WEBVTT - I Choose ... Spiraling Upwards with Dr Paul Conti

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<v Speaker 1>You're listening to I Choose Me with Jenny Girl. Welcome

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<v Speaker 1>back to I Choose Me. I am back with doctor

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<v Speaker 1>Paul Conti, author of What's Going Right, diving a little

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<v Speaker 1>deeper into these internal drives we all have because I

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<v Speaker 1>feel like there's so much more to uncover. So let's

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<v Speaker 1>get into it. Let's jump right back into the deep end.

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<v Speaker 1>In a minute, we're going to sort of break down

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<v Speaker 1>your concept of our inner drives. But first let's start

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<v Speaker 1>out with this big question right now, in this world,

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<v Speaker 1>in this moment, what do you think people should be

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<v Speaker 1>most aware of when it comes to taking care of

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<v Speaker 1>our mental health.

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<v Speaker 2>Well, I think everyone should be aware that there is

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<v Speaker 2>a way to understand ourselves and we can bring that

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<v Speaker 2>understanding to creating change that we don't have to be

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<v Speaker 2>afraid of our mental health. If a person says physical health,

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<v Speaker 2>often others respond in a way that's interested, Oh, what

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<v Speaker 2>are you doing to take care of yourself? Here's what

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<v Speaker 2>I'm doing, and there's an exchange. But mental health creates

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<v Speaker 2>a reflux of stigma, and I'm often trying to get

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<v Speaker 2>away from that. And that comes because we don't anticipate

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<v Speaker 2>understanding or helpful change or I think knowing that we

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<v Speaker 2>can understand ourselves, we can bring change, just as we

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<v Speaker 2>can in our physical health.

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<v Speaker 1>There's hope. There's hope in that, and I like that. Okay,

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<v Speaker 1>let's make the drives that you talk about even easier

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<v Speaker 1>to understand. So if you could please summarize the assertion drive,

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<v Speaker 1>the pleasure drive, and the generative drive.

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<v Speaker 2>So classically, it has been thought in the field that

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<v Speaker 2>we have two drives that each human has borne into

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<v Speaker 2>that person, an assertion drive, which was often called aggression,

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<v Speaker 2>and a pleasure drive. And these drives sometimes get a

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<v Speaker 2>little bit stereotype, like a caveman wants to club someone

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<v Speaker 2>and drag them back to the cave, or drag the

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<v Speaker 2>food back to the cave, or you know, people who

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<v Speaker 2>are doing things that are not healthy and that are

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<v Speaker 2>not right in the world. And often it's not that.

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<v Speaker 2>It's not that, it's that we all want to be

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<v Speaker 2>a presence in the world and have our and have

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<v Speaker 2>our presence felt in the world. We want to be

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<v Speaker 2>able to change the world around us, We want to

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<v Speaker 2>be able to make our way in it by asserting ourselves,

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<v Speaker 2>and we want pleasure, which isn't always things that we

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<v Speaker 2>classically associate with pleasure. It can be the pleasure of safety,

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<v Speaker 2>of having a roof over our heads, having enough food.

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<v Speaker 2>These these are the ways that we gain pleasure in life.

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<v Speaker 2>And the thought has been, okay, we have this assertion

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<v Speaker 2>and aggression and pleasure drive, and again that's often led

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<v Speaker 2>us to places that become that sort of look at

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<v Speaker 2>the worst in humans. It's not really what it's saying,

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<v Speaker 2>but it doesn't. It's a surprising that it ends up

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<v Speaker 2>there because it's missing the point that we can't just

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<v Speaker 2>have those two drives. It would not explain the survival

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<v Speaker 2>of the species. It doesn't explain altruism. It doesn't explain

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<v Speaker 2>doing anything that's not directly about the self. It doesn't

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<v Speaker 2>explain creating art, or creating beauty, or enjoying someone else's

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<v Speaker 2>enjoyment of something. That there's a generative drive in all

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<v Speaker 2>of us that is there in us to create and

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<v Speaker 2>to grow and to make the world better. It's not

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<v Speaker 2>just asserting ourselves in the world. It's wanting things to

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<v Speaker 2>be better, wanting there to be beauty where there wasn't before,

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<v Speaker 2>Wanting someone who's sad and down on the ground metaphorically

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<v Speaker 2>to be able to stand back up and be back

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<v Speaker 2>on their feet. When we see through that lens, which

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<v Speaker 2>I think are literature and philosophy across hundreds of years

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<v Speaker 2>of human experience across thousands, I think it bears out

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<v Speaker 2>that we can't just be aggression and pleasure, that there's

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<v Speaker 2>something else going on inside of us. And I think

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<v Speaker 2>it's so clear that that something else is this generative

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<v Speaker 2>drive to create and to make the world a better place.

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<v Speaker 2>It's why we build, it's why we know. It's why

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<v Speaker 2>people go into labs and discover cures for illnesses. It's

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<v Speaker 2>why people want other people to learn about things good

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<v Speaker 2>help them. There's so much that's good in us, and

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<v Speaker 2>when that's governing us, we're healthy. And it's not a

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<v Speaker 2>Pollyannic concept. It's what we do when we ourselves are

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<v Speaker 2>healthy and the groups that we live in, be they

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<v Speaker 2>family units all the way up to states to nations,

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<v Speaker 2>and states are healthy.

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<v Speaker 1>It seems like the generative drive is the most important

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<v Speaker 1>one for me. I just feel it feels like it's

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<v Speaker 1>the most important one. But yes, sometimes the other two

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<v Speaker 1>can kind of take over. So where do we find

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<v Speaker 1>the balance.

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<v Speaker 2>Yes, the generative drive governs the other two, so it

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<v Speaker 2>is the most important drive. So for assertion and pleasure,

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<v Speaker 2>there are ranges that are ideal for each of us

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<v Speaker 2>based upon very complicated factors genes, early life experiences, adult experiences.

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<v Speaker 2>So we have different optimal ranges, but those drives can

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<v Speaker 2>be out of balance. So, for example, think about assertion.

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<v Speaker 2>We can become too assertive now we're trying to over

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<v Speaker 2>control things, or where we act in a way in

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<v Speaker 2>the world that's putting other people down so that we

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<v Speaker 2>can make ourselves feel better. Like there can be just

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<v Speaker 2>too much assertion, which can turn into aggression right, or

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<v Speaker 2>there can be too little assertion where if I want

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<v Speaker 2>something better to happen in my life, but I can't

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<v Speaker 2>get myself up off the couch to do it, there's

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<v Speaker 2>not enough assertion and I'm not going to have the

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<v Speaker 2>outcomes that I want. So there's an optimal range for assertiveness.

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<v Speaker 2>The same way with pleasure, people who are seeking pleasure

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<v Speaker 2>at a very very high level start to seek it

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<v Speaker 2>at the expense of other things that it may be

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<v Speaker 2>easier to eat the thing that's really unhealthy because it

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<v Speaker 2>feels good in the moment, for example. So we can't

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<v Speaker 2>focus too much on pleasure or too little if we

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<v Speaker 2>don't think we're going to get pleasure from anything, we

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<v Speaker 2>don't do it. So so someone who thinks, oh, nothing

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<v Speaker 2>will go I never have a fun when I go out,

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<v Speaker 2>or when I do this or that. Why do it?

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<v Speaker 2>Why buy it? Then there's such a low pleasure drive

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<v Speaker 2>that that's out of balance. So we want assertion and

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<v Speaker 2>pleasure to be in balance, and for them to be

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<v Speaker 2>in balance the aspects of self underneath the structure of

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<v Speaker 2>self and the function of self, those things that are

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<v Speaker 2>analogous to the physical structures in us, they have to

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<v Speaker 2>be in healthy places. Then the assertion drive and the

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<v Speaker 2>pleasure drive can be in healthy places where they're governed

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<v Speaker 2>by the generative drive. The more of the generative drive,

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<v Speaker 2>the better, right, the more the better it keeps those

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<v Speaker 2>assertion and pleasure drives in good places, and it helps

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<v Speaker 2>our structure and function of self stay in healthy places.

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<v Speaker 2>So this is how we can see, Oh, I can

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<v Speaker 2>understand how to be mentally healthy, how to build good

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<v Speaker 2>mental health, just as we can understand how to build

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<v Speaker 2>good physical health. And the generative drive is governing all

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<v Speaker 2>and you can see that born out. When people have

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<v Speaker 2>healthy aging, for example, they governed by the generative drive.

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<v Speaker 2>There's a lot of different words we could put to it,

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<v Speaker 2>but they're they're still learning. They feel a sense of

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<v Speaker 2>value of themselves in the world, and they're creating, and

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<v Speaker 2>they have relationships with others. And we know that when

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<v Speaker 2>people are generative, they're happy, and they're they killed they

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<v Speaker 2>instead of destroying.

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<v Speaker 1>Right. So I talk to a lot of women about

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<v Speaker 1>finding their voice, getting comfortable expressing themselves, asserting themselves. I

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<v Speaker 1>guess this would be under the assertion drive. And sometimes,

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<v Speaker 1>like you said, it can get out of balance and

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<v Speaker 1>it becomes too assertive. How do you recommend women in

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<v Speaker 1>general find their voice and how do you recommend that

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<v Speaker 1>we keep it in balance? And do we need to

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<v Speaker 1>think about keeping it in balance?

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<v Speaker 2>I think the first point, I think is to be

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<v Speaker 2>aware of one's right to strive for health and happiness.

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<v Speaker 2>Any demographic that historically has been put by the society

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<v Speaker 2>around us at a disadvantage, or who has been told, oh,

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<v Speaker 2>you know, you're not supposed to do that, you don't

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<v Speaker 2>get to do that, has to be extra careful. Right

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<v Speaker 2>to ground, to the right within each of us, within

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<v Speaker 2>every person, to assert themselves in a good, healthy way,

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<v Speaker 2>to find the pleasures that we want in life, so

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<v Speaker 2>starting from our right, and very often people have had

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<v Speaker 2>put into them that they don't have a right to

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<v Speaker 2>assert themselves in the world. And you see this more

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<v Speaker 2>commonly in women than in men, who often are raised

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<v Speaker 2>in ways not always, of course, but the society around

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<v Speaker 2>us or the unit of people around can lead a

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<v Speaker 2>person to think that as they come to adulthood that

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<v Speaker 2>they don't have quite the rights that others do, and

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<v Speaker 2>they're supposed to do more for others than for self.

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<v Speaker 2>For example, things that can be very very good if

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<v Speaker 2>it's in a certain way, if it's through the generative drive,

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<v Speaker 2>but if it's in a way that says, well, you

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<v Speaker 2>don't get to have as much or you don't get

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<v Speaker 2>to have as much happiness, that's not okay. And we

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<v Speaker 2>have to be aware and ground to the right to

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<v Speaker 2>have a good life, to seek health and happiness. Once

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<v Speaker 2>a person is there, then we're on. Then we become

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<v Speaker 2>kind of on the same footing. Then we're looking at

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<v Speaker 2>ourselves and saying, okay, if a person is, oh, it

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<v Speaker 2>is too much or too little assertive, how might I

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<v Speaker 2>change that? And how did I get there? So, for example,

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<v Speaker 2>some people who are more assertive than is healthy. How

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<v Speaker 2>they get there is because they were told so much

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<v Speaker 2>to not be assertive that they have a reaction against it. Right,

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<v Speaker 2>and people can be too assertive, So we see that.

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<v Speaker 2>So if a person is being more assertive, we look

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<v Speaker 2>at okay, is it a reaction to something? Or if

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<v Speaker 2>a person is being more assertive, right, are they finding that? Hey?

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<v Speaker 2>As I became more assertive, things got better in life. Right,

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<v Speaker 2>I was able to say no to people. Are I'm

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<v Speaker 2>choosing this not that? And then we learn to be

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<v Speaker 2>more assertive and too much of a good thing isn't

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<v Speaker 2>a good thing anymore? Like, we're all so complicated, But

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<v Speaker 2>we can understand ourselves and figure ourselves out. So if

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<v Speaker 2>we start from the right to understand ourselves and to

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<v Speaker 2>build good mental health and to build a good life,

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<v Speaker 2>and then we approach ourselves with compassion and curiosity, then

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<v Speaker 2>we'll figure out what is going on in us and why. Yes.

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<v Speaker 1>Yes, So anybody out there who's listening who doesn't recognize

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<v Speaker 1>that right to happiness and joy and a good life

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<v Speaker 1>should really take that to heart, because we all do

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<v Speaker 1>deserve that.

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<v Speaker 2>We all have that right. Yes, And I would add

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<v Speaker 2>that doing for others, which is a wonderful thing for

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<v Speaker 2>us to do in life, does not have to mean

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<v Speaker 2>that the person themselves is deprived, right, And oftentimes that

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<v Speaker 2>is the messaging that a person or a woman is

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<v Speaker 2>supposed to create goodness for others, but it's okay for

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<v Speaker 2>that to be at the expense of the self, And

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<v Speaker 2>of course that's not okay at all. It's not okay

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<v Speaker 2>for that person, and it doesn't actually help the person

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<v Speaker 2>help others. Right, there are ways we have to start

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<v Speaker 2>with ourselves and say, okay, I get to take care

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<v Speaker 2>of myself. I have a right and even a responsibility

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<v Speaker 2>to myself to take care of myself. And if I

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<v Speaker 2>do that, then what we see is we become healthier

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<v Speaker 2>and stronger, and we're better for ourselves and for others.

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<v Speaker 2>So the idea that a person is built or a

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<v Speaker 2>person's role is to sacrifice for others is is not okay.

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<v Speaker 1>No, it's just an outdated view. And I think that's

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<v Speaker 1>why I loved so much talking and encouraging people to

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<v Speaker 1>remember to choose themselves and in doing so, that is

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<v Speaker 1>when we are more effective in a positive way in

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<v Speaker 1>our world and in other people's lives. Yes, it's so

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<v Speaker 1>beautiful what you're saying, and I fully appreciate all of this.

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<v Speaker 1>Your book is dedicated to your daughters and everything that

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<v Speaker 1>makes them smile. That's what it says. Why did you

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<v Speaker 1>choose to include smiling in that dedication? And what does

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<v Speaker 1>it have to do with what's going right?

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<v Speaker 2>Often, if we're able to smile, if we're able to

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<v Speaker 2>just feel good about something, that's a good symptom that

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<v Speaker 2>things are really going right inside of us and we

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<v Speaker 2>are all seeking we say happiness, because what does that mean?

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<v Speaker 2>What does it mean to be governed by the generative drive?

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<v Speaker 2>It means that we are finding peace, contentment, and delight

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<v Speaker 2>in our lives. We can just be peaceful. We don't

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<v Speaker 2>have to always be be thinking, doing, We can just

0:12:30.000 --> 0:12:33.520
<v Speaker 2>be right. And contentment is being aware of ourselves, of

0:12:33.520 --> 0:12:36.280
<v Speaker 2>our life stories, including the things that we are not

0:12:36.360 --> 0:12:38.720
<v Speaker 2>happy about or the things that may even be tragic,

0:12:38.960 --> 0:12:42.160
<v Speaker 2>but feeling okay about it. It's my life. I'm leading

0:12:42.160 --> 0:12:44.720
<v Speaker 2>it as best I can. That I feel a sense

0:12:44.720 --> 0:12:47.480
<v Speaker 2>of contentment with who I am in my life. And

0:12:47.760 --> 0:12:51.520
<v Speaker 2>we all want to keep the capacity for delight. You know,

0:12:51.559 --> 0:12:54.079
<v Speaker 2>we see delight in children where things can just light

0:12:54.160 --> 0:12:57.600
<v Speaker 2>their faces up. We need to be that way as adults.

0:12:57.720 --> 0:12:59.760
<v Speaker 2>So when I think I want to see them just

0:13:00.040 --> 0:13:03.959
<v Speaker 2>anything that makes them smile makes me happy. That's what

0:13:04.000 --> 0:13:07.040
<v Speaker 2>I feel inside of me is Okay, they're in healthy places.

0:13:07.080 --> 0:13:10.640
<v Speaker 2>You know, they understand all the world that can tell

0:13:10.720 --> 0:13:12.679
<v Speaker 2>us why we're bad or wrong or what's wrong with us,

0:13:12.679 --> 0:13:15.000
<v Speaker 2>why we're not good enough. I think that hasn't gotten

0:13:15.320 --> 0:13:18.640
<v Speaker 2>to them. They're they're healthy, they're balanced, and when something

0:13:18.640 --> 0:13:20.520
<v Speaker 2>comes up to smile about, they can.

0:13:20.440 --> 0:13:25.280
<v Speaker 1>Smile about it, celebrate it, celebrate that smile. So true,

0:13:25.360 --> 0:13:27.600
<v Speaker 1>I can very much relate to that as a mom,

0:13:27.679 --> 0:13:30.960
<v Speaker 1>as a parent, and I think that a lot of

0:13:30.960 --> 0:13:33.720
<v Speaker 1>people will be able to understand that because that is

0:13:33.960 --> 0:13:36.720
<v Speaker 1>like the ultimate food for our generative drive.

0:13:37.840 --> 0:13:40.840
<v Speaker 2>Yes, it's both the ultimate food for it, and it's

0:13:40.840 --> 0:13:43.679
<v Speaker 2>also the ultimate outcome of it, which is why when

0:13:43.720 --> 0:13:47.199
<v Speaker 2>things are going right, and we really kind of double

0:13:47.240 --> 0:13:49.360
<v Speaker 2>down on that. Right, if things are going right, let

0:13:49.360 --> 0:13:51.200
<v Speaker 2>me figure out the things that aren't the way that

0:13:51.240 --> 0:13:53.440
<v Speaker 2>I want them to be. Let's move those into the

0:13:53.480 --> 0:13:56.600
<v Speaker 2>going right category too, And then we find that we

0:13:56.640 --> 0:13:59.440
<v Speaker 2>can have an upcycle of goodness where we're finding more

0:13:59.520 --> 0:14:03.800
<v Speaker 2>empower and agency and humility and gratitude, and the generative

0:14:03.880 --> 0:14:06.320
<v Speaker 2>drive is governing us more and there's more piece contentment

0:14:06.360 --> 0:14:09.000
<v Speaker 2>and delight, which helps us stay in balance and helps

0:14:09.000 --> 0:14:11.959
<v Speaker 2>the generative drive, you know, be fueled. So you can

0:14:12.000 --> 0:14:15.240
<v Speaker 2>see how we can end up at very good places,

0:14:15.320 --> 0:14:17.800
<v Speaker 2>just as we can spiral downward. I mean, we know that,

0:14:18.320 --> 0:14:20.360
<v Speaker 2>but we don't have to focus on that in a

0:14:20.360 --> 0:14:23.600
<v Speaker 2>way that is so cynical or do oriented or fearful.

0:14:23.880 --> 0:14:25.960
<v Speaker 2>We know that can happen to us. But we can

0:14:26.160 --> 0:14:30.480
<v Speaker 2>also spiral upward up, and it's bad that we can control.

0:14:30.800 --> 0:14:33.720
<v Speaker 1>I love that spiral upward. I never thought of that.

0:14:33.800 --> 0:14:35.560
<v Speaker 1>I always, you know, my mind goes to, oh, I'm

0:14:35.600 --> 0:14:38.480
<v Speaker 1>in a downward spiral, or yeah, it's catching you know,

0:14:38.520 --> 0:14:40.600
<v Speaker 1>it's taking hold of me. But instead turn it into

0:14:40.600 --> 0:14:45.320
<v Speaker 1>an upward spiral somehow. That's really important. Your your book

0:14:45.360 --> 0:14:48.600
<v Speaker 1>offers at the at the end a lot of practices

0:14:48.640 --> 0:14:53.560
<v Speaker 1>and questions. Why why do you think practicing is important?

0:14:55.080 --> 0:14:57.240
<v Speaker 2>Well, I think that the practicing is really the doing

0:14:58.040 --> 0:15:02.320
<v Speaker 2>of it. That with physical health we want to understand.

0:15:02.920 --> 0:15:05.560
<v Speaker 2>But then if we want more muscle mass, we have

0:15:05.600 --> 0:15:08.640
<v Speaker 2>to go and work out, right, if we want more

0:15:08.720 --> 0:15:11.160
<v Speaker 2>cardiovascular health, we have to you know, we have to

0:15:11.280 --> 0:15:13.720
<v Speaker 2>do something that gets so hard pumping. So there is

0:15:13.760 --> 0:15:16.160
<v Speaker 2>a doing of it, and the book is meant to

0:15:16.200 --> 0:15:19.920
<v Speaker 2>be very practical that there may be people who seek

0:15:20.000 --> 0:15:22.280
<v Speaker 2>outside of the book, you know, the help of others

0:15:22.400 --> 0:15:25.080
<v Speaker 2>or the help of professionals. But the idea is that

0:15:25.120 --> 0:15:27.320
<v Speaker 2>you can at least get a start, and maybe that

0:15:27.400 --> 0:15:29.480
<v Speaker 2>start is what you need. Maybe it gets you there,

0:15:30.040 --> 0:15:32.000
<v Speaker 2>right if you understand, and then you have a way

0:15:32.000 --> 0:15:35.120
<v Speaker 2>of applying that understanding. So that's why it's designed to

0:15:35.160 --> 0:15:36.880
<v Speaker 2>be very practical. And then, of course there are people

0:15:36.920 --> 0:15:40.960
<v Speaker 2>who don't have access to mental health resources. So to

0:15:41.320 --> 0:15:44.920
<v Speaker 2>have something that can both can both create understanding and

0:15:44.960 --> 0:15:48.000
<v Speaker 2>then also say here are practical tools for making change.

0:15:48.720 --> 0:15:50.920
<v Speaker 2>I hope, well, I believe in hope will be of

0:15:51.600 --> 0:15:54.080
<v Speaker 2>help to people who then just don't have access to

0:15:54.120 --> 0:15:56.000
<v Speaker 2>mental health resources and they're just going to be working

0:15:56.040 --> 0:15:56.960
<v Speaker 2>from that. Yes.

0:15:57.080 --> 0:15:59.320
<v Speaker 1>No, there's nothing worse than walking around life with an

0:15:59.320 --> 0:16:05.600
<v Speaker 1>empty tool. It's so important to gain those tools, to

0:16:05.640 --> 0:16:07.880
<v Speaker 1>find them, understand them, and then put them in your

0:16:07.880 --> 0:16:10.280
<v Speaker 1>belt for later use, because we're definitely going to need

0:16:10.280 --> 0:16:12.320
<v Speaker 1>them at some point, right, Yeah.

0:16:12.120 --> 0:16:14.440
<v Speaker 2>And to be using them. See I imagine some of

0:16:14.480 --> 0:16:15.960
<v Speaker 2>the tools were in the belt, but the person's got

0:16:15.960 --> 0:16:17.760
<v Speaker 2>a tool in each hand. And you know, that's how

0:16:17.760 --> 0:16:19.240
<v Speaker 2>we want to be living, is have a lot of

0:16:19.280 --> 0:16:22.440
<v Speaker 2>tools in that belt and use them, and then we'll

0:16:22.480 --> 0:16:24.320
<v Speaker 2>see that upcycle of goodness in us.

0:16:24.560 --> 0:16:30.280
<v Speaker 1>We'll see that upward spiral. Doctor Conti's book, What's Going Right,

0:16:30.520 --> 0:16:34.560
<v Speaker 1>a powerful new method for optimizing your mental health, is

0:16:34.600 --> 0:16:37.320
<v Speaker 1>available right now wherever you guys get your books. I

0:16:37.440 --> 0:16:41.080
<v Speaker 1>highly recommend it. It's very interesting. Thank you so much,

0:16:41.440 --> 0:16:43.600
<v Speaker 1>doctor Conti for spending this time with us.

0:16:43.960 --> 0:16:45.840
<v Speaker 2>You're very welcome. Thank you for having me on. I

0:16:45.880 --> 0:16:46.600
<v Speaker 2>appreciate it.

0:16:46.600 --> 0:16:47.480
<v Speaker 1>It's been my pleasure.