WEBVTT - Dr Umar Johnson & Big Loon Live Debate - Part 2 -

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<v Speaker 1>But here's where it gets interested with our sisters.

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<v Speaker 2>It's kind of the opposite sometimes, where the father needs

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<v Speaker 2>the son to succeed because he didn't, the mother wants

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<v Speaker 2>the daughter to fail because she didn't win. The teachers

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<v Speaker 2>pay more attention to the children in the class who

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<v Speaker 2>are lighter, and so you could go in.

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<v Speaker 1>Some school, hold on, say that again.

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<v Speaker 2>Teachers pay more attention to the children in their classroom unconsciously.

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<v Speaker 1>Who are lighter. The darker kids get less attention. A

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<v Speaker 1>white person can't give you five million dollar, say doctor

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<v Speaker 1>mar Been a fan of use is twenty twelve. I

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<v Speaker 1>see what you got going on? Go get that school,

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<v Speaker 1>white man, I'm talking about whitest other white. I don't

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<v Speaker 1>think I could take it. I can appreciate him to BBL. No,

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<v Speaker 1>I can't. And I'm gonna tell you why it don't bounce.

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<v Speaker 1>Now you're talking about the chief boy, see you talking

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<v Speaker 1>about the chief BNBL doctors and how you know it

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<v Speaker 1>don't ours? First of all, how dare you know it

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<v Speaker 1>don't bounce?

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<v Speaker 3>King?

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<v Speaker 1>Call Kanye Lady, listen to me. Sisters, please don't do it.

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<v Speaker 1>It looks hold on now we got a shirt? Oh

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<v Speaker 1>whoa hold No, we got two different No, it looked

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<v Speaker 1>good in the clothes, and it might even look good

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<v Speaker 1>out of the clothes, but it does not move organically.

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<v Speaker 1>I ham saw you with Sunki though sentences right, So

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<v Speaker 1>shout out to my sister Suka, shout out six and Red.

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<v Speaker 1>We're gonna talk down all y'all. I'm talking about all y'all.

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<v Speaker 1>I saw you with Sunki. Ar Yes, sister Suki and.

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<v Speaker 3>I their podcast live show is like. It was real

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<v Speaker 3>cool and the host he was asking a lot of

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<v Speaker 3>like good questions for like, he was giving a lot

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<v Speaker 3>of pushing back for to give his more you know

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<v Speaker 3>more what he had to say about the topics he had.

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<v Speaker 4>My experience of that It's Up their live podcast show

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<v Speaker 4>was amazing. I came because I met Loon. That's the

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<v Speaker 4>time you have a show. I definitely will be in attendance,

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<v Speaker 4>and I was. I have my own podcast, so I'm

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<v Speaker 4>definitely learning a lot from this man. King is giving

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<v Speaker 4>me gems every time I see him. I really enjoyed

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<v Speaker 4>that It's Up their podcast live show. I learned a lot.

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<v Speaker 4>It's Up.

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<v Speaker 1>Their live podcast show was amazing.

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<v Speaker 4>It was a good time and always information and the

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<v Speaker 4>perfect date night for a Friday night.

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<v Speaker 1>I think that.

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<v Speaker 5>It's Up their Lives podcast was phenomenal, nearly a platform

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<v Speaker 5>that I am so glad to be a part of.

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<v Speaker 5>It was definitely enlightening and motivating and empowering.

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<v Speaker 1>Oh it was awesome. I am so glad. I had

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<v Speaker 1>so many other things going on today, but I beat

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<v Speaker 1>it important. It was very important to me. It was

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<v Speaker 1>also important for me to bring my grandson or share

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<v Speaker 1>with everybody I know. Disrespectful mes turn up in my content.

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<v Speaker 1>This is a show that I'm having. So ye we're brother, Yeah,

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<v Speaker 1>we real tight. So this is right. So disrespectful means

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<v Speaker 1>turn up in my show, and I shouldn't have stopped,

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<v Speaker 1>but I want to address that. Continue. I'm sorry. I

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<v Speaker 1>believe that I would sit here. Part of my mission

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<v Speaker 1>is to raise the consciousness, and the voice is the

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<v Speaker 1>greatest weapon to do that. I was never taught how

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<v Speaker 1>to speak. In fourth grade Black history class, there was

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<v Speaker 1>an oratorical contest North Philly from Bill Cosby's neighborhood, and

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<v Speaker 1>I got into the public speaking contest at one first place,

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<v Speaker 1>and I just never shut up. I was born to speak.

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<v Speaker 1>I'm related to Frederick Douglas. He was a great orator.

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<v Speaker 1>It runs in my family. It's why I'm here.

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<v Speaker 2>If I love so my speaking is more of a

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<v Speaker 2>ministry of black consciousness. It heals, and it helps, and

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<v Speaker 2>it motivates and it transforms people.

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<v Speaker 1>I believe that's part of why I'm here. But it's

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<v Speaker 1>not the only reason I'm here. Because we've had great

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<v Speaker 1>orators all throughout our history. But what we have to

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<v Speaker 1>do is build institutions and leave a legacy. That's what

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<v Speaker 1>we have to do. This speaking is good, but it's

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<v Speaker 1>not gonna save us. The speaking is to get your

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<v Speaker 1>attention so I can organize you for transformation. Okay, so

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<v Speaker 1>do you I believe again, man, I don't know if you.

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<v Speaker 1>I think you notice. I think you just you're in this.

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<v Speaker 1>You get into this spot. Except that podcast is leading

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<v Speaker 1>the culture conversation as well as having one of the

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<v Speaker 1>highest consumption rated podcasts in all of America. What that

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<v Speaker 1>means for your brand and for this opportunity is that

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<v Speaker 1>not only are people watching the part nine times out

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<v Speaker 1>of ten, that watching it all the way through. So

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<v Speaker 1>if you have a brand and it needs to get

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<v Speaker 1>in front of people, you need to send an email

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<v Speaker 1>to this email that you see in this description. Also,

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<v Speaker 1>you know, have your budget ready, be ready to invest

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<v Speaker 1>in yourself, get your brand in front of the people,

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<v Speaker 1>highly engaged audience. I have three tiers of audience. I

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<v Speaker 1>have a Patreon audience that is all one hundred paid.

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<v Speaker 1>And what that means is that these are verifiable pain

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<v Speaker 1>customers that we can take you behind the paywall to them.

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<v Speaker 1>We also can have you on our free channel on

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<v Speaker 1>the audio live evist like. We have so many different opportunities.

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<v Speaker 1>I bet the business got to be right.

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<v Speaker 3>You know.

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<v Speaker 1>I wouldn't be me if I just allowed anything to

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<v Speaker 1>take place on this illustrious platform that we're building together.

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<v Speaker 1>So I wanted to stop in for a minute. I

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<v Speaker 1>don't want to take much of your time. But if

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<v Speaker 1>you have a brand, a service, a product, reach out

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<v Speaker 1>to this up that podcast, get that product in front

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<v Speaker 1>of people, invest in yourself. All right, now, let's get

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<v Speaker 1>back to the show. I believe again, man, I don't

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<v Speaker 1>know if you I think you noticed. I think you

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<v Speaker 1>just you're in this. You get into this spot right

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<v Speaker 1>where you almost like you get in character, not that

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<v Speaker 1>you're faking, but you get into this like spot where

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<v Speaker 1>you just it's all about the mission. It's all about all.

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<v Speaker 1>It's always about it. But I think I think you see,

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<v Speaker 1>yeah see planning into it. See this is played into it.

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<v Speaker 1>Yeah yeah, yeah, okay, so yeah yeah, this is played

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<v Speaker 1>into it. Talk to anybody who know me. They don't

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<v Speaker 1>tell you yet. No, I'm with you and I've been

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<v Speaker 1>knowing you, so I know you won't it. It ain't

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<v Speaker 1>it ain't that, but I do. I just noted fake

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<v Speaker 1>with me. Nah, But I do think that there's room

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<v Speaker 1>to discuss that. There's other things on your agenda that

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<v Speaker 1>don't coincide with the mission one hundred. Again, we went

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<v Speaker 1>to that, so I want to I want to move

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<v Speaker 1>past that. Let's talk about your content creation. I was

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<v Speaker 1>telling you backstage that you are one of the most

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<v Speaker 1>visible people online. What do you do to keep your

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<v Speaker 1>content valuable and not oversaturated? Uh? Nothing until the conversation

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<v Speaker 1>we had.

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<v Speaker 2>Now you're giving me things I need to think about

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<v Speaker 2>based on our conversation we had earlier backstage. But to

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<v Speaker 2>this point, I never looked at my content as a

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<v Speaker 2>means to monetization or or money. Is purely to wake

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<v Speaker 2>up our people, purely to give them an alternative view.

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<v Speaker 2>It's purely to let them know that they're not crazy

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<v Speaker 2>when they see things that isn't making sense. So it's

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<v Speaker 2>been I never knew that I would be what I

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<v Speaker 2>am on social media. I never heard it. I didn't

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<v Speaker 2>even know what TikTok was. So people say you need

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<v Speaker 2>to get on TikTok because you all over it.

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<v Speaker 1>I didn't know. You know, I don't have a YouTube page, right,

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<v Speaker 1>So I didn't know social media would respond to me

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<v Speaker 1>the way that it has, especially given my views, which

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<v Speaker 1>many people would consider it to be radical or controversial.

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<v Speaker 1>So that was purely an act of God that I've

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<v Speaker 1>been able to have that type of presence online standing

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<v Speaker 1>for what I stand for. I never expected out in

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<v Speaker 1>my wildest dreapes. And you know what I find interest

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<v Speaker 1>in You came from a crop or a batch of

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<v Speaker 1>conscious community where it was very strong. I said, Umar

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<v Speaker 1>is probably one of the only ones that's been able

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<v Speaker 1>to transcend that, and run of those guys kind of

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<v Speaker 1>have faded a way. You still see the Candice ons,

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<v Speaker 1>You're still seeing you, and I'm believe that's my way

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<v Speaker 1>it stops at. Yeah, what do you contribute that too?

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<v Speaker 2>I think a lot of it has to do with

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<v Speaker 2>my expertise as a school psychologist. It's kind of hard

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<v Speaker 2>to separate my impact from my profession, because if I

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<v Speaker 2>was not a school psychologist, if I couldn't help parents

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<v Speaker 2>help their children, if I.

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<v Speaker 1>Couldn't value in, I couldn't diagnose, if I couldn't teach

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<v Speaker 1>them about the medications, if I couldn't help them with

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<v Speaker 1>the IEPs, if I couldn't review the psychological evaluations, what

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<v Speaker 1>I be is relevant.

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<v Speaker 2>I don't know that. Some people would say yes, some

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<v Speaker 2>people would say no. It's no way to know, because

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<v Speaker 2>I've never not been the school psychologists, you see, and

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<v Speaker 2>so it's hard to separate the two, although I think

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<v Speaker 2>presently though, I definitely think doctor Umartin Pan africanist is

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<v Speaker 2>a much more popular person than doctor Ummartin's psychologists. But

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<v Speaker 2>I think doctor umater psychologists is more valuable in that

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<v Speaker 2>parents clearly see in me someone who can help them.

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<v Speaker 1>And you know what I think it is, and this

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<v Speaker 1>is old fashioned for anybody in content creating. It's like,

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<v Speaker 1>literally add value whatever you're doing. And so I think

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<v Speaker 1>what you really have in the background in understanding the

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<v Speaker 1>medicines and understanding psychology, I think that value did set

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<v Speaker 1>you apart because a lot of people was just talking.

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<v Speaker 1>When you get into it eating but toy, Yeah, you

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<v Speaker 1>get into meeting potatoes and you really understood. I remember

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<v Speaker 1>used to walk around with the big DS DSM five

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<v Speaker 1>book and so these kind of things I think made

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<v Speaker 1>you kind of reign supreme. In regards to those those

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<v Speaker 1>guys delayed there, it seemed like the talking just subsided,

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<v Speaker 1>just kind of went wade you. I mean, the documentary

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<v Speaker 1>era was a boom for y'all. Do y'all you still

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<v Speaker 1>get paid for any of those things.

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<v Speaker 2>Nah, I've never produced my own documentary and the ones

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<v Speaker 2>that I was in, I never really made anything off

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<v Speaker 2>of those.

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<v Speaker 1>That's what I was talking to you back, utilizing your

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<v Speaker 1>own packaging for you because your brain is so big,

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<v Speaker 1>Like everyone knows you're one of the most popular black

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<v Speaker 1>people in the world. But it's the packaging that's why

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<v Speaker 1>people can come and package you and sell it. Yeah, right,

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<v Speaker 1>people can come and say, Yo, I'm gonna get Doctor

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<v Speaker 1>Umah on my DVD and I'm gonna go get a bag. Yeah,

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<v Speaker 1>and Doctor umar shouldn't be able to put that DVD

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<v Speaker 1>together with that voice. And to your point, I definitely

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<v Speaker 1>think I've lost out financially by being so giving. But

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<v Speaker 1>at the same time, I would not do anything different

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<v Speaker 1>because I don't think we get that school built if

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<v Speaker 1>people didn't know my heart was real.

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<v Speaker 2>I don't think I would be as popular as I

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<v Speaker 2>am globally if people didn't know my heart was real.

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<v Speaker 2>So I don't regret any of it. You know, even

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<v Speaker 2>now people say, hey, you gotta redirect your content on YouTube.

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<v Speaker 2>You got about five different pages misrepresent themselves as you

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<v Speaker 2>making money off of you, and we'll we will get

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<v Speaker 2>to that. But at the same time, that's how people

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<v Speaker 2>came to know who I want, by people posting the content.

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<v Speaker 1>So so you gotta lose a little bit to get

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<v Speaker 1>a little gotta lose, yeah, yes, just like Dion, Yes,

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<v Speaker 1>that ain't got nothing to do. Let me do Amy

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<v Speaker 1>doing Otter cut it out. Nah, But but I don't know,

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<v Speaker 1>it just wrapped back around to that. But but seriously,

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<v Speaker 1>you know you have to lose a little bit to

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<v Speaker 1>get a little bit. And you were you were in

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<v Speaker 1>content wars with a lot of guys. What was that

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<v Speaker 1>eraror like for you? I had a beef every year

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<v Speaker 1>round Christmas. We've always tried to pay the YouTube bill,

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<v Speaker 1>try to get the YouTube check. That's what I didn't realize.

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<v Speaker 2>Yeah, yeah, my supporter said, stop responding because if you notice,

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<v Speaker 2>they always attack you around Christmas so they can get

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<v Speaker 2>their views up and get that Christmas money.

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<v Speaker 1>The body warn kids some white Jesus gifts.

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<v Speaker 2>But it was always See when I came into the

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<v Speaker 2>conscious community, right, I came unexpectedly.

0:13:14.320 --> 0:13:16.280
<v Speaker 1>I didn't know I was about to blow. I just blew.

0:13:16.320 --> 0:13:17.400
<v Speaker 1>I didn't know nothing about it.

0:13:17.480 --> 0:13:19.160
<v Speaker 2>I thought I would just be a psychologist for the

0:13:19.200 --> 0:13:21.280
<v Speaker 2>rest of my life doing my Pan Africanism. But I

0:13:21.320 --> 0:13:24.000
<v Speaker 2>never knew I would become this right. So when I

0:13:24.080 --> 0:13:28.120
<v Speaker 2>blew up, there were people who had they niches you had.

0:13:28.120 --> 0:13:32.600
<v Speaker 2>People had the mental health niche, the black consciousness niche,

0:13:32.800 --> 0:13:35.720
<v Speaker 2>the Pan African niche, the economics.

0:13:35.080 --> 0:13:38.920
<v Speaker 1>Nitch and me I do them all. So a lot

0:13:38.960 --> 0:13:40.720
<v Speaker 1>of people felt like I was stepping on they toes,

0:13:40.800 --> 0:13:43.439
<v Speaker 1>especially the younger guys, and so they would attack me

0:13:43.480 --> 0:13:46.679
<v Speaker 1>every Christmas. And because I'm king called consciousness, I had to,

0:13:46.760 --> 0:13:48.800
<v Speaker 1>you know, beat my chest a little bit and let

0:13:48.800 --> 0:13:51.160
<v Speaker 1>them know from the hood too, you know what I mean?

0:13:51.280 --> 0:13:54.200
<v Speaker 1>But when do you stop that? Like cause? For me

0:13:54.400 --> 0:13:54.760
<v Speaker 1>right now?

0:13:54.800 --> 0:13:56.720
<v Speaker 2>And I realized they were doing it on purpose to

0:13:56.720 --> 0:13:59.640
<v Speaker 2>make money. It wasn't even genuine beef. It was strategic beef.

0:14:00.040 --> 0:14:02.199
<v Speaker 2>Get his response to get his listen, JA, now I

0:14:02.240 --> 0:14:03.200
<v Speaker 2>don't I don't even respond.

0:14:03.400 --> 0:14:05.600
<v Speaker 1>I know right now. Here's the thing. When you have

0:14:05.640 --> 0:14:08.719
<v Speaker 1>a legitimate issue with someone like you do sometimes when

0:14:08.760 --> 0:14:11.720
<v Speaker 1>you speak on things that's really near and dear, like

0:14:11.760 --> 0:14:14.320
<v Speaker 1>this is what I'm seeing, right or wrong? This is

0:14:14.400 --> 0:14:18.440
<v Speaker 1>what I'm seeing. People can frame that in that way.

0:14:18.679 --> 0:14:21.760
<v Speaker 1>So how do we keep it from How do you

0:14:21.840 --> 0:14:24.560
<v Speaker 1>keep it? How you keep the authenticity of Like when

0:14:24.600 --> 0:14:27.600
<v Speaker 1>I say something about Shannon, it ain't the same thing

0:14:27.640 --> 0:14:29.760
<v Speaker 1>that they was doing to me, right, It ain't that

0:14:30.680 --> 0:14:33.040
<v Speaker 1>MESSI trying to steal the audience, trying to steal the

0:14:33.240 --> 0:14:34.520
<v Speaker 1>visibility cloud Chase.

0:14:34.600 --> 0:14:37.880
<v Speaker 2>It's very different because like when we spoke about Dion Sanders,

0:14:37.880 --> 0:14:40.080
<v Speaker 2>I made it clear I respect him as a brother,

0:14:40.160 --> 0:14:42.480
<v Speaker 2>you one of my greatest football players. When we spoke

0:14:42.520 --> 0:14:44.760
<v Speaker 2>about Shannon, I said, I think Shannon is a good brother,

0:14:44.840 --> 0:14:47.280
<v Speaker 2>a marvelous even being, you know what I mean. So

0:14:47.320 --> 0:14:49.680
<v Speaker 2>my thing is I'm gonna still big you up as

0:14:49.720 --> 0:14:53.280
<v Speaker 2>my brother. It just expressed my difference when they came

0:14:53.320 --> 0:14:55.480
<v Speaker 2>at me at a conscious commit. They said he's a scammer.

0:14:55.760 --> 0:14:58.200
<v Speaker 2>He's still in the fundraise of money. He triggering it

0:14:58.240 --> 0:15:00.640
<v Speaker 2>off in Europe, South Africa, Nigeria.

0:15:01.080 --> 0:15:01.400
<v Speaker 1>You know.

0:15:01.720 --> 0:15:05.480
<v Speaker 2>Then they said I didn't have no degrees, right, he

0:15:05.560 --> 0:15:08.760
<v Speaker 2>made up all the degrees. He ain't related to Frederick Douglas.

0:15:08.800 --> 0:15:11.640
<v Speaker 2>I mean, anything you can think of. They were trying

0:15:11.640 --> 0:15:14.440
<v Speaker 2>to assassinate my character cleanly.

0:15:14.440 --> 0:15:17.960
<v Speaker 1>You know. So it's completely different. Do you Is there

0:15:18.000 --> 0:15:21.440
<v Speaker 1>a worthy opponent out there? Not calling names, but I'm saying,

0:15:21.520 --> 0:15:24.800
<v Speaker 1>are there things for you to Yeah? I will respond

0:15:24.840 --> 0:15:25.640
<v Speaker 1>to that, like.

0:15:29.000 --> 0:15:32.640
<v Speaker 2>I mean, if somebody says something that I think needs

0:15:32.680 --> 0:15:35.280
<v Speaker 2>to be clarified for my supporters and the school donors,

0:15:35.280 --> 0:15:36.960
<v Speaker 2>that I clarify no matter where it comes.

0:15:37.000 --> 0:15:40.240
<v Speaker 1>That's the thing, because it's the brand recognition and awareness

0:15:40.240 --> 0:15:43.400
<v Speaker 1>that they temper with, right, they temper with what people

0:15:43.480 --> 0:15:45.440
<v Speaker 1>know you for. And that's why I'm talking to you

0:15:45.480 --> 0:15:49.120
<v Speaker 1>about this because for me being in the podcast space

0:15:49.120 --> 0:15:52.800
<v Speaker 1>and moving so quick, I find myself in content wars.

0:15:53.200 --> 0:15:55.440
<v Speaker 1>What people are like, yo, you dos ain't building none,

0:15:55.520 --> 0:15:59.200
<v Speaker 1>ain't down no bus And watching as you say, I'm

0:15:59.240 --> 0:16:02.560
<v Speaker 1>watching these shots coming, I'm saying, it's almost like I'm

0:16:02.600 --> 0:16:06.880
<v Speaker 1>watching the authenticity melt. It's like these dudes don't know me,

0:16:06.960 --> 0:16:09.400
<v Speaker 1>and they saying, what is what's happening? And I've came

0:16:09.440 --> 0:16:11.800
<v Speaker 1>in and got rich from talking. Yes, So it's not

0:16:11.960 --> 0:16:15.000
<v Speaker 1>something that's for debate. You know what I'm saying, And

0:16:15.040 --> 0:16:18.720
<v Speaker 1>I'm building something the conversations I have people honestly enjoying

0:16:18.760 --> 0:16:22.479
<v Speaker 1>this information base. Today we're kicking it, but it's information

0:16:22.640 --> 0:16:26.239
<v Speaker 1>is out of every episode. I feel as though podcasts

0:16:26.240 --> 0:16:29.040
<v Speaker 1>are almost like encyclopedias. You should be able to go

0:16:29.080 --> 0:16:32.120
<v Speaker 1>and grab an episode at any moment and get something

0:16:32.200 --> 0:16:35.640
<v Speaker 1>from that. I feel it's those things are transitioning. All

0:16:35.680 --> 0:16:40.400
<v Speaker 1>information will live in some sort of audio form, right,

0:16:40.440 --> 0:16:42.760
<v Speaker 1>and so I try to I'm racing to that. But

0:16:42.960 --> 0:16:45.600
<v Speaker 1>when I see myself in content walls with dudes who

0:16:45.640 --> 0:16:50.360
<v Speaker 1>ain't built anything, but they brand temporary. So it's almost

0:16:50.440 --> 0:16:53.040
<v Speaker 1>like it's like them when do I When do I

0:16:53.080 --> 0:16:55.760
<v Speaker 1>really just go? Or when do I just say this

0:16:56.000 --> 0:16:59.280
<v Speaker 1>is let them talk? Keep I experience it is best

0:16:59.280 --> 0:17:02.200
<v Speaker 1>to let it go. You gain nothing by going to

0:17:02.280 --> 0:17:05.960
<v Speaker 1>war with a smaller fish. You gain nothing by going

0:17:06.000 --> 0:17:07.800
<v Speaker 1>to war with a smaller fish. And I had to

0:17:07.880 --> 0:17:10.199
<v Speaker 1>learn that what about a bigger fish? Because I got

0:17:10.359 --> 0:17:12.640
<v Speaker 1>big fish at them, I gotten big fish. I'm going

0:17:12.680 --> 0:17:15.000
<v Speaker 1>at it when I got well, let me let me

0:17:15.040 --> 0:17:17.040
<v Speaker 1>rehold on because they'll take that and say I gave

0:17:17.080 --> 0:17:20.119
<v Speaker 1>them props. So let me rephrase that I got people

0:17:20.280 --> 0:17:25.280
<v Speaker 1>seasoned fish. I got seasoned fish. That that's after me.

0:17:26.280 --> 0:17:28.600
<v Speaker 2>See, even if you got a seasoned fish, if you

0:17:28.640 --> 0:17:31.120
<v Speaker 2>look at it from the art of war, what will

0:17:31.160 --> 0:17:33.639
<v Speaker 2>this cost you in the long run is what you

0:17:33.680 --> 0:17:36.800
<v Speaker 2>gotta look at because that season fish might want to

0:17:36.840 --> 0:17:39.600
<v Speaker 2>go back and forth with you all the time, and

0:17:39.720 --> 0:17:43.440
<v Speaker 2>you're not looking for a long term right beef. Yeah,

0:17:43.520 --> 0:17:45.760
<v Speaker 2>but if you drop out too soon, it'll look like

0:17:45.800 --> 0:17:47.840
<v Speaker 2>you cave to the marshals. So you have to do

0:17:47.880 --> 0:17:50.680
<v Speaker 2>a thorough analysis of how long they gonna draw this out,

0:17:50.960 --> 0:17:53.000
<v Speaker 2>how deep they gonna go with it, And do I

0:17:53.040 --> 0:17:54.440
<v Speaker 2>even want to entertain it at all?

0:17:55.040 --> 0:17:56.800
<v Speaker 1>I used to look at your lives and say I

0:17:56.840 --> 0:17:59.160
<v Speaker 1>wonder to see I thought you was conscious, But see

0:17:59.160 --> 0:18:01.240
<v Speaker 1>at the more I talked you, I know that you

0:18:01.280 --> 0:18:04.120
<v Speaker 1>don't know the money that's floating. I don't. I'm sitting

0:18:04.119 --> 0:18:06.480
<v Speaker 1>back there and telling you, like, yo, dude, you you

0:18:06.480 --> 0:18:08.760
<v Speaker 1>know it's you got six seven pages. They doing a

0:18:08.760 --> 0:18:11.399
<v Speaker 1>million and the day like this is thousands of dollars

0:18:11.440 --> 0:18:13.359
<v Speaker 1>on the day. They yeah, port all the time and

0:18:13.440 --> 0:18:15.480
<v Speaker 1>say you're leaving too much money on it. Yeah and

0:18:15.520 --> 0:18:17.840
<v Speaker 1>so and so. When I look at you, at first

0:18:17.920 --> 0:18:21.119
<v Speaker 1>I thought, I said, yo, these lives are like lost

0:18:21.200 --> 0:18:24.720
<v Speaker 1>leaders for him, almost like at Costco's they they they

0:18:24.800 --> 0:18:27.159
<v Speaker 1>keep the hot dog one p fifty even though they

0:18:27.240 --> 0:18:29.880
<v Speaker 1>losing on the hot dog. It's like, I know when

0:18:29.880 --> 0:18:32.080
<v Speaker 1>you come here, you're gonna get enough to want to

0:18:32.119 --> 0:18:34.080
<v Speaker 1>see what's behind the current or in the rest of

0:18:34.160 --> 0:18:36.240
<v Speaker 1>the store. And so at first I thought you were

0:18:36.359 --> 0:18:40.320
<v Speaker 1>using those more like marketing. But when I talk to

0:18:40.359 --> 0:18:43.080
<v Speaker 1>you and yeah, yeah, like Teas was like, Yo, this

0:18:43.200 --> 0:18:46.000
<v Speaker 1>a little bit, come get it now. I never did

0:18:46.000 --> 0:18:46.920
<v Speaker 1>it for the money. Man.

0:18:47.040 --> 0:18:50.760
<v Speaker 2>Like even now when I go live, I gotta feel it.

0:18:51.280 --> 0:18:53.240
<v Speaker 2>My lives ain't even scheduled. It's like you know what

0:18:54.200 --> 0:18:56.640
<v Speaker 2>Eric and Minor caught our sister a blue monkey. Oh

0:18:56.680 --> 0:18:59.600
<v Speaker 2>hell no, I was in Brussels, Belgium. I had to

0:18:59.600 --> 0:19:01.359
<v Speaker 2>go live on that because that touched me.

0:19:02.359 --> 0:19:04.119
<v Speaker 1>It is just thought about that. Let's talk about that.

0:19:04.680 --> 0:19:08.280
<v Speaker 2>It speaks to the light skin supremacy complex that we

0:19:08.320 --> 0:19:11.120
<v Speaker 2>still have in the black community, and by light skin supremacy.

0:19:11.160 --> 0:19:12.960
<v Speaker 2>I don't mean light skinned people, because you could be

0:19:12.960 --> 0:19:15.520
<v Speaker 2>a dark skinn light skin supremacy just a little more right.

0:19:15.880 --> 0:19:16.360
<v Speaker 1>Absolutely.

0:19:16.720 --> 0:19:19.840
<v Speaker 2>I know dark skin purple blacks who don't want nobody

0:19:19.880 --> 0:19:21.679
<v Speaker 2>around them except yellow people.

0:19:21.960 --> 0:19:22.479
<v Speaker 1>You see that.

0:19:22.680 --> 0:19:24.520
<v Speaker 2>So you could be a light skinned supremacist and not

0:19:24.560 --> 0:19:26.359
<v Speaker 2>be light skin. So it's not about light skinned people.

0:19:26.359 --> 0:19:28.640
<v Speaker 2>That has nothing to do with it. It's a consciousness, you see.

0:19:28.840 --> 0:19:30.800
<v Speaker 2>And I thought it was wrong, it was bad. I'm

0:19:30.840 --> 0:19:33.439
<v Speaker 2>glad they fired her for it. She apologized, but the

0:19:33.520 --> 0:19:37.040
<v Speaker 2>apology to me seemed a little bit disingenuous and almost

0:19:37.080 --> 0:19:39.760
<v Speaker 2>like a smack itself. It was kind of it was

0:19:39.840 --> 0:19:42.480
<v Speaker 2>kind of a I didn't like the apology. I don't

0:19:42.480 --> 0:19:44.520
<v Speaker 2>think it was humble at all. But that's the issue

0:19:44.520 --> 0:19:48.399
<v Speaker 2>we got colorism. I think black women have it worse

0:19:48.480 --> 0:19:52.200
<v Speaker 2>than black men within the queendom. So we as black men,

0:19:52.320 --> 0:19:54.440
<v Speaker 2>we don't really look at each other's complexion when we

0:19:54.520 --> 0:19:56.920
<v Speaker 2>hanging out, you feel me, We don't care brother brother, right.

0:19:57.119 --> 0:19:57.640
<v Speaker 1>But with the.

0:19:57.640 --> 0:20:01.320
<v Speaker 2>Sisters, I've noticed sisters will look at the complexion of

0:20:01.359 --> 0:20:05.080
<v Speaker 2>the women in their circle, you see, and the women

0:20:05.200 --> 0:20:07.480
<v Speaker 2>in the circle who may not be the complexion they

0:20:07.520 --> 0:20:11.280
<v Speaker 2>want can feel that get away from us energy, and

0:20:11.359 --> 0:20:13.120
<v Speaker 2>that can be a dark skin circle or a light

0:20:13.119 --> 0:20:16.880
<v Speaker 2>skin circle, because even though light skin supremacy is more prevalent,

0:20:17.160 --> 0:20:20.840
<v Speaker 2>you have dark skin supremacy who ate light skin people, right,

0:20:21.000 --> 0:20:22.960
<v Speaker 2>So it goes both ways, although there's more light skin

0:20:23.000 --> 0:20:25.840
<v Speaker 2>supremacy in dark skinned supremacy. And it's one of those evils,

0:20:25.840 --> 0:20:28.760
<v Speaker 2>one of those psychological residuals from the plantation that I

0:20:28.760 --> 0:20:31.000
<v Speaker 2>don't think we've really stepped on yet. And I don't

0:20:31.040 --> 0:20:35.040
<v Speaker 2>think elders have really accepted the role they've played in

0:20:35.160 --> 0:20:38.840
<v Speaker 2>the maintenance of skin color worship, because I still come

0:20:38.880 --> 0:20:43.160
<v Speaker 2>across grandparents who make comments about dark skin. I've seen

0:20:43.240 --> 0:20:46.800
<v Speaker 2>grandparents show favoritism even in my own family, to the

0:20:46.920 --> 0:20:50.240
<v Speaker 2>darkers versus the lighters, or the lighters versus the darkest.

0:20:50.240 --> 0:20:53.280
<v Speaker 2>I've seated, you know, I've seen how aunts and uncles

0:20:53.400 --> 0:20:55.480
<v Speaker 2>will favor the light skin and the dark skin. I

0:20:55.560 --> 0:20:57.800
<v Speaker 2>see it in the public schools, and of course the

0:20:57.960 --> 0:21:01.560
<v Speaker 2>educational research shows us to teachers pay more attention to

0:21:01.600 --> 0:21:04.560
<v Speaker 2>the children in the class who are lighter, and so

0:21:04.680 --> 0:21:06.320
<v Speaker 2>you could you could go in some school, hold on

0:21:06.440 --> 0:21:09.600
<v Speaker 2>say that again, teachers pay more attention to the children

0:21:09.720 --> 0:21:13.000
<v Speaker 2>in their classroom unconsciously who are lighter.

0:21:13.040 --> 0:21:15.880
<v Speaker 1>The darker kids get less attention. He's been researched, done,

0:21:15.880 --> 0:21:19.919
<v Speaker 1>and its Yeah. You could go to an emotional support

0:21:19.960 --> 0:21:23.159
<v Speaker 1>class and go to the mentally get the class. The

0:21:23.240 --> 0:21:25.760
<v Speaker 1>emotional support class tends to be a few chased darker.

0:21:26.240 --> 0:21:27.920
<v Speaker 1>If the mentally gift the class tends to be a

0:21:27.960 --> 0:21:31.480
<v Speaker 1>few chades lighter because guess what if you dark, we're

0:21:31.520 --> 0:21:35.360
<v Speaker 1>not even testing you for minutally get. It's a very

0:21:35.400 --> 0:21:39.000
<v Speaker 1>strong because most teachers in America are white women. That

0:21:39.119 --> 0:21:41.800
<v Speaker 1>means when a black boy walks, dark skinned black boy,

0:21:42.040 --> 0:21:44.400
<v Speaker 1>when you walk into the class, he's already been condemned

0:21:44.400 --> 0:21:47.480
<v Speaker 1>from the start. Yeah, and I've seen this. This is

0:21:47.520 --> 0:21:52.800
<v Speaker 1>a real thing, the dark skinned nappy head, big no man.

0:21:53.600 --> 0:21:56.439
<v Speaker 1>Hell yeah yeah, yeah, yeah, I've seen this is a

0:21:56.720 --> 0:22:00.000
<v Speaker 1>real thing. Yes, yeah, you're good. They think he's yes, yes,

0:22:00.359 --> 0:22:01.919
<v Speaker 1>he got to be a hell of a guy as

0:22:02.000 --> 0:22:05.880
<v Speaker 1>sports or they gonna say he's he's yeah, you can't

0:22:05.920 --> 0:22:09.720
<v Speaker 1>catch this ball or shoot that shot, so you're useless here. Wow.

0:22:09.840 --> 0:22:13.760
<v Speaker 2>That's and that's why so many children go into sports.

0:22:13.960 --> 0:22:16.560
<v Speaker 2>The black boys. It ain't because they necessarily want to

0:22:16.600 --> 0:22:19.040
<v Speaker 2>be an athlete. This is the only way I'm going

0:22:19.080 --> 0:22:22.399
<v Speaker 2>to survive or get recognized here because I'm clearly not

0:22:22.520 --> 0:22:23.480
<v Speaker 2>wanted because of the way.

0:22:23.359 --> 0:22:26.760
<v Speaker 1>And from the parents. A lot of times the sport

0:22:26.880 --> 0:22:29.639
<v Speaker 1>thing drives the parent closer to you because it's like

0:22:29.760 --> 0:22:32.639
<v Speaker 1>they're living through you in some weird way when they

0:22:32.720 --> 0:22:35.320
<v Speaker 1>don't chow to play and you ain't say your daddy,

0:22:35.320 --> 0:22:38.000
<v Speaker 1>and your daddy don't clock in about none. And I

0:22:38.200 --> 0:22:40.560
<v Speaker 1>just spoke to a mother the other day who told

0:22:40.600 --> 0:22:43.120
<v Speaker 1>me her son is only in sports and he's good,

0:22:43.359 --> 0:22:45.440
<v Speaker 1>but he don't even like sports. This is the other day.

0:22:45.680 --> 0:22:48.520
<v Speaker 2>My son is only in sports, doctor Umar, because his

0:22:48.680 --> 0:22:50.480
<v Speaker 2>father only pays.

0:22:50.240 --> 0:22:52.840
<v Speaker 1>Attention to him through sports.

0:22:53.080 --> 0:22:55.240
<v Speaker 2>You see that, So the father only showing up if

0:22:55.280 --> 0:22:57.840
<v Speaker 2>it's a football game, as basketball, it's the only way

0:22:57.880 --> 0:22:59.560
<v Speaker 2>he can get his father's attention. And so a lot

0:22:59.600 --> 0:23:02.720
<v Speaker 2>of black going into sports because their father likes sports

0:23:02.760 --> 0:23:03.680
<v Speaker 2>and this is the only way they.

0:23:03.600 --> 0:23:06.320
<v Speaker 1>Can hook there, right, And I wonder why, I mean,

0:23:06.920 --> 0:23:09.040
<v Speaker 1>why do you think black men do that? Like they

0:23:09.080 --> 0:23:11.960
<v Speaker 1>live vicariously through their children in that way, like in

0:23:12.080 --> 0:23:15.520
<v Speaker 1>the in the in the pathway, not just like I

0:23:15.560 --> 0:23:18.680
<v Speaker 1>look you look like me, junior, like they actually say no,

0:23:18.880 --> 0:23:21.560
<v Speaker 1>go do what I couldn't do. Like what is Some

0:23:21.720 --> 0:23:26.560
<v Speaker 1>of it is natural, it's natural. Right, I own a business.

0:23:26.640 --> 0:23:30.200
<v Speaker 1>I want my son to hold one. It's natural. But

0:23:30.200 --> 0:23:33.520
<v Speaker 1>but if my business could become pathological? Right? But my

0:23:33.560 --> 0:23:35.639
<v Speaker 1>bit before you go, because I know you're finna smoke that.

0:23:36.000 --> 0:23:40.440
<v Speaker 1>But my business, for it to even make it that far,

0:23:40.480 --> 0:23:42.800
<v Speaker 1>to be passed to my son, had to be successful.

0:23:42.880 --> 0:23:45.840
<v Speaker 1>So rassing down something successful is one thing, right, But

0:23:45.960 --> 0:23:49.200
<v Speaker 1>to pass down my failure, yeah, yeah, you know what

0:23:49.240 --> 0:23:53.480
<v Speaker 1>I mean. And if you don't redeem me, the child

0:23:53.640 --> 0:23:57.119
<v Speaker 1>feels twice as bad because not only did I fail

0:23:57.240 --> 0:24:00.360
<v Speaker 1>on the football field, my daddy needed me to win

0:24:00.840 --> 0:24:04.480
<v Speaker 1>in order to salvage his self estate. So now the

0:24:04.560 --> 0:24:07.680
<v Speaker 1>child feels twice as low because not only did I fail,

0:24:08.000 --> 0:24:10.240
<v Speaker 1>my daddy needed me to win this so he could

0:24:10.320 --> 0:24:15.439
<v Speaker 1>validate himself. Man, and they put actions to the marijuana smoke.

0:24:16.640 --> 0:24:19.399
<v Speaker 2>You see that, I let my daddy, even though my

0:24:19.480 --> 0:24:21.719
<v Speaker 2>daddy might be saying, son, don't worry about it. You

0:24:21.720 --> 0:24:25.199
<v Speaker 2>gave it your best. I know needed this it. Now

0:24:25.240 --> 0:24:27.840
<v Speaker 2>I'm feeling less. Stay wow, Now we both feel like

0:24:27.880 --> 0:24:28.200
<v Speaker 2>we ate.

0:24:29.200 --> 0:24:32.359
<v Speaker 1>The females. The women don't go through that dude, do

0:24:32.400 --> 0:24:35.040
<v Speaker 1>they have a version of that? Like, they have a version,

0:24:35.119 --> 0:24:37.919
<v Speaker 1>but it's not as strong because they eat the mother model,

0:24:38.080 --> 0:24:41.760
<v Speaker 1>maybe the model mother, maybe the dancing mother. I've seen

0:24:41.760 --> 0:24:43.720
<v Speaker 1>the dancing mother like where.

0:24:44.240 --> 0:24:47.440
<v Speaker 2>It's there, but it's there, it's not as strong because

0:24:47.640 --> 0:24:50.760
<v Speaker 2>that athlete stall the male egos stronger than the female.

0:24:50.840 --> 0:24:53.840
<v Speaker 1>Right. But here's where it gets interested with our sisters.

0:24:54.680 --> 0:24:58.400
<v Speaker 1>It's kind of the opposite sometimes where the father needs

0:24:58.440 --> 0:25:01.879
<v Speaker 1>the son to succeed because he didn't, the mother wants

0:25:01.920 --> 0:25:05.920
<v Speaker 1>the daughter to fail because she didn't win. So stay

0:25:06.119 --> 0:25:07.919
<v Speaker 1>like me, stay like me.

0:25:08.320 --> 0:25:11.840
<v Speaker 2>So I see a situation where the mothers are sabotage

0:25:11.880 --> 0:25:17.080
<v Speaker 2>of the daughters on purpose. They love them, they want

0:25:17.119 --> 0:25:19.800
<v Speaker 2>them to do well, but they're having a difficult time

0:25:19.960 --> 0:25:22.720
<v Speaker 2>accepting the fact that when this is all said and done,

0:25:22.880 --> 0:25:24.000
<v Speaker 2>she would have exceeded me.

0:25:24.920 --> 0:25:26.440
<v Speaker 1>And I think that's powerful.

0:25:26.480 --> 0:25:29.520
<v Speaker 2>Oh we got as we got a deep seated mommy daughter,

0:25:29.600 --> 0:25:32.040
<v Speaker 2>a deep seed of mommy cooking.

0:25:32.119 --> 0:25:34.359
<v Speaker 1>Now, oh ma, we cook.

0:25:34.160 --> 0:25:36.119
<v Speaker 2>You got a deep seed to mommy daughter. And I

0:25:36.200 --> 0:25:38.239
<v Speaker 2>tell you one of the worst ones. Let's go back

0:25:38.280 --> 0:25:41.199
<v Speaker 2>to the light skinned supremacy, when the mother is of

0:25:41.240 --> 0:25:45.560
<v Speaker 2>a lighter hute and she volumes European standards of beauty.

0:25:46.440 --> 0:25:49.280
<v Speaker 2>So she got the fine nose, the fine lips, the

0:25:49.359 --> 0:25:55.480
<v Speaker 2>yellow skin, the wavy hair. But the daughter has very

0:25:55.520 --> 0:25:59.920
<v Speaker 2>strong African centered features and she knows that the mother

0:26:00.119 --> 0:26:04.440
<v Speaker 2>believes beauty is in the way she looks. So by contraindication,

0:26:05.080 --> 0:26:09.640
<v Speaker 2>I'm ugly. And then the mother never does anything. These

0:26:09.760 --> 0:26:12.000
<v Speaker 2>is non verbal people to catch that.

0:26:12.200 --> 0:26:15.680
<v Speaker 6>Now verbal that's by in the cases, just to the

0:26:15.920 --> 0:26:17.960
<v Speaker 6>example of the energy, Yes.

0:26:18.000 --> 0:26:20.439
<v Speaker 1>By the stundingness she going out with her mom, and

0:26:20.440 --> 0:26:24.159
<v Speaker 1>her mama is all European up those brawls.

0:26:24.359 --> 0:26:28.040
<v Speaker 2>Beautiful sister, but she can't see her beauty right because

0:26:28.040 --> 0:26:31.080
<v Speaker 2>she's judging herself by her mother's standards, which are European.

0:26:31.160 --> 0:26:34.119
<v Speaker 1>Right. Tell you said, yeah, I've seen a lot of

0:26:34.160 --> 0:26:38.280
<v Speaker 1>girls self esteem get destroyed by their mother never validating

0:26:38.320 --> 0:26:42.879
<v Speaker 1>their African center trade and then the mother. I've seen

0:26:43.480 --> 0:26:48.840
<v Speaker 1>and again we're not being critical, we're examining, yes, because

0:26:48.880 --> 0:26:51.720
<v Speaker 1>these are major issues, and then we have to speak

0:26:51.760 --> 0:26:55.159
<v Speaker 1>about this. So so when we did, I've seen because

0:26:55.200 --> 0:26:57.760
<v Speaker 1>cosmetic surgery is being and we're gonna speak about that.

0:26:58.040 --> 0:27:01.200
<v Speaker 1>But I've seen where the mother sometimes because we dealt

0:27:01.200 --> 0:27:03.200
<v Speaker 1>with the man's side. So I'm just trying to figure

0:27:03.200 --> 0:27:06.400
<v Speaker 1>out what the women if they're battling this and where

0:27:06.440 --> 0:27:08.480
<v Speaker 1>it lies at. But I have seen what a mother

0:27:08.520 --> 0:27:12.680
<v Speaker 1>would take herself through around the two a cosmetic surgery

0:27:13.320 --> 0:27:16.800
<v Speaker 1>and by indicators that wears on the child as well.

0:27:16.920 --> 0:27:20.399
<v Speaker 1>Oh my gosh, you know that's how I said, Oh, Mama, thick, Yes,

0:27:20.520 --> 0:27:23.560
<v Speaker 1>And so I ain't thick. I must not be, you know,

0:27:24.040 --> 0:27:26.159
<v Speaker 1>kicking as high as she is or being, you know,

0:27:26.200 --> 0:27:27.320
<v Speaker 1>as beautiful as she is.

0:27:27.400 --> 0:27:29.880
<v Speaker 2>The mother is going to get surgery of any kind,

0:27:30.359 --> 0:27:35.000
<v Speaker 2>whether it's the BBL, whether it's facial reconstruction, whatever it is, breast.

0:27:35.200 --> 0:27:38.280
<v Speaker 2>She gotta have a conversation with her daughters about why,

0:27:38.880 --> 0:27:41.480
<v Speaker 2>because if she dope, the daughters are automatically going to

0:27:41.480 --> 0:27:43.919
<v Speaker 2>assume get in line, Get in line. You were not

0:27:43.920 --> 0:27:47.560
<v Speaker 2>comfortable with yourself. I'm your daughter. I looked exactly how

0:27:47.600 --> 0:27:48.919
<v Speaker 2>you look before you undercause you.

0:27:48.920 --> 0:27:51.160
<v Speaker 1>Don't even look like me no more. When you're gonna

0:27:51.160 --> 0:27:53.560
<v Speaker 1>get all that work and come back home, man, we

0:27:53.680 --> 0:27:56.159
<v Speaker 1>used to look just alike, which means what it is

0:27:56.200 --> 0:28:01.040
<v Speaker 1>a rejection. It is a rejection of your fetal type.

0:28:01.440 --> 0:28:04.320
<v Speaker 1>And in rejecting your fetal type, you reject your children.

0:28:04.840 --> 0:28:07.919
<v Speaker 1>M No, I do want to be clear to you.

0:28:07.960 --> 0:28:13.000
<v Speaker 1>Though I can appreciate the BBL, now I can't. And

0:28:13.000 --> 0:28:16.200
<v Speaker 1>I'm gonna tell you why it don't bounce. Now you're

0:28:16.200 --> 0:28:18.800
<v Speaker 1>talking about the cheap poe. See you're talking about the

0:28:18.880 --> 0:28:21.879
<v Speaker 1>cheap banbl doctor, And how you know it don't bouce?

0:28:21.920 --> 0:28:26.200
<v Speaker 1>First of all, how dare you know it don't bouce?

0:28:26.480 --> 0:28:28.159
<v Speaker 1>King call Kanye.

0:28:31.520 --> 0:28:35.640
<v Speaker 2>Lady, listen to me, sisters, please don't do it.

0:28:35.640 --> 0:28:39.000
<v Speaker 1>It looks Hold on, now we got a shirt. Oh no,

0:28:39.480 --> 0:28:43.160
<v Speaker 1>we got two different No, it looked good in the clothes,

0:28:43.760 --> 0:28:45.719
<v Speaker 1>and it might even look good out of the clothes,

0:28:45.960 --> 0:28:49.720
<v Speaker 1>but it does not move organically. A man can tell

0:28:49.760 --> 0:28:53.000
<v Speaker 1>the difference. A man can tell the difference whether you

0:28:53.120 --> 0:28:55.520
<v Speaker 1>fake in the front or fake in the back. We

0:28:55.600 --> 0:28:57.880
<v Speaker 1>can tell the difference because the bounce ain't the thing

0:28:58.320 --> 0:29:01.680
<v Speaker 1>it sounds at all. It's the quality of the BBL

0:29:01.840 --> 0:29:06.720
<v Speaker 1>you experience. So what're dealing with a guy? What're dealing

0:29:06.760 --> 0:29:10.800
<v Speaker 1>with a guy who has experienced a horrible BBL. So

0:29:11.120 --> 0:29:14.360
<v Speaker 1>y'all are getting the side of the story that's not accurate.

0:29:14.400 --> 0:29:18.840
<v Speaker 1>I'm explaining to you that listen, And so I don't

0:29:18.880 --> 0:29:20.680
<v Speaker 1>know where you pulled this one from. But I would

0:29:20.760 --> 0:29:23.560
<v Speaker 1>say get your get another shot at that now more.

0:29:23.600 --> 0:29:28.479
<v Speaker 1>You're wrong about that. I'm all natural. So oh, I

0:29:28.480 --> 0:29:36.320
<v Speaker 1>have saw you with Suki though, sensing right, So shout

0:29:36.320 --> 0:29:38.720
<v Speaker 1>out to my sister Suka, shout out six and Red.

0:29:38.760 --> 0:29:40.960
<v Speaker 1>We gonna talk down all y'all. I'm talking about all y'all.

0:29:41.280 --> 0:29:44.200
<v Speaker 2>I saw you with Suki. Yes, sister Suki and I

0:29:44.520 --> 0:29:51.200
<v Speaker 2>were friends. We conversate on different topics. See, here's my thing,

0:29:51.760 --> 0:30:00.320
<v Speaker 2>here's my fact. As conscious as we are, we can't

0:30:00.320 --> 0:30:04.560
<v Speaker 2>be so self righteous that we can't go to where

0:30:04.560 --> 0:30:08.120
<v Speaker 2>someone else is and try to move them from where.

0:30:08.000 --> 0:30:10.240
<v Speaker 1>They are to where we need them to be.

0:30:11.320 --> 0:30:15.000
<v Speaker 2>I'm not the pastor who condemns everyone in the neighborhood

0:30:15.480 --> 0:30:17.920
<v Speaker 2>and never get them to join the church. You see that,

0:30:18.400 --> 0:30:21.080
<v Speaker 2>you have to meet them. She's a very influential woman. Yes,

0:30:21.320 --> 0:30:24.000
<v Speaker 2>if one day she decided to come on over to

0:30:24.040 --> 0:30:27.600
<v Speaker 2>the consciousness movement, everybody who follows her comes right on

0:30:27.720 --> 0:30:30.320
<v Speaker 2>with her. And that's the day that I'm looking at

0:30:30.440 --> 0:30:31.280
<v Speaker 2>you see what I'm saying.

0:30:31.520 --> 0:30:32.440
<v Speaker 1>So me, I.

0:30:32.400 --> 0:30:35.200
<v Speaker 2>Communicate with anybody, and that's one of the stress of

0:30:35.240 --> 0:30:38.000
<v Speaker 2>doctor Umar. They're not going to feel condemned. Right, I'll

0:30:38.040 --> 0:30:39.719
<v Speaker 2>get a brother with a white wife. He'll come over

0:30:39.720 --> 0:30:42.480
<v Speaker 2>with dot I know you see what I got? He

0:30:42.560 --> 0:30:44.880
<v Speaker 2>said it like it's a bad sunwich, just so you

0:30:44.920 --> 0:30:47.320
<v Speaker 2>know what I mean. You know, you see what I ordered? Bron,

0:30:47.400 --> 0:30:49.880
<v Speaker 2>They say, you know, but you know, can we still

0:30:50.000 --> 0:30:52.240
<v Speaker 2>of course have a seat my brother, because guess what

0:30:52.600 --> 0:30:55.320
<v Speaker 2>if I cut him off, he'll never go back to

0:30:55.360 --> 0:30:58.200
<v Speaker 2>a system. But if I stay winning, I don't even

0:30:58.240 --> 0:30:59.680
<v Speaker 2>have to talk about his white wife because I'm not

0:30:59.680 --> 0:31:00.720
<v Speaker 2>gonna respect because.

0:31:00.520 --> 0:31:01.320
<v Speaker 1>She's still even big.

0:31:01.880 --> 0:31:05.440
<v Speaker 2>But by allowing him in my space, he's gonna start

0:31:05.440 --> 0:31:08.720
<v Speaker 2>reanalyzing that anyway. And then one day he comes back

0:31:08.880 --> 0:31:11.200
<v Speaker 2>with a beautiful black wing doc I had. I couldn't

0:31:11.200 --> 0:31:12.760
<v Speaker 2>do it no more. Okay, you know what I'm saying.

0:31:12.800 --> 0:31:16.360
<v Speaker 2>So I've noticed in my work through the years just

0:31:16.520 --> 0:31:19.880
<v Speaker 2>exposing people to what's right can lead to a change

0:31:19.880 --> 0:31:23.000
<v Speaker 2>in behavior. I remember back in my Garby days, right,

0:31:23.040 --> 0:31:24.880
<v Speaker 2>and of course I'm still a Garvey. I but back

0:31:24.920 --> 0:31:28.120
<v Speaker 2>in North Philadelphia, got Temple University down the street, University

0:31:28.160 --> 0:31:31.200
<v Speaker 2>of Pennsylvania, Drexing, and the students would come to the

0:31:31.240 --> 0:31:34.160
<v Speaker 2>Garvy meeting and they would say, Marcus Gorvey said, race first,

0:31:34.160 --> 0:31:36.960
<v Speaker 2>put the race first. I can't do that. I love everybody,

0:31:37.120 --> 0:31:39.120
<v Speaker 2>I said. It's not about not loving other people, it's

0:31:39.120 --> 0:31:42.160
<v Speaker 2>about loving yourself. Workt well, I can't do that, No problem.

0:31:42.240 --> 0:31:43.760
<v Speaker 1>Just come to the study group. I did.

0:31:43.840 --> 0:31:47.360
<v Speaker 2>Impressure them kids, and guess what they slowly, one by

0:31:47.400 --> 0:31:49.800
<v Speaker 2>one started joining on their own. Just walk, I'm ready

0:31:49.840 --> 0:31:51.959
<v Speaker 2>to sign up. I didn't do nothing, just expose them

0:31:51.960 --> 0:31:53.920
<v Speaker 2>to the truth. You see what I'm saying. So that's

0:31:53.960 --> 0:31:56.280
<v Speaker 2>why I will meet with anybody. I will go anywhere.

0:31:56.560 --> 0:31:58.560
<v Speaker 2>Feel like Christ said in the Bible. I'm not comparing

0:31:58.560 --> 0:32:00.600
<v Speaker 2>myself to Christ where they say, you know, master what

0:32:00.720 --> 0:32:01.880
<v Speaker 2>you go into the house of a thief.

0:32:01.880 --> 0:32:04.360
<v Speaker 1>But he said I go anywhere. Well, I'm invited. That's

0:32:04.360 --> 0:32:05.280
<v Speaker 1>how doctor whumaas.

0:32:05.320 --> 0:32:08.320
<v Speaker 2>I'll go anywhere I'm invited because I know that when

0:32:08.360 --> 0:32:11.800
<v Speaker 2>you are presented with the truth, your soul responds to it,

0:32:12.160 --> 0:32:15.080
<v Speaker 2>and sooner or later, sooner or later, you're gonna have

0:32:15.080 --> 0:32:17.360
<v Speaker 2>to come around as well. Because we as African people,

0:32:17.640 --> 0:32:21.480
<v Speaker 2>we are God's chosen people and therefore we are structured

0:32:21.840 --> 0:32:25.800
<v Speaker 2>to participate in righteousness no matter what. You see what

0:32:25.840 --> 0:32:27.920
<v Speaker 2>I'm saying. So when somebody holds up that mirror of

0:32:28.000 --> 0:32:30.320
<v Speaker 2>righteousness to you. Sooner or lady, you're gonna have to

0:32:30.320 --> 0:32:32.560
<v Speaker 2>consider it because that shit nature anyway.

0:32:33.000 --> 0:32:38.720
<v Speaker 1>You know what? And you know I think, like I said, man,

0:32:38.920 --> 0:32:42.560
<v Speaker 1>you're great at this. You're definitely great at this. But

0:32:42.640 --> 0:32:45.960
<v Speaker 1>we didn't get an asser about Suki. We talked about

0:32:46.000 --> 0:32:49.040
<v Speaker 1>a lot. You took me around. I told you we

0:32:49.280 --> 0:32:53.360
<v Speaker 1>were friends, right, right, But okay, So because seeing we're

0:32:53.360 --> 0:32:56.719
<v Speaker 1>coming off the BBL conversation, we're coming off how you

0:32:56.760 --> 0:33:00.360
<v Speaker 1>are not interested in BBL what so well, and I

0:33:00.360 --> 0:33:05.240
<v Speaker 1>don't know if the sister has right, right, but but

0:33:05.360 --> 0:33:09.280
<v Speaker 1>again I'm telling you that the circumstances are the circumstances

0:33:09.600 --> 0:33:13.560
<v Speaker 1>unknown or no right, and so by you being someone

0:33:13.640 --> 0:33:19.920
<v Speaker 1>who is that strong about bbl's right, I'll ask you

0:33:20.000 --> 0:33:22.080
<v Speaker 1>about Suk. And I'm just telling you how we kind

0:33:22.080 --> 0:33:23.880
<v Speaker 1>of got to her anyway, because I don't want it

0:33:23.920 --> 0:33:28.160
<v Speaker 1>to seem like it's just I'd never act right, I wouldn't, right, okay,

0:33:28.840 --> 0:33:31.240
<v Speaker 1>right now, But you've heard some of the things she's

0:33:31.320 --> 0:33:36.920
<v Speaker 1>said about you, right, yeah, all right, So meeting someone

0:33:37.040 --> 0:33:40.040
<v Speaker 1>would a bb A that said some of those things

0:33:40.080 --> 0:33:44.960
<v Speaker 1>about you, meaning that she finds you attractive. Uh, she

0:33:45.160 --> 0:33:48.240
<v Speaker 1>you know certain things that she So I'm saying the meetup,

0:33:48.720 --> 0:33:51.560
<v Speaker 1>I mean, help me understand what's going on there. The

0:33:51.720 --> 0:33:55.360
<v Speaker 1>meetups are professional and platonic. With a with a woman

0:33:55.400 --> 0:33:59.920
<v Speaker 1>that calls you attractive, with a BBL professor or platon

0:34:00.480 --> 0:34:02.160
<v Speaker 1>shut out, I'll leave it at that. Shut out to

0:34:02.200 --> 0:34:05.520
<v Speaker 1>Suki with with do you know sex? You're red? Familiar with?

0:34:05.520 --> 0:34:07.760
<v Speaker 1>Sex of Red? I've seen her recently. I never heard

0:34:07.800 --> 0:34:12.439
<v Speaker 1>of her before. Are you familiar with her content? I've

0:34:12.520 --> 0:34:15.399
<v Speaker 1>heard the kind of car. I've never heard her rap,

0:34:15.440 --> 0:34:17.160
<v Speaker 1>though I haven't seen the video that's some of the

0:34:17.239 --> 0:34:19.080
<v Speaker 1>kind and I got her coming on soon. So I

0:34:19.120 --> 0:34:21.080
<v Speaker 1>don't want to know you're right, right, right slamder her

0:34:21.120 --> 0:34:23.839
<v Speaker 1>at all. But you know, it's just I was having

0:34:23.880 --> 0:34:30.920
<v Speaker 1>that conversation about about female rap and how, in my opinion,

0:34:30.920 --> 0:34:32.880
<v Speaker 1>they're kind of mimicking what they saw the men do

0:34:33.080 --> 0:34:35.200
<v Speaker 1>in Gangster. I agree with. I don't think that they're

0:34:35.239 --> 0:34:41.040
<v Speaker 1>necessarily created this path. Oftentimes I see them promote a

0:34:41.120 --> 0:34:45.319
<v Speaker 1>lifestyle that they don't even adopt, and it's dangerous, but

0:34:45.400 --> 0:34:47.880
<v Speaker 1>it's dangerous the same way the men done it, And

0:34:47.920 --> 0:34:51.880
<v Speaker 1>so I believe the men really led those women into

0:34:51.920 --> 0:34:54.279
<v Speaker 1>creating that kind of cop I totally agree with you,

0:34:54.400 --> 0:34:56.879
<v Speaker 1>but the men were never held accounta before it right,

0:34:57.000 --> 0:34:59.360
<v Speaker 1>women are being it's the double sting, right, and the

0:34:59.440 --> 0:35:03.400
<v Speaker 1>women again sometimes they get with these guys right, and

0:35:03.480 --> 0:35:05.399
<v Speaker 1>it's like, and this is why I try to give

0:35:05.480 --> 0:35:08.680
<v Speaker 1>grace on the content. But I know it's effective in

0:35:08.719 --> 0:35:12.560
<v Speaker 1>regards to its programming minds. I know that, but I

0:35:12.600 --> 0:35:14.759
<v Speaker 1>try to sometimes because I always try to think put

0:35:14.800 --> 0:35:18.120
<v Speaker 1>myself in someone's shoes like I did with Dion. It's like, yo,

0:35:18.160 --> 0:35:20.759
<v Speaker 1>see out of their lens, right, see out of a

0:35:20.800 --> 0:35:23.399
<v Speaker 1>young girl like six year red with two kids, two

0:35:23.440 --> 0:35:26.879
<v Speaker 1>baby daddies. They both in jail, and I know how

0:35:26.880 --> 0:35:30.680
<v Speaker 1>to rap, and I start rapping like this, and it

0:35:30.760 --> 0:35:34.080
<v Speaker 1>started going. Do I turn that off when I have

0:35:34.280 --> 0:35:37.440
<v Speaker 1>nothing to fall back on? Like how many people will actually,

0:35:37.880 --> 0:35:42.520
<v Speaker 1>at twenty four years old, start getting one hundred thousand

0:35:42.560 --> 0:35:45.759
<v Speaker 1>a show, sixty thousand a show and just turn that off?

0:35:45.840 --> 0:35:49.920
<v Speaker 1>Even if I know I'm not necessarily adopting that lifestyle,

0:35:50.480 --> 0:35:54.560
<v Speaker 1>but it's effective for the family, and I think so

0:35:54.719 --> 0:35:57.640
<v Speaker 1>many of us live in that place, you do, we all?

0:35:57.719 --> 0:36:00.919
<v Speaker 1>That's why I try to give grace, right. I don't

0:36:00.960 --> 0:36:05.160
<v Speaker 1>exempt anyone, but I try to understand the route they'll take.

0:36:05.200 --> 0:36:07.320
<v Speaker 1>And that's why when I look at and Dionna's like him,

0:36:07.360 --> 0:36:09.719
<v Speaker 1>not a finished product, I think that we're on a

0:36:09.800 --> 0:36:13.120
<v Speaker 1>journey and Colorado is just on that list of getting

0:36:13.120 --> 0:36:16.080
<v Speaker 1>where I'm going. And the same with sixy read. It's

0:36:16.120 --> 0:36:18.960
<v Speaker 1>like you get in that position, turn this on and

0:36:19.000 --> 0:36:22.840
<v Speaker 1>it works. I got children? What do I do? What

0:36:23.840 --> 0:36:26.040
<v Speaker 1>would you say to a young girl just rapping in

0:36:26.160 --> 0:36:28.960
<v Speaker 1>kind of content? How does she get out of that?

0:36:29.200 --> 0:36:31.719
<v Speaker 1>I don't think my message would be to the young

0:36:31.800 --> 0:36:34.840
<v Speaker 1>girl wrapping the content. I think my message would be

0:36:34.960 --> 0:36:38.040
<v Speaker 1>to the black community that gave rise to the circumstances

0:36:38.080 --> 0:36:40.799
<v Speaker 1>that put her in a position where she had to

0:36:40.840 --> 0:36:43.600
<v Speaker 1>sing that content. I think one of the things we

0:36:43.719 --> 0:36:48.920
<v Speaker 1>often miss when we talk about accountability responsibility is that

0:36:48.960 --> 0:36:51.560
<v Speaker 1>we felt her recognize that everything we do takes place

0:36:51.600 --> 0:36:54.880
<v Speaker 1>within a culture. It takes place within a community, and

0:36:54.960 --> 0:36:58.120
<v Speaker 1>too often, because we are disorganized, selfish group of people,

0:36:58.360 --> 0:37:02.759
<v Speaker 1>we like to make individuals scapegoat for systemic problem. You

0:37:02.840 --> 0:37:06.720
<v Speaker 1>see that whether it's Sexy Red, whether it's Sister suki Hana,

0:37:07.000 --> 0:37:10.759
<v Speaker 1>whether it's the gangster Rapper, everything takes place within a

0:37:10.840 --> 0:37:15.360
<v Speaker 1>cultural context, right, So what situation was she born in?

0:37:15.760 --> 0:37:18.319
<v Speaker 1>What situation were her parents born in? What did the

0:37:18.360 --> 0:37:20.640
<v Speaker 1>Black church do for her mother? What did the black

0:37:20.680 --> 0:37:23.320
<v Speaker 1>politicians do for her mother? What did the black community

0:37:23.400 --> 0:37:25.960
<v Speaker 1>organizes do for her mother? What can they do well?

0:37:26.120 --> 0:37:29.600
<v Speaker 2>Number One, If it wasn't for the economic desperation, a

0:37:29.600 --> 0:37:31.359
<v Speaker 2>lot of our young people will be making better.

0:37:31.480 --> 0:37:34.239
<v Speaker 1>That's what I'm saying. That's the point I'm making. It's like, Yo,

0:37:34.640 --> 0:37:40.520
<v Speaker 1>this thing working. Yeah, And she should have never had

0:37:40.560 --> 0:37:43.279
<v Speaker 1>to go there. The reason she had to go there

0:37:43.560 --> 0:37:46.960
<v Speaker 1>is she belongs to a community, the black community, that

0:37:47.040 --> 0:37:51.520
<v Speaker 1>does not feel the need to use its disposable income

0:37:51.960 --> 0:37:55.120
<v Speaker 1>to create financial opportunities for as young people go to

0:37:55.160 --> 0:37:55.600
<v Speaker 1>the streets.

0:37:55.640 --> 0:37:59.800
<v Speaker 2>Right now, our young people are terrorizing our community, and

0:38:00.040 --> 0:38:03.960
<v Speaker 2>it's our fault because we have not created any opportunities

0:38:03.960 --> 0:38:04.399
<v Speaker 2>for them.

0:38:04.600 --> 0:38:06.560
<v Speaker 1>You let me go to a school that miseducate me.

0:38:06.719 --> 0:38:09.520
<v Speaker 1>I get specially educated. I get medicated, I get you

0:38:09.600 --> 0:38:13.120
<v Speaker 1>and our duty adjudicated. I get incarcerated, right, I get

0:38:13.120 --> 0:38:16.600
<v Speaker 1>gang initiated. Right, I get raped, I get molested. I

0:38:16.600 --> 0:38:18.280
<v Speaker 1>got put out on the street by my mind, whatever

0:38:18.280 --> 0:38:20.920
<v Speaker 1>the case may be. And now all that pain that

0:38:21.000 --> 0:38:24.160
<v Speaker 1>the community allowed me to feel I'm going to give

0:38:24.160 --> 0:38:25.080
<v Speaker 1>it back to the community.

0:38:25.520 --> 0:38:28.000
<v Speaker 2>And now you got eleven year olds robbing eighty four

0:38:28.080 --> 0:38:31.120
<v Speaker 2>year olds at the ATM that video that came out

0:38:31.200 --> 0:38:33.160
<v Speaker 2>last week, and maybe want to cry. He looked like

0:38:33.200 --> 0:38:35.640
<v Speaker 2>he was nine years old, robbing someone old enough to

0:38:35.680 --> 0:38:38.480
<v Speaker 2>be his great grandmother. But when we allow our children

0:38:38.520 --> 0:38:41.440
<v Speaker 2>to be raised by social media, we allow our children

0:38:41.640 --> 0:38:45.200
<v Speaker 2>to be raised by the television and not raising them ourselves.

0:38:45.320 --> 0:38:47.359
<v Speaker 2>I mean, think about it. If you're a black child

0:38:47.360 --> 0:38:49.880
<v Speaker 2>in Nashville, you're a black child and child and Nuga.

0:38:50.120 --> 0:38:53.200
<v Speaker 2>You're a black child in Knoxville, Memphis, where can you

0:38:53.320 --> 0:38:55.480
<v Speaker 2>go if you really need an adult to spend some

0:38:55.600 --> 0:38:58.319
<v Speaker 2>time with you. There's nowhere to go.

0:38:58.640 --> 0:38:59.279
<v Speaker 1>You can go to.

0:38:59.280 --> 0:39:02.800
<v Speaker 2>Church, but you gotta swallow the doctrine before they value

0:39:02.800 --> 0:39:07.000
<v Speaker 2>you first. That's thee how that works. You're not important

0:39:07.000 --> 0:39:10.720
<v Speaker 2>in this church until you swallow this doctrine. So where

0:39:10.719 --> 0:39:13.600
<v Speaker 2>can a black child go in America if they need

0:39:13.640 --> 0:39:16.359
<v Speaker 2>an adult to spend some time with them to see that?

0:39:16.560 --> 0:39:18.160
<v Speaker 2>But the PEMP has spent some time with me, the

0:39:18.200 --> 0:39:20.319
<v Speaker 2>drug dealers spend some time with me. They're gonna huse

0:39:20.360 --> 0:39:22.359
<v Speaker 2>me to exploit me, but they gonna spend some time

0:39:22.400 --> 0:39:25.080
<v Speaker 2>with me. We have turned our backs on our children.

0:39:25.320 --> 0:39:27.839
<v Speaker 2>We have not raised them, we have not nurtured them,

0:39:27.920 --> 0:39:31.280
<v Speaker 2>and now the black community is collecting the karmic debt

0:39:31.600 --> 0:39:35.600
<v Speaker 2>that has come from our neglect of our children is

0:39:35.719 --> 0:39:38.759
<v Speaker 2>oven jobs. Build our own schools for our children, and

0:39:38.880 --> 0:39:41.080
<v Speaker 2>create jobs for them. If we never do those two things,

0:39:41.160 --> 0:39:43.440
<v Speaker 2>we never get our young people back. Is your school

0:39:43.520 --> 0:39:47.920
<v Speaker 2>gonna be credited in the state? Yes, Well, remember that

0:39:48.000 --> 0:39:52.400
<v Speaker 2>accreditation is voluntary. State law gives you the right to operate,

0:39:52.680 --> 0:39:55.600
<v Speaker 2>So the state approves you to operate. If you want

0:39:55.640 --> 0:39:57.640
<v Speaker 2>to get accredited. That's voluntary.

0:39:57.800 --> 0:40:01.160
<v Speaker 1>The credited process speaks, doesn't that Isn't that what speaks

0:40:01.200 --> 0:40:02.000
<v Speaker 1>to the workforce?

0:40:02.400 --> 0:40:04.640
<v Speaker 2>No, not necessarily, because you got to remember you got

0:40:04.680 --> 0:40:08.279
<v Speaker 2>children who are homeschooled to college. They've never been to

0:40:08.320 --> 0:40:10.680
<v Speaker 2>a school at all. You see what I'm saying. Even

0:40:10.719 --> 0:40:14.960
<v Speaker 2>in college, you can homeschool college. No, No, homeschooled into college.

0:40:14.960 --> 0:40:17.719
<v Speaker 2>In other words, my child is a same difference. Okay,

0:40:17.760 --> 0:40:18.600
<v Speaker 2>I see what you're saying.

0:40:18.640 --> 0:40:22.319
<v Speaker 1>They know you're plugging the f DMG instead of the homeschool,

0:40:22.360 --> 0:40:25.239
<v Speaker 1>and it'll be like the same process, absolutely, except we're

0:40:25.239 --> 0:40:26.920
<v Speaker 1>a real school. Versus right.

0:40:27.080 --> 0:40:31.000
<v Speaker 2>Home school is a decentralized form of education. It's not

0:40:31.080 --> 0:40:34.239
<v Speaker 2>the equivalent of private school, charter school, public.

0:40:33.920 --> 0:40:37.400
<v Speaker 1>School, you see. It's homeschooling. It's more of an activity

0:40:37.440 --> 0:40:41.480
<v Speaker 1>than an institution, you see. But accreditation is voluntary. So

0:40:41.640 --> 0:40:42.719
<v Speaker 1>if I wanted to go to.

0:40:45.360 --> 0:40:51.239
<v Speaker 2>Delaware State Accredited Accreditation Bureau, I can have them come

0:40:51.280 --> 0:40:55.000
<v Speaker 2>in look at all our paperwork, curriculum, teaching bubba bum

0:40:55.000 --> 0:40:57.360
<v Speaker 2>and they would decide if they want to credit us

0:40:57.400 --> 0:40:59.440
<v Speaker 2>or not. Now, for me, as a Pan Africanist, I

0:40:59.440 --> 0:41:01.600
<v Speaker 2>would never do that because I don't need white people

0:41:01.600 --> 0:41:03.560
<v Speaker 2>to tell me how to teach black kids. So I'll

0:41:03.560 --> 0:41:06.440
<v Speaker 2>never be doing that. Right if the state required it,

0:41:07.000 --> 0:41:08.319
<v Speaker 2>we would do it, you feel me.

0:41:08.480 --> 0:41:10.400
<v Speaker 1>But I would not voluntarily go to white people and

0:41:10.440 --> 0:41:12.480
<v Speaker 1>ask them how well am I doing teaching black kids?

0:41:12.800 --> 0:41:16.479
<v Speaker 1>How much of your money from fundraising do you think

0:41:16.560 --> 0:41:19.239
<v Speaker 1>came from white people? Any? Zero? Zero dollars? Ye? That

0:41:19.239 --> 0:41:21.399
<v Speaker 1>it might have been a couple anonymous night boots fit

0:41:21.480 --> 0:41:23.919
<v Speaker 1>a dollar or two, probably, right?

0:41:24.040 --> 0:41:27.719
<v Speaker 2>But am I aware? Am I consciously aware of re

0:41:27.840 --> 0:41:29.880
<v Speaker 2>seeing a donation from a white person?

0:41:29.920 --> 0:41:36.760
<v Speaker 1>No? So ooh this is good? So a white person

0:41:36.800 --> 0:41:39.440
<v Speaker 1>can't give you five million dollars, say doctor mar been

0:41:39.480 --> 0:41:42.080
<v Speaker 1>a fan of use is twenty twelve. I see what

0:41:42.160 --> 0:41:47.279
<v Speaker 1>you got going on? Go get that school, white man,

0:41:47.880 --> 0:41:51.560
<v Speaker 1>I'm talking about whitest other white. I don't think I

0:41:51.560 --> 0:41:55.680
<v Speaker 1>could take it. Okay, So the mission ain't that important there? No,

0:41:55.760 --> 0:41:58.640
<v Speaker 1>it is? Okay? How important is the mission when you

0:41:58.680 --> 0:42:01.160
<v Speaker 1>can't take the money? Nothing? I didn't speak to any

0:42:01.200 --> 0:42:04.279
<v Speaker 1>stipulations tied to it. I said this will get your

0:42:04.320 --> 0:42:07.759
<v Speaker 1>school up and running tomorrow, and you denied it. And

0:42:07.840 --> 0:42:11.080
<v Speaker 1>a mistake you just made is you said, a white

0:42:11.120 --> 0:42:14.640
<v Speaker 1>person is going to give doctor Umar five million dollars

0:42:15.280 --> 0:42:20.720
<v Speaker 1>with no stipulation? Yeah, what went in his auditorial beliefs? No? Listen,

0:42:21.400 --> 0:42:24.759
<v Speaker 1>I'm how is that worth clapping? The white people don't

0:42:24.800 --> 0:42:27.680
<v Speaker 1>get that kind of money without no stipulations. Brother, they

0:42:27.680 --> 0:42:30.880
<v Speaker 1>don't give that kind of old mar give geta honestly,

0:42:31.000 --> 0:42:34.359
<v Speaker 1>let's talk about that. But what's that worth clapping about? Yes,

0:42:34.719 --> 0:42:38.719
<v Speaker 1>all you said was yes, all you're saying, look and

0:42:38.760 --> 0:42:40.920
<v Speaker 1>I like this gonna play well on you too. But

0:42:41.040 --> 0:42:45.680
<v Speaker 1>all you said was all you said was what the

0:42:45.680 --> 0:42:46.160
<v Speaker 1>hell did you?

0:42:46.239 --> 0:42:46.399
<v Speaker 5>Jay?

0:42:46.440 --> 0:42:50.040
<v Speaker 1>It didn't even stick? What did you? Here's the question

0:42:51.400 --> 0:42:54.160
<v Speaker 1>you're missing that's what it was. You're missing. Okay, so

0:42:54.320 --> 0:42:57.680
<v Speaker 1>listen why I'm telling you you're missing the spirit? Go ahead,

0:42:57.840 --> 0:43:00.960
<v Speaker 1>white man, give me five million, right, I build the

0:43:01.000 --> 0:43:03.120
<v Speaker 1>school with five million. Y'all come to the grand opening,

0:43:03.800 --> 0:43:07.279
<v Speaker 1>y'all gonna be happy, y'all going to celebrate. But when

0:43:07.320 --> 0:43:09.000
<v Speaker 1>you go home, in the back of your mind, you're

0:43:09.000 --> 0:43:13.360
<v Speaker 1>still saying white people did this for us. Again, do

0:43:13.360 --> 0:43:17.719
<v Speaker 1>you understand? Ain't nobody saying that, yes, yes, these people, Yes,

0:43:18.080 --> 0:43:22.319
<v Speaker 1>it speaks it speaking of the spirit. Ain't nobody even

0:43:22.360 --> 0:43:23.640
<v Speaker 1>if it speaks to the spirit.

0:43:24.000 --> 0:43:26.520
<v Speaker 2>No, go ahead, go ahead, hear me out, good brother,

0:43:26.880 --> 0:43:27.920
<v Speaker 2>it speaks to the spirit.

0:43:27.920 --> 0:43:31.480
<v Speaker 1>You know why ninety percent of all black institutions are

0:43:31.600 --> 0:43:33.920
<v Speaker 1>financed or owned by white people? Don't even know that?

0:43:34.480 --> 0:43:39.560
<v Speaker 1>Yes we do. Most people don't. Most people this crowd

0:43:39.640 --> 0:43:42.879
<v Speaker 1>made because this is a college. He I be seeing time.

0:43:43.360 --> 0:43:47.120
<v Speaker 1>Most people don't even think of it like that, right.

0:43:47.239 --> 0:43:49.919
<v Speaker 1>So what I'm saying is, if the mission is more

0:43:49.960 --> 0:43:52.880
<v Speaker 1>important than you, how you feel, how you think, what

0:43:53.000 --> 0:43:57.480
<v Speaker 1>I my emotions, then why isn't this money? Even if

0:43:57.520 --> 0:44:00.560
<v Speaker 1>they kill me about it, even if they but school

0:44:00.640 --> 0:44:02.319
<v Speaker 1>get to go, get up and run it. I just

0:44:02.360 --> 0:44:06.200
<v Speaker 1>don't understand that. Have you ever heard this statement? The

0:44:06.440 --> 0:44:11.000
<v Speaker 1>journey is just as important as the destination. Yeah, how

0:44:11.120 --> 0:44:14.120
<v Speaker 1>we get the school done is just as important as

0:44:14.160 --> 0:44:15.280
<v Speaker 1>getting the school done.

0:44:15.680 --> 0:44:17.879
<v Speaker 2>Let me ask you a question. How do I open

0:44:17.960 --> 0:44:22.399
<v Speaker 2>up a school called Frederick Douglas Marcus Golfy Academy, two

0:44:22.520 --> 0:44:25.799
<v Speaker 2>black men who believed in self determination, but I let

0:44:25.800 --> 0:44:28.319
<v Speaker 2>a white man build the school for me? How do

0:44:28.440 --> 0:44:30.600
<v Speaker 2>I tell the boys that you can do this on

0:44:30.640 --> 0:44:32.960
<v Speaker 2>your own. You don't need white people, you don't need

0:44:33.000 --> 0:44:35.880
<v Speaker 2>nobody but your own community. How can I say that?

0:44:35.960 --> 0:44:38.840
<v Speaker 1>Do you truly believe that? Absolutely? Do you think that?

0:44:39.400 --> 0:44:42.600
<v Speaker 1>Do you truly believe that it'll happen off the backs

0:44:42.640 --> 0:44:46.920
<v Speaker 1>of only us? It already has. It's not open yet,

0:44:47.040 --> 0:44:49.000
<v Speaker 1>so it helst happen. Yeah, well it will be once

0:44:49.080 --> 0:44:51.560
<v Speaker 1>we get the certificate of occupacy, but I already had. Yeah.

0:44:51.600 --> 0:44:54.239
<v Speaker 1>So I'm saying, but so so you you've done this?

0:44:54.440 --> 0:44:56.160
<v Speaker 1>You so this got to be the first school without

0:44:56.200 --> 0:44:59.960
<v Speaker 1>white involvement, definitely in one hundred years since Marcus gone,

0:45:00.600 --> 0:45:04.359
<v Speaker 1>and probably the first ever that was financed exclusively by

0:45:04.400 --> 0:45:08.360
<v Speaker 1>the African diaspora. Every Black community on Earth donated to FDM.

0:45:08.560 --> 0:45:11.880
<v Speaker 1>When did you when did you globalize your your your

0:45:11.920 --> 0:45:14.400
<v Speaker 1>your movement, because it wasn't that way at first.

0:45:14.719 --> 0:45:14.759
<v Speaker 3>No.

0:45:14.920 --> 0:45:16.720
<v Speaker 2>I was always Pan African and so it was always

0:45:16.800 --> 0:45:19.400
<v Speaker 2>global It just it just took a while for my

0:45:19.600 --> 0:45:21.239
<v Speaker 2>message to get around to the camp.

0:45:21.280 --> 0:45:24.360
<v Speaker 1>I feel like you started at some point going super

0:45:24.480 --> 0:45:27.120
<v Speaker 1>Pan Africa, like I thought you was always Hey, no,

0:45:27.280 --> 0:45:30.160
<v Speaker 1>hell no, no, I'm saying I ain't speaking about in

0:45:30.200 --> 0:45:32.960
<v Speaker 1>your spirit. I'm speaking about in your communication. The message

0:45:32.960 --> 0:45:35.719
<v Speaker 1>was always it was always so, even on those DVDs.

0:45:35.840 --> 0:45:37.960
<v Speaker 1>Now now every time I see you talk, I hear

0:45:38.040 --> 0:45:41.120
<v Speaker 1>Pan African always from the Okay, so I must have

0:45:41.160 --> 0:45:43.640
<v Speaker 1>missed that. It seemed like if they started it evolved

0:45:44.360 --> 0:45:46.600
<v Speaker 1>it been Pan Africa this time. I've always wanted to

0:45:46.600 --> 0:45:49.160
<v Speaker 1>ask you where do you get this from? And I'm

0:45:49.160 --> 0:45:53.040
<v Speaker 1>gonna do a quick doctor Jumar impression, all right, and

0:45:53.080 --> 0:45:56.760
<v Speaker 1>I want you to tell me where you got this from.

0:45:56.880 --> 0:46:00.400
<v Speaker 1>So you will be on live right say doctor Umar's online,

0:46:00.400 --> 0:46:04.960
<v Speaker 1>and it'll be like, uh, good morning brothers and sisters.

0:46:05.440 --> 0:46:08.080
<v Speaker 1>You know today we will make sure that we get

0:46:08.440 --> 0:46:11.600
<v Speaker 1>everything we need to get done. Good morning today, brothers

0:46:11.600 --> 0:46:17.440
<v Speaker 1>and sisters. Good morning today, brothers and sisters. Good morning today, brothers.

0:46:17.719 --> 0:46:20.640
<v Speaker 1>You'll give them four or five with him three of them. Okay,

0:46:20.680 --> 0:46:23.040
<v Speaker 1>what is that is that you thinking? Is that you?

0:46:23.239 --> 0:46:27.920
<v Speaker 1>What is that I do that? Because I've adopted that,

0:46:28.040 --> 0:46:31.480
<v Speaker 1>I want you to know. Yeah, effective, it's effective. The

0:46:31.680 --> 0:46:38.160
<v Speaker 1>brain is the creature of repetition. Yes, not truth, repetition, Yes, right, program.

0:46:38.400 --> 0:46:40.960
<v Speaker 1>I say it three times the points I really want

0:46:41.000 --> 0:46:44.000
<v Speaker 1>them to get. I repeated three times, because repetition is

0:46:44.040 --> 0:46:47.520
<v Speaker 1>how you condition the unconscious, so once to understand, a

0:46:47.600 --> 0:46:49.799
<v Speaker 1>second time to understand, and the third time the over

0:46:50.040 --> 0:46:52.720
<v Speaker 1>I knew it was I knew that wasn't you stumbled.

0:46:52.760 --> 0:46:55.359
<v Speaker 1>I knew it was something there because I'm like, yo,

0:46:55.520 --> 0:46:59.719
<v Speaker 1>he just nah, I know him, and we speaking, we

0:46:59.760 --> 0:47:02.200
<v Speaker 1>don't really have to. So I'm saying, when you do that,

0:47:02.239 --> 0:47:04.840
<v Speaker 1>I said, oh, it's technique. There's something that Who did

0:47:04.920 --> 0:47:07.719
<v Speaker 1>you study in regards to speaking, because speaking is such

0:47:07.719 --> 0:47:10.879
<v Speaker 1>a talent that people don't really understand. They don't even

0:47:10.920 --> 0:47:13.200
<v Speaker 1>know how hard this is, fus and just being doing it.

0:47:13.560 --> 0:47:14.520
<v Speaker 1>Who did you study?

0:47:14.800 --> 0:47:22.080
<v Speaker 2>I never really studied anyone, I guess, and directly Garby

0:47:22.120 --> 0:47:25.839
<v Speaker 2>and Douglas would be the main too, obviously, but most

0:47:25.840 --> 0:47:28.879
<v Speaker 2>of our leaders were great orators, you know. So I've

0:47:28.920 --> 0:47:31.560
<v Speaker 2>listened to all of them, but I never patterned myself

0:47:31.600 --> 0:47:34.839
<v Speaker 2>after anyone or anything like that.

0:47:35.040 --> 0:47:36.320
<v Speaker 1>You know what I mean. It just came out. You

0:47:36.400 --> 0:47:39.000
<v Speaker 1>took nothing from any of you. You took technique. You

0:47:39.000 --> 0:47:41.360
<v Speaker 1>ain't took no technique from no one if it was

0:47:41.440 --> 0:47:44.000
<v Speaker 1>any tech. Because see you got the you got the pointing,

0:47:44.120 --> 0:47:47.279
<v Speaker 1>you got you bro, I'm high level. Listen, I'm this

0:47:47.320 --> 0:47:50.080
<v Speaker 1>is how I make money. So I'm high level examining

0:47:50.160 --> 0:47:53.359
<v Speaker 1>speakers right the point the everything. I'm watching it all.

0:47:53.400 --> 0:47:56.880
<v Speaker 1>So I'm saying, this is a developed thing. This isn't

0:47:57.760 --> 0:48:00.520
<v Speaker 1>something you can walk off the porch with. So I

0:48:00.600 --> 0:48:02.960
<v Speaker 1>wonder I think some of us are born with it.

0:48:03.000 --> 0:48:06.319
<v Speaker 1>Though I think some of us are born with it.

0:48:06.440 --> 0:48:09.520
<v Speaker 2>I think I think the great ones like Garvey Douglas,

0:48:09.840 --> 0:48:14.160
<v Speaker 2>doctor King. You can't teach that, doc can nurture it.

0:48:14.200 --> 0:48:16.360
<v Speaker 2>I ain't saying teach, and that's what I mean, like,

0:48:16.400 --> 0:48:18.520
<v Speaker 2>you can't teach it. I'm not saying teach.

0:48:18.320 --> 0:48:21.680
<v Speaker 1>It because teaching people how to speak, yes, but not

0:48:21.800 --> 0:48:24.239
<v Speaker 1>on this level. Right. So I'm saying when i'm when

0:48:24.280 --> 0:48:28.120
<v Speaker 1>I'm peeping what you're doing, Understand I've already identified that

0:48:28.200 --> 0:48:30.880
<v Speaker 1>I'm trying. I'm watching the best speakers in the world,

0:48:30.960 --> 0:48:33.600
<v Speaker 1>because this is how I make this money, right, So

0:48:34.280 --> 0:48:36.439
<v Speaker 1>I ain't even talking about the rest of those guys.

0:48:36.520 --> 0:48:40.680
<v Speaker 1>I'm saying the highest level of communication, right you the

0:48:41.120 --> 0:48:44.520
<v Speaker 1>phara cons the people that I look in and say, oh,

0:48:44.840 --> 0:48:48.200
<v Speaker 1>all right, let's pull a notepad. I'll get some of

0:48:48.239 --> 0:48:52.520
<v Speaker 1>their technique. Because there's there's brough control, there's pausing, there's repeating,

0:48:52.640 --> 0:48:56.440
<v Speaker 1>there's there's face. You know, there's so much this happening.

0:48:57.120 --> 0:48:59.600
<v Speaker 1>So I'm wondering who deposited anything.

0:48:59.840 --> 0:49:04.239
<v Speaker 2>The only technique that I'm conscious of having borrowed from

0:49:04.280 --> 0:49:10.120
<v Speaker 2>my predecessors is the need to pause occasionally. Yet I'll

0:49:10.239 --> 0:49:11.920
<v Speaker 2>just go yeah, and I won't stop.

0:49:12.280 --> 0:49:15.920
<v Speaker 1>So I consciously try to remember to Paul yes. And

0:49:15.960 --> 0:49:19.200
<v Speaker 1>that's probably more of a Frederick Douglass thing yet, because

0:49:19.239 --> 0:49:22.080
<v Speaker 1>people have to take it in even with me, like see,

0:49:22.080 --> 0:49:24.200
<v Speaker 1>because even with me, when you try to get into

0:49:24.239 --> 0:49:27.359
<v Speaker 1>that vibe, you know, it's like, right, at some point,

0:49:27.400 --> 0:49:30.279
<v Speaker 1>I gotta start talking to you like you listening, you

0:49:30.320 --> 0:49:32.200
<v Speaker 1>know what I'm saying, and some people they just talking.

0:49:32.280 --> 0:49:35.160
<v Speaker 1>You got to talk to somebody like they're listening. You know.

0:49:35.400 --> 0:49:37.880
<v Speaker 1>Sometimes when I need emphasis on someth I need to

0:49:38.000 --> 0:49:41.160
<v Speaker 1>lay there for that. Like even in our communication to

0:49:41.239 --> 0:49:46.080
<v Speaker 1>the today, you will say something like for your black liberation,

0:49:46.480 --> 0:49:49.680
<v Speaker 1>and you'll just let that live. And I think those techniques.

0:49:49.719 --> 0:49:52.280
<v Speaker 1>I just want you to know that people are watching

0:49:52.320 --> 0:49:56.120
<v Speaker 1>those things and you're you're pouring into people indirectly just by.

0:49:57.480 --> 0:50:03.000
<v Speaker 2>You know spiritually, right, is about five different major spiritual gifts.

0:50:03.440 --> 0:50:08.279
<v Speaker 1>You have your clear cognizance. That's when information from the

0:50:08.360 --> 0:50:11.360
<v Speaker 1>universe is downloaded automatically.

0:50:10.680 --> 0:50:13.000
<v Speaker 2>Into your mind. You know it, but you don't know

0:50:13.040 --> 0:50:17.120
<v Speaker 2>when you learned it. That's clear cognizance. When I speak,

0:50:17.680 --> 0:50:21.520
<v Speaker 2>not all the time, but sometimes clear cognizance will take

0:50:21.560 --> 0:50:26.920
<v Speaker 2>over and I'm saying things about things I've never learned nowhere,

0:50:27.440 --> 0:50:30.480
<v Speaker 2>so it's coming directly from the ancestors. And I'll go

0:50:30.560 --> 0:50:32.799
<v Speaker 2>back and look at a clip and say, how did

0:50:32.800 --> 0:50:33.359
<v Speaker 2>I say that?

0:50:33.880 --> 0:50:34.960
<v Speaker 1>And I didn't even know that?

0:50:35.760 --> 0:50:39.080
<v Speaker 2>So this sometimes you get into a zone yeah, where

0:50:39.080 --> 0:50:40.560
<v Speaker 2>it's not even your Oh man, I.

0:50:40.480 --> 0:50:44.239
<v Speaker 1>Love those zones, man, them zones there when if I

0:50:44.280 --> 0:50:47.400
<v Speaker 1>can get in a pocket on these boards, it's nothing

0:50:47.520 --> 0:50:49.160
<v Speaker 1>like it, That's what I'm saying. It's not all the time.

0:50:50.360 --> 0:50:53.080
<v Speaker 1>It's magic and you feel it as a speaker as

0:50:53.160 --> 0:50:55.759
<v Speaker 1>someone you say, you know where you're heah, I got

0:50:55.800 --> 0:50:56.439
<v Speaker 1>it in my bag.

0:50:56.719 --> 0:50:59.360
<v Speaker 6>I'm notopping like take a break. We ain't taking a

0:50:59.440 --> 0:51:02.719
<v Speaker 6>break all week a. Yeah yeah, yeah, yeah yeah yeah.

0:51:02.760 --> 0:51:06.640
<v Speaker 1>And the one thing I learned about public speaking, public

0:51:06.680 --> 0:51:09.040
<v Speaker 1>speaking taught me more than anything else. We have no

0:51:09.120 --> 0:51:12.520
<v Speaker 1>control over the outcome. Because I walk into a certain lecture,

0:51:13.120 --> 0:51:14.640
<v Speaker 1>I'm like, I'm gonna tear this up the night. It's

0:51:14.640 --> 0:51:18.080
<v Speaker 1>the right sound, right building, write this, It'll be a

0:51:18.120 --> 0:51:20.719
<v Speaker 1>regular electure. And then I'll go somewhere where I'm like, Okay,

0:51:20.719 --> 0:51:23.360
<v Speaker 1>this is gonna be a regular little talk. It's my classics.

0:51:23.440 --> 0:51:25.960
<v Speaker 1>All of my classics were unintentional.

0:51:26.840 --> 0:51:29.960
<v Speaker 2>Everyone, the ones that people love. I'm like, damn, I

0:51:30.000 --> 0:51:32.600
<v Speaker 2>never even thought that night was gonna be special. And

0:51:32.640 --> 0:51:34.000
<v Speaker 2>it's never up to us.

0:51:34.160 --> 0:51:37.040
<v Speaker 1>Yeah, and this is important for the young concert creators

0:51:37.080 --> 0:51:40.640
<v Speaker 1>because they're watching us. But here's the thing too. As

0:51:40.719 --> 0:51:43.400
<v Speaker 1>I'm going further than FIRSD, I just didn't invest fists

0:51:43.480 --> 0:51:46.319
<v Speaker 1>for twenty thousand people, right, And so when you come

0:51:46.360 --> 0:51:49.400
<v Speaker 1>out and it's that many people, you look around like

0:51:50.040 --> 0:51:52.719
<v Speaker 1>what is this right? And it's like you blow a

0:51:52.800 --> 0:51:55.319
<v Speaker 1>circuit or you blow a fuse. You get it back.

0:51:55.440 --> 0:51:59.440
<v Speaker 1>But for a brief second, it's almost like what like June,

0:51:59.719 --> 0:52:02.280
<v Speaker 1>just like everything you was thinking of your thought process,

0:52:02.560 --> 0:52:06.120
<v Speaker 1>but it eventually comes it eventually comes back. Do you

0:52:06.200 --> 0:52:11.600
<v Speaker 1>find yourself ever being in that mode? Because you speak

0:52:11.640 --> 0:52:14.560
<v Speaker 1>so much now, I don't think you may find yourself in.

0:52:14.640 --> 0:52:17.799
<v Speaker 2>For me, the best speech is the first time they

0:52:17.840 --> 0:52:21.480
<v Speaker 2>saw you, because it's no expectations. You feel me and

0:52:21.560 --> 0:52:25.399
<v Speaker 2>I'm gona like I'm going to Cameroon, Africa next week. Right,

0:52:26.360 --> 0:52:29.480
<v Speaker 2>I was in Brussels, Belgium last week. I never been

0:52:29.520 --> 0:52:33.319
<v Speaker 2>to Brussels, so there's no pressure because I know they

0:52:33.360 --> 0:52:35.480
<v Speaker 2>know me from social media, but they never felt me

0:52:35.520 --> 0:52:38.080
<v Speaker 2>in the person. Right, This is no pressure.

0:52:38.120 --> 0:52:38.359
<v Speaker 3>Right.

0:52:38.480 --> 0:52:40.640
<v Speaker 1>You know what the pressure is. When I've been in

0:52:40.719 --> 0:52:43.799
<v Speaker 1>Nash Little ten times and y'all came back to see

0:52:43.800 --> 0:52:48.160
<v Speaker 1>me that eleven, that's pressure because y'all know what to expect.

0:52:48.280 --> 0:52:51.000
<v Speaker 1>Y'all seated, and I gotta give y'all a new, fresh

0:52:51.120 --> 0:52:54.280
<v Speaker 1>message and be even more dynamic I was the previous

0:52:54.400 --> 0:52:56.840
<v Speaker 1>nine time. So some people will say the more you

0:52:56.880 --> 0:52:58.640
<v Speaker 1>come back to a city, the easier. Not for me,

0:52:58.920 --> 0:52:59.600
<v Speaker 1>it's the harder.

0:53:00.120 --> 0:53:02.120
<v Speaker 2>You feel, Like a place like Chicago, where I spend

0:53:02.120 --> 0:53:03.920
<v Speaker 2>a lot New York, where I spend a lot.

0:53:04.040 --> 0:53:06.680
<v Speaker 1>It's pressure because not only do I gotta have a

0:53:06.719 --> 0:53:10.200
<v Speaker 1>new message, I got to grab you every time better

0:53:10.239 --> 0:53:12.400
<v Speaker 1>than I did the last and what I'm trying to

0:53:12.440 --> 0:53:15.319
<v Speaker 1>do right because I'm a sender so fast, So I'm

0:53:15.360 --> 0:53:19.480
<v Speaker 1>trying to figure out when now I'm conscious about this

0:53:19.880 --> 0:53:22.200
<v Speaker 1>as I'm getting because it's so much money on the

0:53:22.239 --> 0:53:25.800
<v Speaker 1>line and anybody watching me. I got millions of people

0:53:25.840 --> 0:53:30.160
<v Speaker 1>watch I need y'all to know this. Pay attention to

0:53:30.320 --> 0:53:34.080
<v Speaker 1>whatever you're doing right now. Man, I'm finding myself trying

0:53:34.080 --> 0:53:37.120
<v Speaker 1>to understand when I get those zones, I literally try

0:53:37.160 --> 0:53:40.440
<v Speaker 1>to backtrack what that day was, Like, did I place

0:53:40.520 --> 0:53:43.520
<v Speaker 1>myself there? Was it something I done before the show?

0:53:43.760 --> 0:53:46.280
<v Speaker 1>Was it? Even though I know it's probably not because

0:53:46.280 --> 0:53:49.520
<v Speaker 1>it never re enacts itself, But it's like, I'm conscious

0:53:49.520 --> 0:53:53.160
<v Speaker 1>on trying to grab that or create that environment that

0:53:53.360 --> 0:53:56.480
<v Speaker 1>puts me. Have you found anything like that for you?

0:53:56.600 --> 0:54:01.840
<v Speaker 1>That something that puts you into a like me, I

0:54:01.880 --> 0:54:03.960
<v Speaker 1>went back the other day and I'm giving you a

0:54:04.000 --> 0:54:06.640
<v Speaker 1>second before you came. I'm like, I'm trying to fish

0:54:07.560 --> 0:54:10.400
<v Speaker 1>what what is that that gets my brain like? Because

0:54:10.400 --> 0:54:12.480
<v Speaker 1>sometimes do my brain and go and it's like I'm

0:54:12.520 --> 0:54:16.479
<v Speaker 1>on another it's another frequency. Yeah, you know what I'm saying.

0:54:16.480 --> 0:54:20.920
<v Speaker 1>So I wanted to ask you. I believe when you

0:54:20.960 --> 0:54:24.680
<v Speaker 1>get to a certain level within your spiritual development myself included,

0:54:25.520 --> 0:54:28.800
<v Speaker 1>you'll be able to activate it at will. The reason

0:54:28.880 --> 0:54:31.120
<v Speaker 1>we can't actively at will yet we not at that

0:54:31.160 --> 0:54:34.040
<v Speaker 1>frequency yet. Follow what I'm saying. When you get to

0:54:34.120 --> 0:54:36.239
<v Speaker 1>that frequency, you'll be able to activate it at will.

0:54:36.320 --> 0:54:36.920
<v Speaker 1>That zone.

0:54:37.080 --> 0:54:39.239
<v Speaker 2>Yes, it's the athlete too, where they shoot a shot

0:54:39.239 --> 0:54:43.200
<v Speaker 2>and can miss. Right for fobb me be in that zone. Yes,

0:54:43.280 --> 0:54:45.360
<v Speaker 2>you went to a hot you went into your super

0:54:45.440 --> 0:54:48.520
<v Speaker 2>conscious mind. Yes, right, But we have to get there

0:54:48.600 --> 0:54:51.160
<v Speaker 2>through the spiritual door. Is there anything that gets you there?

0:54:51.200 --> 0:54:51.960
<v Speaker 2>Like I've seen you.

0:54:52.320 --> 0:54:54.440
<v Speaker 1>Is there anybody that maybe they argue with you and

0:54:54.480 --> 0:54:57.520
<v Speaker 1>they play who think he? Or they insult your intelligence

0:54:57.640 --> 0:54:58.200
<v Speaker 1>or they not?

0:54:58.320 --> 0:55:01.359
<v Speaker 2>Because it's all based on divine timing, is right. So

0:55:01.520 --> 0:55:04.480
<v Speaker 2>from an African perspective, we exist in two worlds. We

0:55:04.520 --> 0:55:07.600
<v Speaker 2>exist in the physical and we exist in the spiritual.

0:55:07.640 --> 0:55:10.919
<v Speaker 2>At the same time, we can't see what's happening.

0:55:10.600 --> 0:55:13.280
<v Speaker 1>In the spiritual. It could have been within the spiritual

0:55:13.320 --> 0:55:17.640
<v Speaker 1>design for this day for you to access your God consciousness.

0:55:17.680 --> 0:55:19.759
<v Speaker 1>For that you follow what I'm saying, because remember, we

0:55:19.800 --> 0:55:22.560
<v Speaker 1>got our own plans. Our ancestors got a plan too,

0:55:23.040 --> 0:55:25.799
<v Speaker 1>and then God got a plan too. So we think

0:55:25.800 --> 0:55:28.160
<v Speaker 1>that when we wake up, we're just living our life

0:55:28.200 --> 0:55:31.360
<v Speaker 1>as we want. No, your ancestors got a hand in it,

0:55:31.360 --> 0:55:33.759
<v Speaker 1>because you are a reincarnation of them. And then the

0:55:33.800 --> 0:55:37.000
<v Speaker 1>most high the universe has a design of its own.

0:55:37.680 --> 0:55:39.560
<v Speaker 1>And this is why when you hear like doctor King

0:55:39.640 --> 0:55:42.040
<v Speaker 1>say I want to do God's will, you got.

0:55:41.840 --> 0:55:45.200
<v Speaker 2>To tap into that. You got to tap into that.

0:55:45.600 --> 0:55:48.880
<v Speaker 2>The highest form of expression is when what you want

0:55:49.400 --> 0:55:53.600
<v Speaker 2>is the exact same thing God wants you. That's divine

0:55:53.600 --> 0:55:56.680
<v Speaker 2>consciousness and that's the purpose of life. And that's why

0:55:57.000 --> 0:55:59.440
<v Speaker 2>I think that we as black people never get to

0:55:59.480 --> 0:56:02.200
<v Speaker 2>where we see supposed to be brothers and sisters until

0:56:02.239 --> 0:56:06.279
<v Speaker 2>we divorce ourselves from all of this European materialism that

0:56:06.320 --> 0:56:09.640
<v Speaker 2>we swallowed up because we have become more materialistic than

0:56:09.640 --> 0:56:13.680
<v Speaker 2>the Caucasian. We are literally worshiping money, and there's no

0:56:14.160 --> 0:56:18.719
<v Speaker 2>why would God help us get free, really help us

0:56:18.800 --> 0:56:21.439
<v Speaker 2>take back over the world as we once rented. If

0:56:21.480 --> 0:56:24.960
<v Speaker 2>all we gonna do is replicate European culture, does that

0:56:25.000 --> 0:56:25.600
<v Speaker 2>make any.

0:56:25.400 --> 0:56:26.240
<v Speaker 1>Sense to you.

0:56:26.320 --> 0:56:28.399
<v Speaker 2>God is not gonna help you. Why would he get

0:56:28.480 --> 0:56:30.480
<v Speaker 2>rid of the white man so the black men can

0:56:30.560 --> 0:56:32.759
<v Speaker 2>replicate the white men. You have to go back to

0:56:32.760 --> 0:56:34.799
<v Speaker 2>being who you are. And when you go back to

0:56:34.840 --> 0:56:37.440
<v Speaker 2>being who you are, that's when Supreme Conscience will come

0:56:37.480 --> 0:56:39.759
<v Speaker 2>and say, Okay, my children, you ready, let me put

0:56:39.800 --> 0:56:42.520
<v Speaker 2>you back on the drone. We do not go back

0:56:42.560 --> 0:56:45.520
<v Speaker 2>on the drone. We do not until we recover our

0:56:45.600 --> 0:56:46.520
<v Speaker 2>African minds.

0:56:47.160 --> 0:56:49.000
<v Speaker 1>This is what we do on this side. So I

0:56:49.040 --> 0:56:51.560
<v Speaker 1>want to thank each and every one of you guys

0:56:51.560 --> 0:56:52.120
<v Speaker 1>for watching.

0:56:52.520 --> 0:56:52.719
<v Speaker 3>Now.

0:56:52.800 --> 0:56:55.920
<v Speaker 1>My analytics tell me that a high percentage of you

0:56:56.000 --> 0:56:59.279
<v Speaker 1>guys is watching this video is not subscribed. So I'm

0:56:59.280 --> 0:57:02.200
<v Speaker 1>gonna ask you to do me that favor and subscribe

0:57:02.719 --> 0:57:07.319
<v Speaker 1>to this YouTube channel, share and like, and if you

0:57:07.320 --> 0:57:09.440
<v Speaker 1>want to see part three before everybody else, you come

0:57:09.480 --> 0:57:12.760
<v Speaker 1>to Patreon. We also go live on Patreon. You also

0:57:12.800 --> 0:57:16.240
<v Speaker 1>can draw my discord when I go live on Patreon.

0:57:16.320 --> 0:57:18.439
<v Speaker 1>What I do is I interact with the audience. They're

0:57:18.440 --> 0:57:21.200
<v Speaker 1>gonna get an opportunity to come up speak with us

0:57:21.280 --> 0:57:24.959
<v Speaker 1>in front of the audience, whether that's heated, whether it's love,

0:57:25.120 --> 0:57:28.920
<v Speaker 1>whatever it might be. But these opportunities are only on Patreon,

0:57:29.200 --> 0:57:34.200
<v Speaker 1>so joinpatreon dot com and set that podcast, join our discord,

0:57:34.320 --> 0:57:37.080
<v Speaker 1>talk to Lord when I go live, I play games

0:57:37.120 --> 0:57:41.000
<v Speaker 1>like right now I'm playing uh UFC and I hope

0:57:41.000 --> 0:57:44.760
<v Speaker 1>you enjoyed this conversation. Part three we get into doctor

0:57:44.880 --> 0:57:48.240
<v Speaker 1>Umar and Fara Khan. I felt that it was time

0:57:48.320 --> 0:57:51.360
<v Speaker 1>for a conversation with doctor Umar Johnson about the honor

0:57:51.360 --> 0:57:55.280
<v Speaker 1>o Bull Minister Lewis Fara Kahd, if he believes he

0:57:55.360 --> 0:57:59.320
<v Speaker 1>speaks better than him, if he got anything from him,

0:57:59.360 --> 0:58:02.480
<v Speaker 1>how he feels was about him. And we also spoke

0:58:02.520 --> 0:58:09.600
<v Speaker 1>about fundraising. There's been a lot of conversation surrounding crowdfunding.

0:58:09.720 --> 0:58:14.880
<v Speaker 1>Doctor Umar was probably one of the first ones that

0:58:14.880 --> 0:58:18.160
<v Speaker 1>that that took that leap of faith as it portased

0:58:18.160 --> 0:58:23.240
<v Speaker 1>the crowdfunding. So we had a very very very interesting

0:58:23.320 --> 0:58:25.960
<v Speaker 1>conversation about that and that'll be coming for this Part

0:58:26.120 --> 0:58:30.440
<v Speaker 1>three Live debate Doctor Lumar Johnson Big Loan live from

0:58:30.480 --> 0:58:32.640
<v Speaker 1>TSU again.

0:58:32.720 --> 0:58:32.840
<v Speaker 3>Man.

0:58:33.000 --> 0:58:37.480
<v Speaker 1>Just enjoyed it. Just enjoyed it. Hope you did too, right,

0:58:38.000 --> 0:58:40.080
<v Speaker 1>Thank you, have a good day. Peace