WEBVTT - 9 Surprising Tips for Visiting Bhutan 

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<v Speaker 1>You're listening to Part Time Genius, the production of Kaleidoscope

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<v Speaker 1>and iHeartRadio.

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<v Speaker 2>Guess what, Mango? What's that? Will? All right? I know

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<v Speaker 2>we've got this long list of all the places we

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<v Speaker 2>want to go, but one of the places I've always

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<v Speaker 2>wanted to go but I've heard can get pretty pricey

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<v Speaker 2>actually is Bhutan. Now, I know this is on your

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<v Speaker 2>list as well, and we've always wanted to do an

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<v Speaker 2>episode here. But anyone who knows anything about Bhutan knows

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<v Speaker 2>that the Himalayan kingdom is known for being gorgeous and pristine,

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<v Speaker 2>but it also has a reputation for being pretty expensive.

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<v Speaker 2>And that's because, with only a handful of exceptions, foreign

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<v Speaker 2>tours who visit the country are required to pay a

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<v Speaker 2>fixed amount for every single day that they spend there.

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<v Speaker 2>It's typically the equivalent of about two hundred and fifty

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<v Speaker 2>dollars a day, or what they call the sustainable development fee.

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<v Speaker 2>But once you get past the initial sticker shock, it

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<v Speaker 2>actually works out to be a pretty good deal. You know.

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<v Speaker 1>I obviously study abroad into Pollitoba, and like I knew

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<v Speaker 1>it was a expensive and especially as a student, it

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<v Speaker 1>felt like just exorbitant, But I had no idea. It

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<v Speaker 1>could actually be a good deal. Yeah.

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<v Speaker 2>Yeah, the price not only covers meals and accommodations, it

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<v Speaker 2>also provides you with a state appointed tour guide as

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<v Speaker 2>well as a car and a driver to help get around.

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<v Speaker 2>So that price down when you think about its.

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<v Speaker 1>Feel incredible, especially like, you know, considering it's a pretty

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<v Speaker 1>small country, getting a car to drive around is pretty amazing.

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<v Speaker 2>Yeah. The whole of Bhutan is less than half the

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<v Speaker 2>size of the state of Indiana, And as you know,

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<v Speaker 2>I always like to measure things in Indiana's you know,

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<v Speaker 2>whether I'm eating a meal and it's like one one

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<v Speaker 2>millionth of an Indiana or whatever it may be. Anyway,

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<v Speaker 2>but you're right, the fee structure helps prevent the country

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<v Speaker 2>from being overrun by tourists. So, for instance, there's this

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<v Speaker 2>whole subculture of budget travelers who backpack all over Asia

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<v Speaker 2>on the cheap, and there's this unofficial route that they

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<v Speaker 2>tend to follow called the Banana Pancake Trail. Have you

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<v Speaker 2>heard of this?

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<v Speaker 1>I have had banana pancakes in that reason, but but

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<v Speaker 1>I didn't realize there was a trail.

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<v Speaker 2>It's yeah, a little bit well, I mean it's sort

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<v Speaker 2>of along those lines. There's a lot of street vendors

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<v Speaker 2>and guesthouses that cater this crowd and serve banana pancakes

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<v Speaker 2>for breakfast, which seems like a fantastic idea. And the

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<v Speaker 2>Pancake Trail runs through Nepal and into China, but rather tellingly,

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<v Speaker 2>it avoids Bhutan, and that's because the high fixed price

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<v Speaker 2>for visitors tends to price out the bargain backpackers there.

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<v Speaker 1>I loved idea this like Hansolin Gretel, like like banana

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<v Speaker 1>trail that's just waiting for you. Uh. But I assume

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<v Speaker 1>all of this is by design, right, They're trying to

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<v Speaker 1>keep people out.

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<v Speaker 2>It definitely is. And for the longest time, Bhutan was

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<v Speaker 2>completely closed off to foreign visitors because the government worried

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<v Speaker 2>that foreign influence would erode the unique culture and sort

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<v Speaker 2>of rekavoc on the environment there. And while the country

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<v Speaker 2>did eventually open its borders in the nineteen seventies, it

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<v Speaker 2>remained extremely selective about the kinds of tourists that it welcomes.

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<v Speaker 2>The Bhutanese government calls this policy quote high value, low

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<v Speaker 2>impact tourism, and it's a big reason why Bhutan's air, water,

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<v Speaker 2>and landscapes remain untouched, even with hundreds of thousands of

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<v Speaker 2>tourists passing through every single year. Day's episode, we thought

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<v Speaker 2>we'd sneak into this pristine country and tore you through

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<v Speaker 2>some of Bhutan's most fun facts. So put on your

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<v Speaker 2>hiking shoes, it's time to dive in. Hey, their podcast listeners,

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<v Speaker 2>welcome to Part Time Genius. I'm Will Pearson and as

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<v Speaker 2>always I'm joined by my good friend Mangesh hot Ticket

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<v Speaker 2>and on the other side of the soundproof glass wearing

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<v Speaker 2>a hat with a scrawny looking dragon, I think on wheels,

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<v Speaker 2>that's our friend and producer Dylan Fagan. Now, at first

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<v Speaker 2>I thought Dylan had lost the plot a bit wearing

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<v Speaker 2>such a random hat, But then I realized that's not

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<v Speaker 2>just any odd looking dragon. That's the same one that's

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<v Speaker 2>on the front and center of the Butan Knese flag.

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<v Speaker 2>Now did you catch that Mango?

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<v Speaker 1>I could actually tell by those four round jewels clutched

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<v Speaker 1>in the dragon's feet. They kind of look like he's

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<v Speaker 1>on wheels and he can't keep his balance. But I

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<v Speaker 1>do love it. It is pretty distinctive and adorable.

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<v Speaker 2>He's got such good taste at Dylan, So Bhutan's national

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<v Speaker 2>symbol is a thunder dragon or druk, and it's a

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<v Speaker 2>big deal. In Bhutanese mythology. The druk is associated with

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<v Speaker 2>these fierce storms that often roll in from the Himalayas,

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<v Speaker 2>and according to legend, the sound of the thunder is

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<v Speaker 2>actually the dragon roaring.

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<v Speaker 1>It's also the country's namesake, right, Like, I feel like

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<v Speaker 1>I've read that Bhutan literally means thunder dragon.

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<v Speaker 2>You know, that's actually what I thought too, But the

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<v Speaker 2>truth is that nobody really knows what Bhutan means. The

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<v Speaker 2>best guess is that it's an adaptation of a Sanskrit

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<v Speaker 2>phrase meaning the end or edge of Tibet. But it's

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<v Speaker 2>kind of beside the point because the Bhutanese themselves don't

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<v Speaker 2>use that name anyway. They call their country Druk Yule.

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<v Speaker 2>Now that's a name that translates to land of the

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<v Speaker 2>thunder Dragon, which is much cooler than the edge of Tibet,

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<v Speaker 2>don't you think?

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<v Speaker 1>Yeah, totally. It's definitely cooler for your country known by

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<v Speaker 1>this awesome mythical creature than like being some other country's

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<v Speaker 1>boundary line.

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<v Speaker 2>I think I think that's safe to say. Alrightego, So

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<v Speaker 2>we're headed to Baton, where do you want to start today?

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<v Speaker 1>Well, one of the most interesting things to me about

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<v Speaker 1>Bhutan is that everyone is encouraged to think about death

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<v Speaker 1>there at least three times a day, including anyone who's

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<v Speaker 1>there on vacation.

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<v Speaker 2>Really, I mean that feels a little more of it,

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<v Speaker 2>especially if you're on vacation. But Bhutan's considered one of

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<v Speaker 2>the happiest places on Earth, right I remember us covering

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<v Speaker 2>them in an episode. It's been quite some time, but

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<v Speaker 2>do you remember.

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<v Speaker 1>That, right? Yeah, we did the Happiest Place on Earth

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<v Speaker 1>episode forever ago, and people can go back and listen

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<v Speaker 1>to it. But Bhutan's definitely made a lot of news

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<v Speaker 1>over the last few decades for developing something called the

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<v Speaker 1>GNH or Gross National Happiness Index, And the way it

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<v Speaker 1>works is that a government commission goes out every five

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<v Speaker 1>years or so and knocks on the doors to conduct

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<v Speaker 1>a big survey, and they actually ask one hundred and

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<v Speaker 1>fifty different questions that are designed to gauge whether a

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<v Speaker 1>person is happy or not, and then the government studies

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<v Speaker 1>the results and factors them into various aspects of public policy.

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<v Speaker 1>It's pretty cool and unique. Actually, less than eight hundred

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<v Speaker 1>thousand people live in Bhutan, But according to the most

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<v Speaker 1>recent report from twenty twenty two, a staggering ninety three

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<v Speaker 1>point six percent of them define themselves as either narrowly,

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<v Speaker 1>extensively or deeply happy.

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<v Speaker 2>Isn't that amazing? Wow? That is amazing. And yet these

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<v Speaker 2>are the people encouraging me to think about dying while

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<v Speaker 2>I'm on vacation.

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<v Speaker 1>Yeah. So, one thing the gnah's report doesn't tell you

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<v Speaker 1>is that part of the secret to this national happiness

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<v Speaker 1>is purposely thinking about death each and every day, so

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<v Speaker 1>once in the morning, once in the afternoon, and actually

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<v Speaker 1>once at night. And that's because the Bhutanese attitude towards

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<v Speaker 1>death is pretty different. Like in the West, we try

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<v Speaker 1>to avoid thinking about it as much as possible, because

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<v Speaker 1>you know, we're scared of it. But in Bhutan, they

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<v Speaker 1>recognize that shying away from the reality to death can

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<v Speaker 1>often be more painful than facing it head on. And

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<v Speaker 1>because of this cultural mindset that they have, you can

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<v Speaker 1>actually spot reminders of death just about everywhere you go,

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<v Speaker 1>so some of them are hard to miss, like these

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<v Speaker 1>gorgeous artistic depictions of you know, wrathful deities, or things

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<v Speaker 1>like piles of skulls that turn up in Buddhist iconography.

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<v Speaker 1>But they are also subtle reminders, including lovely memorials called sasas.

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<v Speaker 1>And they look like these small cylindrical cones, and they're

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<v Speaker 1>painted white or red or gold, and they're actually molded

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<v Speaker 1>from clay mixed with the ashes of a loved one.

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<v Speaker 1>And you see rows of them all over the country,

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<v Speaker 1>lined up on prayer walls, or like nestled in public

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<v Speaker 1>parks and squares, and even on cliff sides way up

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<v Speaker 1>in the mountains.

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<v Speaker 2>And that's all super interesting, But I'm curious, how does

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<v Speaker 2>any of this actually make people happier?

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<v Speaker 1>So maybe if we tie into Western science, it might

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<v Speaker 1>make a little more sense. There was a study at

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<v Speaker 1>the University of Kentucky, and this was back in two

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<v Speaker 1>thousand and seven, but the psychologists there split a few

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<v Speaker 1>dozen students into two groups. Now, one group was instructed

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<v Speaker 1>to think about a painful visit to the dentist, and

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<v Speaker 1>the other was asked to contemplate their own death.

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<v Speaker 2>So it's kind of a horrible time for everybody involved,

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<v Speaker 2>it seems.

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<v Speaker 1>Yeah, I know. But here's the thing. So the death

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<v Speaker 1>thinkers later reported feeling happier and more fulfilled compared to

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<v Speaker 1>the dental group. And here's what's fascinating. When asked to

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<v Speaker 1>complete a series of stem words, the death group was

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<v Speaker 1>far more likely to construct these positive words. So you

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<v Speaker 1>get a prompt like a jo and then a blank,

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<v Speaker 1>and they'd write things like joy, while the other group

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<v Speaker 1>would form words like job. And this led researchers to

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<v Speaker 1>conclude that quote, death is a psychologically threatening fact, but

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<v Speaker 1>when people contemplate it, the automatic coping system begins to

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<v Speaker 1>search for happy thoughts.

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<v Speaker 2>Oh that's super interesting. So maybe the botanies are actually

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<v Speaker 2>onto something here.

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<v Speaker 1>Yeah, I mean, the idea really goes back to the

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<v Speaker 1>foundation of all these Buddhist teachings, which is that everything

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<v Speaker 1>changes and nothing is permanent. So the thinking is that

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<v Speaker 1>the more we make peace with our own impermanence, the

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<v Speaker 1>more like we are to appreciate everything in the present.

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<v Speaker 2>Just to be clear here, your first travel tip for

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<v Speaker 2>visiting Bhutan is to think about death three times a day.

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<v Speaker 2>Do I have that right?

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<v Speaker 1>At least three times a day. You can do more

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<v Speaker 1>than that if you know more. Okay, just know you

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<v Speaker 1>should probably pace yourself. Will what are you gonna talk

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<v Speaker 1>about next?

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<v Speaker 2>All right, we've talked about death now, Mango let's talk

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<v Speaker 2>about stamps. So we're off to just a crazy start here. Now.

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<v Speaker 2>One of the things that's really fascinating is that Bhutan

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<v Speaker 2>has some of the most beautiful stamps in the world.

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<v Speaker 2>It has this interesting story behind it, actually, which I

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<v Speaker 2>learned from a magazine called Works that Work. Anyway, the

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<v Speaker 2>story goes, button really didn't have a postal service before

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<v Speaker 2>the nineteen sixties, but in nineteen sixty two it launches

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<v Speaker 2>this tiny little post office and a town on the

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<v Speaker 2>border with India. Now the country also opens up its

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<v Speaker 2>first paved road and kickstarts other types of infrastructure changes

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<v Speaker 2>there and really starts to open itself up to the

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<v Speaker 2>world a little bit more. Right, So at this time

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<v Speaker 2>it's it started to be less of a hermit kingdom. Yeah,

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<v Speaker 2>that's exactly right. And it was around this time it

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<v Speaker 2>applies to the World Bank to fund these modernization programs

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<v Speaker 2>and to build more things like hospitals, to also build

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<v Speaker 2>an airport, and the country gets rejected. There. Now, one

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<v Speaker 2>of the people who's advising on the loan is this

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<v Speaker 2>American entrepreneur and friend of the royal family named Bert Todd,

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<v Speaker 2>and he comes up with this alternate scheme like why

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<v Speaker 2>don't we start selling stamps to make a few million

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<v Speaker 2>dollars and then start putting that into the economy.

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<v Speaker 1>But that feels hard, right, Like Bhutan doesn't have a

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<v Speaker 1>postal system, people aren't sending mail within the country, so

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<v Speaker 1>like why stamps.

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<v Speaker 2>Well, he wants to make a collector's market around the world.

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<v Speaker 2>And to be fair, the Bhutanese themselves are skeptical that

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<v Speaker 2>this will work, but they have another reason for okaying

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<v Speaker 2>the project. As this tiny nation that sits between India

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<v Speaker 2>and China, two countries that kind of have a history

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<v Speaker 2>of annexing neighbor states, Bhutan has a little anxiety about

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<v Speaker 2>maintaining its independence and stamps are kind of a way

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<v Speaker 2>to raise their international profile. So his works that work

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<v Speaker 2>puts it quote, even if stamps failed to generate substantial funding,

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<v Speaker 2>they could help to build awareness of the country, raising

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<v Speaker 2>at least political capital. And so Todd sets up this

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<v Speaker 2>Bhutan Stamp Agency and he does this from the Bahamas

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<v Speaker 2>because he wanted to really focus on selling the stamps internationally.

0:11:17.440 --> 0:11:20.120
<v Speaker 2>And the stamps that come out are incredible. Now, some

0:11:20.160 --> 0:11:23.120
<v Speaker 2>serious stamp collectors look down on these Bhutanese stamps for

0:11:23.200 --> 0:11:26.120
<v Speaker 2>being a little too gimmicky, but Bhutan ends up creating

0:11:26.160 --> 0:11:29.360
<v Speaker 2>the first metal stamp, the first three D stamp, the

0:11:29.400 --> 0:11:32.640
<v Speaker 2>first scented stamp, ended up making a stamp called the

0:11:32.720 --> 0:11:34.840
<v Speaker 2>Talking Stamp that you could play on a record play.

0:11:34.880 --> 0:11:37.920
<v Speaker 2>I mean, they got really creative here and had Bhutanese

0:11:38.040 --> 0:11:41.280
<v Speaker 2>voices and folk songs along with these, and so decades

0:11:41.360 --> 0:11:44.280
<v Speaker 2>later a stamp that works on a CD Rahm came out.

0:11:44.320 --> 0:11:48.160
<v Speaker 2>But anyway, today the stamps are commissioned by the Bhutanese themselves,

0:11:48.200 --> 0:11:51.200
<v Speaker 2>and they are really gorgeous and also they're still very

0:11:51.360 --> 0:11:54.520
<v Speaker 2>unusual there of course, beautiful stamps of animals and the

0:11:54.559 --> 0:11:58.760
<v Speaker 2>first textured sort of brushstroke painted stamp. But also you'll

0:11:58.800 --> 0:12:01.520
<v Speaker 2>never guess what the best selling stamp right now is.

0:12:02.000 --> 0:12:04.400
<v Speaker 1>Like a stamp of Lebron James or like a like

0:12:04.440 --> 0:12:05.480
<v Speaker 1>a Korean boy band.

0:12:05.800 --> 0:12:09.200
<v Speaker 2>You nailed it, Mango, It's Lebron And now it's actually

0:12:09.200 --> 0:12:12.120
<v Speaker 2>a series of stamps with fallises on it. Now apparently

0:12:12.240 --> 0:12:15.560
<v Speaker 2>fallises are a common motif and Boutanese art and as

0:12:15.600 --> 0:12:19.160
<v Speaker 2>a way of warding off evil spirits, and they're considered

0:12:19.200 --> 0:12:21.719
<v Speaker 2>funny and naughty around the world. So the series from

0:12:21.760 --> 0:12:25.520
<v Speaker 2>twenty thirteen sells a ton abroad. I'm just gonna show

0:12:25.520 --> 0:12:27.920
<v Speaker 2>you a few pictures here, but you can imagine, like

0:12:28.200 --> 0:12:30.040
<v Speaker 2>you can know the people all around the world just

0:12:30.040 --> 0:12:32.079
<v Speaker 2>being like, that's funny that that's what they put on

0:12:32.120 --> 0:12:33.880
<v Speaker 2>their stamps. I'm gonna buy some, right.

0:12:34.160 --> 0:12:36.040
<v Speaker 1>You are not joking. These are amazing.

0:12:36.360 --> 0:12:39.360
<v Speaker 2>No, this is for real. And actually, one detail that's

0:12:39.400 --> 0:12:42.680
<v Speaker 2>really cute from the article is that there's basically one

0:12:42.800 --> 0:12:46.040
<v Speaker 2>person who's responsible for all the art and design of

0:12:46.080 --> 0:12:48.600
<v Speaker 2>the stamps, and his favorite thing to do is go

0:12:48.640 --> 0:12:50.960
<v Speaker 2>to the post office and watch tourists gawk at the

0:12:51.000 --> 0:12:53.760
<v Speaker 2>stamps and watch which ones they're most drawn to, and

0:12:53.800 --> 0:12:55.920
<v Speaker 2>then he comes up with a few new ideas, which

0:12:55.960 --> 0:12:57.319
<v Speaker 2>is I don't know, I just think it's kind of

0:12:57.320 --> 0:12:58.240
<v Speaker 2>sweet and wonderful.

0:12:58.760 --> 0:13:01.599
<v Speaker 1>Oh I love the So for my next fact, I

0:13:01.679 --> 0:13:04.320
<v Speaker 1>want to talk about mountaineering and Bhutan and did you

0:13:04.360 --> 0:13:06.960
<v Speaker 1>know it's actually against the law to climb a mountain there?

0:13:07.320 --> 0:13:07.679
<v Speaker 2>I did not.

0:13:08.480 --> 0:13:11.440
<v Speaker 1>Apparently the peaks are considered sacred ground because they're home

0:13:11.480 --> 0:13:13.760
<v Speaker 1>to gods and spirits, so they don't want a bunch

0:13:13.800 --> 0:13:16.319
<v Speaker 1>of mountaineers trapesing through and wrecking the.

0:13:16.240 --> 0:13:18.000
<v Speaker 2>Place, which makes sense, you know, when you consider the

0:13:18.040 --> 0:13:20.920
<v Speaker 2>amount of trash that's left on mountain trails these days,

0:13:20.960 --> 0:13:23.960
<v Speaker 2>and I know places like Mount Kilmanjaro Mount Everest have

0:13:24.040 --> 0:13:27.200
<v Speaker 2>had serious issues with litter, especially in recent years with

0:13:27.280 --> 0:13:30.000
<v Speaker 2>so many people visiting there, and it's just really sad

0:13:30.000 --> 0:13:30.880
<v Speaker 2>to see this happening.

0:13:31.000 --> 0:13:34.000
<v Speaker 1>Yeah, people sometimes refer to Everest as the world's highest

0:13:34.040 --> 0:13:36.920
<v Speaker 1>garbage dump because of all the canisters and tents and

0:13:37.000 --> 0:13:39.760
<v Speaker 1>food containers that people abandoned on the way, which is horrible,

0:13:39.800 --> 0:13:43.200
<v Speaker 1>and of course Bhutan is trying to avoid this. So

0:13:43.520 --> 0:13:46.000
<v Speaker 1>people used to be able to climb mountains in Bhutan.

0:13:46.320 --> 0:13:49.199
<v Speaker 1>In fact, despite the objections of local religious groups, you

0:13:49.200 --> 0:13:52.360
<v Speaker 1>could previously climb any mountain that you wanted. But in

0:13:52.480 --> 0:13:56.000
<v Speaker 1>nineteen ninety four the government finally bowed to pressure within

0:13:56.040 --> 0:13:58.960
<v Speaker 1>the country and banned the climbing of all mountains higher

0:13:59.000 --> 0:14:02.839
<v Speaker 1>than nineteen thousand, eight hundred feet, and then in two

0:14:02.840 --> 0:14:05.240
<v Speaker 1>thousand and three it settled the matter for good by

0:14:05.360 --> 0:14:09.600
<v Speaker 1>by banning mountaineering altogether. So while plenty of climbers have

0:14:09.640 --> 0:14:12.760
<v Speaker 1>actually conquered Bhutan's peaks in the past, it's unlikely that

0:14:12.920 --> 0:14:16.480
<v Speaker 1>anyone will do it again, at least legally. But that said,

0:14:16.600 --> 0:14:18.959
<v Speaker 1>there is one mountain left in the country that's believed

0:14:19.000 --> 0:14:22.640
<v Speaker 1>to have never been successfully scaled by humans. It's called

0:14:22.800 --> 0:14:27.080
<v Speaker 1>gun Car Puensum and at twenty four thousand, eight hundred

0:14:27.080 --> 0:14:29.160
<v Speaker 1>and thirty six feet, it is the highest mountain in

0:14:29.200 --> 0:14:33.640
<v Speaker 1>Bhutan and the fortieth highest mountain worldwide. But most impressively,

0:14:33.840 --> 0:14:36.520
<v Speaker 1>it's also thought to be the world's highest unclimbed mountain,

0:14:37.000 --> 0:14:40.200
<v Speaker 1>and because of Bhutan's ban, it probably always will be.

0:14:40.880 --> 0:14:43.680
<v Speaker 2>I actually wouldn't have guessed that there even would be

0:14:43.880 --> 0:14:46.280
<v Speaker 2>a mountain that hadn't been climbed at some point in

0:14:46.320 --> 0:14:47.720
<v Speaker 2>the world. So I really love that.

0:14:47.920 --> 0:14:48.120
<v Speaker 1>I was.

0:14:48.120 --> 0:14:50.240
<v Speaker 2>I kind of hope that's where all the abominable snowmen.

0:14:50.280 --> 0:14:52.800
<v Speaker 2>And yet you have their annual conferences. I'm guessing that's

0:14:52.800 --> 0:14:53.400
<v Speaker 2>where they gather.

0:14:53.880 --> 0:14:56.840
<v Speaker 1>Yeah, definitely a gathering place for them.

0:14:57.520 --> 0:15:00.640
<v Speaker 2>All right. Well, Bhutan might straddle the line between old

0:15:00.680 --> 0:15:03.120
<v Speaker 2>and new in most ways, but when it comes to fashion,

0:15:03.240 --> 0:15:06.600
<v Speaker 2>the country is firmly planted in the past. And that's

0:15:06.600 --> 0:15:10.000
<v Speaker 2>because there's actually a mandatory national dress code that's meant

0:15:10.000 --> 0:15:13.680
<v Speaker 2>to help preserve its cultural heritage. Basically, if you work

0:15:13.720 --> 0:15:17.560
<v Speaker 2>in the public sector, it's compulsory to wear traditional Bhutanese

0:15:17.600 --> 0:15:20.840
<v Speaker 2>clothing every single day, and for everyone else, the outfits

0:15:20.840 --> 0:15:24.840
<v Speaker 2>are only required on certain occasions, like visiting a government office,

0:15:25.040 --> 0:15:28.240
<v Speaker 2>attending a formal event, or participating in a religious ceremony.

0:15:28.280 --> 0:15:30.080
<v Speaker 1>Yeah, and I actually saw that this applies to the

0:15:30.120 --> 0:15:32.880
<v Speaker 1>tourist industry as well. So when you meet that guide

0:15:32.920 --> 0:15:34.800
<v Speaker 1>that you were talking about in the capitol, they definitely

0:15:34.800 --> 0:15:36.600
<v Speaker 1>won't be wearing blue jeans, that's.

0:15:36.520 --> 0:15:38.440
<v Speaker 2>Right, But I can tell you what they will be

0:15:38.560 --> 0:15:42.200
<v Speaker 2>wearing instead. So for Bhutanese men, the traditional attire is

0:15:42.240 --> 0:15:45.720
<v Speaker 2>called the go, which is kind of a woven kneelengk

0:15:45.840 --> 0:15:48.320
<v Speaker 2>robe that's wrapped around your body and secured by this

0:15:48.440 --> 0:15:51.080
<v Speaker 2>thick tight belt. It's a little tough to picture, but

0:15:51.120 --> 0:15:53.760
<v Speaker 2>when you cinch the material like that, it forms this

0:15:53.920 --> 0:15:57.400
<v Speaker 2>pouch right over the stomach. So it forms the sideways

0:15:57.560 --> 0:16:00.720
<v Speaker 2>Napoleon style pocket where guys can keep their wallllets or

0:16:00.960 --> 0:16:03.400
<v Speaker 2>small children or whatever else they've got with them.

0:16:03.920 --> 0:16:06.160
<v Speaker 1>So it's kind of like a kangaroo robe for the men.

0:16:06.240 --> 0:16:07.560
<v Speaker 1>But what about ladies.

0:16:08.040 --> 0:16:10.720
<v Speaker 2>Well, so women wear something called the kira, which is

0:16:10.760 --> 0:16:13.600
<v Speaker 2>basically an ankle link dress paired with a long sleeved

0:16:13.600 --> 0:16:16.640
<v Speaker 2>blouse and a short silk jacket. It looks elegant, and

0:16:16.640 --> 0:16:19.080
<v Speaker 2>it's said to be super comfy and best of all,

0:16:19.160 --> 0:16:20.920
<v Speaker 2>it also has a deep pouch in the front that

0:16:21.000 --> 0:16:22.000
<v Speaker 2>can serve as a pocket.

0:16:22.000 --> 0:16:25.880
<v Speaker 1>They love their pockets, equal opportunity pockets. I love it. Okay, So,

0:16:26.200 --> 0:16:28.720
<v Speaker 1>since I decided to talk about what the first don't

0:16:28.760 --> 0:16:32.160
<v Speaker 1>do while visiting Bhutan, don't climb a mountain, I also

0:16:32.360 --> 0:16:34.960
<v Speaker 1>wanted to follow it up with another which is, don't

0:16:35.000 --> 0:16:36.920
<v Speaker 1>ask somebody when their birthday is.

0:16:37.600 --> 0:16:40.280
<v Speaker 2>Don't ask somebody. So is it considered offensive there or what?

0:16:41.000 --> 0:16:42.920
<v Speaker 1>No, It's kind of like a waste of time because

0:16:42.960 --> 0:16:45.560
<v Speaker 1>most these people don't celebrate their birthdays.

0:16:45.920 --> 0:16:47.920
<v Speaker 2>Oh wow, so you're telling me that in the Kingdom

0:16:47.960 --> 0:16:51.120
<v Speaker 2>of Happiness, where everyone thinks about dying all the time,

0:16:51.200 --> 0:16:53.160
<v Speaker 2>there is no such thing as a happy birthday.

0:16:53.360 --> 0:16:55.360
<v Speaker 1>I mean, every day is not happy, I guess. But

0:16:56.040 --> 0:16:59.000
<v Speaker 1>they do have birthdays, it's just not something that is

0:16:59.040 --> 0:17:03.080
<v Speaker 1>typically celebrated. So supposely most residents over forty can't tell

0:17:03.120 --> 0:17:05.520
<v Speaker 1>you their true date of birth because it was never

0:17:05.560 --> 0:17:09.720
<v Speaker 1>considered especially important in this culture. But for a long time,

0:17:09.840 --> 0:17:12.280
<v Speaker 1>the majority of parents simply didn't keep track of it.

0:17:12.359 --> 0:17:13.840
<v Speaker 1>So even the parents didn't know.

0:17:14.200 --> 0:17:15.640
<v Speaker 2>Wow, I mean, but there has to be some way

0:17:15.680 --> 0:17:17.600
<v Speaker 2>to keep track of how old everybody is, right, what

0:17:17.760 --> 0:17:20.720
<v Speaker 2>does it say on their birth certificates or ID cards

0:17:20.800 --> 0:17:21.439
<v Speaker 2>or whatever they have?

0:17:22.000 --> 0:17:25.840
<v Speaker 1>Yeah, so the birth year is noted on these birth

0:17:25.840 --> 0:17:28.840
<v Speaker 1>certificates and citizenship cards, but for the month and day,

0:17:29.160 --> 0:17:32.399
<v Speaker 1>most people are just assigned the default date of January first.

0:17:32.680 --> 0:17:35.439
<v Speaker 2>Wow. So on New Year's Day, everyone in Bhutan is

0:17:35.480 --> 0:17:36.639
<v Speaker 2>considered a year older.

0:17:37.040 --> 0:17:39.000
<v Speaker 1>Yeah, pretty much, But it probably won't be that way

0:17:39.040 --> 0:17:41.680
<v Speaker 1>for much longer, because you know, in recent years, younger

0:17:41.720 --> 0:17:44.240
<v Speaker 1>generations have started keeping better track of their birth dates

0:17:44.320 --> 0:17:46.520
<v Speaker 1>and holding celebrations just like we do around the rest

0:17:46.520 --> 0:17:46.960
<v Speaker 1>of the world.

0:17:47.000 --> 0:17:50.679
<v Speaker 2>But this is all a pretty big cultural shift, so

0:17:50.760 --> 0:17:53.000
<v Speaker 2>I'm curious, how is that going over with the older

0:17:53.080 --> 0:17:53.560
<v Speaker 2>set there?

0:17:54.080 --> 0:17:57.920
<v Speaker 1>Yeah, I mean this like modernization and world coming into

0:17:57.960 --> 0:18:01.160
<v Speaker 1>Bhutan has been a little worrisome with this values there,

0:18:01.200 --> 0:18:04.080
<v Speaker 1>but the initial concern has actually softened over time and

0:18:04.160 --> 0:18:08.280
<v Speaker 1>today this wonderful blend of Western birthday culture and traditional

0:18:08.280 --> 0:18:12.880
<v Speaker 1>Bhutanese customs. So after cutting the cake and opening your presence,

0:18:13.000 --> 0:18:14.919
<v Speaker 1>you might head down to the local temple and make

0:18:14.960 --> 0:18:17.840
<v Speaker 1>an offering for your birthday so you can still celebrate

0:18:17.880 --> 0:18:21.040
<v Speaker 1>your own life without losing sight of the bigger spiritual picture.

0:18:21.560 --> 0:18:23.439
<v Speaker 2>I think that's one of the most interesting things as

0:18:23.480 --> 0:18:25.399
<v Speaker 2>we study the country more because you can see that

0:18:25.520 --> 0:18:27.960
<v Speaker 2>kind of balancing act going on all over the country.

0:18:28.000 --> 0:18:30.280
<v Speaker 2>They're trying to keep pace with the modern world to

0:18:30.400 --> 0:18:33.480
<v Speaker 2>some degree, but also really committed to preserving that traditional

0:18:33.560 --> 0:18:34.240
<v Speaker 2>way of life.

0:18:34.480 --> 0:18:36.880
<v Speaker 1>Yeah, like you mentioned with the clothes and other things.

0:18:36.960 --> 0:18:40.239
<v Speaker 1>But that's also what makes it so special. You know,

0:18:40.560 --> 0:18:43.280
<v Speaker 1>you mentioned earlier that there were no paved roads until

0:18:43.320 --> 0:18:45.520
<v Speaker 1>the postal system came in. There are also no cars

0:18:45.920 --> 0:18:49.320
<v Speaker 1>until the nineteen sixties, and even today, more than sixty

0:18:49.400 --> 0:18:53.000
<v Speaker 1>years later, there's actually only one major intersection in the

0:18:53.080 --> 0:18:55.920
<v Speaker 1>capital city and it doesn't even have a traffic light.

0:18:56.359 --> 0:18:59.000
<v Speaker 1>There's just a single policeman who stands there all day

0:18:59.040 --> 0:18:59.920
<v Speaker 1>directing traffic.

0:19:00.400 --> 0:19:03.080
<v Speaker 2>So a world capital with no traffic lights.

0:19:03.240 --> 0:19:04.440
<v Speaker 1>Yeah, that's pretty incredible.

0:19:04.640 --> 0:19:07.040
<v Speaker 2>So I actually found a few other surprising cases where

0:19:07.080 --> 0:19:10.240
<v Speaker 2>Bhutan was either way ahead or way behind the rest

0:19:10.280 --> 0:19:12.800
<v Speaker 2>of the world. So, for instance, Bhutan was the first

0:19:12.840 --> 0:19:16.080
<v Speaker 2>country to pass a nationwide ban on plastic shopping bags.

0:19:16.080 --> 0:19:18.480
<v Speaker 2>It did this back in nineteen ninety nine, But that

0:19:18.600 --> 0:19:20.639
<v Speaker 2>same year it also became the last country in the

0:19:20.640 --> 0:19:24.919
<v Speaker 2>world to legalize television and the Internet. Now. Similarly, in

0:19:24.920 --> 0:19:27.400
<v Speaker 2>two thousand and three, Bhutan became one of the last

0:19:27.480 --> 0:19:30.840
<v Speaker 2>nations on Earth to introduce cell phone service, which again,

0:19:31.040 --> 0:19:32.879
<v Speaker 2>you know, feels a little in the past. But in

0:19:32.920 --> 0:19:36.080
<v Speaker 2>twenty fifteen it became the first country in the world

0:19:36.080 --> 0:19:39.800
<v Speaker 2>to achieve a carbon negative status, which is crazy impressive,

0:19:39.840 --> 0:19:43.040
<v Speaker 2>and that means that Bhuton actually absorbs more CO two

0:19:43.119 --> 0:19:44.080
<v Speaker 2>than it produces.

0:19:45.000 --> 0:19:47.920
<v Speaker 1>That is insane. So how is that even possible?

0:19:48.320 --> 0:19:51.480
<v Speaker 2>Well, it's largely thanks to the country's extensive forest cover.

0:19:51.880 --> 0:19:54.680
<v Speaker 2>Bhutan's two thousand and eight constitution mandates that at least

0:19:54.720 --> 0:19:58.360
<v Speaker 2>sixty percent of the land must remain forested at all times,

0:19:58.720 --> 0:20:00.560
<v Speaker 2>and not only has the kingdom stuff to that goal

0:20:00.600 --> 0:20:03.360
<v Speaker 2>of the last two decades, it's actually exceeded it by

0:20:03.359 --> 0:20:06.800
<v Speaker 2>planting more carbon eating trees and as a result, roughly

0:20:06.880 --> 0:20:10.080
<v Speaker 2>seventy percent of Bhutan is now forested. So while the

0:20:10.119 --> 0:20:12.720
<v Speaker 2>air is pretty thin in the country's high altitude, it's

0:20:12.760 --> 0:20:14.520
<v Speaker 2>also among the cleanest in the world.

0:20:15.359 --> 0:20:19.320
<v Speaker 1>That is amazing. So just to recap Bhutan does have

0:20:19.400 --> 0:20:21.720
<v Speaker 1>TV and the internet if you need it, you should

0:20:21.720 --> 0:20:25.080
<v Speaker 1>probably bring a reusable shopping bag when you visit. Check

0:20:25.119 --> 0:20:28.040
<v Speaker 1>and a jar to collect that fresh mountain air, because

0:20:28.080 --> 0:20:30.320
<v Speaker 1>it'll make a great, budget friendly souvenir.

0:20:30.720 --> 0:20:33.400
<v Speaker 2>All important things to remember. All right. We've got two

0:20:33.400 --> 0:20:35.480
<v Speaker 2>more travel tips to share, but before we get to those,

0:20:35.560 --> 0:20:52.480
<v Speaker 2>let's take a quick break. You're listening to part Time

0:20:52.520 --> 0:20:55.359
<v Speaker 2>Genus and we're serving up nine heartwarming facts about the

0:20:55.400 --> 0:20:58.639
<v Speaker 2>Himalayan Kingdom of Bhutan. All right, mango, what do you

0:20:58.640 --> 0:20:59.960
<v Speaker 2>want to do for your last factor?

0:21:00.480 --> 0:21:03.440
<v Speaker 1>All right? Well, As an avowed chili head, I love

0:21:03.520 --> 0:21:06.880
<v Speaker 1>this because it turns out spicy chilies are a crucial

0:21:07.000 --> 0:21:10.400
<v Speaker 1>part of Bhutanese cuisine. And that's really no surprise given

0:21:10.440 --> 0:21:12.520
<v Speaker 1>that the country has wedged between India and China.

0:21:12.640 --> 0:21:12.800
<v Speaker 2>Right.

0:21:12.840 --> 0:21:15.600
<v Speaker 1>But while those other cultures tend to use chili's as

0:21:15.600 --> 0:21:18.959
<v Speaker 1>a seasoning or as a condiment, the chefs and Bhutan

0:21:19.000 --> 0:21:22.760
<v Speaker 1>treat spicy peppers like a full fledged vegetable. In fact,

0:21:22.760 --> 0:21:26.040
<v Speaker 1>that the star of the country's official national dish, which

0:21:26.080 --> 0:21:30.399
<v Speaker 1>is a flavorful stew called Ama dachi. It's made with

0:21:30.480 --> 0:21:34.320
<v Speaker 1>equal parts chili peppers and soft yak cheese, and it's

0:21:34.359 --> 0:21:36.480
<v Speaker 1>served at every main meal of the day.

0:21:37.040 --> 0:21:39.080
<v Speaker 2>Every main meal. Nothing wakes up like a big bowl

0:21:39.119 --> 0:21:42.040
<v Speaker 2>of chili pepper stew I guess, and does everyone start

0:21:42.080 --> 0:21:42.879
<v Speaker 2>their day off like this?

0:21:43.400 --> 0:21:46.760
<v Speaker 1>Yeah, even the kids, but they're kind of weaned onto it.

0:21:46.840 --> 0:21:49.199
<v Speaker 1>Like Budanese parents train them from a young age to

0:21:49.200 --> 0:21:51.960
<v Speaker 1>tolerate high levels of spice, and then they start by

0:21:51.960 --> 0:21:54.240
<v Speaker 1>mixing in tiny portions of the chilies into their food,

0:21:54.240 --> 0:21:57.200
<v Speaker 1>and gradually the dosage gets high enough that the kids

0:21:57.200 --> 0:21:58.200
<v Speaker 1>can take on this heat.

0:21:58.800 --> 0:22:01.880
<v Speaker 2>Yeah, and spicy food. But why are chili peppers such

0:22:01.880 --> 0:22:02.600
<v Speaker 2>a big deal there.

0:22:03.040 --> 0:22:06.240
<v Speaker 1>Well, most of the culinary experts think it's because eating

0:22:06.280 --> 0:22:09.440
<v Speaker 1>spicy foods can produce a warming effect, which is especially

0:22:09.600 --> 0:22:13.280
<v Speaker 1>nice during Bhutan's freezing cold winters. But it's also just

0:22:13.320 --> 0:22:16.480
<v Speaker 1>the sense of tradition. Peppers first made their way to

0:22:16.520 --> 0:22:19.800
<v Speaker 1>Bhutan from South America during the sixteenth century, so they've

0:22:19.800 --> 0:22:22.879
<v Speaker 1>been a part of this diet for generations, and the

0:22:22.960 --> 0:22:25.320
<v Speaker 1>chilies are so ingrained in the culture that they even

0:22:25.320 --> 0:22:28.280
<v Speaker 1>have a place in the country's prayer rituals. So if

0:22:28.320 --> 0:22:31.919
<v Speaker 1>a family member falls ill, you might burn some of

0:22:31.960 --> 0:22:34.760
<v Speaker 1>these peppers as a way to fend off evil spirits

0:22:34.840 --> 0:22:37.560
<v Speaker 1>until they get well again. In fact, it's like kind

0:22:37.560 --> 0:22:39.359
<v Speaker 1>of a side But when I was studying abroad, my

0:22:39.440 --> 0:22:42.399
<v Speaker 1>friend Dave and I tried to brew this homemade barley wine.

0:22:42.440 --> 0:22:46.399
<v Speaker 1>It was called chang which one of our Tibetan instructors

0:22:46.400 --> 0:22:48.399
<v Speaker 1>gave us the recipefore, and one of the things you

0:22:48.480 --> 0:22:50.679
<v Speaker 1>do for the month that you're waiting for it to

0:22:50.760 --> 0:22:54.760
<v Speaker 1>ferment is you're supposed to dress the barrel in clothes.

0:22:54.840 --> 0:22:56.680
<v Speaker 1>So we had these like tubs of chong that were

0:22:56.720 --> 0:22:59.920
<v Speaker 1>like wearing our thermals and had sunglasses and spring jack

0:23:00.119 --> 0:23:03.199
<v Speaker 1>gets on them. And then you have to take chili's

0:23:03.200 --> 0:23:05.000
<v Speaker 1>to the top to make sure that the evil spirits

0:23:05.000 --> 0:23:08.680
<v Speaker 1>stay away and leaves your fermenting alone. And it really

0:23:08.720 --> 0:23:11.680
<v Speaker 1>is funny that, like in different cultures, all these pungent

0:23:11.760 --> 0:23:14.639
<v Speaker 1>flavors are supposed to keep everything out, like you know,

0:23:14.760 --> 0:23:18.000
<v Speaker 1>garlic and vampires or chili peppers and these spirits that

0:23:18.040 --> 0:23:19.000
<v Speaker 1>are meddling in the East.

0:23:19.640 --> 0:23:21.680
<v Speaker 2>Actually, I'm really curious to try this dish now.

0:23:22.280 --> 0:23:24.520
<v Speaker 1>Yeah, I know me too, But there's a caveat on

0:23:24.640 --> 0:23:27.600
<v Speaker 1>the chili dishes, because I want to mention if you're

0:23:27.640 --> 0:23:30.280
<v Speaker 1>visiting Bhutan and you're offered a pepper dish or really

0:23:30.320 --> 0:23:34.200
<v Speaker 1>any kind of food, you're supposed to politely refuse to accept.

0:23:33.840 --> 0:23:36.479
<v Speaker 2>It first and why is that. Is it because it's

0:23:36.520 --> 0:23:37.440
<v Speaker 2>so spicy or what?

0:23:37.800 --> 0:23:41.160
<v Speaker 1>No, it's just custom to refuse food the first time

0:23:41.160 --> 0:23:44.280
<v Speaker 1>it's offered to you. You're supposed to say mashoe mashu,

0:23:44.560 --> 0:23:46.320
<v Speaker 1>and you're supposed to cover your mouth while you're doing it.

0:23:46.359 --> 0:23:49.120
<v Speaker 1>And this shows that you're grateful, but that you don't

0:23:49.119 --> 0:23:50.840
<v Speaker 1>want to be an inconvenience to the host.

0:23:51.520 --> 0:23:53.440
<v Speaker 2>I sort of feel like you're pranking me, mango, and

0:23:53.480 --> 0:23:54.880
<v Speaker 2>I'm going to go there and say.

0:23:54.640 --> 0:23:56.760
<v Speaker 1>That's come back a lot.

0:23:57.240 --> 0:23:59.680
<v Speaker 2>Yeah, they're going to be like, this guy is so rude.

0:23:59.680 --> 0:24:01.679
<v Speaker 2>But now we actually, I do believe you on that.

0:24:01.720 --> 0:24:03.359
<v Speaker 2>And so what if they insist that you eat it?

0:24:04.160 --> 0:24:06.720
<v Speaker 1>Yeah, so the rule only applies to the first offer,

0:24:06.880 --> 0:24:09.919
<v Speaker 1>and so they will likely offer again. And at this

0:24:09.960 --> 0:24:12.480
<v Speaker 1>point you're free to chow down, but bear in mind

0:24:12.720 --> 0:24:15.399
<v Speaker 1>whatever you're about to eat is probably packing some heat.

0:24:15.720 --> 0:24:18.160
<v Speaker 2>Wow, all right. From my last tip of the day,

0:24:18.240 --> 0:24:20.920
<v Speaker 2>I wanted to recommend something to do while visiting Bhutan.

0:24:21.400 --> 0:24:23.080
<v Speaker 2>At first, I was going to suggest that the people

0:24:23.160 --> 0:24:26.280
<v Speaker 2>try out archery, which is the country's national sport, or

0:24:26.320 --> 0:24:28.920
<v Speaker 2>maybe go yettie hunting, since everyone knows he lives out

0:24:28.920 --> 0:24:31.600
<v Speaker 2>there in the Himalayan mountains. But in the end, I

0:24:31.640 --> 0:24:33.680
<v Speaker 2>decided to go with something that feels a little more

0:24:33.800 --> 0:24:38.200
<v Speaker 2>historically significant, which is to explore the recently reopened trans

0:24:38.280 --> 0:24:40.960
<v Speaker 2>Bhutan Trail. So if you've never heard of this, it's

0:24:41.000 --> 0:24:43.800
<v Speaker 2>this ancient two hundred and fifty mile hiking trail. It

0:24:43.880 --> 0:24:46.440
<v Speaker 2>was originally part of the Silk Road. This was thousands

0:24:46.480 --> 0:24:48.840
<v Speaker 2>of years ago, of course, and it runs east to

0:24:48.880 --> 0:24:52.200
<v Speaker 2>west across the entire country. And before the government started

0:24:52.200 --> 0:24:54.800
<v Speaker 2>building a highway in the nineteen fifties, the trail was

0:24:54.840 --> 0:24:57.080
<v Speaker 2>the only way to get from one end of Bhutan

0:24:57.200 --> 0:25:00.560
<v Speaker 2>to the other. Unfortunately, once the highway was pleated and

0:25:00.600 --> 0:25:03.879
<v Speaker 2>buses and cars became more prevalent, people stopped walking the

0:25:03.920 --> 0:25:07.439
<v Speaker 2>trail and it eventually fell into disrepair. So over the years,

0:25:07.440 --> 0:25:10.919
<v Speaker 2>many of the trail's bridges and stairways sadly collapsed and

0:25:11.440 --> 0:25:13.600
<v Speaker 2>a lot of its footpaths became unusable.

0:25:13.840 --> 0:25:16.760
<v Speaker 1>And so what exactly gets lost when this trail falls

0:25:16.760 --> 0:25:20.600
<v Speaker 1>into disrepair, Like, did that impact the local communities or

0:25:20.640 --> 0:25:24.040
<v Speaker 1>economy or was there something along the trail that you

0:25:24.240 --> 0:25:25.760
<v Speaker 1>couldn't be accessed from the highway.

0:25:26.560 --> 0:25:29.520
<v Speaker 2>Actually, both of those things, you know, without bridges and footpaths,

0:25:29.560 --> 0:25:31.919
<v Speaker 2>some locals were totally cut off from their relatives on

0:25:31.960 --> 0:25:33.919
<v Speaker 2>the other side of the valleys or from the lands

0:25:33.920 --> 0:25:36.680
<v Speaker 2>that they'd been farming. And on the cultural side of things,

0:25:36.680 --> 0:25:40.080
<v Speaker 2>the trail had once connected hundreds of historic sites, including

0:25:40.119 --> 0:25:43.880
<v Speaker 2>sacred temples and this amazing series of fortresses or songs

0:25:43.920 --> 0:25:46.040
<v Speaker 2>as they call them, which had been used to fend

0:25:46.040 --> 0:25:49.560
<v Speaker 2>off foreign invaders roughly five hundred years ago. And while

0:25:49.560 --> 0:25:52.639
<v Speaker 2>the highway does run along large portions of the original trail,

0:25:52.840 --> 0:25:55.119
<v Speaker 2>it was difficult to actually reach those sites due to

0:25:55.119 --> 0:25:58.119
<v Speaker 2>the crumbling footpaths and stairways that we talked about.

0:25:59.640 --> 0:26:01.560
<v Speaker 1>It. It does seem like a waste to have all

0:26:01.560 --> 0:26:04.479
<v Speaker 1>these historic landmarks visible but out of reach like that.

0:26:04.520 --> 0:26:06.520
<v Speaker 1>But you said the trail's been reopened.

0:26:06.560 --> 0:26:08.920
<v Speaker 2>Now, that's exactly right. So the project kicked off in

0:26:08.960 --> 0:26:13.440
<v Speaker 2>twenty eighteen and it involved rebuilding or restoring eighteen major

0:26:13.480 --> 0:26:16.399
<v Speaker 2>bridges and more than ten thousand stairs. So, as you

0:26:16.400 --> 0:26:18.719
<v Speaker 2>can imagine, it was a huge endeavor to clear and

0:26:18.760 --> 0:26:21.919
<v Speaker 2>clean all two hundred and fifty miles of this mountainous trail,

0:26:22.320 --> 0:26:25.040
<v Speaker 2>But the Bhutanese people got the job done, and in

0:26:25.080 --> 0:26:28.520
<v Speaker 2>twenty twenty two, the trans Bhutan trail officially reopened for

0:26:28.560 --> 0:26:31.800
<v Speaker 2>the first time in over sixty years, and this time

0:26:31.840 --> 0:26:34.160
<v Speaker 2>the plan is to make the trail a central part

0:26:34.160 --> 0:26:36.560
<v Speaker 2>of life in Bhutan, just like it used to be,

0:26:36.640 --> 0:26:39.719
<v Speaker 2>so hopefully it won't fall into ruin ever again. So

0:26:39.800 --> 0:26:42.840
<v Speaker 2>to do that, Bhutanese leadership is making the trail part

0:26:42.880 --> 0:26:46.080
<v Speaker 2>of the national curriculum, so young students will hike portions

0:26:46.080 --> 0:26:49.280
<v Speaker 2>of the trail to identify local plants and wildlife, and

0:26:49.400 --> 0:26:51.800
<v Speaker 2>every citizen under the age of eighteen will spend a

0:26:51.920 --> 0:26:55.160
<v Speaker 2>full year working on and walking the trail as part

0:26:55.160 --> 0:26:58.159
<v Speaker 2>of a national service program. And the coolest part, at

0:26:58.240 --> 0:27:00.760
<v Speaker 2>least to me, is that anyone who who completes the

0:27:00.960 --> 0:27:04.320
<v Speaker 2>entire link of the trail, they earn a snazzy new metal.

0:27:04.400 --> 0:27:06.760
<v Speaker 2>Everybody knows that's the incentive to get things done.

0:27:07.119 --> 0:27:08.919
<v Speaker 1>But can you imagine how wonderful that would be the

0:27:09.080 --> 0:27:11.879
<v Speaker 1>like have as part of our curriculum, like you have

0:27:11.920 --> 0:27:14.960
<v Speaker 1>to go spend time on the Affalascian Trail or national

0:27:15.000 --> 0:27:17.159
<v Speaker 1>parks or whatever. It really would be a beautiful thing

0:27:17.160 --> 0:27:21.320
<v Speaker 1>for this country to embrace. But I'm curious. Is the

0:27:21.359 --> 0:27:24.080
<v Speaker 1>trail open to tourists as well? Or is this really

0:27:24.160 --> 0:27:25.880
<v Speaker 1>just something intended for locals.

0:27:26.119 --> 0:27:28.199
<v Speaker 2>No, No, it definitely is. I mean, foreign visitors are

0:27:28.280 --> 0:27:30.640
<v Speaker 2>totally welcome to hike or bike the trail as long

0:27:30.680 --> 0:27:33.320
<v Speaker 2>as they're accompanied by their local guide. But keep in

0:27:33.400 --> 0:27:36.280
<v Speaker 2>mind it would take approximately twenty seven days to walk

0:27:36.320 --> 0:27:39.480
<v Speaker 2>the entire thing, So at that daily rate we mentioned earlier,

0:27:39.560 --> 0:27:42.040
<v Speaker 2>you're looking at just under seven thousand dollars if you

0:27:42.080 --> 0:27:44.800
<v Speaker 2>want to hike it straight through. So kind of an

0:27:44.840 --> 0:27:46.000
<v Speaker 2>expensive metal to earn.

0:27:47.359 --> 0:27:50.280
<v Speaker 1>Well, Will, I am fresh out of medals, but I'm

0:27:50.280 --> 0:27:52.320
<v Speaker 1>going to give you the trophy today for telling us

0:27:52.400 --> 0:27:55.920
<v Speaker 1>about the post office fact, because you know, now I

0:27:55.960 --> 0:27:57.959
<v Speaker 1>want to hunt down a bunch of these Budanese stamps

0:27:58.000 --> 0:27:59.760
<v Speaker 1>and add them to my vinyl collection.

0:28:01.280 --> 0:28:03.880
<v Speaker 2>I love it. That's pretty ridiculous, but I do love

0:28:03.880 --> 0:28:05.960
<v Speaker 2>it all right, Mango. This week, I've been looking for

0:28:06.160 --> 0:28:09.359
<v Speaker 2>analytics on the show, and I've found something incredible. Now,

0:28:09.359 --> 0:28:11.720
<v Speaker 2>we've got plenty of listeners in the US and Canada,

0:28:11.800 --> 0:28:14.760
<v Speaker 2>even quite a few in England and Australia, but people

0:28:14.840 --> 0:28:17.400
<v Speaker 2>have actually been listening to this show from all over

0:28:17.480 --> 0:28:19.440
<v Speaker 2>the world, and it's so fun to see. Oh.

0:28:19.720 --> 0:28:22.320
<v Speaker 1>I actually love seeing the reviews from like Canada and

0:28:22.359 --> 0:28:24.399
<v Speaker 1>Australia and places like that. But it makes me so

0:28:24.480 --> 0:28:27.000
<v Speaker 1>happy that it's being listened wider. So where are you

0:28:27.000 --> 0:28:28.040
<v Speaker 1>seeing people come from?

0:28:28.320 --> 0:28:30.480
<v Speaker 2>Well, just this morning I saw that people had tuned

0:28:30.520 --> 0:28:34.760
<v Speaker 2>in from Cape Verde, one person in Swatini, and people

0:28:34.800 --> 0:28:38.760
<v Speaker 2>from Curacao and Papua New Guinea. It's amazing to see this,

0:28:38.880 --> 0:28:42.040
<v Speaker 2>but sadly no one from Bhutan. But if you are

0:28:42.560 --> 0:28:45.800
<v Speaker 2>King of Bhutan or Minister of Tourism over there and

0:28:45.840 --> 0:28:48.680
<v Speaker 2>you do happen to listen, just know your Royal highness.

0:28:48.760 --> 0:28:50.880
<v Speaker 2>We'd love to get a little trade here going, so

0:28:51.040 --> 0:28:53.960
<v Speaker 2>just hit us up on our Instagram at part Time Genius.

0:28:54.200 --> 0:28:57.200
<v Speaker 2>We're happy to send over some atomic fireballs, the spiciest

0:28:57.240 --> 0:29:00.640
<v Speaker 2>science tasting candy, and the official treat of Part Time Genius,

0:29:00.680 --> 0:29:03.320
<v Speaker 2>and in return, maybe you can ship over some chili's.

0:29:03.880 --> 0:29:06.080
<v Speaker 2>I like that trade all right, but in the meantime,

0:29:06.080 --> 0:29:08.000
<v Speaker 2>that's going to do it. For today's episode of Part

0:29:08.040 --> 0:29:11.480
<v Speaker 2>Time Genius from Mary Gabe, Dylan Mango and myself, thank

0:29:11.520 --> 0:29:13.680
<v Speaker 2>you so much as always for listening.

0:29:25.920 --> 0:29:29.240
<v Speaker 1>Part Time Genius is a production of Kaleidoscope and iHeartRadio.

0:29:29.720 --> 0:29:33.720
<v Speaker 1>This show is hosted by Will Pearson and me Mongas Chatikler,

0:29:34.120 --> 0:29:38.080
<v Speaker 1>and research by our good pal Mary Philip Sandy. Today's

0:29:38.080 --> 0:29:41.480
<v Speaker 1>episode was engineered and produced by the wonderful Dylan Fagan

0:29:41.560 --> 0:29:45.160
<v Speaker 1>with support from Tyler Klang. The show is executive produced

0:29:45.160 --> 0:29:48.720
<v Speaker 1>for iHeart by Katrina Norvell and Ali Perry, with social

0:29:48.720 --> 0:29:53.080
<v Speaker 1>media support from Sasha Gay, trustee Dara Potts and Viney Shorey.

0:29:53.800 --> 0:29:58.280
<v Speaker 1>For more podcasts from Kaleidoscope and iHeartRadio, visit the iHeartRadio app,

0:29:58.480 --> 0:30:12.640
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.