WEBVTT - Adjacency Is Not Allyship: Revoke The Cookout Pass | MiniPod

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<v Speaker 1>Native Lampard is a production of iHeartRadio in partnership with

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<v Speaker 1>Reason Choice Media. Welcome, Welcome to our mini pod. You all.

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<v Speaker 2>It's been a very interesting week for us.

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<v Speaker 1>I think some of us are hovering somewhere between grief

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<v Speaker 1>and blind rage after the midterm election results. I don't

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<v Speaker 1>think there were any overwhelming, overwhelming yes in the war.

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<v Speaker 2>But I'm just gonna be honest with y'all.

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<v Speaker 1>I am deepening into the election results right now, and

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<v Speaker 1>my heart and prayers go out to everyone who has

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<v Speaker 1>family members who are being impacted by everything that's going

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<v Speaker 1>on in the Middle East East and has been for

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<v Speaker 1>some time.

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<v Speaker 3>You know.

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<v Speaker 1>First, I want to start somewhere positive. We didn't do

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<v Speaker 1>this in the mainho y'all. Reverend Doctor Frederick Douglas Haynes

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<v Speaker 1>did win the primary Jasmine Crockett's old seat, and I'm

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<v Speaker 1>starting there because I'm about to hit a quick pivot.

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<v Speaker 2>Linay girl.

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<v Speaker 1>The people who were online saying, and I think we

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<v Speaker 1>have some of those tweets that were online saying like, well,

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<v Speaker 1>at least now there's a real progressive in the seat.

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<v Speaker 1>I just want to tell everyone, for those who don't

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<v Speaker 1>know that Reverend Doctor Frederick Douglas Haynes of Friendship West

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<v Speaker 1>in Dallas also happens to be Jasmin Crocketts pastor and

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<v Speaker 1>one of her closest and dearest advisors. So there's not

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<v Speaker 1>a lot of light between their two positions. In fact,

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<v Speaker 1>they supported each other in these primaries. So I just

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<v Speaker 1>I wanted to start there, And I also want to

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<v Speaker 1>say what has been so frustrating to me the text.

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<v Speaker 2>That I was getting on the.

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<v Speaker 1>Side like well you talk to James, you know, having

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<v Speaker 1>to be very clear about the sisterhood I have with Jasmine.

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<v Speaker 1>I just don't understand why some of what happened occurred. Andrew,

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<v Speaker 1>I thought we left it behind in twenty eighteen, and

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<v Speaker 1>you're a primary race, you know. So I just I

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<v Speaker 1>want to talk about some of this. Linnee, you found

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<v Speaker 1>yourself in the crosshairs. I would love for you to

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<v Speaker 1>explain our audience some of what you experienced being the

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<v Speaker 1>unnamed interviewee who's a very popular viral interviewer. You had

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<v Speaker 1>an interview with the Jasmine and I'd love for you

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<v Speaker 1>to talk about some of what happened.

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<v Speaker 4>Yeah, So I had an interview with Jasmine in December

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<v Speaker 4>of last year. Yeah, this was right after a clip

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<v Speaker 4>has started circulating about her. She was given a response

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<v Speaker 4>on the United States relationship with Israel, and the way

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<v Speaker 4>that it.

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<v Speaker 2>Was cut it.

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<v Speaker 4>Engendered a bunch of conversation alone about whether or not

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<v Speaker 4>she was paid by APAK, whether she was a blanket Sionist,

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<v Speaker 4>and so that took up the crux of our conversation,

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<v Speaker 4>and there was one question that I had in particular. First,

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<v Speaker 4>I'll say that I did think that Jasmin had accept

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<v Speaker 4>the APAC money and I was incorrected about that. So

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<v Speaker 4>we cleared up that to just make sure, like people

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<v Speaker 4>understod that she wasn't compromised financially by this organization or

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<v Speaker 4>whatever to be given the answer she was given about

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<v Speaker 4>her thoughts on Israel. But the question that I had

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<v Speaker 4>remaining was, you know, people act like and she has

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<v Speaker 4>said that our relationship with Israel is just going to exist,

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<v Speaker 4>and it's been here for a long time, it's going

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<v Speaker 4>to be here for a long time, and I'm just like,

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<v Speaker 4>you know, racism has been here for a long time, soism,

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<v Speaker 4>I'm sorry. So it's sexism, homophobia and all these things,

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<v Speaker 4>and we do not subscribe to maintaining those relationships.

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<v Speaker 2>So what is it about Israel?

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<v Speaker 4>And I could just tell that she could not give

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<v Speaker 4>me a complete answer because she just could not. What

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<v Speaker 4>do you do when to go an official tells you

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<v Speaker 4>what they can tell you, you know. But anyways, it

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<v Speaker 4>got flack when I first put it out, but most

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<v Speaker 4>people were just wishing that she would have just called

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<v Speaker 4>it a genocide. What Israel is doing to gods like

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<v Speaker 4>a genocide.

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<v Speaker 3>Now.

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<v Speaker 4>The thing is, the clips went viral again the weekend

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<v Speaker 4>right before the primary, and these pages that were posting

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<v Speaker 4>it were pages that are known, particularly on the app threads,

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<v Speaker 4>for being messy, being divisive, and hampering down on black

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<v Speaker 4>women in particular. So when I saw these posts from

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<v Speaker 4>these accounts saying great question from the interviewee, horrible response

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<v Speaker 4>from Jasmine, or a disappointing question from Jasmine Crocket, Oh

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<v Speaker 4>yeah the interviewee, like that was an amazing question. I'm

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<v Speaker 4>not sure why she can't answer it. They were using

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<v Speaker 4>me as this nameless person or whatever to try to

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<v Speaker 4>further dinner grate Jasmine. And it was strange to me

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<v Speaker 4>because it's on an issue that she and Taller Rico

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<v Speaker 4>have had the same stance on throughout the entirety of

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<v Speaker 4>their campaign, but in checking their pages, they had no

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<v Speaker 4>information about tall Rico's position on Israel. So that's a

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<v Speaker 4>lot of backstory to say that I immediately took offense to

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<v Speaker 4>it because as how I read it is that they

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<v Speaker 4>were trying to use me a black face and a

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<v Speaker 4>nameless blackface to try to justify this dog filing on

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<v Speaker 4>Jazzmin right before the primary. So I made some statements

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<v Speaker 4>on my threads, I made a video on my threads,

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<v Speaker 4>and then what the person who was responsible for Jazzmin's

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<v Speaker 4>digital outreach campaign, Elizabeth Booker Squared also sort of came

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<v Speaker 4>to my defense because she had dealt with one account

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<v Speaker 4>in particular Roague DNC we should pull yeah yeah threads

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<v Speaker 4>and so coming to my defense, this person decided it

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<v Speaker 4>was in his best interest to create a racist caricature

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<v Speaker 4>of Elizabeth Barrier can to minstrelsy yeah and M need

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<v Speaker 4>to we should pull it up so much, it was

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<v Speaker 4>so much and I don't even know where you want

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<v Speaker 4>me to go from there, because the thing.

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<v Speaker 1>Do we have that I'm asking Derek now, Derek, I

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<v Speaker 1>flagged him in the chat because we got it got

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<v Speaker 1>buried with all the Clinton testimony and everything else. So

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<v Speaker 1>if we can't pull that, it's the rogue d n

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<v Speaker 1>c uh threads post first, it's just text.

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<v Speaker 4>Uh.

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<v Speaker 1>So we put that image up and the personal it

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<v Speaker 1>is it's a real it's a real, it's a real person.

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<v Speaker 3>Or something.

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<v Speaker 2>No, so let's let's local recognition correct.

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<v Speaker 1>But I think yeah, he was not an image Award winner,

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<v Speaker 1>which is high. Read it to it first, so his

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<v Speaker 1>this is him After he puts this racist caricature up

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<v Speaker 1>of Elizabeth, who also has been a guest co host

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<v Speaker 1>on our program as a family does it says Hey, all,

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<v Speaker 1>I was educated on the history of racist caricatures by

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<v Speaker 1>a mutual and by a mutual and apologize for my

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<v Speaker 1>racist photoshop. Liquefy. This person has been bullying me for months.

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<v Speaker 1>This person, by the way, he talked about as Elizabeth

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<v Speaker 1>Elith and didn't want to reply to her mean d M,

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<v Speaker 1>so I did what I thought was a funny photoshop.

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<v Speaker 1>I apologize and think those who talk to me with

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<v Speaker 1>decency and respect now.

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<v Speaker 3>And sorry girl, please, this is probably didn't bully him.

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<v Speaker 4>Are equal and opposite responses to what people give. Anybody

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<v Speaker 4>else like Elizabeth is definitely a pit bull when she

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<v Speaker 4>needs to but it's always for a good cause, and

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<v Speaker 4>somebody else always starts. Now this it has no decency

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<v Speaker 4>or respect for themselves because as you said, or somebody said,

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<v Speaker 4>they thought to throw into my thread where I asked

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<v Speaker 4>them to stop using my name and my image for

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<v Speaker 4>their massage noir. They said, well, I have an NAACP

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<v Speaker 4>Image Award, So how do I hate black women?

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<v Speaker 3>Hey, exhibit A, exhibit A.

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<v Speaker 2>You have the site and na a CP recognition. Yeah.

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<v Speaker 3>Can I ask, can I ask Lennay just for for

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<v Speaker 3>for listeners and particularly for black men who hear this

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<v Speaker 3>word a lot? What is massage? Massage in no arm?

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<v Speaker 3>What is that? Tell me what you mean in like

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<v Speaker 3>in a in a very very not not I hate

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<v Speaker 3>to say, fifth grade type way, but very.

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<v Speaker 2>Prictical way, kindergarten.

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<v Speaker 4>Please, absolutely so massage noir It can be a little

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<v Speaker 4>bit of a mouthful, but it's a combination. It's a

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<v Speaker 4>compound word of misogyny and noir, as in like film

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<v Speaker 4>and so black and film. So it was coined by

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<v Speaker 4>Moya Bailey, my film and sister actually doctor Moya Bailey

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<v Speaker 4>in two thousand and eight to describe how black women

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<v Speaker 4>were being perceived on film at the intersection of misogyny

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<v Speaker 4>and racism, and so it became sort of like a

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<v Speaker 4>platform to discuss how black women experienced denigration or harm

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<v Speaker 4>or double standards, are unfair critique at the intersection of

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<v Speaker 4>misogyny and racism.

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<v Speaker 3>Clearly it's true truth. Yeah, no, I agree, I understand. No,

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<v Speaker 3>I understand, but I know that it's agree. Sorry, no,

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<v Speaker 3>I'm just saying that that is a that that has

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<v Speaker 3>been a topic of conversation for a very long period

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<v Speaker 3>of time, particularly since twenty twenty. And there are a

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<v Speaker 3>lot of my friends and individuals who are not in

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<v Speaker 3>these spaces, who have these conversations, who simply don't give

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<v Speaker 3>it the credence or value it deserves, simply because we

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<v Speaker 3>don't understand what people are saying. Thanks for mansk, go ahead,

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<v Speaker 3>appreciate it.

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<v Speaker 1>That's oh wow's funny.

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<v Speaker 4>It's funny enough too.

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<v Speaker 3>I make this.

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<v Speaker 4>I make the distinction that it started out as a

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<v Speaker 4>appraisal of what happens on film because Moya was on

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<v Speaker 4>Spilman's campus when Nellie I had to visit, and it

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<v Speaker 4>was right after the tip Drill video, and that was

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<v Speaker 4>the area of feminism. We're black women, We're not having

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<v Speaker 4>the ass shaking, especially like in a man's purview and

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<v Speaker 4>the host slide in the car down. The thing created

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<v Speaker 4>a whole like cluster fun chocolate yes on Spellman's campus.

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<v Speaker 4>And so this is where the theory derived from. But

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<v Speaker 4>it has implications and all other settings.

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<v Speaker 1>Okay, this is the thing that I think is important

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<v Speaker 1>here too because when Rogue DNC tried to throw to

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<v Speaker 1>his black friend the N double a CP, the N

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<v Speaker 1>double a CP responded in kind because two of the

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<v Speaker 1>people involved in uh his hula hoopla it were nominated

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<v Speaker 1>for actual N double a CP Image Awards this year.

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<v Speaker 1>Elizabeth Booker Houston Booker squared that she's done on social

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<v Speaker 1>and of course our dear sister linee Vanie for everyone

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<v Speaker 1>who's confused about how to pronounce then it is not

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<v Speaker 1>with her first name. We didn't even do it in

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<v Speaker 1>a second show Andrew you was good. So this is

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<v Speaker 1>what N DOUAACP says. Everyone has the right to share

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<v Speaker 1>their opinions. Well, let me first say what he said first.

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<v Speaker 1>If I hate black women, how come one nominated media

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<v Speaker 1>get it in DOUBLEACP Award for my community this time?

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<v Speaker 3>Yet?

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<v Speaker 1>Let me.

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<v Speaker 2>Let me read it in my voice in his voice.

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<v Speaker 1>If I hate black women, how come one nominated me

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<v Speaker 1>to get it in DOUBLEACP Image Award. I'm sorry n

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<v Speaker 1>DOUBLEACP Award for my community work helping people of color,

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<v Speaker 1>to which the NAACP responded in time. Everyone has the

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<v Speaker 1>right to share their opinions and we fully respect that,

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<v Speaker 1>but let's be clear, the NAACP won't serve as a

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<v Speaker 1>buffer in this debate. Therefore, don't use us as a

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<v Speaker 1>justification for your views, especially when it comes to issues

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<v Speaker 1>that impact black women. We celebrate the voices and experiences

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<v Speaker 1>of black women and believe they deserve to be at

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<v Speaker 1>the forefront of these discussions. Let's keep the conversation authentic

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<v Speaker 1>and respectful, not focused on our org as justification for position.

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<v Speaker 4>And of the eight minutes tirade that I went on

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<v Speaker 4>the internet about this, my favorite line is and see

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<v Speaker 4>this is why the NAAE of me.

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<v Speaker 2>Yes, this.

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<v Speaker 4>Is why the NAACP is never going to be the

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<v Speaker 4>end doua POC because bitch, just like you don't know

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<v Speaker 4>how to act. Yeah, I'm quite sick of people of

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<v Speaker 4>color coming into our spaces and getting the sort of

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<v Speaker 4>affirmation of validation that you that you can be aligned

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<v Speaker 4>with black liberation movements and then turning right back around

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<v Speaker 4>and forgetting all of all of the respect and courtesy

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<v Speaker 4>that you need to have for black people in this

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<v Speaker 4>fight with you. And another thing that I mentioned is

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<v Speaker 4>the American individualism that that praise on these people that

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<v Speaker 4>they fall victim to newts their ability to be real

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<v Speaker 4>allies to us, because they only want to use us

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<v Speaker 4>as stepping stools. And that infuriates me because I feel

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<v Speaker 4>like we're in this moment where liberation ideology is cool,

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<v Speaker 4>it is a thing to tap into. It's free Palestine,

0:12:03.040 --> 0:12:05.760
<v Speaker 4>it's free Congo, it's free Sudan, it's free Haiti. I'm

0:12:05.760 --> 0:12:08.319
<v Speaker 4>sure you don't know anything about what's going on in Haiti, Sudan,

0:12:08.480 --> 0:12:10.520
<v Speaker 4>or Congo, but you like to say those things because

0:12:10.559 --> 0:12:14.280
<v Speaker 4>it sounds cool. But you've skipped your anti racism education.

0:12:14.480 --> 0:12:18.920
<v Speaker 4>You've stripped cleansing yourself of that thing. And as much

0:12:18.960 --> 0:12:21.959
<v Speaker 4>as I am transforming and evolving in my own ideology

0:12:22.040 --> 0:12:24.480
<v Speaker 4>and theory, in this moment, I'm becoming, I'm beginning to

0:12:24.520 --> 0:12:27.839
<v Speaker 4>recognize that racism is not the thing. It's not the

0:12:27.960 --> 0:12:28.439
<v Speaker 4>only thing.

0:12:29.000 --> 0:12:30.680
<v Speaker 2>It is a vehicle.

0:12:31.240 --> 0:12:34.679
<v Speaker 4>It is a conduit for fascism to exist. It makes

0:12:34.720 --> 0:12:39.880
<v Speaker 4>fascism much more easy to perpetuate. But you're gonna fighting

0:12:39.960 --> 0:12:43.360
<v Speaker 4>all these things requires dismantling racism, and people still want

0:12:43.360 --> 0:12:45.319
<v Speaker 4>to skip over it because it serves them in the

0:12:45.640 --> 0:12:48.120
<v Speaker 4>in the short term and not everybody in the long run.

0:12:48.679 --> 0:12:51.319
<v Speaker 1>I want to say really quick here and then be

0:12:51.440 --> 0:12:53.000
<v Speaker 1>I'm gonna yeld to you because I know you have

0:12:53.120 --> 0:12:53.920
<v Speaker 1>to have a heard out.

0:12:54.760 --> 0:12:54.920
<v Speaker 5>You know.

0:12:55.200 --> 0:12:57.480
<v Speaker 1>I want us to be very clear about this, as

0:12:57.559 --> 0:13:03.800
<v Speaker 1>black folks being far left on the political spectrum does

0:13:03.920 --> 0:13:07.520
<v Speaker 1>not mean that you left racism behind. There are white

0:13:07.640 --> 0:13:12.720
<v Speaker 1>liberals who double down in racism and have cover because

0:13:12.760 --> 0:13:15.360
<v Speaker 1>of where they stand on the political spectrum. But if

0:13:15.440 --> 0:13:18.400
<v Speaker 1>you have not left anti blackness behind to use what

0:13:18.520 --> 0:13:21.240
<v Speaker 1>Kimberly Crenshaw told us to use, amen, then you are

0:13:21.320 --> 0:13:24.839
<v Speaker 1>still part of the problem. Your politics will not save you.

0:13:25.320 --> 0:13:26.120
<v Speaker 2>And so early.

0:13:26.200 --> 0:13:27.839
<v Speaker 1>I mean, on our last show, you know, I was

0:13:28.480 --> 0:13:32.079
<v Speaker 1>chucking the deuces to the Black Republicans who lost their

0:13:32.559 --> 0:13:35.600
<v Speaker 1>primary racist thinking that they would be elevated because they

0:13:35.640 --> 0:13:38.679
<v Speaker 1>would leave black people behind. But the more you try

0:13:38.720 --> 0:13:41.000
<v Speaker 1>to leave us behind, I promise you you reap with you.

0:13:41.120 --> 0:13:43.599
<v Speaker 1>So I promise you karma will visit you, and I

0:13:43.679 --> 0:13:45.439
<v Speaker 1>promise there will be repercussions.

0:13:45.679 --> 0:13:47.360
<v Speaker 2>There just will be, and I think that we have

0:13:47.480 --> 0:13:48.360
<v Speaker 2>to be clear about that.

0:13:48.800 --> 0:13:51.839
<v Speaker 1>As the postwordm goes for these primary campaigns, what you

0:13:52.000 --> 0:13:55.400
<v Speaker 1>cannot do is sacrifice blackness and think that you will

0:13:55.400 --> 0:13:57.520
<v Speaker 1>get ahead on our backs, on our votes, and on

0:13:57.600 --> 0:13:58.400
<v Speaker 1>our people's times.

0:13:58.640 --> 0:14:01.040
<v Speaker 3>That's why I give it. I give a big shout

0:14:01.080 --> 0:14:02.839
<v Speaker 3>out to South Carolina. I give a big shout out

0:14:02.880 --> 0:14:06.599
<v Speaker 3>to sec Tuesday that comes usually after South Carolina, the

0:14:06.679 --> 0:14:10.640
<v Speaker 3>places like Clark County, Nevada. Because we have these candidates

0:14:10.720 --> 0:14:13.680
<v Speaker 3>many times who run for president of the United States,

0:14:13.720 --> 0:14:17.079
<v Speaker 3>who run to be standard bearer, and their progressive politics,

0:14:17.480 --> 0:14:21.320
<v Speaker 3>albeit progressive, many times don't align with the politics of race.

0:14:21.800 --> 0:14:24.840
<v Speaker 3>They want to have a separate conversation about economics, liberals.

0:14:26.200 --> 0:14:28.720
<v Speaker 3>The progressive is fine because Bernie Sanders is a progressive

0:14:28.920 --> 0:14:31.800
<v Speaker 3>and he who I'm talking to, right and just because,

0:14:31.920 --> 0:14:33.240
<v Speaker 3>and you know, just because there are a lot of

0:14:33.280 --> 0:14:34.800
<v Speaker 3>people who say, well, you know, he learned at the

0:14:34.840 --> 0:14:37.960
<v Speaker 3>feet of Jesse. He didn't learn everything. And oftentimes there

0:14:38.080 --> 0:14:44.720
<v Speaker 3>is this notion that there is a rising tide lifts

0:14:44.760 --> 0:14:47.680
<v Speaker 3>all boats, or pull yourself up by your bootstraps, and

0:14:47.760 --> 0:14:50.240
<v Speaker 3>you want to have this conversation about economics without having

0:14:50.280 --> 0:14:54.160
<v Speaker 3>this conversation about the issue of race and not understanding

0:14:54.240 --> 0:15:00.400
<v Speaker 3>those two things are so fundamentally intertwined. It drives me nuts.

0:15:00.480 --> 0:15:03.040
<v Speaker 3>And so I will say this, and this is another

0:15:03.120 --> 0:15:05.720
<v Speaker 3>person that we will be watching closely progressives who are

0:15:05.800 --> 0:15:08.240
<v Speaker 3>running for president of the United States. I hope that

0:15:08.360 --> 0:15:10.560
<v Speaker 3>you reach out to Lyney. I hope that you reach

0:15:10.640 --> 0:15:12.520
<v Speaker 3>out to Elizabeth. I hope that you reach out to

0:15:12.640 --> 0:15:16.360
<v Speaker 3>others like AOC. I just find her to be someone

0:15:16.400 --> 0:15:18.840
<v Speaker 3>who's going to have to have this conversation in this

0:15:18.960 --> 0:15:21.320
<v Speaker 3>battle as well when she runs for president of the

0:15:21.440 --> 0:15:23.880
<v Speaker 3>United States. I just I'm not saying that she can't

0:15:24.160 --> 0:15:26.920
<v Speaker 3>overcome it, she can't leap it. I think that Brian

0:15:27.080 --> 0:15:31.560
<v Speaker 3>that shats Brian Shatz from Hawaii. I think that old

0:15:31.640 --> 0:15:35.840
<v Speaker 3>boy from a Connecticut what's his name, Andrew Chris Murphy,

0:15:36.240 --> 0:15:38.760
<v Speaker 3>Chris Murphy from Connecticut. I think a lot of these

0:15:39.320 --> 0:15:40.920
<v Speaker 3>I like them too, but I think that a lot

0:15:40.960 --> 0:15:43.880
<v Speaker 3>of these individuals need to spend some time before they

0:15:43.960 --> 0:15:46.800
<v Speaker 3>get out there and the light shines upon them having

0:15:46.840 --> 0:15:50.400
<v Speaker 3>these conversations about the way economics intersects with race.

0:15:50.680 --> 0:15:53.200
<v Speaker 1>And they should not have the conversations for free. They

0:15:53.240 --> 0:15:55.400
<v Speaker 1>should be paying consultants like they do it all in

0:15:55.480 --> 0:15:56.040
<v Speaker 1>white boys.

0:15:57.680 --> 0:16:00.240
<v Speaker 3>So you got you're not going to do work for

0:16:00.280 --> 0:16:00.800
<v Speaker 3>some black foot.

0:16:01.280 --> 0:16:05.480
<v Speaker 5>Of course, because you've said your last word, I'm messing

0:16:05.520 --> 0:16:05.680
<v Speaker 5>with you.

0:16:11.360 --> 0:16:12.720
<v Speaker 6>But you know the one thing I did want to say,

0:16:12.720 --> 0:16:16.440
<v Speaker 6>because because we're not we're not not aware of how

0:16:16.520 --> 0:16:23.440
<v Speaker 6>politics works, our conversation about Texas and the flow from

0:16:23.480 --> 0:16:30.200
<v Speaker 6>that and our advice generously given to the nominee, don't

0:16:30.240 --> 0:16:33.640
<v Speaker 6>disqualify our ability to take issue and.

0:16:35.200 --> 0:16:39.600
<v Speaker 5>Consider it us not being on the train to want

0:16:39.640 --> 0:16:43.160
<v Speaker 5>to be Republicans like we get we can we can

0:16:43.240 --> 0:16:45.040
<v Speaker 5>hold these things together.

0:16:45.800 --> 0:16:47.720
<v Speaker 3>I do not want a.

0:16:49.480 --> 0:16:52.080
<v Speaker 5>Terrible Republican who's about to prop up Trump going back

0:16:52.080 --> 0:16:55.040
<v Speaker 5>to Washington representing the state of Texas. At the same time,

0:16:55.800 --> 0:16:59.680
<v Speaker 5>in our rush to move on and unify, we leave

0:16:59.760 --> 0:17:06.439
<v Speaker 5>these really gaping deep swells an injury in our body

0:17:07.200 --> 0:17:09.879
<v Speaker 5>that you just want us to wear. You want us

0:17:09.920 --> 0:17:13.879
<v Speaker 5>to just persist through. And we can name it, we

0:17:13.960 --> 0:17:16.000
<v Speaker 5>can claim it, we can call it out, we can

0:17:16.160 --> 0:17:18.880
<v Speaker 5>say it and still be on the team to want

0:17:18.880 --> 0:17:22.119
<v Speaker 5>to defeat fascism and racism in all its forms and

0:17:22.200 --> 0:17:24.480
<v Speaker 5>how it shows up politically, so just for the folks,

0:17:24.520 --> 0:17:26.680
<v Speaker 5>because I know it happens all the time we're trying

0:17:26.720 --> 0:17:29.160
<v Speaker 5>to win. I don't know why y'all talking about We're

0:17:29.200 --> 0:17:32.200
<v Speaker 5>going to talk about We're gonna talk about it because

0:17:32.240 --> 0:17:32.920
<v Speaker 5>we can't be this.

0:17:33.160 --> 0:17:33.520
<v Speaker 3>We can't.

0:17:33.680 --> 0:17:37.200
<v Speaker 5>We cannot paper over this. The injuries are too deep

0:17:37.280 --> 0:17:41.120
<v Speaker 5>sometimes and you're papering over it leads to the defeat anyway,

0:17:42.040 --> 0:17:46.879
<v Speaker 5>So call it out, make recompense, and then we can

0:17:47.000 --> 0:17:50.880
<v Speaker 5>move forward. But don't don't don't make me the front.

0:17:50.960 --> 0:17:52.520
<v Speaker 5>I got to sacrifice, so I got to be on

0:17:52.560 --> 0:17:55.840
<v Speaker 5>the suicide mission. So you can feel right that we

0:17:55.920 --> 0:17:56.720
<v Speaker 5>got the right energy.

0:17:57.680 --> 0:17:59.720
<v Speaker 4>There's something I want to call back to because and

0:17:59.880 --> 0:18:02.359
<v Speaker 4>just trying to describe a situation, I think I missed

0:18:02.400 --> 0:18:04.480
<v Speaker 4>out on a point that's been actually really sticking out

0:18:04.520 --> 0:18:06.199
<v Speaker 4>to me as I'm doing a lot more writing up

0:18:06.320 --> 0:18:10.840
<v Speaker 4>y'all working on the book, so are a lot more

0:18:11.080 --> 0:18:14.920
<v Speaker 4>writing and just parsing out what this moment feels like

0:18:14.960 --> 0:18:19.120
<v Speaker 4>truly and what I'm learning. But the massagyn War in particular,

0:18:20.280 --> 0:18:22.000
<v Speaker 4>as I said, was the fact that there was this

0:18:22.119 --> 0:18:25.200
<v Speaker 4>dog piling on jasmine for an issue people rightfully should

0:18:25.520 --> 0:18:30.680
<v Speaker 4>take issue with the massage war in that James was

0:18:30.720 --> 0:18:32.920
<v Speaker 4>not given the same treatment or the conversation was not

0:18:33.000 --> 0:18:37.440
<v Speaker 4>about the two of them equally or even equitably. But

0:18:37.600 --> 0:18:40.200
<v Speaker 4>even with this critique, I'm trying to be careful with

0:18:40.240 --> 0:18:42.119
<v Speaker 4>my words because of the idea that I'm still developing,

0:18:42.119 --> 0:18:43.480
<v Speaker 4>But I still think there's some truth to it that

0:18:43.560 --> 0:18:46.679
<v Speaker 4>we need to harness, like early, especially as we come

0:18:46.800 --> 0:18:52.160
<v Speaker 4>up on November elections. I feel like the sort of demand,

0:18:52.520 --> 0:18:57.080
<v Speaker 4>the unwavering and unequivocal demand that we're making on moral

0:18:57.119 --> 0:19:00.520
<v Speaker 4>compass and purity checking. I understand, for instance, I hear

0:19:00.600 --> 0:19:03.240
<v Speaker 4>often I draw the line at genocide and there is

0:19:03.359 --> 0:19:06.200
<v Speaker 4>no wiggle room around that, and I absolutely understand that

0:19:06.359 --> 0:19:11.920
<v Speaker 4>anybody with a heart or any humanitarian, altruistic spirit would

0:19:12.080 --> 0:19:16.520
<v Speaker 4>feel the same thing. I don't know that Americans have

0:19:16.720 --> 0:19:20.240
<v Speaker 4>earned the right to move like that. I don't think

0:19:20.280 --> 0:19:24.440
<v Speaker 4>Americans have created a government structure to be able to

0:19:25.760 --> 0:19:28.600
<v Speaker 4>just knock people out of the game, because where are

0:19:28.920 --> 0:19:32.200
<v Speaker 4>there was not another option besides James or Jasmine that

0:19:32.280 --> 0:19:35.840
<v Speaker 4>Texas election for someone to choose in alignment with their

0:19:36.080 --> 0:19:40.280
<v Speaker 4>ideas or ideology surrounding what's going on in Gaza. So

0:19:40.359 --> 0:19:45.119
<v Speaker 4>I'm just wondering how we pull back on the hypocrisy.

0:19:46.240 --> 0:19:47.960
<v Speaker 2>And actually move with.

0:19:49.920 --> 0:19:53.480
<v Speaker 4>Strategy, and the strategy feels like a really impersonal world

0:19:53.480 --> 0:19:56.040
<v Speaker 4>when we're talking about impersonal word, when we're talking about

0:19:56.040 --> 0:19:58.280
<v Speaker 4>the extermination of a people. So I know conversations like

0:19:58.320 --> 0:20:03.080
<v Speaker 4>this are not comfortable just saying we are the most

0:20:03.119 --> 0:20:05.080
<v Speaker 4>of us, I want to say, you guys, but most

0:20:05.119 --> 0:20:07.560
<v Speaker 4>of us, especially my generation, are just arriving to this

0:20:07.640 --> 0:20:10.640
<v Speaker 4>amount of clarity in terms of how our government works,

0:20:10.760 --> 0:20:12.600
<v Speaker 4>how we can engage in it, and how we can

0:20:12.680 --> 0:20:14.880
<v Speaker 4>demand more out of the people that we elect. We're

0:20:15.080 --> 0:20:17.320
<v Speaker 4>just getting here, and so I don't know that we

0:20:17.480 --> 0:20:20.280
<v Speaker 4>have the options for what we're requiring.

0:20:20.680 --> 0:20:21.280
<v Speaker 3>Does that make sense?

0:20:21.520 --> 0:20:23.720
<v Speaker 1>It makes perfect sense, I would say to you to

0:20:23.960 --> 0:20:26.639
<v Speaker 1>linay like, it's a hell of a time to be

0:20:26.720 --> 0:20:28.920
<v Speaker 1>coming to that conclusion, because the way in which we

0:20:28.960 --> 0:20:31.359
<v Speaker 1>can petition our government is changing. We have someone that

0:20:31.520 --> 0:20:34.760
<v Speaker 1>is seeking to become an authoritarian leader, and so those

0:20:34.840 --> 0:20:38.080
<v Speaker 1>options are being foreclosed upon before our very eyes.

0:20:38.240 --> 0:20:40.879
<v Speaker 2>You know, the Speaker of the House saying just days.

0:20:40.600 --> 0:20:44.000
<v Speaker 1>Ago that Donald Trump shouldn't have to get congressional approval

0:20:44.280 --> 0:20:48.320
<v Speaker 1>to go into Iran is something. It's notable. It's it major,

0:20:48.920 --> 0:20:51.000
<v Speaker 1>you know. And I think the other piece around this

0:20:51.280 --> 0:20:54.080
<v Speaker 1>is on top of a purity test. If you draw

0:20:54.160 --> 0:20:58.680
<v Speaker 1>the line at genocide and neither candidate in the primary

0:20:58.880 --> 0:21:01.639
<v Speaker 1>speak to speak strongly enough on the issue, then that

0:21:01.720 --> 0:21:04.200
<v Speaker 1>means you're staying at home. And I think that that

0:21:04.440 --> 0:21:06.959
<v Speaker 1>also is a point of hypocrisy, because you're not going

0:21:07.000 --> 0:21:09.880
<v Speaker 1>to get closer to ending a genocide if you don't

0:21:09.960 --> 0:21:13.800
<v Speaker 1>petition and participate in the government structure that we have,

0:21:14.160 --> 0:21:15.080
<v Speaker 1>as flawed.

0:21:14.800 --> 0:21:15.200
<v Speaker 2>As it is.

0:21:15.920 --> 0:21:17.840
<v Speaker 1>I think the other thing that I would offer is

0:21:18.200 --> 0:21:21.520
<v Speaker 1>do you draw the line at genocide if the people

0:21:21.640 --> 0:21:24.719
<v Speaker 1>are with you on calling it a genocide, but they

0:21:24.800 --> 0:21:28.000
<v Speaker 1>are willing to slaughter and harm and oppress your people

0:21:28.080 --> 0:21:31.640
<v Speaker 1>at home. We've seen that too, and so I think

0:21:31.720 --> 0:21:34.440
<v Speaker 1>that what we have to be honest about is just

0:21:34.560 --> 0:21:36.719
<v Speaker 1>like we have to choose the ish will put up

0:21:36.760 --> 0:21:40.200
<v Speaker 1>in our interpersonal relationships, we have to choose the ish

0:21:40.240 --> 0:21:43.960
<v Speaker 1>will put up with with our politicians, because it.

0:21:44.040 --> 0:21:45.040
<v Speaker 2>Is never that pure.

0:21:45.080 --> 0:21:48.359
<v Speaker 1>There's a reason why when a bill is passed there

0:21:48.400 --> 0:21:51.800
<v Speaker 1>are sections that go through revision. Upon revision, there is

0:21:51.880 --> 0:21:55.560
<v Speaker 1>a committee markup where revisions and amendments are made. There's

0:21:55.600 --> 0:21:58.679
<v Speaker 1>a floor process where amendments are made. It is because

0:21:58.800 --> 0:22:01.439
<v Speaker 1>it is not black and white. It's nowhere near as

0:22:01.480 --> 0:22:03.800
<v Speaker 1>black and white, certainly as the ya's and a's right

0:22:04.040 --> 0:22:07.080
<v Speaker 1>to pass the measure. And at most what you can

0:22:07.160 --> 0:22:09.560
<v Speaker 1>do when you want to find a gray areas vote

0:22:09.600 --> 0:22:11.840
<v Speaker 1>president and you still get dragged by your constituents.

0:22:12.320 --> 0:22:13.960
<v Speaker 2>But it is never that clear.

0:22:14.160 --> 0:22:15.920
<v Speaker 5>And I think that we can also even when it's

0:22:15.960 --> 0:22:18.320
<v Speaker 5>not that clear, Angela, it's as you know from CBC,

0:22:18.840 --> 0:22:21.359
<v Speaker 5>sometimes it is this is what we could negotiate. At

0:22:21.359 --> 0:22:24.200
<v Speaker 5>this moment, I haven't divorced myself from where we want

0:22:24.240 --> 0:22:24.399
<v Speaker 5>to go.

0:22:25.080 --> 0:22:26.160
<v Speaker 3>The north Star is there.

0:22:26.560 --> 0:22:26.840
<v Speaker 2>That's it.

0:22:27.000 --> 0:22:29.680
<v Speaker 1>And I think that ultimately what I would hope for

0:22:29.800 --> 0:22:33.440
<v Speaker 1>young people is just like sometimes you have to negotiate

0:22:33.480 --> 0:22:36.240
<v Speaker 1>your way to an A grade in school, or you

0:22:36.359 --> 0:22:39.200
<v Speaker 1>have to negotiate your way to higher pay at work,

0:22:40.000 --> 0:22:42.840
<v Speaker 1>or you have to negotiate your way to raising money

0:22:42.880 --> 0:22:45.960
<v Speaker 1>for the business that you're starting. It is not always

0:22:46.080 --> 0:22:47.720
<v Speaker 1>that black and white. I wish it was, it would

0:22:47.720 --> 0:22:50.560
<v Speaker 1>be so much easier, But this, I mean, this is,

0:22:51.440 --> 0:22:53.639
<v Speaker 1>you know, incredibly hard. When we were talking about people

0:22:53.880 --> 0:22:55.280
<v Speaker 1>bloodshed and live.

0:22:55.440 --> 0:22:57.639
<v Speaker 5>I know we have to wrap y'all. I do, but

0:22:57.760 --> 0:23:01.879
<v Speaker 5>I just want to offer contrary opinion, which is I

0:23:02.000 --> 0:23:05.119
<v Speaker 5>actually think we need the people who are zero su

0:23:05.600 --> 0:23:08.760
<v Speaker 5>in some ways about their vision and what they want

0:23:08.760 --> 0:23:11.680
<v Speaker 5>to see realized, because I agree with that too. Those

0:23:12.000 --> 0:23:15.560
<v Speaker 5>are some of the folks who have moved, the folks

0:23:15.560 --> 0:23:19.280
<v Speaker 5>who just want to be safe enough inside the position

0:23:20.040 --> 0:23:25.480
<v Speaker 5>to not be dragged over. And a lot of us

0:23:25.560 --> 0:23:28.240
<v Speaker 5>need to be dragged over, absolutely, a lot of us

0:23:28.359 --> 0:23:30.320
<v Speaker 5>need to be to expand our territory.

0:23:30.400 --> 0:23:34.479
<v Speaker 1>Gaven just got dragged over. It's an apartheid state. Israel's

0:23:34.480 --> 0:23:35.280
<v Speaker 1>an apartheid state.

0:23:35.320 --> 0:23:36.320
<v Speaker 3>I ain't never again.

0:23:36.440 --> 0:23:39.040
<v Speaker 5>It is the pressure points, there are the pressure points.

0:23:39.280 --> 0:23:41.800
<v Speaker 5>But but also in our movements we do need the

0:23:41.840 --> 0:23:46.679
<v Speaker 5>strategists who understand that there are some there are some gifts,

0:23:46.760 --> 0:23:48.960
<v Speaker 5>take shifts, there are some things that have to happen,

0:23:49.160 --> 0:23:52.119
<v Speaker 5>and that's why you have folks who who serve at

0:23:52.119 --> 0:23:54.760
<v Speaker 5>different places. But I just, if I'm being honest about

0:23:54.920 --> 0:23:58.600
<v Speaker 5>my life in public service, that on some occasions I

0:23:58.800 --> 0:24:01.479
<v Speaker 5>needed the net to be cast a little further than

0:24:01.520 --> 0:24:03.920
<v Speaker 5>I was prepared to cast it. Absolutely, and by that

0:24:04.160 --> 0:24:07.719
<v Speaker 5>being cast further, not only did you create the space

0:24:08.119 --> 0:24:10.840
<v Speaker 5>for me to have to negotiate that I'm not far enough.

0:24:11.320 --> 0:24:13.600
<v Speaker 5>I'm not close enough to where my people are on this,

0:24:14.119 --> 0:24:17.240
<v Speaker 5>and you're too far away from them, and we can't

0:24:17.280 --> 0:24:18.920
<v Speaker 5>win that way. You need to get closer to me

0:24:19.040 --> 0:24:21.879
<v Speaker 5>as I move closer to them. And so they've now,

0:24:22.000 --> 0:24:26.280
<v Speaker 5>because of their demands, have renegotiated the table. They've allowed

0:24:26.320 --> 0:24:28.240
<v Speaker 5>for different negotiation to take place.

0:24:28.760 --> 0:24:31.840
<v Speaker 2>So I'm so that doesn't differ from what I was saying.

0:24:32.080 --> 0:24:36.240
<v Speaker 1>I think that what you're describing, Andrew is an inside

0:24:36.320 --> 0:24:39.199
<v Speaker 1>and outside game. And what I'm trying to get at

0:24:39.720 --> 0:24:42.280
<v Speaker 1>is the fact that what I'm seeing as I'm watching

0:24:42.359 --> 0:24:47.200
<v Speaker 1>younger people get mature, is a disdain for the inside game.

0:24:47.760 --> 0:24:50.400
<v Speaker 1>Right It's like everybody need to be outside and that's

0:24:50.520 --> 0:24:52.600
<v Speaker 1>just not how it has worked. It doesn't mean that's

0:24:52.600 --> 0:24:54.680
<v Speaker 1>not how it should work or how it's gonna work,

0:24:55.040 --> 0:24:55.560
<v Speaker 1>but it is.

0:24:55.800 --> 0:24:59.080
<v Speaker 2>It's not. That's not how it works right now.

0:24:59.200 --> 0:25:02.639
<v Speaker 5>Well, I'm for supportive if we want to dream together

0:25:02.720 --> 0:25:03.679
<v Speaker 5>about the system that.

0:25:03.720 --> 0:25:06.120
<v Speaker 2>We deserve a unique opportunity to figure.

0:25:05.920 --> 0:25:09.360
<v Speaker 5>Out, and when we do that, we can't we cannot

0:25:09.720 --> 0:25:12.560
<v Speaker 5>unilaterally disarmed from the system we are working within.

0:25:12.720 --> 0:25:12.960
<v Speaker 3>That's it.

0:25:14.240 --> 0:25:16.840
<v Speaker 5>That's the only thing. Let's build build a boat, But

0:25:16.920 --> 0:25:17.600
<v Speaker 5>we got to row.

0:25:17.560 --> 0:25:21.080
<v Speaker 2>To Yes, we don't want up to row sign up

0:25:21.119 --> 0:25:22.159
<v Speaker 2>to build a sign up.

0:25:22.320 --> 0:25:25.880
<v Speaker 5>Something this has been, there's been something, y'all. I hope

0:25:25.920 --> 0:25:29.359
<v Speaker 5>our listeners enjoy. We have gone on at an extended period.

0:25:29.800 --> 0:25:32.480
<v Speaker 5>But but you heard flea floring thought here and I

0:25:32.520 --> 0:25:35.040
<v Speaker 5>think really genuine, authentic discourse.

0:25:35.280 --> 0:25:39.440
<v Speaker 1>And you're such a I'm so glad you joined us. Brilliant, badass,

0:25:39.760 --> 0:25:41.639
<v Speaker 1>smart witty, just fantastic.

0:25:42.440 --> 0:25:44.320
<v Speaker 2>Congratulations you guys.

0:25:46.080 --> 0:25:49.200
<v Speaker 1>But yes, thank you, like if it was such a

0:25:49.320 --> 0:25:51.400
<v Speaker 1>joy at home, and you're welcome back anytime.

0:25:51.560 --> 0:25:53.840
<v Speaker 2>Welcome, Thank you, guys. It's been lovely.

0:25:55.200 --> 0:25:55.680
<v Speaker 5>See y'all.

0:25:56.040 --> 0:25:56.440
<v Speaker 3>Deuces.

0:26:09.359 --> 0:26:12.160
<v Speaker 1>Native Lampard is a production of iHeart Radio in partnership

0:26:12.240 --> 0:26:15.080
<v Speaker 1>with reisent Choice Media. For more podcasts from iHeartRadio, visits

0:26:15.080 --> 0:26:18.240
<v Speaker 1>the iHeartRadio app, Apple Podcasts, or wherever you listen to

0:26:18.359 --> 0:26:19.200
<v Speaker 1>your favorite shows.