WEBVTT - Rachel Bloom

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<v Speaker 1>The Craig Ferguson Pants on Fire Tour is on sale now.

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<v Speaker 1>It's a new show, it's new material, but I'm afraid

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<v Speaker 1>it's still only me, Craig Ferguson on my own, standing

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<v Speaker 1>on a stage telling comedy words. Come and see me,

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<v Speaker 1>buy tickets, bring your loved ones, or don't come and

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<v Speaker 1>see me. Don't buy tickets and don't bring your loved ones.

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<v Speaker 1>I'm not your dad. You come or don't come, but

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<v Speaker 1>you should at least know what's happening, and it is.

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<v Speaker 1>The tour kicks off late September and goes through the

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<v Speaker 1>end of the year and beyond. Tickets are available at

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<v Speaker 1>the Craig Ferguson Show dot Com slash tour. They're available

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<v Speaker 1>at the Craig Ferguson show dot Com slash tour or

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<v Speaker 1>at your local outlet in your region. My name is

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<v Speaker 1>Craig Ferguson. The name of this podcast is Joy. I

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<v Speaker 1>talk to interest in people about what brings them happiness

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<v Speaker 1>on the podcast today, for my money, the most interesting

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<v Speaker 1>and different and talented American performers to emerge in the

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<v Speaker 1>last twenty years. She's really thoughtful, clever, interesting, talented. Well

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<v Speaker 1>you're going to find all of this out. It's Rachel Bloom.

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<v Speaker 1>May I compliment you first of all on your backcrack,

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<v Speaker 1>which is amazing, and also the fact that you are

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<v Speaker 1>dealing with a young child right now and you look

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<v Speaker 1>fresh and young and upbeat and lovely, and I'm jealous.

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<v Speaker 2>Well, I've slapped on some makeup just before I came

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<v Speaker 2>on here, so and I had a glass of wine

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<v Speaker 2>last night, which to me is six glasses of wine

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<v Speaker 2>because I have no tolerance, so that means a lot

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<v Speaker 2>that I look fresh now.

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<v Speaker 1>You look great, and listen, I know what it's like

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<v Speaker 1>to have a little kid. It's myke every time I

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<v Speaker 1>see people and I'm in a hotel right now. When

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<v Speaker 1>I see people in hotels with little kids, I always say,

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<v Speaker 1>you get is anybody getting any sleep? And everybody I

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<v Speaker 1>was like, no.

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<v Speaker 2>It's all encompassing. She wasn't asleepover last night. So it

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<v Speaker 2>was nice to go out and come home and to

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<v Speaker 2>be like, oh my god, there's no one. I don't

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<v Speaker 2>have to care for anyone in this house. I mean,

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<v Speaker 2>that sounds very mean because I still have a husband

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<v Speaker 2>and a dog.

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<v Speaker 1>But to.

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<v Speaker 2>Not be responsible for someone's life for one night because

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<v Speaker 2>even when you're off the clock, you're on the clock.

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<v Speaker 1>I was going to say, you probably woke up panicked

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<v Speaker 1>in the middle of the night.

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<v Speaker 3>It was weird.

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<v Speaker 1>Yeah, I know, I know. I've done it myself. Hey,

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<v Speaker 1>here's what I have to tell you. I'm a little angry.

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<v Speaker 1>I'm a little angry at you.

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<v Speaker 2>Oh okay, okay, I'll take it.

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<v Speaker 1>Because because I'm watching death, let me do my spash.

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<v Speaker 1>And you shouldn't make people cry and be scared in

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<v Speaker 1>stand up comedy. That's I was scared. I had no idea.

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<v Speaker 1>Like when the death thing stopped, I'm like, this is

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<v Speaker 1>fucking with me. Man, I don't like, did the audience

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<v Speaker 1>know that was going to happen?

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<v Speaker 3>No, no, it really. It really fucked with people.

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<v Speaker 2>When the show, when we started trying it out, it

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<v Speaker 2>was called like Rachel try some new stuff out and

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<v Speaker 2>sees what happened.

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<v Speaker 3>So people really had no idea.

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<v Speaker 2>And then, of course, you know the country we live in,

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<v Speaker 2>we kept cutting down the time that we revealed it

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<v Speaker 2>was a plant so that people wouldn't be worried for

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<v Speaker 2>their lives because the.

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<v Speaker 3>Second someone say I'm death, you're like, well.

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<v Speaker 2>What so that was everything Like yeah, so that was

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<v Speaker 2>also like, Okay, the second we're going to hear him heckel,

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<v Speaker 2>but the second he says I'm deaf, let's get him

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<v Speaker 2>on Mike, so you know something's up.

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<v Speaker 3>So that was something we worked on. But yeah, no,

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<v Speaker 3>it fucked with people.

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<v Speaker 2>And then when we called the show death, let Me

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<v Speaker 2>do My people still thought it was real, but they

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<v Speaker 2>knew something would be off about the show, but they

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<v Speaker 2>thought it was They thought it was real, and then

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<v Speaker 2>they grew to not trust anything in the show to

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<v Speaker 2>the point where I had actual weird things happened in

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<v Speaker 2>the show and a couple of actual hecklers.

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<v Speaker 3>People assumed it was built in.

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<v Speaker 1>That's kind of great, though, isn't that. I mean, even

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<v Speaker 1>I first became aware of your work with crazy ex

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<v Speaker 1>girlfriend like most people, I think, and I always thought,

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<v Speaker 1>like I remember first the first episode of that show,

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<v Speaker 1>going the fuck is happening? Why? And then it took

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<v Speaker 1>me on and I love that. It reminded me of

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<v Speaker 1>you ever seen the movie Train Spoton? No, all right,

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<v Speaker 1>well you should see it. You really like it. It's about

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<v Speaker 1>It's an upbeat tale of heroin addiction in Edinburgh in

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<v Speaker 1>the nineteen nineties.

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<v Speaker 2>Yeah, what I saw it a long time ago.

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<v Speaker 1>Yes, there's a scene in that movie where you and

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<v Speaker 1>McGregor as a drug addict drops.

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<v Speaker 4>A a vial of heroin, a kind of anal heroine and

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<v Speaker 4>put thing down a public bathroom and it's disgusting, but

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<v Speaker 4>he knows the only way he can get the heroin.

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<v Speaker 1>Is put his hand into the horrible toilet to get

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<v Speaker 1>the heroin. And then when he goes into the toilet,

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<v Speaker 1>he goes all the way into the toilet and he's

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<v Speaker 1>swimming in this beautiful ocean in this toilet, and they

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<v Speaker 1>play Brian ENO's Deep Blue Sea and and it's so beautiful.

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<v Speaker 1>And when I saw crazy ex Girlfriend, I thought, whatever

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<v Speaker 1>mcguffin in the head of Irvin Welsh that created that story.

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<v Speaker 1>You have that too, You know that that?

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<v Speaker 3>Oh well, thank you?

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<v Speaker 2>And I didn't and I didn't even need heroin.

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<v Speaker 1>Well, what I'm saying to you is maybe it's time,

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<v Speaker 1>as your daughter gets a little older, maybe you start

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<v Speaker 1>thinking about heroin, especially when she's on a sleepover. That

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<v Speaker 1>would be that would be the time.

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<v Speaker 3>That's the one.

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<v Speaker 2>That's the thing.

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<v Speaker 1>But it's an interesting thing because I was very taken

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<v Speaker 1>with the special. I I don't know.

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<v Speaker 2>That means a lot that I really obviously love you

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<v Speaker 2>and respect you. That that means a lot to me.

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<v Speaker 1>Oh my god, no, it was. It's fantastic anyone who

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<v Speaker 1>fucks with a genre that is tired anyway, and stand

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<v Speaker 1>up comedy, there's too many people doing it. It's like

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<v Speaker 1>it's everybody's playing CF and G on the guitar. It's

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<v Speaker 1>it's like, it's stop it, stop it, stop it. And

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<v Speaker 1>then somebody comes along and throws in a huge minor

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<v Speaker 1>chord and a five eight drum thing, and suddenly the

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<v Speaker 1>whole world opens up again, and I'm now enthusiastic again

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<v Speaker 1>about stand up comedy. And you have no idea how

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<v Speaker 1>jaded I am that suddenly you see somebody doing it,

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<v Speaker 1>you go, fuck, there's more room again. There's somebody's breaking

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<v Speaker 1>it again. It's great.

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<v Speaker 3>Oh well that really means a lot to me. Thank you.

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<v Speaker 1>Well, it's the truth. And why was you paid a

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<v Speaker 1>high price for it? Though? Like, yeah, when you talk

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<v Speaker 1>about the death of Adam and the show, that to

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<v Speaker 1>me is it's such a weird, a weird twist on

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<v Speaker 1>the I don't mean, is it stand up comedy? Is

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<v Speaker 1>that what it is?

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<v Speaker 3>It's like stand up.

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<v Speaker 2>I always say it's it's a stand up show wrapped

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<v Speaker 2>in a storytelling show wrapped in a one act play

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<v Speaker 2>kind of. So it's kind of kind of veers more

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<v Speaker 2>into storytelling as it get, especially when I get into

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<v Speaker 2>just like, all right, my character is talking about this

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<v Speaker 2>for the first time, right, so it's like, okay, let's

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<v Speaker 2>just go day by day what happened. And then you're

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<v Speaker 2>in real storytelling where it's like, all right, I'll just

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<v Speaker 2>tell you about this terrible week where I gave birth,

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<v Speaker 2>my friend died, and so like that's where it gets

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<v Speaker 2>like it gets very storytelling in that granularness.

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<v Speaker 1>It's also it's a very kind of horrible, uh convenient

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<v Speaker 1>for story thing to event. I mean, it's a cataclysmic

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<v Speaker 1>kind of because I've been you know, I've had friends

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<v Speaker 1>that I obviously everyone hasn't, and I've been at two

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<v Speaker 1>live births, both of my children. My god, they're so weird.

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<v Speaker 3>They're so weird.

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<v Speaker 1>It's like that weird kind of energy, like somebody's coming.

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<v Speaker 2>It's definitely and it's bloody, and it's there's nothing else

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<v Speaker 2>in life that's a central life event where it's also

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<v Speaker 2>going to be gory. Yeah, unless you have really good

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<v Speaker 2>birthday parties, I guess, but it's like gruesomeness is part

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<v Speaker 2>of it.

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<v Speaker 3>And so you're already in this.

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<v Speaker 2>Very fleshy, bloody place that feels very primal.

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<v Speaker 1>And there's poop too. Let's be honest, there's poop.

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<v Speaker 2>You know what.

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<v Speaker 3>I'm astounded with me there wasn't.

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<v Speaker 1>Poop, but oh stop, stop, you're amongst friends.

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<v Speaker 2>Of course, there was no one told me the nice

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<v Speaker 2>to you, but maybe I would have been fine if

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<v Speaker 2>there were. But you know, there's everything I mean, And

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<v Speaker 2>there was a my husband was trying not to look,

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<v Speaker 2>but there was a mirror on the other side of

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<v Speaker 2>the room where you could see everything. And I didn't

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<v Speaker 2>really see the birth because everyone was blocking it. But

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<v Speaker 2>after she was born and they took her to the

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<v Speaker 2>NICU and the placenta was still in, I caught a

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<v Speaker 2>glimpse of open wound placenta umbilical court.

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<v Speaker 1>It was its unbelievable. Isn't that crazy? And everything I mean,

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<v Speaker 1>clearly for a mother is physically astonishing for you know, change,

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<v Speaker 1>But everything in my life changed, everything that my entire

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<v Speaker 1>perspective the world changed when I became a father, and

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<v Speaker 1>I you know, and I hear people say, oh, you know,

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<v Speaker 1>like not having kids, and I'm like, funne, that's your choice.

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<v Speaker 1>It's it's okay. But I always say, you know that

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<v Speaker 1>all the great philosophers in history, none of them had children.

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<v Speaker 1>That's actually no, it's not true. But I say it

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<v Speaker 1>to people because I want to shame them. But it really,

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<v Speaker 1>what I think it is is everything you know that

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<v Speaker 1>people say that. There's lazy assumptions that I think people

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<v Speaker 1>I made before I had kids. One of them was,

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<v Speaker 1>you know, people say that thing, well, we were born

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<v Speaker 1>alone and we die alone. And I've been at two

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<v Speaker 1>live births, and as far as I can tell, nobody

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<v Speaker 1>is born alone. There's at least two people in the room.

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<v Speaker 1>There's nobody's born alone. It's utter bullshit. And I I

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<v Speaker 1>just everything about my perspective in life started to change

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<v Speaker 1>law after my first son was born. It is weird?

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<v Speaker 1>Is that? What's happening to you?

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<v Speaker 3>One hundred percent?

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<v Speaker 2>I mean I say a little in the special where

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<v Speaker 2>you know, ever since I given birth, a story of

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<v Speaker 2>a child being hurt anywhere messes with me. I got

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<v Speaker 2>into it a little bit basically, yeah, like it kind

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<v Speaker 2>of makes sense. I know, it's not technically true that

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<v Speaker 2>like philosophers, all the great philosophers didn't have kids, because

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<v Speaker 2>before you have kids, there is an impartiality that you

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<v Speaker 2>can have on the world. There's a moral impartiality that

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<v Speaker 2>you can have. There's this scene in the HBO show

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<v Speaker 2>The Last of Us. Did you watch it?

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<v Speaker 1>I did? I loved that show.

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<v Speaker 2>So remember when it's like someone basically turns in the

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<v Speaker 2>head of this rebel alliance in exchange for cancer medication

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<v Speaker 2>for his brother, and he's like, I wanted to prevent

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<v Speaker 2>a child from dying. And Melanie Lynsky's character goes, children die,

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<v Speaker 2>children die literally all the time, this wasn't worth it.

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<v Speaker 2>And before you have a kid, you can say that, right,

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<v Speaker 2>there's a there's a certain amount you can zoom out

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<v Speaker 2>from the world and look at history and say, yeah,

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<v Speaker 2>well life is gruesome. Life is horrible. And I had

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<v Speaker 2>such a strong stomach for I don't true crime.

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<v Speaker 1>For I went to the Museum of Death, and I.

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<v Speaker 2>Was the Museum of Death in la where it's the

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<v Speaker 2>most gruesome crime scene photo and it's just you're You're like, yeah,

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<v Speaker 2>that is what it is.

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<v Speaker 3>And then I had a kid and it just blew

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<v Speaker 3>that wide open.

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<v Speaker 2>There's no, there's no, it's it's so much harder to

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<v Speaker 2>be impartial because you would do anything for this kid,

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<v Speaker 2>and you would would Would I turn in the founder

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<v Speaker 2>of a rebel alliance to get my child cancer treatment?

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<v Speaker 1>Fuck?

0:12:47.840 --> 0:12:53.440
<v Speaker 2>Yeah, in an absolute second. So you're led by your

0:12:53.559 --> 0:12:58.839
<v Speaker 2>heart and emotion. And now the media that I can

0:12:58.880 --> 0:13:03.120
<v Speaker 2>consume has come completely not completely, but it's really really

0:13:03.240 --> 0:13:07.280
<v Speaker 2>done in almost one eighty where that's much. I'm just

0:13:07.360 --> 0:13:12.840
<v Speaker 2>so much more sensitive and empathetic, but like in a

0:13:13.120 --> 0:13:14.520
<v Speaker 2>in a painful way.

0:13:15.679 --> 0:13:18.280
<v Speaker 1>Yeah, I mean I can't watch I used to watch

0:13:19.480 --> 0:13:24.800
<v Speaker 1>British detective shows about you know, Crumbly Detectives, and they

0:13:24.800 --> 0:13:27.079
<v Speaker 1>have this thing going on with the Brittige a Law

0:13:27.080 --> 0:13:29.880
<v Speaker 1>of Bridge detective shows that's the murder of a child.

0:13:30.160 --> 0:13:33.079
<v Speaker 1>And I was like, I can't do it. I'm no,

0:13:33.400 --> 0:13:35.600
<v Speaker 1>I'm no. Or a child is even missing, maybe the

0:13:35.679 --> 0:13:37.200
<v Speaker 1>child's going to be okay, but you don't know, but

0:13:37.240 --> 0:13:39.240
<v Speaker 1>the child missing, that's enough. I don't want to see it.

0:13:39.720 --> 0:13:43.080
<v Speaker 1>And it is a it is an odd thing, and

0:13:43.080 --> 0:13:47.040
<v Speaker 1>it's not because it's not because I don't know what happens.

0:13:47.200 --> 0:13:49.800
<v Speaker 1>I was able to consume that media before you, like

0:13:49.840 --> 0:13:53.240
<v Speaker 1>you say, but it's because I can't stand it. It's

0:13:53.240 --> 0:13:56.679
<v Speaker 1>no entertainment, it's not it doesn't. All it does is

0:13:56.760 --> 0:13:58.640
<v Speaker 1>make me feel awful all the time.

0:13:58.960 --> 0:14:01.120
<v Speaker 2>Yeah, it's that's what. It's not even And it's not

0:14:01.160 --> 0:14:04.240
<v Speaker 2>even making me think in the way that dark that

0:14:04.400 --> 0:14:07.520
<v Speaker 2>darker shit used to make me like okay, this is dark,

0:14:07.559 --> 0:14:09.840
<v Speaker 2>but like, okay, it's teaching me a lesson. I'm so

0:14:10.040 --> 0:14:12.679
<v Speaker 2>consumed by the emotion. I'm like, I'm not learning a

0:14:12.760 --> 0:14:14.079
<v Speaker 2>lesson from this right now.

0:14:14.480 --> 0:14:17.920
<v Speaker 1>Yeah, it's funny that as well. I think even when

0:14:17.960 --> 0:14:22.680
<v Speaker 1>I when I have dark thoughts about my own mortality,

0:14:22.680 --> 0:14:24.960
<v Speaker 1>and I thought, well, par no die now, because I

0:14:25.240 --> 0:14:30.200
<v Speaker 1>would really upsett the kids. It's like, I'll be fine,

0:14:30.240 --> 0:14:31.720
<v Speaker 1>but whatever happens to me happens to me.

0:14:31.760 --> 0:14:34.240
<v Speaker 2>But I would be Oh, you start to have this

0:14:34.360 --> 0:14:37.360
<v Speaker 2>narrative of like, oh, yes, sometimes when I get on

0:14:37.400 --> 0:14:41.040
<v Speaker 2>a plane alone and I'm like, oh, this is the

0:14:41.120 --> 0:14:44.200
<v Speaker 2>movie in my daughter's life where it's the last time

0:14:44.280 --> 0:14:45.200
<v Speaker 2>she saw her mom.

0:14:45.640 --> 0:14:47.600
<v Speaker 1>Oh I do right, because they do that in.

0:14:47.600 --> 0:14:49.480
<v Speaker 2>So many where it's like, oh, this is the last

0:14:49.480 --> 0:14:51.360
<v Speaker 2>time and this is the story she's going to tell

0:14:51.360 --> 0:14:55.200
<v Speaker 2>herself now where it's like, goodbye, I'm going to Vegas.

0:14:55.280 --> 0:14:57.360
<v Speaker 2>And then it's like and I never saw her again.

0:14:58.600 --> 0:15:01.400
<v Speaker 1>So you're telling me you left your daughter to go

0:15:01.440 --> 0:15:03.120
<v Speaker 1>to Vegas. What Vega?

0:15:03.480 --> 0:15:06.040
<v Speaker 3>I did go to Vegas alone a couple of weeks ago.

0:15:06.120 --> 0:15:07.360
<v Speaker 3>That is true, Navy.

0:15:08.160 --> 0:15:08.600
<v Speaker 1>I did.

0:15:09.040 --> 0:15:11.480
<v Speaker 2>There was a skeptic There was a convention of skeptics,

0:15:12.280 --> 0:15:14.760
<v Speaker 2>and my friend was speaking at it, and I and

0:15:14.840 --> 0:15:16.320
<v Speaker 2>I went for literally a night.

0:15:17.840 --> 0:15:21.200
<v Speaker 1>First of all, I have to take you back because

0:15:21.200 --> 0:15:23.280
<v Speaker 1>I need to know what happens at a convention of

0:15:23.320 --> 0:15:27.400
<v Speaker 1>skeptics and why they would meet in Las Vegas to gamble.

0:15:27.560 --> 0:15:29.440
<v Speaker 1>That seems like a contradiction.

0:15:29.960 --> 0:15:32.320
<v Speaker 2>Okay, So the Vegas, as far as I can tell,

0:15:32.400 --> 0:15:35.440
<v Speaker 2>Vegas is just where you meet because they have good

0:15:35.480 --> 0:15:39.360
<v Speaker 2>convention centers and it's well, it's not even somewhat central.

0:15:39.400 --> 0:15:40.360
<v Speaker 2>It's still West Coast.

0:15:40.920 --> 0:15:41.400
<v Speaker 3>I don't know.

0:15:41.760 --> 0:15:44.200
<v Speaker 2>But it was a convention for the Center for Inquiry,

0:15:44.960 --> 0:15:47.400
<v Speaker 2>held at the Horseshoe, Las Vegas, and it was just

0:15:47.440 --> 0:15:48.720
<v Speaker 2>a bunch of panels.

0:15:48.320 --> 0:15:50.360
<v Speaker 3>And speeches about science.

0:15:49.960 --> 0:15:54.640
<v Speaker 2>And skepticism and I'm I'm really really into this and

0:15:54.720 --> 0:16:00.120
<v Speaker 2>I'm I'm a I'm a big old skeptical atheist. And

0:16:00.160 --> 0:16:02.560
<v Speaker 2>it was like absolutely, my jam and my friend Rena

0:16:02.600 --> 0:16:06.760
<v Speaker 2>was there speaking about she's really really good. She's actually

0:16:06.760 --> 0:16:09.360
<v Speaker 2>a book called The Gospel of Wellness that's awesome about

0:16:10.080 --> 0:16:13.360
<v Speaker 2>the pseudoscience of the wellness industry and why we and

0:16:13.400 --> 0:16:18.200
<v Speaker 2>why we turned to pseudoscience and why even now with

0:16:18.240 --> 0:16:20.560
<v Speaker 2>all the information on the Internet, people are still so

0:16:21.880 --> 0:16:24.280
<v Speaker 2>mired in false truths.

0:16:24.640 --> 0:16:29.360
<v Speaker 1>And also, yeah, have you ever read The Demon Haunted World? Yes?

0:16:29.480 --> 0:16:33.960
<v Speaker 2>I have. It's fantastic because it's it's unbelievable.

0:16:33.960 --> 0:16:37.440
<v Speaker 1>Carl Sagan's The Demon Haunted World for those who haven't

0:16:37.480 --> 0:16:37.880
<v Speaker 1>read it.

0:16:37.960 --> 0:16:40.040
<v Speaker 2>And I still think about I still think about the

0:16:40.040 --> 0:16:43.400
<v Speaker 2>thing he says, which is, you know when people talk

0:16:43.440 --> 0:16:46.480
<v Speaker 2>about and this is more about paranormal phenomena. But he's like,

0:16:46.480 --> 0:16:49.120
<v Speaker 2>all right, so imagine your.

0:16:50.600 --> 0:16:51.320
<v Speaker 3>You're in a house.

0:16:51.440 --> 0:16:53.200
<v Speaker 2>You're looking at a glass sliding door, and there's a

0:16:53.200 --> 0:16:56.160
<v Speaker 2>fireplace behind you. During the day, you would see the backyard.

0:16:56.200 --> 0:16:59.400
<v Speaker 2>During the day, the sun starts to set. Suddenly what

0:16:59.440 --> 0:17:01.440
<v Speaker 2>you see is the reflection in the glass of the

0:17:01.440 --> 0:17:03.720
<v Speaker 2>fireplace behind you. But you've been looking out the window

0:17:03.720 --> 0:17:05.399
<v Speaker 2>all day, so it just looks like suddenly there's a

0:17:05.440 --> 0:17:08.520
<v Speaker 2>fire outside. And he compares that to the ways our

0:17:08.560 --> 0:17:13.600
<v Speaker 2>brain tricks us into thinking we might be seeing things

0:17:13.640 --> 0:17:15.120
<v Speaker 2>that aren't there and hearing things that aren't there.

0:17:15.119 --> 0:17:17.600
<v Speaker 3>I still use that as an example.

0:17:24.119 --> 0:17:26.159
<v Speaker 1>There's a quote that he does at the start of

0:17:26.200 --> 0:17:28.880
<v Speaker 1>the book which I think is fantastic. He's talking about

0:17:29.640 --> 0:17:33.480
<v Speaker 1>a taxi driver that he gets who's asking him about, so,

0:17:33.640 --> 0:17:37.400
<v Speaker 1>where is Atlantis? You're Carl Sagan, where's Atlantis? And he's like, dude,

0:17:37.520 --> 0:17:38.840
<v Speaker 1>I don't know what you're talking about, you know, the

0:17:39.240 --> 0:17:41.760
<v Speaker 1>city under the sea. And he's like, I'm you know.

0:17:42.680 --> 0:17:47.320
<v Speaker 1>But he then he goes into a quote from Leon Trotsky, who,

0:17:47.520 --> 0:17:49.840
<v Speaker 1>to be honest, not my favorite guy in the world.

0:17:49.880 --> 0:17:53.280
<v Speaker 1>But Leon Trotsky is talking about the rise of the

0:17:53.359 --> 0:17:59.919
<v Speaker 1>Nazis in Germany, and he's talking about you know, I'm

0:18:00.040 --> 0:18:02.440
<v Speaker 1>paraphrasing it until the end, I only remember them. But

0:18:02.480 --> 0:18:05.480
<v Speaker 1>the paraphrase in that Trotsky says, you know, they have

0:18:05.760 --> 0:18:09.879
<v Speaker 1>pilots who wear amulets to give them good luck while

0:18:09.960 --> 0:18:15.679
<v Speaker 1>they have, you know, while they pilot these magnificent machines

0:18:15.720 --> 0:18:18.399
<v Speaker 1>of engineering. And he talks about all these different people

0:18:18.400 --> 0:18:23.320
<v Speaker 1>who do superstitious things while doing very scientifically advanced things.

0:18:23.359 --> 0:18:26.320
<v Speaker 1>And then this is the thing that he zeros In

0:18:27.040 --> 0:18:29.720
<v Speaker 1>to make it about the rise of the Nazis. He

0:18:29.800 --> 0:18:32.680
<v Speaker 1>says this quote, which I still find chilling. He says

0:18:33.119 --> 0:18:39.320
<v Speaker 1>about human beings, what remarkable reserves they possess of darkness, ignorance,

0:18:39.600 --> 0:18:44.840
<v Speaker 1>and savagery. And I was like, whoa, And I feel

0:18:44.880 --> 0:18:52.080
<v Speaker 1>like that's accurate. Even now, we have remarkable amounts of darkness, ignorance,

0:18:52.080 --> 0:18:55.800
<v Speaker 1>and savage y. People are very on fire right now.

0:18:55.960 --> 0:18:58.919
<v Speaker 2>Oh it's all I mean to put it bluntly, to

0:18:58.920 --> 0:19:01.280
<v Speaker 2>make me sound like I'm ninety. We weren't ready for

0:19:01.359 --> 0:19:03.440
<v Speaker 2>the Internet.

0:19:03.680 --> 0:19:05.080
<v Speaker 1>Anyone's I'm not ready for it.

0:19:05.119 --> 0:19:09.080
<v Speaker 2>Not I'm not ready because it's takes advantage of tribalism,

0:19:09.119 --> 0:19:12.399
<v Speaker 2>which is which is in us. Like, I think I

0:19:12.480 --> 0:19:14.320
<v Speaker 2>might be wrong, but I feel like I read somewhere

0:19:14.359 --> 0:19:17.320
<v Speaker 2>the reason Homo sapiens is the dominant, you know, the

0:19:17.359 --> 0:19:20.560
<v Speaker 2>only dominant kind of species of our kind, is because

0:19:20.600 --> 0:19:23.240
<v Speaker 2>we just killed everyone else because it was you know,

0:19:23.240 --> 0:19:24.480
<v Speaker 2>the Neanderthals were wiped out, we.

0:19:24.680 --> 0:19:28.280
<v Speaker 1>Killed I think that I also heard that same study,

0:19:28.320 --> 0:19:31.640
<v Speaker 1>though I also heard that we actually just shagged the

0:19:31.640 --> 0:19:36.040
<v Speaker 1>Neanderthals and we're all like their genes stopped coming through

0:19:36.119 --> 0:19:39.360
<v Speaker 1>and everybody got their sex on and the humans came

0:19:39.400 --> 0:19:43.040
<v Speaker 1>through more. You almost sapiens came through more than Neanderthals.

0:19:43.080 --> 0:19:46.840
<v Speaker 1>But I might have just been looking at completely erroneous

0:19:46.880 --> 0:19:48.160
<v Speaker 1>report or amazing.

0:19:48.440 --> 0:19:49.600
<v Speaker 3>Maybe it's a beautiful mix.

0:19:50.080 --> 0:19:51.440
<v Speaker 1>I think it might be a little bit of both,

0:19:52.080 --> 0:19:53.680
<v Speaker 1>a little call them be. But let me take you

0:19:53.720 --> 0:19:57.000
<v Speaker 1>back to Las Vegas, because it's to to me because

0:19:58.160 --> 0:20:02.960
<v Speaker 1>I don't think I know enough about skeptics modern skepticism,

0:20:03.000 --> 0:20:04.800
<v Speaker 1>and I would like you to take me through it.

0:20:05.520 --> 0:20:09.439
<v Speaker 2>Well. I think it's still finding of what is it

0:20:09.520 --> 0:20:12.560
<v Speaker 2>general generationally now because I would say it was overwhelmingly

0:20:13.280 --> 0:20:15.760
<v Speaker 2>a lot of people who are Gen X or boomers,

0:20:16.400 --> 0:20:21.879
<v Speaker 2>And there's a lot of skepticism that's still about UFO

0:20:22.040 --> 0:20:27.000
<v Speaker 2>paranormal debunking because because it's very much in it's very

0:20:27.080 --> 0:20:29.639
<v Speaker 2>much in conversation with with like New Age stuff that

0:20:29.680 --> 0:20:33.159
<v Speaker 2>came about in like the sixties the seventies, right, So

0:20:33.520 --> 0:20:36.199
<v Speaker 2>UFOs are less of a thing now, But if you

0:20:36.400 --> 0:20:40.200
<v Speaker 2>were born in the fifties, you know Roswell like, there's

0:20:40.240 --> 0:20:44.919
<v Speaker 2>so there's so much about that aspect of the paranormal

0:20:44.960 --> 0:20:48.240
<v Speaker 2>that that they're still debunking, which is which is very interesting.

0:20:49.359 --> 0:20:52.080
<v Speaker 2>But I think what was really cool about this is

0:20:52.119 --> 0:20:55.520
<v Speaker 2>My friend Rena and some other people spoke more about

0:20:56.760 --> 0:21:03.600
<v Speaker 2>taking a skeptic lens into health trend and into There

0:21:03.680 --> 0:21:06.719
<v Speaker 2>was this really really interesting speech I forget who it was,

0:21:06.920 --> 0:21:13.040
<v Speaker 2>of this journalist comparing Gwyneth Paltrow Goop culture of that

0:21:13.160 --> 0:21:15.840
<v Speaker 2>kind of pseudoscience like put this jade egg up up

0:21:15.880 --> 0:21:16.960
<v Speaker 2>your vagina to.

0:21:19.440 --> 0:21:20.080
<v Speaker 3>Yeah, yeah, yeah.

0:21:20.119 --> 0:21:21.800
<v Speaker 2>So there's a lot of parallel with that with what's

0:21:21.800 --> 0:21:24.159
<v Speaker 2>going on with now the Manisphere. I don't know if

0:21:24.200 --> 0:21:27.640
<v Speaker 2>you've heard about the manisphere, which is like it's it's

0:21:27.760 --> 0:21:30.719
<v Speaker 2>like I feel like Joe Rogans like kind of a

0:21:30.760 --> 0:21:33.479
<v Speaker 2>part of this whe where it's just like all of

0:21:33.480 --> 0:21:38.040
<v Speaker 2>these things you can do to make yourself as manly

0:21:38.080 --> 0:21:38.520
<v Speaker 2>as you can.

0:21:38.600 --> 0:21:40.200
<v Speaker 3>Like people are drinking their piss.

0:21:42.240 --> 0:21:42.400
<v Speaker 1>Uh.

0:21:42.440 --> 0:21:45.480
<v Speaker 2>There's this one guy who's like people are fully drink

0:21:45.560 --> 0:21:48.399
<v Speaker 2>people are fully drinking their own fermented piss because they're like,

0:21:48.920 --> 0:21:51.399
<v Speaker 2>this will make you man this will make you like manly,

0:21:52.200 --> 0:21:55.119
<v Speaker 2>and it's also why people are It kind of goes

0:21:55.200 --> 0:21:58.359
<v Speaker 2>into people are chewing really tough gum to get a

0:21:58.440 --> 0:22:01.720
<v Speaker 2>chiseled jaw, Like that's a big thing now to like

0:22:01.880 --> 0:22:05.280
<v Speaker 2>look as manly as possible and it's just the kind

0:22:05.359 --> 0:22:09.280
<v Speaker 2>of flip of the Gwyneth Paltrow stuff where it's like

0:22:09.600 --> 0:22:12.800
<v Speaker 2>pseudosciencey stuff to be the best that you can be

0:22:13.520 --> 0:22:16.760
<v Speaker 2>and be the most of your I don't know, it's

0:22:16.760 --> 0:22:18.639
<v Speaker 2>all about like primal right, like go, let's go back

0:22:18.680 --> 0:22:20.760
<v Speaker 2>to being a man. Like there's this there are these

0:22:20.800 --> 0:22:23.920
<v Speaker 2>influencers who are like I only eat raw me and

0:22:24.160 --> 0:22:24.600
<v Speaker 2>look at me.

0:22:24.680 --> 0:22:26.200
<v Speaker 3>I'm I'm fucking shredded.

0:22:26.240 --> 0:22:31.320
<v Speaker 2>And then it turns out he's doing a lot of steroids.

0:22:31.400 --> 0:22:32.040
<v Speaker 3>Yeah exactly.

0:22:33.119 --> 0:22:36.040
<v Speaker 2>But it's the same thing where it's on the female

0:22:36.040 --> 0:22:38.320
<v Speaker 2>pseudo science and where it's like, you know, I only

0:22:38.359 --> 0:22:43.520
<v Speaker 2>eat grass and spring water. Also I can afford a

0:22:43.560 --> 0:22:46.920
<v Speaker 2>trainer six times a week, So that's the bigger that's

0:22:46.960 --> 0:22:48.280
<v Speaker 2>the probably the bigger thing.

0:22:49.920 --> 0:22:52.720
<v Speaker 1>But that does not plato archetypes. Those things plea into

0:22:52.840 --> 0:22:57.520
<v Speaker 1>archetypes ofticsthatics as well, like the you know, like if

0:22:57.520 --> 0:23:01.199
<v Speaker 1>a square jaw makes you more mad. But you know,

0:23:01.640 --> 0:23:05.399
<v Speaker 1>David boy was a man, Andy Warhol is a man,

0:23:06.800 --> 0:23:10.440
<v Speaker 1>Arnold Schwarzenegger is a man. You know, there are there

0:23:10.440 --> 0:23:15.800
<v Speaker 1>are men who look different. I mean, I guess it's

0:23:15.920 --> 0:23:19.040
<v Speaker 1>like to look like a cartoon man.

0:23:18.880 --> 0:23:21.320
<v Speaker 2>Maybe to me, I think it well, it all looks.

0:23:21.359 --> 0:23:23.280
<v Speaker 2>It also relates to a lot of the cultural thing

0:23:23.320 --> 0:23:26.680
<v Speaker 2>of like men need to serve themselves, men need to

0:23:26.720 --> 0:23:28.760
<v Speaker 2>be masculine. It's a thing that's I think more on

0:23:29.160 --> 0:23:31.040
<v Speaker 2>more on the what you would call the right, although

0:23:31.040 --> 0:23:33.600
<v Speaker 2>I don't even know what that means anymore, but the

0:23:33.640 --> 0:23:35.320
<v Speaker 2>idea of like men need to be men and women

0:23:35.359 --> 0:23:37.360
<v Speaker 2>need to be women, and the world will be more

0:23:37.440 --> 0:23:41.639
<v Speaker 2>organized once men are empowered again to embrace their true power,

0:23:42.400 --> 0:23:45.280
<v Speaker 2>uh and potential. As opposed to the journalist was like,

0:23:45.320 --> 0:23:47.040
<v Speaker 2>as opposed to me, he's like, I'm a I'm a

0:23:47.119 --> 0:23:52.080
<v Speaker 2>soy boy beta cook. He's like, I'm their nightmare. Uh

0:23:52.359 --> 0:23:55.160
<v Speaker 2>So it's it's like whatever, Like I guess they would

0:23:55.160 --> 0:23:57.680
<v Speaker 2>consider David Bowie a soy boy beta cook.

0:23:58.359 --> 0:24:04.800
<v Speaker 1>See that's interesting because I my definition of masculinity is

0:24:05.400 --> 0:24:10.399
<v Speaker 1>like aspirational masculinity for me as a man is individualism

0:24:10.920 --> 0:24:14.040
<v Speaker 1>is fuck you, you know. This is how we all have

0:24:14.080 --> 0:24:15.800
<v Speaker 1>to be. Fuck you, It's how we have to beat

0:24:15.880 --> 0:24:18.760
<v Speaker 1>This is how I am. You know. So if I'm

0:24:19.359 --> 0:24:21.840
<v Speaker 1>like and your label beat a coup, fuck your beat

0:24:21.840 --> 0:24:25.600
<v Speaker 1>a cup label, I'm a man, you know, and I

0:24:25.720 --> 0:24:32.280
<v Speaker 1>kind of I don't like to allow people who have

0:24:32.320 --> 0:24:35.320
<v Speaker 1>a different view of the world than me to give

0:24:35.359 --> 0:24:37.360
<v Speaker 1>me a name that I then have to adopt.

0:24:37.640 --> 0:24:40.920
<v Speaker 2>Oh, you know, that's all the internet is. Yeah, No,

0:24:41.080 --> 0:24:43.800
<v Speaker 2>all the Internet is people giving other people.

0:24:43.600 --> 0:24:47.280
<v Speaker 1>Names that you have that you have to take. And

0:24:47.320 --> 0:24:50.440
<v Speaker 1>I think if you have if you have a name,

0:24:51.680 --> 0:24:54.840
<v Speaker 1>no matter what part of the spectrum you're on the

0:24:54.840 --> 0:24:57.439
<v Speaker 1>political sphere, you and if you have a name for

0:24:57.520 --> 0:24:59.480
<v Speaker 1>a group of other people, you need to take a

0:24:59.520 --> 0:25:04.000
<v Speaker 1>fucking look yourself, because people are people. And I think

0:25:04.040 --> 0:25:07.720
<v Speaker 1>that that's what fascinates me is that I always thought

0:25:07.760 --> 0:25:10.240
<v Speaker 1>the Internet was a bit like show business, that it's

0:25:10.280 --> 0:25:13.919
<v Speaker 1>it's only dangerous if you take it seriously, you know.

0:25:14.680 --> 0:25:20.119
<v Speaker 1>But yeah, if you take it seriously, it can kill you.

0:25:20.119 --> 0:25:20.280
<v Speaker 1>You know.

0:25:20.359 --> 0:25:24.399
<v Speaker 3>I really love and crazy ex girlfriend.

0:25:24.400 --> 0:25:27.080
<v Speaker 2>We did a whole story about a character getting sober,

0:25:27.520 --> 0:25:31.679
<v Speaker 2>and we actually watched some of your work in the room.

0:25:32.200 --> 0:25:35.000
<v Speaker 2>You did a great monologue. It was when Britney Spears

0:25:35.400 --> 0:25:37.880
<v Speaker 2>was your melt down, and because we were talking about

0:25:37.920 --> 0:25:40.879
<v Speaker 2>what you learn in AA and and and to be

0:25:40.960 --> 0:25:43.960
<v Speaker 2>non judgmental and how and that you were saying, like,

0:25:44.040 --> 0:25:45.280
<v Speaker 2>I don't want to say she's not cool.

0:25:45.400 --> 0:25:45.720
<v Speaker 1>I don't.

0:25:45.760 --> 0:25:47.200
<v Speaker 2>I don't judge, I don't I don't want to say

0:25:47.200 --> 0:25:49.199
<v Speaker 2>what she is, and I just love I don't know,

0:25:49.240 --> 0:25:53.159
<v Speaker 2>I really see that that kind of non judgmental space

0:25:53.200 --> 0:25:56.920
<v Speaker 2>and what you're saying right now, and and uh, it's

0:25:57.000 --> 0:25:59.600
<v Speaker 2>just really cool. It's really cool to see like evolved

0:26:00.600 --> 0:26:04.639
<v Speaker 2>recovery and how it continues to clearly like affect your

0:26:04.680 --> 0:26:06.520
<v Speaker 2>worldview in all sorts of awesome ways.

0:26:07.200 --> 0:26:10.080
<v Speaker 1>I think that it's the idea of it, thank you.

0:26:10.119 --> 0:26:12.879
<v Speaker 1>But I think the idea of it is that the

0:26:13.400 --> 0:26:17.920
<v Speaker 1>idea of evolution, I think has It's interesting. You know,

0:26:18.040 --> 0:26:20.679
<v Speaker 1>people say that the evolution and I think this is

0:26:20.720 --> 0:26:24.280
<v Speaker 1>part of this masculine thing right now that you know,

0:26:24.400 --> 0:26:29.720
<v Speaker 1>the strongest survive, and that's not true. The strongest don't survive.

0:26:30.240 --> 0:26:35.040
<v Speaker 1>Mammoths are plenty strong. Sabertooth tiger's strong. You know, it's

0:26:35.080 --> 0:26:39.560
<v Speaker 1>not about strong, it's those who adapt survive. If you

0:26:39.600 --> 0:26:44.760
<v Speaker 1>can adapt to the changing environment, you survive. And so

0:26:44.920 --> 0:26:49.440
<v Speaker 1>I think that by if you extrapolate those that adapt survive,

0:26:49.560 --> 0:26:52.800
<v Speaker 1>then the intelligence survive. That's an optimistic worldview, I know,

0:26:52.960 --> 0:26:56.520
<v Speaker 1>but I think that I feel, like you know, Hannah

0:26:56.960 --> 0:27:00.320
<v Speaker 1>was Hannah Rent said, if eovele had triumphed, even good

0:27:00.359 --> 0:27:03.280
<v Speaker 1>wouldn't exist or something like that. I don't know if

0:27:03.280 --> 0:27:04.919
<v Speaker 1>that was hard it was someone else. I mean, she

0:27:04.960 --> 0:27:08.359
<v Speaker 1>said a lot of very clever things, and but so

0:27:08.480 --> 0:27:09.399
<v Speaker 1>of a lot of other people.

0:27:09.640 --> 0:27:11.159
<v Speaker 2>Yeah, I was gonna say, I don't know, you know,

0:27:11.200 --> 0:27:13.479
<v Speaker 2>but you know better than better than me if that

0:27:13.520 --> 0:27:16.280
<v Speaker 2>was her, but but that, but yeah, that's a really

0:27:16.320 --> 0:27:18.520
<v Speaker 2>good Has anyone.

0:27:18.200 --> 0:27:19.280
<v Speaker 3>Else made that point?

0:27:19.760 --> 0:27:22.639
<v Speaker 1>Oh, I'm sure you're not the first.

0:27:22.359 --> 0:27:26.000
<v Speaker 2>Person to point out that adaptation is actually a better

0:27:26.160 --> 0:27:28.840
<v Speaker 2>quality than just brute strength, because yeah, like the reason

0:27:28.880 --> 0:27:35.000
<v Speaker 2>that mammals uh became superior and that there was like

0:27:35.160 --> 0:27:38.240
<v Speaker 2>mammalian supremacy in the first place is because when the

0:27:38.280 --> 0:27:40.919
<v Speaker 2>asteroid hit and killed off the dinosaurs, all these little

0:27:41.160 --> 0:27:44.840
<v Speaker 2>moles were living underground, right, And so that's why now

0:27:45.520 --> 0:27:48.040
<v Speaker 2>we're here, and that's why mammals rose to the top.

0:27:48.119 --> 0:27:50.560
<v Speaker 2>Without that, who the fuck knows where we'd be. We'd

0:27:50.680 --> 0:27:53.119
<v Speaker 2>all be you know, feathered bird lizard people.

0:27:54.040 --> 0:27:57.000
<v Speaker 1>You know, I've had a few nights. Yeah.

0:27:57.080 --> 0:27:58.560
<v Speaker 2>I was also going to say, if you asked certain

0:27:58.600 --> 0:28:03.320
<v Speaker 2>corners of the internet, they'll say, well, okay, a lot

0:28:03.320 --> 0:28:05.159
<v Speaker 2>of people I don't know.

0:28:05.359 --> 0:28:07.440
<v Speaker 1>I mean, I think it's quite interesting because it also

0:28:07.480 --> 0:28:10.919
<v Speaker 1>depends on your idea of what success is like, is

0:28:10.960 --> 0:28:14.840
<v Speaker 1>your success as a species? Is it numbers? Is it

0:28:14.920 --> 0:28:17.639
<v Speaker 1>sheer numbers because of it as ants when you know?

0:28:18.400 --> 0:28:24.280
<v Speaker 1>Or is it? Is it? Uh? Is it intelligence? Is

0:28:25.040 --> 0:28:29.400
<v Speaker 1>Is it a soul? Is there a soul? I mean,

0:28:29.400 --> 0:28:31.400
<v Speaker 1>what did the skeptics say about the soul? Is there

0:28:31.560 --> 0:28:32.200
<v Speaker 1>is there a soul?

0:28:32.600 --> 0:28:34.600
<v Speaker 2>I mean I think that the skeptics are it's all

0:28:34.640 --> 0:28:38.720
<v Speaker 2>about kind of always searching. That's the get that's the

0:28:39.560 --> 0:28:41.840
<v Speaker 2>That's the thing that I always take from the skeptic

0:28:41.840 --> 0:28:45.360
<v Speaker 2>community is it's always searching for the truth. So soul, No,

0:28:45.440 --> 0:28:48.520
<v Speaker 2>I mean, there's never been any It's all evidence based, right,

0:28:48.560 --> 0:28:50.800
<v Speaker 2>So there's no there never really been any evidence of

0:28:50.800 --> 0:28:51.160
<v Speaker 2>a soul.

0:28:51.400 --> 0:28:52.160
<v Speaker 3>A lot of what you're saying.

0:28:52.200 --> 0:28:54.560
<v Speaker 2>Also, the keynote speaker of the night I was there

0:28:54.600 --> 0:28:57.000
<v Speaker 2>was Neil de grasse Tyson, and a lot of what

0:28:57.040 --> 0:28:59.320
<v Speaker 2>you're saying is exactly what he was saying. He's like,

0:28:59.320 --> 0:29:02.200
<v Speaker 2>all right, so if aliens came and they wanted to

0:29:02.280 --> 0:29:07.880
<v Speaker 2>talk to to, uh, you know, the smartest animal, how

0:29:07.920 --> 0:29:10.720
<v Speaker 2>would they gauge that we don't have the biggest.

0:29:10.280 --> 0:29:12.000
<v Speaker 3>Brains of any animal? On Earth.

0:29:12.040 --> 0:29:14.320
<v Speaker 2>He started to go through, what are the animals with

0:29:14.360 --> 0:29:16.120
<v Speaker 2>the biggest brains? And he's like, okay, well let's say

0:29:16.200 --> 0:29:19.040
<v Speaker 2>we're looking at brain to body ratio. We're not the

0:29:19.080 --> 0:29:21.720
<v Speaker 2>animals even with the you know, biggest brain to body ratio.

0:29:21.720 --> 0:29:25.240
<v Speaker 2>And so he's really started breaking it down about how

0:29:26.280 --> 0:29:32.040
<v Speaker 2>objectively unspecial human beings are. If you were, if you

0:29:32.120 --> 0:29:34.920
<v Speaker 2>were an alien species looking down, it doesn't That was his.

0:29:34.880 --> 0:29:41.840
<v Speaker 1>Whole agree that luisy k has a great counter to that,

0:29:42.120 --> 0:29:47.600
<v Speaker 1>which is humans removed themselves from the food chain. So

0:29:48.120 --> 0:29:56.160
<v Speaker 1>that's pretty impressive, like for most of history humans died Like, ah, yeah,

0:29:56.200 --> 0:29:59.640
<v Speaker 1>it doesn't. That doesn't happen really anymore. It's we're parefully

0:29:59.640 --> 0:30:03.840
<v Speaker 1>capable destroying ourselves. But it's you know, and then actually,

0:30:03.920 --> 0:30:05.680
<v Speaker 1>if you think about it, maybe he didn't. I mean

0:30:05.880 --> 0:30:08.800
<v Speaker 1>look at COVID for example with Adam. You know, it's

0:30:08.880 --> 0:30:12.720
<v Speaker 1>like fucking plague comes, it comes, So.

0:30:12.760 --> 0:30:17.720
<v Speaker 2>Maybe that's nothing, there's nothing you can do. It's why

0:30:18.040 --> 0:30:18.719
<v Speaker 2>what is it?

0:30:18.760 --> 0:30:18.840
<v Speaker 1>Is?

0:30:18.920 --> 0:30:21.240
<v Speaker 2>The movie The Storm, The Sword and the Stone, there's

0:30:21.280 --> 0:30:25.080
<v Speaker 2>a there's a it's you know, it's animated movie. It's

0:30:25.280 --> 0:30:30.280
<v Speaker 2>King Arthur and Merlin. There's a wizard fight and the

0:30:30.320 --> 0:30:32.760
<v Speaker 2>way the wizard fight culminates, I want to say, is

0:30:33.200 --> 0:30:36.320
<v Speaker 2>they're like turning into one's a dragon, the other turns

0:30:36.360 --> 0:30:40.160
<v Speaker 2>into a bear. And finally Merlin disappears and he's become

0:30:40.520 --> 0:30:46.080
<v Speaker 2>a virus. Oh, and he just gets the other wizard

0:30:46.520 --> 0:30:49.760
<v Speaker 2>very sick because he's like, this is actually the most

0:30:49.760 --> 0:30:51.000
<v Speaker 2>powerful thing.

0:30:51.800 --> 0:30:54.760
<v Speaker 1>Yeah it maybe that was like the Last of Us

0:30:55.040 --> 0:30:57.280
<v Speaker 1>when they do that at the beginning of it, when

0:30:57.280 --> 0:30:59.760
<v Speaker 1>they're doing that show. But Fungus in the nineteen.

0:30:59.440 --> 0:31:03.240
<v Speaker 2>Seventies, that was such a good cold open to acknowledge, Yeah,

0:31:03.240 --> 0:31:05.280
<v Speaker 2>I know we're in a pandemic, but there's actually something

0:31:06.240 --> 0:31:07.560
<v Speaker 2>there's actually something worse.

0:31:07.640 --> 0:31:09.800
<v Speaker 1>That was a.

0:31:09.000 --> 0:31:14.120
<v Speaker 2>Chilling way to open a shew, How do you deal

0:31:14.200 --> 0:31:14.760
<v Speaker 2>with that?

0:31:15.200 --> 0:31:17.360
<v Speaker 1>Now that I'll tell you what I'm leading up to.

0:31:17.560 --> 0:31:21.040
<v Speaker 1>I had to adapt my entire Velt Arm show. My

0:31:21.280 --> 0:31:24.720
<v Speaker 1>entire worldview had to change when I became a parent,

0:31:24.760 --> 0:31:29.040
<v Speaker 1>because now there was someone who marred more than my

0:31:29.160 --> 0:31:35.240
<v Speaker 1>feelings on Earth. And it continued with my second child,

0:31:35.320 --> 0:31:38.120
<v Speaker 1>and I think that it led me in a very

0:31:38.160 --> 0:31:40.600
<v Speaker 1>different path that I've been to before. I was very

0:31:41.000 --> 0:31:43.760
<v Speaker 1>evidence based right up until I became a parent, and

0:31:43.800 --> 0:31:46.920
<v Speaker 1>that I'm on a deep dive right now with the

0:31:46.960 --> 0:31:52.000
<v Speaker 1>early Christian mystics and the Moses and his gang, and

0:31:52.800 --> 0:31:56.760
<v Speaker 1>I mean it's like I'm off on all sorts of

0:31:56.800 --> 0:32:00.520
<v Speaker 1>adventures with those people now. And then pythagora Is, who

0:32:00.640 --> 0:32:06.440
<v Speaker 1>is like a real uh you know, and Gorvi Dahal's

0:32:06.560 --> 0:32:09.680
<v Speaker 1>historical novels, which if you haven't read them, Oh my god,

0:32:10.080 --> 0:32:11.520
<v Speaker 1>have you have you done any of those?

0:32:11.840 --> 0:32:15.240
<v Speaker 2>No? No, oh you have to put Oh my.

0:32:15.280 --> 0:32:20.040
<v Speaker 1>God, it is amazing, amazing. But all I became much

0:32:20.080 --> 0:32:25.480
<v Speaker 1>more interested in in the un evidence, in the in

0:32:25.520 --> 0:32:28.520
<v Speaker 1>the lack of evidence, than in the evidence. And I

0:32:28.560 --> 0:32:33.040
<v Speaker 1>think it came from that moment of being at my

0:32:33.200 --> 0:32:35.960
<v Speaker 1>first live birth apart from my own, which I don't remember,

0:32:35.960 --> 0:32:39.800
<v Speaker 1>but that weird moment where it all there's there's no

0:32:39.880 --> 0:32:41.600
<v Speaker 1>words for it. I don't even think. There's just some

0:32:41.760 --> 0:32:44.880
<v Speaker 1>kind of weird gap in the universe. And then somebody

0:32:44.920 --> 0:32:48.320
<v Speaker 1>news there and it freaked me out. I had a

0:32:48.360 --> 0:32:52.920
<v Speaker 1>profound effect on me, and I am no longer evidence based.

0:32:53.360 --> 0:32:57.400
<v Speaker 2>Oh that's interesting, Yeah, so I'm not there. I think

0:32:57.440 --> 0:33:01.840
<v Speaker 2>that I see it more as my emotions, in my

0:33:02.560 --> 0:33:06.040
<v Speaker 2>empathy have been just cracked open in a way that

0:33:06.160 --> 0:33:09.600
<v Speaker 2>makes it very hard for me to be totally objective

0:33:09.640 --> 0:33:13.800
<v Speaker 2>and totally impartial. But for me, I guess the thing

0:33:13.840 --> 0:33:16.040
<v Speaker 2>with looking for evidence based stuff and this might just

0:33:16.040 --> 0:33:17.840
<v Speaker 2>be really personal to me is the part of the

0:33:17.840 --> 0:33:20.000
<v Speaker 2>reason I'm interested in all of it In skepticism, and

0:33:20.720 --> 0:33:23.960
<v Speaker 2>you know, the search for the truth is I want

0:33:24.000 --> 0:33:27.440
<v Speaker 2>someone to find the proof of the mystic and I'm

0:33:27.960 --> 0:33:30.000
<v Speaker 2>that's what I'm That's what I'm looking for. But that's

0:33:30.000 --> 0:33:33.200
<v Speaker 2>what I'm looking for, right I'm looking for what is it?

0:33:33.240 --> 0:33:35.840
<v Speaker 2>I read? This woman named Mary wrote wh writes amazing books.

0:33:35.880 --> 0:33:39.200
<v Speaker 2>I read was It Stiff or Spooks? She's written two

0:33:39.320 --> 0:33:43.880
<v Speaker 2>books about death and the search for the afterlife. I

0:33:43.920 --> 0:33:46.320
<v Speaker 2>read that stuff because I'm like, maybe this will be

0:33:46.400 --> 0:33:50.640
<v Speaker 2>the thing that proves it, which is very I think

0:33:50.720 --> 0:33:56.280
<v Speaker 2>not everyone. But it's why I like the skeptic areas.

0:33:56.360 --> 0:33:59.600
<v Speaker 2>From a very young age, I knew that I kind

0:33:59.600 --> 0:34:02.760
<v Speaker 2>of like this area, but also I didn't want to

0:34:03.600 --> 0:34:06.239
<v Speaker 2>believe in things that weren't true. So this is the

0:34:06.360 --> 0:34:09.080
<v Speaker 2>way I split the difference. Because it's funny, my own therapist,

0:34:09.640 --> 0:34:11.640
<v Speaker 2>I was talking to her about my interest in this

0:34:11.680 --> 0:34:14.160
<v Speaker 2>and she goes, you know, she's She's like, I don't

0:34:14.160 --> 0:34:16.200
<v Speaker 2>really believe in this stuff. She's like, I'm an atheist.

0:34:16.280 --> 0:34:18.839
<v Speaker 2>She's like, I just don't think about this stuff. You

0:34:18.920 --> 0:34:22.680
<v Speaker 2>really have a thing where you're you want to immerse

0:34:22.719 --> 0:34:29.440
<v Speaker 2>yourself in this skepticism paranormal uh investigation where she's like,

0:34:29.480 --> 0:34:31.200
<v Speaker 2>I just don't. I just don't think about it. I

0:34:31.239 --> 0:34:33.560
<v Speaker 2>just think ghosts aren't real, and that's it. And so

0:34:33.640 --> 0:34:36.040
<v Speaker 2>I don't know what it is, but there is something

0:34:36.080 --> 0:34:41.680
<v Speaker 2>in me that I love reading studies of things that

0:34:41.800 --> 0:34:44.680
<v Speaker 2>can't be studied because maybe this will be the thing

0:34:45.400 --> 0:34:46.279
<v Speaker 2>that proves it.

0:34:46.880 --> 0:34:50.920
<v Speaker 1>But that's a beautiful mind to have. That's a that

0:34:51.200 --> 0:34:56.480
<v Speaker 1>I think is is is a spiritual hunger, which is

0:34:57.520 --> 0:34:59.520
<v Speaker 1>was my own particular brand. I don't know if I

0:34:59.640 --> 0:35:02.200
<v Speaker 1>was ever an atheist. I think I probably was at

0:35:02.200 --> 0:35:06.440
<v Speaker 1>one point. And I'm certainly not you know, a flagwave

0:35:06.560 --> 0:35:10.520
<v Speaker 1>and drum beaten organized religion person. I can. I'm not

0:35:10.640 --> 0:35:12.719
<v Speaker 1>good at joining groups of people. I couldn't even join

0:35:12.760 --> 0:35:14.200
<v Speaker 1>in a group of late night hosts and there was

0:35:14.200 --> 0:35:18.319
<v Speaker 1>only like seven of us, so I like, I don't

0:35:18.320 --> 0:35:19.960
<v Speaker 1>want to be part of your fucking gang. It's like

0:35:19.960 --> 0:35:23.200
<v Speaker 1>there's only enough for a dinner party. Like I don't care.

0:35:24.400 --> 0:35:27.000
<v Speaker 1>It's funny I was talking to a friend of mine

0:35:27.040 --> 0:35:34.080
<v Speaker 1>today about that very thing. Atheism is too fundamental a

0:35:34.239 --> 0:35:36.960
<v Speaker 1>stance for me. I can't do it. I can't do it.

0:35:36.960 --> 0:35:40.760
<v Speaker 1>It believes in itself too much, and fundamentalism. I can't

0:35:40.760 --> 0:35:44.040
<v Speaker 1>do fundamentalism. It doesn't seem hungry enough.

0:35:45.200 --> 0:35:46.920
<v Speaker 2>This is where you get into, like the idea of

0:35:46.920 --> 0:35:52.359
<v Speaker 2>atheism being a form of spirituality is controversial. But when

0:35:52.400 --> 0:35:55.200
<v Speaker 2>I really kind of became an atheist, what it what

0:35:55.239 --> 0:35:59.399
<v Speaker 2>it actually meant for me was really what I would

0:35:59.400 --> 0:36:02.879
<v Speaker 2>say is, I'm a practical atheist, theoretical agnostic. I live

0:36:02.960 --> 0:36:07.400
<v Speaker 2>my life as if there's nothing, as if no one's

0:36:07.640 --> 0:36:11.080
<v Speaker 2>looking out. If I fuck up, it's not the universe

0:36:11.120 --> 0:36:13.000
<v Speaker 2>teaching me a lesson. It's like, no, maybe I just

0:36:13.000 --> 0:36:15.560
<v Speaker 2>fucked up and I have to apologize to someone. But

0:36:15.640 --> 0:36:19.600
<v Speaker 2>I'm practically agnostic in that I think it's something like

0:36:19.719 --> 0:36:21.920
<v Speaker 2>ninety eight percent of the universe is dark matter, and

0:36:21.960 --> 0:36:24.560
<v Speaker 2>we don't know what dark matter is, So no, you

0:36:24.600 --> 0:36:27.799
<v Speaker 2>can't be like there's nothing when there's so much we

0:36:27.880 --> 0:36:30.719
<v Speaker 2>don't know. It's just the way I live my life

0:36:30.719 --> 0:36:34.200
<v Speaker 2>on a practical level is as if there's nothing and

0:36:34.800 --> 0:36:40.040
<v Speaker 2>very evidence based, but there's a part of me that

0:36:40.160 --> 0:36:44.160
<v Speaker 2>is very open to wonder and wants to remain open

0:36:44.239 --> 0:36:47.480
<v Speaker 2>to wonder. So whatever that means, I don't know if that's,

0:36:47.520 --> 0:36:49.400
<v Speaker 2>you know, pure atheist. You know, I'm sure there are

0:36:49.440 --> 0:36:50.759
<v Speaker 2>some people who are like, well, that's then you're not

0:36:50.760 --> 0:36:54.080
<v Speaker 2>an atheist. I don't know what that means, but that's

0:36:54.080 --> 0:36:56.759
<v Speaker 2>how my brain. This is what I think makes me

0:36:56.800 --> 0:37:01.920
<v Speaker 2>the best version of myself whatever you call this.

0:37:02.640 --> 0:37:12.400
<v Speaker 1>What I'm doing. And we talked earlier about lessons of

0:37:12.480 --> 0:37:16.760
<v Speaker 1>sobriety or recovery. And if there's one thing I learned

0:37:17.360 --> 0:37:21.120
<v Speaker 1>that I think has been pivotal for me and this,

0:37:21.200 --> 0:37:24.080
<v Speaker 1>and it sounds like you are capable, not capable. You

0:37:24.160 --> 0:37:27.040
<v Speaker 1>do this too at at a far younger age than

0:37:27.080 --> 0:37:29.840
<v Speaker 1>I ever got hold of. It was it seems to

0:37:29.880 --> 0:37:32.080
<v Speaker 1>me that too many people, most people are not willing

0:37:32.120 --> 0:37:35.600
<v Speaker 1>to make themselves the villain of their own story everyone,

0:37:36.040 --> 0:37:39.720
<v Speaker 1>and I am willing to do that. I want to go, look,

0:37:40.320 --> 0:37:42.480
<v Speaker 1>this person may have fucked up, but I fucked up too,

0:37:42.760 --> 0:37:46.600
<v Speaker 1>you know, and I I really try to live my

0:37:46.640 --> 0:37:49.400
<v Speaker 1>life like that, like, Okay, whatever they did, that's not important.

0:37:49.400 --> 0:37:51.080
<v Speaker 1>What did I do? You know that? Because that's the

0:37:51.120 --> 0:37:53.440
<v Speaker 1>only thing I can do anything about I can't do

0:37:53.480 --> 0:37:56.440
<v Speaker 1>anything about what they did, but I can do something

0:37:56.480 --> 0:37:58.160
<v Speaker 1>about what I did. And if it means I have

0:37:58.239 --> 0:38:01.879
<v Speaker 1>to try and you know, make amends or or not

0:38:01.920 --> 0:38:04.839
<v Speaker 1>do it again or whatever it was, then I do that.

0:38:05.360 --> 0:38:12.239
<v Speaker 1>But I think accountability is something that can be lost

0:38:12.440 --> 0:38:16.120
<v Speaker 1>if you're not worried about the accounts being settled in

0:38:16.160 --> 0:38:19.680
<v Speaker 1>some way, you know, And I'm not worried about that.

0:38:19.719 --> 0:38:20.959
<v Speaker 1>But you see what I'm kind of like.

0:38:22.120 --> 0:38:22.560
<v Speaker 3>I get it.

0:38:22.640 --> 0:38:26.719
<v Speaker 2>I don't have I have so many other parts of

0:38:26.760 --> 0:38:28.560
<v Speaker 2>me that want to be a good person that have

0:38:28.680 --> 0:38:29.760
<v Speaker 2>nothing to do with heaven.

0:38:30.480 --> 0:38:32.399
<v Speaker 1>Oh well, agree, I don't mean that. I don't mean

0:38:32.440 --> 0:38:34.520
<v Speaker 1>like getting the books right so you get into heaven

0:38:34.960 --> 0:38:37.040
<v Speaker 1>I get. I mean getting the idea that there is

0:38:37.120 --> 0:38:40.799
<v Speaker 1>a that there is a I don't want to get

0:38:40.800 --> 0:38:42.640
<v Speaker 1>to one of these. I'm not saying, oh well, if

0:38:42.640 --> 0:38:44.040
<v Speaker 1>you don't believe in God, you're going to run around

0:38:44.080 --> 0:38:48.200
<v Speaker 1>killing people. That's nonsense. But what I mean is it

0:38:48.560 --> 0:38:53.000
<v Speaker 1>helps I don't know, it helps me imagine that there

0:38:53.040 --> 0:38:58.239
<v Speaker 1>may be something. Yeah, but I absolutely reject the didactic

0:38:58.320 --> 0:39:00.880
<v Speaker 1>nature of stand up, sit down to and around, eat this,

0:39:01.080 --> 0:39:03.839
<v Speaker 1>don't eat this, where this, don't where there's tell these

0:39:03.880 --> 0:39:06.359
<v Speaker 1>other people they've got it wrong. I reject all of that,

0:39:06.960 --> 0:39:09.240
<v Speaker 1>the organized part of religion, the feeling.

0:39:10.040 --> 0:39:14.680
<v Speaker 2>Yeah, I think it's a really interesting question of and

0:39:14.760 --> 0:39:16.200
<v Speaker 2>one that I'm sure is still trying to figure out

0:39:16.239 --> 0:39:19.120
<v Speaker 2>for my own family. Of Okay, if you live your

0:39:19.120 --> 0:39:22.719
<v Speaker 2>life not religiously, where does a moral compass come from?

0:39:23.080 --> 0:39:25.120
<v Speaker 2>Where do you get a sense of right and wrong?

0:39:25.160 --> 0:39:28.239
<v Speaker 2>And do you need God for a sense of right

0:39:28.280 --> 0:39:29.799
<v Speaker 2>and wrong? For me?

0:39:30.520 --> 0:39:31.279
<v Speaker 3>I don't.

0:39:31.560 --> 0:39:35.080
<v Speaker 2>I don't know if you do. I think that we

0:39:35.200 --> 0:39:38.800
<v Speaker 2>just have so many societal structures that are set up

0:39:39.520 --> 0:39:43.279
<v Speaker 2>you thousands of years of people philosophizing and thinking of

0:39:43.320 --> 0:39:47.480
<v Speaker 2>morality in the context of different spiritualities, and a lot

0:39:47.520 --> 0:39:51.160
<v Speaker 2>of it is not and very little moral compass that

0:39:51.200 --> 0:39:54.160
<v Speaker 2>we're kind of taught that isn't based in some sort

0:39:54.200 --> 0:39:57.480
<v Speaker 2>of spirituality. So I'm still navigating, Okay, how do you

0:39:58.120 --> 0:39:59.920
<v Speaker 2>how do you teach someone a sense of right and wrong?

0:40:00.000 --> 0:40:04.319
<v Speaker 2>And maybe spirituality isn't involved, But at the same time,

0:40:04.440 --> 0:40:10.120
<v Speaker 2>like just from an objective perspective, like it's not like

0:40:10.239 --> 0:40:13.600
<v Speaker 2>religion is useless to maybe religion is is people for

0:40:13.680 --> 0:40:18.120
<v Speaker 2>thousands of years ideating on the human condition. That's that

0:40:18.360 --> 0:40:22.880
<v Speaker 2>in itself is so incredibly profound it to throw.

0:40:22.680 --> 0:40:24.800
<v Speaker 1>Out in one in one and I don't want to

0:40:24.840 --> 0:40:25.080
<v Speaker 1>and I.

0:40:25.000 --> 0:40:26.640
<v Speaker 2>Don't want to do that, but I think that that's

0:40:26.680 --> 0:40:30.080
<v Speaker 2>a real debate, and it's it's what a lot of

0:40:30.080 --> 0:40:32.360
<v Speaker 2>religious people would say, well, we're you know, when you

0:40:32.400 --> 0:40:34.640
<v Speaker 2>take religion out of society, you miss some moral companies.

0:40:34.640 --> 0:40:36.719
<v Speaker 2>And I don't think that's necessarily the I don't think

0:40:36.719 --> 0:40:42.160
<v Speaker 2>that's the case. But that is a debate of what

0:40:42.239 --> 0:40:43.480
<v Speaker 2>we'll ground yourself in.

0:40:44.080 --> 0:40:46.719
<v Speaker 1>I guess there are people who if they you know,

0:40:46.880 --> 0:40:48.480
<v Speaker 1>I'm not one of them. I don't think you're one

0:40:48.480 --> 0:40:51.359
<v Speaker 1>of them. But maybe there are people who, if they

0:40:51.360 --> 0:40:54.719
<v Speaker 1>didn't have their you know, their accounts to settle in heaven,

0:40:54.760 --> 0:40:56.680
<v Speaker 1>they would run around killing people. And that's the reason

0:40:56.719 --> 0:40:57.319
<v Speaker 1>why they don't.

0:40:57.400 --> 0:40:59.959
<v Speaker 2>So which may be scary, which is just so, which

0:41:00.239 --> 0:41:04.839
<v Speaker 2>soide I am so less scared of the idea of

0:41:04.840 --> 0:41:08.359
<v Speaker 2>someone going around who doesn't murder people, who who if

0:41:08.360 --> 0:41:09.600
<v Speaker 2>you really press them, they'd be like, no, I could

0:41:09.680 --> 0:41:11.239
<v Speaker 2>murder someone to get away with it. I I just

0:41:11.280 --> 0:41:13.640
<v Speaker 2>don't want to murder people. That scares me a lot

0:41:13.719 --> 0:41:17.680
<v Speaker 2>less than someone who's like, oh boy, if they're if

0:41:17.719 --> 0:41:22.440
<v Speaker 2>they there weren't God, I would be killing everyone. That's horrifying.

0:41:23.000 --> 0:41:23.960
<v Speaker 1>There's a horrifying thing.

0:41:24.000 --> 0:41:26.360
<v Speaker 2>I don't think there's not many of those though, there's

0:41:26.360 --> 0:41:27.759
<v Speaker 2>not many, but all you need is a few to

0:41:27.800 --> 0:41:29.240
<v Speaker 2>be you know, serial killers.

0:41:29.760 --> 0:41:32.680
<v Speaker 1>Well there's that, but then you get the people are like, oh,

0:41:32.680 --> 0:41:34.799
<v Speaker 1>well I got to kill these people because God wants

0:41:34.840 --> 0:41:37.000
<v Speaker 1>me too. There's there's those speaking too.

0:41:37.080 --> 0:41:39.200
<v Speaker 2>Well and they're taking that and they're taking out whatever

0:41:39.840 --> 0:41:43.080
<v Speaker 2>is messed up in their head, you know, but it's

0:41:43.160 --> 0:41:46.680
<v Speaker 2>it's uh, it's righteousness. Yeah, I mean, this is stuff

0:41:46.719 --> 0:41:49.959
<v Speaker 2>that I'm actively thinking about and going through, especially since

0:41:50.040 --> 0:41:55.360
<v Speaker 2>having a kid. But for me, I guess, like, what, guys,

0:41:55.400 --> 0:41:59.080
<v Speaker 2>my moral compass is, how do you spread joy not pain?

0:41:59.800 --> 0:42:03.520
<v Speaker 2>How How do I not cause pain even though at

0:42:03.560 --> 0:42:05.920
<v Speaker 2>the center of life is.

0:42:07.840 --> 0:42:08.080
<v Speaker 1>Pain.

0:42:08.160 --> 0:42:10.760
<v Speaker 2>I Mean, something that I've been really thinking about lately

0:42:10.880 --> 0:42:14.759
<v Speaker 2>is the way that living being survives to consume other

0:42:14.800 --> 0:42:18.320
<v Speaker 2>living beings. Even if you're a vegetarian, you're eating plants.

0:42:18.400 --> 0:42:22.560
<v Speaker 2>Plants are alive. So that's weird that in a if

0:42:22.600 --> 0:42:25.719
<v Speaker 2>this were a moral just world, the fact that not

0:42:25.800 --> 0:42:28.480
<v Speaker 2>only are we supposed to eat things that are alive

0:42:28.640 --> 0:42:32.080
<v Speaker 2>to survive, but that then everything alive has pain receptors,

0:42:32.440 --> 0:42:36.120
<v Speaker 2>and even plants, even plants have like plants have a

0:42:36.120 --> 0:42:40.440
<v Speaker 2>way of sending out distress pulses.

0:42:40.560 --> 0:42:44.280
<v Speaker 3>Right, So, even though that fundamental of life.

0:42:44.040 --> 0:42:48.520
<v Speaker 2>To me seems really morally contradictory, I'm just trying to

0:42:48.560 --> 0:42:52.640
<v Speaker 2>cause people the least amount of pain is possible. And

0:42:52.640 --> 0:42:54.560
<v Speaker 2>Patton Oswald is a great special I don't know if

0:42:54.560 --> 0:42:56.919
<v Speaker 2>you saw it shortly after his wife died.

0:42:57.360 --> 0:42:59.360
<v Speaker 1>Oh yeah, yeah yeah.

0:42:59.000 --> 0:43:00.919
<v Speaker 2>And she says, and she was I think very much

0:43:01.280 --> 0:43:03.640
<v Speaker 2>what sounds like an atheist or agnostic, And she just

0:43:03.680 --> 0:43:08.880
<v Speaker 2>always said, it's chaos, be kind, And I like, I

0:43:08.920 --> 0:43:11.160
<v Speaker 2>think I still think about that sometimes. I think that's

0:43:11.160 --> 0:43:15.359
<v Speaker 2>such a beautiful way to view the world and kind

0:43:15.400 --> 0:43:16.839
<v Speaker 2>of how I see the world, where it's like it's

0:43:17.120 --> 0:43:17.880
<v Speaker 2>it's just chaos.

0:43:17.920 --> 0:43:22.160
<v Speaker 1>Just be kind, you know. I feel like that that

0:43:22.440 --> 0:43:26.360
<v Speaker 1>is it. That's the only way too. It's hard to

0:43:26.520 --> 0:43:31.520
<v Speaker 1>be kind when you know it's I think it's easy.

0:43:31.600 --> 0:43:33.439
<v Speaker 1>It's for me. I find it easy to be kind

0:43:33.440 --> 0:43:37.360
<v Speaker 1>when people are worthy of petty, but when they're worthy

0:43:37.400 --> 0:43:41.040
<v Speaker 1>of anger, it's harder for me to be kind to

0:43:41.120 --> 0:43:44.279
<v Speaker 1>people I feel angry with. Oh yes, it's much more

0:43:44.280 --> 0:43:48.440
<v Speaker 1>of a challenge, and people I don't necessarily love or

0:43:48.560 --> 0:43:51.760
<v Speaker 1>love how they they love. It's tricky.

0:43:52.000 --> 0:43:55.920
<v Speaker 2>I am so I'm not an aggressive driver, but I'm

0:43:55.920 --> 0:43:59.520
<v Speaker 2>a judgmental driver where if someone doesn't signal or cuts

0:43:59.560 --> 0:44:01.440
<v Speaker 2>me off, all just what do you do? You know,

0:44:01.920 --> 0:44:04.919
<v Speaker 2>to the point where my four year old has heard

0:44:04.960 --> 0:44:09.280
<v Speaker 2>me criticize people enough that she's like, Mama, you should

0:44:09.360 --> 0:44:12.520
<v Speaker 2>have your own driving school where people can learn how

0:44:12.560 --> 0:44:13.680
<v Speaker 2>to drive like you.

0:44:13.760 --> 0:44:16.759
<v Speaker 3>And I was like, you know what they should?

0:44:16.880 --> 0:44:20.879
<v Speaker 2>So I I was like, that's really and so now

0:44:21.000 --> 0:44:23.440
<v Speaker 2>and but now it's gone. It's become kind of in

0:44:23.440 --> 0:44:25.800
<v Speaker 2>our family a running joke of my kind of Soviet

0:44:25.840 --> 0:44:30.080
<v Speaker 2>re education camp where I force people to learn about

0:44:30.120 --> 0:44:34.360
<v Speaker 2>all sorts of different polite things that we've forgotten in society,

0:44:34.400 --> 0:44:37.400
<v Speaker 2>like no cutseas is really important to me. Very so

0:44:37.480 --> 0:44:39.920
<v Speaker 2>I'm as much as I want to spread kindness, I'm

0:44:39.920 --> 0:44:41.080
<v Speaker 2>also very petty.

0:44:42.440 --> 0:44:49.200
<v Speaker 1>I think maybe you're just human and we're all a duality.

0:44:49.680 --> 0:44:52.520
<v Speaker 1>What I always circle right back around. I seem to

0:44:52.560 --> 0:44:56.040
<v Speaker 1>always come back around to Carl Jung. Every time I

0:44:56.080 --> 0:44:58.279
<v Speaker 1>wander off and Nanny directs and any other directions, I

0:44:58.320 --> 0:44:59.960
<v Speaker 1>come back to Carl Jung, who seemed to kind of

0:45:00.560 --> 0:45:03.640
<v Speaker 1>grab it all for you know, all into one place,

0:45:03.760 --> 0:45:08.480
<v Speaker 1>mysticism and science and you know, and the human experience.

0:45:08.520 --> 0:45:13.799
<v Speaker 1>I really kind of get that. Do you ever you

0:45:13.800 --> 0:45:17.120
<v Speaker 1>ever read any or or have you ever come across

0:45:17.160 --> 0:45:18.640
<v Speaker 1>the Red Book or anything like that.

0:45:18.880 --> 0:45:20.000
<v Speaker 3>No, it's been a minute.

0:45:20.080 --> 0:45:23.520
<v Speaker 2>Actually I did a lot of where we read a

0:45:23.560 --> 0:45:28.160
<v Speaker 2>lot of Freud in school, and so I'm behind on

0:45:28.239 --> 0:45:28.880
<v Speaker 2>my young.

0:45:29.080 --> 0:45:33.920
<v Speaker 1>It's funny Freud. I mean, obviously, you know, an innovator.

0:45:34.200 --> 0:45:37.120
<v Speaker 2>Oh so many no, no, so many holes to poke.

0:45:37.880 --> 0:45:42.640
<v Speaker 2>I took a class in Freudian Freudian psychoanalysis for some

0:45:42.680 --> 0:45:44.840
<v Speaker 2>reason in school, and I really and then I had

0:45:45.480 --> 0:45:48.440
<v Speaker 2>my first therapist was was a therapist who was then

0:45:48.480 --> 0:45:52.680
<v Speaker 2>training in psychoanalysis. So I know a lot more about

0:45:52.960 --> 0:45:57.719
<v Speaker 2>the kind of almost simplistic Freudian view of things than

0:45:57.760 --> 0:46:01.239
<v Speaker 2>I do about the Youngian view. Uh it's on my

0:46:01.320 --> 0:46:01.759
<v Speaker 2>to do list.

0:46:02.440 --> 0:46:06.560
<v Speaker 1>Well, they I mean, they famously uh kind of split up.

0:46:06.640 --> 0:46:10.320
<v Speaker 1>It was a h John Lennon Paul McCartney moment with

0:46:11.280 --> 0:46:16.200
<v Speaker 1>those two. But I kind of I veered towards Young.

0:46:16.280 --> 0:46:18.879
<v Speaker 1>I can't I can't make Freud work for me much.

0:46:18.920 --> 0:46:22.640
<v Speaker 1>But the discovery of things is important. And you know

0:46:22.760 --> 0:46:25.680
<v Speaker 1>he did, he did discover a law of techniques. He

0:46:25.920 --> 0:46:28.799
<v Speaker 1>moved things forward. He wasn't really it wasn't the be

0:46:28.920 --> 0:46:29.680
<v Speaker 1>all and and all.

0:46:29.800 --> 0:46:31.759
<v Speaker 3>But no, and he didn't believe in clits.

0:46:32.080 --> 0:46:33.960
<v Speaker 1>Yeah, that's that's a real.

0:46:34.280 --> 0:46:37.040
<v Speaker 2>No, it's a whole there's a really fucked up story.

0:46:37.400 --> 0:46:37.680
<v Speaker 1>It was.

0:46:38.719 --> 0:46:41.759
<v Speaker 2>Oh, this story from like the twenties. There's this princess.

0:46:41.880 --> 0:46:44.800
<v Speaker 2>She was a great she was like a grandniece of

0:46:44.880 --> 0:46:47.920
<v Speaker 2>Napoleon Bonaparte. She was very rich, and she got in

0:46:48.000 --> 0:46:50.000
<v Speaker 2>with Freud and she was obsessed her whole life that

0:46:50.080 --> 0:46:54.360
<v Speaker 2>she never had a vaginal orgasm. And Freud was like agreed,

0:46:54.520 --> 0:46:59.000
<v Speaker 2>like because he basically believed that clittoral orgasms, which is

0:46:59.160 --> 0:47:01.360
<v Speaker 2>scientifically where all orgasms come from.

0:47:01.440 --> 0:47:03.680
<v Speaker 3>By and the woman, we're immature.

0:47:03.719 --> 0:47:05.640
<v Speaker 2>And so this woman had numerous this is in like

0:47:05.719 --> 0:47:10.440
<v Speaker 2>the twenties, surgeries to try to make her vagina closer

0:47:10.480 --> 0:47:13.160
<v Speaker 2>to her clitterists. And this was all urged on by

0:47:13.160 --> 0:47:17.080
<v Speaker 2>Sigmund Freud. It's nonsense, it's absolutely n So there was

0:47:17.120 --> 0:47:19.840
<v Speaker 2>there was a lot of of bullshit.

0:47:20.680 --> 0:47:23.680
<v Speaker 1>You've talked a little bit in your life about mental

0:47:23.719 --> 0:47:29.240
<v Speaker 1>health and and kind of dealing with your own struggles.

0:47:29.360 --> 0:47:31.920
<v Speaker 1>I mean, as I have myself, I've talked a lot,

0:47:32.000 --> 0:47:33.920
<v Speaker 1>but like when I go sober, I thought everyone's going

0:47:33.960 --> 0:47:36.239
<v Speaker 1>to be great, it doesn't really work out that way.

0:47:36.320 --> 0:47:40.719
<v Speaker 1>I mean that there's it's kind of an ongoing struggles

0:47:40.760 --> 0:47:44.239
<v Speaker 1>to It requires vigilance. Do you still find yourself in

0:47:44.239 --> 0:47:47.279
<v Speaker 1>that place today? Do you still kind of Oh, it's

0:47:47.280 --> 0:47:47.680
<v Speaker 1>a journey.

0:47:47.719 --> 0:47:48.240
<v Speaker 3>It's a journey.

0:47:48.280 --> 0:47:51.200
<v Speaker 2>I'll never be I'll never be over because there's two things.

0:47:51.200 --> 0:47:54.560
<v Speaker 2>There's my own mental health and then you know, the

0:47:54.600 --> 0:47:58.239
<v Speaker 2>mental health of others. And I've dealt with people close

0:47:58.280 --> 0:48:01.560
<v Speaker 2>to me going through mental health health issues, and Okay,

0:48:02.400 --> 0:48:04.360
<v Speaker 2>how much do you help or do you put up boundaries?

0:48:04.560 --> 0:48:06.480
<v Speaker 3>That's hard and that's you.

0:48:06.400 --> 0:48:08.719
<v Speaker 2>Know, you can only control what you can control. But no,

0:48:08.840 --> 0:48:12.160
<v Speaker 2>it's an ongoing thing, especially as just the world continues

0:48:12.200 --> 0:48:14.279
<v Speaker 2>to get more complicated, not only becoming a parent, but

0:48:14.960 --> 0:48:18.440
<v Speaker 2>as frankly the Internet gets scarier.

0:48:18.000 --> 0:48:19.000
<v Speaker 3>And weirder and weirder.

0:48:19.040 --> 0:48:22.040
<v Speaker 2>Like I'm never going to be like, yeah, I got

0:48:22.080 --> 0:48:23.920
<v Speaker 2>nothing else to solve with my mental health.

0:48:25.680 --> 0:48:27.680
<v Speaker 1>This is why when you said that thing about the

0:48:27.680 --> 0:48:30.720
<v Speaker 1>Internet and the world getting weirder and stuff, I feel

0:48:30.760 --> 0:48:32.880
<v Speaker 1>this is why. I mean, people that listen to this podcast,

0:48:32.960 --> 0:48:34.840
<v Speaker 1>probably sick of me here and as sick of me

0:48:34.920 --> 0:48:37.960
<v Speaker 1>saying it. But that's why I get so obsessed with

0:48:38.040 --> 0:48:44.319
<v Speaker 1>these gour Vidal historical novels, Julian the Aposta creation, the

0:48:44.480 --> 0:48:49.280
<v Speaker 1>Seven Narratives of Empire that you wrote about the United

0:48:49.280 --> 0:48:53.759
<v Speaker 1>States from the Revolution till the nineteen fifties. It's fascinating

0:48:54.040 --> 0:48:56.879
<v Speaker 1>because it's always been a shit show, rachel A. It's

0:48:57.080 --> 0:49:00.279
<v Speaker 1>always been a shit show, and he made it. He

0:49:00.400 --> 0:49:03.920
<v Speaker 1>makes it personal so that you believe it's not distant.

0:49:03.960 --> 0:49:07.279
<v Speaker 1>It's like real people five hundred years BC. You believe it.

0:49:07.280 --> 0:49:09.960
<v Speaker 1>It's like someone's got an iPhone and showing you around.

0:49:10.040 --> 0:49:12.040
<v Speaker 2>Oh, I got to Oh, I've got to get into these.

0:49:12.239 --> 0:49:15.960
<v Speaker 1>You have to because it's it's face timing your way

0:49:15.960 --> 0:49:19.359
<v Speaker 1>into the past. He was a fucking genius, Vidal. I

0:49:19.480 --> 0:49:22.200
<v Speaker 1>met him towards the end of his life and I

0:49:22.239 --> 0:49:24.240
<v Speaker 1>hadn't read a thing he had read at that point,

0:49:24.480 --> 0:49:27.200
<v Speaker 1>and I feel like I really missed an opportunity to

0:49:27.320 --> 0:49:30.080
<v Speaker 1>I don't know, grovel or something. I don't know that

0:49:30.360 --> 0:49:33.359
<v Speaker 1>it would have made any difference to him, but his

0:49:33.520 --> 0:49:38.600
<v Speaker 1>work is is unbelievable. He's an unsung American genius. I

0:49:38.600 --> 0:49:40.520
<v Speaker 1>know a lot of people are into him, but he

0:49:41.000 --> 0:49:44.480
<v Speaker 1>should be far more to the forward of thinking.

0:49:44.760 --> 0:49:46.680
<v Speaker 2>Now, that's very calming to me, just hearing you say

0:49:46.719 --> 0:49:50.239
<v Speaker 2>it's always been a shit show, is really it's fucked up?

0:49:50.360 --> 0:49:54.759
<v Speaker 2>I find that really calming, that this is just.

0:49:54.960 --> 0:49:55.680
<v Speaker 3>This is life.

0:49:57.040 --> 0:49:59.319
<v Speaker 2>I think coming up during the nineties, which people called

0:49:59.520 --> 0:50:02.520
<v Speaker 2>the end of history, right, there was something about like, well,

0:50:02.719 --> 0:50:05.040
<v Speaker 2>we're finished, nothing else to see here, nothing else to

0:50:05.040 --> 0:50:06.960
<v Speaker 2>do here, which was kind of the narrative of I

0:50:06.960 --> 0:50:09.880
<v Speaker 2>don't know. I think that maybe a child's perceived narrative

0:50:09.880 --> 0:50:15.080
<v Speaker 2>of the late nineties and then being launched into this

0:50:15.840 --> 0:50:21.200
<v Speaker 2>century with anything but calm, just to remember, like, no,

0:50:21.520 --> 0:50:24.840
<v Speaker 2>it's actually chaos is the norm.

0:50:25.239 --> 0:50:31.840
<v Speaker 1>Totally comic the United States, you know, Aaron Burr shoots

0:50:31.880 --> 0:50:36.239
<v Speaker 1>and kills Alexander Hamilton and goes on trial while he

0:50:36.440 --> 0:50:40.120
<v Speaker 1>still the vice president, goes to New Orleans, tries to

0:50:40.160 --> 0:50:44.200
<v Speaker 1>raise an army to become the Emperor of fucking Mexico. Right,

0:50:44.520 --> 0:50:47.479
<v Speaker 1>this is all going on. What we've got right now

0:50:47.680 --> 0:50:51.279
<v Speaker 1>is kind of mid range crazy. Wow, you know.

0:50:52.760 --> 0:50:54.560
<v Speaker 3>About the Emperor of Mexico thing.

0:50:54.560 --> 0:50:59.319
<v Speaker 1>Oh girl, it was fucking nuts. And then you know,

0:51:00.000 --> 0:51:02.560
<v Speaker 1>don't get me started on Thomas Jefferson, how crazy that

0:51:02.600 --> 0:51:07.280
<v Speaker 1>fucking shit was, and then the and Burr was Jefferson's

0:51:07.360 --> 0:51:12.640
<v Speaker 1>vice president of Oh my God, and then McKinley getting

0:51:12.760 --> 0:51:16.120
<v Speaker 1>shot at the start of the twentieth century, and Teddy Roosevelt,

0:51:16.120 --> 0:51:18.640
<v Speaker 1>who was his vice president coming in all that crazy

0:51:18.640 --> 0:51:23.080
<v Speaker 1>shit that was going on, William Randolph Hurst getting blamed

0:51:23.440 --> 0:51:27.680
<v Speaker 1>for inciting the assassination of McKinley and losing his chance

0:51:27.680 --> 0:51:30.120
<v Speaker 1>of ever becoming president, which is what he really wanted.

0:51:30.840 --> 0:51:33.440
<v Speaker 1>And when you read about these people, you go, oh, well,

0:51:33.480 --> 0:51:36.399
<v Speaker 1>that's the lun musk, that's Donald Trump, that's you know,

0:51:36.920 --> 0:51:40.040
<v Speaker 1>that's Hillary, that's I mean, they're all over the place.

0:51:40.200 --> 0:51:44.839
<v Speaker 1>I mean it's Mark Twain gets the credit for saying this.

0:51:44.920 --> 0:51:46.520
<v Speaker 1>I don't know if he said it or not, which

0:51:46.560 --> 0:51:48.600
<v Speaker 1>is kind of ironic because it makes sense with the quote.

0:51:49.880 --> 0:51:54.839
<v Speaker 1>Apparently he said history does not repeat itself, but it rhymes. Yes.

0:51:55.520 --> 0:51:56.440
<v Speaker 3>I love that quote.

0:51:56.680 --> 0:51:58.640
<v Speaker 1>I think that that's the way I find it. Very

0:51:58.680 --> 0:52:07.440
<v Speaker 1>comforting and well, meticulously recepched, genius written historical fiction but

0:52:07.600 --> 0:52:09.200
<v Speaker 1>based in real fact.

0:52:09.560 --> 0:52:11.560
<v Speaker 2>Well, I gotta, I got, I gotta get into that,

0:52:11.560 --> 0:52:14.120
<v Speaker 2>because I even though I'm not a mental health professional.

0:52:14.200 --> 0:52:18.080
<v Speaker 2>I can't help but see people's unresolved issues and personality

0:52:18.120 --> 0:52:22.120
<v Speaker 2>disorders everywhere, right, and it's just like, oh, yeah, that's

0:52:22.160 --> 0:52:27.200
<v Speaker 2>the brain chemistry that's been fucking people up and causing

0:52:27.239 --> 0:52:32.600
<v Speaker 2>dictators and wars for the past ten thousand years. Totally, totally,

0:52:33.200 --> 0:52:36.920
<v Speaker 2>and not to blame mental illness on people being bad,

0:52:37.840 --> 0:52:39.280
<v Speaker 2>which is a whole other debate.

0:52:39.640 --> 0:52:42.040
<v Speaker 3>I just want to say it's complicated.

0:52:42.719 --> 0:52:47.400
<v Speaker 1>Well yeah, but you know there are things like let's

0:52:47.400 --> 0:52:52.279
<v Speaker 1>take Henry the Eighth, right, Henry the Eighth, who for

0:52:52.320 --> 0:52:55.959
<v Speaker 1>a long time is like a fairly stayed nothing much

0:52:56.000 --> 0:53:00.920
<v Speaker 1>going on monarch in England. Everything's pretty state, has a

0:53:01.000 --> 0:53:04.400
<v Speaker 1>jousting accident. It won't heal. He starts getting a little

0:53:04.640 --> 0:53:06.879
<v Speaker 1>he starts getting a little crazy, he's putting on way

0:53:07.160 --> 0:53:10.680
<v Speaker 1>decides that you know, his wife of twenty years, it's

0:53:10.680 --> 0:53:14.400
<v Speaker 1>her fall, and that whole period of his six wives

0:53:14.400 --> 0:53:17.200
<v Speaker 1>of Henry, that's a ten year period. That's it. That

0:53:17.280 --> 0:53:18.359
<v Speaker 1>was the last ten years ago.

0:53:18.360 --> 0:53:21.760
<v Speaker 2>So it was like maybe concussion from a jousting accent

0:53:21.840 --> 0:53:25.160
<v Speaker 2>or something. I think it was really interesting.

0:53:26.239 --> 0:53:30.759
<v Speaker 1>They reckon he was probably type two diabetes and he

0:53:31.000 --> 0:53:34.680
<v Speaker 1>had all sorts of I mean, for a while they

0:53:34.680 --> 0:53:36.560
<v Speaker 1>thought it was syphilis, they thought it was something else.

0:53:36.600 --> 0:53:38.759
<v Speaker 1>But a lot of his behavior was brought on by

0:53:38.800 --> 0:53:42.840
<v Speaker 1>the physicality of his changing body, you know, through the

0:53:42.880 --> 0:53:47.080
<v Speaker 1>course of his life. And I think that that, you know,

0:53:47.160 --> 0:53:49.440
<v Speaker 1>to come back to the skeptics confidence a little bit.

0:53:49.640 --> 0:53:53.080
<v Speaker 1>I think that's what people are looking for sometimes when

0:53:53.120 --> 0:53:55.360
<v Speaker 1>they put the jade egg in the vagina or the

0:53:55.480 --> 0:54:00.200
<v Speaker 1>fucking rub myself with cat feces in order to or

0:54:00.560 --> 0:54:02.759
<v Speaker 1>you know, whatever the thing is to please don't do

0:54:02.840 --> 0:54:06.640
<v Speaker 1>any of those. But the I think they're looking for

0:54:06.719 --> 0:54:11.919
<v Speaker 1>a way to physically change how they feel. I did

0:54:11.960 --> 0:54:15.879
<v Speaker 1>that with alcohol. I want to physically change how I feel.

0:54:16.120 --> 0:54:19.120
<v Speaker 1>And some of it's beneficial if you run, or you swim,

0:54:19.280 --> 0:54:21.680
<v Speaker 1>or you do push ups or something, and it's all right.

0:54:21.800 --> 0:54:25.440
<v Speaker 1>But as I have to go myself. So do you now?

0:54:25.560 --> 0:54:29.440
<v Speaker 2>This is amazing. I'm honestly gonna read that might be

0:54:29.560 --> 0:54:30.560
<v Speaker 2>next on my reading list.

0:54:31.040 --> 0:54:34.880
<v Speaker 1>Oh, I can't recommend it highly enough. Start with either Julian,

0:54:34.960 --> 0:54:39.120
<v Speaker 1>the Apostate, Burr or Creation.

0:54:39.360 --> 0:54:40.680
<v Speaker 2>Oh okay, great.

0:54:40.719 --> 0:54:44.000
<v Speaker 1>They're all fabulous. It was great to talk to you that,

0:54:44.120 --> 0:54:46.560
<v Speaker 1>especially yours is a fucking masterpiece. How dare you?

0:54:46.640 --> 0:54:47.240
<v Speaker 3>Thank you?

0:54:47.280 --> 0:54:49.680
<v Speaker 1>But other than that, I remain a fan.

0:54:50.360 --> 0:54:52.839
<v Speaker 3>Oh my god, you're the best. Thank you for having me.

0:54:53.280 --> 0:55:03.719
<v Speaker 1>God bless you. Talk to it for to paper for

0:55:04.160 --> 0:55:04.319
<v Speaker 1>two