1 00:00:01,560 --> 00:00:02,840 Speaker 1: Hey, this is Stephen Ferdick. 2 00:00:02,840 --> 00:00:05,880 Speaker 2: I'm the pastor of Elevation Church and this is our podcast. 3 00:00:05,920 --> 00:00:07,800 Speaker 2: I wanted to thank you for joining us today. 4 00:00:08,119 --> 00:00:10,680 Speaker 1: Hope this inspires you. Hope it builds your faith. 5 00:00:10,800 --> 00:00:12,880 Speaker 2: Hope it gives your perspective to see God is moving 6 00:00:12,920 --> 00:00:13,440 Speaker 2: in your life. 7 00:00:13,880 --> 00:00:18,000 Speaker 1: Enjoy the message. Look, I want to preach. 8 00:00:17,720 --> 00:00:20,360 Speaker 2: About joy today and I want to get there from 9 00:00:20,400 --> 00:00:23,400 Speaker 2: a story and then share several scriptures with you can't 10 00:00:23,400 --> 00:00:27,600 Speaker 2: tell your story. I just got a new car last year. 11 00:00:27,680 --> 00:00:30,319 Speaker 2: I drove a Nissan Maxima for ten years before I 12 00:00:30,360 --> 00:00:31,160 Speaker 2: bought this new car. 13 00:00:31,920 --> 00:00:33,479 Speaker 1: I loved my Nissan Maxima. 14 00:00:34,400 --> 00:00:37,640 Speaker 2: My car before this Nissan Maxima was a Nissan Maxima. 15 00:00:38,240 --> 00:00:41,559 Speaker 2: That's how much I liked my Nissan Maxima. I maximized 16 00:00:41,640 --> 00:00:45,520 Speaker 2: the Maxima and it was very good to me. Only 17 00:00:45,760 --> 00:00:47,839 Speaker 2: thing that I ever remember happening, other than the time 18 00:00:47,880 --> 00:00:50,559 Speaker 2: it cut off in an intersection, was that one day 19 00:00:50,560 --> 00:00:52,600 Speaker 2: I was driving down the road a few years ago 20 00:00:53,479 --> 00:00:57,760 Speaker 2: and my stereo system started doing strange things. It started 21 00:00:57,760 --> 00:01:01,680 Speaker 2: skipping around to different tracks without me telling it too, 22 00:01:02,960 --> 00:01:07,839 Speaker 2: and the volume kept increasing and decreasing, and so then. 23 00:01:07,760 --> 00:01:09,280 Speaker 1: I would put it back on the song. I wanted 24 00:01:09,319 --> 00:01:09,959 Speaker 1: to listen to. 25 00:01:10,920 --> 00:01:12,800 Speaker 2: And I would turn down the volume or turn up 26 00:01:12,800 --> 00:01:15,880 Speaker 2: the volume, depending on it would go both ways without 27 00:01:16,080 --> 00:01:21,399 Speaker 2: me telling it too, without me turning the knob, and 28 00:01:22,080 --> 00:01:25,520 Speaker 2: it happened for about ten to fifteen minutes straight one 29 00:01:25,600 --> 00:01:28,319 Speaker 2: day that I was driving, and it seemed like my 30 00:01:29,360 --> 00:01:32,040 Speaker 2: speakers in my car had a mind of their own. 31 00:01:33,160 --> 00:01:36,480 Speaker 1: So I thought maybe my Maxima got a demon, and. 32 00:01:38,160 --> 00:01:40,759 Speaker 2: Then I looked in the backseat and realized it wasn't 33 00:01:40,760 --> 00:01:41,160 Speaker 2: a demon. 34 00:01:41,200 --> 00:01:42,240 Speaker 1: It was my daughter. 35 00:01:43,640 --> 00:01:46,399 Speaker 2: That she had the center console down and I never 36 00:01:46,480 --> 00:01:48,760 Speaker 2: rode back there, so I didn't realize that all the 37 00:01:48,840 --> 00:01:51,480 Speaker 2: years that I've had this car, you can control the 38 00:01:51,720 --> 00:01:54,520 Speaker 2: volume and skip tracks. 39 00:01:56,640 --> 00:01:57,520 Speaker 1: From back there. 40 00:01:58,040 --> 00:02:00,280 Speaker 2: And she was laughing, and Graham was back there and 41 00:02:00,320 --> 00:02:04,480 Speaker 2: he was laughing, and they were controlling something from the 42 00:02:04,560 --> 00:02:09,680 Speaker 2: back that I was trying to deal with in the front, 43 00:02:11,880 --> 00:02:14,680 Speaker 2: and they thought it was so funny, and I told 44 00:02:14,760 --> 00:02:17,120 Speaker 2: him stop that it's annoying. When I figured out what 45 00:02:17,120 --> 00:02:20,639 Speaker 2: they were doing, two or three minutes later, there goes 46 00:02:20,680 --> 00:02:22,799 Speaker 2: the volume up and down again. There goes track two, 47 00:02:22,880 --> 00:02:28,520 Speaker 2: track three, track four. Again, it's on shuffle. And I 48 00:02:28,560 --> 00:02:31,360 Speaker 2: turned around and said, I'm telling y'all stop, I don't 49 00:02:31,440 --> 00:02:34,440 Speaker 2: like it. It was maybe cute the first time for you, 50 00:02:34,880 --> 00:02:39,480 Speaker 2: but it's really driving me crazy up here. Stop and 51 00:02:40,919 --> 00:02:43,880 Speaker 2: a few minutes go by and it starts happening again. 52 00:02:44,280 --> 00:02:47,399 Speaker 2: I pulled the car over the third time. I pulled 53 00:02:47,400 --> 00:02:51,239 Speaker 2: the car over the third time. I'm Providence Road. I said, 54 00:02:51,280 --> 00:02:59,200 Speaker 2: let me explain something to you. I said, y'all are 55 00:02:59,240 --> 00:03:03,440 Speaker 2: passengers in this maximum I'm the driver. 56 00:03:04,560 --> 00:03:06,040 Speaker 1: That means I'm the DJ. 57 00:03:09,560 --> 00:03:14,680 Speaker 2: I get to choose what comes on this stereo and 58 00:03:14,880 --> 00:03:18,880 Speaker 2: how loud it is because the driver gets. 59 00:03:18,639 --> 00:03:19,960 Speaker 1: To be the DJ. 60 00:03:21,320 --> 00:03:24,080 Speaker 2: I want to ap preach to you for about thirty 61 00:03:24,080 --> 00:03:32,680 Speaker 2: seven minutes today about back seat DJs, because I suspect 62 00:03:33,800 --> 00:03:36,880 Speaker 2: that there are some things in your life that are 63 00:03:36,880 --> 00:03:41,680 Speaker 2: being controlled from the back seat, that are being controlled 64 00:03:42,000 --> 00:03:45,800 Speaker 2: at a level that you're not realizing that they're being controlled. 65 00:03:46,600 --> 00:03:49,080 Speaker 2: And I believe that today God is going to use 66 00:03:49,120 --> 00:03:50,520 Speaker 2: me and trust me. 67 00:03:50,600 --> 00:03:51,160 Speaker 1: I study. 68 00:03:51,920 --> 00:03:55,240 Speaker 2: Joy has become more important to me every year that 69 00:03:55,320 --> 00:03:57,760 Speaker 2: I've been alive. I feel like in my twenties I 70 00:03:57,880 --> 00:04:01,880 Speaker 2: just cared about accomplishing things. I've been figuring out, what's 71 00:04:01,920 --> 00:04:05,120 Speaker 2: the point if you don't enjoy it? What's the point 72 00:04:05,160 --> 00:04:07,840 Speaker 2: in doing something awesome? If you are not in a 73 00:04:07,880 --> 00:04:12,840 Speaker 2: position to appreciate the accomplishment because you constantly need more. 74 00:04:13,240 --> 00:04:15,920 Speaker 2: And I spent my twenties and maybe the beginning of 75 00:04:15,920 --> 00:04:19,760 Speaker 2: my thirties just trying to get more, more, more. Sometimes 76 00:04:19,760 --> 00:04:24,240 Speaker 2: that meant more popularity. Sometimes that meant more impact. Sometimes 77 00:04:24,240 --> 00:04:28,280 Speaker 2: that meant more influence. Sometimes that meant more money, more resources, 78 00:04:28,360 --> 00:04:31,280 Speaker 2: more friends, more phone numbers, more connections. 79 00:04:32,160 --> 00:04:34,000 Speaker 1: But lately I've been asking the Lord. 80 00:04:33,800 --> 00:04:38,320 Speaker 2: For more joy, and it sent me on a scriptural trajectory, and. 81 00:04:38,279 --> 00:04:39,520 Speaker 1: I want to bring you into it today. 82 00:04:39,560 --> 00:04:40,760 Speaker 2: Would it be all right if we talked for a 83 00:04:40,760 --> 00:04:46,120 Speaker 2: little while today about what's controlling your joy? 84 00:04:46,440 --> 00:04:51,719 Speaker 1: Amen? I'm excited. Do you feel my enthusiasm? James? 85 00:04:51,800 --> 00:04:59,520 Speaker 2: Chapter one, Verses two through four. We'll start here. I 86 00:04:59,520 --> 00:05:04,520 Speaker 2: believe they're some things that are destroying your joy that 87 00:05:04,560 --> 00:05:08,560 Speaker 2: you were unaware of, And James is going. 88 00:05:08,360 --> 00:05:13,760 Speaker 1: To teach us how to develop joy. Very different than 89 00:05:13,800 --> 00:05:14,680 Speaker 1: discovering joy. 90 00:05:15,880 --> 00:05:19,400 Speaker 2: Discovering joy means it's waiting somewhere and you got to 91 00:05:19,400 --> 00:05:23,160 Speaker 2: find it. It's waiting in your next career move, it's 92 00:05:23,200 --> 00:05:25,159 Speaker 2: waiting in your next relationship. 93 00:05:25,920 --> 00:05:28,160 Speaker 1: It's waiting somewhere. You're not right now. 94 00:05:28,640 --> 00:05:31,280 Speaker 2: But James is going to show us something that may 95 00:05:31,360 --> 00:05:33,640 Speaker 2: be familiar to a few of you, but it is 96 00:05:33,760 --> 00:05:37,479 Speaker 2: very strange if you consider what he's actually saying. And 97 00:05:37,520 --> 00:05:39,440 Speaker 2: I'm going to just read those verses, just three verses 98 00:05:39,440 --> 00:05:42,599 Speaker 2: to you, he says, James, Chapter one, verus to consider 99 00:05:42,640 --> 00:05:49,359 Speaker 2: it pure joy, my brothers and sisters, whenever you face 100 00:05:49,520 --> 00:05:51,120 Speaker 2: trials of many kinds. 101 00:05:53,600 --> 00:05:55,280 Speaker 1: That's not where I was looking for joy. 102 00:05:55,320 --> 00:05:57,640 Speaker 2: By the way, that's not what I was praying for, 103 00:05:57,800 --> 00:05:59,480 Speaker 2: hoping for, asking for, believing for. 104 00:05:59,640 --> 00:06:01,120 Speaker 1: Anyway, this is what the Bible says. 105 00:06:01,800 --> 00:06:05,520 Speaker 2: He said, consider it pure joy, my brothers and sisters, 106 00:06:05,560 --> 00:06:09,440 Speaker 2: whenever you face trials of many kinds. Because you know 107 00:06:10,160 --> 00:06:16,400 Speaker 2: that the testing of your faith produces perseverance, Let perseverance 108 00:06:17,200 --> 00:06:22,000 Speaker 2: finish its work so that you may be mature and complete, 109 00:06:22,640 --> 00:06:29,720 Speaker 2: not lacking anything. I'm glad he specified, because the first 110 00:06:29,760 --> 00:06:31,599 Speaker 2: thing I want to mention to you today, all of 111 00:06:31,640 --> 00:06:34,560 Speaker 2: these points they kind of followed the theme of DJ. 112 00:06:35,360 --> 00:06:39,560 Speaker 2: So the first one is the distinction of joy, the 113 00:06:39,680 --> 00:06:44,320 Speaker 2: distinction of joy knowing what it really is, understanding the 114 00:06:44,400 --> 00:06:48,120 Speaker 2: nature of it. And James helps us to do that 115 00:06:48,279 --> 00:06:53,120 Speaker 2: first bite, helping us to understand that there are trials 116 00:06:53,600 --> 00:06:56,960 Speaker 2: of many kinds, that's what verse two said. The old 117 00:06:57,040 --> 00:07:01,159 Speaker 2: King James that Pastor Mickey preached from said, diverse trials 118 00:07:02,200 --> 00:07:06,640 Speaker 2: because I have learned that we're not all going through 119 00:07:06,880 --> 00:07:10,480 Speaker 2: the same thing, but we are all going through something. 120 00:07:11,880 --> 00:07:14,200 Speaker 2: And how many know that there are as many different 121 00:07:14,280 --> 00:07:18,400 Speaker 2: kinds of trials as there are different drinks at Starbucks, 122 00:07:19,840 --> 00:07:23,920 Speaker 2: as there are different colors of paint at home depot. 123 00:07:24,360 --> 00:07:27,920 Speaker 2: I found out that there are trials that are associated 124 00:07:28,040 --> 00:07:32,760 Speaker 2: with plenty. There are trials that are associated with poverty. 125 00:07:33,600 --> 00:07:37,800 Speaker 2: I always understood the first one because everybody understands that 126 00:07:38,280 --> 00:07:44,880 Speaker 2: being broke is a battle. But management of resources can, 127 00:07:44,960 --> 00:07:47,640 Speaker 2: in its own way, test a part of your character 128 00:07:48,840 --> 00:07:51,640 Speaker 2: that if you're not prepared to have it testing, it 129 00:07:51,680 --> 00:07:55,600 Speaker 2: can create a lot more problems than financial poverty. In fact, 130 00:07:56,040 --> 00:08:00,240 Speaker 2: financial riches can create relational poverty if there is not 131 00:08:00,320 --> 00:08:04,000 Speaker 2: the emotional maturity to help us to steward with understanding 132 00:08:04,040 --> 00:08:04,840 Speaker 2: what we've been given. 133 00:08:05,840 --> 00:08:10,440 Speaker 1: I'm appreaching today. If Y come along with you, it's truly. 134 00:08:11,480 --> 00:08:16,520 Speaker 2: There's single people trials, there's married people trials. There are 135 00:08:16,560 --> 00:08:20,600 Speaker 2: trials that are associated with loneliness, and there are trials 136 00:08:20,600 --> 00:08:25,080 Speaker 2: that are associated with companionship. There are many kinds of trials. 137 00:08:25,760 --> 00:08:28,520 Speaker 2: There are many different That's what James is saying. 138 00:08:28,760 --> 00:08:29,480 Speaker 1: He's making a. 139 00:08:29,440 --> 00:08:33,080 Speaker 2: Distinction, that there's different kinds of trials, And some of 140 00:08:33,160 --> 00:08:36,240 Speaker 2: us are like, well, can I try a different kind 141 00:08:36,280 --> 00:08:36,640 Speaker 2: of trial? 142 00:08:36,880 --> 00:08:38,319 Speaker 1: Like can I trade trials? 143 00:08:38,720 --> 00:08:41,720 Speaker 2: Like you're talking about rich people trials, I'd like to 144 00:08:41,760 --> 00:08:43,959 Speaker 2: try those for a little while you're talking about married 145 00:08:44,000 --> 00:08:46,320 Speaker 2: people trials. I'd like to try. I think I'd be 146 00:08:46,360 --> 00:08:49,000 Speaker 2: good at those trials. I think I'd be better prepared 147 00:08:49,040 --> 00:08:51,280 Speaker 2: for those trials. But we never again, after the year 148 00:08:51,320 --> 00:08:54,440 Speaker 2: that we had last year, get to associate joy with 149 00:08:54,559 --> 00:08:58,720 Speaker 2: status or success, because we have now seen it. 150 00:08:58,760 --> 00:09:01,840 Speaker 1: No matter how great your name is in the. 151 00:09:01,520 --> 00:09:04,320 Speaker 2: Eyes of people, you can still want to take your 152 00:09:04,440 --> 00:09:07,600 Speaker 2: very own life because joy is not a product of 153 00:09:07,640 --> 00:09:10,880 Speaker 2: what people say about you. Joy is not a product 154 00:09:10,920 --> 00:09:14,640 Speaker 2: of how people hold you in esteem or in disregard. 155 00:09:16,360 --> 00:09:20,160 Speaker 2: And so there's different kinds of trials. Added to that, 156 00:09:20,240 --> 00:09:24,840 Speaker 2: most of us don't understand the distinction between a temptation 157 00:09:25,720 --> 00:09:29,960 Speaker 2: and a trial. The language that James uses in this 158 00:09:30,000 --> 00:09:34,200 Speaker 2: biblical writing, the common Greek of his day, allows for both. 159 00:09:34,240 --> 00:09:37,520 Speaker 2: When he says trials of many kinds, he could just 160 00:09:37,559 --> 00:09:42,160 Speaker 2: as easily be referring to economic hardship or persecution that 161 00:09:42,200 --> 00:09:46,160 Speaker 2: many of this diaspora of tribes scattered abroad who are 162 00:09:46,200 --> 00:09:49,360 Speaker 2: believers in Jesus were experiencing, or he could be talking 163 00:09:49,360 --> 00:09:53,800 Speaker 2: about temptation. And it is important to know the distinction 164 00:09:54,640 --> 00:09:56,960 Speaker 2: between the kind of trials that you will experience in 165 00:09:56,960 --> 00:10:02,840 Speaker 2: your life, Otherwise you might spend years blaming the devil 166 00:10:03,320 --> 00:10:07,479 Speaker 2: for your bad decisions. There are different. 167 00:10:07,520 --> 00:10:08,959 Speaker 1: Kinds of trials. 168 00:10:09,559 --> 00:10:12,520 Speaker 2: Some of our trials are the result of evil in 169 00:10:12,600 --> 00:10:17,480 Speaker 2: the world, and that results in all kinds of different warfare. 170 00:10:17,200 --> 00:10:19,280 Speaker 1: That we could study for weeks about. 171 00:10:19,320 --> 00:10:22,440 Speaker 2: Some of our trials are the results of things that 172 00:10:22,480 --> 00:10:25,800 Speaker 2: we did contrary to our inner wisdom. There are many 173 00:10:25,840 --> 00:10:29,320 Speaker 2: different kinds of trials, and if you don't know the 174 00:10:29,320 --> 00:10:33,520 Speaker 2: difference between a temptation and a trial, you will try 175 00:10:33,559 --> 00:10:40,439 Speaker 2: to use the wrong tool on the trial. Because when tempted, 176 00:10:40,520 --> 00:10:42,720 Speaker 2: the Bible teaches resistance. 177 00:10:44,240 --> 00:10:45,400 Speaker 1: When you are tempted to. 178 00:10:45,480 --> 00:10:50,840 Speaker 2: Step outside of the God given means by which you've 179 00:10:50,840 --> 00:10:55,319 Speaker 2: been empowered to meet your God given desires, the strategy, 180 00:10:55,720 --> 00:11:01,920 Speaker 2: the tool, the technique is resistance. When you face a trial, however, 181 00:11:02,080 --> 00:11:05,720 Speaker 2: not a temptation, but a trial, often the key is 182 00:11:05,800 --> 00:11:11,320 Speaker 2: not resistance, but acceptance. And this was important for me 183 00:11:11,400 --> 00:11:14,720 Speaker 2: to see the distinction because a lot of times I'm 184 00:11:14,760 --> 00:11:19,520 Speaker 2: accepting what I should resist and resisting what I should accept. 185 00:11:23,200 --> 00:11:26,680 Speaker 2: It is taking me time to learn the difference, is 186 00:11:26,760 --> 00:11:29,800 Speaker 2: taking me prayer to learn the difference. It's taking the 187 00:11:29,800 --> 00:11:33,079 Speaker 2: other's community to learn the difference. I'm having to get 188 00:11:33,080 --> 00:11:35,040 Speaker 2: into the Word of God to know the difference so 189 00:11:35,080 --> 00:11:38,319 Speaker 2: that I can approach my trials with wisdom. In fact, 190 00:11:38,520 --> 00:11:40,960 Speaker 2: that's what James one to five says, and it's connected 191 00:11:41,200 --> 00:11:43,480 Speaker 2: to this passage, even though I never thought it was. 192 00:11:43,520 --> 00:11:46,360 Speaker 2: It says, if any of you lacks wisdom, you should 193 00:11:46,400 --> 00:11:49,800 Speaker 2: ask God, who gives generously to all without finding fault, 194 00:11:50,000 --> 00:11:51,640 Speaker 2: and it will be given to you. Now, if you 195 00:11:51,679 --> 00:11:54,240 Speaker 2: want to flip the flow this year, just to James. 196 00:11:53,920 --> 00:11:54,520 Speaker 1: One to five. 197 00:11:54,880 --> 00:11:57,920 Speaker 2: Instead of asking everybody around you what you should do, 198 00:11:58,400 --> 00:12:03,040 Speaker 2: start with the source, Start with the solution. We're talking 199 00:12:03,080 --> 00:12:04,760 Speaker 2: about your problems with people who. 200 00:12:04,640 --> 00:12:05,960 Speaker 1: Are powerless to fix them. 201 00:12:06,280 --> 00:12:09,520 Speaker 2: It's making you feel worse, it's making them feel worse, 202 00:12:09,800 --> 00:12:15,719 Speaker 2: and everybody's frustrated. So I need the wisdom to make 203 00:12:15,760 --> 00:12:20,079 Speaker 2: the distinction, to know the trial that I'm in. God 204 00:12:20,200 --> 00:12:22,880 Speaker 2: is this one that you want me to fight or 205 00:12:22,880 --> 00:12:25,240 Speaker 2: do you want me to do what the Parables said 206 00:12:25,280 --> 00:12:27,040 Speaker 2: to do one time with the weeds that were growing 207 00:12:27,080 --> 00:12:29,760 Speaker 2: up alongside the terrace, and leave it alone and let 208 00:12:29,760 --> 00:12:30,319 Speaker 2: you deal with it. 209 00:12:31,559 --> 00:12:34,880 Speaker 1: There's a distinction. There's different kinds of trials. 210 00:12:36,640 --> 00:12:38,120 Speaker 2: Some of the stuff that I'm dealing with as a 211 00:12:38,200 --> 00:12:43,240 Speaker 2: parent right now is just called puberty. You can't cast 212 00:12:43,240 --> 00:12:50,599 Speaker 2: it out, you can't annoy it, you can't instruct it. 213 00:12:50,600 --> 00:12:53,199 Speaker 1: It's a different kind of trial. It's just life. 214 00:12:53,760 --> 00:12:55,560 Speaker 2: Some of the stuff I'm dealing with right now is 215 00:12:55,559 --> 00:12:59,240 Speaker 2: a temptation. Some of it is, actually, I believe, from 216 00:12:59,240 --> 00:13:01,600 Speaker 2: the pit of hell. Not that the devil is like 217 00:13:01,679 --> 00:13:04,719 Speaker 2: personally a signed to me, but just some stuff is 218 00:13:05,200 --> 00:13:08,520 Speaker 2: evil against my purpose. And don't give yourself too much credit, 219 00:13:08,520 --> 00:13:09,880 Speaker 2: because a lot of us like to think that the 220 00:13:09,920 --> 00:13:12,160 Speaker 2: devil had nothing better to do than give us, you know, 221 00:13:13,840 --> 00:13:15,719 Speaker 2: a flat tire, and I think the devil is much 222 00:13:15,760 --> 00:13:17,920 Speaker 2: busier than that. I think a lot of it comes 223 00:13:17,960 --> 00:13:22,720 Speaker 2: down to distinguishing the type of trial that I'm in, 224 00:13:25,360 --> 00:13:32,760 Speaker 2: which helps me to understand the distinctions between joy and pleasure. 225 00:13:34,040 --> 00:13:35,760 Speaker 1: Oh, you know those little church signs that they do. 226 00:13:36,360 --> 00:13:37,160 Speaker 1: I think we should get one. 227 00:13:37,200 --> 00:13:38,840 Speaker 2: By the way, at elevation the church signs where they 228 00:13:38,880 --> 00:13:40,560 Speaker 2: change the letters and they put up little quotes. 229 00:13:40,600 --> 00:13:42,040 Speaker 1: Yeah, I like this. I think we should get one. 230 00:13:42,360 --> 00:13:43,480 Speaker 1: How many vote we get a church sign. 231 00:13:43,559 --> 00:13:46,680 Speaker 2: Let's have our first ever church voted elevation church vote. 232 00:13:46,679 --> 00:13:48,240 Speaker 1: We should get a church sign and we could put 233 00:13:48,240 --> 00:13:49,720 Speaker 1: stuff up there like this. I saw this one. It 234 00:13:49,720 --> 00:13:50,280 Speaker 1: said no. 235 00:13:50,400 --> 00:13:57,480 Speaker 2: Jesus, no Joy, but it was spelt k n ow Jesus. 236 00:13:57,520 --> 00:13:59,040 Speaker 1: So the first one was no. 237 00:13:59,120 --> 00:14:01,760 Speaker 2: Jesus, you don't have Jesus, you don't have joy k 238 00:14:02,000 --> 00:14:07,280 Speaker 2: and oh Jesus kN ow Jesus kN ow joy. And 239 00:14:07,320 --> 00:14:11,360 Speaker 2: I thought it's cute, but it's it's not true. 240 00:14:12,200 --> 00:14:14,800 Speaker 1: No Jesus, no Joy. There's a lot of things you 241 00:14:14,800 --> 00:14:24,200 Speaker 1: can enjoy without Jesus. Christy Kreme tastes. 242 00:14:23,920 --> 00:14:26,240 Speaker 2: Good whether you're saved or not. 243 00:14:27,880 --> 00:14:34,120 Speaker 1: My taste buds didn't get saved. It's fun to. 244 00:14:34,080 --> 00:14:36,040 Speaker 2: Talk bad about people whether you're saved or not. 245 00:14:36,680 --> 00:14:39,640 Speaker 1: Only differences. And this is important, is that. 246 00:14:39,640 --> 00:14:43,600 Speaker 2: The quality of the joy becomes more important than the 247 00:14:43,720 --> 00:14:45,400 Speaker 2: quantity of the joy. 248 00:14:46,200 --> 00:14:47,000 Speaker 1: You also hear. 249 00:14:46,880 --> 00:14:50,920 Speaker 2: Preachers say stuff like this, God doesn't care if you're happy. 250 00:14:51,520 --> 00:14:54,160 Speaker 2: He just wants to make you holy. And I can't 251 00:14:54,200 --> 00:14:58,000 Speaker 2: believe how many people will say amen to some business 252 00:14:58,040 --> 00:15:00,560 Speaker 2: like that that you but never. 253 00:15:00,400 --> 00:15:01,560 Speaker 1: Feel about your own kid. 254 00:15:02,520 --> 00:15:05,240 Speaker 2: How many parents do we have in the house, and 255 00:15:05,280 --> 00:15:07,240 Speaker 2: how many of you don't care if your kid is 256 00:15:07,280 --> 00:15:13,480 Speaker 2: ever happy in life at all. I'm gonna call child 257 00:15:13,560 --> 00:15:15,240 Speaker 2: Protective Services on y'all. 258 00:15:16,240 --> 00:15:19,960 Speaker 1: He ain't no good good father. No, he is a 259 00:15:20,000 --> 00:15:21,920 Speaker 1: good father, good gift. So I never got that. 260 00:15:22,120 --> 00:15:25,640 Speaker 2: And I never really understood the distinction between joy and happiness, 261 00:15:25,920 --> 00:15:27,880 Speaker 2: because like, there's not a difference in. 262 00:15:27,720 --> 00:15:28,680 Speaker 1: The Biblical language. 263 00:15:28,680 --> 00:15:32,040 Speaker 2: It's not difference like in English we have like phar 264 00:15:32,040 --> 00:15:35,160 Speaker 2: real happy, which is like dancing happy, and then in 265 00:15:35,240 --> 00:15:38,240 Speaker 2: Hebrew they had happy. It's the same word, it's blessed. 266 00:15:38,640 --> 00:15:41,720 Speaker 2: It's the same word as joy. When James says counted joy, 267 00:15:42,120 --> 00:15:45,880 Speaker 2: he means consider yourself supremely happy literal translation. 268 00:15:47,200 --> 00:15:50,760 Speaker 1: So we need to make the distinction. I guess between 269 00:15:50,800 --> 00:15:51,840 Speaker 1: generic joy. 270 00:15:54,040 --> 00:16:00,800 Speaker 2: And Jesus joy because he said verse two, consider it 271 00:16:01,680 --> 00:16:06,320 Speaker 2: pure joy. The way my mind works, if there's such 272 00:16:06,320 --> 00:16:09,400 Speaker 2: a thing as pure joy, there must be another kind 273 00:16:09,400 --> 00:16:11,320 Speaker 2: of joy. 274 00:16:11,480 --> 00:16:12,880 Speaker 1: I kind of cheated that a little bit. 275 00:16:13,480 --> 00:16:17,000 Speaker 2: It's more a grammar issue because the literal translation is 276 00:16:17,320 --> 00:16:19,680 Speaker 2: count it all joy, so he doesn't say pure joy. 277 00:16:21,000 --> 00:16:22,440 Speaker 2: I got a verse for this, though. Let me do 278 00:16:22,480 --> 00:16:25,640 Speaker 2: it from a Let me do it from Hebrews chapter twelve. 279 00:16:26,760 --> 00:16:32,880 Speaker 2: I've always loved this picture of joy because it helps 280 00:16:32,920 --> 00:16:35,880 Speaker 2: me to make a distinction between. 281 00:16:37,000 --> 00:16:42,880 Speaker 1: Joy and pleasure. Okay, pleasure can. 282 00:16:42,720 --> 00:16:47,120 Speaker 2: Be associated with joy, but joy is not dependent on pleasure. 283 00:16:49,000 --> 00:16:50,120 Speaker 2: This is the second thing I want to talk about. 284 00:16:50,120 --> 00:16:53,840 Speaker 2: I want to talk about the direction of joy. The 285 00:16:53,920 --> 00:16:56,720 Speaker 2: direction of joy. We're talking about backseat DJs, right, We're 286 00:16:56,760 --> 00:17:01,480 Speaker 2: talking about how sometimes we find our joy controlled by 287 00:17:01,640 --> 00:17:07,080 Speaker 2: circumstances and situations. But Jesus gives us a picture that 288 00:17:07,119 --> 00:17:12,159 Speaker 2: stands contrary to the cultural expectation of joy. And I 289 00:17:12,160 --> 00:17:13,679 Speaker 2: promise I'll read the scripture in a minute. But I 290 00:17:13,720 --> 00:17:16,040 Speaker 2: just want to tell you so much and don't know 291 00:17:16,320 --> 00:17:18,320 Speaker 2: where to start, where to stop. It's just it's all 292 00:17:18,320 --> 00:17:21,800 Speaker 2: in me today. There seems to be right now more 293 00:17:21,920 --> 00:17:24,159 Speaker 2: than there was like when my grandparents. 294 00:17:25,080 --> 00:17:26,280 Speaker 1: We're thirty and forty. 295 00:17:27,160 --> 00:17:31,119 Speaker 2: There seems to be a pressure for us to always 296 00:17:31,520 --> 00:17:35,600 Speaker 2: feel pleasure. It's no longer just a desire that we 297 00:17:35,680 --> 00:17:38,520 Speaker 2: have that we want to feel good. It's almost like 298 00:17:38,880 --> 00:17:43,040 Speaker 2: the way that social media has constructed our viewing experiences 299 00:17:43,480 --> 00:17:46,639 Speaker 2: of other people's lives through the filters of their most 300 00:17:47,000 --> 00:17:51,879 Speaker 2: desirable moments. There is something wrong with me If I 301 00:17:51,920 --> 00:17:56,480 Speaker 2: am not constantly happy all the time. That's a problem 302 00:17:56,520 --> 00:18:01,000 Speaker 2: with me because I am not genetically predisposed to be happy. 303 00:18:01,480 --> 00:18:02,159 Speaker 1: I'm just not. 304 00:18:02,640 --> 00:18:05,720 Speaker 2: I've found that out about myself early in life. I 305 00:18:05,760 --> 00:18:09,399 Speaker 2: am not like one of you who just finds reasons 306 00:18:09,440 --> 00:18:13,040 Speaker 2: to smell roses, who just finds reasons to be happy. 307 00:18:13,359 --> 00:18:17,119 Speaker 2: Some of y'all appreciate the rain, appreciate the sunshine. The 308 00:18:17,240 --> 00:18:20,320 Speaker 2: rain makes you feel relaxed. The sunshine makes you feel active. 309 00:18:20,520 --> 00:18:23,159 Speaker 2: You can find the joy in everything. I am not 310 00:18:23,400 --> 00:18:26,199 Speaker 2: of your species, and frankly you make me sick. But 311 00:18:26,359 --> 00:18:32,600 Speaker 2: joy is something different, because the pressure to feel pleasure 312 00:18:32,800 --> 00:18:35,000 Speaker 2: is part of the reason why we feel so miserable. 313 00:18:36,520 --> 00:18:38,359 Speaker 2: And now we are living in the midst of a 314 00:18:38,400 --> 00:18:42,160 Speaker 2: generation that thinks that joy is associated with a feeling 315 00:18:42,400 --> 00:18:44,919 Speaker 2: in your flesh. And it can be, but it doesn't 316 00:18:44,920 --> 00:18:48,560 Speaker 2: have to be. It's important that I say it can 317 00:18:48,720 --> 00:18:51,080 Speaker 2: bring a feeling, but it doesn't start with the feeling. 318 00:18:51,119 --> 00:18:53,040 Speaker 2: This is where we flip the flow. Can we flip 319 00:18:53,080 --> 00:18:56,360 Speaker 2: the flow? If anybody flipped the flow. It was Jesus. 320 00:18:56,920 --> 00:18:59,560 Speaker 2: Here he is up on a cross. Here he is 321 00:19:00,760 --> 00:19:04,920 Speaker 2: and his reputation is beyond repair. Here he is being 322 00:19:05,280 --> 00:19:09,359 Speaker 2: spat on and condescended to by the ones that he created. 323 00:19:10,040 --> 00:19:13,159 Speaker 2: And the writer of Hebrews, whoever he was, says, we 324 00:19:13,200 --> 00:19:18,879 Speaker 2: need to fix Hebrews twelve to two our eyes on Jesus, 325 00:19:20,200 --> 00:19:23,800 Speaker 2: the pioneer and perfector or the author and finisher. Either 326 00:19:23,840 --> 00:19:32,720 Speaker 2: translation is acceptable of our faith. HM for the joy 327 00:19:33,800 --> 00:19:41,520 Speaker 2: set before him, he endured the cross. Now this is 328 00:19:41,520 --> 00:19:45,560 Speaker 2: where my message really happens. Okay, what have you set 329 00:19:46,320 --> 00:19:51,760 Speaker 2: before you? That is what your joy is connected to 330 00:19:53,400 --> 00:19:56,879 Speaker 2: what you have set before you, And I'll break that 331 00:19:56,960 --> 00:20:03,360 Speaker 2: down the best that I can. Joy is a point 332 00:20:03,400 --> 00:20:10,240 Speaker 2: of view. Joy is a way of looking at things. 333 00:20:10,960 --> 00:20:11,560 Speaker 1: This helps me. 334 00:20:12,119 --> 00:20:14,600 Speaker 2: I don't know about you, but it sets me free 335 00:20:15,119 --> 00:20:21,960 Speaker 2: from feeling the need to feel a certain way. We 336 00:20:22,040 --> 00:20:26,480 Speaker 2: got so many people quitting their jobs because they're unhappy 337 00:20:28,320 --> 00:20:32,679 Speaker 2: and not really understanding that sometimes joy is not the 338 00:20:32,800 --> 00:20:34,760 Speaker 2: absence of sadness. 339 00:20:36,359 --> 00:20:38,000 Speaker 1: Or the presence of the spectacular. 340 00:20:39,160 --> 00:20:40,960 Speaker 2: And all we need to look at is that one 341 00:20:41,080 --> 00:20:46,600 Speaker 2: verse where it says that Jesus, for the joy that 342 00:20:46,760 --> 00:20:49,880 Speaker 2: was set before him. 343 00:20:50,040 --> 00:20:51,840 Speaker 1: I want to use that as a picture for a moment. 344 00:20:52,600 --> 00:20:57,760 Speaker 2: He set joy before him, so in order to endure 345 00:20:57,800 --> 00:21:02,520 Speaker 2: the cross, that's the next part, enduring the cross, scorning 346 00:21:02,520 --> 00:21:08,439 Speaker 2: as shame. He didn't find joy in the event. He 347 00:21:08,520 --> 00:21:12,000 Speaker 2: found joy in the guaranteed outcome. 348 00:21:13,160 --> 00:21:13,720 Speaker 1: Of the event. 349 00:21:16,200 --> 00:21:19,159 Speaker 2: He did not find joy in the feeling of hanging 350 00:21:19,200 --> 00:21:19,920 Speaker 2: on the cross. 351 00:21:20,359 --> 00:21:21,720 Speaker 1: It wasn't like because. 352 00:21:21,400 --> 00:21:24,199 Speaker 2: He was the son of God that the nails, you know, 353 00:21:24,760 --> 00:21:28,520 Speaker 2: transcended the laws of pain and the material laws of 354 00:21:28,560 --> 00:21:33,480 Speaker 2: the universe. It was just as painful, but because of purpose. 355 00:21:34,320 --> 00:21:38,000 Speaker 2: You understand, it's very different to go through pain with 356 00:21:38,160 --> 00:21:45,879 Speaker 2: purpose than pain without purpose. It's the difference between Graham 357 00:21:46,119 --> 00:21:46,880 Speaker 2: jumping on my. 358 00:21:46,960 --> 00:21:50,120 Speaker 1: Back he's only ninety pounds and me not knowing that. 359 00:21:50,080 --> 00:21:52,520 Speaker 2: He's gonna jump on my back and me feeling like 360 00:21:52,600 --> 00:21:56,040 Speaker 2: every disc just slipped like I'm seventy three years old 361 00:21:56,280 --> 00:21:59,160 Speaker 2: in my lower back. And the difference between me putting 362 00:21:59,240 --> 00:22:01,399 Speaker 2: ninety pounds on a bar to squat it. 363 00:22:01,880 --> 00:22:04,240 Speaker 1: If I do it on purpose, it's a warm up weight. 364 00:22:04,800 --> 00:22:06,720 Speaker 2: If I don't expect it, it might take me. 365 00:22:06,680 --> 00:22:12,359 Speaker 1: Down to the ground. Same weight. But what I was 366 00:22:12,440 --> 00:22:15,560 Speaker 1: ready for when Jesus hung on the cross. 367 00:22:15,880 --> 00:22:20,160 Speaker 2: He wasn't surprised by the shame. He wasn't surprised by 368 00:22:20,200 --> 00:22:24,200 Speaker 2: the suffering. He wasn't surprised by the pain. He wasn't 369 00:22:24,240 --> 00:22:28,919 Speaker 2: surprised by the jeering. He wasn't surprised by their saliva. 370 00:22:29,320 --> 00:22:39,120 Speaker 2: He wasn't surprised by the blood. Joy is a focus 371 00:22:39,200 --> 00:22:44,440 Speaker 2: before it's a feeling. If you came to church just 372 00:22:44,480 --> 00:22:47,600 Speaker 2: to hear that I promise you got your gas money's worth. 373 00:22:49,760 --> 00:22:53,520 Speaker 2: Joy is a focus before it's a feeling.