WEBVTT - Ep62  "Is it possible to rehumanize the enemy?"

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<v Speaker 1>Why does the brain so easily form in groups and

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<v Speaker 1>therefore out groups, And what differences do we see in

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<v Speaker 1>the brain's circuitry when it thinks about the members of

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<v Speaker 1>one group or the other? Does dehumanization have a basis

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<v Speaker 1>in the brain, and are there any ways to rehumanize

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<v Speaker 1>And in this context of human behavior, what do heroes

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<v Speaker 1>look like? Welcome to Inner Cosmos with me David Eagleman.

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<v Speaker 1>I'm a neuroscientist and an author, and in these episodes

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<v Speaker 1>we launch from the brain to understand why and how

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<v Speaker 1>our lives look the way they do. Today's episode is

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<v Speaker 1>about conflict and in groups and outgroups and dehumanization, and

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<v Speaker 1>I want to take this on in a very human

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<v Speaker 1>way by talking with two people who I have come

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<v Speaker 1>to admire greatly because they are living deep in the

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<v Speaker 1>middle of terrible conflict and they find themselves on opposite sides,

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<v Speaker 1>but they're striving to do something rare, and we're going

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<v Speaker 1>to meet them.

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<v Speaker 2>In just a moment. The first I want to set

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<v Speaker 2>the context.

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<v Speaker 1>The difficulty that we always see with human societies is

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<v Speaker 1>that we are all strapped to our most basic neural

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<v Speaker 1>drives like anger and fear and suspicion, and an appetite

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<v Speaker 1>for revenge.

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<v Speaker 2>And the question that I want.

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<v Speaker 1>To wrestle with today is whether there's a pathway to

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<v Speaker 1>rising above that, Is there a higher level of rationality

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<v Speaker 1>by which we could operate? Are there roads to get

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<v Speaker 1>ourselves out of the networks in our brains that care

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<v Speaker 1>only about short term things and somehow allow the long

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<v Speaker 1>term thinking networks in our brains to gain a foothold,

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<v Speaker 1>because I suspect that humans getting better at this is

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<v Speaker 1>probably our only meaningful solution to all the conflicts that

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<v Speaker 1>constantly convulse our world.

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<v Speaker 2>Now, if you've been listening.

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<v Speaker 1>To this podcast for a while, you know that I

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<v Speaker 1>speak often about in groups and outgroups. Specifically, brains seem

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<v Speaker 1>to be highly predisposed to form these. We attach to

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<v Speaker 1>particular groups, whether by accident of birth, or by political momentum,

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<v Speaker 1>or just from the preferences of our circle of friends

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<v Speaker 1>or mentors or neighbors or parents or whatever. Now, neuroscience

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<v Speaker 1>works to understand how individual brains work, but what we

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<v Speaker 1>summarize as the field of social neuroscience works to understand

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<v Speaker 1>what happens when you get a bunch of brains interacting,

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<v Speaker 1>and things are always more complex than you would predict

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<v Speaker 1>from looking at single brains, in part because of issues

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<v Speaker 1>that emerge, like the spontaneous formation of in groups and outgroups,

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<v Speaker 1>and by the way we find this among other species

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<v Speaker 1>as well. For example, some of my colleagues study this

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<v Speaker 1>kind of fighting in monkey troops. What you'll find is

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<v Speaker 1>that two different troops of monkeys will hate each other

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<v Speaker 1>and fight viciously, sometimes to the death. But every once

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<v Speaker 1>in a while a monkey will get excluded from his

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<v Speaker 1>troop and he'll end up switching sides and he'll get

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<v Speaker 1>accepted in by the other troop, and then he'll fight

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<v Speaker 1>just as hard on the other side. So the details

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<v Speaker 1>of in groups and out groups are malleable. But what

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<v Speaker 1>we find is that primates like us love fighting and

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<v Speaker 1>dying for whichever side we're on, And it's easy enough

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<v Speaker 1>to see this in ourselves, whether with politics or sports

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<v Speaker 1>teams or religions. We tend to have the side that

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<v Speaker 1>we're on and then the wrong side or sides, and

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<v Speaker 1>for a lot of people it gives meaning to their

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<v Speaker 1>lives to fight for their side. And this is all

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<v Speaker 1>possible because of the very limited borders of our internal models,

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<v Speaker 1>which allows each of us to so strongly believe in

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<v Speaker 1>our truths. So behavior becomes complex when you get thousands

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<v Speaker 1>of humans in the same place, or hundreds of thousands,

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<v Speaker 1>or millions. And different research groups, including my lab, have

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<v Speaker 1>done studies on how we perceive pain in another person,

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<v Speaker 1>say a member of your in group versus a member

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<v Speaker 1>of your outgroup. Collectively, we've studied this across religion, race,

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<v Speaker 1>country membership, even things like which sports team you root for.

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<v Speaker 1>I'm going to link a number of those studies in

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<v Speaker 1>the show notes, but for now, the b line is

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<v Speaker 1>that your brain does not care about everyone equally, but

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<v Speaker 1>instead cares much more about those people whom you consider

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<v Speaker 1>part of your in group. If you see pain in

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<v Speaker 1>another person, your brain cares a lot more. It has

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<v Speaker 1>a much bigger reaction if it is a member of

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<v Speaker 1>your in group, and what this translates to is really

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<v Speaker 1>quite shocking. A study from my colleagues, Assana Harris and

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<v Speaker 1>Susan Fisk at Princeton looked at the issue of how

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<v Speaker 1>our brains understand about other people. So if you put

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<v Speaker 1>people into the brain scanner and you show them photographs

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<v Speaker 1>of other people, there's a region of the brain that

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<v Speaker 1>becomes very active, called the medial prefrontal cortex. This is

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<v Speaker 1>an area involved in social cognition. It comes online when

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<v Speaker 1>you're dealing with another person as opposed to an object

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<v Speaker 1>like your phone or laptop or car that.

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<v Speaker 2>Does not activate this region.

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<v Speaker 1>So the medial prefrontal cortex is specific to thinking about

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<v Speaker 1>other people.

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<v Speaker 2>Now, what happens when I.

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<v Speaker 1>Show you pictures of groups of people that maybe you

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<v Speaker 1>don't like very much, maybe you envy them or you

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<v Speaker 1>pity them, Well, you still get medial prefrontal cortex activation.

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<v Speaker 1>You still see them as humans. But if I go

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<v Speaker 1>even further out on the spectrum to extreme out groups,

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<v Speaker 1>that region decreases in its activation to the point where

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<v Speaker 1>it can't even be measured anymore. And what that means

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<v Speaker 1>is that people can look at another human being, but

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<v Speaker 1>it's not like they're viewing another human. Instead, they're viewing

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<v Speaker 1>an object. And by the way, viewing these photos of

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<v Speaker 1>extreme outgroups also activates other brain areas like the insulin,

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<v Speaker 1>the amygdala, which is consistent with disgust. And this kind

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<v Speaker 1>of dehumanization is the standard in warfare because of the

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<v Speaker 1>pain of what some group has done unto you, and

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<v Speaker 1>perhaps because of ubiquitous propaganda, you lose the ability to

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<v Speaker 1>see members of that group as other humans. Your medial

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<v Speaker 1>profneral cortex just doesn't come online, and the areas involved

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<v Speaker 1>in disgust do. And we onays see this in warfare

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<v Speaker 1>from the descriptions that get used for the enemy. They're

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<v Speaker 1>described as viruses or cockroaches or rats or whatever, but

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<v Speaker 1>they're not people anymore, and that's why they can be

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<v Speaker 1>slaughtered with rifles or bombs. You're just taking care of

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<v Speaker 1>a cleaning problem with the brain areas involved in humanization

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<v Speaker 1>out of the equation your moral decision making about other people,

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<v Speaker 1>the people in your outgroup, it just doesn't have the

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<v Speaker 1>normal pro social mechanisms steering your behavior. So it's not

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<v Speaker 1>just that we talk about dehumanization from the point of

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<v Speaker 1>view of politics or psychology.

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<v Speaker 2>We can understand it from the point of view of

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<v Speaker 2>the brain. Now, the reason this is so tragic that

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<v Speaker 2>human brains do this is because when you look at

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<v Speaker 2>people of whatever group, you find that everyone loves their

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<v Speaker 2>families and wants to laugh, It wants to live a

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<v Speaker 2>good life.

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<v Speaker 1>It presumably goes without saying that all people are equipped

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<v Speaker 1>with the same biology on the inside. What pits people

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<v Speaker 1>against one another are local societal issues, and then they

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<v Speaker 1>lose the ability to see one another as humans. Now,

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<v Speaker 1>one way to see how local these issues are is

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<v Speaker 1>to flip open any history book and ask yourself whether

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<v Speaker 1>you would have gotten all worked up over the conflicts

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<v Speaker 1>of previous societies. Does it seem worth it to you

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<v Speaker 1>to fight and die over deities that no one even

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<v Speaker 1>remembers anymore, or whether you think Xerxes should or shouldn't

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<v Speaker 1>be king, Would it be worth it to lose all

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<v Speaker 1>your children over the position of a border between two

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<v Speaker 1>countries that don't even exist anymore, Or just take as

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<v Speaker 1>an example that the history of Europe has been defined

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<v Speaker 1>by the bloody wars between Catholics and Protestants. Now, for

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<v Speaker 1>the majority of the world, which is neither Catholic nor Protestant,

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<v Speaker 1>this seems very difficult to understand why, because Catholics and

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<v Speaker 1>Protestants seem really similar, They have the same deity, They

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<v Speaker 1>just have minor differences in how they perform rituals. But

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<v Speaker 1>that was enough to turn the soil red all over

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<v Speaker 1>Europe for literally hundreds of years. So you look back

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<v Speaker 1>at these historical conflicts where thousands or millions of people died,

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<v Speaker 1>and we find ourselves hard pressed to feel like, yeah,

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<v Speaker 1>that was totally worth it for people to give up

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<v Speaker 1>their one shot at existence and happiness. With a little

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<v Speaker 1>bit of historical distance, it seems tragic that a person

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<v Speaker 1>gave up a life with his family as parents, his

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<v Speaker 1>children because he was so suffused in the moment with

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<v Speaker 1>the notion that he was right and the other group

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<v Speaker 1>was wrong. Now, I'm not making light of these kind

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<v Speaker 1>of decisions, because if we were there, we would presumably

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<v Speaker 1>understand and be fueled by these local reasons, like your

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<v Speaker 1>older brother died from being beaten to death by soldiers

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<v Speaker 1>on the other side, or your parents were murdered by

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<v Speaker 1>the other side, and we can easily understand the way

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<v Speaker 1>that boiling blood can take over your mental landscape and

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<v Speaker 1>define your life trajectory from that moment. I find that

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<v Speaker 1>very easy to understand. I get those feelings. And by

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<v Speaker 1>the way, let's just note that essentially every action movie

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<v Speaker 1>in our diet uses revenge as the plot engine because

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<v Speaker 1>it's so easy for us all to resonate with that.

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<v Speaker 1>So it's not to say that people didn't feel that

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<v Speaker 1>they had good reasons to fight to their mutual deaths,

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<v Speaker 1>but it's critical to assess what turns things around? What

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<v Speaker 1>is required for an entirely different level.

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<v Speaker 2>Of societal maturation.

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<v Speaker 1>Is it possible for individuals in a society to somehow

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<v Speaker 1>override this fundamental instinct for vengeance and to instead bridge

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<v Speaker 1>differences and rebuild a new level of society, a society

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<v Speaker 1>where a generation later the wounds start healing, and a

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<v Speaker 1>generation after that the scars start fading, and at some

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<v Speaker 1>point the anger and the hatred can't even be revivified.

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<v Speaker 2>What is required for that kind of bridge building to begin?

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<v Speaker 1>And what kind of people begin this process by reaching

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<v Speaker 1>their arms precariously across the chasm?

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<v Speaker 2>And this question I've been wondering about.

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<v Speaker 1>Led me recently to two extraordinary people who embody this

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<v Speaker 1>longer term thinking. One is Israeli, the other is Palestinian.

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<v Speaker 1>They both have extraordinary pain in their lives and they

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<v Speaker 1>are fighting, but they are fighting together for the next level,

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<v Speaker 1>for the level of recognizing the common humanity of each other.

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<v Speaker 1>They are coming at the situation with pain and love

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<v Speaker 1>and hope and a mission. They are fighting for the

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<v Speaker 1>future of the region instead of the past. Here are

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<v Speaker 1>Maoziinone and Aziz Abusera. So please tell us about your

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<v Speaker 1>personal stories and how you got to now.

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<v Speaker 3>A mesuelede and fody and years old. I live my

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<v Speaker 3>life in Israel, and I have my life before Tobel

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<v Speaker 3>seventh and after October seventh, I lost both my parents

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<v Speaker 3>and many many of my childhood friends, the parents, the

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<v Speaker 3>children that were killed okay up to Gaza. And since

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<v Speaker 3>then I began from a tour regime entrepreneur into a

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<v Speaker 3>piecing entrepreneur. I've been dialect dialogue in partnering, creating and

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<v Speaker 3>strengthening a new and old friendship with Palastinians from Gaza,

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<v Speaker 3>from Israel, from the West, back with Israelis from the

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<v Speaker 3>dispoa And like I'm saying now, which is completely the

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<v Speaker 3>opposite of what I said in the first few weeks,

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<v Speaker 3>in the first three few weeks after October seventh, I

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<v Speaker 3>said that nothing, nothing can prepare you for losing both

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<v Speaker 3>your parents, so many of your childhood friends. Nothing can

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<v Speaker 3>prepare you doing what to say and out what after

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<v Speaker 3>such an enormous loss and a tragedy. But then I

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<v Speaker 3>realized that all my life was just a preparation. I

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<v Speaker 3>was prepared. I was prepared for tobe the seven, and

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<v Speaker 3>sadly and ironically, I was prepared mostly by my parents.

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<v Speaker 3>My parents prepared me to the moment of the death,

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<v Speaker 3>and I've been going through its spiritual and mind transformation

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<v Speaker 3>in the last it's nearly eight months, and as reason,

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<v Speaker 3>I began partners and very close friends. It's a very

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<v Speaker 3>powerful at least in my eye. And I was in

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<v Speaker 3>for us, for us, very powerful relationship and friendship. And

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<v Speaker 3>I I've been learning three lessons that hopefully we'll have

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<v Speaker 3>time that we I will be able to share the

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<v Speaker 3>three of them and hear it today. And also thank

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<v Speaker 3>you David for evingus. You cannot believe how important our empowering,

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<v Speaker 3>meaningful and supportive it is for us to be here

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<v Speaker 3>with you. I learned about hope, I learned about the future,

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<v Speaker 3>and I learned the importance of forgiveness. So that's on

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<v Speaker 3>a Natchell about myself and as ease.

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<v Speaker 4>I've heard my host tell this story multiple times and

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<v Speaker 4>it's always as powerful to hear it again. So I'm

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<v Speaker 4>from Jerusalem and Palestinian. I grew up in Jerusalem and

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<v Speaker 4>I lost my brother who was killed when I was

0:15:36.040 --> 0:15:39.040
<v Speaker 4>ten years old and he was nineteen years old. He

0:15:39.240 --> 0:15:43.200
<v Speaker 4>was arrested and suspicion of throwing rocks, and he was

0:15:43.240 --> 0:15:46.800
<v Speaker 4>beaten up by soldiers until he would confessed, which resulted

0:15:46.840 --> 0:15:51.000
<v Speaker 4>in his death after he was right after he was released.

0:15:51.720 --> 0:15:55.280
<v Speaker 4>And so I, unlike my Os, I wasn't ready. I

0:15:55.320 --> 0:15:59.240
<v Speaker 4>was ten years old. I wasn't prepared, and I didn't

0:15:59.280 --> 0:16:02.960
<v Speaker 4>know I even had a choice other than if somebody

0:16:03.080 --> 0:16:06.320
<v Speaker 4>kills your brother, you go after them. If somebody hurts

0:16:06.360 --> 0:16:09.960
<v Speaker 4>your family, you go after them. And for the next

0:16:10.000 --> 0:16:13.680
<v Speaker 4>eight years that was my life. I was very angry,

0:16:13.720 --> 0:16:16.800
<v Speaker 4>I was very bitter, and all I saw it was revenge.

0:16:16.920 --> 0:16:19.640
<v Speaker 4>It almost felt like if somebody punches you in the face,

0:16:20.440 --> 0:16:25.240
<v Speaker 4>your first reaction is to punch back. And mine unlike Moos,

0:16:25.280 --> 0:16:28.160
<v Speaker 4>which in a couple of weeks, he was able to

0:16:29.120 --> 0:16:31.080
<v Speaker 4>before even a couple of weeks, within a few days,

0:16:31.120 --> 0:16:34.440
<v Speaker 4>he was able to speak about peace and to speak

0:16:34.440 --> 0:16:37.840
<v Speaker 4>about you know when we talk together after and he said,

0:16:37.880 --> 0:16:40.920
<v Speaker 4>I'm still I'm crying for kids in Gaza, like I

0:16:40.960 --> 0:16:43.840
<v Speaker 4>am crying for my parents right now, saying I don't

0:16:43.880 --> 0:16:47.040
<v Speaker 4>want people to revenge. I didn't have it in me

0:16:47.280 --> 0:16:50.240
<v Speaker 4>for eight years to come anywhere close to that. And

0:16:50.320 --> 0:16:55.600
<v Speaker 4>so I'm always amazed by Maos's bravery and ability to

0:16:55.680 --> 0:16:58.320
<v Speaker 4>do that. But yeah, eight years after, I went to

0:16:58.360 --> 0:17:01.920
<v Speaker 4>study Hebrew in an open not by choice, but because

0:17:01.920 --> 0:17:04.440
<v Speaker 4>if you live in Jerusom don't speak Hebrew, you really

0:17:04.480 --> 0:17:08.160
<v Speaker 4>can't get to work. You can study, you can do anything.

0:17:08.240 --> 0:17:12.760
<v Speaker 4>And I was eighteen, and in that classroom I first

0:17:12.840 --> 0:17:17.120
<v Speaker 4>met Israelis and Jews who were not soldiers. And as

0:17:17.240 --> 0:17:20.159
<v Speaker 4>nice as a soldier could be, he can tell me

0:17:20.200 --> 0:17:23.160
<v Speaker 4>to pass or not, they're carrying a gun. You can't

0:17:23.200 --> 0:17:26.600
<v Speaker 4>really have a dialogue with a soldier. And in that

0:17:26.680 --> 0:17:32.040
<v Speaker 4>classroom I had my first meaningful conversations with people you know,

0:17:32.480 --> 0:17:36.240
<v Speaker 4>see on the other side. And in those conversations, I

0:17:36.320 --> 0:17:40.720
<v Speaker 4>realized that I do have a choice, that actually the

0:17:40.800 --> 0:17:44.280
<v Speaker 4>person who killed my brother was not just killing my brother.

0:17:44.320 --> 0:17:46.919
<v Speaker 4>It was controlling my life for the last eight years.

0:17:47.000 --> 0:17:50.120
<v Speaker 4>And I've let him make the choices for me. Every

0:17:50.160 --> 0:17:52.960
<v Speaker 4>time I chose to be angry, every time I chose

0:17:53.000 --> 0:17:56.680
<v Speaker 4>to hate, every time I chose revenge because of him,

0:17:57.200 --> 0:17:59.600
<v Speaker 4>and I let that anger make me want to do

0:17:59.680 --> 0:18:04.280
<v Speaker 4>something bad. I was being his slave. I was being

0:18:05.160 --> 0:18:09.960
<v Speaker 4>following his choices, not mine, and realizing that I wanted

0:18:10.160 --> 0:18:14.760
<v Speaker 4>to free myself and make my own choices and go

0:18:14.840 --> 0:18:17.280
<v Speaker 4>on a path that is stay is different, that brings

0:18:17.320 --> 0:18:20.840
<v Speaker 4>down those barriers that divide us, the barriers of hate,

0:18:20.920 --> 0:18:24.320
<v Speaker 4>the barriers of anger, the barriers of fear, the barriers

0:18:24.359 --> 0:18:29.040
<v Speaker 4>of you know, all those things, and to reach out

0:18:29.440 --> 0:18:31.879
<v Speaker 4>to people on the other side and realizing we're not

0:18:32.040 --> 0:18:35.320
<v Speaker 4>really unopposite sides, that we can be on the same

0:18:35.400 --> 0:18:39.280
<v Speaker 4>side together. And that's how I see my relationship with Mouths.

0:18:39.280 --> 0:18:42.440
<v Speaker 4>Were not an Israeli and a Palestinian. Yes we are,

0:18:42.520 --> 0:18:45.480
<v Speaker 4>but we're not really an Israelian a Palestinian in a

0:18:45.560 --> 0:18:49.960
<v Speaker 4>nationalist term. We are both together working for the same

0:18:50.080 --> 0:18:51.240
<v Speaker 4>vision and the same mission.

0:19:02.920 --> 0:19:06.200
<v Speaker 1>Why do you suppose it's so rare what you guys

0:19:06.280 --> 0:19:09.679
<v Speaker 1>are doing? And I hope this picts up momentum, this

0:19:09.800 --> 0:19:13.440
<v Speaker 1>bridge building, but at the moment, it's not common.

0:19:13.960 --> 0:19:14.800
<v Speaker 2>Why do you think that is?

0:19:16.040 --> 0:19:20.760
<v Speaker 3>I think it's more common than the media or the public.

0:19:20.960 --> 0:19:24.600
<v Speaker 3>Is a way of especially the public and the discourse,

0:19:25.240 --> 0:19:29.520
<v Speaker 3>the international discourse in Palestin, in Israel, between the rivers

0:19:29.560 --> 0:19:34.159
<v Speaker 3>to the sea, there are so many organizations an individual

0:19:34.359 --> 0:19:37.840
<v Speaker 3>that walking on the ground to create a shared future.

0:19:38.119 --> 0:19:42.080
<v Speaker 3>As this was a co chairman of the Family Circle,

0:19:43.240 --> 0:19:47.200
<v Speaker 3>a group of believed families from both sides in Soneties

0:19:47.240 --> 0:19:51.600
<v Speaker 3>and Plastidia. And there is the competitor for peaces, people

0:19:51.640 --> 0:19:56.760
<v Speaker 3>who decided to choose a different way, not a violence resisted,

0:19:56.920 --> 0:20:00.840
<v Speaker 3>but a non violence resistance. And there is the Women

0:20:01.040 --> 0:20:04.240
<v Speaker 3>of the Sun and Women Watch Peace is Read in

0:20:04.280 --> 0:20:09.000
<v Speaker 3>Palestinian women movements. And we have standing together a Jewish

0:20:09.000 --> 0:20:15.200
<v Speaker 3>arable organization when with Israel that is now protecting humanitarian

0:20:15.240 --> 0:20:19.439
<v Speaker 3>aid trucks that are going to Gaza. So on the

0:20:19.480 --> 0:20:22.440
<v Speaker 3>ground there are so many. But and this is why

0:20:22.440 --> 0:20:27.320
<v Speaker 3>we're so thankful to your David and to do the

0:20:27.400 --> 0:20:32.320
<v Speaker 3>TED organizers for inviting us to open the TED twenty

0:20:32.440 --> 0:20:36.800
<v Speaker 3>twenty four. Because we must have not just our voices

0:20:36.880 --> 0:20:40.800
<v Speaker 3>to be heard and to be amplified and using our

0:20:40.880 --> 0:20:44.480
<v Speaker 3>easier votes, we must be on the table where the

0:20:44.520 --> 0:20:48.919
<v Speaker 3>decisions are being made because we have been overlooked. The

0:20:48.960 --> 0:20:53.280
<v Speaker 3>civil society between the rivel to the to the sea

0:20:53.560 --> 0:20:57.520
<v Speaker 3>has been overlooked for so many years, too many years,

0:20:58.040 --> 0:21:01.320
<v Speaker 3>and we need to be there the decision are being

0:21:01.400 --> 0:21:04.760
<v Speaker 3>made in order to make this the last one. It's

0:21:04.800 --> 0:21:08.880
<v Speaker 3>as simple as that. So this is the journey. It's

0:21:08.920 --> 0:21:13.680
<v Speaker 3>not just the two of us, our coalition. Our partners

0:21:13.720 --> 0:21:18.520
<v Speaker 3>decided to take and to use our thorough our pain,

0:21:18.720 --> 0:21:22.720
<v Speaker 3>our orgony to dialogue, to partner for a better future.

0:21:23.520 --> 0:21:27.880
<v Speaker 4>I agree. I think there's many of us. We might

0:21:27.920 --> 0:21:32.040
<v Speaker 4>not be necessarily the majority right now, but that's because

0:21:32.200 --> 0:21:34.639
<v Speaker 4>right now people are hurt and people are in pain,

0:21:34.720 --> 0:21:38.359
<v Speaker 4>and not everybody. When people are afraid, and when people

0:21:38.480 --> 0:21:42.240
<v Speaker 4>are in pain and when people are suffering, it's hard

0:21:42.400 --> 0:21:45.040
<v Speaker 4>for us, you know, as a humans, to make to

0:21:45.160 --> 0:21:49.119
<v Speaker 4>make rational decisions. That's not only in our case. I

0:21:49.200 --> 0:21:52.920
<v Speaker 4>think that's everywhere in the world. People can cannot think

0:21:53.040 --> 0:21:57.160
<v Speaker 4>rationally in these times. And that's why our voices are

0:21:57.200 --> 0:22:01.000
<v Speaker 4>important this time, me Mas and many others like us

0:22:01.000 --> 0:22:04.439
<v Speaker 4>who are really trying hard. But I'll just agree with

0:22:04.480 --> 0:22:08.760
<v Speaker 4>MOUs it's not easy to get our voices across, whether

0:22:08.800 --> 0:22:12.480
<v Speaker 4>it's in the media, and so we need all the

0:22:12.560 --> 0:22:16.800
<v Speaker 4>help we can to amplify voices like ours. We need

0:22:16.840 --> 0:22:19.159
<v Speaker 4>all the help we can to let the world know

0:22:19.359 --> 0:22:22.840
<v Speaker 4>that we exist, and to let world leaders know we exist,

0:22:23.000 --> 0:22:26.119
<v Speaker 4>and to make sure, like Moos said earlier, we are

0:22:26.800 --> 0:22:32.760
<v Speaker 4>not sidelined. We look every peace agreement and the negotiations

0:22:32.760 --> 0:22:35.679
<v Speaker 4>that have happened beween Israelis and Palestinians so far with

0:22:35.760 --> 0:22:40.440
<v Speaker 4>the US, with Europe, peacemakers like us were not part

0:22:40.480 --> 0:22:43.640
<v Speaker 4>of it, and I think that's one of the reasons

0:22:43.680 --> 0:22:48.040
<v Speaker 4>things havn't worked out well so far. The stuff we

0:22:48.080 --> 0:22:51.040
<v Speaker 4>know about how to build relationships, the stuff we live,

0:22:51.680 --> 0:22:55.200
<v Speaker 4>and we know each other way better than anybody else

0:22:55.200 --> 0:22:57.720
<v Speaker 4>in this country know each other. We spend so much

0:22:57.760 --> 0:23:00.840
<v Speaker 4>time together. We talk, we don't always agree, we work

0:23:00.920 --> 0:23:04.800
<v Speaker 4>through disagreements. We know how to talk through tough communication stuff.

0:23:04.960 --> 0:23:06.960
<v Speaker 4>You know, we were in an event was a nine

0:23:07.000 --> 0:23:09.800
<v Speaker 4>and we've had not the two of us, but the

0:23:09.880 --> 0:23:13.400
<v Speaker 4>group of Palestinians of Israelis at disagreements, had hard moments

0:23:13.440 --> 0:23:16.320
<v Speaker 4>that or even tears, and that's fine. But we know

0:23:16.400 --> 0:23:19.359
<v Speaker 4>how to work through it, and our politicians don't know

0:23:19.359 --> 0:23:22.199
<v Speaker 4>how to work through it. And so if you know,

0:23:22.320 --> 0:23:25.359
<v Speaker 4>I don't want to sound a little too arrogant, but

0:23:25.440 --> 0:23:28.159
<v Speaker 4>if the experts on this are not invited to the

0:23:28.200 --> 0:23:32.040
<v Speaker 4>table when these conversations are happening, we shouldn't be surprised

0:23:32.680 --> 0:23:34.439
<v Speaker 4>that we are where we are today.

0:23:35.160 --> 0:23:37.120
<v Speaker 1>You guys are, of course correct that there are other

0:23:37.560 --> 0:23:40.399
<v Speaker 1>groups on the ground and that we don't hear about

0:23:40.400 --> 0:23:43.080
<v Speaker 1>them very much. One of the other organizations that we

0:23:43.160 --> 0:23:46.800
<v Speaker 1>met at TED this year was an Israeli Palestinian choir

0:23:46.920 --> 0:23:48.439
<v Speaker 1>of children who sing together.

0:23:48.560 --> 0:23:50.760
<v Speaker 2>That was extremely moving.

0:23:51.520 --> 0:23:53.720
<v Speaker 1>But why do you suppose that so many people are

0:23:53.720 --> 0:23:58.760
<v Speaker 1>interested in widening the gap as opposed to bridging the divide.

0:23:59.240 --> 0:24:01.320
<v Speaker 1>I can understand, and in the sense that, for example,

0:24:01.400 --> 0:24:04.960
<v Speaker 1>as he's with your story about the anger, or my

0:24:05.000 --> 0:24:08.760
<v Speaker 1>oles with your story, so many people feel an anger

0:24:08.840 --> 0:24:11.399
<v Speaker 1>that they can never let go. So what can we

0:24:11.480 --> 0:24:15.520
<v Speaker 1>do as a society to bring people from the widening

0:24:15.560 --> 0:24:19.480
<v Speaker 1>divide camp over towards the bridging camp.

0:24:20.080 --> 0:24:22.880
<v Speaker 4>I think I understand people anger. We have to relate

0:24:22.920 --> 0:24:27.080
<v Speaker 4>to people, not to attack them. I you know, somebody

0:24:27.160 --> 0:24:29.959
<v Speaker 4>asked me today, a journalist, how do I call somebody

0:24:30.000 --> 0:24:32.480
<v Speaker 4>in Gaza now and tell them about peace? And I said,

0:24:32.840 --> 0:24:35.040
<v Speaker 4>if I call someone in Gaza right now, I don't

0:24:35.080 --> 0:24:38.880
<v Speaker 4>start lecturing them about peace. If I do that, I'm

0:24:38.920 --> 0:24:41.879
<v Speaker 4>out of touch. I am, I'm being ridiculous If I

0:24:41.960 --> 0:24:44.720
<v Speaker 4>do that. The first thing is starts with listening to

0:24:44.800 --> 0:24:49.000
<v Speaker 4>people paint, listening to where they're coming from, crying with them,

0:24:49.200 --> 0:24:52.159
<v Speaker 4>feeling what they feel. That's very If we not with

0:24:52.280 --> 0:24:55.600
<v Speaker 4>people in their hard moments, then I'm gonna listen to us.

0:24:55.840 --> 0:24:58.320
<v Speaker 4>So that's that's I think a major part. You know,

0:24:58.400 --> 0:25:00.800
<v Speaker 4>one of the stories that was most touching to me.

0:25:01.280 --> 0:25:04.440
<v Speaker 4>I always like to share is this friend of mine

0:25:04.520 --> 0:25:07.560
<v Speaker 4>named antone goodman who works for Rabbis for human rights,

0:25:07.600 --> 0:25:11.919
<v Speaker 4>and right after October seventh, where he had friends being killed,

0:25:12.920 --> 0:25:15.720
<v Speaker 4>and he would go to the funerals and he will

0:25:15.960 --> 0:25:19.119
<v Speaker 4>leave the funerals and drive to the West Bank where

0:25:19.680 --> 0:25:23.760
<v Speaker 4>Palestinians he knew there were being attacked by settlers and

0:25:23.840 --> 0:25:27.000
<v Speaker 4>he would bring them whatever they need because they weren't

0:25:27.119 --> 0:25:29.800
<v Speaker 4>able to buy supplies. They didn't have food, they didn't

0:25:29.840 --> 0:25:33.119
<v Speaker 4>have water, and they were in terrible situation. He was

0:25:33.200 --> 0:25:36.200
<v Speaker 4>leaving a funeral of one of his friends and driving

0:25:36.280 --> 0:25:39.080
<v Speaker 4>into the West Bank and being with these people. And

0:25:39.119 --> 0:25:42.560
<v Speaker 4>that's how you really beat that hate and that fear,

0:25:42.600 --> 0:25:46.120
<v Speaker 4>and that you know, that divide by being there, by

0:25:46.119 --> 0:25:48.920
<v Speaker 4>being with people, by showing that you care. You mentioned

0:25:49.440 --> 0:25:53.159
<v Speaker 4>I always mentioned earlier, standing together and being out in

0:25:53.200 --> 0:25:56.640
<v Speaker 4>the streets. You know, peacemaking isn't just in a room,

0:25:56.840 --> 0:25:59.720
<v Speaker 4>isn't just in a comfort. You're out with people in

0:25:59.800 --> 0:26:02.760
<v Speaker 4>the streets, You're out with them, seeing where the need

0:26:02.920 --> 0:26:06.280
<v Speaker 4>is and saying we will do action together, when when

0:26:06.280 --> 0:26:09.680
<v Speaker 4>Mahos says hope is an action. I look at these

0:26:09.720 --> 0:26:13.320
<v Speaker 4>people and I send those videos to friends of mine, Palatinians,

0:26:13.359 --> 0:26:15.480
<v Speaker 4>friends of mine, and they see it and they they

0:26:15.520 --> 0:26:16.120
<v Speaker 4>are amazed.

0:26:16.240 --> 0:26:16.479
<v Speaker 3>You know.

0:26:16.600 --> 0:26:20.199
<v Speaker 4>I had one Palacinian friend come at ted to the

0:26:20.280 --> 0:26:24.000
<v Speaker 4>meeting with standing together, and I had to convince him

0:26:24.000 --> 0:26:25.919
<v Speaker 4>to come. I was like, come on, it will be

0:26:26.000 --> 0:26:27.760
<v Speaker 4>really good, and this is I don't know if I

0:26:27.800 --> 0:26:28.680
<v Speaker 4>want to hear another.

0:26:28.720 --> 0:26:29.479
<v Speaker 3>Is right now.

0:26:29.480 --> 0:26:31.679
<v Speaker 4>And I kept pushing him and he came with me

0:26:32.160 --> 0:26:35.560
<v Speaker 4>and halfway through Uri was speaking from standing together, and

0:26:35.600 --> 0:26:38.480
<v Speaker 4>halfway through the talk he leansward me and he goes,

0:26:38.960 --> 0:26:42.440
<v Speaker 4>I want this guy to be our president, the Palestinian president.

0:26:43.119 --> 0:26:47.199
<v Speaker 4>And he was amazed by the conversation. He's like the

0:26:47.280 --> 0:26:50.320
<v Speaker 4>way he speaks, the compassion he has, the empathy he

0:26:50.440 --> 0:26:53.440
<v Speaker 4>has so to me, at the end of the day,

0:26:54.080 --> 0:26:58.200
<v Speaker 4>being with people, crying with them, being there, helping wherever

0:26:58.320 --> 0:27:02.399
<v Speaker 4>there is need, but also telling people's stories. You know,

0:27:02.600 --> 0:27:04.639
<v Speaker 4>people who listening to us right now might not be

0:27:04.640 --> 0:27:08.240
<v Speaker 4>able to be underground, but they can pass these stories

0:27:08.320 --> 0:27:13.160
<v Speaker 4>and nothing changes who we are, Nothing really moves us

0:27:13.200 --> 0:27:16.439
<v Speaker 4>more than stories. And John Paul Ledrac, one of the

0:27:16.480 --> 0:27:20.479
<v Speaker 4>fathers of conflict resolution, Field used to say, when you're

0:27:20.520 --> 0:27:23.840
<v Speaker 4>in an intractable conflict and feel nothing is working, you

0:27:24.000 --> 0:27:26.960
<v Speaker 4>still have the stories that you can share and those

0:27:27.000 --> 0:27:31.640
<v Speaker 4>stories will eventually make Those stories will eventually reach people

0:27:31.800 --> 0:27:35.359
<v Speaker 4>hearts and make a change. So people can take my story,

0:27:35.400 --> 0:27:38.560
<v Speaker 4>they can take Masa's story, they can take Antone story,

0:27:38.600 --> 0:27:40.920
<v Speaker 4>they can take standing together stories, they can take there

0:27:40.960 --> 0:27:43.960
<v Speaker 4>are so many of these stories. If they share them,

0:27:44.160 --> 0:27:48.320
<v Speaker 4>we can bring that divide much much less and understand

0:27:48.320 --> 0:27:51.400
<v Speaker 4>that there is a way to work together. And as

0:27:51.720 --> 0:27:54.520
<v Speaker 4>I must say, he's also walking the walk. He's not

0:27:54.640 --> 0:27:58.240
<v Speaker 4>just talking the top because as he approached me on

0:27:58.400 --> 0:28:03.800
<v Speaker 4>the oktob eight sending me a message on my Facebook

0:28:04.119 --> 0:28:08.120
<v Speaker 4>and we ever met before, we met only for two minutes,

0:28:08.280 --> 0:28:11.200
<v Speaker 4>maybe a decade ago, and we knew each other since

0:28:12.080 --> 0:28:16.720
<v Speaker 4>being in the same industry in tourism. But as this

0:28:16.960 --> 0:28:20.080
<v Speaker 4>approached me on What'sapp and said, I'm sending my condolescence

0:28:20.640 --> 0:28:22.840
<v Speaker 4>and I just want you to know that I'm with you,

0:28:23.640 --> 0:28:26.880
<v Speaker 4>and I immediately reply with a broken art And two

0:28:26.920 --> 0:28:29.120
<v Speaker 4>days after, I think we spoke for the first time

0:28:29.200 --> 0:28:33.840
<v Speaker 4>ever one on one on WhatsApp or Google me, and

0:28:33.880 --> 0:28:39.080
<v Speaker 4>then we've done a webinar together, And you cannot believe

0:28:39.080 --> 0:28:42.719
<v Speaker 4>it's very difficult to pay condolescence in general. Okay, if

0:28:42.760 --> 0:28:47.840
<v Speaker 4>it's for your neighbor, a class and made friend, it's

0:28:47.920 --> 0:28:51.080
<v Speaker 4>very difficult to go to a wet ceremony or pick

0:28:51.200 --> 0:28:54.680
<v Speaker 4>up the phone and send your condolescence. So can you

0:28:54.720 --> 0:28:58.400
<v Speaker 4>imagine how difficult I knew how difficult it is for

0:28:58.480 --> 0:29:03.080
<v Speaker 4>a Palestinian to pay its convalescence to me. And the

0:29:03.200 --> 0:29:08.960
<v Speaker 4>only npiece ignested members in Israel that caught my family

0:29:09.600 --> 0:29:12.280
<v Speaker 4>well Arab parliament members.

0:29:12.680 --> 0:29:16.600
<v Speaker 3>None of the Jewish Israeli parliament members ever called us.

0:29:16.920 --> 0:29:20.240
<v Speaker 3>He didn't send us a letter, nothing, what's up message? Nothing,

0:29:21.000 --> 0:29:25.440
<v Speaker 3>So it's this is bravery. This is bravery, and I

0:29:25.520 --> 0:29:30.040
<v Speaker 3>must match it. I just must as a human as

0:29:30.480 --> 0:29:34.080
<v Speaker 3>I had to match it. And of course to start

0:29:34.160 --> 0:29:39.320
<v Speaker 3>this dialogue, very difficult dialogue. And and that's a reason

0:29:39.360 --> 0:29:43.880
<v Speaker 3>I get connected. And we are brothers in pain, in sorrow,

0:29:44.040 --> 0:29:47.160
<v Speaker 3>and and we also brothers in in the know how

0:29:47.920 --> 0:29:52.080
<v Speaker 3>the importance of dialogue, the importance of knowing the other

0:29:52.240 --> 0:29:56.400
<v Speaker 3>side negative, not necessarily agreed not to agree on the

0:29:56.440 --> 0:29:59.520
<v Speaker 3>other side, negative, but just a way that there is

0:29:59.560 --> 0:30:04.120
<v Speaker 3>another narrative. And then together we are building a new narrative,

0:30:04.880 --> 0:30:08.080
<v Speaker 3>a narrative of the future. And this is what we

0:30:08.120 --> 0:30:10.200
<v Speaker 3>are focusing all our energy.

0:30:10.240 --> 0:30:14.480
<v Speaker 1>Now, Moos, you mentioned earlier that you had learned three lessons.

0:30:14.720 --> 0:30:15.400
<v Speaker 2>Tell us about that.

0:30:16.120 --> 0:30:19.440
<v Speaker 3>So the first two lessons I learned from our mutual thread.

0:30:19.520 --> 0:30:24.720
<v Speaker 3>Now Ramsi a Palestinian peace activist and peacemakers, and he

0:30:24.880 --> 0:30:29.520
<v Speaker 3>was interviewed with my brother again to the CNN with

0:30:29.720 --> 0:30:34.400
<v Speaker 3>Christian Aman Paul, and Christian asked him Ramsey, well do

0:30:34.480 --> 0:30:38.160
<v Speaker 3>you find hope? It was after October seven when the

0:30:38.240 --> 0:30:42.480
<v Speaker 3>war on Gazza wage in a dramatic and castostophic numbers

0:30:42.560 --> 0:30:46.520
<v Speaker 3>and news arrived any old there, I don't find it.

0:30:47.320 --> 0:30:52.200
<v Speaker 3>I created hope is an action, and together with hamsi

0:30:52.240 --> 0:30:55.440
<v Speaker 3>as It and others, we came out with a formula.

0:30:55.560 --> 0:30:59.680
<v Speaker 3>A simple formula might be difficult to execute by very simple.

0:30:59.720 --> 0:31:04.000
<v Speaker 3>For how we are creating hope, it's starting that we

0:31:04.040 --> 0:31:07.360
<v Speaker 3>create up together. You can never create up on your own,

0:31:07.760 --> 0:31:12.320
<v Speaker 3>Just like love, you must have partners. And then we

0:31:12.440 --> 0:31:16.720
<v Speaker 3>must envision a better future and act to make this

0:31:16.880 --> 0:31:22.960
<v Speaker 3>future into reality and prove ourselves that our actions are effective.

0:31:23.800 --> 0:31:27.360
<v Speaker 3>That's it. That's how you create hope, because if our

0:31:27.400 --> 0:31:31.960
<v Speaker 3>actions are effective, it means we're going to reach this

0:31:33.600 --> 0:31:36.600
<v Speaker 3>envisioned future. So this is what we are doing now,

0:31:36.880 --> 0:31:41.040
<v Speaker 3>and we help others frame the work and their efforts

0:31:41.320 --> 0:31:45.479
<v Speaker 3>und the notion that they are creating hope. They are

0:31:45.480 --> 0:31:48.160
<v Speaker 3>not coming to us or speaking to us to find

0:31:48.200 --> 0:31:51.400
<v Speaker 3>to look or that will give it them hope. They

0:31:51.400 --> 0:31:55.160
<v Speaker 3>are creating hope the oralization we may, but also so

0:31:55.240 --> 0:31:59.400
<v Speaker 3>many others, and this is our hope is being created.

0:31:59.720 --> 0:32:02.800
<v Speaker 3>This second lesson I let from Ramseh. It was when

0:32:02.800 --> 0:32:06.120
<v Speaker 3>he said that he's willing to forgive about the past,

0:32:06.960 --> 0:32:10.720
<v Speaker 3>he's willing to forgive about the present, but he won't forgive,

0:32:11.520 --> 0:32:13.840
<v Speaker 3>not to himself and to no one else about the future.

0:32:14.480 --> 0:32:19.120
<v Speaker 3>And this is a very fundamental sentence and phrase. What

0:32:19.240 --> 0:32:22.280
<v Speaker 3>does it mean forgive and to whom about the past

0:32:22.280 --> 0:32:25.160
<v Speaker 3>and the present? That's what I ask myself, and I

0:32:25.200 --> 0:32:29.760
<v Speaker 3>realized that in order to build the future, I must forgive.

0:32:30.440 --> 0:32:34.760
<v Speaker 3>The easy answer was I need to forgive. Hamas Hamas

0:32:34.800 --> 0:32:38.760
<v Speaker 3>push the trigger in my narrative, Hamas kill my parents.

0:32:39.080 --> 0:32:45.080
<v Speaker 3>Hamas is a fundamentalist extusimist organization that is oppressing and

0:32:45.200 --> 0:32:49.959
<v Speaker 3>killing his own people and innocent people in general. And

0:32:50.000 --> 0:32:54.160
<v Speaker 3>it was my parents' misfortune and bad luck that Hamas

0:32:54.280 --> 0:32:58.680
<v Speaker 3>kill them. But all my anger, I was seeking revenge.

0:32:58.800 --> 0:33:04.240
<v Speaker 3>I wanted to punish. I was blaming those who I

0:33:04.280 --> 0:33:08.200
<v Speaker 3>held accountable for the killing of my parents and my friends.

0:33:08.400 --> 0:33:11.720
<v Speaker 3>And this is the Israeli government. This is raally government

0:33:11.880 --> 0:33:15.280
<v Speaker 3>has promised us, the Israelis, the Jewish is realiest again

0:33:15.320 --> 0:33:19.400
<v Speaker 3>and again, security and safety, and they didn't do to

0:33:19.480 --> 0:33:22.960
<v Speaker 3>the promise. So I want to punish them. But those

0:33:23.760 --> 0:33:28.040
<v Speaker 3>feelings were destroying me from the inside. I stopped. I

0:33:28.160 --> 0:33:32.040
<v Speaker 3>literally stopped functioning as a father, as a husband. I

0:33:32.080 --> 0:33:37.600
<v Speaker 3>become sick physically and mentally. But after listening to Hamsey,

0:33:37.640 --> 0:33:41.160
<v Speaker 3>I said, maybe I need to forgive them in order

0:33:41.240 --> 0:33:45.160
<v Speaker 3>to cure myself not to be sick. So I've decided

0:33:45.240 --> 0:33:50.480
<v Speaker 3>it's a decision forgiveness. Unlike reconciliation, forgiveness is something you

0:33:50.520 --> 0:33:52.920
<v Speaker 3>can do on your own. It's not a dialogue. You

0:33:52.960 --> 0:33:56.600
<v Speaker 3>can make a decision to forgive. Reconciliation is a process

0:33:56.640 --> 0:34:01.280
<v Speaker 3>which we must choose as people. I've decided to forgive

0:34:01.280 --> 0:34:04.280
<v Speaker 3>this is Raelic government, which was for me a breakthrough

0:34:04.680 --> 0:34:09.239
<v Speaker 3>and when I'm telling it to Israelis Jewish Israelis, they

0:34:09.239 --> 0:34:12.319
<v Speaker 3>cannot believe it. They cannot believe it. Like when I'm

0:34:12.360 --> 0:34:15.560
<v Speaker 3>speaking to my friends in Gaza, they say, we will

0:34:15.600 --> 0:34:19.360
<v Speaker 3>never forgive Ramas, we will never forgive from us, but

0:34:19.480 --> 0:34:22.280
<v Speaker 3>we must. We must in order to build the future.

0:34:22.560 --> 0:34:25.880
<v Speaker 3>And the third lesson is about the future. The gap

0:34:26.360 --> 0:34:29.320
<v Speaker 3>between as this story and my stories, this Israeli is

0:34:29.360 --> 0:34:33.280
<v Speaker 3>as Palestinian, has never been as wide as today. It's

0:34:33.320 --> 0:34:37.000
<v Speaker 3>never as been as white. The gap is huge, but

0:34:38.120 --> 0:34:41.680
<v Speaker 3>and it's the biggest but I ever encountered in my life.

0:34:41.920 --> 0:34:46.040
<v Speaker 3>There is a miracle. Our store is meet the Israelies

0:34:46.040 --> 0:34:50.279
<v Speaker 3>and Palestinian store is meat in the future future that

0:34:50.480 --> 0:34:55.600
<v Speaker 3>is based on this only a common ground share principles acknowledged,

0:34:56.040 --> 0:35:04.600
<v Speaker 3>acknowledgment and recognition, equality and dignit, reconciliation and healing, security

0:35:04.960 --> 0:35:08.200
<v Speaker 3>and safety. We meet in the future. And I didn't

0:35:08.239 --> 0:35:12.280
<v Speaker 3>came up with those principals on my own. We built

0:35:12.320 --> 0:35:16.960
<v Speaker 3>it together as Is and myself and seventy others Palestinian

0:35:17.000 --> 0:35:22.520
<v Speaker 3>and Israelis. We gathered for seventy two hours with a

0:35:22.719 --> 0:35:26.960
<v Speaker 3>two Geneva based organizations, Beto Hope and Principals for peace,

0:35:27.719 --> 0:35:31.840
<v Speaker 3>and we wrote a chilter one page child, but a

0:35:31.960 --> 0:35:37.880
<v Speaker 3>very profound, very inspiring one chilter that is dealing only

0:35:38.080 --> 0:35:41.160
<v Speaker 3>with the principles of the future and now what we

0:35:41.360 --> 0:35:45.319
<v Speaker 3>should do. And David, I sis, our well parties, we

0:35:45.480 --> 0:35:50.440
<v Speaker 3>need together to take our people there, to take humanity

0:35:50.520 --> 0:35:54.760
<v Speaker 3>to this future. And I don't believe that it's possible.

0:35:54.920 --> 0:35:56.320
<v Speaker 3>I know that it's possible.

0:35:57.040 --> 0:35:59.640
<v Speaker 1>By the way, I'm going to link the Charter for

0:35:59.680 --> 0:36:02.359
<v Speaker 1>the Future sure in the show notes so everyone can

0:36:02.480 --> 0:36:06.360
<v Speaker 1>access this and see this. And the really amazing news

0:36:06.520 --> 0:36:09.919
<v Speaker 1>is that what you guys are doing is working. It's

0:36:10.000 --> 0:36:14.480
<v Speaker 1>catching fire. You both recently met with a world leader.

0:36:14.600 --> 0:36:15.319
<v Speaker 1>Tell us about that.

0:36:16.560 --> 0:36:22.359
<v Speaker 4>An amazing world leader. We both met with Pope Francis.

0:36:22.640 --> 0:36:25.200
<v Speaker 4>Didn't just meet him, We got to hug him, which

0:36:25.280 --> 0:36:28.359
<v Speaker 4>is you know, I was telling my os the night

0:36:28.440 --> 0:36:31.200
<v Speaker 4>before we met him, as I know, we barely probably

0:36:31.200 --> 0:36:33.840
<v Speaker 4>gonna touch, you know, go and like shake his hands,

0:36:34.400 --> 0:36:37.759
<v Speaker 4>but my dream is to hug the pocon and he

0:36:38.800 --> 0:36:43.320
<v Speaker 4>pulled us in to do that. But it was very meaningful.

0:36:43.360 --> 0:36:48.399
<v Speaker 4>It was very meaningful because he is a very influential man.

0:36:48.560 --> 0:36:51.560
<v Speaker 4>He's a you know, billions of people listen to his

0:36:51.680 --> 0:36:54.720
<v Speaker 4>voice and what he has to say, and world leaders

0:36:54.760 --> 0:36:56.640
<v Speaker 4>listen to him. He's going to be attending the G

0:36:56.840 --> 0:37:01.000
<v Speaker 4>seven meeting, for example, and so we wanted to have

0:37:01.120 --> 0:37:05.080
<v Speaker 4>our voices and our stories presented to him, and he

0:37:05.680 --> 0:37:07.959
<v Speaker 4>responded in such a powerful way.

0:37:08.600 --> 0:37:09.319
<v Speaker 3>He hugged us.

0:37:09.400 --> 0:37:12.000
<v Speaker 4>He told people to take a moment of silence and

0:37:12.080 --> 0:37:15.200
<v Speaker 4>reflect and how they can help us. There were over

0:37:15.280 --> 0:37:19.680
<v Speaker 4>twelve thousand people in the gathering in an arena depache

0:37:20.200 --> 0:37:23.680
<v Speaker 4>in Verona. He then talked about how war is not

0:37:23.840 --> 0:37:28.040
<v Speaker 4>a solution, how war only creates more misery and more suffering,

0:37:28.120 --> 0:37:31.480
<v Speaker 4>which is exactly what we believe and realize. We align,

0:37:32.320 --> 0:37:36.200
<v Speaker 4>We align fully, and so we very grateful and honestly,

0:37:36.360 --> 0:37:40.200
<v Speaker 4>the question is why other leaders are not inviting us

0:37:40.280 --> 0:37:43.520
<v Speaker 4>to talk to them as well. This is you know,

0:37:43.680 --> 0:37:47.440
<v Speaker 4>G seven going to be discussing Israel and Palestine, but

0:37:47.640 --> 0:37:51.080
<v Speaker 4>our voices are not there as of now, and we're

0:37:51.080 --> 0:37:54.359
<v Speaker 4>hoping that they realize how important it is to hear

0:37:54.440 --> 0:37:57.560
<v Speaker 4>people like Malos and me and others. It doesn't have

0:37:57.640 --> 0:38:00.160
<v Speaker 4>to be the two of us, but somebody should be

0:38:00.239 --> 0:38:05.680
<v Speaker 4>there from our community, and the absence of that voice

0:38:06.160 --> 0:38:10.560
<v Speaker 4>is not helpful at all, so, yeah, I was how

0:38:10.600 --> 0:38:12.000
<v Speaker 4>they feel for humans.

0:38:12.400 --> 0:38:19.640
<v Speaker 3>It's I'm still digesting was happening there on the stage seriously,

0:38:20.160 --> 0:38:25.920
<v Speaker 3>But now I'm honest and humid enough to say that

0:38:26.000 --> 0:38:29.839
<v Speaker 3>this was a life changing event for me. But at

0:38:29.840 --> 0:38:34.239
<v Speaker 3>the same time, we made this story because the pope

0:38:34.440 --> 0:38:40.239
<v Speaker 3>a message was so profound about the importance of conflict

0:38:40.719 --> 0:38:46.799
<v Speaker 3>in order to rise, to evaluate, to improve humanity. But

0:38:47.080 --> 0:38:50.600
<v Speaker 3>it's up to us, humanity, humans to choose how to

0:38:50.719 --> 0:38:55.440
<v Speaker 3>solve those conflicts through war or through dialogue, and it's

0:38:55.480 --> 0:38:59.359
<v Speaker 3>our decision to make and if we choose, and again

0:38:59.400 --> 0:39:04.359
<v Speaker 3>it's in the family life, in business, partnership, neighborhood and

0:39:04.440 --> 0:39:12.200
<v Speaker 3>between nations. When we choose to solve the conflicts through dialogue,

0:39:12.880 --> 0:39:18.040
<v Speaker 3>it's empowering. We are rising, were evolving through this dialogue

0:39:18.520 --> 0:39:24.040
<v Speaker 3>and hearing pop Forensics saying that gave me so much energy,

0:39:24.840 --> 0:39:28.359
<v Speaker 3>just believing in as Seas and I, but in our

0:39:28.960 --> 0:39:35.280
<v Speaker 3>coalition and organization that we are working with the strength

0:39:36.160 --> 0:39:39.439
<v Speaker 3>the strengths of the past. We choose, and we choose

0:39:39.520 --> 0:39:45.240
<v Speaker 3>the path of dialogue, of reconciliation, of partnership. And before

0:39:45.400 --> 0:39:48.200
<v Speaker 3>the going on stage, we were asked by many of

0:39:48.280 --> 0:39:54.520
<v Speaker 3>the Italian journalists, is peace possible? And we kept telling

0:39:54.600 --> 0:39:59.520
<v Speaker 3>them you are the answer. The twelve thousand piece builders,

0:39:59.560 --> 0:40:02.560
<v Speaker 3>that they are the departure of the answer, because eighty

0:40:02.680 --> 0:40:07.640
<v Speaker 3>years ago there was one wedging in Europe. Millions, tens

0:40:07.680 --> 0:40:11.160
<v Speaker 3>of millions were killed in Europe, and we came to

0:40:11.520 --> 0:40:15.640
<v Speaker 3>every honor from Brassel and everywhere you go, you see

0:40:15.640 --> 0:40:19.560
<v Speaker 3>the same flag of the EU. Everyone are getting ready

0:40:19.840 --> 0:40:23.560
<v Speaker 3>for the U election. You don't pass any border control,

0:40:24.239 --> 0:40:29.120
<v Speaker 3>no passports between the EU that are being stamped using

0:40:29.200 --> 0:40:33.320
<v Speaker 3>the same currency. So Europe is the answer. And we

0:40:33.440 --> 0:40:36.120
<v Speaker 3>told them you're the answer that now we need your guidance,

0:40:36.719 --> 0:40:41.440
<v Speaker 3>your support to envision with us the future between the

0:40:41.560 --> 0:40:44.319
<v Speaker 3>river and the sea. And it was very very powerful moment.

0:40:56.920 --> 0:40:59.080
<v Speaker 1>When we look around right now, what we see are

0:40:59.160 --> 0:41:03.239
<v Speaker 1>young people taking clear sides. But what do you guys

0:41:03.320 --> 0:41:06.400
<v Speaker 1>think is the right way to get young people to

0:41:07.320 --> 0:41:10.960
<v Speaker 1>take the side of bridge building and think about how

0:41:11.040 --> 0:41:11.400
<v Speaker 1>to do that.

0:41:12.000 --> 0:41:16.000
<v Speaker 4>I actually want to start on kind of building and

0:41:16.120 --> 0:41:19.480
<v Speaker 4>what ma O's mentioned a bit earlier in answering that one.

0:41:19.840 --> 0:41:23.360
<v Speaker 4>I'm always happy when young people are active. I'm a

0:41:23.400 --> 0:41:26.600
<v Speaker 4>bit disagree when people say, oh, they shouldn't protest, they

0:41:26.640 --> 0:41:29.799
<v Speaker 4>shouldn't be out. We want the compassion, We want them

0:41:29.880 --> 0:41:33.080
<v Speaker 4>to care, we want them not to be apathetic. But

0:41:33.239 --> 0:41:36.920
<v Speaker 4>we also want to try to help guide that momentum

0:41:37.360 --> 0:41:40.600
<v Speaker 4>into making a change and making sure it doesn't lead

0:41:40.800 --> 0:41:45.520
<v Speaker 4>into hatred, it doesn't lead into more polarization. And there's

0:41:46.000 --> 0:41:49.360
<v Speaker 4>a thin line between one sometimes and the other. And

0:41:49.480 --> 0:41:53.120
<v Speaker 4>so we want to be part of making sure that yes,

0:41:53.239 --> 0:41:56.040
<v Speaker 4>people are out, people are expressing their opinions. Look, I'm

0:41:56.160 --> 0:41:59.760
<v Speaker 4>very grateful for the Israelis for protesting. So I always

0:41:59.800 --> 0:42:02.880
<v Speaker 4>say the faces when I see somebody like my o's

0:42:02.920 --> 0:42:06.080
<v Speaker 4>and somebody like standing together and somebody like women wish

0:42:06.160 --> 0:42:08.920
<v Speaker 4>peace out in the street, that gives me straight, That

0:42:09.040 --> 0:42:11.520
<v Speaker 4>gives me hope. And so I can't come to America

0:42:11.560 --> 0:42:14.320
<v Speaker 4>and tell people, well, but you shouldn't do it. But

0:42:14.520 --> 0:42:18.239
<v Speaker 4>let's think together what makes a difference. So I would

0:42:18.320 --> 0:42:22.960
<v Speaker 4>start with what Mao's mentioned. I think narratives are so important.

0:42:23.640 --> 0:42:28.000
<v Speaker 4>Understanding the narratives, understanding the stories, get yourself to know

0:42:28.160 --> 0:42:31.279
<v Speaker 4>where where the sides are coming from, and understand that

0:42:31.400 --> 0:42:34.480
<v Speaker 4>are difference. But let's think not only of the differences

0:42:34.520 --> 0:42:36.920
<v Speaker 4>of the past, but also of how can we move

0:42:37.000 --> 0:42:41.400
<v Speaker 4>together towards the future, making sure we work together Jew's, Muslims,

0:42:41.520 --> 0:42:44.040
<v Speaker 4>Christians and not be this is a Muslim group, and

0:42:44.120 --> 0:42:46.880
<v Speaker 4>this is a Jooshi group and so on. And I

0:42:47.040 --> 0:42:51.320
<v Speaker 4>know this because in my in my journey, learning the

0:42:51.440 --> 0:42:56.560
<v Speaker 4>Israeli narrative was extremely, extremely important. This is why I

0:42:57.239 --> 0:43:00.400
<v Speaker 4>started Measurey tours where I take people with the all

0:43:00.520 --> 0:43:03.920
<v Speaker 4>narratives and get people to understand the two narratives. And

0:43:04.040 --> 0:43:09.320
<v Speaker 4>I watch people who are angry one sided Israelis or Palestinians,

0:43:10.160 --> 0:43:12.759
<v Speaker 4>pro Israelis or pro Palestinians come in the tour and

0:43:13.000 --> 0:43:18.560
<v Speaker 4>leave really transformed, not necessarily changing every political view, but

0:43:18.800 --> 0:43:23.399
<v Speaker 4>having more compassion and having more empathy. So that's where

0:43:23.480 --> 0:43:27.240
<v Speaker 4>you start. You start with learning the narrative. And secondly

0:43:27.800 --> 0:43:30.880
<v Speaker 4>you start learning what you can organize and how you

0:43:30.960 --> 0:43:33.560
<v Speaker 4>can organize in a way that can make pressure and

0:43:33.680 --> 0:43:36.800
<v Speaker 4>can make a difference. And so I've been working actually

0:43:36.920 --> 0:43:39.920
<v Speaker 4>with some of the campuses, being talking to people who

0:43:40.000 --> 0:43:44.080
<v Speaker 4>work in those campuses, talking to few conflict resolutions experts,

0:43:44.520 --> 0:43:48.239
<v Speaker 4>and I think in some campuses it has worked incredibly.

0:43:48.360 --> 0:43:52.279
<v Speaker 4>A dialogue has worked well between the university and the

0:43:52.760 --> 0:43:57.560
<v Speaker 4>universities and the students and the administration. I was involved

0:43:57.600 --> 0:44:02.080
<v Speaker 4>in one before this that was, you know, as speaker

0:44:02.239 --> 0:44:05.560
<v Speaker 4>was invited that the students didn't like, and so that

0:44:05.760 --> 0:44:10.920
<v Speaker 4>speaker is very anti Palestinians, and they wanted to make

0:44:10.960 --> 0:44:14.439
<v Speaker 4>it clear that the university that they're not happy about

0:44:14.480 --> 0:44:18.360
<v Speaker 4>the choice. The administration didn't know really what to do

0:44:18.480 --> 0:44:21.800
<v Speaker 4>and reached out. I worked with the president of the

0:44:21.920 --> 0:44:26.440
<v Speaker 4>university and with my colleagues and negotiating between the sides,

0:44:26.560 --> 0:44:29.280
<v Speaker 4>and we ended up coming out with really an amazing

0:44:29.440 --> 0:44:33.960
<v Speaker 4>solution where the students were recognized for their objection of

0:44:34.280 --> 0:44:38.360
<v Speaker 4>the speaker, but they had a space to do that

0:44:39.120 --> 0:44:43.880
<v Speaker 4>within the program, where before the speaker got unstaged, they

0:44:43.960 --> 0:44:47.680
<v Speaker 4>were told, you know, we understand you have some concerns.

0:44:47.719 --> 0:44:50.360
<v Speaker 4>You're not happy about our choice, and we know that

0:44:50.480 --> 0:44:52.880
<v Speaker 4>some of you don't feel comfortable being here with the

0:44:53.040 --> 0:44:57.040
<v Speaker 4>commencement speaker for this year, and if you would like

0:44:57.160 --> 0:45:00.399
<v Speaker 4>to leave, we understand that. And their grievance is were

0:45:01.320 --> 0:45:04.719
<v Speaker 4>shared with everyone in the room. Some of them got

0:45:04.800 --> 0:45:07.799
<v Speaker 4>up and left, The speaker got on stage did her talk.

0:45:08.840 --> 0:45:11.439
<v Speaker 4>There were not a one disturbance through the whole time,

0:45:12.200 --> 0:45:15.640
<v Speaker 4>and everyone was happy about that resolution. I think we

0:45:16.080 --> 0:45:20.200
<v Speaker 4>jumped very quickly into accusations and into positions, and into

0:45:20.800 --> 0:45:24.359
<v Speaker 4>even sometimes looking and those stories of like the one

0:45:24.480 --> 0:45:28.839
<v Speaker 4>story we don't like and instead of looking for how

0:45:29.000 --> 0:45:32.000
<v Speaker 4>do we negotiate and come up with solutions that works

0:45:32.080 --> 0:45:35.200
<v Speaker 4>for everyone. If you have concerns, you're not happy, that

0:45:35.400 --> 0:45:38.720
<v Speaker 4>is fine. We should respect that, and let's talk about

0:45:38.880 --> 0:45:41.200
<v Speaker 4>how can we work together and what can be done

0:45:41.680 --> 0:45:44.279
<v Speaker 4>and what the university can be with the students and

0:45:44.400 --> 0:45:47.680
<v Speaker 4>for the students to be also paragmatic, and you know

0:45:47.760 --> 0:45:50.720
<v Speaker 4>which is harder to do sometimes on eighteen and nineteen

0:45:50.800 --> 0:45:54.480
<v Speaker 4>year old I remember myself in those times. But honestly,

0:45:54.560 --> 0:45:57.800
<v Speaker 4>there's so much possibilities of solutions that are just not

0:45:58.120 --> 0:46:02.440
<v Speaker 4>being executed. And partially because on American campuses it very

0:46:02.480 --> 0:46:05.759
<v Speaker 4>quickly became a political big thing and every leader of

0:46:05.880 --> 0:46:10.520
<v Speaker 4>every party, every extremeists start showing up and campuses and

0:46:11.239 --> 0:46:14.120
<v Speaker 4>you have people shouting at each other and you don't

0:46:14.160 --> 0:46:15.480
<v Speaker 4>come to solutions doing that.

0:46:16.360 --> 0:46:21.400
<v Speaker 3>Also, David, if it's okay, I'm inviting universities and students

0:46:22.000 --> 0:46:25.200
<v Speaker 3>to approach us. It can be as easy I through

0:46:25.239 --> 0:46:28.919
<v Speaker 3>our social media or it's very very easy to find

0:46:29.040 --> 0:46:32.759
<v Speaker 3>us and reach out, and it's not just as easy.

0:46:32.760 --> 0:46:34.600
<v Speaker 3>And I there are so many now that we have

0:46:34.760 --> 0:46:38.600
<v Speaker 3>like an intelligation teams, but are still in his realities

0:46:38.640 --> 0:46:43.400
<v Speaker 3>that can come all through webinars, all physically to your universities,

0:46:43.520 --> 0:46:47.319
<v Speaker 3>to all communities, to your walking place, and we can

0:46:47.440 --> 0:46:50.400
<v Speaker 3>help you because then you will lelp us. It's it.

0:46:50.640 --> 0:46:54.600
<v Speaker 3>We are all in it together. So please, this is

0:46:54.680 --> 0:46:58.279
<v Speaker 3>exactly what we want to offer. Also because we think

0:46:58.880 --> 0:47:04.160
<v Speaker 3>we know from our own experience the importance of dialogue,

0:47:04.440 --> 0:47:07.840
<v Speaker 3>the importance of knowing the other side narrative, not to agree,

0:47:08.600 --> 0:47:11.160
<v Speaker 3>but knowing the other side negative in order to build

0:47:11.640 --> 0:47:15.120
<v Speaker 3>a shared society. Those who say we are pro Israelis,

0:47:15.160 --> 0:47:17.640
<v Speaker 3>we are poor partistans. We are produced, we are brought that.

0:47:18.280 --> 0:47:22.040
<v Speaker 3>I always tell them, you're right, and you choose the

0:47:22.200 --> 0:47:26.600
<v Speaker 3>right side. Of course, you choose the right side. By

0:47:26.719 --> 0:47:30.760
<v Speaker 3>choosing the right side, we are ensuring the wall will continue.

0:47:31.800 --> 0:47:35.239
<v Speaker 3>It's as simple as that. It's very sad, but it's

0:47:35.239 --> 0:47:38.719
<v Speaker 3>as simple as that. If you want the bloodshed to end,

0:47:39.080 --> 0:47:43.480
<v Speaker 3>the world to end, you must choose the peacemakers. You

0:47:43.640 --> 0:47:48.320
<v Speaker 3>must choose humanity, you must choose dialogue. And this is

0:47:48.400 --> 0:47:50.920
<v Speaker 3>what so many of us, between the evidence to the

0:47:51.000 --> 0:47:53.320
<v Speaker 3>sea already have decided to choose the world with But

0:47:54.360 --> 0:47:57.760
<v Speaker 3>if will be amplified, if we'll be supported by others,

0:47:58.080 --> 0:48:02.040
<v Speaker 3>we're going to reach and lasting sooner. So it can

0:48:02.120 --> 0:48:03.840
<v Speaker 3>be done and it's not that difficult.

0:48:04.440 --> 0:48:07.719
<v Speaker 4>So yeah, we've been We've been going to like corporates,

0:48:07.719 --> 0:48:10.680
<v Speaker 4>we've been going to universities, We've been doing a lot

0:48:10.760 --> 0:48:13.680
<v Speaker 4>of webinars as well, and talking about how to have

0:48:13.719 --> 0:48:17.120
<v Speaker 4>a hard conversation. How do you deal with what is Islamophobia?

0:48:17.200 --> 0:48:19.680
<v Speaker 4>What is anti Semitism? How do we counter that? How

0:48:19.719 --> 0:48:23.000
<v Speaker 4>do we make sure we have those conversations without falling

0:48:23.080 --> 0:48:27.600
<v Speaker 4>into these tropes. And that's important because many of us, honestly,

0:48:28.120 --> 0:48:32.880
<v Speaker 4>this expectation that everyone knows what is what is ridiculous.

0:48:33.040 --> 0:48:36.680
<v Speaker 4>We have hard questions to ask and I enjoy doing,

0:48:36.840 --> 0:48:40.359
<v Speaker 4>for example, the Islamophobia training because I realized so many

0:48:40.400 --> 0:48:43.319
<v Speaker 4>people go like, part of the discussion is people going

0:48:43.760 --> 0:48:45.719
<v Speaker 4>so if I say this, so if I think that,

0:48:45.920 --> 0:48:49.280
<v Speaker 4>but what about this idea? And you have an honest

0:48:49.360 --> 0:48:53.480
<v Speaker 4>and transparent discussion and those you know, the teams, that

0:48:53.840 --> 0:48:56.680
<v Speaker 4>intervention teams that Maos is talking about. That's what we're

0:48:56.760 --> 0:49:00.560
<v Speaker 4>doing is going around saying we want to help instead

0:49:00.640 --> 0:49:03.839
<v Speaker 4>of fighting and arguing and all of that, please invite us.

0:49:03.920 --> 0:49:06.719
<v Speaker 4>We can support you, We can be there for you

0:49:06.960 --> 0:49:09.319
<v Speaker 4>in those kind of situations, and we have people who

0:49:09.360 --> 0:49:12.839
<v Speaker 4>are the best at doing that. It's not fortunately, it's

0:49:12.880 --> 0:49:15.279
<v Speaker 4>not just mouths and eye because that's not enough. There

0:49:15.320 --> 0:49:17.800
<v Speaker 4>are others who are doing incredible work with us and

0:49:17.880 --> 0:49:18.800
<v Speaker 4>incredible theams.

0:49:19.320 --> 0:49:21.319
<v Speaker 2>So tell me what you guys are doing right now then.

0:49:22.080 --> 0:49:26.680
<v Speaker 3>So now, after envisioning the future and sharing the dream

0:49:26.760 --> 0:49:31.160
<v Speaker 3>of peace between the river and the sea and reaching

0:49:31.280 --> 0:49:35.440
<v Speaker 3>a common ground and shared values, we are broadening our coalition.

0:49:35.600 --> 0:49:39.000
<v Speaker 3>Now this is the third step, is to broad out coalition.

0:49:39.600 --> 0:49:42.200
<v Speaker 3>So we walk on the ground between the river and

0:49:42.280 --> 0:49:47.560
<v Speaker 3>the sea, and we are also being supported and reached.

0:49:47.840 --> 0:49:52.000
<v Speaker 3>We are reaching out to international community like would lead there,

0:49:52.160 --> 0:49:54.719
<v Speaker 3>like pop puances, but we are reaching out too many

0:49:54.800 --> 0:49:59.400
<v Speaker 3>more to broad out coalition of the future. This is

0:49:59.520 --> 0:50:01.760
<v Speaker 3>what we are do talking about about a better future.

0:50:02.320 --> 0:50:06.120
<v Speaker 3>And we have a world map, a blueprint, a plan

0:50:06.680 --> 0:50:10.719
<v Speaker 3>how to reach this future, and we put some milestones.

0:50:11.560 --> 0:50:16.000
<v Speaker 3>There are some milestones that we are going to. First

0:50:16.080 --> 0:50:21.920
<v Speaker 3>milestone is amplifier voices. Amplify our voices, share our tato,

0:50:22.440 --> 0:50:28.600
<v Speaker 3>share this podcast, share our meeting, and the only ad

0:50:28.960 --> 0:50:32.680
<v Speaker 3>with the Pope, so people, more and more people throughout

0:50:32.719 --> 0:50:35.799
<v Speaker 3>the world will know that there are more and more

0:50:35.840 --> 0:50:39.080
<v Speaker 3>people that believe that peace between the river and disease possible.

0:50:39.640 --> 0:50:44.800
<v Speaker 3>And the second milestone is to build legitimacy to the

0:50:44.960 --> 0:50:49.040
<v Speaker 3>priest process and to ask as reason myself to but

0:50:49.200 --> 0:50:53.480
<v Speaker 3>also to our coalition members, build legitimacy as the leaders

0:50:53.560 --> 0:50:56.640
<v Speaker 3>of the future. And in order to also do that

0:50:56.840 --> 0:51:01.000
<v Speaker 3>on the ground, we are doing in Israel the biggest

0:51:01.560 --> 0:51:05.880
<v Speaker 3>piece event that was held in two decades. We oriented

0:51:06.000 --> 0:51:12.760
<v Speaker 3>the biggest indoor arena in Tel Aviv, and on July first,

0:51:13.320 --> 0:51:16.000
<v Speaker 3>we're gonna do event that is going to be branded

0:51:16.680 --> 0:51:20.640
<v Speaker 3>It's about time. It's about time to make peaces. It's

0:51:20.680 --> 0:51:24.600
<v Speaker 3>a people processed But we are also being supported and

0:51:24.760 --> 0:51:29.359
<v Speaker 3>protected by some of the most influential people in the world.

0:51:30.040 --> 0:51:34.800
<v Speaker 3>And we're walking simultaneously in Palestine and in Israel, and

0:51:34.920 --> 0:51:38.360
<v Speaker 3>we still Chrohnaze between us and in order if you

0:51:39.000 --> 0:51:42.400
<v Speaker 3>won't wish and are ready to help and join us,

0:51:43.040 --> 0:51:46.200
<v Speaker 3>join one of the organizations we mentioned before. We do

0:51:46.360 --> 0:51:49.080
<v Speaker 3>so many webinars, we do so much walk on the

0:51:49.200 --> 0:51:54.680
<v Speaker 3>ground and online, So join us and also and support us.

0:51:55.440 --> 0:51:59.480
<v Speaker 4>And I'll add only a couple of things. I agree obviously,

0:51:59.760 --> 0:52:03.760
<v Speaker 4>every thing in the amplifying our voices. We are working

0:52:03.960 --> 0:52:07.759
<v Speaker 4>and having short videos that will be released, some of

0:52:07.880 --> 0:52:11.520
<v Speaker 4>them starting next month, of voices like oz and mine,

0:52:12.120 --> 0:52:15.080
<v Speaker 4>and we need people to share those. We need people

0:52:15.160 --> 0:52:17.920
<v Speaker 4>to amplify those to make sure they get to everybody.

0:52:18.040 --> 0:52:21.879
<v Speaker 4>We're not just saying share my voice and US's voice.

0:52:21.880 --> 0:52:23.719
<v Speaker 4>We want to make sure people know it's not just

0:52:23.840 --> 0:52:27.080
<v Speaker 4>the two of us. So please do that, and to

0:52:27.200 --> 0:52:30.200
<v Speaker 4>do that, follow us, and we will keep you posted

0:52:30.360 --> 0:52:33.799
<v Speaker 4>on it. I would say, invite us to invite your

0:52:33.840 --> 0:52:37.160
<v Speaker 4>community and do a webinar with some of the people

0:52:37.280 --> 0:52:40.719
<v Speaker 4>we mentioned. We have this one person who reached out

0:52:40.760 --> 0:52:43.759
<v Speaker 4>to us a couple of months ago and she said, look,

0:52:43.960 --> 0:52:45.759
<v Speaker 4>I don't have a lot of money to donate, I

0:52:45.840 --> 0:52:47.920
<v Speaker 4>don't have a lot of things I can do, but

0:52:48.160 --> 0:52:52.000
<v Speaker 4>can I organize a webinar? And you know, I'll help

0:52:52.080 --> 0:52:55.239
<v Speaker 4>you with the donation to do that, but I'm going

0:52:55.280 --> 0:52:57.719
<v Speaker 4>to invite twenty of my friends, and those twenty that

0:52:57.800 --> 0:53:02.280
<v Speaker 4>attended ended up, each one of them inviting their own friends.

0:53:02.960 --> 0:53:07.080
<v Speaker 4>And this one person, starting with the twenty fifteen twenty people,

0:53:07.760 --> 0:53:11.279
<v Speaker 4>is now reaching potentially hundreds of people, and who knows

0:53:11.760 --> 0:53:15.360
<v Speaker 4>how many more because she took that initiative, and really

0:53:15.600 --> 0:53:19.719
<v Speaker 4>just people being willing to take an initiative. Our work

0:53:19.840 --> 0:53:24.640
<v Speaker 4>is heavily focused on making our voices heard and educational

0:53:25.120 --> 0:53:28.279
<v Speaker 4>and if we can everyone can help with that. And

0:53:29.360 --> 0:53:32.359
<v Speaker 4>I think maybe maybe I'll just add one more thing.

0:53:33.000 --> 0:53:37.000
<v Speaker 4>We both are travel entrepreneurs, right. We both want to

0:53:37.080 --> 0:53:39.239
<v Speaker 4>invite people, which I know now maybe is a bit harder,

0:53:39.320 --> 0:53:41.640
<v Speaker 4>although we are doing a couple of trips a year

0:53:42.120 --> 0:53:44.759
<v Speaker 4>to just still bring people and listen to us. I

0:53:44.880 --> 0:53:47.320
<v Speaker 4>found this poem and I want to read it and

0:53:47.440 --> 0:53:49.399
<v Speaker 4>Noma as if you heard it before. It's by something

0:53:49.400 --> 0:53:53.040
<v Speaker 4>I'll class them, and it's about traveling, and I like

0:53:53.120 --> 0:53:56.239
<v Speaker 4>it because it's it speaks kind of our story, but

0:53:56.280 --> 0:53:59.040
<v Speaker 4>I think it speaks to everyone, and it says that

0:53:59.120 --> 0:53:59.880
<v Speaker 4>they am killed.

0:54:00.600 --> 0:54:01.120
<v Speaker 3>My killer.

0:54:01.320 --> 0:54:05.960
<v Speaker 4>Rifling through my pockets will find travel tickets, one to peace,

0:54:06.840 --> 0:54:10.120
<v Speaker 4>one to fields and the rain, and one to the

0:54:10.200 --> 0:54:14.120
<v Speaker 4>conscience of a humankind. I beg you, my dear killer,

0:54:14.960 --> 0:54:19.839
<v Speaker 4>don't ignore them, don't waste such a thing, but take

0:54:20.080 --> 0:54:21.120
<v Speaker 4>and use the tickets.

0:54:21.680 --> 0:54:22.040
<v Speaker 3>Please.

0:54:22.239 --> 0:54:25.880
<v Speaker 4>I beg you to go traveling. And I love this

0:54:26.040 --> 0:54:29.200
<v Speaker 4>ticket with this poem because Like I said, we both

0:54:29.239 --> 0:54:33.240
<v Speaker 4>are travel entrepreneur. We're all about traveling, but the traveling.

0:54:33.360 --> 0:54:36.640
<v Speaker 4>We want to encourage everyone who listening to us, regardless

0:54:36.640 --> 0:54:40.880
<v Speaker 4>where they come from, even the killers of our loved ones,

0:54:41.560 --> 0:54:45.160
<v Speaker 4>to travel like somethingle clossoms say, to travel to peace,

0:54:45.719 --> 0:54:49.520
<v Speaker 4>to travel to the consciousness of a humankind, to travel

0:54:49.760 --> 0:54:53.440
<v Speaker 4>to do something good and change even the meaning of

0:54:53.560 --> 0:54:54.800
<v Speaker 4>what travel is.

0:54:56.440 --> 0:55:00.960
<v Speaker 1>Thank you both so much and together, let's keep amplifying

0:55:01.000 --> 0:55:02.759
<v Speaker 1>the message as is.

0:55:03.080 --> 0:55:05.520
<v Speaker 3>You took my word the way. I just want to

0:55:05.640 --> 0:55:06.600
<v Speaker 3>tell you that I love you.

0:55:08.120 --> 0:55:11.160
<v Speaker 4>I love you too, man, it's all I'm always happy

0:55:11.239 --> 0:55:12.200
<v Speaker 4>when I see your face.

0:55:14.320 --> 0:55:15.080
<v Speaker 3>Thank you, bud It.

0:55:20.040 --> 0:55:25.279
<v Speaker 1>That was Aziz Abusa and Mao Zion, two extraordinary men.

0:55:25.920 --> 0:55:28.920
<v Speaker 1>There are lots of opinions on the conflict in the

0:55:28.960 --> 0:55:32.320
<v Speaker 1>Middle East, and there's no shortage of really tough and

0:55:32.480 --> 0:55:36.840
<v Speaker 1>angry feelings. But to me, this feels like the mature

0:55:37.040 --> 0:55:39.719
<v Speaker 1>conversation that needs to be had.

0:55:40.440 --> 0:55:40.560
<v Speaker 3>Now.

0:55:40.600 --> 0:55:42.880
<v Speaker 1>You may be surprised that I just did an episode

0:55:42.960 --> 0:55:45.680
<v Speaker 1>on the Middle East conflict and didn't propose any.

0:55:45.520 --> 0:55:49.120
<v Speaker 2>Particular political solution. That is on purpose.

0:55:49.600 --> 0:55:53.800
<v Speaker 1>The Middle East has a particularly complex relationship, and this

0:55:53.960 --> 0:55:56.200
<v Speaker 1>is evidenced by a fact that we've all seen that

0:55:56.280 --> 0:55:59.279
<v Speaker 1>you can reach in and pull out many paths, many

0:55:59.400 --> 0:56:03.480
<v Speaker 1>narratives from the history as far as what should happen next.

0:56:03.640 --> 0:56:07.520
<v Speaker 1>Many of you will have opinions, conflicting strong opinions, and

0:56:07.680 --> 0:56:10.160
<v Speaker 1>some of you will write to me and tell me

0:56:10.239 --> 0:56:12.759
<v Speaker 1>that I'm blind, and that you know which side is

0:56:12.880 --> 0:56:15.800
<v Speaker 1>right and the other is wrong. I'll receive the arguments

0:56:15.840 --> 0:56:18.120
<v Speaker 1>on both sides of this, and you know what, You're right,

0:56:18.680 --> 0:56:19.399
<v Speaker 1>whatever your.

0:56:19.320 --> 0:56:24.600
<v Speaker 2>Opinion, You're all correct. There have been lousy, murderous, vengeful

0:56:24.680 --> 0:56:27.960
<v Speaker 2>decisions on all sides of this. But the fact is

0:56:28.520 --> 0:56:31.200
<v Speaker 2>we have human beings on all sides of this, and

0:56:31.320 --> 0:56:35.200
<v Speaker 2>almost all of them are people who care about their families,

0:56:35.719 --> 0:56:38.439
<v Speaker 2>who want to be with their friends and the sun

0:56:38.960 --> 0:56:42.239
<v Speaker 2>and laugh, people who have dreams and hopes, and they

0:56:42.320 --> 0:56:44.560
<v Speaker 2>want to contribute and they want to play. And the

0:56:44.719 --> 0:56:48.240
<v Speaker 2>reason I'm less interested in the emails from all sides

0:56:48.320 --> 0:56:51.439
<v Speaker 2>telling me I'm wrong is because there's only one thing

0:56:51.560 --> 0:56:55.600
<v Speaker 2>that matters, and that is where we go from here.

0:56:56.400 --> 0:56:59.040
<v Speaker 2>Can we build a better future or not.

0:57:00.040 --> 0:57:03.200
<v Speaker 1>Some people on the extremes of both sides envision that

0:57:03.640 --> 0:57:07.200
<v Speaker 1>the optimal future is the murder the total erature of

0:57:07.320 --> 0:57:10.440
<v Speaker 1>the other side, and that's easy enough to come to

0:57:10.560 --> 0:57:15.360
<v Speaker 1>that conclusion if your prefrontal circuitry is so suppressed that

0:57:15.480 --> 0:57:18.840
<v Speaker 1>you see the people on the other side like objects,

0:57:18.960 --> 0:57:23.320
<v Speaker 1>not worthy of all the consideration that we give other

0:57:23.480 --> 0:57:24.240
<v Speaker 1>human beings.

0:57:24.920 --> 0:57:26.160
<v Speaker 3>But people like.

0:57:26.280 --> 0:57:30.520
<v Speaker 2>Azis and Maos are operating at a higher level.

0:57:31.040 --> 0:57:36.040
<v Speaker 1>Political solutions will come out eventually, but meaningful solutions are

0:57:36.160 --> 0:57:39.160
<v Speaker 1>only going to come from people who start with a

0:57:39.280 --> 0:57:43.840
<v Speaker 1>position of common humanity. It hurts, there's so much pain

0:57:43.960 --> 0:57:46.800
<v Speaker 1>on both sides, but we have to find our way

0:57:47.280 --> 0:57:51.000
<v Speaker 1>to this position of bravery if we ever hope to

0:57:51.040 --> 0:57:55.520
<v Speaker 1>get out of this mess. Maos and Azis are excellent

0:57:55.600 --> 0:57:58.120
<v Speaker 1>examples of the height to which we all need to

0:57:58.240 --> 0:58:01.200
<v Speaker 1>up level our dialogue if we want to work through

0:58:01.760 --> 0:58:06.760
<v Speaker 1>tough problems as twenty first century citizens, because you cannot

0:58:06.880 --> 0:58:10.080
<v Speaker 1>get to a solution if you are two people shouting

0:58:10.160 --> 0:58:14.760
<v Speaker 1>each other from opposite sides of the negotiating table. Instead,

0:58:15.000 --> 0:58:17.640
<v Speaker 1>the only way to get somewhere is to scoot your

0:58:17.800 --> 0:58:21.280
<v Speaker 1>chairs around so that you're sitting with one another, both

0:58:21.360 --> 0:58:22.920
<v Speaker 1>facing the problem.

0:58:23.560 --> 0:58:25.840
<v Speaker 2>So while it's felt that much of the world.

0:58:25.720 --> 0:58:30.000
<v Speaker 1>Is interested in separating people into binary categories, today's episode

0:58:30.360 --> 0:58:31.000
<v Speaker 1>is about.

0:58:30.880 --> 0:58:34.200
<v Speaker 2>Asking the question of how we can expand our very

0:58:34.400 --> 0:58:36.360
<v Speaker 2>limited internal models.

0:58:36.360 --> 0:58:40.560
<v Speaker 1>To take into account what we have in common, to

0:58:40.800 --> 0:58:43.520
<v Speaker 1>expand our notion of in groups just a little bit

0:58:43.600 --> 0:58:46.960
<v Speaker 1>so that we can actually simulate the emotions of the

0:58:47.080 --> 0:58:50.200
<v Speaker 1>other person. And for those of us at a distance

0:58:50.280 --> 0:58:53.640
<v Speaker 1>from the Middle East, how can we support two sides

0:58:54.080 --> 0:58:57.720
<v Speaker 1>seeking threads between them which they can develop through hard

0:58:57.800 --> 0:59:02.920
<v Speaker 1>work into bonds of friendship and eventually love, cranking up

0:59:03.280 --> 0:59:07.600
<v Speaker 1>each other's prefrontal cortices so they can be seen once

0:59:07.640 --> 0:59:13.600
<v Speaker 1>again as people with similar desires and a shared story.

0:59:17.000 --> 0:59:20.160
<v Speaker 1>Go to eagleman dot com slash podcast for more information.

0:59:20.800 --> 0:59:23.920
<v Speaker 1>In case you're moved by what you heard from Azis

0:59:24.000 --> 0:59:27.040
<v Speaker 1>and Moos, I'm posting several links for ways that you

0:59:27.120 --> 0:59:30.480
<v Speaker 1>can throw your weight into their momentum. Please send me

0:59:30.520 --> 0:59:34.520
<v Speaker 1>an email at podcast at eagleman dot com with questions

0:59:34.760 --> 0:59:37.800
<v Speaker 1>or thoughts or ideas to help, and check out and

0:59:37.840 --> 0:59:41.200
<v Speaker 1>subscribe to Inner Cosmos on YouTube for videos of each

0:59:41.280 --> 0:59:43.200
<v Speaker 1>episode and to leave comments.

0:59:43.800 --> 0:59:48.120
<v Speaker 2>Until next time. I'm David Eagleman, and this is Inner Cosmos.