WEBVTT - It Could Happen Here Weekly 28

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<v Speaker 1>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gotta be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Robert Evans here and welcome

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<v Speaker 1>to it could happen here a podcast about how things

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<v Speaker 1>are falling apart and how to maybe put them back together. Obviously,

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<v Speaker 1>the biggest story probably in the world right now is

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<v Speaker 1>the ongoing invasion of Ukraine. In a major corollarrea of

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<v Speaker 1>that story is how dramatically things in Russia have taken

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<v Speaker 1>a turn for the totalitarian um. The country has become

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<v Speaker 1>increasingly isolated from most of the global community. This is

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<v Speaker 1>due to a mix of sanctions to a lot of

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<v Speaker 1>businesses pulling out just because of the social consequences of

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<v Speaker 1>not doing so, uh end of policies that have been

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<v Speaker 1>put down by Putin's government in order to crack down

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<v Speaker 1>on dissent and further remove Russia from any kind of

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<v Speaker 1>contact with the West. UM. As a result, it's kind

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<v Speaker 1>of difficult to get in touch with people who are

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<v Speaker 1>resisting Putin's government from within Russia. UM anarchist activists in particular,

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<v Speaker 1>UM are not easy people to reach. However, we did

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<v Speaker 1>recently sit down with one of these individuals and talk

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<v Speaker 1>to them, so this episode will both be an interview

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<v Speaker 1>with that person and a bit of history about the

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<v Speaker 1>anarchist movements within Russia. Russia has actually a very long

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<v Speaker 1>history of anarchist organizing. Two of them in generally considered

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<v Speaker 1>foundational thinkers and anarchists political theory. Mikhail Bakunin and Peter

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<v Speaker 1>Kropotkin were both born in Russia. Both lived and agitated

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<v Speaker 1>under the Tsars. Bakunan was an advocate and a major

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<v Speaker 1>theorist of political terrorism. He fled the country, was returned,

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<v Speaker 1>and ultimately spent like ten years in prison there. Kropotkin

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<v Speaker 1>was the author of a seminal anarcho munist text titled

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<v Speaker 1>The Conquest of Bread, and he was only able to

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<v Speaker 1>return to Russia after the nineteen seventeen Revolution. He died

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<v Speaker 1>there in nineteen twenty one. It's also worth noting that

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<v Speaker 1>Peter Kropotkin is canonically the ancestor to Tommy Pickles of

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<v Speaker 1>the rug Rats, but that's something you can look up

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<v Speaker 1>on your own now. While some of the most influential

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<v Speaker 1>anarchists in history were Russian and anarchist organizing was a

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<v Speaker 1>potent part of pre nineteen seventeen Russian political history, the

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<v Speaker 1>success of the Bolsheviks after nineteen seventeen led to the

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<v Speaker 1>movements near annihilation. Um Emma Goldman was yet another major anarchist,

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<v Speaker 1>activist and thinker who was born and educated in Russia.

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<v Speaker 1>She immigrated to the United States in eighteen eighty five,

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<v Speaker 1>where she promptly helped try to assassinate a steel magnate

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<v Speaker 1>in revenge for his brutality against striking workers. Goldman grew

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<v Speaker 1>to prominence as a labor activist and women's rights activist

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<v Speaker 1>in the last decade of the eighteen hundreds. In nineteen

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<v Speaker 1>o one, her work helped inspire Leon Chogosh to assassinate

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<v Speaker 1>President William McKinley. While Emma Goldman had no direct connection

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<v Speaker 1>to Chogash, she defended his actions by saying, as an anarchist,

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<v Speaker 1>I am opposed to violence, but if the people want

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<v Speaker 1>to do away with assassins. They must do away with

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<v Speaker 1>the conditions which produced murderers. There's much more to say

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<v Speaker 1>about him, Agoldman, but for our purposes, what matters is

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<v Speaker 1>that she was arrested for opposing the draft in World

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<v Speaker 1>War One and eventually deported back to Russia. Right after

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<v Speaker 1>the revolution. Goldman was initially psyched that the czars had

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<v Speaker 1>been deposed, but quickly became disillusioned by the violence of

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<v Speaker 1>the forming totalitarian Soviet state. She considered this a betrayal

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<v Speaker 1>of the revolution and wrote a series of articles for

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<v Speaker 1>The New York World that have gone down as one

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<v Speaker 1>of the first expose as of conditions in the Soviet Union.

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<v Speaker 1>Goldman's work was criticized by many left wing intellectuals outside

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<v Speaker 1>of Russia, but she was correct about political repression in

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<v Speaker 1>the new Bolshevik workers paradise. Matters did not improve for

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<v Speaker 1>anarchists in the first twenty years of the new regime.

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<v Speaker 1>In nineteen thirty seven, in his History of Anarchism in Russia, E.

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<v Speaker 1>Yorroslansky wrote, in the Union of Socialist Soviet Republics, at

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<v Speaker 1>the present time, the anarchists no longer enjoy any influence

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<v Speaker 1>over the masses. They are met with only as isolated individualists.

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<v Speaker 1>The fall of the Soviet Union, the coming of democracy,

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<v Speaker 1>and the slow rise to power of Vladimir Putin did

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<v Speaker 1>not enormously alter this state of affairs. Russian anarchists still

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<v Speaker 1>exercise relatively little influence over the masses. Most of them

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<v Speaker 1>struggle towards autonomy as isolated individuals. In March of twenty

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<v Speaker 1>twenty two, in the third week of the Russian invasion

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<v Speaker 1>of Ukraine, I sat down with one of these people.

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<v Speaker 1>We had been chatting online through Reddit for a couple

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<v Speaker 1>of weeks, and the process of setting up a proper

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<v Speaker 1>audio interview was difficult. To say the least repression of

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<v Speaker 1>all political descent under Putin is extreme. More than thirteen

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<v Speaker 1>thousand people were arrested at anti war protests in the

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<v Speaker 1>first two weeks of the war, so you will understand

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<v Speaker 1>why our source was paranoid about his identity. I had

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<v Speaker 1>to download a secure app I'd never even heard of before,

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<v Speaker 1>and he only agreed to speak with me while using

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<v Speaker 1>a voice changing application to further disguise his identity. Due

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<v Speaker 1>to the difficulties this created, I will be paraphrasing him

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<v Speaker 1>and quoting his words myself at a couple of points

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<v Speaker 1>here in order to make listening to this a more

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<v Speaker 1>comfortable experience. But here he is okay, polytics or what

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<v Speaker 1>years or so it's bicycle and into weak two years ago.

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<v Speaker 1>Was so, just to make it clear, he's saying that

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<v Speaker 1>he's been involved in anarchist organizing for more than a

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<v Speaker 1>decade since around two thousand eleven. The initial cell he

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<v Speaker 1>organized with was affiliated with an umbrella organization called Autonomous Action.

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<v Speaker 1>We'll talk about them more in a minute, but it's

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<v Speaker 1>important you understand his cell, at about fifty people strong,

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<v Speaker 1>was considered quite large for Russia in Moscow inspects. I

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<v Speaker 1>guess in the artists in links whatever, or they were

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<v Speaker 1>worked for rent of course, and there were more or

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<v Speaker 1>I wasn't considered even in two thousand eleven, organizing as

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<v Speaker 1>an anarchist was rather risky. As a result, our source

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<v Speaker 1>actually started his career in activism on his own. As

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<v Speaker 1>a single protester. He would stand out in public places,

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<v Speaker 1>sometimes during other protests, sometimes on his own, holding a

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<v Speaker 1>sign that said in Russian peace to the world. Now

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<v Speaker 1>I'm reading you the English translation of what he put

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<v Speaker 1>the literal Russian words that he had on his sign

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<v Speaker 1>were a reference to a famous Soviet slogan officially adopted

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<v Speaker 1>in nineteen fifty one. The phrase actually has a much

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<v Speaker 1>older origin in the country, which begins under the Orthodox

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<v Speaker 1>Church and grew more popular among revolutionaries after the February Revolution.

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<v Speaker 1>The first leftist to use peace to the World as

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<v Speaker 1>a slogan in Russia may have actually been a f Krinsky,

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<v Speaker 1>who headed the brief democratic government that ran things after

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<v Speaker 1>the czar stepped down. In our sources case, his sign

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<v Speaker 1>was an act of protest against a number of things,

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<v Speaker 1>including the recent Russian invasion of Georgia and Russian military

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<v Speaker 1>operations in Syria. Oscar Pass questions against the stuff stuff

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<v Speaker 1>uh almost or Winter sent home. After he'd been seen

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<v Speaker 1>doing this for a while, members of a local anarchist

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<v Speaker 1>self found this person and started asking them questions, Hey,

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<v Speaker 1>who are you, what are you doing? What do you

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<v Speaker 1>think of this? And that he was not specific about

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<v Speaker 1>the individual political questions they answered, and we probably don't

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<v Speaker 1>need to get into that. They invited him eventually to

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<v Speaker 1>a building where a number of them tended to gather

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<v Speaker 1>and prepare for actions. In short order, they started organizing together.

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<v Speaker 1>At the time our source started organizing as an anarchist.

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<v Speaker 1>The most notorious recent action was the Kimki forest conflict.

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<v Speaker 1>In brief, Kimki is a forest with a long history

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<v Speaker 1>as in nature preserve. It's kind of outside of Moscow.

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<v Speaker 1>It's so densely forest that in the sixteen hundreds and

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<v Speaker 1>then in the early eighteen hundreds, when the Russians were

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<v Speaker 1>resisting Napoleon, it was used by partisans and insurgents as

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<v Speaker 1>a base of operations. When the Bolsheviks took over, it

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<v Speaker 1>was preserved to act as a sort of open air

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<v Speaker 1>therapy center for tuberculosis patients. In the early two thousands,

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<v Speaker 1>local city planners started to advocate for a toll road

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<v Speaker 1>to be built through the middle of the forest. Their

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<v Speaker 1>argument was that a large amount of traffic passed through

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<v Speaker 1>the Leningrad Highway and that had caused huge amounts of

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<v Speaker 1>air pollution in the city of Kimki. Since the forest

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<v Speaker 1>was protected by national environmental codes, turning it into a

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<v Speaker 1>road was a long political process. Activists protested, arguing that

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<v Speaker 1>it would be an environmental disaster which spoilers. It was

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<v Speaker 1>like anarchists in the United States in the period before

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<v Speaker 1>the Green Scare, Russian anarchists carried out a series of

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<v Speaker 1>occupation actions to try and protect the wild lands. So

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<v Speaker 1>it was ver it was against lance podcast or inflection,

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<v Speaker 1>oh fascists, the shield someone in the trains once in

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<v Speaker 1>the end, it was in two twelve, shortly after our

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<v Speaker 1>source began participating in anarchist demonstrations, the government carried out

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<v Speaker 1>a major crackdown against certain anarchist activists. They focused primarily

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<v Speaker 1>on groups and individuals who were doing things like making

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<v Speaker 1>Molotov cocktails and engaging in property destruction. Now our source

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<v Speaker 1>participated in food not bombs and other non aggressive types

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<v Speaker 1>of direct action, most of which involved handing out food

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<v Speaker 1>and supplies to people who are helping them to get resources.

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<v Speaker 1>He did not disavow insurrectionary anarchists the kind of people

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<v Speaker 1>who threw bombs, but that wasn't the kind of thing

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<v Speaker 1>he did, and he didn't have a lot of connections

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<v Speaker 1>with those people because roughly a year after he started

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<v Speaker 1>organizing as an anarchist, most of them in his area

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<v Speaker 1>at least got cracked down on and either killed, forced

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<v Speaker 1>out of the country, or arrested by the government. This

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<v Speaker 1>crackdown on insurrectionary Russian anarchists led to an even more

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<v Speaker 1>paranoid security culture. Among those who remained. Our source and

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<v Speaker 1>his comrades mostly distributed food, but they also provided support

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<v Speaker 1>for a large number of children whose families had abandoned

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<v Speaker 1>them due to crushing poverty. Even though these things were

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<v Speaker 1>not illegal, they had to maintain intense security culture to

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<v Speaker 1>avoid being part of future crackdowns. First, don't talk to

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<v Speaker 1>anyone or special companization. No, don't care, don't get them.

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<v Speaker 1>Infresition means no one. Long standing tradition among Russian anarchists

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<v Speaker 1>was a sort of defensive isolation. People gave each other

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<v Speaker 1>as little information as possible about their real identities. As

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<v Speaker 1>a result, despite the fact that he has participated in

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<v Speaker 1>multiple protests since the invasion of Ukraine and people have

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<v Speaker 1>been arrested at those protests, our source insists that he

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<v Speaker 1>doesn't know if any of his comrades have been taken

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<v Speaker 1>into custody. Now. Some of this probably has to do

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<v Speaker 1>with the fact that he's not organizing in a major city, um,

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<v Speaker 1>but a lot of it probably has to do with

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<v Speaker 1>the fact that he just doesn't particularly know any people

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<v Speaker 1>by name. Polls, which are imperfect but cannot be entirely

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<v Speaker 1>discounted suggest that most Russian civilians support the war and

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<v Speaker 1>their military. Even so, the scope and scale of the

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<v Speaker 1>anti war protests in Russia have beggared anything from recent memory.

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<v Speaker 1>Our source says that this has actually helped to mitigate

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<v Speaker 1>some of the despair you might expect Russian anarchists to feel,

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<v Speaker 1>given the Titanic increase in state repression. From what I

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<v Speaker 1>know from what I see, monitor uh Alsto came to

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<v Speaker 1>get to get help at last. An artists there if

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<v Speaker 1>maybe won't hear go or real they were just like, oh,

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<v Speaker 1>come on, we can do it all everything and we'll

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<v Speaker 1>just again the NFSP won't find us whatever. No, there

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<v Speaker 1>is no despair at last, we don't see it. There

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<v Speaker 1>are lots of action. There are lots of preparation from

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<v Speaker 1>what I understand, or not only artists, but all the

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<v Speaker 1>radical firms or gathering in Russia or in Moscow, in

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<v Speaker 1>Saint Aspera obviously because the most epicenter of everything there

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<v Speaker 1>not not on the ragons. I guess, oh yeah, soustraints.

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<v Speaker 1>So it's probably time that we talk about autonomous action

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<v Speaker 1>or a D. The Revolutionary Anarchist Federation that our friend

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<v Speaker 1>and his comrades are affiliated with a D actually has

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<v Speaker 1>members in Russia, Belarus and Ukraine. It was founded in

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<v Speaker 1>two thousand two and briefly had affiliates in Armenia before

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<v Speaker 1>they disbanded in two thousand five. That's a story in

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<v Speaker 1>and of itself. A D advocates direct action in order

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<v Speaker 1>to quote create a tradition and basis for a new

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<v Speaker 1>humanist culture, social self organization and radical resistance against militarism, capitalism, sexism,

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<v Speaker 1>and fascism. They consider the existing government of Russia as

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<v Speaker 1>entirely illegitimate. They refused to take part in Russian electoral politics,

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<v Speaker 1>seeing even left wing opposition parties as essentially controlled by

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<v Speaker 1>Putin and only existing to provide a sham vision of choice.

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<v Speaker 1>A D activists called themselves the Autonomy and see their

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<v Speaker 1>calling is twofold, to exist as autonomous, free individuals within

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<v Speaker 1>an unfree system and to spread revolutionary sentiment and weaken

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<v Speaker 1>the state. Much has been said in the West of

0:15:09.240 --> 0:15:13.160
<v Speaker 1>Alexei Navalny, a Russian opposition politician who, whatever else you

0:15:13.240 --> 0:15:16.800
<v Speaker 1>might say about him, is certainly not controlled opposition. He

0:15:16.880 --> 0:15:19.920
<v Speaker 1>has survived an assassination attempt by the Putin regime and

0:15:20.000 --> 0:15:23.240
<v Speaker 1>is currently incarcerated after leaving his exile in the West

0:15:23.320 --> 0:15:25.920
<v Speaker 1>to return to Russia and fight the sham case against

0:15:26.000 --> 0:15:29.000
<v Speaker 1>him in court. No one can doubt that Navalny possesses

0:15:29.040 --> 0:15:31.840
<v Speaker 1>significant physical courage, and it seems fair to say the

0:15:31.880 --> 0:15:35.360
<v Speaker 1>man believes in what he says, AIDI Activists, from what

0:15:35.400 --> 0:15:37.480
<v Speaker 1>I have seen, do not fault him in his willingness

0:15:37.480 --> 0:15:39.960
<v Speaker 1>to suffer for his beliefs, but they believe that he

0:15:40.040 --> 0:15:44.160
<v Speaker 1>is at the very least deeply misguided. Navalny, they say,

0:15:44.200 --> 0:15:47.440
<v Speaker 1>holds to a fundamentally errant belief that Russia could ever

0:15:47.520 --> 0:15:51.680
<v Speaker 1>be a parliamentary democracy in the Western tradition. Their argument

0:15:51.760 --> 0:15:55.560
<v Speaker 1>is that corruption, investigations and electoralism are useless in Russia

0:15:55.640 --> 0:15:58.640
<v Speaker 1>and always have been, and from a historical standpoint, it

0:15:58.760 --> 0:16:02.720
<v Speaker 1>is difficult to argue with these claims. Autonomous Action members

0:16:02.720 --> 0:16:05.440
<v Speaker 1>do not support the Ukrainian state, and I have read

0:16:05.520 --> 0:16:07.760
<v Speaker 1>articles from them where they describe the conflict in the

0:16:07.800 --> 0:16:11.040
<v Speaker 1>Dawn Bass, which simmered for eight years before exploding into

0:16:11.080 --> 0:16:15.360
<v Speaker 1>the current conflagration, as two fascist paramilitary forces backed by

0:16:15.400 --> 0:16:19.480
<v Speaker 1>two capitalist governments. However, they have been consistent for years

0:16:19.480 --> 0:16:22.440
<v Speaker 1>that the proper stance of Russian anarchists is to support

0:16:22.480 --> 0:16:26.440
<v Speaker 1>the Ukrainian people against aggression from the Russian state. Before

0:16:26.480 --> 0:16:29.560
<v Speaker 1>Putin commenced his broader invasion. In February of this year,

0:16:29.800 --> 0:16:33.600
<v Speaker 1>Autonomous Action published an article with the title why we

0:16:33.680 --> 0:16:37.800
<v Speaker 1>should support Ukraine quote Putin is not just the gendarme

0:16:37.800 --> 0:16:40.080
<v Speaker 1>of Europe, but the gendarme of the whole world, from

0:16:40.080 --> 0:16:43.640
<v Speaker 1>Syria to Myanmar. Whenever a dictator tortures and kills thousands

0:16:43.680 --> 0:16:46.400
<v Speaker 1>of his old people, Putin is there to support him.

0:16:46.440 --> 0:16:49.160
<v Speaker 1>There are no elections in Russia anymore. Even the most

0:16:49.200 --> 0:16:53.000
<v Speaker 1>moderate attempts to change something results in criminal cases and persecutions.

0:16:53.400 --> 0:16:55.240
<v Speaker 1>I do not believe that the result of this yet

0:16:55.280 --> 0:16:58.240
<v Speaker 1>another round of threatening declarations and building up pressure, is

0:16:58.240 --> 0:17:01.440
<v Speaker 1>a full scale war, But as the conflict is not disappearing,

0:17:01.520 --> 0:17:04.359
<v Speaker 1>a full scale war may start after five to ten years,

0:17:04.680 --> 0:17:07.280
<v Speaker 1>even as a result of a cycle of escalation, even

0:17:07.280 --> 0:17:09.800
<v Speaker 1>if no one really wants it. And in case of

0:17:09.840 --> 0:17:12.719
<v Speaker 1>a full scale war, we should be on the Ukrainian side.

0:17:13.080 --> 0:17:16.159
<v Speaker 1>As Mala Testa said, for me, there is no doubt

0:17:16.200 --> 0:17:19.480
<v Speaker 1>that the worst of democracies is always preferable, if only

0:17:19.520 --> 0:17:22.119
<v Speaker 1>from the educational point of view, then the best of

0:17:22.160 --> 0:17:26.400
<v Speaker 1>dictatorships neutrality and a war between Ukraine and Russia would

0:17:26.400 --> 0:17:30.200
<v Speaker 1>mean neutrality in an invasion of a democracy by a dictatorship.

0:17:30.960 --> 0:17:33.959
<v Speaker 1>Now our source concurs with the extant evidence that Russian

0:17:34.000 --> 0:17:37.280
<v Speaker 1>citizens still broadly support the war. As I stated earlier,

0:17:49.160 --> 0:18:00.879
<v Speaker 1>nant attacking Russia with Nost don't know. He was certain

0:18:00.960 --> 0:18:03.560
<v Speaker 1>to acknowledge that there's still a great deal of propaganda,

0:18:03.760 --> 0:18:07.080
<v Speaker 1>largely pro NATO propaganda on the anti war side of things.

0:18:07.600 --> 0:18:11.080
<v Speaker 1>Given the information situation within his country, he admitted that

0:18:11.080 --> 0:18:14.480
<v Speaker 1>he'd had difficulty parsing some things out, while acknowledging that

0:18:14.560 --> 0:18:17.600
<v Speaker 1>his side also lacked perfect information. He felt that their

0:18:17.600 --> 0:18:20.240
<v Speaker 1>stance against the war was safe because in the end

0:18:20.480 --> 0:18:27.880
<v Speaker 1>it opposed blood letting. We can claim on the kind

0:18:27.880 --> 0:18:36.600
<v Speaker 1>of waganda or the West are crowing, sam If even

0:18:36.720 --> 0:18:40.400
<v Speaker 1>if you're under some kind of waganda, even West Western

0:18:40.680 --> 0:18:45.639
<v Speaker 1>is basically a case as well, you're still of this

0:18:47.960 --> 0:18:53.720
<v Speaker 1>your side because you don't want to. He did admit

0:18:53.760 --> 0:18:55.840
<v Speaker 1>that a number of people in his life, family and

0:18:55.840 --> 0:18:59.080
<v Speaker 1>close friends, knew about his political sympathies, and he claims

0:18:59.080 --> 0:19:01.440
<v Speaker 1>that the outbreak of war are in the massive futalitarian

0:19:01.520 --> 0:19:04.359
<v Speaker 1>swing Putin has taken over the last month have caused

0:19:04.400 --> 0:19:06.800
<v Speaker 1>some of these people to be more open to his beliefs.

0:19:07.320 --> 0:19:10.120
<v Speaker 1>So I'm kind of open just on talking to one

0:19:10.119 --> 0:19:16.200
<v Speaker 1>w one of the people much pants. Oh my friends,

0:19:18.520 --> 0:19:21.400
<v Speaker 1>do you know what what kind of stuff what I'm

0:19:21.480 --> 0:19:32.000
<v Speaker 1>into or the war or the just came to me. However, personally, Hey,

0:19:32.400 --> 0:19:36.280
<v Speaker 1>you've been precurring for that, so for years you've been

0:19:36.320 --> 0:19:39.640
<v Speaker 1>telling us, hold us for years. I thought you BERNOI

0:19:39.880 --> 0:19:46.120
<v Speaker 1>and not understand. You're right, wander water. So we don't

0:19:46.119 --> 0:19:52.800
<v Speaker 1>have people know about what gives no the picture At

0:19:52.800 --> 0:19:56.720
<v Speaker 1>the moment. The political situation within Russia is tremendously uncertain.

0:19:57.040 --> 0:19:59.560
<v Speaker 1>All manner of dubious sources have claimed that a palace

0:19:59.640 --> 0:20:02.160
<v Speaker 1>coup is in the offering or has been attempted. Some

0:20:02.240 --> 0:20:04.720
<v Speaker 1>have even spoken of the possibility of a revolution, or

0:20:04.760 --> 0:20:08.159
<v Speaker 1>at least a massive protest campaign that forces Putin from office.

0:20:08.560 --> 0:20:11.800
<v Speaker 1>Our source did not consider that likely in the unlikely

0:20:11.840 --> 0:20:15.640
<v Speaker 1>event the government collapsed entirely. He was not particularly optimistic

0:20:15.640 --> 0:20:21.720
<v Speaker 1>about what might result. You mentioned the central Wist governments

0:20:23.600 --> 0:20:48.880
<v Speaker 1>and there is no they just just or oh, it's

0:20:48.880 --> 0:20:55.439
<v Speaker 1>a science. He mentioned me that a number of his

0:20:55.520 --> 0:20:57.760
<v Speaker 1>loved ones had come forward recently to ask what they

0:20:57.800 --> 0:21:00.280
<v Speaker 1>ought to do. I asked how he responded it to

0:21:00.359 --> 0:21:04.160
<v Speaker 1>that question. Right now, we try to organize and help

0:21:04.280 --> 0:21:08.680
<v Speaker 1>you all because there is a there is a chance

0:21:09.119 --> 0:21:14.600
<v Speaker 1>or currency local stuffing, and we'll just need to survive.

0:21:16.760 --> 0:21:23.560
<v Speaker 1>That's the first thing. Quick, So organization and interactions are

0:21:23.600 --> 0:21:27.680
<v Speaker 1>available than any currents or now for well, I see

0:21:27.680 --> 0:21:31.480
<v Speaker 1>it with the way. Uh. Second thing is that we

0:21:31.520 --> 0:21:38.160
<v Speaker 1>need to training or start. I guess there is there

0:21:38.280 --> 0:21:43.800
<v Speaker 1>is a term in English case the very weak don't

0:21:43.800 --> 0:21:48.960
<v Speaker 1>pour when you have all infrastructure. Basically, for now we

0:21:49.040 --> 0:21:55.560
<v Speaker 1>need to have from enough folding of water points we

0:21:55.680 --> 0:21:59.879
<v Speaker 1>all can train even with the form rooms people to

0:22:00.040 --> 0:22:03.439
<v Speaker 1>cularly mentioned the revolutionary importance of finding some way to

0:22:03.480 --> 0:22:07.080
<v Speaker 1>either smuggle or produce medical supplies and medications. He knows

0:22:07.160 --> 0:22:09.639
<v Speaker 1>one person who already had to flee the country because

0:22:09.640 --> 0:22:11.960
<v Speaker 1>his wife could no longer get the medicine she needed.

0:22:12.520 --> 0:22:15.200
<v Speaker 1>He mentioned the sanctions levied against Russia as a major

0:22:15.240 --> 0:22:18.199
<v Speaker 1>issue for regular working people, but when I asked what

0:22:18.280 --> 0:22:21.280
<v Speaker 1>he felt Western countries could do in this conflict, he

0:22:21.400 --> 0:22:24.800
<v Speaker 1>was actually quite focused on something else. Entirely. He believes

0:22:24.800 --> 0:22:27.800
<v Speaker 1>the United States has access to high quality satellite images

0:22:27.800 --> 0:22:29.600
<v Speaker 1>of what happened in the immediate lead up to the

0:22:29.640 --> 0:22:33.320
<v Speaker 1>Russian invasion of Ukraine. Putin's government justified much of their

0:22:33.320 --> 0:22:36.199
<v Speaker 1>invasion on so called attacks from the Ukrainian government that

0:22:36.240 --> 0:22:39.840
<v Speaker 1>they claim it escalated against the separatist regions. Our source

0:22:39.880 --> 0:22:59.480
<v Speaker 1>believes his government is lying about this law or point

0:23:00.440 --> 0:23:10.800
<v Speaker 1>many states, so here's the same thing, or yeah, we

0:23:11.200 --> 0:23:19.080
<v Speaker 1>need to cover of course it's been goin So it's

0:23:19.400 --> 0:23:24.720
<v Speaker 1>I don't believe that Ukraine or being with let's say,

0:23:25.240 --> 0:23:30.639
<v Speaker 1>let's a military power compared to Russia or not. So

0:23:30.960 --> 0:23:38.320
<v Speaker 1>she stuff yea, so we didn't need those things covered

0:23:39.000 --> 0:23:43.760
<v Speaker 1>published at least maybe not as long as possibly canst

0:23:43.880 --> 0:23:49.320
<v Speaker 1>still walking on would at least it's helpful people see

0:23:49.480 --> 0:23:55.640
<v Speaker 1>you get there are points queer from crom It's pretty good.

0:23:56.440 --> 0:23:59.040
<v Speaker 1>Since the invasion, it has gotten notably harder, but not

0:23:59.119 --> 0:24:02.320
<v Speaker 1>impossibly hard for Russian citizens to get information about the

0:24:02.359 --> 0:24:05.320
<v Speaker 1>conflict that does not come from the Kremlin. Our starts

0:24:05.320 --> 0:24:08.200
<v Speaker 1>explained how he does it a combination of using VPNs

0:24:08.240 --> 0:24:12.200
<v Speaker 1>and understanding the nature of authoritarian propaganda. In short, even

0:24:12.200 --> 0:24:14.440
<v Speaker 1>when the government is lying to you, you can get

0:24:14.480 --> 0:24:16.919
<v Speaker 1>an idea of what the truth is by understanding what

0:24:17.000 --> 0:24:28.720
<v Speaker 1>they want you to believe, work stuff, all sources, what

0:24:28.840 --> 0:24:35.919
<v Speaker 1>science I saw it, or Korean side, Russian side, great side.

0:24:36.440 --> 0:24:43.720
<v Speaker 1>Oh so find and staff as well. I don't really

0:24:44.480 --> 0:24:54.840
<v Speaker 1>believe me. Let's see firsts because they are past. They

0:24:55.200 --> 0:25:01.240
<v Speaker 1>say what's goins? What's they're trying to contain to points?

0:25:01.359 --> 0:25:10.240
<v Speaker 1>Or if you have a say okay, let's put this one. Uh.

0:25:10.280 --> 0:25:19.800
<v Speaker 1>When Russian Ministry of Foreign offers selling or solution and

0:25:20.520 --> 0:25:26.360
<v Speaker 1>at the same time we hear all the Syrians, Syrian

0:25:26.720 --> 0:25:31.639
<v Speaker 1>or mercenaries are going to rail uh. For for me,

0:25:31.760 --> 0:25:34.560
<v Speaker 1>it means one thing they want to us Paul or

0:25:34.600 --> 0:25:40.280
<v Speaker 1>the pointing to get some time, so professional sources or

0:25:40.560 --> 0:25:45.960
<v Speaker 1>council racially. He felt that one way US activists could

0:25:46.000 --> 0:25:49.120
<v Speaker 1>be helpful to Russian activists was by continuing to document

0:25:49.160 --> 0:25:52.280
<v Speaker 1>and study the different munitions and tactics used by police

0:25:52.320 --> 0:25:55.720
<v Speaker 1>in cracking down on demonstrations. He noticed that Russian police

0:25:55.800 --> 0:25:58.080
<v Speaker 1>used similar and sometimes even the same weapons to the

0:25:58.080 --> 0:26:01.560
<v Speaker 1>ones that the US police used on out in protests.

0:26:01.960 --> 0:26:04.920
<v Speaker 1>He believes the documentation done to study these weapons is

0:26:04.960 --> 0:26:08.479
<v Speaker 1>helpful to people all around the world. He expressed some

0:26:08.520 --> 0:26:11.440
<v Speaker 1>frustration at friends and colleagues of his who after years

0:26:11.440 --> 0:26:13.840
<v Speaker 1>of failing to truly grapple with the degree to which

0:26:13.840 --> 0:26:17.240
<v Speaker 1>Putin had centralized power. We're now fleeing Russia to avoid

0:26:17.280 --> 0:26:23.960
<v Speaker 1>living under an increasingly totalitarian state. A swampoint colleagues, I

0:26:24.000 --> 0:26:30.040
<v Speaker 1>guess of her radio whatever trying to support me like

0:26:34.359 --> 0:26:43.240
<v Speaker 1>stuff scoring along the sports Russians. Yes, if that's for him,

0:26:43.240 --> 0:26:54.920
<v Speaker 1>trying to blame him expence, And that's why against this,

0:26:55.480 --> 0:27:01.199
<v Speaker 1>before against the commons, he has decided to stay and

0:27:01.280 --> 0:27:04.320
<v Speaker 1>to resist. While he has admitted to now studying martial

0:27:04.400 --> 0:27:07.240
<v Speaker 1>arts and military tactics, he did not have high hopes

0:27:07.280 --> 0:27:10.199
<v Speaker 1>for any kind of confrontation with the Russian state, and

0:27:10.280 --> 0:27:12.800
<v Speaker 1>as a generally peaceable person, he has decided that he

0:27:12.800 --> 0:27:14.919
<v Speaker 1>will continue to resist in the way that makes the

0:27:14.920 --> 0:27:17.840
<v Speaker 1>most sense to him, by helping people and providing them

0:27:17.840 --> 0:27:20.480
<v Speaker 1>with things that they will increasingly need. Is the economic

0:27:20.600 --> 0:27:24.560
<v Speaker 1>situation in Russia degrades further for me? How many people

0:27:24.760 --> 0:27:35.919
<v Speaker 1>most kind of since constant sense of that's for at

0:27:36.000 --> 0:27:44.040
<v Speaker 1>least six years or one. Uh. But then understood that

0:27:46.200 --> 0:27:49.600
<v Speaker 1>once a thing about archists and wish I call myself

0:27:49.600 --> 0:27:54.080
<v Speaker 1>and you before I call myself an larchists, then I

0:27:54.119 --> 0:27:59.720
<v Speaker 1>should make once a thing. Oh we need to before

0:27:59.720 --> 0:28:21.440
<v Speaker 1>it's all ah, welcome to it could happen here the

0:28:21.520 --> 0:28:25.600
<v Speaker 1>podcast where this Today I sit down with my buddy

0:28:25.800 --> 0:28:30.080
<v Speaker 1>Jake Hanrahan and we talk about Corsica Jake, are you

0:28:30.440 --> 0:28:33.520
<v Speaker 1>how's the showy? How you how you feeling? Yeah, I'm

0:28:33.520 --> 0:28:34.760
<v Speaker 1>all right. Thanks. I got a bit of a flu,

0:28:34.920 --> 0:28:39.480
<v Speaker 1>but otherwise everything's really good. One Yeah, um, we you

0:28:39.720 --> 0:28:43.440
<v Speaker 1>just took a little reporting trip um down to the

0:28:43.560 --> 0:28:46.120
<v Speaker 1>island of corsica Um, which is not a place I

0:28:46.200 --> 0:28:47.640
<v Speaker 1>know much about, and I'm going to guess not a

0:28:47.680 --> 0:28:49.400
<v Speaker 1>place most of our listeners know much about. So why

0:28:49.440 --> 0:28:51.000
<v Speaker 1>don't you Why don't you start with kind of like

0:28:51.160 --> 0:28:54.800
<v Speaker 1>what what brought you down there? Yeah? No, it's a

0:28:54.840 --> 0:28:56.800
<v Speaker 1>really good point. A lot of people don't even know

0:28:56.920 --> 0:29:00.280
<v Speaker 1>it exists. I sent the documentary made Um with Pular

0:29:00.320 --> 0:29:03.080
<v Speaker 1>Front to a friend of mine today and he said, brother,

0:29:03.160 --> 0:29:05.920
<v Speaker 1>that's the first time I've ever heard of Coursico. Like,

0:29:06.280 --> 0:29:08.360
<v Speaker 1>a lot of people don't know about It's so it's

0:29:08.400 --> 0:29:11.479
<v Speaker 1>a very old island, um. You know, in more than

0:29:11.600 --> 0:29:14.680
<v Speaker 1>two hundred years people have inhabited the place, but generally

0:29:14.800 --> 0:29:17.480
<v Speaker 1>for the last kind of two hundred years there's been

0:29:17.520 --> 0:29:22.040
<v Speaker 1>an on again, off again independence movement. They're people that

0:29:22.680 --> 0:29:25.400
<v Speaker 1>don't want to be under the control of France or whoever.

0:29:25.480 --> 0:29:28.760
<v Speaker 1>They want control of their own island. Because Corsican is

0:29:28.920 --> 0:29:33.320
<v Speaker 1>quite a specific culture. Um, it's very different to French culture,

0:29:33.400 --> 0:29:36.000
<v Speaker 1>it's different to Italian culture. They even have their own

0:29:36.080 --> 0:29:39.960
<v Speaker 1>language called course. Unfortunately, it's kind of dying out, as

0:29:40.080 --> 0:29:42.960
<v Speaker 1>you know, a lot of languages do in kind of

0:29:43.160 --> 0:29:47.000
<v Speaker 1>contested areas if you like. Um. But yeah, so so

0:29:47.120 --> 0:29:50.440
<v Speaker 1>they've always kind of wanted to be independent in some way.

0:29:50.520 --> 0:29:52.680
<v Speaker 1>Not everybody, not the whole place. I'm sure you'll find

0:29:52.720 --> 0:29:55.160
<v Speaker 1>some course because that will say their course of Confrench.

0:29:55.560 --> 0:29:58.479
<v Speaker 1>But generally the majority of people if you go there

0:29:58.520 --> 0:30:01.240
<v Speaker 1>and say, well are you there to are you with Corsican?

0:30:01.320 --> 0:30:05.120
<v Speaker 1>We're not French with Corsican. So in the nineties seventies,

0:30:05.400 --> 0:30:09.240
<v Speaker 1>that kind of coalesced was rebirthed, if you like, with

0:30:09.440 --> 0:30:12.719
<v Speaker 1>the backdrop of you know, guns, bombs and independence movements

0:30:12.760 --> 0:30:15.600
<v Speaker 1>of course Europe and a group called the f l

0:30:15.840 --> 0:30:21.440
<v Speaker 1>n C formed the Nationalist Liberation Front for Corsica and

0:30:21.960 --> 0:30:25.200
<v Speaker 1>they arrived with twenty one bombs on the island in

0:30:25.280 --> 0:30:27.400
<v Speaker 1>one night. I mean not arrived, you know, they were

0:30:27.440 --> 0:30:32.000
<v Speaker 1>already there, of course, but they bombed twenty one times

0:30:32.040 --> 0:30:36.240
<v Speaker 1>in one night, mostly French infrastructure, and they were all

0:30:36.480 --> 0:30:39.640
<v Speaker 1>very very well armed. There was literally hundreds of members

0:30:39.760 --> 0:30:42.320
<v Speaker 1>and at one point I have to I don't want

0:30:42.360 --> 0:30:45.000
<v Speaker 1>to say this because it's been a while since I

0:30:45.280 --> 0:30:47.760
<v Speaker 1>looked at the research, but if I'm right, at one

0:30:47.800 --> 0:30:50.320
<v Speaker 1>point in the in the late seventies or early eighties,

0:30:50.920 --> 0:30:55.200
<v Speaker 1>the Effllency was actually the most active militant or terrorist

0:30:55.400 --> 0:30:58.960
<v Speaker 1>group in the whole of Europe, even even more active

0:30:59.200 --> 0:31:02.320
<v Speaker 1>than the provision i RA now privileged IRA called a

0:31:02.360 --> 0:31:05.960
<v Speaker 1>lot more people the FLNC. Their targets weren't really to

0:31:06.080 --> 0:31:08.120
<v Speaker 1>kill people. They were to blow up holiday homes and

0:31:08.160 --> 0:31:11.120
<v Speaker 1>blow up French infrastructure. They didn't have open gun battles,

0:31:11.200 --> 0:31:15.880
<v Speaker 1>and they did assassinate the the highest ranking French officer

0:31:16.320 --> 0:31:19.600
<v Speaker 1>on Corsica on the island eventually. But yeah, so so

0:31:19.720 --> 0:31:24.360
<v Speaker 1>there was this real backdrop of very militant um independence.

0:31:24.360 --> 0:31:27.520
<v Speaker 1>When I say nationalists, it's not it's not what we

0:31:27.680 --> 0:31:30.800
<v Speaker 1>might associate with like far right nationalists. You know, when

0:31:30.840 --> 0:31:34.400
<v Speaker 1>an independent movement doesn't have its own country, you know,

0:31:34.520 --> 0:31:37.000
<v Speaker 1>the ultra nationalism in their sense comes out in a

0:31:37.120 --> 0:31:39.880
<v Speaker 1>very different way. It's not we want to ban everybody

0:31:39.920 --> 0:31:42.640
<v Speaker 1>else from here. It's simply we want our country, you

0:31:42.720 --> 0:31:44.920
<v Speaker 1>know what I mean. So when I say ultra nationalists,

0:31:44.960 --> 0:31:48.120
<v Speaker 1>that's not to be confused with fascist ultra nationalist. It's

0:31:48.200 --> 0:31:51.440
<v Speaker 1>very different. Not to say that couskins all believe in

0:31:51.640 --> 0:31:54.720
<v Speaker 1>in leftist causes and that that wouldn't be true. A

0:31:54.800 --> 0:31:57.360
<v Speaker 1>lot of them do. There's a big socialist element to

0:31:57.680 --> 0:31:59.840
<v Speaker 1>to the cause, and there's also quite a right we

0:32:00.080 --> 0:32:02.400
<v Speaker 1>element to the cause. But ultimately they all kind of

0:32:02.480 --> 0:32:05.880
<v Speaker 1>want the same thing, autonomy or independence of Corsica. So yeah,

0:32:05.960 --> 0:32:08.520
<v Speaker 1>So that that's the kind of history very briefly of

0:32:08.800 --> 0:32:13.480
<v Speaker 1>militant independence movements in Corsica. FLNC put down their guns

0:32:14.120 --> 0:32:19.160
<v Speaker 1>and recently one of the fln C was suspected FLNC

0:32:19.360 --> 0:32:23.040
<v Speaker 1>militants who shot this this high ranking French official that

0:32:23.080 --> 0:32:26.280
<v Speaker 1>I told you about. Um this this guy is called

0:32:26.360 --> 0:32:30.440
<v Speaker 1>Evan Colina. He was arrested m after the shooting in

0:32:30.480 --> 0:32:32.680
<v Speaker 1>the nineties and sent to a French prison for life.

0:32:33.400 --> 0:32:35.880
<v Speaker 1>And on March the sixth, I believe it was, he

0:32:36.120 --> 0:32:39.120
<v Speaker 1>was no very much. Second, he was attacked in a

0:32:39.200 --> 0:32:42.160
<v Speaker 1>French prison by a Jahadic inmate and beaten into a

0:32:42.240 --> 0:32:45.720
<v Speaker 1>coma yesterday or two days ago. Now he died of

0:32:45.840 --> 0:32:48.640
<v Speaker 1>his injuries. Ever since he was beaten into this comma,

0:32:48.760 --> 0:32:51.280
<v Speaker 1>the youth would just kind of lit the place on fire,

0:32:51.360 --> 0:32:54.800
<v Speaker 1>you know. They were really clashing very violently. And for

0:32:55.120 --> 0:32:56.760
<v Speaker 1>for the last kind of seven years, since there was

0:32:56.840 --> 0:32:59.160
<v Speaker 1>as a was a relative calm on the island in

0:32:59.320 --> 0:33:03.800
<v Speaker 1>terms of collectivism and militancy. The politicians, the more moderate

0:33:03.840 --> 0:33:06.080
<v Speaker 1>parties have tried to do this politically and for the

0:33:06.160 --> 0:33:08.640
<v Speaker 1>first time in a while, the youth have gone, no,

0:33:08.880 --> 0:33:11.239
<v Speaker 1>fuck it, We're not playing that anymore. We're we're going

0:33:11.280 --> 0:33:12.880
<v Speaker 1>to knock the place about. We're going to smash the

0:33:12.920 --> 0:33:16.360
<v Speaker 1>shop up. And basically it's kind of worked, which we

0:33:16.400 --> 0:33:18.280
<v Speaker 1>can go into. But yeah, so sorry to go on

0:33:18.320 --> 0:33:20.200
<v Speaker 1>a lot, but there's quite a lot to it because obviously,

0:33:20.240 --> 0:33:22.320
<v Speaker 1>like you said, a lot of people don't know. But

0:33:22.440 --> 0:33:24.360
<v Speaker 1>one thing I always say is courtA is just one

0:33:24.440 --> 0:33:28.400
<v Speaker 1>of the most beautiful places anybody will go to. Like objectively,

0:33:28.440 --> 0:33:32.720
<v Speaker 1>it's idyllic. It's not really had this horrible holiday home

0:33:32.920 --> 0:33:37.440
<v Speaker 1>vibe there because genuinely, when when some contractors tried to

0:33:37.560 --> 0:33:39.640
<v Speaker 1>kind of gentrify a course to come and turn it

0:33:39.720 --> 0:33:42.160
<v Speaker 1>into the next ib through. I believe one of the

0:33:42.240 --> 0:33:45.640
<v Speaker 1>quotes was from one of the people doing this. The

0:33:45.720 --> 0:33:47.600
<v Speaker 1>f l n C kind of waited for them to

0:33:47.680 --> 0:33:50.160
<v Speaker 1>build their homes and then blew them all up and

0:33:50.280 --> 0:33:53.600
<v Speaker 1>blew up all their hotels. So it was like they're like,

0:33:53.640 --> 0:33:55.560
<v Speaker 1>you're not going to do that here. A lot of

0:33:55.640 --> 0:33:58.960
<v Speaker 1>these companies were infringing on the environment, which is beautiful there.

0:33:59.000 --> 0:34:01.360
<v Speaker 1>And yeah, so there's a lot more to it, but generally,

0:34:01.560 --> 0:34:07.360
<v Speaker 1>you know, this all kind of revolves around militant independence. Yeah,

0:34:07.440 --> 0:34:10.239
<v Speaker 1>that's interesting. I mean, I I I think it's fascinating

0:34:10.320 --> 0:34:13.440
<v Speaker 1>the idea of targeting, like the degree to which a

0:34:13.520 --> 0:34:15.400
<v Speaker 1>lot of this seems to be focused on stopping this

0:34:15.520 --> 0:34:19.440
<v Speaker 1>place from turning into another vacation destination or like rich

0:34:19.520 --> 0:34:24.440
<v Speaker 1>people's second homes push out the population that's born there. Um.

0:34:24.640 --> 0:34:27.960
<v Speaker 1>I think there's a lot of places that, like, uh,

0:34:28.680 --> 0:34:31.480
<v Speaker 1>organizer complain about that sort of thing. Um, But I'm

0:34:31.520 --> 0:34:33.520
<v Speaker 1>not aware of anyone who's gone to these kind of

0:34:33.640 --> 0:34:38.520
<v Speaker 1>lengths to stop themselves from turning into another a visa. Yeah. Yeah,

0:34:38.640 --> 0:34:42.480
<v Speaker 1>And honestly, if you go to Corsica and see how

0:34:42.560 --> 0:34:44.200
<v Speaker 1>beautiful it is, not just I mean, it's one of

0:34:44.239 --> 0:34:45.800
<v Speaker 1>the few places in Europe where you can see the

0:34:45.840 --> 0:34:48.400
<v Speaker 1>mountains from the beach. You know, it's the incredible island.

0:34:48.719 --> 0:34:50.479
<v Speaker 1>I've been obsessed with this place since I was about

0:34:50.520 --> 0:34:53.040
<v Speaker 1>twenty four years old, firstly from the nature and the

0:34:53.080 --> 0:34:55.719
<v Speaker 1>beauty there, but secondly I was very interested in the

0:34:55.760 --> 0:34:59.640
<v Speaker 1>militant group there, um because the culture there was so different.

0:35:00.120 --> 0:35:02.160
<v Speaker 1>But yeah, if you look at the place, you go

0:35:02.280 --> 0:35:04.839
<v Speaker 1>there and you realize, like, right, this place is very

0:35:04.960 --> 0:35:07.879
<v Speaker 1>much worth preserving. I don't want to act like there

0:35:07.960 --> 0:35:10.800
<v Speaker 1>hasn't been businesses doing their thing there. There definitely is,

0:35:10.920 --> 0:35:14.480
<v Speaker 1>but certainly it feels preserved. There's no high rises. All

0:35:14.560 --> 0:35:17.320
<v Speaker 1>of the old buildings are still there and they're still intact.

0:35:18.280 --> 0:35:21.000
<v Speaker 1>And you know when when these big businesses came in

0:35:21.120 --> 0:35:23.160
<v Speaker 1>and a lot of these businessmen were almost showing off

0:35:23.239 --> 0:35:25.960
<v Speaker 1>like yeah, we're gonna turn course of Carns waib Etha,

0:35:26.560 --> 0:35:30.080
<v Speaker 1>which as a brit Um I would apologize to anyone

0:35:30.120 --> 0:35:35.520
<v Speaker 1>living inever, you know, like having sex in the street

0:35:35.560 --> 0:35:39.080
<v Speaker 1>and throwing up at bars and everything. Here you go there, Um,

0:35:39.760 --> 0:35:42.520
<v Speaker 1>it's kind of been turned into one big not the

0:35:42.680 --> 0:35:46.799
<v Speaker 1>great club, yeah yeah, not the great club definitely. Yeah.

0:35:47.040 --> 0:35:49.000
<v Speaker 1>So so you know, it's it's one of these ones

0:35:49.040 --> 0:35:51.000
<v Speaker 1>where it's like I could kind of understand. I'm not

0:35:51.040 --> 0:35:53.800
<v Speaker 1>saying anyone should bomb anywhere, certainly not, but I do

0:35:53.960 --> 0:35:56.680
<v Speaker 1>understand the sentiment there. And one of the one of

0:35:56.719 --> 0:35:59.959
<v Speaker 1>my course and friends said, um, some people were calling

0:36:00.040 --> 0:36:02.840
<v Speaker 1>it like the cold bed policy. So you come to

0:36:02.920 --> 0:36:04.600
<v Speaker 1>our island, you buy a holiday home, and if you

0:36:04.719 --> 0:36:07.160
<v Speaker 1>leave that bed cold as in you're not even living here,

0:36:07.640 --> 0:36:10.680
<v Speaker 1>it's going to get blown up, you know if you like. So.

0:36:11.360 --> 0:36:15.480
<v Speaker 1>Very militant, very violent, but effective. I mean, it doesn't

0:36:15.480 --> 0:36:17.120
<v Speaker 1>mean that you have to agree with it, but no

0:36:17.200 --> 0:36:20.160
<v Speaker 1>one can deny that it hasn't been effective. But at

0:36:20.200 --> 0:36:22.160
<v Speaker 1>the same time, there's a very big mafia presence on

0:36:22.200 --> 0:36:24.200
<v Speaker 1>the island as well, so that you know, it's not

0:36:24.280 --> 0:36:27.640
<v Speaker 1>to say that everything is all for the people. I'm

0:36:27.640 --> 0:36:30.359
<v Speaker 1>going to guess that the mafia is more or less

0:36:30.400 --> 0:36:33.480
<v Speaker 1>on the side of, you know, turn this place into

0:36:33.480 --> 0:36:35.960
<v Speaker 1>a vacation destination because that's where the money is. That

0:36:36.080 --> 0:36:39.640
<v Speaker 1>that would be my essentially. Really that's interesting. No, so

0:36:39.880 --> 0:36:42.840
<v Speaker 1>the unfortunately the independence movement, not all of them, but

0:36:42.880 --> 0:36:44.919
<v Speaker 1>there is an element to it that is very hand

0:36:45.000 --> 0:36:48.680
<v Speaker 1>in hand with the mafia. Most definitely. Perhaps some people

0:36:48.800 --> 0:36:54.759
<v Speaker 1>that were independent militants are now mafia if you like. Um,

0:36:55.760 --> 0:36:58.040
<v Speaker 1>and people have been killed on the island quite a lot.

0:36:58.080 --> 0:37:00.480
<v Speaker 1>There's quite a lot of you know, unsold of murders

0:37:00.520 --> 0:37:04.440
<v Speaker 1>that it's quite sad um. But no, they they were

0:37:04.480 --> 0:37:08.239
<v Speaker 1>more for keeping their own interests. You know, Um, we

0:37:08.360 --> 0:37:10.400
<v Speaker 1>have this island, we can run the docks, we can

0:37:10.480 --> 0:37:13.640
<v Speaker 1>run this, we can run that. And whilst what you

0:37:13.719 --> 0:37:15.600
<v Speaker 1>said like makes sense, right, you would think, oh, no,

0:37:15.680 --> 0:37:17.480
<v Speaker 1>they'd be for this money. I think what they want.

0:37:17.520 --> 0:37:19.680
<v Speaker 1>They're still nationalists. At the end of the day. They

0:37:19.760 --> 0:37:22.000
<v Speaker 1>won't control, but they won't control in their own way.

0:37:22.400 --> 0:37:25.040
<v Speaker 1>And the big business comes in and start saying, oh, yeah,

0:37:25.040 --> 0:37:26.480
<v Speaker 1>we're doing this and that and the other, and we're

0:37:26.480 --> 0:37:29.040
<v Speaker 1>bringing all these people in by the docks. I guess

0:37:29.080 --> 0:37:32.000
<v Speaker 1>they lose control of that essentially. So they were very

0:37:32.080 --> 0:37:34.200
<v Speaker 1>much on the side of yeah, do what you like

0:37:34.360 --> 0:37:38.560
<v Speaker 1>sort of thing, and I think fascinating, so very unique,

0:37:38.600 --> 0:37:41.640
<v Speaker 1>very specific place. You mentioned that this action you shut

0:37:41.719 --> 0:37:47.319
<v Speaker 1>up for people bombed twenty one targets in one night.

0:37:47.640 --> 0:37:49.800
<v Speaker 1>In one night. Yeah, when you say bomb, are we

0:37:49.920 --> 0:37:53.399
<v Speaker 1>talking like your standard malatabs or were they are? Were

0:37:53.440 --> 0:37:57.040
<v Speaker 1>they kind of like more elaborate devices. Shall we say,

0:37:57.040 --> 0:38:00.040
<v Speaker 1>how would you describe what they were using? Yeah, a

0:38:00.120 --> 0:38:01.840
<v Speaker 1>good question. I mean when you think of twenty one

0:38:01.920 --> 0:38:04.359
<v Speaker 1>in one night, you think, right like monotor small night,

0:38:04.800 --> 0:38:08.120
<v Speaker 1>something simple. Yeah, yeah, no, No, there weren't even pipe wombs.

0:38:08.160 --> 0:38:12.920
<v Speaker 1>You're talking fertilizer bombs. Yeah, like blowing the whole buildings,

0:38:13.000 --> 0:38:15.040
<v Speaker 1>you know, not all of them, you know, there were

0:38:15.120 --> 0:38:18.520
<v Speaker 1>some smaller ones, but some very significant ones um and

0:38:19.200 --> 0:38:21.799
<v Speaker 1>very very big. The way of Corsica is the way

0:38:21.840 --> 0:38:24.480
<v Speaker 1>it's laid out. Like I said, it's a small place.

0:38:24.520 --> 0:38:27.640
<v Speaker 1>I think currently like three people lived there roughly, and

0:38:27.960 --> 0:38:31.400
<v Speaker 1>there were mountains, there were beaches, there were very rural communities,

0:38:31.719 --> 0:38:34.720
<v Speaker 1>eight's and islands. It's quite far away from France, actually,

0:38:34.760 --> 0:38:37.600
<v Speaker 1>it's very close to Italy um and Sardinia is just

0:38:37.719 --> 0:38:40.719
<v Speaker 1>to it south. And it's just for them. If you

0:38:40.800 --> 0:38:42.680
<v Speaker 1>were you couldn't ask for a better location, if you

0:38:42.680 --> 0:38:44.279
<v Speaker 1>wanted to be a kind of guerrilla group, you know,

0:38:44.360 --> 0:38:46.880
<v Speaker 1>you really couldn't. It's kind of built for them. So

0:38:47.080 --> 0:38:49.240
<v Speaker 1>they just got away with it, you know, farmers whatever,

0:38:49.600 --> 0:38:52.200
<v Speaker 1>they went into the mountains, build bombs dropped them off.

0:38:52.680 --> 0:38:54.880
<v Speaker 1>And not to say that everybody was for them, but

0:38:55.160 --> 0:38:58.520
<v Speaker 1>there is some It wasn't just we want independence, there

0:38:58.600 --> 0:39:01.840
<v Speaker 1>was there was subjugation by the French. You know. Firstly,

0:39:01.840 --> 0:39:03.560
<v Speaker 1>they're like, we don't want to be a French colony

0:39:03.640 --> 0:39:05.640
<v Speaker 1>or whatever you would call it anymore, which I think

0:39:05.680 --> 0:39:09.000
<v Speaker 1>anybody that wants their determination to not be held by

0:39:09.040 --> 0:39:13.120
<v Speaker 1>our former colonial power, it's fine, or current colonial power

0:39:13.160 --> 0:39:15.359
<v Speaker 1>if you like, I think, yeah, fair play to them.

0:39:15.920 --> 0:39:19.759
<v Speaker 1>But secondly, they're one of the most poorer regions, despite

0:39:19.800 --> 0:39:22.360
<v Speaker 1>having all this holiday stuff, despite having a lot of produce,

0:39:22.440 --> 0:39:24.719
<v Speaker 1>despite having a lot of reasons to be there. So

0:39:24.880 --> 0:39:27.640
<v Speaker 1>there's definitely something. I won't claim to know too much

0:39:27.640 --> 0:39:29.960
<v Speaker 1>about the law situation, and I'm sure a lot of

0:39:30.000 --> 0:39:33.520
<v Speaker 1>French people get angry whatever, but it is genuinely doing

0:39:33.840 --> 0:39:37.960
<v Speaker 1>very badly in many different aspects. Is that mismanagement by them?

0:39:38.160 --> 0:39:39.680
<v Speaker 1>Is it because of the French? I couldn't tell you.

0:39:39.760 --> 0:39:41.839
<v Speaker 1>I don't know enough about it, but I certainly find

0:39:41.880 --> 0:39:44.759
<v Speaker 1>it very weird that all of these beautiful things that

0:39:44.840 --> 0:39:47.440
<v Speaker 1>happened on the island and they're they're constantly in you know,

0:39:47.560 --> 0:39:51.839
<v Speaker 1>the lower bracket of situations economically, culturally, they're getting kind

0:39:51.840 --> 0:39:54.400
<v Speaker 1>of sidelined a bit so I do. I do understand,

0:39:54.600 --> 0:39:57.480
<v Speaker 1>and certainly when the clashes or even protests happen in

0:39:57.520 --> 0:40:01.280
<v Speaker 1>the seventies, the police, you know, French police. I'm sorry,

0:40:01.360 --> 0:40:04.840
<v Speaker 1>but there's some of the worst fucking police ever, you know.

0:40:04.960 --> 0:40:07.600
<v Speaker 1>And I've been in front of Turkish police, like French

0:40:07.680 --> 0:40:11.239
<v Speaker 1>police are fucking up there. They're horrible, and they beat

0:40:11.280 --> 0:40:13.920
<v Speaker 1>the ship out of a lot of people in Cortica

0:40:14.120 --> 0:40:16.920
<v Speaker 1>just for peacefully protesting, you know. So it didn't come

0:40:16.960 --> 0:40:18.600
<v Speaker 1>from nowhere, you know what I mean? There is there

0:40:18.719 --> 0:40:21.799
<v Speaker 1>is more to it than just nationalism and independence. There's

0:40:21.800 --> 0:40:23.800
<v Speaker 1>a lot more to it. They wanna, they want to

0:40:23.880 --> 0:40:25.360
<v Speaker 1>they want to deal with their own affairs, a lot

0:40:25.400 --> 0:40:27.719
<v Speaker 1>of them, you know, most people probably now want to

0:40:27.760 --> 0:40:30.439
<v Speaker 1>do it democratically. But like I said, the youth were said,

0:40:30.480 --> 0:40:32.800
<v Speaker 1>no funk, that we're not getting anywhere, and they've Actually

0:40:32.840 --> 0:40:35.480
<v Speaker 1>it's actually worked because the day after the riots that

0:40:35.560 --> 0:40:41.160
<v Speaker 1>we filmed on March thirteen, the Interior Minister of France

0:40:41.280 --> 0:40:43.920
<v Speaker 1>basically said, right, we're willing to discuss this with you.

0:40:44.560 --> 0:40:46.880
<v Speaker 1>We will go as far as autonomy. That's literally a

0:40:46.960 --> 0:40:49.799
<v Speaker 1>quote he said, which is quite significant. Yeah, after seven

0:40:49.880 --> 0:40:53.160
<v Speaker 1>years of basically stalemate through the politicians. So the youth

0:40:53.200 --> 0:40:56.440
<v Speaker 1>in a way, one of the very few examples of this,

0:40:57.320 --> 0:41:00.760
<v Speaker 1>specifically in Europe, the youth, what they're doing kind of worked,

0:41:01.200 --> 0:41:03.759
<v Speaker 1>you know what I mean, Like directly action got got

0:41:03.880 --> 0:41:09.520
<v Speaker 1>some goods, started the process of getting the goods hopefully. Absolutely, yeah, yeah,

0:41:09.520 --> 0:41:12.040
<v Speaker 1>it has. And the thing about the course scan youth

0:41:12.200 --> 0:41:17.040
<v Speaker 1>is they're very intelligent, they're very they're very authentic in

0:41:17.120 --> 0:41:20.040
<v Speaker 1>their political activism in the sense of it's just they're

0:41:20.040 --> 0:41:21.880
<v Speaker 1>born into it. It's in them, you know, from the

0:41:21.960 --> 0:41:24.960
<v Speaker 1>age of like twelve thirteen, they're understanding it. They're getting

0:41:25.000 --> 0:41:27.960
<v Speaker 1>told about the legends of blah blah, you know, um,

0:41:28.400 --> 0:41:31.359
<v Speaker 1>there's there's militant group and whatever whatever. So there's very

0:41:31.440 --> 0:41:33.640
<v Speaker 1>much in them in that sense, kind of in a

0:41:33.800 --> 0:41:35.440
<v Speaker 1>you know, like the Kurds are kind of you know,

0:41:35.560 --> 0:41:37.520
<v Speaker 1>not on the same level, but that kind of vibe.

0:41:37.880 --> 0:41:40.120
<v Speaker 1>So when they go to students, when they go to

0:41:40.280 --> 0:41:43.920
<v Speaker 1>UNI and they become students, they're not really forming their

0:41:43.960 --> 0:41:46.759
<v Speaker 1>political opinions. They already have them, they already got them,

0:41:47.239 --> 0:41:50.360
<v Speaker 1>and then they they sort of higher, they sort of

0:41:50.680 --> 0:41:53.759
<v Speaker 1>germinate together. So that's from what I understood anyway, that's

0:41:53.840 --> 0:41:56.880
<v Speaker 1>from what I gathered and you know, your average trendy

0:41:57.080 --> 0:42:00.680
<v Speaker 1>young man and woman on the street there is very political.

0:42:00.880 --> 0:42:02.879
<v Speaker 1>It's kind of like Greece in that sense, like it's

0:42:02.960 --> 0:42:06.719
<v Speaker 1>cool to be political, but in the sense of not

0:42:06.920 --> 0:42:10.120
<v Speaker 1>the kind not like um, you know, not not something

0:42:10.160 --> 0:42:12.160
<v Speaker 1>you brought into as a teenager, something that was already

0:42:12.200 --> 0:42:14.320
<v Speaker 1>there and then which which there is nothing wrong with it.

0:42:14.480 --> 0:42:17.040
<v Speaker 1>You know, most people fall in their political opinions in

0:42:17.239 --> 0:42:19.279
<v Speaker 1>unis or whatever, but for them, it's already in there,

0:42:19.360 --> 0:42:22.160
<v Speaker 1>you see what I'm saying. So they already have they're

0:42:22.200 --> 0:42:25.040
<v Speaker 1>already united in that sense, you know. So when they

0:42:25.080 --> 0:42:27.160
<v Speaker 1>get to the UNI, they get there it's like, okay,

0:42:27.200 --> 0:42:30.080
<v Speaker 1>well we all want independence or autonomy, but then the

0:42:30.160 --> 0:42:32.320
<v Speaker 1>other things are lesser, so you know, for that in

0:42:32.400 --> 0:42:34.719
<v Speaker 1>that really, in that sense, I think that was quite interesting.

0:42:35.280 --> 0:42:39.640
<v Speaker 1>And we saw eight thousand, nine thousand people marching maybe

0:42:40.080 --> 0:42:43.160
<v Speaker 1>and then when the clashes started, you know, it is well,

0:42:43.200 --> 0:42:45.560
<v Speaker 1>but like normally it's like what a hundred three people

0:42:45.640 --> 0:42:51.520
<v Speaker 1>stay talking, like two thousand people help clashing, and men

0:42:51.719 --> 0:42:54.919
<v Speaker 1>and women like young girls, young men, like many many,

0:42:55.040 --> 0:42:57.640
<v Speaker 1>you know, So it was really I was like, wow, okay,

0:42:58.000 --> 0:43:00.279
<v Speaker 1>and one one thing that I've never I have seen

0:43:00.320 --> 0:43:03.200
<v Speaker 1>for a very long time. I've very rarely seen it. Normally,

0:43:03.480 --> 0:43:07.279
<v Speaker 1>when the clash happens, everybody, you know, your grandma's, you're

0:43:07.360 --> 0:43:10.080
<v Speaker 1>working man, you know, the people that support what's going

0:43:10.160 --> 0:43:12.719
<v Speaker 1>on but are not able to clash or don't want

0:43:12.760 --> 0:43:16.279
<v Speaker 1>to clash, they normally step back. In the Coursicum protests,

0:43:16.440 --> 0:43:19.520
<v Speaker 1>everybody just stayed like we were getting tear gas next

0:43:19.560 --> 0:43:22.880
<v Speaker 1>to like fifty lads with balaclabas on, next to like

0:43:23.280 --> 0:43:26.960
<v Speaker 1>grandma or auntie, you know, and we're like helping people

0:43:27.040 --> 0:43:28.879
<v Speaker 1>into the side street to get away from tear gas.

0:43:28.960 --> 0:43:31.480
<v Speaker 1>It's very weird. They just didn't leave. They just were

0:43:31.480 --> 0:43:35.840
<v Speaker 1>there the whole time. It's weird when you're talking about

0:43:35.880 --> 0:43:38.600
<v Speaker 1>like tactically, what is this, How are these kind of

0:43:38.640 --> 0:43:41.360
<v Speaker 1>bombings being pulled off? As so you've got like this

0:43:41.520 --> 0:43:43.680
<v Speaker 1>huge crowd and they're just kind of like marching from

0:43:44.280 --> 0:43:47.719
<v Speaker 1>target to target. Um. So the youth are not really

0:43:47.960 --> 0:43:50.880
<v Speaker 1>I mean, they have some small kind of I D

0:43:51.080 --> 0:43:53.839
<v Speaker 1>s you know what I'm saying, that youth student youth protesters,

0:43:54.120 --> 0:43:58.319
<v Speaker 1>but generally it's Molotov's bricks, burning barricades. But they very

0:43:58.400 --> 0:44:03.440
<v Speaker 1>clearly know the island inside out. They know their streets,

0:44:03.520 --> 0:44:06.719
<v Speaker 1>you know, obviously because they lived there. And most of

0:44:06.800 --> 0:44:09.640
<v Speaker 1>the police, from what I understand, are actually French called

0:44:09.680 --> 0:44:12.600
<v Speaker 1>in from the island, from the mainland, sorry to the island.

0:44:13.239 --> 0:44:15.759
<v Speaker 1>A lot of the CRS riot police, thousands of them

0:44:15.800 --> 0:44:18.800
<v Speaker 1>were brought in. There was that they were actually completely outnumbered.

0:44:19.400 --> 0:44:21.239
<v Speaker 1>They had to retreat at one point in in the

0:44:21.320 --> 0:44:25.560
<v Speaker 1>evening to go back to the prefecture kind of cultural

0:44:25.719 --> 0:44:29.520
<v Speaker 1>French administrative building where the main the main target of

0:44:29.600 --> 0:44:31.960
<v Speaker 1>violence was. They had to retreat to get more ammunition

0:44:32.000 --> 0:44:35.200
<v Speaker 1>because they just they just shot so much tiggas um.

0:44:35.280 --> 0:44:37.239
<v Speaker 1>They just couldn't, you know, they couldn't do anything. There

0:44:37.280 --> 0:44:40.239
<v Speaker 1>were some teams, like the youth. Some of them had

0:44:40.800 --> 0:44:43.680
<v Speaker 1>green arm bands or green leg bands, so they were

0:44:43.760 --> 0:44:46.120
<v Speaker 1>very clearly like a different unit, and they were very

0:44:46.200 --> 0:44:49.160
<v Speaker 1>well organized. They didn't have walkie talkies, mind you normally

0:44:49.200 --> 0:44:52.680
<v Speaker 1>that that shows a closer sign of organization. But some

0:44:52.800 --> 0:44:54.160
<v Speaker 1>of them were like that. Some of them were just

0:44:54.320 --> 0:44:56.920
<v Speaker 1>turned up to fight, and some of them were splitting

0:44:56.960 --> 0:44:59.120
<v Speaker 1>off into different groups. You would see one come in,

0:45:00.000 --> 0:45:02.200
<v Speaker 1>they'd fight, fight, fight, and then they'd leave and as

0:45:02.239 --> 0:45:04.359
<v Speaker 1>they're leaving, another load would just come in the line.

0:45:04.640 --> 0:45:06.719
<v Speaker 1>It was. It was really quite interesting. You know, they'd

0:45:06.760 --> 0:45:09.640
<v Speaker 1>really thought about it. Um, it wasn't just a free

0:45:09.680 --> 0:45:12.440
<v Speaker 1>for all, which it might look like. But you know,

0:45:12.640 --> 0:45:15.400
<v Speaker 1>after a while of covering riots, there's certain things you

0:45:15.520 --> 0:45:19.400
<v Speaker 1>notice where you're like, Okay, they're planning this, they're planning that,

0:45:19.560 --> 0:45:21.560
<v Speaker 1>you know what I'm saying. So it's quite interesting in

0:45:21.640 --> 0:45:24.680
<v Speaker 1>that sense. Um, but yeah, man, it's yeah, thousands of

0:45:24.840 --> 0:45:28.160
<v Speaker 1>thousands of youth fighting. Um, it did get messy. I

0:45:28.239 --> 0:45:33.000
<v Speaker 1>think forty four police were injured, thirteen protesters and one pedestrian.

0:45:33.120 --> 0:45:35.120
<v Speaker 1>That was the official figures. I saw at least three

0:45:35.160 --> 0:45:38.920
<v Speaker 1>pedestrians injured, and I think probably more protesters and definitely

0:45:38.960 --> 0:45:41.279
<v Speaker 1>more cops, I would say. Yeah. I mean, obviously it

0:45:41.320 --> 0:45:43.840
<v Speaker 1>also depends on like what you're raiding as an injury

0:45:43.960 --> 0:45:46.600
<v Speaker 1>for that sort of thing. Yeah. Yeah, And a lot

0:45:46.680 --> 0:45:49.919
<v Speaker 1>of folks probably are avoiding the hospitals and being dealt

0:45:49.960 --> 0:45:54.600
<v Speaker 1>with at homes and whatnot because they were committing some crimes. Yeah,

0:45:54.800 --> 0:45:57.319
<v Speaker 1>just like you know, at home with superglue in seat

0:45:57.320 --> 0:46:00.959
<v Speaker 1>of stitches or whatever. Yeah. Do you have a sense

0:46:01.000 --> 0:46:03.520
<v Speaker 1>of like how long? But the kind of the back

0:46:03.640 --> 0:46:07.399
<v Speaker 1>end of this was the preparation process was for this. Yeah,

0:46:07.520 --> 0:46:10.640
<v Speaker 1>so the classes have been ongoing before we got there

0:46:10.760 --> 0:46:14.080
<v Speaker 1>for about a week. So even Colinar was beaten into

0:46:14.160 --> 0:46:18.160
<v Speaker 1>this coma. He was he was attacked in prison. There's

0:46:18.160 --> 0:46:20.920
<v Speaker 1>some rumors that he said some kind of Islamophobic thing

0:46:21.560 --> 0:46:23.239
<v Speaker 1>to the inmate, and don't know how true that is,

0:46:23.320 --> 0:46:25.759
<v Speaker 1>but all we know is the guy was actually, you know,

0:46:26.600 --> 0:46:29.279
<v Speaker 1>convicted jahadist. It's not kind of hear say that the

0:46:29.320 --> 0:46:32.600
<v Speaker 1>guy the inmate was a convicted jahadist because obviously even

0:46:32.680 --> 0:46:35.680
<v Speaker 1>Colinar is in the type of prison where what the

0:46:35.760 --> 0:46:37.839
<v Speaker 1>state says is terrorists are there, you know what I mean,

0:46:37.880 --> 0:46:40.560
<v Speaker 1>anybody terrorists is there, So it makes sense he's amongst

0:46:40.600 --> 0:46:42.680
<v Speaker 1>these people. And I think he was attacked in the

0:46:42.800 --> 0:46:46.040
<v Speaker 1>gym when he was on his own and he was strangled,

0:46:46.360 --> 0:46:49.160
<v Speaker 1>and this this is where yeah, yeah, this is where

0:46:49.160 --> 0:46:53.480
<v Speaker 1>there's a weird point of contention. He because of the

0:46:53.600 --> 0:46:58.640
<v Speaker 1>special status he had as such a violent militant or whatever,

0:46:59.080 --> 0:47:00.840
<v Speaker 1>he shouldn't have really been in on his own like that.

0:47:01.520 --> 0:47:05.680
<v Speaker 1>And some people were speculating did something happen, But generally

0:47:06.680 --> 0:47:09.240
<v Speaker 1>most people we spoke to were like it was probably

0:47:09.280 --> 0:47:12.200
<v Speaker 1>just negligence, you know, They weren't very conspiratory. There was

0:47:12.239 --> 0:47:14.840
<v Speaker 1>someone like, oh the French, the French plan is I

0:47:14.960 --> 0:47:17.040
<v Speaker 1>doubt it. It doesn't make much sense to do this

0:47:17.320 --> 0:47:19.160
<v Speaker 1>right now, Like you know, they would knew what would

0:47:19.160 --> 0:47:22.080
<v Speaker 1>happen to be on calling to the people. Sorry if

0:47:22.120 --> 0:47:23.799
<v Speaker 1>he've on Colling. I was hurt because he's a big

0:47:24.320 --> 0:47:28.480
<v Speaker 1>you know, a big name there. There's also some you know,

0:47:28.680 --> 0:47:33.720
<v Speaker 1>maybe interesting arguments around the case, the way he was arrested.

0:47:33.960 --> 0:47:35.800
<v Speaker 1>Apparently the gun doesn't match up. I don't know. I

0:47:35.800 --> 0:47:37.759
<v Speaker 1>didn't really get into that, but either way, he's like

0:47:37.880 --> 0:47:39.600
<v Speaker 1>a you know, people they love him, you know what

0:47:39.680 --> 0:47:42.040
<v Speaker 1>I'm saying. He's like a matter for them, even though

0:47:42.160 --> 0:47:43.640
<v Speaker 1>you know, he shot this guy in the back in

0:47:44.000 --> 0:47:46.080
<v Speaker 1>in cold blood essentially, but for them that was a

0:47:46.120 --> 0:47:50.640
<v Speaker 1>political assassination whatever. So so for about a week, the

0:47:51.320 --> 0:47:54.280
<v Speaker 1>youth were fighting, and I saw a video and anything

0:47:54.320 --> 0:47:56.239
<v Speaker 1>that happens in course, I'm like, right, I'm looking at it,

0:47:56.920 --> 0:47:58.719
<v Speaker 1>and I was like, okay, this this is a little

0:47:58.719 --> 0:48:01.960
<v Speaker 1>bit different. Okay, molotovs are out again. Hasn't haven't seen

0:48:02.000 --> 0:48:03.800
<v Speaker 1>that for a while. And then the next day and

0:48:03.840 --> 0:48:05.719
<v Speaker 1>then the next day, and then it spread one night

0:48:06.280 --> 0:48:09.800
<v Speaker 1>to like five different cities or like sorry, three different cities,

0:48:09.880 --> 0:48:12.840
<v Speaker 1>like big, big places, and then they burned like a

0:48:13.000 --> 0:48:15.840
<v Speaker 1>very specific monument, so that was like, oh it's on.

0:48:16.080 --> 0:48:21.040
<v Speaker 1>So for at least a week they were they were

0:48:21.080 --> 0:48:23.600
<v Speaker 1>planning something, you know, and there was enough kind of

0:48:24.080 --> 0:48:28.320
<v Speaker 1>um momentum there, I think for them to organize. Certainly,

0:48:28.360 --> 0:48:30.879
<v Speaker 1>we know that there was people from a jat CEO

0:48:30.920 --> 0:48:33.960
<v Speaker 1>of the capital city in Bastia where we filmed it,

0:48:34.040 --> 0:48:36.600
<v Speaker 1>like a lot of people drove in, they came you know,

0:48:37.000 --> 0:48:40.120
<v Speaker 1>specifically for this clash, so that was quite interesting. I

0:48:40.200 --> 0:48:42.520
<v Speaker 1>think the youth movement have a very strong network there,

0:48:42.800 --> 0:48:45.560
<v Speaker 1>and there's also quite a big football ultra scene there.

0:48:45.960 --> 0:48:49.480
<v Speaker 1>So the day before the clashes, Bastia and the JATSO

0:48:49.640 --> 0:48:53.640
<v Speaker 1>had a derby. So obviously I imagine a lot of

0:48:53.680 --> 0:48:55.440
<v Speaker 1>the ultras, or at least I know a lot of

0:48:55.480 --> 0:48:59.480
<v Speaker 1>the ultras were also part of the independence groupings and

0:48:59.560 --> 0:49:01.640
<v Speaker 1>part of the clashes, so I imagine that a lot

0:49:01.680 --> 0:49:04.640
<v Speaker 1>of the football ultras kind of organized you know, you know,

0:49:04.840 --> 0:49:07.720
<v Speaker 1>the match the day before or at least a week before,

0:49:07.880 --> 0:49:11.080
<v Speaker 1>so I think there was quite a lot of organization there.

0:49:11.120 --> 0:49:13.520
<v Speaker 1>You know, what do you feel like is next? Is

0:49:13.600 --> 0:49:15.480
<v Speaker 1>this the case? Do you get the sense that because

0:49:15.600 --> 0:49:19.520
<v Speaker 1>the government has announced their willingness to sit down and talk,

0:49:19.680 --> 0:49:22.839
<v Speaker 1>that maybe folks are going to wait to follow up

0:49:22.920 --> 0:49:24.520
<v Speaker 1>this or do you get the sense that they're going

0:49:24.560 --> 0:49:28.960
<v Speaker 1>to kind of keep the pressure on. Well, the thing is,

0:49:29.680 --> 0:49:34.640
<v Speaker 1>there was one option before Evan Colonard died, and now

0:49:34.719 --> 0:49:36.520
<v Speaker 1>there's a new option that he's died. You see what

0:49:36.560 --> 0:49:41.000
<v Speaker 1>I'm saying. Before, I think what you're saying would have

0:49:41.200 --> 0:49:43.680
<v Speaker 1>would have happened, like I mean, I don't know, but

0:49:43.760 --> 0:49:45.640
<v Speaker 1>I think that youth would have they would have held

0:49:45.719 --> 0:49:48.880
<v Speaker 1>off the fact that the Interior Minister of France, who

0:49:48.920 --> 0:49:53.000
<v Speaker 1>answers directly to mcron within one day or less than

0:49:53.080 --> 0:49:56.120
<v Speaker 1>one day, said we're willing to go as far as

0:49:56.200 --> 0:50:00.440
<v Speaker 1>autonomy in these discussions. Stop being violent. I think the

0:50:00.520 --> 0:50:03.360
<v Speaker 1>youth was smart enough to realize, all right, let's stop,

0:50:03.480 --> 0:50:05.480
<v Speaker 1>let's see what he's got to say. I'm sure if

0:50:05.520 --> 0:50:07.879
<v Speaker 1>things faltered, if things didn't move quick enough, they would

0:50:07.880 --> 0:50:11.560
<v Speaker 1>have very quickly stepped up the stepped up the violence again. However,

0:50:11.680 --> 0:50:15.960
<v Speaker 1>now that even Colin has died, I don't think that

0:50:16.360 --> 0:50:19.200
<v Speaker 1>they're just gonna wait now. From what I understand from

0:50:19.280 --> 0:50:22.480
<v Speaker 1>speaking to contacts and friends in Corsica. There's a period

0:50:22.520 --> 0:50:25.919
<v Speaker 1>of mourning right now. You know his funeral. He died

0:50:25.960 --> 0:50:28.840
<v Speaker 1>in a prison in Marseille. He wasn't even transferred to

0:50:29.080 --> 0:50:31.520
<v Speaker 1>to Corsica to die, So for a lot of them,

0:50:31.600 --> 0:50:36.240
<v Speaker 1>that's incredibly offensive. That's the kind of spark that started

0:50:36.280 --> 0:50:39.319
<v Speaker 1>these clashes. It's all about independence and autonomy on one level,

0:50:39.440 --> 0:50:41.600
<v Speaker 1>but the thing that drove this and sparked it was

0:50:41.640 --> 0:50:44.279
<v Speaker 1>even Colonize attack, and and the fact that there's a

0:50:44.280 --> 0:50:47.720
<v Speaker 1>lot of course cam prison prisoners, which are political prisoners,

0:50:48.000 --> 0:50:50.680
<v Speaker 1>are in prison in Frances at the Corsica anyway. So

0:50:51.719 --> 0:50:54.480
<v Speaker 1>now that he has died, I really think that there

0:50:54.480 --> 0:50:57.080
<v Speaker 1>will be a moment of calm due to the funeral

0:50:57.239 --> 0:51:00.600
<v Speaker 1>and respect for even Colin arm whatever. Then I think

0:51:00.640 --> 0:51:04.160
<v Speaker 1>maybe a week after this week, I think it's almost

0:51:04.280 --> 0:51:07.240
<v Speaker 1>inevitable that we will see some form of violence again.

0:51:07.800 --> 0:51:10.520
<v Speaker 1>I've spoken to some people that are maybe going a

0:51:10.600 --> 0:51:12.800
<v Speaker 1>bit far, maybe being a bit dramatic. I don't know,

0:51:13.000 --> 0:51:14.839
<v Speaker 1>but they speculate that there will be a little bit

0:51:14.920 --> 0:51:17.919
<v Speaker 1>more than just clashes. One one person I know said,

0:51:17.920 --> 0:51:20.080
<v Speaker 1>I think they're going to blow something up again. Do

0:51:20.239 --> 0:51:23.080
<v Speaker 1>I think that, probably not, But certainly when we were

0:51:23.120 --> 0:51:27.560
<v Speaker 1>in the streets they were using. There's there's photos of

0:51:27.640 --> 0:51:30.160
<v Speaker 1>it as well. They were using very crude but very small,

0:51:30.239 --> 0:51:34.239
<v Speaker 1>improvised explosive devices. Now, when a group even starts to

0:51:34.320 --> 0:51:36.800
<v Speaker 1>do that, you know, okay, it's a very small device.

0:51:36.920 --> 0:51:39.239
<v Speaker 1>It was in a kind of like a basically a

0:51:39.320 --> 0:51:41.600
<v Speaker 1>tennis ball type thing with it with whatever in it.

0:51:42.040 --> 0:51:45.120
<v Speaker 1>But it was fucking loud. It wouldn't really do much

0:51:45.200 --> 0:51:47.040
<v Speaker 1>unless it probably blow up right next to your foot.

0:51:47.520 --> 0:51:50.279
<v Speaker 1>But when they're even considering that, in my experience, that

0:51:50.560 --> 0:51:52.719
<v Speaker 1>tells you that people are there's an element that are

0:51:52.760 --> 0:51:56.279
<v Speaker 1>ready to go further up the ladder to the next level.

0:51:57.360 --> 0:51:59.520
<v Speaker 1>Does that mean they're going to blow somewhere up. I

0:51:59.600 --> 0:52:01.919
<v Speaker 1>don't know. I don't see it personally. You know, these

0:52:02.040 --> 0:52:04.719
<v Speaker 1>these young people are very clever. I think that would

0:52:04.719 --> 0:52:08.279
<v Speaker 1>be in an insane decision because it would France would

0:52:08.280 --> 0:52:10.480
<v Speaker 1>have no option but to basically flood the island with

0:52:10.560 --> 0:52:13.520
<v Speaker 1>a lot more police and maybe even military type police.

0:52:13.600 --> 0:52:16.960
<v Speaker 1>I don't know, maybe not, but but yeah, anyway, we'll

0:52:16.960 --> 0:52:19.520
<v Speaker 1>see what happens. But again, my point is not not

0:52:19.680 --> 0:52:21.279
<v Speaker 1>that I think this is gonna happen, But there's that

0:52:21.400 --> 0:52:23.880
<v Speaker 1>talk which we haven't seen that kind of talk in

0:52:23.960 --> 0:52:26.000
<v Speaker 1>Corsica for quite a while, you know what I mean,

0:52:26.040 --> 0:52:29.440
<v Speaker 1>And there's actually people now genuinely worried like Okay, where's

0:52:29.480 --> 0:52:32.080
<v Speaker 1>this going to go? Which can never be a good thing.

0:52:32.520 --> 0:52:35.480
<v Speaker 1>I guess the French state really has to be careful here,

0:52:36.080 --> 0:52:40.239
<v Speaker 1>and I think the fact they've now said we're gonna

0:52:40.480 --> 0:52:43.520
<v Speaker 1>go as far as autonomy, maybe they at the very

0:52:43.600 --> 0:52:46.880
<v Speaker 1>least have to be shown to be doing that very quickly.

0:52:47.120 --> 0:52:50.359
<v Speaker 1>I think, you know. Otherwise, for a lot of people

0:52:50.400 --> 0:52:54.839
<v Speaker 1>in Corsica, it's like even Colin Colinar died in Vain,

0:52:54.960 --> 0:52:57.240
<v Speaker 1>I guess, and it's not just the youth, it's everybody,

0:52:57.280 --> 0:53:00.839
<v Speaker 1>even people that perhaps really don't like that the youth

0:53:00.920 --> 0:53:04.759
<v Speaker 1>were fighting, really don't support that level of violence. They

0:53:04.840 --> 0:53:07.560
<v Speaker 1>still support Evan Coliner and a very sad he's dead,

0:53:07.680 --> 0:53:09.399
<v Speaker 1>you see what I'm saying, and the way he died,

0:53:09.480 --> 0:53:13.520
<v Speaker 1>And even even past DNFC, the football team and one

0:53:13.520 --> 0:53:15.839
<v Speaker 1>of the main football teams in Courtsco, they said, are

0:53:16.120 --> 0:53:18.160
<v Speaker 1>you know, we're very sad that he's dead. You know,

0:53:18.520 --> 0:53:20.560
<v Speaker 1>hero has died that kind of thing, so he's a

0:53:20.719 --> 0:53:23.960
<v Speaker 1>very He's seen as a Martineau definitely, Yeah, I mean

0:53:24.000 --> 0:53:30.600
<v Speaker 1>that's a predictable outcome from killing the guys in prison. Um, right, right, right, right,

0:53:30.719 --> 0:53:32.879
<v Speaker 1>So we're kind of in this like waiting to see

0:53:33.000 --> 0:53:35.320
<v Speaker 1>what the next step is. Then I guess, like the

0:53:36.160 --> 0:53:39.560
<v Speaker 1>it's it's kind of this weird sort of like political

0:53:39.680 --> 0:53:44.040
<v Speaker 1>liminal space. I guess where the next steps are. There's

0:53:44.080 --> 0:53:49.840
<v Speaker 1>a number of things that could happen. Um, yeah, definitely,

0:53:49.920 --> 0:53:55.200
<v Speaker 1>it's this very everything's in transition. It's it's very it's

0:53:55.440 --> 0:54:00.279
<v Speaker 1>it's either calm before the storm, or it's calm that

0:54:00.400 --> 0:54:05.520
<v Speaker 1>turns into something positive. But I I just don't see,

0:54:05.640 --> 0:54:09.640
<v Speaker 1>you know, after almost two weeks of extremely violent clashes,

0:54:10.480 --> 0:54:13.399
<v Speaker 1>very well organized, after seeing them on the ground as well,

0:54:13.480 --> 0:54:16.920
<v Speaker 1>these are brave lads, these and women as well. These

0:54:16.960 --> 0:54:20.560
<v Speaker 1>are not your kind of average weekend warriors. They're very,

0:54:20.760 --> 0:54:24.120
<v Speaker 1>very up for it. Um you know how people clash

0:54:24.200 --> 0:54:27.000
<v Speaker 1>in Paris, like French people, they're very up. As soon

0:54:27.040 --> 0:54:30.920
<v Speaker 1>as final they'll fight, you know. Um, it's like that

0:54:31.120 --> 0:54:33.799
<v Speaker 1>times ten for from what I experienced, because it's got

0:54:33.920 --> 0:54:39.680
<v Speaker 1>the the kind of incubated nationalist identity separate from France,

0:54:39.760 --> 0:54:42.960
<v Speaker 1>but whilst also having kind of fiery French culture and

0:54:43.640 --> 0:54:48.680
<v Speaker 1>fiery Italian culture influences and fiery Corsican culture. Um not

0:54:48.800 --> 0:54:50.840
<v Speaker 1>to say that they're not very nice people. Everyone was

0:54:51.120 --> 0:54:54.839
<v Speaker 1>absolutely lovely, very very friendly, but you can tell they're

0:54:54.880 --> 0:54:57.160
<v Speaker 1>you know, there are fiery people. They're active, they're about it,

0:54:57.280 --> 0:54:59.840
<v Speaker 1>they mean what they say. So I don't think that

0:55:00.440 --> 0:55:03.360
<v Speaker 1>the youth will just go quietly from this essentially a

0:55:03.440 --> 0:55:07.160
<v Speaker 1>political prisoner m A. Martin now and then for them

0:55:07.280 --> 0:55:10.560
<v Speaker 1>to just go, Okay, we'll just relax now. I don't

0:55:10.600 --> 0:55:12.560
<v Speaker 1>see it. You go. You're talking from like you know,

0:55:13.040 --> 0:55:16.520
<v Speaker 1>probably in the full week of clashes, maybe four or

0:55:16.560 --> 0:55:21.799
<v Speaker 1>five thousand people together throwing rocks, burning barricades, throwing small

0:55:21.840 --> 0:55:24.640
<v Speaker 1>improvised devices at cops, to then just to go to

0:55:24.760 --> 0:55:28.480
<v Speaker 1>nothing after even Colonarde dies, I would be very very surprised.

0:55:28.880 --> 0:55:30.759
<v Speaker 1>I think the only way that that would happen would

0:55:30.760 --> 0:55:33.440
<v Speaker 1>be for France to go, okay, here's your autonomy, and

0:55:33.520 --> 0:55:36.560
<v Speaker 1>then that energy could be turned into a celebration. What

0:55:36.640 --> 0:55:38.640
<v Speaker 1>I'm saying that should or shouldn't happen. I just think

0:55:38.760 --> 0:55:41.800
<v Speaker 1>theoretically that's the only way that it could avoid violence,

0:55:41.880 --> 0:55:43.959
<v Speaker 1>because the energy is there. Now, you see what I'm saying,

0:55:44.520 --> 0:55:46.919
<v Speaker 1>not on like an essterry level, it's just the level

0:55:46.960 --> 0:55:49.040
<v Speaker 1>of like they're revved up, they're ready, you know, in

0:55:49.080 --> 0:55:51.920
<v Speaker 1>the attitude, the kind of it's in the air. It's

0:55:51.960 --> 0:55:54.120
<v Speaker 1>in the air right now. So you published just a

0:55:54.160 --> 0:55:57.160
<v Speaker 1>couple of days ago, your a little documentary like short

0:55:57.239 --> 0:56:01.719
<v Speaker 1>documentary from Popular Front which footage a little dispatch which

0:56:01.760 --> 0:56:04.960
<v Speaker 1>has footage from this um, which people should definitely check out,

0:56:05.080 --> 0:56:07.520
<v Speaker 1>especially if they'd like to see some of the tactics

0:56:07.560 --> 0:56:11.160
<v Speaker 1>that we've talked about UM on this this episode so far.

0:56:11.360 --> 0:56:13.480
<v Speaker 1>Is there anywhere else you might recommend they go for

0:56:13.600 --> 0:56:17.880
<v Speaker 1>further reading on this subject UM not not to be um,

0:56:17.960 --> 0:56:21.200
<v Speaker 1>oh you're only Popular front um, but we we have.

0:56:21.360 --> 0:56:25.040
<v Speaker 1>It's just something that I've just been specifically fascinating and

0:56:25.120 --> 0:56:28.239
<v Speaker 1>obsessed with for a long time. So when the time came,

0:56:28.320 --> 0:56:31.480
<v Speaker 1>I was very well prepared. Everyone has said like, oh,

0:56:31.640 --> 0:56:33.719
<v Speaker 1>you know, this is this is crazy, like, you know,

0:56:34.600 --> 0:56:37.120
<v Speaker 1>how did you understand all of this so quickly, because

0:56:37.120 --> 0:56:39.200
<v Speaker 1>I've been reading about it and and the problem with

0:56:39.239 --> 0:56:41.279
<v Speaker 1>a lot of the French reporting is, you know, it's

0:56:41.360 --> 0:56:45.240
<v Speaker 1>it's naturally very fresh, skewed. It's a little bit sneary,

0:56:45.480 --> 0:56:48.360
<v Speaker 1>like all the island people are kicking off again, whereas

0:56:48.360 --> 0:56:50.719
<v Speaker 1>it's like, no, come on like this, it's an incredible,

0:56:51.080 --> 0:56:53.239
<v Speaker 1>beautiful place. Of course they want to preserve it. Of

0:56:53.320 --> 0:56:55.880
<v Speaker 1>course they want to control it in whatever way they

0:56:55.960 --> 0:56:58.839
<v Speaker 1>want to. So again it's very difficult, but I will

0:56:58.880 --> 0:57:02.959
<v Speaker 1>say that there are some really good reporters um there.

0:57:03.360 --> 0:57:08.000
<v Speaker 1>There's a a friend of mine from Corsica, Lionel Doomus.

0:57:08.400 --> 0:57:11.920
<v Speaker 1>He runs like a thing called um Corsican passport or

0:57:11.960 --> 0:57:15.120
<v Speaker 1>were used to, which was kind of kind of humorous

0:57:15.239 --> 0:57:17.120
<v Speaker 1>but at the same time in our news about kind

0:57:17.120 --> 0:57:22.160
<v Speaker 1>of course and related um patriotic stuff. And then who

0:57:22.240 --> 0:57:26.760
<v Speaker 1>we worked with, Jean Colinar. He's not related to m Yvonne.

0:57:27.240 --> 0:57:29.640
<v Speaker 1>Like it's it's quite a you know, common COmON last name,

0:57:29.760 --> 0:57:32.480
<v Speaker 1>Yeah exactly, yeah, so us it sounds quite you know, right,

0:57:32.480 --> 0:57:35.080
<v Speaker 1>you must be related, but over there it's like not Smith,

0:57:35.200 --> 0:57:39.120
<v Speaker 1>but you know it's quite common. Um, so yeah, Jean Colinar,

0:57:39.240 --> 0:57:44.800
<v Speaker 1>he's great. And there's also the local papers in Corsica course, Mattin.

0:57:45.320 --> 0:57:47.960
<v Speaker 1>They're really good. You might have to translate stuff, but

0:57:48.000 --> 0:57:49.480
<v Speaker 1>they're very on the ball, you know what I mean

0:57:49.520 --> 0:57:52.080
<v Speaker 1>that they're focused on everything. So if people are interested

0:57:52.120 --> 0:57:54.040
<v Speaker 1>in it, honestly, I would say like seek out local

0:57:54.120 --> 0:57:57.080
<v Speaker 1>French reporters. From what I gathered as well, there's there's

0:57:57.120 --> 0:58:02.880
<v Speaker 1>a quiet, but really thriving kind of youth media. I

0:58:02.880 --> 0:58:05.240
<v Speaker 1>wouldn't say it's a it's a movement, but there's something

0:58:05.320 --> 0:58:07.120
<v Speaker 1>growing there, you know. I spoke before I went out.

0:58:07.120 --> 0:58:10.120
<v Speaker 1>I spoke to quite a few reporters, really nice people,

0:58:10.280 --> 0:58:14.800
<v Speaker 1>really enthusiastic, really you know, love loving their island, but

0:58:14.880 --> 0:58:16.760
<v Speaker 1>not full of hatred or anything like that. That that's

0:58:16.800 --> 0:58:19.000
<v Speaker 1>something that I've seen a lot of French people say, oh,

0:58:19.680 --> 0:58:23.160
<v Speaker 1>Corsicans are really full of hatred, their racist, They're blah blah.

0:58:23.200 --> 0:58:26.640
<v Speaker 1>And it's like, I didn't experience that. And at the

0:58:26.720 --> 0:58:34.320
<v Speaker 1>same time, it's like have you been to Paris, right, yeah, yeah,

0:58:34.720 --> 0:58:37.200
<v Speaker 1>you know, like it's like the end of the day.

0:58:37.200 --> 0:58:38.760
<v Speaker 1>I think the whole region probably has a has an

0:58:38.800 --> 0:58:41.560
<v Speaker 1>issue with that, but certainly the youth are very open minded,

0:58:41.760 --> 0:58:44.920
<v Speaker 1>very nice. Um And like I said, this isn't just

0:58:45.120 --> 0:58:47.880
<v Speaker 1>me basing it off of one trip. I've been fascinated

0:58:47.920 --> 0:58:50.960
<v Speaker 1>with this place for about six to eight years and

0:58:51.680 --> 0:58:54.520
<v Speaker 1>I I have not experienced anything like that. Sure you'll

0:58:54.520 --> 0:58:57.800
<v Speaker 1>hear the old comment like you know very yeah it's Europe,

0:58:58.200 --> 0:59:03.520
<v Speaker 1>Yeah exactly, exactly Europe. Not to minimize it, but like

0:59:03.760 --> 0:59:09.640
<v Speaker 1>it's just Corsica exactly whatever. Generally, you know, for a

0:59:09.720 --> 0:59:12.040
<v Speaker 1>small island, it could be way worse. And so I

0:59:12.120 --> 0:59:13.920
<v Speaker 1>had a lot of French people, like they're really nasty,

0:59:14.000 --> 0:59:16.120
<v Speaker 1>they're really violent, and it's like they're not actually like

0:59:16.840 --> 0:59:20.400
<v Speaker 1>they're very angry, but they don't hate. They don't hate

0:59:20.480 --> 0:59:23.560
<v Speaker 1>the French in that sense of like, oh you're a

0:59:23.640 --> 0:59:26.240
<v Speaker 1>French person, kill you. It's the same thing as we

0:59:26.360 --> 0:59:28.400
<v Speaker 1>hate the state, you know. Like and at the same

0:59:28.440 --> 0:59:30.640
<v Speaker 1>time they have a very quite a few people brought

0:59:30.720 --> 0:59:34.560
<v Speaker 1>up Ireland and the Basque situation and Sardinia, and so

0:59:34.680 --> 0:59:38.800
<v Speaker 1>they have this they have an internationalist mentality as well. Actually,

0:59:39.040 --> 0:59:40.880
<v Speaker 1>and in fact, years ago there used to be a

0:59:41.000 --> 0:59:44.600
<v Speaker 1>youth conference in Corsica hosted there. I don't think it

0:59:44.680 --> 0:59:47.520
<v Speaker 1>goes on anymore, but it was hosted in Corsica by

0:59:47.920 --> 0:59:51.560
<v Speaker 1>what was a very well organized radical socialist youth movement

0:59:51.640 --> 0:59:55.000
<v Speaker 1>in Corsica, where people from northern Ireland, people from the

0:59:55.080 --> 1:00:06.280
<v Speaker 1>Basque country, people from um, uh, what's the one in Barcelona, Oh, um, Calonia, Catalonia. Yeah,

1:00:06.320 --> 1:00:08.080
<v Speaker 1>people from there would come, you know, all people from

1:00:08.120 --> 1:00:11.480
<v Speaker 1>different breakaway regions or whatever, and they would all come

1:00:11.520 --> 1:00:13.160
<v Speaker 1>and they would all meet in courseco and they would

1:00:13.200 --> 1:00:16.120
<v Speaker 1>talk about tactics and politics and whatever. So it's a

1:00:16.240 --> 1:00:20.720
<v Speaker 1>very very interesting culture place, amazing history. Fucking the Poland

1:00:20.800 --> 1:00:23.320
<v Speaker 1>is from Napoleon is from there. You know that's what

1:00:23.520 --> 1:00:26.680
<v Speaker 1>you want. Um. So yeah, it's a really cool place.

1:00:26.840 --> 1:00:29.480
<v Speaker 1>And you know, we only documented one side of it,

1:00:29.560 --> 1:00:31.800
<v Speaker 1>a very radical side of it, because that's what was

1:00:31.840 --> 1:00:34.480
<v Speaker 1>happening that weekend to dispatch. But there are a lot

1:00:34.520 --> 1:00:36.680
<v Speaker 1>of moderates as well. There were a lot of like political,

1:00:36.840 --> 1:00:40.200
<v Speaker 1>very smart political moderate moderates that are like, look, we

1:00:40.240 --> 1:00:43.080
<v Speaker 1>don't want violence, but we do want autonomy, we want something.

1:00:43.520 --> 1:00:45.360
<v Speaker 1>And they you know, they said, oh, you only showed

1:00:45.400 --> 1:00:47.440
<v Speaker 1>the militant side of It's like, well, you weren't on

1:00:47.480 --> 1:00:49.760
<v Speaker 1>the street that day, you know, these kids were, so

1:00:49.920 --> 1:00:53.560
<v Speaker 1>obviously that's how it works. But yeah, I would to

1:00:53.640 --> 1:00:55.480
<v Speaker 1>actually a question again. Sorry, I would say just if

1:00:55.480 --> 1:00:58.880
<v Speaker 1>you're interested in the region, um check it out. And

1:00:59.680 --> 1:01:02.040
<v Speaker 1>they're there's there's a film if you can find it

1:01:02.120 --> 1:01:04.160
<v Speaker 1>in English subtitles, send it to me. But there's a

1:01:04.200 --> 1:01:09.440
<v Speaker 1>fictionalized film about the effllency. I think it's called A

1:01:09.560 --> 1:01:13.560
<v Speaker 1>Life of violence. Um, that's actually like quite good. It's

1:01:13.560 --> 1:01:15.920
<v Speaker 1>a bit romantic size, but it's quite good in terms

1:01:16.000 --> 1:01:18.840
<v Speaker 1>of explaining this situation there if you speak French. Checked

1:01:18.840 --> 1:01:21.120
<v Speaker 1>out and just check out like course Martin and all

1:01:21.160 --> 1:01:24.280
<v Speaker 1>these these other kind of local reporters there. People are like, oh,

1:01:24.320 --> 1:01:26.200
<v Speaker 1>it's too hard to find them. It does feel like that,

1:01:26.280 --> 1:01:30.080
<v Speaker 1>but once you find them, you find them all. So yeah, awesome. Well,

1:01:30.280 --> 1:01:33.200
<v Speaker 1>Jake Canrahan, thank you so much. Check out the new

1:01:33.240 --> 1:01:39.120
<v Speaker 1>Popular Front dispatch on Corsica. Um, by the way to YouTube. Yeah,

1:01:39.200 --> 1:01:41.600
<v Speaker 1>so check out all the Popular Front stuff on YouTube.

1:01:41.680 --> 1:01:44.360
<v Speaker 1>You've got a great documentary out also about the territorial

1:01:44.480 --> 1:01:47.760
<v Speaker 1>defense militias in Ukraine that you're filmed right before ship went.

1:01:47.920 --> 1:01:51.440
<v Speaker 1>Yeah you know where it is. Yeah, yeah, we're standing

1:01:51.640 --> 1:01:55.240
<v Speaker 1>it because we're a bit like how do we yea,

1:01:55.440 --> 1:01:57.400
<v Speaker 1>how do we make this most relevant? But it's it's

1:01:57.440 --> 1:02:00.240
<v Speaker 1>coming that it's it will be quite interesting. Excited the

1:02:00.280 --> 1:02:03.160
<v Speaker 1>perspective before. Yeah, the ship you're posting on Twitter was

1:02:03.240 --> 1:02:07.160
<v Speaker 1>really interesting. Um, so yeah check that out when it's out.

1:02:07.240 --> 1:02:10.680
<v Speaker 1>Check out all the Popular fronts other stuff. Um and yeah,

1:02:10.840 --> 1:02:13.960
<v Speaker 1>thank you Jake. Let's uh, well we'll have you back

1:02:14.000 --> 1:02:33.000
<v Speaker 1>on soon. All right, thank you very much. Welcome to

1:02:33.080 --> 1:02:39.840
<v Speaker 1>it could happen here the podcast, the podcast, every episode.

1:02:42.440 --> 1:02:45.440
<v Speaker 1>When you open too many podcasts, you you lose the

1:02:45.520 --> 1:02:49.840
<v Speaker 1>ability to open podcasts anyway. Uh St Andrew, UM, this

1:02:50.000 --> 1:02:51.880
<v Speaker 1>is your episode, so I'm gonna let you. Let you

1:02:52.160 --> 1:02:57.720
<v Speaker 1>take it, take it away, take us on a journey. Hello, Hello, Hello, Hello, Hi,

1:03:00.120 --> 1:03:03.400
<v Speaker 1>good afternoon, and good night. UM. Today we just wanted

1:03:03.440 --> 1:03:09.320
<v Speaker 1>to cover rather broad topic. I don't even know if

1:03:09.360 --> 1:03:13.320
<v Speaker 1>it's gonna be released before the end of February, probably not,

1:03:14.200 --> 1:03:16.920
<v Speaker 1>But in honor of Black History Month, I wanted to

1:03:17.040 --> 1:03:23.600
<v Speaker 1>cover the history of Caribbean resistance to slavery and the

1:03:23.680 --> 1:03:30.000
<v Speaker 1>different ways that manifested across the Caribbean. For those who

1:03:30.720 --> 1:03:37.160
<v Speaker 1>don't know, UM, slavery in the Caribbean took place for

1:03:37.440 --> 1:03:42.560
<v Speaker 1>several hundred years, beginning with the enslavement of the Amerindians

1:03:42.640 --> 1:03:49.040
<v Speaker 1>the and continuing up until the abolition of slavery in

1:03:49.520 --> 1:03:55.200
<v Speaker 1>three four, at least in British territories. UM. Before then,

1:03:56.360 --> 1:04:04.160
<v Speaker 1>there were multiple struggles UM against the institution, both passive

1:04:04.560 --> 1:04:09.400
<v Speaker 1>and active, and in every step of the process. UM.

1:04:10.320 --> 1:04:14.680
<v Speaker 1>And then, of course post slavery, they were also multiple

1:04:14.960 --> 1:04:21.040
<v Speaker 1>rebellions and insurrections and strikes that took place in the region.

1:04:21.840 --> 1:04:28.160
<v Speaker 1>But I can't cover the well they about seven thousand

1:04:28.200 --> 1:04:30.480
<v Speaker 1>islands in the Caribbean, give or take, but I can't

1:04:30.520 --> 1:04:33.040
<v Speaker 1>cover the histories of all of those for the past

1:04:33.160 --> 1:04:35.919
<v Speaker 1>couple of thousand years. But I will try to cover

1:04:36.240 --> 1:04:40.040
<v Speaker 1>fairly generally the different forms of resistance that took place,

1:04:41.560 --> 1:04:45.040
<v Speaker 1>starting with, of course, the resistances took place in Africa.

1:04:45.520 --> 1:04:48.840
<v Speaker 1>I mean even before and state of people were put

1:04:48.880 --> 1:04:51.880
<v Speaker 1>on these ships, even before they were captured. They were

1:04:51.960 --> 1:04:56.560
<v Speaker 1>measures they were taken to protect themselves from enslavement. There

1:04:56.720 --> 1:05:01.360
<v Speaker 1>was of course flight in the sense of running away um.

1:05:01.440 --> 1:05:06.520
<v Speaker 1>But there was also evidence of Africans moving their villages

1:05:07.040 --> 1:05:12.600
<v Speaker 1>to inaccessible areas like mountains or um or deeper into

1:05:12.640 --> 1:05:17.200
<v Speaker 1>the forest were less accessible for enslaved people UM sorry

1:05:17.240 --> 1:05:22.440
<v Speaker 1>for enslavers to try to capture their people. One of

1:05:22.560 --> 1:05:29.680
<v Speaker 1>the more famous enslaved people um Luada Equino. He founded

1:05:29.720 --> 1:05:37.840
<v Speaker 1>a society in Britain after being enslaved and taken to

1:05:38.080 --> 1:05:42.800
<v Speaker 1>the Caribbean and eventually moving to Britain after becoming a

1:05:42.880 --> 1:05:46.840
<v Speaker 1>freedman and starting the Sons of Africa abolitionist group. He

1:05:46.920 --> 1:05:50.320
<v Speaker 1>had written his own autobiography, The Interesting Narrative of the

1:05:50.440 --> 1:05:56.600
<v Speaker 1>Life of Daquino, and he detailed some of the horrors

1:05:56.640 --> 1:06:00.360
<v Speaker 1>of slavery from an enslaved person's perspective and to a

1:06:00.480 --> 1:06:03.680
<v Speaker 1>lot of what we knew about slavery and how it

1:06:03.880 --> 1:06:10.240
<v Speaker 1>could ah comes from his personal account, among others. Of course,

1:06:11.280 --> 1:06:13.440
<v Speaker 1>so he spoke about some of the measures that were

1:06:13.480 --> 1:06:19.040
<v Speaker 1>taken in his own village to defend against capture. But

1:06:19.280 --> 1:06:24.640
<v Speaker 1>um he after being captured, of course, from the Kingdom

1:06:24.640 --> 1:06:31.000
<v Speaker 1>of Indian around he ended up being taken on the

1:06:31.800 --> 1:06:37.360
<v Speaker 1>slave ships, separated from his families and carried with four

1:06:37.360 --> 1:06:41.760
<v Speaker 1>other people across the Atlantic to Barbados, and then eventually

1:06:42.320 --> 1:06:46.560
<v Speaker 1>taken to Virginia, and then from Virginia being bought by

1:06:46.920 --> 1:06:52.400
<v Speaker 1>a Royal Navy lieutenant and eventually being freed. During the

1:06:53.040 --> 1:06:56.560
<v Speaker 1>voyages that it could, and they were multiple during the

1:06:56.640 --> 1:07:00.280
<v Speaker 1>whole Triangle trade, it has been said that one in

1:07:00.440 --> 1:07:04.240
<v Speaker 1>ten of all Atlantic crossings through the Middle prop passage

1:07:04.680 --> 1:07:10.440
<v Speaker 1>had some kind of rebellion, whether it be through taking

1:07:10.520 --> 1:07:12.840
<v Speaker 1>control of the ships and attempting to seal them back

1:07:12.880 --> 1:07:16.760
<v Speaker 1>to Africa with the assistance of the crew without all

1:07:16.880 --> 1:07:21.680
<v Speaker 1>of Africans battling against other ships um or in one

1:07:21.760 --> 1:07:28.280
<v Speaker 1>case in Amistat, in some Africans were taken captive above

1:07:28.560 --> 1:07:32.840
<v Speaker 1>aboard a cargo ship and they free themselves, killed the

1:07:32.920 --> 1:07:36.840
<v Speaker 1>captain and the cook, and forced them to take them

1:07:36.880 --> 1:07:41.360
<v Speaker 1>back to Sierra Leone, but instead the owners of the

1:07:41.360 --> 1:07:44.680
<v Speaker 1>ship ended up taking them to the United States, where

1:07:44.680 --> 1:07:50.600
<v Speaker 1>they were captured by the coast Guard. Jesus, yeah, it's

1:07:50.640 --> 1:07:57.840
<v Speaker 1>a lot um one slaveship surgeon guy named Alexander Falconbridge

1:07:58.320 --> 1:08:02.520
<v Speaker 1>became an abolitionist because he's so well. The first of all,

1:08:02.560 --> 1:08:07.680
<v Speaker 1>he saw the horrible conditions that were present on those

1:08:07.720 --> 1:08:10.320
<v Speaker 1>ships in the Middle Passage, where you know, hundreds of

1:08:10.400 --> 1:08:16.759
<v Speaker 1>people were shackled together and crammed into these tight enclosed, dark,

1:08:17.120 --> 1:08:24.519
<v Speaker 1>wet infected spaces for weeks on anger being taken across,

1:08:25.160 --> 1:08:29.160
<v Speaker 1>and of course a lot of the so called cargo,

1:08:29.400 --> 1:08:32.639
<v Speaker 1>the people who were on route to be enslaved, were

1:08:33.320 --> 1:08:37.280
<v Speaker 1>killed by the conditions presidents on those slave ships. However,

1:08:37.439 --> 1:08:40.280
<v Speaker 1>despite the fact that you know, so many people were

1:08:40.360 --> 1:08:47.200
<v Speaker 1>dying from the terrible conditions of the ships, the slave

1:08:47.280 --> 1:08:51.600
<v Speaker 1>trade was so profitable for the enslavers and for the

1:08:52.479 --> 1:08:58.120
<v Speaker 1>economies of the colonial nations that it was still there

1:08:58.160 --> 1:09:01.320
<v Speaker 1>was still they were still not only able to break

1:09:01.400 --> 1:09:07.400
<v Speaker 1>even but profit massively from the excursions. And even though

1:09:07.479 --> 1:09:10.679
<v Speaker 1>the Middle Passage got more and more dangerous for cruise

1:09:10.720 --> 1:09:17.640
<v Speaker 1>as rebellions became more and more expected, production for more shackles,

1:09:17.880 --> 1:09:22.400
<v Speaker 1>more weaponry to keep captives secured a rose in England

1:09:22.520 --> 1:09:28.880
<v Speaker 1>and helped to secure some of their travels. Of course,

1:09:28.920 --> 1:09:33.799
<v Speaker 1>they were also times where Africans would burn the ships

1:09:33.880 --> 1:09:36.600
<v Speaker 1>they were on, or where they would jump off of

1:09:36.680 --> 1:09:40.679
<v Speaker 1>the ships. As I'm sure many people remember kill Monker's

1:09:41.360 --> 1:09:46.839
<v Speaker 1>famous Final Woods in Black Panther. And from what I remember,

1:09:47.600 --> 1:09:51.320
<v Speaker 1>the first and slaved people who arrived in Hispaniola immediately

1:09:51.720 --> 1:09:56.360
<v Speaker 1>ran away and we're able to escape before being recaptured

1:09:57.320 --> 1:10:01.920
<v Speaker 1>once Um and say people arrived in the horrible conditions

1:10:02.800 --> 1:10:05.960
<v Speaker 1>at the various colonies in the Caribbean. One of the

1:10:07.479 --> 1:10:16.360
<v Speaker 1>major projects of their colonial overlords was to convert them

1:10:16.960 --> 1:10:21.080
<v Speaker 1>while in the process of you know, enslaving them. Of course,

1:10:21.120 --> 1:10:26.200
<v Speaker 1>a lot of enslaved people were dying very rapidly due

1:10:26.240 --> 1:10:31.280
<v Speaker 1>to the diseases and the terrible working conditions they had

1:10:31.320 --> 1:10:37.120
<v Speaker 1>to endure. Right for those who did survive, Um separated

1:10:37.160 --> 1:10:41.880
<v Speaker 1>from their families, from their ties to kinship, from really

1:10:42.000 --> 1:10:44.559
<v Speaker 1>their home and everything that came along with it. As

1:10:44.920 --> 1:10:49.720
<v Speaker 1>displaced indigenous people, they had to figure out ways to

1:10:50.840 --> 1:10:59.840
<v Speaker 1>maintain and protect their cultures um from you know, naming conventions,

1:11:00.040 --> 1:11:04.080
<v Speaker 1>to craftsmanship, to the language, to philosophy, to believes to

1:11:04.200 --> 1:11:08.639
<v Speaker 1>music to dance. These are all elements of African cultures

1:11:08.760 --> 1:11:14.040
<v Speaker 1>that would provide psychological support for captives. We need to

1:11:14.080 --> 1:11:18.120
<v Speaker 1>resist the process of enslavement because enslavement is an act

1:11:18.240 --> 1:11:22.360
<v Speaker 1>of breaking the will and erasing the humanity of the enslave.

1:11:23.960 --> 1:11:30.840
<v Speaker 1>Practices like voodoo um in Heity or obia in Trinidad

1:11:31.880 --> 1:11:41.240
<v Speaker 1>and Jamaica, we're able to strengthen the revolutionary efforts of

1:11:42.280 --> 1:11:49.160
<v Speaker 1>rebellious Africans and so in the Haitian Revolution, you know,

1:11:49.280 --> 1:11:53.479
<v Speaker 1>they were fueled by voodoo and the ceremonies that oc

1:11:53.520 --> 1:11:59.000
<v Speaker 1>could then and we're able to eventually, you know, free

1:11:59.439 --> 1:12:05.160
<v Speaker 1>the people of Haiti and established the first independent black

1:12:05.200 --> 1:12:08.000
<v Speaker 1>republic in the New World. You need to know for

1:12:08.960 --> 1:12:11.960
<v Speaker 1>so other forms of cultural resistance, and one of the

1:12:12.040 --> 1:12:15.719
<v Speaker 1>main forms of culture resistance was the preservation of African

1:12:15.760 --> 1:12:21.400
<v Speaker 1>culture through pre realization, through the melding and the hiding

1:12:21.560 --> 1:12:25.800
<v Speaker 1>in some cases of elements of African culture with um

1:12:25.960 --> 1:12:30.960
<v Speaker 1>European cultural forms to create these new cultures and new languages.

1:12:31.400 --> 1:12:36.240
<v Speaker 1>Um Quol is one example, particularly Antilian Creole, which is

1:12:36.280 --> 1:12:45.360
<v Speaker 1>related to Haitian Creole. These languages helped to maintain um

1:12:46.520 --> 1:12:49.719
<v Speaker 1>some measure of identity for people who will be actively

1:12:49.800 --> 1:12:56.000
<v Speaker 1>being stripped of it. Women in particular play a major

1:12:56.200 --> 1:13:01.320
<v Speaker 1>role in this process of culture of resistance and cultural

1:13:01.400 --> 1:13:06.800
<v Speaker 1>preservation because in African societies they were. African societies often

1:13:06.920 --> 1:13:11.519
<v Speaker 1>made trilineal and mature, local and women played a key

1:13:11.680 --> 1:13:16.160
<v Speaker 1>role in passing traditions onto their daughters and other young

1:13:16.200 --> 1:13:19.760
<v Speaker 1>women and to the community at large through storytelling and

1:13:19.920 --> 1:13:26.599
<v Speaker 1>through um the sharing of skills and beliefs and ideas,

1:13:27.439 --> 1:13:31.120
<v Speaker 1>and so African women played a major rule in keeping

1:13:31.160 --> 1:13:34.320
<v Speaker 1>the tradition going and at lineage going, maintaining the memory

1:13:34.439 --> 1:13:40.480
<v Speaker 1>of people like a Nancy and Rare Rabbits and Mamadalu

1:13:40.680 --> 1:13:46.799
<v Speaker 1>and Sukyans and all these other folkloric figures who bavy

1:13:47.200 --> 1:13:56.240
<v Speaker 1>marks of African traditions. Women under slavery also had to

1:13:56.920 --> 1:14:03.919
<v Speaker 1>do what they could to resist the consist consistent UM violence,

1:14:04.040 --> 1:14:09.720
<v Speaker 1>sexual violence that was um being done to them. By

1:14:09.840 --> 1:14:17.320
<v Speaker 1>their cool your masters, UM abortion and UM birth control,

1:14:18.160 --> 1:14:23.400
<v Speaker 1>UM and other forms of resistance against sexual assault, resisting

1:14:23.400 --> 1:14:30.240
<v Speaker 1>their masters, feeling illness. All these things worked too, not

1:14:30.439 --> 1:14:40.120
<v Speaker 1>necessarily protect them, but two keep them going and try

1:14:40.200 --> 1:14:44.600
<v Speaker 1>to steve off the worst elements of violence it was

1:14:44.640 --> 1:14:49.400
<v Speaker 1>being done to them. As I mentioned the Haitian Revolution

1:14:49.640 --> 1:14:54.080
<v Speaker 1>and being fueled by voodoo and whatnot. It really scared

1:14:54.520 --> 1:14:57.200
<v Speaker 1>planters across the Cribban and across the world, really like

1:14:57.880 --> 1:15:00.240
<v Speaker 1>this is the first time something I did sort of

1:15:00.640 --> 1:15:06.599
<v Speaker 1>happened before. And I'm sure, uh the U s audience knew.

1:15:06.640 --> 1:15:11.080
<v Speaker 1>Is a bit about the consequences in the US. How

1:15:11.320 --> 1:15:15.920
<v Speaker 1>you know Southern slave masters were so terrified by the

1:15:16.000 --> 1:15:22.400
<v Speaker 1>Asian Revolution, how France um imposed restrictions on heity, and

1:15:23.000 --> 1:15:25.880
<v Speaker 1>how the US and other European powers were complicit in

1:15:26.000 --> 1:15:33.200
<v Speaker 1>that attempts to strangle the first Black Republic. But there

1:15:33.240 --> 1:15:37.040
<v Speaker 1>were cases in other parts of the Caribbean where planters

1:15:38.080 --> 1:15:42.880
<v Speaker 1>um in their terror, used the Asian Revolution has an

1:15:42.920 --> 1:15:47.400
<v Speaker 1>excuse to crackdown on the enslaved um, for example in

1:15:47.439 --> 1:15:50.519
<v Speaker 1>Trenidad in the Christmas of eighteen o five. The Hassian

1:15:50.560 --> 1:15:54.640
<v Speaker 1>Revolution ended in eighteen o four, so in Christmas of

1:15:54.680 --> 1:16:01.160
<v Speaker 1>eighteen five, UM, the planters were so fraid and had

1:16:01.240 --> 1:16:05.560
<v Speaker 1>really seen some acts of poisoning that we're occurring on

1:16:05.640 --> 1:16:09.320
<v Speaker 1>some of the estates, because part of the cultural resistance

1:16:09.400 --> 1:16:15.400
<v Speaker 1>involved the passing down of certain recipes and poisons and concoctions,

1:16:16.000 --> 1:16:21.800
<v Speaker 1>and so many enslavers you know, fell victim couldn't quote

1:16:22.200 --> 1:16:27.760
<v Speaker 1>to poisoners, and so they had to try to find

1:16:27.800 --> 1:16:32.200
<v Speaker 1>a way to prevent what they saw was a planned uprising.

1:16:32.840 --> 1:16:36.120
<v Speaker 1>They basically invented this idea of a conspiracy in their

1:16:36.160 --> 1:16:39.760
<v Speaker 1>paranoia that was meant to wipe out this entire slave

1:16:39.760 --> 1:16:44.280
<v Speaker 1>owning population during that in one go. So of course,

1:16:44.439 --> 1:16:49.000
<v Speaker 1>as historians have uncovered, the conspiracy most likely didn't actually

1:16:49.080 --> 1:16:53.880
<v Speaker 1>exist or maybe perhaps not today the scale that um

1:16:55.600 --> 1:16:59.160
<v Speaker 1>the slave owners thought, but it was more so an

1:16:59.240 --> 1:17:06.439
<v Speaker 1>attempt by the planters to impose greater authoritarian rule as

1:17:06.600 --> 1:17:10.760
<v Speaker 1>Christmas Day needs, you know, five approached the details of

1:17:10.880 --> 1:17:15.800
<v Speaker 1>this conspiracy, of this plot sorted to be uncovered by

1:17:15.840 --> 1:17:19.160
<v Speaker 1>the planters. UM they thought that, you know, at this

1:17:19.280 --> 1:17:25.960
<v Speaker 1>place called Chance Estate, enslaved people we're organizing to launch

1:17:26.040 --> 1:17:31.640
<v Speaker 1>their revolution. And of course this terrified them because at

1:17:31.680 --> 1:17:34.280
<v Speaker 1>that point in time, the enslaved population was somewhere around

1:17:35.920 --> 1:17:39.960
<v Speaker 1>whereas the white slave owning class it was like half

1:17:40.040 --> 1:17:44.960
<v Speaker 1>that number. And so the authorities declared martial law and

1:17:46.320 --> 1:17:50.400
<v Speaker 1>apprehended those involved if they were even involved. Oftentimes they

1:17:50.439 --> 1:17:55.679
<v Speaker 1>were not. But it does bring attention to an important

1:17:55.760 --> 1:18:01.840
<v Speaker 1>part of enslave resistance, and that being the conspiracy and

1:18:02.080 --> 1:18:10.400
<v Speaker 1>actual existence of slave secret societies. Secret societies are something that, ah,

1:18:11.360 --> 1:18:16.280
<v Speaker 1>It's something that's common in the African Madan land where

1:18:17.800 --> 1:18:24.640
<v Speaker 1>tribal rights and initiations and advancements through those rights um

1:18:24.760 --> 1:18:28.719
<v Speaker 1>in secret groupings would occur um to sort of denote

1:18:29.200 --> 1:18:35.360
<v Speaker 1>levels of ranco maturity and so in slave society, as

1:18:35.600 --> 1:18:41.799
<v Speaker 1>different tribes mixed and mingled and plantations for security reasons.

1:18:42.800 --> 1:18:50.160
<v Speaker 1>These secret societies continued but had assimilated some European systems

1:18:50.200 --> 1:18:52.760
<v Speaker 1>of order and designation. So they gave themselves names like

1:18:52.960 --> 1:18:58.320
<v Speaker 1>major or Captain and described their societies as regiments and

1:18:58.560 --> 1:19:04.320
<v Speaker 1>the echoes the descendants of those societies still exists to

1:19:04.479 --> 1:19:09.360
<v Speaker 1>this day in Trindad. They are highly obscured. I honestly

1:19:09.400 --> 1:19:11.640
<v Speaker 1>don't know much details about them. I just know that

1:19:12.800 --> 1:19:17.560
<v Speaker 1>I have some friends whose relatives um are involved in

1:19:17.640 --> 1:19:23.879
<v Speaker 1>those secret societies, and in some places like for example

1:19:24.000 --> 1:19:28.840
<v Speaker 1>Grancouver where and stay people seized the land and sort

1:19:28.880 --> 1:19:31.479
<v Speaker 1>of held that land and kept it and passed it

1:19:31.520 --> 1:19:36.799
<v Speaker 1>down across the generations. Um, such secret societies and membership

1:19:36.840 --> 1:19:41.600
<v Speaker 1>in such secret societies is not unheard of. So is

1:19:41.680 --> 1:19:46.400
<v Speaker 1>what the the modern ish versions of them do? Like

1:19:46.520 --> 1:19:49.439
<v Speaker 1>what what what? What what are they doing? I guess

1:19:50.840 --> 1:19:54.080
<v Speaker 1>like these days if if there's something that is, I

1:19:54.240 --> 1:19:59.320
<v Speaker 1>don't know much about about them or how they operate. Yeah,

1:19:59.360 --> 1:20:01.479
<v Speaker 1>and so I don't think all the secret societies and

1:20:01.520 --> 1:20:07.160
<v Speaker 1>turned at are descended from enslave serious societies like obviously not.

1:20:07.400 --> 1:20:12.400
<v Speaker 1>There are other um secret societies, their societies of doctors

1:20:12.600 --> 1:20:17.200
<v Speaker 1>and of lawyers and different treads um. There of course

1:20:18.479 --> 1:20:24.000
<v Speaker 1>Mason groups as well, and I well, you know, the

1:20:24.160 --> 1:20:30.679
<v Speaker 1>most um superficial details of most of these groups essentially

1:20:30.800 --> 1:20:32.360
<v Speaker 1>thing that comes up a look that there there's a

1:20:32.400 --> 1:20:36.080
<v Speaker 1>whole bunch of like these sort of secret society groups

1:20:36.160 --> 1:20:38.000
<v Speaker 1>that like wind up being part of an engine leven

1:20:38.000 --> 1:20:40.800
<v Speaker 1>revolution in China, but they sort of, like most of them,

1:20:40.880 --> 1:20:44.160
<v Speaker 1>kind of go bandit like after the revolution happens. And

1:20:44.240 --> 1:20:47.400
<v Speaker 1>so it's just it's interesting to see I guess, like

1:20:47.880 --> 1:20:50.160
<v Speaker 1>different contexts where they don't seem to have like just

1:20:50.320 --> 1:20:54.280
<v Speaker 1>over itly turned into organized crime groups. Right, what's the

1:20:54.880 --> 1:20:58.120
<v Speaker 1>like organized crime groups descended from secret societies in China,

1:20:58.880 --> 1:21:02.000
<v Speaker 1>the Triads, for example. Yeah, I actually don't think the

1:21:02.040 --> 1:21:04.080
<v Speaker 1>Triers send it from them. A couple of them joined

1:21:04.120 --> 1:21:06.000
<v Speaker 1>the Communists, a lot of them kind of got wiped

1:21:06.040 --> 1:21:09.160
<v Speaker 1>out in the sort of just general warlord fighting, and

1:21:09.200 --> 1:21:11.800
<v Speaker 1>then some of them kind of got stumped up by

1:21:11.800 --> 1:21:16.080
<v Speaker 1>the Communists because they were basically turned into organized their

1:21:16.120 --> 1:21:18.640
<v Speaker 1>own organized crime things were sort of distinct from the

1:21:18.640 --> 1:21:23.600
<v Speaker 1>other ones existed. But right, there were seven major rebellions

1:21:23.800 --> 1:21:27.360
<v Speaker 1>in the Colony of Jamaica between sixteen seventy three and

1:21:27.479 --> 1:21:32.560
<v Speaker 1>sixteen six, and several others in Antigua, in Nevus, in

1:21:32.800 --> 1:21:38.599
<v Speaker 1>Fujian Islands, in you know, Barbados, in just across the Caribbean.

1:21:39.520 --> 1:21:43.360
<v Speaker 1>There was continual African resistance and rebellion, and that really

1:21:43.479 --> 1:21:46.800
<v Speaker 1>is what struck fair in these stave woulders at the time.

1:21:47.880 --> 1:21:50.800
<v Speaker 1>In one case, um in seventeen thirty three, during the

1:21:50.880 --> 1:21:54.680
<v Speaker 1>Amino Rebellion on St. John, which is part of the

1:21:54.800 --> 1:21:57.960
<v Speaker 1>Danish Fusion Islands, or was part of the Danish Fusian Islands.

1:21:58.800 --> 1:22:01.880
<v Speaker 1>The African inslusions to controlled the island for six months

1:22:01.960 --> 1:22:08.280
<v Speaker 1>before being defeated, and the most slave rebellions really occurred

1:22:08.880 --> 1:22:12.919
<v Speaker 1>in Jamaica, in fact, more than all the other colonies,

1:22:13.320 --> 1:22:16.160
<v Speaker 1>more than all the other British colonies in the Caribbean combined.

1:22:17.600 --> 1:22:19.640
<v Speaker 1>One of the most famous of the Jamaican rebellions was

1:22:20.439 --> 1:22:22.360
<v Speaker 1>one of the Sudden seventeen six day by a man

1:22:22.439 --> 1:22:25.840
<v Speaker 1>known as Tachi, had lasted for over a year before

1:22:25.880 --> 1:22:32.280
<v Speaker 1>being suppressed by British colonial forces. Because Jamaica's population was

1:22:33.320 --> 1:22:38.240
<v Speaker 1>massively overwhelmingly black in comparison to the very small minority

1:22:38.360 --> 1:22:44.160
<v Speaker 1>of large slaveholding white, they were more likely to launch

1:22:44.520 --> 1:22:48.679
<v Speaker 1>and more likely to succeed in slave refools. Um. Slave

1:22:48.720 --> 1:22:50.559
<v Speaker 1>refolds are more likely to happen, of course, where slaves

1:22:50.600 --> 1:22:55.519
<v Speaker 1>outnumber white, where masters are absent, where there's economic distress,

1:22:55.640 --> 1:22:59.160
<v Speaker 1>where they are split within the ruling elite um, and

1:22:59.360 --> 1:23:03.599
<v Speaker 1>when large numbers of Native one Africans from one area

1:23:03.800 --> 1:23:06.040
<v Speaker 1>of brought in one time, which is why they often

1:23:06.080 --> 1:23:09.799
<v Speaker 1>have to split up. There the people that they captured

1:23:09.840 --> 1:23:11.720
<v Speaker 1>so they wouldn't be able to collaborate with their king.

1:23:12.840 --> 1:23:16.479
<v Speaker 1>We often remember the flashy of forms of revolts such

1:23:16.520 --> 1:23:20.679
<v Speaker 1>as the revolt in St. Joseph in seven led by Dagger,

1:23:20.920 --> 1:23:24.680
<v Speaker 1>who is a former African chief in Guinea and the

1:23:24.800 --> 1:23:30.840
<v Speaker 1>leader of the first British West India regiment Um. He

1:23:31.120 --> 1:23:37.800
<v Speaker 1>mutinied along with two men, and although they were taken

1:23:37.880 --> 1:23:44.720
<v Speaker 1>into custody and sentenced to death, they marked just one

1:23:44.760 --> 1:23:49.280
<v Speaker 1>example of this sort of bold actions that were taken

1:23:49.479 --> 1:23:53.000
<v Speaker 1>by in state of people in Tobago um in the

1:23:53.080 --> 1:23:58.240
<v Speaker 1>year seventeen seventy. There were numerous armed the volts over

1:23:58.280 --> 1:24:02.839
<v Speaker 1>the next eleven years, from seventy sev one, six armed revolts,

1:24:03.160 --> 1:24:06.599
<v Speaker 1>one by led by an enslaveman named Sandy in seventeen

1:24:06.640 --> 1:24:10.160
<v Speaker 1>seventy two in seventeen seventy one, one in June lyet

1:24:10.200 --> 1:24:13.439
<v Speaker 1>in August one in seventeen seventy three, another in seventeen

1:24:13.479 --> 1:24:17.839
<v Speaker 1>seventy four, another eighteen o one. And so these revolts

1:24:17.840 --> 1:24:20.040
<v Speaker 1>to that constry didn't one specific year of the island.

1:24:20.479 --> 1:24:24.240
<v Speaker 1>They would happened in some cases over the entire island.

1:24:24.600 --> 1:24:28.160
<v Speaker 1>Tobago is of course separate from trained Dad until eight nine,

1:24:28.479 --> 1:24:33.000
<v Speaker 1>where it became a ward of Trina Tobago. But and

1:24:33.120 --> 1:24:36.040
<v Speaker 1>so their history is the history of Trian Island history

1:24:36.040 --> 1:24:41.760
<v Speaker 1>of Tobago. We're separate, running separately for the first couple

1:24:41.880 --> 1:24:49.920
<v Speaker 1>hundred years of the age of colonization, but Tobago's history

1:24:49.960 --> 1:24:55.120
<v Speaker 1>of resistance is still connected in some ways to trend

1:24:55.200 --> 1:24:57.679
<v Speaker 1>dads history of resistance in the sense of the bold

1:24:57.760 --> 1:25:01.479
<v Speaker 1>actions that would taken by a slave people. Of course,

1:25:01.560 --> 1:25:06.360
<v Speaker 1>not all resistance to slavery was so bold. Day to

1:25:06.439 --> 1:25:09.560
<v Speaker 1>day resistance was by far the most common form of

1:25:09.640 --> 1:25:14.560
<v Speaker 1>opposition to slavery, whether it be through feigning illness, staging slowdowns,

1:25:15.400 --> 1:25:23.160
<v Speaker 1>pretending ignorance, deliver a carelessness, awsome sabotage, breaking tools. These

1:25:23.200 --> 1:25:32.200
<v Speaker 1>sorts of expressions, while they reinforced previously held perceptions of

1:25:33.479 --> 1:25:42.000
<v Speaker 1>enslaved Africans at the time, they also ways of enslaved

1:25:42.040 --> 1:25:45.439
<v Speaker 1>people to express their alienation and to sort of corve

1:25:46.479 --> 1:25:49.200
<v Speaker 1>some level of space or breathing room, or to give

1:25:49.240 --> 1:25:55.200
<v Speaker 1>themselves some sense of catharsis in that brutal period. And

1:25:55.240 --> 1:25:58.200
<v Speaker 1>so what we see is a sort of continuum of

1:25:58.280 --> 1:26:04.320
<v Speaker 1>resistance from that sort of individual level of slowing down

1:26:04.520 --> 1:26:09.200
<v Speaker 1>or failing ignorance or what or whatever, to the sort

1:26:09.240 --> 1:26:14.200
<v Speaker 1>of broader cultural methods of passive resistance, such as you know,

1:26:15.520 --> 1:26:21.600
<v Speaker 1>cultivating and passing down culture and cultural memories to the

1:26:21.680 --> 1:26:25.160
<v Speaker 1>more bold aspects of resistance such as revolts and rebellions

1:26:25.240 --> 1:26:35.400
<v Speaker 1>and revolutions. And of course there was the practice of maroonage,

1:26:36.520 --> 1:26:43.040
<v Speaker 1>both petite and grand maroonage. Petite maroonage was an effort

1:26:43.240 --> 1:26:49.640
<v Speaker 1>by individuals or groups of unstated people to escape from

1:26:49.680 --> 1:26:55.519
<v Speaker 1>their plantations permanentally sometimes but usually for a limited amount

1:26:55.560 --> 1:27:01.879
<v Speaker 1>of time, to escape mistreatment, to nick sheet better treatment,

1:27:02.840 --> 1:27:07.839
<v Speaker 1>or it's even just catch a break honestly. Grand moonage

1:27:07.960 --> 1:27:13.440
<v Speaker 1>is more commonly understood and recognized where communities of fugitive

1:27:13.720 --> 1:27:19.960
<v Speaker 1>slaves would establish communities on the fringes in the swamps

1:27:20.439 --> 1:27:25.719
<v Speaker 1>of Louisiana, for example, or in the mountains of Jamaica,

1:27:27.080 --> 1:27:31.439
<v Speaker 1>and these moon communities have been established since the very beginning,

1:27:32.160 --> 1:27:35.120
<v Speaker 1>since the early sixteenth century. When the fust and slave

1:27:35.120 --> 1:27:38.439
<v Speaker 1>Africans are brought to the Caribbean by the Spanish, they

1:27:38.479 --> 1:27:42.000
<v Speaker 1>would often unite with Amerindians, whether it be you know

1:27:42.160 --> 1:27:48.680
<v Speaker 1>Tinos or Kalinago's, or go to base and unite with

1:27:48.800 --> 1:27:56.960
<v Speaker 1>them in their resistance in carving out settlements or strongholds

1:27:57.160 --> 1:28:01.400
<v Speaker 1>of safety. For example, in fifty forty six. In Hispaniola,

1:28:01.640 --> 1:28:05.080
<v Speaker 1>there were over seven thousand Maroons among a slave population

1:28:05.160 --> 1:28:09.479
<v Speaker 1>of eight thousands. After the island was split between the

1:28:09.560 --> 1:28:12.120
<v Speaker 1>French santoming which is later which is now known as

1:28:12.200 --> 1:28:16.120
<v Speaker 1>Haiti and the Spanish Santo Domingo, which is the Dominican Republic.

1:28:16.640 --> 1:28:21.320
<v Speaker 1>In Maroons took advantage of the hostility between France and

1:28:21.400 --> 1:28:24.960
<v Speaker 1>Spain to maintain settlements along the border between the two

1:28:25.600 --> 1:28:28.639
<v Speaker 1>throughout the period of slavery. Addition, there were the Ruins

1:28:28.680 --> 1:28:32.680
<v Speaker 1>in Cuba, in Puerto Rico, and in some cases with

1:28:32.720 --> 1:28:39.200
<v Speaker 1>Puerto Rico. Fugitive slaves from the Virgin Islands would literally

1:28:39.320 --> 1:28:43.840
<v Speaker 1>set sail to Puerto Rico to settle and escape the

1:28:43.960 --> 1:28:49.480
<v Speaker 1>enslavemands there. In Jamaica, of course, there are many ruined communities,

1:28:49.640 --> 1:28:52.920
<v Speaker 1>and in fact, there is still an active Maroon community

1:28:52.960 --> 1:28:56.120
<v Speaker 1>in Jamaica to this day that has persisted and maintained

1:28:56.160 --> 1:29:01.439
<v Speaker 1>their traditions. Um Insane Kits in Antigua, in Barbados, in

1:29:01.560 --> 1:29:05.680
<v Speaker 1>Martinique and Guada Loup. All of these islands have had

1:29:06.200 --> 1:29:13.360
<v Speaker 1>Moon communities established um However, as European cultivation the islands increased.

1:29:13.439 --> 1:29:16.559
<v Speaker 1>As Europeans ventured further and further into the islands, into

1:29:16.600 --> 1:29:18.920
<v Speaker 1>the depths of the islands, it became more and more

1:29:18.960 --> 1:29:22.040
<v Speaker 1>difficult to establish moon settlements because if you look at

1:29:22.920 --> 1:29:27.439
<v Speaker 1>some of the smaller islands, it's kind of difficult to

1:29:27.640 --> 1:29:32.040
<v Speaker 1>hide or to establish any sort of sustainable community on

1:29:32.160 --> 1:29:38.360
<v Speaker 1>the fringes of an island that you could easily jog

1:29:38.560 --> 1:29:42.080
<v Speaker 1>from one side to the other, or you know, walk

1:29:42.160 --> 1:29:45.560
<v Speaker 1>from one side to the other. Of course, even on

1:29:45.640 --> 1:29:49.680
<v Speaker 1>those smaller islands, there were still attempts to maintain moon settlements,

1:29:49.720 --> 1:29:53.599
<v Speaker 1>such as in St. Vincent or Dominica. In St. Vincent,

1:29:53.960 --> 1:29:59.400
<v Speaker 1>the Garifuna, which an indigenous group mixed who mixed with Africans,

1:30:00.200 --> 1:30:03.879
<v Speaker 1>preserved they depend their independence against both French and the British,

1:30:04.439 --> 1:30:07.799
<v Speaker 1>and they ended up spreading to um if I recall

1:30:07.880 --> 1:30:11.240
<v Speaker 1>correctly Central America as well, and so the Garifona community

1:30:11.360 --> 1:30:13.920
<v Speaker 1>is still very much alive and well to this day.

1:30:16.720 --> 1:30:21.879
<v Speaker 1>In Jamaica and Cuba and Guadeloupe and Hispaniola, Marion communities

1:30:21.920 --> 1:30:25.120
<v Speaker 1>were able to last longer because they had um more

1:30:25.160 --> 1:30:30.280
<v Speaker 1>mountainous terrain to hide in, particularly in Jamaica. Um but

1:30:30.439 --> 1:30:34.200
<v Speaker 1>they were also Maroon communities on the South American mainland.

1:30:34.560 --> 1:30:38.559
<v Speaker 1>You know. In Brazil there was the famous Moroon community

1:30:38.760 --> 1:30:41.479
<v Speaker 1>or quilombo known as pal Mares, which has existed for

1:30:41.640 --> 1:30:47.600
<v Speaker 1>nearly years. From sixteen o five to six, there is

1:30:47.640 --> 1:30:50.720
<v Speaker 1>a certain invasion by both the Dutch and Portuguese and

1:30:50.840 --> 1:30:57.439
<v Speaker 1>had at least ten thousand organized UM members ready to

1:30:57.800 --> 1:31:02.720
<v Speaker 1>defend their operation. They were governed by a king who

1:31:02.840 --> 1:31:08.080
<v Speaker 1>used the political traditions drawn from Central Africa, but they

1:31:08.479 --> 1:31:15.960
<v Speaker 1>unfortunately were eventually destroyed. In the Guyana's French Guyana UM,

1:31:16.600 --> 1:31:20.360
<v Speaker 1>British Guyana which is now called Guyana UM Dutch Guyana

1:31:20.400 --> 1:31:23.679
<v Speaker 1>which is now called surname. Marion communities were also able

1:31:23.680 --> 1:31:26.760
<v Speaker 1>to establish themselves and they still persist to this day

1:31:27.200 --> 1:31:34.280
<v Speaker 1>due to the um Amazon rainforest and the river wheels

1:31:34.400 --> 1:31:41.000
<v Speaker 1>that allowed them to conceal themselves from colonial encroachment. Of course,

1:31:41.040 --> 1:31:43.280
<v Speaker 1>in the US they were all Summaron communities, like the

1:31:43.560 --> 1:31:47.720
<v Speaker 1>Black Seminoles of Florida or the Morion communities in Um

1:31:48.479 --> 1:31:53.360
<v Speaker 1>I believe it was the Louisiana It's most places. Of course,

1:31:53.800 --> 1:31:59.120
<v Speaker 1>Maroon communities were not very large UM or often did

1:31:59.160 --> 1:32:03.680
<v Speaker 1>not last very long. They're usually small thriller bands led

1:32:03.760 --> 1:32:07.679
<v Speaker 1>by an elected chief. But of course these smaller bands

1:32:08.880 --> 1:32:12.560
<v Speaker 1>in there. Although they were small, that sort of protected

1:32:12.640 --> 1:32:19.240
<v Speaker 1>them to some extent from detection and from recapture. In Cuba,

1:32:19.280 --> 1:32:23.120
<v Speaker 1>for example, they were hundreds of small Maroon communities and

1:32:23.240 --> 1:32:26.840
<v Speaker 1>they were guarded, and they were and they had their

1:32:27.040 --> 1:32:31.960
<v Speaker 1>settlements guarded by ditches and steaks and secret paths, and

1:32:32.040 --> 1:32:35.479
<v Speaker 1>these settlements communicated with each other while remaining isolated, so

1:32:35.680 --> 1:32:38.679
<v Speaker 1>they could grow their own crops and hunt and fish

1:32:38.800 --> 1:32:43.559
<v Speaker 1>and trade in peace, sometimes with other islands. In what's

1:32:43.560 --> 1:32:49.840
<v Speaker 1>to prevent again capture and destruction. I think there's a

1:32:49.920 --> 1:32:53.600
<v Speaker 1>lot that we can learn from the different forms of resistance,

1:32:53.640 --> 1:32:57.960
<v Speaker 1>small and large that instead of people, and it took

1:32:58.080 --> 1:33:02.560
<v Speaker 1>throughout the period of colonial settlements and expansion and enslavement,

1:33:03.520 --> 1:33:07.640
<v Speaker 1>elements of their practices and I think could be applied

1:33:08.520 --> 1:33:15.040
<v Speaker 1>to these struggles. Do you have any thoughts before the wrap? Yeah.

1:33:15.240 --> 1:33:18.519
<v Speaker 1>One thing I kind of want to plug is Russell

1:33:18.640 --> 1:33:24.880
<v Speaker 1>Maroon showed wrote a really interesting I I don't know

1:33:25.040 --> 1:33:29.960
<v Speaker 1>exactly what the name for essay, I guess called the

1:33:30.000 --> 1:33:34.519
<v Speaker 1>Dragon and the Hydra, which is a study. Yeah. Yeah,

1:33:34.560 --> 1:33:37.160
<v Speaker 1>it's called Dragon the Hydra study of historical study of

1:33:37.240 --> 1:33:41.120
<v Speaker 1>organizational methods, and it's about basically a comparison of like

1:33:41.280 --> 1:33:46.040
<v Speaker 1>different different kinds of resistance to colony Linsman Enslavement that

1:33:46.080 --> 1:33:48.240
<v Speaker 1>talks a lot about the Roan movement, talks about sort

1:33:48.280 --> 1:33:52.839
<v Speaker 1>of the problems that these sort of like highly centralized,

1:33:52.840 --> 1:33:56.040
<v Speaker 1>top down movements ran into versus the kind of stuff

1:33:56.120 --> 1:33:59.679
<v Speaker 1>that the that these sort of more decentralized, less hierarchical

1:33:59.760 --> 1:34:04.120
<v Speaker 1>momber movements face. And it's it's really interesting and it's

1:34:04.240 --> 1:34:08.760
<v Speaker 1>pretty short, so everyone should just read it because it's great. Yeah, yeah, yeah.

1:34:08.880 --> 1:34:14.160
<v Speaker 1>He covers the us p T, Suriname and Jamaica, and

1:34:14.560 --> 1:34:18.440
<v Speaker 1>you know how those different Moon communities dealt with their conditions.

1:34:19.439 --> 1:34:21.640
<v Speaker 1>I'm pretty sure you brought this from prison too, if

1:34:21.680 --> 1:34:26.639
<v Speaker 1>I'm remembering my timeline history correctly. Yes, I highly recommend

1:34:26.720 --> 1:34:29.320
<v Speaker 1>folks without to read. I mean, I don't want to

1:34:29.560 --> 1:34:34.880
<v Speaker 1>give the impression that Uron communities where these like valiant utopias.

1:34:35.000 --> 1:34:40.280
<v Speaker 1>I mean, in some cases Mouron communities who manipulated UM

1:34:40.520 --> 1:34:46.320
<v Speaker 1>against the other and often in exchange for maintaining the autonomy,

1:34:47.400 --> 1:34:50.040
<v Speaker 1>they were made to sign treaties where they would have

1:34:50.160 --> 1:34:54.720
<v Speaker 1>to turn in UM fugitives. So it was not, by

1:34:54.720 --> 1:34:59.800
<v Speaker 1>any means are perfect situation to be in. But they

1:34:59.800 --> 1:35:03.400
<v Speaker 1>were trying to cough out their survival. Yeah, I guess

1:35:04.280 --> 1:35:07.360
<v Speaker 1>do you want to plug your stuff? So you can

1:35:07.439 --> 1:35:10.640
<v Speaker 1>find me on Twitter, at on discore seeing True and

1:35:10.840 --> 1:35:15.639
<v Speaker 1>on YouTube seem to on tourism, where I have lots

1:35:15.680 --> 1:35:17.840
<v Speaker 1>of stuff. I mean, if you were interested in, for example,

1:35:19.080 --> 1:35:23.160
<v Speaker 1>the details of how spirituality played a role in African resistance,

1:35:23.200 --> 1:35:26.120
<v Speaker 1>I have a video on that. If you're interested in,

1:35:27.320 --> 1:35:33.680
<v Speaker 1>you know, how Wada Equa New established the Sons of

1:35:33.680 --> 1:35:39.000
<v Speaker 1>Africa group and how that was one of the foundations

1:35:39.080 --> 1:35:41.400
<v Speaker 1>of what eventually became the Pan Afganist movement. I have

1:35:41.439 --> 1:35:45.080
<v Speaker 1>a video on Pan Africanism that you could check out. So, yeah,

1:35:46.160 --> 1:35:48.400
<v Speaker 1>that's it for me. That was great. I didn't know

1:35:48.439 --> 1:35:52.400
<v Speaker 1>there were still marine communities actually yeah, yeah, the one

1:35:52.400 --> 1:35:57.120
<v Speaker 1>in Jamaica, the one in Suriname. They are still very

1:35:57.160 --> 1:36:01.080
<v Speaker 1>much alive. And well, yeah, it's fascinating. Ah st Andrew,

1:36:01.160 --> 1:36:04.320
<v Speaker 1>thank you for that. That was wonderful. And uh, that's

1:36:04.439 --> 1:36:09.080
<v Speaker 1>that's our episode for today. So go home and doom

1:36:09.200 --> 1:36:14.200
<v Speaker 1>scroll for several hours probably, or or do something productive

1:36:16.960 --> 1:36:20.160
<v Speaker 1>or something. I had a cat, big some cookies, hand

1:36:20.240 --> 1:36:23.240
<v Speaker 1>out food to people who were hungry, you know, big

1:36:23.280 --> 1:36:25.720
<v Speaker 1>some cookies and then handled the cookies to people who

1:36:25.800 --> 1:36:30.240
<v Speaker 1>need or doom scroll, you know, all productive things that

1:36:30.360 --> 1:36:38.840
<v Speaker 1>are some significantly productive. Alright, friends, that's h that's the

1:36:38.920 --> 1:37:07.040
<v Speaker 1>episode piece. Oh that's how you start a podcast. This

1:37:07.200 --> 1:37:10.599
<v Speaker 1>is it could happen here. That's right. That's Robert talking.

1:37:11.280 --> 1:37:15.920
<v Speaker 1>That's right. Also with us, Christopher Wong and Garrison Davis

1:37:16.080 --> 1:37:22.640
<v Speaker 1>do your podcast. Yeah, So we're all gathering today on

1:37:23.040 --> 1:37:25.599
<v Speaker 1>on the day after what I think we'll go down

1:37:25.680 --> 1:37:28.839
<v Speaker 1>as the single most momentous moment in the twenty one century.

1:37:29.280 --> 1:37:33.760
<v Speaker 1>Will Smith slapped Chris Rock on stage at the Oscars.

1:37:34.240 --> 1:37:37.800
<v Speaker 1>So the entire world has pivoted from obsession with the

1:37:37.920 --> 1:37:42.960
<v Speaker 1>massive land war in Eastern Europe to discussing how Chris

1:37:43.240 --> 1:37:45.800
<v Speaker 1>Rock getting slapped is like the massive land war in

1:37:45.840 --> 1:37:51.439
<v Speaker 1>Eastern Europe or or eleven or nine eleven. Yes, yes, yes,

1:37:51.800 --> 1:37:55.560
<v Speaker 1>So it's a it's an amazing, like an unprecedentedly incredible

1:37:55.640 --> 1:37:59.000
<v Speaker 1>time to be on on Twitter right now. That said,

1:37:59.439 --> 1:38:02.920
<v Speaker 1>we're going to talk about Nazi cat boys today. I've

1:38:03.000 --> 1:38:05.759
<v Speaker 1>seen everyone's post on the subreddit being like, why aren't

1:38:05.760 --> 1:38:09.120
<v Speaker 1>you guys giving blow by blows about the war in Ukraine?

1:38:09.760 --> 1:38:13.280
<v Speaker 1>Then this is this is pressing topic, and we're going

1:38:13.320 --> 1:38:17.479
<v Speaker 1>to talk about Nazi cat boys previous to the Chris

1:38:17.640 --> 1:38:19.920
<v Speaker 1>Rock slap. This is the most pressing topic of the

1:38:19.960 --> 1:38:23.600
<v Speaker 1>twenty one century. Um is why there's Nazi catboys? And

1:38:23.680 --> 1:38:25.800
<v Speaker 1>now we're going to talk about it well, because I mean,

1:38:25.840 --> 1:38:28.880
<v Speaker 1>the roots of the crisis in Ukraine are the different

1:38:28.960 --> 1:38:33.840
<v Speaker 1>kinds of cat boys that Zelinsky and Putin are. Yes,

1:38:34.000 --> 1:38:37.280
<v Speaker 1>Robert is fan art. Up, It's gonna be fine. I'm sure.

1:38:37.320 --> 1:38:41.840
<v Speaker 1>I'm sure we'll find some horrible fan art. Yes, m yeah,

1:38:41.920 --> 1:38:44.639
<v Speaker 1>we have. We have to figure out if if Putin's

1:38:44.640 --> 1:38:47.560
<v Speaker 1>ever watched Helsing, and then we'll build to know. So

1:38:48.040 --> 1:38:50.040
<v Speaker 1>I don't know what that means, but okay, you're you're

1:38:50.080 --> 1:38:56.519
<v Speaker 1>about to find out. So great we we have. We

1:38:56.600 --> 1:38:59.120
<v Speaker 1>have gathered here today to talk about to talk about

1:38:59.439 --> 1:39:02.559
<v Speaker 1>the curious case of why there are Nazi capboys. Um

1:39:03.280 --> 1:39:08.680
<v Speaker 1>throut through one TikTok and Twitter pushed from boys and

1:39:08.760 --> 1:39:12.519
<v Speaker 1>cat boys into kind of the cultural mainstream, plunging these

1:39:12.640 --> 1:39:15.759
<v Speaker 1>once much more niche subcultures out of the dark depths

1:39:15.840 --> 1:39:20.840
<v Speaker 1>of fortune, Reddit, Tumbler and discord and uh the latest

1:39:20.880 --> 1:39:25.320
<v Speaker 1>rebirth of these kind of gender bending communities. It's pretty

1:39:25.360 --> 1:39:29.800
<v Speaker 1>socially progressive and affirming. Uh. Like generally most most fem

1:39:29.880 --> 1:39:33.280
<v Speaker 1>boys catboys are are lefties. There's a whole bunch of

1:39:33.360 --> 1:39:36.439
<v Speaker 1>like Twitter communists. I'm sure there's a whole bunch of

1:39:36.720 --> 1:39:39.920
<v Speaker 1>cat boys who like stalling or something. Um, but they're

1:39:39.960 --> 1:39:44.040
<v Speaker 1>they're generally more generally more on the left. But but

1:39:45.160 --> 1:39:48.639
<v Speaker 1>but for for those who've dug deeper into the history

1:39:48.720 --> 1:39:52.000
<v Speaker 1>and origins of these Internet subcultures, you may have found

1:39:52.040 --> 1:39:55.640
<v Speaker 1>a dark, racist, and hateful underbelly. So we're going to

1:39:55.760 --> 1:39:59.160
<v Speaker 1>talk about that today. I do have to note, Garrison,

1:39:59.200 --> 1:40:01.520
<v Speaker 1>as soon as you said that, I found a Stalinist

1:40:01.600 --> 1:40:07.840
<v Speaker 1>catboy the Twitter. It's an incredible account. So the their

1:40:07.960 --> 1:40:10.519
<v Speaker 1>their background image for their Twitter account is a picture

1:40:10.640 --> 1:40:14.679
<v Speaker 1>of Dang Xiaoping and the Ayatollah of Iran having a meeting.

1:40:16.040 --> 1:40:22.120
<v Speaker 1>Their their PfP is a lavender haired Uh. It's like

1:40:22.200 --> 1:40:25.000
<v Speaker 1>a it's like an anime pic here avatar cat boy, yeah,

1:40:25.560 --> 1:40:28.760
<v Speaker 1>with like a Soviet hat and then Marxist Leninist bisexual

1:40:28.840 --> 1:40:32.920
<v Speaker 1>catboy stalin did nothing wrong at North Korea. Stand incredible.

1:40:33.400 --> 1:40:38.639
<v Speaker 1>This is this is this is why the Left will

1:40:38.640 --> 1:40:45.160
<v Speaker 1>never win. That's perfect. I'm pretty sure this is like

1:40:45.360 --> 1:40:50.479
<v Speaker 1>illegal in those countries. It's it would have had this

1:40:50.560 --> 1:40:53.760
<v Speaker 1>person shot In the second someone tried to describe a

1:40:53.840 --> 1:40:56.800
<v Speaker 1>catboy to Joseph Stalin, he would have had this person executed.

1:40:56.960 --> 1:40:59.640
<v Speaker 1>Oh yeah, oh wow, yeah, I see, I see it. Now,

1:41:00.120 --> 1:41:03.800
<v Speaker 1>that is that is intense. You know. The thing is,

1:41:04.080 --> 1:41:05.679
<v Speaker 1>this type of thing is not going to be uncommon.

1:41:05.720 --> 1:41:07.519
<v Speaker 1>We're gonna be again, We're gonna be going into like

1:41:07.640 --> 1:41:10.400
<v Speaker 1>actual fascists who are also cowboys, and obviously they would

1:41:10.439 --> 1:41:13.439
<v Speaker 1>have been would have been killed for being degenerous as well.

1:41:13.840 --> 1:41:15.720
<v Speaker 1>But now we're gonna kind of talk about how this

1:41:15.880 --> 1:41:19.280
<v Speaker 1>how this kind of came to be. And I've been

1:41:19.320 --> 1:41:21.479
<v Speaker 1>writing this for like over a year. Actually, I've interviewed

1:41:21.479 --> 1:41:24.160
<v Speaker 1>a few people for this that I've kind of contributed

1:41:24.280 --> 1:41:26.360
<v Speaker 1>to the script. And initially this was going to be

1:41:26.400 --> 1:41:28.720
<v Speaker 1>conceived as a video. Um, and you can't really talk

1:41:28.760 --> 1:41:31.800
<v Speaker 1>about these things in a video format without dressing up

1:41:32.280 --> 1:41:36.240
<v Speaker 1>like a silly character. So I am. I'm wearing a

1:41:36.439 --> 1:41:39.840
<v Speaker 1>very actually a very very high quality catboy outfend right now,

1:41:40.200 --> 1:41:42.040
<v Speaker 1>which the audio will just have to you'll have to

1:41:42.080 --> 1:41:44.320
<v Speaker 1>You'll have to see it through the audio, So good

1:41:44.400 --> 1:41:49.519
<v Speaker 1>luck with that synesthesia. Um, yeah, yeah, yeah, so you

1:41:49.640 --> 1:41:52.200
<v Speaker 1>are at the same time, You've done that enough that

1:41:52.439 --> 1:41:56.040
<v Speaker 1>I don't know that anyone really noticed. I've never dressed

1:41:56.040 --> 1:41:58.719
<v Speaker 1>as a catboy for recording. Before you dress is something

1:41:58.840 --> 1:42:02.160
<v Speaker 1>every other recording. That's true, I addrest as something I

1:42:02.240 --> 1:42:06.840
<v Speaker 1>generally addresses something. So first section one, Section one, what

1:42:07.120 --> 1:42:09.519
<v Speaker 1>is what is a cat boy? What? What is what

1:42:09.680 --> 1:42:12.280
<v Speaker 1>is this? Um So? But first of all, of a

1:42:12.320 --> 1:42:16.000
<v Speaker 1>few ground rules will be circling back too often. UM One,

1:42:16.400 --> 1:42:20.120
<v Speaker 1>not all catboys and femboys identify as LGBT or queer.

1:42:20.840 --> 1:42:24.000
<v Speaker 1>Um and two, gay people can still be racist. These

1:42:24.040 --> 1:42:25.920
<v Speaker 1>are these, These are these, These are two points that

1:42:25.920 --> 1:42:27.800
<v Speaker 1>we're gonna be coming back to over the course of

1:42:27.880 --> 1:42:32.120
<v Speaker 1>these of these deep type episodes. So first things first,

1:42:32.240 --> 1:42:34.200
<v Speaker 1>let's let's just define what a cat boy is for

1:42:34.240 --> 1:42:36.519
<v Speaker 1>all of the boomers in the audience. Um And if

1:42:36.560 --> 1:42:38.040
<v Speaker 1>you are, if you are a boomer listening to this,

1:42:38.600 --> 1:42:41.880
<v Speaker 1>how why how did you find this? Why are why

1:42:41.920 --> 1:42:44.280
<v Speaker 1>did you choose to listen to Garrison? The instant I

1:42:44.400 --> 1:42:46.479
<v Speaker 1>became a boomer was the first time you tried to

1:42:46.560 --> 1:42:50.360
<v Speaker 1>describe explain cat boys to me Like I I suddenly

1:42:50.479 --> 1:42:54.559
<v Speaker 1>developed a strong opinion on hr Halderman because of because

1:42:54.680 --> 1:43:01.760
<v Speaker 1>of me, you so administration Joe, but most simply, um,

1:43:02.000 --> 1:43:04.760
<v Speaker 1>a cat boy. Is this what I'm doing right now?

1:43:05.040 --> 1:43:11.080
<v Speaker 1>So someone who is kind of kind of boyish, who who? Who?

1:43:11.280 --> 1:43:16.200
<v Speaker 1>Who sometimes enjoys dressing in cat like apparel? I guess

1:43:16.400 --> 1:43:19.439
<v Speaker 1>it's like cat ears. It is different from furries from

1:43:19.560 --> 1:43:23.479
<v Speaker 1>and we will we will get into this, um. I mean,

1:43:23.640 --> 1:43:25.680
<v Speaker 1>but I'm I'm definitely less boyish than I first was

1:43:25.720 --> 1:43:27.880
<v Speaker 1>when I wrote this like a year ago, now that

1:43:27.920 --> 1:43:31.599
<v Speaker 1>I'm on recreational estrogen. But nevertheless, someone who's a boyish

1:43:31.600 --> 1:43:34.360
<v Speaker 1>and dresses or likes to dress in cat like kind

1:43:34.400 --> 1:43:40.320
<v Speaker 1>of uh outfits generally on an anime trajectory of aesthetics. Uh.

1:43:40.680 --> 1:43:42.639
<v Speaker 1>Now this is this is this is different from furries

1:43:42.680 --> 1:43:46.000
<v Speaker 1>from multiple reasons. The physical cat like attributes on catboys

1:43:46.040 --> 1:43:50.719
<v Speaker 1>are mostly confined to ears and pause sometimes with tails,

1:43:50.840 --> 1:43:54.200
<v Speaker 1>but it's it's iffy um. Whereas you know, furries like

1:43:54.280 --> 1:43:55.880
<v Speaker 1>to have like the full first suit thing going on,

1:43:56.240 --> 1:43:58.479
<v Speaker 1>whereas catboys they still have like human faces and they

1:43:58.520 --> 1:44:01.120
<v Speaker 1>wear like human clothes. So this is actually a very

1:44:01.200 --> 1:44:04.120
<v Speaker 1>key difference, which will lots of made costumes like and

1:44:04.400 --> 1:44:06.320
<v Speaker 1>yes a lot and the other other big kind of

1:44:06.400 --> 1:44:10.519
<v Speaker 1>recurring trope um is that is that well they well

1:44:10.560 --> 1:44:13.559
<v Speaker 1>catboys you usually wear clothes, is that they usually dress

1:44:13.680 --> 1:44:15.320
<v Speaker 1>up in something similar to like a French made outfit

1:44:15.880 --> 1:44:19.200
<v Speaker 1>um or or like different outfits like anime girls will

1:44:19.240 --> 1:44:22.960
<v Speaker 1>where so like the tennis skirt thing, but generally on

1:44:23.080 --> 1:44:27.720
<v Speaker 1>a made outfit to anime trajectory. So despite despite the

1:44:27.720 --> 1:44:30.640
<v Speaker 1>animal ears, right, despite like the furry cat ears, the

1:44:30.720 --> 1:44:33.120
<v Speaker 1>catboy or cat girls saying has much more in common

1:44:33.160 --> 1:44:35.680
<v Speaker 1>with the fenboy community than the furry community and a

1:44:35.760 --> 1:44:38.400
<v Speaker 1>lot of instances but more more more on that later.

1:44:38.720 --> 1:44:41.960
<v Speaker 1>So after some initial research into the Nazi cat boy meme,

1:44:42.000 --> 1:44:45.400
<v Speaker 1>I decided it would be useful for tracing back the

1:44:45.479 --> 1:44:48.000
<v Speaker 1>roots of this kind of odd online phenomenon to broaden

1:44:48.040 --> 1:44:50.280
<v Speaker 1>the scope of research to include fem boys as well,

1:44:50.960 --> 1:44:54.040
<v Speaker 1>which is syccimctly just cat boys without the cat part.

1:44:54.280 --> 1:44:57.439
<v Speaker 1>It's like boys who or generally male identifying people who

1:44:57.560 --> 1:45:01.800
<v Speaker 1>dressed in like feminine ways. Um. Not a lot of

1:45:01.840 --> 1:45:03.880
<v Speaker 1>fen boys will turn out to be trans and not

1:45:04.040 --> 1:45:05.880
<v Speaker 1>all of them do a lot of fen boys and

1:45:05.920 --> 1:45:08.439
<v Speaker 1>identify as straight. But you know, i'd like to wear

1:45:08.600 --> 1:45:12.040
<v Speaker 1>you know, boys generally kind of in the twink of

1:45:12.080 --> 1:45:16.840
<v Speaker 1>variety who likes to wear skirts, dresses, whatever. So I

1:45:16.880 --> 1:45:18.519
<v Speaker 1>have a much of it a dissection to which gets

1:45:18.520 --> 1:45:20.920
<v Speaker 1>a little bit more silly. Um but but yeah, so

1:45:21.360 --> 1:45:25.639
<v Speaker 1>m boys, it's excited this. This doesn't get less silly

1:45:25.680 --> 1:45:28.200
<v Speaker 1>as we go on. But but yeah, catboys, feen boys.

1:45:28.280 --> 1:45:31.080
<v Speaker 1>Feen boys identify as male dress up in more stereotyptically

1:45:31.120 --> 1:45:34.599
<v Speaker 1>feminine ways. There's a lot of similarity and crossover between

1:45:34.640 --> 1:45:37.559
<v Speaker 1>fen boys and catboys. Um. But since fenboys have more

1:45:37.560 --> 1:45:40.560
<v Speaker 1>of an established online history, uh, including them in the

1:45:40.600 --> 1:45:42.200
<v Speaker 1>research seems like the best way to kind of dig

1:45:42.240 --> 1:45:47.120
<v Speaker 1>into like the fascist femboy nazi catboy idea. So, speaking

1:45:47.160 --> 1:45:50.920
<v Speaker 1>of section two, the racist femboy meme the past the

1:45:50.920 --> 1:45:53.479
<v Speaker 1>past few years, there's been kind of a growing meme

1:45:53.600 --> 1:45:56.600
<v Speaker 1>and perception across social media that fem boys are like

1:45:56.840 --> 1:46:01.320
<v Speaker 1>really racist, um and just kind of pretty fashion in general, um,

1:46:01.880 --> 1:46:04.680
<v Speaker 1>even really homophobic and transphobic and a lot of in

1:46:04.760 --> 1:46:06.880
<v Speaker 1>a lot of senses, as much as a homophobic or

1:46:06.880 --> 1:46:11.040
<v Speaker 1>transphobic femboy may see them contradictory at first. But again,

1:46:11.200 --> 1:46:14.800
<v Speaker 1>more more on this later. Um. So when I'm talking

1:46:14.840 --> 1:46:17.280
<v Speaker 1>about this going forward, I'm probably gonna be mixing words

1:46:17.560 --> 1:46:22.280
<v Speaker 1>in terms like nazi and fascist all right or far right. Now,

1:46:22.479 --> 1:46:24.560
<v Speaker 1>not not all of these racist femboys are what I

1:46:24.600 --> 1:46:28.200
<v Speaker 1>would call Nazis by any means um and not not

1:46:28.400 --> 1:46:31.840
<v Speaker 1>not all advocate for even joke about genocide, but there

1:46:31.880 --> 1:46:35.640
<v Speaker 1>were absolutely recruitment attempts from self described Nazis. And you know,

1:46:35.800 --> 1:46:38.840
<v Speaker 1>the line between jokes and actual beliefs is intentionally very

1:46:38.920 --> 1:46:42.760
<v Speaker 1>foggy in this kind of internet subculture. So I'll kind

1:46:42.760 --> 1:46:46.200
<v Speaker 1>of be lazily lumping together everything from racist to far

1:46:46.320 --> 1:46:49.320
<v Speaker 1>far right wing folks for the sake of simplicity, because

1:46:49.320 --> 1:46:52.000
<v Speaker 1>it's all like in the same spectrum. And like I

1:46:52.080 --> 1:46:54.280
<v Speaker 1>mentioned at the beginning, not all femboys and cat boys

1:46:54.320 --> 1:46:57.160
<v Speaker 1>identify as being queer, um, and gay people can still

1:46:57.160 --> 1:46:58.840
<v Speaker 1>be racist. These there are these are points we're going

1:46:58.880 --> 1:47:02.320
<v Speaker 1>to be circling back to a lot. So at this

1:47:02.439 --> 1:47:06.840
<v Speaker 1>point the alright femboy meme has kind of actually overshadowed

1:47:06.920 --> 1:47:10.439
<v Speaker 1>the actual phenomenon of it happening. Right in the past

1:47:10.479 --> 1:47:13.760
<v Speaker 1>few years, the popularity of leftist fem boys has skyrocketed.

1:47:14.320 --> 1:47:17.519
<v Speaker 1>Yet if you still do digging on like Twitter or Discord,

1:47:17.840 --> 1:47:20.840
<v Speaker 1>you can indeed fed users who appear to be fem boys,

1:47:20.880 --> 1:47:25.880
<v Speaker 1>but are also everything from racist to just openly fascist. Now, naturally,

1:47:25.960 --> 1:47:28.640
<v Speaker 1>that leaves people wondering how can one have such a

1:47:28.760 --> 1:47:33.200
<v Speaker 1>kind of contradictory lifestyle and belief system, which leads us

1:47:33.240 --> 1:47:36.400
<v Speaker 1>to Section three. The Internet and that's it. That's kind

1:47:36.439 --> 1:47:37.960
<v Speaker 1>of that's kind of the answer. We that's we can

1:47:38.080 --> 1:47:41.080
<v Speaker 1>kind of pack it up here. Um, that's the answer.

1:47:41.200 --> 1:47:43.200
<v Speaker 1>It's the Internet. That's that's why that that's why this

1:47:43.280 --> 1:47:49.680
<v Speaker 1>has happened. That's what I'm getting out of this. Yeah, sure, whatever, whatever,

1:47:49.800 --> 1:47:52.800
<v Speaker 1>it's it's Garrison. Are you are you are? Have you

1:47:52.880 --> 1:47:55.240
<v Speaker 1>been caught up on why people say, I'll Gore invented

1:47:55.240 --> 1:47:59.639
<v Speaker 1>the Internet? On where that joke came from? Are you? Oh? Boy,

1:48:00.320 --> 1:48:03.120
<v Speaker 1>you have to you have to remember Chris Carrison's no

1:48:06.640 --> 1:48:09.760
<v Speaker 1>was so there was like al Gore was among a

1:48:09.840 --> 1:48:12.760
<v Speaker 1>bunch of different people who like voted to fund some

1:48:12.880 --> 1:48:15.920
<v Speaker 1>of the different government kind of projects that became the Internet, right,

1:48:16.000 --> 1:48:18.360
<v Speaker 1>like you had the rpnet and ship all that stuff.

1:48:18.720 --> 1:48:21.679
<v Speaker 1>Like he was one of the people who like pushed

1:48:21.760 --> 1:48:24.200
<v Speaker 1>that and then in the debate with George Bush while

1:48:24.280 --> 1:48:28.840
<v Speaker 1>running for president in UH two thousand, he uh like

1:48:29.120 --> 1:48:33.439
<v Speaker 1>basically made some claims that you could uncharitably translate as

1:48:33.479 --> 1:48:36.439
<v Speaker 1>him saying that he invented the internet. Um, he didn't

1:48:36.439 --> 1:48:38.479
<v Speaker 1>actually say that. It was more like he was saying, well, I,

1:48:38.720 --> 1:48:41.800
<v Speaker 1>you know, supported from an early stage the development of

1:48:41.840 --> 1:48:45.120
<v Speaker 1>the Internet. But it got turned into like al Gore

1:48:45.360 --> 1:48:47.719
<v Speaker 1>claimed to have invented the Internet because it was funny.

1:48:48.560 --> 1:48:51.640
<v Speaker 1>Ab yes, and and so now that's that's that's the

1:48:51.720 --> 1:48:55.760
<v Speaker 1>joke is even though he didn't really, he just was

1:48:55.880 --> 1:48:58.840
<v Speaker 1>not you know, but anyway there, so, well we can

1:48:58.960 --> 1:49:00.960
<v Speaker 1>we can blame not the cap was on al Gore.

1:49:02.560 --> 1:49:05.360
<v Speaker 1>Well that that does it for us today. Um, you

1:49:05.400 --> 1:49:07.560
<v Speaker 1>can find us on Wait okay, we still have a

1:49:07.760 --> 1:49:11.200
<v Speaker 1>we still have like half an episode to do. Alright,

1:49:11.320 --> 1:49:15.640
<v Speaker 1>well here's here's speaking of of of al Gore and

1:49:15.720 --> 1:49:18.519
<v Speaker 1>the Internet. Here's some ads brought to you by the Internet.

1:49:19.520 --> 1:49:23.120
<v Speaker 1>Ah boy, those ads were so good they made me

1:49:23.280 --> 1:49:33.000
<v Speaker 1>wanna be a cat. Okay, all right, wow, moving on. Uh.

1:49:33.320 --> 1:49:35.439
<v Speaker 1>If you're in any way familiar with facism, you are

1:49:35.600 --> 1:49:39.920
<v Speaker 1>probably aware that one of it's more consistent traits is

1:49:39.960 --> 1:49:44.960
<v Speaker 1>that it's notoriously ideologically inconsistent. Um. So, for for this project,

1:49:45.040 --> 1:49:48.080
<v Speaker 1>I interviewed multiple people who have a more personal history

1:49:48.320 --> 1:49:51.760
<v Speaker 1>in the cat boy and femboy online communities than I do. UM.

1:49:51.840 --> 1:49:54.200
<v Speaker 1>So those interviews plus my own online digging through like

1:49:54.400 --> 1:49:58.799
<v Speaker 1>hundreds of threads from various form websites, I've I've literally

1:49:58.840 --> 1:50:02.240
<v Speaker 1>looked through hundreds hundreds of the cat boy posts on Fortune.

1:50:02.760 --> 1:50:04.680
<v Speaker 1>But doing doing all that has been very helpful for

1:50:04.800 --> 1:50:08.040
<v Speaker 1>understanding kind of this intersection of politics and subculture. And

1:50:08.120 --> 1:50:09.840
<v Speaker 1>since I did all this research, you don't need to,

1:50:10.120 --> 1:50:12.479
<v Speaker 1>so there you go. Um. But one of the first

1:50:12.560 --> 1:50:14.720
<v Speaker 1>kind of big takeaways I had after the research and

1:50:14.760 --> 1:50:18.760
<v Speaker 1>interviews is that the nazi femboy catboy thing is not

1:50:19.000 --> 1:50:22.240
<v Speaker 1>actually unique at all in terms of Internet radicalization. It

1:50:22.360 --> 1:50:26.719
<v Speaker 1>just has some aesthetic abnormalities that can confuse on liquors

1:50:27.080 --> 1:50:30.559
<v Speaker 1>or normal ease, which makes the internet phenomenon seen more

1:50:30.600 --> 1:50:34.040
<v Speaker 1>outlandish than that actually is. But before we dig deeper

1:50:34.120 --> 1:50:35.800
<v Speaker 1>into this litter box of hate, I would like to

1:50:36.560 --> 1:50:41.559
<v Speaker 1>divide the femboy and catboy kind of racism spectrum into

1:50:41.600 --> 1:50:45.600
<v Speaker 1>actually to two assistinct categories. First, um, we have we

1:50:45.720 --> 1:50:48.400
<v Speaker 1>have type one, which I'm calling the fem fast people

1:50:48.439 --> 1:50:51.400
<v Speaker 1>who are initially into the femboy community and aesthetic and

1:50:51.560 --> 1:50:54.160
<v Speaker 1>then got introduced into far right politics online. And then

1:50:54.200 --> 1:50:56.439
<v Speaker 1>we have type two, the fasci fem people who were

1:50:56.479 --> 1:50:59.599
<v Speaker 1>already into far right politics and only then got introduced

1:50:59.680 --> 1:51:03.360
<v Speaker 1>to the femboy community online. So I I usually break

1:51:03.400 --> 1:51:07.240
<v Speaker 1>down lots of instances of fascists mixing with various subcultures

1:51:07.320 --> 1:51:10.439
<v Speaker 1>into these like similar like to two categories of people

1:51:10.479 --> 1:51:12.960
<v Speaker 1>starting off with politics and then getting into the culture,

1:51:12.960 --> 1:51:14.439
<v Speaker 1>and the people starting off with the culture then getting

1:51:14.439 --> 1:51:17.280
<v Speaker 1>into politics. I think it's actually kind it's useful for

1:51:17.360 --> 1:51:19.639
<v Speaker 1>understanding a whole bunch of how there's like differences between

1:51:19.640 --> 1:51:24.400
<v Speaker 1>different types of fascist people in various subcultures. So these

1:51:24.760 --> 1:51:26.439
<v Speaker 1>two types I'm gonna I'm gonna be using to help

1:51:26.520 --> 1:51:30.040
<v Speaker 1>to help talk about these different kind of strains of

1:51:30.439 --> 1:51:34.920
<v Speaker 1>of the fascist femboy. For for now, we're gonna focus

1:51:35.040 --> 1:51:38.080
<v Speaker 1>on the first one, the fem fast. So let's let's

1:51:38.200 --> 1:51:42.639
<v Speaker 1>let's wind let's wind the clocks back. Let's say a decade. Broadly,

1:51:42.760 --> 1:51:46.599
<v Speaker 1>gay people can't get married, and to most kids, trans

1:51:46.720 --> 1:51:49.720
<v Speaker 1>people are ostensibly a myth um. So what kind of

1:51:49.840 --> 1:51:51.960
<v Speaker 1>person is going to become a femboy in this in

1:51:52.040 --> 1:51:55.559
<v Speaker 1>this type of in this type of environment. Simplest answer

1:51:55.760 --> 1:51:58.599
<v Speaker 1>is like a certain sect of social outcasts and anime nerds,

1:51:59.000 --> 1:52:01.840
<v Speaker 1>as well as some people who maybe don't consciously know

1:52:02.200 --> 1:52:05.240
<v Speaker 1>or accept that they're queer yet. Really the only way

1:52:05.280 --> 1:52:07.800
<v Speaker 1>to get initially exposed to the fembo aesthetic back then

1:52:08.280 --> 1:52:12.799
<v Speaker 1>was via anime, manga, anti porn, and you know, select

1:52:13.120 --> 1:52:17.599
<v Speaker 1>video games, specifically multiplayer games, and random and internet browsing.

1:52:17.720 --> 1:52:19.000
<v Speaker 1>Right this, this is, this is how you're gonna get

1:52:19.080 --> 1:52:21.960
<v Speaker 1>exposed to this type of aesthetic. In fact, one of

1:52:22.040 --> 1:52:24.840
<v Speaker 1>the probably the old example of a Nazi catboy is

1:52:24.880 --> 1:52:27.400
<v Speaker 1>from an anime called hell Singh where they had they

1:52:27.479 --> 1:52:31.600
<v Speaker 1>had this Nazi catboy character who is the who was

1:52:31.680 --> 1:52:34.160
<v Speaker 1>the source of a lot of Nazi catboy memes on

1:52:34.240 --> 1:52:37.880
<v Speaker 1>fortune Like, it's a very very popular meme figure um,

1:52:38.160 --> 1:52:39.479
<v Speaker 1>And this is I think a lot of where that

1:52:39.680 --> 1:52:42.400
<v Speaker 1>aesthetic tied to fascism actually really starts from. But of

1:52:42.439 --> 1:52:45.559
<v Speaker 1>course there's a lot of fascist fans of anime in general,

1:52:45.960 --> 1:52:49.120
<v Speaker 1>so that the type of aesthetics that the type of

1:52:49.160 --> 1:52:52.880
<v Speaker 1>aesthetics of femininity that anime kind of presents get used

1:52:52.920 --> 1:52:55.160
<v Speaker 1>by fascism a lot. Even among like they're more like

1:52:55.200 --> 1:52:57.479
<v Speaker 1>a cottage core styles, it's still a that very like

1:52:57.600 --> 1:53:02.599
<v Speaker 1>patriarchal um type of inity that is popular among Japanese animation.

1:53:03.200 --> 1:53:05.760
<v Speaker 1>So now, the reasons that someone might be drawn to

1:53:05.840 --> 1:53:09.439
<v Speaker 1>this specific community can vary from person to person. Maybe

1:53:09.479 --> 1:53:11.439
<v Speaker 1>they just don't feel as connected to like the hyper

1:53:11.560 --> 1:53:15.560
<v Speaker 1>macho masculine style that American culture promotes. Maybe it's a

1:53:15.600 --> 1:53:18.400
<v Speaker 1>way to get attention and validation, or maybe you just

1:53:18.520 --> 1:53:21.240
<v Speaker 1>like wearing skirts or find it kind of hot. There's,

1:53:21.560 --> 1:53:23.559
<v Speaker 1>but there's, and there's there's always the possibility that someone

1:53:23.680 --> 1:53:25.360
<v Speaker 1>is transfer gain they just don't fully know it yet.

1:53:25.640 --> 1:53:28.160
<v Speaker 1>This is the case with a lot of these people actually, Um,

1:53:28.840 --> 1:53:30.760
<v Speaker 1>but some of some of you may be surprised to

1:53:30.800 --> 1:53:34.680
<v Speaker 1>hear that before our modern TikTok femboy craze, most fem

1:53:34.760 --> 1:53:38.400
<v Speaker 1>boys did self identify as straight ancests. Uh. There is

1:53:38.439 --> 1:53:41.000
<v Speaker 1>a lot of reasons for this, including like increased omophobia

1:53:41.080 --> 1:53:44.200
<v Speaker 1>and transphobia back then, plus like non binary was hardly

1:53:44.200 --> 1:53:47.640
<v Speaker 1>even the thing like culturally at that at that point. UM.

1:53:47.840 --> 1:53:49.720
<v Speaker 1>One of the people I interviewed for this project talked

1:53:49.720 --> 1:53:52.600
<v Speaker 1>about how some of the cis straight fem boys he

1:53:52.680 --> 1:53:56.880
<v Speaker 1>knew back then now do identify as trans or queer. Um,

1:53:57.000 --> 1:53:59.120
<v Speaker 1>but back then that wasn't really the case. Um. The

1:53:59.160 --> 1:54:01.920
<v Speaker 1>other person I interviewed before this called themselves asis gender

1:54:01.960 --> 1:54:04.479
<v Speaker 1>femboy at the time of the interview, but has now

1:54:04.600 --> 1:54:06.720
<v Speaker 1>since come out as trans. So, like it says, it

1:54:06.840 --> 1:54:09.439
<v Speaker 1>is definitely a recurring pattern, but it's not a thing

1:54:09.479 --> 1:54:11.479
<v Speaker 1>for everybody, Like there is definitely like a lot, like

1:54:11.560 --> 1:54:13.960
<v Speaker 1>a lot of these people do call themselves straight even

1:54:14.000 --> 1:54:16.840
<v Speaker 1>still now, UM, and that is something that a lot

1:54:16.880 --> 1:54:19.000
<v Speaker 1>of kind of people don't have a don't have the

1:54:19.040 --> 1:54:22.160
<v Speaker 1>easiest time kind of comprehending that's gonna what I'm gonna

1:54:22.320 --> 1:54:26.280
<v Speaker 1>kind of try to get into. So let's let's let's

1:54:26.320 --> 1:54:29.840
<v Speaker 1>say you're a kid, young teen and like eleven, you're

1:54:29.880 --> 1:54:33.240
<v Speaker 1>getting into anime and video games. What kind of websites

1:54:33.240 --> 1:54:35.440
<v Speaker 1>are you gonna gravitate to? Right, You're gonna gravitate to

1:54:35.600 --> 1:54:39.240
<v Speaker 1>read It, You're gonna gravitate to four Chan, especially in right.

1:54:39.280 --> 1:54:41.160
<v Speaker 1>These are the these are kind of the cultural mecchas

1:54:41.320 --> 1:54:44.640
<v Speaker 1>of of those types of type type types of subcultures.

1:54:44.800 --> 1:54:48.640
<v Speaker 1>So what is prelevant on these websites? Well, on four Chan,

1:54:48.840 --> 1:54:52.400
<v Speaker 1>we have a slash B which is their random channel UM,

1:54:52.480 --> 1:54:55.080
<v Speaker 1>which also has a not safe work designation, and it's

1:54:55.320 --> 1:54:58.720
<v Speaker 1>was often flooded with femboy picks um, and since there

1:54:58.760 --> 1:55:01.600
<v Speaker 1>are so few female users of that site, you see

1:55:01.600 --> 1:55:04.800
<v Speaker 1>a lot of hentai and occasionally boys dressing up like

1:55:04.960 --> 1:55:08.000
<v Speaker 1>not safe for work female anime characters, just because there's

1:55:08.640 --> 1:55:12.120
<v Speaker 1>people still like femininity, but there's so few actual girls

1:55:12.200 --> 1:55:14.440
<v Speaker 1>using those sites. At the femininity that you see is

1:55:14.480 --> 1:55:18.080
<v Speaker 1>either through anime or it's through kind of cross dressing um.

1:55:18.160 --> 1:55:20.480
<v Speaker 1>And then there's also the slash d page which is

1:55:20.520 --> 1:55:23.160
<v Speaker 1>just completely dedicated to henta I. So you get a

1:55:23.240 --> 1:55:25.240
<v Speaker 1>lot of a lot of a lot of that type

1:55:25.280 --> 1:55:28.240
<v Speaker 1>of like anime style of femininity through kind of that

1:55:28.400 --> 1:55:32.600
<v Speaker 1>that type of appropriation and and fetishization on the slash

1:55:32.640 --> 1:55:35.920
<v Speaker 1>d page. So there's there's a decent chance that anime

1:55:36.080 --> 1:55:39.040
<v Speaker 1>and gaming nerds that browse their interests online will get

1:55:39.080 --> 1:55:42.560
<v Speaker 1>exposed to fen boy staff at some point. Right nowadays,

1:55:42.680 --> 1:55:45.080
<v Speaker 1>it's discord, used to be fortune and used to be

1:55:45.120 --> 1:55:49.240
<v Speaker 1>read it. So it becomes this type of figure right

1:55:49.240 --> 1:55:51.920
<v Speaker 1>infinity loop of people who are exposed to something and

1:55:52.040 --> 1:55:54.600
<v Speaker 1>then start propagating it and get exposed to new people

1:55:54.640 --> 1:55:57.640
<v Speaker 1>to it, And it's just like continuous cycle. Because if

1:55:57.720 --> 1:55:59.640
<v Speaker 1>if you're a kid who discovers they kind of like

1:55:59.840 --> 1:56:02.840
<v Speaker 1>the super niche almost taboo thing. Where are you going

1:56:02.920 --> 1:56:05.200
<v Speaker 1>to go to find other like minded people? You're gonna

1:56:05.200 --> 1:56:07.720
<v Speaker 1>go back to online multiplayer gaming, Reddit and four chane.

1:56:07.760 --> 1:56:09.600
<v Speaker 1>It's it's it's it's all. It's all the same circles.

1:56:10.040 --> 1:56:12.160
<v Speaker 1>So if if even if you don't get exposed to

1:56:12.200 --> 1:56:14.240
<v Speaker 1>it in places like four chun, you're probably gonna end

1:56:14.320 --> 1:56:19.640
<v Speaker 1>up there or somewhere similar regardless, and the other other

1:56:19.760 --> 1:56:21.840
<v Speaker 1>and and the other thing that's important to talk about,

1:56:22.360 --> 1:56:24.640
<v Speaker 1>which is going to talk about like how how the

1:56:24.720 --> 1:56:27.800
<v Speaker 1>femboys start getting into politics is like who else is

1:56:27.920 --> 1:56:31.560
<v Speaker 1>very prevalent and actively recruiting on these types of sites

1:56:31.680 --> 1:56:34.480
<v Speaker 1>with on like on multiplayer gaming, on Reddit and four chan.

1:56:35.240 --> 1:56:39.080
<v Speaker 1>It's it's nazis right that the people who are who

1:56:39.120 --> 1:56:42.840
<v Speaker 1>are into very far right politics trying to mask trying

1:56:42.840 --> 1:56:45.040
<v Speaker 1>to mask some of their beliefs initially in like humor

1:56:45.120 --> 1:56:47.280
<v Speaker 1>and memes. You know, a lot of large, large part

1:56:47.320 --> 1:56:50.000
<v Speaker 1>of an Internet radicalization is done through is done through memes,

1:56:50.080 --> 1:56:53.920
<v Speaker 1>especially especially back in there's like so so many like memes.

1:56:54.280 --> 1:56:57.840
<v Speaker 1>Memes as a social and recruitment tool, we're very very common,

1:56:58.440 --> 1:57:00.120
<v Speaker 1>especially on like you know, if you're on like an

1:57:00.160 --> 1:57:02.680
<v Speaker 1>image board. That that's the whole point is that you're

1:57:03.000 --> 1:57:06.840
<v Speaker 1>sharing images. Um. So a big part of this overrepresentation

1:57:07.000 --> 1:57:10.520
<v Speaker 1>of racists in the femboy community was simply the online

1:57:10.560 --> 1:57:15.240
<v Speaker 1>proximity between these groups of people, between the femboys and

1:57:15.280 --> 1:57:17.200
<v Speaker 1>then the fascists on four Chan or they read it

1:57:17.320 --> 1:57:19.920
<v Speaker 1>in certain online games. Will it be like Second Life,

1:57:20.320 --> 1:57:23.080
<v Speaker 1>whether it be like mms, you know, all these types

1:57:23.120 --> 1:57:25.120
<v Speaker 1>of places and in any place that you can design

1:57:25.160 --> 1:57:27.240
<v Speaker 1>your own character as well, You've got got a lot

1:57:27.280 --> 1:57:31.000
<v Speaker 1>of this type of like anime femboy type thing, because

1:57:31.080 --> 1:57:32.600
<v Speaker 1>a lot of a lot of these games that are

1:57:32.640 --> 1:57:36.640
<v Speaker 1>main in Japan can like give like more feminine options

1:57:36.760 --> 1:57:39.800
<v Speaker 1>for like male characters, or just have like cowboy like

1:57:40.000 --> 1:57:44.680
<v Speaker 1>years and stuff available as a cosmetic option. So a

1:57:44.800 --> 1:57:47.360
<v Speaker 1>lot a lot of this fetish fetishization that we see

1:57:47.400 --> 1:57:49.280
<v Speaker 1>on four Chan and on the and in the early

1:57:49.320 --> 1:57:52.839
<v Speaker 1>two thousands and twentieens is now is now applied to Discord.

1:57:52.920 --> 1:57:55.720
<v Speaker 1>Like this, you did kind of carry over four trans

1:57:55.760 --> 1:57:58.400
<v Speaker 1>obviously not the kind of cultural behemoth that it used

1:57:58.440 --> 1:58:00.320
<v Speaker 1>to be. A lot of this stuff just happens on

1:58:00.400 --> 1:58:02.920
<v Speaker 1>Discord now, um, where you can kind of cultivate online

1:58:02.920 --> 1:58:07.000
<v Speaker 1>communities that are more self contained. So throughout the entirety

1:58:07.040 --> 1:58:10.800
<v Speaker 1>of the twenteen's, fascism was pretty successful infesting among nerd

1:58:10.960 --> 1:58:14.160
<v Speaker 1>spaces right nerds and geeks of many types, whether that

1:58:14.280 --> 1:58:18.160
<v Speaker 1>be gaming or anime or these more like esoteric communities

1:58:18.800 --> 1:58:23.280
<v Speaker 1>esotericism like niche um. But these communities generally they attract

1:58:23.360 --> 1:58:27.280
<v Speaker 1>people who are more disenfranchised right and them boys generally

1:58:27.360 --> 1:58:29.960
<v Speaker 1>feel disenfranchised in one way or another, which just pushes

1:58:30.000 --> 1:58:33.320
<v Speaker 1>them into these, you know, less mainstream subculture. At this point,

1:58:33.520 --> 1:58:36.160
<v Speaker 1>they can be pretty easy targets for fascist recruiters to

1:58:36.200 --> 1:58:38.760
<v Speaker 1>start suggesting that maybe some of their problems in the

1:58:38.840 --> 1:58:43.000
<v Speaker 1>world are actually coming from feminism, immigrants, dealing jobs, affirmative action,

1:58:43.400 --> 1:58:45.960
<v Speaker 1>and slowly leading into talk of like i Q and

1:58:46.080 --> 1:58:49.440
<v Speaker 1>racism and anti semitism. So for those who found these

1:58:49.480 --> 1:58:52.640
<v Speaker 1>ideas initially like abhorrent, uh, it can be explained at

1:58:52.640 --> 1:58:55.360
<v Speaker 1>all this talk and simply edgy jokes in irony attempting

1:58:55.400 --> 1:58:57.160
<v Speaker 1>to trigger the enormies, which is a big part of

1:58:57.600 --> 1:59:01.800
<v Speaker 1>that type of propagation of this type of humor and

1:59:01.920 --> 1:59:05.000
<v Speaker 1>then politics masses humor on these sites and on these

1:59:05.080 --> 1:59:08.720
<v Speaker 1>like gaming chats. This isn't unique to fen Boys or

1:59:08.800 --> 1:59:12.280
<v Speaker 1>cathboys in any way. Right, the more people I interviewed

1:59:12.320 --> 1:59:14.160
<v Speaker 1>and the more kind of old forms that I read,

1:59:14.520 --> 1:59:18.520
<v Speaker 1>I started to actually see stuff that seemed much more familiar. Um.

1:59:18.600 --> 1:59:20.760
<v Speaker 1>And there's a lot of parallels between this far right

1:59:20.840 --> 1:59:24.960
<v Speaker 1>fenboy thing and the far right Fury phenomenon, which I

1:59:25.040 --> 1:59:28.240
<v Speaker 1>know Robert and the Worst Year Ever podcast put together

1:59:28.360 --> 1:59:31.000
<v Speaker 1>two episodes that do a great job kind of talking

1:59:31.040 --> 1:59:34.600
<v Speaker 1>about the far right episode of the Worst Year Ever

1:59:34.680 --> 1:59:39.480
<v Speaker 1>that we ever got to do. Yeah, yeah, it could

1:59:39.480 --> 1:59:42.920
<v Speaker 1>do because I guess just briefly kind of talk about

1:59:43.000 --> 1:59:46.120
<v Speaker 1>the furry the furry kind of thing and how that

1:59:46.760 --> 1:59:49.320
<v Speaker 1>because there's there's a lot of there's Even though these

1:59:49.360 --> 1:59:52.560
<v Speaker 1>cultures are different between fen boys and Furies, the tactics

1:59:52.720 --> 1:59:55.839
<v Speaker 1>that fascists used to get into these communities is exactly

1:59:55.880 --> 1:59:58.120
<v Speaker 1>the same. Um, and it kind of plays on the

1:59:58.200 --> 2:00:02.960
<v Speaker 1>same same tropes. Yeah, it's weird, so you've got I

2:00:03.080 --> 2:00:06.400
<v Speaker 1>think it kind of hearkens to the fact that like

2:00:06.600 --> 2:00:09.800
<v Speaker 1>whenever you have a fandom, no matter kind of what

2:00:09.960 --> 2:00:12.560
<v Speaker 1>the fandom is about or the message of the media

2:00:12.680 --> 2:00:15.720
<v Speaker 1>it's about, you're going to have like Nazis in it. Um.

2:00:15.960 --> 2:00:18.600
<v Speaker 1>And and that's obviously like Star Wars, right, where the

2:00:18.680 --> 2:00:22.480
<v Speaker 1>point of Star Wars is Empire, bad empire. Basically space

2:00:22.680 --> 2:00:25.360
<v Speaker 1>Nazis bad guys. And there's a whole bunch of people

2:00:25.400 --> 2:00:27.960
<v Speaker 1>who have just like made that into their life and

2:00:28.040 --> 2:00:31.000
<v Speaker 1>get tattoos of the imperial sigil or whatever on their

2:00:31.000 --> 2:00:34.480
<v Speaker 1>fucking chest. Or you've got like Disney movies where like

2:00:34.560 --> 2:00:39.240
<v Speaker 1>there's these there's weirdos who will take far right nationalist

2:00:39.320 --> 2:00:43.000
<v Speaker 1>messages at it, like every like everything everything has its Nazis.

2:00:43.080 --> 2:00:45.840
<v Speaker 1>The punk community, right, punk music is supposed to be

2:00:45.920 --> 2:00:49.440
<v Speaker 1>anti authoritarian um and kind of inherently left wing, but

2:00:49.520 --> 2:00:53.919
<v Speaker 1>there's Nazi punks, so like it's all like every community

2:00:54.040 --> 2:00:56.360
<v Speaker 1>has their Nazis, and the Furies are no different. One

2:00:56.400 --> 2:00:58.360
<v Speaker 1>of the things that does make the Furies different is,

2:00:58.400 --> 2:01:03.000
<v Speaker 1>I think because of how and this this is something

2:01:03.080 --> 2:01:04.680
<v Speaker 1>probably you're a little too young, and I guess a

2:01:04.720 --> 2:01:06.960
<v Speaker 1>lot of our audience may have missed out on aspects

2:01:07.000 --> 2:01:09.960
<v Speaker 1>of but like early on in the Internet, and I'm

2:01:10.000 --> 2:01:13.600
<v Speaker 1>talking like the first decade of actual Internet culture, from

2:01:13.680 --> 2:01:17.600
<v Speaker 1>like ninety six to two five or six, which is

2:01:17.640 --> 2:01:20.680
<v Speaker 1>really the first decade of like mass Internet culture. The

2:01:21.280 --> 2:01:24.200
<v Speaker 1>punching bag of the entire Internet was was furries. Like

2:01:24.320 --> 2:01:26.360
<v Speaker 1>they were the people that like it was the safest

2:01:26.440 --> 2:01:29.520
<v Speaker 1>to make fun of, um, jokes about like killing them,

2:01:29.560 --> 2:01:32.320
<v Speaker 1>all sorts of really fucked up shit. Um. And so

2:01:32.480 --> 2:01:36.560
<v Speaker 1>I think they developed kind of this um very strong

2:01:36.720 --> 2:01:40.240
<v Speaker 1>defensive impulse within the community. And so while every subculture

2:01:40.280 --> 2:01:42.760
<v Speaker 1>has their Nazis, the Furies have gone kind of the

2:01:42.840 --> 2:01:48.320
<v Speaker 1>furthest in documenting and um working to like ostracize those people.

2:01:48.440 --> 2:01:51.880
<v Speaker 1>And they've done. They're on the level with like punks

2:01:51.920 --> 2:01:54.240
<v Speaker 1>in terms of the degree to which they have Like

2:01:54.440 --> 2:01:56.720
<v Speaker 1>that has become kind of a guided principle for a

2:01:56.800 --> 2:01:59.480
<v Speaker 1>lot of Furies. Um. Yeah, is that kind of what

2:01:59.560 --> 2:02:03.400
<v Speaker 1>you're looking for? Yeah, because a big a big and

2:02:03.840 --> 2:02:06.040
<v Speaker 1>the thing you mentioned about like furries being such the

2:02:06.080 --> 2:02:09.200
<v Speaker 1>punching bag, that's something that's that's something that Nazis even

2:02:09.240 --> 2:02:11.560
<v Speaker 1>definitely kind of grasp onto as a way to do

2:02:11.720 --> 2:02:15.400
<v Speaker 1>grooming and recruitment. Right is if if if, if, if

2:02:15.480 --> 2:02:18.280
<v Speaker 1>fascists can present themselves as friends to these people who

2:02:18.320 --> 2:02:21.520
<v Speaker 1>are always punched down upon, then they can kind of

2:02:21.720 --> 2:02:23.560
<v Speaker 1>put them into their in groups, right, they can they

2:02:23.600 --> 2:02:25.800
<v Speaker 1>can support them, give them, give them a sense of validation.

2:02:25.840 --> 2:02:28.120
<v Speaker 1>And give them a sense of a community, tell them

2:02:28.240 --> 2:02:32.480
<v Speaker 1>like they they they belong. You're you're, you're you're always

2:02:32.520 --> 2:02:34.560
<v Speaker 1>going to be kicked out of like like real life

2:02:34.640 --> 2:02:37.080
<v Speaker 1>social groups. Right, you can only exist here with us.

2:02:37.160 --> 2:02:39.920
<v Speaker 1>We're gonna we understand you. Like right, they can. They

2:02:39.920 --> 2:02:42.760
<v Speaker 1>can kind of foster this thing, even though obviously it's

2:02:42.840 --> 2:02:46.400
<v Speaker 1>dealing with things that are not the most like not

2:02:46.560 --> 2:02:48.840
<v Speaker 1>the most like systems straight thing in terms of like

2:02:48.960 --> 2:02:52.120
<v Speaker 1>regular heterosexuality. Um like at a lot of a lot

2:02:52.160 --> 2:02:53.640
<v Speaker 1>of furries are straight, but like in terms of like

2:02:53.680 --> 2:02:57.080
<v Speaker 1>the way they approach that is is definitely different than

2:02:57.120 --> 2:02:59.880
<v Speaker 1>a lot of regular people. But they so white corom

2:02:59.920 --> 2:03:02.720
<v Speaker 1>of systs and different fascists can like grasp onto this

2:03:03.560 --> 2:03:05.800
<v Speaker 1>gr respond to this kind of disenfranchisement and offering this

2:03:05.880 --> 2:03:09.680
<v Speaker 1>sense of community. Um be you know, be very friendly initially,

2:03:09.760 --> 2:03:12.640
<v Speaker 1>be being very being very kind of open these people

2:03:13.000 --> 2:03:15.000
<v Speaker 1>and start and start you know the term would be

2:03:15.280 --> 2:03:17.680
<v Speaker 1>like red pilling them, right, um to talk about that

2:03:17.680 --> 2:03:19.280
<v Speaker 1>a lot of their social issues are actually you know

2:03:19.360 --> 2:03:22.440
<v Speaker 1>the fault of straws talking about these you know, all

2:03:22.520 --> 2:03:25.120
<v Speaker 1>of these Jewish bankers. You know, it can start, you

2:03:25.160 --> 2:03:28.440
<v Speaker 1>can start crafting the propaganda very carefully if you're friends

2:03:28.480 --> 2:03:31.200
<v Speaker 1>with them first and then only starts slowly introducing them

2:03:31.240 --> 2:03:34.960
<v Speaker 1>into your more extremist kind of view of politics. Yeah,

2:03:35.040 --> 2:03:38.320
<v Speaker 1>it's just no one's really surprised when an anime nerd

2:03:39.000 --> 2:03:42.560
<v Speaker 1>or like a capital G gamer starts spewing far right

2:03:42.600 --> 2:03:46.320
<v Speaker 1>talking points, but when a femboy does, that just seems

2:03:46.440 --> 2:03:49.560
<v Speaker 1>off because like, aren't they also a degenerate right like

2:03:49.960 --> 2:03:51.640
<v Speaker 1>like it's like what there is a bit of a

2:03:51.680 --> 2:03:55.960
<v Speaker 1>cognitive distance there um and like yes and no, Right,

2:03:56.480 --> 2:03:58.840
<v Speaker 1>you may be over estimating some people's commitment to the

2:03:58.920 --> 2:04:02.440
<v Speaker 1>fascist cause here because an occurring pattern I found, we're

2:04:02.480 --> 2:04:05.280
<v Speaker 1>talking to people with history in these communities, especially if

2:04:05.280 --> 2:04:07.680
<v Speaker 1>they're more of like the fem fashion variety, right, starting

2:04:07.760 --> 2:04:10.320
<v Speaker 1>up starting off with them boys headaches, then getting into

2:04:10.600 --> 2:04:13.800
<v Speaker 1>being racist and and and like like pretty racist and

2:04:13.840 --> 2:04:17.240
<v Speaker 1>then getting into fascism. Is that look looking back these

2:04:17.320 --> 2:04:20.520
<v Speaker 1>people and they say, like themselves and others, all of

2:04:20.600 --> 2:04:23.840
<v Speaker 1>their kind of parenting of racist and fascist talking points,

2:04:24.520 --> 2:04:28.400
<v Speaker 1>especially online, was like they claim much more due to

2:04:29.280 --> 2:04:32.160
<v Speaker 1>having to like fit in with these with these already

2:04:32.200 --> 2:04:36.200
<v Speaker 1>pretty reactionary online spaces um and make friends at seemingly

2:04:36.280 --> 2:04:39.120
<v Speaker 1>one of the few places that people with similar interests gather.

2:04:39.800 --> 2:04:41.960
<v Speaker 1>You know, some people deep down don't really care about

2:04:42.000 --> 2:04:44.480
<v Speaker 1>the political beliefs that much, and we're we're still looking

2:04:44.520 --> 2:04:46.880
<v Speaker 1>for a community. And it just so happened that back then,

2:04:46.920 --> 2:04:50.440
<v Speaker 1>in the early the places where these communities of outcast

2:04:50.520 --> 2:04:53.600
<v Speaker 1>found each other were also places that other outcasts used

2:04:53.720 --> 2:04:57.880
<v Speaker 1>racism as a lazy attention seeking shock comedy and like

2:04:58.000 --> 2:05:00.640
<v Speaker 1>the triggering of normies, which was basically like a sport

2:05:00.800 --> 2:05:03.560
<v Speaker 1>on these on on these forums. Now obviously this is

2:05:03.600 --> 2:05:07.080
<v Speaker 1>not excusing any horn behavior and or horrible things, but

2:05:07.680 --> 2:05:11.720
<v Speaker 1>that whole idea, plus the active like grooming and the

2:05:11.760 --> 2:05:15.560
<v Speaker 1>active recruitment from Nazis made the nerdy outcast to fascist

2:05:15.600 --> 2:05:19.240
<v Speaker 1>pipeline that we see today. That's really how it built

2:05:19.320 --> 2:05:21.200
<v Speaker 1>up and became such a powerful tool, you know, in

2:05:21.240 --> 2:05:25.840
<v Speaker 1>around um. But there is there is the other. All

2:05:25.880 --> 2:05:28.160
<v Speaker 1>of this just generally more applies to the people who

2:05:28.200 --> 2:05:30.800
<v Speaker 1>were into fen boys edicts and then got kind of

2:05:31.040 --> 2:05:35.040
<v Speaker 1>railroaded into into nationalism and too fascism. Right, it's because

2:05:35.080 --> 2:05:39.000
<v Speaker 1>they they're fem boys on these platforms. There's also racists

2:05:39.040 --> 2:05:41.560
<v Speaker 1>on these platforms, so these things start to kind of mix,

2:05:42.040 --> 2:05:44.920
<v Speaker 1>But there's still that other type of femboy nazi um,

2:05:45.000 --> 2:05:47.200
<v Speaker 1>the one who started off online with far right views

2:05:47.640 --> 2:05:51.040
<v Speaker 1>and then discovered fem boys and started to feel things

2:05:51.680 --> 2:05:54.440
<v Speaker 1>when we're starting by talking about them next on on

2:05:54.680 --> 2:05:57.120
<v Speaker 1>on part two. But I guess does anyone anyone have

2:05:57.160 --> 2:05:59.680
<v Speaker 1>any any questions at least to close off part one

2:06:00.120 --> 2:06:02.640
<v Speaker 1>about the more kind of fem fast variety of people

2:06:02.680 --> 2:06:07.480
<v Speaker 1>who are generally kind of more regular politically, um, but

2:06:07.560 --> 2:06:10.000
<v Speaker 1>are into into like femboy and cowboy kind of aesthetics

2:06:10.080 --> 2:06:12.200
<v Speaker 1>and then and then get put into into into more

2:06:12.320 --> 2:06:20.040
<v Speaker 1>reactionary ideas. Mm hmmm, uh stay off the internet. Yeah,

2:06:20.080 --> 2:06:22.120
<v Speaker 1>that's not a question, but yes, that is that is

2:06:22.160 --> 2:06:24.680
<v Speaker 1>a that is a good uh, there's a good mission statement.

2:06:25.080 --> 2:06:27.600
<v Speaker 1>But yeah, in terms of like, in terms of like

2:06:27.680 --> 2:06:31.040
<v Speaker 1>the you know, this topic can whenever whenever I bring

2:06:31.120 --> 2:06:32.800
<v Speaker 1>it up. I thought about this a lot when I've

2:06:32.800 --> 2:06:34.840
<v Speaker 1>tried to explain it to people, there's always a bit

2:06:34.880 --> 2:06:40.320
<v Speaker 1>of like that, how that doesn't make any sense? And

2:06:40.720 --> 2:06:42.000
<v Speaker 1>I'll be gett into some of the more kind of

2:06:42.080 --> 2:06:44.680
<v Speaker 1>semantics of it um in in part two, but at

2:06:44.720 --> 2:06:46.840
<v Speaker 1>least at least for like the initial initial kind of

2:06:47.160 --> 2:06:53.080
<v Speaker 1>dive into how the online community aspect is used as

2:06:53.120 --> 2:06:55.880
<v Speaker 1>such a powerful tool for people who are feeling so

2:06:56.040 --> 2:06:59.560
<v Speaker 1>alone that just the the idea of their being an

2:06:59.560 --> 2:07:02.800
<v Speaker 1>online unity, whether it be racist or not, can is

2:07:02.880 --> 2:07:06.440
<v Speaker 1>just super appealing. Because if if everyone thinks that you're

2:07:06.480 --> 2:07:10.040
<v Speaker 1>weird in an outcast, if these other people who are

2:07:10.080 --> 2:07:13.240
<v Speaker 1>also weird and outcasts start kind of trying to make

2:07:13.320 --> 2:07:15.680
<v Speaker 1>friends with you, then it can be a very powerful

2:07:15.760 --> 2:07:18.680
<v Speaker 1>like recruitment tool, um, which is then of course they'll

2:07:18.760 --> 2:07:22.960
<v Speaker 1>they'll they'll be people, they'll be people who eventually try

2:07:23.000 --> 2:07:25.080
<v Speaker 1>to like take them out of the whole femboy stetics

2:07:25.120 --> 2:07:26.840
<v Speaker 1>in a lot of in a lot of ways, um.

2:07:27.360 --> 2:07:29.400
<v Speaker 1>But a lot of fascists also get into the fen

2:07:29.480 --> 2:07:32.040
<v Speaker 1>boy stetic because of the because of the proximity issue, right,

2:07:32.080 --> 2:07:33.720
<v Speaker 1>because these things are so like next to each other.

2:07:34.200 --> 2:07:39.360
<v Speaker 1>Well the thing you're the kind of important broader realization there.

2:07:39.360 --> 2:07:42.040
<v Speaker 1>And this is something that a radicalization scholar named Scott

2:07:42.080 --> 2:07:45.680
<v Speaker 1>Atran has been talking about for ten years now. Probably

2:07:45.800 --> 2:07:49.640
<v Speaker 1>more is that people get radicalized in communities. People like

2:07:49.720 --> 2:07:53.240
<v Speaker 1>when we talk about radicalization, like why Like I guess

2:07:53.320 --> 2:07:55.440
<v Speaker 1>the other half of the explainer that I started this

2:07:55.560 --> 2:07:59.000
<v Speaker 1>with being like, you know, every subculture has their Nazis.

2:07:59.360 --> 2:08:02.520
<v Speaker 1>It's not because like the reason every subculture has their

2:08:02.600 --> 2:08:08.200
<v Speaker 1>Nazis is that subcultures are like people get radicalized as

2:08:08.280 --> 2:08:10.600
<v Speaker 1>part of communities, as part of subcultures. They don't get

2:08:10.680 --> 2:08:13.920
<v Speaker 1>radicalized as individuals, just like people don't aren't just walking

2:08:13.960 --> 2:08:16.320
<v Speaker 1>out in the world and decide to become a Nazi.

2:08:16.400 --> 2:08:20.200
<v Speaker 1>They become a Nazi because a Nazi reaches them in

2:08:20.360 --> 2:08:23.200
<v Speaker 1>something they're already into, right, Like that That's just the

2:08:23.280 --> 2:08:26.040
<v Speaker 1>way it happens. Yeah, there's definitely a large part of

2:08:26.120 --> 2:08:29.360
<v Speaker 1>this is like a group of like group dynamics, especially

2:08:29.440 --> 2:08:32.560
<v Speaker 1>in places like forums where you're you know, trying to

2:08:33.440 --> 2:08:35.640
<v Speaker 1>trying to get like this like a tension battle. Um

2:08:35.640 --> 2:08:37.080
<v Speaker 1>And I guess the other other big part of about

2:08:37.080 --> 2:08:39.640
<v Speaker 1>the femboy kind of idea, especially on image boards, is

2:08:39.720 --> 2:08:43.000
<v Speaker 1>like it is such an attention seeking, in validation seeking

2:08:43.320 --> 2:08:45.760
<v Speaker 1>place right you you want to you want to post

2:08:45.840 --> 2:08:48.800
<v Speaker 1>things that gets you a lot of comments, likes, upboats, whatever.

2:08:48.880 --> 2:08:51.680
<v Speaker 1>The kind of the metric is. Um, So people will

2:08:51.760 --> 2:08:55.280
<v Speaker 1>do things that get them visibility. Even if even if

2:08:55.280 --> 2:08:57.879
<v Speaker 1>half the people interacting with you are calling you a degenerate,

2:08:58.200 --> 2:09:00.400
<v Speaker 1>at least there's people still looking at you at least

2:09:00.440 --> 2:09:02.840
<v Speaker 1>you feel seen, um, and then the other half people

2:09:02.840 --> 2:09:04.600
<v Speaker 1>will be like, no, it's actually fine. You know. So

2:09:05.480 --> 2:09:08.040
<v Speaker 1>as long as there's that visibility, like that sense of community,

2:09:08.120 --> 2:09:11.600
<v Speaker 1>than a lot of the more cognitive cognitive dissonance aspects

2:09:11.680 --> 2:09:14.800
<v Speaker 1>can kind of be passed by. But we'll we'll we'll

2:09:14.800 --> 2:09:20.040
<v Speaker 1>get into more of that for for for for part two. Um. Anyway, Uh,

2:09:20.760 --> 2:09:22.880
<v Speaker 1>you can find us on Twitter and Instagram at to

2:09:22.920 --> 2:09:25.200
<v Speaker 1>Happen Here podon Coole Zone Media, you can find me

2:09:26.040 --> 2:09:30.480
<v Speaker 1>uh talking about catboys occasionally on Twitter at Hungry bow

2:09:30.520 --> 2:09:36.280
<v Speaker 1>Tie and about it. Well it's you know, I've I've

2:09:36.320 --> 2:09:38.440
<v Speaker 1>been I've been trying to edit down this episode because

2:09:38.480 --> 2:09:39.800
<v Speaker 1>the script was way too long. I be trying to

2:09:40.200 --> 2:09:45.440
<v Speaker 1>make it more siscinct the past few days. So my, my, my, my, my,

2:09:46.360 --> 2:09:48.720
<v Speaker 1>I have. I am pretty excited to be to to

2:09:48.880 --> 2:09:52.760
<v Speaker 1>to close this Google doc at the end of the day. Well,

2:09:53.120 --> 2:09:57.480
<v Speaker 1>congratulations on all your hard work, Garrison and listeners at home.

2:09:58.000 --> 2:10:02.040
<v Speaker 1>Go dress like a catboy. Yeah, and and don't be

2:10:02.120 --> 2:10:23.720
<v Speaker 1>a Nazi. Yeah, I mean that's also important. Recording in progress.

2:10:24.120 --> 2:10:27.080
<v Speaker 1>All right, Well that's my opening. Welcome to part two

2:10:27.120 --> 2:10:31.440
<v Speaker 1>of Why They're Nazi Cowboys. Um, what is this podcast, Garrison,

2:10:31.840 --> 2:10:35.920
<v Speaker 1>it could happen here talking about that together? The cowboys

2:10:36.000 --> 2:10:38.640
<v Speaker 1>have Nazis? Which did which did actually happen here? They're

2:10:38.640 --> 2:10:43.000
<v Speaker 1>actually we'll talk about how they actually happened. Um. But

2:10:43.200 --> 2:10:46.000
<v Speaker 1>before we before we get into the topic of fascists

2:10:46.040 --> 2:10:49.160
<v Speaker 1>becoming fem boys via exposure, because I do, We're gonna

2:10:49.160 --> 2:10:51.800
<v Speaker 1>start off by talking about kind of well generally the

2:10:51.840 --> 2:10:54.040
<v Speaker 1>book book the episodes can be talking about people who

2:10:54.080 --> 2:10:56.280
<v Speaker 1>are fascists who then get in defend boys toepics. Right,

2:10:56.600 --> 2:10:59.040
<v Speaker 1>last episode we talked about the fem fast, people who

2:10:59.080 --> 2:11:01.200
<v Speaker 1>are fem boys who they get fascism. Now we're talking

2:11:01.200 --> 2:11:04.160
<v Speaker 1>about the fascists who now getting defend boys. Um. But

2:11:05.640 --> 2:11:07.920
<v Speaker 1>before we get real into that, I think it's gonna

2:11:07.960 --> 2:11:09.880
<v Speaker 1>I think would be helpful to get a bit more

2:11:09.960 --> 2:11:14.600
<v Speaker 1>into what these online communities were like in the um Now,

2:11:14.720 --> 2:11:16.800
<v Speaker 1>all the infos like a combination of what I've gleaned

2:11:16.840 --> 2:11:19.920
<v Speaker 1>from interviews, UH, direct messages, my own pulling up of

2:11:20.000 --> 2:11:23.000
<v Speaker 1>old like four China Reddit threads. It may not necessarily

2:11:23.040 --> 2:11:25.440
<v Speaker 1>reflect you on experiences perfectly. What is the most in

2:11:25.480 --> 2:11:27.880
<v Speaker 1>depth I can do on an audio only medium? Um,

2:11:28.120 --> 2:11:30.280
<v Speaker 1>some won't be thrilled about this, but we do need

2:11:30.320 --> 2:11:33.520
<v Speaker 1>to discuss traps um at their place within the online

2:11:33.520 --> 2:11:36.880
<v Speaker 1>community at the time. UM which means we must divine,

2:11:37.160 --> 2:11:39.280
<v Speaker 1>which means before we first must to find another term

2:11:39.440 --> 2:11:44.240
<v Speaker 1>for the blissfully unaware. So really heartbreaking because when I

2:11:44.360 --> 2:11:47.960
<v Speaker 1>was a child, Garrison trap was was just a house

2:11:48.160 --> 2:11:51.280
<v Speaker 1>where you hit your drugs. It is it is not

2:11:51.360 --> 2:11:54.160
<v Speaker 1>a trap house. This is a different, different, different type

2:11:54.200 --> 2:11:56.800
<v Speaker 1>of track. This is, this is this is before trap

2:11:56.880 --> 2:12:00.680
<v Speaker 1>house turned into a PODCASTA and a bunch of people

2:12:00.720 --> 2:12:04.920
<v Speaker 1>didn't know what a trap house was. Heartbreaking the term,

2:12:05.600 --> 2:12:08.040
<v Speaker 1>but the term traps were using it here. UM, at

2:12:08.120 --> 2:12:10.720
<v Speaker 1>least on the Internet, originates in the in the early

2:12:10.760 --> 2:12:15.360
<v Speaker 1>two thousand's on image boards UM specifically for Juan UM,

2:12:15.920 --> 2:12:19.120
<v Speaker 1>and it got to be as as it got more

2:12:19.160 --> 2:12:22.040
<v Speaker 1>popular as a term got more kind of widely recognized

2:12:22.200 --> 2:12:26.400
<v Speaker 1>as a slur, specifically usually a slur against trans women

2:12:27.040 --> 2:12:30.600
<v Speaker 1>UM or a slur for like any like feminine presenting

2:12:31.160 --> 2:12:34.360
<v Speaker 1>person who was a signed mail at birth. So it's

2:12:34.560 --> 2:12:37.800
<v Speaker 1>it's it's use and origins at least when the Internet

2:12:37.920 --> 2:12:42.720
<v Speaker 1>comes from people posting pictures usually from anime very like

2:12:42.840 --> 2:12:46.920
<v Speaker 1>feminine looking boys UM alongside the meme of Admiral Akbar

2:12:47.080 --> 2:12:49.200
<v Speaker 1>saying it's a trap. Right, So this this is this

2:12:49.320 --> 2:12:51.320
<v Speaker 1>is how this idea of the trap kind of started,

2:12:51.320 --> 2:12:53.440
<v Speaker 1>at least online. I talked with some like other trans

2:12:53.520 --> 2:12:57.120
<v Speaker 1>friends of mine. They say that it definitely they in

2:12:57.160 --> 2:13:00.120
<v Speaker 1>their opinion, they remember it being a term even for

2:13:00.720 --> 2:13:03.160
<v Speaker 1>the two thousands on the internet, of being kind of

2:13:03.240 --> 2:13:06.040
<v Speaker 1>more of a slur towards trans women. Um. I can't

2:13:06.080 --> 2:13:08.680
<v Speaker 1>find any kind of stuff online about that specific angle,

2:13:08.800 --> 2:13:11.800
<v Speaker 1>but the term, the term may be older than that offline,

2:13:12.040 --> 2:13:14.560
<v Speaker 1>but at least the online use of it really comes

2:13:14.600 --> 2:13:17.760
<v Speaker 1>from the Admiral Actbar meme. Um. So, of course, the

2:13:17.840 --> 2:13:20.160
<v Speaker 1>it's a trap idea kind of implies some form of

2:13:20.240 --> 2:13:23.000
<v Speaker 1>deceptions at play, right with these drawings that are pure

2:13:23.040 --> 2:13:27.000
<v Speaker 1>feminine but may actually be depicting adolescent males or you

2:13:27.040 --> 2:13:31.000
<v Speaker 1>know worse trans sexuals right woo very scary. Um So

2:13:31.400 --> 2:13:34.320
<v Speaker 1>this this soon got transferred over from being applied to

2:13:34.360 --> 2:13:37.720
<v Speaker 1>anime drawings to being applied to pictures and then in

2:13:37.840 --> 2:13:41.720
<v Speaker 1>person encounters of real fem boys or trans people. Um.

2:13:41.960 --> 2:13:44.680
<v Speaker 1>So you know, it's as in like if you found

2:13:44.720 --> 2:13:48.120
<v Speaker 1>someone that looks female enough, as the meme would go, Um,

2:13:48.280 --> 2:13:50.880
<v Speaker 1>if to be attractive and later found out that they

2:13:50.920 --> 2:13:53.200
<v Speaker 1>were actually a boy or they were a trans woman.

2:13:53.920 --> 2:13:56.360
<v Speaker 1>The idea was that, like, you were deceived, Thus you

2:13:56.480 --> 2:13:58.440
<v Speaker 1>must be on the lookout for any kind of potential

2:13:58.480 --> 2:14:01.640
<v Speaker 1>attractiveness of fem boys trans women, or else you two

2:14:01.880 --> 2:14:06.040
<v Speaker 1>might be trapped. Um. So this again, this is it's

2:14:06.120 --> 2:14:09.840
<v Speaker 1>it's it's often it's a very transphobic and it's like

2:14:10.400 --> 2:14:13.240
<v Speaker 1>it's comparing fem boys to trans women because these are

2:14:13.280 --> 2:14:17.240
<v Speaker 1>not the same thing. Um. Obviously, there's is very very

2:14:17.320 --> 2:14:21.919
<v Speaker 1>hashtag problematic for a lot of reasons. Um. But there's

2:14:21.960 --> 2:14:25.640
<v Speaker 1>also the the the meme the of our traps gay,

2:14:25.800 --> 2:14:28.240
<v Speaker 1>which is referring to a kind of like satirical debate

2:14:28.760 --> 2:14:32.320
<v Speaker 1>around whether or not it's gay defined a femboy, a

2:14:32.400 --> 2:14:36.480
<v Speaker 1>male cross stresser, or even a trans woman attractive. Um.

2:14:36.560 --> 2:14:39.160
<v Speaker 1>Now the meme does riff on the whole like fellas

2:14:39.280 --> 2:14:42.040
<v Speaker 1>is it gay thing? Um? And gee whiz am I

2:14:42.160 --> 2:14:47.760
<v Speaker 1>glad the fellas meme has surpassed the R traps gay meme. Uh. Obviously. Obviously,

2:14:48.120 --> 2:14:50.680
<v Speaker 1>not only is the R traps gay thing pretty homophobic

2:14:50.760 --> 2:14:53.400
<v Speaker 1>and transphobic, Um, it's also tied to a lot of

2:14:53.440 --> 2:14:56.760
<v Speaker 1>like real world violence against trans women by men, all

2:14:56.840 --> 2:15:00.480
<v Speaker 1>of the trans panic defense, right, the whole the whole

2:15:00.560 --> 2:15:02.960
<v Speaker 1>trap idea kind of does tie you into the trans

2:15:03.040 --> 2:15:05.960
<v Speaker 1>panic defense. A lot of you know, men who claim

2:15:06.000 --> 2:15:09.400
<v Speaker 1>they simply had to attack or killed trans women once

2:15:09.520 --> 2:15:12.120
<v Speaker 1>they found out that that she had a dick, right,

2:15:12.280 --> 2:15:14.440
<v Speaker 1>or maybe used to have a dick, not even anymore, right,

2:15:14.480 --> 2:15:17.440
<v Speaker 1>it doesn't even matter more commonly or commonly called the

2:15:17.480 --> 2:15:20.400
<v Speaker 1>trans panic defense. Yeah, yeah, so, and like the mere

2:15:20.440 --> 2:15:22.240
<v Speaker 1>thought of that was so scary that they just they

2:15:22.360 --> 2:15:25.200
<v Speaker 1>use the trans panic defense in court when violence against

2:15:25.200 --> 2:15:28.200
<v Speaker 1>trans women is enacted. Now, obviously this is also much

2:15:28.280 --> 2:15:31.600
<v Speaker 1>more attacks against trans women in this vein are much

2:15:31.680 --> 2:15:35.920
<v Speaker 1>more common on trans women of color than than than

2:15:35.960 --> 2:15:38.600
<v Speaker 1>white trans woman. That's another that's another important thing to mention.

2:15:39.560 --> 2:15:43.640
<v Speaker 1>But circling back to fortune Nazis and fem boys in

2:15:43.720 --> 2:15:47.400
<v Speaker 1>the in the two thousands and tens, trap was almost

2:15:47.600 --> 2:15:50.680
<v Speaker 1>like a badge of honor and self descriptor for many

2:15:50.760 --> 2:15:53.960
<v Speaker 1>fem boys as well. Like being able to trap or

2:15:54.000 --> 2:15:56.280
<v Speaker 1>like you know, pass for a woman while having a

2:15:56.400 --> 2:15:59.000
<v Speaker 1>dick was like the highest level of femboy nous. It

2:15:59.120 --> 2:16:01.200
<v Speaker 1>was like it was like hop shelf fem boy was

2:16:01.280 --> 2:16:05.040
<v Speaker 1>being because was being able to to achieve this feat UM.

2:16:05.400 --> 2:16:07.240
<v Speaker 1>Usually this was you know, for the purposes of taking

2:16:07.280 --> 2:16:09.800
<v Speaker 1>like loot pictures of yourself and then having them be

2:16:09.960 --> 2:16:13.760
<v Speaker 1>you know, well liked or spread across online forums. UM.

2:16:14.000 --> 2:16:16.720
<v Speaker 1>In my interviews with people from these online spaces longer

2:16:16.800 --> 2:16:20.440
<v Speaker 1>than I've been around, UM, it was it was like

2:16:20.560 --> 2:16:23.280
<v Speaker 1>described to me by them that being like fem boys

2:16:23.320 --> 2:16:26.120
<v Speaker 1>are just trying to look feminine, whereas traps are really

2:16:26.200 --> 2:16:28.520
<v Speaker 1>trying to look like girls. And that is kind of

2:16:28.600 --> 2:16:32.320
<v Speaker 1>like the distinction in these in these places at the time, UM. Now,

2:16:32.640 --> 2:16:35.959
<v Speaker 1>you know, all while calling yourself trans was heavily discouraged

2:16:36.000 --> 2:16:38.680
<v Speaker 1>and ridiculed. UM in two thousand and eleven, you know,

2:16:38.920 --> 2:16:41.000
<v Speaker 1>four chun it was it was, it was. It was

2:16:41.040 --> 2:16:43.200
<v Speaker 1>hard to be it was hard to even be openly gay, like,

2:16:43.320 --> 2:16:47.040
<v Speaker 1>let alone transgender. So but being self described as the

2:16:47.040 --> 2:16:49.520
<v Speaker 1>trap was much more accepted. So a lot of people

2:16:49.560 --> 2:16:52.120
<v Speaker 1>would actually self describe as this or want to be

2:16:52.200 --> 2:16:54.120
<v Speaker 1>self described as this, like want to be at the

2:16:54.120 --> 2:16:56.840
<v Speaker 1>point where they feel like they could say this, UM.

2:16:57.480 --> 2:17:00.040
<v Speaker 1>And it's it's interesting. It's like a lot of a

2:17:00.080 --> 2:17:05.040
<v Speaker 1>lot of the attraction to traps UM was in a

2:17:05.120 --> 2:17:08.160
<v Speaker 1>lot of ways genuine, but also all wrapped in this

2:17:08.320 --> 2:17:12.640
<v Speaker 1>like joking, ironic kind of exterior being like, oh, it's

2:17:12.680 --> 2:17:14.200
<v Speaker 1>all like it, it's all like a bit that we're

2:17:14.440 --> 2:17:16.320
<v Speaker 1>that we're all in on the joke for right. That

2:17:16.440 --> 2:17:19.920
<v Speaker 1>that's kind of how this was explained away. Another quote

2:17:19.920 --> 2:17:23.160
<v Speaker 1>from the interviews is like quote, if you actually admitted

2:17:23.240 --> 2:17:26.920
<v Speaker 1>to being actually actually romantically attracted to traps or femboys,

2:17:27.080 --> 2:17:29.600
<v Speaker 1>you would be heavily ostracized. People would say things like,

2:17:29.640 --> 2:17:31.360
<v Speaker 1>oh my god, you actually did it, like you actually

2:17:31.400 --> 2:17:33.960
<v Speaker 1>did the thing, um because it is it is. It

2:17:34.120 --> 2:17:36.840
<v Speaker 1>was like wrapped in this sense of of of of

2:17:36.959 --> 2:17:40.320
<v Speaker 1>like irony and and and any hint of sincere attraction

2:17:40.680 --> 2:17:43.800
<v Speaker 1>was masked in this like ironic joke like facade. So

2:17:44.120 --> 2:17:47.600
<v Speaker 1>at this point four chan is basically an amateur porn

2:17:47.680 --> 2:17:52.120
<v Speaker 1>filled suesspool of anime h gaming, edgy jokes, and increasingly

2:17:52.200 --> 2:17:56.040
<v Speaker 1>bad politics, with pole really taking the shape of like

2:17:56.080 --> 2:17:59.600
<v Speaker 1>the Nazi machine that it is today. So close proximity

2:17:59.760 --> 2:18:02.520
<v Speaker 1>and probability is all it's necessary to make these racist

2:18:02.560 --> 2:18:06.080
<v Speaker 1>and fen boys have this you know, uncomfortable awakening once

2:18:06.160 --> 2:18:08.360
<v Speaker 1>they start seeing a whole bunch of pictures with people's

2:18:08.400 --> 2:18:12.640
<v Speaker 1>dicks wearing like made outfits. Um So, with with all

2:18:12.720 --> 2:18:16.560
<v Speaker 1>these like edgy, ironic and not so ironic jokes, the

2:18:16.959 --> 2:18:21.160
<v Speaker 1>racists populating these chans forums, online spaces, it's only a

2:18:21.200 --> 2:18:23.840
<v Speaker 1>matter of time before they get exposed to boys posing

2:18:23.879 --> 2:18:27.640
<v Speaker 1>in Japanese tennis skirts and pink wigs, which helps create

2:18:27.720 --> 2:18:30.880
<v Speaker 1>this infinity loop idea of like fen boys to get

2:18:30.879 --> 2:18:34.200
<v Speaker 1>into racism and then fascism, and then and fascists who

2:18:34.240 --> 2:18:37.040
<v Speaker 1>discover they like dick girls and when boys were addresses,

2:18:37.400 --> 2:18:39.240
<v Speaker 1>and then it's it's because they're because these things are

2:18:39.240 --> 2:18:41.800
<v Speaker 1>happening right next to each other. It's this whole phenomenon

2:18:41.920 --> 2:18:46.480
<v Speaker 1>of self contradiction that just keeps itself going. So we

2:18:46.600 --> 2:18:49.560
<v Speaker 1>were now we were now done this section, thankfully, um

2:18:49.800 --> 2:18:51.480
<v Speaker 1>I did not want to get into having to talk

2:18:51.520 --> 2:18:53.720
<v Speaker 1>about all that stuff because I know it's not people

2:18:53.760 --> 2:18:56.120
<v Speaker 1>don't like talking about it. It's pretty, it's pretty. It

2:18:56.520 --> 2:19:00.600
<v Speaker 1>plays on a whole bunch of extremely like transphobic like tropes,

2:19:01.360 --> 2:19:03.360
<v Speaker 1>but it is it is a big part of this,

2:19:03.680 --> 2:19:07.600
<v Speaker 1>this this kind of phenomenon. Um So, now we're going

2:19:07.680 --> 2:19:10.920
<v Speaker 1>to the next part, which is in cells, gamer gait

2:19:11.000 --> 2:19:15.840
<v Speaker 1>and anti feminism. So I I'm I'm not going to

2:19:16.000 --> 2:19:20.640
<v Speaker 1>focus a lot on the idea of repressed queerness here, right,

2:19:20.760 --> 2:19:23.840
<v Speaker 1>the idea of like raging homophobes being secretly gay, because

2:19:23.879 --> 2:19:25.800
<v Speaker 1>I think that idea gets a little too much attention

2:19:26.040 --> 2:19:28.160
<v Speaker 1>when we talked about this sort of thing. Now, don't

2:19:28.200 --> 2:19:31.320
<v Speaker 1>get me wrong, this absolutely does happen, but I generally

2:19:31.400 --> 2:19:34.920
<v Speaker 1>view sexuality, gender identity, and gender expression as much more

2:19:35.040 --> 2:19:38.440
<v Speaker 1>fluid attributes, even among people who consider themselves as systems straight.

2:19:38.680 --> 2:19:41.480
<v Speaker 1>So I I don't like defaulting to this like explainer

2:19:41.520 --> 2:19:44.280
<v Speaker 1>of being like, oh, they're homophobic, that means they're secretly gay,

2:19:44.320 --> 2:19:46.879
<v Speaker 1>and like that's I think that's kind of lazy and stupid.

2:19:47.440 --> 2:19:49.640
<v Speaker 1>But when when, when we're talking about the curious case

2:19:49.680 --> 2:19:53.960
<v Speaker 1>of Nazi cowboys, most individuals involved not only identify as

2:19:53.959 --> 2:19:56.560
<v Speaker 1>straight and sis gender, but are also very homophobic and

2:19:56.680 --> 2:20:00.400
<v Speaker 1>very transphobic despite their overly like queer behavior here because

2:20:00.400 --> 2:20:02.039
<v Speaker 1>it is it is like queer and like the original

2:20:02.280 --> 2:20:04.960
<v Speaker 1>sense of the word um, And I think I think

2:20:04.959 --> 2:20:07.840
<v Speaker 1>there's much more interesting ways to analyze this beyond the

2:20:08.000 --> 2:20:11.680
<v Speaker 1>repressed gay trope we've already we've already already are talked

2:20:11.680 --> 2:20:15.920
<v Speaker 1>about some femboys and femboy appreciators adopting reactionary and conservative

2:20:16.000 --> 2:20:18.800
<v Speaker 1>social beliefs to fit into the larger culture around four

2:20:18.879 --> 2:20:21.480
<v Speaker 1>Chune and parts of the online gaming community to find

2:20:21.520 --> 2:20:24.400
<v Speaker 1>this sense of belonging and you know, shared shared community

2:20:24.400 --> 2:20:27.160
<v Speaker 1>among other people. But in order for the fascist femboy

2:20:27.240 --> 2:20:29.240
<v Speaker 1>to be such a lasting meme and trope in and

2:20:29.320 --> 2:20:31.400
<v Speaker 1>of itself, in my mind, there needs to be a

2:20:31.440 --> 2:20:35.680
<v Speaker 1>bit of a stronger justification for the inherent contradictions beyond

2:20:35.840 --> 2:20:39.160
<v Speaker 1>just finding community itself. And we will we'll talk about

2:20:39.200 --> 2:20:42.120
<v Speaker 1>that when we come back from from from our break.

2:20:43.560 --> 2:20:47.160
<v Speaker 1>Here's here's some ads that that are hopefully about how

2:20:47.280 --> 2:20:49.879
<v Speaker 1>you two can go on Amazon dot com and buy

2:20:49.879 --> 2:20:55.040
<v Speaker 1>a made outfit and we're back. Okay, we're going to

2:20:55.120 --> 2:20:59.199
<v Speaker 1>talk about in cells. What of one of my yeah,

2:21:00.160 --> 2:21:06.760
<v Speaker 1>uh um in cells or like can voluntarily celibrate people whatever.

2:21:07.320 --> 2:21:08.920
<v Speaker 1>I assume people who are listening to this know what

2:21:09.040 --> 2:21:12.280
<v Speaker 1>in cells are. Um. But the in cel movement gained

2:21:12.440 --> 2:21:15.560
<v Speaker 1>traction in the mid twenty teens alongside gamer Gate and

2:21:15.640 --> 2:21:18.880
<v Speaker 1>the growing kind of anti feminist and alongside of mass

2:21:18.879 --> 2:21:25.560
<v Speaker 1>shooting there was there was there was also the Toronto

2:21:25.640 --> 2:21:28.600
<v Speaker 1>attack when the in cell round over people in that

2:21:29.080 --> 2:21:32.080
<v Speaker 1>van there's been multiple mass acts of islands tied to

2:21:32.240 --> 2:21:35.200
<v Speaker 1>the in cell idea, and how they A lot of

2:21:35.280 --> 2:21:39.280
<v Speaker 1>us just call them horny Isis I've never heard anyone

2:21:39.400 --> 2:21:42.879
<v Speaker 1>call them that before. Well they are, I mean immediately.

2:21:42.959 --> 2:21:45.280
<v Speaker 1>Also this is This is also the same period where

2:21:45.320 --> 2:21:48.240
<v Speaker 1>just isis is on Twitter so cold they share where

2:21:51.800 --> 2:21:54.040
<v Speaker 1>I really want Isis to chime in on the Will

2:21:54.080 --> 2:21:59.240
<v Speaker 1>Smith to face No you don't. I would love that here. No,

2:22:00.280 --> 2:22:05.200
<v Speaker 1>I'm waiting for the Taliban's take, no no, no no,

2:22:06.080 --> 2:22:11.199
<v Speaker 1>no violence against his violence, Comedians is violenc comedians justified.

2:22:11.480 --> 2:22:14.879
<v Speaker 1>The Taliban weighs in at six Taliban are you could

2:22:14.920 --> 2:22:17.520
<v Speaker 1>get the Taliban arguing with isis K. By god, it

2:22:17.600 --> 2:22:22.280
<v Speaker 1>could be done. What a what a what a better world? That?

2:22:24.600 --> 2:22:28.800
<v Speaker 1>Especially if Trump was still on Twitter and conmdiate. Oh god,

2:22:28.959 --> 2:22:32.280
<v Speaker 1>that would have been so funny. If Trump had been

2:22:32.320 --> 2:22:35.280
<v Speaker 1>around on Twitter too. It's the only time I've missed him,

2:22:35.480 --> 2:22:37.640
<v Speaker 1>just like, oh yeah, yeah, that would have been that,

2:22:37.760 --> 2:22:42.760
<v Speaker 1>That would have been the good ship anyway. Um yeah,

2:22:42.800 --> 2:22:46.240
<v Speaker 1>in cells there it's a pretty obstensibly violent movement because

2:22:46.280 --> 2:22:50.880
<v Speaker 1>it's it's all about making young men disenfranchised about their future, right,

2:22:50.920 --> 2:22:55.520
<v Speaker 1>It's this fatalistic idea that they were promised things and

2:22:55.680 --> 2:22:58.119
<v Speaker 1>now those promises are no longer being kept by society,

2:22:58.520 --> 2:23:00.560
<v Speaker 1>so you are kind of doomed to live a pathetic

2:23:00.600 --> 2:23:03.120
<v Speaker 1>life forever. Right, So it is a very fatalist idea

2:23:03.400 --> 2:23:07.920
<v Speaker 1>that really kind of encourages acts of violence. Um But

2:23:08.320 --> 2:23:10.879
<v Speaker 1>the in the moment was gaining traction around this whole time,

2:23:11.040 --> 2:23:13.480
<v Speaker 1>right right beside gammer Gate and the growing antifeminist movement.

2:23:13.800 --> 2:23:15.920
<v Speaker 1>And I think the key to putting this puzzle together

2:23:16.520 --> 2:23:20.240
<v Speaker 1>is in the hatred and resentment of women itself, um

2:23:20.400 --> 2:23:22.080
<v Speaker 1>as like a thing. I think think this is actually

2:23:22.080 --> 2:23:24.840
<v Speaker 1>a key part of why the femboy and femboy fascist

2:23:24.920 --> 2:23:28.160
<v Speaker 1>thing kind of caught on. Most of the loose organizing

2:23:28.240 --> 2:23:30.879
<v Speaker 1>of these movements were happening on four Chan and Reddit

2:23:31.320 --> 2:23:34.959
<v Speaker 1>right eventually eventually discord as well. These were the same

2:23:35.000 --> 2:23:38.400
<v Speaker 1>places that were home to the anime posting femboy amateur

2:23:38.480 --> 2:23:41.800
<v Speaker 1>porn community, and one of the most common viewpoints at

2:23:41.840 --> 2:23:45.600
<v Speaker 1>the time was that feminism is ruining women, right, that's

2:23:45.640 --> 2:23:48.720
<v Speaker 1>it's it's disrupting the natural patriarchal order that many boys

2:23:48.760 --> 2:23:52.080
<v Speaker 1>were taught existed, you know, with promises of girlfriends and

2:23:52.160 --> 2:23:54.720
<v Speaker 1>wives that are like, rightfully, there's as some kind of

2:23:54.800 --> 2:23:57.720
<v Speaker 1>like obligation. Yeah, I mean this is when we talked

2:23:57.720 --> 2:24:00.320
<v Speaker 1>about like promise people being men being promised. Men were

2:24:00.360 --> 2:24:03.360
<v Speaker 1>generally talking about like the way in which fiction kind

2:24:03.400 --> 2:24:08.480
<v Speaker 1>of complicitly promises women as as a reward for heroics,

2:24:08.560 --> 2:24:12.520
<v Speaker 1>org just being good. It's like it's it's just specifically

2:24:12.600 --> 2:24:15.440
<v Speaker 1>like a cultural idea. That is probably the best example

2:24:15.480 --> 2:24:18.360
<v Speaker 1>of this Star Wars, Luke Skywalker becomes a hero and

2:24:18.480 --> 2:24:21.920
<v Speaker 1>gets to gets to kiss his sister, you know, yes,

2:24:22.120 --> 2:24:26.280
<v Speaker 1>which is just the which is the driving driving motivation

2:24:26.360 --> 2:24:29.959
<v Speaker 1>of many many in cells said they took in one

2:24:30.040 --> 2:24:33.800
<v Speaker 1>day because their sister. Thank thank you Robert for that

2:24:34.080 --> 2:24:37.240
<v Speaker 1>for that stinct analysis. I used to I used to

2:24:37.320 --> 2:24:41.920
<v Speaker 1>be a film's reviewer, Garrison. So like if you're taught

2:24:42.080 --> 2:24:44.920
<v Speaker 1>and raised like thinking that something like this exists, right

2:24:45.000 --> 2:24:48.039
<v Speaker 1>like this this this this correct patriarchal order, like it's

2:24:48.040 --> 2:24:49.760
<v Speaker 1>like it's it's it's almost it's almost like this like

2:24:49.920 --> 2:24:53.840
<v Speaker 1>righteous truth. Um and you if you then discovery like

2:24:54.000 --> 2:24:56.440
<v Speaker 1>that's kind of a lie, and that like women are

2:24:56.480 --> 2:24:59.880
<v Speaker 1>actually individuals with value not tied to the ownership by

2:25:00.080 --> 2:25:04.160
<v Speaker 1>man um. Some men have a very very unhealthy, often

2:25:04.320 --> 2:25:09.520
<v Speaker 1>violatile reaction to this realization or confrontation. So some people

2:25:09.640 --> 2:25:13.240
<v Speaker 1>then decide to do mass shootings. Some people, uh, kill people,

2:25:13.480 --> 2:25:15.480
<v Speaker 1>some people just do you know, some people might just

2:25:15.800 --> 2:25:19.680
<v Speaker 1>do you know, like um, intimate partner violence, right, say

2:25:19.720 --> 2:25:21.760
<v Speaker 1>that they do get a partner at some point and

2:25:21.920 --> 2:25:23.640
<v Speaker 1>it's not going the way they want and they just

2:25:23.680 --> 2:25:26.200
<v Speaker 1>become abusive. Right. So there's a whole bunch of ways

2:25:26.240 --> 2:25:30.199
<v Speaker 1>this this type of thing can manifest. Um. So, faced

2:25:30.240 --> 2:25:31.880
<v Speaker 1>with the work of like not being a dick and

2:25:32.000 --> 2:25:35.120
<v Speaker 1>trying to combat this ingrained misogyny and then having to

2:25:35.280 --> 2:25:38.480
<v Speaker 1>like actually put effort into being attractive and desired, a

2:25:38.600 --> 2:25:42.640
<v Speaker 1>lot of men instead opt to either like attack outwards

2:25:43.240 --> 2:25:46.720
<v Speaker 1>or withdrawal inwards, and sometimes the mix of both. So

2:25:46.959 --> 2:25:48.720
<v Speaker 1>with the with the fascist from boy thing, a lot

2:25:48.800 --> 2:25:51.240
<v Speaker 1>of this is like withdrawing in words, right. A lot

2:25:51.280 --> 2:25:53.960
<v Speaker 1>of these people are too introverted and to kind of

2:25:54.040 --> 2:25:56.280
<v Speaker 1>cowardly to actually do like a mass shooting, which is

2:25:56.360 --> 2:25:59.720
<v Speaker 1>like that's that's that's that's probably good. Um. But then

2:26:00.080 --> 2:26:01.960
<v Speaker 1>them and drawing in words, we're gonna it's kind of

2:26:02.000 --> 2:26:04.520
<v Speaker 1>manifest in this in this in this different way. So

2:26:05.840 --> 2:26:09.080
<v Speaker 1>when dealing with this almost like misogynistic nihilism. A lot

2:26:09.120 --> 2:26:11.280
<v Speaker 1>of dudes really lost hope in the prospect of a

2:26:11.320 --> 2:26:13.800
<v Speaker 1>future romance with women. So instead of putting in effort

2:26:13.840 --> 2:26:17.240
<v Speaker 1>to adjust their personality, adjust their behavior, change the partrict,

2:26:17.520 --> 2:26:21.080
<v Speaker 1>change their patriarchal outlook, and improve their physical appearance, many

2:26:21.120 --> 2:26:23.640
<v Speaker 1>guys insaide will retreat to their online communities full of

2:26:23.720 --> 2:26:26.640
<v Speaker 1>other guys facing similar issues. All Right, it's easier to

2:26:26.680 --> 2:26:28.480
<v Speaker 1>live in front of a screen and not have to

2:26:28.520 --> 2:26:32.000
<v Speaker 1>face other humans in person. These these people don't really

2:26:32.040 --> 2:26:35.040
<v Speaker 1>have much substantial experience in real life interacting with the

2:26:35.120 --> 2:26:39.560
<v Speaker 1>opposite gender. Um. So these perhaps, you know, these these

2:26:39.760 --> 2:26:42.480
<v Speaker 1>so called straight guys that were drawn to fend boys

2:26:43.160 --> 2:26:45.920
<v Speaker 1>also may have had just had like bad experiences with women.

2:26:46.000 --> 2:26:48.520
<v Speaker 1>They may have faced rejection, and that rejection may have

2:26:48.560 --> 2:26:51.440
<v Speaker 1>really brought them down. Um, and then they assume that

2:26:51.440 --> 2:26:53.880
<v Speaker 1>they're always going to be rejected by women because of

2:26:54.000 --> 2:26:57.760
<v Speaker 1>like a few bad experiences and the kind of guys

2:26:57.800 --> 2:27:00.560
<v Speaker 1>who are on these chans forums and at it online

2:27:00.600 --> 2:27:03.680
<v Speaker 1>gaming they tend to be generally more socially outcast people

2:27:03.720 --> 2:27:08.800
<v Speaker 1>who aren't necessarily super physically naturally like attractive and masculine. Right,

2:27:08.879 --> 2:27:11.360
<v Speaker 1>you have to like people. Everyone, almost everyone can be attractive.

2:27:11.360 --> 2:27:12.960
<v Speaker 1>You just have to like put in work if you

2:27:13.120 --> 2:27:14.560
<v Speaker 1>if you just never do that, Like a lot a

2:27:14.600 --> 2:27:16.360
<v Speaker 1>lot of boys are never taught how to actually make

2:27:16.400 --> 2:27:19.520
<v Speaker 1>themselves look good, so they're just kind of like just like,

2:27:20.520 --> 2:27:24.440
<v Speaker 1>like attractive isn't much like they if you go on

2:27:24.520 --> 2:27:26.520
<v Speaker 1>these in cell forms, they'll focus a lot on like,

2:27:26.640 --> 2:27:29.960
<v Speaker 1>well I have you know, there's these folds in the

2:27:30.120 --> 2:27:32.080
<v Speaker 1>creases of my eyes, or like the way that my

2:27:32.240 --> 2:27:36.240
<v Speaker 1>nose is very physically impossible for a woman to be

2:27:36.320 --> 2:27:39.040
<v Speaker 1>into me. And it's like no, like more than people

2:27:39.240 --> 2:27:43.080
<v Speaker 1>Like there's all sorts of different preferences people have for

2:27:43.160 --> 2:27:46.480
<v Speaker 1>physical things, but overall, like the number one thing you

2:27:46.560 --> 2:27:48.880
<v Speaker 1>can do to be attractive is to be a person

2:27:48.959 --> 2:27:52.080
<v Speaker 1>that people like be confident their life if you have

2:27:52.440 --> 2:27:54.760
<v Speaker 1>like have like a good personality, like learn how to

2:27:54.879 --> 2:27:58.480
<v Speaker 1>do a variety of things and just like have have

2:27:58.600 --> 2:28:01.560
<v Speaker 1>a life. Lot of the all these people like that

2:28:01.640 --> 2:28:04.200
<v Speaker 1>seems neat They think that they can achieve, you know,

2:28:04.360 --> 2:28:06.400
<v Speaker 1>they think that women should flock to them even if

2:28:06.400 --> 2:28:07.840
<v Speaker 1>they put in like new effort at all, right, if

2:28:07.840 --> 2:28:09.800
<v Speaker 1>they just do what they're doing, they feel like, why

2:28:09.920 --> 2:28:12.640
<v Speaker 1>is this not working, or the effort they put in.

2:28:12.720 --> 2:28:15.560
<v Speaker 1>It's like Ellie again, Eliot Rogers the perfect example of

2:28:15.600 --> 2:28:17.440
<v Speaker 1>these kind of people. Like the effort that he put

2:28:17.520 --> 2:28:19.280
<v Speaker 1>in was he like made his dad buy him a

2:28:19.360 --> 2:28:22.000
<v Speaker 1>really nice car, and he dressed in expensive clothing. And

2:28:22.040 --> 2:28:25.120
<v Speaker 1>it's like, well, that's actually very few people are attracted

2:28:25.160 --> 2:28:27.840
<v Speaker 1>to that. And yes, the people who are attracted solely

2:28:27.920 --> 2:28:31.120
<v Speaker 1>to someone having a nice car and clothing probably have

2:28:31.320 --> 2:28:36.280
<v Speaker 1>really weird, specific like physical things. They're also only looking for, um,

2:28:36.680 --> 2:28:40.160
<v Speaker 1>But that's because you were like like that, that's not

2:28:40.720 --> 2:28:44.199
<v Speaker 1>making yourself attractive as opposed to I don't know, learning

2:28:44.280 --> 2:28:49.040
<v Speaker 1>how to cook or or learning you know, a foreign language,

2:28:49.280 --> 2:28:53.000
<v Speaker 1>or you know, being an emotionally available person who's not

2:28:53.720 --> 2:28:57.959
<v Speaker 1>purely viewing relationships into transactional nature where you're you're paying

2:28:58.080 --> 2:29:00.600
<v Speaker 1>for sex by being friendly. You know. But you know,

2:29:01.160 --> 2:29:03.600
<v Speaker 1>you know what, but you know what's easier than doing

2:29:03.640 --> 2:29:06.400
<v Speaker 1>all that is just hating women. That is, that's a

2:29:06.480 --> 2:29:08.360
<v Speaker 1>much easier thing for these for these people to do

2:29:09.440 --> 2:29:12.560
<v Speaker 1>default to this. So the Internet taught me one thing.

2:29:12.640 --> 2:29:16.199
<v Speaker 1>It's that it's quite easy to hate women. So while

2:29:16.360 --> 2:29:19.480
<v Speaker 1>these like all right, hell holes like four chune um

2:29:19.720 --> 2:29:22.360
<v Speaker 1>and you know, read it online gaming, right, online gaming

2:29:22.440 --> 2:29:25.560
<v Speaker 1>is full of misogyny. Um, all these all these places

2:29:25.680 --> 2:29:29.800
<v Speaker 1>like really hate like actual women. It's they still heavily

2:29:29.920 --> 2:29:34.000
<v Speaker 1>fetish size femininity, right, it's still viewed as this like glorious,

2:29:34.120 --> 2:29:36.520
<v Speaker 1>like like thing that's put put put put put put

2:29:36.560 --> 2:29:39.600
<v Speaker 1>on a pedestal, even though they hate like actual women themselves.

2:29:40.120 --> 2:29:44.600
<v Speaker 1>So feminine dudes can be fem boys or cause play

2:29:44.600 --> 2:29:49.480
<v Speaker 1>anime to garner attention or social praise, you know, amidst

2:29:49.600 --> 2:29:52.160
<v Speaker 1>some you know standard you know, like people like oh

2:29:52.320 --> 2:29:55.600
<v Speaker 1>your faguetes, you're disgusting comments, But you can then they

2:29:55.640 --> 2:29:57.840
<v Speaker 1>can still like cause play and dress up and post

2:29:57.879 --> 2:30:01.840
<v Speaker 1>pictures without being totally shunned by their fellow edgy writers

2:30:02.400 --> 2:30:04.200
<v Speaker 1>because it's kind of funny and some of them may

2:30:04.200 --> 2:30:06.360
<v Speaker 1>actually find it cute, even even though they may not

2:30:06.440 --> 2:30:09.640
<v Speaker 1>admit it. Uh. Fem boys often do have you know,

2:30:10.080 --> 2:30:12.960
<v Speaker 1>I generally think cute and effeminate features they can in

2:30:13.240 --> 2:30:15.720
<v Speaker 1>For these people, a big part of the goal is

2:30:15.760 --> 2:30:17.600
<v Speaker 1>to like trick the brain into thinking that you're just

2:30:17.720 --> 2:30:20.320
<v Speaker 1>looking at a girl, um that might just so happen

2:30:20.400 --> 2:30:24.480
<v Speaker 1>to have a penis. So therefore, when like viewing these pictures,

2:30:24.920 --> 2:30:27.599
<v Speaker 1>these guys are also like getting a sense of familiarity

2:30:27.920 --> 2:30:31.360
<v Speaker 1>with girl like imagery, um while thinking that like they

2:30:31.440 --> 2:30:34.000
<v Speaker 1>also might have a shot and with interacting with this

2:30:34.080 --> 2:30:36.800
<v Speaker 1>individual because they don't have a vagina, so that makes

2:30:36.840 --> 2:30:39.360
<v Speaker 1>it makes interacting with them like easier because there's like

2:30:39.560 --> 2:30:43.000
<v Speaker 1>more things to relate to. I guess, um, you would

2:30:43.000 --> 2:30:45.360
<v Speaker 1>see a lot of like role playing and like role

2:30:45.400 --> 2:30:48.200
<v Speaker 1>playing of sexting and like role playing of dating girls

2:30:48.640 --> 2:30:52.600
<v Speaker 1>through this femboy framework just actually a really common occurrence

2:30:52.680 --> 2:30:54.600
<v Speaker 1>as like and it was it was explained as like

2:30:55.200 --> 2:30:58.480
<v Speaker 1>it's like a sort of practice for imagining their future

2:30:58.520 --> 2:31:00.280
<v Speaker 1>of dating women. It was like it was like they're

2:31:00.280 --> 2:31:04.080
<v Speaker 1>doing this to like practice interacting with women. Um, so

2:31:04.360 --> 2:31:08.199
<v Speaker 1>they're just gonna be role playing dating fem boys while

2:31:08.280 --> 2:31:11.640
<v Speaker 1>being Nazis. But they're doing it so that it's like

2:31:11.840 --> 2:31:14.400
<v Speaker 1>a practice so that they will be better at dating

2:31:14.440 --> 2:31:17.240
<v Speaker 1>women in the future. It's like so that that's that's

2:31:17.240 --> 2:31:20.520
<v Speaker 1>actually a really common thing um or like yeah, like

2:31:20.600 --> 2:31:23.200
<v Speaker 1>sexting as as as like yeah, I'm just doing this

2:31:23.280 --> 2:31:24.920
<v Speaker 1>for practice, Like I'm not doing this so that I

2:31:25.000 --> 2:31:27.959
<v Speaker 1>will be good at sexting in the future, just doing

2:31:28.000 --> 2:31:30.640
<v Speaker 1>it with these fem boys on you know, discord on

2:31:30.800 --> 2:31:34.840
<v Speaker 1>for chat whatever. Um, because like all of like the

2:31:34.879 --> 2:31:38.800
<v Speaker 1>whole femboy thing is still dealing with the patriarchal views

2:31:39.120 --> 2:31:42.240
<v Speaker 1>of beauty. Right. It's it's femininity as this sort of

2:31:42.320 --> 2:31:46.760
<v Speaker 1>performance put on for the enjoyment of others. And because

2:31:46.800 --> 2:31:50.080
<v Speaker 1>it's about that, like appreciating femininity itself, it's seen as

2:31:50.080 --> 2:31:53.080
<v Speaker 1>a lot safer than full on homosexual attraction, right because

2:31:53.640 --> 2:31:56.199
<v Speaker 1>it's it's allowed if if you're if you can appreciate

2:31:56.360 --> 2:31:59.920
<v Speaker 1>the femininity, then that's allowed to propagate despite also kind

2:32:00.120 --> 2:32:03.959
<v Speaker 1>being degenerate because the person generally fem boys usually self

2:32:04.040 --> 2:32:07.240
<v Speaker 1>ideas male. But because it's wrapped in this feminine package,

2:32:07.640 --> 2:32:11.200
<v Speaker 1>it's allowed to be appreciated. Um. And for the people

2:32:11.240 --> 2:32:13.560
<v Speaker 1>that did eventually come to terms with their queerness, the

2:32:13.800 --> 2:32:17.000
<v Speaker 1>four Chan femboy thing allowed them to safely dip their

2:32:17.040 --> 2:32:22.680
<v Speaker 1>toes into exploring how like exploring homosexuality, bisexuality, exploring like

2:32:22.879 --> 2:32:27.360
<v Speaker 1>gender bending without like abandoning the typical masculine feminine rules

2:32:27.720 --> 2:32:29.680
<v Speaker 1>that were kind of raised to be comfortable with. Right.

2:32:29.720 --> 2:32:33.000
<v Speaker 1>It's still in the regular masculine feminine like rule sets,

2:32:33.480 --> 2:32:37.360
<v Speaker 1>but it's approachable because it's allowed to be done through

2:32:37.400 --> 2:32:40.160
<v Speaker 1>this both both this like ironic joke, but then also

2:32:40.600 --> 2:32:44.120
<v Speaker 1>it's still it's still based off these patriarchal views of

2:32:44.240 --> 2:32:50.320
<v Speaker 1>feminine beauty. So it's it's it's it's a weird thing. Um,

2:32:50.800 --> 2:32:52.560
<v Speaker 1>it's it's that's a that's the other part of it

2:32:52.640 --> 2:32:54.640
<v Speaker 1>that I like to explain to people because you're like, oh,

2:32:55.040 --> 2:32:58.480
<v Speaker 1>that is like trying to picture fascists fake dating each

2:32:58.480 --> 2:33:01.080
<v Speaker 1>other online so that will be better at dating women

2:33:01.120 --> 2:33:04.800
<v Speaker 1>in the future. It's just a very absurd idea. It's

2:33:05.160 --> 2:33:08.680
<v Speaker 1>I it's fair. I'm actually fine with this, but like

2:33:09.040 --> 2:33:11.280
<v Speaker 1>it makes like it makes sense, like it like it,

2:33:11.440 --> 2:33:14.120
<v Speaker 1>like I understand it, and you can like, yeah, I

2:33:15.040 --> 2:33:17.400
<v Speaker 1>get it. Um. And it did help a lot of

2:33:17.440 --> 2:33:20.880
<v Speaker 1>people eventually realize maybe I'm not the straightest stick in

2:33:20.920 --> 2:33:24.680
<v Speaker 1>the shed, or maybe not the straightest stick in the fascies. Yeah.

2:33:24.800 --> 2:33:29.800
<v Speaker 1>I mean everyone needs a safe space to figure out

2:33:30.600 --> 2:33:35.800
<v Speaker 1>what they are, and I guess that even includes fascists,

2:33:36.200 --> 2:33:39.760
<v Speaker 1>maybe because like not because I want fascists to be fascists,

2:33:39.800 --> 2:33:42.959
<v Speaker 1>but because maybe some of them, through this weird role

2:33:43.000 --> 2:33:47.640
<v Speaker 1>playing role, will like get over some stuff absolutely recognize

2:33:47.680 --> 2:33:50.480
<v Speaker 1>that like oh maybe maybe I'm just like gay and

2:33:50.879 --> 2:33:55.600
<v Speaker 1>I need to like work on myself, like I'm I'm

2:33:55.640 --> 2:33:57.520
<v Speaker 1>maybe I've been barking up the wrong tree with all

2:33:57.560 --> 2:34:03.640
<v Speaker 1>this Nazi stuff. Yeah, because like amidst like the gamer

2:34:03.680 --> 2:34:06.119
<v Speaker 1>Gate and the height of the insult era, these guys

2:34:06.200 --> 2:34:09.880
<v Speaker 1>felt more comfortable exploring their burgeoning sexuality in these male

2:34:09.920 --> 2:34:12.600
<v Speaker 1>dominated online spaces right there. It's easier to relate to

2:34:12.680 --> 2:34:14.920
<v Speaker 1>other males when they're when they're all like growing up

2:34:14.959 --> 2:34:17.680
<v Speaker 1>coming of age, dealing with dealing with these like feelings

2:34:17.760 --> 2:34:20.600
<v Speaker 1>of it like abandonment, loneliness. Right, they do this in

2:34:20.640 --> 2:34:24.039
<v Speaker 1>these male spaces, they feel lot safer to express themselves, um,

2:34:24.560 --> 2:34:27.120
<v Speaker 1>you know what, whether or not they're full of fascists

2:34:27.400 --> 2:34:30.119
<v Speaker 1>or like other people who are like very like reactionary,

2:34:30.360 --> 2:34:34.160
<v Speaker 1>because at least they can understand male desire um and

2:34:34.320 --> 2:34:37.440
<v Speaker 1>that's they can relate to that and internact with people

2:34:37.560 --> 2:34:39.920
<v Speaker 1>who are you know, they can eat in act easier

2:34:39.959 --> 2:34:43.320
<v Speaker 1>with people with dicks while wrapped in this feminine package,

2:34:44.120 --> 2:34:46.680
<v Speaker 1>which is so much easier than the much more scary

2:34:46.720 --> 2:34:49.320
<v Speaker 1>and much more elusive of like females out there. Right

2:34:49.360 --> 2:34:51.680
<v Speaker 1>It's it's that that's kind of the framework that this

2:34:51.879 --> 2:34:54.680
<v Speaker 1>was propagated through. It's it's it's really interesting that it's

2:34:54.720 --> 2:35:02.240
<v Speaker 1>like you have these people who like they're they're like

2:35:02.360 --> 2:35:05.880
<v Speaker 1>they're they're they're transmisogyny is such that like they they've

2:35:05.959 --> 2:35:08.680
<v Speaker 1>escalated to a point where it circles back around. Yes,

2:35:08.879 --> 2:35:13.600
<v Speaker 1>it is so intense. It is such a it's there's

2:35:13.680 --> 2:35:17.400
<v Speaker 1>so much going on. Yeah, yeah, it's like it's like

2:35:17.440 --> 2:35:23.640
<v Speaker 1>it becomes this like like I don't know, it becomes

2:35:23.879 --> 2:35:31.080
<v Speaker 1>like the fact that it's like conceptually impossible for them

2:35:31.400 --> 2:35:33.280
<v Speaker 1>for just like a woman to have a dick like

2:35:33.680 --> 2:35:36.560
<v Speaker 1>that has like circled back around and just completely come

2:35:36.640 --> 2:35:38.680
<v Speaker 1>to define how they have gender in such a way

2:35:38.720 --> 2:35:42.560
<v Speaker 1>that someone who is like just is performing gender like

2:35:42.720 --> 2:35:46.000
<v Speaker 1>as a woman, like to the extent that like they're

2:35:46.080 --> 2:35:49.800
<v Speaker 1>trying to like they're they're trying to have people use

2:35:50.360 --> 2:35:55.160
<v Speaker 1>like to transcellors against them. Yeah, there's it's it's an

2:35:55.200 --> 2:35:58.400
<v Speaker 1>interesting there's there's there's so much going on because yeah,

2:35:58.440 --> 2:36:01.760
<v Speaker 1>it's routed in a whole bunch of it's people exploring

2:36:01.840 --> 2:36:04.680
<v Speaker 1>gender in this weird way while also like relying on

2:36:04.920 --> 2:36:11.240
<v Speaker 1>heavily like misogynistic, trans misogynistic, homophobic kind of ideas. But

2:36:11.440 --> 2:36:13.840
<v Speaker 1>it's it's also it's like it's very queer in this

2:36:14.040 --> 2:36:16.000
<v Speaker 1>and like the way in the way they're going about it,

2:36:16.680 --> 2:36:18.520
<v Speaker 1>because it's a whole bunch of like self it's a

2:36:18.560 --> 2:36:21.400
<v Speaker 1>whole bunch of like self justification. It's a it's a

2:36:21.440 --> 2:36:23.959
<v Speaker 1>whole bunch of like stuff around like what they view

2:36:24.160 --> 2:36:26.520
<v Speaker 1>as feminine, what they've us masculine, what what they view

2:36:26.680 --> 2:36:31.240
<v Speaker 1>like being a woman means, um it is it is

2:36:31.600 --> 2:36:33.560
<v Speaker 1>it is. Uh, it's it's a lot yeah, like as

2:36:33.680 --> 2:36:35.920
<v Speaker 1>as like a more as like a gender queer, transperson.

2:36:35.959 --> 2:36:37.280
<v Speaker 1>I like, I like look at them go through all

2:36:37.320 --> 2:36:39.960
<v Speaker 1>this work and like, wow, they could have bypassed a

2:36:40.000 --> 2:36:42.080
<v Speaker 1>whole bunch of bullshit if they just like less of

2:36:42.160 --> 2:36:45.000
<v Speaker 1>a like, if they're just less of if they work

2:36:45.080 --> 2:36:47.400
<v Speaker 1>as horrible people, they could have experienced these same things.

2:36:47.640 --> 2:36:50.360
<v Speaker 1>But again, like they were, they're in their own isolated communities,

2:36:50.640 --> 2:36:52.840
<v Speaker 1>They're they're dealing with the same ingredients just from this

2:36:53.040 --> 2:36:57.640
<v Speaker 1>weird backwards way. So like it's it's obviously very transphoblic

2:36:57.680 --> 2:36:59.040
<v Speaker 1>and in a lot of senses, but a lot of

2:36:59.400 --> 2:37:02.119
<v Speaker 1>a lot of these pop will eventually realized, oh, maybe

2:37:02.160 --> 2:37:05.280
<v Speaker 1>I've actually trends. So it's this it's like I don't know,

2:37:05.720 --> 2:37:09.720
<v Speaker 1>it's obviously not great in a lot of ways, But

2:37:09.800 --> 2:37:12.520
<v Speaker 1>I don't know how to discuss it when saying like, yes,

2:37:12.640 --> 2:37:15.400
<v Speaker 1>it's obviously not great for how like trans misogynistic it is,

2:37:15.840 --> 2:37:19.680
<v Speaker 1>but they're all working through some stuff. Yeah, well you know,

2:37:19.760 --> 2:37:21.280
<v Speaker 1>I don't want The one thing I will say about

2:37:21.320 --> 2:37:24.360
<v Speaker 1>this is like, yeah, like if kids were actually allowed

2:37:24.440 --> 2:37:28.440
<v Speaker 1>to be queer normally, like this ship mostly would not happen,

2:37:28.520 --> 2:37:30.440
<v Speaker 1>Like you, you wouldn't get so many people who get

2:37:30.520 --> 2:37:32.880
<v Speaker 1>locked in these like who are queer, who get locked

2:37:32.879 --> 2:37:36.240
<v Speaker 1>into these spaces. But then also like the only way

2:37:36.280 --> 2:37:38.680
<v Speaker 1>that they could express themselves in these like narrow, isolated

2:37:38.720 --> 2:37:40.920
<v Speaker 1>waping spaces is to like this ship or they're into

2:37:40.959 --> 2:37:45.000
<v Speaker 1>the like just let people express themselves normally, and this

2:37:45.200 --> 2:37:48.680
<v Speaker 1>this you can deny the fascist recruiting ground, Like yeah,

2:37:48.879 --> 2:37:51.080
<v Speaker 1>I mean it's it's interesting, Like it's like when all

2:37:51.200 --> 2:37:53.440
<v Speaker 1>all these people are looking at interacting with them boys,

2:37:54.240 --> 2:37:56.560
<v Speaker 1>I think a lot of those is why they they

2:37:56.600 --> 2:37:58.760
<v Speaker 1>were able to play with these ingredients is that they

2:37:58.800 --> 2:38:02.320
<v Speaker 1>did not experience the same like anxiety or like heightened

2:38:02.400 --> 2:38:05.640
<v Speaker 1>stakes or neative or like negative connotations in their mind

2:38:05.920 --> 2:38:08.840
<v Speaker 1>that that they normally do when thinking about women, because

2:38:08.879 --> 2:38:12.560
<v Speaker 1>women are just so other so especially like if you

2:38:12.640 --> 2:38:15.720
<v Speaker 1>can rationalize this this attraction defend boys as simply a

2:38:15.800 --> 2:38:19.000
<v Speaker 1>prelude to dating like quote like real women in whatever

2:38:19.120 --> 2:38:22.520
<v Speaker 1>like fantasy cottage core future they might imagine, then this

2:38:22.680 --> 2:38:25.800
<v Speaker 1>idea is a way more approachable. You're gonna need to

2:38:25.879 --> 2:38:28.320
<v Speaker 1>explain cottage core for the I am not. I already

2:38:28.360 --> 2:38:31.320
<v Speaker 1>have we have we were having an add break I

2:38:31.400 --> 2:38:35.879
<v Speaker 1>still in brief it is this like return to tradition obsession.

2:38:35.959 --> 2:38:38.880
<v Speaker 1>You see among like chunks of the far right who

2:38:38.920 --> 2:38:42.240
<v Speaker 1>were obsessed with the idea that if they if culture

2:38:42.320 --> 2:38:44.280
<v Speaker 1>was the way it was in the fifties or in

2:38:44.400 --> 2:38:48.400
<v Speaker 1>like the they would live on They would live on

2:38:48.440 --> 2:38:51.360
<v Speaker 1>a small farm with their wife and children who would

2:38:51.360 --> 2:38:53.760
<v Speaker 1>be utterly submissive to them, and everything would be perfect.

2:38:54.160 --> 2:38:56.440
<v Speaker 1>But like, the only thing in between them and happiness

2:38:56.640 --> 2:38:59.160
<v Speaker 1>is that they're not able to live in a in

2:38:59.240 --> 2:39:02.520
<v Speaker 1>a in a small all like farm with a woman

2:39:02.600 --> 2:39:05.840
<v Speaker 1>who they essentially own. That the gist, I will say

2:39:05.840 --> 2:39:08.640
<v Speaker 1>a lot of college course are also used by liberals

2:39:08.680 --> 2:39:10.440
<v Speaker 1>and people on the left as well. Just as like

2:39:10.560 --> 2:39:12.840
<v Speaker 1>an aesthetic thing, we all want to live on a

2:39:12.920 --> 2:39:15.760
<v Speaker 1>small farm in the world. That makes it the cottage

2:39:15.840 --> 2:39:18.160
<v Speaker 1>core that we're talking about is specifically the idea of

2:39:18.600 --> 2:39:21.280
<v Speaker 1>I want to own a woman and and own my

2:39:21.440 --> 2:39:24.480
<v Speaker 1>children and have like no no power capable of like

2:39:24.640 --> 2:39:27.879
<v Speaker 1>stopping me from yeah whatever, because like cottage cottage, corn

2:39:27.959 --> 2:39:31.440
<v Speaker 1>TikTok is pretty sanitized and pretty much like more of

2:39:31.480 --> 2:39:35.160
<v Speaker 1>an aesthetic thing, less tied to those patriarchal structures. But anyway,

2:39:35.280 --> 2:39:38.199
<v Speaker 1>like everything we're talking about, there's the version that's Nazis,

2:39:38.240 --> 2:39:40.640
<v Speaker 1>and there's the version that's, like, boy, it sucks living

2:39:40.680 --> 2:39:43.000
<v Speaker 1>in a four thousand dollar a month apartment in New

2:39:43.080 --> 2:39:45.640
<v Speaker 1>York City that I share with nine people. I sure

2:39:45.680 --> 2:39:49.240
<v Speaker 1>would like to live on a cottage in the woods. Anyway,

2:39:49.360 --> 2:39:52.480
<v Speaker 1>speaking of living in college in these woods, Um, if

2:39:52.560 --> 2:39:54.680
<v Speaker 1>you buy these products, it'll get you closer to your

2:39:54.720 --> 2:39:58.959
<v Speaker 1>college core lifestyle. So give it away. Sponsored entirely by

2:39:59.280 --> 2:40:06.360
<v Speaker 1>the concept big cottage, big cottage, the cottage industrial complex. Alright,

2:40:06.480 --> 2:40:08.879
<v Speaker 1>we are back, and now we're talking about the point

2:40:09.000 --> 2:40:12.080
<v Speaker 1>of the Nazi cat boy debate that everyone I think

2:40:12.160 --> 2:40:15.520
<v Speaker 1>who is familiar with the topic knew was coming. No,

2:40:15.920 --> 2:40:19.040
<v Speaker 1>no breakdown of Nazi cat boys and the Nazi catboy

2:40:19.080 --> 2:40:23.800
<v Speaker 1>phenomenon is complete without talking about Nick Flintez and Catboy Cammy.

2:40:24.000 --> 2:40:27.760
<v Speaker 1>So Nick Flintes, Yeah, this is uh, this is this

2:40:27.879 --> 2:40:28.879
<v Speaker 1>is part of the part of the show that ever

2:40:29.000 --> 2:40:31.760
<v Speaker 1>that everyone's been waiting for. Um. I don't know that

2:40:31.840 --> 2:40:33.920
<v Speaker 1>most people would know to be waiting for this, but

2:40:35.920 --> 2:40:40.520
<v Speaker 1>broadly recognized by our audience. So in short, if George

2:40:40.560 --> 2:40:44.200
<v Speaker 1>Lincoln Rockwell has the permanent body of a seventeen year

2:40:44.240 --> 2:40:49.200
<v Speaker 1>old boy, um, that that's Nick Flintest as many if

2:40:49.200 --> 2:40:52.039
<v Speaker 1>you know, Nick Flintes is a white nationalist livestreamer political

2:40:52.120 --> 2:40:57.120
<v Speaker 1>activists that runs the Fascist America First organization. Uh. He's

2:40:57.160 --> 2:40:59.880
<v Speaker 1>known for fostering a farther right conservative base than say

2:41:00.000 --> 2:41:03.440
<v Speaker 1>and Shapiro or Turning Point USA. Um, and has pulled

2:41:03.480 --> 2:41:07.959
<v Speaker 1>stunts like sending his fans called gropers to Turning Point

2:41:08.040 --> 2:41:10.520
<v Speaker 1>USA events to take over the Q and A sections

2:41:10.920 --> 2:41:15.760
<v Speaker 1>and basically asked Charlie Kirk why he isn't more fascist? Um. Yeah,

2:41:15.920 --> 2:41:18.880
<v Speaker 1>And so he runs this whole organization mostly known by

2:41:18.959 --> 2:41:21.240
<v Speaker 1>doing his Daily Lives streams. He's been doing this since

2:41:21.280 --> 2:41:25.560
<v Speaker 1>he's like sixteen or seventeen years old. Fucking nonsense. Um.

2:41:27.160 --> 2:41:31.000
<v Speaker 1>And it's kind of a running joke or widely acknowledged

2:41:31.040 --> 2:41:34.880
<v Speaker 1>secret that Nick is kind of gay. Um. Based on

2:41:34.920 --> 2:41:36.840
<v Speaker 1>the way he talks about women, and based on what

2:41:36.879 --> 2:41:39.840
<v Speaker 1>he said about his own dating history and snide comments

2:41:39.959 --> 2:41:42.879
<v Speaker 1>from fellow home Homo Nazi friends has led a lot,

2:41:43.120 --> 2:41:44.879
<v Speaker 1>has led a lot of people to to this conclusion

2:41:45.200 --> 2:41:48.400
<v Speaker 1>that Nick may not be again the straightest stick in

2:41:48.520 --> 2:41:55.600
<v Speaker 1>the fascists. UM, thank you, thank you, thank you one.

2:41:56.160 --> 2:41:59.680
<v Speaker 1>And as as a significant contributing factor to this like question,

2:41:59.800 --> 2:42:06.960
<v Speaker 1>the nixt sexuality um is due to his catboy arc. Um.

2:42:07.480 --> 2:42:14.680
<v Speaker 1>So so this this arc begins in January, UM, finally

2:42:14.760 --> 2:42:19.520
<v Speaker 1>giving our audience the important important news. This is what

2:42:19.680 --> 2:42:24.080
<v Speaker 1>you need to know people. That month, Nick created a

2:42:24.320 --> 2:42:28.640
<v Speaker 1>catboy themed channel in his own America first Discord server

2:42:29.959 --> 2:42:35.240
<v Speaker 1>with Nick, with Nick messaging post catboys in here, please

2:42:35.680 --> 2:42:40.240
<v Speaker 1>with with weird capitalizations throughout the throughout the thing. So

2:42:40.920 --> 2:42:44.240
<v Speaker 1>Nick cheered on along with other people, posting pictures of

2:42:44.360 --> 2:42:48.000
<v Speaker 1>various cat boys from pop culture and cat boy edits

2:42:48.320 --> 2:42:55.000
<v Speaker 1>of Nick Fintez himself. UM. One America First Server user

2:42:55.360 --> 2:43:03.000
<v Speaker 1>posted cat boys are trad and which means like traditional

2:43:03.520 --> 2:43:07.200
<v Speaker 1>list in kind of the sense that like Nazis are traditionalist.

2:43:07.360 --> 2:43:10.000
<v Speaker 1>That's that's what that person is saying. He also posted

2:43:10.240 --> 2:43:14.880
<v Speaker 1>very funny. He also posted cat boys were like cath boys.

2:43:15.800 --> 2:43:22.680
<v Speaker 1>Oh god, so like again Yeah, yeah, so that's that's

2:43:22.800 --> 2:43:28.840
<v Speaker 1>that's the that's the joke. I'm you're, you're, you're out

2:43:28.879 --> 2:43:32.280
<v Speaker 1>of control right now. This is it is so I've

2:43:32.360 --> 2:43:35.800
<v Speaker 1>I've looked through this discord. He's arguing, this isn't very funny.

2:43:36.680 --> 2:43:39.520
<v Speaker 1>I've looked through this discord server multiple times for the

2:43:39.680 --> 2:43:42.840
<v Speaker 1>for the screenshots when you have the cathboy channel, and

2:43:42.920 --> 2:43:45.240
<v Speaker 1>it always makes me happy. It is. It's one of

2:43:45.280 --> 2:43:48.959
<v Speaker 1>the most funny things I've ever seen. Yeah, as as

2:43:49.000 --> 2:43:51.680
<v Speaker 1>your friend, I'm always warring between wanting you to be

2:43:51.800 --> 2:43:54.280
<v Speaker 1>happy and worried that this is a cry for help,

2:43:54.520 --> 2:44:00.560
<v Speaker 1>but please continue. Eventually, Nick faced some pushback from inside

2:44:00.600 --> 2:44:05.960
<v Speaker 1>the server for fostering degeneracy um with with others with

2:44:06.840 --> 2:44:10.440
<v Speaker 1>with others defending the Catboy channel by saying, brother, we

2:44:10.520 --> 2:44:16.320
<v Speaker 1>love is Christian amazing and standing see this is this

2:44:16.560 --> 2:44:18.680
<v Speaker 1>is this is exactly, this is the good ship. This

2:44:18.840 --> 2:44:21.880
<v Speaker 1>is what we've been building towards as a civilization, right there, baby.

2:44:24.120 --> 2:44:27.360
<v Speaker 1>Other people other people defended the Catboy channel by saying,

2:44:27.800 --> 2:44:33.279
<v Speaker 1>women don't respect Christianity. Your tribes thoughttery always leaks out eventually.

2:44:33.959 --> 2:44:40.440
<v Speaker 1>Good God, yes, that's that's that's the good stuff I got.

2:44:40.680 --> 2:44:43.680
<v Speaker 1>I got no comment, just just perfect thank you. But

2:44:44.120 --> 2:44:47.080
<v Speaker 1>but because Nick is fundamentally a coward, he did cave

2:44:47.200 --> 2:44:51.680
<v Speaker 1>under pressure and deleted the catboy channel. Um, we we lost.

2:44:52.000 --> 2:44:54.160
<v Speaker 1>I think the American First movement today could be so

2:44:54.320 --> 2:44:57.320
<v Speaker 1>different if he kept this is this is why the

2:44:57.440 --> 2:45:02.240
<v Speaker 1>cause of Americanism is doomed, this kind of cowardice. But

2:45:02.480 --> 2:45:06.600
<v Speaker 1>but but as as we will see from Nick, oh

2:45:06.760 --> 2:45:09.959
<v Speaker 1>absolutely this this whole, this whole sections about Nick Fintest

2:45:10.040 --> 2:45:16.280
<v Speaker 1>being thoroughly cocked. But as as we will see, Nick

2:45:16.400 --> 2:45:20.760
<v Speaker 1>continued to use um the exact rhetoric I laid out

2:45:21.240 --> 2:45:24.120
<v Speaker 1>in my in Sales gammer Gate and antifeminist section while

2:45:24.200 --> 2:45:29.080
<v Speaker 1>defending what he calls attraction to traps um and we can,

2:45:29.200 --> 2:45:31.440
<v Speaker 1>of course, we can apply this this defense broadly to

2:45:31.520 --> 2:45:35.240
<v Speaker 1>catboys and from boys, as Nick does. Um, I'm going

2:45:35.320 --> 2:45:38.080
<v Speaker 1>to try to I'm going to try to play a

2:45:38.240 --> 2:45:43.720
<v Speaker 1>video of about about Nick fuentas um our traps gay? Yeah,

2:45:43.760 --> 2:45:46.960
<v Speaker 1>traps are gay. I've always maintained traps are gay. Of

2:45:47.040 --> 2:45:48.840
<v Speaker 1>course you have sex with the man, it's gay. There's

2:45:48.879 --> 2:45:54.080
<v Speaker 1>no getting around now. Now, that's said. That's said, Look,

2:45:54.560 --> 2:45:58.160
<v Speaker 1>it's gay. I get it. I agree. Now that's said,

2:45:58.280 --> 2:46:01.160
<v Speaker 1>it's you know, we're in times where the women are

2:46:01.360 --> 2:46:03.959
<v Speaker 1>not really meeting their obligations. So I'm not saying you're not. Look,

2:46:03.959 --> 2:46:05.840
<v Speaker 1>if you have sex with the trap, you're game, no

2:46:05.959 --> 2:46:07.440
<v Speaker 1>doubt about that, and you should be ready killed, you

2:46:07.480 --> 2:46:09.800
<v Speaker 1>should be made fun of. But it's a little bit

2:46:09.840 --> 2:46:11.879
<v Speaker 1>different than if you did it like twenty years ago.

2:46:12.000 --> 2:46:14.920
<v Speaker 1>That's all I'm saying. If you in the nineteen sixties,

2:46:15.040 --> 2:46:17.240
<v Speaker 1>in the nineteen sixties were banging a trap, I would

2:46:17.280 --> 2:46:20.000
<v Speaker 1>say what's wrong with you? Like I would say that now.

2:46:20.160 --> 2:46:22.240
<v Speaker 1>I would say that now, I would say, well, you're

2:46:22.320 --> 2:46:25.120
<v Speaker 1>some kind of sick freak. We have all these beautiful

2:46:25.160 --> 2:46:28.320
<v Speaker 1>girls and they're normal, you know, and you have sex

2:46:28.360 --> 2:46:31.960
<v Speaker 1>with a trap. What's wrong with you? But in nineteen

2:46:32.000 --> 2:46:34.320
<v Speaker 1>it's like, well, it's it's different. It's a different circumstance,

2:46:34.400 --> 2:46:38.560
<v Speaker 1>different options. There're still disavowed, I disavow, it's condemned, it's gay,

2:46:38.640 --> 2:46:40.280
<v Speaker 1>it's all that. But you know, it's just different. I

2:46:40.320 --> 2:46:46.440
<v Speaker 1>think everybody understands that. But I'm still listen to half

2:46:46.440 --> 2:46:48.800
<v Speaker 1>a little just have to have a little nuance all right,

2:46:48.879 --> 2:46:53.199
<v Speaker 1>it's just a little nuance different times to different times.

2:46:53.240 --> 2:46:58.640
<v Speaker 1>It's I maintain strong disavowal, strong disavowal, do not do

2:46:58.879 --> 2:47:03.039
<v Speaker 1>not do that. It's gay, it's immoral. You're going to hell,

2:47:03.200 --> 2:47:06.920
<v Speaker 1>and it's weird and it's gross. Oh my god, what's

2:47:06.959 --> 2:47:13.560
<v Speaker 1>wrong with you? Yeah, I haven't heard that one in

2:47:13.600 --> 2:47:18.360
<v Speaker 1>a minute, person, I'm upset. That was horrible. You don't

2:47:18.360 --> 2:47:21.880
<v Speaker 1>heard femoids since the David Sereni days, which looks at

2:47:21.920 --> 2:47:25.039
<v Speaker 1>home if you don't, if you if you missed David Serene,

2:47:25.280 --> 2:47:27.800
<v Speaker 1>you missed the one brief moment where the far right

2:47:28.080 --> 2:47:35.520
<v Speaker 1>was purely funny. That was bad. So so being the worst.

2:47:35.680 --> 2:47:38.640
<v Speaker 1>So yes, being being attracted to traps makes makes it gay,

2:47:38.680 --> 2:47:41.560
<v Speaker 1>according to him, But not really, because the female race

2:47:41.640 --> 2:47:43.440
<v Speaker 1>isn't carrying their burden like it once did back in

2:47:43.520 --> 2:47:47.320
<v Speaker 1>the sixties. It's like back in back in back in

2:47:47.440 --> 2:47:50.760
<v Speaker 1>the old days of the nineteen sixties. It's it's like

2:47:50.840 --> 2:47:56.120
<v Speaker 1>they've almost gotten back to the like the I mean,

2:47:56.160 --> 2:47:59.280
<v Speaker 1>I guess it probably still sor but like the thing

2:47:59.360 --> 2:48:01.920
<v Speaker 1>you got with that just sometimes where they were like, yeah,

2:48:02.040 --> 2:48:04.240
<v Speaker 1>like I fucked, but I'm a top. So it's not gay.

2:48:04.640 --> 2:48:09.840
<v Speaker 1>It's like like so close there, They're so close, and

2:48:09.920 --> 2:48:15.040
<v Speaker 1>it's like it's not like Roy Cone kind of yeah. Yeah,

2:48:15.080 --> 2:48:18.560
<v Speaker 1>it's like I think I think like I think once

2:48:18.640 --> 2:48:22.120
<v Speaker 1>we get like just slightly like maybe like twenty more

2:48:22.280 --> 2:48:26.080
<v Speaker 1>years out from like the evangelical evangelicalism as I don't know,

2:48:26.600 --> 2:48:28.360
<v Speaker 1>I mean maybe maybe maybe it's resurgen is gonna be

2:48:28.400 --> 2:48:31.600
<v Speaker 1>like a big enough heyday thing. But it's like I think,

2:48:31.640 --> 2:48:34.320
<v Speaker 1>if you had like twenty years with the right wasn't

2:48:34.440 --> 2:48:38.320
<v Speaker 1>completely dominated by a certain evangelical homophobia, like I think

2:48:38.360 --> 2:48:41.760
<v Speaker 1>you would just get back there and well, we're already

2:48:41.800 --> 2:48:46.400
<v Speaker 1>on that way. And it's but the Nick Funt has

2:48:46.480 --> 2:48:49.520
<v Speaker 1>kept by saga, let's not stop here. No no, no, no, no,

2:48:49.640 --> 2:48:54.080
<v Speaker 1>no I am It is funny, maybe the wrong word,

2:48:54.280 --> 2:48:58.000
<v Speaker 1>but fascinating that we are heading inevitably barreling towards this

2:48:58.120 --> 2:49:02.200
<v Speaker 1>future where simultane neviously homophobia is still a massive part

2:49:02.280 --> 2:49:06.640
<v Speaker 1>of conservative politics and conservatives are gay as hell. Like

2:49:07.760 --> 2:49:11.960
<v Speaker 1>that's that's absolutely something where we are speeding towards like

2:49:12.440 --> 2:49:14.840
<v Speaker 1>a drunken family on the back of a four wheeler

2:49:14.920 --> 2:49:18.040
<v Speaker 1>about to break all of their necks at once and

2:49:18.920 --> 2:49:22.360
<v Speaker 1>crash in the woods. So Nick Fuentes love tweeting about

2:49:22.400 --> 2:49:26.640
<v Speaker 1>cat boys. He didn't a lot, And for a while,

2:49:27.080 --> 2:49:30.519
<v Speaker 1>Nick's cat boy jokes and like a memory was tolerated

2:49:30.720 --> 2:49:34.760
<v Speaker 1>under his banner of like irony poisoned reactionary comedy. But

2:49:34.920 --> 2:49:37.800
<v Speaker 1>every ironic joke has a stipping point that makes that

2:49:37.840 --> 2:49:42.280
<v Speaker 1>makes enough people wonder is this actually ironic? Uh? And

2:49:42.520 --> 2:49:45.520
<v Speaker 1>for Fuentes, that moment came when he live streamed a

2:49:45.600 --> 2:49:48.320
<v Speaker 1>ten hour date with a fellow fascist live streamer who

2:49:48.360 --> 2:49:52.320
<v Speaker 1>went by the name cat Boy Cammy. Now, first let's

2:49:52.400 --> 2:49:55.960
<v Speaker 1>let me explain who cat Boy Cammy wasn't at the time.

2:49:56.280 --> 2:49:59.360
<v Speaker 1>Then we'll get into the date that that we'll get

2:49:59.360 --> 2:50:03.199
<v Speaker 1>into Nick went as his brief altright cancelation, so Tour

2:50:03.320 --> 2:50:06.240
<v Speaker 1>Brooks a k a. Cowboy Cammy, formerly going under the

2:50:06.640 --> 2:50:11.320
<v Speaker 1>user name lolly Socks. So that's fun. Um is an

2:50:11.360 --> 2:50:15.040
<v Speaker 1>Australian fascist live streamer who first came to prominence by

2:50:15.120 --> 2:50:18.560
<v Speaker 1>uploading clips of himself harassing users on the popular video

2:50:18.720 --> 2:50:23.320
<v Speaker 1>chatting site Oh mowgli Ogilby. I ever know how to

2:50:23.320 --> 2:50:31.240
<v Speaker 1>say this? One mogul little emogli people here, people, people

2:50:31.240 --> 2:50:32.760
<v Speaker 1>will know what I'm talking about. It's this it's this

2:50:32.920 --> 2:50:37.879
<v Speaker 1>randomized chatting app that does video chatting with the randomized users.

2:50:38.600 --> 2:50:41.280
<v Speaker 1>Oh yeah, it's O M E G L E. I

2:50:41.360 --> 2:50:43.440
<v Speaker 1>never know how to say it, but it's this. He

2:50:43.920 --> 2:50:46.880
<v Speaker 1>would he would upload himself videos of him harassing people

2:50:47.560 --> 2:50:50.400
<v Speaker 1>via via this chatting app. UM. In one of them,

2:50:50.600 --> 2:50:54.039
<v Speaker 1>he dressed his up in black face and while brandishing

2:50:54.120 --> 2:50:56.080
<v Speaker 1>guns and trying to he was trying to find like

2:50:56.200 --> 2:51:00.080
<v Speaker 1>black black kids to taunt on this platform. Another one

2:51:00.080 --> 2:51:02.600
<v Speaker 1>he dressed up as a policeman UM and kneels and

2:51:02.640 --> 2:51:06.360
<v Speaker 1>an effigy he made likeness of George Floyd. Um, he

2:51:06.480 --> 2:51:08.920
<v Speaker 1>it's it's he is, he is. He is pretty gross. Uh,

2:51:09.000 --> 2:51:11.440
<v Speaker 1>he's he's he's he's a pretty horrible person. But for

2:51:11.520 --> 2:51:15.360
<v Speaker 1>a long time, his bit was dressing up in anime

2:51:15.480 --> 2:51:19.280
<v Speaker 1>costumes and dressing up as a catboy. Uh to then

2:51:19.400 --> 2:51:22.280
<v Speaker 1>talk about like neo Nazi rhetoric. Well, dressed as a

2:51:22.280 --> 2:51:24.280
<v Speaker 1>catboy and this this was his funny bit that he

2:51:24.320 --> 2:51:27.000
<v Speaker 1>would do. UM. At one point he was streaming like

2:51:27.080 --> 2:51:30.240
<v Speaker 1>twenty four hours a day, uh, for ten days, for

2:51:30.360 --> 2:51:31.840
<v Speaker 1>like for the for the days and days on end

2:51:32.200 --> 2:51:34.640
<v Speaker 1>um and he was earning thousands of followers from places

2:51:34.680 --> 2:51:37.560
<v Speaker 1>like US and Russia. Uh and he became the seventh

2:51:37.640 --> 2:51:40.880
<v Speaker 1>highest earning streamer on d live and d live was

2:51:40.920 --> 2:51:44.240
<v Speaker 1>a popular live streaming platform used by fascists um in

2:51:44.680 --> 2:51:47.320
<v Speaker 1>and so in late twenty nineteen was when Cowboy Cammy

2:51:47.400 --> 2:51:50.560
<v Speaker 1>popped up like in America, initially catching the attention of

2:51:50.720 --> 2:51:53.800
<v Speaker 1>Nick Fuentez. Over over the course of a few months.

2:51:54.040 --> 2:51:57.000
<v Speaker 1>UH he kind of made friends with various people in

2:51:57.160 --> 2:52:01.880
<v Speaker 1>the American far right internet sphere, like Milo Richard Spencer

2:52:02.520 --> 2:52:06.360
<v Speaker 1>Baked Alaska, but but Nick Fuentes was his original kind

2:52:06.360 --> 2:52:09.880
<v Speaker 1>of entry point into this. Nick saw Nick saw his

2:52:10.000 --> 2:52:13.800
<v Speaker 1>videos online and was interested in like what he was doing. Uh.

2:52:13.959 --> 2:52:15.680
<v Speaker 1>Nick said that he had a good sense of humor,

2:52:16.000 --> 2:52:20.080
<v Speaker 1>and he's good looking, and demonstrated and demonstrated his repeatability

2:52:20.200 --> 2:52:22.520
<v Speaker 1>that he's able to achieve viral moments and retain a

2:52:22.640 --> 2:52:26.080
<v Speaker 1>streaming audience. So Nick became friends with him because he

2:52:26.200 --> 2:52:28.920
<v Speaker 1>thought Cowboy Camy would be like a growing internet presence.

2:52:29.200 --> 2:52:32.480
<v Speaker 1>I wanted to kind of move his his type of

2:52:32.600 --> 2:52:35.720
<v Speaker 1>like his type of pretty like racist and horrible like

2:52:35.840 --> 2:52:38.520
<v Speaker 1>joke pranks, and tried to give them more, give them

2:52:38.560 --> 2:52:43.160
<v Speaker 1>more of a platform to kind of frontline reactionary ideologies. Um.

2:52:43.640 --> 2:52:46.080
<v Speaker 1>So when when Nick was getting familiar with Kawboy Cammy

2:52:46.280 --> 2:52:49.720
<v Speaker 1>Cammy on online activities were mainly consisting of dressing up

2:52:49.720 --> 2:52:52.360
<v Speaker 1>as an ANIMI cowboy to do random like political debates

2:52:52.520 --> 2:52:54.680
<v Speaker 1>or live streams or show it like anime conventions to

2:52:54.720 --> 2:52:58.279
<v Speaker 1>harass people, um and doing like various gags and pranks.

2:52:59.080 --> 2:53:03.440
<v Speaker 1>One of the most infamous incidents was when he was

2:53:03.720 --> 2:53:06.520
<v Speaker 1>deep throating a massive horse cock dildo hooked up to

2:53:06.640 --> 2:53:11.200
<v Speaker 1>a bucket of fake semen. Um good, okay, yeah, so

2:53:11.920 --> 2:53:17.560
<v Speaker 1>in December, in December, Catboy Cammy flew from Australia to

2:53:17.680 --> 2:53:22.840
<v Speaker 1>go visiton No, the semen was fake? It was? It

2:53:22.959 --> 2:53:26.080
<v Speaker 1>was Oh okay, gotcha it was. It was a massive

2:53:26.080 --> 2:53:28.720
<v Speaker 1>horse cock dildoo hooked up to a bucket of like

2:53:28.760 --> 2:53:31.320
<v Speaker 1>fake semen. Right, okay, so just like corn starch and

2:53:31.440 --> 2:53:33.320
<v Speaker 1>I'm happy. Yeah, if we want to go of a

2:53:33.360 --> 2:53:35.880
<v Speaker 1>recipe's later, I'm sure we could make that a whole episode.

2:53:35.959 --> 2:53:40.160
<v Speaker 1>But now I know how to make fake come. In December,

2:53:41.560 --> 2:53:45.359
<v Speaker 1>Catboy Cavy flew from Australia to go visit Nick Fuentez

2:53:46.200 --> 2:53:50.000
<v Speaker 1>and then just proceeded to live stream the ten hour

2:53:50.280 --> 2:53:53.680
<v Speaker 1>totally straight hangout session with Catboy Camy dressed up as

2:53:53.680 --> 2:53:55.720
<v Speaker 1>a cowboy the entire time. I mean, this does sound

2:53:55.920 --> 2:53:58.920
<v Speaker 1>very straight to me. They go to they go to

2:53:59.000 --> 2:54:03.280
<v Speaker 1>an arcade, they play games together, they get food and milkshakes.

2:54:03.680 --> 2:54:07.320
<v Speaker 1>They go clothing shopping and try on matching outfits, um,

2:54:07.600 --> 2:54:11.680
<v Speaker 1>all while laughing and giggling the entire time. Um well,

2:54:11.959 --> 2:54:15.680
<v Speaker 1>while uh well, uh while driving and listening to extremely

2:54:15.760 --> 2:54:18.960
<v Speaker 1>gay pop music. Catboy Cammy says to Nick that he

2:54:19.120 --> 2:54:21.920
<v Speaker 1>reminds them of an X. It's great and by the

2:54:22.080 --> 2:54:24.000
<v Speaker 1>end of the ten hour stream, it's implied that they

2:54:24.080 --> 2:54:26.560
<v Speaker 1>it's it's the end of stream. It's implied that they

2:54:26.600 --> 2:54:30.560
<v Speaker 1>share a room for the night. Um. Sure they did.

2:54:31.320 --> 2:54:37.000
<v Speaker 1>And it's ten hours of pure horrible Nazi flirting and

2:54:37.080 --> 2:54:42.040
<v Speaker 1>it's it's pretty. It's it's a thing. It exists. Um

2:54:42.640 --> 2:54:45.480
<v Speaker 1>But as so as news and details of the live

2:54:45.560 --> 2:54:49.480
<v Speaker 1>stream uh started to circulate, a wave of a wave

2:54:49.560 --> 2:54:52.440
<v Speaker 1>of infighting among the alt right and the gropers spawned

2:54:52.600 --> 2:54:56.400
<v Speaker 1>some amazing articles and headlines from neo Nazi news sites. Uh.

2:54:56.560 --> 2:55:00.240
<v Speaker 1>There's a headline from the Daily Stormer called the Rowing

2:55:00.280 --> 2:55:03.360
<v Speaker 1>for a Revolution is canceled after Nick Fuentes reveals to

2:55:03.440 --> 2:55:10.480
<v Speaker 1>be a catboy and gay Fayett. It's just pretty pretty astonishing. Yeah,

2:55:11.840 --> 2:55:15.160
<v Speaker 1>that sounds that sounds about right. And other other great headlines.

2:55:15.240 --> 2:55:18.600
<v Speaker 1>We have a Fuentes disavows catboy after a pressure from

2:55:18.680 --> 2:55:25.000
<v Speaker 1>trad news. If you're if you're sitting down and for

2:55:25.200 --> 2:55:28.160
<v Speaker 1>your movement that you want to take over the government

2:55:28.280 --> 2:55:32.640
<v Speaker 1>typing down Fuentes disavows cat boy. Perhaps you need to

2:55:32.680 --> 2:55:36.199
<v Speaker 1>think about some things. We got another headline as catboy

2:55:36.320 --> 2:55:40.560
<v Speaker 1>Candy versus Richard Spencer because Richard Spencer trying to cancel

2:55:41.040 --> 2:55:45.560
<v Speaker 1>Nick for this because Nick was getting more popular than him. Um.

2:55:46.520 --> 2:55:49.080
<v Speaker 1>And we have then another great headline just a Nick

2:55:49.160 --> 2:55:58.400
<v Speaker 1>Fuentes catboy BFF is a mockery to his sexuality anyway,

2:55:58.640 --> 2:56:00.960
<v Speaker 1>it's uh, it's pretty good. There's this this great this

2:56:01.040 --> 2:56:03.400
<v Speaker 1>is this this great? Um. A bit from one of

2:56:03.440 --> 2:56:05.720
<v Speaker 1>these articles, which which which which which I'll quote. So

2:56:05.959 --> 2:56:08.400
<v Speaker 1>it starts to start off by saying, is Nick Fuente

2:56:08.480 --> 2:56:10.800
<v Speaker 1>is attracted to women? If you trusted the plan, you

2:56:10.840 --> 2:56:13.880
<v Speaker 1>wouldn't ask such questions. I will say that I don't

2:56:13.920 --> 2:56:16.880
<v Speaker 1>think the ten hour live stream helps King Nick of

2:56:17.000 --> 2:56:19.280
<v Speaker 1>the Grappers. At the moment he had a good thing

2:56:19.320 --> 2:56:21.360
<v Speaker 1>going by trying to promote a more Christian and normal

2:56:21.440 --> 2:56:24.160
<v Speaker 1>presenting nationalist movement and was getting a lot of traction

2:56:24.360 --> 2:56:27.680
<v Speaker 1>until he ruined his image by associating it with this.

2:56:28.520 --> 2:56:30.800
<v Speaker 1>None of his various enemies did this to him either.

2:56:31.040 --> 2:56:38.040
<v Speaker 1>He did it entirely to himself. So yeah, um but like, obviously,

2:56:38.120 --> 2:56:41.000
<v Speaker 1>like the point of this is not to like, not

2:56:41.200 --> 2:56:45.240
<v Speaker 1>to like put Nick Fuentez's sexuality on blast, like I do,

2:56:45.480 --> 2:56:48.800
<v Speaker 1>do not care one way or the other. Um, it's

2:56:48.840 --> 2:56:51.920
<v Speaker 1>not a problem. The problem isn't is that. The problem

2:56:52.000 --> 2:56:55.800
<v Speaker 1>isn't that Nick may find cat boys incredibly hot. Uh.

2:56:56.040 --> 2:56:57.800
<v Speaker 1>But the problem is that he's like a Nazi and

2:56:57.920 --> 2:57:01.440
<v Speaker 1>stuff and calls for the extermination of gay people while

2:57:01.520 --> 2:57:05.760
<v Speaker 1>also doing all of this ship um and you know Nick,

2:57:05.879 --> 2:57:08.520
<v Speaker 1>Nick still maintains that he isn't gay and gay people

2:57:08.560 --> 2:57:11.760
<v Speaker 1>should be exiled from society and he would never associate

2:57:11.800 --> 2:57:14.800
<v Speaker 1>with homosexuals blah blah blah blah blah, um, all while

2:57:14.879 --> 2:57:20.760
<v Speaker 1>doing all this incredibly straight behavior. Um. Uh. For update

2:57:20.800 --> 2:57:24.800
<v Speaker 1>on Catboy Cammy. Later, Catboy Cammy made multiple appearances That's

2:57:24.959 --> 2:57:28.920
<v Speaker 1>Trump rallies and various other political events, going viral multiple

2:57:28.959 --> 2:57:33.520
<v Speaker 1>times for screaming incredibly racist, anti Semitic and openly fascist rants. Um.

2:57:34.080 --> 2:57:37.760
<v Speaker 1>You probably saw footage of catboy Cammy in Um. He

2:57:37.879 --> 2:57:39.560
<v Speaker 1>was just just, he was just he was just dressed

2:57:39.560 --> 2:57:42.200
<v Speaker 1>as like a regular person. But he there was a

2:57:42.360 --> 2:57:44.440
<v Speaker 1>few clips of him at Trump rallies that went very

2:57:44.600 --> 2:57:49.960
<v Speaker 1>very viral. Um and Nick even u disowned disavowed catboy

2:57:50.000 --> 2:57:54.840
<v Speaker 1>camy for bad optics. Uh. During during during these incredibly

2:57:55.000 --> 2:57:57.160
<v Speaker 1>racist rants, he would he would go on at at

2:57:57.200 --> 2:57:59.720
<v Speaker 1>at Trump rallies. Um. And then of course we have

2:57:59.760 --> 2:58:03.800
<v Speaker 1>a mayor America First and uh and and Nick Fuentez

2:58:03.920 --> 2:58:06.680
<v Speaker 1>then being you know, an escalating part of the protests

2:58:06.800 --> 2:58:11.640
<v Speaker 1>in d C leading to January six. Um, we have

2:58:12.320 --> 2:58:16.160
<v Speaker 1>the person alleged to have stolen Nancy Polosi's laptop being

2:58:16.360 --> 2:58:21.320
<v Speaker 1>in those America First discord servers and uh and grooming

2:58:22.200 --> 2:58:25.039
<v Speaker 1>young boys by dressing up as a cat girl. Um

2:58:25.840 --> 2:58:29.160
<v Speaker 1>So all part of all, part of this will get

2:58:29.200 --> 2:58:31.680
<v Speaker 1>talked about later in like these articles and stuff. This

2:58:31.760 --> 2:58:34.360
<v Speaker 1>has not been talked about. Some people already know about it.

2:58:34.760 --> 2:58:37.280
<v Speaker 1>But but yes, um, so it's all part of this

2:58:37.400 --> 2:58:41.440
<v Speaker 1>same like Nick Fuentez catboy sect of things of these

2:58:41.520 --> 2:58:44.000
<v Speaker 1>these like people who who call themselves tread cats who

2:58:44.080 --> 2:58:46.480
<v Speaker 1>then do all this weird cat boy shit. And yes,

2:58:46.800 --> 2:58:49.040
<v Speaker 1>the the person who stole people laptop who was like

2:58:49.080 --> 2:58:53.280
<v Speaker 1>an open Nazi, UM was was grooming like miners on

2:58:53.480 --> 2:58:55.960
<v Speaker 1>on discord by dressing up this cat girl, by by

2:58:56.680 --> 2:59:00.280
<v Speaker 1>dressing up with a cat girl. Um. Yeah, so there's

2:59:00.320 --> 2:59:02.160
<v Speaker 1>a whole buch of this, this whole sphere of stuff.

2:59:02.200 --> 2:59:09.400
<v Speaker 1>You can find some incredibly dark dark corners. Um. But nowadays, uh,

2:59:09.640 --> 2:59:13.560
<v Speaker 1>in the Year of Our Lord, UH, fem boys are

2:59:13.959 --> 2:59:16.360
<v Speaker 1>way more of like it's like generally acknowledged to be

2:59:16.400 --> 2:59:18.080
<v Speaker 1>like a kind of like a leftist like communist thing

2:59:18.120 --> 2:59:21.520
<v Speaker 1>almost um like and and I think the reason why

2:59:21.600 --> 2:59:24.520
<v Speaker 1>this debate got so I think the reason why the

2:59:24.560 --> 2:59:26.800
<v Speaker 1>fascist like the fascist femboy debate got so kind of

2:59:27.040 --> 2:59:29.360
<v Speaker 1>heightened in the past few years, like ever since, like

2:59:29.400 --> 2:59:32.600
<v Speaker 1>tumbler band porn, Uh, there's been a migration of tumbloy

2:59:32.680 --> 2:59:35.119
<v Speaker 1>users onto Twitter, and a part of part a part

2:59:35.160 --> 2:59:37.840
<v Speaker 1>of this migration is not sake for work users and

2:59:37.920 --> 2:59:41.520
<v Speaker 1>content um, including fem boys and people who fetishize fem

2:59:41.560 --> 2:59:44.920
<v Speaker 1>boys and even fetishized racist fem boys moving moving on

2:59:45.000 --> 2:59:46.840
<v Speaker 1>to Twitter, right, Twitter has become the new has become

2:59:46.879 --> 2:59:49.320
<v Speaker 1>the new de facto tumbler in a lot of senses.

2:59:49.640 --> 2:59:51.680
<v Speaker 1>So the past three years, more and more normalies have

2:59:51.720 --> 2:59:55.000
<v Speaker 1>been exposed to these types of like off the cuff people. Um. Then,

2:59:55.040 --> 2:59:57.600
<v Speaker 1>of course TikTok has sent fem boys into the mainstream

2:59:57.640 --> 3:00:00.400
<v Speaker 1>because TikTok is also it's not an image ward, but

3:00:00.520 --> 3:00:02.640
<v Speaker 1>it is a visual medium right where you're posting small

3:00:02.720 --> 3:00:04.800
<v Speaker 1>videos of yourselves. So a lot of a lot of

3:00:04.879 --> 3:00:07.480
<v Speaker 1>cat boy and fenboy content on TikTok. There's even this

3:00:07.560 --> 3:00:12.280
<v Speaker 1>horrible article from two from August by Vice called introducing

3:00:12.520 --> 3:00:14.959
<v Speaker 1>fem boys the most wholesome trend on TikTok, as if

3:00:15.000 --> 3:00:22.040
<v Speaker 1>fenb boys were invented in mind boggling article of But yeah,

3:00:22.080 --> 3:00:24.560
<v Speaker 1>fenboys are now much more. If you take the Vice

3:00:24.640 --> 3:00:27.480
<v Speaker 1>article as an example, fen boys are now fully mainstreamed. Right.

3:00:27.840 --> 3:00:30.600
<v Speaker 1>Fenboys used to be a small subculture, but among gen

3:00:30.760 --> 3:00:33.080
<v Speaker 1>Z kind of culture as a whole. Now fen boys

3:00:33.120 --> 3:00:35.400
<v Speaker 1>are very popular. They are they are kind of they

3:00:35.440 --> 3:00:37.160
<v Speaker 1>are one of one of like one of like the

3:00:37.200 --> 3:00:41.200
<v Speaker 1>hot new pokemons to collect um And I'm going to

3:00:41.760 --> 3:00:46.000
<v Speaker 1>har that's cultural appropriation from millennials. You're not allowed to

3:00:46.040 --> 3:00:49.760
<v Speaker 1>talk about pokemons. I don't I don't care. We we

3:00:49.920 --> 3:00:53.119
<v Speaker 1>own those. I just just to talk about like scale

3:00:53.160 --> 3:00:55.040
<v Speaker 1>of memes here. I have some Google have some like

3:00:55.080 --> 3:00:59.280
<v Speaker 1>Google trends, um on like Nazi cat boys and not

3:00:59.440 --> 3:01:03.800
<v Speaker 1>see fem boys. Uh, and we see the mass The biggest,

3:01:04.040 --> 3:01:10.920
<v Speaker 1>biggest spike in Nazi femboy is January of one, which

3:01:11.000 --> 3:01:14.840
<v Speaker 1>makes sense that that's when I started writing this this script. Actually, um,

3:01:15.200 --> 3:01:17.880
<v Speaker 1>you say yeah for for Google trends, we got a

3:01:17.959 --> 3:01:20.920
<v Speaker 1>massive spike in January one, and it's kind of been

3:01:20.959 --> 3:01:23.680
<v Speaker 1>decreasing since then, but still still like it was. It

3:01:23.800 --> 3:01:25.800
<v Speaker 1>was like you would see blips every once in a while,

3:01:25.800 --> 3:01:27.800
<v Speaker 1>like there's a small blip of Nazi fem boys in

3:01:29.360 --> 3:01:33.120
<v Speaker 1>a small blip in and then a small blip at

3:01:33.160 --> 3:01:36.440
<v Speaker 1>the start of the pandemic in March because people are

3:01:36.480 --> 3:01:40.040
<v Speaker 1>alone and isolated so they're doing this instead. Um. And

3:01:40.160 --> 3:01:45.240
<v Speaker 1>then yeah, January one, massive massive spike. UM the same

3:01:45.280 --> 3:01:48.119
<v Speaker 1>thing with a very similar to racist fem Boy. It's

3:01:48.160 --> 3:01:51.720
<v Speaker 1>basically the same exact trajectory. We do get a pretty

3:01:51.720 --> 3:01:55.000
<v Speaker 1>big spike and racist fem boy in June of um

3:01:55.080 --> 3:01:58.160
<v Speaker 1>and then another big spike of actually of November one

3:01:58.480 --> 3:02:02.600
<v Speaker 1>is the highest. The highest searches for racist FM boy.

3:02:02.720 --> 3:02:04.600
<v Speaker 1>So it's still very much an ongoing meme of like

3:02:04.680 --> 3:02:06.680
<v Speaker 1>a thing I'll being like, yeah, femboys are pretty racist.

3:02:06.800 --> 3:02:11.720
<v Speaker 1>It's still completely completely ongoing. Oh thank god, Yeah it is.

3:02:11.800 --> 3:02:13.600
<v Speaker 1>It's don't worries, it's not. It's not a closed case.

3:02:13.879 --> 3:02:16.440
<v Speaker 1>And that's good. Garrison. I was really worried for a second.

3:02:17.040 --> 3:02:19.440
<v Speaker 1>No people, people, and this, Like I think, I think

3:02:19.480 --> 3:02:21.960
<v Speaker 1>if you're not extremely online, you probably even like you

3:02:22.040 --> 3:02:24.080
<v Speaker 1>might not know about this, Like this is like this

3:02:24.200 --> 3:02:28.200
<v Speaker 1>is an actual discourse on Twitter, like like this there

3:02:28.240 --> 3:02:31.080
<v Speaker 1>will be like a week We're the only thing people

3:02:31.200 --> 3:02:34.240
<v Speaker 1>argue about is whether fem boys are inherently racist, which

3:02:34.800 --> 3:02:40.120
<v Speaker 1>obviously they're not. Like it's it's so. And the last

3:02:40.120 --> 3:02:43.200
<v Speaker 1>thing I'm gonna mention here is enemy is in the

3:02:43.520 --> 3:02:46.959
<v Speaker 1>Is it the unicorn riot discord leaks? When they leaked

3:02:47.000 --> 3:02:49.720
<v Speaker 1>a whole bunch of information from lots of different fascist chattels.

3:02:50.040 --> 3:02:52.960
<v Speaker 1>We have over a thousand mentions of cat boys inside

3:02:53.200 --> 3:02:58.360
<v Speaker 1>that you know, couldn't riot fascist discord leaks? Garrison. I

3:02:58.440 --> 3:03:02.360
<v Speaker 1>have a question for you, Yes, do you think God

3:03:02.480 --> 3:03:05.880
<v Speaker 1>stays in heaven because he too lives in fear of

3:03:05.920 --> 3:03:10.760
<v Speaker 1>what he's created here on Earth. So if you want

3:03:10.800 --> 3:03:12.560
<v Speaker 1>to have a fun time, you can go to Discord,

3:03:12.640 --> 3:03:17.120
<v Speaker 1>Leaks dot Unicorn, Riot dot Ninja, um slash Discord slash search,

3:03:17.600 --> 3:03:21.560
<v Speaker 1>then put in, put in catboy and scrolls skulls scrolls

3:03:21.560 --> 3:03:25.959
<v Speaker 1>through thousands of posts from these Nazi channels, not mend

3:03:26.080 --> 3:03:28.520
<v Speaker 1>cat for here we got stuff from like sar god

3:03:28.560 --> 3:03:32.320
<v Speaker 1>of a cod the We have the Discord channel, Domestic

3:03:32.520 --> 3:03:37.800
<v Speaker 1>Terrorism Planning, Discord Catboy channel, we of course have we

3:03:37.840 --> 3:03:41.360
<v Speaker 1>of course have Nick Fuentez. We got every whatever you

3:03:41.400 --> 3:03:45.000
<v Speaker 1>would look for, you can find it here. Um. And

3:03:45.240 --> 3:03:47.600
<v Speaker 1>that is that is the curious case of Nazi catboys.

3:03:47.760 --> 3:03:55.040
<v Speaker 1>So there there you go. Any any questions, Class Garrison,

3:03:55.920 --> 3:03:57.880
<v Speaker 1>why why did you do this to us? Because I

3:03:57.959 --> 3:04:02.240
<v Speaker 1>thought it would be funny? It is on the on

3:04:02.360 --> 3:04:07.000
<v Speaker 1>the inside, it's funny anyway, happy Well that is uh

3:04:07.160 --> 3:04:09.320
<v Speaker 1>so yeah, Now I hope, I hope you all have

3:04:09.440 --> 3:04:13.000
<v Speaker 1>a better look into why the fascist femboy meme exists

3:04:13.080 --> 3:04:15.760
<v Speaker 1>and how people can have the cognitive distance in their

3:04:15.760 --> 3:04:19.400
<v Speaker 1>own heads in terms of you know, fetishing, fetishizing feminine

3:04:19.440 --> 3:04:23.200
<v Speaker 1>attributes while still hating women and then leading into the

3:04:23.320 --> 3:04:26.480
<v Speaker 1>Nick Fuentez catboy craze that has swept the nation as

3:04:26.520 --> 3:04:31.080
<v Speaker 1>a whole. So just okay, just just just be queer

3:04:31.440 --> 3:04:33.440
<v Speaker 1>and a leftist. You don't have to do the ship.

3:04:33.520 --> 3:04:35.680
<v Speaker 1>You do not have to wrap your brain in fucking

3:04:36.080 --> 3:04:41.400
<v Speaker 1>seventeen layers of bullshit of like weird misogyny. You can

3:04:41.480 --> 3:04:45.760
<v Speaker 1>just just be gay and a leftist and as as

3:04:45.879 --> 3:04:47.800
<v Speaker 1>we as we showed you can, you can. You can

3:04:47.840 --> 3:04:50.600
<v Speaker 1>be a leftist. You can love Stalin and be a catboy.

3:04:50.840 --> 3:04:53.880
<v Speaker 1>It's totally fine. I think you can be anything and

3:04:54.000 --> 3:04:56.920
<v Speaker 1>be a catboy. That's that's the main message of the

3:04:56.959 --> 3:05:00.320
<v Speaker 1>twenty one century. Vladimir Putin is going to come out

3:05:00.400 --> 3:05:05.119
<v Speaker 1>as a catboy when he releases his next unhinged rant

3:05:05.200 --> 3:05:09.440
<v Speaker 1>and support of J. K Rowling. That's that's that's where

3:05:09.480 --> 3:05:12.080
<v Speaker 1>the discourse is headed. It's inevitable, it can't be stopped.

3:05:13.000 --> 3:05:18.320
<v Speaker 1>I wanted to be Nick Fintes and Vladimir Putin holds

3:05:18.400 --> 3:05:21.600
<v Speaker 1>cans being a cat boy. All right, Well that's where

3:05:21.640 --> 3:05:23.640
<v Speaker 1>we're going. That doesn't for us today, everybody. If you

3:05:23.680 --> 3:05:26.400
<v Speaker 1>wanna follow the show, you can follow us on Twitter

3:05:26.440 --> 3:05:28.680
<v Speaker 1>and Instagram, at happen here pod and cool Zone Media.

3:05:29.040 --> 3:05:35.080
<v Speaker 1>You can follow my catboy posting at Hungry bow tie. Um, yeah, yeah,

3:05:35.680 --> 3:05:46.000
<v Speaker 1>yeah Hey. We'll be back Monday with more episodes every

3:05:46.040 --> 3:05:48.240
<v Speaker 1>week from now until the heat death of the Universe.

3:05:48.840 --> 3:05:51.200
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

3:05:51.440 --> 3:05:54.119
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

3:05:54.160 --> 3:05:56.240
<v Speaker 1>cool zone media dot com, or check us out on

3:05:56.320 --> 3:05:58.800
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

3:05:58.920 --> 3:06:01.680
<v Speaker 1>listen to podcasts. You can find sources for It Could

3:06:01.680 --> 3:06:04.640
<v Speaker 1>Happen Here, updated monthly at cool zone media dot com

3:06:04.760 --> 3:06:06.600
<v Speaker 1>slash sources. Thanks for listening.