WEBVTT - How Civilizations Die - with Paul Cooper 

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<v Speaker 1>Pushkin. Tim here with an exciting announcement about the Cautionary Club,

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<v Speaker 1>our Patreon community for Cautionary Tales listeners. So many of

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<v Speaker 1>you joined our live table read earlier this year that

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<v Speaker 1>we're doing it again. Join me and I production team

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<v Speaker 1>for a live reading of an unreleased episode about the

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<v Speaker 1>people who almost invented the iPhone fifteen years early and

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<v Speaker 1>the surprising reasons they failed. This will be a chance

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<v Speaker 1>for you to see how the stories we tell are

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<v Speaker 1>developed in real time and ask your burning questions about

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<v Speaker 1>Cautionary Tales. It's on the eighth of July at five

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<v Speaker 1>That's Patreon, p A, T R e O N dot

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<v Speaker 1>com slash Cautionary Club. Britannia the farthest the leakist province

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<v Speaker 1>of the Roman Empire three ninety CE, A harsh, misty

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<v Speaker 1>land of savages and strange mystics. Forty thousand soldiers about

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<v Speaker 1>an eighth of the imperial army, and needed to control

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<v Speaker 1>the unruly native tribes, protect the archipelago from pirates and

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<v Speaker 1>push any marauder's back over Hadrian's Wall and into Scotland.

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<v Speaker 1>Such a mighty army needs a tremendous leader, and they

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<v Speaker 1>have one in the shape of Magnus Maximus. Maximus is

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<v Speaker 1>a distinctuish general. As a younger man, he helped restore

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<v Speaker 1>order after the Picts from Scotland, the Scotty from Ireland

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<v Speaker 1>and the Saxons from the continent joined forces to attack

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<v Speaker 1>Roman Britannia in the Great Barbarian Conspiracy of three six

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<v Speaker 1>seven Ceve. Then he fought in successful campaigns against the

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<v Speaker 1>Moors in North Africa and the Alamanni on the Danube River.

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<v Speaker 1>For ten years now, Maximus has governed Britannia. He's put

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<v Speaker 1>down raids by the Picts, built a huge church on

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<v Speaker 1>London's Tower Hill, and forced the country to bend to

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<v Speaker 1>his will. But he can't wait to leave this wet,

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<v Speaker 1>windy and wild Isle, this backwater of the empire. He

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<v Speaker 1>spies opportunity back on the mainland. A young, unpopular emperor

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<v Speaker 1>sits on the throne in Rome. His courtiers are turning

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<v Speaker 1>against him and rivals are carving their armies. Maximus is

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<v Speaker 1>a great military general, and he leads the biggest, toughest

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<v Speaker 1>army in the Empire. He instructs the entire Roman garrison

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<v Speaker 1>of Britannia to board a fleet of ships, and they

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<v Speaker 1>sail for the mainland and victory. If only Maximus have

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<v Speaker 1>consulted the history books first, I'm Tim Harford, and you're

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<v Speaker 1>listening to cautionary Tales. Magnus Maximus wasn't the first governor

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<v Speaker 1>of Britannia with ambitions to be a Roman emperor. Here

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<v Speaker 1>to tell us all about him and the history he

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<v Speaker 1>should have studied is Paul Cooper, presenter of the podcast

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<v Speaker 1>Fall of Civilizations, Stories of Greatness and Decline, and the

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<v Speaker 1>author of a book of the same name. Paul, Welcome

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<v Speaker 1>to caution Details.

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<v Speaker 2>That's a great pleasure to be here.

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<v Speaker 1>Paul. You're going to tell us all about Magnus Maximus.

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<v Speaker 1>But first I wanted to know what attracted you to

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<v Speaker 1>studying the Fall rather than the Rise of Civilizations.

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<v Speaker 2>My PhD focused on the idea of the ruin in

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<v Speaker 2>literature and film, and also how various ruins have become

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<v Speaker 2>figures of importance for culture throughout history. So I've always

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<v Speaker 2>been drawn to the idea of the ruin, what they

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<v Speaker 2>mean and what they've meant for people who are creating

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<v Speaker 2>works of art. Ruins are amazing spaces.

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<v Speaker 1>Yeah. I was really struck just reading your your book,

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<v Speaker 1>really struck by this amazing Anglo Saxon poem about a

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<v Speaker 1>ruined Roman bath house. And I've never encountered it before,

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<v Speaker 1>but it's a spellbinding.

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<v Speaker 2>Yeah. It's an old poem called the Ruin, which has

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<v Speaker 2>found in the collection known as the Exeter Book, and

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<v Speaker 2>it's a marvelous rendition of a person writing in Old English,

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<v Speaker 2>a kind of Anglo Saxon, early medieval British person wandering

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<v Speaker 2>through a ruined bath house and viewing the crumbling pillars.

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<v Speaker 2>The bath's now overgrown with weed, with frogs, you know,

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<v Speaker 2>jumping in and out of the pools. And as they're

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<v Speaker 2>walking these shattered bath halls, they're imagining the place as

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<v Speaker 2>it used to be, feasts that might have gone on here,

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<v Speaker 2>bright warriors in their armor who might have come to

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<v Speaker 2>celebrate their victories, the kings and the great society that

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<v Speaker 2>once built this. And it's believed that this poem is

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<v Speaker 2>written about the Roman baths in the town of Bath.

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<v Speaker 2>One example of many of a person in history wandering

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<v Speaker 2>through the ruins of a society that came before, and

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<v Speaker 2>having that amazing experience that people always seem to have

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<v Speaker 2>in these ruined places, which is a moment of contact

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<v Speaker 2>with the people of the past, a sudden appreciation not

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<v Speaker 2>only of the power of time and its immense size,

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<v Speaker 2>but also the ability of human monuments to survive the

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<v Speaker 2>ravages of that very same force.

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<v Speaker 1>It does raise the question of, well, how could a

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<v Speaker 1>civilization build such remarkable monuments, achieve such heights of greatness,

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<v Speaker 1>and yet somehow that civilization is no longer with us,

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<v Speaker 1>which is It's something you explore in your podcast and

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<v Speaker 1>in your book on Cautionary Tales. We are scholars of

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<v Speaker 1>failure with fascinated by disaster.

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<v Speaker 2>Yeah, that we have in common.

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<v Speaker 1>Yeah, yeah, the fall of civilizations seems it's cautionary tales

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<v Speaker 1>in extreme slow mo. While you're just going yes, I

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<v Speaker 1>really appreciate the crossovers between the podcasts.

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<v Speaker 2>Yeah, absolutely, I mean there's a human fascination with disaster,

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<v Speaker 2>isn't there. Traditional view of history is one of monuments

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<v Speaker 2>and great men and victorious battles, But actually the story

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<v Speaker 2>of failure is one that's completely ingrained in the human epic.

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<v Speaker 2>These stories of societal failure are as much a part

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<v Speaker 2>of us as those of success and triumph, So.

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<v Speaker 1>Trying to draw out some common threads then in why

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<v Speaker 1>civilizations do fail, one theme that comes up again and

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<v Speaker 1>again is violence. And obviously violence is needed to conquer,

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<v Speaker 1>but it poses dangers to the aggressors too, doesn't it.

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<v Speaker 2>Well, that's right, yeah, any empire is by definition a

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<v Speaker 2>violent undertaking. But also some empires who build their power

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<v Speaker 2>build their territory through this bellicose approach, this excessive, expansionist,

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<v Speaker 2>aggressive violence, are actually sowing the seeds of their own

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<v Speaker 2>destruction in doing so.

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<v Speaker 1>The Assyrians bring to mind they were quite notorious.

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<v Speaker 2>Absolutely. The Assyrian Empire flourishes mostly in the first half

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<v Speaker 2>of the last millennium of the BC period. It conquers

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<v Speaker 2>its neighbours with extreme violence, you know, piling pyramids of

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<v Speaker 2>heads outside cities, flaming people alive, you name it. You know.

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<v Speaker 2>Assyrian kings have done it, and people who rebel against

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<v Speaker 2>the empire are slaughtered executed in displays of public brutality.

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<v Speaker 2>Often entire populations a uprooted and sent to a different

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<v Speaker 2>part of the empire where they don't know the land,

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<v Speaker 2>don't know the territory, you know, disconnected from their ability

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<v Speaker 2>to exploit their knowledge of the land to resist empire.

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<v Speaker 2>But in this kind of ruthless, remorseless approach, the Assyrian

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<v Speaker 2>Empire becomes absolutely despised around the region. In the end,

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<v Speaker 2>as the seventh century BC wears on and the last

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<v Speaker 2>great king of Assyria, Ashurbanipal, dies, you get a succession

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<v Speaker 2>of weak kings followed by a rebellion in Babylon. Suddenly

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<v Speaker 2>are horse rearing people called the Meads who live in

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<v Speaker 2>the Zagros mountains of Iran join in to invade Assyria.

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<v Speaker 2>You get rebellions in Egypt, and suddenly revolts happening all

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<v Speaker 2>around the empire as outside enemies are uniting against it.

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<v Speaker 2>The Babylonians and Meads sign a pact in the ruins

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<v Speaker 2>of an Assyrian city called Ashore, and in the next

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<v Speaker 2>year is really only a period of about three years,

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<v Speaker 2>the Assyrian Empire, what was the most powerful empire in

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<v Speaker 2>the world, is completely dismantled. Many of its cities never

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<v Speaker 2>recover as centers of population because.

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<v Speaker 1>I mean, they didn't make any friends, because they were

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<v Speaker 1>incredibly brutal. So when the end comes, it comes incredibly quickly.

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<v Speaker 1>And another theme that you pick out is taxation. And again,

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<v Speaker 1>if you're going to have a successful civilization, you need

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<v Speaker 1>some kind of mechanism for levying resources from the populace

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<v Speaker 1>and deploying those resources to assemble armies and to build

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<v Speaker 1>these great monuments and so on. But of course it

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<v Speaker 1>its possible to overdo it. And you point to both

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<v Speaker 1>the hand Innersity of China and the khmerd Innersity of

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<v Speaker 1>Cambodia as the civilizations that overdid the taxation, and then

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<v Speaker 1>that was their undoing.

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<v Speaker 2>Yeah, I think I wouldn't describe it as excessive taxation

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<v Speaker 2>so much as an entrenched sense of inequality, which you

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<v Speaker 2>see in places like China are obviously built on laboring peasants.

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<v Speaker 2>You see in Rome built on a slave class, a

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<v Speaker 2>vast slave class. Ancient Greek cities, in Athens, you might

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<v Speaker 2>have a slave population about equal to the free population,

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<v Speaker 2>but in Sparta, the slave population is ten times the

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<v Speaker 2>size of the free population, made up of entire conquered

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<v Speaker 2>ethnicities who are forced to work in the fields, and

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<v Speaker 2>the entirety of the agricultural sector of this city is

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<v Speaker 2>propped up by people who hate and despise the people

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<v Speaker 2>they're feeding. This means that the Spartan army is never

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<v Speaker 2>able to leave the city for very long. It's never

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<v Speaker 2>able to stop defending these constant threatened rebellions from this

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<v Speaker 2>hell up class. So this is one example in which

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<v Speaker 2>inequality becomes a great weakening agent in a society, preventing

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<v Speaker 2>them from engaging in long term planning, from feeding their

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<v Speaker 2>population without immense resentment building. And there are many examples

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<v Speaker 2>throughout history of this.

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<v Speaker 1>Yes, I mean some of them perhaps not very historical

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<v Speaker 1>at all. It's very striking to draw these parallels between

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<v Speaker 1>the modern world and these ancient civilizations. But every now

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<v Speaker 1>and then I encountered something in the book for which

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<v Speaker 1>I think, oh, I'm not sure we have a parallel

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<v Speaker 1>for that one. And one of them was the hand

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<v Speaker 1>innisty in China. The power very much in the hands

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<v Speaker 1>of women, which of course we do have in the

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<v Speaker 1>modern world, and eunuchs. Not so many eunuchs in power

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<v Speaker 1>in the modern world. So tell me about them.

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<v Speaker 2>Yeah, that hand dynasty in China is a fascinating example.

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<v Speaker 2>There's an increasing concentration of power in the imperial Palace

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<v Speaker 2>in Luo Yang, and the two great power blocks inside

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<v Speaker 2>the palace are the eunuch attendants and the dowager empresses,

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<v Speaker 2>the mothers of both the emperor and previous emperors, who

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<v Speaker 2>have passed on their power and prestige depended completely on

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<v Speaker 2>their sons, their progeny, and how close they were to

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<v Speaker 2>the imperial throne. So this meant a constant jockeying for

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<v Speaker 2>power among these rivals. Dowagers would poison the sons of

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<v Speaker 2>other empresses in order to get them off the throne

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<v Speaker 2>and get their son just one step closer to inheriting it.

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<v Speaker 2>In this way, the Imperial Palace of China ran red

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<v Speaker 2>with blood. Now, eunuchs served in the palace because essentially

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<v Speaker 2>this was the place where the emperor lived with his women,

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<v Speaker 2>and I mean a It was thought to be safer

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<v Speaker 2>to castrate these men in order to prevent them from

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<v Speaker 2>entangling themselves with palace women, shall we say, But it

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<v Speaker 2>was also a way of ensuring that they would have

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<v Speaker 2>no aspiration for the throne. It was thought that someone

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<v Speaker 2>who was unable to have children would have less desire

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<v Speaker 2>to topple the emperor do a palace coup. But what

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<v Speaker 2>we see in these centuries is a power contest between

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<v Speaker 2>the dowager empresses and the eunuchs, with the emperor being

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<v Speaker 2>essentially a puppet, a kind of game piece that's being

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<v Speaker 2>passed between them. And for this reason, the emperor was

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<v Speaker 2>very often a child. The Emperor Shan was actually a

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<v Speaker 2>six month old baby who was crowned emperor while still

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<v Speaker 2>in his crib. This is because children were easier to control.

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<v Speaker 1>Yeah, so there's the ultimate symbolic head of state, right,

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<v Speaker 1>I mean, if it's a six month old baby, you

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<v Speaker 1>can have all of the pomp and the ceremony and

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<v Speaker 1>the genuflecting to the imperial throne, and none of the

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<v Speaker 1>difficulty of them actually having any opinions other than I

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<v Speaker 1>need my nappy changing.

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<v Speaker 2>That's right. Yeah, But I would contend that that does

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<v Speaker 2>have echoes in the modern gerontocracy that seems to be

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<v Speaker 2>taking over in places like the United States. Ronald Reagan

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<v Speaker 2>used to joke that Soviet premiers kept dying on me.

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<v Speaker 2>I think he said, but it was true. In the

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<v Speaker 2>Soviet Union, they had a problem with joe intocracy, with

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<v Speaker 2>passing on power to the next generation. Power became incredibly

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<v Speaker 2>encrusted in these men who are in the seventies and eighties,

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<v Speaker 2>and the society really didn't have a healthy mechanism for

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<v Speaker 2>passing that power down. We now see that same situation

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<v Speaker 2>developing in the United States, where the election before last

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<v Speaker 2>saw Donald Trump and Joe Biden contesting the presidency. You know,

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<v Speaker 2>both of them in their seventies, and it's that inability

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<v Speaker 2>to pass on power to the next generation I think

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<v Speaker 2>has echoes in something like the Imperial Court of China.

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<v Speaker 1>Yeah, it is remarkable. I think Biden was the oldest

0:14:54.090 --> 0:14:57.370
<v Speaker 1>president ever and if Trump survives to the end of

0:14:57.370 --> 0:15:00.370
<v Speaker 1>this term, he will be even older than Biden was.

0:15:01.050 --> 0:15:02.890
<v Speaker 1>Ronald Reagan was. I mean, he was thought of as

0:15:02.930 --> 0:15:06.170
<v Speaker 1>an old man, but he was young compared to these guys.

0:15:06.850 --> 0:15:10.130
<v Speaker 1>He diffused the issue of his age by saying, I

0:15:10.170 --> 0:15:15.210
<v Speaker 1>refused to exploit my opponent's youth and inexperience for political reasons,

0:15:15.250 --> 0:15:18.530
<v Speaker 1>and that kind of he knew what he was doing.

0:15:19.610 --> 0:15:22.770
<v Speaker 1>One more question before we return to Roman Britain, and

0:15:22.850 --> 0:15:27.570
<v Speaker 1>the teaser we began with is environmental degradation, because this

0:15:27.690 --> 0:15:32.690
<v Speaker 1>is I think often associated with the fall of civilizations.

0:15:32.730 --> 0:15:36.490
<v Speaker 1>I think Jared Diamond wrote a famous book Collapse. It

0:15:36.610 --> 0:15:39.610
<v Speaker 1>was very interested in this problem. Is it the case

0:15:39.690 --> 0:15:43.330
<v Speaker 1>that climate change or some other environmental problem has historically

0:15:43.410 --> 0:15:46.930
<v Speaker 1>often been the trigger for the fall of ancient civilizations.

0:15:47.130 --> 0:15:50.370
<v Speaker 2>Yeah, it's an undeniable resonance with today that in a

0:15:50.450 --> 0:15:52.410
<v Speaker 2>very large number of the stories we've looked at, there

0:15:52.450 --> 0:15:56.930
<v Speaker 2>has been some element of environmental change that has struck

0:15:56.970 --> 0:16:01.970
<v Speaker 2>these societies. Some crucial examples are the Sumerian society, which

0:16:02.130 --> 0:16:05.970
<v Speaker 2>flourished in the third and second millenniums BC in the

0:16:06.050 --> 0:16:07.210
<v Speaker 2>valley of Mesopotamia.

0:16:07.730 --> 0:16:10.050
<v Speaker 1>It's not as famous as the Roman or the Greeks,

0:16:10.050 --> 0:16:15.050
<v Speaker 1>but the Sumerians they invented accountancy, they invented writing. They

0:16:15.370 --> 0:16:17.250
<v Speaker 1>I mean, they invented the city. I mean, this is

0:16:17.290 --> 0:16:20.530
<v Speaker 1>really an incredibly important early civilization.

0:16:21.290 --> 0:16:25.290
<v Speaker 2>Yeah. They were one of the earliest city dwelling civilizations

0:16:25.770 --> 0:16:28.810
<v Speaker 2>to really create what we would think of as an empire,

0:16:29.130 --> 0:16:32.930
<v Speaker 2>multiple walled cities connected by trade networks going up and

0:16:32.970 --> 0:16:36.210
<v Speaker 2>down the rivers Tigris and Euphrates. As you say, the

0:16:36.210 --> 0:16:39.330
<v Speaker 2>first examples of writing in the world are found in

0:16:39.650 --> 0:16:43.730
<v Speaker 2>Mesopotamia and the city of Uruk. But as we get

0:16:43.770 --> 0:16:47.450
<v Speaker 2>to the end of the third millennium BC, so around

0:16:47.450 --> 0:16:51.490
<v Speaker 2>the year twenty two hundred BC, we get a small

0:16:51.690 --> 0:16:56.090
<v Speaker 2>localized climate shift that had kind of tendrils happening elsewhere

0:16:56.130 --> 0:16:58.290
<v Speaker 2>in the world. But in general, this was a kind

0:16:58.290 --> 0:17:02.050
<v Speaker 2>of Eurasian shift, perhaps a change in currents going over

0:17:02.090 --> 0:17:05.530
<v Speaker 2>the Sahara Desert, a drying of air around the Mediterranean.

0:17:05.930 --> 0:17:08.730
<v Speaker 2>And it must be underlined that this was a very

0:17:08.730 --> 0:17:10.930
<v Speaker 2>minor climate shift compared to what we're looking at in

0:17:10.930 --> 0:17:14.890
<v Speaker 2>the coming century. But nevertheless, this caused a period of

0:17:15.250 --> 0:17:19.130
<v Speaker 2>drought and aridity in the eastern Mediterranean and the Near East.

0:17:19.850 --> 0:17:23.810
<v Speaker 2>This meant that crops that were flourishing like wheat were

0:17:23.850 --> 0:17:27.290
<v Speaker 2>suddenly being replaced by hardier, more drought resistant and salt

0:17:27.330 --> 0:17:31.610
<v Speaker 2>resistant crops like barley. People began to starve in cities,

0:17:31.690 --> 0:17:36.210
<v Speaker 2>and crucially, because this was affecting the whole region, the

0:17:36.490 --> 0:17:40.250
<v Speaker 2>rivals of the Sumerians were struggling too. They were then

0:17:40.330 --> 0:17:43.650
<v Speaker 2>driven to raid and plunder in Sumerian lands. So we

0:17:43.690 --> 0:17:45.970
<v Speaker 2>see that as the environment tightens its news around a

0:17:45.970 --> 0:17:49.370
<v Speaker 2>whole region, that creates conflict, that creates the desire to

0:17:49.690 --> 0:17:54.170
<v Speaker 2>invade fertile, abundant areas. And this was too much for

0:17:54.210 --> 0:17:56.570
<v Speaker 2>the Sumerian society to handle, and each one of the

0:17:56.650 --> 0:18:01.010
<v Speaker 2>Sumerian cities is destroyed. In turn, we see that societies

0:18:01.050 --> 0:18:04.650
<v Speaker 2>from the past were sometimes completely destroyed by these climate

0:18:04.690 --> 0:18:07.450
<v Speaker 2>shifts that today we would hardly even notice.

0:18:07.770 --> 0:18:11.610
<v Speaker 1>This is caution detales. I'm speaking to Paul Cooper, the

0:18:11.650 --> 0:18:16.770
<v Speaker 1>broadcaster and author about his book and podcast Fall of Civilizations,

0:18:17.290 --> 0:18:20.770
<v Speaker 1>and after the break we will return to Roman Britain

0:18:20.970 --> 0:18:23.490
<v Speaker 1>and Paul is going to tell us what happened to

0:18:23.610 --> 0:18:37.930
<v Speaker 1>Magnus Maximus. We're back. I'm Tim Harford talking to the

0:18:37.970 --> 0:18:42.930
<v Speaker 1>broadcaster and author Paul Cooper about Fall of Civilizations, which

0:18:42.970 --> 0:18:46.210
<v Speaker 1>is both a book and a podcast. Paul, I wanted

0:18:46.330 --> 0:18:49.250
<v Speaker 1>you to take me to Roman Britain really and perhaps

0:18:49.330 --> 0:18:53.890
<v Speaker 1>begin by telling me what the Romans initially thought when

0:18:53.930 --> 0:18:57.210
<v Speaker 1>they arrived in Britain and how difficult did they find

0:18:57.330 --> 0:18:58.650
<v Speaker 1>Britain to colonize.

0:18:59.290 --> 0:19:02.730
<v Speaker 2>Britain had a unique place in the Roman Empire. It

0:19:02.810 --> 0:19:05.530
<v Speaker 2>was a large island, which is a kind of territory

0:19:05.570 --> 0:19:10.890
<v Speaker 2>that they had never really conquered before. But this provided

0:19:10.930 --> 0:19:14.770
<v Speaker 2>problems of supply, problems of connection to the mainland. There

0:19:14.770 --> 0:19:17.010
<v Speaker 2>would always mean that Britain sat in a slightly awkward

0:19:17.010 --> 0:19:21.090
<v Speaker 2>position within the Western Empire. When the Romans arrived in Britain.

0:19:21.250 --> 0:19:24.690
<v Speaker 2>They loved playing up how wild and untamed and semi

0:19:24.730 --> 0:19:29.090
<v Speaker 2>monstrous the people were. The Roman writer Amianus Marcolinus even

0:19:29.490 --> 0:19:33.210
<v Speaker 2>famously describes Britain's sitting in swamp water up to their

0:19:33.210 --> 0:19:36.290
<v Speaker 2>necks for days on end, living only on nuts.

0:19:36.370 --> 0:19:37.410
<v Speaker 1>I mean, story checks out.

0:19:37.490 --> 0:19:41.010
<v Speaker 2>Yeah, well, you see, jokes about British weather and bad

0:19:41.050 --> 0:19:43.170
<v Speaker 2>food have been going on for two millennia, it seems.

0:19:43.450 --> 0:19:47.930
<v Speaker 2>But when Rome slowly conquered and began a process of

0:19:48.010 --> 0:19:52.570
<v Speaker 2>Romanization in Britain, they would always find it arrestive province.

0:19:53.370 --> 0:19:56.610
<v Speaker 2>With its long coastline, it was always prone to attack

0:19:56.810 --> 0:20:00.410
<v Speaker 2>from people like the Atticotti and Scotty in Ireland. These

0:20:00.410 --> 0:20:05.130
<v Speaker 2>are kind of warlike tribal peoples from Saxon's Dutes, Geets,

0:20:05.210 --> 0:20:09.730
<v Speaker 2>you name it, coming from the east in Germany and Denmark, Norway, etc.

0:20:10.450 --> 0:20:14.450
<v Speaker 2>And from people beyond Hadrian's Wall, the northern limit of

0:20:14.490 --> 0:20:17.610
<v Speaker 2>the Empire, people who had become known as the Picts

0:20:17.690 --> 0:20:21.690
<v Speaker 2>due to the pictures that they painted on their skins. Now,

0:20:21.970 --> 0:20:25.490
<v Speaker 2>all of these threats menacing Roman Britain meant that it

0:20:26.010 --> 0:20:29.570
<v Speaker 2>needed a large garrison. This was somewhere between three to

0:20:29.610 --> 0:20:32.610
<v Speaker 2>four legions at various times, which is up to sixteen

0:20:32.650 --> 0:20:38.370
<v Speaker 2>thousand soldiers. But these were augmented by many thousands of auxiliaries,

0:20:38.370 --> 0:20:41.050
<v Speaker 2>who are usually local people who are armed and trained

0:20:41.050 --> 0:20:43.610
<v Speaker 2>and so on by Rome, but who aren't necessarily citizens.

0:20:43.810 --> 0:20:46.690
<v Speaker 1>Were they well integrated. Did the British kind of become

0:20:46.970 --> 0:20:49.690
<v Speaker 1>citizens of the Empire in the same way that, for example,

0:20:49.730 --> 0:20:50.450
<v Speaker 1>the Gauls did.

0:20:50.610 --> 0:20:52.610
<v Speaker 2>It's not going question of debate, but I would say

0:20:52.650 --> 0:20:55.610
<v Speaker 2>that Britain struggled to become as integrated as gaul which

0:20:55.650 --> 0:20:59.010
<v Speaker 2>is what we call France today. No Britain ever was

0:20:59.090 --> 0:21:01.850
<v Speaker 2>raised to the rank of equity, which was one of

0:21:01.890 --> 0:21:04.930
<v Speaker 2>the highest ranks in Roman society, and was required to

0:21:04.970 --> 0:21:09.810
<v Speaker 2>hold positions of power to become a statesman. So we

0:21:09.890 --> 0:21:14.610
<v Speaker 2>get a sense that Britain's were never really considered fully Romanized.

0:21:15.210 --> 0:21:20.290
<v Speaker 2>Certainly in towns like Camulodenum, Colchester, or Londinium London, there

0:21:20.410 --> 0:21:24.690
<v Speaker 2>was a great Romanized population there. People were living large

0:21:24.690 --> 0:21:29.050
<v Speaker 2>on olives and wine from gall red gloss pottery, all

0:21:29.090 --> 0:21:33.050
<v Speaker 2>of the signs and symbols of Roman excess and luxury.

0:21:33.330 --> 0:21:36.850
<v Speaker 2>People were building villas with mosaic flows. But outside in

0:21:36.890 --> 0:21:41.130
<v Speaker 2>the countryside people still lived in you know, roundhouses with

0:21:41.250 --> 0:21:45.050
<v Speaker 2>turf walls and thatched ceilings, living much as people had

0:21:45.050 --> 0:21:47.570
<v Speaker 2>in the British iron Age. So we get the sense

0:21:47.610 --> 0:21:50.370
<v Speaker 2>of a two tier system, right.

0:21:50.610 --> 0:21:53.210
<v Speaker 1>So the old line one of the Romans ever done

0:21:53.250 --> 0:21:55.290
<v Speaker 1>for us. The answer is, well, if you live in

0:21:55.290 --> 0:21:56.370
<v Speaker 1>the country, not very much.

0:21:56.410 --> 0:22:00.250
<v Speaker 2>Yeah, that's absolutely right. You know, although it was subject

0:22:00.290 --> 0:22:04.370
<v Speaker 2>to invasions, raids from these people outside the Empire, the

0:22:04.410 --> 0:22:07.050
<v Speaker 2>time of Roman Britain was a time of relative peace

0:22:07.090 --> 0:22:10.690
<v Speaker 2>while the Empire flourished. When Roman arrived, Britain had been

0:22:10.730 --> 0:22:13.690
<v Speaker 2>a patchwork of you know, tribes like the.

0:22:13.570 --> 0:22:18.090
<v Speaker 1>Ikenai, famously led by Boudica or Bodhesia exactly, yes, who

0:22:18.130 --> 0:22:20.050
<v Speaker 1>gave the Romans quite a quite a scare.

0:22:20.130 --> 0:22:23.210
<v Speaker 2>Yeah, well, I live in Norwich, so Boudica is a

0:22:23.210 --> 0:22:25.330
<v Speaker 2>big figure for us. The Aquin I were our local

0:22:25.570 --> 0:22:29.690
<v Speaker 2>tribe and they burnt Colchester to the ground, something I

0:22:29.730 --> 0:22:31.330
<v Speaker 2>think that they've never quite forgiven us for.

0:22:32.010 --> 0:22:35.490
<v Speaker 1>So, I mean, this is an unruly place. It takes,

0:22:35.530 --> 0:22:38.970
<v Speaker 1>as you mentioned, a big army to keep the peace.

0:22:39.290 --> 0:22:41.370
<v Speaker 1>You also need a strong man. You need a strong

0:22:41.570 --> 0:22:46.450
<v Speaker 1>governor or strong generals to command that army. And we

0:22:46.490 --> 0:22:50.050
<v Speaker 1>mentioned Magnus Maximus at the beginning of the conversation. But

0:22:50.050 --> 0:22:52.650
<v Speaker 1>Magnus Maximus wasn't the first of these these strong men.

0:22:52.770 --> 0:22:55.130
<v Speaker 1>So tell us about Clodius Albinus, because he seems very

0:22:55.330 --> 0:22:57.810
<v Speaker 1>I'd not heard of him before reading your book, and

0:22:57.850 --> 0:22:59.370
<v Speaker 1>he's a very intriguing figure.

0:22:59.530 --> 0:23:03.130
<v Speaker 2>Yeah, he's a remarkable guy who's born in North Africa

0:23:03.610 --> 0:23:06.650
<v Speaker 2>and is a classic Roman statesman who's you know, flown

0:23:06.690 --> 0:23:10.530
<v Speaker 2>into Britain to rule over these rulely people as a Roman.

0:23:11.570 --> 0:23:13.930
<v Speaker 2>He is therefore in charge of one of the largest

0:23:14.050 --> 0:23:17.610
<v Speaker 2>armies in the Empire, which you know is necessary to

0:23:17.650 --> 0:23:21.170
<v Speaker 2>defend Britain from all the threats it faces, but also

0:23:21.410 --> 0:23:25.970
<v Speaker 2>provides an irresistible temptation to anyone who leads it.

0:23:26.050 --> 0:23:29.730
<v Speaker 1>Was he militarily successful, Yeah, absolutely, he's a good governor,

0:23:31.210 --> 0:23:33.570
<v Speaker 1>but the Empire is going through a period of political

0:23:33.650 --> 0:23:34.890
<v Speaker 1>upheaval and turmoil.

0:23:35.490 --> 0:23:37.770
<v Speaker 2>This is during the reign of the Emperor Commodace, who's

0:23:37.850 --> 0:23:40.930
<v Speaker 2>memorably played by Juaquin Phoenix in the movie Gladiator.

0:23:41.330 --> 0:23:44.010
<v Speaker 1>Yes, it's a terrible, terrible human being in the movie,

0:23:44.130 --> 0:23:47.730
<v Speaker 1>and it sounds like perhaps not much better in real life.

0:23:47.770 --> 0:23:49.650
<v Speaker 2>Well, actually, if you can believe it, I think the

0:23:49.810 --> 0:23:52.570
<v Speaker 2>movie had to dial down some of the insanity of Commodus.

0:23:52.850 --> 0:23:56.370
<v Speaker 2>Commodus was fascinated with gladiators and with the idea of

0:23:56.450 --> 0:23:59.090
<v Speaker 2>himself as a gladiator, and he would actually go into

0:23:59.090 --> 0:24:03.050
<v Speaker 2>the arena himself to kill animals like ostriches and giraffes

0:24:03.090 --> 0:24:06.290
<v Speaker 2>and you know, exotic animals of this kind. He wants

0:24:06.490 --> 0:24:09.290
<v Speaker 2>cut off the head of an ostrich and when to

0:24:09.330 --> 0:24:12.970
<v Speaker 2>the stands where the senators were sitting and shouted up

0:24:12.970 --> 0:24:16.010
<v Speaker 2>to them, you will be next. That's not cool, No,

0:24:17.050 --> 0:24:22.770
<v Speaker 2>it's certainly not. It's a larger than life character who's violent, mad, tyrannical,

0:24:23.330 --> 0:24:26.450
<v Speaker 2>you name it. But Commodist dies in one ninety two AD,

0:24:26.970 --> 0:24:30.570
<v Speaker 2>and suddenly the empire is up for grabs, and essentially

0:24:30.570 --> 0:24:34.650
<v Speaker 2>the two contestants who emerge as the last people standing

0:24:34.650 --> 0:24:36.530
<v Speaker 2>from a period of chaos that's called the Year of

0:24:36.570 --> 0:24:41.730
<v Speaker 2>the Five Emperors are Clodius Albinus in Britain and the

0:24:41.730 --> 0:24:45.210
<v Speaker 2>emperor Septimius Severus. These two come together at the Battle

0:24:45.210 --> 0:24:48.930
<v Speaker 2>of Lugdanum in one ninety five and it's an enormous

0:24:48.930 --> 0:24:52.770
<v Speaker 2>battle that takes place over two days, and Clodius Albinus

0:24:52.850 --> 0:24:56.330
<v Speaker 2>is finally defeated when he realizes he's going to lose.

0:24:56.370 --> 0:24:59.650
<v Speaker 2>He runs himself through with his dagger and the emperors

0:24:59.650 --> 0:25:03.770
<v Speaker 2>Septimis Severus tramples him with his horse. This is tragic

0:25:03.850 --> 0:25:07.850
<v Speaker 2>for Albinus personally, but for Roman Britain. His departure was

0:25:07.890 --> 0:25:09.450
<v Speaker 2>also a disaster.

0:25:09.370 --> 0:25:13.970
<v Speaker 1>Because he basically took the entire army to fight Septimius

0:25:14.530 --> 0:25:17.290
<v Speaker 1>and left Britain without an army, which sounds like it

0:25:17.370 --> 0:25:20.650
<v Speaker 1>might be an opportunity, but turns out that the opportunity

0:25:20.690 --> 0:25:21.650
<v Speaker 1>for the wrong kind of people.

0:25:21.850 --> 0:25:23.330
<v Speaker 2>Well that's right. I mean, if you're going to try

0:25:23.330 --> 0:25:25.570
<v Speaker 2>and seize the imperial throne, you need every man you

0:25:25.610 --> 0:25:28.410
<v Speaker 2>can take. The loss of a single unit could mean

0:25:28.450 --> 0:25:31.050
<v Speaker 2>the loss of a battle, so he took every one

0:25:31.050 --> 0:25:35.290
<v Speaker 2>of Britain's legions. But this leaves Britain largely defenseless. It's

0:25:35.570 --> 0:25:40.490
<v Speaker 2>raided by Picks from the North Atticotti from Ireland, who

0:25:40.610 --> 0:25:43.810
<v Speaker 2>are rumored to eat human flesh. By the way, but

0:25:43.970 --> 0:25:47.770
<v Speaker 2>it wasn't only a military threat coming from outside. It

0:25:47.810 --> 0:25:50.930
<v Speaker 2>was also the collapse of the British economy. The entire

0:25:50.930 --> 0:25:55.090
<v Speaker 2>economy in Britain was predicated on the situation of forty

0:25:55.170 --> 0:25:59.330
<v Speaker 2>thousand armed Roman soldiers. There entire industries were built around

0:25:59.690 --> 0:26:07.170
<v Speaker 2>mining metal, smelting it, forging it into useful things nails, hobnails, swords, spears, etc.

0:26:08.050 --> 0:26:12.090
<v Speaker 2>And feeding vast force as well. Of course, the moment

0:26:12.130 --> 0:26:15.450
<v Speaker 2>these people depart, nobody in these industries is getting paid,

0:26:15.530 --> 0:26:18.890
<v Speaker 2>and you get a free fall economic collapse that affects

0:26:18.970 --> 0:26:20.370
<v Speaker 2>every part of Britain.

0:26:20.770 --> 0:26:24.810
<v Speaker 1>Presumably that also redounds to the harm of the Empire

0:26:24.810 --> 0:26:27.770
<v Speaker 1>as a whole. This source of tiin, source of metals,

0:26:28.010 --> 0:26:32.050
<v Speaker 1>source of tax revenue is in chaos. So the new emperor,

0:26:32.090 --> 0:26:36.370
<v Speaker 1>Septimius Severus, he could presumably take an army into Britain

0:26:36.450 --> 0:26:40.570
<v Speaker 1>and pacify it again. What makes that difficult.

0:26:40.290 --> 0:26:43.810
<v Speaker 2>Well, this is what he does. Eventually, Severus travels to Britain.

0:26:43.930 --> 0:26:47.010
<v Speaker 2>He campaigns north of Hadrian's War for a while. He

0:26:47.050 --> 0:26:50.370
<v Speaker 2>seems to trample some poor peoples he encounters, but doesn't

0:26:50.370 --> 0:26:55.130
<v Speaker 2>achieve any kind of lasting strategic success. He eventually withdraws,

0:26:55.450 --> 0:26:59.170
<v Speaker 2>sickens and actually dies in York. So in some sense,

0:26:59.290 --> 0:27:03.570
<v Speaker 2>Britain also ended up defeating Severus. Now, the story of

0:27:03.810 --> 0:27:07.690
<v Speaker 2>British economic collapse of military failure on the mainland is

0:27:07.730 --> 0:27:12.850
<v Speaker 2>one that Maximus one hundred and eighty years later should

0:27:12.890 --> 0:27:16.330
<v Speaker 2>have learned, because it's a pattern that he repeats almost exactly.

0:27:17.250 --> 0:27:20.330
<v Speaker 1>He's in a similar situation. He's he's in charge of

0:27:20.370 --> 0:27:24.290
<v Speaker 1>a big army in Britain and there's an unpopular emperor

0:27:24.330 --> 0:27:24.970
<v Speaker 1>back in Rome.

0:27:25.410 --> 0:27:27.250
<v Speaker 2>Yeah. So this emperor is one of the most colorful

0:27:27.290 --> 0:27:29.890
<v Speaker 2>figures I think from Roman history, which is saying a lot.

0:27:29.970 --> 0:27:33.050
<v Speaker 2>He's the Emperor Grecian, who's a young man who has

0:27:33.090 --> 0:27:37.850
<v Speaker 2>a fascination for all things barbarian. He begins hanging out

0:27:37.890 --> 0:27:40.450
<v Speaker 2>with a group of Scythian archers. These are men from

0:27:40.530 --> 0:27:43.610
<v Speaker 2>what's now Ukraine, but at the time the Romans consider

0:27:43.690 --> 0:27:46.970
<v Speaker 2>them to be barbarians. They're like horse riding people, and

0:27:47.610 --> 0:27:49.810
<v Speaker 2>Grecian begins dressing like a Scythian in the kind of

0:27:49.850 --> 0:27:54.370
<v Speaker 2>typical pointed cap robes and so on, And this causes

0:27:54.410 --> 0:27:55.850
<v Speaker 2>a lot of muttering at court.

0:27:56.170 --> 0:27:58.770
<v Speaker 1>But if you're a Roman emperor, you can do what

0:27:58.810 --> 0:28:02.170
<v Speaker 1>you like until you can't. So what turned this from

0:28:02.210 --> 0:28:06.090
<v Speaker 1>being a kind of affectation for Grascian to being something

0:28:06.090 --> 0:28:07.850
<v Speaker 1>that was a real political problem for him.

0:28:08.210 --> 0:28:10.850
<v Speaker 2>Well, it's sudden they barbarians become a bit of a

0:28:10.850 --> 0:28:15.730
<v Speaker 2>problem in the empire. The emperor Valens is famously killed

0:28:15.770 --> 0:28:18.530
<v Speaker 2>when he goes out to fighter an army of Goths.

0:28:18.930 --> 0:28:22.330
<v Speaker 1>He's the emperor of the Eastern Empire and Gracians the

0:28:22.330 --> 0:28:23.850
<v Speaker 1>emperor of the Western Empire at this point.

0:28:23.930 --> 0:28:26.290
<v Speaker 2>Yeah, the Empire has been divided at this point, but

0:28:26.330 --> 0:28:29.290
<v Speaker 2>it still acts in concert. They often fought together, etc.

0:28:29.690 --> 0:28:31.810
<v Speaker 1>Okay, but one of them is killed by barbarians, which

0:28:31.850 --> 0:28:34.210
<v Speaker 1>makes it, yes, makes it weird that the other one

0:28:34.490 --> 0:28:36.370
<v Speaker 1>is dressing like a barbarian all the time.

0:28:36.530 --> 0:28:41.490
<v Speaker 2>Yes, that's right. Yeah, So the gration he's toppled, and

0:28:41.610 --> 0:28:43.730
<v Speaker 2>once more the Empire is up for grabs.

0:28:44.450 --> 0:28:48.210
<v Speaker 1>Enter Magnus Maximus. Here's our man. He's in Britain. He

0:28:48.330 --> 0:28:51.610
<v Speaker 1>has this enormous army and he's looking down at Rome

0:28:51.730 --> 0:28:53.770
<v Speaker 1>and he's thinking, I fancy this.

0:28:54.090 --> 0:28:57.770
<v Speaker 2>That's right. Yeah. Magnus Maximus sails for the main land

0:28:57.850 --> 0:29:01.770
<v Speaker 2>in three eighty three, and once again, just like Claudius Albinus,

0:29:02.130 --> 0:29:06.010
<v Speaker 2>he brings every man he can to engage in a

0:29:06.170 --> 0:29:11.970
<v Speaker 2>battle for the empire. Maximus is exceptionally successful. He's very popular,

0:29:12.130 --> 0:29:15.810
<v Speaker 2>he's it's clearly a charismatic character, and he wins the

0:29:15.810 --> 0:29:20.970
<v Speaker 2>battle unlike Albinus, so he actually becomes emperor, but the

0:29:20.970 --> 0:29:24.010
<v Speaker 2>moment he does, his support begins to collapse, and it

0:29:24.050 --> 0:29:26.330
<v Speaker 2>does so in part because of the anarchy that he's

0:29:26.370 --> 0:29:31.290
<v Speaker 2>left behind in Britain. He's not only taxed his provinces

0:29:31.730 --> 0:29:35.090
<v Speaker 2>brutally in order to fund this campaign, but just like Albinus,

0:29:35.130 --> 0:29:39.090
<v Speaker 2>he's left it completely undefended. Its economy once more collapses,

0:29:39.570 --> 0:29:44.970
<v Speaker 2>and Maximus is eventually left without support. He's chased out

0:29:44.970 --> 0:29:48.170
<v Speaker 2>of the throne, finally defeated in battle, and he's actually

0:29:48.170 --> 0:29:53.570
<v Speaker 2>condemned to the Roman punishment of Damnacio memory I, which

0:29:53.610 --> 0:29:56.090
<v Speaker 2>is to have all mention of you scrubbed from the records.

0:29:56.650 --> 0:30:00.570
<v Speaker 1>So that didn't go well at all. He basically brought

0:30:00.610 --> 0:30:04.690
<v Speaker 1>down because he abandoned Britain and the weakened empire that

0:30:04.730 --> 0:30:07.650
<v Speaker 1>he was trying to rule could not cope with the

0:30:07.770 --> 0:30:12.170
<v Speaker 1>chaos that that decision unleashed. At what point do the

0:30:12.250 --> 0:30:15.210
<v Speaker 1>Romans just go, you know, this whole occupying Britain is

0:30:15.250 --> 0:30:16.010
<v Speaker 1>just not worth it.

0:30:16.490 --> 0:30:19.290
<v Speaker 2>The date officially given to it is four to ten AD,

0:30:19.490 --> 0:30:23.090
<v Speaker 2>when the Emperor Honorius declares that Britain should look to

0:30:23.130 --> 0:30:27.210
<v Speaker 2>their own defenses. But really, I think de facto, the

0:30:27.250 --> 0:30:31.930
<v Speaker 2>completely loss of Britain is the revolt of Constantinus, who

0:30:32.210 --> 0:30:35.530
<v Speaker 2>is a common soldier who seems to rise to governor

0:30:35.570 --> 0:30:38.970
<v Speaker 2>through some kind of military coup. He's risen from the

0:30:39.050 --> 0:30:42.890
<v Speaker 2>ranks of the soldiers in Britain. He has no experience

0:30:42.890 --> 0:30:45.170
<v Speaker 2>as a governor or statesman. He seems to have been

0:30:45.210 --> 0:30:49.210
<v Speaker 2>elevated purely because his name reminded people of the great

0:30:49.410 --> 0:30:53.970
<v Speaker 2>emperor Constantine had ruled less than a century earlier. People thought,

0:30:54.090 --> 0:30:55.930
<v Speaker 2>that's a lucky name. We'll go for this guy.

0:30:56.850 --> 0:31:00.090
<v Speaker 1>That feels like a pretty thin basis for giving anybody authority.

0:31:00.090 --> 0:31:03.330
<v Speaker 2>But okay, yeah, certainly. He rebels in four oh seven

0:31:03.690 --> 0:31:08.250
<v Speaker 2>AD and makes much the same pattern as Maximus and Albinus.

0:31:08.410 --> 0:31:12.530
<v Speaker 2>He marches on Rome. He absolutely manages to force Honorius

0:31:12.570 --> 0:31:15.770
<v Speaker 2>into sharing the throne with him for a while, so

0:31:15.810 --> 0:31:18.530
<v Speaker 2>he does actually rule as co emperor this common soldier,

0:31:19.130 --> 0:31:23.330
<v Speaker 2>But soon an alliance of challengers, disgusted at this guy

0:31:23.970 --> 0:31:27.450
<v Speaker 2>forcing his way into imperial power, eventually chase him out

0:31:27.450 --> 0:31:30.050
<v Speaker 2>of the capitol. Most of the soldiers he brings with

0:31:30.170 --> 0:31:33.290
<v Speaker 2>him will never return to Britain. Essentially, I think four

0:31:33.330 --> 0:31:36.530
<v Speaker 2>oh seven is the time when Rome really has no

0:31:37.010 --> 0:31:41.410
<v Speaker 2>administrative power over Britain anymore, and After this point, the

0:31:41.530 --> 0:31:45.210
<v Speaker 2>entire Romanized economy that we talked about really begins its

0:31:45.290 --> 0:31:47.570
<v Speaker 2>terminal decline.

0:31:48.050 --> 0:31:50.410
<v Speaker 1>After the break, we are going to find out what

0:31:50.650 --> 0:31:56.210
<v Speaker 1>happened to Britain after the Romans left, why it affected

0:31:56.290 --> 0:32:00.970
<v Speaker 1>everything from British riding to the British dinner table. Stay

0:32:00.970 --> 0:32:06.770
<v Speaker 1>with us, we'll be back with Paul Cooper after the break.

0:32:12.050 --> 0:32:15.330
<v Speaker 1>We're back. I'm talking to Paul Cooper about his book

0:32:15.370 --> 0:32:21.410
<v Speaker 1>and his podcast of the same name, Fall of Civilizations. So, Paul,

0:32:22.010 --> 0:32:25.650
<v Speaker 1>the Roman emperor Honorius has basically washed his hands of

0:32:25.690 --> 0:32:29.890
<v Speaker 1>written forget it, it's too much trouble. The Romans have left.

0:32:30.050 --> 0:32:34.130
<v Speaker 1>So then, was that a cause for celebration for the

0:32:34.210 --> 0:32:35.010
<v Speaker 1>native population.

0:32:35.690 --> 0:32:39.410
<v Speaker 2>Well, undoubtedly there were people who might have celebrated the

0:32:39.450 --> 0:32:42.810
<v Speaker 2>departure of Rome. But the entire Romanized economy that we

0:32:42.850 --> 0:32:47.650
<v Speaker 2>talked about earlier now began its terminal decline. Romanized cities

0:32:48.090 --> 0:32:54.530
<v Speaker 2>slowly fell into disrepair, their populations slowly left. Great monuments

0:32:54.530 --> 0:32:59.570
<v Speaker 2>like Hadrian's Wall were also abandoned. Left to overgrow. People

0:32:59.610 --> 0:33:02.610
<v Speaker 2>began to rob them of stone in order to build houses,

0:33:02.690 --> 0:33:06.690
<v Speaker 2>build walls, things like that. The Roman bath houses, which

0:33:06.730 --> 0:33:10.170
<v Speaker 2>require quite a lot of maintenance, by skilled workers. And

0:33:10.210 --> 0:33:13.770
<v Speaker 2>also the hypercourse systems that heated Roman houses from under

0:33:13.810 --> 0:33:17.330
<v Speaker 2>the floor both fell into disrepair. The baths silted up.

0:33:17.610 --> 0:33:20.810
<v Speaker 2>We get a sense of the complete falling apart of

0:33:20.890 --> 0:33:24.130
<v Speaker 2>the House of cards, that is a society. You know,

0:33:24.170 --> 0:33:27.730
<v Speaker 2>people stopped mining iron all they stopped smelting iron, they

0:33:27.770 --> 0:33:31.170
<v Speaker 2>stopped hammering it into nails, and this meant that people

0:33:31.690 --> 0:33:34.850
<v Speaker 2>now had no hobnails in their shoes, and people began

0:33:34.890 --> 0:33:37.890
<v Speaker 2>to scavenge in the Romanized cities for things like nails

0:33:37.930 --> 0:33:38.650
<v Speaker 2>that were left.

0:33:38.410 --> 0:33:41.850
<v Speaker 1>Behind and horseshoes. They lost the ability to make horseshoes,

0:33:42.130 --> 0:33:44.770
<v Speaker 1>or at least to you know, they became too expensive.

0:33:44.890 --> 0:33:47.090
<v Speaker 2>Yeah, and no horseshoes means you don't want to ride

0:33:47.090 --> 0:33:50.370
<v Speaker 2>your horse on the stone roads that the Romans had built.

0:33:50.490 --> 0:33:54.090
<v Speaker 2>So the roads slowly begin to overgrow as well. People

0:33:54.130 --> 0:33:58.410
<v Speaker 2>go back to using paths and tracks. So people stopped

0:33:58.450 --> 0:34:01.410
<v Speaker 2>making the large pots that you would use to cook

0:34:01.450 --> 0:34:04.210
<v Speaker 2>a stew, which meant that people began eating roasted meat

0:34:04.290 --> 0:34:08.050
<v Speaker 2>rather than stews. The Romanized kitchen gardens that had grown

0:34:08.210 --> 0:34:11.210
<v Speaker 2>things like parsley and coriander were no longer around, and

0:34:11.250 --> 0:34:13.930
<v Speaker 2>these crops disappeared from the British.

0:34:13.530 --> 0:34:15.210
<v Speaker 1>Diet, no more olive oil.

0:34:15.410 --> 0:34:19.050
<v Speaker 2>Yeah, and you know, for a while, in romanized cities

0:34:19.090 --> 0:34:22.530
<v Speaker 2>like London, you get a kind of enclave of Romanized

0:34:22.530 --> 0:34:25.330
<v Speaker 2>citizens still almost going through the motions of living this

0:34:25.410 --> 0:34:30.010
<v Speaker 2>Romanized life, but around them the city is depopulating. We

0:34:30.050 --> 0:34:33.210
<v Speaker 2>get a fascinating layer of something called dark earth appearing

0:34:33.250 --> 0:34:37.890
<v Speaker 2>in the archaeological record, which historians believe is the remains

0:34:38.050 --> 0:34:41.490
<v Speaker 2>of kind of like wasteland sites where previously that there'd

0:34:41.530 --> 0:34:44.850
<v Speaker 2>been a building. Once the roof falls in, the walls collapse,

0:34:45.570 --> 0:34:48.770
<v Speaker 2>brambles and ivy and elder and some take roots in

0:34:48.810 --> 0:34:52.090
<v Speaker 2>those sites, leaving a layer of mulch which becomes that

0:34:52.610 --> 0:34:55.410
<v Speaker 2>dark earth. So it shows that parts of the previously

0:34:55.970 --> 0:35:00.690
<v Speaker 2>densely populated city were becoming overgrown, full of vegetation. It

0:35:00.770 --> 0:35:03.410
<v Speaker 2>must have been quite an eerie site to walk through

0:35:03.410 --> 0:35:06.450
<v Speaker 2>the streets of somewhere like London or Colchester and see,

0:35:06.770 --> 0:35:08.330
<v Speaker 2>you know that it was becoming a ghost town.

0:35:09.170 --> 0:35:11.690
<v Speaker 1>Real post apocalyptic vibes.

0:35:12.010 --> 0:35:12.250
<v Speaker 2>Yeah.

0:35:12.330 --> 0:35:15.410
<v Speaker 1>So, taking a step back from Rome and Britain and

0:35:15.930 --> 0:35:19.290
<v Speaker 1>taking on board the sweep of your podcast in your book,

0:35:19.570 --> 0:35:23.850
<v Speaker 1>all of these different civilizations that have risen and fallen

0:35:24.530 --> 0:35:27.810
<v Speaker 1>in human history. Were they also looking back at the

0:35:27.810 --> 0:35:32.170
<v Speaker 1>civilizations before them and discussing their own caution detales. Were

0:35:32.210 --> 0:35:34.290
<v Speaker 1>they learning from the mistakes of their history.

0:35:34.530 --> 0:35:37.730
<v Speaker 2>I think learning from mistakes would be taking it too far.

0:35:37.890 --> 0:35:40.050
<v Speaker 2>You know, the people of the past didn't have a

0:35:40.450 --> 0:35:43.130
<v Speaker 2>sense of history as we do, as a body of

0:35:43.210 --> 0:35:47.170
<v Speaker 2>knowledge that can be debated and analyzed. They viewed history

0:35:47.170 --> 0:35:50.890
<v Speaker 2>as the exploits of great men and great stories, societies

0:35:50.930 --> 0:35:54.970
<v Speaker 2>contending for victory in great contests. But that isn't to

0:35:55.010 --> 0:35:58.170
<v Speaker 2>say they didn't have an awareness of the societies that

0:35:58.210 --> 0:36:02.810
<v Speaker 2>had passed before. One example is the Sumerians and Assyrians

0:36:02.850 --> 0:36:04.570
<v Speaker 2>and all these people who lived in the plains of

0:36:04.610 --> 0:36:09.450
<v Speaker 2>Mesopotamia who looked around them and saw the r of

0:36:09.490 --> 0:36:14.290
<v Speaker 2>even more ancient civilizations crumbling around them. You know that

0:36:14.330 --> 0:36:16.410
<v Speaker 2>part of the world has been occupied for at least

0:36:16.410 --> 0:36:20.290
<v Speaker 2>ten thousand years with some kind of city building societies,

0:36:20.490 --> 0:36:23.010
<v Speaker 2>and they came up with stories like the Great Flood,

0:36:23.090 --> 0:36:26.570
<v Speaker 2>which you know survives in the Bible in Genesis, and

0:36:26.650 --> 0:36:29.690
<v Speaker 2>to explain how these societies had been destroyed, you know,

0:36:29.730 --> 0:36:32.610
<v Speaker 2>for their pride, stories like the Tower of Bible, which

0:36:32.650 --> 0:36:34.890
<v Speaker 2>is probably written in response to the site of the

0:36:34.970 --> 0:36:37.690
<v Speaker 2>ruin of the Zigarat of or all of these are

0:36:37.730 --> 0:36:40.730
<v Speaker 2>ways that people have responded to the ruins of the past.

0:36:41.690 --> 0:36:45.530
<v Speaker 2>And you know, things like Homer's Iliad, which is the

0:36:45.570 --> 0:36:48.090
<v Speaker 2>story really of a war that probably did take place

0:36:48.130 --> 0:36:52.330
<v Speaker 2>in some way, a clash between the Mysonee and Greeks

0:36:52.490 --> 0:36:56.450
<v Speaker 2>in the Late Bronze Age with the Trojans, who are

0:36:56.530 --> 0:37:00.290
<v Speaker 2>kind of a peripheral subject of the Hittite Empire. And

0:37:00.330 --> 0:37:02.090
<v Speaker 2>there seems to have been some kind of war in

0:37:02.130 --> 0:37:05.410
<v Speaker 2>which the city of Troy was burned. But there's a

0:37:05.450 --> 0:37:08.330
<v Speaker 2>period that follows it called the Bronze Age Collapse, the

0:37:08.370 --> 0:37:13.010
<v Speaker 2>Late BRONZEI collapse, that is then that sees the collapse

0:37:13.130 --> 0:37:16.850
<v Speaker 2>near simultaneously of multiple powerful civilizations around the Near East.

0:37:17.650 --> 0:37:20.370
<v Speaker 2>And it is followed by a period called the Greek

0:37:20.450 --> 0:37:23.770
<v Speaker 2>Dark Ages, which is contested term but basically means that

0:37:23.770 --> 0:37:26.090
<v Speaker 2>there's no written sources about this period of history. And

0:37:26.330 --> 0:37:30.810
<v Speaker 2>this story is kind of repeated again and again by poets, singers,

0:37:30.890 --> 0:37:33.010
<v Speaker 2>you know, passed on by word of mouth, and it's

0:37:33.050 --> 0:37:37.930
<v Speaker 2>elevated the level of this apocalyptic clash between civilizations full

0:37:37.970 --> 0:37:41.170
<v Speaker 2>of great heroes and marvelous duels of single combat and

0:37:41.170 --> 0:37:43.730
<v Speaker 2>so on that we know today, and it's when the

0:37:43.850 --> 0:37:49.770
<v Speaker 2>Roman general Scipio Amilianus, many centuries later, is looking at

0:37:49.850 --> 0:37:54.250
<v Speaker 2>the besieged city of Carthage as his own Roman forces

0:37:54.730 --> 0:37:58.690
<v Speaker 2>sweep into it, burning it and sacking it. Scipio is

0:37:58.690 --> 0:38:01.770
<v Speaker 2>said to quote a line from the Iliad about how

0:38:02.450 --> 0:38:05.730
<v Speaker 2>he fears that one day Troy will be destroyed, to

0:38:05.810 --> 0:38:09.490
<v Speaker 2>have shed a tear and begun weeping because he has

0:38:09.530 --> 0:38:13.490
<v Speaker 2>this moment of historical realization that his great city of

0:38:13.570 --> 0:38:17.730
<v Speaker 2>Rome will one day face the same fate. That history

0:38:17.770 --> 0:38:24.330
<v Speaker 2>is this cyclical series of patterns, and indeed, five centuries later,

0:38:24.570 --> 0:38:28.050
<v Speaker 2>Rome is sacked during its own catastrophic decline.

0:38:29.090 --> 0:38:32.650
<v Speaker 1>Paul, you've studied the rise and fall of so many

0:38:32.730 --> 0:38:36.850
<v Speaker 1>different civilizations. Is there a single lesson that you think

0:38:36.850 --> 0:38:38.010
<v Speaker 1>it's important that we learn.

0:38:38.690 --> 0:38:41.330
<v Speaker 2>I think when I started this series, I believed that

0:38:41.410 --> 0:38:44.330
<v Speaker 2>I would come away with advice, a list of things

0:38:44.370 --> 0:38:46.730
<v Speaker 2>not to do. If you don't want your civilization to collapse,

0:38:46.850 --> 0:38:49.210
<v Speaker 2>here's how to prevent it. But I think as time's

0:38:49.210 --> 0:38:52.130
<v Speaker 2>gone on, I've become something of a cynic about the

0:38:52.170 --> 0:38:55.810
<v Speaker 2>human ability ever to learn from history. Like Albinus and

0:38:55.890 --> 0:39:00.450
<v Speaker 2>Maximus and Constantinus, we seem to always pass again and

0:39:00.490 --> 0:39:05.810
<v Speaker 2>again through the same patterns, the same mistakes, tyrannies and dictatorships,

0:39:06.410 --> 0:39:11.090
<v Speaker 2>economic collapse, environmental degradation. I think the lesson I'd really

0:39:11.130 --> 0:39:13.490
<v Speaker 2>like people to take from this is that if you

0:39:13.570 --> 0:39:18.210
<v Speaker 2>ever feel despair, if you ever feel alone with that feeling,

0:39:18.570 --> 0:39:22.090
<v Speaker 2>actually that feeling is extremely ancient. People have been feeling

0:39:22.130 --> 0:39:24.530
<v Speaker 2>that since the dawn of time, and that it's one

0:39:24.570 --> 0:39:28.610
<v Speaker 2>of the most fundamental human feelings. Perhaps at the end

0:39:28.650 --> 0:39:32.330
<v Speaker 2>of the day, societies collapse and they are replaced by

0:39:33.090 --> 0:39:36.010
<v Speaker 2>a more sustainable one. A society that's unable to survive

0:39:36.530 --> 0:39:40.010
<v Speaker 2>ends up being replaced by one that can. And wherever

0:39:40.050 --> 0:39:42.170
<v Speaker 2>we see collapse, we also see the green shoots of

0:39:42.210 --> 0:39:46.250
<v Speaker 2>recovery coming through the ash, like the new growth after

0:39:46.290 --> 0:39:49.890
<v Speaker 2>a forest fire. So at the end of the day,

0:39:50.210 --> 0:39:54.370
<v Speaker 2>it's about building connections with people around you that will

0:39:54.410 --> 0:40:00.530
<v Speaker 2>survive times of upheaval, times of degradation, and even poverty.

0:40:00.970 --> 0:40:04.490
<v Speaker 2>It's about building things in your life that will survive history.

0:40:05.370 --> 0:40:09.010
<v Speaker 1>I've been talking to Paul Cooper. Paul's book and podcast

0:40:09.330 --> 0:40:14.290
<v Speaker 1>are The Fall of Civilizations. Paul, thank you so much

0:40:14.330 --> 0:40:15.770
<v Speaker 1>for joining us on Cautionary Tales.

0:40:15.970 --> 0:40:18.210
<v Speaker 2>Yeah, thanks so much for having me on for your

0:40:18.210 --> 0:40:20.530
<v Speaker 2>thoughtful questions. It's been great to be here.

0:40:26.810 --> 0:40:30.610
<v Speaker 1>Cautionary Tales is presented by me Tim Harford. It's produced

0:40:30.610 --> 0:40:34.170
<v Speaker 1>by Georgia Mills and Marilyn Rust. The sound design and

0:40:34.210 --> 0:40:38.170
<v Speaker 1>original music are the work of Pascal Wise. The show

0:40:38.290 --> 0:40:41.730
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