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Offence is everywhere, Jesus said, as long as 40 00:01:58,640 --> 00:02:01,880 Speaker 4: you're here, offense will come. As long as we live 41 00:02:01,920 --> 00:02:04,240 Speaker 4: in this world. Someone's going to say something that we 42 00:02:04,280 --> 00:02:08,639 Speaker 4: don't understand, something that hurts our feelings. Maybe your husband 43 00:02:08,680 --> 00:02:13,280 Speaker 4: doesn't listen to your opinion. There's always going to be 44 00:02:13,440 --> 00:02:18,160 Speaker 4: reasons to take up an offense, an opportunity to take 45 00:02:18,200 --> 00:02:22,480 Speaker 4: it in. You know, it's interesting because you know The 46 00:02:22,560 --> 00:02:26,760 Speaker 4: people that you're around are one thing, But how about 47 00:02:26,800 --> 00:02:29,480 Speaker 4: the people that you've never even met? And you know 48 00:02:29,480 --> 00:02:33,520 Speaker 4: what I mean by that. Everybody's opinion can go public 49 00:02:33,600 --> 00:02:38,480 Speaker 4: these days on social media. You begin to read somebody's opinion, 50 00:02:38,960 --> 00:02:42,839 Speaker 4: you hear what they're railing against. Kind of flusters you 51 00:02:42,840 --> 00:02:44,560 Speaker 4: you think, I don't agree with that? Why would they 52 00:02:44,600 --> 00:02:48,679 Speaker 4: say that? Then you begin getting all upset. You call 53 00:02:48,720 --> 00:02:51,200 Speaker 4: your brother, you call your sister, you call your neighbor. 54 00:02:51,200 --> 00:02:55,799 Speaker 4: Can you believe that they think that? In that crazy 55 00:02:56,000 --> 00:03:00,240 Speaker 4: you see, you begin to get frustrated and upset into 56 00:03:00,440 --> 00:03:04,840 Speaker 4: energy on that offense, on those things that don't really 57 00:03:05,040 --> 00:03:11,360 Speaker 4: even matter. You See, it's as if we're taking the bait. See, 58 00:03:11,440 --> 00:03:15,440 Speaker 4: we cannot take the bait of a fence and live 59 00:03:15,440 --> 00:03:19,200 Speaker 4: in victory, joy and peace. We gotta let it go. 60 00:03:20,040 --> 00:03:23,160 Speaker 4: We can't let it get on us. We can't swallow 61 00:03:23,200 --> 00:03:26,680 Speaker 4: the bait. In fact, in the scripture, the word offense 62 00:03:27,520 --> 00:03:32,800 Speaker 4: comes from the Greek word that means bait. It was 63 00:03:32,960 --> 00:03:37,120 Speaker 4: used to lure animals into a trap. See, the bait 64 00:03:37,800 --> 00:03:41,720 Speaker 4: or the offense was what got the animals to come 65 00:03:41,760 --> 00:03:45,720 Speaker 4: on in and take the bait. And sometimes that's what 66 00:03:45,840 --> 00:03:48,680 Speaker 4: happens to us with a fence. It lures us right 67 00:03:48,720 --> 00:03:53,200 Speaker 4: into a trap. We get caught up in this circle 68 00:03:53,640 --> 00:03:57,520 Speaker 4: of a fence, in this trap of a fence, we 69 00:03:57,560 --> 00:04:00,520 Speaker 4: get upset, we get frustrated, we get bitter because we've 70 00:04:00,600 --> 00:04:05,240 Speaker 4: swallowed it, hook line and sinker. So we spend our 71 00:04:05,280 --> 00:04:09,960 Speaker 4: time trying to figure out what somebody meant, dissecting every word. 72 00:04:11,840 --> 00:04:14,800 Speaker 4: That's a waste of our time. What in the world 73 00:04:14,840 --> 00:04:18,000 Speaker 4: could be so important that we have to take our 74 00:04:18,040 --> 00:04:20,760 Speaker 4: time to figure it all out? What in the world 75 00:04:20,839 --> 00:04:24,760 Speaker 4: could someone say that would be that important to your 76 00:04:24,800 --> 00:04:29,760 Speaker 4: destiny if it's offensive to you? Now you know what 77 00:04:29,800 --> 00:04:32,719 Speaker 4: we take of offense sometimes when no one really means anything. 78 00:04:33,360 --> 00:04:36,560 Speaker 4: Now that's a whole nother subject. But we're talking today 79 00:04:36,560 --> 00:04:41,200 Speaker 4: about thinking twice about any offense, any offense. We've got 80 00:04:41,240 --> 00:04:45,600 Speaker 4: to recognize what's happening when we're frustrated and when we're 81 00:04:45,640 --> 00:04:48,279 Speaker 4: going in the circle of offense, and we've got to 82 00:04:48,360 --> 00:04:51,640 Speaker 4: learn to drop it and let it go. See, the 83 00:04:51,760 --> 00:04:55,640 Speaker 4: quicker we let go of offense, the more free we're 84 00:04:55,680 --> 00:04:58,960 Speaker 4: going to be. The other day, I was cleaning a 85 00:04:59,080 --> 00:05:01,920 Speaker 4: spot off of mine carpet, so I went and got 86 00:05:01,960 --> 00:05:05,320 Speaker 4: some carpet spot remover. I looked on the back to 87 00:05:05,360 --> 00:05:08,239 Speaker 4: see what the instruction said about it, and it said 88 00:05:08,320 --> 00:05:11,560 Speaker 4: get the spot off as quickly as you can. Why 89 00:05:11,920 --> 00:05:14,800 Speaker 4: because the longer that spot's there, the harder it is 90 00:05:14,839 --> 00:05:19,279 Speaker 4: to remove. I see. That's the same way with a fence. Well, 91 00:05:19,320 --> 00:05:22,120 Speaker 4: if you have a stain of a fence on your heart, 92 00:05:22,600 --> 00:05:26,279 Speaker 4: the longer you allow it to be there, the harder 93 00:05:26,600 --> 00:05:28,960 Speaker 4: it's gonna take to get rid of it. See. But 94 00:05:29,040 --> 00:05:32,880 Speaker 4: the sooner you let it go, the better off you'll be. 95 00:05:33,440 --> 00:05:37,240 Speaker 4: Don't go hour by hour, day to day trying to 96 00:05:37,240 --> 00:05:40,840 Speaker 4: figure it all out. It's not that important. If it's 97 00:05:40,839 --> 00:05:47,440 Speaker 4: offended you, it's not that important. Proverbs nineteen eleven says 98 00:05:47,839 --> 00:05:51,400 Speaker 4: good sense makes one slow to anger, and it is 99 00:05:51,440 --> 00:05:56,440 Speaker 4: to one's glory to overlook an offense. Good sense makes 100 00:05:56,480 --> 00:06:00,599 Speaker 4: one slow to anger, And it's to our glory to 101 00:06:00,760 --> 00:06:05,360 Speaker 4: overlook an offense. You see, it's to our good. It 102 00:06:05,360 --> 00:06:09,719 Speaker 4: does us no good to go around offended, allowing that 103 00:06:09,880 --> 00:06:11,719 Speaker 4: to take root in our hearts. 104 00:06:12,279 --> 00:06:12,479 Speaker 6: See. 105 00:06:12,520 --> 00:06:15,440 Speaker 4: If we'll get good at overlooking offense, we're gonna live 106 00:06:15,480 --> 00:06:20,320 Speaker 4: a more satisfied and happy life. Jesus was no stranger 107 00:06:20,600 --> 00:06:25,600 Speaker 4: to offense. People were constantly trying to trap him into offense. 108 00:06:26,279 --> 00:06:29,279 Speaker 4: It says in Second Peter that they hurled insults at him. 109 00:06:29,760 --> 00:06:33,520 Speaker 4: You know what he did. It says he entrusted himself 110 00:06:33,880 --> 00:06:39,520 Speaker 4: to the one who judges justly. He didn't entrust his life. 111 00:06:40,120 --> 00:06:46,320 Speaker 4: He didn't give his life his ways to some opinion, 112 00:06:46,800 --> 00:06:53,080 Speaker 4: false accusations. He entrusted his life to the one who 113 00:06:53,120 --> 00:06:55,920 Speaker 4: was in control of his life, the one who could 114 00:06:56,040 --> 00:07:01,839 Speaker 4: judge justly. That's where he found his result. He found 115 00:07:01,880 --> 00:07:06,440 Speaker 4: it by knowing other people's opinions, whether they mean it 116 00:07:06,560 --> 00:07:10,760 Speaker 4: or not, don't have to affect him. You see, we're 117 00:07:10,800 --> 00:07:13,720 Speaker 4: all going to have to learn how to let go 118 00:07:13,960 --> 00:07:17,360 Speaker 4: of offense, and it is a process we're all going 119 00:07:17,440 --> 00:07:21,160 Speaker 4: to have to learn. The apostle Paul in two Timothy 120 00:07:21,720 --> 00:07:24,680 Speaker 4: fourteen four had to work at keeping a fence off 121 00:07:24,680 --> 00:07:28,880 Speaker 4: of him as well. He said, Alexander the Coppersmith did 122 00:07:28,920 --> 00:07:33,400 Speaker 4: me a great wrong. But God will judge him. God 123 00:07:33,440 --> 00:07:37,160 Speaker 4: will take care of what he's done. You see, he 124 00:07:37,240 --> 00:07:41,520 Speaker 4: gave it to God. He wasn't taking the responsibility on 125 00:07:41,680 --> 00:07:45,200 Speaker 4: himself to be the judge and jury of everyone's opinion. 126 00:07:46,080 --> 00:07:49,400 Speaker 4: He said, I'm giving it to God. I have things 127 00:07:49,440 --> 00:07:53,280 Speaker 4: to do. I can't walk around with an offended heart. 128 00:07:53,760 --> 00:07:56,920 Speaker 4: I can't walk around with bitterness and anger and expect 129 00:07:57,240 --> 00:08:00,320 Speaker 4: to be everything God called me to be. See, we 130 00:08:00,360 --> 00:08:03,480 Speaker 4: need to have that kind of attitude. We need to 131 00:08:03,960 --> 00:08:07,320 Speaker 4: turn the situation around like Paul did and turn it 132 00:08:07,360 --> 00:08:11,120 Speaker 4: over to God. A fence will show up, it's just 133 00:08:11,440 --> 00:08:13,760 Speaker 4: how are we gonna handle that offense? When it shows up, 134 00:08:14,400 --> 00:08:16,760 Speaker 4: It's gonna be there. I can tell you it's gonna 135 00:08:16,760 --> 00:08:19,040 Speaker 4: be there. As long as you live on this earth 136 00:08:19,040 --> 00:08:21,880 Speaker 4: with people, it's gonna be there. Have you ever put 137 00:08:21,960 --> 00:08:24,280 Speaker 4: like a bite of food in your mouth, maybe you're 138 00:08:24,280 --> 00:08:26,800 Speaker 4: gonna try something new, and it was like, ooh, I 139 00:08:26,800 --> 00:08:29,240 Speaker 4: don't like the way it tastes, and you have to 140 00:08:29,280 --> 00:08:31,560 Speaker 4: stop for a minute, and you're thinking what am I 141 00:08:31,600 --> 00:08:34,320 Speaker 4: gonna do? Am I gonna spit it out? Or am 142 00:08:34,320 --> 00:08:37,440 Speaker 4: I gonna swallow it? And you're thinking, you know, what, 143 00:08:37,440 --> 00:08:39,400 Speaker 4: what do I do? I mean? Who am I with? 144 00:08:39,920 --> 00:08:42,880 Speaker 4: You're just thinking, right, a lot of this stuff. I 145 00:08:42,960 --> 00:08:45,320 Speaker 4: have literally done that and taken my napkin and went. 146 00:08:47,080 --> 00:08:49,880 Speaker 4: I know that's not very ladylike, But if there's something 147 00:08:50,040 --> 00:08:52,000 Speaker 4: that's ucky in your mouth and you don't want to 148 00:08:52,040 --> 00:08:53,840 Speaker 4: swallow it, that's kind of What you need to do 149 00:08:53,920 --> 00:08:54,680 Speaker 4: is spit it out. 150 00:08:56,040 --> 00:09:00,719 Speaker 7: If you ever taste the bitterness of a fence, that 151 00:09:00,960 --> 00:09:05,120 Speaker 7: yucky feeling in your mouth, don't swallow it, Just spit 152 00:09:05,160 --> 00:09:06,240 Speaker 7: it out in your napkin. 153 00:09:07,080 --> 00:09:11,360 Speaker 4: Don't let it go down in your innermost parts. We've 154 00:09:11,400 --> 00:09:16,040 Speaker 4: got to take a moment and think twice about taking 155 00:09:16,120 --> 00:09:19,880 Speaker 4: up offense. Is it gonna benefit you any Is it 156 00:09:19,920 --> 00:09:22,280 Speaker 4: gonna make your life better? Is it gonna make you 157 00:09:22,360 --> 00:09:25,840 Speaker 4: more happy, more joyful? See, you may be rinding up 158 00:09:25,880 --> 00:09:29,040 Speaker 4: your day at work four o'clock a coworker leaves you 159 00:09:29,080 --> 00:09:31,599 Speaker 4: out of an important meeting. You have till four p 160 00:09:31,720 --> 00:09:35,760 Speaker 4: fifteen to decide if you're gonna take that offense. Are 161 00:09:35,800 --> 00:09:38,240 Speaker 4: you gonna spit that offense in your napkin? Are you 162 00:09:38,240 --> 00:09:41,080 Speaker 4: gonna take it home with you? Are you gonna let 163 00:09:41,080 --> 00:09:43,920 Speaker 4: it upset your whole day? Are you gonna let it 164 00:09:44,559 --> 00:09:47,960 Speaker 4: disturb the peace in your home? What are you gonna 165 00:09:48,000 --> 00:09:51,360 Speaker 4: do with that offense? We gotta learn to step back 166 00:09:51,400 --> 00:09:56,640 Speaker 4: and think twice about taking an offense. And John Ken 167 00:09:56,679 --> 00:10:00,240 Speaker 4: the scripture tells us that there were certain people the 168 00:10:00,280 --> 00:10:04,080 Speaker 4: crowds when Jesus would go places that wanted to capture him. 169 00:10:04,400 --> 00:10:07,440 Speaker 4: They wanted to seize his life, they wanted to take 170 00:10:07,520 --> 00:10:11,280 Speaker 4: him and stone him. There was certain people that were 171 00:10:11,440 --> 00:10:16,160 Speaker 4: always trying to stir up trouble. But there's such an 172 00:10:16,200 --> 00:10:19,079 Speaker 4: important thing that it says that Jesus did, and I've 173 00:10:19,080 --> 00:10:21,240 Speaker 4: always kind of wondered what it said. And the other 174 00:10:21,280 --> 00:10:23,680 Speaker 4: day when I read it, I thought, could this mean? 175 00:10:25,280 --> 00:10:30,040 Speaker 4: It says that Jesus would slip out of the crowd 176 00:10:30,360 --> 00:10:33,240 Speaker 4: and go on his way. Now I thought about that 177 00:10:33,360 --> 00:10:35,240 Speaker 4: just a minute. Here's some people in the crowd that 178 00:10:35,280 --> 00:10:37,640 Speaker 4: were trying to seize him and trap him, but he 179 00:10:37,840 --> 00:10:42,480 Speaker 4: like slipped away and moved on. And I thought about, 180 00:10:43,320 --> 00:10:46,880 Speaker 4: you know what Jesus did. He wasn't playing Houdini, he 181 00:10:47,040 --> 00:10:51,400 Speaker 4: wasn't being some magic man. He didn't give in to 182 00:10:51,520 --> 00:10:54,880 Speaker 4: their opinions. He didn't go try to defend himself. He 183 00:10:54,920 --> 00:10:58,760 Speaker 4: didn't strife. He didn't say, Peter and John, why are 184 00:10:58,760 --> 00:11:00,800 Speaker 4: they being so unfair? Will you go over there and 185 00:11:00,840 --> 00:11:06,280 Speaker 4: talk to those people. No, he ignored the opinions of others, 186 00:11:06,800 --> 00:11:10,240 Speaker 4: and he moved on his way. He literally slipped through 187 00:11:10,280 --> 00:11:14,440 Speaker 4: the fingers of a fence and moved on. You see, 188 00:11:14,480 --> 00:11:21,160 Speaker 4: nobody captured Jesus' life nobody could capture him. Jesus gave 189 00:11:21,920 --> 00:11:25,680 Speaker 4: his life. He made the decision to lay it down. 190 00:11:26,000 --> 00:11:28,840 Speaker 4: He didn't allow anybody to change the course of his 191 00:11:29,040 --> 00:11:34,000 Speaker 4: destiny by offense, by insults. He said, no, I've got 192 00:11:34,040 --> 00:11:37,320 Speaker 4: an assignment from God. I'm gonna entrust my life to 193 00:11:37,360 --> 00:11:41,000 Speaker 4: the one who judges justly. And can I tell you 194 00:11:41,200 --> 00:11:44,280 Speaker 4: got to slip through the fingers of offense. If you're 195 00:11:44,280 --> 00:11:47,240 Speaker 4: gonna move on your way, if you're gonna keep going 196 00:11:47,280 --> 00:11:50,320 Speaker 4: to those faces that God has you, nothing is that 197 00:11:50,440 --> 00:11:55,920 Speaker 4: important to waste your time. Listen. If a fense can't 198 00:11:56,080 --> 00:12:00,880 Speaker 4: upset you, offense can't control you, and if offense can't 199 00:12:00,920 --> 00:12:03,720 Speaker 4: control you, you're going to be free to live a 200 00:12:03,760 --> 00:12:09,000 Speaker 4: life of joy and victory. Shake off any offense. You 201 00:12:09,160 --> 00:12:11,800 Speaker 4: have a decision to make today, Give it to God. 202 00:12:13,160 --> 00:12:16,480 Speaker 4: Live matthy, healthy and home. Amen. Amen. 203 00:12:19,280 --> 00:12:22,120 Speaker 5: Thank you for listening to the Joel los Dean podcast. 204 00:12:22,480 --> 00:12:25,120 Speaker 5: Help us continue to share the message of hope with 205 00:12:25,240 --> 00:12:28,720 Speaker 5: those all over the world. Visit joelos dein dot com 206 00:12:28,760 --> 00:12:31,280 Speaker 5: slash give Hope to give a gift today. 207 00:12:31,960 --> 00:12:35,199 Speaker 4: Thanks for listening to the podcast. Be sure to subscribe 208 00:12:35,240 --> 00:12:37,319 Speaker 4: so you can get all of the latest messages know 209 00:12:37,440 --> 00:12:39,560 Speaker 4: that we pray for you. God bless you. 210 00:12:44,679 --> 00:12:47,160 Speaker 6: More than ever before. People are turning to the Church 211 00:12:47,240 --> 00:12:50,959 Speaker 6: for their mental health struggles. Unfortunately, the church has largely 212 00:12:51,000 --> 00:12:54,240 Speaker 6: been ill equipped to help. 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