WEBVTT - Daniel: Being a Double Minority in a Red State

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<v Speaker 1>If someone was to like compartmentalize every part of my

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<v Speaker 1>identity onto a map of the United States, maybeing transgender

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<v Speaker 1>would be Rhode Island. It's in that little corner of

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<v Speaker 1>like important things, but it's also really small.

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<v Speaker 2>So what's your taxes?

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<v Speaker 3>Very ahead, Welcome to when You're Invisible. My name is

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<v Speaker 3>Maria Fernanda Dies, but I know not everyone can roll

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<v Speaker 3>there are, so it's also fine to call me Maria.

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<v Speaker 3>When You're Invisible is my love letter to the working

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<v Speaker 3>class and others who are seemingly invisible in our society.

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<v Speaker 3>I hope to build a community here that will inspire

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<v Speaker 3>you to have generous conversations with others that are different

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<v Speaker 3>from you, conversations that might help you see life in

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<v Speaker 3>an entirely different way.

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<v Speaker 4>My name is Daniel Shuhil. I'm a sixteen year old

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<v Speaker 4>transgender boy in Arizona.

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<v Speaker 3>I was excited to talk to Daniel for so many reasons.

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<v Speaker 2>One is his enthusiasm.

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<v Speaker 4>We're ready, We're ready to get cooking.

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<v Speaker 3>Second, he's a teenager. As a kid, I was fortunate

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<v Speaker 3>to be around adults who took me seriously. Today, I

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<v Speaker 3>try to listen to what young people have to say.

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<v Speaker 3>I find their observations fascinating. I love how much they

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<v Speaker 3>surprise me and make me rethink why and how I

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<v Speaker 3>see the world, whether it's through their observations, their questions,

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<v Speaker 3>or their own stories and resilience. I've gotten to know

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<v Speaker 3>a lot of young people through work. I've taught theater,

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<v Speaker 3>classes and activities, and I also tutor students of all

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<v Speaker 3>ages in math, history, Spanish, English, test prep.

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<v Speaker 4>You knew it.

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<v Speaker 2>Do you like school or do you find it boring?

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<v Speaker 4>I like school because I get to see my friends

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<v Speaker 4>and I get to do like jazz band.

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<v Speaker 2>Wait, what do you play?

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<v Speaker 4>I'm learning the upright bass, but I'm not too good yet,

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<v Speaker 4>And in jazz combo, I'm playing the guitar.

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<v Speaker 2>What does like an everyday or an average day look like?

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<v Speaker 4>I wake up, make some breakfast, some cereal, I go

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<v Speaker 4>to school. I have math. I like math. That's a

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<v Speaker 4>good class. Then History, then biotech. It's just like chemistry okay,

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<v Speaker 4>and jazz ben jazz combo of Spanish. Then I come

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<v Speaker 4>home and I eat, and then I'll play my guitar

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<v Speaker 4>for a little bit, and then I play my craft

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<v Speaker 4>and then I go to sleep.

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<v Speaker 2>Nice.

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<v Speaker 3>Even though Daniel's just a kid. He's had to grow

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<v Speaker 3>up fast.

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<v Speaker 2>He's had to.

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<v Speaker 3>Think about things that other kids don't have to. Unfortunately,

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<v Speaker 3>some people don't just see him as a kid who

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<v Speaker 3>likes video games and music because he's trans. In full transparency,

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<v Speaker 3>this is my first time that I've met a Latin

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<v Speaker 3>trans kid. So some of us are learning together and

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<v Speaker 3>Daniel does a beautiful job of holding space for me.

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<v Speaker 3>And while his trans identity is not his Texas, it's

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<v Speaker 3>not the most important part of who he is, it

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<v Speaker 3>does impact his life and his family's decisions. Like when

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<v Speaker 3>it comes to figuring out where Daniel goes to school,

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<v Speaker 3>they have to think more actively about things like policy, safety,

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<v Speaker 3>and respect.

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<v Speaker 2>I also know you travel far for school. Oh my gosh, yeah,

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<v Speaker 2>what is that journey?

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<v Speaker 4>My parents drive me to a separate district because unlike

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<v Speaker 4>a lot of the other districts, in our school, they

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<v Speaker 4>have gender and sexuality in their non discrimination policy. And

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<v Speaker 4>not only do they have it written down, because some

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<v Speaker 4>districts haven't written down, but some districts don't use them

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<v Speaker 4>or don't know that they have them. And so then

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<v Speaker 4>we've had a lot of other families face like discrimination

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<v Speaker 4>or like pushback with the school even though it's in

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<v Speaker 4>their policy, and so this school has been on our

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<v Speaker 4>site since day one. That's awesome, But as far, it's

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<v Speaker 4>a far drive, and it's annoying because all my friends

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<v Speaker 4>love up there, right, and they're like, Daniel, you want

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<v Speaker 4>to hang out, And I'm like, someone's gonna have to

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<v Speaker 4>drive me the forty minutes.

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<v Speaker 2>What do you do on those car rides?

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<v Speaker 4>We listen to music, We go on musical journeys.

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<v Speaker 2>What kind of music do you like to listen to?

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<v Speaker 4>I like Kimsic Lamar, I've been listening.

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<v Speaker 2>To him more, Hey as you should.

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<v Speaker 4>Then I like the Smiths, It's so great. I also

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<v Speaker 4>like Mariaccia music. Sometimes I really like Radiohead and that's

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<v Speaker 4>my top one.

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<v Speaker 3>Oh my gosh, radio had a place in my house

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<v Speaker 3>a lot, and like especially when my brothers. I'm gonna

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<v Speaker 3>tell my brother that I'm going to be like, I

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<v Speaker 3>met someone who's.

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<v Speaker 4>Your soul, a kindred soul. Yeah, exactly.

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<v Speaker 3>Daniel could choose to just enjoy his life, you know,

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<v Speaker 3>the things he cares about, going to school, trying to

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<v Speaker 3>fit in, focusing on his personal world and well being

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<v Speaker 3>the bubble he lives in. But another big reason I

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<v Speaker 3>wanted to talk to Daniel Is because he's an activist

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<v Speaker 3>and he cares a lot about the world around him

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<v Speaker 3>and making it a better place for everyone, and he's

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<v Speaker 3>been doing that for years already.

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<v Speaker 2>What was it like to speak for the first time

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<v Speaker 2>to like your legislator? And how old are you? And

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<v Speaker 2>how many times have you done it?

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<v Speaker 4>Oh? I can't count that, But I was nine the

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<v Speaker 4>first time I testified. I had written a small testimony

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<v Speaker 4>that was read by one of our representatives on the

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<v Speaker 4>house floor. I remember being really afraid, like really nervous

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<v Speaker 4>because I was like a nine year old, and I

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<v Speaker 4>was like, I really don't want to read this on

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<v Speaker 4>the mic, and I am was like, we can pull

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<v Speaker 4>those strings. So I made this like little scratchy screwbally

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<v Speaker 4>thing on like an hotel notepad, you know, and I

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<v Speaker 4>gave it to our representative and she like read it.

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<v Speaker 4>And I had my little stuffed animal, stuffed otter, and

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<v Speaker 4>so me and Senor Otter stood like watching over as

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<v Speaker 4>my testimony get read, and I remember being like really nervous.

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<v Speaker 4>I was like, whoa, everyone's listening to something I wrote.

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<v Speaker 4>My mom found my first little testimony.

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<v Speaker 2>Can you read it out?

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<v Speaker 4>Loud. Yeah, I'll read it out loud. I haven't read this.

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<v Speaker 4>I actually have no recollection of what it said.

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<v Speaker 2>Great, Okay, we're going to find out together.

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<v Speaker 4>Okay, so I said, I'm knowing different, but it's not

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<v Speaker 4>right for people to not be treated equally. For me,

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<v Speaker 4>I'm safe at school and home, but for others it's different.

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<v Speaker 4>So it's important for truated equal like human beings. Ah,

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<v Speaker 4>nine year old little Daniel preaching out here.

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<v Speaker 3>Daniel may only be sixteen, but he's been on the

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<v Speaker 3>front lines of this issue for nearly half his life.

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<v Speaker 3>Arizona is known as a conservative red state. It's notorious

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<v Speaker 3>for banning Chicano books, for racial profiling against immigrant workers,

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<v Speaker 3>and for a wave of backlash against LGBTQ and women's rights.

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<v Speaker 3>But it is also a region that is incredibly rich

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<v Speaker 3>in Latin culture. I wanted to hear firsthand how Daniel

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<v Speaker 3>pictured his community, to see what spurred him to fight

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<v Speaker 3>for such a complicated place.

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<v Speaker 2>Tell us about where you live.

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<v Speaker 4>I live in southern Arizona. We live in the city

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<v Speaker 4>of South Tucson. What I really like is I we're

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<v Speaker 4>like thirty forty minutes from the border, and so there's

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<v Speaker 4>just like a lot of like Mexican food and like

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<v Speaker 4>culture is very important. We can go like down the

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<v Speaker 4>street and there's like four of Rospilo places, and then

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<v Speaker 4>down the street over here past the church there's my

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<v Speaker 4>favorite little hot dog sand But they always knock on

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<v Speaker 4>me because whenever I go I get I just get

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<v Speaker 4>fun cheese and beans and the like. That's not a

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<v Speaker 4>hot dog. You need to get a hot dog. I'm like,

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<v Speaker 4>I'm not gonna get a hot dog.

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<v Speaker 2>Oh my god, that's hilarious. Do you have like rapport

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<v Speaker 2>with your go to places?

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<v Speaker 3>This warmth and delight makes me smile and definitely picture

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<v Speaker 3>a different place than what I would imagine just from

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<v Speaker 3>his testimony or the news headlines. Honestly, it reminded me

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<v Speaker 3>a little bit of one of my own homes.

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<v Speaker 2>It reminded me of Mexico. Do love Arizona?

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<v Speaker 4>I feel like I love my little pocket of Arizona.

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<v Speaker 4>Tuissan Metro was like one of the first cities in

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<v Speaker 4>America to have a non discrimination policy, and so then

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<v Speaker 4>it was like a safe haven for a bunch of

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<v Speaker 4>queer people. And so it's become this like very like

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<v Speaker 4>diverse place and it's like super awesome. Ye, Like if

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<v Speaker 4>you go like Phoenix or Scottsdale, then we get a

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<v Speaker 4>little iffy. Are really grateful that right now Arizona has

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<v Speaker 4>a demo kindic governor that's thankfully like blocking out all

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<v Speaker 4>of these anti trans bills that are trying to get past.

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<v Speaker 4>I love Arizona for that.

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<v Speaker 2>Who do you consider your community?

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<v Speaker 4>That was a big one. I had to think about

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<v Speaker 4>that for a second. I was like wow, because I

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<v Speaker 4>feel like I just always say my community, but now

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<v Speaker 4>what is my community? Whoa crazy?

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<v Speaker 2>Right?

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<v Speaker 4>I feel like I have like little pocketed community, like

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<v Speaker 4>I have like my neighborhood community, Like in my where

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<v Speaker 4>we're right here, we're like surrounded by queer poc artists,

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<v Speaker 4>and I think that's cool and I'm like, y'all just

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<v Speaker 4>gotta let me come over so we can do art.

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<v Speaker 4>That'd be so cool. And but then I have like

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<v Speaker 4>my school community, which I feel really grateful for because

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<v Speaker 4>I'm like really happy that my small circle of like

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<v Speaker 4>my grade plus like the little bit o where our

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<v Speaker 4>grades blend, yeah, has been really supportive since I've like

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<v Speaker 4>transitioned those also, like my family, that's my community too.

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<v Speaker 3>Daniel is showing us pieces of a world we may

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<v Speaker 3>not have heard about. Knowing our community and feeling connected

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<v Speaker 3>personally to our neighbors can be vital for creating safe

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<v Speaker 3>and caring spaces on the local level. As happy as

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<v Speaker 3>Daniel and his family are in this artistic, diverse pocket

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<v Speaker 3>of Arizona, they've had to consider what it would mean

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<v Speaker 3>to move out of state, especially during the last election

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<v Speaker 3>cycle when a Democratic candidate for governor was running against

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<v Speaker 3>a very conservative opponent, Katie Hobbs. The Democrat did win,

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<v Speaker 3>by the way, but still in the past few years,

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<v Speaker 3>Arizona's legislature has proposed ignoring pronouns, banning trans kids from bathrooms,

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<v Speaker 3>taking away funding for any any sort of quote unquote

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<v Speaker 3>drag performance, and leaving schools open to lawsuits for having

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<v Speaker 3>LGBTQ spaces.

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<v Speaker 2>For Like, the people who would say, why don't you

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<v Speaker 2>just move, what would you say back, We're.

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<v Speaker 4>Really grateful that our whole family like lives in Tucson

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<v Speaker 4>or at least Phoenix, and so we get a visit.

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<v Speaker 4>Often I feel like some people really forget that people

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<v Speaker 4>are really cemented in culture m hm, Because at least

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<v Speaker 4>in my experience, people who have said that to me

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<v Speaker 4>are like white Americans who have lived here and culture

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<v Speaker 4>can be found everywhere. For them, it's America, you know, Right.

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<v Speaker 4>But I feel like for our meeting, our family lifting

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<v Speaker 4>up everything and taking somewhere else, can we lift it

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<v Speaker 4>up and ticket somewhere else? Like where can my mom

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<v Speaker 4>and my dad rebuild their like art business? We have

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<v Speaker 4>to restart from like scratch, like things like that. You know,

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<v Speaker 4>I feel like there's so many things people forget, Like

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<v Speaker 4>there's a lot of families that just don't have the

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<v Speaker 4>funds to go buy another house or rent out an

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<v Speaker 4>apartment somewhere else.

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<v Speaker 3>Amen on top of real financial considerations, even if they

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<v Speaker 3>were to move, they have to consider what states red

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<v Speaker 3>or blue really have robust protections in place?

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<v Speaker 2>And there's less options than you'd hope.

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<v Speaker 4>You can't just pick up and go somewhere. You have

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<v Speaker 4>to think about where it is safer transgender people. You know,

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<v Speaker 4>where can I go to school safely? Where has safe

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<v Speaker 4>policies for me? Things like that?

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<v Speaker 2>How does that make you feel to have to think

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<v Speaker 2>about that as a kid?

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<v Speaker 4>Oh, something that I get really upset about it because

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<v Speaker 4>some of the kids I go to school with, or

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<v Speaker 4>like some people that I know do not have to

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<v Speaker 4>think about things like that, and sometimes I wish I

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<v Speaker 4>could totally be one of those with us And no,

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<v Speaker 4>I don't really care about politics. I don't get too political.

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<v Speaker 4>Oh my gosh, that's like ignorance is bliss. But I'm

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<v Speaker 4>also like, no, we all pay attention here to like

0:11:47.240 --> 0:11:49.680
<v Speaker 4>make sure our world's not just like crumble our democracy.

0:11:50.440 --> 0:11:54.280
<v Speaker 3>Daniel is constantly paying attention. By the time I was

0:11:54.320 --> 0:11:57.240
<v Speaker 3>his age, I also felt a lot of responsibility to

0:11:57.320 --> 0:12:00.840
<v Speaker 3>protect the climate, and I was really invested in human rights.

0:12:01.440 --> 0:12:04.400
<v Speaker 3>Talking to Daniel and other young people, it seems like

0:12:04.440 --> 0:12:07.439
<v Speaker 3>that pressure has only grown and intensified, just like the

0:12:07.559 --> 0:12:11.280
<v Speaker 3>channels of information that they are exposed to. I also

0:12:11.360 --> 0:12:15.200
<v Speaker 3>relate to Daniel being frustrated with his classmates because I

0:12:15.280 --> 0:12:17.280
<v Speaker 3>was like that with mine. I didn't think it was

0:12:17.320 --> 0:12:20.200
<v Speaker 3>an option not to care. When you're an in betweener

0:12:20.240 --> 0:12:24.040
<v Speaker 3>and you love people of different and intersecting identities, you

0:12:24.120 --> 0:12:28.040
<v Speaker 3>see the impact of these issues up close. We'll dive

0:12:28.080 --> 0:12:31.160
<v Speaker 3>deeper into the layers of Daniel's identity and how he

0:12:31.280 --> 0:12:33.720
<v Speaker 3>navigates that and how he's being perceived.

0:12:34.200 --> 0:12:37.440
<v Speaker 4>After the break, I find myself having to like step

0:12:37.480 --> 0:12:40.480
<v Speaker 4>around our eggshells when I'm with just like my white

0:12:40.559 --> 0:12:43.000
<v Speaker 4>queer friends who don't always get it, and also the

0:12:43.040 --> 0:12:45.160
<v Speaker 4>same thing with my sister het Mexi.

0:12:44.840 --> 0:12:57.800
<v Speaker 3>Friends stick with us, Welcome back. Sixteen year old Daniel

0:12:57.960 --> 0:13:01.600
<v Speaker 3>sounds so confident and sure of himself, which is something

0:13:01.720 --> 0:13:06.760
<v Speaker 3>I absolutely admire. Universally, teenagers are known for having massive

0:13:06.800 --> 0:13:11.440
<v Speaker 3>insecurities and constantly asking questions about who they are and

0:13:11.480 --> 0:13:12.320
<v Speaker 3>where they're going.

0:13:12.760 --> 0:13:15.080
<v Speaker 2>Accepting yourself is always.

0:13:14.720 --> 0:13:17.840
<v Speaker 3>A journey, and I know for trans folks that story

0:13:17.880 --> 0:13:21.559
<v Speaker 3>can take many forms. I was curious how Daniel came

0:13:21.600 --> 0:13:23.800
<v Speaker 3>to understand himself so fully.

0:13:24.360 --> 0:13:25.760
<v Speaker 2>He's known he was a boy since he.

0:13:25.760 --> 0:13:29.080
<v Speaker 3>Was five or six, and fortunately he had the foundation

0:13:29.320 --> 0:13:32.760
<v Speaker 3>of family and friends who supported him, and that allowed

0:13:32.840 --> 0:13:36.880
<v Speaker 3>him to flourish. Once the earliest memory in your life

0:13:36.920 --> 0:13:39.120
<v Speaker 3>where you felt affirmed, here's.

0:13:38.960 --> 0:13:41.480
<v Speaker 4>A funny story. So when I was like seven, I

0:13:41.640 --> 0:13:44.480
<v Speaker 4>was in like second grade and being like really confused

0:13:44.480 --> 0:13:47.320
<v Speaker 4>about why everyone is being so contradictory to my gender.

0:13:48.040 --> 0:13:52.040
<v Speaker 4>That feels like really known to me, you know, and

0:13:52.200 --> 0:13:54.840
<v Speaker 4>so me and my friends, like I would tell my

0:13:54.840 --> 0:13:56.520
<v Speaker 4>friends at school, right and then coming like a sheet

0:13:56.559 --> 0:13:58.199
<v Speaker 4>and be like, actually, can you guys call me a

0:13:58.280 --> 0:14:02.800
<v Speaker 4>he and they'd be like sure, why not yeah, and

0:14:02.880 --> 0:14:05.199
<v Speaker 4>so it was really funny. It would like try out names.

0:14:05.400 --> 0:14:07.520
<v Speaker 4>There was a class period a math class where I

0:14:07.600 --> 0:14:09.160
<v Speaker 4>was Tony, I love it and I was like by

0:14:09.160 --> 0:14:11.320
<v Speaker 4>the end, I was like, no, I don't think that's

0:14:11.320 --> 0:14:11.840
<v Speaker 4>the one.

0:14:12.200 --> 0:14:15.560
<v Speaker 2>Wait, that's awesome. So when did you settle on Daniel?

0:14:16.320 --> 0:14:18.560
<v Speaker 4>My parents are like what if we pick? And I

0:14:18.640 --> 0:14:21.120
<v Speaker 4>was like, no, no, you guys are not going to pick.

0:14:21.560 --> 0:14:24.600
<v Speaker 4>I'll figure it out. When I picked my name, I

0:14:24.600 --> 0:14:27.680
<v Speaker 4>had to be like ten or eleven. I want to sorry,

0:14:28.480 --> 0:14:31.520
<v Speaker 4>be a little younger. Between nine to eleven. It was

0:14:31.560 --> 0:14:34.720
<v Speaker 4>a big Minecraft YouTube fan. I was watching YouTube and

0:14:34.760 --> 0:14:38.760
<v Speaker 4>it was when dantydm. Do you know who that is? No,

0:14:39.560 --> 0:14:44.120
<v Speaker 4>he's like a Minecraft YouTuber. He's very famous, and so

0:14:44.560 --> 0:14:46.280
<v Speaker 4>I used to watch his videos all the time. And

0:14:46.360 --> 0:14:47.760
<v Speaker 4>one day I think it was like he made like

0:14:47.760 --> 0:14:49.320
<v Speaker 4>a bunch of money and he was on like the

0:14:49.360 --> 0:14:53.960
<v Speaker 4>British news and it was like Daniel Middleton has made

0:14:54.200 --> 0:14:56.520
<v Speaker 4>X amount of dollars on YouTube. So cool, and I

0:14:56.560 --> 0:15:00.560
<v Speaker 4>heard that I was like, whoa, that's the one someone

0:15:01.080 --> 0:15:03.440
<v Speaker 4>As I went to mom, can I be Daniel? And

0:15:03.480 --> 0:15:04.080
<v Speaker 4>she was like.

0:15:04.120 --> 0:15:09.400
<v Speaker 2>Okay, So yeah, I got it. Okay, okay, so that

0:15:09.600 --> 0:15:10.880
<v Speaker 2>is how you got your name.

0:15:11.640 --> 0:15:15.280
<v Speaker 4>From alinecraft YouTuber. Great. But my middle name, which is Alonso,

0:15:15.480 --> 0:15:17.800
<v Speaker 4>is from my grandfather because that's his middle name.

0:15:17.920 --> 0:15:18.600
<v Speaker 2>Oh that's sweet.

0:15:18.760 --> 0:15:20.440
<v Speaker 4>We have one meaningful one.

0:15:20.840 --> 0:15:22.920
<v Speaker 2>Also, what is it like to have supportive parents?

0:15:23.320 --> 0:15:25.640
<v Speaker 3>Look, I know it's crazy that I even have to

0:15:25.680 --> 0:15:29.160
<v Speaker 3>ask what it's like to be affirmed, because unconditional love,

0:15:29.520 --> 0:15:32.840
<v Speaker 3>especially love for your child, should be the norm and

0:15:32.920 --> 0:15:33.640
<v Speaker 3>not the exception.

0:15:34.080 --> 0:15:37.440
<v Speaker 4>I'm very grateful because my parents have given me the

0:15:37.480 --> 0:15:41.320
<v Speaker 4>resources I've needed. They see me as like a boy,

0:15:41.440 --> 0:15:44.280
<v Speaker 4>only they use my correct pronouns, they use my name.

0:15:44.360 --> 0:15:47.880
<v Speaker 4>They create space, they create community for me, and they

0:15:47.920 --> 0:15:49.960
<v Speaker 4>also did it behind a lot of like closed doors.

0:15:49.960 --> 0:15:51.360
<v Speaker 4>That way I wouldn't have to see things like that.

0:15:51.400 --> 0:15:53.920
<v Speaker 4>You know. They came out to my family basically because

0:15:53.960 --> 0:15:55.760
<v Speaker 4>I was like eight nine, Like how am I going

0:15:55.840 --> 0:15:58.360
<v Speaker 4>to face a room full of people like that? You know,

0:15:58.480 --> 0:16:01.000
<v Speaker 4>I'm like a's shy little a Chriel. So they made

0:16:01.160 --> 0:16:03.440
<v Speaker 4>they made the community. They built the space for me,

0:16:03.480 --> 0:16:06.960
<v Speaker 4>and they said that they found a space unsafe and supportive.

0:16:07.000 --> 0:16:09.040
<v Speaker 4>Then they were not in our space, and so I'm

0:16:09.040 --> 0:16:10.000
<v Speaker 4>really grateful for that.

0:16:10.440 --> 0:16:12.920
<v Speaker 3>How's your extended family. Do you feel like you had

0:16:12.920 --> 0:16:15.080
<v Speaker 3>to face anything with them?

0:16:15.560 --> 0:16:18.040
<v Speaker 4>I was told when I was younger, I came out

0:16:18.040 --> 0:16:22.040
<v Speaker 4>to my cousin before anyone else and because she used

0:16:22.080 --> 0:16:23.880
<v Speaker 4>to babysit me, and I was like, I'm actually a boy.

0:16:23.920 --> 0:16:25.680
<v Speaker 4>He should call me a heat and so she was like,

0:16:25.880 --> 0:16:30.240
<v Speaker 4>let's do it. That's awesome, and so at her house

0:16:30.840 --> 0:16:33.080
<v Speaker 4>and with her husband, but they would just call me

0:16:33.080 --> 0:16:34.720
<v Speaker 4>he and I got to play on the like PS four.

0:16:34.800 --> 0:16:37.720
<v Speaker 4>It was awesome. Little did I know that they were like,

0:16:37.800 --> 0:16:38.840
<v Speaker 4>guess what I found out.

0:16:39.360 --> 0:16:41.840
<v Speaker 3>Here's the thing is, like, this is the problem with

0:16:42.000 --> 0:16:43.400
<v Speaker 3>like Latin culture.

0:16:43.720 --> 0:16:46.600
<v Speaker 2>It's the cheese may we love the gossip.

0:16:46.680 --> 0:16:49.800
<v Speaker 3>Daniels and my Latinia. They're different shades, but there's a

0:16:49.840 --> 0:16:53.760
<v Speaker 3>lot of overlap. Latin culture is incredibly loving and at

0:16:53.800 --> 0:16:57.200
<v Speaker 3>the same time is still grappling with some quote unquote

0:16:57.240 --> 0:17:00.760
<v Speaker 3>old ways of thinking. On the one hand, and making

0:17:00.760 --> 0:17:03.760
<v Speaker 3>sure your people are good and happy is paramount. We

0:17:03.920 --> 0:17:08.440
<v Speaker 3>exist for our families. Yet at the same time, there's

0:17:08.480 --> 0:17:13.120
<v Speaker 3>this idea of ge vadis. It's the concept that there's

0:17:13.160 --> 0:17:13.960
<v Speaker 3>a right way.

0:17:13.800 --> 0:17:14.800
<v Speaker 2>Of doing things.

0:17:15.440 --> 0:17:19.040
<v Speaker 3>It's wanting to follow society's rules and caring about your appearance.

0:17:20.040 --> 0:17:23.159
<v Speaker 3>Gender equality is something that's still being figured out in

0:17:23.240 --> 0:17:27.720
<v Speaker 3>Latin culture. The expectations of men and women is still

0:17:27.840 --> 0:17:32.000
<v Speaker 3>pretty rigid in many ways. Often queer sexualities and people

0:17:32.080 --> 0:17:36.400
<v Speaker 3>who are gender nonconforming are still not understood. Their identities

0:17:36.680 --> 0:17:40.600
<v Speaker 3>are seen as a choice. Within the Catholic tradition, some

0:17:40.760 --> 0:17:44.840
<v Speaker 3>people ask how could God be wrong in how.

0:17:44.640 --> 0:17:46.600
<v Speaker 2>They physically made someone?

0:17:46.760 --> 0:17:50.000
<v Speaker 3>But how I see it is the Catholic tradition taught

0:17:50.000 --> 0:17:52.240
<v Speaker 3>me that the body is just the vessel.

0:17:52.920 --> 0:17:55.160
<v Speaker 2>What makes me in the image.

0:17:54.800 --> 0:17:59.480
<v Speaker 3>Of God is my soul, my mind, my spirit, and

0:17:59.520 --> 0:18:03.359
<v Speaker 3>God did not get that wrong, and to me, that's

0:18:03.400 --> 0:18:07.880
<v Speaker 3>why it's crucial to trust others journeys. These ideas are

0:18:08.040 --> 0:18:12.760
<v Speaker 3>really ingrained, So even if someone wants to be more

0:18:12.800 --> 0:18:16.520
<v Speaker 3>open minded and accepting of their friends and family members,

0:18:16.680 --> 0:18:20.399
<v Speaker 3>someone like Daniel might be coming up against how these

0:18:20.480 --> 0:18:26.000
<v Speaker 3>ideas are deeply cemented and take time to unlearn. But

0:18:26.160 --> 0:18:30.520
<v Speaker 3>as a kid up against this, it can feel scary, infuriating,

0:18:30.640 --> 0:18:33.480
<v Speaker 3>and unfair to have to wait for adults to respect

0:18:33.560 --> 0:18:35.439
<v Speaker 3>you and treat you how you deserve to be.

0:18:36.359 --> 0:18:39.320
<v Speaker 4>At my Lightning and Fleen party, which was just about cars,

0:18:39.400 --> 0:18:41.600
<v Speaker 4>not but gender, they thought that was our way of

0:18:41.640 --> 0:18:45.080
<v Speaker 4>coming out, and so they were not happy. It was

0:18:45.160 --> 0:18:47.240
<v Speaker 4>definitely harder me and my mom and my dad. We

0:18:47.240 --> 0:18:49.840
<v Speaker 4>stepped away from both sides of the family for like

0:18:50.320 --> 0:18:54.000
<v Speaker 4>two ish years. A lot of them didn't understand, they

0:18:54.040 --> 0:18:56.320
<v Speaker 4>didn't want to understand for a lot of other good

0:18:56.359 --> 0:18:58.879
<v Speaker 4>chunks of time. And only so many of them have

0:18:59.000 --> 0:19:02.119
<v Speaker 4>come around. And sometimes they like slip up and they

0:19:02.119 --> 0:19:05.359
<v Speaker 4>say the wrong things, and sometimes they say really wrong things.

0:19:05.600 --> 0:19:07.640
<v Speaker 4>You know, in the beginning they are not all for it.

0:19:07.880 --> 0:19:10.840
<v Speaker 4>But I'm grateful that at least a good majority of

0:19:10.840 --> 0:19:11.320
<v Speaker 4>them are.

0:19:12.040 --> 0:19:14.520
<v Speaker 3>Shout out to all the caregivers and parents who have

0:19:14.560 --> 0:19:17.439
<v Speaker 3>been put in in the work. Daniel told me that

0:19:17.520 --> 0:19:19.880
<v Speaker 3>this isn't the case for some of his friends' families.

0:19:20.600 --> 0:19:24.359
<v Speaker 3>Their parents will quote unquote forget that their kid came out,

0:19:24.640 --> 0:19:26.760
<v Speaker 3>refuse to let go of the child they thought they

0:19:26.760 --> 0:19:31.040
<v Speaker 3>were raising, or they think using pronouns is enough and

0:19:31.119 --> 0:19:35.560
<v Speaker 3>don't provide other forms of support. According to the Trevor Project,

0:19:35.640 --> 0:19:39.520
<v Speaker 3>the sad reality is that nearly forty percent of homeless

0:19:39.560 --> 0:19:43.760
<v Speaker 3>youth are LGBTQ kids who have been rejected by their families.

0:19:44.640 --> 0:19:47.080
<v Speaker 3>So what are the ways in which you feel like

0:19:47.560 --> 0:19:51.679
<v Speaker 3>you think people should be supportive. What are the resources

0:19:51.680 --> 0:19:54.840
<v Speaker 3>that you think every queer kid needs or trans kids need.

0:19:55.640 --> 0:20:00.960
<v Speaker 4>I feel like step one is having parents that are

0:20:00.960 --> 0:20:03.040
<v Speaker 4>willing to do the work. Because once you have a

0:20:03.080 --> 0:20:06.480
<v Speaker 4>family or like a space that is going to be

0:20:06.600 --> 0:20:09.920
<v Speaker 4>safe and supportive for you, then everything comes a little

0:20:09.960 --> 0:20:14.199
<v Speaker 4>easier because, for example, my parents they were like, okay,

0:20:14.640 --> 0:20:17.360
<v Speaker 4>we got it. And so that's when we went to school,

0:20:17.359 --> 0:20:19.399
<v Speaker 4>like archs just for a school and had a meeting

0:20:19.440 --> 0:20:22.480
<v Speaker 4>and was like, hey, our kids trans you have to

0:20:22.520 --> 0:20:25.119
<v Speaker 4>accommodate a B and C. And some schools are going

0:20:25.160 --> 0:20:27.320
<v Speaker 4>to be crazy and be like now we're not going

0:20:27.320 --> 0:20:29.040
<v Speaker 4>to do a B and C for you. As that's

0:20:29.040 --> 0:20:31.080
<v Speaker 4>when I'm like, okay, cool, our kid's not going to

0:20:31.119 --> 0:20:31.760
<v Speaker 4>go here no more.

0:20:32.040 --> 0:20:35.440
<v Speaker 3>Daniel feels that the biggest thing to remember is that

0:20:35.480 --> 0:20:38.200
<v Speaker 3>we have to be willing to learn and grow. That

0:20:38.560 --> 0:20:40.320
<v Speaker 3>is often the best form of support.

0:20:40.520 --> 0:20:43.200
<v Speaker 4>Well, let's like talk about it. A lot of like disrespect,

0:20:43.400 --> 0:20:46.480
<v Speaker 4>like from like family, like friends, doesn't come from like hate,

0:20:46.600 --> 0:20:48.240
<v Speaker 4>it comes from ignorance.

0:20:48.800 --> 0:20:52.400
<v Speaker 3>This open attitude of ask me questions, let's talk can

0:20:52.480 --> 0:20:56.680
<v Speaker 3>be so productive and also really draining, especially if there's

0:20:56.720 --> 0:20:59.800
<v Speaker 3>a lot of misinformation or fear mongering surrounding the topic.

0:21:00.359 --> 0:21:02.600
<v Speaker 3>Some of those biases might come out in the questions

0:21:02.640 --> 0:21:03.520
<v Speaker 3>that are being asked.

0:21:04.200 --> 0:21:07.920
<v Speaker 4>I'll have someone like ask me the craziest questions out

0:21:07.920 --> 0:21:09.000
<v Speaker 4>of pure ignorance.

0:21:09.040 --> 0:21:11.640
<v Speaker 3>I'll be like, hey, whoa, can you give an example

0:21:11.680 --> 0:21:13.359
<v Speaker 3>of what you mean by that? Or like a crazy

0:21:13.440 --> 0:21:15.439
<v Speaker 3>question that you've had, like a friend or a family

0:21:15.480 --> 0:21:16.920
<v Speaker 3>member ask you like.

0:21:17.119 --> 0:21:19.240
<v Speaker 4>In third grade, which was when I just started my

0:21:19.320 --> 0:21:23.520
<v Speaker 4>social transition, and there was like it was like twenty fifteen,

0:21:23.560 --> 0:21:26.160
<v Speaker 4>twenty sixteen, and so now we're in like this uprise

0:21:27.280 --> 0:21:30.200
<v Speaker 4>of anti trans missinformation.

0:21:30.520 --> 0:21:30.800
<v Speaker 2>Yeah.

0:21:31.000 --> 0:21:33.320
<v Speaker 4>And so if I was sick for three days and

0:21:33.359 --> 0:21:36.040
<v Speaker 4>I would come back, kids would genuinely come up to

0:21:36.040 --> 0:21:38.240
<v Speaker 4>me like did you get the surgery yet?

0:21:39.119 --> 0:21:39.439
<v Speaker 2>Oh?

0:21:39.800 --> 0:21:42.960
<v Speaker 4>And I was like, I'm eight, and I feel like

0:21:43.080 --> 0:21:45.920
<v Speaker 4>if I was older, I would have been like, that's

0:21:45.960 --> 0:21:49.160
<v Speaker 4>not appropriate to ask people. And I also know, because

0:21:49.200 --> 0:21:49.880
<v Speaker 4>I'm eight.

0:21:51.080 --> 0:21:54.000
<v Speaker 3>Little kids are sponges who absorb all kinds of ideas

0:21:54.000 --> 0:21:57.320
<v Speaker 3>from the world and adults around them. But questions like

0:21:57.359 --> 0:22:01.560
<v Speaker 3>this will be familiar to anyone who's been other And look,

0:22:02.080 --> 0:22:06.040
<v Speaker 3>the reality is, sometimes our biases run so deep we

0:22:06.280 --> 0:22:07.800
<v Speaker 3>are gonna mess up.

0:22:08.400 --> 0:22:11.600
<v Speaker 2>That's part of life. I've been on both sides of this.

0:22:12.040 --> 0:22:15.720
<v Speaker 3>I've been asked overly invasive questions and I've also said

0:22:15.760 --> 0:22:19.439
<v Speaker 3>the wrong thing. And when you mess up, it doesn't

0:22:19.480 --> 0:22:22.560
<v Speaker 3>mean that you should pull away from hard conversations altogether.

0:22:23.320 --> 0:22:24.879
<v Speaker 2>It just means we need.

0:22:24.760 --> 0:22:27.840
<v Speaker 3>To have the wherewithal to realize that maybe a question

0:22:28.040 --> 0:22:31.520
<v Speaker 3>was too private or personal, and to be more receptive

0:22:31.680 --> 0:22:35.199
<v Speaker 3>and kinder next time, because even if it's unintentional, a

0:22:35.280 --> 0:22:38.800
<v Speaker 3>lack of awareness can come off as invasive or callous.

0:22:39.040 --> 0:22:42.240
<v Speaker 3>It can feel like you're turning someone's experience into entertainment.

0:22:42.680 --> 0:22:45.800
<v Speaker 3>The person answering your question might feel vulnerable or hurt.

0:22:46.720 --> 0:22:49.520
<v Speaker 3>I think of one of the tenets of the famous book,

0:22:49.560 --> 0:22:53.359
<v Speaker 3>the Four Agreements, and it's something my mother likes to

0:22:53.400 --> 0:22:58.359
<v Speaker 3>remind me of, which is don't make assumptions. It's hard

0:22:58.359 --> 0:23:02.000
<v Speaker 3>to weed out and notice our assumptions. Get is vital

0:23:02.600 --> 0:23:05.080
<v Speaker 3>in order to have better communication and care.

0:23:07.320 --> 0:23:08.240
<v Speaker 2>Yeah, it's so weird.

0:23:08.560 --> 0:23:10.639
<v Speaker 3>Like it's funny because I find this even with like

0:23:10.760 --> 0:23:14.200
<v Speaker 3>Latino identity, right, like whenever you're a minority in any way,

0:23:14.720 --> 0:23:19.280
<v Speaker 3>sometimes people ask really inappropriate questions as like the first

0:23:19.359 --> 0:23:21.879
<v Speaker 3>round of things, versus being like, hey, how are you

0:23:22.040 --> 0:23:23.400
<v Speaker 3>Are you okay?

0:23:24.320 --> 0:23:25.919
<v Speaker 2>Yeah, you know, as simple as that.

0:23:26.680 --> 0:23:29.440
<v Speaker 4>I recently was talking to one of my friends, right,

0:23:29.920 --> 0:23:32.600
<v Speaker 4>and I was like, I me and my other friend

0:23:32.640 --> 0:23:34.359
<v Speaker 4>were on the car. We were talking because both were

0:23:34.400 --> 0:23:37.880
<v Speaker 4>my dad's immigrated here from Mexico, right, okay, And so

0:23:38.000 --> 0:23:39.440
<v Speaker 4>we were talking about that and I was like, no, yeah,

0:23:39.440 --> 0:23:42.440
<v Speaker 4>my dad immigrated here. And then our friend jargon was like, oh,

0:23:42.760 --> 0:23:45.679
<v Speaker 4>did he come here legally or illegally? And I was

0:23:45.720 --> 0:23:48.680
<v Speaker 4>like that's your first thought? Leave me alone?

0:23:49.640 --> 0:23:52.920
<v Speaker 2>Excuse me? Wow, that's so interesting.

0:23:53.000 --> 0:23:55.000
<v Speaker 3>But then also like people don't talk about that, So

0:23:55.119 --> 0:23:58.200
<v Speaker 3>sometimes when people don't ask, sometimes you don't get the opportunity,

0:23:58.359 --> 0:24:00.960
<v Speaker 3>which is like a weird catch twenty two too. If

0:24:00.960 --> 0:24:03.480
<v Speaker 3>they don't ask, you don't get the opportunity to be like, hey,

0:24:03.680 --> 0:24:06.359
<v Speaker 3>that's not a great question, and it's like also a

0:24:06.359 --> 0:24:08.720
<v Speaker 3>little bit of a dangerous question depending on how while

0:24:08.760 --> 0:24:09.480
<v Speaker 3>we know each other.

0:24:09.600 --> 0:24:10.560
<v Speaker 2>Blah blah blah.

0:24:10.800 --> 0:24:13.600
<v Speaker 4>That's what I always mean between ignorance and hate, because

0:24:13.720 --> 0:24:16.879
<v Speaker 4>I feel like a lot of growth happens when I

0:24:16.920 --> 0:24:18.440
<v Speaker 4>talk to like when I have a dialogue with people

0:24:18.480 --> 0:24:21.320
<v Speaker 4>and be like, actually, you shouldn't ask questions like that

0:24:21.560 --> 0:24:24.200
<v Speaker 4>or actually this question sounds comfortable for me to answer,

0:24:24.320 --> 0:24:26.040
<v Speaker 4>but for a lot of other showing people it might

0:24:26.080 --> 0:24:28.760
<v Speaker 4>not be. A part of me feels grateful that at

0:24:28.840 --> 0:24:31.560
<v Speaker 4>least they're asking me. Like some points, I can get

0:24:31.680 --> 0:24:35.480
<v Speaker 4>upset about it, but alsotimes I just think it's funny sometimes.

0:24:36.400 --> 0:24:40.160
<v Speaker 4>And maybe that's my brain compartmentalizing crazy things happening or something.

0:24:40.200 --> 0:24:43.600
<v Speaker 4>I don't know, but like I sometimes find it funny

0:24:43.600 --> 0:24:45.919
<v Speaker 4>and I'm like, oh, dude, you're so silly.

0:24:46.640 --> 0:24:49.680
<v Speaker 3>I love that Daniel has the ability to bring lightheartedness

0:24:49.760 --> 0:24:53.280
<v Speaker 3>to a serious conversation while he's used to having to

0:24:53.400 --> 0:24:56.800
<v Speaker 3>represent so many groups of people. I'm sure it can

0:24:56.880 --> 0:25:01.640
<v Speaker 3>be lonely and finding spaces to call home is important.

0:25:02.280 --> 0:25:03.600
<v Speaker 3>Do you get to hang out with a lot of

0:25:03.640 --> 0:25:05.919
<v Speaker 3>other queer and trans kids or is it like a

0:25:05.920 --> 0:25:08.920
<v Speaker 3>specific case did you have to like create and build

0:25:08.960 --> 0:25:10.320
<v Speaker 3>the community. Oh?

0:25:10.720 --> 0:25:14.600
<v Speaker 4>Actually, my parents totally did that for me. They totally

0:25:14.600 --> 0:25:18.400
<v Speaker 4>built queer youth around me at school. We build it ourselves.

0:25:18.440 --> 0:25:21.200
<v Speaker 4>But my parents went and found a family support group

0:25:21.400 --> 0:25:23.520
<v Speaker 4>and there was like three o their families and there

0:25:23.520 --> 0:25:26.000
<v Speaker 4>were like thirteen, fourteen, fifteen, and I was like eight.

0:25:26.480 --> 0:25:28.199
<v Speaker 3>That's kind of great, though, It's like then you have

0:25:28.320 --> 0:25:31.760
<v Speaker 3>like older siblings too, like in certain ways, So when

0:25:31.800 --> 0:25:33.520
<v Speaker 3>have you felt seen Tell me the.

0:25:33.520 --> 0:25:35.760
<v Speaker 4>First day we went to this support group, it's me

0:25:35.800 --> 0:25:37.879
<v Speaker 4>and all the older kids, but they're really cool and

0:25:37.920 --> 0:25:40.199
<v Speaker 4>we got to hang out and play like goldfish and

0:25:40.240 --> 0:25:42.040
<v Speaker 4>Food's Bone. And then by the end of it, my

0:25:42.080 --> 0:25:44.439
<v Speaker 4>mom was like, oh, Daniel, it's time to go, and

0:25:44.520 --> 0:25:47.480
<v Speaker 4>I was like, okay, buy my new friends peace out.

0:25:47.760 --> 0:25:52.240
<v Speaker 4>And so we left and on our drive back was like, so,

0:25:52.320 --> 0:25:54.160
<v Speaker 4>what was it like being with a bunch of other

0:25:54.280 --> 0:25:58.800
<v Speaker 4>trans kids? And I was like they were trans, ay,

0:25:59.359 --> 0:26:02.960
<v Speaker 4>And I feel like that moment was like very significant

0:26:03.040 --> 0:26:05.520
<v Speaker 4>because I mean, and my family are in the middle

0:26:05.520 --> 0:26:10.160
<v Speaker 4>of this like really hard time with like family and school.

0:26:10.480 --> 0:26:12.159
<v Speaker 4>So in a lot of spaces, I was like the

0:26:12.400 --> 0:26:15.359
<v Speaker 4>trans kid. Yeah, but in this space I didn't have

0:26:15.480 --> 0:26:18.040
<v Speaker 4>to be. I feel like when I look back on it,

0:26:18.040 --> 0:26:19.320
<v Speaker 4>I was like, there was like a sense of like

0:26:19.400 --> 0:26:22.600
<v Speaker 4>knowing and understanding each other. Yeah, I didn't get to

0:26:22.640 --> 0:26:25.240
<v Speaker 4>have yet, And so then experiencing it was really awesome.

0:26:26.080 --> 0:26:29.720
<v Speaker 3>It's such a great feeling when you feel at ease

0:26:29.960 --> 0:26:33.600
<v Speaker 3>and at home. But being an in between her means

0:26:33.880 --> 0:26:37.639
<v Speaker 3>fitting in will always be multi layered. For Daniel, even

0:26:37.720 --> 0:26:40.399
<v Speaker 3>being with trans and queer friends, he may not feel

0:26:40.400 --> 0:26:45.240
<v Speaker 3>fully understood because he's Latino, and likewise, with his cisgender

0:26:45.280 --> 0:26:48.639
<v Speaker 3>and heterosexual Latin friends, he may feel like his queerness

0:26:48.720 --> 0:26:52.320
<v Speaker 3>isn't fully seen. What is it like I like to

0:26:52.359 --> 0:26:55.200
<v Speaker 3>be queer and Latino in Arizona?

0:26:55.800 --> 0:26:58.560
<v Speaker 4>I would say it's pretty tough on the low, actually

0:26:58.640 --> 0:27:00.720
<v Speaker 4>not even on the low, on the up high. Trying

0:27:00.760 --> 0:27:04.360
<v Speaker 4>to find the crossroads is one of the most difficult

0:27:04.400 --> 0:27:06.560
<v Speaker 4>parts of it because sometimes if I hang out with

0:27:06.600 --> 0:27:09.680
<v Speaker 4>some of my white and queer friends, being like white

0:27:09.680 --> 0:27:12.600
<v Speaker 4>and queer versus being like bipocking queer is a very

0:27:12.640 --> 0:27:17.040
<v Speaker 4>different experience, and I find myself having to like step

0:27:17.080 --> 0:27:20.440
<v Speaker 4>around eggshells when I'm with just like my white queer

0:27:20.440 --> 0:27:22.840
<v Speaker 4>friends who don't always get it, and also the same

0:27:22.880 --> 0:27:24.800
<v Speaker 4>thing with my sister hed Mexi friends.

0:27:24.920 --> 0:27:27.120
<v Speaker 3>I also remember you told me a story where your

0:27:27.200 --> 0:27:30.639
<v Speaker 3>white queer friends were like, why are you being so ghetto?

0:27:30.920 --> 0:27:32.119
<v Speaker 2>Or like, why do you look ghetto?

0:27:32.920 --> 0:27:36.479
<v Speaker 4>I were like a value shirt with the chain and

0:27:36.760 --> 0:27:38.960
<v Speaker 4>some pants and they were like, hen you you look

0:27:39.040 --> 0:27:42.600
<v Speaker 4>like a gangster, and I was like, you don't say

0:27:42.640 --> 0:27:43.119
<v Speaker 4>that to me.

0:27:43.960 --> 0:27:47.080
<v Speaker 3>I can relate when you're white passing. The days you

0:27:47.119 --> 0:27:50.200
<v Speaker 3>don't pass as white are days that you especially pay

0:27:50.240 --> 0:27:55.000
<v Speaker 3>the consequences for With hurtful jokes and assumptions. The stereotypes

0:27:55.080 --> 0:27:57.359
<v Speaker 3>come out, and people feel like they get a free

0:27:57.400 --> 0:28:00.840
<v Speaker 3>pass to say something since you're so obviously not simulating.

0:28:02.040 --> 0:28:05.840
<v Speaker 3>When you're alone, the only one that becomes even more

0:28:05.880 --> 0:28:09.840
<v Speaker 3>the case. Having to vocalize boundaries is something Daniel and

0:28:09.920 --> 0:28:12.480
<v Speaker 3>everyone who has some sort of multi layered background has

0:28:12.520 --> 0:28:15.040
<v Speaker 3>had to do, even with loved ones, no matter how

0:28:15.080 --> 0:28:19.199
<v Speaker 3>hard or seemingly insignificant. Something Daniel and I have in

0:28:19.240 --> 0:28:22.320
<v Speaker 3>common is that we're proud of our Latino roots, and

0:28:22.440 --> 0:28:25.440
<v Speaker 3>neither of us have backed away or hidden them, which

0:28:25.560 --> 0:28:29.840
<v Speaker 3>can make you feel both connected and isolated. This sense

0:28:29.880 --> 0:28:32.479
<v Speaker 3>of standing up for your full self is what Daniel

0:28:32.520 --> 0:28:36.240
<v Speaker 3>brings to his activism more when we come back from

0:28:36.240 --> 0:28:45.240
<v Speaker 3>this break and we're back having been in the political

0:28:45.240 --> 0:28:49.120
<v Speaker 3>arena testifying since he was nine, Daniel has dealt with

0:28:49.320 --> 0:28:51.920
<v Speaker 3>all the ups and downs of talking to adults in power.

0:28:52.560 --> 0:28:54.360
<v Speaker 3>When he first started, I do.

0:28:54.360 --> 0:29:00.320
<v Speaker 4>Remember I feeling like really excited and like empowered. Afterwards, Yeah, yeah,

0:29:00.440 --> 0:29:01.960
<v Speaker 4>like all these people actually listened.

0:29:02.400 --> 0:29:06.360
<v Speaker 3>Now Daniel's already a seasoned activist at the age of sixteen,

0:29:06.760 --> 0:29:08.560
<v Speaker 3>and a lot has changed over time.

0:29:08.960 --> 0:29:11.360
<v Speaker 2>What's it like doing it now? How do you feel now?

0:29:11.400 --> 0:29:13.960
<v Speaker 4>Like now? When I feel invisible is mostly like when

0:29:14.000 --> 0:29:16.800
<v Speaker 4>I have to go testify or when I have to

0:29:16.800 --> 0:29:21.000
<v Speaker 4>go meet with people the government official represent officials that

0:29:21.320 --> 0:29:23.680
<v Speaker 4>surprisingly you would have thought would have been it would

0:29:23.680 --> 0:29:25.840
<v Speaker 4>have been an opposite. But that's really when I face

0:29:25.880 --> 0:29:28.440
<v Speaker 4>a lot of transphobia. And that's really when I face

0:29:28.480 --> 0:29:31.640
<v Speaker 4>a lot of discrimination and things like that, when people,

0:29:31.760 --> 0:29:34.320
<v Speaker 4>when our own representatives who are there to protect me

0:29:34.480 --> 0:29:38.200
<v Speaker 4>and represent me right, end up flipping that on its head,

0:29:38.200 --> 0:29:40.560
<v Speaker 4>and in all actuality, they're putting me in more danger

0:29:40.600 --> 0:29:44.200
<v Speaker 4>than I was before. It's really the meaning. It's really

0:29:44.200 --> 0:29:48.240
<v Speaker 4>disheartening because they just ignore a lot of what you say.

0:29:48.360 --> 0:29:52.080
<v Speaker 3>So much effort and energy goes into these meetings, and

0:29:52.120 --> 0:29:56.440
<v Speaker 3>then while Daniel is testifying, suddenly the subject will be changed,

0:29:57.160 --> 0:29:59.720
<v Speaker 3>and unfortunately he ends up feeling unheard.

0:30:00.040 --> 0:30:03.200
<v Speaker 4>Oh my gosh. A lot of the times the representatives

0:30:03.200 --> 0:30:05.480
<v Speaker 4>try to be like, oh cutesye I love kids, blah

0:30:05.480 --> 0:30:08.200
<v Speaker 4>blah blah blah, and they ask really the meaning questions.

0:30:08.280 --> 0:30:11.280
<v Speaker 4>One time, I was like the only reason I've been

0:30:11.320 --> 0:30:13.920
<v Speaker 4>successful in school and been able to keep these good

0:30:13.960 --> 0:30:17.320
<v Speaker 4>grades and I live that happy teenage life is because

0:30:17.360 --> 0:30:20.400
<v Speaker 4>I was supported my school and I mentioned that I

0:30:20.440 --> 0:30:25.480
<v Speaker 4>was in jazz combo. One of the representatives like, oh,

0:30:25.880 --> 0:30:28.640
<v Speaker 4>what do you play? I was like, that's not what

0:30:28.640 --> 0:30:29.400
<v Speaker 4>we're talking about.

0:30:29.640 --> 0:30:29.920
<v Speaker 2>Yeah.

0:30:29.960 --> 0:30:32.320
<v Speaker 4>They'll ask things like that and then they'll say yes

0:30:32.680 --> 0:30:37.600
<v Speaker 4>and they'll pass these harmful, discriminatory bills. I feel like

0:30:37.600 --> 0:30:40.360
<v Speaker 4>that's a lot of times when I feel unseen. All

0:30:40.400 --> 0:30:42.720
<v Speaker 4>they see is some little kid. What is he gonna know?

0:30:43.720 --> 0:30:47.280
<v Speaker 3>Despite these continuous letdowns, he does this work because he

0:30:47.400 --> 0:30:49.680
<v Speaker 3>knows he's part of something bigger and it has to

0:30:49.720 --> 0:30:50.080
<v Speaker 3>be done.

0:30:50.360 --> 0:30:52.120
<v Speaker 4>They're going to vote and why they're going to vote,

0:30:52.120 --> 0:30:55.120
<v Speaker 4>and a lot of time testimony doesn't like matter to them,

0:30:55.120 --> 0:30:59.360
<v Speaker 4>which is like really annoying and like infuriating. But I

0:30:59.400 --> 0:31:02.040
<v Speaker 4>feel like it's also really important at the same time,

0:31:02.560 --> 0:31:05.920
<v Speaker 4>because if you're on the record, you see how many people,

0:31:06.000 --> 0:31:08.320
<v Speaker 4>like people that like historians go through this stuff, and

0:31:08.360 --> 0:31:10.360
<v Speaker 4>I'm like, I don't know, y'all are going to see that.

0:31:10.400 --> 0:31:12.200
<v Speaker 4>There was a lot of trans people who did not

0:31:12.520 --> 0:31:17.280
<v Speaker 4>like these bills, men who strongly like were like, please

0:31:17.360 --> 0:31:20.000
<v Speaker 4>do not past these bills and they did it anyways,

0:31:20.200 --> 0:31:24.959
<v Speaker 4>you know, right, they know what they're doing, and it's

0:31:25.000 --> 0:31:26.640
<v Speaker 4>import that we see that they're know what they're doing

0:31:26.920 --> 0:31:28.760
<v Speaker 4>instead of treating them like children that don't know what

0:31:28.800 --> 0:31:29.280
<v Speaker 4>they're doing.

0:31:29.720 --> 0:31:32.200
<v Speaker 3>Daniel doesn't feel like he's only being failed on the

0:31:32.240 --> 0:31:37.000
<v Speaker 3>state level or only by Republicans. Our conversation happened well

0:31:37.040 --> 0:31:41.600
<v Speaker 3>before the year's presidential election, but Daniel still had concerns

0:31:41.880 --> 0:31:44.880
<v Speaker 3>regardless of what party was in power. He's not only

0:31:44.960 --> 0:31:47.400
<v Speaker 3>being let down when it comes to trans rights. He

0:31:47.520 --> 0:31:50.160
<v Speaker 3>believes all youth need to have a bigger say when

0:31:50.200 --> 0:31:52.680
<v Speaker 3>it comes to the policies that affects their future.

0:31:53.040 --> 0:31:55.560
<v Speaker 4>I feel like a lot of times we get stuck

0:31:55.800 --> 0:31:59.800
<v Speaker 4>having to settle for people like politicians, people that say

0:31:59.800 --> 0:32:03.400
<v Speaker 4>they care, but also like don't. I'm grateful Joe Biden

0:32:03.520 --> 0:32:07.440
<v Speaker 4>supports trans kids, but he also won't ensure a safe

0:32:07.440 --> 0:32:11.160
<v Speaker 4>world for us in the future like climate change, yeah,

0:32:11.320 --> 0:32:15.880
<v Speaker 4>or a police reform, And so it feels contradictory when

0:32:16.240 --> 0:32:20.640
<v Speaker 4>you want to love and protect like the youth in

0:32:20.680 --> 0:32:24.200
<v Speaker 4>your country, especially trans youth, but you also won't ensure

0:32:24.240 --> 0:32:26.040
<v Speaker 4>that they'll have a safe world in the future.

0:32:26.800 --> 0:32:28.520
<v Speaker 2>What do you wish you had more control.

0:32:28.200 --> 0:32:31.200
<v Speaker 4>Over that's a big question. What the heck?

0:32:31.520 --> 0:32:33.120
<v Speaker 2>I know, sorry, I.

0:32:33.080 --> 0:32:35.959
<v Speaker 4>Mean if I could, like, if I could play out

0:32:36.040 --> 0:32:37.600
<v Speaker 4>them and be like, are you gonna go over here?

0:32:37.640 --> 0:32:39.840
<v Speaker 4>You're going to do all that? I wish I could

0:32:39.880 --> 0:32:43.480
<v Speaker 4>just like make it a lot easier for like younger trans.

0:32:43.360 --> 0:32:48.080
<v Speaker 3>Kids, because trans kids are up against a lot. There's

0:32:48.120 --> 0:32:51.320
<v Speaker 3>a whole political machine trying to prevent them from living

0:32:51.320 --> 0:32:55.120
<v Speaker 3>their lives freely and fully. The bathroom bill is a

0:32:55.120 --> 0:32:58.960
<v Speaker 3>perfect example. It's at the core of the anti trans movement,

0:32:59.280 --> 0:33:02.240
<v Speaker 3>and in some way, fighting over bathrooms can seem frivolous

0:33:02.240 --> 0:33:06.360
<v Speaker 3>and unnecessary, but it's a tactic of oppression that has

0:33:06.400 --> 0:33:10.840
<v Speaker 3>been used for generations. It's used to control a person's

0:33:10.840 --> 0:33:14.840
<v Speaker 3>ability to be part of public life. It's a tactic

0:33:14.920 --> 0:33:18.200
<v Speaker 3>we've seen before in the civil rights movements and the

0:33:18.280 --> 0:33:22.480
<v Speaker 3>Chicano rights movement. Now trans kids are the latest targets

0:33:22.480 --> 0:33:25.960
<v Speaker 3>in the mission to marginalize people. Daniel wants trans people

0:33:26.080 --> 0:33:28.560
<v Speaker 3>to be seen as more than just body parts in

0:33:28.640 --> 0:33:34.280
<v Speaker 3>their full humanity, and his activism centers that so beautifully.

0:33:35.360 --> 0:33:37.640
<v Speaker 3>Just look at trans prom.

0:33:37.320 --> 0:33:40.200
<v Speaker 4>Trance prom was like a rally me and all my

0:33:40.240 --> 0:33:43.720
<v Speaker 4>other friends put together and it was a big protest

0:33:43.960 --> 0:33:46.560
<v Speaker 4>dance on the National Mall in Washington, d C.

0:33:47.080 --> 0:33:51.360
<v Speaker 3>Over two hundred people attended from across seventeen states. The

0:33:51.480 --> 0:33:53.520
<v Speaker 3>event made national headlines.

0:33:53.840 --> 0:33:56.520
<v Speaker 4>We marshally Supreme Court, and the party did not end there.

0:33:56.640 --> 0:33:59.800
<v Speaker 4>We kept dancing to our representatives all in there that

0:33:59.840 --> 0:34:03.280
<v Speaker 4>are colicking up some hateful legislation and they're stuck in

0:34:03.320 --> 0:34:05.400
<v Speaker 4>their office chair and they look out the window and

0:34:05.520 --> 0:34:08.440
<v Speaker 4>riving a party. But guess what, they're not invited. Boohoo.

0:34:09.000 --> 0:34:12.520
<v Speaker 3>In the face of fear tactics that often paint trans

0:34:12.600 --> 0:34:15.800
<v Speaker 3>people as scary, trans prom.

0:34:15.840 --> 0:34:18.560
<v Speaker 2>Is a beautiful display of a joyful.

0:34:18.280 --> 0:34:22.600
<v Speaker 3>Resistance and existence. How do you stay inspired and how

0:34:22.640 --> 0:34:27.880
<v Speaker 3>do you stay positive? How do you not get discouraged

0:34:28.040 --> 0:34:29.160
<v Speaker 3>by like what's happening?

0:34:29.880 --> 0:34:32.280
<v Speaker 4>I feel like it's like a case by case thing again,

0:34:33.040 --> 0:34:35.520
<v Speaker 4>because for me sometimes if I'm posted somewhere and I

0:34:35.560 --> 0:34:38.400
<v Speaker 4>get hay comments, like, I start kind of giggling, Like

0:34:38.480 --> 0:34:41.719
<v Speaker 4>I was posted on like a government Instagram page and

0:34:41.760 --> 0:34:45.760
<v Speaker 4>they were like interviews with trans kids and their parents.

0:34:45.960 --> 0:34:48.520
<v Speaker 4>It was a really great piece. I really liked it.

0:34:48.560 --> 0:34:52.759
<v Speaker 4>But someone commented for my gas prices now this, and

0:34:52.880 --> 0:34:54.720
<v Speaker 4>I was like I don't know how I'm tied together

0:34:54.840 --> 0:34:57.919
<v Speaker 4>with your gas prices. I'm really sorry that's happening. It's

0:34:58.000 --> 0:35:01.040
<v Speaker 4>not my fault, right, I want the lower too, Dude.

0:35:01.160 --> 0:35:03.399
<v Speaker 2>It's funny that you talk about like how much you laugh.

0:35:03.480 --> 0:35:06.480
<v Speaker 2>It's like you cultivate a sense of like play and joy,

0:35:06.640 --> 0:35:08.720
<v Speaker 2>Like you look at things with a lot of joy.

0:35:09.320 --> 0:35:10.080
<v Speaker 2>Is that true?

0:35:10.800 --> 0:35:12.960
<v Speaker 4>I'd say so. My friends are like Daniel, you walk

0:35:13.000 --> 0:35:14.919
<v Speaker 4>around the world with so much joy, and I'm like, yeah,

0:35:14.920 --> 0:35:17.040
<v Speaker 4>I do. I feel like when I say sometimes I

0:35:17.080 --> 0:35:18.920
<v Speaker 4>feel kind of snabby about it because I know a

0:35:18.960 --> 0:35:21.239
<v Speaker 4>lot of other trans people don't see it with this

0:35:21.400 --> 0:35:23.640
<v Speaker 4>much joy. And I feel like it's because I've had

0:35:23.719 --> 0:35:27.919
<v Speaker 4>really supportive parents, and I've been supported at school, and

0:35:28.400 --> 0:35:31.960
<v Speaker 4>I'm in a state right now that thankfully rest assured

0:35:32.360 --> 0:35:34.680
<v Speaker 4>for the next two years, there's not going to be

0:35:34.760 --> 0:35:39.680
<v Speaker 4>like any anti trans bills being passed unless they bypass

0:35:40.280 --> 0:35:44.680
<v Speaker 4>the governor's veto. But like, we're in this safe bubble

0:35:45.280 --> 0:35:49.839
<v Speaker 4>and I've been able to cultivate my own confidence.

0:35:50.600 --> 0:35:54.040
<v Speaker 3>Hearing Daniel say that he feels guilty over his joy

0:35:54.960 --> 0:35:58.560
<v Speaker 3>breaks my heart because joy is something that should be

0:35:58.680 --> 0:36:00.000
<v Speaker 3>present in every child.

0:36:00.080 --> 0:36:00.680
<v Speaker 2>It's life.

0:36:01.200 --> 0:36:05.520
<v Speaker 3>But Daniel knows that these circumstances that helped him feel

0:36:05.520 --> 0:36:08.800
<v Speaker 3>safe and happy are not afforded to everyone. What's something

0:36:08.880 --> 0:36:11.640
<v Speaker 3>that you think would make the world a better place

0:36:11.880 --> 0:36:13.319
<v Speaker 3>if everyone did it.

0:36:14.760 --> 0:36:18.680
<v Speaker 4>This is gonna sound so corny that if people actually

0:36:18.760 --> 0:36:21.759
<v Speaker 4>abided by the Golden rule, treat others the way they

0:36:21.760 --> 0:36:24.440
<v Speaker 4>want you want to be treated. I still feel like

0:36:24.480 --> 0:36:27.879
<v Speaker 4>I wish people listened more, being a good listener and

0:36:27.960 --> 0:36:31.400
<v Speaker 4>being willing to grow, and being willing to accept and

0:36:31.480 --> 0:36:36.040
<v Speaker 4>set boundaries, being like a cantering person, and not just

0:36:36.040 --> 0:36:38.080
<v Speaker 4>like caring about like people around you, but like Karen

0:36:38.120 --> 0:36:42.080
<v Speaker 4>about like the world around them. That just been good

0:36:42.160 --> 0:36:44.920
<v Speaker 4>but dumb south Park quote of when Carvin was like,

0:36:44.920 --> 0:36:47.200
<v Speaker 4>what's the difference between gods and emos? And he was like,

0:36:47.440 --> 0:36:50.000
<v Speaker 4>emos cry about themselves and goths cry about the world.

0:36:50.000 --> 0:36:53.200
<v Speaker 4>And I think that's so funny, So.

0:36:53.400 --> 0:36:54.960
<v Speaker 2>You want to cry about the world.

0:36:57.200 --> 0:37:00.239
<v Speaker 3>Hearing this South Park reference after a deep moment is

0:37:00.239 --> 0:37:03.480
<v Speaker 3>a perfect reminder that Daniel is still just a sixteen

0:37:03.520 --> 0:37:07.280
<v Speaker 3>year old and also very human. We oscillate from serious

0:37:07.320 --> 0:37:12.520
<v Speaker 3>topics to silly random references, but ultimately his message is

0:37:12.560 --> 0:37:16.879
<v Speaker 3>so genuine. Have love for the world around you. Our

0:37:16.920 --> 0:37:20.240
<v Speaker 3>youth understands the world they are inheriting, and they wish

0:37:20.280 --> 0:37:25.359
<v Speaker 3>to root it in good, accepting, loving, peaceful policies. I

0:37:25.400 --> 0:37:29.800
<v Speaker 3>hope through this conversation we listen closely and start helping

0:37:29.800 --> 0:37:33.880
<v Speaker 3>them create better spaces for their future and their present.

0:37:36.000 --> 0:37:37.240
<v Speaker 2>Next week, we'll.

0:37:37.080 --> 0:37:40.440
<v Speaker 3>Be traveling to another red state, one that often gets

0:37:40.440 --> 0:37:42.880
<v Speaker 3>ignored and I feel like we weren't taught much about

0:37:43.600 --> 0:37:48.480
<v Speaker 3>West Virginia. West Virginia is home to some very quintessential

0:37:48.600 --> 0:37:53.560
<v Speaker 3>American workers, coal miners. Coal miners are proudly all we've

0:37:53.560 --> 0:37:56.359
<v Speaker 3>got asked for is to be traded brout and give

0:37:56.480 --> 0:37:59.920
<v Speaker 3>knowledge day's work for knowledge day's pay. We'll be talking

0:38:00.160 --> 0:38:04.920
<v Speaker 3>with three wonderful unionized coal miners about their experiences and

0:38:05.080 --> 0:38:08.920
<v Speaker 3>thoughts on what their community needs to survive. Thank you

0:38:09.239 --> 0:38:12.480
<v Speaker 3>so much for listening to When You're Invisible. Please leave

0:38:12.560 --> 0:38:14.400
<v Speaker 3>us a rating and a review to let us know

0:38:14.440 --> 0:38:17.280
<v Speaker 3>what you think. You can find this episode and future

0:38:17.280 --> 0:38:20.719
<v Speaker 3>ones on the iHeartRadio app, Apple podcasts, or wherever you

0:38:20.800 --> 0:38:24.319
<v Speaker 3>get your podcasts. When You're Invisible is a production of

0:38:24.400 --> 0:38:29.040
<v Speaker 3>iHeart Podcasts and myke Gudura podcast Network. I'm your creator

0:38:29.120 --> 0:38:33.960
<v Speaker 3>and host, Maria Fernanda Vies. Our story editor is Dylan Hoyer.

0:38:34.600 --> 0:38:37.879
<v Speaker 3>This season was produced by ME with additional production from

0:38:37.960 --> 0:38:41.720
<v Speaker 3>Dylan Hoyer. Sound designed by Dylan Hoyer with additional support

0:38:41.760 --> 0:38:44.600
<v Speaker 3>from ME, Mixing and mastering by Laurence Stump.

0:38:44.960 --> 0:38:47.440
<v Speaker 2>Original theme music by Tony Bruno.

0:38:47.880 --> 0:38:51.920
<v Speaker 3>Our executive producers are Anna Stump and Gisel Frances and

0:38:52.040 --> 0:38:59.440
<v Speaker 3>special thanks to our Lean Santana