WEBVTT - How Civilizations Die - with Paul Cooper 

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<v Speaker 1>Pushkin Britannia, the farthest the leakist province of the Roman

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<v Speaker 1>Empire three ninety CE a harsh, misty land of savages

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<v Speaker 1>and strange mystics. Forty thousand soldiers, about an eighth of

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<v Speaker 1>the imperial army, are needed to control the unruly native tribes,

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<v Speaker 1>protect the archipelago from pirates, and push any marauder's back

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<v Speaker 1>over Hadrian's Wall and into Scotland. Such a mighty army

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<v Speaker 1>needs a tremendous leader, and they have one in the

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<v Speaker 1>shape of Magnus Maximus. Maximus is a distinguished general. As

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<v Speaker 1>a younger man, he helped restore order after the Picts

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<v Speaker 1>from Scotland, the Scotty from Ireland and the Saxons from

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<v Speaker 1>the continent joined forces to attack Roman Britannia in the

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<v Speaker 1>Great Barbarian Conspiracy of three six seven ceve. Then he

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<v Speaker 1>fought in successful campaigns against the Moors in North Africa

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<v Speaker 1>and the Alamanni on the Danube River. For ten years now,

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<v Speaker 1>Maximus has governed Britannia. He's put down raids by the Picts,

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<v Speaker 1>built a huge church on London's Tower Hill, and forced

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<v Speaker 1>the country to bend to his will. But he can't

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<v Speaker 1>wait to leave this wet, windy and wild isle, this

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<v Speaker 1>backwater of the Empire. He spires opportunity back on the mainland.

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<v Speaker 1>A young and pop popular emperor sits on the throne

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<v Speaker 1>in Rome. His courtiers are turning against him, and rivals

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<v Speaker 1>are carving their armies. Maximus is a great military general,

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<v Speaker 1>and he leads the biggest, toughest army in the Empire.

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<v Speaker 1>He instructs the entire Roman garrison of Britannia to board

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<v Speaker 1>a fleet of ships, and they sail for the mainland

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<v Speaker 1>and victory. If only Maximus have consulted the history books. First,

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<v Speaker 1>I'm Tim Harford, and you're listening to cautionary Tales. Magnus

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<v Speaker 1>Maximus wasn't the first governor of Britannia with ambitions to

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<v Speaker 1>be a Roman emperor. Here to tell us all about

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<v Speaker 1>him and the history he should have studied is Paul Cooper,

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<v Speaker 1>presenter of the podcast Fall of Civilizations, Stories of Greatness

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<v Speaker 1>and Decline, and the author of a book of the

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<v Speaker 1>same name. Paul. Welcome to caution details.

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<v Speaker 2>That's a great pleasure to be here. Paul.

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<v Speaker 1>You're going to tell us all about Magnus Maximus. But

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<v Speaker 1>first I wanted to know what attracted you to studying

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<v Speaker 1>the fall rather than the rise of civilizations.

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<v Speaker 2>My PhD focused on the idea of the ruin in

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<v Speaker 2>literature and film, and also how various ruins have become

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<v Speaker 2>figures of importance for culture throughout history. So I've always

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<v Speaker 2>been drawn to the idea of the ruin, what they

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<v Speaker 2>mean and what they've meant for people who are creating

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<v Speaker 2>works of art. Ruins are amazing space.

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<v Speaker 1>Yeah. I was really struck just reading your book, really

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<v Speaker 1>struck by this amazing Anglo Saxon poem about a ruined

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<v Speaker 1>Roman bath house. And I've never encountered it before, but

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<v Speaker 1>it's a spellbinding.

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<v Speaker 2>Yeah. It's an old poem called the Ruin, which has

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<v Speaker 2>found in the collection known as the Exeter Book, and

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<v Speaker 2>it's a marvelous rendition of a person writing in Old English,

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<v Speaker 2>a kind of Anglo Saxon, early medieval British person wandering

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<v Speaker 2>through a ruined bath house and viewing the crumbling pillars.

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<v Speaker 2>The bath's now overgrown with weed, with frogs, you know,

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<v Speaker 2>jumping in and out of the pools, And as they're

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<v Speaker 2>walking these shattered bath halls, they're imagining the place as

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<v Speaker 2>it used to be feasts that might have gone on here,

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<v Speaker 2>bright warriors in their armor who might have come to

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<v Speaker 2>celebrate their victories, the kings and the great society that

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<v Speaker 2>once built this. And it's believed that this poem has

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<v Speaker 2>written about the Roman baths in the town of Bath,

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<v Speaker 2>one example of many of a person in his way

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<v Speaker 2>wandering through the ruins of a society that came before

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<v Speaker 2>and having that amazing experience that people always seem to

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<v Speaker 2>have in these ruined places, which is a moment of

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<v Speaker 2>contact with the people of the past, a sudden appreciation

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<v Speaker 2>not only of the power of time and it's you know,

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<v Speaker 2>immense size, but also the ability of human monuments to

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<v Speaker 2>survive the ravages of that very same force.

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<v Speaker 1>It does raise the question of, well, how could a

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<v Speaker 1>civilization build such remarkable monuments, achieve such heights of greatness,

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<v Speaker 1>and yet somehow that civilization is no longer with us,

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<v Speaker 1>which is It's something you explore in your podcast and

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<v Speaker 1>in your book on cautionary Tales. We are scholars of

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<v Speaker 1>failure with fascinated by disaster.

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<v Speaker 2>Yeah, that we have in common.

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<v Speaker 1>Yeah, yeah, the fall of civilizations seems it's cautionary tales.

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<v Speaker 1>In extreme slow Moll while you're just going, yes, I

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<v Speaker 1>really appreciate the crossovers between the pod.

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<v Speaker 2>Yeah, absolutely. I mean there's a human fascination with disaster,

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<v Speaker 2>isn't there. Traditional view of history is one of monuments

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<v Speaker 2>and great men and victorious battles. But actually the story

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<v Speaker 2>of failure is one that's completely ingrained in the human epic.

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<v Speaker 2>I mean, these stories of societal failure are as much

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<v Speaker 2>a part of us as those of success and triumph.

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<v Speaker 1>So trying to draw out some common threads then in

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<v Speaker 1>why civilizations do fail? One theme that comes up again

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<v Speaker 1>and again is violence. And obviously violence is needed to conquer,

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<v Speaker 1>but it poses dangers to the aggressors too, doesn't it.

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<v Speaker 2>Well, that's right, Yeah, any empire is by definition a

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<v Speaker 2>violent undertaking. But also some empires who build their power

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<v Speaker 2>build their territory through this bellicose approach, this excessive, expansionist,

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<v Speaker 2>aggressive violence, are actually sowing the seeds of their own

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<v Speaker 2>destruction in doing so.

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<v Speaker 1>Now the Assyrians bring to mind, they were quite notorious.

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<v Speaker 2>Absolutely, the Assyrian empire flourishes mostly in the first half

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<v Speaker 2>of the last millennium of the BC period. It conquers

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<v Speaker 2>its neighbours with extreme violence. You know, piling pyramids of

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<v Speaker 2>heads outside cities, flaming people alive, you name it, you know.

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<v Speaker 2>Assyrian kings have done it, and people who rebel against

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<v Speaker 2>the empire are slaughtered executed in displays of public brutality.

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<v Speaker 2>Often entire populations uprooted and sent to a different part

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<v Speaker 2>of the empire where they don't know the land, don't

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<v Speaker 2>know the territory, you know, disconnected from their ability to

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<v Speaker 2>exploit their knowledge of the land to resist empire. But

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<v Speaker 2>in this kind of ruthless, remorseless approach, the Assyrian Empire

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<v Speaker 2>becomes absolutely despised around the region. In the end, as

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<v Speaker 2>the seventh century BC wears on and the last great

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<v Speaker 2>king of Assyria, Ashurbanipal, dies, you get a succession of

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<v Speaker 2>weak kings, followed by a rebellion in Babylon. Suddenly a

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<v Speaker 2>horse rearing people called the Meads who live in the

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<v Speaker 2>Zagros mountains of Iran join in to invade Assyria. You

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<v Speaker 2>get rebellions in Egypt, and suddenly revolts happening all around

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<v Speaker 2>the empire as outside enemies are uniting against it. The

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<v Speaker 2>Babylonians and Meads sign a pact in the ruins of

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<v Speaker 2>an Assyrian city called ashore and in the next year

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<v Speaker 2>is really only a period of about three years, the

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<v Speaker 2>Assyrian Empire, what was the most powerful empire in the world,

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<v Speaker 2>is completely dismantled. Many of its cities never recover as

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<v Speaker 2>centers of population.

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<v Speaker 1>Yeah, because I mean, they didn't make any friends, because

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<v Speaker 1>they were incredibly brutal. So when the end comes, it

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<v Speaker 1>comes incredibly quickly.

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<v Speaker 2>Yeah.

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<v Speaker 1>And another theme that you pick out is taxation. And again,

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<v Speaker 1>if you're going to have a successful civilization, you need

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<v Speaker 1>some kind of mechanism for levying resources from the populace

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<v Speaker 1>and deploying those resources to assemble armies and to build

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<v Speaker 1>these great monuments and so on. But of course it's

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<v Speaker 1>possible to overdo it. And you point to both the

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<v Speaker 1>Hand dynasty of China and the khmerd innersity of Cambodia

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<v Speaker 1>as the civilizations that overdid the taxation and then that

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<v Speaker 1>was their undoing.

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<v Speaker 2>Yeah. I think I wouldn't describe it as excessive taxation

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<v Speaker 2>so much as an entrenched sense of inequality, which you

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<v Speaker 2>see in places like China are obviously built on laboring peasants.

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<v Speaker 2>You see in Rome built on a slave class, a

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<v Speaker 2>vast slave class. Ancient Greek cities. In Athens, you might

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<v Speaker 2>have a slave population about equal to the free population,

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<v Speaker 2>but in Sparta, the slave population is ten times the

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<v Speaker 2>size of the free population, made up of entire conquered

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<v Speaker 2>ethnicities who are forced to work in the fields, and

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<v Speaker 2>the entirety of the agricultural sector of this city is

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<v Speaker 2>propped up by people who hate and despise the people

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<v Speaker 2>they're feeding. This means that the Spartan army is never

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<v Speaker 2>able to leave the city for very long. It's never

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<v Speaker 2>able to stop defending from these constant threatened rebellions from

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<v Speaker 2>this hell up class. So this is one example in

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<v Speaker 2>which inequality becomes a great weakening agent in a society,

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<v Speaker 2>preventing them from engaging in long term planning, from feeding

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<v Speaker 2>their population without immense resentment building. And there are many

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<v Speaker 2>examples throughout history of this.

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<v Speaker 1>Yes, I mean some of them perhaps not very historical

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<v Speaker 1>at all. It's very striking to draw these parallels between

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<v Speaker 1>the modern world and these ancient civilizations. But every now

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<v Speaker 1>and then I encountered something in the book for which

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<v Speaker 1>I think, oh, I'm not sure we have a parallel

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<v Speaker 1>for that one. And one of them was the hand

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<v Speaker 1>Innessty in China. The power very much in the hands

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<v Speaker 1>of women, which of course we do have in the

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<v Speaker 1>modern world, and eunuchs. Not so many eunuchs in power

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<v Speaker 1>in the modern world, So tell me about them.

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<v Speaker 2>Yeah. That handynasty in China is a fascinating example. There's

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<v Speaker 2>an increasing concentration of power in the Imperial Palace in

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<v Speaker 2>Luo Yang, and the two great power blocks inside the

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<v Speaker 2>palace are the eunuch attendants and the dowager empresses. The

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<v Speaker 2>mothers of both the emperor and previous emperors, who have

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<v Speaker 2>passed on their power and prestige depended completely on their sons,

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<v Speaker 2>their progeny, and how close they were to the imperial throne.

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<v Speaker 2>So this meant a constant jockeying for power among these rivals.

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<v Speaker 2>Dowagers would poison the sons of other empresses in order

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<v Speaker 2>to get them off the throne and get their son

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<v Speaker 2>just one step closer to inheriting it. In this way,

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<v Speaker 2>the Imperial Palace of China ran red with blood. Now,

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<v Speaker 2>eunuchs served in the palace because essentially this was the

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<v Speaker 2>place where the emperor lived with his women, and I

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<v Speaker 2>mean a it was thought to be safer to castrate

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<v Speaker 2>these men in order to prevent them from entangling themselves

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<v Speaker 2>with palace women, shall we say, But it was also

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<v Speaker 2>a way of ensuring that they would have no aspiration

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<v Speaker 2>for the throne. It was thought that someone who was

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<v Speaker 2>unable to have children would have less desire to topple

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<v Speaker 2>the emperor do a palace coup. But what we see

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<v Speaker 2>in these centuries is a power contest between the dowager

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<v Speaker 2>empresses and the eunuchs, with the emperor being essentially a puppet,

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<v Speaker 2>a kind of game piece that's being passed between them.

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<v Speaker 2>And for this reason, the emperor was very often a child.

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<v Speaker 2>The emperors. Shan was actually a six month old baby

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<v Speaker 2>who was crowned emperor while still in his crib. This

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<v Speaker 2>is because children were easier to control.

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<v Speaker 1>Yeah, so that's the ultimate symbolic head of state, right,

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<v Speaker 1>I mean, if it's a six month old baby, you

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<v Speaker 1>can have all of the pomp and the ceremony and

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<v Speaker 1>the genuflecting to the imperial throne and none of the

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<v Speaker 1>difficulty of them actually having any opinions other than I

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<v Speaker 1>need my nappy changing.

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<v Speaker 2>That's right, Yeah, But I would contend that that does

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<v Speaker 2>have echoes in the modern gerontocracy. That seems to be

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<v Speaker 2>taking over in places like the United States. You know,

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<v Speaker 2>Ronald Reagan used to joke that Soviet premiers kept dying

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<v Speaker 2>on me. I think he said, but it was true.

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<v Speaker 2>In the Soviet Union, they had a problem with Joe intocracy,

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<v Speaker 2>with passing on power to the next generation. Power became

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<v Speaker 2>incredibly encrusted in these men who are in the seventies

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<v Speaker 2>and eighties, and the society really didn't have a healthy

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<v Speaker 2>mechanism for passing that power down. We now see that

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<v Speaker 2>same situation developing in the United States, where the election

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<v Speaker 2>before last saw Donald Trump and Joe Biden contesting the presidency.

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<v Speaker 2>You know, both of them in their seventies. And it's

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<v Speaker 2>that inability to pass on power to the next generation

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<v Speaker 2>that I think has echoes in something like the Imperial

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<v Speaker 2>Court of China.

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<v Speaker 1>Yeah, it is remarkable. I think Biden was the oldest

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<v Speaker 1>president ever, and if Trump survives to the end of

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<v Speaker 1>this term, he will be even older than Biden was.

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<v Speaker 1>Ronald Reagan was. I mean, he was thought of as

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<v Speaker 1>an old man, but he was young compared to these

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<v Speaker 1>He diffused the issue of his age by saying, I

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<v Speaker 1>refused to exploit my opponent's youth and inexperience for political

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<v Speaker 1>reasons and that kind of he knew what he was doing.

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<v Speaker 1>One more question before we return to Rome and Britain,

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<v Speaker 1>and the teaser we began with is environmental degradation, because

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<v Speaker 1>this is I think often associated with the fall of civilizations.

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<v Speaker 1>I think Jared Diamond wrote a famous book Collapse. He

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<v Speaker 1>was very interested in this problem. Is it the case

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<v Speaker 1>that climate change or some other environmental problem has historically

0:14:46.530 --> 0:14:50.050
<v Speaker 1>often been the trigger for the fall of ancient civilizations.

0:14:50.250 --> 0:14:53.450
<v Speaker 2>Yeah, it's an undeniable resonance with today that in a

0:14:53.570 --> 0:14:55.570
<v Speaker 2>very large number of the stories we've looked at, there

0:14:55.570 --> 0:15:00.010
<v Speaker 2>has been some element of environmental change that has struck

0:15:00.090 --> 0:15:05.050
<v Speaker 2>these societies. Some crucial examples are the Sumerian society, which

0:15:05.250 --> 0:15:09.450
<v Speaker 2>flourished in the third and second millenniums BC in Valley

0:15:09.450 --> 0:15:10.330
<v Speaker 2>of Mesopotamia.

0:15:10.810 --> 0:15:13.130
<v Speaker 1>It's not as famous as the Romans or the Greeks,

0:15:13.170 --> 0:15:17.370
<v Speaker 1>but the Sumerians, you know, they invented accountancy, they invented writing,

0:15:17.650 --> 0:15:20.170
<v Speaker 1>They I mean, they invented the city. I mean this

0:15:20.290 --> 0:15:23.650
<v Speaker 1>is really an incredibly important early civilization.

0:15:24.410 --> 0:15:28.410
<v Speaker 2>Yeah. They were one of the earliest city dwelling civilizations

0:15:28.850 --> 0:15:31.890
<v Speaker 2>to really create what we would think of as an empire,

0:15:32.210 --> 0:15:36.050
<v Speaker 2>multiple walled cities connected by trade networks going up and

0:15:36.090 --> 0:15:39.290
<v Speaker 2>down the rivers Tigris and Euphrates. As you say, the

0:15:39.330 --> 0:15:42.410
<v Speaker 2>first examples of writing in the world are found in

0:15:42.770 --> 0:15:46.850
<v Speaker 2>Mesopotamia and the city of Uruk. But as we get

0:15:46.850 --> 0:15:50.530
<v Speaker 2>to the end of the third millennium BC, so around

0:15:50.570 --> 0:15:55.450
<v Speaker 2>the twenty two hundred BC, we get a small localized

0:15:55.530 --> 0:15:59.290
<v Speaker 2>climate shift that had kind of tendrils happening elsewhere in

0:15:59.330 --> 0:16:01.490
<v Speaker 2>the world. But in general this was a kind of

0:16:01.490 --> 0:16:05.290
<v Speaker 2>Eurasian shift, perhaps a change in currents going over the

0:16:05.290 --> 0:16:09.170
<v Speaker 2>Sahara Desert, a drying of air around the Mediterranean. And

0:16:09.210 --> 0:16:12.170
<v Speaker 2>it must be underlined that this was a very minor

0:16:12.210 --> 0:16:14.130
<v Speaker 2>climate shift compared to what we're looking at in the

0:16:14.130 --> 0:16:18.730
<v Speaker 2>coming century. But nevertheless, this caused a period of drought

0:16:18.810 --> 0:16:22.250
<v Speaker 2>and aridity in the eastern Mediterranean and the Near East.

0:16:22.930 --> 0:16:26.930
<v Speaker 2>This meant that crops that were flourishing like wheat were

0:16:26.970 --> 0:16:30.410
<v Speaker 2>suddenly being replaced by hardier, more drought resistant, and salt

0:16:30.450 --> 0:16:34.730
<v Speaker 2>resistant crops like barley. People began to starve in cities,

0:16:34.810 --> 0:16:39.450
<v Speaker 2>and crucially, because this was affecting the whole region, the

0:16:39.570 --> 0:16:43.330
<v Speaker 2>rivals of the Sumerians were struggling too. They were then

0:16:43.450 --> 0:16:46.770
<v Speaker 2>driven to raid and plunder in Sumerian lands. So we

0:16:46.810 --> 0:16:49.050
<v Speaker 2>see that as the environment tightens its news around a

0:16:49.090 --> 0:16:52.290
<v Speaker 2>whole region, that creates conflict, that creates the desire to

0:16:52.810 --> 0:16:57.250
<v Speaker 2>invade fertile, abundant areas. And this was too much for

0:16:57.290 --> 0:16:59.730
<v Speaker 2>the Sumerian society to handle, and each one of the

0:16:59.770 --> 0:17:04.130
<v Speaker 2>Sumerian cities is destroyed. In turn, we see that societies

0:17:04.130 --> 0:17:07.770
<v Speaker 2>from the past were sometimes completely destroyed by these climate

0:17:07.810 --> 0:17:10.530
<v Speaker 2>shifts that today I would hardly even notice.

0:17:10.850 --> 0:17:14.610
<v Speaker 1>This is cautionary tales. I'm speaking to Paul Cooper, the

0:17:14.770 --> 0:17:19.890
<v Speaker 1>broadcaster and author about his book and podcast Fall of Civilizations,

0:17:20.410 --> 0:17:23.890
<v Speaker 1>and after the break we will return to Roman Britain

0:17:24.090 --> 0:17:26.570
<v Speaker 1>and Paul is going to tell us what happened to

0:17:26.730 --> 0:17:41.050
<v Speaker 1>Magnus Maximus. We're back. I'm Tim Harford talking to the

0:17:41.050 --> 0:17:46.010
<v Speaker 1>broadcaster and author Paul Cooper about Fall of Civilizations, which

0:17:46.050 --> 0:17:49.290
<v Speaker 1>is both a book and a podcast. Paul, I wanted

0:17:49.410 --> 0:17:52.370
<v Speaker 1>you to take me to Roman Britain really and perhaps

0:17:52.450 --> 0:17:57.010
<v Speaker 1>begin by telling me what the Romans initially thought when

0:17:57.010 --> 0:18:00.330
<v Speaker 1>they arrived in Britain and how difficult did they find

0:18:00.410 --> 0:18:02.490
<v Speaker 1>Britain to colonize.

0:18:02.410 --> 0:18:05.850
<v Speaker 2>Britain had a unique place in the Roman Empire. It

0:18:05.930 --> 0:18:08.650
<v Speaker 2>was a large island, which is a kind of territory

0:18:08.650 --> 0:18:14.490
<v Speaker 2>that they never really conquered before. But this provided problems

0:18:14.530 --> 0:18:18.090
<v Speaker 2>of supply, problems of connection to the mainland. That would

0:18:18.090 --> 0:18:20.530
<v Speaker 2>always mean that Britain sat in a slightly awkward position

0:18:20.730 --> 0:18:24.210
<v Speaker 2>within the Western Empire. When the Romans arrived in Britain,

0:18:24.330 --> 0:18:27.810
<v Speaker 2>they loved playing up how wild and untamed and semi

0:18:27.850 --> 0:18:32.210
<v Speaker 2>monstrous the people were. The Roman writer Amianus Marcollinus even

0:18:32.570 --> 0:18:36.290
<v Speaker 2>famously describes Britain's sitting in swamp water up to their

0:18:36.330 --> 0:18:39.410
<v Speaker 2>necks for days on end, living only on nuts.

0:18:39.490 --> 0:18:41.890
<v Speaker 1>I mean, story checks out well, you see.

0:18:41.930 --> 0:18:44.890
<v Speaker 2>Jokes about British weather and bad food have been going

0:18:44.890 --> 0:18:48.730
<v Speaker 2>on for two millennia, it seems. But when Rome slowly

0:18:48.970 --> 0:18:53.610
<v Speaker 2>conquered and began a process of Romanization in Britain, they

0:18:53.850 --> 0:18:57.890
<v Speaker 2>would always find it arrestive province. With its long coastline,

0:18:57.930 --> 0:19:01.090
<v Speaker 2>it was always prone to attack from people like the

0:19:01.170 --> 0:19:04.610
<v Speaker 2>Atticotti and Scottie in Ireland. These are kind of warlike

0:19:04.690 --> 0:19:08.930
<v Speaker 2>tribal peoples from Saxon's Dutes, geets you name it, come

0:19:08.970 --> 0:19:12.810
<v Speaker 2>out from the east in Germany and Denmark, Norway, etc.

0:19:13.530 --> 0:19:17.570
<v Speaker 2>And from people beyond Hadrian's Wall, the northern limit of

0:19:17.610 --> 0:19:20.570
<v Speaker 2>the Empire, people who had become known as the Picts

0:19:20.810 --> 0:19:24.770
<v Speaker 2>due to the pictures that they painted on their skins. Now,

0:19:25.090 --> 0:19:28.610
<v Speaker 2>all of these threats menacing Roman Britain meant that it

0:19:29.130 --> 0:19:32.650
<v Speaker 2>needed a large garrison. This was somewhere between three to

0:19:32.730 --> 0:19:35.690
<v Speaker 2>four legions at various times, which is up to sixteen

0:19:35.770 --> 0:19:41.450
<v Speaker 2>thousand soldiers. But these were augmented by many thousands of auxiliaries,

0:19:41.490 --> 0:19:44.130
<v Speaker 2>who are usually local people who are armed and trained

0:19:44.170 --> 0:19:46.730
<v Speaker 2>and so on by Rome, but who aren't necessarily citizens.

0:19:46.930 --> 0:19:49.770
<v Speaker 1>Were they well integrated. Did the British kind of become

0:19:50.090 --> 0:19:52.810
<v Speaker 1>citizens of the Empire in the same way that, for example,

0:19:52.850 --> 0:19:53.570
<v Speaker 1>the Gauls did.

0:19:53.690 --> 0:19:55.730
<v Speaker 2>It's not going question of debate, but I would say

0:19:55.730 --> 0:19:58.690
<v Speaker 2>that Britain struggled to become as integrated as gaul which

0:19:58.770 --> 0:20:02.130
<v Speaker 2>is what we call France today. No Britain ever was

0:20:02.210 --> 0:20:04.970
<v Speaker 2>raised to the rank of equity, which was one of

0:20:04.970 --> 0:20:08.050
<v Speaker 2>the highest ranks in Roman society, and was required to

0:20:08.090 --> 0:20:11.650
<v Speaker 2>hold position of power of you to become a statesman.

0:20:12.170 --> 0:20:15.810
<v Speaker 2>So we get a sense that Britain's were never really

0:20:16.290 --> 0:20:21.490
<v Speaker 2>considered fully Romanized. Certainly in towns like Camulodenum, Colchester, or

0:20:21.570 --> 0:20:26.450
<v Speaker 2>Londinium London, there was a great Romanized population there. People

0:20:26.490 --> 0:20:30.730
<v Speaker 2>were living large on olives and wine from gall red

0:20:30.730 --> 0:20:34.570
<v Speaker 2>gloss pottery, all of the signs and symbols of Roman

0:20:34.650 --> 0:20:39.330
<v Speaker 2>excess and luxury. People were building villas with mosaic flaws.

0:20:39.410 --> 0:20:42.970
<v Speaker 2>But outside in the countryside people still lived in you know,

0:20:43.090 --> 0:20:47.690
<v Speaker 2>roundhouses with turf walls and thatched ceilings, living much as

0:20:47.690 --> 0:20:50.290
<v Speaker 2>people had in the British Iron Age. So we get

0:20:50.290 --> 0:20:53.490
<v Speaker 2>the sense of a two tier system, right.

0:20:53.690 --> 0:20:56.290
<v Speaker 1>So the old line one of the Romans ever done

0:20:56.370 --> 0:20:58.410
<v Speaker 1>for us. The answer is, well, if you live in

0:20:58.410 --> 0:20:59.450
<v Speaker 1>the country, not very much.

0:20:59.490 --> 0:21:03.290
<v Speaker 2>Yeah, that's absolutely right. You know, although it was subject

0:21:03.410 --> 0:21:07.450
<v Speaker 2>to invasions, raids from these people outside the empire, the

0:21:07.530 --> 0:21:10.130
<v Speaker 2>time of Roman Britain was a I'm of relative peace

0:21:10.210 --> 0:21:13.810
<v Speaker 2>while the Empire flourished. When Roman arrived, Britain had been

0:21:13.850 --> 0:21:18.370
<v Speaker 2>a patchwork of you know, tribes like the Ikenai.

0:21:17.770 --> 0:21:21.410
<v Speaker 1>Famously led by Boudica or Bodhisi exactly, yes, who gave

0:21:21.410 --> 0:21:23.170
<v Speaker 1>the Romans quite quite a scare.

0:21:23.250 --> 0:21:26.290
<v Speaker 2>Yeah, well, I live in Norwich, So Budica is a

0:21:26.330 --> 0:21:29.890
<v Speaker 2>big figure for us. The Aquinai were our local tribe,

0:21:30.090 --> 0:21:32.970
<v Speaker 2>and they burnt Colchester to the ground, something I think

0:21:33.010 --> 0:21:34.450
<v Speaker 2>that they've never quite forgiven us for.

0:21:35.090 --> 0:21:38.610
<v Speaker 1>So, I mean, this is an unruly place. It takes,

0:21:38.610 --> 0:21:42.090
<v Speaker 1>as you mentioned, a big army to keep the peace.

0:21:42.410 --> 0:21:44.450
<v Speaker 1>You also need a strong man. You need a strong

0:21:44.690 --> 0:21:49.530
<v Speaker 1>governor or strong generals to command that army. And we

0:21:49.610 --> 0:21:53.130
<v Speaker 1>mentioned Magnus Maximus at the beginning of the conversation. But

0:21:53.170 --> 0:21:55.730
<v Speaker 1>Magnus Maximus wasn't the first of these these strong men.

0:21:55.850 --> 0:21:58.610
<v Speaker 1>So tell us about Clodius Albinus. He seems very I'd

0:21:58.650 --> 0:22:01.130
<v Speaker 1>not heard of him before reading your book, and he's

0:22:01.170 --> 0:22:02.490
<v Speaker 1>a very intriguing figure.

0:22:02.650 --> 0:22:06.250
<v Speaker 2>Yeah, he's a remarkable guy who's born in North Africa

0:22:06.690 --> 0:22:10.370
<v Speaker 2>and is a classic Roman statesman who flown into Britain

0:22:10.490 --> 0:22:15.130
<v Speaker 2>to rule over these unruly people. As a Roman, he

0:22:15.210 --> 0:22:17.490
<v Speaker 2>is therefore in charge of one of the largest armies

0:22:17.530 --> 0:22:21.050
<v Speaker 2>in the Empire, which you know is necessary to defend

0:22:21.090 --> 0:22:25.050
<v Speaker 2>Britain from all the threats it faces, but also provides

0:22:25.450 --> 0:22:29.090
<v Speaker 2>an irresistible temptation to anyone who leads it.

0:22:29.170 --> 0:22:31.170
<v Speaker 1>Was he militarily successful.

0:22:30.810 --> 0:22:35.050
<v Speaker 2>Yeah, absolutely, he's a good governor. But the Empire is

0:22:35.090 --> 0:22:38.690
<v Speaker 2>going through a period of political upheaval and turmoil. This

0:22:38.810 --> 0:22:41.410
<v Speaker 2>is during the reign of the emperor Commodace, who's memorably

0:22:41.450 --> 0:22:44.010
<v Speaker 2>played by Juaquin Phoenix in the movie Gladiator.

0:22:44.410 --> 0:22:47.130
<v Speaker 1>Yes, it's a terrible, terrible human being in the movie,

0:22:47.210 --> 0:22:50.810
<v Speaker 1>and it sounds like perhaps not much better in real life.

0:22:50.890 --> 0:22:52.770
<v Speaker 2>Well, actually, if you can believe it, I think the

0:22:52.930 --> 0:22:55.850
<v Speaker 2>movie had to dial down some of the insanity of Commodus.

0:22:55.930 --> 0:22:59.450
<v Speaker 2>Commodus was fascinated with gladiators and with the idea of

0:22:59.530 --> 0:23:02.170
<v Speaker 2>himself as a gladiator, and he would actually go into

0:23:02.210 --> 0:23:06.130
<v Speaker 2>the arena himself to kill animals like ostriches and giraffes

0:23:06.170 --> 0:23:09.450
<v Speaker 2>and you know, exotic animals of this kind. He once

0:23:09.610 --> 0:23:12.370
<v Speaker 2>cut off the head of an ostrich and went to

0:23:12.450 --> 0:23:16.050
<v Speaker 2>the stands where the senators were sitting and shouted up

0:23:16.090 --> 0:23:17.210
<v Speaker 2>to them, you will be next.

0:23:17.610 --> 0:23:19.410
<v Speaker 1>That's not cool, No.

0:23:20.170 --> 0:23:22.770
<v Speaker 2>It's certainly not. It is a larger than life character

0:23:22.810 --> 0:23:28.250
<v Speaker 2>who's violent, mad, tyrannical, you name it. But Commodist dies

0:23:28.290 --> 0:23:31.850
<v Speaker 2>in one ninety two AD and suddenly the empire is

0:23:31.930 --> 0:23:35.970
<v Speaker 2>up for grabs, and essentially the two contestants who emerge

0:23:36.050 --> 0:23:38.730
<v Speaker 2>as the last people standing from a period of chaos

0:23:38.810 --> 0:23:42.690
<v Speaker 2>that's called the year of the five emperors are Clodius

0:23:42.690 --> 0:23:47.250
<v Speaker 2>Albinus in Britain and the Emperor Septimius Severus. These two

0:23:47.290 --> 0:23:49.930
<v Speaker 2>come together at the Battle of Lugdanum in one ninety five,

0:23:50.490 --> 0:23:54.050
<v Speaker 2>and it's an enormous battle that takes place over two days,

0:23:54.530 --> 0:23:58.970
<v Speaker 2>and Clodius Albinus is finally defeated. When he realizes he's

0:23:58.970 --> 0:24:01.330
<v Speaker 2>going to lose, he runs himself through with his dagger,

0:24:01.770 --> 0:24:05.530
<v Speaker 2>and the Emperor Septimius Severus tramples him with his horse.

0:24:06.210 --> 0:24:10.170
<v Speaker 2>This is tragic for Albinus personally, but for Roman Britain.

0:24:10.170 --> 0:24:12.650
<v Speaker 2>His departure was also a disaster.

0:24:12.490 --> 0:24:17.050
<v Speaker 1>Because he basically took the entire army to fight Septimius

0:24:17.610 --> 0:24:20.410
<v Speaker 1>and left Britain without an army, which sounds like it

0:24:20.490 --> 0:24:23.770
<v Speaker 1>might be an opportunity, but turns out that the opportunity

0:24:23.770 --> 0:24:24.770
<v Speaker 1>for the wrong kind of people.

0:24:24.930 --> 0:24:26.410
<v Speaker 2>Well that's right. I mean, if you're going to try

0:24:26.450 --> 0:24:28.690
<v Speaker 2>and seize the imperial throne, you need every man you

0:24:28.730 --> 0:24:31.530
<v Speaker 2>can take. The loss of a single unit could mean

0:24:31.530 --> 0:24:34.130
<v Speaker 2>the loss of a battle, So he took every one

0:24:34.170 --> 0:24:38.410
<v Speaker 2>of Britain's legions. But this leaves Britain largely defenseless. It's

0:24:38.650 --> 0:24:42.890
<v Speaker 2>raided by picks from the North Atti Cotti from Ireland,

0:24:43.370 --> 0:24:45.690
<v Speaker 2>who are roomored to eat human flesh. By the way,

0:24:46.850 --> 0:24:50.610
<v Speaker 2>but it wasn't only a military threat coming from outside.

0:24:50.770 --> 0:24:53.690
<v Speaker 2>It was also the collapse of the British economy. The

0:24:53.810 --> 0:24:57.610
<v Speaker 2>entire economy in Britain was predicated on this situation of

0:24:57.850 --> 0:25:00.170
<v Speaker 2>forty thousand armed Roman soldiers.

0:25:00.170 --> 0:25:00.410
<v Speaker 1>There.

0:25:00.730 --> 0:25:05.490
<v Speaker 2>Entire industries were built around mining metal, smelting it, forging

0:25:05.490 --> 0:25:11.330
<v Speaker 2>it into useful things nails, hobnails, saw spears, etc. And

0:25:11.730 --> 0:25:15.210
<v Speaker 2>feeding this vast force as well. Of course, the moment

0:25:15.250 --> 0:25:18.570
<v Speaker 2>these people depart, nobody in these industries is getting paid,

0:25:18.610 --> 0:25:22.050
<v Speaker 2>and you get a free fall economic collapse that affects

0:25:22.090 --> 0:25:23.450
<v Speaker 2>every part of Britain.

0:25:23.890 --> 0:25:27.890
<v Speaker 1>Presumably that also redounds to the harm of the Empire

0:25:27.930 --> 0:25:30.890
<v Speaker 1>as a whole. This source of tiin, source of metals,

0:25:31.090 --> 0:25:34.770
<v Speaker 1>source of tax revenue is in chaos. So the new

0:25:34.810 --> 0:25:39.130
<v Speaker 1>emperor septimis Severus. He could presumably take an army into

0:25:39.130 --> 0:25:43.970
<v Speaker 1>Britain and pacify it again. What makes that difficult, Well.

0:25:43.730 --> 0:25:46.930
<v Speaker 2>This is what he does. Eventually, Severus travels to Britain.

0:25:47.050 --> 0:25:50.090
<v Speaker 2>He campaigns north of Hadrian's Wall for a while. He

0:25:50.170 --> 0:25:53.490
<v Speaker 2>seems to trample some poor peoples he encounters, but doesn't

0:25:53.490 --> 0:25:58.210
<v Speaker 2>achieve any kind of lasting strategic success. He eventually withdraws,

0:25:58.570 --> 0:26:02.290
<v Speaker 2>sickens and actually dies in York. So in some sense,

0:26:02.410 --> 0:26:06.650
<v Speaker 2>Britain also ended up defeating Severus. Now, the story of

0:26:06.890 --> 0:26:10.770
<v Speaker 2>British economic collapse of military failure on the mainland is

0:26:10.850 --> 0:26:15.450
<v Speaker 2>one that Magnus Maximus one hundred and eighty years later

0:26:15.690 --> 0:26:18.490
<v Speaker 2>should have learned, because it's a pattern that he repeats

0:26:18.570 --> 0:26:19.450
<v Speaker 2>almost exactly.

0:26:20.330 --> 0:26:23.570
<v Speaker 1>He's in a similar situation. He's in charge of a

0:26:23.570 --> 0:26:27.610
<v Speaker 1>big army in Britain and there's an unpopular emperor back

0:26:27.650 --> 0:26:28.050
<v Speaker 1>in Rome.

0:26:28.530 --> 0:26:30.370
<v Speaker 2>Yeah. So this emperor is one of the most colorful

0:26:30.370 --> 0:26:33.010
<v Speaker 2>figures I think from Roman history, which is saying a lot.

0:26:33.050 --> 0:26:36.130
<v Speaker 2>He's the Emperor Grecian, who's a young man who has

0:26:36.170 --> 0:26:40.970
<v Speaker 2>a fascination for all things barbarian. He begins hanging out

0:26:40.970 --> 0:26:43.570
<v Speaker 2>with a group of Scythian archers. These are men from

0:26:43.610 --> 0:26:46.730
<v Speaker 2>what's now Ukraine, but at the time the Romans consider

0:26:46.770 --> 0:26:50.090
<v Speaker 2>them to be barbarians. They are horse riding people, and

0:26:50.690 --> 0:26:52.890
<v Speaker 2>Grecian begins dressing like a Scythian in the kind of

0:26:52.930 --> 0:26:57.490
<v Speaker 2>typical pointed cap robes and so on, and this causes

0:26:57.490 --> 0:26:58.970
<v Speaker 2>a lot of muttering at court.

0:26:59.290 --> 0:27:01.890
<v Speaker 1>But if you're a Roman emperor, you can do what

0:27:01.930 --> 0:27:05.250
<v Speaker 1>you like until you can't. So what turned this from

0:27:05.290 --> 0:27:08.970
<v Speaker 1>being a kind of affectation for Grascian to being some

0:27:09.210 --> 0:27:10.970
<v Speaker 1>that was a real political problem for him.

0:27:11.330 --> 0:27:14.330
<v Speaker 2>Well, it's suddenly barbarians become a bit of a problem

0:27:14.410 --> 0:27:19.010
<v Speaker 2>in the empire. The Emperor Valens is famously killed when

0:27:19.050 --> 0:27:21.650
<v Speaker 2>he goes out to fight at an army of Goths.

0:27:22.050 --> 0:27:25.410
<v Speaker 1>He's the emperor of the Eastern Empire and Gracians the

0:27:25.450 --> 0:27:26.930
<v Speaker 1>emperor of the Western Empire at this point.

0:27:27.010 --> 0:27:29.410
<v Speaker 2>Yeah, the Empire has been divided at this point, but

0:27:29.410 --> 0:27:32.370
<v Speaker 2>it still acts in concert. They often fought together, etc.

0:27:32.770 --> 0:27:34.930
<v Speaker 1>Okay, but one of them is killed by barbarians, which

0:27:34.930 --> 0:27:37.330
<v Speaker 1>makes it, Yes, makes it weird that the other one

0:27:37.610 --> 0:27:39.490
<v Speaker 1>is dressing like a barbarian all the time.

0:27:39.610 --> 0:27:44.610
<v Speaker 2>Yes, that's right. Yeah, So the gration he's toppled, and

0:27:44.730 --> 0:27:46.810
<v Speaker 2>once more the Empire is up for grabs.

0:27:47.570 --> 0:27:51.370
<v Speaker 1>Enter Magnus Maximus. Here's our man. He's in Britain. He

0:27:51.450 --> 0:27:54.690
<v Speaker 1>has this enormous army, and he's looking down at Rome

0:27:54.810 --> 0:27:57.090
<v Speaker 1>and he's thinking, I fancy.

0:27:56.730 --> 0:28:00.530
<v Speaker 2>This, that's right. Yeah, Magus Maximus sails for the main

0:28:00.650 --> 0:28:03.690
<v Speaker 2>land in the three eighty three, and once again, just

0:28:03.770 --> 0:28:07.370
<v Speaker 2>like Clodius Albinus, he brings every man he can to

0:28:08.050 --> 0:28:13.890
<v Speaker 2>engage in a battle for the empire. Maximus is exceptionally successful.

0:28:14.170 --> 0:28:18.290
<v Speaker 2>He's very popular, he's clearly a charismatic character, and he

0:28:18.370 --> 0:28:22.810
<v Speaker 2>wins the battle unlike Albinus, so he actually becomes emperor.

0:28:23.530 --> 0:28:26.530
<v Speaker 2>But the moment he does, his support begins to collapse,

0:28:26.930 --> 0:28:29.090
<v Speaker 2>and it does so in part because of the anarchy

0:28:29.170 --> 0:28:33.450
<v Speaker 2>that he's left behind in Britain. He's not only taxed

0:28:33.530 --> 0:28:37.290
<v Speaker 2>his provinces brutally in order to fund this campaign, but

0:28:37.450 --> 0:28:41.050
<v Speaker 2>just like Albinus, he's left it completely undefended. Its economy

0:28:41.130 --> 0:28:46.650
<v Speaker 2>once more collapses, and Maximus is eventually left without support.

0:28:46.850 --> 0:28:50.410
<v Speaker 2>He's chased out of the throne, finally defeated in battle,

0:28:50.650 --> 0:28:55.930
<v Speaker 2>and he's actually condemned to the Roman punishment of damnacio memory,

0:28:56.450 --> 0:28:58.530
<v Speaker 2>which is to have all mention off you scrubbed from

0:28:58.570 --> 0:28:59.170
<v Speaker 2>the records.

0:28:59.770 --> 0:29:03.690
<v Speaker 1>So that didn't go well at all. He's basically brought

0:29:03.730 --> 0:29:07.770
<v Speaker 1>down because he abandoned Britain and the weakened empire that

0:29:07.810 --> 0:29:10.770
<v Speaker 1>he was trying to rule could not cope with the

0:29:10.850 --> 0:29:15.290
<v Speaker 1>chaos that that decision unleashed. At what point do the

0:29:15.370 --> 0:29:18.290
<v Speaker 1>Romans just go, You know, this whole occupying Britain is

0:29:18.370 --> 0:29:19.130
<v Speaker 1>just not worth it.

0:29:19.490 --> 0:29:21.610
<v Speaker 2>Well, the date officially given to it is four to

0:29:21.610 --> 0:29:25.930
<v Speaker 2>ten AD, when the Emperor Honorius declares that Britain should

0:29:25.930 --> 0:29:28.570
<v Speaker 2>look to their own defenses. But really, I think de

0:29:28.730 --> 0:29:33.210
<v Speaker 2>facto the complete loss of Britain is the revolt of

0:29:33.290 --> 0:29:37.730
<v Speaker 2>constant Tinus, who is a common soldier who seems to

0:29:37.850 --> 0:29:41.170
<v Speaker 2>rise to governor through some kind of military coup. He's

0:29:41.570 --> 0:29:44.250
<v Speaker 2>risen from the ranks of the soldiers in Britain. He

0:29:44.290 --> 0:29:47.930
<v Speaker 2>has no experience as a governor or statesman. He seems

0:29:47.970 --> 0:29:51.370
<v Speaker 2>to have been elevated purely because his name reminded people

0:29:51.410 --> 0:29:55.210
<v Speaker 2>of the great emperor Constantine had ruled less than a

0:29:55.250 --> 0:29:58.410
<v Speaker 2>century earlier. People thought, that's a lucky name, We'll go

0:29:58.450 --> 0:29:59.010
<v Speaker 2>for this guy.

0:29:59.970 --> 0:30:03.170
<v Speaker 1>It feels like a pretty thin basis for giving anybody authority.

0:30:03.210 --> 0:30:06.450
<v Speaker 2>But okay, yeah, certainly. He rebels in four oh seven

0:30:06.770 --> 0:30:11.490
<v Speaker 2>AD and makes much the same pattern as Maximus and Albinus.

0:30:11.530 --> 0:30:15.690
<v Speaker 2>He marches on Rome. He actually manages to force Honorius

0:30:15.690 --> 0:30:18.890
<v Speaker 2>into sharing the throne with him for a while, so

0:30:18.890 --> 0:30:21.610
<v Speaker 2>he does actually rule as co emperor. This common soldier.

0:30:22.210 --> 0:30:26.450
<v Speaker 2>But soon an alliance of challengers, disgusted at this guy

0:30:27.090 --> 0:30:30.570
<v Speaker 2>forcing his way into imperial power, eventually chase him out

0:30:30.570 --> 0:30:33.170
<v Speaker 2>of the capitol. Most of the soldiers he brings with

0:30:33.250 --> 0:30:36.330
<v Speaker 2>him will never return to Britain. Essentially, I think four

0:30:36.410 --> 0:30:39.610
<v Speaker 2>oh seven is the time when Rome really has no

0:30:40.130 --> 0:30:44.490
<v Speaker 2>administrative power over Britain anymore. And after this point, the

0:30:44.650 --> 0:30:48.290
<v Speaker 2>entire Romanized economy that we talked about really begins its

0:30:48.370 --> 0:30:50.690
<v Speaker 2>terminal decline.

0:30:51.170 --> 0:30:53.530
<v Speaker 1>After the break, we are going to find out what

0:30:53.770 --> 0:30:59.330
<v Speaker 1>happened to Britain after the Romans left, why it affected

0:30:59.370 --> 0:31:04.090
<v Speaker 1>everything from British riding to the British dinner table. Stay

0:31:04.090 --> 0:31:09.690
<v Speaker 1>with us, we'll be back with Paul Cooper after the break.

0:31:15.170 --> 0:31:18.370
<v Speaker 1>We're back. I'm talking to Paul Cooper about his book

0:31:18.450 --> 0:31:24.530
<v Speaker 1>and his podcast of the same name, Fall of Civilizations. So, Paul,

0:31:25.090 --> 0:31:29.090
<v Speaker 1>the Roman emperor Honorius has basically washed his hands of Britain.

0:31:29.570 --> 0:31:33.010
<v Speaker 1>Forget it, it's too much trouble. The Romans have left.

0:31:33.130 --> 0:31:37.250
<v Speaker 1>So then, was that a cause for celebration for the

0:31:37.330 --> 0:31:38.130
<v Speaker 1>native population.

0:31:38.810 --> 0:31:42.490
<v Speaker 2>Well, undoubtedly there were people who might have celebrated the

0:31:42.570 --> 0:31:45.930
<v Speaker 2>departure of Rome, but the entire Romanized economy that we

0:31:45.970 --> 0:31:50.770
<v Speaker 2>talked about earlier now began its terminal decline. Romanized cities

0:31:51.210 --> 0:31:57.610
<v Speaker 2>slowly fell into disrepair, their populations slowly left. Great monuments

0:31:57.650 --> 0:32:02.650
<v Speaker 2>like Hadrian's Wall were also abandoned. Left to overgrow, people

0:32:02.690 --> 0:32:05.690
<v Speaker 2>began to rob them of stone in order to build houses,

0:32:05.810 --> 0:32:10.090
<v Speaker 2>build walls, things like that. The Roman bath, which require

0:32:10.170 --> 0:32:13.570
<v Speaker 2>quite a lot of maintenance by skilled workers, and also

0:32:13.570 --> 0:32:16.970
<v Speaker 2>the hypercourse systems that heated Roman houses from under the

0:32:16.970 --> 0:32:20.730
<v Speaker 2>floor both fell into disrepair. The baths silted up. We

0:32:20.850 --> 0:32:24.810
<v Speaker 2>get a sense of the complete falling apart of the

0:32:24.810 --> 0:32:27.570
<v Speaker 2>House of Cards, that is a society. You know, people

0:32:27.570 --> 0:32:31.250
<v Speaker 2>stopped mining iron are they stopped smarting iron. They stopped

0:32:31.290 --> 0:32:34.970
<v Speaker 2>hammering it into nails, And this meant that people now

0:32:35.010 --> 0:32:38.050
<v Speaker 2>had no hobnails in their shoes, and people began to

0:32:38.090 --> 0:32:41.090
<v Speaker 2>scavenge in the Romanized cities for things like nails that

0:32:41.130 --> 0:32:41.690
<v Speaker 2>were left.

0:32:41.530 --> 0:32:44.970
<v Speaker 1>Behind and horseshoes. They lost the ability to make horseshoes,

0:32:45.250 --> 0:32:47.890
<v Speaker 1>or at least to you know, they became too expensive.

0:32:47.970 --> 0:32:50.210
<v Speaker 2>Yeah, and no horseshoes means you don't want to ride

0:32:50.210 --> 0:32:53.530
<v Speaker 2>your horse on the stone roads that the Romans had built.

0:32:53.610 --> 0:32:57.210
<v Speaker 2>So the roads slowly begin to overgrow, as well. People

0:32:57.250 --> 0:33:01.570
<v Speaker 2>go back to using paths and tracks, so people stopped

0:33:01.570 --> 0:33:04.530
<v Speaker 2>making the large pots that you would use to cook

0:33:04.530 --> 0:33:07.330
<v Speaker 2>a stew, which meant that people began eating roasted meat

0:33:07.410 --> 0:33:11.570
<v Speaker 2>rather than stews. Romanized kitchen gardens that had grown things

0:33:11.610 --> 0:33:14.570
<v Speaker 2>like parsley and coriander were no longer around, and these

0:33:14.970 --> 0:33:16.930
<v Speaker 2>crops disappeared from the British diet.

0:33:17.450 --> 0:33:18.290
<v Speaker 1>No more olive oil.

0:33:18.530 --> 0:33:22.130
<v Speaker 2>Yeah, and you know, for a while, in romanized cities

0:33:22.170 --> 0:33:25.650
<v Speaker 2>like London, you get a kind of enclave of Romanized

0:33:25.650 --> 0:33:28.410
<v Speaker 2>citizens still almost going through the motions of living this

0:33:28.530 --> 0:33:33.090
<v Speaker 2>romanized life, but around them the city is depopulating. We

0:33:33.170 --> 0:33:36.370
<v Speaker 2>get a fascinating layer of something called dark earth appearing

0:33:36.370 --> 0:33:41.010
<v Speaker 2>in the archaeological record, which historians believe is the remains

0:33:41.170 --> 0:33:44.730
<v Speaker 2>of kind of like wasteland sites where previously there'd been

0:33:44.770 --> 0:33:47.970
<v Speaker 2>a building. Once the roof falls in, the walls collapse,

0:33:48.690 --> 0:33:52.570
<v Speaker 2>brambles and ivy and elder and take roots in those sites,

0:33:53.090 --> 0:33:56.290
<v Speaker 2>leaving a layer of mulch which becomes that dark earth.

0:33:56.730 --> 0:34:00.010
<v Speaker 2>So it shows that parts of the previously densely populated

0:34:00.050 --> 0:34:04.170
<v Speaker 2>city were becoming overgrown full of vegetation. It must have

0:34:04.170 --> 0:34:06.970
<v Speaker 2>been quite an eerie site to walk through the streets

0:34:06.970 --> 0:34:10.050
<v Speaker 2>of somewhere like London or Colchester and see you know

0:34:10.090 --> 0:34:11.650
<v Speaker 2>that it was becoming a ghost town.

0:34:12.210 --> 0:34:16.490
<v Speaker 1>Real post apocalyptic vibes. Yeah, So, taking a step back

0:34:16.490 --> 0:34:20.650
<v Speaker 1>from Rome and Britain and taking on board the sweep

0:34:20.690 --> 0:34:23.610
<v Speaker 1>of your podcast in your book, all of these different

0:34:23.650 --> 0:34:29.490
<v Speaker 1>civilizations that have risen and fallen in human history, were

0:34:29.530 --> 0:34:33.210
<v Speaker 1>they also looking back at the civilizations before them and

0:34:33.570 --> 0:34:36.090
<v Speaker 1>discussing their own cautionary tales. Were they learning from the

0:34:36.130 --> 0:34:37.410
<v Speaker 1>mistakes of their history?

0:34:37.610 --> 0:34:40.850
<v Speaker 2>I think learning from mistakes would be taking it too far.

0:34:41.010 --> 0:34:43.170
<v Speaker 2>You know, the people of the past didn't have a

0:34:43.570 --> 0:34:46.290
<v Speaker 2>sense of history as we do, as a body of

0:34:46.330 --> 0:34:50.250
<v Speaker 2>knowledge that can be debated and analyzed. They viewed history

0:34:50.290 --> 0:34:54.010
<v Speaker 2>as the exploits of great men and great stories, societies

0:34:54.050 --> 0:34:58.090
<v Speaker 2>contending for victory in great contests. But that isn't to

0:34:58.130 --> 0:35:01.290
<v Speaker 2>say they didn't have an awareness of the societies that

0:35:01.290 --> 0:35:05.930
<v Speaker 2>had passed before. One example is the Sumerians and Assyrians

0:35:05.970 --> 0:35:08.530
<v Speaker 2>and all these people who lived in the plains of Mesopotamia,

0:35:08.850 --> 0:35:12.530
<v Speaker 2>who who looked around them and saw the ruins of

0:35:12.570 --> 0:35:17.410
<v Speaker 2>even more ancient civilizations crumbling around them. You know that

0:35:17.410 --> 0:35:19.530
<v Speaker 2>part of the world has been occupied for at least

0:35:19.530 --> 0:35:23.410
<v Speaker 2>ten thousand years with some kind of food city building societies,

0:35:23.570 --> 0:35:26.130
<v Speaker 2>and they came up with stories like the Great Flood,

0:35:26.210 --> 0:35:29.610
<v Speaker 2>which you know survives in the Bible in Genesis, and

0:35:29.730 --> 0:35:32.770
<v Speaker 2>to explain how these societies had been destroyed, you know,

0:35:32.810 --> 0:35:35.730
<v Speaker 2>for their pride, stories like the Tower of Bible, which

0:35:35.770 --> 0:35:37.970
<v Speaker 2>is probably written in response to the site of the

0:35:38.050 --> 0:35:40.770
<v Speaker 2>ruin of the Zigarat of or all of these are

0:35:40.810 --> 0:35:44.130
<v Speaker 2>ways that people have responded to the ruins of the past.

0:35:44.770 --> 0:35:48.650
<v Speaker 2>And you know, things like Homer's Iliad, which is the

0:35:48.690 --> 0:35:51.210
<v Speaker 2>story really of a war that probably did take place

0:35:51.250 --> 0:35:55.450
<v Speaker 2>in some way, a clash between the Mycenae and Greeks

0:35:55.570 --> 0:35:59.570
<v Speaker 2>in the Late Bronze Age with the Trojans, who are

0:35:59.650 --> 0:36:03.410
<v Speaker 2>kind of a peripheral subject of the Hittite Empire. And

0:36:03.450 --> 0:36:05.210
<v Speaker 2>there seems to have been some kind of war in

0:36:05.250 --> 0:36:08.490
<v Speaker 2>which the city of Troy was burned. But there's a

0:36:08.530 --> 0:36:11.410
<v Speaker 2>period that follows it called the Bronze Age Collapse, the

0:36:11.490 --> 0:36:15.650
<v Speaker 2>Late Bronze Age collapse, that is then that sees the

0:36:15.690 --> 0:36:19.970
<v Speaker 2>collapse near simultaneously of multiple powerful civilizations around the Near East,

0:36:20.770 --> 0:36:23.490
<v Speaker 2>and it is followed by a period called the Greek

0:36:23.570 --> 0:36:26.890
<v Speaker 2>Dark Ages, which is contested term but basically means that

0:36:26.890 --> 0:36:29.210
<v Speaker 2>there's no written sources about this period of history, and

0:36:29.450 --> 0:36:33.930
<v Speaker 2>this story is kind of repeated again and again by poets, singers,

0:36:33.970 --> 0:36:36.130
<v Speaker 2>you know, passed on by word of mouth, and it's

0:36:36.130 --> 0:36:41.050
<v Speaker 2>elevating the level of this apocalyptic clash between civilizations full

0:36:41.090 --> 0:36:44.210
<v Speaker 2>of great heroes and marvelous duels of single combat and

0:36:44.290 --> 0:36:46.850
<v Speaker 2>so on, that we know today. And it's when the

0:36:46.970 --> 0:36:52.930
<v Speaker 2>Roman general Scipio Amilianus, many centuries later, is looking at

0:36:52.970 --> 0:36:57.370
<v Speaker 2>the besieged city of Carthage as his own Roman forces

0:36:57.850 --> 0:37:01.770
<v Speaker 2>sweep into it, burning it and sacking it. Scipio is

0:37:01.810 --> 0:37:04.890
<v Speaker 2>said to quote a line from the Iliad about how

0:37:05.570 --> 0:37:08.810
<v Speaker 2>he fears that one day Troy will be destroyed, to

0:37:08.850 --> 0:37:12.610
<v Speaker 2>have shed a tear and begun weeping because he has

0:37:12.610 --> 0:37:16.570
<v Speaker 2>this moment of historical realization that his great city of

0:37:16.690 --> 0:37:20.810
<v Speaker 2>Rome will one day face the same fate. That history

0:37:20.890 --> 0:37:27.450
<v Speaker 2>is this cyclical series of patterns, and indeed, five centuries later,

0:37:27.690 --> 0:37:31.930
<v Speaker 2>Rome is sacked during its own catastrophic decline.

0:37:32.210 --> 0:37:35.810
<v Speaker 1>Paul, you've studied the rise and fall of so many

0:37:35.810 --> 0:37:39.930
<v Speaker 1>different civilizations. Is there a single lesson that you think

0:37:39.970 --> 0:37:41.090
<v Speaker 1>it's important that we learn?

0:37:41.810 --> 0:37:44.410
<v Speaker 2>I think when I started this series I believed that

0:37:44.530 --> 0:37:47.450
<v Speaker 2>I would come away with advice, a list of things

0:37:47.490 --> 0:37:49.890
<v Speaker 2>not to do. If you don't want your civilization to collapse,

0:37:49.970 --> 0:37:52.290
<v Speaker 2>here's how to prevent it. But I think as time's

0:37:52.330 --> 0:37:55.210
<v Speaker 2>gone on, I've become something of a cynic about the

0:37:55.290 --> 0:37:58.930
<v Speaker 2>human ability ever to learn from history. Like Albinus and

0:37:58.970 --> 0:38:03.570
<v Speaker 2>Maximus and Constantinus, we seem to always pass again and

0:38:03.610 --> 0:38:08.890
<v Speaker 2>again through the same patterns, the same mistakes, tyrannies and dictatorships,

0:38:09.490 --> 0:38:14.170
<v Speaker 2>economic collapse, environmental degradation. I think the lesson I'd really

0:38:14.210 --> 0:38:16.610
<v Speaker 2>like people to take from this is that if you

0:38:16.650 --> 0:38:21.290
<v Speaker 2>ever feel despair, if you ever feel alone with that feeling,

0:38:21.650 --> 0:38:25.210
<v Speaker 2>actually that feeling is extremely ancient. People have been feeling

0:38:25.250 --> 0:38:27.610
<v Speaker 2>that since the dawn of time, and that it's one

0:38:27.650 --> 0:38:31.770
<v Speaker 2>of the most fundamental human feelings. Perhaps at the end

0:38:31.770 --> 0:38:35.450
<v Speaker 2>of the day, societies collapse and they are replaced by

0:38:36.210 --> 0:38:39.130
<v Speaker 2>a more sustainable one. A society that's unable to survive

0:38:39.610 --> 0:38:43.130
<v Speaker 2>ends up being replaced by one that can. And wherever

0:38:43.170 --> 0:38:45.250
<v Speaker 2>we see collapse, we also see the green shoots of

0:38:45.290 --> 0:38:49.370
<v Speaker 2>recovery coming through the ash, like the new growth after

0:38:49.410 --> 0:38:52.970
<v Speaker 2>a forest fire. So at the end of the day,

0:38:53.330 --> 0:38:57.490
<v Speaker 2>it's about building connections with people around you that will

0:38:57.490 --> 0:39:03.610
<v Speaker 2>survive times of upheaval, times of degradation, and even poverty.

0:39:04.090 --> 0:39:07.570
<v Speaker 2>It's about building things in your life that will survive history.

0:39:08.450 --> 0:39:12.170
<v Speaker 1>I've been talking to Paul Cooper. Paul's book and podcast

0:39:12.410 --> 0:39:17.410
<v Speaker 1>are The Fall of Civilizations. Paul, thank you so much

0:39:17.450 --> 0:39:18.850
<v Speaker 1>for joining us on Cautionary Tales.

0:39:19.090 --> 0:39:21.290
<v Speaker 2>Yeah, thanks so much for having me on for your

0:39:21.330 --> 0:39:23.730
<v Speaker 2>thoughtful questions. It's been great to be here.

0:39:29.930 --> 0:39:33.730
<v Speaker 1>Cautionary Tales is presented by me Tim Harford. It's produced

0:39:33.730 --> 0:39:37.250
<v Speaker 1>by Georgia Mills and Marilyn Rust. The sound design and

0:39:37.330 --> 0:39:41.250
<v Speaker 1>original music are the work of Pascal Wise. The show

0:39:41.370 --> 0:39:44.850
<v Speaker 1>also wouldn't have been possible without the work of Jacob Weisberg,

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