WEBVTT - Malcolm on No Small Endeavor

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<v Speaker 1>Bushkin. Hello, Hello, Malcolm. Here today we're sharing something a

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<v Speaker 1>little different on revisionist history. I'm bringing you back in

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<v Speaker 1>time to my beginnings. I'm sharing an episode of the

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<v Speaker 1>acclaim podcast No Small Endeavor, where I sat down with

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<v Speaker 1>my friend, the host and award winning theologian Lee Camp

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<v Speaker 1>to discuss some of my most cherished moments in my

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<v Speaker 1>journey thus far. Produced by Great Fielding Studios and p

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<v Speaker 1>r X, No Small Endeavor brings you thoughtful conversations with

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<v Speaker 1>best selling authors, artists, theologians and philosophers like Hollywood legend

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<v Speaker 1>Rob Reiner and civil rights hero Reverend James Lawson about

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<v Speaker 1>what it means to live a good life. In my episode,

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<v Speaker 1>we discuss some of my favorite stories, from receiving permission

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<v Speaker 1>from my mother to cut class, spending three days a

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<v Speaker 1>week in Freudian therapy as a young adult, all of

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<v Speaker 1>which contributed to who I am today. Be sure to

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<v Speaker 1>check out No Small Endeavor wherever you get podcasts and

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<v Speaker 1>tell them I say hello, and without further ado, here

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<v Speaker 1>is the full episode.

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<v Speaker 2>I'm Lee C. Camp and this is No Small Endeavor

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<v Speaker 2>exploring what it means to live a good life. You're

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<v Speaker 2>probably familiar with the work of Malcolm Gladwell. Perhaps you've

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<v Speaker 2>read one of his New York Times bestselling books like

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<v Speaker 2>The Tipping Point or Outliers, or maybe you listen to

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<v Speaker 2>Malcolm's podcast or Visionist History. But how well do you

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<v Speaker 2>know the man himself?

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<v Speaker 1>There's a pear in my life where I spent a

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<v Speaker 1>huge amount of time in Freudian therapy.

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<v Speaker 2>Today we learn what made Malcolm malcolm like, what pushed

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<v Speaker 2>him to get really good at explaining things.

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<v Speaker 1>My father and my brothers were incapable of explaining.

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<v Speaker 2>Things, or how his dad influenced his curiosity.

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<v Speaker 1>My whole childhood was spent listening to my father meet

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<v Speaker 1>random strangers and him asking them questions. He had no

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<v Speaker 1>insecurities about declaring himself ignorant in.

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<v Speaker 2>An area all coming right up, I'm leasey camp. This

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<v Speaker 2>is no small endeavor exploring what it means to live

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<v Speaker 2>a good life. There's a fascinating scene in the TV

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<v Speaker 2>show Ted Lasso where Ted makes a huge bet on

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<v Speaker 2>a game of darts to help out a friend. His

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<v Speaker 2>opponent assumes Ted knows nothing about the game as Ted

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<v Speaker 2>makes a few less than excellent throws with his right hand.

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<v Speaker 2>But that's when Ted reveals that he's not right handed

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<v Speaker 2>and hits a bull's eye with his left and while

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<v Speaker 2>Ted is hustling his opponent, he says, guys have been

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<v Speaker 2>underestimating me my entire life. But he continues that he'd

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<v Speaker 2>come to realize that they're underestimating him had nothing to

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<v Speaker 2>do with him, but rather them. They had failed, says Ted,

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<v Speaker 2>to practice that wisdom be curious, not judgmental, and just

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<v Speaker 2>before he clinches the wind, Ted says that if they

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<v Speaker 2>were curious, they would have known that he played darts

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<v Speaker 2>every Sunday with his father from age ten until he

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<v Speaker 2>was sixteen, when his father passed away. It's one of

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<v Speaker 2>the great moments of television, in this poignant moment of

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<v Speaker 2>character development, granting insight that reveals new depth, new dimensions.

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<v Speaker 2>This fundamental posture to be curious not judgmental allows us

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<v Speaker 2>to ask good questions and thereby get a glimpse into

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<v Speaker 2>the fascinating journeys which have led another to become the

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<v Speaker 2>person they are. We try to do this in some

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<v Speaker 2>way with all of our guests, but our interview today

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<v Speaker 2>is an especially such poignant moment. You may think you

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<v Speaker 2>know Malcolm Gladwell New York Times bestselling author of Outliers,

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<v Speaker 2>The Tipping Point Blink, host of the wildly popular podcast

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<v Speaker 2>Revisionist History, and when I first began to prepare for

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<v Speaker 2>my time with Malcolm, I was first drawn into curiosity

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<v Speaker 2>about the stories Malcolm tells so well. But then I

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<v Speaker 2>began to note the tendencies and habits and traits Malcolm

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<v Speaker 2>exhibits in his storytelling, and that made me curious about

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<v Speaker 2>why Malcolm is Malcolm, How his family's inability to explain

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<v Speaker 2>things made him want to explain things, How his dad

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<v Speaker 2>taking him to a Mennonite barn raising as a kid

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<v Speaker 2>influenced what he thought was possible and what regrets he

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<v Speaker 2>may or may not have, including a year of Freudyent

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<v Speaker 2>therapy three times a week in New York City. Today,

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<v Speaker 2>our conversation with Malcolm Gladwell taped in front of a

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<v Speaker 2>small audience in Nashville, days before our annual Thanksgiving show

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<v Speaker 2>at Nashville's Skirmerhorn Symphony Hall, where Malcolm headlined Enjoy Malcolm.

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<v Speaker 2>Timothy Gladwell, Canadian journalist and author's been a staff writer

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<v Speaker 2>for the New Yorker since nineteen ninety six, wrote for

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<v Speaker 2>The Washington Post for ten years. Malcolm has published seven

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<v Speaker 2>books with at least five New York Times bestsellers. Appointed

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<v Speaker 2>to the Order of Canada in twenty eleven, and he

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<v Speaker 2>is the host of the podcast Revisionist History. Please make welcome,

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<v Speaker 2>Malcolm Badwell, Welcome to Nashville again.

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<v Speaker 1>Thank you.

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<v Speaker 2>Good to have you back here in music City. I

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<v Speaker 2>understand that you've at least had a number of entertaining episodes,

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<v Speaker 2>certainly those of us who've listened to your podcast a

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<v Speaker 2>good bit, no fascinating conversations with fascinating Nashvillians. But you recently,

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<v Speaker 2>like today, told me a very entertaining story about a

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<v Speaker 2>Nashville experience that you once had that seems classic Nashville

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<v Speaker 2>to me. And you were running.

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<v Speaker 1>I went running. This is actually now only that I

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<v Speaker 1>reflect on it after talking to you about it. I

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<v Speaker 1>think this is the perfect national story. Yes, if that

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<v Speaker 1>doesn't raise the bar too high.

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<v Speaker 2>Yeah, yeah, I'm.

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<v Speaker 1>A runner and I everyone tells me I got a

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<v Speaker 1>run in Percy Warner Park, so make my way out there,

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<v Speaker 1>get stuck in traffic, get there a little late.

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<v Speaker 2>So far it is the perfect Nashville story.

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<v Speaker 1>Yeah, it's I think it's July. It's probably ninety some

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<v Speaker 1>odd superhuman, still the perfect natural story. And I decide

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<v Speaker 1>it's too hot to go running with my T shirt,

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<v Speaker 1>so I just wear a per of shorts, which you

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<v Speaker 1>could do, right.

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<v Speaker 2>I go running, which you can do, which I can do.

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<v Speaker 1>So I go off and I climb that big road.

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<v Speaker 1>I'm going around Percy Water Park and it's a little late.

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<v Speaker 1>It starts to get a little dark, but I think

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<v Speaker 1>I'm fine, but I get lost, not just mildly lost,

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<v Speaker 1>like completely one hundred percent. I have no idea where

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<v Speaker 1>I am. I can't see any lights. I don't know

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<v Speaker 1>what am I gonna do. So I'm drenched in sweat

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<v Speaker 1>and I'm just wearing a pair of shorts, and I

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<v Speaker 1>stand by the side the road and I hitchhike. Big

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<v Speaker 1>beefy guys in like four f one fifties, don't stop,

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<v Speaker 1>take one look at me. There's no part of it. Finally,

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<v Speaker 1>a girl, and I say a girl, because she was

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<v Speaker 1>probably in her early twenties, little battered hond Accourt stops

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<v Speaker 1>rolled down the window. Can I help you, sir? And

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<v Speaker 1>I said, first of all, you should not be picking

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<v Speaker 1>me up.

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<v Speaker 2>You're not.

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<v Speaker 1>What are you doing that? Strange dude? In the middle

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<v Speaker 1>of the night, drenched in sweat. But I get in

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<v Speaker 1>and I said, why did you do that? And she said, well,

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<v Speaker 1>I was coming from Bible study, and today we studied

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<v Speaker 1>the story of the Good Smear.

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<v Speaker 2>As a boy, you lived in like three countries, at

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<v Speaker 2>least briefly. Is that what I understand?

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<v Speaker 1>Born in England, spend a lot sometime in Jamaic, my

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<v Speaker 1>mom's Jamaica, and then we moved to Canada, and then

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<v Speaker 1>I came down here.

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<v Speaker 2>So your father's Englishman, My.

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<v Speaker 1>Dad is an Englishman, my mom's They met in college

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<v Speaker 1>University College, London in the fifties.

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<v Speaker 2>You have many memories of Jamaica at all.

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<v Speaker 1>Well, we would go there regularly when I was growing up,

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<v Speaker 1>and so eventually most of my family there have moved

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<v Speaker 1>to Canada and the US. But as a kid, yeah, yeah,

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<v Speaker 1>we were.

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<v Speaker 2>Yeah, all of those experiences. What do you think that

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<v Speaker 2>did for your just sense of self or sense of identity.

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<v Speaker 1>Well, I'm a strong believer in the idea that we

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<v Speaker 1>have multiple identities and that we have the right to

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<v Speaker 1>rank them in the order that we choose. One of

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<v Speaker 1>the things that irritates me about the world is that

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<v Speaker 1>the world sometimes chooses for you how to rank your

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<v Speaker 1>own identities. I always think of my mom, who to

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<v Speaker 1>give you For example, my mom is a a black woman,

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<v Speaker 1>a Jamaican, a woman, a Christian, a therapist, a writer,

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<v Speaker 1>a mother, and a wife, and a Canadian. I mean

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<v Speaker 1>I going I would say that over the course of

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<v Speaker 1>her life, the way she ranks all of those identities

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<v Speaker 1>has changed, and I think it constantly changes. And I

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<v Speaker 1>think she's ninety two, I think they may change again.

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<v Speaker 1>But like the world, you know, various people in the

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<v Speaker 1>world would look at her and say she maybe she's

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<v Speaker 1>number one a black women, and she would say, I

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<v Speaker 1>don't know. I might have been number one a black

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<v Speaker 1>women when I was twenty three and in England for

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<v Speaker 1>the first time and being treated like, you know, less

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<v Speaker 1>than a full person, but I don't haven't been treated

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<v Speaker 1>that way in thirty years. Why should I foreground that

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<v Speaker 1>identity anyway? That idea that there are many parts of

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<v Speaker 1>us and we get to choose which part is most

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<v Speaker 1>important is I think that's what I picked up from

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<v Speaker 1>all of those kind of shifting situation's environments when I

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<v Speaker 1>was a kid.

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<v Speaker 2>So two finow up questions on that one we unpack more.

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<v Speaker 2>Why that sharply irritates you.

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<v Speaker 1>Well, because it diminishes. When we do that to people,

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<v Speaker 1>we diminish their humanity, and we presume to understand them

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<v Speaker 1>when in fact we don't. And so I had said,

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<v Speaker 1>did I get in trouble? I have part of a company,

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<v Speaker 1>and we have these company meetings every now and again.

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<v Speaker 1>I did it and asked me anything with the staff,

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<v Speaker 1>and someone's asked, in a relatively hostile way, did I

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<v Speaker 1>think the company was sufficiently diverse? And I said two

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<v Speaker 1>things in response. One is, don't I count? And the

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<v Speaker 1>second thing I said, Well, I said to the whole staff,

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<v Speaker 1>if any of you is a Republican, raised your hand,

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<v Speaker 1>and no one did. And I said, well, if we're

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<v Speaker 1>going to call ourselves a diverse company, shouldn't we have

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<v Speaker 1>some Republicans. Now this was treated like I had said

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<v Speaker 1>some terrible thing. I'm serious. I mean, my definition of

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<v Speaker 1>diversity encompasses a dozen different dimensions of human complexity, and

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<v Speaker 1>I think I actually value diversity very I take it

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<v Speaker 1>very seriously. And the book I'm reading right now has

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<v Speaker 1>a lot about diversity. But my definition of diversity is broad.

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<v Speaker 1>If I had my way, we would have more of

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<v Speaker 1>every kind of person, and we would be a richer

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<v Speaker 1>place for it. And I object to a definition of

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<v Speaker 1>diversity that's super narrow. And that's why this is a

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<v Speaker 1>kind of top of mind.

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<v Speaker 2>Issue for Yeah. So back to your childhood and you

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<v Speaker 2>said that you think that that experience allows you to

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<v Speaker 2>begin to pay attention to multiplicity of identities and the

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<v Speaker 2>possibility of ranking those when you look back at that

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<v Speaker 2>young Malcolm, what were some of the key identities for

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<v Speaker 2>him at that time being raised in Canada.

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<v Speaker 1>Well, so I'll tell you other story. My dad, who

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<v Speaker 1>passed sadly a few years ago, but who was a

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<v Speaker 1>marvelously independent minded man, a big beard. He was a mathematician,

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<v Speaker 1>and he al was dressed in a suit and a

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<v Speaker 1>tie even when he was gardening, which.

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<v Speaker 2>Is his favorite thing. But he was an Englishman.

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<v Speaker 1>He was an Englishman, took it very seriously, but he

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<v Speaker 1>loved we lived in this Mennonite community. He loved the

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<v Speaker 1>Mennonites and was sort of thought everything they did was

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<v Speaker 1>kind of fascinating him. And they used to have barn raisings.

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<v Speaker 1>When a barn burned down, they would all gather. These

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<v Speaker 1>are mostly conservative Menonites, so people who drove horses and buggies.

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<v Speaker 1>They would all gather, they would get together, like the

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<v Speaker 1>next weekend, hundreds of them. They would descend on that

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<v Speaker 1>farm and they would rebuild the barn in essentially a

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<v Speaker 1>day right famous barn raising. My dad decided when I

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<v Speaker 1>was a kid once that he would attend a barn raising. So,

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<v Speaker 1>if you can imagine, we drove you off into the

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<v Speaker 1>middle of the countryside in our.

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<v Speaker 2>Involv of course, and he's not a Mennonite, no, he's.

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<v Speaker 1>A Presbyterian with a big beard, in an English accent

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<v Speaker 1>and wearing a suit and die. So we get in

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<v Speaker 1>our volvo and he shows up and everyone else's bandies

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<v Speaker 1>are clean shaven, and they're all wearing black cloth garments,

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<v Speaker 1>and they have their horses and buggies out front, and

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<v Speaker 1>they all go to the same church, and they all

0:13:28.436 --> 0:13:31.996
<v Speaker 1>know each other. And this englishman with a PhD in

0:13:32.036 --> 0:13:36.196
<v Speaker 1>advanced mathematics shows up in his volvo with his three

0:13:36.196 --> 0:13:40.596
<v Speaker 1>sons in tow and announces he'd like to join right now.

0:13:40.796 --> 0:13:42.756
<v Speaker 1>They were fine with it. They gave him stuff to

0:13:42.756 --> 0:13:44.396
<v Speaker 1>do and blah blah blah. But my point is my

0:13:44.436 --> 0:13:47.116
<v Speaker 1>dad was the kind of person who it never occurred

0:13:47.156 --> 0:13:51.996
<v Speaker 1>to him that that was a socially awkward thing to do.

0:13:53.236 --> 0:13:56.436
<v Speaker 1>It just didn't occur to him. He was like, I'm

0:13:56.516 --> 0:13:59.876
<v Speaker 1>your neighbor. I live down the road, I know some

0:13:59.956 --> 0:14:03.436
<v Speaker 1>of you. I love farming. He wanted to be a farmer.

0:14:03.556 --> 0:14:06.396
<v Speaker 1>I mean, there was no part of him. You know,

0:14:06.436 --> 0:14:07.556
<v Speaker 1>he believed in the same god.

0:14:07.956 --> 0:14:08.156
<v Speaker 2>God.

0:14:08.196 --> 0:14:10.356
<v Speaker 1>What does the Bible say, It says help your neighbor.

0:14:10.876 --> 0:14:13.716
<v Speaker 1>So he was there, right, that's the sort of that's

0:14:13.716 --> 0:14:15.676
<v Speaker 1>what I grew up with. Now would I do that,

0:14:15.716 --> 0:14:22.196
<v Speaker 1>Probably not. But it's incredibly powerful influence on you to

0:14:22.316 --> 0:14:25.636
<v Speaker 1>have as a father someone who does that without even

0:14:25.796 --> 0:14:27.796
<v Speaker 1>thinking about it. I mean he never even discussed it

0:14:27.836 --> 0:14:31.716
<v Speaker 1>with it. He just like, we're going get in and

0:14:32.036 --> 0:14:33.996
<v Speaker 1>came back and thought it was like the best experience.

0:14:35.036 --> 0:14:38.156
<v Speaker 2>So were you bookish as a boy?

0:14:39.276 --> 0:14:43.876
<v Speaker 1>I was. I would my father would take me, take

0:14:43.916 --> 0:14:46.676
<v Speaker 1>me out of school and take me to university and

0:14:46.756 --> 0:14:50.716
<v Speaker 1>just deposit me in the library. And it was the happiest.

0:14:51.476 --> 0:14:53.676
<v Speaker 1>It was like, those are my happiest child of memories

0:14:53.676 --> 0:14:56.196
<v Speaker 1>are playing hooky. It wasn't hooky. What do you call it?

0:14:56.236 --> 0:14:59.516
<v Speaker 1>When you are it's being done with your parents' consent.

0:14:59.636 --> 0:15:01.636
<v Speaker 1>I don't know what that is. But it was parental

0:15:01.676 --> 0:15:05.476
<v Speaker 1>hooky that we played. And I would just wander around

0:15:05.476 --> 0:15:08.236
<v Speaker 1>the university library well you know, be ten or eleven, huh,

0:15:08.276 --> 0:15:10.356
<v Speaker 1>And and then i'd have, you know, I have lunch

0:15:10.396 --> 0:15:12.996
<v Speaker 1>with him and have a hamburger in the cafeterias. Fantastic,

0:15:13.116 --> 0:15:14.276
<v Speaker 1>never had hamburgers at home.

0:15:14.996 --> 0:15:16.956
<v Speaker 2>I think I heard you saying some interview that maybe

0:15:16.956 --> 0:15:18.596
<v Speaker 2>your mother would sign.

0:15:18.956 --> 0:15:22.916
<v Speaker 1>That was later. My mom then became deeply complicit in

0:15:22.956 --> 0:15:27.356
<v Speaker 1>my truancy. She understood that I was going to seek

0:15:27.596 --> 0:15:31.596
<v Speaker 1>to rebel as a teenager, and so she decided what

0:15:31.596 --> 0:15:34.196
<v Speaker 1>she would do is just anticipate it and meet me there.

0:15:34.756 --> 0:15:37.476
<v Speaker 1>So she at one point, when she saw that I

0:15:37.516 --> 0:15:39.956
<v Speaker 1>wasn't that interested in going to school, she would write

0:15:40.676 --> 0:15:43.716
<v Speaker 1>notes Malcolm is sick today, can in school and leave

0:15:43.716 --> 0:15:46.676
<v Speaker 1>the date blank and just give me a bunch of them.

0:15:46.876 --> 0:15:51.956
<v Speaker 1>Amazing in retrospect, so genius, Like how do you rebel

0:15:51.996 --> 0:15:55.836
<v Speaker 1>against that? She's like, she's like already signed off on it,

0:15:55.956 --> 0:15:57.156
<v Speaker 1>you know, like it's fine.

0:15:57.196 --> 0:15:59.956
<v Speaker 2>Whatever did you rebel as a teenager? No?

0:16:00.196 --> 0:16:07.076
<v Speaker 1>How could I? My mother foreclosed out responsibility that avenue I.

0:16:07.116 --> 0:16:09.556
<v Speaker 2>Were to think of one or two words and thinking

0:16:09.556 --> 0:16:11.756
<v Speaker 2>about the kind of work you do. I think curiosity

0:16:11.756 --> 0:16:14.596
<v Speaker 2>would be certainly high on the list. Or do you

0:16:14.636 --> 0:16:16.196
<v Speaker 2>see that coming from your childhood?

0:16:18.836 --> 0:16:21.956
<v Speaker 1>Well, I'm going to talk to my dad again. He

0:16:22.236 --> 0:16:25.956
<v Speaker 1>was deep. I realized. It took me a long time

0:16:25.956 --> 0:16:30.156
<v Speaker 1>to realize this was unusual in someone. But in his

0:16:30.716 --> 0:16:35.356
<v Speaker 1>obituary I wrote that he considered him himself an expert

0:16:35.396 --> 0:16:43.036
<v Speaker 1>in only three things mathematics, gardening, and the Bible, and

0:16:43.076 --> 0:16:46.156
<v Speaker 1>on everything else he was open to suggestion, and that

0:16:46.276 --> 0:16:50.156
<v Speaker 1>was really his position. That he just assumed if he

0:16:50.196 --> 0:16:52.996
<v Speaker 1>met someone that they knew more than he did on

0:16:53.116 --> 0:16:57.356
<v Speaker 1>their subjects of chosen of choice, and that he should

0:16:57.556 --> 0:17:02.876
<v Speaker 1>just ask questions and learn. And my whole childhood was

0:17:02.916 --> 0:17:06.196
<v Speaker 1>spent listening to my father meet random strangers figure out

0:17:06.236 --> 0:17:10.716
<v Speaker 1>what areas they knew more about than he did, and

0:17:10.916 --> 0:17:13.556
<v Speaker 1>him asking them questions. I thought that was normal. I

0:17:13.636 --> 0:17:16.356
<v Speaker 1>discovered later that that's not normal. But so I had

0:17:16.356 --> 0:17:18.436
<v Speaker 1>a kind of model of this kind of extreme and

0:17:18.476 --> 0:17:20.796
<v Speaker 1>a lot of it was grounded in He had no

0:17:21.396 --> 0:17:27.196
<v Speaker 1>insecurities about declaring himself ignorant in an area. I didn't

0:17:27.196 --> 0:17:28.756
<v Speaker 1>have a problem with that. It's like, oh, I don't

0:17:28.756 --> 0:17:30.676
<v Speaker 1>want to go with that. Right, even on things he

0:17:30.756 --> 0:17:33.996
<v Speaker 1>knew a lot about. If he met a theologian, he

0:17:33.996 --> 0:17:35.956
<v Speaker 1>wouldn't even pretend to know more about them than the

0:17:35.956 --> 0:17:39.156
<v Speaker 1>Bible or gardening. If he thought that, you know more

0:17:39.196 --> 0:17:42.756
<v Speaker 1>about Delphinians and he did it all ears, let's go.

0:17:43.276 --> 0:17:46.956
<v Speaker 1>It's a kind of extreme version of curiosity. Again, I

0:17:46.996 --> 0:17:48.876
<v Speaker 1>don't think I can match that, but it's a really

0:17:48.916 --> 0:17:51.836
<v Speaker 1>powerful model to be given as a kid.

0:17:53.396 --> 0:17:56.436
<v Speaker 2>How do you think the virtue of humility? I mean,

0:17:56.436 --> 0:17:58.836
<v Speaker 2>I would as sen there's like almost a direct correlation

0:17:59.076 --> 0:18:02.476
<v Speaker 2>or causative effect between humility and curiosity. But how do

0:18:02.516 --> 0:18:04.116
<v Speaker 2>you think about that? Oh?

0:18:04.116 --> 0:18:05.396
<v Speaker 1>I do think I agree, I would agree to that.

0:18:05.396 --> 0:18:09.036
<v Speaker 1>I would think it's impossible without having It's odd though,

0:18:09.236 --> 0:18:12.436
<v Speaker 1>So there's two parts of it. One is humility that

0:18:12.476 --> 0:18:16.116
<v Speaker 1>you don't presume that you know things you don't know.

0:18:16.636 --> 0:18:18.396
<v Speaker 1>But you also have to have a lot of self

0:18:18.436 --> 0:18:25.476
<v Speaker 1>confidence because you have to be completely indifferent to the

0:18:25.516 --> 0:18:28.476
<v Speaker 1>consequences of letting the world know about what you don't know.

0:18:29.276 --> 0:18:31.076
<v Speaker 1>You do not care, right, And my dad was a

0:18:31.156 --> 0:18:35.396
<v Speaker 1>supremely self confident person. So that allowed him, I think,

0:18:35.476 --> 0:18:38.876
<v Speaker 1>to to kind of expose himself in this way. Is

0:18:39.196 --> 0:18:40.996
<v Speaker 1>as being you know he didn't have any kind of

0:18:41.236 --> 0:18:45.116
<v Speaker 1>hang up most people. The real reason people aren't curious,

0:18:45.156 --> 0:18:47.276
<v Speaker 1>I think is not so much that they lack humility,

0:18:47.276 --> 0:18:50.876
<v Speaker 1>but that they lack confidence and they're not willing to

0:18:50.956 --> 0:18:54.116
<v Speaker 1>kind of show themselves to the world as not knowing things.

0:19:06.836 --> 0:19:09.316
<v Speaker 2>You're listening to No Small Endeavor in a conversation with

0:19:09.356 --> 0:19:12.476
<v Speaker 2>Malcolm Gladwell, I love hearing from you. Tell us what

0:19:12.516 --> 0:19:14.956
<v Speaker 2>you're reading, who you're paying attention to, or send us

0:19:14.956 --> 0:19:17.636
<v Speaker 2>feedback about today's episode. You can reach me at Lee

0:19:17.956 --> 0:19:21.956
<v Speaker 2>at No Small Endeavor dot com. Recently, for example, received

0:19:21.956 --> 0:19:24.596
<v Speaker 2>a lovely email from Anna Wildey, writing in from New

0:19:24.676 --> 0:19:28.196
<v Speaker 2>Zealand retired teacher of literacy, Miss Wilde, It's so very

0:19:28.236 --> 0:19:30.756
<v Speaker 2>nice to have you joining us. You can get show

0:19:30.756 --> 0:19:33.276
<v Speaker 2>notes for this episode in your podcast app or wherever

0:19:33.276 --> 0:19:36.236
<v Speaker 2>you listen. These notes include links to resources mentioned in

0:19:36.276 --> 0:19:39.196
<v Speaker 2>this episode, as well as a PDF of my complete

0:19:39.196 --> 0:19:42.676
<v Speaker 2>interview notes and a full transcript. We would be most

0:19:42.676 --> 0:19:45.196
<v Speaker 2>delighted if you tell your friends about No Small Endeavor

0:19:45.236 --> 0:19:47.876
<v Speaker 2>and invite them to join us on the podcast, because

0:19:47.876 --> 0:19:50.156
<v Speaker 2>it helps extend the reach of the beauty, truth, and

0:19:50.156 --> 0:19:53.796
<v Speaker 2>goodness we are seeking to sew in the world. Also,

0:19:54.156 --> 0:19:56.676
<v Speaker 2>Malcolm joined us for our big end of year blowout

0:19:56.716 --> 0:19:59.716
<v Speaker 2>show at the Skirmmelhorn Symphony Hall. We will be releasing

0:19:59.756 --> 0:20:02.756
<v Speaker 2>those interview segments on NSC plus. If you're not a

0:20:02.796 --> 0:20:05.436
<v Speaker 2>subscriber to NSC plus, you can do so by going

0:20:05.436 --> 0:20:08.636
<v Speaker 2>to our website at No Small Endeavor dot com and

0:20:08.676 --> 0:20:13.276
<v Speaker 2>click subscribe. Coming up, Malcolm and I discuss tactics for

0:20:13.356 --> 0:20:17.956
<v Speaker 2>explaining things to people, the moral and practical importance of storytelling,

0:20:18.356 --> 0:20:23.716
<v Speaker 2>and is rather strong opinions on Ivy League schools.

0:20:23.476 --> 0:20:26.316
<v Speaker 1>Which I think are completely and utterly morally bankrupt.

0:20:41.716 --> 0:20:45.196
<v Speaker 2>So fast forward to your vocation. You said at one point,

0:20:45.316 --> 0:20:47.996
<v Speaker 2>I just want to explain things to people.

0:20:49.556 --> 0:20:52.716
<v Speaker 1>Yeah, so this we're talking excessively about my family. If

0:20:52.756 --> 0:20:53.756
<v Speaker 1>that's okay? Is that okay?

0:20:53.756 --> 0:20:54.916
<v Speaker 2>We're gonna move on in a minute.

0:20:54.956 --> 0:20:58.956
<v Speaker 1>Okay, there are two things. So my family's divided down

0:20:58.996 --> 0:21:01.476
<v Speaker 1>the middle. There's my mom and me on one side,

0:21:01.516 --> 0:21:03.836
<v Speaker 1>and then there's everybody else, my brothers and my father.

0:21:04.556 --> 0:21:08.916
<v Speaker 1>My father and my brothers were incapable of explaining things,

0:21:09.596 --> 0:21:15.956
<v Speaker 1>so my father would just go and then my brother Jeff,

0:21:15.956 --> 0:21:19.076
<v Speaker 1>who I love dearly, just would talk endlessly and not

0:21:19.156 --> 0:21:23.036
<v Speaker 1>get anywhere. And as a kid. This drove me crazy.

0:21:23.196 --> 0:21:25.396
<v Speaker 1>So you know how you're constantly playing games as a kid,

0:21:25.396 --> 0:21:27.356
<v Speaker 1>and there's always a moment where you've got to teach

0:21:27.356 --> 0:21:31.676
<v Speaker 1>your cousin how to play Hearts, and so my father

0:21:31.716 --> 0:21:34.476
<v Speaker 1>would be incapable, and my brother would give this incredibly

0:21:34.516 --> 0:21:37.156
<v Speaker 1>long explanation of a going over, and then finally, in frustration,

0:21:37.276 --> 0:21:39.996
<v Speaker 1>I would just say, okay, everyone shut up. This is

0:21:40.036 --> 0:21:43.236
<v Speaker 1>how you play Hearts and the mistakes people make it

0:21:43.316 --> 0:21:45.276
<v Speaker 1>explaining things just to drive me. As I can remember

0:21:45.276 --> 0:21:47.436
<v Speaker 1>it as like an eight year old being driven crazy

0:21:47.476 --> 0:21:50.396
<v Speaker 1>by this. The thing you start with is what is

0:21:50.436 --> 0:21:53.836
<v Speaker 1>the point of the game. Start with that. The point

0:21:53.836 --> 0:21:57.316
<v Speaker 1>of monopoly is to amass as many properties as you

0:21:57.356 --> 0:21:58.836
<v Speaker 1>can and put everyone else bankrupt.

0:21:58.916 --> 0:21:59.116
<v Speaker 2>Right.

0:21:59.236 --> 0:22:01.596
<v Speaker 1>You don't explain the game before you explain the point,

0:22:01.756 --> 0:22:04.556
<v Speaker 1>right like people would start without doing and I would

0:22:04.556 --> 0:22:07.156
<v Speaker 1>read the Parker Brothers at instructions and I would say,

0:22:07.396 --> 0:22:08.996
<v Speaker 1>why didn't you tell me what the point.

0:22:08.796 --> 0:22:11.356
<v Speaker 2>Is in the you were speaking my love language.

0:22:13.276 --> 0:22:16.436
<v Speaker 1>To drive me to this day, this drives me nuts.

0:22:16.996 --> 0:22:22.596
<v Speaker 1>Explain it properly, right. So I think that was where

0:22:22.636 --> 0:22:23.916
<v Speaker 1>my career as a journalist is born.

0:22:23.956 --> 0:22:24.756
<v Speaker 2>Huh.

0:22:24.836 --> 0:22:26.676
<v Speaker 1>I was like I grew up in a household where

0:22:27.716 --> 0:22:30.396
<v Speaker 1>sixty percent of the members of our house, my household,

0:22:30.876 --> 0:22:33.036
<v Speaker 1>could not explain the simplest thing to anybody else.

0:22:35.756 --> 0:22:38.116
<v Speaker 2>So before we go on from just a note about

0:22:38.116 --> 0:22:40.516
<v Speaker 2>your father and higher education, I want to ask one quie.

0:22:40.556 --> 0:22:42.636
<v Speaker 2>I don't want to talk long about this, but you

0:22:42.756 --> 0:22:45.436
<v Speaker 2>certainly in your career as a journalists you seem to

0:22:45.476 --> 0:22:48.276
<v Speaker 2>have a pretty strong love hate relationship with higher education.

0:22:48.356 --> 0:22:51.916
<v Speaker 1>Oh my god, don't even get me started. Leave you

0:22:51.956 --> 0:22:55.356
<v Speaker 1>said you only we only have ninety minutes, You're I

0:22:55.396 --> 0:22:56.956
<v Speaker 1>have just give.

0:22:56.836 --> 0:22:59.996
<v Speaker 2>Us a three to four minute excursis on that. I mean,

0:22:59.996 --> 0:23:01.036
<v Speaker 2>I can't, Yeah, you can't.

0:23:01.116 --> 0:23:04.356
<v Speaker 1>Can't even Okay, I'll ask follow up questions. Okay, I'll

0:23:04.396 --> 0:23:09.436
<v Speaker 1>tell you. I just wrote I'm writing a see to

0:23:09.476 --> 0:23:11.836
<v Speaker 1>my first book with Tipping Point. There is literally a

0:23:11.916 --> 0:23:17.156
<v Speaker 1>chapter called why does Harvard have a women's rugby team?

0:23:18.156 --> 0:23:23.516
<v Speaker 1>Which is six thousand words of explanation for why the

0:23:23.556 --> 0:23:26.516
<v Speaker 1>school would do something that otherwise makes no sense. So

0:23:27.516 --> 0:23:29.916
<v Speaker 1>it's not that I'm fine with them having a club

0:23:29.996 --> 0:23:32.076
<v Speaker 1>rugby team. They don't have a club. They have a

0:23:32.196 --> 0:23:34.596
<v Speaker 1>varsity women's rugby team, and they go to like New

0:23:34.716 --> 0:23:38.076
<v Speaker 1>Zealand to recruit people for it. They got like multiple coaches,

0:23:38.116 --> 0:23:40.916
<v Speaker 1>They fly around the country. They destroy other teams by

0:23:40.956 --> 0:23:42.796
<v Speaker 1>the score of like one hundred and five to nothing.

0:23:43.436 --> 0:23:46.556
<v Speaker 1>They have like a pro rugby team. They introduce this

0:23:47.356 --> 0:23:51.036
<v Speaker 1>in twenty thirteen, and they already, you know, Harvard already

0:23:51.076 --> 0:23:54.996
<v Speaker 1>has more varsity sports than any other college in the world.

0:23:55.116 --> 0:23:55.756
<v Speaker 2>I did not know that.

0:23:55.836 --> 0:23:58.476
<v Speaker 1>Oh yeah, by far, Ohio State doesn't even come close

0:23:58.676 --> 0:24:01.956
<v Speaker 1>or Alabama. Harvard's way off there. So I have a

0:24:01.996 --> 0:24:03.956
<v Speaker 1>whole grand theory about why they're doing it, which I'm

0:24:03.956 --> 0:24:05.356
<v Speaker 1>not going to go into because we don't have time.

0:24:05.716 --> 0:24:08.916
<v Speaker 1>But my point is, yes, I am obsessed with even

0:24:08.916 --> 0:24:12.476
<v Speaker 1>the smallest details. I have read stuff about, particularly Ivy

0:24:12.556 --> 0:24:15.476
<v Speaker 1>League colleges which I think are completely an utterly morally

0:24:15.516 --> 0:24:20.836
<v Speaker 1>bankrupt and should be shut down tomorrow. And the idea

0:24:20.956 --> 0:24:22.876
<v Speaker 1>that Americans stand by.

0:24:22.716 --> 0:24:24.836
<v Speaker 2>Way, you can't just say that, Well that one's asking

0:24:24.876 --> 0:24:31.196
<v Speaker 2>to follow up, what's what's the what's the root of

0:24:31.196 --> 0:24:32.196
<v Speaker 2>the moral bankruptcy?

0:24:33.076 --> 0:24:37.596
<v Speaker 1>Harvard is a school that educates what ten thousand students

0:24:37.716 --> 0:24:42.956
<v Speaker 1>maas and has an endowment of forty five billion, which

0:24:42.996 --> 0:24:46.356
<v Speaker 1>is subsidized by the American taxpayers. Can you think of

0:24:46.396 --> 0:24:49.836
<v Speaker 1>a more absurd situation where a handful of schools, the

0:24:49.876 --> 0:24:52.596
<v Speaker 1>total endowment of the Ivy League and Stanford is north

0:24:52.636 --> 0:24:58.436
<v Speaker 1>of one hundred billion dollars collectively, they educate one hundred

0:24:58.436 --> 0:25:02.876
<v Speaker 1>thousand students a yere a tiny, tiny drop in a bucket. Meanwhile,

0:25:02.876 --> 0:25:08.396
<v Speaker 1>they're hoarding one hundred and twenty billion dollars getting tax benefits,

0:25:08.476 --> 0:25:11.756
<v Speaker 1>all of which is subsized by the American taxpayer. And further,

0:25:11.836 --> 0:25:14.996
<v Speaker 1>the government's channeling funneling all kinds of cash towards them.

0:25:15.036 --> 0:25:18.196
<v Speaker 1>And it's absurd. And at the other end of the equation,

0:25:18.836 --> 0:25:22.556
<v Speaker 1>there are hundreds of thousands, if not millions, of students

0:25:22.556 --> 0:25:26.236
<v Speaker 1>in this country who are holding enormous amounts of debt

0:25:26.796 --> 0:25:29.676
<v Speaker 1>because the schools that they went to couldn't afford to

0:25:29.676 --> 0:25:33.036
<v Speaker 1>give them financial aid. Who would construct such a system?

0:25:34.276 --> 0:25:37.316
<v Speaker 1>It makes no sense. If you're going to have forty

0:25:37.316 --> 0:25:39.396
<v Speaker 1>five billion dollars in the bank, the very least you

0:25:39.396 --> 0:25:41.876
<v Speaker 1>should do is educate one hundred thousand students a year.

0:25:42.196 --> 0:25:45.916
<v Speaker 1>At minimum, you should educate ten times as many students

0:25:45.916 --> 0:25:48.196
<v Speaker 1>as you do. In Canada, where I come from the

0:25:48.196 --> 0:25:51.316
<v Speaker 1>most prestigious school in Canada's University of Toronto. It is

0:25:51.316 --> 0:25:55.676
<v Speaker 1>an undergraduate population of seventy thousand students, as it should.

0:25:56.276 --> 0:26:01.236
<v Speaker 1>Your most prestigious school should be your biggest school, right Like,

0:26:01.636 --> 0:26:03.796
<v Speaker 1>if you really do have the best faculty, in the

0:26:03.796 --> 0:26:07.276
<v Speaker 1>best facilities, and the most money and the greatest reputation,

0:26:07.916 --> 0:26:10.356
<v Speaker 1>you should try and help them some number of students.

0:26:10.836 --> 0:26:13.876
<v Speaker 1>This is like saying if I were to build the

0:26:13.956 --> 0:26:17.996
<v Speaker 1>greatest hospital in the South, and I said, Lee, I'm

0:26:17.996 --> 0:26:19.996
<v Speaker 1>going to open it in Nashville, It's going to be

0:26:20.036 --> 0:26:21.996
<v Speaker 1>the greatest hospital in the world. And here's what I'm

0:26:21.996 --> 0:26:23.716
<v Speaker 1>going to do. I'm going to let in one hundred

0:26:23.756 --> 0:26:26.516
<v Speaker 1>patients a year. You can bring in people on a

0:26:26.556 --> 0:26:31.996
<v Speaker 1>stretcher and fifty a day, have the ambulances line up,

0:26:32.116 --> 0:26:34.716
<v Speaker 1>and then I will spend the next two weeks assessing them,

0:26:35.836 --> 0:26:39.036
<v Speaker 1>and I will choose one for admittance to my elite

0:26:39.276 --> 0:26:43.636
<v Speaker 1>cardiac center and one for the dinner I'll take in one.

0:26:43.756 --> 0:26:47.316
<v Speaker 1>I'll have a neurosurgeon and he'll do one operation a day,

0:26:47.516 --> 0:26:50.556
<v Speaker 1>just to make sure it's the absolute top night. If

0:26:50.556 --> 0:26:53.836
<v Speaker 1>they did that, we would think that's bananas, right, Yep,

0:26:53.876 --> 0:26:57.796
<v Speaker 1>That's exactly the system we tolerate in American higher ch

0:26:58.196 --> 0:27:05.196
<v Speaker 1>It's preposterous. By the way, I'm not done. What do

0:27:05.396 --> 0:27:07.396
<v Speaker 1>rich people in this country do? They look at that

0:27:07.436 --> 0:27:10.716
<v Speaker 1>state of affairs, and they may they increasing large checks

0:27:11.076 --> 0:27:14.716
<v Speaker 1>to the schools that already have the most money. It's

0:27:14.756 --> 0:27:18.356
<v Speaker 1>even crazier, right, the marginal value of a dollar given

0:27:18.636 --> 0:27:22.156
<v Speaker 1>to Harvard University is zero. There's literally nothing they can

0:27:22.196 --> 0:27:25.996
<v Speaker 1>do with that, Like they're already every base is already covered.

0:27:26.636 --> 0:27:29.956
<v Speaker 1>If you gave a million dollars to this college, I mean,

0:27:30.036 --> 0:27:31.556
<v Speaker 1>we could talk all day about what that could do,

0:27:31.556 --> 0:27:33.396
<v Speaker 1>what you would do with that. If you give a

0:27:33.436 --> 0:27:36.356
<v Speaker 1>million dollars to Harvard, you might as well just burn

0:27:36.396 --> 0:27:41.236
<v Speaker 1>it in front of Harvard in Harvard Square. It's just crazy.

0:27:41.316 --> 0:27:45.036
<v Speaker 1>And literally not a week goes past when some hedge

0:27:45.036 --> 0:27:47.116
<v Speaker 1>fun guy doesn't a matter a check for two hundred

0:27:47.116 --> 0:27:49.516
<v Speaker 1>million dollars to Harvard University. And every time I see that,

0:27:49.556 --> 0:27:51.796
<v Speaker 1>I just think you are a moron.

0:27:53.396 --> 0:27:59.756
<v Speaker 2>Right, Well, I'm glad that we found something that you're passionate. Yeah,

0:27:59.876 --> 0:28:02.596
<v Speaker 2>I want to move to a moral philosophy just a second,

0:28:02.756 --> 0:28:04.596
<v Speaker 2>And actually i'll do a quick callback to something you

0:28:04.596 --> 0:28:08.076
<v Speaker 2>said a moment ago about rolls and multiplicity of identities,

0:28:08.076 --> 0:28:12.836
<v Speaker 2>which is something that narrative theology and moral philosophy that

0:28:12.956 --> 0:28:15.716
<v Speaker 2>takes narrative and story seriously talks about that a lot.

0:28:16.716 --> 0:28:23.196
<v Speaker 2>But it strikes me that since the Enlightenment, moral philosophy

0:28:23.316 --> 0:28:25.956
<v Speaker 2>typically has much more focused on rules and principles, just

0:28:25.996 --> 0:28:27.956
<v Speaker 2>tell us the right thing to do, rules and principles.

0:28:28.476 --> 0:28:31.996
<v Speaker 2>But prior to the Enlightenment, a lot of ancient moral

0:28:31.996 --> 0:28:36.596
<v Speaker 2>traditions they focus very much more on story because storytelling

0:28:37.916 --> 0:28:42.156
<v Speaker 2>was fundamentally a morally formative practice in helping people think

0:28:42.156 --> 0:28:44.836
<v Speaker 2>about their sense of self, about what they saw as

0:28:44.876 --> 0:28:50.716
<v Speaker 2>beautiful and true and good. And obviously this wasn't moralistic storytelling,

0:28:51.436 --> 0:28:54.996
<v Speaker 2>but it was story as a moral practice. And it

0:28:55.036 --> 0:28:58.796
<v Speaker 2>seems to me that that's the kind of storytelling you

0:28:59.036 --> 0:29:01.876
<v Speaker 2>like to do. That is that you're trying to tell

0:29:01.956 --> 0:29:06.676
<v Speaker 2>stories that invite us to a different sense of self

0:29:06.876 --> 0:29:09.796
<v Speaker 2>or a different way of seeing the world that is

0:29:09.836 --> 0:29:12.556
<v Speaker 2>then an invitation to be changed in some way. Do

0:29:12.596 --> 0:29:14.996
<v Speaker 2>you resonate with that or does that seem to be yeah?

0:29:15.196 --> 0:29:18.636
<v Speaker 1>Right, So going back to that story I told about

0:29:18.676 --> 0:29:23.956
<v Speaker 1>my national story, So does the girl stop if at

0:29:23.956 --> 0:29:27.356
<v Speaker 1>her Bible study they talked about how we have a

0:29:27.396 --> 0:29:31.116
<v Speaker 1>moral obligation to help those less fortunate than us. Right,

0:29:31.516 --> 0:29:34.236
<v Speaker 1>that's one option. That's what they could have studied if

0:29:34.516 --> 0:29:37.236
<v Speaker 1>they were just interested in rules and principles. But they didn't.

0:29:37.276 --> 0:29:42.636
<v Speaker 1>They studied a story, a very concrete story about, you know,

0:29:42.876 --> 0:29:47.796
<v Speaker 1>a member of a despised minority who goes out of

0:29:47.836 --> 0:29:52.556
<v Speaker 1>his way. He disrupts his routine and puts himself to

0:29:52.596 --> 0:29:55.156
<v Speaker 1>a lot of trouble to help somebody doesn't know, right,

0:29:55.956 --> 0:29:59.636
<v Speaker 1>very concrete story that's in her head. She's driving down

0:29:59.636 --> 0:30:01.836
<v Speaker 1>a road and what does she see someone in distress

0:30:01.876 --> 0:30:03.956
<v Speaker 1>by the side of the road, and she has to

0:30:03.956 --> 0:30:07.516
<v Speaker 1>put herself in some kind of jeopardy to stop and help.

0:30:08.116 --> 0:30:10.556
<v Speaker 1>And she has that the story in her head, so

0:30:10.596 --> 0:30:13.436
<v Speaker 1>she does it right, Like that's what a story can do.

0:30:13.596 --> 0:30:16.716
<v Speaker 1>I don't think she stops if it's just an abstract thing,

0:30:17.476 --> 0:30:21.236
<v Speaker 1>But there was some kind of in the specifics of

0:30:21.956 --> 0:30:25.116
<v Speaker 1>the story of the Good Samaritan. There is something really

0:30:25.276 --> 0:30:29.116
<v Speaker 1>powerful that moves people in a way that the abstract

0:30:29.116 --> 0:30:31.116
<v Speaker 1>discussion is not, Which is not to say the abstract

0:30:31.156 --> 0:30:35.076
<v Speaker 1>discussion is without value, sure, but there's a particular power

0:30:35.116 --> 0:30:37.516
<v Speaker 1>attached to the story that and I've always loved that.

0:30:37.756 --> 0:30:40.316
<v Speaker 1>And I did the six part series on guns this

0:30:40.676 --> 0:30:43.116
<v Speaker 1>for the Revision's history this year. In the last episode,

0:30:43.836 --> 0:30:45.716
<v Speaker 1>I went to the University of Chicago and I was

0:30:46.156 --> 0:30:48.836
<v Speaker 1>interviewing someone there for while I was there, she said, Oh,

0:30:48.876 --> 0:30:52.956
<v Speaker 1>you should really talk to my colleague Abdullah, and so

0:30:52.996 --> 0:30:55.276
<v Speaker 1>this is totally random thing, and I went, okay, and

0:30:55.316 --> 0:30:59.196
<v Speaker 1>I go and meet this guy who's a er doc

0:30:59.196 --> 0:31:01.516
<v Speaker 1>at the University of Chicago. Grew up in the South

0:31:01.516 --> 0:31:06.436
<v Speaker 1>Side of Chicago, black guy who chose to practice emergency

0:31:06.476 --> 0:31:10.236
<v Speaker 1>medicine in the same neighborhood he grew up, which is

0:31:10.236 --> 0:31:13.756
<v Speaker 1>one of the most dangerous neighborhoods in the country. And

0:31:13.836 --> 0:31:16.996
<v Speaker 1>he was describing the experience of on any given day

0:31:17.716 --> 0:31:19.836
<v Speaker 1>he will see someone brought in on a stretcher who's

0:31:19.876 --> 0:31:23.596
<v Speaker 1>been shot, who's someone he knew. And there's a moment

0:31:23.596 --> 0:31:25.836
<v Speaker 1>in a conversation where he talks about I asked him

0:31:25.836 --> 0:31:31.636
<v Speaker 1>how many friends he's had who have been killed, and

0:31:32.356 --> 0:31:34.836
<v Speaker 1>he actually has this He's a, you mean like people

0:31:34.876 --> 0:31:36.716
<v Speaker 1>I was close enough too that they were in my phone,

0:31:36.996 --> 0:31:38.676
<v Speaker 1>like I've been texting with him. I go yeah, he

0:31:38.716 --> 0:31:43.396
<v Speaker 1>goes fifteen, Oh right, And the whole conversation is I

0:31:43.436 --> 0:31:46.756
<v Speaker 1>had framed it in the episode is framed by this

0:31:46.956 --> 0:31:50.956
<v Speaker 1>comment that this I had done a couple of seasons ago.

0:31:50.996 --> 0:31:53.676
<v Speaker 1>This whole thing about the Jesuits thinking like a Jesuit,

0:31:56.116 --> 0:31:58.476
<v Speaker 1>and that's one Jesuit has said to me. Sin is

0:31:58.476 --> 0:32:01.676
<v Speaker 1>the failure to bother to care. And the whole episode

0:32:01.676 --> 0:32:05.316
<v Speaker 1>is all about what does it mean to bother to care? Now?

0:32:06.556 --> 0:32:08.316
<v Speaker 1>Sin is the failure to bother to care? Is the

0:32:08.356 --> 0:32:14.436
<v Speaker 1>abstract rule. This guy, Abdolah Price's decision to forego a

0:32:14.556 --> 0:32:18.116
<v Speaker 1>much easier, more lucrative life practice is an ear doc

0:32:18.156 --> 0:32:21.596
<v Speaker 1>in a suburb someplace to go back and practice in

0:32:21.596 --> 0:32:27.276
<v Speaker 1>his own neighborhood and run the risk of this traumatic

0:32:27.356 --> 0:32:31.076
<v Speaker 1>thing where it's kids he knows coming in right, that's

0:32:31.116 --> 0:32:35.356
<v Speaker 1>a story, it's real about his choices, and it's just

0:32:35.676 --> 0:32:38.996
<v Speaker 1>emotionally moving in the and it makes that principle come

0:32:38.996 --> 0:32:43.396
<v Speaker 1>to life. Right suddenly you get what suggests what mean

0:32:43.396 --> 0:32:45.476
<v Speaker 1>when he's saying sin is defailure to bother the care?

0:32:46.196 --> 0:32:50.116
<v Speaker 1>He means that he means, he means you have to

0:32:50.116 --> 0:33:02.556
<v Speaker 1>make the same kind of choice that that guy made.

0:33:04.276 --> 0:33:06.436
<v Speaker 2>We're going to take a short break, but coming right up,

0:33:06.676 --> 0:33:10.236
<v Speaker 2>Malcolm's definition of happiness and what quality he values the

0:33:10.276 --> 0:33:23.316
<v Speaker 2>most in people. I want to talk about happiness a second.

0:33:23.996 --> 0:33:28.516
<v Speaker 2>So in this kind of school of moral theory that

0:33:29.316 --> 0:33:35.996
<v Speaker 2>I've raised her, happiness defined a particular way is seen

0:33:36.076 --> 0:33:41.236
<v Speaker 2>as the point of life. And I wanted to do

0:33:41.276 --> 0:33:44.036
<v Speaker 2>a little short experiment here, and I wanted to read

0:33:44.036 --> 0:33:47.516
<v Speaker 2>you a short passage from a Catholic theologian whose work

0:33:47.556 --> 0:33:50.116
<v Speaker 2>I like, Paul Waddell, and I've used his book in

0:33:50.156 --> 0:33:52.236
<v Speaker 2>a number of my ethics classes. It's a book called

0:33:52.276 --> 0:33:54.836
<v Speaker 2>Happiness and the Christian Moral Life, And I want to

0:33:54.836 --> 0:33:56.636
<v Speaker 2>see what you make of it. So what Ell says this,

0:33:57.796 --> 0:34:00.996
<v Speaker 2>the trajectory of our lives can be read as an

0:34:01.116 --> 0:34:05.876
<v Speaker 2>endless pursuit of whatever we think will satisfy us, content us,

0:34:05.876 --> 0:34:09.516
<v Speaker 2>and fulfill us. All of that reveals what we believe

0:34:09.556 --> 0:34:14.556
<v Speaker 2>will bring us happiness and satisfaction. The trouble, however, is

0:34:14.556 --> 0:34:18.396
<v Speaker 2>that we are often confused and easily misled about what

0:34:18.436 --> 0:34:22.556
<v Speaker 2>will really fulfill us. Then he's talking about Aquinas in Aristotle.

0:34:22.596 --> 0:34:27.196
<v Speaker 2>He says, for Aquinas in Aristotle, happiness does not reside

0:34:27.356 --> 0:34:32.596
<v Speaker 2>in having my wants and desire satisfied unless I have

0:34:32.756 --> 0:34:35.596
<v Speaker 2>learned to want and desire what is.

0:34:35.636 --> 0:34:40.036
<v Speaker 1>Best that's lovely, lovely.

0:34:40.356 --> 0:34:44.116
<v Speaker 2>I think it's lovely. Yeah, why do you find it lovely? Well?

0:34:44.156 --> 0:34:47.076
<v Speaker 1>First of all, I like it gives us a definition

0:34:47.236 --> 0:34:53.716
<v Speaker 1>of the purpose of a religious life that's different, that

0:34:54.516 --> 0:34:57.156
<v Speaker 1>it adds to our understanding of that. And I like

0:34:57.196 --> 0:34:59.516
<v Speaker 1>the idea that I love any kind of notion that

0:34:59.636 --> 0:35:01.876
<v Speaker 1>says that are that left to our own devices, we

0:35:02.196 --> 0:35:05.236
<v Speaker 1>often get things wrong. I like that that's an important

0:35:05.236 --> 0:35:10.116
<v Speaker 1>reminder we just willly nearly follow what's in our gut

0:35:11.236 --> 0:35:14.436
<v Speaker 1>as often as not screw up right. I My book Blink,

0:35:14.636 --> 0:35:17.996
<v Speaker 1>which was misinterpreted as a book celebrating gut instincts when

0:35:17.996 --> 0:35:20.516
<v Speaker 1>in fact it was the opposite, was about this, like,

0:35:20.876 --> 0:35:23.676
<v Speaker 1>unless you're an expert, your instincts lead you astray. You

0:35:23.756 --> 0:35:25.796
<v Speaker 1>need to educate them in some way. And the idea

0:35:25.836 --> 0:35:30.236
<v Speaker 1>that one of those civilizing institutions in life is the

0:35:30.356 --> 0:35:34.716
<v Speaker 1>church is a really good one. That's like a life love.

0:35:34.756 --> 0:35:39.916
<v Speaker 1>The way he phrased it, you're sixty, don't remind me.

0:35:42.356 --> 0:35:43.036
<v Speaker 2>Are you happy?

0:35:43.956 --> 0:35:47.476
<v Speaker 1>Yeah? I mean I don't, Yes, I do think I'm happy.

0:35:47.516 --> 0:35:50.316
<v Speaker 1>It's funny, I never asked myself that question that comes

0:35:50.396 --> 0:35:53.516
<v Speaker 1>to mind in very very discreet moments, so I'm much

0:35:53.516 --> 0:35:57.436
<v Speaker 1>more comfortable saying I was happy doing X, Or I

0:35:57.556 --> 0:36:00.316
<v Speaker 1>was happy when do you know what I mean? I

0:36:00.436 --> 0:36:03.076
<v Speaker 1>fixed a problem in a chapter I was working on

0:36:03.156 --> 0:36:08.036
<v Speaker 1>this morning in a little coffee shop in Nashville. I

0:36:08.076 --> 0:36:10.556
<v Speaker 1>was happy when I realized that fixed it. Or I

0:36:10.596 --> 0:36:12.836
<v Speaker 1>will go running this afternoon afterward it be this, I

0:36:12.876 --> 0:36:14.756
<v Speaker 1>will be happy in the middle of that running. That's

0:36:14.796 --> 0:36:15.916
<v Speaker 1>how I like to think about happiness.

0:36:15.996 --> 0:36:22.196
<v Speaker 2>Yeah, what about when you think about being sixty? What

0:36:23.956 --> 0:36:29.196
<v Speaker 2>regrets or hardest lessons learned? To whatever degree you want

0:36:29.196 --> 0:36:29.956
<v Speaker 2>to talk about those?

0:36:31.996 --> 0:36:34.396
<v Speaker 1>I don't do I have. I must have regrets. I've

0:36:34.396 --> 0:36:36.036
<v Speaker 1>a ton of it. I suppose I have a lot, but

0:36:36.156 --> 0:36:40.716
<v Speaker 1>they're not like. The problem is that very often the

0:36:40.756 --> 0:36:43.996
<v Speaker 1>mistakes you made or the failures you have, turn out

0:36:43.996 --> 0:36:50.476
<v Speaker 1>to be so important in educating you, and that in

0:36:50.516 --> 0:36:52.716
<v Speaker 1>the end you don't think of them as mistakes anymore,

0:36:52.796 --> 0:36:54.556
<v Speaker 1>you know, I mean like, Yeah, So I do firmly

0:36:54.556 --> 0:36:57.716
<v Speaker 1>believe that you learn way more from your failures than

0:36:57.756 --> 0:37:00.876
<v Speaker 1>you do from your successes. I don't think success teaches

0:37:00.916 --> 0:37:03.556
<v Speaker 1>you much at all. The only thing that prods you

0:37:03.876 --> 0:37:07.836
<v Speaker 1>to dig deeper is when something doesn't work or when

0:37:07.876 --> 0:37:11.796
<v Speaker 1>something fails. And now, so after a lifetime of that,

0:37:12.676 --> 0:37:16.516
<v Speaker 1>can you really look on your failures as being can

0:37:16.556 --> 0:37:20.556
<v Speaker 1>you classify them as as regrettable? They're not regrettable because

0:37:21.676 --> 0:37:25.556
<v Speaker 1>I came out different than I get confused by that

0:37:25.636 --> 0:37:29.556
<v Speaker 1>question because I don't know how to categorize. Like, there's

0:37:29.596 --> 0:37:31.276
<v Speaker 1>a period of my life where I spent a huge

0:37:31.316 --> 0:37:33.596
<v Speaker 1>amount of time in Freudian therapy.

0:37:34.396 --> 0:37:38.676
<v Speaker 2>Right, three days a week, you were receiving therapy.

0:37:38.716 --> 0:37:40.836
<v Speaker 1>I was receiving it. I was in Manhattan. I was

0:37:40.916 --> 0:37:44.236
<v Speaker 1>new to Manhattan. I was like, all right, that's what

0:37:44.276 --> 0:37:48.156
<v Speaker 1>they do here. So and I had a job that

0:37:48.276 --> 0:37:50.316
<v Speaker 1>wasn't that demanding. You can't have a demanding job, and

0:37:50.636 --> 0:37:53.036
<v Speaker 1>you can't have a demanding job and be in three

0:37:53.076 --> 0:37:55.556
<v Speaker 1>days a week Freudian therapy because it just wipes out

0:37:55.596 --> 0:37:58.356
<v Speaker 1>the whole day. Right, there's something that happens, by the way.

0:37:58.756 --> 0:38:00.636
<v Speaker 1>So I have this whole Manu book. It's a top

0:38:00.676 --> 0:38:01.996
<v Speaker 1>of mind. I have a whole thing on the magic

0:38:02.076 --> 0:38:05.236
<v Speaker 1>number three, three years a magic number. So you do

0:38:05.316 --> 0:38:07.276
<v Speaker 1>one day a week, it's like, fine, whatever lots of

0:38:07.276 --> 0:38:09.076
<v Speaker 1>people do one day week, you do two, it's like

0:38:09.036 --> 0:38:13.036
<v Speaker 1>a lot. You do three, it completely takes over your life.

0:38:13.156 --> 0:38:17.476
<v Speaker 1>Nothing everything else fades into insignificance. You are someone who

0:38:17.516 --> 0:38:21.476
<v Speaker 1>does therapy. That's what your self definition is is, by

0:38:21.516 --> 0:38:24.476
<v Speaker 1>the way, astounding how it takes over your life. I've

0:38:24.476 --> 0:38:26.556
<v Speaker 1>never been through anything equivalent to this.

0:38:26.716 --> 0:38:28.396
<v Speaker 2>How long a period of your life was this?

0:38:28.876 --> 0:38:30.876
<v Speaker 1>I probably wasn't three days a week for I don't

0:38:30.876 --> 0:38:35.876
<v Speaker 1>even remember. Probably was a year. It was traumatic. It

0:38:35.916 --> 0:38:40.316
<v Speaker 1>was like, couldn't function, stop being productive at work, had

0:38:40.316 --> 0:38:45.676
<v Speaker 1>the most horrendous nightmares. Everything I was my unconscious because

0:38:45.676 --> 0:38:47.996
<v Speaker 1>all the Freudians cary about is you're unconscious. My unconscious

0:38:47.996 --> 0:38:51.196
<v Speaker 1>basically took over my life for a year. We see

0:38:51.636 --> 0:38:53.916
<v Speaker 1>a massive amount of time and a massive amount of

0:38:53.956 --> 0:38:57.636
<v Speaker 1>money was spent on this. It's the last year in

0:38:59.276 --> 0:39:03.156
<v Speaker 1>so you I say it was that a regret? I know,

0:39:03.276 --> 0:39:07.036
<v Speaker 1>because actually I didn't. It didn't solve any of my problems,

0:39:07.036 --> 0:39:12.236
<v Speaker 1>but it was, in retrospect a failure that was deeply fascinating. Yeah,

0:39:12.636 --> 0:39:16.836
<v Speaker 1>that taught me something really extraordinary about not really my mind,

0:39:16.876 --> 0:39:20.036
<v Speaker 1>but about the human mind. Man. There is a thing

0:39:20.076 --> 0:39:25.476
<v Speaker 1>called you're unconscious, and it is ginormous. It sits in

0:39:25.516 --> 0:39:28.716
<v Speaker 1>your brain wanting to get out, and if you even

0:39:28.876 --> 0:39:32.636
<v Speaker 1>so much as crack the door, it will rush out

0:39:32.636 --> 0:39:35.596
<v Speaker 1>a tick of your life it says we are scary, right,

0:39:35.676 --> 0:39:38.236
<v Speaker 1>human beings. That was a really interesting to learn, right,

0:39:38.636 --> 0:39:42.596
<v Speaker 1>I mean, a very costly lesson. But you know, who

0:39:42.596 --> 0:39:44.876
<v Speaker 1>knows what book I could have written in that year,

0:39:44.996 --> 0:39:47.956
<v Speaker 1>that last year. But I'm I'm glad I did it.

0:39:48.076 --> 0:39:51.996
<v Speaker 2>Yeah, well, and that reminds me of you reframing the

0:39:52.036 --> 0:39:55.596
<v Speaker 2>notion of the regrettable. That another theologian I've learned a

0:39:55.596 --> 0:39:58.476
<v Speaker 2>lot from and has now a friend, Stanley Harrawass, And

0:39:58.516 --> 0:40:00.956
<v Speaker 2>when he talks about this way of thinking about our lives.

0:40:01.636 --> 0:40:03.396
<v Speaker 2>I once heard him to a lecture where he was talking.

0:40:03.436 --> 0:40:04.876
<v Speaker 2>I don't remember who it was, but it was a

0:40:05.556 --> 0:40:09.396
<v Speaker 2>man who went to Oxford, got trained in literature, was

0:40:09.396 --> 0:40:13.156
<v Speaker 2>a poet. But then after some time he decided he

0:40:13.196 --> 0:40:16.916
<v Speaker 2>wanted to go back home and be a shepherd. And

0:40:16.956 --> 0:40:18.836
<v Speaker 2>so he was a shepherd, and he was a shepherd

0:40:18.836 --> 0:40:22.756
<v Speaker 2>who would write poetry. And at some point on into

0:40:22.796 --> 0:40:24.436
<v Speaker 2>his life, near the end of his life, he wrote

0:40:24.436 --> 0:40:29.236
<v Speaker 2>this essay in which he examined the ups and downs

0:40:29.236 --> 0:40:32.636
<v Speaker 2>of his life and then he came to the conclusion

0:40:33.436 --> 0:40:37.756
<v Speaker 2>this is my life. I want no other. And then

0:40:37.796 --> 0:40:41.876
<v Speaker 2>Harawa said, that's the meaning of a happy life is

0:40:41.916 --> 0:40:44.636
<v Speaker 2>that you can look back on your life, whatever has happened,

0:40:45.516 --> 0:40:49.036
<v Speaker 2>and say I want this life.

0:40:49.436 --> 0:40:52.636
<v Speaker 1>My friend Bruce has this wonderful corollary to that. He

0:40:52.756 --> 0:40:56.116
<v Speaker 1>had problems with jealousy. He was open about and he

0:40:56.196 --> 0:40:59.796
<v Speaker 1>cured his problems with jealousy by saying, you can no

0:40:59.876 --> 0:41:05.316
<v Speaker 1>longer be envious of a piece of someone's life. You

0:41:05.396 --> 0:41:08.036
<v Speaker 1>have to want the whole life. So you say, Okay,

0:41:08.076 --> 0:41:11.316
<v Speaker 1>I wish I looked like Brad It you're lendious of

0:41:11.356 --> 0:41:13.836
<v Speaker 1>Brad Pitt. He's handsome dude. Then you have to say, no,

0:41:14.476 --> 0:41:16.316
<v Speaker 1>you can't just have his looks. Gotta have his whole life.

0:41:16.356 --> 0:41:17.716
<v Speaker 1>You really want his whole life. No, you don't want

0:41:17.716 --> 0:41:20.836
<v Speaker 1>his whole life. You want Angeline and Jolie like you know,

0:41:20.996 --> 0:41:24.756
<v Speaker 1>like filing suits against you, and like you can't you

0:41:24.796 --> 0:41:26.596
<v Speaker 1>can't get you can't go to the store and get

0:41:26.676 --> 0:41:28.996
<v Speaker 1>like a pint of milk because you'll be mommed. I mean,

0:41:29.196 --> 0:41:32.676
<v Speaker 1>you're a prisoner, right. It's a horrendous life, right, and

0:41:32.716 --> 0:41:36.956
<v Speaker 1>you think about it, You're living in some grotesque house

0:41:37.036 --> 0:41:39.276
<v Speaker 1>in la and you can't go out with that. Some

0:41:39.276 --> 0:41:41.356
<v Speaker 1>guy's gonna pull up in a suburban to take you in.

0:41:41.436 --> 0:41:43.796
<v Speaker 1>You know, a black suburban with tinted windows, so you can,

0:41:44.076 --> 0:41:45.956
<v Speaker 1>you know, go to the movie. I mean, you don't

0:41:45.956 --> 0:41:48.156
<v Speaker 1>want it, right, and if you go down the list,

0:41:48.236 --> 0:41:50.756
<v Speaker 1>you realize you actually don't want anyone's life except your own.

0:41:50.796 --> 0:41:52.396
<v Speaker 1>It's really really a useful Uh, that.

0:41:52.556 --> 0:41:55.476
<v Speaker 2>Is very useful. Yeah, it's striking how timid you are

0:41:55.516 --> 0:42:00.476
<v Speaker 2>about saying what you think. Okay, I want to shift.

0:42:00.516 --> 0:42:03.596
<v Speaker 2>I want to shift the conversation. Another another phrase that

0:42:03.636 --> 0:42:08.436
<v Speaker 2>I know I've heard you say repeatedly is a weeper.

0:42:10.436 --> 0:42:15.556
<v Speaker 2>He'll say, this is a real weeper. Yeah, So getting

0:42:15.596 --> 0:42:17.876
<v Speaker 2>ready for you coming to Nashville. I was listening to

0:42:17.876 --> 0:42:20.996
<v Speaker 2>your episode The King of Tears, which I would imagine

0:42:20.996 --> 0:42:23.036
<v Speaker 2>a lot of people in Nashville listen to Rob volves

0:42:23.076 --> 0:42:26.396
<v Speaker 2>around Nashville and country music, and it's woven together with

0:42:26.476 --> 0:42:31.036
<v Speaker 2>all these beautiful layers of storytelling about Bobby Braddock, famed

0:42:31.196 --> 0:42:34.476
<v Speaker 2>Nashville songwriter who you're calling the King of Tears because

0:42:34.476 --> 0:42:37.236
<v Speaker 2>he's written all of these amazing songs that are just weepers,

0:42:37.956 --> 0:42:42.316
<v Speaker 2>and you're especially weaving it together around his song he

0:42:42.316 --> 0:42:46.476
<v Speaker 2>Stopped Loving Her Today, which George Stones made famous. Yeah,

0:42:47.076 --> 0:42:51.596
<v Speaker 2>and so while listening to this episode, I was down

0:42:51.636 --> 0:42:54.276
<v Speaker 2>on the floor in my house, scraping baseboards, getting ready

0:42:54.316 --> 0:42:55.196
<v Speaker 2>for the painters to come.

0:42:55.876 --> 0:42:56.796
<v Speaker 1>Did you start crying?

0:42:57.956 --> 0:43:03.116
<v Speaker 2>Don't get asked my story. I can't believe you did that.

0:43:04.716 --> 0:43:06.596
<v Speaker 2>I would never do that to one of your stories.

0:43:10.556 --> 0:43:13.676
<v Speaker 2>So I'm down on the floor scraping basseboards, getting ready

0:43:14.356 --> 0:43:18.356
<v Speaker 2>vas and you come to this climactic moment of you know,

0:43:18.396 --> 0:43:22.356
<v Speaker 2>recounting George Jones' funeral, and then you weave into Vince

0:43:22.396 --> 0:43:26.116
<v Speaker 2>Gill singing his own weeper Go Rest High. And there

0:43:26.156 --> 0:43:29.916
<v Speaker 2>I am down on my hands and knees, sobbing as

0:43:30.036 --> 0:43:34.596
<v Speaker 2>Vince gil himself breaks down at George Jones' funeral and

0:43:34.596 --> 0:43:37.156
<v Speaker 2>cannot get himself through his own song, Go Rest High.

0:43:37.476 --> 0:43:39.636
<v Speaker 2>And so I'm in there file, you know, sobbing, tears

0:43:39.676 --> 0:43:42.396
<v Speaker 2>running in my face, and then you say something like

0:43:44.076 --> 0:43:46.796
<v Speaker 2>and if you're not crying, there's nothing I can do

0:43:46.836 --> 0:43:47.156
<v Speaker 2>for you.

0:43:47.196 --> 0:43:47.796
<v Speaker 1>I can't help you.

0:43:48.156 --> 0:43:48.796
<v Speaker 2>I can't help you.

0:43:48.916 --> 0:43:49.556
<v Speaker 1>I can't help you.

0:43:49.596 --> 0:43:52.956
<v Speaker 2>I can't help you. So what's behind your fascination with weepers?

0:43:55.596 --> 0:44:00.476
<v Speaker 1>Well, it's too easy to make someone laugh. People were

0:44:00.516 --> 0:44:04.716
<v Speaker 1>just laughing now, right, super easy making someone cry. So

0:44:05.436 --> 0:44:09.276
<v Speaker 1>under what circumstances could I make some portion of you

0:44:09.436 --> 0:44:16.756
<v Speaker 1>right now cry really hard. Right, So I'm naturally attracted

0:44:16.796 --> 0:44:19.676
<v Speaker 1>to the more difficult of the narrative tasks.

0:44:19.956 --> 0:44:22.156
<v Speaker 2>So what do you think is the line between kind

0:44:22.236 --> 0:44:30.196
<v Speaker 2>of manipulative or mawkish sentimentality on one side and emotion

0:44:30.596 --> 0:44:34.316
<v Speaker 2>that somehow is speaking to the fullness or the richness

0:44:34.316 --> 0:44:36.836
<v Speaker 2>of life for the possibilities of living life. Well, what's

0:44:36.876 --> 0:44:38.276
<v Speaker 2>what's it's like?

0:44:38.356 --> 0:44:40.556
<v Speaker 1>And simple? It's whether it's you know, there are hall

0:44:40.716 --> 0:44:43.956
<v Speaker 1>there are Hallmark commercials that can get you a little weepy,

0:44:44.676 --> 0:44:46.716
<v Speaker 1>but that's not real, you know that, And then you

0:44:47.476 --> 0:44:49.316
<v Speaker 1>then you stop, and then I remember there was a

0:44:50.356 --> 0:44:54.076
<v Speaker 1>famous I say famous famous to me. It was a

0:44:54.116 --> 0:44:57.516
<v Speaker 1>Google an ad for Google for Google Chat or something.

0:44:57.916 --> 0:45:01.396
<v Speaker 1>It was a TV commercial and it's you see the

0:45:01.556 --> 0:45:03.676
<v Speaker 1>daughter who's just gone off to college, and you see

0:45:03.716 --> 0:45:08.396
<v Speaker 1>the dad who's chatting with her, and it's like the

0:45:08.516 --> 0:45:11.156
<v Speaker 1>dad's type being in the chat line, I miss you

0:45:11.236 --> 0:45:15.236
<v Speaker 1>so much, you know it's been And then you really,

0:45:15.316 --> 0:45:19.236
<v Speaker 1>you know, it's been so long since mom left us

0:45:19.276 --> 0:45:23.956
<v Speaker 1>or something, and you realize she's his only daughter, his wife,

0:45:23.956 --> 0:45:27.156
<v Speaker 1>the mom has died, and as he's typing that thing

0:45:27.156 --> 0:45:30.956
<v Speaker 1>about mom to her on Google chat, the cursor slows

0:45:30.956 --> 0:45:35.196
<v Speaker 1>down so you realize he's choking up. Right, It's insanely manipulative.

0:45:35.796 --> 0:45:37.276
<v Speaker 1>If I showed it to you right now, we're all

0:45:37.316 --> 0:45:41.036
<v Speaker 1>in tears. But that's not real, right, I want it real.

0:45:42.596 --> 0:45:46.036
<v Speaker 1>They're like you think about them, and you you ask

0:45:46.156 --> 0:45:49.556
<v Speaker 1>questions about your own life, like would I've done that?

0:45:49.836 --> 0:45:52.196
<v Speaker 1>Should I be doing that? Why am I not doing that?

0:45:52.876 --> 0:45:53.076
<v Speaker 2>Right?

0:45:53.396 --> 0:45:56.476
<v Speaker 1>Why am I not the good Samaritan? Like? That's that's

0:45:56.476 --> 0:45:59.436
<v Speaker 1>the kind of story that's important and powerful.

0:46:00.316 --> 0:46:02.836
<v Speaker 2>I got one last question. It may be one that's

0:46:02.836 --> 0:46:05.596
<v Speaker 2>easy for you to dismiss, but let me ask you

0:46:05.636 --> 0:46:12.876
<v Speaker 2>to dig for a potential answer to it. What is

0:46:12.916 --> 0:46:18.636
<v Speaker 2>there about Malcolm Gladwell that you've not given us any

0:46:18.676 --> 0:46:23.036
<v Speaker 2>glimpse of that you would be happy for people to

0:46:23.036 --> 0:46:23.716
<v Speaker 2>get a glimpse of.

0:46:25.676 --> 0:46:29.836
<v Speaker 1>That's a good question. I think a lot about work

0:46:31.236 --> 0:46:37.516
<v Speaker 1>and effort and how important effort is to me in

0:46:37.556 --> 0:46:41.316
<v Speaker 1>my own life and in my estimations of others. That

0:46:41.436 --> 0:46:44.276
<v Speaker 1>what I want to see from myself and from the

0:46:44.316 --> 0:46:49.196
<v Speaker 1>people around me is I want to see some level

0:46:49.276 --> 0:46:53.636
<v Speaker 1>of commitment and that what I as I get older,

0:46:53.636 --> 0:46:56.596
<v Speaker 1>what I'm I'm going to sound very very nineteenth century.

0:46:56.836 --> 0:47:01.956
<v Speaker 1>When I say this, I've become less and less tolerant

0:47:02.436 --> 0:47:05.596
<v Speaker 1>of idleness. I mean that in a very, very kind

0:47:05.596 --> 0:47:09.436
<v Speaker 1>of specific way, and that is, you have have to

0:47:09.476 --> 0:47:12.916
<v Speaker 1>care about something. I don't care what it is. You

0:47:12.996 --> 0:47:15.236
<v Speaker 1>have to care about something, and you have to make

0:47:15.276 --> 0:47:18.236
<v Speaker 1>a sacrifice in pursuit of that thing you care about,

0:47:18.876 --> 0:47:23.676
<v Speaker 1>and you have to try, right And if you're not caring,

0:47:24.996 --> 0:47:28.556
<v Speaker 1>putting some effort towards something and making a commitment to it,

0:47:28.636 --> 0:47:31.036
<v Speaker 1>then I, honestly I don't have any way to relate

0:47:31.036 --> 0:47:35.276
<v Speaker 1>to you anymore. I don't, I can't. I don't have

0:47:35.356 --> 0:47:37.956
<v Speaker 1>room in my life for people who aren't who don't

0:47:37.956 --> 0:47:39.756
<v Speaker 1>have a connection to whatever it is. I don't, like

0:47:39.796 --> 0:47:41.796
<v Speaker 1>I said, I don't care. I don't really care what

0:47:41.836 --> 0:47:44.756
<v Speaker 1>it is. I want someone to find something that they

0:47:44.756 --> 0:47:47.356
<v Speaker 1>apply themselves to, because if you're not doing that, I

0:47:47.356 --> 0:47:51.436
<v Speaker 1>don't understand why you're here, right. I don't think we

0:47:51.436 --> 0:47:55.276
<v Speaker 1>were put here to twiddle our thumbs. I just don't.

0:47:55.836 --> 0:47:58.796
<v Speaker 1>I wouldn't have said that at twenty five, because at

0:47:58.796 --> 0:48:01.876
<v Speaker 1>twenty five I think I was, in some sense twiddling

0:48:01.876 --> 0:48:04.876
<v Speaker 1>my thumbs. I look back on that with a little

0:48:04.916 --> 0:48:06.996
<v Speaker 1>bit of horror. You know, in my twenties. I did

0:48:06.996 --> 0:48:08.796
<v Speaker 1>what people in the twenties do. I partied a lot,

0:48:08.836 --> 0:48:12.316
<v Speaker 1>and I would sleep in until one o'clock on a Sunday,

0:48:12.316 --> 0:48:15.756
<v Speaker 1>and I would I don't understand that anymore. I don't know.

0:48:16.196 --> 0:48:19.156
<v Speaker 1>I'm not sure this is I'm not sure this feeling

0:48:19.156 --> 0:48:23.716
<v Speaker 1>I have is correct. I worry that it's ungenerous and whatever,

0:48:23.996 --> 0:48:26.916
<v Speaker 1>and but it just is. It's just like, that's what

0:48:27.036 --> 0:48:30.196
<v Speaker 1>I when I think about the people I surround myself with. Now,

0:48:31.276 --> 0:48:35.196
<v Speaker 1>I've kept the people who care about something, and I

0:48:35.276 --> 0:48:38.476
<v Speaker 1>have not kept the people who I think don't Like

0:48:38.476 --> 0:48:40.836
<v Speaker 1>I said, I don't know whether that's fair, but it

0:48:40.916 --> 0:48:41.716
<v Speaker 1>just is. You know.

0:48:42.676 --> 0:48:44.396
<v Speaker 2>Well, we thank you for the way that you have

0:48:44.516 --> 0:48:48.436
<v Speaker 2>cared and that you have sought to make a contribution.

0:48:49.156 --> 0:48:52.796
<v Speaker 2>And we're grateful for that and grateful for your presence today,

0:48:53.076 --> 0:48:55.316
<v Speaker 2>thankful for your sharing your real self with us today.

0:48:55.676 --> 0:49:26.076
<v Speaker 2>Please show your thanks to Malcolm Wadwell, You've been listening

0:49:26.076 --> 0:49:29.196
<v Speaker 2>to no small endeavor. In our interview with Malcolm Gladwell, journalist,

0:49:29.316 --> 0:49:32.196
<v Speaker 2>New York Times bestselling author of multiple books, and hosts

0:49:32.236 --> 0:49:36.156
<v Speaker 2>of the podcast of Visionist History, we gratefully acknowledge the

0:49:36.156 --> 0:49:40.956
<v Speaker 2>support of Lily Endowment Incorporated, a private philanthropic foundation supporting

0:49:41.036 --> 0:49:45.036
<v Speaker 2>the causes of community development, education and religion, and the

0:49:45.036 --> 0:49:47.876
<v Speaker 2>support of the John Templeton Foundation, whose vision is to

0:49:47.916 --> 0:49:52.036
<v Speaker 2>become a global catalyst for discoveries that contribute to human flourishing.

0:50:02.116 --> 0:50:03.956
<v Speaker 2>All right, thanks to all the stellar team that makes

0:50:03.956 --> 0:50:08.316
<v Speaker 2>this show possible. Christy Bragg, Jacob Lewis, Sophie Byrd, Tom Anderson,

0:50:08.396 --> 0:50:12.676
<v Speaker 2>Kate Hayes, Mary ebel and Brown, Carriet Herman, Jason Cheesley,

0:50:12.916 --> 0:50:16.436
<v Speaker 2>Ellis Osborn and Tim Lower. Thanks for listening and let's

0:50:16.476 --> 0:50:19.316
<v Speaker 2>keep exploring what it means to live a good life together.

0:50:19.996 --> 0:50:23.356
<v Speaker 2>No Small Endeavor is a production of pr X Tokens Media,

0:50:23.676 --> 0:50:26.236
<v Speaker 2>LLC and Great Feeling Studio.

0:50:29.676 --> 0:50:32.356
<v Speaker 1>If you enjoyed this episode of No Small Endeavor, there

0:50:32.356 --> 0:50:35.476
<v Speaker 1>are plenty more where that came from. No Small Endeavor

0:50:35.516 --> 0:50:40.956
<v Speaker 1>releases new episodes every Thursday. Follow No Small Endeavor on

0:50:41.076 --> 0:50:45.436
<v Speaker 1>Apple Podcasts, Spotify, or wherever you're listening now.