WEBVTT - Jarvis and the Death Penalty

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<v Speaker 1>Dear Governor is a production of I Heeart Media and

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<v Speaker 1>three Months Media Jarvis Masters. It is the judgment and

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<v Speaker 1>sentence of this Court that the charged information was true.

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<v Speaker 1>There are innocent people on death row. It is the

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<v Speaker 1>order of this court that you suffered death innocent people.

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<v Speaker 1>Change his minds. It has in every state. You will

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<v Speaker 1>probably see that change. The death penalty is because they

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<v Speaker 1>found too many innocent people of death row said penalty

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<v Speaker 1>to be inflicted within the walls of sam Quentin. They

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<v Speaker 1>said that I sharpened the weapon and sent it down

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<v Speaker 1>to the guy who then made it into a toll

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<v Speaker 1>and spirit to guard, at which point you shall be

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<v Speaker 1>put to death. The reason why I end up in

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<v Speaker 1>death row is because I didn't try to defend myself.

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<v Speaker 1>You are remanded to the custody of the Warden of

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<v Speaker 1>sam Quentin. Beyond the racial part. Who gets death and

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<v Speaker 1>who doesn't is, as was called by the Supreme Court

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<v Speaker 1>back in the Samities, a strike of lightning. I thought

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<v Speaker 1>that these guys are in trouble, not me. There was

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<v Speaker 1>so much evidence that was kept from us that if

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<v Speaker 1>he were tried now you know, they'd get an acquipbal.

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<v Speaker 1>I wish they would have found that weapon, because that

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<v Speaker 1>weapon would have been my way out of here. I

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<v Speaker 1>really believe that they found that weapon, I would have

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<v Speaker 1>not been charged from her. He should not be on

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<v Speaker 1>death row. He shouldn't be in prison actually for this crime.

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<v Speaker 1>It's really a tragedy. It's really unfair. No one knows

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<v Speaker 1>how long the day is. I've fucking with someone that

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<v Speaker 1>doesn't know what a day feels like. Innocent on death row.

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<v Speaker 1>They have no idea. May God have mercy on your soul.

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<v Speaker 1>God have mercy on your soul. Imagine, through a series

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<v Speaker 1>of random coincidences and professional ties, you're introduced to a

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<v Speaker 1>renowned author who's as respected as he is beloved. His

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<v Speaker 1>award winning essays have garnered international acclaim as a speak

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<v Speaker 1>to the heart of the human condition, love and devotion.

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<v Speaker 1>His books are recommended reading in many high schools across

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<v Speaker 1>the country, the students of which consider him to be

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<v Speaker 1>their mentor. This is a man of deep faith and

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<v Speaker 1>conviction who, decades ago, took the Buddhist vow to do

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<v Speaker 1>no harm one step further, he vowed to do everything

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<v Speaker 1>in his power to alleviate the suffering of others. All

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<v Speaker 1>of this despite the fact that he was a victim

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<v Speaker 1>of deeply flawed foster care system growing up in Long Beach,

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<v Speaker 1>California ghettos in the sixties and seventies. The abuse he

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<v Speaker 1>endured at the hands of multiple foster parents is all

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<v Speaker 1>but unspeakable. Born to a heroin addicted mother and a

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<v Speaker 1>brutally violent father, It's difficult to fathom how any human

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<v Speaker 1>would have the strength to overcome the kind of generational

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<v Speaker 1>abuse that destroys lives, families, and entire communities. Others have

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<v Speaker 1>been broken by a fraction of the horrors perpetrated on

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<v Speaker 1>this man, but he has somehow managed to find joy, hope,

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<v Speaker 1>and even optimism through it all. Now imagine this paragon

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<v Speaker 1>of compassion who has been lauded by luminaries from Archbishop

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<v Speaker 1>Desmond Tutu to Buddhist teacher Pema children and for whom

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<v Speaker 1>theater troops have written stage plays, and realized that he

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<v Speaker 1>has been languishing on San Quentin's death row for over

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<v Speaker 1>thirty years. His name is Jarvis J. Masters and it

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<v Speaker 1>was by way of professional happenstance that our paths crossed.

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<v Speaker 1>My name is Cornicole. I'm a television and radio producer

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<v Speaker 1>by lottery of birth. I grew up not twenty miles

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<v Speaker 1>from Jarvis, in a tony all white Republican enclave that

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<v Speaker 1>is North Tuston. My parents picked this town because the

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<v Speaker 1>neighborhood was safe in the public schools were some of

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<v Speaker 1>the best in the state. Prior to meeting Jarvis, I

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<v Speaker 1>hadn't had much occasion to think about the death penalty.

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<v Speaker 1>Why would I. I never knew anyone who was in prison,

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<v Speaker 1>much less a condemned prisoner. I, like my father and

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<v Speaker 1>his father before him, believe the death penalty was fair, effective,

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<v Speaker 1>cost efficient way to rid society of the dredges of humanity,

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<v Speaker 1>and never examined this conviction. I never had reason to.

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<v Speaker 1>In getting to know Jarvis, reading his extensive body of work,

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<v Speaker 1>talking for endless hours on the phone, I have been

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<v Speaker 1>forced to look within and question what I held to

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<v Speaker 1>be true for so long. On this podcast, myself, along

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<v Speaker 1>with the community of his supporters, want to introduce you

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<v Speaker 1>and the Governor of California to the man who is

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<v Speaker 1>Jarvis Masters. For one, we believe you will be a

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<v Speaker 1>better person for knowing him, And for two, as we

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<v Speaker 1>close in on the presidential elections, hopefully his story can

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<v Speaker 1>be an impetus for some to explore their own surface

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<v Speaker 1>level convictions and did deeper to understand why they believe

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<v Speaker 1>what they believe and in turn make their vote all

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<v Speaker 1>that much more vital. While everyone seems to agree that

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<v Speaker 1>the criminal justice system is in dire need of reform,

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<v Speaker 1>capital punishment is the ultimate wedge issue, controversial and polar rising.

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<v Speaker 1>It's about politics, it's about morality, and it splits our

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<v Speaker 1>electorate almost down the middle. Despite the fact that US

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<v Speaker 1>opposition to the death penalty is at its highest in decades,

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<v Speaker 1>President Trump doubled down on his pro death penalty advocacy

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<v Speaker 1>by expanding the practice. A g Bill Bar now announcing

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<v Speaker 1>the federal government will resume capital punishment first time since

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<v Speaker 1>two thousand three, bar directing prison officials to schedule the

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<v Speaker 1>executions of five death row inmates. There will be a

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<v Speaker 1>strict timetable for judicial proceedings that will allow the imposition

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<v Speaker 1>of the death sentence without undue to lay. In response

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<v Speaker 1>to this edict, a group of a hundred and seventy

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<v Speaker 1>five family members of people murdered wrote a letter to

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<v Speaker 1>a g Bar imploring him to change his mind. They

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<v Speaker 1>wrote that the death penalty exacerbates the trauma of losing

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<v Speaker 1>a loved one and creates yet another grieving family. It

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<v Speaker 1>also wastes many millions of dollars that could be better

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<v Speaker 1>invested in programs that actually reduce crime and violence and

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<v Speaker 1>that address the needs of families like ours. Also in

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<v Speaker 1>response to Bar's pronouncement, Joe Biden, a longtime supporter of

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<v Speaker 1>the death penalty, tweeted, because we can't ensure that we

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<v Speaker 1>get these cases right every time, we must eliminate the

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<v Speaker 1>death penalty. President Trump's d o J has not only

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<v Speaker 1>reinstated the death penalty, but if he has his way,

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<v Speaker 1>drug dealers will be put to death right alongside murderers.

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<v Speaker 1>And China they have a very, very tough penalty for drugs.

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<v Speaker 1>It's called the death penalty. And I said to President Sheets,

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<v Speaker 1>so you have one point four billion people and you

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<v Speaker 1>don't have a drug problem. I said, what do you

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<v Speaker 1>attribute that to death penalty? Quick trial? Following this zealous

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<v Speaker 1>defensive capital punishment, Massachusetts Congresswoman Ayana Pressley unveiled House Resolution

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<v Speaker 1>four zero five to, also known as the People's Justice Guarantee.

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<v Speaker 1>It would quote prohibit the imposition of the death penalty

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<v Speaker 1>for any violation of federal law and for other purposes.

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<v Speaker 1>Of the approximately thirty cosponts or Michigan Representative Justin Amash

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<v Speaker 1>is the only non Democrat who signed on. From an

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<v Speaker 1>ABC News interview, sister Helen pru John, author of dead

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<v Speaker 1>Man Walking In an outspoken opponent of the death penalty.

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<v Speaker 1>This is the first presidential campaign where you have well most,

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<v Speaker 1>if not all, of the Democratic candidates calling for an

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<v Speaker 1>end to the death penalty. We've never had as a

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<v Speaker 1>venture candidate before, even Obama. There's a huge shift happening

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<v Speaker 1>in the country about the death penalty. It was only

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<v Speaker 1>his reason It's sixteen that the Democrats formally opposed the

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<v Speaker 1>death penalty in its party platform. But if politics isn't

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<v Speaker 1>the arbiter of what's important at this moment in time,

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<v Speaker 1>look no further than Hollywood and popular culture. Kim Kardashian

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<v Speaker 1>has become an outspoken advocate for the condemned after realizing

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<v Speaker 1>just how broken the system is, and earlier this year,

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<v Speaker 1>the film Just Mercy, starring Michael B. Jordan and Jamie

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<v Speaker 1>Fox was released. It follows the true story of attorney

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<v Speaker 1>Brian Stevenson, who made it his life's mission to fight

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<v Speaker 1>for the wrongfully condemned. You only know what you enter

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<v Speaker 1>down here in Alabama from the moment you're ball. Earlier

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<v Speaker 1>in the year, movie director Edwards Wick released Trial by Fire,

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<v Speaker 1>starring Laura Dern. It tells the true story of Cameron

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<v Speaker 1>Todd Willingham, who was executed in Texas for allegedly killing

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<v Speaker 1>his three daughters after scientific evidence and expert testimony that

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<v Speaker 1>bolstered his claims of innocence were suppressed. You are guilty

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<v Speaker 1>of capital murder by order of the State of Texas.

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<v Speaker 1>You are sentenced to death. Oprah Winfrey's recent book club

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<v Speaker 1>pick was Anthony ray Hinton's memoir The Sun Does Shine.

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<v Speaker 1>How I found life and freedom on death Row after

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<v Speaker 1>a case of mistaken identity sent him there. On March

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<v Speaker 1>thirteenth of this year, Governor Gavin Newsom held a press

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<v Speaker 1>conference in which he announced that death penalty executions in

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<v Speaker 1>California would be halted under his administration and during his

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<v Speaker 1>time in office. It was a National Academy of Science

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<v Speaker 1>report that came out that estimates one out of every

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<v Speaker 1>twenty five people on death row is innocent. If that's

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<v Speaker 1>the case, that means if we move forward, executing seven

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<v Speaker 1>thirty seven people in California, we will have executed roughly

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<v Speaker 1>thirty people that are innocent in that same pressure. Governor

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<v Speaker 1>Newsom made a call to our better angels because he said,

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<v Speaker 1>when you know better, you do better. There are innocent

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<v Speaker 1>people on death row. I cannot sign off on executing

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<v Speaker 1>hundreds and hundreds of human beings knowing knowing that among

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<v Speaker 1>them will be innocent human beings. My name is Jarvis Masters.

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<v Speaker 1>I have been an inmate at Quentin Institute for a

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<v Speaker 1>most thirty years. Forty years. Cool ships has a long time.

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<v Speaker 1>Sometimes you just want to let that self go right,

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<v Speaker 1>and you want to keep the low. You know, you

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<v Speaker 1>want to like you know, you don't want you know

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<v Speaker 1>what it is, you just say something different all the day.

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<v Speaker 1>I have been an inmate at San Quentin Prison for

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<v Speaker 1>almost fourteen years. I am certainly guilty of the crimes

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<v Speaker 1>that brought me here, and I owe the mistakes I made,

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<v Speaker 1>and I've paid my dues, but I'm not guilty of

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<v Speaker 1>the crime that put me here on death row for

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<v Speaker 1>the last thirty years. I hope you take time to

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<v Speaker 1>listen to my story, and I hope you have the

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<v Speaker 1>heart to recognize the unjust reality of capital punishment, so

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<v Speaker 1>many guilty mans have to be put to death to

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<v Speaker 1>justify the execution of one innocent man. Dear Governor Newsom,

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<v Speaker 1>do you, Mr Governor Newsom? This is an open letter

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<v Speaker 1>to Governor Gavin Newsom. Dear Governor Newsom, myself, along with

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<v Speaker 1>a group of your constituents, wants to introduce you to

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<v Speaker 1>an exceptional human being, one of the seven hundred and

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<v Speaker 1>thirty seven souls currently on California's death rows lost my

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<v Speaker 1>dear mind. I know, I think I'm most provider something

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<v Speaker 1>or someone can survive so long, long long I think

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<v Speaker 1>that I am. I'm lucky. Our group spans the political spectrum.

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<v Speaker 1>Some are pro death penalty, while others are outspoken advocates

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<v Speaker 1>for the abolition of the death penalty the California State

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<v Speaker 1>programce san Quentin, California, Jo, You're lucky. You don't like

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<v Speaker 1>to say that, because I'm in a place where you know,

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<v Speaker 1>how How the hell can you be lucky on death

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<v Speaker 1>row liminar and nine right four so for forty years?

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<v Speaker 1>How how do you make sense out of that? You know,

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<v Speaker 1>this is the story of one man, but this is

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<v Speaker 1>not one man's story. I am so lucky that I

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<v Speaker 1>have my spanity. I have people to motivate me, to

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<v Speaker 1>keep me going. That's that's that's how no that you know,

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<v Speaker 1>I'm in a good place. I mean inside internally, I'm

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<v Speaker 1>in a really really good place. A man who found

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<v Speaker 1>grace in an unjust system, a system so broken that

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<v Speaker 1>justice is not color blind nor free from social bias.

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<v Speaker 1>So many things in my life I'm thankful for, you know,

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<v Speaker 1>and I think what happens to me accorded that when

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<v Speaker 1>you learn how to start thinking thanking people for for

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<v Speaker 1>the person you make yourself to be are, You're just

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<v Speaker 1>you're just full of you, humble yourself in front of

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<v Speaker 1>people who you know that's doing things for you in

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<v Speaker 1>ways where you can't help or feel thankful, you know,

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<v Speaker 1>because you come from a place where these things never happened,

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<v Speaker 1>and to see them happening, it's like, you know, it's

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<v Speaker 1>one of those whiles, you know. So yeah, I think

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<v Speaker 1>about a lot of people who helped me along the way.

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<v Speaker 1>Soon after the pandemic brought our world to a screeching halt,

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<v Speaker 1>Jarvis reached out to me to share how dramatically things

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<v Speaker 1>have changed for him and his buddies on the East Block.

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<v Speaker 1>San Quentin thus far has remained relative of the infection

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<v Speaker 1>free when you compare it to other prisons from across

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<v Speaker 1>the country, because social distancing in jails and prisons is

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<v Speaker 1>all but impossible and sanitizers forbidden, infection rates are exponentially

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<v Speaker 1>higher than that of the general public. The New York

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<v Speaker 1>Times aptly labeled jails is the petree dishes for the virus.

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<v Speaker 1>What's it like in there? Like, on the outside, it's

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<v Speaker 1>been crazy out here. It feels completely dystopian, all sorts

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<v Speaker 1>of shutdowns and nobody's going to work and everybody's staying

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<v Speaker 1>at home in the streets are empty. So what does

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<v Speaker 1>it feel like on the inside? From my fancis point,

0:13:35.080 --> 0:13:38.240
<v Speaker 1>is like all being done up there. I mean, it's

0:13:38.240 --> 0:13:41.880
<v Speaker 1>a real SII Fi movie. If you look out there,

0:13:42.000 --> 0:13:46.360
<v Speaker 1>you see people and their reactions to this disease. It

0:13:46.559 --> 0:13:49.400
<v Speaker 1>is really really scary, you know, and we all think

0:13:49.440 --> 0:13:53.520
<v Speaker 1>about our families and for instance, loved ones, and just

0:13:53.679 --> 0:13:58.640
<v Speaker 1>like everyone else would. What is the biggest story is

0:13:58.720 --> 0:14:02.160
<v Speaker 1>that at any time so it's sick, instead of putting

0:14:02.160 --> 0:14:05.840
<v Speaker 1>them in the hospital, they put them in solitary confinement

0:14:06.600 --> 0:14:09.599
<v Speaker 1>the whole And for someone to say I got a

0:14:09.640 --> 0:14:12.800
<v Speaker 1>fever and I'm not filling. Will say they're gonna put

0:14:12.840 --> 0:14:15.560
<v Speaker 1>you there. I guess not to me. People canna raise

0:14:15.640 --> 0:14:18.080
<v Speaker 1>their head when they are honest sick, they're not going

0:14:18.120 --> 0:14:22.120
<v Speaker 1>to do it. So there is no real serious motive

0:14:22.200 --> 0:14:24.760
<v Speaker 1>to raise your hand when you're really, really sick. Are

0:14:24.760 --> 0:14:26.600
<v Speaker 1>you gonna do it? You know, say, okay, I'm sick.

0:14:26.720 --> 0:14:29.920
<v Speaker 1>Listen me to the whole where I could barely breathe

0:14:30.160 --> 0:14:33.040
<v Speaker 1>and no one ever see me. No, I'm not going

0:14:33.120 --> 0:14:36.000
<v Speaker 1>to be putting isolation from fine where I cannot use

0:14:36.080 --> 0:14:39.520
<v Speaker 1>the phone. Well, I can't inform my family how I'm

0:14:39.560 --> 0:14:42.800
<v Speaker 1>doing or find out what they're up to. That's a bad,

0:14:42.880 --> 0:14:46.320
<v Speaker 1>bad plan that quldn't half of this problem. Is there

0:14:46.360 --> 0:14:49.080
<v Speaker 1>any testing that's being done to them and they just

0:14:49.120 --> 0:14:51.440
<v Speaker 1>get sent down to the hole? No, there's no chest

0:14:51.560 --> 0:14:54.920
<v Speaker 1>kits here. You've got a temperature in that temperatures stayed

0:14:54.960 --> 0:14:56.840
<v Speaker 1>at the high level for a couple of days, and

0:14:56.840 --> 0:15:00.240
<v Speaker 1>they don't you and hope there's guy's coughing all around

0:15:00.360 --> 0:15:04.280
<v Speaker 1>because it's the flu season. You can't really determine put

0:15:04.320 --> 0:15:08.200
<v Speaker 1>that cost actually means. I know that yesterday a guy

0:15:08.280 --> 0:15:11.960
<v Speaker 1>went to the whole because he had a high fever.

0:15:12.440 --> 0:15:14.840
<v Speaker 1>So that's how that goes. But other than that, everyone's

0:15:14.840 --> 0:15:18.040
<v Speaker 1>watching TV, and everyone's watching the news, and everyone's listening

0:15:18.080 --> 0:15:22.320
<v Speaker 1>to the radio, and everyone doesn't understand what Trump does.

0:15:22.520 --> 0:15:25.320
<v Speaker 1>But this is the West Coast, this is California. But

0:15:25.880 --> 0:15:28.120
<v Speaker 1>I think a lot of people don't see him as

0:15:28.160 --> 0:15:31.720
<v Speaker 1>being in control of this. They see local government's being

0:15:31.720 --> 0:15:35.080
<v Speaker 1>more in control of it. For me, I follow the money.

0:15:35.400 --> 0:15:37.880
<v Speaker 1>The money would kill me. How seriously, everything he is

0:15:37.880 --> 0:15:41.280
<v Speaker 1>out there, stop mons crash. There's a serious problem. When

0:15:41.280 --> 0:15:44.280
<v Speaker 1>they lose in eight nine, ten trillion dollars. A think

0:15:44.480 --> 0:15:48.160
<v Speaker 1>that's a serious problem. Anything that generates money, if it's

0:15:48.160 --> 0:15:52.720
<v Speaker 1>shut down, it tells me it is a serious problem.

0:15:53.160 --> 0:15:55.800
<v Speaker 1>But one gives me more anything is when people say

0:15:55.800 --> 0:15:58.200
<v Speaker 1>to me Jovers, you know, I understand what it feels

0:15:58.200 --> 0:16:00.920
<v Speaker 1>like to be in prison now. And I say really,

0:16:01.320 --> 0:16:04.680
<v Speaker 1>I mean, all right, I get it. I get that.

0:16:05.960 --> 0:16:10.280
<v Speaker 1>I get that, I get that. Okay, I don't even

0:16:10.280 --> 0:16:12.800
<v Speaker 1>want to burst the bubble, you know, I just let

0:16:12.840 --> 0:16:15.600
<v Speaker 1>them feel that. You know, when I'm on the phone,

0:16:15.640 --> 0:16:18.720
<v Speaker 1>a lot of people are it's very sympathetic to me

0:16:18.880 --> 0:16:22.360
<v Speaker 1>being locked up, based on there are three weeks out

0:16:22.400 --> 0:16:26.640
<v Speaker 1>of work, and at home with their spouse that much

0:16:26.640 --> 0:16:30.280
<v Speaker 1>to be a lot. But if they're fineess in that

0:16:30.520 --> 0:16:36.600
<v Speaker 1>place of confinement. Really it is true that they feel

0:16:36.800 --> 0:16:39.960
<v Speaker 1>locked up. They can't go outside for their walks, and

0:16:40.080 --> 0:16:42.320
<v Speaker 1>when they can't do the things they normally would do,

0:16:42.680 --> 0:16:46.280
<v Speaker 1>to suddenly test that off is a real problem. I

0:16:46.400 --> 0:16:48.480
<v Speaker 1>can sort of get it in one way, you know,

0:16:48.520 --> 0:16:50.960
<v Speaker 1>I can get it, because you cut off from the

0:16:51.080 --> 0:16:55.560
<v Speaker 1>routine of life and you will feel crummy. You have

0:16:55.800 --> 0:16:58.920
<v Speaker 1>to even if you can pay for not working. You

0:16:59.120 --> 0:17:03.840
<v Speaker 1>to still see the National Guards homework down the street

0:17:03.920 --> 0:17:09.680
<v Speaker 1>passing me where you're going? That is really unusual. Guard

0:17:09.720 --> 0:17:12.320
<v Speaker 1>tells me all the time, where is you going? They

0:17:12.359 --> 0:17:14.639
<v Speaker 1>do not have a quicker response thank you? Do? You,

0:17:15.400 --> 0:17:17.840
<v Speaker 1>on the other hand, have a very hard time for

0:17:17.960 --> 0:17:21.520
<v Speaker 1>understanding it, you know, and you don't know where it's

0:17:21.560 --> 0:17:26.040
<v Speaker 1>coming from. Brif property, jobs, employment, the way the world

0:17:26.280 --> 0:17:29.679
<v Speaker 1>is is suddenly you can turn it upside down, and

0:17:30.080 --> 0:17:33.560
<v Speaker 1>I understand that up next. It's difficult enough for a

0:17:33.640 --> 0:17:36.639
<v Speaker 1>healthy adult mind to bear witness to this tragedy, but

0:17:36.760 --> 0:17:39.440
<v Speaker 1>imagine how much more terrifying it is for a death

0:17:39.520 --> 0:17:49.240
<v Speaker 1>row inmate who suffers from mental illness or schizophrenia. Another

0:17:49.280 --> 0:17:51.560
<v Speaker 1>thing I want to talk about was this is something

0:17:51.600 --> 0:17:54.840
<v Speaker 1>I'm starting to observe just because I look for things

0:17:54.840 --> 0:17:58.320
<v Speaker 1>to look at psychiatry. There's a lot of people for

0:17:58.800 --> 0:18:03.240
<v Speaker 1>death Roy. It isn't especially Thankwich who's taking psychmanty For

0:18:03.320 --> 0:18:08.520
<v Speaker 1>one reason, that is whether paranoia rather's anxiety. To have

0:18:08.760 --> 0:18:11.600
<v Speaker 1>this thing going on right here, if you're creating a

0:18:11.640 --> 0:18:15.879
<v Speaker 1>whole new different kind of fear, that fears be concentrated

0:18:16.000 --> 0:18:20.239
<v Speaker 1>five six gay times, it would be meeting you. So

0:18:20.320 --> 0:18:24.199
<v Speaker 1>you can take a guy who's chest anxiety problems, are

0:18:24.359 --> 0:18:28.320
<v Speaker 1>schizophrenic or whatever it is. You can really see the

0:18:28.440 --> 0:18:31.080
<v Speaker 1>difference at him. You really can't. I mean, this is

0:18:31.280 --> 0:18:35.200
<v Speaker 1>very clear, and it can only get worse. Because I'd

0:18:35.320 --> 0:18:38.159
<v Speaker 1>one guy, She's a good friend of mine. He says,

0:18:38.359 --> 0:18:40.280
<v Speaker 1>I don't think I could take three more weeks? Is

0:18:41.200 --> 0:18:44.720
<v Speaker 1>I cannot take three more weeks of this? And I'm

0:18:44.760 --> 0:18:49.720
<v Speaker 1>thinking one of the for the last fifteen years is

0:18:49.800 --> 0:18:52.359
<v Speaker 1>at the boiling point. Why did you tell him? I

0:18:52.480 --> 0:18:54.359
<v Speaker 1>just told him in either way, you don't know what

0:18:54.880 --> 0:18:58.000
<v Speaker 1>three weeks might feel like. You may become a chess player.

0:18:58.160 --> 0:19:00.600
<v Speaker 1>You don't know what some of you doing it three weeks.

0:19:01.240 --> 0:19:03.359
<v Speaker 1>I told him. Also but if you can't take it

0:19:03.400 --> 0:19:05.240
<v Speaker 1>to the point where I think you can't take it,

0:19:05.280 --> 0:19:08.440
<v Speaker 1>then you'll be going by your damn self, because I'm

0:19:08.480 --> 0:19:11.160
<v Speaker 1>not going with you. Man. He thought that was really

0:19:11.200 --> 0:19:14.879
<v Speaker 1>really funny and just trying it at him. Though. What

0:19:15.160 --> 0:19:18.600
<v Speaker 1>got me corny was this when he said, I don't

0:19:18.640 --> 0:19:21.680
<v Speaker 1>think I can take three more weeks of this had

0:19:21.800 --> 0:19:26.040
<v Speaker 1>told me a whole lot. It's almost like he's repeating

0:19:26.960 --> 0:19:30.800
<v Speaker 1>what he's watching. Yes, he takes it more serious than

0:19:30.880 --> 0:19:34.639
<v Speaker 1>the people he's looking at. Yeah, like he's feeling the

0:19:34.760 --> 0:19:40.240
<v Speaker 1>anxiety of the world through an exponential amount. Right. But

0:19:40.320 --> 0:19:43.040
<v Speaker 1>the problem is he's in the cell of death road

0:19:43.160 --> 0:19:46.600
<v Speaker 1>and there's already many readers to steel hopeless you can

0:19:46.720 --> 0:19:49.320
<v Speaker 1>cast some money and trying to figure out how can

0:19:49.359 --> 0:19:55.560
<v Speaker 1>you whole school your kids or whatever? His freed of doom.

0:19:55.720 --> 0:20:09.120
<v Speaker 1>They're just doomed, persisted by my arch is it broken? Sick?

0:20:09.320 --> 0:20:15.159
<v Speaker 1>I'm leaving silence, hartnesss plex me. I don't know me.

0:20:15.440 --> 0:20:22.000
<v Speaker 1>Can you help me, Dear Governor Newsome. My name is Samara.

0:20:23.240 --> 0:20:26.760
<v Speaker 1>I'm founder and artistic director of Truth Worker Theater Company,

0:20:27.160 --> 0:20:30.199
<v Speaker 1>where a social justice based hip hop theater company for

0:20:30.320 --> 0:20:34.679
<v Speaker 1>young people who are directly impacted by mass incarceration with

0:20:34.840 --> 0:20:38.359
<v Speaker 1>loved ones who are currently or formally incarcerated, and we

0:20:38.480 --> 0:20:48.720
<v Speaker 1>create original cutting edge theater can never tell me, incorporating

0:20:48.800 --> 0:20:53.560
<v Speaker 1>music and movement and dance and lyricism and testimony, creating

0:20:53.680 --> 0:20:58.359
<v Speaker 1>visions for change around the prison system and all of

0:20:58.359 --> 0:21:08.960
<v Speaker 1>its ricocheting impacts on our communities. Jervis, but there you are, Javis,

0:21:09.440 --> 0:21:13.800
<v Speaker 1>probably looking all over. I first met Jarvis over ten

0:21:13.880 --> 0:21:17.640
<v Speaker 1>years ago after I had survived a violent crime at

0:21:17.640 --> 0:21:20.439
<v Speaker 1>the hands of a young man who was now serving

0:21:20.520 --> 0:21:24.680
<v Speaker 1>multiple lifetimes in prison. This was not an easy thing

0:21:24.800 --> 0:21:30.399
<v Speaker 1>for me. Despite my survival and despite experiencing violence, I

0:21:30.480 --> 0:21:35.919
<v Speaker 1>still understand that hurt people hurt people, and prison is

0:21:35.960 --> 0:21:40.280
<v Speaker 1>not a solution to create healed communities that are accountable

0:21:40.320 --> 0:21:45.359
<v Speaker 1>to one another. Jarvis was family and dear friend and

0:21:45.440 --> 0:21:49.600
<v Speaker 1>mentor to one of my closest friends, and she put

0:21:49.680 --> 0:21:52.439
<v Speaker 1>us in contact with one another, knowing that I was

0:21:52.520 --> 0:21:58.439
<v Speaker 1>committed to really exploring healing and justice, and also that

0:21:58.480 --> 0:22:01.520
<v Speaker 1>I work in New York's at a public schools and

0:22:01.600 --> 0:22:07.679
<v Speaker 1>particularly in transfer schools that are specifically geared towards servicing

0:22:07.760 --> 0:22:12.680
<v Speaker 1>young people who are overaged and undercredited, which often means

0:22:12.720 --> 0:22:18.040
<v Speaker 1>gang affiliated, formally incarcerated, pregnant and parenting, or impacted by

0:22:18.080 --> 0:22:22.560
<v Speaker 1>foster care. Jarvis spending his boyhood in and out of

0:22:22.800 --> 0:22:26.399
<v Speaker 1>foster homes and being awarded the state from such a

0:22:26.480 --> 0:22:32.440
<v Speaker 1>young age, incarcerated while still a juvenile and unjustly sentenced

0:22:32.440 --> 0:22:37.440
<v Speaker 1>to death, then serving twenty three consecutive years in solidary confinement,

0:22:37.800 --> 0:22:41.520
<v Speaker 1>was committed to mentorship on his own path to liberation.

0:22:41.600 --> 0:22:45.840
<v Speaker 1>Despite confinement, Jarvis had made clear to my friend that

0:22:45.880 --> 0:22:49.920
<v Speaker 1>he wanted to be directly connected to other young people

0:22:50.000 --> 0:22:56.640
<v Speaker 1>who were navigating systems that perpetuated oppression, marginalization, and would

0:22:56.760 --> 0:23:02.159
<v Speaker 1>disproportionately targeting young black and brown people. God am I

0:23:02.240 --> 0:23:06.040
<v Speaker 1>forgiven for my sins. I'm gonna talk behind these walls

0:23:06.040 --> 0:23:09.800
<v Speaker 1>are night. I'm gonna be killed with something that I

0:23:09.800 --> 0:23:18.080
<v Speaker 1>didn't do. God have I forgiving foods usigerating? Do you

0:23:18.160 --> 0:23:20.680
<v Speaker 1>know how many people are on the outside faring for you? Love?

0:23:21.640 --> 0:23:25.800
<v Speaker 1>You may not be able to climb those walls. We're

0:23:25.960 --> 0:23:37.199
<v Speaker 1>gonna make it a disappear. Almost thirty years into his

0:23:37.280 --> 0:23:41.520
<v Speaker 1>death sentence, and Jarvis's habeas corpus oral arguments are finally

0:23:41.560 --> 0:23:44.360
<v Speaker 1>on the docket next week, as he anxiously awaits those

0:23:44.440 --> 0:23:47.960
<v Speaker 1>arguments before the California Supreme Court. Jarvis will share his

0:23:48.040 --> 0:23:51.840
<v Speaker 1>perspective on this untenable waiting game, and I'll report back

0:23:51.880 --> 0:23:55.159
<v Speaker 1>from the courthouse. This episode was written and produced by

0:23:55.200 --> 0:24:00.840
<v Speaker 1>Donna Fazzari and myself. Corny Cole Stu Sternbuck composed original music.

0:24:01.320 --> 0:24:05.280
<v Speaker 1>Nate Dufort did the sound design. Special thanks to Samara

0:24:05.320 --> 0:24:07.480
<v Speaker 1>Gayev and the cast and the crew at the Truth

0:24:07.520 --> 0:24:10.840
<v Speaker 1>Worker Theater Company, who provided us with clips and music

0:24:10.880 --> 0:24:14.240
<v Speaker 1>from their original hip hop musical Boxed In and Blacked

0:24:14.240 --> 0:24:17.760
<v Speaker 1>Out in America. Visit free Jarvis dot org to find

0:24:17.760 --> 0:24:20.280
<v Speaker 1>out more about Jarvis's case and to sign your name

0:24:20.320 --> 0:24:22.919
<v Speaker 1>to our dear Governor Newsom petition. And if you have

0:24:23.040 --> 0:24:26.119
<v Speaker 1>questions for Jarvis, please leave a message on our hotline

0:24:26.160 --> 0:24:30.520
<v Speaker 1>at two zero one nine zero three thirty five seventy five.

0:24:30.760 --> 0:24:34.840
<v Speaker 1>That's to zero one nine zero three thirty five seventy five.

0:24:35.440 --> 0:24:38.560
<v Speaker 1>For more podcasts from My Heart Radio, visit the I

0:24:38.760 --> 0:24:42.679
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you listen to

0:24:42.760 --> 0:24:43.679
<v Speaker 1>your favorite shows.