WEBVTT - Ep. 65: A Message About Father’s Day & an Interview with Eddie Nickens

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<v Speaker 1>Oh hey, everybody. Ben O'Brien here episode sixty five with

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<v Speaker 1>the Hunting Collective coming at you. It's gonna include a

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<v Speaker 1>message for me about Father's Day, and then uh, an

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<v Speaker 1>interview with great and powerful Edward T. Nikins, the writer extraordinaire.

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<v Speaker 1>But before we get to all that, we're gonna talk

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<v Speaker 1>about the Yetie Go Box. Now, the Yeti Go Box

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<v Speaker 1>is badass. Uh. It's airtight, watertight. It's an awesome box

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<v Speaker 1>to keep whatever is important to you. And I just

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<v Speaker 1>got back from the bear Woods and we're camping out.

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<v Speaker 1>My dad and I in public Lands are running around

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<v Speaker 1>and I used the Go Box as my camp cook kid.

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<v Speaker 1>I put my pots and pans in there. I put

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<v Speaker 1>my Mountain House meals in there. I put all my seasonings,

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<v Speaker 1>all my silverware, plates, bowls, all of that fit perfectly

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<v Speaker 1>into the Go Box. And I want to keep that

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<v Speaker 1>in there. Keep that in my truck no matter where

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<v Speaker 1>I am, where I decided to camp or decided to

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<v Speaker 1>roll around, always have that there. It's you know, jep Oil,

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<v Speaker 1>Mountain House, everything in there in the Eddie Gobox, schip

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<v Speaker 1>hit Eddie dot com. Pick that up, man, it's a

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<v Speaker 1>great product. You're going to love it, and then we're

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<v Speaker 1>gonna talk about Federal Premium ammunition right now, Federal Premium

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<v Speaker 1>dot com. There's a bunch of new things coming out

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<v Speaker 1>from them, um, but particularly right now, we needed to go.

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<v Speaker 1>We had a lot of feedback from you guys about

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<v Speaker 1>Federal t S S turkey AMMO, because boy, did we

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<v Speaker 1>kill some turkeys with that thing this year. I watched

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<v Speaker 1>not only myself kill some birds, but you honest but

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<v Speaker 1>tell us Stephen Ranella, um, Ryan Callahan, we were all

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<v Speaker 1>we dropped a lot of turkeys with Federal TSS heavyweight

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<v Speaker 1>this spring. And a lot of you guys have reacted

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<v Speaker 1>to that and asked a few questions exactly. The one

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<v Speaker 1>question was how far do you think you can shoot

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<v Speaker 1>with this thing? Well, Man's I would say for sure.

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<v Speaker 1>I mean I killed a bird out to past fifty yards. Um,

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<v Speaker 1>I killed birds at forty and I killed him at

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<v Speaker 1>ten and fifteen. And I know the other guys the

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<v Speaker 1>same way. I am very comfortable at forty and fifty

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<v Speaker 1>yards with Federal TSS ammunition. And so if you're you're

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<v Speaker 1>looking for a very competent what I would refer to

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<v Speaker 1>as a long range turkey gun. This is the one.

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<v Speaker 1>This is the one that is Federal Heavyweight t s

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<v Speaker 1>S at Federal Premium dot Com. All right, now we're

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<v Speaker 1>gonna get to this podcast. You're gonna love it. Let's go.

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<v Speaker 1>I guess I grew up on an older road, a

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<v Speaker 1>pedal to the medal. I always did what I told

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<v Speaker 1>until I found out that my brand new close a

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<v Speaker 1>game second hand from the rich kids next door. And

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<v Speaker 1>I grew up baths. I guess, like what I mean,

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<v Speaker 1>they have a thousand things inside of my head I

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<v Speaker 1>wish I ain't seen, and now I just wanted to

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<v Speaker 1>real bad dream of being in lack. I'm coming about

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<v Speaker 1>of the seams. But thank you, Jack Daniels. Hey, everybody,

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<v Speaker 1>welcome to another episode the Hunt Collective. I'm been O'Brien.

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<v Speaker 1>It's gonna air this one with Juleven getting down to

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<v Speaker 1>it very season almost over here in Montana. One last

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<v Speaker 1>shot at it this weekend, and we're getting getting into

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<v Speaker 1>it at the time. I like to pull my bow

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<v Speaker 1>out and shooting around. But today is is special podcasts

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<v Speaker 1>for a lot of reasons. About they're always all uh,

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<v Speaker 1>well I work called them, so they're all special me.

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<v Speaker 1>But it's it's coming up on Father's Day. So in

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<v Speaker 1>our opening segment, I have no guests. I just want

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<v Speaker 1>to talk a little bit about my father, our story

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<v Speaker 1>together and uh, the story of fathers in in the

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<v Speaker 1>hunting culture. I mean, I think it's it's an important

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<v Speaker 1>thing coming up on Father's Day, just to talk about that,

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<v Speaker 1>and UM, I just want to tell you my story

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<v Speaker 1>a little bit, and so hopefully he'll stick around for that.

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<v Speaker 1>After that, we're gonna get into are one of my

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<v Speaker 1>favorite writers of all time, the great and powerful Eddie Nikins.

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<v Speaker 1>And Eddie Nickins is uh a writer for A Field, Stream, Garden,

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<v Speaker 1>a Gun, and many other publications. I met with him

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<v Speaker 1>in his home in North Carolina before. We did a

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<v Speaker 1>talk together on hunting ethics, and Eddie is an extremely intelligent,

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<v Speaker 1>thoughtful person man and just a good old Southern boy

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<v Speaker 1>to his roots. We talked about his own raising of

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<v Speaker 1>of kids outdoors and what he feels like that has

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<v Speaker 1>done for them and for him, and so a great conversation.

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<v Speaker 1>Please stick around for that here real real shortly, um,

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<v Speaker 1>and thanks to Eddie for hanging with us. But before

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<v Speaker 1>we get to that, I just want to talk a

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<v Speaker 1>little bit about my dad. Because I just just got

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<v Speaker 1>back from some three days in the back country with

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<v Speaker 1>my dad hunting bears in Montana and also spending time

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<v Speaker 1>with my son and my dad and my family altogether.

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<v Speaker 1>And it strikes me that, you know, my dad and

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<v Speaker 1>I were walking through the mountains and I said something

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<v Speaker 1>to him was like, if you if I could transport

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<v Speaker 1>ten years back in time as I am now and

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<v Speaker 1>talk to myself ten years ago, my ten years ago

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<v Speaker 1>self would not have would not believe Would I believe

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<v Speaker 1>me if I told him where my life was today?

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<v Speaker 1>In so many ways, living in Montana, you know, having

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<v Speaker 1>a beautiful son and a wife, and having the job

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<v Speaker 1>that I do, and being around the people that I'm around,

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<v Speaker 1>it really has has been an incredible journey. And my

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<v Speaker 1>dad just kind of said, you earned it, you know,

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<v Speaker 1>you did it, And that got me to thinking a

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<v Speaker 1>lot of things, but it got me to thinking about

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<v Speaker 1>his role in all of it. No today, back then,

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<v Speaker 1>I started thinking about when I was twelve years old

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<v Speaker 1>and when I first started to desire to go hunting,

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<v Speaker 1>and how he shepherded me along and and honestly, I

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<v Speaker 1>don't remember the first moment that I thought I might

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<v Speaker 1>want to go hunting. But I just remember always wanted

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<v Speaker 1>to follow my dad, and it's something that he did. Now,

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<v Speaker 1>he didn't do it in the early days of my life.

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<v Speaker 1>He didn't do it as much because he was, like

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<v Speaker 1>many fathers, drawn away from hunting to take care of

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<v Speaker 1>his family, to work hard, to build something, to build

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<v Speaker 1>a family. He was drawn away from that. So as

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<v Speaker 1>a kid, I didn't get to see him running off

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<v Speaker 1>to go hunting a bunch. He did some, But in fact,

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<v Speaker 1>when I was born, my dad was hunting and he

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<v Speaker 1>came back from I don't think of ten days in

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<v Speaker 1>the wilderness, um running around, probably drinking beer, hunting deer,

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<v Speaker 1>and went into the delivery room and they made him

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<v Speaker 1>go stand in a little all closet like because he

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<v Speaker 1>smelled so bad. They didn't want him in the delivery room.

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<v Speaker 1>And so his what I was born, my dad was hunting.

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<v Speaker 1>He was, but he was drawn away from it a

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<v Speaker 1>little bit to take care of us, and and I

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<v Speaker 1>was able to kind of bring him back into it

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<v Speaker 1>with my own interests early on at you know, at

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<v Speaker 1>the age of ten, eleven, twelve, but twelve years old.

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<v Speaker 1>I remember being on this cold garage floor was October,

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<v Speaker 1>being on this cold garage floor with my dad and

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<v Speaker 1>our neighbor Bill Miller, and they were trying to determine

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<v Speaker 1>at what position I could best hold this to forty three,

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<v Speaker 1>the savage one ten and to forty three. I remember

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<v Speaker 1>that like it was yesterday, and I remember going to

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<v Speaker 1>the range and shooting that rifle. I remember my dad

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<v Speaker 1>being stressed out about how I could hold it, and

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<v Speaker 1>so he had shooting sticks and we were always messing

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<v Speaker 1>around with those. I remember talking about safety. I remember,

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<v Speaker 1>and these are all things I remember pretty vividly. When

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<v Speaker 1>the rest of my life comes in flashes, this is

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<v Speaker 1>vivid for me. Um. And at some level I knew

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<v Speaker 1>I didn't know what I was getting into, but I

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<v Speaker 1>knew that I would follow might be following my dad,

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<v Speaker 1>and that was all that matter. And so the other

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<v Speaker 1>thing I remember clearly is I had this orange Elmer

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<v Speaker 1>Fudd hat with like fuzzy flapped ears, and I had

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<v Speaker 1>a cover a pair of coveralls that if I was

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<v Speaker 1>wearing them hunting today people would would laugh at me,

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<v Speaker 1>but back then they were cool. Um. I remember, who

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<v Speaker 1>knows what boots I was wearing, but I was wearing

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<v Speaker 1>these coveralls and they were way too short, so my

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<v Speaker 1>I think my ankles probably showed they were frayed on

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<v Speaker 1>the edges. It was this old, dirty, mossy oak tree

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<v Speaker 1>bark deal. My dad would pack sandwiches and toast chee

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<v Speaker 1>peanut butter crackers in this little ruck sack, and we

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<v Speaker 1>will go hunt this private land. My first ever experience

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<v Speaker 1>with this was was um Maryland's Youth Hunting Day, which

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<v Speaker 1>was a week before the opener on a Saturday. It

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<v Speaker 1>was rightful, and I remember we lived in the suburbs

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<v Speaker 1>and we had this frosted stone walk that would lead

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<v Speaker 1>to the driveway, and across this frosted stone walk you

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<v Speaker 1>could see my neighbor's house. And Bill would be going

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<v Speaker 1>with us with a crew of other people. And I

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<v Speaker 1>remember standing on this frosted walking. My dad would be

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<v Speaker 1>in the kitchen making sandwiches, are getting getting things right here,

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<v Speaker 1>and and looking over and with so much anticipation to

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<v Speaker 1>see the garage door on my neighbor's house open, because

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<v Speaker 1>there was. I was so heightened. I was so ready

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<v Speaker 1>to go into something I had really no idea about.

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<v Speaker 1>I never seen a deer die, I had never seen

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<v Speaker 1>a deer gutted. I didn't really know what hunting them

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<v Speaker 1>looked like or felt like. But I was going anyway

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<v Speaker 1>because my first you know, I was old enough to

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<v Speaker 1>understand it. My dad had talked me through it, but

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<v Speaker 1>I didn't really know anything. So it was a different

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<v Speaker 1>kind of excitement. It was a different kind of hunting,

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<v Speaker 1>of course, following my dad and I remember, I remember

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<v Speaker 1>walking into the woods the first day. I remember how

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<v Speaker 1>it fell to be, you know, smaller than him and

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<v Speaker 1>him feeling larger than life, and I just had key

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<v Speaker 1>on his every move, what what he said, what he did,

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<v Speaker 1>um how he felt. We didn't kill a deer that day?

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<v Speaker 1>It was. There was a lot of follies And hopefully

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<v Speaker 1>I'll have him on the podcast and maybe Bill Miller

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<v Speaker 1>and we'll talk about those follies one day because they're

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<v Speaker 1>pretty funny and I'm so glad to have I'm glad

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<v Speaker 1>to have some of those memories. But it was like

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<v Speaker 1>those things that established my love of hunting. And I

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<v Speaker 1>think maybe later down the road, when I've done other

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<v Speaker 1>things didn't hunting, my dad has discovered some different things

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<v Speaker 1>as well. So it's a nice it's a nice spin

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<v Speaker 1>and it's a nice flip of the coin to have

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<v Speaker 1>to be able to bring him along this week in

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<v Speaker 1>Montana showing show him some of the things I've learned

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<v Speaker 1>over the years after I left the nest as it were,

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<v Speaker 1>ran around and did a bunch of things, and bring

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<v Speaker 1>him back and show him some of the things that

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<v Speaker 1>I've learned because I wasn't wouldn't be here without him.

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<v Speaker 1>I wouldn't be anywhere without him. You know, my mother

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<v Speaker 1>and the rest of our family, but particularly in Honeygo

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<v Speaker 1>wouldn't be here without him. He spent a lot of

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<v Speaker 1>time showing me things, and it's still showing me things today.

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<v Speaker 1>And we won't hunt together for the rest of our days,

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<v Speaker 1>but the days that we've hunted together, the time we

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<v Speaker 1>have spent together um has introduced me to something that

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<v Speaker 1>is that has changed my life. So so thank you

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<v Speaker 1>to my dad and to everybody else else out there

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<v Speaker 1>listening that has had that experience. I'm sure you feel

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<v Speaker 1>the same way, and I would encourage you just to

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<v Speaker 1>take some time on Father's Day to express that. You know,

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<v Speaker 1>I'm expressing it through podcast for him because my dad,

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<v Speaker 1>I'm sure we'll listen to this, but but I express

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<v Speaker 1>that to your your people, whoever it is that took

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<v Speaker 1>you hunting. If it isn't your dad, whoever was that

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<v Speaker 1>that took you hunting, um and allowed you to kind

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<v Speaker 1>of see the world in the way a hunter might

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<v Speaker 1>see it. And I guess i'll close just in in general.

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<v Speaker 1>I mean, there's a lot of people out there that

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<v Speaker 1>that didn't get the chance to hunt with their dads

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<v Speaker 1>for whatever reason like I have. Maybe you're an adult

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<v Speaker 1>onset hunter. Maybe you just got into it. Maybe your

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<v Speaker 1>dad just didn't didn't love it, and you and you

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<v Speaker 1>somehow found it. I met a lot of people that

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<v Speaker 1>have that story. UM, have that story and so continue

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<v Speaker 1>to pass it on. I don't think it's got to

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<v Speaker 1>be a father and a son. It could be a

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<v Speaker 1>mentor and a mentee. It could be anything. We talked

0:12:55.240 --> 0:12:57.040
<v Speaker 1>about that a lot on this podcast, and I feel

0:12:57.040 --> 0:13:01.679
<v Speaker 1>that strongly that just just taking somebody out you can

0:13:01.720 --> 0:13:03.720
<v Speaker 1>stoke their passion. Maybe they won't be into it, but

0:13:03.840 --> 0:13:06.400
<v Speaker 1>you could maybe stoke something that my dad stoked inside

0:13:06.440 --> 0:13:11.560
<v Speaker 1>of me to help me along. And UM, I get

0:13:11.840 --> 0:13:14.560
<v Speaker 1>pretty emotional back because it's changed my life. Hunting has

0:13:14.600 --> 0:13:17.880
<v Speaker 1>changed my life in a lot of ways, personally, professionally,

0:13:18.200 --> 0:13:20.880
<v Speaker 1>and on and on we go. So Um, thanks to

0:13:20.920 --> 0:13:22.920
<v Speaker 1>my dad. Thanks to all the dads out there for

0:13:23.000 --> 0:13:27.679
<v Speaker 1>doing what you do. Um, for for taking someone hunting.

0:13:28.520 --> 0:13:31.880
<v Speaker 1>It means a lot. It means a lot a lot

0:13:31.960 --> 0:13:35.640
<v Speaker 1>to me. And so I'll stop blabbering on. But I

0:13:35.679 --> 0:13:38.600
<v Speaker 1>just wanted to to address Father's Day and my dad.

0:13:39.320 --> 0:13:43.120
<v Speaker 1>Freaking love your dad. I love you so much. You're awesome.

0:13:44.280 --> 0:13:47.280
<v Speaker 1>All Right, we're gonna get into the interview portion of

0:13:47.320 --> 0:13:51.480
<v Speaker 1>this show, and like I said, it's a great man.

0:13:52.200 --> 0:13:55.640
<v Speaker 1>His name is Edward T. Nikins, and we're gonna talk

0:13:55.640 --> 0:13:57.560
<v Speaker 1>about a lot of things. So I'm gonna transport you

0:13:57.640 --> 0:14:02.360
<v Speaker 1>over to Raley, North Carolina for a conversation with Eddie T. Nikens.

0:14:02.880 --> 0:14:14.080
<v Speaker 1>Enjoy I ard, all is good man? How in your layer? Yeah,

0:14:14.120 --> 0:14:18.640
<v Speaker 1>this is the International Headquarters. Whatever happens happens here. I'm

0:14:18.640 --> 0:14:20.800
<v Speaker 1>not sure how much of it is value, but this

0:14:20.880 --> 0:14:22.560
<v Speaker 1>is where it gets done. You know, I feel it

0:14:22.560 --> 0:14:25.400
<v Speaker 1>should be dirtier. Well, this is pretty neat and tidy

0:14:25.440 --> 0:14:28.160
<v Speaker 1>in here. It's real. It's real good, you know. Um,

0:14:28.600 --> 0:14:31.080
<v Speaker 1>it's got you got folders with labels on them. I

0:14:31.120 --> 0:14:38.000
<v Speaker 1>mean I've got folders, I've got stocks of looming deadlines. Um,

0:14:38.160 --> 0:14:42.040
<v Speaker 1>I have a post it notepad here that'll explain the

0:14:42.080 --> 0:14:45.960
<v Speaker 1>relative neatness. It says, one story at a time. This

0:14:46.040 --> 0:14:50.560
<v Speaker 1>is a new leaf that I turned over on Monday.

0:14:53.080 --> 0:14:56.920
<v Speaker 1>Let's talk about the new tricks. Yeah, we're a weekend

0:14:56.960 --> 0:15:00.320
<v Speaker 1>on that. Talk to me in a few days. We'll

0:15:00.400 --> 0:15:02.600
<v Speaker 1>check back in. That's a good that's a good reason.

0:15:04.000 --> 0:15:06.480
<v Speaker 1>Guest appearance number two. What else i'd say on your

0:15:06.520 --> 0:15:10.000
<v Speaker 1>posting notes? There anything? Uh? Sorry? At times? More of

0:15:10.040 --> 0:15:13.360
<v Speaker 1>a you know, it's an ideology, Yeah, you know, it's

0:15:13.400 --> 0:15:17.320
<v Speaker 1>sort of I've got this this sort of long term

0:15:17.360 --> 0:15:20.480
<v Speaker 1>project I've been thinking about. I'm calling it an honest

0:15:20.800 --> 0:15:24.880
<v Speaker 1>shrimp man. I love shrimp, and I eat a Polish shrimp,

0:15:25.240 --> 0:15:28.520
<v Speaker 1>and I want to eat shrimp feeling pretty good about it.

0:15:28.760 --> 0:15:30.480
<v Speaker 1>You gonna eat shrimp one way or the other, but

0:15:30.520 --> 0:15:34.320
<v Speaker 1>I want to eat shrimp healthy conscience. Yeah. Yeah. So

0:15:35.160 --> 0:15:38.600
<v Speaker 1>they're living here in North Carolina, especially in Raleigh. We're

0:15:38.640 --> 0:15:41.400
<v Speaker 1>sort of coastly oriented. I got a little place, and

0:15:41.440 --> 0:15:44.840
<v Speaker 1>I mean a little place down at the coast, and um,

0:15:44.880 --> 0:15:48.800
<v Speaker 1>so we start thinking about those things of sustainable sourced seafood.

0:15:49.720 --> 0:15:52.320
<v Speaker 1>Uh see, yeah, shrimp man, we had a pole of shrimp.

0:15:53.760 --> 0:15:55.560
<v Speaker 1>I find it. Yeah, I finally in my life. You know,

0:15:55.600 --> 0:15:57.680
<v Speaker 1>I didn't grow I grew up in western Maryland, which

0:15:57.920 --> 0:15:59.920
<v Speaker 1>you know people think of Maryland, they think of crabs

0:16:00.120 --> 0:16:02.480
<v Speaker 1>in in the chesapike game. We were nowhere near that.

0:16:03.200 --> 0:16:06.240
<v Speaker 1>Um well, it was east west Virginia, you know. We

0:16:06.360 --> 0:16:10.280
<v Speaker 1>that's where That's where I grew up. And so you

0:16:10.320 --> 0:16:12.120
<v Speaker 1>know the furst. You move around the world, you start

0:16:12.160 --> 0:16:14.880
<v Speaker 1>to see other you said, think the coastal areas. I mean,

0:16:14.880 --> 0:16:19.520
<v Speaker 1>I've heard oyster farms, shrimp, all the resources that are

0:16:19.560 --> 0:16:22.080
<v Speaker 1>on the coast of this country are important to think of.

0:16:22.360 --> 0:16:24.640
<v Speaker 1>And as a hunter, I'm kind of drawing to those

0:16:24.680 --> 0:16:28.520
<v Speaker 1>things from my hunting a big game, small game, whatever, Right,

0:16:28.600 --> 0:16:30.640
<v Speaker 1>you start to think of things as a resource. I

0:16:30.600 --> 0:16:33.360
<v Speaker 1>guess that's what I'm saying. And we've got that here.

0:16:33.400 --> 0:16:35.720
<v Speaker 1>I mean the salt water resource on the coast and

0:16:35.760 --> 0:16:38.800
<v Speaker 1>North Carolina with all the seafood. I mean, what's so

0:16:38.880 --> 0:16:41.800
<v Speaker 1>amazing is how how close and personal it is. So

0:16:41.880 --> 0:16:43.680
<v Speaker 1>you just pulled up here. I mean, if we you

0:16:43.720 --> 0:16:45.480
<v Speaker 1>walk up in my front door and you take a right,

0:16:45.680 --> 0:16:48.800
<v Speaker 1>and you drive two and a half hours and you're

0:16:49.680 --> 0:16:54.480
<v Speaker 1>on the longest stretch of uninhabited coastline in Eastern America.

0:16:55.360 --> 0:16:57.800
<v Speaker 1>You turn left and get three hours and three and

0:16:57.800 --> 0:17:00.080
<v Speaker 1>a half hours. You know, you're standing on top the

0:17:00.400 --> 0:17:04.200
<v Speaker 1>highest mountain east of the Mississippi. So when you think

0:17:04.200 --> 0:17:07.560
<v Speaker 1>about what places like this have in the South where

0:17:07.600 --> 0:17:10.560
<v Speaker 1>we sort of straddle these worlds between mountains and coast,

0:17:11.280 --> 0:17:14.480
<v Speaker 1>I mean, there's a mind bogging. The opportunity is is

0:17:14.560 --> 0:17:16.800
<v Speaker 1>just phenomenal, and it's a great it's a great place

0:17:16.840 --> 0:17:20.320
<v Speaker 1>to be. Yeah. Now, as a as a ardent advocate

0:17:20.359 --> 0:17:23.200
<v Speaker 1>of the east Eastern seaboard or just the eastern side

0:17:23.240 --> 0:17:25.800
<v Speaker 1>of the country, as we were talking about before they record,

0:17:25.800 --> 0:17:27.600
<v Speaker 1>a lot of people put it on me as a

0:17:27.640 --> 0:17:30.160
<v Speaker 1>member of Meat Eat to keep it, keep it even

0:17:31.000 --> 0:17:35.720
<v Speaker 1>to continually slip in those Eastern sensibilities to our western

0:17:35.760 --> 0:17:39.640
<v Speaker 1>Bozeman offices. We have a few Midwesterners in there, but nobody,

0:17:39.840 --> 0:17:41.879
<v Speaker 1>nobody is strictly from the East until we hired Anton

0:17:41.960 --> 0:17:45.600
<v Speaker 1>Locata And now he's bringing a little uh that New

0:17:45.680 --> 0:17:50.520
<v Speaker 1>York flavor, Pennsylvania flavor to the conversation. So we're getting

0:17:50.520 --> 0:17:52.800
<v Speaker 1>it covered. But but that is something that we think about.

0:17:52.840 --> 0:17:54.520
<v Speaker 1>It the sensibility. I grew up much and the same

0:17:54.520 --> 0:17:56.480
<v Speaker 1>as you're talking about. We lived in western Maryland. But

0:17:56.480 --> 0:17:57.879
<v Speaker 1>we could take an hour and a half tribe and

0:17:57.880 --> 0:18:01.639
<v Speaker 1>be at the bay um blue crabs and oysters and

0:18:01.680 --> 0:18:05.480
<v Speaker 1>sea ducks and ducks and geese like you wouldn't believe. Um.

0:18:05.520 --> 0:18:07.760
<v Speaker 1>And so yeah, we we understood that there there's not

0:18:07.800 --> 0:18:10.520
<v Speaker 1>a lot of places where you can have those two

0:18:10.600 --> 0:18:13.840
<v Speaker 1>environments in such a short, you know, span of driving.

0:18:14.640 --> 0:18:17.440
<v Speaker 1>You know, I think here a lot of sportsmen tend

0:18:17.480 --> 0:18:23.440
<v Speaker 1>to be specialists in generalizing, right or or generalists and specializing.

0:18:23.480 --> 0:18:25.440
<v Speaker 1>I'm not sure how that how that would work, but

0:18:25.640 --> 0:18:28.280
<v Speaker 1>you know we do. We do so much. I mean

0:18:28.359 --> 0:18:33.320
<v Speaker 1>from Labor Day until March we can hunt. You know,

0:18:33.359 --> 0:18:37.240
<v Speaker 1>we have a huge long deer season from early September

0:18:37.280 --> 0:18:40.960
<v Speaker 1>all the way uh to January. So I do think

0:18:41.200 --> 0:18:45.840
<v Speaker 1>I do think people tend to live live that lifestyle

0:18:46.160 --> 0:18:49.160
<v Speaker 1>year round, no doubt. But I think this East West thing,

0:18:50.520 --> 0:18:54.160
<v Speaker 1>you know, we we see that in in conservation activism

0:18:54.280 --> 0:18:59.879
<v Speaker 1>and politics, UM and advocacy. We see it in terms

0:18:59.880 --> 0:19:02.240
<v Speaker 1>of I mean, there is sort of the schism east

0:19:02.280 --> 0:19:04.760
<v Speaker 1>and east and west, you know, but but from the

0:19:04.760 --> 0:19:07.760
<v Speaker 1>eastern perspective, I mean the way the way that I

0:19:07.800 --> 0:19:12.280
<v Speaker 1>put it is is the West is critical to every

0:19:12.560 --> 0:19:15.240
<v Speaker 1>hunter and angler in North America, whether you whether you

0:19:15.280 --> 0:19:19.160
<v Speaker 1>involve yourself in Western hunting, or whether it's this sort

0:19:19.160 --> 0:19:23.000
<v Speaker 1>of aspirational idea. Right, you know all of the old

0:19:23.040 --> 0:19:25.960
<v Speaker 1>Remington's calendars, the old Winchester calendars, you know, it's this

0:19:26.320 --> 0:19:31.600
<v Speaker 1>these big scenes of hunter versus moose or elk or bear.

0:19:32.040 --> 0:19:34.800
<v Speaker 1>You don't see a lot of scrapping with squirrels and

0:19:34.800 --> 0:19:40.280
<v Speaker 1>woodcock on those old count Yeah. Yeah, So I think

0:19:40.280 --> 0:19:44.840
<v Speaker 1>it's important from an aspirational perspective. But I think Eastern

0:19:45.359 --> 0:19:48.960
<v Speaker 1>US hunters, uh, I still think we're sort of coming

0:19:49.000 --> 0:19:51.360
<v Speaker 1>into our own in terms of telling our own narrative

0:19:51.720 --> 0:19:54.320
<v Speaker 1>and telling and telling that story and not feeling like

0:19:54.359 --> 0:19:57.959
<v Speaker 1>it's always got to be the story of Eastern Eastern

0:19:58.040 --> 0:20:01.199
<v Speaker 1>hunters moving west. Well, and you think of about the Southeastern,

0:20:01.600 --> 0:20:05.159
<v Speaker 1>you know, you ready for gardening gun. You've written a

0:20:05.160 --> 0:20:07.560
<v Speaker 1>lot about things that are happening in the cultural significance

0:20:07.600 --> 0:20:09.960
<v Speaker 1>in the Southeast. When I think of the Southeast, I

0:20:10.000 --> 0:20:13.199
<v Speaker 1>think of that culture, right, this real distinct, real flavorful

0:20:13.280 --> 0:20:17.000
<v Speaker 1>culture that's aspirational. For that reason, it's not aspirational because

0:20:17.040 --> 0:20:19.440
<v Speaker 1>the big peaks that you might go in or or

0:20:19.600 --> 0:20:23.080
<v Speaker 1>we think of like bio diversity of game for hunters,

0:20:23.440 --> 0:20:26.080
<v Speaker 1>it's the culture that kind of wins through. That's why

0:20:26.600 --> 0:20:28.760
<v Speaker 1>I feel that, you know, a lot of your reality

0:20:28.800 --> 0:20:31.000
<v Speaker 1>TV shows are based in Louisiana because there's such a

0:20:31.119 --> 0:20:34.679
<v Speaker 1>rich culture that you can dig into there. Um. And

0:20:34.680 --> 0:20:37.800
<v Speaker 1>in the West, the visual can sometimes be as aspirational

0:20:37.840 --> 0:20:40.320
<v Speaker 1>as anything, no doubt. And you know, and that that

0:20:40.520 --> 0:20:44.560
<v Speaker 1>idea of sort of solo hunting in the West, you know,

0:20:44.600 --> 0:20:48.600
<v Speaker 1>putting yourself against the elements, putting yourself against that that

0:20:48.680 --> 0:20:52.679
<v Speaker 1>big game animal um, I think is fabulous um. And

0:20:52.720 --> 0:20:55.439
<v Speaker 1>we certainly have that. We certainly have that in the East.

0:20:55.480 --> 0:20:57.480
<v Speaker 1>But I think a little bit of lost a little

0:20:57.480 --> 0:21:02.959
<v Speaker 1>bit in the conversation or those hunters specifically who enjoy

0:21:03.080 --> 0:21:05.280
<v Speaker 1>the social aspects, you know. I mean, I'm I'm a

0:21:05.280 --> 0:21:07.400
<v Speaker 1>member of a of a hunting club, like a lot

0:21:07.440 --> 0:21:08.919
<v Speaker 1>of folks in this part of the world. You know,

0:21:08.920 --> 0:21:10.960
<v Speaker 1>we hunt public lands. But you know, I'm a member

0:21:11.000 --> 0:21:14.520
<v Speaker 1>of a hunting club. I drive fifty minutes east and

0:21:14.520 --> 0:21:17.520
<v Speaker 1>I've got thirty seven acres in a camp and swamps

0:21:17.520 --> 0:21:20.760
<v Speaker 1>and fields and woods and people that I love being

0:21:20.800 --> 0:21:23.800
<v Speaker 1>outdoors with. And you're a lot of our members they

0:21:23.800 --> 0:21:27.879
<v Speaker 1>probably don't step foot on public lands ever. But they're

0:21:27.840 --> 0:21:30.320
<v Speaker 1>a part of this conversation too. They're they're part of

0:21:30.359 --> 0:21:33.840
<v Speaker 1>this conservation movement as well. And I think you're right, Ben,

0:21:33.840 --> 0:21:36.040
<v Speaker 1>I think we've got to figure out a way to

0:21:36.040 --> 0:21:39.199
<v Speaker 1>to dovetail these in and celebrate the differences, but you

0:21:39.200 --> 0:21:41.560
<v Speaker 1>know a lot of commonalities as well. Yeah, And it's

0:21:41.600 --> 0:21:43.440
<v Speaker 1>it's hard I think in this this day and age

0:21:43.480 --> 0:21:45.640
<v Speaker 1>in our media space. You know this well that like

0:21:46.119 --> 0:21:49.520
<v Speaker 1>the aspirational in the digital space for sure, the aspirational.

0:21:49.840 --> 0:21:53.600
<v Speaker 1>I mean, it's hard to set beside each other like

0:21:53.680 --> 0:21:57.439
<v Speaker 1>a bugling bull elk coming down a ridge and you know,

0:21:58.080 --> 0:22:01.280
<v Speaker 1>whitetail walking on a fence row, a six point white

0:22:01.560 --> 0:22:03.600
<v Speaker 1>walking out of South Carolina fence round, you know something

0:22:03.680 --> 0:22:06.240
<v Speaker 1>like that. It's hard to put those two deside each other.

0:22:06.240 --> 0:22:08.760
<v Speaker 1>But we have to find ways to do that. Like

0:22:08.800 --> 0:22:10.720
<v Speaker 1>I said, I think I think there are certainly in

0:22:10.880 --> 0:22:14.680
<v Speaker 1>roads to to just making sure we're seeing all this perspective,

0:22:14.720 --> 0:22:17.119
<v Speaker 1>as hard as that is to do. Yeah, And I

0:22:17.160 --> 0:22:20.080
<v Speaker 1>think setting them beside each other maybe the maybe the challenge,

0:22:20.160 --> 0:22:22.840
<v Speaker 1>you know. I mean, these are each pursuits that are

0:22:22.840 --> 0:22:28.080
<v Speaker 1>worthy of their own merits um and so I do think,

0:22:28.320 --> 0:22:30.280
<v Speaker 1>I do think we have to be careful in this industry,

0:22:30.280 --> 0:22:34.120
<v Speaker 1>whether it's whether it's media, whether it's advertising, whether it's marketing,

0:22:34.760 --> 0:22:39.000
<v Speaker 1>that we we can't forget that that a not everyone

0:22:40.800 --> 0:22:44.040
<v Speaker 1>is a back country archer, being not everybody really wants

0:22:44.040 --> 0:22:45.800
<v Speaker 1>to be a back country archer. You know, there are

0:22:45.800 --> 0:22:47.840
<v Speaker 1>a lot of folks just as soon, you know, follow

0:22:47.880 --> 0:22:51.840
<v Speaker 1>their fish dog through the fall woods chasing squirrels, but

0:22:51.880 --> 0:22:57.080
<v Speaker 1>they've got as much a connection to our heritage as

0:22:57.119 --> 0:23:00.399
<v Speaker 1>any other hunter. Yeah, I think that the I've been

0:23:00.400 --> 0:23:03.280
<v Speaker 1>guilty of this a lot of thinking of some of

0:23:03.280 --> 0:23:06.840
<v Speaker 1>those heritages and his cultures is like Bubba culture less

0:23:06.880 --> 0:23:09.520
<v Speaker 1>intellectual than my culture, or less intellectual in the way

0:23:09.520 --> 0:23:11.960
<v Speaker 1>that I, you know, put my pursuits out there, the

0:23:11.960 --> 0:23:14.440
<v Speaker 1>way that I think of hunting, And that's some bullshit,

0:23:14.920 --> 0:23:17.240
<v Speaker 1>Like it's it's just is. I mean, the the the

0:23:17.280 --> 0:23:20.040
<v Speaker 1>way that our hunting is connected to the whatever you'll

0:23:20.480 --> 0:23:24.200
<v Speaker 1>define as Bubba culture, that's as inherent as somebody out

0:23:24.200 --> 0:23:26.080
<v Speaker 1>west who grew up on a ranch. I mean, it

0:23:26.440 --> 0:23:31.920
<v Speaker 1>just is you know, Bubba Bubba's aren't defined by their

0:23:32.000 --> 0:23:36.800
<v Speaker 1>driver's licenses, their their addresses, right. I do think that

0:23:37.119 --> 0:23:43.320
<v Speaker 1>this growing interest in intellectualizing our pursuits is going to

0:23:43.440 --> 0:23:46.080
<v Speaker 1>make all the boats rise in this tide. And I'm

0:23:46.119 --> 0:23:49.359
<v Speaker 1>thrilled to hear and to read and and to be

0:23:49.440 --> 0:23:52.600
<v Speaker 1>a small part of that conversation of some deep thinking

0:23:53.040 --> 0:23:55.399
<v Speaker 1>about what it means to be to be a hunter

0:23:55.400 --> 0:23:59.000
<v Speaker 1>and an angler in American society today. Because you know

0:23:59.040 --> 0:24:01.080
<v Speaker 1>a lot of the early deep thinkers, you know, we

0:24:01.119 --> 0:24:04.119
<v Speaker 1>hold up Aldo Leopold, you know, as as the patriarch

0:24:04.160 --> 0:24:07.440
<v Speaker 1>of this. You know, while he cut his teeth, well

0:24:07.440 --> 0:24:09.920
<v Speaker 1>he cut his teeth actually in the Midwest long before

0:24:09.920 --> 0:24:12.560
<v Speaker 1>he went he went out west, um, and when he

0:24:12.560 --> 0:24:16.240
<v Speaker 1>he didn't write much of his Western work until he

0:24:16.280 --> 0:24:19.240
<v Speaker 1>was back on his farm, um in the Midwest. So

0:24:20.160 --> 0:24:23.679
<v Speaker 1>it's an exciting time to be around to think about

0:24:25.560 --> 0:24:28.520
<v Speaker 1>what our sports, what our pursuits, you're gonna look like

0:24:28.560 --> 0:24:32.359
<v Speaker 1>in the next thirty fifty years, because in the last

0:24:32.359 --> 0:24:34.800
<v Speaker 1>twenty or thirty fifty years then we didn't have these

0:24:34.880 --> 0:24:38.000
<v Speaker 1>kinds of conversations. And so I'm excited about that. That's

0:24:38.000 --> 0:24:40.120
<v Speaker 1>a little nerve wracking too, to think about the pressures,

0:24:41.040 --> 0:24:45.200
<v Speaker 1>there's no doubt, but it's it's fun and it's exciting,

0:24:45.240 --> 0:24:47.480
<v Speaker 1>and it's a positive that we're all kind of grappling

0:24:47.520 --> 0:24:49.119
<v Speaker 1>with this. Yeah, and I think you said it right.

0:24:49.119 --> 0:24:53.120
<v Speaker 1>It's a conversation, right, I saw. I so often get

0:24:53.160 --> 0:24:55.240
<v Speaker 1>people that will say, like, you didn't debate that guy

0:24:55.320 --> 0:24:57.320
<v Speaker 1>hard enough for you didn't. Well, we talked about a

0:24:57.280 --> 0:25:01.040
<v Speaker 1>lot of contentious issues on the show, and I purposefully,

0:25:01.119 --> 0:25:04.040
<v Speaker 1>for whatever reason, I'm insane. Like if I see something

0:25:04.080 --> 0:25:07.280
<v Speaker 1>I think it's fraught with you know, entanglements and some

0:25:07.400 --> 0:25:09.960
<v Speaker 1>perils of our modern ways of thinking, I run towards

0:25:10.000 --> 0:25:12.480
<v Speaker 1>it and try to figure it out. That puts me

0:25:12.520 --> 0:25:15.560
<v Speaker 1>in a lot of crappy situations. But I think it

0:25:15.640 --> 0:25:19.040
<v Speaker 1>also elevates that we can have these conversations. We can have,

0:25:19.440 --> 0:25:22.080
<v Speaker 1>you know, we can take an issue that we didn't

0:25:22.080 --> 0:25:24.720
<v Speaker 1>my like my dad's generation didn't think about or didn't

0:25:24.760 --> 0:25:27.760
<v Speaker 1>vocalize if they were thinking about it, um, and have

0:25:27.920 --> 0:25:32.919
<v Speaker 1>that outright and and say this, you know, baiting or

0:25:33.040 --> 0:25:35.560
<v Speaker 1>you know whatever. You could just pick any of any

0:25:35.640 --> 0:25:39.240
<v Speaker 1>many subjects. Um, let's say we can have this conversation.

0:25:39.240 --> 0:25:40.960
<v Speaker 1>And it's the fact that we have the conversation that

0:25:41.000 --> 0:25:43.320
<v Speaker 1>will help us get down the road in ten, fifteen,

0:25:43.359 --> 0:25:46.320
<v Speaker 1>twenty years just to a comfortable place. If we ever

0:25:46.359 --> 0:25:49.720
<v Speaker 1>get there. But it's the openness that and especially now

0:25:49.880 --> 0:25:52.840
<v Speaker 1>as so much emphasis is going towards our three and

0:25:52.920 --> 0:25:56.840
<v Speaker 1>bringing on new hunters and new kinds of hunters, which

0:25:57.119 --> 0:26:01.240
<v Speaker 1>I fully support, and that's fabulous and I'm and I'm

0:26:01.280 --> 0:26:05.280
<v Speaker 1>thrilled to see some success in that. But you know,

0:26:05.840 --> 0:26:11.440
<v Speaker 1>we exist within this ecosystem of heritage in history, and

0:26:11.680 --> 0:26:14.560
<v Speaker 1>you and I can think about sporting ethics and it's

0:26:14.600 --> 0:26:18.480
<v Speaker 1>just sort of second nature, right. We think about not crossing,

0:26:18.560 --> 0:26:21.320
<v Speaker 1>and this is an ethical thing, but not crossing offense

0:26:21.520 --> 0:26:23.320
<v Speaker 1>with a gun in your hand. You know, we don't

0:26:23.320 --> 0:26:27.440
<v Speaker 1>even never occurs to us to deal with those kinds

0:26:27.440 --> 0:26:29.359
<v Speaker 1>of issues. You know, when you and I were coming up,

0:26:30.600 --> 0:26:33.000
<v Speaker 1>I mean I remember that the little cartoons of the

0:26:33.000 --> 0:26:37.040
<v Speaker 1>Ten Commandments of guns very yeah, you know, I remember

0:26:37.119 --> 0:26:39.800
<v Speaker 1>black and white ILOs and the first one was, you know,

0:26:40.080 --> 0:26:43.679
<v Speaker 1>was muzzle control. Don't point your gun at anything you

0:26:43.720 --> 0:26:46.600
<v Speaker 1>don't intend to shoot. Right. Well, I want to sound

0:26:46.640 --> 0:26:51.080
<v Speaker 1>like kids today, but kids today are raised from the

0:26:51.119 --> 0:26:56.560
<v Speaker 1>age of insanely young to point a gun and shoot

0:26:57.520 --> 0:26:59.840
<v Speaker 1>at the TV screen at the video games. I'm not

0:27:00.040 --> 0:27:03.159
<v Speaker 1>to go down that route, but but I'm fully convinced

0:27:03.160 --> 0:27:06.680
<v Speaker 1>that we're seeing that ramifications. Now we're bringing in these

0:27:06.720 --> 0:27:11.240
<v Speaker 1>new hunters and we need them, we want them, but

0:27:11.359 --> 0:27:13.800
<v Speaker 1>they don't have a little bit of a d n

0:27:13.880 --> 0:27:20.040
<v Speaker 1>A of what it means ethically and responsibility um to

0:27:20.640 --> 0:27:22.320
<v Speaker 1>be a part of this tribe. Yeah, and there's like

0:27:22.359 --> 0:27:24.800
<v Speaker 1>a I always think about it. I've been thinking lately

0:27:24.800 --> 0:27:28.159
<v Speaker 1>about baselines, Like where when I came into hunting, what

0:27:28.240 --> 0:27:31.560
<v Speaker 1>was the baseline of expectation for me or for anyone

0:27:31.640 --> 0:27:34.879
<v Speaker 1>around me? Like how we set that baseline? How do

0:27:35.000 --> 0:27:37.000
<v Speaker 1>we shift it? Move it up? I mean, we'd like

0:27:37.080 --> 0:27:39.840
<v Speaker 1>to always be moving forward, but that baseline is safer

0:27:39.880 --> 0:27:42.560
<v Speaker 1>and more responsible and more ethical, more thoughtful, more intelligent,

0:27:42.640 --> 0:27:44.119
<v Speaker 1>all the all the things you'd want to be as

0:27:44.160 --> 0:27:46.680
<v Speaker 1>a human or a hunter or whatever. But I think

0:27:46.680 --> 0:27:52.520
<v Speaker 1>about the baseline of or say, kind of at the

0:27:52.560 --> 0:27:55.080
<v Speaker 1>peak of growth of hunting, where we were, where our

0:27:55.119 --> 0:27:58.080
<v Speaker 1>baseline for what's acceptament? And then where we are now

0:27:58.119 --> 0:28:00.159
<v Speaker 1>and where we might be when my son is is

0:28:00.240 --> 0:28:03.080
<v Speaker 1>twenty five or you know, in twenty some years, when

0:28:03.080 --> 0:28:05.240
<v Speaker 1>he's that's where he is. So I wonder about that

0:28:05.280 --> 0:28:07.200
<v Speaker 1>baseline where how do you how have you seen it change?

0:28:07.200 --> 0:28:09.960
<v Speaker 1>I mean, it's it's a certainly always changing. It's just

0:28:10.000 --> 0:28:13.480
<v Speaker 1>a perspective thing. But there there is a perceived baseline there.

0:28:13.720 --> 0:28:16.719
<v Speaker 1>I mean I think there is a perceived baseline. I

0:28:16.760 --> 0:28:19.920
<v Speaker 1>think it was it was just sort of the coin

0:28:19.960 --> 0:28:22.080
<v Speaker 1>of the realm when we were growing up. You know,

0:28:22.320 --> 0:28:26.080
<v Speaker 1>if you hunted, if you fished, you were handed down

0:28:26.119 --> 0:28:29.160
<v Speaker 1>these traditions, and so there was a bit of an

0:28:29.160 --> 0:28:33.800
<v Speaker 1>indoctrination process from your elders. Right. So so the challenge

0:28:33.840 --> 0:28:37.440
<v Speaker 1>that we face today, and the opportunity as well, is

0:28:38.400 --> 0:28:43.080
<v Speaker 1>when that in doctor nation phase is taken out of equation,

0:28:43.560 --> 0:28:45.920
<v Speaker 1>you know, what do we do? You know, I see

0:28:45.960 --> 0:28:48.920
<v Speaker 1>this at our hunting club down east, right. So my

0:28:49.000 --> 0:28:52.480
<v Speaker 1>son is just getting ready to turn twenty. So when

0:28:52.480 --> 0:28:55.240
<v Speaker 1>we joined that club, there were probably four or five

0:28:55.640 --> 0:29:01.080
<v Speaker 1>members there, parents and kids, and they came into hunting.

0:29:01.320 --> 0:29:05.120
<v Speaker 1>The dads had never hunted in their life. I never

0:29:05.160 --> 0:29:08.560
<v Speaker 1>thought they would hunt, could have cared less about learning

0:29:08.560 --> 0:29:13.080
<v Speaker 1>how to hunt, but their sons wanted it so badly

0:29:14.280 --> 0:29:16.640
<v Speaker 1>that what that how what happened is is they were

0:29:16.680 --> 0:29:19.360
<v Speaker 1>willing to learn to help their son reach their passion

0:29:19.440 --> 0:29:21.200
<v Speaker 1>or their or their daughter reach their passion. And so

0:29:21.280 --> 0:29:26.440
<v Speaker 1>what we're seeing is younger generations reaching up and pulling

0:29:26.440 --> 0:29:29.120
<v Speaker 1>older generations into our tradition. It's a d eighty degree

0:29:29.160 --> 0:29:32.720
<v Speaker 1>flip from what you and I saw. And so that's

0:29:32.720 --> 0:29:36.200
<v Speaker 1>an enormous opportunity and I think it's a fleeting opportunity

0:29:36.240 --> 0:29:38.600
<v Speaker 1>and one who really need to take advantage of right now.

0:29:39.440 --> 0:29:44.080
<v Speaker 1>But it also is the challenge of when we've got now,

0:29:44.120 --> 0:29:47.080
<v Speaker 1>we've got young hunters and old hunters, and neither one

0:29:47.120 --> 0:29:50.920
<v Speaker 1>of them really understand, right they don't really understand through

0:29:50.960 --> 0:29:52.680
<v Speaker 1>no fault to their own with the North American model

0:29:52.680 --> 0:29:55.640
<v Speaker 1>of wildlife conservation is they shared it and grow up,

0:29:56.040 --> 0:30:00.000
<v Speaker 1>you know, looking at the Ten Commandments of gun safety cartoons, um,

0:30:00.080 --> 0:30:03.240
<v Speaker 1>the block of fur fishing game magazine. So that's that's

0:30:03.240 --> 0:30:04.920
<v Speaker 1>the plate we have set in front of us, right

0:30:04.960 --> 0:30:07.160
<v Speaker 1>And I think that's why when we talk about making

0:30:07.160 --> 0:30:12.520
<v Speaker 1>sure we've we've thought through and presented all the perspectives east, west, north, whatever,

0:30:12.800 --> 0:30:15.720
<v Speaker 1>that's important because people are gonna Hunting is such a

0:30:15.760 --> 0:30:20.800
<v Speaker 1>culturally varied thing that we do. It's impossible to line

0:30:20.840 --> 0:30:22.360
<v Speaker 1>it up for somebody say this is what it is,

0:30:22.360 --> 0:30:24.400
<v Speaker 1>because they're always going to run into something they didn't

0:30:24.560 --> 0:30:27.000
<v Speaker 1>that was outside their pur view when they learned whether

0:30:27.080 --> 0:30:29.280
<v Speaker 1>they're forty five when they learned, or their ten when

0:30:29.280 --> 0:30:31.600
<v Speaker 1>they learned, They're always going to run into something. And

0:30:31.600 --> 0:30:35.240
<v Speaker 1>that's why you know, we're gonna um do a little

0:30:35.240 --> 0:30:37.400
<v Speaker 1>talk later on for the b h A group here

0:30:37.400 --> 0:30:40.520
<v Speaker 1>and Raleigh, and a lot of it will be about that,

0:30:40.560 --> 0:30:43.720
<v Speaker 1>Like we're there is no way that you can go

0:30:43.840 --> 0:30:46.520
<v Speaker 1>hunting and not be faced with some sort of like

0:30:46.680 --> 0:30:53.000
<v Speaker 1>internal crisis. Yeah, whether there's someone with you or you're

0:30:53.000 --> 0:30:56.680
<v Speaker 1>by yourself, whatever, you get to make a decision of

0:30:56.880 --> 0:30:58.960
<v Speaker 1>do I do this thing or not? And it's got

0:30:59.000 --> 0:31:03.440
<v Speaker 1>fairly grave circule stances attached to it. And a lot

0:31:03.480 --> 0:31:05.440
<v Speaker 1>of those decisions are being made a bit in a

0:31:05.520 --> 0:31:09.440
<v Speaker 1>vacuum right now, or maybe they weren't um in earlier

0:31:09.440 --> 0:31:12.440
<v Speaker 1>generations where there was just sort of the more more

0:31:12.560 --> 0:31:17.160
<v Speaker 1>context I guess, um. But again, I'm just I am

0:31:17.240 --> 0:31:19.920
<v Speaker 1>stoked that these kinds of conversation is the one you

0:31:19.960 --> 0:31:21.719
<v Speaker 1>and I are having right now, when we're gonna have

0:31:22.480 --> 0:31:25.760
<v Speaker 1>later um at this at this ethics forum. They're they're

0:31:25.760 --> 0:31:28.360
<v Speaker 1>just they're taking place more and more often. But I'd

0:31:28.360 --> 0:31:32.080
<v Speaker 1>like to I'd like to see within the industry and

0:31:32.280 --> 0:31:36.800
<v Speaker 1>effort to to to reach out to some of the

0:31:36.840 --> 0:31:41.120
<v Speaker 1>two clubs organizations and and help them understand why we

0:31:41.120 --> 0:31:46.480
<v Speaker 1>don't want to necessarily codify sporting ethics for everyone. This

0:31:46.560 --> 0:31:49.080
<v Speaker 1>is a This is a conversation that needs to take place,

0:31:49.080 --> 0:31:50.760
<v Speaker 1>and needs to take place more than you know, the

0:31:50.800 --> 0:31:53.920
<v Speaker 1>few minutes you're gonna get in a hunter education course. Yeah, yeah,

0:31:54.000 --> 0:31:56.239
<v Speaker 1>and it's it. And just to frame it up for

0:31:56.320 --> 0:31:58.880
<v Speaker 1>folks somehow, like at least try to set it up

0:31:58.920 --> 0:32:00.760
<v Speaker 1>in a way that like, here is how you can

0:32:00.800 --> 0:32:04.240
<v Speaker 1>make your decisions if you're wondering maybe a good way

0:32:04.240 --> 0:32:06.720
<v Speaker 1>to get from from Oh I have a bow in

0:32:06.760 --> 0:32:09.120
<v Speaker 1>my hand. Oh there's a deer too. I'm sending an arrow.

0:32:09.960 --> 0:32:12.520
<v Speaker 1>Like how do you get you know, from A to

0:32:12.600 --> 0:32:14.600
<v Speaker 1>B two B to see it on on down the road?

0:32:14.760 --> 0:32:17.480
<v Speaker 1>Like I never had that. I made a lot of

0:32:17.480 --> 0:32:20.160
<v Speaker 1>crappy decisions because I didn't never have it. So if

0:32:20.200 --> 0:32:22.000
<v Speaker 1>we could somehow provide it the folks, I think that

0:32:22.000 --> 0:32:25.320
<v Speaker 1>would be you know, beneficial. But how do we do it?

0:32:25.840 --> 0:32:27.800
<v Speaker 1>What's the way to do it? Well? I mean, I

0:32:27.840 --> 0:32:31.320
<v Speaker 1>think it comes from strong mentors, you know, in folks

0:32:31.320 --> 0:32:34.440
<v Speaker 1>stepping up and stepping out. Um, but it's tough. It's

0:32:34.440 --> 0:32:38.440
<v Speaker 1>tough to look at your buddy and go, really, yeah,

0:32:38.760 --> 0:32:42.760
<v Speaker 1>fifty yards shot two or fifty yards shot? Hundred and

0:32:42.840 --> 0:32:45.760
<v Speaker 1>seventy five yards shot and it's the only shot you're

0:32:45.760 --> 0:32:48.360
<v Speaker 1>gonna take all year long with a rifle. You getting

0:32:48.360 --> 0:32:51.120
<v Speaker 1>picked up from last year? What are you thinking? Yeah,

0:32:51.120 --> 0:32:53.800
<v Speaker 1>you're that's so, that's a hundred percent. I had We

0:32:53.840 --> 0:32:56.640
<v Speaker 1>had a guy come up at BJ and say, my buddies,

0:32:56.840 --> 0:33:00.440
<v Speaker 1>I'm hunting with my buddy. He's a bit of a like,

0:33:00.520 --> 0:33:04.280
<v Speaker 1>he just wants to he's doing it for the Graham

0:33:04.320 --> 0:33:06.280
<v Speaker 1>and he is. I'm uncomfortab hunting with him just because

0:33:06.280 --> 0:33:07.640
<v Speaker 1>of the way that I see that he acts and

0:33:07.720 --> 0:33:10.760
<v Speaker 1>kind of the results of his actions. And my first

0:33:11.120 --> 0:33:13.040
<v Speaker 1>reaction is like, well then just just don't go with

0:33:13.120 --> 0:33:16.080
<v Speaker 1>him anymore. Um, he said, wasn't my best friend? I said, well,

0:33:16.200 --> 0:33:18.160
<v Speaker 1>you're in the you're one of the only folks in

0:33:18.160 --> 0:33:21.960
<v Speaker 1>a situation to set this ship straight. But it ain't

0:33:21.960 --> 0:33:26.280
<v Speaker 1>gonna be comfortable at all. Um, but you're one of

0:33:26.280 --> 0:33:27.880
<v Speaker 1>the only folks I could probably go through like you're

0:33:27.920 --> 0:33:30.479
<v Speaker 1>one of my best friends and you're acting like this

0:33:30.520 --> 0:33:34.480
<v Speaker 1>isn't the way to go. Um, that's tough, man. Nobody

0:33:34.480 --> 0:33:37.520
<v Speaker 1>wants to nanny another fun or and I don't want

0:33:37.520 --> 0:33:39.080
<v Speaker 1>to if everybody came up to me and said, hey,

0:33:39.680 --> 0:33:43.960
<v Speaker 1>we're like, get peace, get out of here. Man. Yeah,

0:33:44.080 --> 0:33:47.080
<v Speaker 1>I have a podcast, you know, many people. There's only

0:33:47.360 --> 0:33:50.760
<v Speaker 1>a thousand of us standing in this room of a

0:33:50.800 --> 0:33:55.360
<v Speaker 1>thousand people. But it's tough, you know. I don't hesitate

0:33:55.560 --> 0:33:59.680
<v Speaker 1>ever to tell someone when they've pointed their gun muzzle

0:33:59.720 --> 0:34:03.600
<v Speaker 1>at me. Hunt right, I've made that decision long ago.

0:34:04.040 --> 0:34:07.320
<v Speaker 1>Just say hey, you know, I just want you to

0:34:07.360 --> 0:34:09.240
<v Speaker 1>know what you did. And let's you know, because I'm

0:34:09.080 --> 0:34:10.920
<v Speaker 1>I'm sure I've done it, done it to others, and

0:34:10.960 --> 0:34:12.720
<v Speaker 1>I want people to point it out to me. Although

0:34:12.760 --> 0:34:15.960
<v Speaker 1>I try to think that I'm always aware of moz,

0:34:17.840 --> 0:34:21.040
<v Speaker 1>so it's it's not a far step to go to

0:34:21.080 --> 0:34:25.000
<v Speaker 1>the next level and go, okay, when I see behaviors that,

0:34:26.440 --> 0:34:30.120
<v Speaker 1>let's don't say they're questionable. Let's let's certainly don't say

0:34:30.120 --> 0:34:34.640
<v Speaker 1>they're wrong, but they demand thoughtful reflection. How do you

0:34:34.800 --> 0:34:37.800
<v Speaker 1>how do you approach that? You know that the hunters

0:34:37.840 --> 0:34:40.200
<v Speaker 1>who who I mean? And I hear it all the time.

0:34:40.400 --> 0:34:43.279
<v Speaker 1>Oh it's two d yards shy. I just thought give

0:34:43.280 --> 0:34:46.279
<v Speaker 1>it a crack, you know, and I missed, you know,

0:34:46.640 --> 0:34:49.880
<v Speaker 1>there's a much higher chance that you actually wounded that

0:34:49.960 --> 0:34:55.000
<v Speaker 1>dear than you ever missed that dear, and so thinking

0:34:55.040 --> 0:34:58.279
<v Speaker 1>of it in those terms may help. But it is

0:34:58.320 --> 0:35:01.920
<v Speaker 1>tough to wag that finger and go, we need to

0:35:01.960 --> 0:35:03.879
<v Speaker 1>do it my way, right, That's what we're gonna talk

0:35:03.880 --> 0:35:06.359
<v Speaker 1>about tonight. But it is a tough sea. It's tough.

0:35:06.440 --> 0:35:09.799
<v Speaker 1>I you know, I get I think I personally get

0:35:09.800 --> 0:35:11.759
<v Speaker 1>it a lot or people. So how who are you

0:35:12.560 --> 0:35:15.560
<v Speaker 1>to talk about that? I said, I'm no, I'm nobody.

0:35:16.080 --> 0:35:20.520
<v Speaker 1>I literally am nobody. But I would I would like

0:35:20.600 --> 0:35:23.480
<v Speaker 1>to think that that just by bringing it up and

0:35:23.520 --> 0:35:28.200
<v Speaker 1>allowing you the opportunity to disagree with me on these things,

0:35:28.880 --> 0:35:31.879
<v Speaker 1>that we're starting some some sort of new dialogue as

0:35:31.920 --> 0:35:34.759
<v Speaker 1>to how we get to the endpoint Like who am I?

0:35:35.040 --> 0:35:37.640
<v Speaker 1>I'm I'm just the guy bringing it up. You know,

0:35:37.680 --> 0:35:39.839
<v Speaker 1>hopefully more folks want to continue to bring it up

0:35:39.840 --> 0:35:42.400
<v Speaker 1>in their circles. But I think to your point, if

0:35:42.440 --> 0:35:44.600
<v Speaker 1>you're the guy in the group that is kind of

0:35:45.160 --> 0:35:47.560
<v Speaker 1>the arbiter of some of these situations and you're seeing

0:35:47.560 --> 0:35:50.960
<v Speaker 1>and respected as that, you then internalize that and become

0:35:51.040 --> 0:35:53.520
<v Speaker 1>more ethically yourself. I feel like you have to. You're

0:35:53.560 --> 0:35:55.880
<v Speaker 1>thinking of well, if I'm going to be the guy

0:35:56.080 --> 0:35:58.320
<v Speaker 1>who's saying watch your muzzle, I better damn well watch

0:35:58.360 --> 0:36:00.800
<v Speaker 1>my muzzle. Um, and I'm in the woods, so I

0:36:00.800 --> 0:36:03.240
<v Speaker 1>think it. There's there's a kind of a dual effect

0:36:03.239 --> 0:36:05.799
<v Speaker 1>to having that position. And this is a bit of

0:36:05.800 --> 0:36:10.239
<v Speaker 1>a modern construct as well, because we're all hesitant to

0:36:10.400 --> 0:36:13.040
<v Speaker 1>hurt anyone's feelings and to be considered. You know, they

0:36:13.120 --> 0:36:16.640
<v Speaker 1>know it all, you know, back in the day, you know,

0:36:16.719 --> 0:36:21.880
<v Speaker 1>the deer camps of your you know, old old old

0:36:21.960 --> 0:36:26.279
<v Speaker 1>Ben didn't mind a bit busting your chops if if,

0:36:26.360 --> 0:36:28.839
<v Speaker 1>if you did something that that was untoward. And so

0:36:29.440 --> 0:36:31.440
<v Speaker 1>maybe there's a little bit of that as well. But

0:36:31.480 --> 0:36:35.360
<v Speaker 1>it's a matter of framing this in a modern way,

0:36:35.880 --> 0:36:38.880
<v Speaker 1>like we're all we all understand through social media and

0:36:38.920 --> 0:36:42.920
<v Speaker 1>everything else, that hunting is under a brighter spotlight, and

0:36:42.960 --> 0:36:45.680
<v Speaker 1>so it's on its incumbents on all of us, you me,

0:36:45.840 --> 0:36:48.640
<v Speaker 1>as experienced as we are, to look at how we

0:36:48.760 --> 0:36:51.000
<v Speaker 1>approached this and some of the decisions we've made and

0:36:51.120 --> 0:36:55.000
<v Speaker 1>just ask ourselves, is there a way to improve, Is

0:36:55.000 --> 0:36:57.160
<v Speaker 1>there a way to is there a way to have

0:36:57.960 --> 0:37:01.279
<v Speaker 1>a more thoughtful approach to hunting and fishing? Yeah, No,

0:37:01.360 --> 0:37:04.520
<v Speaker 1>I mean I had high situation turkey hunting here not

0:37:04.560 --> 0:37:06.840
<v Speaker 1>long ago, where I had a brain new shotgun that

0:37:06.920 --> 0:37:10.600
<v Speaker 1>was came from weather Be Incorporated. That's a sponsor alert.

0:37:10.640 --> 0:37:14.480
<v Speaker 1>That's uh, the new A ten I that's that they

0:37:14.480 --> 0:37:20.040
<v Speaker 1>gave me to use as a fantastic shotgun. These just

0:37:20.080 --> 0:37:23.359
<v Speaker 1>pull a star. That's industry talk, guys before we get

0:37:23.400 --> 0:37:26.440
<v Speaker 1>free stuff. Um well, I had it and I just

0:37:26.480 --> 0:37:28.200
<v Speaker 1>didn't take the time to put a sling on it.

0:37:28.280 --> 0:37:31.520
<v Speaker 1>And then as I'm walking around with another person in

0:37:31.560 --> 0:37:34.399
<v Speaker 1>the woods, I realized without a sling, there's all these

0:37:34.440 --> 0:37:39.440
<v Speaker 1>other ways to hold a shotgun that that caused a

0:37:39.440 --> 0:37:42.759
<v Speaker 1>lot of muzzle control issues. And as I'm walking around

0:37:42.760 --> 0:37:44.279
<v Speaker 1>with it in my hand, just holding a kind of

0:37:44.320 --> 0:37:46.680
<v Speaker 1>horizontal to the comparallel to the ground. As I'm walking,

0:37:46.719 --> 0:37:50.160
<v Speaker 1>I realized, somebody walks in front of me, I'm immediately

0:37:50.160 --> 0:37:52.920
<v Speaker 1>doing that. So if I hold it against my shoulder,

0:37:52.920 --> 0:37:55.399
<v Speaker 1>if somebody's behind me to the left, especially if you're

0:37:55.400 --> 0:37:57.560
<v Speaker 1>in you know, out in the west where people are

0:37:57.560 --> 0:38:01.160
<v Speaker 1>different elevations, you're walking nick kind of whether you're hunting partners.

0:38:01.160 --> 0:38:03.000
<v Speaker 1>So I realized, like, hey, if I had a sling,

0:38:03.920 --> 0:38:06.239
<v Speaker 1>I kind of know this thing stable. I know where

0:38:06.280 --> 0:38:08.920
<v Speaker 1>the barrel is pointed. So sometimes I just realized walking

0:38:08.960 --> 0:38:11.560
<v Speaker 1>around I was still, you know what, I feel safe

0:38:11.560 --> 0:38:13.600
<v Speaker 1>with my muzzle. But I just feel like, oh, that's

0:38:13.680 --> 0:38:15.840
<v Speaker 1>one little step that I can do to make sure

0:38:16.200 --> 0:38:18.360
<v Speaker 1>that I don't have eight different ways to carry this

0:38:18.560 --> 0:38:22.680
<v Speaker 1>shotgun that are comfortable on long totes. So you know.

0:38:23.120 --> 0:38:25.120
<v Speaker 1>And actually, in the last hunt I did this year,

0:38:25.120 --> 0:38:26.880
<v Speaker 1>I just carried I don't even load it. I just

0:38:26.920 --> 0:38:29.160
<v Speaker 1>carried it with the action open because I'm like, it's

0:38:29.200 --> 0:38:31.239
<v Speaker 1>just there's too many variables here. I'm just not gonna

0:38:31.239 --> 0:38:36.840
<v Speaker 1>do it. Um. And truthfully, these are these are almost

0:38:36.840 --> 0:38:39.919
<v Speaker 1>the easy questions, right, I mean they're they're the ones

0:38:39.960 --> 0:38:41.839
<v Speaker 1>that are fraggt because we're talking about guns safe to hear.

0:38:41.880 --> 0:38:46.680
<v Speaker 1>But when we move into the real ethical conundrums of

0:38:46.680 --> 0:38:49.839
<v Speaker 1>of the aesthetics of the hunt versus the ethics of

0:38:49.880 --> 0:38:56.440
<v Speaker 1>the hunt, um, it's it's thorny, stoney ground, Yeah it is.

0:38:56.760 --> 0:39:03.040
<v Speaker 1>And it's I'm I've been inheartened by people's people listen

0:39:03.040 --> 0:39:05.400
<v Speaker 1>to this thing. Every week. I often bring up some

0:39:05.440 --> 0:39:07.560
<v Speaker 1>of the same issues with different people, and that's I

0:39:07.560 --> 0:39:11.200
<v Speaker 1>think that's the idea is to collect perspectives from around

0:39:11.239 --> 0:39:15.160
<v Speaker 1>the country of people that are various expertises and skill

0:39:15.280 --> 0:39:17.239
<v Speaker 1>levels of of what it really means to them, Like

0:39:17.320 --> 0:39:19.480
<v Speaker 1>what what is this to to someone sitting in North

0:39:19.480 --> 0:39:22.440
<v Speaker 1>Carolina as opposed to someone sitting in Texas as opposed

0:39:22.480 --> 0:39:26.759
<v Speaker 1>to I Mean, there's such a tapestry of perspective that

0:39:26.800 --> 0:39:29.799
<v Speaker 1>you can go pick from. And if you can really

0:39:29.880 --> 0:39:32.319
<v Speaker 1>understand that that you and I go hunting, there might

0:39:32.320 --> 0:39:34.040
<v Speaker 1>be some things that I do, do you think are unsafe?

0:39:34.040 --> 0:39:36.120
<v Speaker 1>Have been doing my whole life, and they're they're folks

0:39:36.239 --> 0:39:39.600
<v Speaker 1>out west that just that's just what you do. Um,

0:39:39.640 --> 0:39:41.799
<v Speaker 1>So it's good to just have that in your mind

0:39:41.840 --> 0:39:45.399
<v Speaker 1>and just try to try to judge a situation rather

0:39:45.440 --> 0:39:48.880
<v Speaker 1>than just you know, always bring your own perspectives to it.

0:39:49.200 --> 0:39:50.960
<v Speaker 1>That certainly helped me. And even like I said, even

0:39:50.960 --> 0:39:54.239
<v Speaker 1>this year, I've I just realized a few things are like, Okay,

0:39:54.280 --> 0:39:58.399
<v Speaker 1>each year I'm gonna learn something, hopefully learn many things. Yeah,

0:39:58.440 --> 0:40:00.960
<v Speaker 1>we can't approach this thinking that we got it all

0:40:01.719 --> 0:40:06.560
<v Speaker 1>all figured out. I Mean, every new technology brings another

0:40:06.960 --> 0:40:11.319
<v Speaker 1>ethical quandary, and that's like there's never there's never been

0:40:11.320 --> 0:40:14.960
<v Speaker 1>a time we're like we've been able to hunt. It's

0:40:15.080 --> 0:40:18.320
<v Speaker 1>it's never been undisturbed, it's never been unmoved or always

0:40:18.320 --> 0:40:20.560
<v Speaker 1>moving it well, and it seems like we're always moving

0:40:20.600 --> 0:40:22.360
<v Speaker 1>it forward. Some of us like to move it back

0:40:22.560 --> 0:40:25.440
<v Speaker 1>when we take a recurve bell or a self boll out,

0:40:25.440 --> 0:40:27.160
<v Speaker 1>we were trying to move it back to where it was.

0:40:27.280 --> 0:40:32.000
<v Speaker 1>But that baseline is always shifting around always technology does

0:40:32.040 --> 0:40:34.600
<v Speaker 1>it are in personal feelings towards what we're doing to it.

0:40:34.600 --> 0:40:38.040
<v Speaker 1>That's we're all it's always moving, it's moving underneath us

0:40:38.080 --> 0:40:41.759
<v Speaker 1>as we go. Um. And that's something that I've I've

0:40:41.800 --> 0:40:44.879
<v Speaker 1>certainly come to know and learn. It's like it's if

0:40:44.880 --> 0:40:47.000
<v Speaker 1>you if you think it's all like you're you're going

0:40:47.080 --> 0:40:49.279
<v Speaker 1>to be the center point of the activity, you're wrong

0:40:49.360 --> 0:40:51.560
<v Speaker 1>and you're always going to be either moving with it

0:40:51.640 --> 0:40:54.680
<v Speaker 1>or against it. Yeah, and what the it is is important, right.

0:40:54.719 --> 0:40:57.680
<v Speaker 1>I mean, I do think in this this modern period

0:40:57.920 --> 0:41:01.759
<v Speaker 1>where there's so much emphasis on of self actualization and

0:41:01.880 --> 0:41:06.480
<v Speaker 1>you're doing the right thing for you and don't worry

0:41:06.520 --> 0:41:09.400
<v Speaker 1>about if it's the right thing for anyone else, and

0:41:09.520 --> 0:41:11.200
<v Speaker 1>I think I think some of that can creep into

0:41:11.200 --> 0:41:15.400
<v Speaker 1>sporting ethics as well. That I'm making this decision because

0:41:15.400 --> 0:41:18.320
<v Speaker 1>it's right for me at this particular point in time,

0:41:18.360 --> 0:41:23.080
<v Speaker 1>and none of these externalities really entering the equation. Well,

0:41:23.080 --> 0:41:26.640
<v Speaker 1>I applaud that sort of individualistic streak. You know, the

0:41:26.680 --> 0:41:32.200
<v Speaker 1>heritage of sporting ethics does not. There's not in when

0:41:32.239 --> 0:41:34.520
<v Speaker 1>you look at Aldo Leopold's writing, and some of his

0:41:34.600 --> 0:41:37.240
<v Speaker 1>quotes are are the ones that are that are used

0:41:37.280 --> 0:41:40.000
<v Speaker 1>to sort of underscore this notion of you now you

0:41:40.000 --> 0:41:46.640
<v Speaker 1>are alone, your behavior when you are alone? Is is

0:41:46.680 --> 0:41:50.799
<v Speaker 1>that the defining aspect of sporting ethics? But but in

0:41:50.880 --> 0:41:52.960
<v Speaker 1>his later writings he went on to really sort of

0:41:53.000 --> 0:41:58.279
<v Speaker 1>evolve that perspective that that ethics only exist in a

0:41:58.480 --> 0:42:02.879
<v Speaker 1>in a community of other perspectives. Um and I think

0:42:03.040 --> 0:42:05.799
<v Speaker 1>I think we're definitely seeing that these days and the

0:42:05.920 --> 0:42:08.279
<v Speaker 1>ramifications of that in our in our passion right there

0:42:08.320 --> 0:42:11.400
<v Speaker 1>only wordy when compared to one another, like it's it's

0:42:11.400 --> 0:42:13.359
<v Speaker 1>this thing I'm doing is okay for me, and you're

0:42:13.360 --> 0:42:14.919
<v Speaker 1>doing it over here, and there's a hundred other people

0:42:14.960 --> 0:42:18.680
<v Speaker 1>that are appalled by it. Like that's only that comparison

0:42:18.760 --> 0:42:22.200
<v Speaker 1>is important, right, It's important for all of us to understand,

0:42:22.400 --> 0:42:25.040
<v Speaker 1>you know. That's that's where he gets sticky at at

0:42:25.160 --> 0:42:29.120
<v Speaker 1>somebody email me email in the other day about you know,

0:42:29.400 --> 0:42:32.120
<v Speaker 1>is the discussion that I've been having muddying the waters?

0:42:32.200 --> 0:42:35.600
<v Speaker 1>Like is this the presentation of is it legal or illegal? Well,

0:42:35.640 --> 0:42:39.319
<v Speaker 1>if it's if it's legal, it's a different conversation. If

0:42:39.320 --> 0:42:42.279
<v Speaker 1>it's made have been made to be illegal, you just

0:42:42.320 --> 0:42:44.400
<v Speaker 1>don't do it. That's how this works. We've kind of

0:42:44.560 --> 0:42:48.600
<v Speaker 1>we have a social contract that says, right, we've construct

0:42:48.600 --> 0:42:52.840
<v Speaker 1>a way to act that the illegal is by default

0:42:54.040 --> 0:42:56.000
<v Speaker 1>un ethical now and then and that's where it's like, well,

0:42:56.040 --> 0:42:58.440
<v Speaker 1>that's muddy in the waters. That's not always true. As

0:42:58.600 --> 0:43:03.320
<v Speaker 1>look this this we've already we've already admitted this conversation

0:43:03.320 --> 0:43:07.320
<v Speaker 1>to be almost impossibly entangled. Let's not let's not entangle

0:43:07.400 --> 0:43:11.240
<v Speaker 1>it further by. We're looking at state by state laws

0:43:11.280 --> 0:43:13.239
<v Speaker 1>and seeing if if we feel in the modern sense,

0:43:13.239 --> 0:43:15.920
<v Speaker 1>they're ethical. We we just let's I understand that that

0:43:16.040 --> 0:43:18.080
<v Speaker 1>is a reality. Let's leave it off the table for now.

0:43:18.520 --> 0:43:20.799
<v Speaker 1>So there's just there's you know, folks that would want

0:43:20.800 --> 0:43:22.319
<v Speaker 1>to work on the edges. But there's so much like

0:43:22.360 --> 0:43:24.320
<v Speaker 1>this conversation that's kind of like right down the middle,

0:43:24.440 --> 0:43:26.359
<v Speaker 1>like what the hell are you doing? How are people

0:43:26.400 --> 0:43:28.399
<v Speaker 1>reacting to it, and at the end of the day

0:43:28.400 --> 0:43:31.640
<v Speaker 1>you feel comfortable with what you've done. You know, and

0:43:31.640 --> 0:43:34.160
<v Speaker 1>and feel feel that it's good and right, and a

0:43:34.160 --> 0:43:36.080
<v Speaker 1>lot of the stuff, Like I tell my kids, you know,

0:43:36.200 --> 0:43:39.600
<v Speaker 1>if you if you do a decent job of bringing

0:43:39.719 --> 0:43:44.200
<v Speaker 1>up your children, they get to the age to where

0:43:46.440 --> 0:43:50.640
<v Speaker 1>the discussion isn't what was the right way to behave

0:43:50.800 --> 0:43:52.839
<v Speaker 1>and what was the wrong way to behave? I mean

0:43:52.960 --> 0:43:57.880
<v Speaker 1>we at some point the discussion is what did you choose?

0:43:59.280 --> 0:44:01.880
<v Speaker 1>Which road did you go down? And why? You know,

0:44:02.040 --> 0:44:05.759
<v Speaker 1>a lot of these things, even with the hunting, I

0:44:05.760 --> 0:44:08.759
<v Speaker 1>think if people understood the broader context, a lot of

0:44:08.800 --> 0:44:12.160
<v Speaker 1>these real sticky issues. You know, it's shooting at long ranges,

0:44:12.160 --> 0:44:14.200
<v Speaker 1>which is which is not an issue at all if

0:44:14.239 --> 0:44:16.360
<v Speaker 1>you have the skills to do it. Um. But a

0:44:16.360 --> 0:44:18.799
<v Speaker 1>lot of these things will sort of go by the

0:44:18.840 --> 0:44:23.120
<v Speaker 1>waist or we'll we'll handle them, um in a meaningful

0:44:23.160 --> 0:44:27.520
<v Speaker 1>way with a little bit more discussion and understanding UM.

0:44:27.560 --> 0:44:32.120
<v Speaker 1>Because you know, most of the time, when you're an adult,

0:44:33.360 --> 0:44:37.200
<v Speaker 1>it's not a matter of knowing what's right and wrong right,

0:44:37.239 --> 0:44:40.880
<v Speaker 1>it's it's having the guts and gumption to choose the

0:44:40.960 --> 0:44:44.520
<v Speaker 1>right thing when you really, really, really I want to

0:44:44.520 --> 0:44:50.120
<v Speaker 1>shoot that bucket fo Yeah, and then when it becomes

0:44:50.120 --> 0:44:52.360
<v Speaker 1>something different than what it really is, it's just a

0:44:52.400 --> 0:44:56.080
<v Speaker 1>living breathing thing that you intend to like. It's a

0:44:56.120 --> 0:44:57.640
<v Speaker 1>really it's we we talked about it in a lot

0:44:57.680 --> 0:45:00.080
<v Speaker 1>of ways. It's a resource, it's this, it's that, But

0:45:00.120 --> 0:45:01.839
<v Speaker 1>it's really when it comes down to, it's a living

0:45:01.920 --> 0:45:06.279
<v Speaker 1>breathing being standing across from you somewhere. And I know

0:45:06.360 --> 0:45:09.800
<v Speaker 1>you agree with me on this. You know, I don't harvest.

0:45:10.760 --> 0:45:13.520
<v Speaker 1>I mean, I kill animals, you know, I think there's

0:45:13.520 --> 0:45:15.840
<v Speaker 1>a level of honesty. And you've talked about this. We

0:45:15.840 --> 0:45:17.560
<v Speaker 1>don't need necessarily go down that road, but I do

0:45:17.640 --> 0:45:22.439
<v Speaker 1>think that helps us understand the sort of level of responsibility. Yeah,

0:45:22.440 --> 0:45:23.879
<v Speaker 1>and I think if we can get to We've had

0:45:23.960 --> 0:45:27.200
<v Speaker 1>I've had a lot of these same conversations around women

0:45:27.200 --> 0:45:31.440
<v Speaker 1>and hunting, around you know, how we speak about how

0:45:31.480 --> 0:45:36.200
<v Speaker 1>what we call ourselves sportsmen's sports, women's sports, people, Like,

0:45:36.520 --> 0:45:38.040
<v Speaker 1>a lot of people are all spun up on this

0:45:38.160 --> 0:45:40.000
<v Speaker 1>right now, what we call ourselves, you know, what's the

0:45:40.000 --> 0:45:44.120
<v Speaker 1>proper name to call our community? Um, it's all I

0:45:44.160 --> 0:45:45.879
<v Speaker 1>think it's a good point to say, it's all about

0:45:45.920 --> 0:45:48.480
<v Speaker 1>kind of getting to what what's really I think the

0:45:48.520 --> 0:45:51.279
<v Speaker 1>greatest society expects us to be honest with them, but

0:45:51.440 --> 0:45:53.360
<v Speaker 1>what we're doing and I and we you and I

0:45:53.400 --> 0:45:55.600
<v Speaker 1>both know like say, not to be labor, but that

0:45:55.680 --> 0:45:59.480
<v Speaker 1>the harvest thing came from a re like I'm a

0:45:59.560 --> 0:46:03.319
<v Speaker 1>remark kidding of what we're doing, not you know, not

0:46:03.440 --> 0:46:06.200
<v Speaker 1>a real sense of being truly honest with what what

0:46:06.320 --> 0:46:11.279
<v Speaker 1>we're pursuing. And so I say, let's move this conversation

0:46:12.280 --> 0:46:16.200
<v Speaker 1>as a as an industry into helping people understand why

0:46:16.239 --> 0:46:21.000
<v Speaker 1>we do this and what we're doing so we can

0:46:21.080 --> 0:46:25.640
<v Speaker 1>be honest and say we're taking a life to give life.

0:46:27.160 --> 0:46:30.399
<v Speaker 1>And this is why, Um, I've never have you ever

0:46:30.480 --> 0:46:34.279
<v Speaker 1>had you know, I've become the the guy at the

0:46:34.320 --> 0:46:37.960
<v Speaker 1>dinner party that if there's a vegan there, they set

0:46:38.040 --> 0:46:40.960
<v Speaker 1>him by me, or like you know, I'm always hey,

0:46:41.080 --> 0:46:43.640
<v Speaker 1>this guy's a hunter, tell him why, you know, to

0:46:43.760 --> 0:46:47.080
<v Speaker 1>become the that guy, And um, I don't mind it.

0:46:47.120 --> 0:46:50.160
<v Speaker 1>I like it. But at you know, at some level,

0:46:50.280 --> 0:46:53.000
<v Speaker 1>that's that's where we are, Like we have all of

0:46:53.040 --> 0:46:55.880
<v Speaker 1>us have the opportunity to some of us more than others,

0:46:56.440 --> 0:47:00.680
<v Speaker 1>you know, tell that story and and it seem like

0:47:01.600 --> 0:47:04.359
<v Speaker 1>mental masturbation to be having these conversations over and over

0:47:04.400 --> 0:47:06.120
<v Speaker 1>and over again. But each time you do it, you

0:47:06.239 --> 0:47:09.560
<v Speaker 1>just like sharpening a knife. Like when someone asked you

0:47:09.600 --> 0:47:13.000
<v Speaker 1>a very tough but obvious question, you should you should

0:47:13.040 --> 0:47:15.960
<v Speaker 1>have a very simple answer for it. You know, why

0:47:16.000 --> 0:47:23.080
<v Speaker 1>do you kill things? O? Um, eating him? But why

0:47:23.080 --> 0:47:24.960
<v Speaker 1>do you go off for ten days? And like why

0:47:25.000 --> 0:47:27.520
<v Speaker 1>are you so that there's this like cascade of questions

0:47:27.560 --> 0:47:29.439
<v Speaker 1>that someone who doesn't understand what you're doing could ask,

0:47:29.840 --> 0:47:31.719
<v Speaker 1>could answer you or ask you. And I think your

0:47:31.760 --> 0:47:35.400
<v Speaker 1>answers inform how much you've really thought about it. I

0:47:35.400 --> 0:47:37.560
<v Speaker 1>think a lot of us, me included, for a lot

0:47:37.600 --> 0:47:39.520
<v Speaker 1>of years, didn't really think about it all that much

0:47:39.719 --> 0:47:41.279
<v Speaker 1>and weren't ever asked to think about it all that

0:47:41.400 --> 0:47:44.120
<v Speaker 1>much because for a lot of us, it was just

0:47:45.280 --> 0:47:49.080
<v Speaker 1>what a lot of other people did. There. We're raising

0:47:49.200 --> 0:47:52.799
<v Speaker 1>kids in the city. So we're here in Raleigh, UM,

0:47:52.840 --> 0:47:54.560
<v Speaker 1>a pretty big city. Yeah, we should set it up.

0:47:54.560 --> 0:47:58.319
<v Speaker 1>You have a son and a daughter, uh, Jack and Markey.

0:47:58.719 --> 0:48:04.359
<v Speaker 1>My son is about it turned twenty. My daughter Marky Man,

0:48:04.360 --> 0:48:07.640
<v Speaker 1>I'm going to get this right. She's twenty. She's about

0:48:07.640 --> 0:48:10.640
<v Speaker 1>to turn twenty three. Um, all of them here in

0:48:10.640 --> 0:48:13.760
<v Speaker 1>the next in the next month, Yeah, and so and

0:48:13.760 --> 0:48:16.439
<v Speaker 1>and Markey is not hunt and Jack is like deep

0:48:16.440 --> 0:48:19.440
<v Speaker 1>in hunting and fishing. Jack is deep in hunting and fishing.

0:48:19.960 --> 0:48:23.560
<v Speaker 1>Marky does not hunt. I took market hunting plenty when

0:48:23.600 --> 0:48:26.840
<v Speaker 1>she was young. Um, and I've written about this. And

0:48:26.920 --> 0:48:30.720
<v Speaker 1>she was totally enamored of the hole in the tree

0:48:30.840 --> 0:48:33.200
<v Speaker 1>stand and watching. But you know she was gonna be

0:48:33.239 --> 0:48:39.120
<v Speaker 1>watching at Bobcat hanging out on the log right. Um.

0:48:39.200 --> 0:48:43.400
<v Speaker 1>And so it became pretty clear fairly early that hunting

0:48:43.440 --> 0:48:47.320
<v Speaker 1>and fishing weren't her things. But since my whole family

0:48:47.560 --> 0:48:50.239
<v Speaker 1>we camped and we backpacked and them and you can

0:48:50.280 --> 0:48:53.399
<v Speaker 1>see him, it was just this whole environment is what

0:48:53.440 --> 0:48:56.879
<v Speaker 1>they what they grew up in. She and I had

0:48:56.920 --> 0:49:01.120
<v Speaker 1>this whole other life as a journalist, a sort of. Um.

0:49:01.160 --> 0:49:03.799
<v Speaker 1>I'm a contribute editor for Audubon Magazine, and I've done

0:49:03.800 --> 0:49:06.480
<v Speaker 1>a lot of work in Central America. For some reason,

0:49:06.640 --> 0:49:11.720
<v Speaker 1>although I speak zero Spanish, for seven or eight years,

0:49:11.760 --> 0:49:14.280
<v Speaker 1>I had a lot of work, uh in Central America

0:49:14.280 --> 0:49:17.520
<v Speaker 1>for Audubon magazine. And so, whereas Jack was always going

0:49:17.600 --> 0:49:20.640
<v Speaker 1>hunting and fishing with me, I hauled Marquis to the

0:49:20.680 --> 0:49:25.200
<v Speaker 1>most god awful places in Costa Rica and Honduras and

0:49:25.320 --> 0:49:29.880
<v Speaker 1>even north into northern Quebec and so and I firmly

0:49:29.920 --> 0:49:33.239
<v Speaker 1>believed that she was able to enjoy that and appreciate

0:49:33.360 --> 0:49:36.000
<v Speaker 1>that and make that a part of her life because

0:49:37.480 --> 0:49:39.880
<v Speaker 1>she grew up sort of with the rigors of camping

0:49:39.880 --> 0:49:42.600
<v Speaker 1>and with with with getting up early and going hunting.

0:49:42.600 --> 0:49:47.120
<v Speaker 1>And I remember one of the few times when as parents,

0:49:47.320 --> 0:49:49.840
<v Speaker 1>Julie and I would look at ourselves and we'd say

0:49:50.560 --> 0:49:52.840
<v Speaker 1>we did a good thing was we were picking to

0:49:52.840 --> 0:49:55.160
<v Speaker 1>go somewhere. I can't even remember where it was. Um,

0:49:55.160 --> 0:49:57.120
<v Speaker 1>and Mark was upstairs. She was a little she was

0:49:57.160 --> 0:49:59.759
<v Speaker 1>a little little slip of girl, and she hollered down

0:49:59.840 --> 0:50:04.200
<v Speaker 1>from upstairs, Mommy, am I gonna pepee inside or outside?

0:50:04.640 --> 0:50:06.640
<v Speaker 1>That's all she needed to know to pick. She could

0:50:06.680 --> 0:50:10.120
<v Speaker 1>sleep in a tent, she could sleep in a hotel room. Um.

0:50:10.320 --> 0:50:12.920
<v Speaker 1>They were like, yes, we did something right. Um. It

0:50:13.080 --> 0:50:16.960
<v Speaker 1>wasn't long after that that Jack Hollard down asking if

0:50:16.960 --> 0:50:20.560
<v Speaker 1>he could take his hatchet to Sunday school. And that

0:50:20.640 --> 0:50:22.120
<v Speaker 1>was one of the times we worked at each other

0:50:22.239 --> 0:50:27.919
<v Speaker 1>thought and we still we still got a little work. Yeah,

0:50:27.920 --> 0:50:29.920
<v Speaker 1>I think it's I grew up in a house like that.

0:50:30.000 --> 0:50:34.239
<v Speaker 1>My brother never never got into hunting, and I did,

0:50:34.320 --> 0:50:36.799
<v Speaker 1>of course, And you know, you you look back at

0:50:36.840 --> 0:50:39.360
<v Speaker 1>that and him and I an you know, kind of

0:50:39.360 --> 0:50:43.280
<v Speaker 1>the same guy, and just except for that, it's it's hilarious,

0:50:43.400 --> 0:50:47.200
<v Speaker 1>kind of hilariously similar things we're interested in. And just

0:50:47.239 --> 0:50:50.399
<v Speaker 1>like the diverged it that I would guess that it's

0:50:50.440 --> 0:50:54.920
<v Speaker 1>just he by the time my dad really took me

0:50:54.960 --> 0:50:56.759
<v Speaker 1>when I was twelve or thirteen, But by the time

0:50:56.800 --> 0:50:59.480
<v Speaker 1>my brother would have got into it as well, he

0:50:59.520 --> 0:51:01.680
<v Speaker 1>was into other of things. This is like just never

0:51:01.719 --> 0:51:04.520
<v Speaker 1>happened for him. If we could, if if we could

0:51:04.560 --> 0:51:06.200
<v Speaker 1>go back in time, knowing what I know now, I'd

0:51:06.239 --> 0:51:08.960
<v Speaker 1>be like, hey, man, you really need to come along,

0:51:09.440 --> 0:51:10.960
<v Speaker 1>like you really need to be a part of this,

0:51:11.000 --> 0:51:14.520
<v Speaker 1>because you're gonna be You're missing something. But at that time,

0:51:14.560 --> 0:51:16.239
<v Speaker 1>it was just I did this and he did. He

0:51:16.239 --> 0:51:19.000
<v Speaker 1>did sports and girls and I did hunting and girls.

0:51:19.000 --> 0:51:21.719
<v Speaker 1>When I can get to it, that that's what it was. You.

0:51:22.480 --> 0:51:25.439
<v Speaker 1>So you don't really know those things the verge, don't.

0:51:25.600 --> 0:51:30.040
<v Speaker 1>You don't know. And you know, doing what I do

0:51:30.200 --> 0:51:34.200
<v Speaker 1>for a living, you know, A hunted and fished just

0:51:34.480 --> 0:51:37.319
<v Speaker 1>a lot, you know, and and I would hunt and

0:51:37.360 --> 0:51:40.720
<v Speaker 1>fish for work, and I'd come home after an assignment,

0:51:40.760 --> 0:51:42.799
<v Speaker 1>well that was work. I was ready to go hunting

0:51:42.800 --> 0:51:46.600
<v Speaker 1>and fishing. Thankfully, I I'm married someone who understood you

0:51:46.719 --> 0:51:52.000
<v Speaker 1>understood that. Um. But some of the best advice that Julie,

0:51:52.040 --> 0:51:53.520
<v Speaker 1>my wife, ever gave me, and she had to give

0:51:53.520 --> 0:51:57.160
<v Speaker 1>it to me a lot over the years, was to

0:51:57.320 --> 0:52:01.080
<v Speaker 1>meet these kids where they were. You know, we want

0:52:01.160 --> 0:52:04.799
<v Speaker 1>them to experience the world that we love, but but

0:52:04.880 --> 0:52:08.480
<v Speaker 1>not everybody's wired for it. Um and And with Jack

0:52:08.800 --> 0:52:11.399
<v Speaker 1>and I made some big mistakes with Jack early on

0:52:11.760 --> 0:52:14.520
<v Speaker 1>hunting and fishing, no no question about it. Almost lost

0:52:14.560 --> 0:52:18.799
<v Speaker 1>him to hunting early on. UM with but with Marquis,

0:52:19.960 --> 0:52:23.040
<v Speaker 1>you know, what was important was getting her outside and

0:52:23.080 --> 0:52:29.040
<v Speaker 1>having that father daughter relationship that even now is pretty rare,

0:52:29.680 --> 0:52:33.160
<v Speaker 1>I think. And the fact that we ended up traveling

0:52:33.239 --> 0:52:36.400
<v Speaker 1>so much together just her and I over the years

0:52:36.440 --> 0:52:40.400
<v Speaker 1>has paid enormous enormous benefits UM in terms of our

0:52:40.480 --> 0:52:43.759
<v Speaker 1>level of communication and our relationship. But but it was

0:52:43.800 --> 0:52:46.480
<v Speaker 1>always I was always trying to get them to the

0:52:46.560 --> 0:52:49.200
<v Speaker 1>next level of whatever I want to do, you know,

0:52:49.400 --> 0:52:52.480
<v Speaker 1>and you gotta meet him where they are, to meet

0:52:52.520 --> 0:52:55.319
<v Speaker 1>him where they are. Yeah, my son currently would be

0:52:55.400 --> 0:52:58.719
<v Speaker 1>like dinosaurs, gonna meet him at dinosaurs, which we do.

0:52:58.880 --> 0:53:01.440
<v Speaker 1>We do a lot, We do a lot of dinosaurs.

0:53:01.760 --> 0:53:03.960
<v Speaker 1>But yeah, and I think that's good, great advice. Do

0:53:04.400 --> 0:53:07.359
<v Speaker 1>you feel, and your kids are pretty close in asel,

0:53:07.400 --> 0:53:10.919
<v Speaker 1>I say, three three years, do you feel that there

0:53:10.960 --> 0:53:14.000
<v Speaker 1>was ever a time where you realize that they were

0:53:14.040 --> 0:53:17.040
<v Speaker 1>that different that you you know that you had to

0:53:17.040 --> 0:53:19.000
<v Speaker 1>handle one one way? I mean, you've kind of alluded

0:53:19.040 --> 0:53:21.680
<v Speaker 1>to it, but do you remember making a conscious choice

0:53:21.719 --> 0:53:26.200
<v Speaker 1>to kind of foster one's hunting and one's, uh more

0:53:26.280 --> 0:53:33.680
<v Speaker 1>just love of out being outside. Yeah. I had my

0:53:33.800 --> 0:53:37.040
<v Speaker 1>daughter and I had this thing called Daddy Daughter Deer

0:53:37.120 --> 0:53:41.520
<v Speaker 1>Camp where we would go slum it up in a

0:53:41.520 --> 0:53:46.799
<v Speaker 1>little mom and pop motel and and deer hunt at

0:53:46.800 --> 0:53:48.279
<v Speaker 1>the at the least that I had was about it

0:53:48.400 --> 0:53:50.040
<v Speaker 1>was about an hour away. It didn't have a honey

0:53:50.080 --> 0:53:51.960
<v Speaker 1>camp on it, so we stayed at this little hotel.

0:53:52.920 --> 0:53:57.560
<v Speaker 1>And I remember one day they were they were harvesting

0:53:57.560 --> 0:54:03.120
<v Speaker 1>sweet potatoes in the field, and she was totally enamored

0:54:03.200 --> 0:54:06.520
<v Speaker 1>of the whole process, and we must have come back

0:54:06.560 --> 0:54:09.120
<v Speaker 1>with eighty pounds of sweet potatoes and never even I

0:54:09.160 --> 0:54:11.759
<v Speaker 1>don't even think we hunted that morning, and I talked

0:54:11.760 --> 0:54:13.319
<v Speaker 1>to her about this and said, you, Margie, you you're

0:54:13.320 --> 0:54:15.239
<v Speaker 1>a whole lot more interested in hanging around, you know,

0:54:15.400 --> 0:54:18.239
<v Speaker 1>with the with the potato farmers than you were and

0:54:18.320 --> 0:54:20.560
<v Speaker 1>being in a tree stand. And and she started to

0:54:20.600 --> 0:54:23.759
<v Speaker 1>help me realize that it just it just wasn't it

0:54:23.880 --> 0:54:26.719
<v Speaker 1>just wasn't there. But but I was already doing so

0:54:26.800 --> 0:54:32.759
<v Speaker 1>much hunting with Jack that I recognized, you know, I

0:54:32.840 --> 0:54:35.160
<v Speaker 1>recognized that I needed to be proactive with my daughter.

0:54:35.560 --> 0:54:37.840
<v Speaker 1>So that's when I started. Every every year since she

0:54:37.920 --> 0:54:41.400
<v Speaker 1>was a little girl, she and I have traveled somewhere,

0:54:41.719 --> 0:54:44.319
<v Speaker 1>just the two of us for four or five, six, seven,

0:54:44.400 --> 0:54:47.400
<v Speaker 1>eight days, and that's that's that's been our thing. And

0:54:47.400 --> 0:54:50.560
<v Speaker 1>so that's that's important. But I do remember with Jack,

0:54:51.840 --> 0:54:55.200
<v Speaker 1>you know, I took him deer hunting when he was little,

0:54:56.080 --> 0:54:59.000
<v Speaker 1>too little, for too long, you know, when deer hunting

0:54:59.480 --> 0:55:02.760
<v Speaker 1>with a year old boring one night cold here was boring.

0:55:03.239 --> 0:55:06.600
<v Speaker 1>It's just an exercise, and you know, sit down, don't move,

0:55:06.600 --> 0:55:09.880
<v Speaker 1>shut up, don't scratch, don't don't don't don't don't, you know,

0:55:10.320 --> 0:55:12.040
<v Speaker 1>And he didn't want to disappoint me. And I didn't

0:55:12.120 --> 0:55:16.359
<v Speaker 1>learn about this until several years after all this, and

0:55:16.440 --> 0:55:18.320
<v Speaker 1>he he just he got to where he just couldn't

0:55:18.320 --> 0:55:20.279
<v Speaker 1>stand to go. But he wouldn't. He was not going

0:55:20.320 --> 0:55:22.920
<v Speaker 1>to tell me no. So I took him duck hunting

0:55:22.920 --> 0:55:28.000
<v Speaker 1>one time, and Ben, I remember, we were standing in

0:55:28.040 --> 0:55:33.000
<v Speaker 1>the swamp and I looked over and he was doing this.

0:55:33.840 --> 0:55:41.440
<v Speaker 1>He was moving his index finger almost imperceptibly to scratch

0:55:41.520 --> 0:55:45.040
<v Speaker 1>his nose because he knew if he moved it fast,

0:55:45.120 --> 0:55:47.080
<v Speaker 1>I'd be on him like I wasn't at tree stand right,

0:55:47.080 --> 0:55:49.640
<v Speaker 1>And I said, you know, Jack, when you're duck hunting,

0:55:50.280 --> 0:55:55.120
<v Speaker 1>you can scratch your chit chat, eat, eat a granola bar.

0:55:55.400 --> 0:55:59.359
<v Speaker 1>And honestly, I just I saw the wait just lift

0:55:59.400 --> 0:56:02.080
<v Speaker 1>off his shoulders, you know. And so when years to come,

0:56:02.080 --> 0:56:04.560
<v Speaker 1>I have to say, you know, Jack, just because you

0:56:04.680 --> 0:56:07.880
<v Speaker 1>can talk in a duck blind doesn't mean you have

0:56:08.000 --> 0:56:12.680
<v Speaker 1>to always talk in a dug line. But ever since then,

0:56:12.719 --> 0:56:15.560
<v Speaker 1>it was feathers for him. You know, he's still good

0:56:15.600 --> 0:56:17.640
<v Speaker 1>deer hunting, and he's he may come back to it.

0:56:17.640 --> 0:56:19.919
<v Speaker 1>He started to he started to make some noise about

0:56:19.920 --> 0:56:22.080
<v Speaker 1>coming back to it. But from then on it was

0:56:22.320 --> 0:56:27.040
<v Speaker 1>birds and shotguns and shooting. You like to shoot. Squirrels

0:56:27.040 --> 0:56:29.839
<v Speaker 1>were good too, but yeah, you've got to figure out,

0:56:30.520 --> 0:56:32.960
<v Speaker 1>you know what trips the trigger. That's good insight too.

0:56:33.000 --> 0:56:34.840
<v Speaker 1>It's like you you wonder if it's the chicken or

0:56:34.880 --> 0:56:37.120
<v Speaker 1>the egg? Are you are you out there doing things

0:56:37.160 --> 0:56:40.319
<v Speaker 1>to find it? Or you know, is the is the

0:56:40.360 --> 0:56:43.000
<v Speaker 1>opposite true? You know? How do you know it's Is

0:56:43.040 --> 0:56:45.040
<v Speaker 1>it always there and you're just trying to get out

0:56:45.080 --> 0:56:46.440
<v Speaker 1>of get everything else out of the way to get

0:56:46.840 --> 0:56:50.080
<v Speaker 1>get it. I wonder that about I haven't, I guess

0:56:50.080 --> 0:56:52.799
<v Speaker 1>a generalist mentality. I just love doing it all. I don't.

0:56:52.840 --> 0:56:57.320
<v Speaker 1>I haven't found any one thing. I could probably rank them. Um,

0:56:57.480 --> 0:57:01.840
<v Speaker 1>turkey hunting currently is like the thing, but I wouldn't

0:57:01.920 --> 0:57:04.160
<v Speaker 1>if you suddenly said, hey, I gotta here's a duck

0:57:04.239 --> 0:57:06.399
<v Speaker 1>boat and a bunch of decoys and somebody to teach

0:57:06.400 --> 0:57:09.359
<v Speaker 1>you how to call like a champion. Be just as

0:57:09.400 --> 0:57:11.839
<v Speaker 1>into that as anything else. So I've always I feel

0:57:11.880 --> 0:57:13.360
<v Speaker 1>like I'm lucky that way. But there's some people that

0:57:13.360 --> 0:57:15.960
<v Speaker 1>are just you know, doing that chicken or the egg dance,

0:57:16.520 --> 0:57:21.360
<v Speaker 1>you know. And I figured out early enough that what

0:57:21.480 --> 0:57:25.520
<v Speaker 1>I wanted them to leave the woods with was the

0:57:25.600 --> 0:57:30.120
<v Speaker 1>feeling that God, that was amazing, that was so much fun.

0:57:30.400 --> 0:57:32.880
<v Speaker 1>I can't wait to go back. And if that meant

0:57:32.960 --> 0:57:37.640
<v Speaker 1>the squirrel hunt was over in three minutes after a

0:57:37.760 --> 0:57:40.440
<v Speaker 1>legal shooting light and we spent the rest of the

0:57:40.440 --> 0:57:43.720
<v Speaker 1>morning shooting sickamore balls in the creek, then that's what

0:57:43.760 --> 0:57:47.280
<v Speaker 1>it meant. Um. But yeah, you know, I minute doing

0:57:47.320 --> 0:57:51.680
<v Speaker 1>what I do. I'm I'm terribly goal oriented, and that's

0:57:51.680 --> 0:57:53.720
<v Speaker 1>a terrible way to bring up kids. I'm I'm super

0:57:53.760 --> 0:57:56.080
<v Speaker 1>thankful that I learned that earlier. I'm super thankful I

0:57:56.080 --> 0:58:00.480
<v Speaker 1>had a wife that helped me learned that. One thing

0:58:00.520 --> 0:58:04.240
<v Speaker 1>I I learned from well I learned it from multiple people,

0:58:04.320 --> 0:58:06.600
<v Speaker 1>but I learned from my dad's. Like he my dad

0:58:06.680 --> 0:58:10.640
<v Speaker 1>wasn't really let's say, like you know, gear oriented. You know,

0:58:10.920 --> 0:58:12.680
<v Speaker 1>he had a lot of I mean, he is a

0:58:12.680 --> 0:58:18.680
<v Speaker 1>guy that kind of knew the natural world ends and out, birds, trees, whatever, um,

0:58:18.760 --> 0:58:21.600
<v Speaker 1>but just you know, didn't really ever change his oil.

0:58:21.960 --> 0:58:24.160
<v Speaker 1>But I had a neighbor who was kind of a

0:58:24.240 --> 0:58:26.880
<v Speaker 1>little bit the opposite, didn't really know, you know, I

0:58:27.000 --> 0:58:29.760
<v Speaker 1>didn't know trees, birds, whatever. He was. He was all

0:58:29.840 --> 0:58:33.400
<v Speaker 1>kind of you know, get your hands dirty. So I

0:58:33.440 --> 0:58:35.840
<v Speaker 1>had my dad very much let me go with him

0:58:36.160 --> 0:58:38.919
<v Speaker 1>to go change my oil. To do certain certain things.

0:58:38.920 --> 0:58:41.240
<v Speaker 1>I think my dad recognized like what he could bring,

0:58:41.280 --> 0:58:43.360
<v Speaker 1>and I think I remember later on, I'll tell his

0:58:43.440 --> 0:58:48.920
<v Speaker 1>story just to make my parents proud. I gotta Early

0:58:49.000 --> 0:58:51.200
<v Speaker 1>on in my driving career, I got what they call

0:58:51.320 --> 0:58:55.800
<v Speaker 1>it like h d y kind of thing. It wasn't

0:58:55.800 --> 0:58:57.560
<v Speaker 1>even to do. I think it was just had a

0:58:57.560 --> 0:58:59.000
<v Speaker 1>beer in the car and I wasn't old enough to

0:58:59.000 --> 0:59:01.440
<v Speaker 1>have one. So I had to go to a class

0:59:01.440 --> 0:59:04.760
<v Speaker 1>and would like so I didn't get in trouble, one

0:59:04.760 --> 0:59:08.280
<v Speaker 1>of those like scared straight type class. And so I

0:59:08.360 --> 0:59:10.480
<v Speaker 1>went there and my dad was said with me. They

0:59:10.480 --> 0:59:13.960
<v Speaker 1>were interviewing me about kind of like my influences were

0:59:14.080 --> 0:59:16.160
<v Speaker 1>good and bad. And I remember my dad saying, they saying,

0:59:16.400 --> 0:59:18.440
<v Speaker 1>you know, other than your father, is there an influence

0:59:18.480 --> 0:59:20.680
<v Speaker 1>positive influence in your life that you would call a mentor,

0:59:20.840 --> 0:59:23.840
<v Speaker 1>Like yeah, man, Bill Miller's my neighbors. This is I

0:59:23.880 --> 0:59:25.560
<v Speaker 1>remember like looking at my dad and then looking at

0:59:25.600 --> 0:59:28.520
<v Speaker 1>me like, yeah, you understand that. You know this other

0:59:28.600 --> 0:59:32.760
<v Speaker 1>influences is important? Did you gotta have that for your kids?

0:59:32.760 --> 0:59:35.320
<v Speaker 1>Are like if you didn't, do you wish you did?

0:59:35.360 --> 0:59:37.720
<v Speaker 1>Like how how did that go for them? With their life?

0:59:37.760 --> 0:59:43.560
<v Speaker 1>Have other influenced other influences. Um, that's an interesting question

0:59:43.920 --> 0:59:49.480
<v Speaker 1>because they didn't have a lot of other influences in

0:59:49.720 --> 0:59:53.280
<v Speaker 1>terms of the outdoors. My father died when I was

0:59:53.320 --> 0:59:58.480
<v Speaker 1>a kid, so they didn't really have that sort of grandfather, uncles, aunts,

0:59:58.600 --> 1:00:04.840
<v Speaker 1>other family members. Um. So in terms of bringing them

1:00:04.920 --> 1:00:08.360
<v Speaker 1>up with a with a love of the outdoors, it

1:00:08.440 --> 1:00:11.240
<v Speaker 1>was it was Julie and I. I mean, because Julie

1:00:11.800 --> 1:00:15.919
<v Speaker 1>loves the loves to camp, loves to hike. I used

1:00:15.920 --> 1:00:20.040
<v Speaker 1>to love to backpack, um. And we were constantly taking

1:00:20.800 --> 1:00:23.000
<v Speaker 1>the kids out. I mean that's what you know when

1:00:23.040 --> 1:00:26.080
<v Speaker 1>you when you look at a family's budget, you can

1:00:26.120 --> 1:00:29.440
<v Speaker 1>kind of figure out what they what they think is important. Right,

1:00:29.560 --> 1:00:31.920
<v Speaker 1>how much of their mortgages going to their house payment,

1:00:31.960 --> 1:00:33.680
<v Speaker 1>how much of it is going to their car payment.

1:00:34.400 --> 1:00:36.720
<v Speaker 1>And we love to travel. That's where we spend our

1:00:36.760 --> 1:00:39.520
<v Speaker 1>family money on, you know, and we were very intentional

1:00:40.160 --> 1:00:43.880
<v Speaker 1>about that. Um. And so I think I think that

1:00:44.000 --> 1:00:47.320
<v Speaker 1>probably had as much of an influence on then these others.

1:00:47.440 --> 1:00:51.400
<v Speaker 1>I lament the fact that that my kids didn't have

1:00:52.080 --> 1:00:54.960
<v Speaker 1>the older generation in front of them, and frankly, Julie

1:00:54.960 --> 1:00:58.480
<v Speaker 1>and I probably overcompensated in ways because they because they

1:00:58.480 --> 1:01:02.040
<v Speaker 1>didn't have that, but they they seem to have turned

1:01:02.080 --> 1:01:06.200
<v Speaker 1>out okay. Right now, they're on the boat at Cape

1:01:06.200 --> 1:01:09.480
<v Speaker 1>Lookout maybe maybe coming back. And I hadn't gotten a

1:01:09.840 --> 1:01:11.680
<v Speaker 1>I hadn't got a note from the coach guard. The answer,

1:01:11.920 --> 1:01:14.240
<v Speaker 1>I'm thinking we did something okay, but they're still there's

1:01:14.240 --> 1:01:16.280
<v Speaker 1>still time for that to go south. Oh, we've been

1:01:16.320 --> 1:01:18.080
<v Speaker 1>looking at it, like looking at I don't know if

1:01:18.080 --> 1:01:21.080
<v Speaker 1>it's been intentional here lately, Ronnella and I and you're honestly,

1:01:21.920 --> 1:01:24.320
<v Speaker 1>it was kind of triggered by Steve asking one one

1:01:24.360 --> 1:01:28.040
<v Speaker 1>live podcast we did. Steve asked question like what did

1:01:28.040 --> 1:01:30.600
<v Speaker 1>your dad teach you and hunting that you carry with you?

1:01:30.640 --> 1:01:32.320
<v Speaker 1>And we all answered kind of I think, well like

1:01:32.360 --> 1:01:34.560
<v Speaker 1>the pat answer, and we all had something because our

1:01:34.640 --> 1:01:37.560
<v Speaker 1>dads are all very involved in our and our upbringing

1:01:37.560 --> 1:01:40.800
<v Speaker 1>out doors. And then the next couple weeks later, we're

1:01:40.800 --> 1:01:42.400
<v Speaker 1>at a show and he asked, what did your mom

1:01:42.480 --> 1:01:45.000
<v Speaker 1>do all right? Somebody written in like, wait a minute,

1:01:45.080 --> 1:01:47.520
<v Speaker 1>is that only the father here? Like a non hunch

1:01:47.560 --> 1:01:49.320
<v Speaker 1>of right in, Like I don't understand why you never

1:01:49.360 --> 1:01:52.720
<v Speaker 1>talked about any other influences or at least you focus

1:01:52.840 --> 1:01:57.919
<v Speaker 1>so heavy on on that that the influences of your father,

1:01:57.960 --> 1:01:59.800
<v Speaker 1>and we started to then answer, like, what did your

1:01:59.840 --> 1:02:03.840
<v Speaker 1>mother they're doing All of us were kind of uh uh,

1:02:04.160 --> 1:02:06.480
<v Speaker 1>and then we I could just see I was looking

1:02:06.520 --> 1:02:08.000
<v Speaker 1>at the other guys up there, and I could see

1:02:08.040 --> 1:02:10.200
<v Speaker 1>that like things were sparkling in their heads that they've

1:02:10.240 --> 1:02:13.600
<v Speaker 1>never thought of before. And it was interesting to me

1:02:13.640 --> 1:02:16.240
<v Speaker 1>to just kind of think about those influences. How, you know,

1:02:16.280 --> 1:02:21.280
<v Speaker 1>how do you, either consciously or unconsciously, were shaped by them?

1:02:21.280 --> 1:02:25.000
<v Speaker 1>You know? Yeah, my mother was the great enabler um

1:02:25.160 --> 1:02:28.000
<v Speaker 1>since I didn't have a father that took me hunting

1:02:28.000 --> 1:02:31.680
<v Speaker 1>and fishing, and she knew how absorbed I was in

1:02:31.720 --> 1:02:34.280
<v Speaker 1>this world, even though I had no one in my

1:02:34.360 --> 1:02:38.640
<v Speaker 1>family who hunted, no one in my life experience who hunted.

1:02:38.680 --> 1:02:42.200
<v Speaker 1>I didn't know a hunter um. And when my dad died,

1:02:42.240 --> 1:02:46.440
<v Speaker 1>I was thirteen, and even by the end, I mean,

1:02:46.480 --> 1:02:49.560
<v Speaker 1>I subscribe to field and stream and outdoor life and

1:02:49.640 --> 1:02:51.840
<v Speaker 1>fur fishing game and all that stuff. You know, I

1:02:51.840 --> 1:02:56.240
<v Speaker 1>had a I had a pola pine straw in the

1:02:56.280 --> 1:02:58.960
<v Speaker 1>backyard and a and a bow. You know. The kids

1:02:58.960 --> 1:03:01.560
<v Speaker 1>going to football practice would holler out at me, nature boy,

1:03:02.280 --> 1:03:06.400
<v Speaker 1>because I'd be back there shooting yeah, yeah, yeah, So

1:03:07.240 --> 1:03:11.040
<v Speaker 1>I mean, honestly, Ben, I remember I remember driving to

1:03:11.120 --> 1:03:15.520
<v Speaker 1>the mountains as a kid, and and I was laying

1:03:15.560 --> 1:03:18.280
<v Speaker 1>down in the back of our en seventy three Pinto

1:03:18.360 --> 1:03:21.640
<v Speaker 1>station wagon, of course, with no seatbelts, and and I

1:03:21.680 --> 1:03:26.400
<v Speaker 1>saw out of the window a big field and a

1:03:26.440 --> 1:03:28.800
<v Speaker 1>little speck of blaze orange in a tree, and it

1:03:28.880 --> 1:03:34.560
<v Speaker 1>was a deer hunter. And I absolutely remember asking myself,

1:03:36.240 --> 1:03:41.320
<v Speaker 1>would I ever get to go hunting? Was there was

1:03:41.360 --> 1:03:45.800
<v Speaker 1>there any path in my life that would that would

1:03:45.920 --> 1:03:50.720
<v Speaker 1>lead me to that? And and there wasn't. There wasn't

1:03:50.880 --> 1:03:54.120
<v Speaker 1>until my father passed away and a friend at church

1:03:55.760 --> 1:03:59.000
<v Speaker 1>did what we all tell each other we need to do.

1:03:59.320 --> 1:04:02.000
<v Speaker 1>He took a kid hunting. And his great credit Keith,

1:04:02.160 --> 1:04:04.840
<v Speaker 1>Keith Gleason, he didn't take a kid hunting, this kid

1:04:05.680 --> 1:04:08.480
<v Speaker 1>hunting on Saturday and get me all hopped up and

1:04:08.480 --> 1:04:10.720
<v Speaker 1>then walk out of my life. From the first time

1:04:10.760 --> 1:04:14.440
<v Speaker 1>we went squirrel hunting in October of nineteen seventy four

1:04:14.960 --> 1:04:19.919
<v Speaker 1>until I graduated from college, he took me. We went

1:04:20.400 --> 1:04:23.720
<v Speaker 1>every Saturday of the season, and so it was one

1:04:23.760 --> 1:04:25.920
<v Speaker 1>of those few times where you could point to a

1:04:26.040 --> 1:04:29.920
<v Speaker 1>moment when your life just takes a dramatic, dramatic change.

1:04:30.120 --> 1:04:32.680
<v Speaker 1>And so my mom, to speak to your question, she

1:04:32.760 --> 1:04:36.120
<v Speaker 1>was the one who allowed me to do all the

1:04:36.160 --> 1:04:38.280
<v Speaker 1>stuff that she was super uncomfortable with. You know. I mean,

1:04:38.320 --> 1:04:40.480
<v Speaker 1>I was a snake freak like so many of us,

1:04:40.520 --> 1:04:41.880
<v Speaker 1>you know, grew up on this creek, and I would

1:04:42.120 --> 1:04:47.000
<v Speaker 1>She would let me hibernate my snakes and pillow cases,

1:04:47.120 --> 1:04:54.200
<v Speaker 1>knotted pillowcases in the refrigerator's vegetable cristal. God, bless her soul,

1:04:54.920 --> 1:04:59.880
<v Speaker 1>she would. She knew how badly I wanted this. And

1:05:00.080 --> 1:05:03.360
<v Speaker 1>so I think even today, I think that's probably as

1:05:03.440 --> 1:05:06.320
<v Speaker 1>much a part of my success, be that as it

1:05:06.400 --> 1:05:10.240
<v Speaker 1>may as anything is. There's a lot of mornings when

1:05:10.280 --> 1:05:16.200
<v Speaker 1>I wake up and I just I'm just amazed at

1:05:16.200 --> 1:05:21.320
<v Speaker 1>what I'm doing. Um, And I want other people to

1:05:21.360 --> 1:05:27.880
<v Speaker 1>realize that their love of hunting and fishing is you know,

1:05:28.200 --> 1:05:32.120
<v Speaker 1>these sports are imperiled from outside forces, whether they're economic,

1:05:32.200 --> 1:05:34.800
<v Speaker 1>or whether they're social, whether they're cultural. And if we

1:05:34.840 --> 1:05:40.640
<v Speaker 1>don't figure out a way to address those challenges, this

1:05:40.720 --> 1:05:44.200
<v Speaker 1>is this is gonna slip away when we talk about

1:05:44.200 --> 1:05:46.960
<v Speaker 1>it as a community, I feel like and it's when

1:05:47.000 --> 1:05:48.800
<v Speaker 1>you tell a story like that to me, it's it's

1:05:48.840 --> 1:05:51.439
<v Speaker 1>sobering and it's a little bit emotional to think of.

1:05:52.760 --> 1:05:54.720
<v Speaker 1>We always talk about our three and we like we've

1:05:54.720 --> 1:05:56.640
<v Speaker 1>made up these the fancy little things, but like we

1:05:56.760 --> 1:05:59.680
<v Speaker 1>really just talk about affecting someone's life, not just just

1:06:00.120 --> 1:06:02.920
<v Speaker 1>the day that they're with you or And that's the

1:06:02.960 --> 1:06:04.920
<v Speaker 1>reason I do what I do. I think because I've

1:06:05.040 --> 1:06:09.120
<v Speaker 1>identified this in enriching thing like this, Oh, look at

1:06:09.120 --> 1:06:11.960
<v Speaker 1>this thing no one really knows about. They don't really

1:06:11.960 --> 1:06:14.280
<v Speaker 1>know about the way I know now about it, and

1:06:14.320 --> 1:06:16.760
<v Speaker 1>it's shrinking. For fox sake, what that makes no sense

1:06:16.800 --> 1:06:19.400
<v Speaker 1>to me? And so it's engendered in me this like

1:06:20.760 --> 1:06:23.480
<v Speaker 1>one willingness to fight, but also one willingness to appreciate

1:06:23.520 --> 1:06:26.360
<v Speaker 1>what that what's currently here, because it is shrinking and

1:06:26.360 --> 1:06:29.480
<v Speaker 1>by any measure, you know, almost all measures. So it's

1:06:29.480 --> 1:06:31.520
<v Speaker 1>just a it's a sobering thought that that you're a

1:06:31.560 --> 1:06:34.480
<v Speaker 1>part of something that has been so enriching to your

1:06:34.520 --> 1:06:36.640
<v Speaker 1>life and others lives, and people have given their time

1:06:36.680 --> 1:06:38.880
<v Speaker 1>to kind of change your path and you can do

1:06:38.920 --> 1:06:41.440
<v Speaker 1>that for other people. It's just like the spider web

1:06:41.440 --> 1:06:44.720
<v Speaker 1>of experiences that we're all together in, but that that's

1:06:44.760 --> 1:06:47.360
<v Speaker 1>closing in on us. A little bit and so. And

1:06:47.680 --> 1:06:50.720
<v Speaker 1>I think part of the success and that is celebrating

1:06:50.960 --> 1:06:54.720
<v Speaker 1>all of the different ways that we choose to involve

1:06:54.760 --> 1:06:57.240
<v Speaker 1>ourselves in this in this passion of hunting. You know

1:06:57.440 --> 1:06:59.480
<v Speaker 1>that that one is not better than the other, that

1:06:59.560 --> 1:07:06.840
<v Speaker 1>one is not more elevated. That I mean coast coast

1:07:06.880 --> 1:07:15.240
<v Speaker 1>to coast, north to south. Those those feelings at sunrise, Um,

1:07:15.440 --> 1:07:19.480
<v Speaker 1>I think they're the same in a salt marsh as

1:07:19.480 --> 1:07:23.200
<v Speaker 1>a rocky mountain ridge line. You know, the heart, the

1:07:23.280 --> 1:07:26.760
<v Speaker 1>heart can only beat so fast and so deep, and

1:07:27.200 --> 1:07:31.240
<v Speaker 1>those moments like that, we mix it out no matter

1:07:31.280 --> 1:07:34.760
<v Speaker 1>where we're standing. Yeah, And I think that that's why

1:07:34.800 --> 1:07:36.560
<v Speaker 1>we were drawn to these people that are able to

1:07:36.560 --> 1:07:40.320
<v Speaker 1>codify the ideas and like you know, Aldo and and

1:07:40.320 --> 1:07:43.600
<v Speaker 1>Teddy Roosevelt and and all these writers you know, and

1:07:43.640 --> 1:07:46.680
<v Speaker 1>I would put even yourself and guys like Steve Rinella

1:07:46.720 --> 1:07:48.600
<v Speaker 1>and all these other writers and people that are able

1:07:48.640 --> 1:07:50.800
<v Speaker 1>to take these ideas that we share an articulating in

1:07:50.880 --> 1:07:53.920
<v Speaker 1>such a way that one making relatable, but to make

1:07:54.000 --> 1:07:56.840
<v Speaker 1>you realize that's how I'm feeling, Holy Ship, that's how

1:07:56.840 --> 1:08:00.920
<v Speaker 1>I'm feeling. Yeah, yep, that's it. And then once you've

1:08:00.920 --> 1:08:06.080
<v Speaker 1>shared that with someone and it's it's it's beyond measure,

1:08:06.080 --> 1:08:09.480
<v Speaker 1>I feel like. And that's and as lucky as I

1:08:09.480 --> 1:08:14.120
<v Speaker 1>feel to be a hunter, I feel equally blessed to

1:08:14.160 --> 1:08:17.719
<v Speaker 1>write about hunting, because I mean, I do think that's

1:08:17.760 --> 1:08:22.920
<v Speaker 1>been I hate the call that a stick, but I've

1:08:22.960 --> 1:08:25.719
<v Speaker 1>done a lot of writing about, you know, the cultural

1:08:25.720 --> 1:08:28.360
<v Speaker 1>response to hunting, that personal response, you know. I mean,

1:08:28.400 --> 1:08:33.839
<v Speaker 1>I I love to write stories that are just great

1:08:34.000 --> 1:08:38.679
<v Speaker 1>stories of human character, and they happen to be told

1:08:39.439 --> 1:08:43.720
<v Speaker 1>through the medium of the hunting and fishing. Um. But

1:08:43.840 --> 1:08:50.760
<v Speaker 1>there's there's there's something about this pursuit that is is

1:08:50.840 --> 1:08:56.280
<v Speaker 1>transcendent in a way that that other quote unquote sports

1:08:56.320 --> 1:08:59.639
<v Speaker 1>I don't I don't think can be. And then again,

1:08:59.680 --> 1:09:01.920
<v Speaker 1>I was a kid that the football players called niture

1:09:01.920 --> 1:09:04.080
<v Speaker 1>boy and the buck. What do I did that? Well,

1:09:04.479 --> 1:09:07.479
<v Speaker 1>if you would have kept that and trademarked it could

1:09:07.479 --> 1:09:11.439
<v Speaker 1>have been a wrestler now. But I think that's it's true. Um.

1:09:11.520 --> 1:09:13.240
<v Speaker 1>And there's a lot of people you like the author

1:09:13.360 --> 1:09:15.080
<v Speaker 1>Michael poland It wrote the book I'm Know Where's the

1:09:15.120 --> 1:09:17.679
<v Speaker 1>Lemmter talked about it in his book. He said hunting

1:09:17.760 --> 1:09:20.880
<v Speaker 1>is so incredibly different from the inside than it than

1:09:20.920 --> 1:09:23.040
<v Speaker 1>it is from the outside. I mean, this is it's

1:09:23.120 --> 1:09:27.240
<v Speaker 1>just this incredible core that no one gets to see

1:09:27.280 --> 1:09:30.000
<v Speaker 1>because it's so hard to see it. I mean it's

1:09:30.080 --> 1:09:34.000
<v Speaker 1>like a you know, it's it's it's almost invisible unless

1:09:34.000 --> 1:09:36.439
<v Speaker 1>you're there doing it, you know, because it's there's so

1:09:36.479 --> 1:09:39.120
<v Speaker 1>many ways to see it that don't seem productive. And

1:09:39.320 --> 1:09:41.800
<v Speaker 1>you know, you imagine society and everyone that doesn't hunt

1:09:41.880 --> 1:09:43.400
<v Speaker 1>is just asking the question is this good for all

1:09:43.400 --> 1:09:45.439
<v Speaker 1>of us? Is this good for everything? It is this

1:09:45.520 --> 1:09:48.679
<v Speaker 1>good for what society and the way we think about

1:09:49.040 --> 1:09:52.360
<v Speaker 1>animals and our interaction and our motivations are we good?

1:09:52.600 --> 1:09:55.519
<v Speaker 1>Is this good? And we're like, yeah, fucking really good.

1:09:56.120 --> 1:09:58.200
<v Speaker 1>But it's hard. I mean we've struggled to articulate that.

1:09:58.240 --> 1:10:03.240
<v Speaker 1>I feel like, you know, over time, huh is it good?

1:10:03.240 --> 1:10:06.080
<v Speaker 1>We could say? Am I playing a role in it

1:10:06.160 --> 1:10:08.519
<v Speaker 1>being good? You know? So that's sort of the question

1:10:09.000 --> 1:10:11.759
<v Speaker 1>as well. I Mean, we don't want to saddle people

1:10:11.800 --> 1:10:16.519
<v Speaker 1>with all this philosophical baggage. You know, you just want

1:10:16.520 --> 1:10:21.160
<v Speaker 1>to go hunt, and there's absolutely nothing wrong with that.

1:10:22.320 --> 1:10:24.960
<v Speaker 1>But that's I keep coming back to that because I've

1:10:25.000 --> 1:10:27.680
<v Speaker 1>I've argued this a lot of people and sometimes I

1:10:27.680 --> 1:10:29.360
<v Speaker 1>would step back from because I don't want to be

1:10:29.439 --> 1:10:31.120
<v Speaker 1>that guy, right, the guy in the room going like,

1:10:31.439 --> 1:10:34.080
<v Speaker 1>don't you guys want to think a little deeper. This

1:10:34.120 --> 1:10:37.880
<v Speaker 1>is a douchey thing to say sometimes oftentimes, but I

1:10:37.880 --> 1:10:41.439
<v Speaker 1>also want to say, like, in our little community here

1:10:41.439 --> 1:10:45.880
<v Speaker 1>of people, if if you would tell me that half

1:10:46.160 --> 1:10:48.120
<v Speaker 1>or more want to just go out and have fun,

1:10:48.200 --> 1:10:51.360
<v Speaker 1>I would say, that's that's that's fine. Whatever number of

1:10:51.479 --> 1:10:55.439
<v Speaker 1>us just feel that it's this is in their nature

1:10:55.439 --> 1:10:56.760
<v Speaker 1>and they're gonna do it. They're gonna have a good

1:10:56.760 --> 1:11:00.000
<v Speaker 1>time and that's what they get from it. I'm totally

1:11:00.080 --> 1:11:02.439
<v Speaker 1>fine with that. I would argue that there needs to

1:11:02.439 --> 1:11:04.760
<v Speaker 1>be a percentage of on the other side, that's that's

1:11:04.760 --> 1:11:07.880
<v Speaker 1>answering these tough questions and having you know, sometimes these

1:11:07.960 --> 1:11:13.479
<v Speaker 1>endless conversations around some of the more intricate parts of it.

1:11:14.360 --> 1:11:17.120
<v Speaker 1>So when someone asks you have somebody to send them to,

1:11:17.760 --> 1:11:20.160
<v Speaker 1>you know, and I think there's a that percentage of

1:11:20.240 --> 1:11:24.200
<v Speaker 1>people or the or the ones that I think are

1:11:24.200 --> 1:11:26.839
<v Speaker 1>the ones that are almost ridgelines and then there's swamp

1:11:26.880 --> 1:11:34.400
<v Speaker 1>bottoms just feeling totally blessed by this moment. Yeah, and

1:11:34.439 --> 1:11:36.760
<v Speaker 1>if it's guys like it's guys like you and other

1:11:36.760 --> 1:11:38.719
<v Speaker 1>people have had on this podcast, like if if Honey

1:11:38.760 --> 1:11:42.719
<v Speaker 1>was a representative government, Like who would we elect? Because

1:11:42.720 --> 1:11:45.120
<v Speaker 1>we have to elect someone to explain our the ship

1:11:45.240 --> 1:11:48.599
<v Speaker 1>we do to other people, Like we have to elect

1:11:48.600 --> 1:11:52.320
<v Speaker 1>a body to allow us to just go and have

1:11:52.439 --> 1:11:56.439
<v Speaker 1>fun and elect the body of people to talk about

1:11:56.439 --> 1:11:59.280
<v Speaker 1>it and think about it and reason it outside of

1:11:59.280 --> 1:12:01.840
<v Speaker 1>this science and biology that goes on the state game

1:12:01.880 --> 1:12:04.160
<v Speaker 1>agency level in the federal or whatever, just just as

1:12:04.200 --> 1:12:08.320
<v Speaker 1>a theory and philosophy. I think that's that's how I

1:12:08.360 --> 1:12:09.880
<v Speaker 1>look at it. There's got to be some people out

1:12:09.880 --> 1:12:12.440
<v Speaker 1>there that are doing that, you know, and like exploring

1:12:12.720 --> 1:12:15.040
<v Speaker 1>the human elements of hunting and things like that that

1:12:15.560 --> 1:12:17.439
<v Speaker 1>just a little bit deeper than most people want to

1:12:17.439 --> 1:12:19.120
<v Speaker 1>go with it. Well, you know, at the at the

1:12:19.200 --> 1:12:24.679
<v Speaker 1>dawn of our modern civilization or or or at our

1:12:25.080 --> 1:12:30.920
<v Speaker 1>our modern culture, people sat around and tunics and sandals

1:12:31.720 --> 1:12:34.720
<v Speaker 1>and thought about what it means, what it means to

1:12:34.800 --> 1:12:39.400
<v Speaker 1>be human, and what it means to engage in society,

1:12:39.720 --> 1:12:44.720
<v Speaker 1>and what good government means. So, I mean, I I

1:12:44.760 --> 1:12:47.120
<v Speaker 1>think it's a fine thing to sit around in our

1:12:47.439 --> 1:12:52.360
<v Speaker 1>flip flop flannel shirts and think about what does it

1:12:52.439 --> 1:12:58.920
<v Speaker 1>mean to be a taker of life? Yeah, yeah, that's

1:12:58.920 --> 1:13:03.519
<v Speaker 1>the question. Yeah. I think it's that conversation like we'll

1:13:03.520 --> 1:13:06.560
<v Speaker 1>never get there or never you'll never be like, oh,

1:13:06.760 --> 1:13:09.120
<v Speaker 1>you know, you know what, guys, I hadn't thought of

1:13:09.120 --> 1:13:11.680
<v Speaker 1>it this way, but here it is. But you can

1:13:11.720 --> 1:13:14.280
<v Speaker 1>certainly continue to explore it. And that's another part of

1:13:15.160 --> 1:13:17.160
<v Speaker 1>I think how hunting community has grown and how we

1:13:17.160 --> 1:13:19.000
<v Speaker 1>talk to each other. The willingness that people that are

1:13:19.000 --> 1:13:21.360
<v Speaker 1>going to come to rally and sit and listen to

1:13:21.439 --> 1:13:24.360
<v Speaker 1>us kind of have this conversation on a on a

1:13:24.439 --> 1:13:27.439
<v Speaker 1>wonderful evening where they could be doing anything else. I

1:13:27.479 --> 1:13:31.400
<v Speaker 1>think is is just evidence of the elevation of the

1:13:31.439 --> 1:13:35.599
<v Speaker 1>willingness to have that conversation. And that's it's a pretty

1:13:35.640 --> 1:13:39.080
<v Speaker 1>huge win in my my estimation. It's a it's a

1:13:39.120 --> 1:13:44.320
<v Speaker 1>pretty good time. This may be the time, you know,

1:13:44.760 --> 1:13:47.200
<v Speaker 1>like we I think we just being self critical. We

1:13:47.240 --> 1:13:49.599
<v Speaker 1>can always throw stones at it. But I think I've

1:13:49.680 --> 1:13:53.400
<v Speaker 1>quickly seen when I first came in the industry and

1:13:53.600 --> 1:13:56.760
<v Speaker 1>social media really got going, it was not there was

1:13:56.840 --> 1:13:59.840
<v Speaker 1>some really bad stuff happening, and over the last four

1:14:00.040 --> 1:14:01.840
<v Speaker 1>five years, maybe I'm in a bubble. I think we're

1:14:01.880 --> 1:14:06.080
<v Speaker 1>all in our like self contained internet bubble for reasons

1:14:06.120 --> 1:14:08.519
<v Speaker 1>of in our controlling, outside of our control. But I

1:14:08.600 --> 1:14:14.439
<v Speaker 1>you see, like you see the through lines of people

1:14:14.520 --> 1:14:17.519
<v Speaker 1>that are really thinking hard, you know, in a way

1:14:17.520 --> 1:14:21.080
<v Speaker 1>that they communicate, and so that's you see it and

1:14:21.240 --> 1:14:24.599
<v Speaker 1>see a lot. That's that's you know that you would

1:14:24.640 --> 1:14:26.640
<v Speaker 1>like to think in the groups like pH and I

1:14:26.760 --> 1:14:31.120
<v Speaker 1>was just with with Fosberk from TRCP, He's like to

1:14:31.160 --> 1:14:34.280
<v Speaker 1>think that that that that's all Like the fact that

1:14:34.320 --> 1:14:36.120
<v Speaker 1>somebody's willing to put their money down and join one

1:14:36.120 --> 1:14:41.280
<v Speaker 1>of those is signifies that that's really really truly going on. Yeah,

1:14:41.280 --> 1:14:44.280
<v Speaker 1>and I think with the growth of these organizations, people

1:14:44.320 --> 1:14:47.160
<v Speaker 1>are recognizing the threats that we have, the opportunities that

1:14:47.200 --> 1:14:52.719
<v Speaker 1>we have, and that hey, and this tribe is big.

1:14:53.880 --> 1:14:55.880
<v Speaker 1>You go to that b h A rendezvous, you go

1:14:55.920 --> 1:14:58.799
<v Speaker 1>to some of these big meetings, and you looked around

1:14:58.880 --> 1:15:01.599
<v Speaker 1>and that's that's that's the response. We hear a lot.

1:15:03.000 --> 1:15:05.960
<v Speaker 1>I found my people. Oh yeah, right, we're at the ronde.

1:15:05.960 --> 1:15:08.519
<v Speaker 1>Even you and I must I must have heard that, wow,

1:15:09.439 --> 1:15:12.360
<v Speaker 1>three dozen times, I don't know how many times. Many times. Yeah, yeah,

1:15:12.439 --> 1:15:15.280
<v Speaker 1>So it's I mean, that's that's strong medicine. But you know,

1:15:16.000 --> 1:15:19.400
<v Speaker 1>let's also not get away from the fact that it's

1:15:19.439 --> 1:15:26.160
<v Speaker 1>a it's a hoot. Put stump around into swamp, have

1:15:26.280 --> 1:15:30.160
<v Speaker 1>a gun and be able to engage in this. But

1:15:30.240 --> 1:15:34.840
<v Speaker 1>it's fun. That's fun, like any freedom in free either

1:15:34.920 --> 1:15:37.479
<v Speaker 1>and said, well, it's it's great. I mean, this is

1:15:37.800 --> 1:15:41.080
<v Speaker 1>I think being able to go and do that and

1:15:41.120 --> 1:15:42.920
<v Speaker 1>then in the quiet times we're not doing that. I

1:15:42.960 --> 1:15:45.000
<v Speaker 1>have these conversations and then go out and let them

1:15:45.000 --> 1:15:47.160
<v Speaker 1>inform and go back and forth from that's great, man,

1:15:47.200 --> 1:15:50.200
<v Speaker 1>I love doing it. Uh, there's a lot of people

1:15:50.200 --> 1:15:52.160
<v Speaker 1>listen to this, I think love love to hear it.

1:15:53.640 --> 1:15:56.400
<v Speaker 1>I'm assuming so a lot you know, a lot of good,

1:15:56.720 --> 1:15:59.599
<v Speaker 1>good reviews over the time. But I really I do.

1:16:00.080 --> 1:16:03.519
<v Speaker 1>I do believe that this this conversation, however, you know

1:16:03.640 --> 1:16:07.839
<v Speaker 1>organic our conversation here has been it's a little sobering

1:16:07.880 --> 1:16:10.439
<v Speaker 1>to me to think of the point from it that

1:16:10.479 --> 1:16:13.760
<v Speaker 1>I'll probably take forward with needs to think of how

1:16:13.880 --> 1:16:19.040
<v Speaker 1>just you didn't have a father around, somebody in your

1:16:19.080 --> 1:16:23.360
<v Speaker 1>life picked up, picked you up and took the time

1:16:23.800 --> 1:16:26.760
<v Speaker 1>and change your life and then and then cascading on

1:16:27.040 --> 1:16:29.719
<v Speaker 1>change the lives of your children and probably their children

1:16:29.880 --> 1:16:32.040
<v Speaker 1>and on and on and on we go. It's like

1:16:32.160 --> 1:16:36.040
<v Speaker 1>just one you had the desire, somebody saw it and

1:16:36.160 --> 1:16:38.719
<v Speaker 1>jumped on it and helps you. But that's the power

1:16:39.160 --> 1:16:41.640
<v Speaker 1>of this sport man. You know you feel it, and

1:16:41.640 --> 1:16:47.080
<v Speaker 1>I feel it. Everybody listening feels it. Um, I mean it.

1:16:47.520 --> 1:16:50.040
<v Speaker 1>I mean these are these are life changing experiences in

1:16:50.160 --> 1:16:54.640
<v Speaker 1>life affecting experiences we have. You can spend your Saturday

1:16:54.920 --> 1:16:58.439
<v Speaker 1>watching Tom Brady, or you could spend your Saturday like

1:16:59.160 --> 1:17:03.759
<v Speaker 1>taking somebody else man and chain and possibly hopefully changing

1:17:03.800 --> 1:17:05.240
<v Speaker 1>the way that they see the world change in their

1:17:05.280 --> 1:17:09.600
<v Speaker 1>life's who's Tom Brady? I'm not just see what's this

1:17:09.640 --> 1:17:12.679
<v Speaker 1>oil change? And thank you were talking about I don't

1:17:12.760 --> 1:17:18.400
<v Speaker 1>got time. I got time for that. Well, thank you, Edward. Um.

1:17:18.479 --> 1:17:21.160
<v Speaker 1>I appreciate what you do. And you can find your

1:17:21.200 --> 1:17:23.160
<v Speaker 1>working lots and lots of places. It would be hard

1:17:23.200 --> 1:17:26.120
<v Speaker 1>not to find it, I feel. Uh. You can find

1:17:26.120 --> 1:17:28.960
<v Speaker 1>it at field and stream, you can find a garden

1:17:28.960 --> 1:17:30.840
<v Speaker 1>and gun. You can find it an Audubon, like where

1:17:30.840 --> 1:17:38.320
<v Speaker 1>else do you magazine and Men's Journal and Shooting Sportsman

1:17:38.400 --> 1:17:42.880
<v Speaker 1>and yeah, I look at that big polar over there.

1:17:43.320 --> 1:17:45.080
<v Speaker 1>You know this is a part of my job. Nobody

1:17:45.120 --> 1:17:48.720
<v Speaker 1>wants to hear about is the sitting here and right

1:17:48.880 --> 1:17:52.719
<v Speaker 1>right right, but hard to complain this podcast is taken

1:17:52.720 --> 1:17:54.080
<v Speaker 1>to a lot of people. I try to do them

1:17:54.080 --> 1:17:58.759
<v Speaker 1>inside of people's personal space, and like this is, uh

1:17:58.880 --> 1:18:02.600
<v Speaker 1>the neatest I've interviewed a lot of writers. Imagine like

1:18:02.640 --> 1:18:04.320
<v Speaker 1>how Harry I didn't get to go to his officer.

1:18:04.360 --> 1:18:07.040
<v Speaker 1>I imagine like he just he just his a head

1:18:07.080 --> 1:18:10.880
<v Speaker 1>poking out of papers. All right, that's my that's my

1:18:11.000 --> 1:18:13.760
<v Speaker 1>imagination there, Andrew mc keene, he's the same way a

1:18:13.760 --> 1:18:15.280
<v Speaker 1>bunch of other folks we've had on It's just like

1:18:15.320 --> 1:18:18.960
<v Speaker 1>it just seems the writer's mind seems to be too

1:18:19.000 --> 1:18:21.760
<v Speaker 1>cluttered to have time to clean shut up. But you

1:18:21.880 --> 1:18:23.840
<v Speaker 1>have you have done it, sir, Well, it depends on

1:18:23.840 --> 1:18:27.720
<v Speaker 1>what I'm what I'm working on. Um right now, I'm

1:18:27.760 --> 1:18:31.840
<v Speaker 1>working on my column for Field and Stream, which was

1:18:31.960 --> 1:18:38.320
<v Speaker 1>due at some point in the recent past. Sorry guys, Yeah,

1:18:38.360 --> 1:18:40.720
<v Speaker 1>so uh so yeah, so that's more of an essay thing,

1:18:40.760 --> 1:18:42.439
<v Speaker 1>so I'm not covered up with notes. But yeah, there's

1:18:42.439 --> 1:18:46.120
<v Speaker 1>other times when it's a it's it's a mess. It's

1:18:46.160 --> 1:18:51.240
<v Speaker 1>all one story at a time. Folks. Remember that has Eddie.

1:18:51.479 --> 1:18:53.840
<v Speaker 1>Eddie has always said at least for the last week.

1:18:55.280 --> 1:18:57.479
<v Speaker 1>One story at a time, One story at a time.

1:18:57.680 --> 1:19:06.120
<v Speaker 1>Thanks man. Alright, buddy, that's it. That's all another episode

1:19:06.160 --> 1:19:08.839
<v Speaker 1>of the podcast in the Books, thanks to Eddie T. Nikins.

1:19:09.760 --> 1:19:12.400
<v Speaker 1>Oh thanks to all your dad's out there here as

1:19:12.400 --> 1:19:15.360
<v Speaker 1>we run up to Father's Day, So do something nice

1:19:15.360 --> 1:19:18.800
<v Speaker 1>for your dad. Do something nice every day, but do

1:19:18.920 --> 1:19:24.519
<v Speaker 1>something especially nice for Father's Day. Before we get any further.

1:19:25.880 --> 1:19:28.320
<v Speaker 1>Th HC at the Mediator dot com. Th h C

1:19:28.560 --> 1:19:31.280
<v Speaker 1>at the mediator dot com. That is where I want

1:19:31.320 --> 1:19:34.000
<v Speaker 1>you to write me all your emails. Uh there, they've

1:19:34.040 --> 1:19:37.920
<v Speaker 1>been flooding in here lately. Uh, to the to the program.

1:19:38.000 --> 1:19:40.200
<v Speaker 1>In fact, you know, ten to fifteen a day rolling

1:19:40.200 --> 1:19:44.440
<v Speaker 1>in so so it's really cool to see um everything

1:19:45.880 --> 1:19:52.880
<v Speaker 1>from Colonel Tom Kelly two Ethics to Texas to anything

1:19:52.920 --> 1:19:55.080
<v Speaker 1>you can think of that to the Devil Makes Three,

1:19:55.200 --> 1:19:56.560
<v Speaker 1>the song that a lot of you love and a

1:19:56.640 --> 1:19:59.800
<v Speaker 1>lot of you hate. It's been great to read all

1:19:59.840 --> 1:20:01.920
<v Speaker 1>the I am reading them and respond to them as

1:20:01.920 --> 1:20:05.280
<v Speaker 1>soon as I possibly can. But thank you for writing in.

1:20:05.439 --> 1:20:08.559
<v Speaker 1>Continue to send those audio clips to th HC at

1:20:08.560 --> 1:20:11.599
<v Speaker 1>the meeteator dot com. Send us the audio clips and

1:20:11.600 --> 1:20:14.439
<v Speaker 1>we'll play them at the end of each show. We

1:20:14.479 --> 1:20:16.320
<v Speaker 1>need them from you. They're fun for me to listen

1:20:16.320 --> 1:20:18.559
<v Speaker 1>to and fun for for the rest of the audience.

1:20:18.560 --> 1:20:21.439
<v Speaker 1>A lot of people have been commenting about how they

1:20:21.520 --> 1:20:25.800
<v Speaker 1>love it, um and again, we're gonna continue to crank

1:20:25.840 --> 1:20:28.280
<v Speaker 1>those out for you. What else, what else? What else

1:20:28.360 --> 1:20:31.080
<v Speaker 1>we got? You know, it's it's almost too close to

1:20:31.080 --> 1:20:32.760
<v Speaker 1>Father's Day, but you know this will come. You'll have

1:20:32.760 --> 1:20:35.200
<v Speaker 1>a few days after this airs. If you want a

1:20:35.200 --> 1:20:36.880
<v Speaker 1>good Father's Day gift to go to the meat eator

1:20:36.960 --> 1:20:39.600
<v Speaker 1>dot com click on store. There's a lot of th

1:20:39.840 --> 1:20:44.200
<v Speaker 1>HC gear there. There's hoodies, there's pro Nuance, anti bullshit

1:20:44.240 --> 1:20:48.840
<v Speaker 1>t shirts, there is our Aldo Freaking louispold t. There's

1:20:48.880 --> 1:20:50.920
<v Speaker 1>a bunch of stuff there that you can check out,

1:20:51.240 --> 1:20:53.160
<v Speaker 1>and then once you're there, then you can buy all

1:20:53.240 --> 1:20:59.000
<v Speaker 1>kinds of other things meat Eater, Metator mugs, metior hats,

1:20:59.080 --> 1:21:01.280
<v Speaker 1>meet eat or Tease. We just came out with a

1:21:01.320 --> 1:21:05.320
<v Speaker 1>new broadhead t that Steven Ronell himself came up with.

1:21:05.680 --> 1:21:10.040
<v Speaker 1>It's pretty badass. To check it out at the meat

1:21:10.080 --> 1:21:14.240
<v Speaker 1>eater dot com click on shop and you're gonna see

1:21:14.240 --> 1:21:18.719
<v Speaker 1>it all there. That's great, trust me, So without further ado.

1:21:18.760 --> 1:21:23.560
<v Speaker 1>We're gonna get you too a couple of reader voicemails,

1:21:23.600 --> 1:21:25.519
<v Speaker 1>as we'll call him, and then we're gonna get you

1:21:25.560 --> 1:21:32.800
<v Speaker 1>to old number seven. Enjoy Man. That Stephen Ronnella really

1:21:32.840 --> 1:21:36.280
<v Speaker 1>came off as a high brow kind of guy throwing

1:21:36.320 --> 1:21:41.240
<v Speaker 1>all our Game of Thrones love under the bus like that.

1:21:41.680 --> 1:21:46.040
<v Speaker 1>I guess he doesn't have time for that, but I'll

1:21:46.040 --> 1:21:48.720
<v Speaker 1>get over it. They say, never really get to know

1:21:48.840 --> 1:21:53.200
<v Speaker 1>your heroes or you'll be let down. Thanks Ben for

1:21:53.479 --> 1:21:57.200
<v Speaker 1>keeping it real for us Game of Thrones fans and

1:21:57.360 --> 1:22:02.519
<v Speaker 1>UH to finish off the thought Sportsman's Alliance doing God's work.

1:22:03.520 --> 1:22:06.479
<v Speaker 1>I wish I could support them more right now. Thanks

1:22:06.520 --> 1:22:10.200
<v Speaker 1>for continuing to bring those guys on. I really get

1:22:11.840 --> 1:22:15.400
<v Speaker 1>kind of uncomfortable talking about ethics because it's such a

1:22:15.439 --> 1:22:19.519
<v Speaker 1>moving target for anyone in any place, whether it's ranching,

1:22:19.640 --> 1:22:26.680
<v Speaker 1>pet ownership, hunting, fishing tournaments. It's a tough thing to define.

1:22:27.320 --> 1:22:29.640
<v Speaker 1>Thanks for at least talking about it and the platform

1:22:29.720 --> 1:22:36.040
<v Speaker 1>that you guys put forth. See Hello Ben and the

1:22:36.080 --> 1:22:41.200
<v Speaker 1>guys at Hunting Collective. This is Armando Basulto. I'm from

1:22:41.360 --> 1:22:45.320
<v Speaker 1>western North Carolina, out here in the Smoky Mountain part

1:22:45.360 --> 1:22:48.360
<v Speaker 1>of North Carolina, big fan of the show and it've

1:22:48.439 --> 1:22:52.280
<v Speaker 1>enjoined the last couple of episodes. UM, wondering if maybe

1:22:52.280 --> 1:22:54.840
<v Speaker 1>on an upcoming episode you might touch a little bit

1:22:54.840 --> 1:22:58.200
<v Speaker 1>more on trapping. Um, you guys touched a little bit

1:22:58.240 --> 1:23:01.160
<v Speaker 1>on it when you were discussing the North American model

1:23:01.160 --> 1:23:06.360
<v Speaker 1>of UH wildlife and you touched a little bit on it.

1:23:06.400 --> 1:23:10.400
<v Speaker 1>But um, currently trapping is really under attack in so

1:23:10.479 --> 1:23:13.839
<v Speaker 1>many states. UM. You know, it tends to be easily

1:23:13.880 --> 1:23:17.280
<v Speaker 1>targeted because even some hunters don't understand it. Um. It's

1:23:17.360 --> 1:23:20.920
<v Speaker 1>kind of low hanging fruit target for uh Ani hunters

1:23:20.960 --> 1:23:27.280
<v Speaker 1>and people kind of work against UM hunting and conservation. So, UM,

1:23:27.320 --> 1:23:29.200
<v Speaker 1>I'm a hunter, but I'm also a trapper. I'm teaching

1:23:29.200 --> 1:23:32.080
<v Speaker 1>my boys how to trap, and UH, I know even

1:23:32.120 --> 1:23:35.640
<v Speaker 1>I have some difficulties sometimes getting people to understand UH

1:23:35.680 --> 1:23:38.559
<v Speaker 1>trapping as part of a wildlife management and as a

1:23:38.600 --> 1:23:41.519
<v Speaker 1>real tool. So anyway, hoping you guys can discuss it

1:23:41.520 --> 1:23:45.240
<v Speaker 1>on an upcoming episode, UM, and keep up the great work.

1:23:45.920 --> 1:23:52.200
<v Speaker 1>Thanks guys. Tennessee who whiskey got the dragon heaven and

1:23:52.400 --> 1:23:55.479
<v Speaker 1>uh and just stopped it looks good to me. They're

1:23:55.479 --> 1:24:02.080
<v Speaker 1>gonna have to depumpit to the vardy Oh on the fire,

1:24:02.160 --> 1:24:09.200
<v Speaker 1>Red dragging in the fire, dh on the fy d

1:24:10.960 --> 1:24:12.200
<v Speaker 1>dragging in heaven.