WEBVTT - The Turnspit Dog

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<v Speaker 1>Welcome to Invention, a production of I Heart Radio. Hey,

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<v Speaker 1>welcome to Invention. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick. And today we're continuing our trek through human

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<v Speaker 1>techno history, and we're going to begin with The flint Stones. Okay, uh.

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<v Speaker 1>If you've ever watched The flint Stones the old uh

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<v Speaker 1>in nineteen sixties American cartoon, you're probably familiar with their

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<v Speaker 1>over the top cartoon world in which you know, you

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<v Speaker 1>have you have these cavemen. But they're also it's also

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<v Speaker 1>like a commentary to a limited extent on nineteen sixties

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<v Speaker 1>American culture, and they live alongside dinosaurs and they utilize

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<v Speaker 1>them to power pretty much every aspect of their society.

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<v Speaker 1>Is the satirical element there. If I've only seen The

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<v Speaker 1>flint Stones Viva Rock Vegas, probably yeah, I think so,

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<v Speaker 1>because they, if I remember correctly, those live action adaptations

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<v Speaker 1>did put a lot of emphasis on the dinosaur and

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<v Speaker 1>prestar a creature based technology. Oh yeah, clearly. That's the

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<v Speaker 1>big draw of the series, is the curiosity what kind

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<v Speaker 1>of dinosaur is going to be playing the role of

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<v Speaker 1>a toilet today? Yeah, because well, they didn't use dinos

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<v Speaker 1>to power everything. For instance, they did insist on footing

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<v Speaker 1>their own ridiculous stone cars around town. I love that

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<v Speaker 1>they had a typewriter that was a mere stone machine,

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<v Speaker 1>kind of like a cross between a typewriter and a

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<v Speaker 1>stone xylophone or something. But they also used, of course,

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<v Speaker 1>that would be what is it a lithophone? Actually it's

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<v Speaker 1>not a there is a name for a stone xylophone.

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<v Speaker 1>But but it was of course more complicated, ridiculously complicated. Uh,

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<v Speaker 1>in the flint stones. But then they also used, just

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<v Speaker 1>to name a few inventions, the following uh. And let

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<v Speaker 1>let's go back and forth on these jokes, a sauropod

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<v Speaker 1>powered construction crane device, a stegosaur based fire truck, theropod

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<v Speaker 1>based mobile stairs like the airport. Yeah, okay, A small

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<v Speaker 1>dinosaur that they used as a can opener up. This

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<v Speaker 1>one's really famous. And I know they used this one

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<v Speaker 1>in the live action film. A garbage disposal dinosaur that

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<v Speaker 1>just lives underneath the counter. I remember this. Actually they

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<v Speaker 1>were like the garbage disposals acting up and he opens

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<v Speaker 1>up the cabinets and like yells at it. But they've

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<v Speaker 1>also got a record player that's a turtle and hummingbird. Yeah,

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<v Speaker 1>it's like the hummingbird is the needle, of course, and

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<v Speaker 1>the turtle was somehow spinning the record. Wait a minute,

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<v Speaker 1>where they're hummingbirds? And wait a minute. This is because

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<v Speaker 1>they were definitely not humans coexisting with dinosaurs. Uh. They

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<v Speaker 1>had a mammoth based uh system of running water, didn't

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<v Speaker 1>They also have a tiny mammoth that was like the

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<v Speaker 1>vacuum cleaner. They used it to because the hose or

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<v Speaker 1>maybe it's young. I don't know how this worked. There

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<v Speaker 1>was also a I'm not sure it was a bird

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<v Speaker 1>or terra saar based camera, So like you hold up

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<v Speaker 1>the camera to take the picture and the small winged

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<v Speaker 1>creature uses its beak to then a chisel the image

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<v Speaker 1>into a piece of stone. That's funny that it's some

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<v Speaker 1>kind a bird as a dishwasher, it was like a pelican. Yeah,

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<v Speaker 1>it looked a lot like a pelican. And then, of course,

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<v Speaker 1>if you need a kitchen knife, what are you gonna

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<v Speaker 1>do use a sawfish? Why not a rock? Why not

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<v Speaker 1>a like a flint stone. It's it's there in the

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<v Speaker 1>name the flint hilarious If it is an actual sword fish,

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<v Speaker 1>I guess, but that defeats the purpose, I mean why

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<v Speaker 1>you would use an animal in place of a machine

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<v Speaker 1>is that an animal is complex and has moving parts

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<v Speaker 1>and can generate motive power if you just need a

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<v Speaker 1>knife or something. It seems like real Stone age technology

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<v Speaker 1>would work just as well. Oh absolutely, um. And then

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<v Speaker 1>of course there's the added fact that they have a

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<v Speaker 1>pet dinosaur named Dino who is just there for companionship. Now,

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<v Speaker 1>all of this is ridiculous, and even today we watch

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<v Speaker 1>it and we laugh at it because it's a ridiculous

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<v Speaker 1>exaggeration of animal labor. Each dinosaur prehistar creature is highly specialized.

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<v Speaker 1>So you know, either the humans of the flint Stones

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<v Speaker 1>just found the right animals to perform these very specific functions, uh,

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<v Speaker 1>or like us real life humans, they bred them to

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<v Speaker 1>encourage certain traits, traits who would make them ideal for

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<v Speaker 1>highly specific specialized tasks such as living under your sink

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<v Speaker 1>and eating all of your scraps. That's right. And to

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<v Speaker 1>explore this concept further today we're going to look at

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<v Speaker 1>a real historical example. Uh. Certainly not the only example

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<v Speaker 1>of an animal bred for a certain job within the

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<v Speaker 1>house providing some kind of motive power. Of course, we

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<v Speaker 1>know farm animals, draft animals, pack animals have been doing

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<v Speaker 1>this kind of thing for millennia. But today we're gonna

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<v Speaker 1>be looking at a very strange specific case from history.

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<v Speaker 1>The turnspit dog, a breed of domestic dog that is

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<v Speaker 1>bred to run around a small wheel to power e rotisserie. Yes,

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<v Speaker 1>and this is this is this is amazing. I was

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<v Speaker 1>I had not heard of this before. So this was

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<v Speaker 1>like suddenly, It's like suddenly realizing the flint stones were

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<v Speaker 1>real to a certain extent. But but this is gonna

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<v Speaker 1>be a great episode as well, because it's not just

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<v Speaker 1>going to be about this dog. It's gonna be about

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<v Speaker 1>sort of two or three additional technologies that factor in

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<v Speaker 1>to this period in time in which dog labor was

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<v Speaker 1>used to help cook big chunks of meat. Right, So

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<v Speaker 1>I guess first we always asked the question here what

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<v Speaker 1>came before this invention? So obviously we should look at

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<v Speaker 1>the dog itself, and the dog in a way, if

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<v Speaker 1>you sort of if you sort of squint, it is

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<v Speaker 1>sort of a human invention. I mean, obviously it's a

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<v Speaker 1>product of nature. So we like we didn't create you know,

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<v Speaker 1>canines generally, but the domestic dog and the domestic dog

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<v Speaker 1>breeds that exist have in many ways been guided by

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<v Speaker 1>human hands to greater and lesser extents. Yeah, I mean

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<v Speaker 1>it's not you know, it's not necessarily a situation where

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<v Speaker 1>a prehistoric uh you know, member of human society said

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<v Speaker 1>that is a good wolf creature out there. I have

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<v Speaker 1>a few pointers for what we might change in it,

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<v Speaker 1>but that is essentially the process that ends up taking place. So, yes,

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<v Speaker 1>before you can have a dog powered meat spinning grill machine,

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<v Speaker 1>you have to have a domestic dog. And in brief,

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<v Speaker 1>the domestic dog dates back an estimated twelve thousand years

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<v Speaker 1>to the Near East, before the cat, before the sheep,

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<v Speaker 1>before the goat, and before the horse. The dog maybe

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<v Speaker 1>man's best friend, and it is certainly one of his

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<v Speaker 1>oldest non human friends. It is the oldest recognizably domestic animal.

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<v Speaker 1>And we know they were used some eleven thousand years

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<v Speaker 1>ago in post glacial Europe by hunter gatherers, and they

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<v Speaker 1>were almost certainly used in hunting. Interestingly enough, it's sometimes

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<v Speaker 1>questioned why humans didn't actually domesticate the dogs sooner than this,

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<v Speaker 1>and one idea is that there was even more incentive

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<v Speaker 1>to domesticate these, you know, the wild wolf like creatures

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<v Speaker 1>into the domesticated dog in the post glacial world because

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<v Speaker 1>you increasingly then had to track wounded animals that you've

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<v Speaker 1>wounded during the you know, the hunt through wooded regions.

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<v Speaker 1>Increasing a wooded regions is the forest return, and a

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<v Speaker 1>dog's superior sense of smell could make a huge difference

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<v Speaker 1>in that task. So the dog was a pre farming

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<v Speaker 1>domestic species, and that's something that's really essential to note.

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<v Speaker 1>Because the cat, I think we've touched on this before.

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<v Speaker 1>If not an invention, then unstuff to blow your mind.

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<v Speaker 1>You know, the cat comes about as an investigated species

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<v Speaker 1>in the post farming world because of the post farming

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<v Speaker 1>surplus of food. Right, So in the in the post

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<v Speaker 1>farming world, you might have say stores of grain or

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<v Speaker 1>other foods in a settled location that you're not moving

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<v Speaker 1>around from, and those might attract to say rats or

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<v Speaker 1>something like that that would get into your grain, and

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<v Speaker 1>then the cat can follow the rats. Right. And then

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<v Speaker 1>these areas other species, many of them of course, our

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<v Speaker 1>food species that we domesticated so in so as to

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<v Speaker 1>uh control them and not have to hunt them anymore.

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<v Speaker 1>They live with us, and we kill them when we

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<v Speaker 1>desire to kill them. But of course as great as

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<v Speaker 1>dogs can be and continue to be, and in the

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<v Speaker 1>in aiding the hunt, we know that they can be

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<v Speaker 1>bred who specialize in a number of key tasks. And

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<v Speaker 1>I have a short list here that I thought we

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<v Speaker 1>might go back and forth on again, much like we

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<v Speaker 1>did with the dinosaurs of the Flintstones. So you can

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<v Speaker 1>of course breed a dog over many generations to fetch

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<v Speaker 1>felled foul. That's kind of a tongue twister, but yeah,

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<v Speaker 1>you can see. Maybe you shoot down a bird, you

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<v Speaker 1>don't know exactly where it went, but the dog can

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<v Speaker 1>find it. Essentially, the dog is still aiding in the hunt,

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<v Speaker 1>but it's a more specialized version of aiding in the hunt.

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<v Speaker 1>Now the other thing would be playing more of a

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<v Speaker 1>role we think of with cats these days, are ridding

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<v Speaker 1>the home area or the food storage areas of rats

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<v Speaker 1>and other vermin. Right. Another one is to aid in

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<v Speaker 1>fishing specifically, and this is one of the breeds you

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<v Speaker 1>see this with is the Newfoundland dog, which is a

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<v Speaker 1>you know, a kin to the Labrador retriever. The Labrador

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<v Speaker 1>retriever fetches felled foul, but the traditionally but the Newfoundland

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<v Speaker 1>dog is there to retrieve floats and ropes from dangerous

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<v Speaker 1>icy waters. Now, of course we see lots of shepherd

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<v Speaker 1>ng dogs in world traditions that they can help control

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<v Speaker 1>the movements and direction of flocks. Right, Um, a big

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<v Speaker 1>scary dog with a loud bark has long been used

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<v Speaker 1>and uh and and is still used to as as protection,

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<v Speaker 1>either to protect an individual or to protect property. Yeah,

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<v Speaker 1>and I guess this would be part of a bigger thing.

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<v Speaker 1>Is just sort of like using dogs for violence or

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<v Speaker 1>the threat of violence. So dogs used in war or

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<v Speaker 1>fighting or in in in combat dogs. Unfortunately, sometimes dogs

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<v Speaker 1>you used to fight each other purely for sport, which

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<v Speaker 1>is terrible, or in other equally egregious kinds of bear baiting. Like. Yeah.

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<v Speaker 1>Another area though that is not dark or not not

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<v Speaker 1>intrinsically dark, is tracking because dogs mad dogs could be

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<v Speaker 1>used to track somebody or something for nefarious reasons, certainly,

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<v Speaker 1>but dogs can be used to track people to say,

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<v Speaker 1>to find uh say, fine individuals who have been buried

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<v Speaker 1>in an avalanche, that sort of thing. Right, And then

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<v Speaker 1>of course you've got the final version, the version that

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<v Speaker 1>many of us today probably know the best, which is

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<v Speaker 1>just pure companionship. Dogs are a good friend. They're a

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<v Speaker 1>good buddy. And this is where we get the final

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<v Speaker 1>form of the dog, the pug. Right. But while we

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<v Speaker 1>often think of other animals like horses, donkeys, cattle, and

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<v Speaker 1>stuff like this clearly as draft animals animals that are

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<v Speaker 1>used to pull loads, or as pack animals animals that

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<v Speaker 1>are used to carry loads. Uh, animals that are there

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<v Speaker 1>to provide motive power. We don't often think of the

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<v Speaker 1>dog this way. And yet, nevertheless, the dog has been

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<v Speaker 1>used for these purposes in many ways around the world

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<v Speaker 1>all throughout history. And one of those ways is what

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<v Speaker 1>we're going to talk about today, pairing dogs for motive

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<v Speaker 1>power with a specific type of cooking technology, which is

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<v Speaker 1>the turnspit, the practice of using a dog to turn

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<v Speaker 1>a wheel like a hamster wheel to turn a rotisserie

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<v Speaker 1>in a kitchen. Right. I mean, but before we really

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<v Speaker 1>started researching this, the only example that would have come

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<v Speaker 1>to mind would be sled dogs, where the dog is

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<v Speaker 1>used for locomotion to pull a sled across snow. Yeah,

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<v Speaker 1>I mean there there are plenty of examples of people

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<v Speaker 1>using dogs to uh to pull carts and things like that. Uh,

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<v Speaker 1>and there carry a pack, yes, yes, exactly but later

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<v Speaker 1>in the episode we'll also talk about other types of

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<v Speaker 1>more treadmill based motive power that come from dogs. Another

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<v Speaker 1>important thing to note when we're talking about all these

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<v Speaker 1>different things that dogs have been bred floor and and

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<v Speaker 1>this is kind of this is one of those sort

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<v Speaker 1>of overstatements of the obvious, But the role changes the

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<v Speaker 1>form of the dog. So like when we're talking about

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<v Speaker 1>these dogs that are that were bred to you know,

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<v Speaker 1>to catch rats and to chase vermin, we're often dealing

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<v Speaker 1>with dogs that are that are small in stature that

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<v Speaker 1>can chase the rat into its hiding places. Likewise, the

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<v Speaker 1>dogs that are used for tracking and in many cases

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<v Speaker 1>involving the hunt as well, are often some of the

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<v Speaker 1>absolute best smellers and are just you know, ideal for

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<v Speaker 1>tracking and and in all of this too, we get

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<v Speaker 1>into the problem of the modern world sometimes where someone

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<v Speaker 1>will have a pure bred dog, a dog that has

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<v Speaker 1>been whose evolution has been hijacked too, you know, for

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<v Speaker 1>the specific function, and then it finds itself as a

0:12:13.960 --> 0:12:18.360
<v Speaker 1>pet without a without necessarily having an avenue for that

0:12:18.520 --> 0:12:22.079
<v Speaker 1>special power that it has been given through selective breeding.

0:12:22.160 --> 0:12:24.200
<v Speaker 1>So I mean a lot of times it's funny that

0:12:24.240 --> 0:12:25.920
<v Speaker 1>people will have a dog for a pet and they

0:12:25.960 --> 0:12:29.040
<v Speaker 1>don't even realize what the that dog breed that their

0:12:29.080 --> 0:12:32.600
<v Speaker 1>pet is was was originally bred for. And so they

0:12:32.640 --> 0:12:37.360
<v Speaker 1>may notice behavioral characteristics of the dogs that come through

0:12:37.440 --> 0:12:40.880
<v Speaker 1>without knowing why that dog is like so attuned to

0:12:41.080 --> 0:12:44.800
<v Speaker 1>chasing after my certain little moving objects, or why that

0:12:44.880 --> 0:12:49.280
<v Speaker 1>dog has to sniff everything. Yeah, I've I've heard though

0:12:49.320 --> 0:12:54.360
<v Speaker 1>of specific cases where especially urban dogs um have you know,

0:12:54.360 --> 0:12:56.600
<v Speaker 1>their owners will make an effort to find outlets, like

0:12:56.640 --> 0:12:58.800
<v Speaker 1>find a place where they can herd a single sheep

0:12:58.840 --> 0:13:02.439
<v Speaker 1>around and use that energy, or these groups that will

0:13:02.480 --> 0:13:04.960
<v Speaker 1>go through. I think it's New York. I heard a

0:13:05.080 --> 0:13:08.079
<v Speaker 1>radio I think it's an NPR story about this, where

0:13:08.280 --> 0:13:12.720
<v Speaker 1>people with traditionally vermin hunting dogs will get together and

0:13:12.800 --> 0:13:15.520
<v Speaker 1>basically go on a big rat chase through the streets,

0:13:15.800 --> 0:13:18.480
<v Speaker 1>you know, because that's that's what the dog wants, right.

0:13:18.520 --> 0:13:21.280
<v Speaker 1>So we've read plenty of breeds for different tasks, but

0:13:21.320 --> 0:13:22.920
<v Speaker 1>I guess we should turn to the other half of

0:13:22.960 --> 0:13:26.240
<v Speaker 1>the equation here, leading to the turnspit dog, which is

0:13:26.360 --> 0:13:29.320
<v Speaker 1>the Rotisseriy. Yes, the rotissory. So if you've been to

0:13:29.360 --> 0:13:32.120
<v Speaker 1>the supermarket, I think you know the basic idea here

0:13:32.120 --> 0:13:36.360
<v Speaker 1>because you've probably seen rotisserie chickens, right, but this this, uh,

0:13:36.400 --> 0:13:38.520
<v Speaker 1>it's a chicken on a spit, and usually they're like

0:13:38.640 --> 0:13:43.120
<v Speaker 1>multiple spits creating this whole carousel of rotisserie chickens, and

0:13:43.160 --> 0:13:46.800
<v Speaker 1>they're moving under some sort of heat source, you know,

0:13:46.880 --> 0:13:49.560
<v Speaker 1>being a lamp or some sort of actual you know,

0:13:49.640 --> 0:13:52.679
<v Speaker 1>heating element. But you've probably also seen it if you've

0:13:52.720 --> 0:13:58.640
<v Speaker 1>ever seen like the spit for donor kebab or for euros.

0:13:58.679 --> 0:14:01.920
<v Speaker 1>These are traditionally done where there's a heat element on

0:14:01.920 --> 0:14:04.360
<v Speaker 1>one side and there's a bunch of you know, seasoned

0:14:04.360 --> 0:14:07.160
<v Speaker 1>meat that's on a spit that constantly rotates. And the

0:14:07.240 --> 0:14:10.760
<v Speaker 1>idea what the constant rotation is to provide even heat. Right,

0:14:10.920 --> 0:14:15.160
<v Speaker 1>meat is skewered and then placed over or adjacent to

0:14:15.640 --> 0:14:18.360
<v Speaker 1>a heat source. But then what happens if you don't

0:14:18.400 --> 0:14:20.200
<v Speaker 1>turn it. You're gonna get one side of the meat

0:14:20.240 --> 0:14:23.520
<v Speaker 1>that's hideously burned and one side of the meat that

0:14:23.680 --> 0:14:27.120
<v Speaker 1>is perhaps undercooked. Even you but it's not what you want.

0:14:27.160 --> 0:14:31.480
<v Speaker 1>You want uniform heating around the meat and within the meat.

0:14:31.680 --> 0:14:35.560
<v Speaker 1>And this method actually still works. One of their Robert,

0:14:35.600 --> 0:14:38.920
<v Speaker 1>do you ever encounter steak World, you know this whole

0:14:39.000 --> 0:14:42.640
<v Speaker 1>world world wisdom and false wisdom about what you're supposed

0:14:42.680 --> 0:14:44.640
<v Speaker 1>to do or not do with steaks. It can be,

0:14:44.800 --> 0:14:47.040
<v Speaker 1>it can be a treacherous pass So used to when

0:14:47.120 --> 0:14:50.080
<v Speaker 1>I when I still ate beef and I would grill

0:14:50.200 --> 0:14:52.040
<v Speaker 1>sometimes I had I had, I would look in a

0:14:52.040 --> 0:14:53.680
<v Speaker 1>grill book and there would be a lot of wisdom

0:14:53.720 --> 0:14:55.760
<v Speaker 1>there about how to do it. And then you go

0:14:55.800 --> 0:14:57.920
<v Speaker 1>on the line and there might be, you know, wisdom

0:14:57.960 --> 0:15:00.320
<v Speaker 1>that set the opposite. Yeah, exactly. There's also a lot

0:15:00.320 --> 0:15:02.680
<v Speaker 1>of like, you know, dad wisdom kind of stuff that

0:15:03.080 --> 0:15:05.800
<v Speaker 1>about this. One of the one of the steak myths

0:15:05.840 --> 0:15:08.240
<v Speaker 1>that people often say is you should only turn your

0:15:08.280 --> 0:15:10.040
<v Speaker 1>steak once. You know, you put it on the grill

0:15:10.120 --> 0:15:12.560
<v Speaker 1>one side, let it go halfway on that side. Flip

0:15:12.560 --> 0:15:15.720
<v Speaker 1>it once and let it go halfway on that side. Uh,

0:15:15.760 --> 0:15:17.960
<v Speaker 1>that is not good wisdom. You can turn a steak

0:15:18.000 --> 0:15:20.000
<v Speaker 1>as many times as you want if you're grilling it,

0:15:20.000 --> 0:15:23.160
<v Speaker 1>and that actually helps the steak cook more evenly. Um.

0:15:23.200 --> 0:15:25.880
<v Speaker 1>You know, by constantly turning it, you are not letting

0:15:26.000 --> 0:15:28.200
<v Speaker 1>the heat build up too much on one side and

0:15:28.280 --> 0:15:30.680
<v Speaker 1>overcook that side. Okay, Well, like a similar thing I

0:15:30.720 --> 0:15:33.360
<v Speaker 1>do when I do grill. I tend to do veggie grilling,

0:15:33.840 --> 0:15:35.600
<v Speaker 1>and so I'll do like a grill basket and I'll

0:15:35.600 --> 0:15:37.520
<v Speaker 1>just make sure I I stir it up. Yeah, and

0:15:37.560 --> 0:15:39.800
<v Speaker 1>the same principles actually, I think would apply pretty well

0:15:39.840 --> 0:15:42.080
<v Speaker 1>to vegetables. Probably the more you stir them, the more

0:15:42.120 --> 0:15:44.200
<v Speaker 1>evenly cooked they're going to be. But in this case,

0:15:44.440 --> 0:15:47.840
<v Speaker 1>we're continuing to talk about big hunks of meat. The

0:15:47.840 --> 0:15:51.520
<v Speaker 1>bigger the better on a spit turning, uh, so as

0:15:51.560 --> 0:15:54.080
<v Speaker 1>to have that uniform cooking. But here's the thing. You've

0:15:54.120 --> 0:15:56.880
<v Speaker 1>got to turn that spit, and the most basic way

0:15:56.880 --> 0:16:00.840
<v Speaker 1>to do that is to turn it by hand. Now,

0:16:00.840 --> 0:16:03.560
<v Speaker 1>of course, later it's no spoiler to say that eventually

0:16:03.600 --> 0:16:05.200
<v Speaker 1>machines are going to come into play and do it,

0:16:05.200 --> 0:16:07.280
<v Speaker 1>because again, you've been to the grocery store, you've seen

0:16:07.400 --> 0:16:13.000
<v Speaker 1>machines turning rotisserie chickens. You know that that is coming. Um. However,

0:16:13.040 --> 0:16:15.880
<v Speaker 1>the rotisserie, you know, was very much in vogue in

0:16:15.920 --> 0:16:18.600
<v Speaker 1>the medieval world, and we see plenty of illustrations of

0:16:18.600 --> 0:16:21.720
<v Speaker 1>their use, both both in you know, their terrestrial setting

0:16:22.240 --> 0:16:27.960
<v Speaker 1>depictions of everyday medieval humans engaging in rotisserie cooking. But

0:16:28.000 --> 0:16:30.880
<v Speaker 1>then you also see lots of these imagined realms of hell,

0:16:31.040 --> 0:16:35.000
<v Speaker 1>to where if you see a big, elaborate depiction of

0:16:35.280 --> 0:16:39.280
<v Speaker 1>eternal damnation, there's almost certainly going to be some individual

0:16:39.320 --> 0:16:43.080
<v Speaker 1>spitted on a on a long skewer and then turned

0:16:43.080 --> 0:16:45.840
<v Speaker 1>over a fire. Right, the culinary traditions of the time

0:16:45.920 --> 0:16:49.280
<v Speaker 1>come through in our imaginations of torment right now. The

0:16:49.280 --> 0:16:52.440
<v Speaker 1>word ROTISSERII. The rotisserie concept itself, of course is not

0:16:52.520 --> 0:16:56.440
<v Speaker 1>too complicated, but the word comes goes back to France

0:16:56.480 --> 0:16:59.600
<v Speaker 1>in around fourteen fifty years so, which is ironic because

0:16:59.680 --> 0:17:04.320
<v Speaker 1>while there were versions of of turnspit roasting or rotisserie

0:17:04.920 --> 0:17:08.200
<v Speaker 1>all over Europe from the medieval period and probably some

0:17:08.320 --> 0:17:10.639
<v Speaker 1>earlier than that, but especially beginning in the medieval period,

0:17:10.800 --> 0:17:13.480
<v Speaker 1>I've read that it is most common in Great Britain,

0:17:13.720 --> 0:17:17.200
<v Speaker 1>that that is where spit roasting was an extremely popular

0:17:17.240 --> 0:17:20.200
<v Speaker 1>form of cooking. That like in the European continent and

0:17:20.240 --> 0:17:22.199
<v Speaker 1>elsewhere in the world, people would be more likely to

0:17:22.320 --> 0:17:25.959
<v Speaker 1>use like ovens enclosures to cook inside if they were

0:17:25.960 --> 0:17:27.840
<v Speaker 1>going to do a roast of meat at all or

0:17:27.840 --> 0:17:32.040
<v Speaker 1>anything like that. Apparently, for some reason, English culture was

0:17:32.119 --> 0:17:34.879
<v Speaker 1>just not into the ovens for roasting. They liked the

0:17:34.920 --> 0:17:39.840
<v Speaker 1>open flame and the constantly turning spit. Yeah, yeah, absolutely both.

0:17:39.840 --> 0:17:42.240
<v Speaker 1>I think the main sources we turned to in this yeah,

0:17:42.240 --> 0:17:45.960
<v Speaker 1>they center almost exclusively on England. Uh. That's where we

0:17:46.000 --> 0:17:49.359
<v Speaker 1>look at the documentation of the of the spit and

0:17:49.440 --> 0:17:53.199
<v Speaker 1>all of these additional details about how the practice changes. Well,

0:17:53.200 --> 0:17:55.680
<v Speaker 1>I think that's for two reasons. The number one, spit

0:17:55.840 --> 0:17:58.520
<v Speaker 1>roasting in general seems a more popular form of cooking

0:17:58.920 --> 0:18:02.280
<v Speaker 1>in Great Britain. And then beyond that, where spit roasting

0:18:02.480 --> 0:18:04.840
<v Speaker 1>is done, it seems like the dog was a more

0:18:04.840 --> 0:18:07.479
<v Speaker 1>popular way of doing it in Great Britain than it

0:18:07.520 --> 0:18:10.320
<v Speaker 1>was elsewhere. Now, one of the sources that I I

0:18:10.880 --> 0:18:14.119
<v Speaker 1>used in in my research here is an excellent book

0:18:14.920 --> 0:18:18.960
<v Speaker 1>by one B. Wilson called Consider the Fork, a History

0:18:18.960 --> 0:18:21.239
<v Speaker 1>of how We Eat and Uh. And you know, one

0:18:21.240 --> 0:18:24.000
<v Speaker 1>thing that's important is even though we have this cartoony

0:18:24.040 --> 0:18:28.040
<v Speaker 1>and perhaps even flint Stonian idea of meat spitted above

0:18:28.040 --> 0:18:30.439
<v Speaker 1>a fire and roast in turned, I think this is

0:18:30.440 --> 0:18:34.600
<v Speaker 1>how the Ewoks were attempting to to to consume the

0:18:34.680 --> 0:18:38.080
<v Speaker 1>heroes in Star Wars, right, maybe, I mean they've got

0:18:38.119 --> 0:18:39.720
<v Speaker 1>them hanging from a stick. It would be kind of

0:18:39.720 --> 0:18:42.960
<v Speaker 1>awkward spitted I guess they weren't spitted, there would be

0:18:42.960 --> 0:18:45.879
<v Speaker 1>a lot of like tumbling and falling around the ropes

0:18:45.920 --> 0:18:47.720
<v Speaker 1>they were hanging from. So I'm not sure how well

0:18:47.720 --> 0:18:49.720
<v Speaker 1>that would work for somebody I thought they were going

0:18:49.760 --> 0:18:51.359
<v Speaker 1>to eat somebody. I thought that they were going to

0:18:51.400 --> 0:18:53.320
<v Speaker 1>eat them. Yeah, I just don't know if they would

0:18:53.359 --> 0:18:55.000
<v Speaker 1>have turned to them. I think they probably would have

0:18:55.080 --> 0:18:57.120
<v Speaker 1>just burned them on one side and then they do

0:18:57.720 --> 0:18:59.879
<v Speaker 1>all right. Well. Well, one thing that that B. Wilson

0:19:00.000 --> 0:19:03.960
<v Speaker 1>points out is that the spit was typically located next

0:19:04.000 --> 0:19:06.159
<v Speaker 1>to a fire and not over it for most of

0:19:06.200 --> 0:19:08.960
<v Speaker 1>the cooking. You would only position it more over the

0:19:09.040 --> 0:19:11.840
<v Speaker 1>fire towards the end to toast it, sort of like

0:19:12.280 --> 0:19:15.320
<v Speaker 1>in another and now you might you know, you might

0:19:15.359 --> 0:19:18.119
<v Speaker 1>bake something and then broil it to the last you know,

0:19:18.200 --> 0:19:20.640
<v Speaker 1>few minutes to get it a little crispy on top. Right,

0:19:20.720 --> 0:19:22.440
<v Speaker 1>then that makes sense putting it next to the fire.

0:19:22.480 --> 0:19:25.520
<v Speaker 1>I think you could get gentler, more even heat throughout right,

0:19:25.560 --> 0:19:27.480
<v Speaker 1>And a lot of times in England we're talking about

0:19:27.760 --> 0:19:31.400
<v Speaker 1>open hearth cooking too, so that just makes more sense. Right,

0:19:31.440 --> 0:19:34.399
<v Speaker 1>the fire is in the fireplace, and then your eu

0:19:34.440 --> 0:19:37.720
<v Speaker 1>rotisserie is positioned in front of the fireplace, but for

0:19:37.800 --> 0:19:41.000
<v Speaker 1>open hearth cooking, you have to understand that this means

0:19:41.040 --> 0:19:43.919
<v Speaker 1>the kitchen, especially near the fireplace, is going to be

0:19:44.000 --> 0:19:47.800
<v Speaker 1>a sweltering environment, and somebody's got to turn that spit.

0:19:48.040 --> 0:19:50.640
<v Speaker 1>And according to be Wilson, before we put the spit

0:19:50.720 --> 0:19:55.760
<v Speaker 1>dogs to work turning the spit, we used turnspit boys. Yes,

0:19:55.880 --> 0:19:59.119
<v Speaker 1>it's it's, it's, it's, it's it's it's hilarious and at

0:19:59.160 --> 0:20:03.680
<v Speaker 1>the same time it is so disturbing. So only only

0:20:03.760 --> 0:20:06.760
<v Speaker 1>during the sixteenth and seventeen centuries did the dogs take

0:20:06.800 --> 0:20:09.199
<v Speaker 1>over the work really, uh, and they took over the

0:20:09.200 --> 0:20:13.199
<v Speaker 1>work from human children. She includes a quote from biography

0:20:13.359 --> 0:20:17.440
<v Speaker 1>John Aubrey, who said, quote in olden times, the poor

0:20:17.520 --> 0:20:20.879
<v Speaker 1>boys did turn the spits and lipped the dripping pans,

0:20:22.040 --> 0:20:25.240
<v Speaker 1>Oh boy, the dripping yeah. And Be describes this as

0:20:25.280 --> 0:20:29.120
<v Speaker 1>perhaps the worst of the many quotes soul destroying jobs

0:20:29.160 --> 0:20:32.400
<v Speaker 1>in the rich medieval kitchen. Here's a passage from their

0:20:32.440 --> 0:20:36.080
<v Speaker 1>book quote by the reign of Henry the Eighth, the

0:20:36.160 --> 0:20:40.960
<v Speaker 1>king's household had whole battalions of turnspits, charring their faces

0:20:41.200 --> 0:20:44.760
<v Speaker 1>and tiring their arms to satisfy the royal appetite for

0:20:44.920 --> 0:20:49.199
<v Speaker 1>roast capin's and ducks, venison and beef crammed in cubby

0:20:49.200 --> 0:20:52.600
<v Speaker 1>holes to the side of the fireplace. The boys must

0:20:52.600 --> 0:20:55.600
<v Speaker 1>have been near roasted themselves as they labored to roast

0:20:55.640 --> 0:20:59.119
<v Speaker 1>the meats. Until the year fifteen thirty, the kitchen staff

0:20:59.160 --> 0:21:03.560
<v Speaker 1>at Hampton Core worked either naked or in scanty, grimy garments.

0:21:04.200 --> 0:21:07.159
<v Speaker 1>Henry the Eighth addressed the situation not by relieving the

0:21:07.160 --> 0:21:10.560
<v Speaker 1>turnspits of their duties, but by providing the master cooks

0:21:10.600 --> 0:21:13.240
<v Speaker 1>with a clothing allowance with which to keep the junior

0:21:13.320 --> 0:21:18.480
<v Speaker 1>staff decently closed and therefore even hotter. That's horrible, I

0:21:18.480 --> 0:21:20.600
<v Speaker 1>mean this, this lines up with everything I've read that

0:21:20.760 --> 0:21:26.159
<v Speaker 1>the turnspit role was essentially the lowest rank in the kitchen.

0:21:26.400 --> 0:21:28.880
<v Speaker 1>It was the last job you'd want to have, because

0:21:29.040 --> 0:21:32.680
<v Speaker 1>it's like, it's not only sweltering hot, hard work, it's

0:21:32.720 --> 0:21:36.119
<v Speaker 1>also incredibly dull and repetitive. You know, you're not getting

0:21:36.200 --> 0:21:38.760
<v Speaker 1>much of variety. You're just standing there by a really

0:21:38.760 --> 0:21:41.879
<v Speaker 1>hot fire, turning a crank at a steady pace for

0:21:42.080 --> 0:21:45.400
<v Speaker 1>hours and hours at a time. It's kind of it's

0:21:45.400 --> 0:21:49.280
<v Speaker 1>like Conan the Barbarian, you know, running the mill exactly. Yeah,

0:21:49.320 --> 0:21:52.679
<v Speaker 1>because it's very important that the crank had to be

0:21:52.760 --> 0:21:55.359
<v Speaker 1>turned at a steady rate. You couldn't have the person

0:21:55.440 --> 0:21:58.240
<v Speaker 1>turning the crank take a break for a few minutes

0:21:58.280 --> 0:22:00.720
<v Speaker 1>and go do something else, because then the meat would

0:22:00.720 --> 0:22:03.840
<v Speaker 1>burn on that side. So you had to keep it turning. Yeah,

0:22:03.920 --> 0:22:10.720
<v Speaker 1>so it's yeah, it's it's grueling, just monotonous manual labor here.

0:22:11.320 --> 0:22:13.240
<v Speaker 1>And uh and even though it's not even just the

0:22:13.480 --> 0:22:17.280
<v Speaker 1>big kingly houses, even lesser houses used them and they

0:22:17.280 --> 0:22:20.480
<v Speaker 1>were they were actually seen as acceptable well into the

0:22:20.560 --> 0:22:25.679
<v Speaker 1>eighteenth century in England. And uh and uh. Also in Scotland.

0:22:25.840 --> 0:22:30.080
<v Speaker 1>B rights that Scottish highlander John McDonald born seventeen forty one.

0:22:30.520 --> 0:22:33.439
<v Speaker 1>He was an orphan and at the age of five

0:22:33.800 --> 0:22:36.359
<v Speaker 1>he worked the spit in a household. Yeah, and I

0:22:36.440 --> 0:22:39.920
<v Speaker 1>think this comes through in common expressions within the English

0:22:40.000 --> 0:22:43.399
<v Speaker 1>language of the period, Like there was the expression turn

0:22:43.520 --> 0:22:46.639
<v Speaker 1>spit to like refer insulting lee to someone. It was

0:22:46.920 --> 0:22:50.320
<v Speaker 1>essentially you would call somebody a turnspit to suggest they

0:22:50.320 --> 0:22:53.359
<v Speaker 1>were like lowly and not worth your time, uh, that

0:22:53.440 --> 0:22:57.760
<v Speaker 1>they were wretched in some way. But around the Tutor area,

0:22:57.800 --> 0:23:00.280
<v Speaker 1>which was roughly like the sixteenth century, you know, late

0:23:00.320 --> 0:23:03.360
<v Speaker 1>fourteen hundreds through the end of the fift hundreds. Uh,

0:23:03.520 --> 0:23:07.840
<v Speaker 1>technology change the picture somewhat. For this is when kitchens

0:23:07.880 --> 0:23:12.000
<v Speaker 1>in in England started using the rotisserie spit powered by

0:23:12.280 --> 0:23:15.159
<v Speaker 1>belt and dog wheel. So maybe we should take a

0:23:15.200 --> 0:23:17.119
<v Speaker 1>quick break and then when we come back we can

0:23:17.240 --> 0:23:25.240
<v Speaker 1>discuss more about the turnspit dog Hey everybody, with the

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0:24:57.800 --> 0:25:00.440
<v Speaker 1>so here's where we're gonna look at the turnspit dog

0:25:00.520 --> 0:25:02.879
<v Speaker 1>and the wheel itself. So I guess I should mention

0:25:02.920 --> 0:25:05.440
<v Speaker 1>a couple of sources that I used for this. One

0:25:05.480 --> 0:25:09.040
<v Speaker 1>is a book by Jan Bondison called Amazing Dogs, A

0:25:09.119 --> 0:25:13.080
<v Speaker 1>Cabinet of Canine Curiosities from Amberley Publishing, two thousand eleven,

0:25:13.359 --> 0:25:16.200
<v Speaker 1>and another is a book by Brian D. Cummins, who

0:25:16.280 --> 0:25:20.000
<v Speaker 1>is a cultural anthropologist who's focused on the relationships between

0:25:20.080 --> 0:25:22.400
<v Speaker 1>humans and dogs and This book is called Our Debt

0:25:22.440 --> 0:25:25.240
<v Speaker 1>to the Dog, How the Domestic Dog Helped Shape Human

0:25:25.280 --> 0:25:30.439
<v Speaker 1>Societies from Carolina Academic Press. So, according to Cummins, the

0:25:30.560 --> 0:25:35.240
<v Speaker 1>first published mention of turnspit dogs in history comes from

0:25:35.280 --> 0:25:39.120
<v Speaker 1>a treatise published in fifteen seventy six written by an

0:25:39.119 --> 0:25:43.520
<v Speaker 1>author named Johannes or John Caius, who was quote Doctor

0:25:43.520 --> 0:25:46.719
<v Speaker 1>of physic a in the University of Cambridge. And this

0:25:46.800 --> 0:25:49.320
<v Speaker 1>is sometimes claimed to be the first English book written

0:25:49.359 --> 0:25:51.639
<v Speaker 1>about dogs. I think he actually wrote it in Latin,

0:25:51.680 --> 0:25:55.160
<v Speaker 1>but it was quickly translated by an assistant into English. Um.

0:25:55.320 --> 0:25:58.400
<v Speaker 1>And Cummins points out that right from the beginning, Kaius

0:25:58.480 --> 0:26:01.439
<v Speaker 1>identifies the turns a dog or what he spells the

0:26:01.440 --> 0:26:05.440
<v Speaker 1>turns pete dog as a breed, which Commons thinks is

0:26:05.480 --> 0:26:08.359
<v Speaker 1>probably incorrect. And we'll come back to that more later,

0:26:08.440 --> 0:26:11.480
<v Speaker 1>whether the turnspit dog was a distinct breed of dog

0:26:11.640 --> 0:26:14.560
<v Speaker 1>or not. But John Kaias appears to have gotten a

0:26:14.600 --> 0:26:17.840
<v Speaker 1>lot of things wrong about dogs in his book about dogs.

0:26:18.119 --> 0:26:20.760
<v Speaker 1>He apparently didn't know much about dogs, but he's like,

0:26:20.880 --> 0:26:24.560
<v Speaker 1>I'll write a book any little, um. But this this

0:26:24.640 --> 0:26:27.000
<v Speaker 1>being the first mentioned in literary history, I guess we

0:26:27.000 --> 0:26:29.560
<v Speaker 1>should take a look at what he says, and so

0:26:29.840 --> 0:26:33.959
<v Speaker 1>the text reads of the dog called turnspeed in Latin

0:26:34.400 --> 0:26:38.399
<v Speaker 1>vuver sater, there is comprehended, under the curs of the

0:26:38.480 --> 0:26:43.199
<v Speaker 1>coarsest kind, a certain dog in kitchen service excellent for

0:26:43.280 --> 0:26:45.800
<v Speaker 1>when any meat is to be roasted, they go into

0:26:45.880 --> 0:26:48.840
<v Speaker 1>a wheel, which they turning round about with the weight

0:26:48.840 --> 0:26:52.359
<v Speaker 1>of their bodies, so diligently looked to their business, that

0:26:52.560 --> 0:26:56.040
<v Speaker 1>no drudge nor scullion can do the feat more cunningly

0:26:56.720 --> 0:27:00.760
<v Speaker 1>whom the popular sort here upon call turnspeeds. Now that

0:27:00.920 --> 0:27:03.720
<v Speaker 1>is that is interesting. Even if there is, we'll discuss

0:27:03.720 --> 0:27:06.560
<v Speaker 1>there maybe problems with it, because it does imply that

0:27:06.640 --> 0:27:08.840
<v Speaker 1>this is not just you didn't just grab a random

0:27:08.880 --> 0:27:11.240
<v Speaker 1>animal and throw it in and just see what it

0:27:11.280 --> 0:27:13.760
<v Speaker 1>did in the wheel. Now that the dog seems to

0:27:13.880 --> 0:27:18.480
<v Speaker 1>have been trained to to to proceed on the wheel

0:27:18.680 --> 0:27:23.000
<v Speaker 1>at a regular pace so as to properly cook the meat. Right,

0:27:23.080 --> 0:27:26.240
<v Speaker 1>KaiA says that it's not just that the dog can

0:27:26.280 --> 0:27:28.879
<v Speaker 1>turn the wheel. It's the dog turns the wheel and

0:27:28.920 --> 0:27:31.800
<v Speaker 1>the spit at a better rate than the human cooks

0:27:31.800 --> 0:27:33.840
<v Speaker 1>in the kitchen do, which I think a lot of

0:27:33.840 --> 0:27:35.880
<v Speaker 1>people can probably relate to the idea of a dog

0:27:36.320 --> 0:27:39.919
<v Speaker 1>being more reliable than a human um. But but the

0:27:39.960 --> 0:27:42.959
<v Speaker 1>premise here, I think, is that a dog runs inside

0:27:42.960 --> 0:27:45.640
<v Speaker 1>a wheel like a hamster wheel, in order to turn

0:27:45.680 --> 0:27:48.639
<v Speaker 1>a belt that turns a spit to ensure the even

0:27:48.680 --> 0:27:51.840
<v Speaker 1>cooking on all sides of the roast. So beginning a

0:27:51.880 --> 0:27:55.600
<v Speaker 1>few centuries later, in the seventeen hundreds, more records of

0:27:55.680 --> 0:27:58.800
<v Speaker 1>turnspit dogs show up in the literature, including a formal

0:27:59.000 --> 0:28:02.800
<v Speaker 1>breed category station by Carl Linnaeus, the Swedish scholar who

0:28:02.920 --> 0:28:07.040
<v Speaker 1>established a lot of important conventions of taxonomy and nomenclature

0:28:07.080 --> 0:28:10.400
<v Speaker 1>in zoology and botany. And so again, I think Linnaeus

0:28:10.440 --> 0:28:13.439
<v Speaker 1>here is identifying the turnspit dog is a distinct breed

0:28:13.560 --> 0:28:17.000
<v Speaker 1>of dog. Bondison points out that Linnaeus's name for the

0:28:17.000 --> 0:28:21.640
<v Speaker 1>breed is Canus vertigious, or dizzy dog. A name used

0:28:21.640 --> 0:28:26.480
<v Speaker 1>in several English sources is the verna pator cur. So

0:28:26.600 --> 0:28:31.960
<v Speaker 1>here's Bondison on on Linnaeus's description here quote small, long bodied,

0:28:31.960 --> 0:28:35.280
<v Speaker 1>and bandy legged. Most had drooping ears, but some had

0:28:35.320 --> 0:28:38.880
<v Speaker 1>ears standing up. Some turnspit dogs had gray and white fur,

0:28:39.080 --> 0:28:42.280
<v Speaker 1>often with a white blaze down the face. Others were

0:28:42.320 --> 0:28:45.040
<v Speaker 1>black or reddish brown, There may as well have been

0:28:45.080 --> 0:28:48.840
<v Speaker 1>several other colors. Brian Cummin says that the most common

0:28:48.920 --> 0:28:53.680
<v Speaker 1>characteristics of the dog identified as a breed are small size,

0:28:54.360 --> 0:28:58.800
<v Speaker 1>short legs, muscular especially for their size and weight estimates

0:28:58.800 --> 0:29:00.680
<v Speaker 1>are kind of all over the place, range from like

0:29:00.760 --> 0:29:06.520
<v Speaker 1>fourteen to thirty five pounds, good cardiovascular conditioning for obvious reasons,

0:29:06.920 --> 0:29:10.080
<v Speaker 1>and generally being terrier like. And that makes sense because

0:29:10.120 --> 0:29:12.560
<v Speaker 1>a terrier would already be a breed that is, uh

0:29:13.120 --> 0:29:15.320
<v Speaker 1>would be we're talking with breeds that are are small

0:29:15.360 --> 0:29:19.600
<v Speaker 1>in stature. Why you utilize mainlis vermin um uh, chasers.

0:29:19.720 --> 0:29:22.080
<v Speaker 1>I don't actually know, but that sounds right. I know,

0:29:22.120 --> 0:29:25.280
<v Speaker 1>there's like the rat terrier r yeah, uh so. Charles

0:29:25.400 --> 0:29:27.960
<v Speaker 1>Darwin even made reference to the turnspit dog in on

0:29:28.000 --> 0:29:30.200
<v Speaker 1>the Origin of Species. I had forgotten about this, but

0:29:30.920 --> 0:29:33.720
<v Speaker 1>so of course. One of Darwin's main arguments for his

0:29:33.800 --> 0:29:37.760
<v Speaker 1>theory of evolution by natural selection was the artificial breeding

0:29:37.840 --> 0:29:40.959
<v Speaker 1>of animals such as cattle and dogs. Showing the descent

0:29:41.040 --> 0:29:44.880
<v Speaker 1>with modification was possible by the guidance of human breeders,

0:29:44.920 --> 0:29:47.520
<v Speaker 1>and thus it could also be possible by the guidance

0:29:47.560 --> 0:29:50.280
<v Speaker 1>of the natural environment. That was the point of comparison

0:29:50.320 --> 0:29:52.480
<v Speaker 1>he was trying to make. And so Darwin writes that

0:29:52.560 --> 0:29:56.080
<v Speaker 1>in domesticated strains of animals we constantly see examples of

0:29:56.120 --> 0:30:00.680
<v Speaker 1>adaptation quote not indeed to the animals or plant own good,

0:30:01.000 --> 0:30:04.840
<v Speaker 1>but to man's use or fancy. Some variations useful to

0:30:04.920 --> 0:30:08.200
<v Speaker 1>him have probably arisen suddenly or by one step. So

0:30:08.240 --> 0:30:12.000
<v Speaker 1>it has probably been with the turnspit dog. So we

0:30:12.040 --> 0:30:14.320
<v Speaker 1>know that in the middle of the eighteen hundreds when

0:30:14.400 --> 0:30:17.680
<v Speaker 1>Darwin's writing about this, it would have been a common enough,

0:30:18.440 --> 0:30:20.920
<v Speaker 1>like a well known enough phenomenon to have a turnspit

0:30:20.960 --> 0:30:22.840
<v Speaker 1>dog working in a kitchen that he could just make

0:30:22.880 --> 0:30:25.600
<v Speaker 1>casual reference to it and people would know what he

0:30:25.640 --> 0:30:28.320
<v Speaker 1>was talking about. Oh, yes, that dog that is so

0:30:28.360 --> 0:30:31.360
<v Speaker 1>well adapted to turning a wheel in kitchens. So, but

0:30:31.400 --> 0:30:34.479
<v Speaker 1>the question kind of becomes is the turnspit dog like

0:30:34.520 --> 0:30:37.080
<v Speaker 1>a dog? Are these dogs bred for this work or

0:30:37.080 --> 0:30:39.480
<v Speaker 1>are you merely selecting dogs to fulfill the role of

0:30:39.480 --> 0:30:42.040
<v Speaker 1>the turnspit dog? Right? And I think it's possible that

0:30:42.160 --> 0:30:45.200
<v Speaker 1>it's some combination of the two. Right, that dogs with

0:30:45.400 --> 0:30:49.520
<v Speaker 1>initial bits of characteristics were selected for the job early on,

0:30:49.920 --> 0:30:52.640
<v Speaker 1>and then maybe they were bred to bring out certain

0:30:52.720 --> 0:30:56.160
<v Speaker 1>characteristics that made them especially good wheel turners. Right, And

0:30:56.280 --> 0:30:58.280
<v Speaker 1>this would be the same process that you would get say,

0:30:58.480 --> 0:31:01.880
<v Speaker 1>a good rat chasing dog. You can imagine like early on,

0:31:02.440 --> 0:31:05.360
<v Speaker 1>people saying I need some dogs to go catch those rats.

0:31:05.520 --> 0:31:08.200
<v Speaker 1>Give me some short legged dogs, and then you know,

0:31:08.240 --> 0:31:13.160
<v Speaker 1>the breeding commences and you get increasingly breeds of short

0:31:13.240 --> 0:31:17.120
<v Speaker 1>legged dogs that have a real tenacity for chasing rats. Right.

0:31:17.120 --> 0:31:18.960
<v Speaker 1>If you've got a batch of them, maybe the two

0:31:19.040 --> 0:31:21.320
<v Speaker 1>that catch the most rats, you breed them together and

0:31:21.360 --> 0:31:24.440
<v Speaker 1>that makes the next generation. At the time, an author

0:31:24.520 --> 0:31:27.200
<v Speaker 1>named J. G. Wood mentions the turnspit dog in his

0:31:27.320 --> 0:31:31.000
<v Speaker 1>Illustrated Natural History in eighteen fifty three, but he writes

0:31:31.080 --> 0:31:34.480
<v Speaker 1>that by his time the dog had become rare, and

0:31:34.520 --> 0:31:37.480
<v Speaker 1>while it had previously been very common, then existed only

0:31:37.520 --> 0:31:41.520
<v Speaker 1>in isolated regions. But in the seventeenth and eighteenth centuries

0:31:41.840 --> 0:31:46.080
<v Speaker 1>uh turnspit dogs were extremely common in Great Britain. Bondison

0:31:46.120 --> 0:31:48.760
<v Speaker 1>writes that they were especially common in the west of

0:31:48.800 --> 0:31:52.680
<v Speaker 1>England and particularly in the city of Bristol, and in Wales,

0:31:52.880 --> 0:31:57.200
<v Speaker 1>especially South Wales. Bondison writes quote in sixteen thirty nine,

0:31:57.240 --> 0:32:01.200
<v Speaker 1>when the cornishman Peter Mundy visited Bristol. He was amazed

0:32:01.240 --> 0:32:03.560
<v Speaker 1>that there was quote scarce a house that hath not

0:32:03.720 --> 0:32:06.680
<v Speaker 1>a dog to turn the spit in a little wooden wheel.

0:32:07.120 --> 0:32:10.120
<v Speaker 1>So he's not just talking about palaces or like ends

0:32:10.200 --> 0:32:13.040
<v Speaker 1>with big kitchens there, he's saying scarcely a house. So

0:32:13.080 --> 0:32:15.600
<v Speaker 1>that's where it was apparently most common, but there was

0:32:15.680 --> 0:32:18.520
<v Speaker 1>less common. There are still records that they were turnspit

0:32:18.560 --> 0:32:21.640
<v Speaker 1>dogs outside of Great Britain, in places like France, where

0:32:21.640 --> 0:32:25.760
<v Speaker 1>they were shin torn a brochues, or in Switzerland and

0:32:25.840 --> 0:32:29.320
<v Speaker 1>Germany and Holland, and in North America. There even references

0:32:29.360 --> 0:32:33.840
<v Speaker 1>to turnspit dogs in Ben Franklin's own Pennsylvania Gazette. But

0:32:34.040 --> 0:32:37.600
<v Speaker 1>I mean we should recognize that something. So Cummins characterizes

0:32:37.640 --> 0:32:41.920
<v Speaker 1>the turnspit dogs work as often quite wretched for the dog.

0:32:42.200 --> 0:32:46.360
<v Speaker 1>So they'd be having to power a wheel by walking

0:32:46.480 --> 0:32:49.520
<v Speaker 1>essentially inside the wheel for hours at a time. These

0:32:49.640 --> 0:32:52.680
<v Speaker 1>roasts take a long time to cook, uh, And they

0:32:52.680 --> 0:32:54.600
<v Speaker 1>were near the heat of the fire, which meant that

0:32:54.640 --> 0:32:57.440
<v Speaker 1>their work was sweltering, and they were often dehydrated. And

0:32:57.480 --> 0:33:01.200
<v Speaker 1>they can't take breaks because the wheel has to keep going. Well,

0:33:01.240 --> 0:33:02.880
<v Speaker 1>they can in some cases. I'll get to that in

0:33:02.880 --> 0:33:06.240
<v Speaker 1>a second. Generally the dog wheel was hung suspended from

0:33:06.280 --> 0:33:09.120
<v Speaker 1>the ceiling next to the fireplace. Yeah. I believe their

0:33:09.120 --> 0:33:11.360
<v Speaker 1>woodcuts to kind of show this as well, Like it

0:33:11.400 --> 0:33:15.280
<v Speaker 1>almost looks like something you would see on a cracker

0:33:15.320 --> 0:33:18.640
<v Speaker 1>barrel wall, right, you know, exactly, Yeah, except it has

0:33:18.680 --> 0:33:21.920
<v Speaker 1>a living dog in it turning a crank um. Yeah.

0:33:22.040 --> 0:33:24.000
<v Speaker 1>This is one of the things that's so interesting about

0:33:24.040 --> 0:33:26.720
<v Speaker 1>this is all these other categories we've looked at, or

0:33:26.760 --> 0:33:29.280
<v Speaker 1>at least, you know, disgusting in passing, in which we

0:33:29.320 --> 0:33:32.080
<v Speaker 1>have bred a dog to to fulfill a specific task.

0:33:32.680 --> 0:33:36.960
<v Speaker 1>Those tasks are exclusively I think in the wild though,

0:33:37.000 --> 0:33:39.560
<v Speaker 1>you know, like it's some version of the thing they

0:33:39.560 --> 0:33:43.080
<v Speaker 1>would do, be it hunting a rat, or fetching a

0:33:44.320 --> 0:33:46.440
<v Speaker 1>bird that's been shot out of the sky with with

0:33:46.600 --> 0:33:50.600
<v Speaker 1>bow or or buckshot, you know, or or even swimming

0:33:50.640 --> 0:33:54.320
<v Speaker 1>after fishing lures, or or even pulling a sled. At

0:33:54.400 --> 0:33:56.520
<v Speaker 1>least it is it is out in an environment. It

0:33:56.600 --> 0:34:01.080
<v Speaker 1>is running across the countryside in this kind of artificially

0:34:01.600 --> 0:34:04.560
<v Speaker 1>uh constructed pack structure. Well, yeah, you know, I would

0:34:04.560 --> 0:34:07.640
<v Speaker 1>say even for more indoor dogs, like companion dogs that

0:34:07.680 --> 0:34:09.839
<v Speaker 1>sit on your lap and cuddle with you, I mean

0:34:09.880 --> 0:34:13.400
<v Speaker 1>that does seem more analogous to some kind of natural behaviors,

0:34:13.440 --> 0:34:17.120
<v Speaker 1>you know, like din snuggling behaviors. Uh, this sort of

0:34:17.160 --> 0:34:20.160
<v Speaker 1>like being trapped in a kitchen in a wheel, turning

0:34:20.160 --> 0:34:24.960
<v Speaker 1>the wheel does seem more estranged from the natural habitat

0:34:25.000 --> 0:34:27.319
<v Speaker 1>and behaviors of a dog in the wild than any

0:34:27.360 --> 0:34:29.560
<v Speaker 1>of these other uses I can think of. It is

0:34:29.600 --> 0:34:34.880
<v Speaker 1>at best almost animal cruelty and probably just animal cruelty.

0:34:34.880 --> 0:34:37.000
<v Speaker 1>Oh yeah, I mean in many cases, surely. I mean

0:34:37.400 --> 0:34:39.440
<v Speaker 1>it's hard to know because on one hand, like a

0:34:39.480 --> 0:34:41.800
<v Speaker 1>lot of dogs do seem to kind of like enjoy

0:34:41.920 --> 0:34:44.400
<v Speaker 1>having a task to do, right, But this seems like

0:34:44.440 --> 0:34:47.920
<v Speaker 1>it's really hard work that is sustained for a long time.

0:34:48.040 --> 0:34:50.360
<v Speaker 1>That like, there are lots of stories of the dogs

0:34:50.440 --> 0:34:52.319
<v Speaker 1>not wanting to do it, like they would try to

0:34:52.400 --> 0:34:55.080
<v Speaker 1>flee like they would because dogs are intelligent. Yeah, and

0:34:55.120 --> 0:34:56.799
<v Speaker 1>so one of the details I was reading is that

0:34:57.280 --> 0:34:59.400
<v Speaker 1>you would have the turnspit dog that I get. You know,

0:34:59.440 --> 0:35:01.759
<v Speaker 1>it's not in the all the time. One presumes that

0:35:01.840 --> 0:35:03.600
<v Speaker 1>it's just sort of either hanging out in the kitchen

0:35:03.719 --> 0:35:06.320
<v Speaker 1>or around the house. And then if the dog begins

0:35:06.360 --> 0:35:10.759
<v Speaker 1>to observe the telltale signs of a roast being prepared. Uh,

0:35:11.360 --> 0:35:13.319
<v Speaker 1>if will run off and hide because there's no it

0:35:13.360 --> 0:35:17.080
<v Speaker 1>knows what's coming. Yeah, And there are explicit tales of

0:35:17.239 --> 0:35:20.400
<v Speaker 1>cruelty in some cases, at least, like where authors at

0:35:20.440 --> 0:35:23.000
<v Speaker 1>the time right that some cruel cooks if a dog

0:35:23.040 --> 0:35:26.160
<v Speaker 1>didn't keep the wheel turning at a satisfactory rate, that

0:35:26.280 --> 0:35:28.480
<v Speaker 1>mean cook would put a hot coal into the wheel

0:35:28.520 --> 0:35:30.480
<v Speaker 1>with the dog, so the dog would be made to

0:35:30.719 --> 0:35:33.880
<v Speaker 1>run to escape the coal, which continually tumbled in the

0:35:33.880 --> 0:35:37.359
<v Speaker 1>wheel after it was Obviously it's horrible. On the other hand,

0:35:37.440 --> 0:35:40.560
<v Speaker 1>it doesn't seem like it was always equally bad everywhere.

0:35:40.640 --> 0:35:43.840
<v Speaker 1>Like some luckier dogs worked in pairs, trading off in

0:35:43.920 --> 0:35:46.360
<v Speaker 1>shift so that one could rest while the other worked.

0:35:47.080 --> 0:35:49.560
<v Speaker 1>Maybe maybe they would have a rest today while the

0:35:49.560 --> 0:35:51.799
<v Speaker 1>other worked for a day, or they could trade off,

0:35:51.920 --> 0:35:53.840
<v Speaker 1>you know, and I don't know, by the hour or

0:35:53.880 --> 0:35:56.120
<v Speaker 1>something like that. Right, So there is there there is

0:35:56.120 --> 0:35:59.279
<v Speaker 1>the possibility for a less cruel model of it. And

0:35:59.440 --> 0:36:01.440
<v Speaker 1>at the same time, as we discussed later, there there

0:36:01.480 --> 0:36:07.080
<v Speaker 1>were individuals who who specifically pointed out the practice as cruelty. Yes,

0:36:07.360 --> 0:36:09.560
<v Speaker 1>and as as one rare piece of good news in

0:36:09.600 --> 0:36:14.239
<v Speaker 1>this story. In the seventeen fifty six Sinographia carl Linnaeus. Again,

0:36:14.280 --> 0:36:16.959
<v Speaker 1>the Swedish scholar wrote the when he was writing about

0:36:16.960 --> 0:36:19.600
<v Speaker 1>turnspit dogs that as a reward for their hard work,

0:36:19.840 --> 0:36:22.480
<v Speaker 1>turnspit dogs would often get to eat a piece of

0:36:22.520 --> 0:36:25.480
<v Speaker 1>the steak. That's good, you know, I guess well, I

0:36:25.560 --> 0:36:27.799
<v Speaker 1>doubt that the cook who's putting the hot coal in

0:36:27.840 --> 0:36:29.719
<v Speaker 1>there with them is also giving them a taste of

0:36:29.760 --> 0:36:32.959
<v Speaker 1>the roast. But I imagine kitchen to kitchen, it would

0:36:33.040 --> 0:36:35.600
<v Speaker 1>vary to give a bit of flavor about what this

0:36:35.800 --> 0:36:38.040
<v Speaker 1>was like to see in person from from people who

0:36:38.040 --> 0:36:41.000
<v Speaker 1>were there witnessing it firsthand. I want to read one

0:36:41.080 --> 0:36:44.799
<v Speaker 1>often sided passage that comes from a work called Anecdotes

0:36:44.800 --> 0:36:48.480
<v Speaker 1>of Dogs by Edward Jesse from the nineteenth century. So

0:36:48.560 --> 0:36:51.560
<v Speaker 1>here's what Jesse writes, How well do I recollect in

0:36:51.600 --> 0:36:54.440
<v Speaker 1>the days of my youth watching the operations of a

0:36:54.520 --> 0:36:57.879
<v Speaker 1>turnspit at the house of a worthy old Welsh clergyman

0:36:57.920 --> 0:37:01.600
<v Speaker 1>in Worcestershire. As he had several borders as well as

0:37:01.680 --> 0:37:05.560
<v Speaker 1>day scholars, his two turnspits had plenty to do. They

0:37:05.560 --> 0:37:09.440
<v Speaker 1>were long bodied, crooked legged, and ugly dogs with a suspicious,

0:37:09.520 --> 0:37:12.239
<v Speaker 1>unhappy look about them as if they were weary of

0:37:12.320 --> 0:37:15.160
<v Speaker 1>the task they had to do and expected every moment

0:37:15.200 --> 0:37:18.040
<v Speaker 1>to be seized upon to perform it. Cooks in those

0:37:18.120 --> 0:37:21.400
<v Speaker 1>days were very cross, and if the poor animal, wearied

0:37:21.440 --> 0:37:24.440
<v Speaker 1>with having a larger joint than usual to turn, stopped

0:37:24.480 --> 0:37:26.640
<v Speaker 1>for a moment, the voice of the cook might be

0:37:26.719 --> 0:37:29.799
<v Speaker 1>heard rating him in no very gentle terms. When we

0:37:29.840 --> 0:37:32.440
<v Speaker 1>consider that a large solid piece of beef would take

0:37:32.440 --> 0:37:35.480
<v Speaker 1>at least three hours before it was properly roasted, we

0:37:35.600 --> 0:37:38.080
<v Speaker 1>may form some idea of the task a dog has

0:37:38.120 --> 0:37:41.080
<v Speaker 1>to perform in turning a wheel. During that time, a

0:37:41.160 --> 0:37:44.840
<v Speaker 1>pointer has pleasure in finding game. The terrier worries rats

0:37:44.880 --> 0:37:49.200
<v Speaker 1>with considerable glee, the greyhound pursues hairs with eagerness and delight,

0:37:49.480 --> 0:37:52.720
<v Speaker 1>and the bulldog even attacks bulls with the greatest of energy.

0:37:52.920 --> 0:37:56.560
<v Speaker 1>While the poor turnspit performs his task by compulsion like

0:37:56.640 --> 0:37:59.919
<v Speaker 1>a culprit on a treadwheel, subject to scolding or beat.

0:38:00.120 --> 0:38:02.640
<v Speaker 1>If he stops a moment to rest his weary limbs,

0:38:02.920 --> 0:38:05.480
<v Speaker 1>and then kicked about the kitchen when his task is over,

0:38:06.040 --> 0:38:09.680
<v Speaker 1>that that's some stark condemnation. And and of course, and

0:38:09.719 --> 0:38:12.480
<v Speaker 1>it dobtally, it does, it does bring to mind all

0:38:12.520 --> 0:38:15.400
<v Speaker 1>of the popular chef TV reality shows in which the

0:38:15.480 --> 0:38:19.640
<v Speaker 1>chef is is just nasty to humans. Uh, you know,

0:38:20.000 --> 0:38:22.440
<v Speaker 1>one can imagine how nasty a chef could be. Uh,

0:38:22.640 --> 0:38:26.719
<v Speaker 1>this stereotypical TV chef could be to the poor, the

0:38:26.760 --> 0:38:29.840
<v Speaker 1>four spit dog. I wonder why is that such a

0:38:30.760 --> 0:38:34.560
<v Speaker 1>common stereotype of the angry, yelling chef who's meaned all

0:38:34.560 --> 0:38:38.279
<v Speaker 1>the cooks working for them? Is that? Is that just

0:38:38.320 --> 0:38:41.680
<v Speaker 1>an accident a cultural contingency? Or does is does that

0:38:41.840 --> 0:38:44.440
<v Speaker 1>grow naturally out of the kind of work that happens

0:38:44.440 --> 0:38:47.680
<v Speaker 1>in kitchens, with the heat and the rapid pace of

0:38:47.680 --> 0:38:50.040
<v Speaker 1>work and everything. I don't know, it'd be interesting to

0:38:50.040 --> 0:38:52.400
<v Speaker 1>hear from people because I know it, and I've heard

0:38:52.480 --> 0:38:56.960
<v Speaker 1>shows where people are talking about like regional differences. Um,

0:38:57.200 --> 0:39:00.279
<v Speaker 1>goodness me. I'm terrible remembering what podcasts I've listened to before,

0:39:00.280 --> 0:39:03.440
<v Speaker 1>what what radio shows? But I specifically remember listening to

0:39:03.800 --> 0:39:06.520
<v Speaker 1>a show. No, it was a documentary, it was it

0:39:06.560 --> 0:39:10.000
<v Speaker 1>was visual about I believe it was a British couple

0:39:10.040 --> 0:39:15.080
<v Speaker 1>that had moved to Thailand to open a Thai restaurant

0:39:15.080 --> 0:39:17.239
<v Speaker 1>and they're using Thai chefs, and I believe it was

0:39:17.280 --> 0:39:23.440
<v Speaker 1>the wife was was Thai and the husband was was British,

0:39:23.480 --> 0:39:26.560
<v Speaker 1>and so he was used to the more British kitchen culture.

0:39:26.920 --> 0:39:28.960
<v Speaker 1>And when they when they were setting up a shop

0:39:28.960 --> 0:39:31.799
<v Speaker 1>in Thailand, like she advised him, Look, you can't yell

0:39:31.920 --> 0:39:34.920
<v Speaker 1>at the staff like you you did back in Britain.

0:39:35.320 --> 0:39:37.200
<v Speaker 1>It's a different culture here. If you yell at them,

0:39:37.440 --> 0:39:39.600
<v Speaker 1>they just won't come back to work the next day.

0:39:39.680 --> 0:39:42.480
<v Speaker 1>So that anecdote in that show would lead me to

0:39:42.520 --> 0:39:44.320
<v Speaker 1>believe that it does gonna is. It is going to

0:39:44.480 --> 0:39:47.279
<v Speaker 1>vary greatly from culture to culture, and maybe what we

0:39:47.320 --> 0:39:50.680
<v Speaker 1>see on TV IS is largely a product of sort

0:39:50.719 --> 0:39:54.040
<v Speaker 1>of the you know, the big city high cuisine and um,

0:39:54.080 --> 0:39:57.480
<v Speaker 1>you know, major metropolitan parts of Europe and the United States,

0:39:57.920 --> 0:40:01.720
<v Speaker 1>or maybe even something specifically about like angry British food

0:40:02.280 --> 0:40:05.839
<v Speaker 1>cuisine culture, because almost all the angry chefs I can

0:40:05.880 --> 0:40:07.960
<v Speaker 1>think of are like British guys. Yeah, I want to

0:40:08.000 --> 0:40:11.080
<v Speaker 1>see what the gentle chef, but maybe it just takes

0:40:11.080 --> 0:40:13.279
<v Speaker 1>forever for the for the food to come out. Well,

0:40:13.320 --> 0:40:14.719
<v Speaker 1>I mean, you never really know what they were like

0:40:14.760 --> 0:40:16.560
<v Speaker 1>actually in their work. But I mean as far as

0:40:16.600 --> 0:40:19.160
<v Speaker 1>TV personas come along, there were some gentle chefs I

0:40:19.200 --> 0:40:21.920
<v Speaker 1>think of Paul Prudog. You know, he always seemed like

0:40:21.960 --> 0:40:25.439
<v Speaker 1>such a lovely, gentle soul. But I wanted to turn

0:40:25.480 --> 0:40:27.920
<v Speaker 1>back to turnspit dogs for a second here. Uh So,

0:40:27.960 --> 0:40:30.840
<v Speaker 1>there's a fact about them that cited in multiple sources

0:40:30.880 --> 0:40:33.840
<v Speaker 1>that I thought was interesting, which is that apparently it

0:40:33.920 --> 0:40:38.200
<v Speaker 1>was a well known custom on Sundays to take turnspit

0:40:38.280 --> 0:40:40.759
<v Speaker 1>dogs out of the kitchen and bring them to church

0:40:40.840 --> 0:40:43.919
<v Speaker 1>with you. Uh, not just to have his companions at church,

0:40:44.040 --> 0:40:49.279
<v Speaker 1>but specifically to be used quote as foot warmers. Foot warmers,

0:40:49.320 --> 0:40:51.440
<v Speaker 1>I guess, so you put your feet on the dog

0:40:51.520 --> 0:40:53.800
<v Speaker 1>and the dog is warm. Maybe I assume it's cold

0:40:53.840 --> 0:40:56.919
<v Speaker 1>in church, and that I don't know, lessons the pain

0:40:56.960 --> 0:40:59.560
<v Speaker 1>of going to church somewhat, I guess. And it sounds

0:40:59.560 --> 0:41:02.480
<v Speaker 1>like a step up for the dog, But not that

0:41:02.480 --> 0:41:05.040
<v Speaker 1>that's saying much though. This actually led to a number

0:41:05.080 --> 0:41:08.319
<v Speaker 1>of popular church jokes at the expense of the poor

0:41:08.360 --> 0:41:12.600
<v Speaker 1>turnspit dogs. Bondison notes a couple of these. I'll read

0:41:12.600 --> 0:41:16.480
<v Speaker 1>a quote from from jam Bondison quote. According to an

0:41:16.520 --> 0:41:20.080
<v Speaker 1>eighteenth century joke, the Bishop of Gloucester once preached to

0:41:20.160 --> 0:41:23.200
<v Speaker 1>a church in Bath, uttering the line it was then

0:41:23.280 --> 0:41:26.520
<v Speaker 1>that Ezekiel saw the wheels. This is the passage from

0:41:26.520 --> 0:41:29.560
<v Speaker 1>the prophet ezekiels is the wheels coming in the sky

0:41:29.760 --> 0:41:32.719
<v Speaker 1>and uh and Boniston continues at the mention of this

0:41:32.840 --> 0:41:36.080
<v Speaker 1>dreaded word, all the turnspit dogs ran for the door,

0:41:36.120 --> 0:41:40.279
<v Speaker 1>their tails between their legs, and then Bondison mentions that

0:41:40.320 --> 0:41:43.240
<v Speaker 1>another version of the story has the bishop talking about

0:41:43.680 --> 0:41:46.400
<v Speaker 1>the horrors of hell, where there's like roasting and turning

0:41:46.400 --> 0:41:49.040
<v Speaker 1>on a spit, and again the mention of these words

0:41:49.040 --> 0:41:52.279
<v Speaker 1>sends all the foot warmer dogs running to escape. And

0:41:52.320 --> 0:41:54.799
<v Speaker 1>it's it's a clever joke, but it does get back

0:41:54.800 --> 0:41:57.640
<v Speaker 1>to the idea that the dogs. Dogs are intelligent, and

0:41:57.719 --> 0:41:59.960
<v Speaker 1>dogs would pick up on the cues. They might well

0:42:00.000 --> 0:42:03.680
<v Speaker 1>pick up on the particular words like this, but but

0:42:03.880 --> 0:42:06.680
<v Speaker 1>even on I think even the smaller signs, like they're

0:42:06.719 --> 0:42:10.480
<v Speaker 1>just just little clues that everyone is preparing for a

0:42:10.520 --> 0:42:13.239
<v Speaker 1>feast right now, Robert, I think you turned up some

0:42:13.320 --> 0:42:18.240
<v Speaker 1>examples of other animals that were used in a similar fashion. Yeah, yeah,

0:42:18.239 --> 0:42:22.280
<v Speaker 1>so this is something that b brings up in their book, because,

0:42:22.719 --> 0:42:25.440
<v Speaker 1>like we've been touching on, the dog was awfully smart,

0:42:26.000 --> 0:42:28.880
<v Speaker 1>perhaps too smart for the work, and could run and hide.

0:42:29.360 --> 0:42:33.040
<v Speaker 1>Uh So there were some who said that the turnspit

0:42:33.200 --> 0:42:36.719
<v Speaker 1>goose was the preferred method, uh, that you would get

0:42:37.040 --> 0:42:38.520
<v Speaker 1>you would get a goose in there, and it would

0:42:38.560 --> 0:42:42.120
<v Speaker 1>perform better and longer, uh and would be less prone

0:42:42.160 --> 0:42:45.360
<v Speaker 1>to outthink the chefs. So we have thus far we

0:42:45.400 --> 0:42:49.799
<v Speaker 1>have turnspit children, turnspit dogs, and the turnspit goose. But

0:42:49.880 --> 0:42:52.520
<v Speaker 1>of course there was like there was an arc of

0:42:52.600 --> 0:42:56.000
<v Speaker 1>the turnspit dog, the turnspit dog is a convention came

0:42:56.080 --> 0:43:00.160
<v Speaker 1>and went. Jan Bondison writes that in seventeen fifty h

0:43:00.280 --> 0:43:02.600
<v Speaker 1>turnspit dogs would be found all over the place in

0:43:02.640 --> 0:43:06.879
<v Speaker 1>Great Britain, extremely common. By eighteen fifty people still knew

0:43:06.920 --> 0:43:08.960
<v Speaker 1>about them. It was like a thing you could make

0:43:09.000 --> 0:43:11.560
<v Speaker 1>reference to and and people knew what it was. But

0:43:11.640 --> 0:43:14.760
<v Speaker 1>they'd become more scarce at that point, and by nineteen

0:43:14.840 --> 0:43:18.319
<v Speaker 1>hundred they had almost completely vanished. There. There were just

0:43:18.400 --> 0:43:21.359
<v Speaker 1>a few here and there left. Uh. And of course

0:43:21.400 --> 0:43:26.760
<v Speaker 1>the main reason is the increasing availability of mechanical alternatives

0:43:26.800 --> 0:43:29.120
<v Speaker 1>like clock jacks, which we will talk about more in

0:43:29.160 --> 0:43:32.520
<v Speaker 1>a bit. But there was also an accompanying shift in

0:43:32.560 --> 0:43:36.479
<v Speaker 1>social norms I think, not just against animal cruelty, which

0:43:36.800 --> 0:43:39.760
<v Speaker 1>was a thing that changed somewhat in social conventions over time,

0:43:40.160 --> 0:43:43.840
<v Speaker 1>but by the middle of the nineteenth century, when turnspit

0:43:43.880 --> 0:43:47.680
<v Speaker 1>dogs were increasingly rare to be seen, with a turnspit

0:43:47.719 --> 0:43:50.640
<v Speaker 1>dog in your kitchen came to be interpreted as a

0:43:50.680 --> 0:43:55.200
<v Speaker 1>sign of poverty, of sort of backwardness or old fashioned nous,

0:43:55.320 --> 0:43:58.000
<v Speaker 1>or just of eccentricity. It was the kind of thing

0:43:58.000 --> 0:43:59.600
<v Speaker 1>you might have, like you're saying at the at the

0:43:59.600 --> 0:44:03.000
<v Speaker 1>cracker barrel wall, you know, people putting up weird stuff,

0:44:03.239 --> 0:44:07.160
<v Speaker 1>having a strange attraction at their inn or restaurant. Uh,

0:44:07.400 --> 0:44:09.479
<v Speaker 1>you could have a turnspit dog. Would be like, isn't

0:44:09.520 --> 0:44:13.120
<v Speaker 1>that quaint? The old school turnspit dog. Like this would

0:44:13.160 --> 0:44:15.600
<v Speaker 1>be even like today, of course even more so, like

0:44:15.640 --> 0:44:18.000
<v Speaker 1>this would be a moment in a horror film. Yeah, yeah,

0:44:18.040 --> 0:44:21.040
<v Speaker 1>you know the cup young couck ball There, car breaks

0:44:21.080 --> 0:44:24.719
<v Speaker 1>down and they're invited into the you know, the warm uh,

0:44:24.760 --> 0:44:28.239
<v Speaker 1>you know, the living room of this eccentric individual, and

0:44:28.320 --> 0:44:30.840
<v Speaker 1>they're on the wall is a turnspit dog running in

0:44:30.880 --> 0:44:34.239
<v Speaker 1>its wheel, Uh to operate the rotissary. Right, It's a

0:44:34.280 --> 0:44:36.799
<v Speaker 1>sign you should turn around and go back. Now we'll

0:44:36.840 --> 0:44:39.919
<v Speaker 1>come back to the question of whether the turnspit dog

0:44:40.080 --> 0:44:43.759
<v Speaker 1>was actually a breed of dog or not. But Bondison

0:44:43.920 --> 0:44:47.399
<v Speaker 1>argues that the disuse of the wheel turned spits over time,

0:44:47.440 --> 0:44:49.760
<v Speaker 1>and you know again by the beginning of the twentieth

0:44:49.760 --> 0:44:53.880
<v Speaker 1>century that almost completely vanished. The disuse of this technology

0:44:54.000 --> 0:44:57.319
<v Speaker 1>led to the extinction of the breed of dog known

0:44:57.320 --> 0:45:00.680
<v Speaker 1>as the turnspit dog, since the looks and the temperament

0:45:00.760 --> 0:45:04.120
<v Speaker 1>of the dog made them mostly unattractive as pets. In fact,

0:45:04.200 --> 0:45:07.359
<v Speaker 1>one of the extremely few records of turnspit dogs being

0:45:07.440 --> 0:45:09.840
<v Speaker 1>kept as pets after the decline of their role in

0:45:09.840 --> 0:45:13.920
<v Speaker 1>the kitchens is that Queen Victoria herself kept three quote

0:45:14.040 --> 0:45:18.520
<v Speaker 1>turnspit tykes as personal pets at winds Or Castle. So

0:45:18.560 --> 0:45:21.480
<v Speaker 1>whatever you think of Queen Victoria otherwise she she took

0:45:21.480 --> 0:45:24.080
<v Speaker 1>in some turnspit tykes. Well, yeah, that was pretty decent.

0:45:24.120 --> 0:45:26.520
<v Speaker 1>And you know what, it also speaks we touched on

0:45:26.560 --> 0:45:28.960
<v Speaker 1>the cleverness that would still be innate in the turn

0:45:29.080 --> 0:45:32.319
<v Speaker 1>spit dog. But also like it also shows that the

0:45:32.400 --> 0:45:36.840
<v Speaker 1>dogs other long standing ability uh could not be bred

0:45:36.840 --> 0:45:40.400
<v Speaker 1>out of it its ability to bond with humans, to

0:45:40.680 --> 0:45:43.520
<v Speaker 1>you know, to look up at humans with those uh,

0:45:43.880 --> 0:45:46.480
<v Speaker 1>those eyes that seem you know, almost you know, watery

0:45:46.520 --> 0:45:50.440
<v Speaker 1>with devotion and emotion and and and enabling this bond

0:45:50.480 --> 0:45:53.040
<v Speaker 1>to form and and and indeed a bond to form

0:45:53.120 --> 0:45:58.680
<v Speaker 1>with the most powerful individual insaid country, the bond between

0:45:58.719 --> 0:46:02.240
<v Speaker 1>them and the lowest domesticated animal. Well, you know, you

0:46:02.239 --> 0:46:04.759
<v Speaker 1>you could identify many of the great powers of the

0:46:04.800 --> 0:46:07.000
<v Speaker 1>dog as a species. You know, they have an amazing

0:46:07.040 --> 0:46:09.959
<v Speaker 1>sense of smell. You can you can see their determination

0:46:10.000 --> 0:46:13.560
<v Speaker 1>and dedication and hard work in many cases to the

0:46:14.120 --> 0:46:16.600
<v Speaker 1>tasks they set to. But I think it could easily

0:46:16.640 --> 0:46:20.279
<v Speaker 1>be argued that the ultimate superpower of the dog is

0:46:20.320 --> 0:46:23.880
<v Speaker 1>their ability to form emotional connections with humans more so

0:46:23.960 --> 0:46:27.839
<v Speaker 1>than any other. After all, they've they've lived alongside us

0:46:27.920 --> 0:46:31.400
<v Speaker 1>so long, longer again than any of the domesticated animals.

0:46:31.719 --> 0:46:33.680
<v Speaker 1>All Right, on that note, we're going to take another break,

0:46:33.680 --> 0:46:35.440
<v Speaker 1>and when we come back, we're gonna get into the

0:46:35.520 --> 0:46:44.200
<v Speaker 1>legacy of the turnspit dog. Alright, we're back, all right.

0:46:44.200 --> 0:46:46.720
<v Speaker 1>I think we should talk a bit about the legacy

0:46:46.760 --> 0:46:50.319
<v Speaker 1>of the turnspit dog in English literature, because references to

0:46:50.440 --> 0:46:53.120
<v Speaker 1>them show up in English literature roughly from like the

0:46:53.160 --> 0:46:57.279
<v Speaker 1>fifteen hundreds, when the turnspit dog first became popular, uh,

0:46:57.680 --> 0:47:00.360
<v Speaker 1>roughly to the eighteen hundreds, it kind of cut off

0:47:00.360 --> 0:47:03.200
<v Speaker 1>after in the twentieth century. And it makes sense, right

0:47:03.239 --> 0:47:06.279
<v Speaker 1>because if especially in in in Britain, if this was

0:47:06.320 --> 0:47:09.440
<v Speaker 1>something that was to be found in pretty much every household,

0:47:09.960 --> 0:47:12.400
<v Speaker 1>or in a lot of households anyway, it would be

0:47:12.440 --> 0:47:14.800
<v Speaker 1>a common frame. There would be a common frame of reference.

0:47:14.840 --> 0:47:16.880
<v Speaker 1>It would be a common even in perhaps a metaphor

0:47:16.960 --> 0:47:19.840
<v Speaker 1>for expressing something about the human condition. And so it

0:47:19.920 --> 0:47:21.880
<v Speaker 1>might not surprise you that, since it goes back to

0:47:21.920 --> 0:47:25.920
<v Speaker 1>the hundreds, it shows up in Shakespeare. In Shakespeare's Comedy

0:47:25.920 --> 0:47:30.439
<v Speaker 1>of Errors, Dromeo of Syracuse says, I amazed ran from

0:47:30.480 --> 0:47:33.080
<v Speaker 1>her as a witch, And I think, if my breast

0:47:33.120 --> 0:47:35.680
<v Speaker 1>had not been made of faith in my heart of steel,

0:47:36.120 --> 0:47:39.640
<v Speaker 1>she had transformed me into a curtail dog and made

0:47:39.680 --> 0:47:43.920
<v Speaker 1>me turn in the wheel. So curtailed dog there refers,

0:47:43.960 --> 0:47:47.120
<v Speaker 1>I think, to the docking of the tail, and curtailed

0:47:47.160 --> 0:47:49.640
<v Speaker 1>like cut off, and and that seems to have something

0:47:49.680 --> 0:47:53.200
<v Speaker 1>to do with the social class or status or value

0:47:53.239 --> 0:47:57.239
<v Speaker 1>of the dogs, like the the more valuable breeds that

0:47:57.280 --> 0:47:59.480
<v Speaker 1>would would have belonged to rich people. I think we're

0:47:59.560 --> 0:48:02.879
<v Speaker 1>more like to have the full tail, whereas the tail

0:48:03.000 --> 0:48:06.960
<v Speaker 1>was curtailed in breeds that were maybe for working, like

0:48:07.040 --> 0:48:09.680
<v Speaker 1>in the kitchen. That's where we get the word curtail. Yes,

0:48:09.840 --> 0:48:12.800
<v Speaker 1>oh my goodness, all right, I'm all sorts of discoveries

0:48:12.800 --> 0:48:15.200
<v Speaker 1>are taking place with the stopping. Well, actually, I want

0:48:15.239 --> 0:48:17.000
<v Speaker 1>to go back. I'm not sure that's where we get

0:48:17.040 --> 0:48:19.320
<v Speaker 1>the word curtail. I mean I think that means cut short.

0:48:19.560 --> 0:48:21.839
<v Speaker 1>But like, yeah, but let's just say that is where

0:48:21.840 --> 0:48:26.360
<v Speaker 1>we get But by Brian Cummins account, usually a curtail

0:48:26.440 --> 0:48:30.080
<v Speaker 1>dog in Shakespearean references is a reference to a turnspit dog.

0:48:30.520 --> 0:48:33.200
<v Speaker 1>There's another quote in The Mary Wives of windsor quote

0:48:33.480 --> 0:48:36.560
<v Speaker 1>Hope is a kurtil dog in some affairs, and Cummins

0:48:36.560 --> 0:48:39.760
<v Speaker 1>links this to the futility of hope in some cases,

0:48:39.800 --> 0:48:42.440
<v Speaker 1>like to the futility of the work in the turnspit wheel,

0:48:42.480 --> 0:48:44.719
<v Speaker 1>that it just goes on and on. Another one is

0:48:44.760 --> 0:48:47.600
<v Speaker 1>that some authors have even alleged that the saying every

0:48:47.719 --> 0:48:52.040
<v Speaker 1>dog has its day comes from the turnspit dog tradition.

0:48:52.880 --> 0:48:55.160
<v Speaker 1>I think this is not proven. I can't find strong

0:48:55.239 --> 0:48:59.120
<v Speaker 1>evidence linking the saying to the roasting spit. But the

0:48:59.120 --> 0:49:02.240
<v Speaker 1>the idea is that since many kitchens would have two dogs,

0:49:02.680 --> 0:49:05.279
<v Speaker 1>in some cases they would trade off every other day,

0:49:05.360 --> 0:49:06.759
<v Speaker 1>so you'd have a day where you work in the

0:49:06.760 --> 0:49:09.000
<v Speaker 1>wheel and then you'd have a day of rest. And

0:49:09.040 --> 0:49:12.000
<v Speaker 1>from what I can tell, this English expression does probably

0:49:12.040 --> 0:49:15.080
<v Speaker 1>show up during the Tudor period in the fifteen hundreds,

0:49:15.280 --> 0:49:18.160
<v Speaker 1>which is also the time when turnspit dog wheels became

0:49:18.280 --> 0:49:20.840
<v Speaker 1>common in England, but again I can't prove that's where

0:49:20.880 --> 0:49:24.160
<v Speaker 1>the phrase comes from. Interesting, yeah, and it's like there's

0:49:24.200 --> 0:49:30.400
<v Speaker 1>this handy example of of of of cruelty in every household,

0:49:30.719 --> 0:49:33.320
<v Speaker 1>and of course it makes its way into language or

0:49:32.960 --> 0:49:36.760
<v Speaker 1>in this case potentially. Yeah. Unfortunately, it's like every reference

0:49:36.800 --> 0:49:39.839
<v Speaker 1>to it in English literature is to the fact that

0:49:39.960 --> 0:49:42.640
<v Speaker 1>it is wretched work, that it's something you don't want

0:49:42.680 --> 0:49:44.759
<v Speaker 1>to have to do, that it's hard, that it can

0:49:44.800 --> 0:49:47.839
<v Speaker 1>be cruel. In fact, even not just not just hard

0:49:47.880 --> 0:49:52.720
<v Speaker 1>work and cruel, but Sissaphian literally, because Bondison also quotes

0:49:52.920 --> 0:49:56.920
<v Speaker 1>a quote a rare collection of poems entitled Norfolk Drollery,

0:49:57.520 --> 0:50:00.640
<v Speaker 1>And here's the quote. This I can us he goes

0:50:00.719 --> 0:50:04.680
<v Speaker 1>around around a hundred times and never touches ground, and

0:50:04.760 --> 0:50:07.080
<v Speaker 1>in the middle circle of the air he draws a

0:50:07.120 --> 0:50:11.240
<v Speaker 1>circle like a conjurer with eagerness, he still does forward

0:50:11.320 --> 0:50:15.319
<v Speaker 1>tend like Sisyphus, whose journey has no end. Of course,

0:50:15.400 --> 0:50:18.680
<v Speaker 1>is the what the Titan that is punished by having

0:50:18.719 --> 0:50:20.480
<v Speaker 1>to push the rock up the hill and then it

0:50:20.560 --> 0:50:22.800
<v Speaker 1>rolls back down. Yeah, I don't know if it's Titan,

0:50:23.160 --> 0:50:25.360
<v Speaker 1>you're probably right about that. Yeah, but in Greek mythology,

0:50:25.600 --> 0:50:27.680
<v Speaker 1>having to push the boulder up the hill only to

0:50:27.680 --> 0:50:30.000
<v Speaker 1>have it roll back down again every time, he's somebody

0:50:30.000 --> 0:50:33.240
<v Speaker 1>who ticked off a guy. That But that's interesting because

0:50:33.239 --> 0:50:36.719
<v Speaker 1>then why a mythology is usually the handy metaphor to

0:50:36.760 --> 0:50:39.319
<v Speaker 1>turn to. It's like, for this period of time, you

0:50:39.360 --> 0:50:42.839
<v Speaker 1>had to replace Sisiphus. You'd replaced me because you had

0:50:43.000 --> 0:50:46.000
<v Speaker 1>the real life Sysiphus installed in your home. That's the

0:50:46.040 --> 0:50:48.719
<v Speaker 1>epic struggle that everybody can relate to because they've seen

0:50:48.760 --> 0:50:51.359
<v Speaker 1>one of these in the kitchen. Uh. And it turns

0:50:51.400 --> 0:50:54.200
<v Speaker 1>out we mentioned this earlier, but there were other similar

0:50:54.280 --> 0:50:57.920
<v Speaker 1>dog powered machines in human history. For some reason, always

0:50:58.000 --> 0:51:01.080
<v Speaker 1>especially in Whales, I don't know live at whales, and

0:51:01.160 --> 0:51:05.200
<v Speaker 1>Western England seemed like the epicenter for dog powered machines.

0:51:06.080 --> 0:51:09.960
<v Speaker 1>So you had dog powered butter turns dog powered fruit presses,

0:51:10.080 --> 0:51:13.759
<v Speaker 1>dog powered grain wheels, even water wheels to draw water

0:51:13.840 --> 0:51:16.160
<v Speaker 1>up from a well. And then later I was reading

0:51:16.200 --> 0:51:18.960
<v Speaker 1>about how in England and in the United States there

0:51:18.960 --> 0:51:22.719
<v Speaker 1>were a few examples of dog powered printing presses. Wow, Like,

0:51:23.080 --> 0:51:25.399
<v Speaker 1>I mean, it really sounds like we're almost getting into

0:51:25.440 --> 0:51:29.680
<v Speaker 1>the realm of dog punk. I think, yeah, well, that

0:51:29.719 --> 0:51:33.000
<v Speaker 1>could be a great like whole family plus dog halloween costumes,

0:51:33.719 --> 0:51:36.879
<v Speaker 1>some kind of dog punk outfit actually, and that's someone

0:51:36.880 --> 0:51:38.960
<v Speaker 1>should do this. You could have a scenario where it's

0:51:39.000 --> 0:51:41.200
<v Speaker 1>like a dog punk world, but of course the dogs

0:51:41.239 --> 0:51:43.719
<v Speaker 1>are heroes and they of course escape and repel, so

0:51:43.800 --> 0:51:47.320
<v Speaker 1>sort of like dog punk meets rats of nim basically

0:51:47.360 --> 0:51:50.919
<v Speaker 1>rights itself. Yeah. Uh so we we talked before about

0:51:50.920 --> 0:51:54.000
<v Speaker 1>the question of whether the turnspit dog was actually a

0:51:54.120 --> 0:51:56.799
<v Speaker 1>breed of dog. There's been a lot of speculation about

0:51:56.840 --> 0:52:00.880
<v Speaker 1>which dog breeds most resemble or are most moosely related

0:52:00.920 --> 0:52:04.880
<v Speaker 1>to the turnspit dog. According to Bondison, the docks In

0:52:04.960 --> 0:52:08.000
<v Speaker 1>and the Bassett hound have been proposed, but Boniston thinks

0:52:08.040 --> 0:52:12.239
<v Speaker 1>these are bad candidates. Maybe better candidates for relations are

0:52:12.360 --> 0:52:17.840
<v Speaker 1>the glen of imaal terrier, which greatly resembles historical reports

0:52:17.840 --> 0:52:20.840
<v Speaker 1>of the turnspit dogs though has a more terrier like head,

0:52:21.160 --> 0:52:22.840
<v Speaker 1>and this was but this was also a dog that

0:52:22.960 --> 0:52:26.640
<v Speaker 1>was definitely used to hunt vermin. Yes, so we're getting

0:52:26.640 --> 0:52:28.600
<v Speaker 1>into that area to where perhaps this is a dog

0:52:28.640 --> 0:52:30.560
<v Speaker 1>that had a dual role, like we have these rat

0:52:30.600 --> 0:52:33.480
<v Speaker 1>catcher dogs. I need something to turn this wheel. Go

0:52:33.560 --> 0:52:35.279
<v Speaker 1>grab one of those rat catcher dogs and throw in

0:52:35.320 --> 0:52:38.399
<v Speaker 1>the wheel. Yeah. I think that's highly plausible, especially early on,

0:52:38.560 --> 0:52:40.800
<v Speaker 1>you know, and maybe they were bred more for wheel

0:52:40.880 --> 0:52:44.359
<v Speaker 1>duties as time went on. Another bit better candidate also

0:52:44.440 --> 0:52:48.920
<v Speaker 1>is apparently the Welsh corgy, which is ironic because of

0:52:48.960 --> 0:52:52.319
<v Speaker 1>the famous Welsh corgy Corgis, who are royal companions at

0:52:52.320 --> 0:52:55.279
<v Speaker 1>the castles of the British monarchy. Which might sort of

0:52:55.320 --> 0:52:57.960
<v Speaker 1>fit with the story of the nineteenth century Queen Victoria

0:52:58.120 --> 0:53:01.360
<v Speaker 1>taking in turnspit dogs as pets, I mean, because it

0:53:01.360 --> 0:53:04.560
<v Speaker 1>perhaps you end up with another selective breeding situation. The

0:53:04.640 --> 0:53:07.600
<v Speaker 1>cutest of the turnspit dogs are taken in by the queen,

0:53:07.960 --> 0:53:10.520
<v Speaker 1>and you get you get Corgis. I can see it,

0:53:10.560 --> 0:53:13.040
<v Speaker 1>though I don't know how far back corgyes go. Corny

0:53:13.200 --> 0:53:16.560
<v Speaker 1>might that may not actually match up with the Corky

0:53:16.680 --> 0:53:19.839
<v Speaker 1>lineage and perhaps we'll hear from corky breeders in that right.

0:53:20.560 --> 0:53:23.960
<v Speaker 1>So Cummins ultimately argues that, given all of the disparate

0:53:24.000 --> 0:53:27.239
<v Speaker 1>reports about size, appearance, coat, and so forth, that the

0:53:27.280 --> 0:53:31.440
<v Speaker 1>turnspit dog, in his mind, probably was not a distinct

0:53:31.640 --> 0:53:34.920
<v Speaker 1>breed of dog, but rather was any small dog that

0:53:35.000 --> 0:53:37.360
<v Speaker 1>could be trained to turn the wheel, though he believes

0:53:37.400 --> 0:53:40.640
<v Speaker 1>they were mostly derived from terrier breeds. So we've got

0:53:40.680 --> 0:53:43.360
<v Speaker 1>these different I think it's not fully settled whether the

0:53:43.400 --> 0:53:46.239
<v Speaker 1>turnspit dog was a breed of dog, or was in

0:53:46.360 --> 0:53:49.520
<v Speaker 1>any large part maybe sort of a breed of dog,

0:53:49.680 --> 0:53:53.000
<v Speaker 1>or just was was a class of types of dogs. Yeah,

0:53:53.040 --> 0:53:54.759
<v Speaker 1>like we might be in that area where it was

0:53:55.280 --> 0:53:58.040
<v Speaker 1>on its way in some regions towards becoming a breed.

0:53:58.719 --> 0:54:02.680
<v Speaker 1>But ultimately, and thankfully, the practice does go away. There

0:54:02.840 --> 0:54:08.160
<v Speaker 1>is one known taxidermy turnspit dog at the Abergavenny Museum

0:54:08.160 --> 0:54:11.080
<v Speaker 1>in Wales. It's a named Whiskey. I've included a picture

0:54:11.160 --> 0:54:13.200
<v Speaker 1>for you to look at here, Robert. I mean it's

0:54:13.200 --> 0:54:16.400
<v Speaker 1>a small dog with short kind of bent or crooked legs,

0:54:16.600 --> 0:54:18.160
<v Speaker 1>and it is a cute dog. I could see a

0:54:18.239 --> 0:54:22.200
<v Speaker 1>dog like this, uh, you know, earning its way out

0:54:22.200 --> 0:54:25.120
<v Speaker 1>of the wheel and into the hearts of a queen. Now,

0:54:25.560 --> 0:54:28.680
<v Speaker 1>b rights that turnspit dogs were used in America into

0:54:28.719 --> 0:54:31.799
<v Speaker 1>the nineteenth century, and uh, and that you had an

0:54:31.880 --> 0:54:34.560
<v Speaker 1>early animal rights advocate by the name of Henry Berg

0:54:34.960 --> 0:54:38.120
<v Speaker 1>who lobbied against their use, and he ultimately succeeded in

0:54:38.200 --> 0:54:42.399
<v Speaker 1>bringing some shame to the practice, but with limited consequences. Yeah,

0:54:42.440 --> 0:54:44.480
<v Speaker 1>there were there were at least some cases where he

0:54:44.560 --> 0:54:48.040
<v Speaker 1>like identified turnspit dogs that were being used in some

0:54:48.080 --> 0:54:51.920
<v Speaker 1>cities as like as where there was obvious cruelty, and

0:54:51.960 --> 0:54:54.480
<v Speaker 1>he like took the people who were who owned the

0:54:54.520 --> 0:54:57.400
<v Speaker 1>dogs to court. Yeah, and he would make surprise visits

0:54:57.400 --> 0:54:59.560
<v Speaker 1>and kitchens to catch the dogs and they would use

0:55:00.040 --> 0:55:03.759
<v Speaker 1>and reportedly be rights. In some cases he found that

0:55:03.800 --> 0:55:07.520
<v Speaker 1>the dogs had been replaced by young black children. It's horrible.

0:55:07.600 --> 0:55:10.080
<v Speaker 1>It commins rights about that too, that in some cases

0:55:10.120 --> 0:55:13.759
<v Speaker 1>when the dogs were removed. Uh, that human children were

0:55:13.840 --> 0:55:16.720
<v Speaker 1>used in the role, especially black children, and that Berg

0:55:16.840 --> 0:55:19.640
<v Speaker 1>tried to to advocate on behalf of the children who

0:55:19.640 --> 0:55:22.400
<v Speaker 1>were put through this cruelty to in some cases arguing

0:55:22.440 --> 0:55:24.919
<v Speaker 1>that like, will children not be given the same rights

0:55:24.960 --> 0:55:28.000
<v Speaker 1>as an animal? Yeah, thankfully. However, you know, even though

0:55:28.000 --> 0:55:31.440
<v Speaker 1>we started with children and then dogs into the picture

0:55:31.520 --> 0:55:35.320
<v Speaker 1>than geese into the picture. Thankfully, going back to children

0:55:35.440 --> 0:55:38.200
<v Speaker 1>is not the change that ultimately brought the end of

0:55:38.200 --> 0:55:41.960
<v Speaker 1>the turnspit dog. Right, just as dogs replaced some human

0:55:42.000 --> 0:55:47.720
<v Speaker 1>turnspits early on, automotive power ultimately replaced the majority of dogs.

0:55:48.000 --> 0:55:50.800
<v Speaker 1>And and it started not the majority, but it started

0:55:50.840 --> 0:55:54.319
<v Speaker 1>somewhat as early as the sixteenth century and would just

0:55:54.400 --> 0:55:57.400
<v Speaker 1>go on to replace dogs more and more for spit

0:55:57.440 --> 0:56:00.640
<v Speaker 1>turning as time went on. So bonda And writes that

0:56:01.000 --> 0:56:04.320
<v Speaker 1>Leonardo da Vinci, of course invented an automatic spit turning

0:56:04.320 --> 0:56:07.040
<v Speaker 1>device that was called a smoke jack, and it worked

0:56:07.080 --> 0:56:09.920
<v Speaker 1>sort of on the principle of a windmill, except inside

0:56:10.000 --> 0:56:13.680
<v Speaker 1>a chimney. So smoke and hot air rising from the

0:56:13.680 --> 0:56:17.400
<v Speaker 1>fireplace up into the chimney would rotate a turbine with

0:56:17.440 --> 0:56:20.440
<v Speaker 1>several blades, and then the turbine, driven by the smoke

0:56:20.520 --> 0:56:24.279
<v Speaker 1>and the rising gases, would generate rotational energy that could

0:56:24.320 --> 0:56:27.839
<v Speaker 1>be transferred by belt or chain to the roasting spit. Yeah,

0:56:27.840 --> 0:56:30.919
<v Speaker 1>it's a clever, clever invention. It would later see some use.

0:56:31.360 --> 0:56:33.120
<v Speaker 1>One of the drawbacks to it, of course, is that

0:56:33.160 --> 0:56:35.360
<v Speaker 1>you do have to Uh, you have to feed a

0:56:35.360 --> 0:56:36.960
<v Speaker 1>lot of fuel to the fire. You have to keep

0:56:37.000 --> 0:56:39.600
<v Speaker 1>the fire up. You have to keep that updraft powerful

0:56:39.719 --> 0:56:43.120
<v Speaker 1>enough to turn the machinery. Yeah, there were several problems

0:56:43.160 --> 0:56:46.359
<v Speaker 1>with the smoke jack model. Uh. It was improved upon

0:56:46.440 --> 0:56:49.520
<v Speaker 1>incrementally in later decades after da Vinci's invention of it.

0:56:49.920 --> 0:56:52.960
<v Speaker 1>Bondison notes that records indicate smoke jack's were in use

0:56:52.960 --> 0:56:55.440
<v Speaker 1>in England during the time of Samuel Peeps, who was

0:56:55.880 --> 0:56:59.920
<v Speaker 1>an English naval administrator and prolific diarist whose journals give

0:57:00.080 --> 0:57:02.279
<v Speaker 1>the window into much about what English life was like

0:57:02.360 --> 0:57:05.600
<v Speaker 1>at the time, which was like sixteen thirty three to

0:57:05.680 --> 0:57:09.040
<v Speaker 1>seventeen oh three. But even these later improved models of

0:57:09.040 --> 0:57:12.279
<v Speaker 1>smoke jack's were still dirty, they were unreliable, and yeah,

0:57:12.280 --> 0:57:15.239
<v Speaker 1>they required a very hot fire and a lot of

0:57:15.280 --> 0:57:17.520
<v Speaker 1>you know, putting off, so a lot of fuel essentially

0:57:17.560 --> 0:57:20.520
<v Speaker 1>to get them spinning at the right rate. But even

0:57:20.600 --> 0:57:22.920
<v Speaker 1>with those limitations they could do the work of a

0:57:22.920 --> 0:57:26.480
<v Speaker 1>lot of dogs. Bondison writes quote in the early nineteenth century,

0:57:26.640 --> 0:57:30.960
<v Speaker 1>Lowther Castle near Penrith had a particularly advanced smoke jack drive,

0:57:31.280 --> 0:57:35.560
<v Speaker 1>driving eight horizontal and four vertical spits, saving the labor

0:57:35.600 --> 0:57:40.240
<v Speaker 1>of not less than twelve turnspit dogs. But another automated solution,

0:57:40.320 --> 0:57:43.960
<v Speaker 1>and I think the one that ultimately really replaced turnspit dogs,

0:57:44.320 --> 0:57:48.120
<v Speaker 1>was also in existence by the sixteenth century, and this

0:57:48.360 --> 0:57:52.400
<v Speaker 1>was the clock jack, sometimes called the meat jack, had

0:57:52.400 --> 0:57:55.720
<v Speaker 1>other names as well. Yeah, the clock jack's used a

0:57:55.800 --> 0:57:59.240
<v Speaker 1>suspended weight or a spring that you would wind up

0:57:59.280 --> 0:58:02.600
<v Speaker 1>at the beginning of the cooking process to store potential

0:58:02.720 --> 0:58:06.240
<v Speaker 1>energy that would slowly be released with a steady rotation mechanism,

0:58:06.480 --> 0:58:08.919
<v Speaker 1>and it worked much better than any of the other

0:58:09.000 --> 0:58:12.520
<v Speaker 1>known methods. Yeah. Basically consisted of a weight suspended from

0:58:12.520 --> 0:58:15.400
<v Speaker 1>a cord and wound around a cylinder. The weight slowly descended,

0:58:15.440 --> 0:58:17.840
<v Speaker 1>the power transferred through a series of cogs and pulleys

0:58:18.160 --> 0:58:22.040
<v Speaker 1>and powered one or even multiple spits. Uh. Sometimes there

0:58:22.080 --> 0:58:25.280
<v Speaker 1>was even a bell included which would ring when it

0:58:25.440 --> 0:58:29.040
<v Speaker 1>stopped when the food was done. Even uh So, some

0:58:29.080 --> 0:58:32.600
<v Speaker 1>commentators have likened it to a modern microwave in that respect.

0:58:32.680 --> 0:58:35.960
<v Speaker 1>Oh that's interesting, But did it have a popcorn function? No,

0:58:36.120 --> 0:58:39.200
<v Speaker 1>it didn't, I bet not, So you might be asking

0:58:39.240 --> 0:58:42.640
<v Speaker 1>the question, Wait a second. If clock jacks existed since

0:58:42.760 --> 0:58:46.840
<v Speaker 1>the sixteenth century as long as smoke jacks and almost

0:58:46.840 --> 0:58:51.080
<v Speaker 1>as long as the turnspit dogs. Like, why were inferior

0:58:51.120 --> 0:58:54.320
<v Speaker 1>turnspit engines such as dogs or smoke jacks or whatever

0:58:54.520 --> 0:58:57.080
<v Speaker 1>used at all? And the main answer here has cost.

0:58:57.200 --> 0:59:00.760
<v Speaker 1>You know, clock jacks, especially early on, were expensive. They

0:59:00.760 --> 0:59:04.120
<v Speaker 1>these were mechanisms that had intricate you know, clockwork issue

0:59:04.160 --> 0:59:07.479
<v Speaker 1>designs which were too expensive for standard homes and ends.

0:59:07.800 --> 0:59:10.280
<v Speaker 1>But I think as time went on, as they became

0:59:10.360 --> 0:59:13.880
<v Speaker 1>cheaper to produce or mass produce, you could get them

0:59:13.920 --> 0:59:17.120
<v Speaker 1>cheaper and more people would replace their turnspit dogs with

0:59:17.240 --> 0:59:20.280
<v Speaker 1>an automatic system like a clock jack. And indeed Be

0:59:20.440 --> 0:59:23.600
<v Speaker 1>points out that by around seventy eight and the meat

0:59:23.680 --> 0:59:26.840
<v Speaker 1>jack was just highly praised as as a method to

0:59:26.920 --> 0:59:30.520
<v Speaker 1>keep the meat turning. Uh. And you actually would find

0:59:30.560 --> 0:59:35.160
<v Speaker 1>them in nearly half of English households. Uh. And that's

0:59:35.200 --> 0:59:38.440
<v Speaker 1>of all households, not just the rich ones, but that

0:59:38.600 --> 0:59:42.560
<v Speaker 1>just all English households. Uh. You know these culinary robots

0:59:42.600 --> 0:59:45.040
<v Speaker 1>as being caused them, Uh, they did the job. They

0:59:45.080 --> 0:59:48.280
<v Speaker 1>didn't invoke even a tinge of shame. Uh. And it

0:59:48.320 --> 0:59:50.800
<v Speaker 1>wouldn't run off and hide like a turns fit dog.

0:59:51.280 --> 0:59:53.120
<v Speaker 1>And we know this, we know that it was in

0:59:53.120 --> 0:59:56.960
<v Speaker 1>in pretty much half of all households based on probate

0:59:57.040 --> 1:00:00.560
<v Speaker 1>inventories of the deceased, so this would be where you know,

1:00:00.560 --> 1:00:02.360
<v Speaker 1>they go. They had records of what were in the

1:00:02.400 --> 1:00:05.240
<v Speaker 1>households of people who had died, and so they knew

1:00:05.360 --> 1:00:08.280
<v Speaker 1>like this house had had a head of clock jack,

1:00:08.400 --> 1:00:10.560
<v Speaker 1>this house had a clock jack, and ultimately we can

1:00:10.560 --> 1:00:13.000
<v Speaker 1>say like half of England had a clock jack in

1:00:13.040 --> 1:00:17.439
<v Speaker 1>their house, thus driving away the necessity of the turnspit dog.

1:00:17.720 --> 1:00:20.560
<v Speaker 1>So you would hope that that what would have happened

1:00:20.600 --> 1:00:23.240
<v Speaker 1>historically is that there was a great awakening of people,

1:00:23.400 --> 1:00:26.320
<v Speaker 1>you know, turning away from animal cruelty and human cruelty

1:00:26.960 --> 1:00:30.560
<v Speaker 1>for these these biologically powered spits and saying hey, there's

1:00:30.560 --> 1:00:33.200
<v Speaker 1>a better way. But no, it sounds like probably it

1:00:33.240 --> 1:00:36.360
<v Speaker 1>was more like technology and economics that played the main

1:00:36.520 --> 1:00:40.000
<v Speaker 1>role in replacing dogs and humans to turn spits. Yeah,

1:00:40.040 --> 1:00:42.240
<v Speaker 1>and so you you had you know a number of

1:00:42.240 --> 1:00:45.160
<v Speaker 1>these gadgets came into play, not only the clockwork jack

1:00:45.200 --> 1:00:47.520
<v Speaker 1>but also the smoke jack, which whom entered earlier had

1:00:47.600 --> 1:00:51.160
<v Speaker 1>become the designs had become better. Still, there were certain

1:00:51.160 --> 1:00:53.800
<v Speaker 1>design problems with it, but you saw them implemented. Um

1:00:53.920 --> 1:00:58.520
<v Speaker 1>other English inventors experimented with steam water clock were various,

1:00:58.600 --> 1:01:01.720
<v Speaker 1>like even more elaborate clock work wonders. Uh. You. Spit

1:01:01.840 --> 1:01:04.160
<v Speaker 1>roasting meat was just such a central part of the

1:01:04.200 --> 1:01:07.680
<v Speaker 1>English way of life that it attracted the sort of

1:01:07.880 --> 1:01:12.000
<v Speaker 1>endless innovation that we see now and things like coffee preparation.

1:01:12.120 --> 1:01:14.560
<v Speaker 1>You know, like everybody's got to have their coffee, and

1:01:14.640 --> 1:01:17.800
<v Speaker 1>so you see so many endless varieties of ways to

1:01:17.920 --> 1:01:20.439
<v Speaker 1>make a cup of coffee, and still continue to see

1:01:20.520 --> 1:01:25.600
<v Speaker 1>new innovations in coffee percolation design, right. Uh. And then

1:01:25.600 --> 1:01:28.280
<v Speaker 1>of course once electricity came along, I think that was

1:01:28.320 --> 1:01:31.840
<v Speaker 1>a huge game changer, right, because now rotisseries pretty much

1:01:31.880 --> 1:01:34.160
<v Speaker 1>all of them are going to be electrically powered. Right.

1:01:34.240 --> 1:01:36.560
<v Speaker 1>And the other big factor that b points out is that,

1:01:37.760 --> 1:01:40.080
<v Speaker 1>you know, with with with all these jacks, we had

1:01:40.360 --> 1:01:45.600
<v Speaker 1>an increasingly high tech invention based around rather old cooking methodology,

1:01:45.880 --> 1:01:49.120
<v Speaker 1>the like open hearth cooking, cooking something in front of

1:01:49.120 --> 1:01:52.080
<v Speaker 1>that big open fireplace. But then this went out of

1:01:52.120 --> 1:01:54.960
<v Speaker 1>style during the mid nineteenth century, and so did the

1:01:55.000 --> 1:01:59.480
<v Speaker 1>meat jack and its related meat turning robots. Though of course,

1:02:00.200 --> 1:02:02.600
<v Speaker 1>just spit roasting itself of course, did not go away.

1:02:02.600 --> 1:02:07.840
<v Speaker 1>Spit roasting itself lives on as to do various mechanical rotisseries.

1:02:08.200 --> 1:02:10.640
<v Speaker 1>You can you can buy them for your backyard grill.

1:02:10.800 --> 1:02:12.560
<v Speaker 1>You can buy you can you know, certainly you can

1:02:12.600 --> 1:02:16.439
<v Speaker 1>see them at the grocery store, the butcher shopper anywhere. Uh,

1:02:16.720 --> 1:02:20.520
<v Speaker 1>chickens or other meats are are, you know, turning about

1:02:20.880 --> 1:02:24.600
<v Speaker 1>and cooking their own juices. But thankfully you will not

1:02:24.760 --> 1:02:28.160
<v Speaker 1>find dogs turning tiny wheels to power them. I gotta

1:02:28.160 --> 1:02:30.120
<v Speaker 1>say this one was interesting, but it tugged on my

1:02:30.160 --> 1:02:32.840
<v Speaker 1>heart strings. Yeah, I mean, and they certainly. I mean

1:02:32.840 --> 1:02:35.360
<v Speaker 1>in a way it's this is human techno history, right,

1:02:36.240 --> 1:02:38.880
<v Speaker 1>you have you have to consider the light in the dark. Yeah,

1:02:38.880 --> 1:02:42.560
<v Speaker 1>But I mean also just seeing the way changes in

1:02:42.640 --> 1:02:46.240
<v Speaker 1>technology and culture are constantly interacting with each other as

1:02:46.280 --> 1:02:49.840
<v Speaker 1>time goes on, the way the technology influences what's culturally

1:02:50.000 --> 1:02:54.360
<v Speaker 1>appropriate and acceptable and that, and then then cultural values

1:02:54.440 --> 1:02:57.160
<v Speaker 1>affecting what kind of technology is in demand. Yeah. And

1:02:57.160 --> 1:03:01.240
<v Speaker 1>then also I'm so interested in the fact that you had, uh,

1:03:02.040 --> 1:03:05.280
<v Speaker 1>some very old technologies that were remaining the same, but

1:03:05.360 --> 1:03:09.360
<v Speaker 1>this one aspect of the process kept getting altered, you know,

1:03:09.600 --> 1:03:13.360
<v Speaker 1>like the cauldron and the spit itself. Uh, there's nothing

1:03:13.640 --> 1:03:16.400
<v Speaker 1>modern about that that the hearth itself did not change

1:03:16.400 --> 1:03:19.640
<v Speaker 1>for so long, but there was like a one pivot

1:03:20.320 --> 1:03:23.000
<v Speaker 1>in the process that was where you saw all this

1:03:23.120 --> 1:03:27.000
<v Speaker 1>innovation and then ultimately everything else changes as well. Fortunately,

1:03:27.000 --> 1:03:29.080
<v Speaker 1>now in the twenty one century, we can cook all

1:03:29.120 --> 1:03:33.440
<v Speaker 1>of our food in the microwave. Yes, and hopefully I

1:03:33.440 --> 1:03:36.080
<v Speaker 1>think the plan is so this November, of course, we

1:03:36.120 --> 1:03:39.320
<v Speaker 1>are doing a lot of food based episodes that you know,

1:03:39.320 --> 1:03:41.919
<v Speaker 1>we'll do food based episodes the rest of the year

1:03:41.920 --> 1:03:44.919
<v Speaker 1>as well as well. We have already, but we wanted

1:03:44.960 --> 1:03:47.760
<v Speaker 1>to really focus in on food given that this is

1:03:47.840 --> 1:03:52.200
<v Speaker 1>a period of feast uh traditionally and especially in America.

1:03:52.280 --> 1:03:54.720
<v Speaker 1>So hopefully we're gonna get to the microwave this month

1:03:54.760 --> 1:03:57.120
<v Speaker 1>as well. It'll melt your brain in the best way,

1:03:58.600 --> 1:04:02.160
<v Speaker 1>all right. Sure everybody has some thoughts on this. Uh,

1:04:02.200 --> 1:04:04.760
<v Speaker 1>you know, whether you're a fan of spitted turning meat

1:04:05.320 --> 1:04:08.280
<v Speaker 1>or a fan of dogs or like you know, all

1:04:08.320 --> 1:04:10.240
<v Speaker 1>of us. Uh, you know someone who is, you know,

1:04:10.880 --> 1:04:14.600
<v Speaker 1>starkly offended by the prospect of putting children to work,

1:04:14.640 --> 1:04:17.360
<v Speaker 1>five year olds to work in a in a kitchen, uh,

1:04:17.480 --> 1:04:20.800
<v Speaker 1>performing manual labor. Uh. We would love to hear from you.

1:04:20.800 --> 1:04:22.800
<v Speaker 1>You can reach out to us a number of different ways.

1:04:23.200 --> 1:04:26.479
<v Speaker 1>You can also find the podcast at invention pod dot com.

1:04:26.800 --> 1:04:28.680
<v Speaker 1>That's where they all are, but you can also find

1:04:28.680 --> 1:04:32.720
<v Speaker 1>the podcast everywhere you find podcasts these days, wherever it is.

1:04:32.800 --> 1:04:35.880
<v Speaker 1>Just make sure you subscribe uh and check out the episodes,

1:04:35.920 --> 1:04:37.960
<v Speaker 1>and if you dig them, leave us some stars. Leave

1:04:38.040 --> 1:04:40.640
<v Speaker 1>us a nice review that really helps us out huge

1:04:40.640 --> 1:04:44.360
<v Speaker 1>thanks as always to our excellent audio producer, Seth Nicholas Johnson.

1:04:44.600 --> 1:04:46.040
<v Speaker 1>If you would like to get in touch with us

1:04:46.040 --> 1:04:48.760
<v Speaker 1>with feedback on this episode or any other, to suggest

1:04:48.800 --> 1:04:50.800
<v Speaker 1>a topic for the future, or just to say hello,

1:04:50.840 --> 1:04:58.840
<v Speaker 1>you can email us at contact at invention pod dot com.

1:04:58.880 --> 1:05:02.000
<v Speaker 1>Invention is production of I Heart Radio. For more podcasts

1:05:02.000 --> 1:05:03.919
<v Speaker 1>from my heart Radio, visit the i heart Radio app,

1:05:04.000 --> 1:05:06.560
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1:05:07.520 --> 1:05:07.560
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