1 00:00:03,040 --> 00:00:05,920 Speaker 1: Welcome to Stuff to Blow Your Mind from how Stuff 2 00:00:05,920 --> 00:00:15,120 Speaker 1: Works dot com. Hey you welcome to Stuff to Blow 3 00:00:15,160 --> 00:00:17,400 Speaker 1: your Mind. My name is Robert Lamb and my name 4 00:00:17,440 --> 00:00:21,000 Speaker 1: is Christian Seger. We have kind of like a unofficial 5 00:00:21,160 --> 00:00:24,360 Speaker 1: series of episodes that we've been doing over the course 6 00:00:24,400 --> 00:00:28,000 Speaker 1: of the last two years that are related to various 7 00:00:28,040 --> 00:00:32,919 Speaker 1: Asian cultures and death and uh, this is another one 8 00:00:33,000 --> 00:00:37,200 Speaker 1: of those. So we've talked about ghost burial before, we've 9 00:00:37,240 --> 00:00:41,040 Speaker 1: talked about Chinese immortality. Uh. And then this is also 10 00:00:41,120 --> 00:00:44,120 Speaker 1: slightly connected to the episode that we did on or 11 00:00:44,159 --> 00:00:47,320 Speaker 1: maybe it was two episodes on mummification. Yeah, I feel 12 00:00:47,320 --> 00:00:50,080 Speaker 1: like we've done two, maybe more. I know that we've 13 00:00:50,120 --> 00:00:54,000 Speaker 1: talked about exploring more and more of the mummification cultures 14 00:00:54,560 --> 00:00:56,720 Speaker 1: u throughout the world. I know what it is. We 15 00:00:56,720 --> 00:01:00,440 Speaker 1: we discussed Japanese custom in an episode. Yeah. Oh, and 16 00:01:00,480 --> 00:01:04,160 Speaker 1: then there's also the monks. They have, the self mummifying monks. Yes, 17 00:01:04,360 --> 00:01:07,280 Speaker 1: those guys. That's the other one. So this is along 18 00:01:07,319 --> 00:01:11,840 Speaker 1: those lines. Today we're gonna be talking about jade burial suits. 19 00:01:11,920 --> 00:01:15,240 Speaker 1: And once I got done researching this, my first thought 20 00:01:15,360 --> 00:01:18,319 Speaker 1: was this would be a far cooler way to make 21 00:01:18,360 --> 00:01:22,640 Speaker 1: a new mummy franchise. They've been showing the trailers constantly 22 00:01:22,720 --> 00:01:24,920 Speaker 1: for that new Mummy movie with Tom Cruise that's coming 23 00:01:24,920 --> 00:01:28,920 Speaker 1: out this summer, and it looks awful. And I think 24 00:01:29,000 --> 00:01:31,119 Speaker 1: that this would be a cool mummy like this Mummy 25 00:01:31,120 --> 00:01:33,720 Speaker 1: in this giant suit of jade armor coming at you. 26 00:01:34,120 --> 00:01:36,160 Speaker 1: That would be so much fun. Yeah, because you look 27 00:01:36,200 --> 00:01:38,000 Speaker 1: at the images of this, and there should be an 28 00:01:38,000 --> 00:01:41,080 Speaker 1: image of one of these suits of jade burial armor 29 00:01:42,160 --> 00:01:44,480 Speaker 1: on the landing page for this episode. It's deffitably your 30 00:01:44,480 --> 00:01:47,680 Speaker 1: mind dot com. It's uh, it looks kind of like 31 00:01:47,880 --> 00:01:50,880 Speaker 1: the villain in that first Thor movie, you know, that 32 00:01:51,040 --> 00:01:54,320 Speaker 1: big suit of animate armor that he fought Destroyer. Yeah, 33 00:01:54,400 --> 00:01:57,160 Speaker 1: it looks kind of like the Destroyer. It's it's beautiful 34 00:01:57,200 --> 00:02:00,160 Speaker 1: and indeed, I could see an Eastern Mummy franchise. It's 35 00:02:00,160 --> 00:02:02,280 Speaker 1: really having some fun with this. Yeah. De being said, 36 00:02:02,320 --> 00:02:06,600 Speaker 1: I did not see the Eastern Mummy entry like the 37 00:02:06,920 --> 00:02:08,840 Speaker 1: third or fourth Mummy film that came out. Oh did 38 00:02:08,880 --> 00:02:11,040 Speaker 1: they do something like that already? Did? Oh? I didn't know. 39 00:02:11,080 --> 00:02:13,120 Speaker 1: I don't know what I having not seen it. I 40 00:02:13,160 --> 00:02:17,080 Speaker 1: can't speak for the mummy design. However, I know there's 41 00:02:17,080 --> 00:02:19,520 Speaker 1: a scene where yet he's attack, So I do kind 42 00:02:19,520 --> 00:02:21,359 Speaker 1: of want to watch it for that. Huh. I had 43 00:02:21,400 --> 00:02:23,640 Speaker 1: no idea that even existed. This is like from the 44 00:02:23,720 --> 00:02:26,760 Speaker 1: nineteen nineties Mummy franchise with a scorpion king and all that. Yeah, 45 00:02:26,800 --> 00:02:30,760 Speaker 1: this one was post scorpion king. And that's about all 46 00:02:30,800 --> 00:02:33,240 Speaker 1: I know about. Okay, Well, maybe we'll talk about that 47 00:02:33,280 --> 00:02:36,120 Speaker 1: one on trailer talk when we do a Facebook live 48 00:02:36,160 --> 00:02:39,960 Speaker 1: about these episodes this week. So in this episode, we're 49 00:02:39,960 --> 00:02:43,840 Speaker 1: going we're going to be exploring a practice that that 50 00:02:44,000 --> 00:02:47,320 Speaker 1: is tied directly to the Western Han dynasty and we're gonna, 51 00:02:47,600 --> 00:02:49,920 Speaker 1: I know a lot of you out there are not 52 00:02:49,960 --> 00:02:54,040 Speaker 1: gonna have a real firm handle on the dynastic Chinese history. 53 00:02:54,400 --> 00:02:56,240 Speaker 1: Don't worry. We're going to root all that where it 54 00:02:56,280 --> 00:02:59,880 Speaker 1: needs to be placed in the in the timeline a shortly. 55 00:03:00,880 --> 00:03:04,000 Speaker 1: But these suits are you know, we can call them 56 00:03:04,040 --> 00:03:06,520 Speaker 1: jade suits, we can call them jade armor. In the 57 00:03:06,680 --> 00:03:10,400 Speaker 1: In Mandarin, they're sometimes referred to as you shah, which 58 00:03:10,400 --> 00:03:14,720 Speaker 1: are jade caskets, or sometimes u y which are jade garments. 59 00:03:15,960 --> 00:03:19,040 Speaker 1: And it is essentially a stone garment if you think 60 00:03:19,080 --> 00:03:22,240 Speaker 1: about that, because because jade is a stone, and that's 61 00:03:22,240 --> 00:03:24,799 Speaker 1: probably a great place to start. Really, let's just discuss 62 00:03:24,960 --> 00:03:30,320 Speaker 1: what jade is before we pile on it's supernatural connotations 63 00:03:30,400 --> 00:03:35,640 Speaker 1: and then get into Chinese history. Alright, So jade is 64 00:03:35,920 --> 00:03:40,360 Speaker 1: essentially an ornamental green rock. Everyone has probably seen something 65 00:03:40,440 --> 00:03:42,800 Speaker 1: that he's either made of jade or is supposed to 66 00:03:42,800 --> 00:03:47,440 Speaker 1: be made of jade. But then what does that even mean? Yeah, 67 00:03:47,520 --> 00:03:50,360 Speaker 1: I'm thinking of like in the local mall that we 68 00:03:50,480 --> 00:03:52,840 Speaker 1: have here, there's like a couple like places where you 69 00:03:52,880 --> 00:03:59,480 Speaker 1: can buy sort of like Chinese themed aesthetic decorations for 70 00:03:59,560 --> 00:04:02,240 Speaker 1: the home, and usually there's like a piece of jade 71 00:04:02,280 --> 00:04:04,560 Speaker 1: in it somewhere, or it might be made of some 72 00:04:04,640 --> 00:04:08,440 Speaker 1: kind of fake jade. There's those um, I forget what 73 00:04:08,440 --> 00:04:12,320 Speaker 1: they're called, but they have they're like red uh ribbons 74 00:04:12,480 --> 00:04:15,440 Speaker 1: or um threads, and they've got a piece of jade 75 00:04:15,440 --> 00:04:18,360 Speaker 1: woven into them. Oh yeah. You often see little little 76 00:04:18,440 --> 00:04:22,159 Speaker 1: rings of jade, sometimes sometimes worn by by children in 77 00:04:22,279 --> 00:04:26,839 Speaker 1: China still or incorporated into some sort of direct decoration 78 00:04:27,000 --> 00:04:32,400 Speaker 1: or or personal adornment. And uh. The interesting thing here though, 79 00:04:32,480 --> 00:04:35,839 Speaker 1: is that whatever you're calling jade jade is the name 80 00:04:35,920 --> 00:04:41,039 Speaker 1: given to two distinct minerals uh neph right and jaded. 81 00:04:41,920 --> 00:04:44,720 Speaker 1: And in their purest form. Either of these is white 82 00:04:45,200 --> 00:04:47,880 Speaker 1: uh in uh. In Chinese, it's referred to as mutton 83 00:04:47,920 --> 00:04:51,240 Speaker 1: fat jade. And you also have minerals such as iron 84 00:04:51,279 --> 00:04:53,960 Speaker 1: and chromium that give jade it's mini hues. So there's 85 00:04:53,960 --> 00:04:56,480 Speaker 1: not just one color of jade. It's not like a crayola. 86 00:04:56,800 --> 00:04:58,880 Speaker 1: This is jade. Pulled it up to your stone and 87 00:04:58,920 --> 00:05:01,719 Speaker 1: see if it matches like a between white and like 88 00:05:02,240 --> 00:05:06,279 Speaker 1: very green, yeah, very in darker greens. Yeah. So let's 89 00:05:06,279 --> 00:05:10,120 Speaker 1: talk about these two varieties real quick. Uh. The nef 90 00:05:10,240 --> 00:05:13,760 Speaker 1: right is sometimes referred to as true jade. It's very strong, 91 00:05:14,279 --> 00:05:17,080 Speaker 1: it has a more vivid green coloration. And this is 92 00:05:17,120 --> 00:05:20,600 Speaker 1: the stuff that the Chinese worked with during the Han dynasty, 93 00:05:20,600 --> 00:05:22,880 Speaker 1: which is what we're gonna be talking about today, because 94 00:05:22,960 --> 00:05:27,000 Speaker 1: jadite wasn't introduced to China until the late sixteen hundreds 95 00:05:27,080 --> 00:05:30,200 Speaker 1: via Burma. So when we're talking about these pieces of 96 00:05:30,320 --> 00:05:34,680 Speaker 1: jade armor, they're made using nef right, not jadeite. Now. Jadite, 97 00:05:34,839 --> 00:05:37,560 Speaker 1: on the other hand, is more fragile, and it has 98 00:05:37,560 --> 00:05:41,960 Speaker 1: a brilliant gleaming surface when polished. Now, jade is usually 99 00:05:42,000 --> 00:05:46,320 Speaker 1: found inside pebbles or boulders, where like the rough stony 100 00:05:46,360 --> 00:05:48,880 Speaker 1: exterior doesn't really give a clue as to what's in there. 101 00:05:49,440 --> 00:05:52,680 Speaker 1: Jade itself, it can't be chipped or flaked, so it 102 00:05:52,760 --> 00:05:55,880 Speaker 1: has to be worn down using a rough paste and 103 00:05:55,880 --> 00:06:00,440 Speaker 1: a combination of rotary discs, grinders and tools. And during 104 00:06:00,440 --> 00:06:04,159 Speaker 1: the Han dynasty this was probably made. This paste was 105 00:06:04,240 --> 00:06:08,400 Speaker 1: made with water, grease, and sand, and then iron tools 106 00:06:08,440 --> 00:06:12,520 Speaker 1: had been developed specifically for the art and craft of 107 00:06:12,560 --> 00:06:15,560 Speaker 1: working with jade to develop and work it further into 108 00:06:15,640 --> 00:06:19,200 Speaker 1: various forms. Um. So I think this is a good 109 00:06:19,200 --> 00:06:21,160 Speaker 1: point for me to just bring up, Like I think 110 00:06:21,440 --> 00:06:26,240 Speaker 1: here in the West jade is sort of this very 111 00:06:26,320 --> 00:06:34,000 Speaker 1: like stereotypical attached idea to uh like the orient right, 112 00:06:34,360 --> 00:06:37,320 Speaker 1: very bound up in orientalism. Yeah. Like, do you remember 113 00:06:37,560 --> 00:06:39,920 Speaker 1: that video game came out gosh, must have been ten 114 00:06:40,000 --> 00:06:43,760 Speaker 1: fifteen years ago now, Jade Empire. I played the hell 115 00:06:43,760 --> 00:06:45,599 Speaker 1: out of that game. Oh was this that was just 116 00:06:45,680 --> 00:06:48,159 Speaker 1: a term based RPG. Yeah, it was made by the 117 00:06:48,160 --> 00:06:50,680 Speaker 1: same people who made the Knights of the Old Republic 118 00:06:50,720 --> 00:06:54,479 Speaker 1: games and the Dragon Age games. Very similar setup except 119 00:06:54,520 --> 00:06:56,799 Speaker 1: for this was in It had a really cool setting, 120 00:06:56,880 --> 00:07:01,120 Speaker 1: but it was like a steampunk mythological china um and 121 00:07:01,720 --> 00:07:05,600 Speaker 1: you know, as such, used very like kind of stereotypical 122 00:07:06,400 --> 00:07:09,800 Speaker 1: pieces from that mythology. But still, I mean, I have 123 00:07:09,880 --> 00:07:14,000 Speaker 1: to admit, as much as I love exploring uh Asian history, 124 00:07:14,520 --> 00:07:18,480 Speaker 1: I also love fantasy inspired by Asian so uh so 125 00:07:18,720 --> 00:07:20,440 Speaker 1: I should I should check it out a little bit. 126 00:07:20,440 --> 00:07:21,720 Speaker 1: I don't know. It's one of those where the graphics 127 00:07:21,760 --> 00:07:23,680 Speaker 1: don't really hold up. I mean, I haven't played it 128 00:07:23,720 --> 00:07:26,160 Speaker 1: and so long I think it was I played it 129 00:07:26,160 --> 00:07:28,720 Speaker 1: on the original Xbox But it was fun. You got 130 00:07:28,760 --> 00:07:31,880 Speaker 1: like this various group of characters. You would have I 131 00:07:31,920 --> 00:07:34,360 Speaker 1: think like three characters at a time that would go 132 00:07:34,400 --> 00:07:36,840 Speaker 1: on these like sort of dungeon crawl missions and like 133 00:07:37,080 --> 00:07:38,720 Speaker 1: one would be a spell It was very D and 134 00:07:38,760 --> 00:07:41,360 Speaker 1: D but it was like we've talked about this on 135 00:07:41,400 --> 00:07:44,440 Speaker 1: the show before, this sort of like racist Oriental Adventures 136 00:07:44,560 --> 00:07:47,160 Speaker 1: D and D where they would like, you know, you'd 137 00:07:47,160 --> 00:07:48,920 Speaker 1: have a spell caster, you'd have a warrior, and you'd 138 00:07:48,960 --> 00:07:50,840 Speaker 1: have like a ninja or something like that, and they 139 00:07:50,840 --> 00:07:53,440 Speaker 1: would like go there. It was really just like a fighter, 140 00:07:53,520 --> 00:07:56,680 Speaker 1: a rogue and a magic user um and yeah, they'd 141 00:07:56,680 --> 00:08:01,200 Speaker 1: have these various missions. They'd fight monsters from Chinese mythology. Yeah, 142 00:08:01,320 --> 00:08:04,760 Speaker 1: it was fun. Aesthetically so there's probably a little jade 143 00:08:04,800 --> 00:08:08,280 Speaker 1: in there. And oh yeah, yeah, I think that the 144 00:08:08,560 --> 00:08:11,160 Speaker 1: jade was a big theme in it. Yeah, well, jade 145 00:08:11,280 --> 00:08:15,040 Speaker 1: is is a big theme in uh in in Chinese traditions. 146 00:08:15,040 --> 00:08:20,360 Speaker 1: So we should probably discuss what it's supernatural powers were 147 00:08:20,360 --> 00:08:23,160 Speaker 1: thought to be. We've we've given a brief overview of 148 00:08:23,200 --> 00:08:26,120 Speaker 1: its physical properties. Certainly you can go in deeper if 149 00:08:26,160 --> 00:08:29,360 Speaker 1: you want to. We're not really a minerals podcast, but 150 00:08:29,400 --> 00:08:31,200 Speaker 1: there's a lot of great information out there about jade 151 00:08:31,200 --> 00:08:36,840 Speaker 1: if that's your thing. As as far as supernatural qualities go, yeah, 152 00:08:36,960 --> 00:08:41,520 Speaker 1: jade was believed to have protective and preservative qualities, warding 153 00:08:41,559 --> 00:08:45,480 Speaker 1: off both decay and evil spirits. I've also read that 154 00:08:45,559 --> 00:08:50,240 Speaker 1: some believe jade darkens as the wearer gets richer, this 155 00:08:50,400 --> 00:08:52,959 Speaker 1: picket poorer. So it's kind of like a mood ring 156 00:08:53,280 --> 00:08:57,040 Speaker 1: for your you know, your your financial status. That's great. 157 00:08:57,040 --> 00:08:59,160 Speaker 1: Instead of having like an app on your phone that 158 00:08:59,240 --> 00:09:01,400 Speaker 1: tells you how you're accounts doing, you just have like 159 00:09:01,400 --> 00:09:03,640 Speaker 1: a little piece of jade, like like on one of 160 00:09:03,640 --> 00:09:07,240 Speaker 1: those red wristbands. Yeah, you meet somebody you want to know, 161 00:09:07,360 --> 00:09:09,679 Speaker 1: uh where they stand, you just take a peek of 162 00:09:09,720 --> 00:09:12,800 Speaker 1: their jade. Now, it's also worth pointing out that in 163 00:09:12,920 --> 00:09:16,440 Speaker 1: terms of just how important jade is and Chinese tradition 164 00:09:16,480 --> 00:09:21,200 Speaker 1: and mythology, you have you D the Jade Emperor, and 165 00:09:21,240 --> 00:09:25,720 Speaker 1: he stands as the supreme god in the Chinese mythological pantheon. 166 00:09:26,080 --> 00:09:28,240 Speaker 1: And if you if you actually think back to the 167 00:09:28,280 --> 00:09:30,800 Speaker 1: episode on the Chinese zodiac that stuff to bow your 168 00:09:30,840 --> 00:09:33,800 Speaker 1: mind did a while back. Uh, there's this whole parable 169 00:09:33,920 --> 00:09:37,240 Speaker 1: of the swimming zodiac animals in a race, and they're 170 00:09:37,360 --> 00:09:40,840 Speaker 1: racing for the U D. Have you seen any of 171 00:09:40,880 --> 00:09:45,120 Speaker 1: those who movies about Dr D. I haven't. I'm familiar 172 00:09:45,120 --> 00:09:46,760 Speaker 1: with him by name, but I haven't watched their fun 173 00:09:46,840 --> 00:09:49,760 Speaker 1: You should take him out now. It's also important to 174 00:09:49,760 --> 00:09:55,040 Speaker 1: note that Dallas alchemists as well put put an emphasis 175 00:09:55,040 --> 00:09:58,280 Speaker 1: on jade as part of an immortality a lixir that 176 00:09:58,320 --> 00:10:02,640 Speaker 1: also contained gold, silver, arsenic, and other ores, and it 177 00:10:02,720 --> 00:10:06,880 Speaker 1: was said to provide resistance to aging and decay. In fact, 178 00:10:06,960 --> 00:10:11,080 Speaker 1: in the three twenty book Po Pozo, which means the 179 00:10:11,120 --> 00:10:16,600 Speaker 1: Master Embracing Simplicity, author Gee Hong wrote that gold and 180 00:10:16,720 --> 00:10:21,920 Speaker 1: jade inserted into the nine orifices prevented corpses from decaying. Okay, 181 00:10:21,920 --> 00:10:24,640 Speaker 1: so this comes up a lot today when we're talking 182 00:10:24,640 --> 00:10:28,360 Speaker 1: about this jade burial armor, and I wanna establish something here. 183 00:10:29,040 --> 00:10:31,360 Speaker 1: So I read this and I went, I had to 184 00:10:31,400 --> 00:10:34,640 Speaker 1: count my orifices, and I was like, I kept coming 185 00:10:34,720 --> 00:10:37,640 Speaker 1: up short. I only counted seven, and then I realized 186 00:10:37,679 --> 00:10:41,680 Speaker 1: they were counting the eyes. Yes, and it might sound 187 00:10:41,720 --> 00:10:44,120 Speaker 1: kind of grotesque to think of I plugs, but they're 188 00:10:44,160 --> 00:10:47,920 Speaker 1: not like corks the more like their little shields. It's 189 00:10:47,960 --> 00:10:51,440 Speaker 1: kind of like when cucumbers on the eye. Yeah. The 190 00:10:51,520 --> 00:10:53,440 Speaker 1: one I was going for was how they would put 191 00:10:53,520 --> 00:10:56,880 Speaker 1: coins on people's eyes that they could pay the ferryman 192 00:10:56,960 --> 00:11:01,720 Speaker 1: for the river Sharon. But yeah, this is obviously different mythology, 193 00:11:01,760 --> 00:11:04,480 Speaker 1: but it's the same principle. It's like little jade shields 194 00:11:04,480 --> 00:11:07,680 Speaker 1: that went over your eyes. So apparently I don't know 195 00:11:07,720 --> 00:11:09,320 Speaker 1: if I'm wrong or right, but I never thought of 196 00:11:09,360 --> 00:11:12,839 Speaker 1: my eyes as being orifices. Well, it's it's where the 197 00:11:13,520 --> 00:11:16,640 Speaker 1: light comes in, right, true, something's going in there now. 198 00:11:16,880 --> 00:11:22,040 Speaker 1: It's interesting I mentioned children wearing um jade bengals earlier 199 00:11:22,320 --> 00:11:25,680 Speaker 1: and you you still see this uh used in China. 200 00:11:25,720 --> 00:11:27,959 Speaker 1: And this is the idea here, is that this protects 201 00:11:27,960 --> 00:11:31,240 Speaker 1: the child from harm, including soul separating fright by a 202 00:11:31,320 --> 00:11:34,400 Speaker 1: demon and uh, I actually ran across the cool source 203 00:11:34,440 --> 00:11:36,040 Speaker 1: for this. So if we if we ever want to 204 00:11:36,040 --> 00:11:39,280 Speaker 1: do an episode on Chinese exorcism, uh, playing off our 205 00:11:39,320 --> 00:11:41,920 Speaker 1: past episodes on exorcism, this would be a good one 206 00:11:41,960 --> 00:11:46,360 Speaker 1: to to seek out. I think that's hard yes from me, audience, 207 00:11:46,440 --> 00:11:49,640 Speaker 1: let us know if you're interested in Chinese exorcism now. 208 00:11:50,040 --> 00:11:54,200 Speaker 1: In terms of other associations, uh, some traditional Chinese medicine 209 00:11:54,200 --> 00:11:57,160 Speaker 1: approaches call for the use of jade massaging tools to 210 00:11:57,240 --> 00:11:59,800 Speaker 1: help I was reading about using it on wrinkles on 211 00:11:59,840 --> 00:12:03,840 Speaker 1: the face. And there are also ingredients with jade in 212 00:12:03,880 --> 00:12:07,839 Speaker 1: the name in Chinese traditional medicine. They're not actually jade, 213 00:12:07,920 --> 00:12:11,400 Speaker 1: such as a jade windscreen powder. That's the just a 214 00:12:11,480 --> 00:12:14,240 Speaker 1: dried root of of a particular plant, but it has 215 00:12:14,280 --> 00:12:17,040 Speaker 1: nothing to do with the mineral itself. So even though 216 00:12:17,080 --> 00:12:20,360 Speaker 1: like we're well past this sort of you know myth 217 00:12:20,520 --> 00:12:23,000 Speaker 1: that jade has this ability to stave off the k 218 00:12:23,559 --> 00:12:26,320 Speaker 1: it's still used in a lot of those sort of 219 00:12:27,080 --> 00:12:31,400 Speaker 1: I guess homeopathic methodologies. Uh, Like I was reading about 220 00:12:31,679 --> 00:12:35,199 Speaker 1: the one of the ones, uh, the ancient Chinese jade 221 00:12:35,280 --> 00:12:37,040 Speaker 1: stone being used, Like I think they would like wrap 222 00:12:37,040 --> 00:12:38,920 Speaker 1: it around your neck and it was supposed to help 223 00:12:38,920 --> 00:12:42,080 Speaker 1: you with T M J. Yeah, I mean it's I mean, 224 00:12:42,160 --> 00:12:44,400 Speaker 1: ultimately it comes down to the idea that here is 225 00:12:44,440 --> 00:12:48,160 Speaker 1: this very beautiful, cool looking stone that came out of 226 00:12:48,160 --> 00:12:51,880 Speaker 1: the ground. Surely it's worth keeping around for something, right. Yeah. 227 00:12:52,040 --> 00:12:56,240 Speaker 1: It reminds me of hematite's there's similar stuff surrounding hemotite. Yeah, 228 00:12:56,320 --> 00:12:59,120 Speaker 1: but just I think in different cultures, and you know 229 00:12:59,160 --> 00:13:00,719 Speaker 1: a lot of this bleds in to and do other 230 00:13:00,760 --> 00:13:03,240 Speaker 1: cultures outside of China. I know, if you if you 231 00:13:03,280 --> 00:13:05,440 Speaker 1: happen to visit a Korean sauna, we have one of 232 00:13:05,440 --> 00:13:09,280 Speaker 1: these in the Atlanta era and n jaju um and 233 00:13:09,280 --> 00:13:12,120 Speaker 1: and I love going there. They have these various saunas 234 00:13:12,160 --> 00:13:15,480 Speaker 1: that sauna rooms that have different minerals there, and they 235 00:13:15,520 --> 00:13:18,080 Speaker 1: have one that has jade in it. And the idea 236 00:13:18,160 --> 00:13:22,079 Speaker 1: here is that quote jade increases metabolism, improves circulation, and 237 00:13:22,120 --> 00:13:25,160 Speaker 1: relieves arthritis pain. All right, now, this is giving me 238 00:13:25,200 --> 00:13:28,199 Speaker 1: an idea for a business, and I'm not very entrepreneurial, 239 00:13:28,200 --> 00:13:30,679 Speaker 1: so maybe somebody out there can start this. So you 240 00:13:30,760 --> 00:13:37,800 Speaker 1: combine the jade sauna idea with the floatation sensory deprivation tank, 241 00:13:38,160 --> 00:13:41,400 Speaker 1: and you build a sensory deprivation tank out of jade, 242 00:13:41,840 --> 00:13:44,960 Speaker 1: and then you climb inside that and you float in 243 00:13:45,040 --> 00:13:48,360 Speaker 1: salinated water for an hour. That would be amazing, because 244 00:13:48,360 --> 00:13:51,280 Speaker 1: that's what That's something that's kind of lacking with with 245 00:13:51,360 --> 00:13:55,240 Speaker 1: float tank scenarios is they are very they're very secular. 246 00:13:56,040 --> 00:14:00,199 Speaker 1: They could use a little um mystical spic. Yeah, that 247 00:14:00,200 --> 00:14:02,640 Speaker 1: would be fun. I'd do it. Yeah, plug plug our 248 00:14:02,679 --> 00:14:09,160 Speaker 1: orifices with give me nine pieces of jade. All right, Well, 249 00:14:09,160 --> 00:14:11,760 Speaker 1: before we get those nine pieces of jade, why don't 250 00:14:11,760 --> 00:14:13,160 Speaker 1: we take a quick break, and when we get back, 251 00:14:13,160 --> 00:14:14,840 Speaker 1: we're gonna give you a little bit of a rundown 252 00:14:15,120 --> 00:14:23,120 Speaker 1: on the Western Han dynasty. Alright, we're back. So I 253 00:14:23,160 --> 00:14:28,480 Speaker 1: realized Chinese dynastics secession can be confusing for folks. Uh 254 00:14:28,760 --> 00:14:31,440 Speaker 1: and and certainly especially if you're just going from zero, 255 00:14:31,520 --> 00:14:33,400 Speaker 1: trying to go to from zero to fifty on it. Uh, 256 00:14:33,680 --> 00:14:36,080 Speaker 1: It's it's a lot to take, I will admit. I mean, 257 00:14:36,200 --> 00:14:39,280 Speaker 1: as some listeners know, I spent time in China as 258 00:14:39,320 --> 00:14:41,880 Speaker 1: a kid. I learned Mandarin growing up, and I lived 259 00:14:41,880 --> 00:14:46,960 Speaker 1: in Singapore during high school, and Chinese history is completely 260 00:14:47,360 --> 00:14:49,360 Speaker 1: lost on me. It's really tough for me to keep 261 00:14:49,400 --> 00:14:52,280 Speaker 1: track of it. Yeah, I'm constantly referring back to the 262 00:14:52,600 --> 00:14:54,640 Speaker 1: chart with the with the dynasty's. Now. I know there's 263 00:14:54,640 --> 00:14:58,360 Speaker 1: a little song I've heard people sing this where it's 264 00:14:58,400 --> 00:15:02,720 Speaker 1: Fred Fred Jacka, except it's it's the different dynasties. I 265 00:15:02,720 --> 00:15:05,520 Speaker 1: have not heard that. I when I say i've heard it, 266 00:15:05,560 --> 00:15:11,280 Speaker 1: I've I've seen a video with two old white Chinese scholars, uh, 267 00:15:11,320 --> 00:15:13,920 Speaker 1: singing it to each other as an example of something 268 00:15:13,920 --> 00:15:16,640 Speaker 1: you learn in school when you're learning about Chinese sisters. 269 00:15:16,640 --> 00:15:19,400 Speaker 1: All right, so it's like a new moonic device. Yeah, okay, 270 00:15:19,840 --> 00:15:22,320 Speaker 1: so we're not gonna throw it all at you. Basically, 271 00:15:22,360 --> 00:15:24,640 Speaker 1: we're gonna go from the beginning up until the Han 272 00:15:24,720 --> 00:15:26,960 Speaker 1: dynasty just and and throughout the years, so you can 273 00:15:27,040 --> 00:15:31,800 Speaker 1: place it in the general time frame. And uh, the 274 00:15:31,840 --> 00:15:34,960 Speaker 1: Han dynasty is essentially the fourth or fifth dynasty or 275 00:15:35,000 --> 00:15:38,400 Speaker 1: the second Imperial Dynasty. It ultimately depends on what you 276 00:15:38,520 --> 00:15:40,920 Speaker 1: count as a dynasty. Uh. And and this has to 277 00:15:40,960 --> 00:15:45,080 Speaker 1: do with sort of a legendary mythic time. So let's 278 00:15:45,080 --> 00:15:48,320 Speaker 1: start from the beginning. First, up, you have the Shop dynasty. 279 00:15:48,360 --> 00:15:54,320 Speaker 1: This is seventy to six b C. And it's largely mythological, 280 00:15:54,520 --> 00:15:59,200 Speaker 1: with some very early Bronze Age evidence. So yeah, this 281 00:15:59,280 --> 00:16:02,600 Speaker 1: is the time of odds and heroes and so, and 282 00:16:02,640 --> 00:16:04,920 Speaker 1: this is why some don't actually count this in terms 283 00:16:04,960 --> 00:16:09,760 Speaker 1: of historical dynasties. But then comes the Shan Dynasty, and 284 00:16:10,200 --> 00:16:13,760 Speaker 1: this was long considered apocryphal, but his historians now correlated 285 00:16:13,800 --> 00:16:17,160 Speaker 1: with oracle Bone writings. This period takes us up to 286 00:16:17,720 --> 00:16:23,240 Speaker 1: roughly eleven twenty three b C. And the Joe dynasty. 287 00:16:23,520 --> 00:16:25,840 Speaker 1: Now this is the first millennium b C. And this 288 00:16:25,920 --> 00:16:28,360 Speaker 1: is a time of conflict in China. And there are 289 00:16:28,360 --> 00:16:30,840 Speaker 1: two periods here that are a particular note, and that's 290 00:16:31,000 --> 00:16:33,840 Speaker 1: the Spring and Autumn from seven eighty one b C 291 00:16:34,600 --> 00:16:39,640 Speaker 1: and the Warring States period four through to b C. Okay, 292 00:16:39,640 --> 00:16:41,680 Speaker 1: so what I'm seeing here so far is it seems 293 00:16:41,680 --> 00:16:46,640 Speaker 1: like these dynasties lasts, you know, roughly around five years. Yeah, yeah, 294 00:16:46,680 --> 00:16:49,680 Speaker 1: so far. Now, at the end of the Warring States period, 295 00:16:50,080 --> 00:16:54,200 Speaker 1: the Chin Dynasty begins, and this is when the Chin 296 00:16:54,360 --> 00:16:58,720 Speaker 1: Kingdom conquered other central Chinese states and became the first 297 00:16:59,080 --> 00:17:02,480 Speaker 1: truly impire, a real dynasty on their Chin Sha Hung 298 00:17:02,640 --> 00:17:07,120 Speaker 1: the first Emperor of China, and it was during this 299 00:17:07,240 --> 00:17:10,159 Speaker 1: rule that the Northern border Wall was implemented, what we 300 00:17:10,200 --> 00:17:13,000 Speaker 1: now call the Great Wall, and in the first of 301 00:17:13,119 --> 00:17:18,080 Speaker 1: many peasant uprisings to to echo through Chinese history, Lu 302 00:17:18,160 --> 00:17:21,760 Speaker 1: Bang rose up and conquered China to found finally the 303 00:17:21,800 --> 00:17:24,960 Speaker 1: Han dynasty and two oh six b c E. And 304 00:17:25,000 --> 00:17:27,280 Speaker 1: this was only you know, fifteen years later. Okay, So 305 00:17:27,320 --> 00:17:29,919 Speaker 1: this this is where we're zoning in on in terms 306 00:17:29,960 --> 00:17:34,040 Speaker 1: of this jade burial armor being created, right, But there's 307 00:17:34,080 --> 00:17:38,080 Speaker 1: obviously many dynasties afterwards. So yeah, the Han dynasty is 308 00:17:37,680 --> 00:17:40,359 Speaker 1: is big money early on, like this is uh, this 309 00:17:40,440 --> 00:17:43,320 Speaker 1: is again a time of things coming together, of unity. 310 00:17:43,680 --> 00:17:46,800 Speaker 1: Certainly there's still lots of lingering problems as with any 311 00:17:47,280 --> 00:17:51,800 Speaker 1: imperial scenario, but but it's it's a time where, uh, 312 00:17:51,880 --> 00:17:54,120 Speaker 1: where there's a there's enough there are enough riches out there, 313 00:17:54,119 --> 00:17:58,119 Speaker 1: there's enough specialization that you can have something like a 314 00:17:58,160 --> 00:18:02,360 Speaker 1: fancy funeral tradition take place. Now, overall, the Han dynasty 315 00:18:02,440 --> 00:18:05,520 Speaker 1: run ran from two O two or two oh six 316 00:18:05,600 --> 00:18:11,119 Speaker 1: BC until to c E, So we're talking about a 317 00:18:11,119 --> 00:18:13,919 Speaker 1: pretty long stretch here, uh, and that at the end 318 00:18:13,960 --> 00:18:16,720 Speaker 1: of this in to c that's when everything splits into 319 00:18:16,760 --> 00:18:20,240 Speaker 1: the three kingdoms. But we divided the Han dynasty up 320 00:18:20,280 --> 00:18:23,800 Speaker 1: into the first the former or Western Han dynasty, and 321 00:18:23,960 --> 00:18:27,639 Speaker 1: the and also the later or Eastern Han dynasty. And 322 00:18:27,680 --> 00:18:30,600 Speaker 1: that's because in the midst of this UH, this long 323 00:18:30,640 --> 00:18:34,720 Speaker 1: you know, four century stretch, you have a rebellion take 324 00:18:34,800 --> 00:18:38,760 Speaker 1: place and so and basically what happens is Han dynasty 325 00:18:38,800 --> 00:18:43,160 Speaker 1: official Wang Mang sees his power and UH and and 326 00:18:43,320 --> 00:18:47,480 Speaker 1: this is referred to as the Shin dynasty nine through 327 00:18:48,119 --> 00:18:51,320 Speaker 1: a d he does a pretty poor job, and then 328 00:18:51,320 --> 00:18:54,200 Speaker 1: the hans A reclaim power in twenty a d after 329 00:18:54,240 --> 00:18:57,320 Speaker 1: besieging the Imperial Palace. He dies in the process. So 330 00:18:57,359 --> 00:19:01,919 Speaker 1: in other words, you have two years of of Han rule. 331 00:19:02,200 --> 00:19:05,919 Speaker 1: But there's this one little period where a usurper like 332 00:19:05,920 --> 00:19:08,959 Speaker 1: a like a twenty year period or actually less than 333 00:19:08,960 --> 00:19:11,879 Speaker 1: twenty years of this one guy ruling and then just 334 00:19:12,000 --> 00:19:15,160 Speaker 1: getting taken down. So again this is an influential four 335 00:19:15,200 --> 00:19:19,240 Speaker 1: centuries in Chinese history saw the institution of Confucian norms, 336 00:19:19,600 --> 00:19:23,080 Speaker 1: the roots of the imperial examination system UH, the an 337 00:19:23,119 --> 00:19:27,679 Speaker 1: age of great economic, technological, cultural, and social progress. Hans 338 00:19:27,720 --> 00:19:30,840 Speaker 1: still refers to the main Chinese ethnic group. And this 339 00:19:30,880 --> 00:19:33,160 Speaker 1: is again also the period that gives us these these 340 00:19:33,200 --> 00:19:38,160 Speaker 1: amazing jade burial suits. Okay, so we've teased enough. What's 341 00:19:38,160 --> 00:19:41,840 Speaker 1: a jade burial suit? Because I think when I first 342 00:19:41,880 --> 00:19:43,959 Speaker 1: heard about this, my thought was that it was like 343 00:19:44,080 --> 00:19:47,280 Speaker 1: Iron Man, and it was, but Iron Man made of jade, 344 00:19:47,320 --> 00:19:51,320 Speaker 1: and that's not correct. There's thousands of little pieces and 345 00:19:51,400 --> 00:19:54,560 Speaker 1: these things. Yeah, it's between two thousand and four thousand 346 00:19:54,640 --> 00:19:57,760 Speaker 1: of these little jade pieces, all of its sewn together, 347 00:19:58,359 --> 00:20:01,520 Speaker 1: and it's sewn together depending on your station, it might 348 00:20:01,560 --> 00:20:07,399 Speaker 1: be gold, silver, or silk. So really the suit description 349 00:20:07,520 --> 00:20:10,119 Speaker 1: is probably better. This is a a suit made for 350 00:20:10,160 --> 00:20:14,240 Speaker 1: a corpse, and it's a suit made of maybe in 351 00:20:14,760 --> 00:20:17,920 Speaker 1: you know, mostly stone, and maybe gold and silver or 352 00:20:17,960 --> 00:20:20,240 Speaker 1: silk as well. I can't imagine that a living person 353 00:20:20,280 --> 00:20:24,200 Speaker 1: could wear one of these and move. It would be 354 00:20:24,240 --> 00:20:27,879 Speaker 1: incredibly heavy. Yeah, only a supernatural, um, you know, undead 355 00:20:27,920 --> 00:20:31,800 Speaker 1: being in Hollywood movie could do it. Now. We referred 356 00:20:31,840 --> 00:20:35,919 Speaker 1: back to our episode on ghost burial earlier, and I 357 00:20:35,960 --> 00:20:37,720 Speaker 1: do want to touch on on that real quick because 358 00:20:37,760 --> 00:20:39,639 Speaker 1: one of a couple of the ideas we discussed in 359 00:20:39,640 --> 00:20:43,680 Speaker 1: there are central to understanding why this much care was 360 00:20:43,680 --> 00:20:47,200 Speaker 1: was taken, uh, you know, for a dead individual. So 361 00:20:47,920 --> 00:20:53,080 Speaker 1: we we discussed the importance of si Yao, the flyle 362 00:20:53,200 --> 00:20:57,160 Speaker 1: pity and Chinese tradition is rooted in Dallas to philosophy 363 00:20:57,400 --> 00:21:01,720 Speaker 1: Confucian family values, and it concerns the undying nature of 364 00:21:01,720 --> 00:21:03,760 Speaker 1: the human soul. You know, the dead live on in 365 00:21:03,800 --> 00:21:06,399 Speaker 1: the afterlife. Uh. And then they're also tied to this 366 00:21:06,560 --> 00:21:10,920 Speaker 1: Chinese notion of of of structural completeness, right that you 367 00:21:11,000 --> 00:21:13,760 Speaker 1: have this this basic unity of the family and if everything, 368 00:21:13,800 --> 00:21:16,719 Speaker 1: if anything is out of out of place there, it's 369 00:21:16,760 --> 00:21:19,159 Speaker 1: going to cause disharmony in your life and potentially in 370 00:21:19,200 --> 00:21:22,760 Speaker 1: the afterlife. Yeah, we went into far greater detail on 371 00:21:22,920 --> 00:21:25,040 Speaker 1: this in the Ghost Burial episode, but I wanted to 372 00:21:25,200 --> 00:21:29,240 Speaker 1: reference a USA Today article that was specifically about the 373 00:21:29,359 --> 00:21:33,159 Speaker 1: jade burial suits and how it referred to this to 374 00:21:33,440 --> 00:21:37,360 Speaker 1: for Western readers. So it claims that tombs in general 375 00:21:37,520 --> 00:21:40,120 Speaker 1: were thought to be portals between the living and the dead. 376 00:21:40,520 --> 00:21:43,040 Speaker 1: And basically the concept was, and this is similar to 377 00:21:43,119 --> 00:21:46,000 Speaker 1: what we went over and Ghost Burial, the soul was divided. 378 00:21:46,040 --> 00:21:47,840 Speaker 1: There's one part of the soul that goes to heaven, 379 00:21:47,920 --> 00:21:49,679 Speaker 1: the other part stays in the body, and the one 380 00:21:49,720 --> 00:21:52,200 Speaker 1: that's in the body had to be appeased or else 381 00:21:52,240 --> 00:21:54,280 Speaker 1: it would turn evil, while the one that goes to 382 00:21:54,400 --> 00:21:58,200 Speaker 1: heaven acted on behalf of the loved ones by offering 383 00:21:58,280 --> 00:22:01,000 Speaker 1: them either protection or good for fortune. And this is 384 00:22:01,040 --> 00:22:04,200 Speaker 1: why the living tried to ensure that the deceased were 385 00:22:04,240 --> 00:22:07,840 Speaker 1: well provided for in death. So you get very similar 386 00:22:08,840 --> 00:22:12,959 Speaker 1: death rituals to the Egyptians in that, like people are 387 00:22:13,040 --> 00:22:16,640 Speaker 1: buried with their things, with things that they think will 388 00:22:16,680 --> 00:22:19,640 Speaker 1: keep them comfortable. Yeah, there's this this this mix though 389 00:22:19,720 --> 00:22:22,720 Speaker 1: with the the ancestor of veneration that it's not only 390 00:22:22,800 --> 00:22:26,440 Speaker 1: is this somebody that deserved a proper burial and deserves 391 00:22:26,760 --> 00:22:29,920 Speaker 1: to be you know, buried and with the things that 392 00:22:30,040 --> 00:22:32,760 Speaker 1: they love. This is also someone who can speak on 393 00:22:32,800 --> 00:22:35,040 Speaker 1: your behalf in the afterlife, Like, this is an important 394 00:22:35,080 --> 00:22:37,359 Speaker 1: contact to happen. So you want them to be happy, 395 00:22:37,359 --> 00:22:39,280 Speaker 1: you want to do right by them. So the very 396 00:22:39,440 --> 00:22:41,639 Speaker 1: first one of these suits, which is part of that, 397 00:22:41,840 --> 00:22:47,159 Speaker 1: was documented in literature around a d. Three twenty. But 398 00:22:47,359 --> 00:22:52,320 Speaker 1: that's documented in literature. We didn't find them until far afterward. Yeah, 399 00:22:52,359 --> 00:22:55,800 Speaker 1: it wasn't until nineteen fifty eight that the suit hypothesis 400 00:22:55,880 --> 00:22:58,399 Speaker 1: here that that these little j pieces were we were 401 00:22:58,440 --> 00:23:02,080 Speaker 1: finding were part of the jade suit. You know, it 402 00:23:02,240 --> 00:23:04,440 Speaker 1: was just a theory at the time, and uh, it 403 00:23:04,640 --> 00:23:09,719 Speaker 1: wasn't until we actually found a really undisturbed tomb nine 404 00:23:09,760 --> 00:23:13,560 Speaker 1: in ninety two Tombs and Heavy and this is where 405 00:23:13,600 --> 00:23:16,920 Speaker 1: we found tombs undisturbed by looters or mining efforts. And 406 00:23:17,000 --> 00:23:20,560 Speaker 1: it resulted in two complete, recovered and restored suits of 407 00:23:20,640 --> 00:23:22,719 Speaker 1: jade armor. And this is quite a story. And if 408 00:23:22,760 --> 00:23:25,240 Speaker 1: you've you know, well we're going to talk about this, 409 00:23:25,359 --> 00:23:28,800 Speaker 1: but museums here in the United States have had these 410 00:23:29,440 --> 00:23:33,719 Speaker 1: suits one or the other, brought around on tour basically, right, 411 00:23:33,880 --> 00:23:37,040 Speaker 1: And so it's possible that you've actually seen one of 412 00:23:37,160 --> 00:23:40,840 Speaker 1: these sort of restructured and put on display in a 413 00:23:40,960 --> 00:23:44,800 Speaker 1: museum here in the West. But uh, that's weird to me. 414 00:23:45,000 --> 00:23:47,159 Speaker 1: I'll talk about it more later after we get through it, 415 00:23:47,200 --> 00:23:50,040 Speaker 1: but I think it's a little it's it seems slightly 416 00:23:50,080 --> 00:23:52,639 Speaker 1: offensive to me, especially given the nature of why it 417 00:23:52,720 --> 00:23:54,920 Speaker 1: was built in the first place. Now you mentioned restored, 418 00:23:54,960 --> 00:23:56,479 Speaker 1: and that's key because if you see one of these 419 00:23:56,560 --> 00:24:00,320 Speaker 1: new museum on display, it is almost assuredly been toward 420 00:24:00,880 --> 00:24:05,680 Speaker 1: because despite the ideas tied up with jade, jade doesn't 421 00:24:05,880 --> 00:24:07,879 Speaker 1: or at least the jade suit as it was executed, 422 00:24:07,920 --> 00:24:10,160 Speaker 1: does not actually preserve the body, so the body ends 423 00:24:10,240 --> 00:24:14,960 Speaker 1: up rotting away. There's nothing left but bone. The suit collapses, 424 00:24:14,960 --> 00:24:17,760 Speaker 1: and then sometimes the casket collapses as well on top 425 00:24:17,840 --> 00:24:19,600 Speaker 1: of it, so everything has to be put back together. 426 00:24:20,080 --> 00:24:23,639 Speaker 1: Now you actually have seen one, right, Uh? Yeah, I 427 00:24:24,000 --> 00:24:26,600 Speaker 1: think I've seen a couple. But the one that I 428 00:24:26,680 --> 00:24:29,520 Speaker 1: got to see in China is the one that impressed 429 00:24:29,560 --> 00:24:31,800 Speaker 1: me the most. It was at the Museum of the 430 00:24:31,840 --> 00:24:35,720 Speaker 1: Western Han Dynasty, Mausoleum of the Nanyu King and Guang Show. 431 00:24:36,480 --> 00:24:39,720 Speaker 1: So I was there with my wife, my my my 432 00:24:39,800 --> 00:24:44,160 Speaker 1: newly acquired son. He was not impressed at all. As 433 00:24:44,520 --> 00:24:47,159 Speaker 1: I strolled him around in the stroke he was like 434 00:24:47,240 --> 00:24:49,159 Speaker 1: two or three, he was like he was one and 435 00:24:49,200 --> 00:24:52,560 Speaker 1: a half. He was not having any of it. But 436 00:24:52,960 --> 00:24:56,600 Speaker 1: but the tumb was was really impressive for me anyway. Uh. 437 00:24:57,119 --> 00:25:01,200 Speaker 1: It was a hidden twenty meters at six ft underground 438 00:25:01,720 --> 00:25:06,240 Speaker 1: and the king himself was covered with with a with 439 00:25:06,320 --> 00:25:08,919 Speaker 1: a silk and two thousand, two d ninety one pieces 440 00:25:08,960 --> 00:25:11,600 Speaker 1: of jade to compose his suit, and the whole tomb 441 00:25:11,680 --> 00:25:14,240 Speaker 1: really had the feel of just a cosmic vessel, and 442 00:25:14,320 --> 00:25:16,639 Speaker 1: that this was the suit of a of a necronot 443 00:25:16,800 --> 00:25:19,040 Speaker 1: you know. Uh, yeah, but very much in keeping with 444 00:25:19,440 --> 00:25:22,840 Speaker 1: with the feeling that I get from from any kind 445 00:25:22,880 --> 00:25:27,440 Speaker 1: of Egyptian artifacts. Now a number of other such jade 446 00:25:27,480 --> 00:25:32,480 Speaker 1: suits accompanied by hordes of silks, lacquer ware, figurines, and bronzes. 447 00:25:32,720 --> 00:25:35,560 Speaker 1: You'll find these displayed in many Chinese museums. Uh. They 448 00:25:35,600 --> 00:25:38,240 Speaker 1: turn up, as you pointed out, in an international collections 449 00:25:38,280 --> 00:25:42,239 Speaker 1: and traveling exhibits h and A Night three count from 450 00:25:42,320 --> 00:25:46,600 Speaker 1: the Institute of Archaeology and Beijing claimed ten thousand Han 451 00:25:46,720 --> 00:25:49,800 Speaker 1: tombs had been discovered, and this resulted in twenty tombs 452 00:25:49,920 --> 00:25:54,240 Speaker 1: with twenty three jade suit remain. All right, we're gonna 453 00:25:54,280 --> 00:25:55,960 Speaker 1: take a quick break and then when we come back, 454 00:25:56,000 --> 00:26:02,720 Speaker 1: we'll jump right back into it. All right, we're back. 455 00:26:03,640 --> 00:26:05,399 Speaker 1: So one of the things that I was reading was 456 00:26:05,560 --> 00:26:07,680 Speaker 1: that at the time that these were being made, and 457 00:26:07,760 --> 00:26:11,159 Speaker 1: this goes along with our episode on Egyptian mummification. I mean, 458 00:26:11,240 --> 00:26:13,440 Speaker 1: this was a process. It wasn't just like they had 459 00:26:13,520 --> 00:26:17,080 Speaker 1: jade's suits ready to go right. Um. These suits would 460 00:26:17,119 --> 00:26:21,040 Speaker 1: have taken the most skilled of jade smith's over ten 461 00:26:21,240 --> 00:26:25,240 Speaker 1: years to make. So they were either building them before 462 00:26:25,359 --> 00:26:29,880 Speaker 1: the person died or the person died, they were probably 463 00:26:29,960 --> 00:26:33,320 Speaker 1: embombed in some way, and then the suit was built 464 00:26:33,359 --> 00:26:38,360 Speaker 1: around them ten years after they had passed away. Now, 465 00:26:38,480 --> 00:26:41,760 Speaker 1: as should be obvious from that ten thousand tombs twenty three, 466 00:26:41,840 --> 00:26:46,240 Speaker 1: jade's suit remains UH figure there. These were not for everybody. 467 00:26:46,440 --> 00:26:51,639 Speaker 1: These were specifically for members of the Han aristocracy, because ultimately, 468 00:26:51,680 --> 00:26:53,840 Speaker 1: who else is going to afford a low luxury burial 469 00:26:53,920 --> 00:26:58,520 Speaker 1: item like this UH the the work Juhans show or 470 00:26:58,640 --> 00:27:01,680 Speaker 1: the Book of the lay or Han. The Chinese court 471 00:27:01,760 --> 00:27:05,600 Speaker 1: document from this time explained that your your rank determined 472 00:27:05,680 --> 00:27:09,280 Speaker 1: what sort of jade's suit you were well suited for. UH. 473 00:27:09,560 --> 00:27:13,879 Speaker 1: Emperors had gold threaded jade suits, vassal kings, high ranking 474 00:27:13,880 --> 00:27:17,440 Speaker 1: imperial concubines and princesses had jade suits with silver thread, 475 00:27:17,760 --> 00:27:21,840 Speaker 1: and dowager concupines and sisters of the emperor lesser aristocrats 476 00:27:22,240 --> 00:27:25,720 Speaker 1: had suits with copper threat. I wouldn't be offended to 477 00:27:25,880 --> 00:27:28,040 Speaker 1: wear a copper one, No I would. I would. I'd 478 00:27:28,080 --> 00:27:31,560 Speaker 1: be happy with with with copper or kin. If anybody 479 00:27:31,600 --> 00:27:35,879 Speaker 1: needs a dowager concubine, call me now. Sometimes there were 480 00:27:35,920 --> 00:27:39,840 Speaker 1: added decorations. Emperor Woo's suit was decorated with imagery of 481 00:27:39,920 --> 00:27:42,280 Speaker 1: the flood dragon and other sacred creatures, and this is 482 00:27:42,320 --> 00:27:44,840 Speaker 1: referred to as the flood dragon jade suit, but a 483 00:27:44,920 --> 00:27:47,639 Speaker 1: lot of them are going to be you know, featureless 484 00:27:47,960 --> 00:27:50,720 Speaker 1: polished jade. Yeah. One thing to remember here too, is 485 00:27:50,800 --> 00:27:52,640 Speaker 1: like we're thrown down in terms of gold and silver 486 00:27:52,760 --> 00:27:55,919 Speaker 1: and copper, is that jade was more valuable in China 487 00:27:56,040 --> 00:28:00,120 Speaker 1: then gold or silver was in the West and jade crafting, 488 00:28:00,400 --> 00:28:02,840 Speaker 1: as we mentioned earlier, it achieved its height during the 489 00:28:02,920 --> 00:28:05,919 Speaker 1: reign of Emperor Chien long Uh, and that was from 490 00:28:06,000 --> 00:28:10,200 Speaker 1: seventeen thirty six to seventeen nineve CE. He actually made 491 00:28:10,440 --> 00:28:14,080 Speaker 1: all jade in the country his private property, and the 492 00:28:14,200 --> 00:28:17,200 Speaker 1: idea was that if anybody tried to trade jade, it 493 00:28:17,280 --> 00:28:20,159 Speaker 1: was punishable by death because he he owned it all, 494 00:28:20,400 --> 00:28:22,960 Speaker 1: regardless of whether or not it was actually in his possession. 495 00:28:23,359 --> 00:28:25,320 Speaker 1: Now this ties in nicely with the next point, and 496 00:28:25,359 --> 00:28:27,879 Speaker 1: that's that evidence supports the theory that this was a 497 00:28:28,200 --> 00:28:30,760 Speaker 1: There was probably a centralized place or a couple of 498 00:28:30,800 --> 00:28:35,399 Speaker 1: places for manufacturing these suits. Um artisans would work on 499 00:28:35,600 --> 00:28:38,440 Speaker 1: what was again essentially a luxury item, So you can't 500 00:28:38,480 --> 00:28:41,280 Speaker 1: just go anywhere and get a jade suit, and um 501 00:28:41,480 --> 00:28:44,719 Speaker 1: and while these they still couldn't today, Yeah, I mean, 502 00:28:44,840 --> 00:28:48,240 Speaker 1: unless unless you know a guy. Um. It's also worth 503 00:28:48,320 --> 00:28:51,040 Speaker 1: noting that while these items were for specific members of 504 00:28:51,120 --> 00:28:55,640 Speaker 1: Han aristocracy, there were violations, including an account and this 505 00:28:55,800 --> 00:28:58,680 Speaker 1: was shared in a in a paper that will will 506 00:28:58,680 --> 00:29:00,880 Speaker 1: side in the landing page by Jeffrey Ko and Yang 507 00:29:01,400 --> 00:29:04,680 Speaker 1: Joe Shing. And this was the tale of a eunuch 508 00:29:04,880 --> 00:29:08,320 Speaker 1: named Joo Jong who secretly buried his father in a 509 00:29:08,440 --> 00:29:10,360 Speaker 1: jade suit. But then he was found out, and so 510 00:29:10,480 --> 00:29:14,080 Speaker 1: the casket was opened up uh and um and busted out, 511 00:29:14,200 --> 00:29:17,400 Speaker 1: and his entire family was imprisoned for the for the 512 00:29:17,560 --> 00:29:19,680 Speaker 1: for the crime. Think about that, I mean, like, given 513 00:29:19,720 --> 00:29:21,960 Speaker 1: how difficult these things are to make, Like somehow you 514 00:29:22,160 --> 00:29:25,320 Speaker 1: secretly had one of those, made you bury your dad 515 00:29:25,440 --> 00:29:29,120 Speaker 1: in it, and then you're found out and caught and 516 00:29:29,240 --> 00:29:33,200 Speaker 1: just like utterly punished for it. That's that's that's a story, yeah, 517 00:29:33,320 --> 00:29:36,680 Speaker 1: I mean, and it shows how how how important all 518 00:29:36,720 --> 00:29:38,640 Speaker 1: of this was to the culture at the time. You know, 519 00:29:38,760 --> 00:29:41,600 Speaker 1: this was this is not just you couldn't just be 520 00:29:41,680 --> 00:29:44,000 Speaker 1: frivolous and get a jade suit. No, the jade suit 521 00:29:44,160 --> 00:29:47,880 Speaker 1: was for particular members of society and to violate uh, 522 00:29:48,080 --> 00:29:52,680 Speaker 1: those those societal divisions. Was was a dire matter. Now 523 00:29:52,760 --> 00:29:54,880 Speaker 1: we mentioned earlier how in the in the late nineteen 524 00:29:54,960 --> 00:29:58,080 Speaker 1: fifties you had this hypothesis these little jade pieces everyone 525 00:29:58,160 --> 00:30:01,600 Speaker 1: was finding, we're, we're, we're bits of a jade suit. 526 00:30:02,480 --> 00:30:05,840 Speaker 1: But that it wasn't until night when they found those 527 00:30:05,880 --> 00:30:09,160 Speaker 1: two tombs and heavy. This is when we actually had evidence. 528 00:30:09,480 --> 00:30:14,120 Speaker 1: We actually had two complete, recovered and ultimately restored suits 529 00:30:14,160 --> 00:30:18,120 Speaker 1: of jade armor and UH. In particular, they were lushing 530 00:30:18,800 --> 00:30:22,200 Speaker 1: printaging of the Kingdom of jeong Shan. So this was 531 00:30:22,280 --> 00:30:25,240 Speaker 1: the son of the Western Han Emperor Jing and his 532 00:30:25,400 --> 00:30:29,600 Speaker 1: consort dal Juan. Now, while their bodies were undisturbed, the 533 00:30:29,640 --> 00:30:33,600 Speaker 1: corpses had collapsed, the casket had collapsed, but everything was 534 00:30:33,640 --> 00:30:37,280 Speaker 1: still in place. He had gold thread, she had silk. 535 00:30:37,680 --> 00:30:42,120 Speaker 1: His suit contained two thousand four jade pieces, hers contained 536 00:30:42,160 --> 00:30:44,960 Speaker 1: at two thousand, one hundred sixty And in both suits, 537 00:30:45,040 --> 00:30:48,400 Speaker 1: the only the outer surfaces were polished and the inner 538 00:30:48,480 --> 00:30:51,960 Speaker 1: surfaces were scarred by circular cutting tools and straight edge tools, 539 00:30:52,000 --> 00:30:54,120 Speaker 1: the very tools that you referred to earlier for the 540 00:30:54,160 --> 00:30:57,080 Speaker 1: shaping of jade. Yeah, and while the jade you know, 541 00:30:57,280 --> 00:31:00,600 Speaker 1: didn't protect their bodies from decomposition as was thought. The 542 00:31:00,720 --> 00:31:03,640 Speaker 1: porous rock that was actually in this this I guess 543 00:31:03,760 --> 00:31:06,360 Speaker 1: cave is the best way to describe it did have 544 00:31:06,560 --> 00:31:11,880 Speaker 1: absorbed of capabilities. When they were found in nineteen archaeologists 545 00:31:11,880 --> 00:31:15,960 Speaker 1: had to work through get this two brick walls and 546 00:31:16,080 --> 00:31:18,920 Speaker 1: a thick plate of molten iron that had been poured 547 00:31:19,040 --> 00:31:22,040 Speaker 1: between them. And this is obviously because of how bad 548 00:31:22,160 --> 00:31:25,360 Speaker 1: the grave robbing thing had become and and partially why 549 00:31:25,760 --> 00:31:29,920 Speaker 1: this one was hadn't been robbed yet, you know. Uh, 550 00:31:30,200 --> 00:31:33,000 Speaker 1: So they had to work their way through this. Lu 551 00:31:33,160 --> 00:31:36,320 Speaker 1: Sheng's body had those jade plugs that we talked about earlier. 552 00:31:36,400 --> 00:31:38,480 Speaker 1: He had him in his nose, ears, and mouth, and 553 00:31:38,520 --> 00:31:41,640 Speaker 1: then the little jade shields for his eyes. They also 554 00:31:41,880 --> 00:31:46,200 Speaker 1: each had guilt bronze headrests that were inlaid with jade, 555 00:31:46,480 --> 00:31:49,480 Speaker 1: and they held jade crescents in their hand. Now, the 556 00:31:49,600 --> 00:31:52,000 Speaker 1: coffin that was found on the floor that was made 557 00:31:52,040 --> 00:31:54,440 Speaker 1: of four thousand pieces of jade, and it had just 558 00:31:54,520 --> 00:31:57,120 Speaker 1: completely fallen apart into a pile on the Tumbe floor. 559 00:31:57,640 --> 00:32:00,280 Speaker 1: There were also lots of sculptures. As we mentioned earlier, 560 00:32:00,360 --> 00:32:03,479 Speaker 1: they they've they've placed lots of little items around too 561 00:32:03,520 --> 00:32:07,000 Speaker 1: that we're also made of jade, including those of a Bixie, 562 00:32:07,120 --> 00:32:11,280 Speaker 1: which was a mythological powerful winged beast that averted evil, 563 00:32:11,320 --> 00:32:13,360 Speaker 1: and I included a picture in here. It's kind of 564 00:32:13,760 --> 00:32:15,600 Speaker 1: it's kind of like a dragon. It's like a cross 565 00:32:15,600 --> 00:32:19,080 Speaker 1: between like a dragon and a dog with it's got wings. Yeah. 566 00:32:19,160 --> 00:32:23,200 Speaker 1: I keep wanting to do like a full exploration as 567 00:32:23,240 --> 00:32:27,040 Speaker 1: if such a thing were possible, of of Chinese dragons, 568 00:32:27,560 --> 00:32:29,440 Speaker 1: because there's so many different varieties and there are a 569 00:32:29,480 --> 00:32:31,600 Speaker 1: lot of things where you look at them and you think, oh, well, 570 00:32:31,640 --> 00:32:33,520 Speaker 1: that's a dragon or that's kind of a dragon turtle. 571 00:32:33,840 --> 00:32:37,080 Speaker 1: But they all have very particular identities and symbol and 572 00:32:37,160 --> 00:32:40,560 Speaker 1: symbolic power like you would and it would depend where 573 00:32:40,600 --> 00:32:42,880 Speaker 1: you would want to engrave one or include a statue 574 00:32:42,920 --> 00:32:46,760 Speaker 1: of one, if you would protect certain certain structures. You know. 575 00:32:46,880 --> 00:32:48,960 Speaker 1: I think I pronounced that pinion wrong too, because I 576 00:32:49,000 --> 00:32:51,200 Speaker 1: just went with Bixie because it looks like it rhymes 577 00:32:51,200 --> 00:32:53,480 Speaker 1: with pixie, but I think it's supposed to be be 578 00:32:53,800 --> 00:32:56,840 Speaker 1: she Okay, So I look at it looks like a 579 00:32:56,920 --> 00:33:00,520 Speaker 1: Bixie when I can imagine his name Dambixie. It Hey, 580 00:33:00,640 --> 00:33:02,760 Speaker 1: there's the pokemon of their time. I mean, this thing 581 00:33:03,320 --> 00:33:05,920 Speaker 1: looks pretty cool. It's it's kind of like a fat 582 00:33:06,080 --> 00:33:11,480 Speaker 1: chested dragon dog. Indeed, Now, obviously, when we when we 583 00:33:11,600 --> 00:33:13,640 Speaker 1: look at the jade burial suits, we're looking at the 584 00:33:13,680 --> 00:33:17,160 Speaker 1: convergence of two different customs, burial in armor and the 585 00:33:17,280 --> 00:33:19,960 Speaker 1: sacred use of jade. So there are plenty of examples 586 00:33:20,040 --> 00:33:24,400 Speaker 1: of of of just normal decorative armor suits that were 587 00:33:24,440 --> 00:33:28,719 Speaker 1: worn by bodies prior to this. And uh, the actually 588 00:33:28,800 --> 00:33:30,880 Speaker 1: the prince that we just referred to, I believe he 589 00:33:30,960 --> 00:33:33,760 Speaker 1: was buried with a suit of armor. Uh, and the 590 00:33:33,840 --> 00:33:37,680 Speaker 1: suit of armor was actually a more modern design, but 591 00:33:37,840 --> 00:33:40,000 Speaker 1: he was but that was just included with him, and 592 00:33:40,040 --> 00:33:42,080 Speaker 1: he was actually buried, of course in the jade armor. 593 00:33:42,160 --> 00:33:45,440 Speaker 1: Now my understanding is these two in particular that we're 594 00:33:45,480 --> 00:33:48,360 Speaker 1: referring to, these are the ones that are touring around 595 00:33:48,720 --> 00:33:53,160 Speaker 1: the world and you can see them in various museum locations. Yes, 596 00:33:53,240 --> 00:33:56,400 Speaker 1: I believe so. Alright, so you're probably wondering, well, then, 597 00:33:56,480 --> 00:33:58,680 Speaker 1: what happens to the jade suits Like this is a 598 00:33:58,720 --> 00:34:01,640 Speaker 1: pretty fantastic to issue. Why does it fade away? Why 599 00:34:01,680 --> 00:34:05,880 Speaker 1: does something so rich and so ornate just vanish? And 600 00:34:06,040 --> 00:34:08,680 Speaker 1: the answer is interesting that the answering. The answer has 601 00:34:08,760 --> 00:34:11,400 Speaker 1: to do with all of those plundered tombs. It's all 602 00:34:11,400 --> 00:34:15,520 Speaker 1: about grave robbing. Yeah, and this was fascinating and disturbing 603 00:34:15,560 --> 00:34:19,239 Speaker 1: as well when we read what the the the the 604 00:34:19,640 --> 00:34:23,280 Speaker 1: the tomb raiders would do with the suits when they 605 00:34:23,360 --> 00:34:27,160 Speaker 1: pilfered them. Yeah, there were more than two dozen suits 606 00:34:27,200 --> 00:34:31,000 Speaker 1: that have been discovered since nine eight. But the reason 607 00:34:31,040 --> 00:34:33,719 Speaker 1: why there aren't more is because in a d. Two 608 00:34:33,840 --> 00:34:37,600 Speaker 1: hundred and twenty three, Emperor when of Way, ordered that 609 00:34:37,680 --> 00:34:40,800 Speaker 1: the production of them had to be stopped because of 610 00:34:41,080 --> 00:34:43,800 Speaker 1: so much looting. And what would happen is these looters 611 00:34:43,840 --> 00:34:47,000 Speaker 1: would go in and they would burn the suits solely 612 00:34:47,080 --> 00:34:49,680 Speaker 1: so they could retrieve the gold thread that was within. 613 00:34:49,800 --> 00:34:51,840 Speaker 1: They didn't care about the jade. And as you pointed 614 00:34:51,880 --> 00:34:54,280 Speaker 1: out off air, well, if you had these little pieces 615 00:34:54,320 --> 00:34:56,439 Speaker 1: of jade that were perfectly cut down to make a suit, 616 00:34:56,719 --> 00:34:59,040 Speaker 1: you can't go sell that on the black market because 617 00:34:59,080 --> 00:35:02,080 Speaker 1: somebody is gonna know, oh, oh, this must have come 618 00:35:02,160 --> 00:35:05,400 Speaker 1: from the specific suit, from the specific prints. But gold 619 00:35:05,480 --> 00:35:07,560 Speaker 1: you can melt down in turn and whatever you want, 620 00:35:07,760 --> 00:35:09,600 Speaker 1: so you can always come up with a story about 621 00:35:09,600 --> 00:35:13,160 Speaker 1: that gold. But those jade pieces were clearly stolen from 622 00:35:13,160 --> 00:35:15,840 Speaker 1: an important person's body and you might as well just 623 00:35:15,920 --> 00:35:19,440 Speaker 1: walk around with a sign and Mandarin that says execute 624 00:35:19,480 --> 00:35:24,080 Speaker 1: me now. You You refer back earlier to the poorest 625 00:35:24,200 --> 00:35:27,600 Speaker 1: nature of the jade, and there is this this idea 626 00:35:28,239 --> 00:35:32,000 Speaker 1: that is put out there that even though the jade 627 00:35:32,239 --> 00:35:36,480 Speaker 1: does not have any magical body preserving properties, and you know, 628 00:35:36,600 --> 00:35:40,160 Speaker 1: despite the fact that no soft tissue has been been 629 00:35:40,239 --> 00:35:44,080 Speaker 1: found preserved by these funeral rights, uh, it has been 630 00:35:44,120 --> 00:35:46,680 Speaker 1: suggested that this the poorest nature of the stone itself 631 00:35:46,800 --> 00:35:50,520 Speaker 1: might actually preserve some genetic material and that you know, 632 00:35:50,719 --> 00:35:55,400 Speaker 1: d NA might be found intermixed with the jade. A 633 00:35:55,520 --> 00:35:58,800 Speaker 1: lot of accounts of this notion refer back to a 634 00:35:58,880 --> 00:36:02,240 Speaker 1: piece of title Immortal Jade by Sherry uh to Lynco 635 00:36:02,360 --> 00:36:04,920 Speaker 1: and this was published in the Canadian Medical Journal. But 636 00:36:05,040 --> 00:36:08,000 Speaker 1: to my knowledge, there's been no actual evidence for this 637 00:36:08,280 --> 00:36:11,120 Speaker 1: thus far. Okay, but I could see why it would 638 00:36:11,160 --> 00:36:15,560 Speaker 1: be an interesting avenue of research, Like there's some possibilities 639 00:36:15,640 --> 00:36:19,480 Speaker 1: for genealogical research, especially you know, you mentioned the Han 640 00:36:19,600 --> 00:36:22,440 Speaker 1: ethnic group earlier. Related to that, that could be some 641 00:36:22,560 --> 00:36:25,279 Speaker 1: interesting stuff if you're looking at DNA samples. Yeah. I 642 00:36:25,320 --> 00:36:27,719 Speaker 1: think one of the problems there is that is that 643 00:36:27,840 --> 00:36:31,200 Speaker 1: that we do have uh tombs and graves from the 644 00:36:31,520 --> 00:36:35,280 Speaker 1: Han dynasty that we're able to study and get genetic 645 00:36:35,320 --> 00:36:38,800 Speaker 1: information from. So it's not like these would be the 646 00:36:39,200 --> 00:36:41,680 Speaker 1: one place we would find it. Yeah, and this so 647 00:36:41,840 --> 00:36:44,400 Speaker 1: this leads into my I know I mentioned this earlier, 648 00:36:44,440 --> 00:36:48,399 Speaker 1: but it's just it seems really weirdly offensive that these 649 00:36:48,520 --> 00:36:51,120 Speaker 1: relics are kind of pulled out of where they were kept, 650 00:36:51,320 --> 00:36:54,640 Speaker 1: trotted out across the world and displayed in museums. I 651 00:36:54,680 --> 00:36:57,759 Speaker 1: remember the High Museum here in Atlanta had the terra 652 00:36:57,840 --> 00:37:01,200 Speaker 1: Cotta warriors a couple of years years ago, and they 653 00:37:01,239 --> 00:37:04,920 Speaker 1: were very cool. But the so my understanding was those 654 00:37:05,000 --> 00:37:07,880 Speaker 1: Terracatta warriors were buried with, you know, someone very much 655 00:37:07,960 --> 00:37:10,759 Speaker 1: like these Jade's suits were, and I felt similar then. 656 00:37:11,000 --> 00:37:13,400 Speaker 1: I don't know. I suppose if they didn't do this, 657 00:37:13,560 --> 00:37:17,080 Speaker 1: the tombs would eventually be looted by somebody. But to me, 658 00:37:17,400 --> 00:37:20,239 Speaker 1: I guess the idea more along the lines of what 659 00:37:20,400 --> 00:37:22,560 Speaker 1: you saw when you were in China is you go 660 00:37:22,719 --> 00:37:25,600 Speaker 1: to the actual site itself and you see them that 661 00:37:25,840 --> 00:37:28,920 Speaker 1: is at least like sort of compromising. You're allowing them 662 00:37:29,280 --> 00:37:33,200 Speaker 1: to keep these suits that they uh that they believed 663 00:37:33,440 --> 00:37:36,440 Speaker 1: we're going to protect them in the afterlife. Yeah, I mean, 664 00:37:36,640 --> 00:37:38,880 Speaker 1: I guess this gets to do a more complicated issue 665 00:37:39,040 --> 00:37:41,480 Speaker 1: and and and it it's gonna vary, you know, from 666 00:37:41,520 --> 00:37:43,600 Speaker 1: culture to culture and depending how far back in time 667 00:37:43,600 --> 00:37:46,040 Speaker 1: you're going. Because I it this instantly makes me think 668 00:37:46,080 --> 00:37:48,280 Speaker 1: back to when I was at the Field Museum in Chicago. 669 00:37:48,600 --> 00:37:50,200 Speaker 1: Instantly we went up there for C two e two 670 00:37:50,680 --> 00:37:53,080 Speaker 1: and Joe and I went over there, and they have 671 00:37:53,160 --> 00:37:57,000 Speaker 1: a wonderful Native American section, a lot of it devoted 672 00:37:57,280 --> 00:38:01,840 Speaker 1: to Northwest coast, a Native pe bowls and uh, you know, 673 00:38:01,880 --> 00:38:05,920 Speaker 1: they have masks, they have costumes, details about their various 674 00:38:06,040 --> 00:38:09,800 Speaker 1: you know, rich um spiritual traditions. But there's a section 675 00:38:09,920 --> 00:38:13,560 Speaker 1: that they've completely um marked off. You can't see into 676 00:38:13,600 --> 00:38:18,680 Speaker 1: it anymore because they're display depicts, uh important artifacts from 677 00:38:18,840 --> 00:38:22,200 Speaker 1: their funeral rights. So okay, yeah, okay. So somewhere along 678 00:38:22,239 --> 00:38:24,800 Speaker 1: the line, like maybe that tribe and its current iteration 679 00:38:24,920 --> 00:38:27,640 Speaker 1: said we're uncomfortable with this, please don't do it. Yeah, 680 00:38:27,719 --> 00:38:30,520 Speaker 1: so it's like a current people saying this is we 681 00:38:30,640 --> 00:38:33,320 Speaker 1: find this to be disrespectful, needs to be handled in 682 00:38:33,360 --> 00:38:36,600 Speaker 1: a more appropriate manner. I'd be curious if there's if 683 00:38:36,680 --> 00:38:40,120 Speaker 1: there's anyone in China who feels that way about this stuff, 684 00:38:40,360 --> 00:38:43,320 Speaker 1: or if it's just kind of like they've moved past 685 00:38:43,560 --> 00:38:49,640 Speaker 1: that uh veneration for this particular dynasty and they're okay 686 00:38:49,719 --> 00:38:51,759 Speaker 1: with you know, sending them around the world and having 687 00:38:51,920 --> 00:38:54,239 Speaker 1: them looked at because I guess in a way it 688 00:38:54,320 --> 00:38:57,560 Speaker 1: spreads Chinese culture. Yeah, yeah, it's curious. Well, if you're 689 00:38:57,560 --> 00:38:59,439 Speaker 1: a listener out there and you have any idea, maybe 690 00:38:59,480 --> 00:39:01,759 Speaker 1: you've lived in China or your Chinese yourself, please let 691 00:39:01,840 --> 00:39:04,880 Speaker 1: us know. I'd be curious indeed. So so there you 692 00:39:04,960 --> 00:39:09,719 Speaker 1: have it. Hopefully we've provided a decent snapshot of another 693 00:39:10,600 --> 00:39:15,720 Speaker 1: just really interesting funeral tradition, uh A an artistic tradition, 694 00:39:16,040 --> 00:39:19,440 Speaker 1: a time period, a little about the mineral and the 695 00:39:19,600 --> 00:39:23,560 Speaker 1: possibility of some sort of genetic material actually being preserved 696 00:39:23,880 --> 00:39:29,400 Speaker 1: by this, uh this supernaturally infused funeral. Right now, I 697 00:39:29,480 --> 00:39:31,200 Speaker 1: guess some people are probably thinking that I'm a bit 698 00:39:31,200 --> 00:39:33,279 Speaker 1: of a hypocrite because I started off the episode saying 699 00:39:33,280 --> 00:39:36,359 Speaker 1: I would love to see a movie about a jade 700 00:39:36,400 --> 00:39:40,600 Speaker 1: burial suited mummy, But at the same time I kind 701 00:39:40,600 --> 00:39:44,200 Speaker 1: of am uncomfortable about actually looking at the real thing. So, 702 00:39:44,760 --> 00:39:46,879 Speaker 1: you know, I'd be curious if you If you've got 703 00:39:46,920 --> 00:39:49,719 Speaker 1: any information about this that we missed, please let us know. 704 00:39:50,480 --> 00:39:52,319 Speaker 1: You can reach out to us on social media. We're 705 00:39:52,360 --> 00:39:56,400 Speaker 1: on Facebook, Twitter, Tumbler, Instagram. If you've seen these before 706 00:39:56,560 --> 00:39:58,080 Speaker 1: and you've got details that you want to let us 707 00:39:58,080 --> 00:40:00,080 Speaker 1: know about, please tell us that too, or maybe in 708 00:40:00,400 --> 00:40:04,120 Speaker 1: some pictures that would be cool. Uh do you wear jade? 709 00:40:04,320 --> 00:40:07,400 Speaker 1: If you wear, let's share any kind of you know, 710 00:40:07,520 --> 00:40:11,080 Speaker 1: supernatural ideas that you carry around with it. And then 711 00:40:11,120 --> 00:40:13,200 Speaker 1: you can always visit our website, which is Stuff to 712 00:40:13,239 --> 00:40:15,520 Speaker 1: Blow your Mind dot com. That's right, that's where you'll 713 00:40:15,560 --> 00:40:18,960 Speaker 1: find uh. All the podcasts, including several of these we've mentioned, 714 00:40:19,560 --> 00:40:23,760 Speaker 1: the Chinese immortality, the ghost marriage, that various mummification episodes, 715 00:40:23,840 --> 00:40:26,200 Speaker 1: the Chinese zodiac, all of those are there, and we'll 716 00:40:26,200 --> 00:40:29,640 Speaker 1: trying to include links on the landing page for this episode. 717 00:40:29,800 --> 00:40:31,200 Speaker 1: And if you just want to write us the old 718 00:40:31,239 --> 00:40:34,480 Speaker 1: fashioned way, whether it's in English or Mandarin, you can 719 00:40:34,560 --> 00:40:37,120 Speaker 1: write us at blow the Mind at how stuff works 720 00:40:37,160 --> 00:40:50,600 Speaker 1: dot com for more on this and thousands of other topics. 721 00:40:50,880 --> 00:41:08,200 Speaker 1: Is it how stuff works dot com? Part first, Part, 722 00:41:08,360 --> 00:41:11,799 Speaker 1: Part Far Far