker 3>partially her fault?

1:14:18.280 --> 1:14:21.640
<v Speaker 1>Oh? I mean, in my viewing of the film, it

1:14:21.760 --> 1:14:26.160
<v Speaker 1>felt tragic. It felt like the path of doom that

1:14:26.479 --> 1:14:29.880
<v Speaker 1>was like writ from the day she was born. You know,

1:14:29.960 --> 1:14:32.680
<v Speaker 1>if I go back and piece it together, like you know,

1:14:32.960 --> 1:14:35.960
<v Speaker 1>in question where her mind was and all of this,

1:14:36.479 --> 1:14:39.120
<v Speaker 1>I could maybe lean more into the retribution view. But

1:14:39.400 --> 1:14:41.720
<v Speaker 1>I know, I think the pure cinematic experience is one

1:14:41.760 --> 1:14:42.879
<v Speaker 1>of doom and tragedy.

1:14:43.080 --> 1:14:45.240
<v Speaker 3>Yeah, I feel the same way. I was just wondering though,

1:14:45.280 --> 1:14:48.840
<v Speaker 3>because I mean, it has structural elements that would lend

1:14:49.000 --> 1:14:51.719
<v Speaker 3>themselves to a kind of, you know, punishment of hubris

1:14:51.840 --> 1:14:55.519
<v Speaker 3>in some way, that there's something this character really should

1:14:55.560 --> 1:14:59.160
<v Speaker 3>have done differently, that they did wrong and they're being

1:14:59.280 --> 1:15:01.960
<v Speaker 3>punished for it. But I don't know, when you think

1:15:02.000 --> 1:15:04.639
<v Speaker 3>of the content of it scene to scene, it doesn't

1:15:04.720 --> 1:15:07.920
<v Speaker 3>quite feel that way. It feels more like the evil

1:15:08.000 --> 1:15:11.080
<v Speaker 3>magic is sort of acting through her rather than an

1:15:11.120 --> 1:15:14.280
<v Speaker 3>expression of herself. Yeah.

1:15:14.680 --> 1:15:18.000
<v Speaker 1>The weird thing though, is like we tend to side

1:15:18.040 --> 1:15:21.280
<v Speaker 1>with her because she is the character we know the

1:15:21.439 --> 1:15:23.639
<v Speaker 1>most in the movie, and yet at the same time,

1:15:23.720 --> 1:15:26.479
<v Speaker 1>we really don't know her at all. We have very

1:15:26.560 --> 1:15:29.160
<v Speaker 1>limited information about where her mind is in all of this.

1:15:29.560 --> 1:15:31.479
<v Speaker 3>But again, I think that's one of the things that

1:15:31.520 --> 1:15:35.800
<v Speaker 3>makes the movie so exciting, is like, is the mysteriousness

1:15:35.880 --> 1:15:38.720
<v Speaker 3>of this character. I can't stop thinking about her in

1:15:38.760 --> 1:15:39.000
<v Speaker 3>a way.

1:15:39.240 --> 1:15:41.600
<v Speaker 1>Yeah, Yeah, there's an art house ambiguity to this and

1:15:41.840 --> 1:15:45.360
<v Speaker 1>a dreamlike quality, fitting since it seems that this film,

1:15:45.400 --> 1:15:48.879
<v Speaker 1>at least in part, emerged from the mist of dreams.

1:15:49.520 --> 1:15:51.360
<v Speaker 3>Okay, well, I think that's all I've got on the

1:15:51.400 --> 1:15:52.080
<v Speaker 3>White Reindeer.

1:15:52.600 --> 1:15:55.400
<v Speaker 1>Yeah, the White Reindeer. Yeah, I highly recommend it. It's

1:15:55.400 --> 1:15:58.600
<v Speaker 1>easy to get. This is not one that as of

1:15:58.680 --> 1:16:02.000
<v Speaker 1>this recording, is super were hard to find, so we

1:16:02.479 --> 1:16:06.479
<v Speaker 1>recommend it, especially if you want some counter season programming.

1:16:06.600 --> 1:16:09.439
<v Speaker 3>Like we were saying, freeze out your mind while your

1:16:09.479 --> 1:16:10.200
<v Speaker 3>body sweats.

1:16:10.520 --> 1:16:15.360
<v Speaker 1>Yes, all right, just a reminder to everyone that's Stuff

1:16:15.400 --> 1:16:17.639
<v Speaker 1>to Blow Your Mind is primarily a science and culture podcast,

1:16:17.680 --> 1:16:20.960
<v Speaker 1>with core episodes on Tuesdays and Thursdays, short form episodes

1:16:21.000 --> 1:16:23.599
<v Speaker 1>on Wednesdays, but on Fridays, we set aside most serious

1:16:23.600 --> 1:16:25.360
<v Speaker 1>concerns to just talk about a weird film here on

1:16:25.479 --> 1:16:28.080
<v Speaker 1>Weird House Cinema. You can get the Weird House Cinema

1:16:28.160 --> 1:16:31.400
<v Speaker 1>episodes in the main Stuff to Blow your Mind podcast feed,

1:16:32.000 --> 1:16:35.479
<v Speaker 1>but we're at least experimenting with Weird House Cinema as

1:16:35.520 --> 1:16:38.680
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1:16:38.760 --> 1:16:41.200
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1:16:41.320 --> 1:16:44.080
<v Speaker 1>just ask you rate and review and subscribe. That helps

1:16:44.120 --> 1:16:46.960
<v Speaker 1>us keep things rolling. If you were on letterbox dot com,

1:16:47.000 --> 1:16:48.280
<v Speaker 1>which is a great place to be if you're a

1:16:48.320 --> 1:16:50.600
<v Speaker 1>film fan, you can find us there. We are a

1:16:50.640 --> 1:16:52.880
<v Speaker 1>weird house. There's a list of all the movies we've

1:16:52.920 --> 1:16:55.000
<v Speaker 1>covered over the years. And sometimes a glimpse ahead of

1:16:55.040 --> 1:16:55.920
<v Speaker 1>what's coming up next.

1:16:56.400 --> 1:16:59.920
<v Speaker 3>Huge thanks as always to our excellent audio producer, JJ Posway.

1:17:00.280 --> 1:17:01.760
<v Speaker 3>If you would like to get in touch with us

1:17:01.840 --> 1:17:04.160
<v Speaker 3>with feedback on this episode or any other, to suggest

1:17:04.240 --> 1:17:06.200
<v Speaker 3>a topic for the future, or just to say hello,

1:17:06.600 --> 1:17:09.240
<v Speaker 3>you can email us at contact at stuff to Blow

1:17:09.320 --> 1:17:10.320
<v Speaker 3>your Mind dot com.

1:17:18.200 --> 1:17:21.120
<v Speaker 2>Stuff to Blow Your Mind is production of iHeartRadio. For

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