WEBVTT - Debut - Meet Tamika D. Mallory and Mysonne!

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<v Speaker 1>What's up, y'all. This is to Maka Mallory and I

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<v Speaker 1>might saw and this is Street Politicians. Street Politicians makes

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<v Speaker 1>me super excited. It's been a long time coming that

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<v Speaker 1>we've been working on this podcast. Um, you know. I know,

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<v Speaker 1>for me, there's a lot of information out in the world,

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<v Speaker 1>a lot of stuff coming at us, a lot of

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<v Speaker 1>ways to get information, a lot of ways to give

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<v Speaker 1>your opinion on that information. But I find often that

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<v Speaker 1>people don't necessarily understand everything that they're consuming. And I

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<v Speaker 1>think this space gives us an opportunity to really deconstruct

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<v Speaker 1>and you know, dissect some of the things that we

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<v Speaker 1>see happening in pop culture and hip hop culture, um,

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<v Speaker 1>you know, and entertainment and business. Of course we're talking

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<v Speaker 1>about money, right, economic empowerment, community engagement, criminal justice. There's

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<v Speaker 1>so much happen in politics, and we just want to

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<v Speaker 1>be able to break get down. And I think Street

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<v Speaker 1>Politicians in itself embodies exactly what we mean. We do

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<v Speaker 1>the work on behalf of our people. You have to

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<v Speaker 1>be folks alike. I'm not political. If you live every

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<v Speaker 1>day in this society, you're political. You live in a

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<v Speaker 1>political life. Um. But we want to be able to

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<v Speaker 1>bring information to you in the street, you know. I

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<v Speaker 1>think us being actually being in the movement, on the

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<v Speaker 1>front lines of this movement. We see things from a

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<v Speaker 1>different perspective, and us definitely having connections to the streets,

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<v Speaker 1>to the hip hop community, to pop culture, and being

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<v Speaker 1>able to infuse all of those things that once gives

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<v Speaker 1>us a different, a unique point of view that's not

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<v Speaker 1>really out there right now. A lot of you know,

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<v Speaker 1>there's a lot of information out there, and a lot

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<v Speaker 1>of people don't know how to get it on, you know,

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<v Speaker 1>they don't know how to um digest it or they

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<v Speaker 1>don't know how to break it down. I think that

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<v Speaker 1>we come from an unique perspective because we know how

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<v Speaker 1>to throw on some constructions and then we go on

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<v Speaker 1>to the boardrooms and then we're on the front lines

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<v Speaker 1>of the movement, and we can give you all of

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<v Speaker 1>these perspectives at the same time and pretty much bridge

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<v Speaker 1>that gap between the culture and and and explain why

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<v Speaker 1>politics are importing for our communities because a lot of

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<v Speaker 1>people in our communities don't believe that they should be

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<v Speaker 1>involved in policies. But the podcast is not just about politics.

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<v Speaker 1>We want it. We're gonna have fun because it's you know,

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<v Speaker 1>even your fun, it's political and even your finest And

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<v Speaker 1>that brings me to something I was just thinking about.

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<v Speaker 1>It happened a few weeks ago in the news. You know,

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<v Speaker 1>it was about when the NBA players. I don't know

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<v Speaker 1>if you yeah, I sure didn't. You know, you always

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<v Speaker 1>have to help us understand. So what happened because Lebron

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<v Speaker 1>something was going on with Lebron. It was me Lebron

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<v Speaker 1>was the person who was acting to speaking on the happen,

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<v Speaker 1>but it was the China had did some expedition with

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<v Speaker 1>the NBA players went over to China, and it was

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<v Speaker 1>supposed to be about press day. It was supposed to

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<v Speaker 1>be a lot of things because there was some type

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<v Speaker 1>of merger with the NBA and Channel and then you

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<v Speaker 1>know the protests that were happening, and one of attention

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<v Speaker 1>to that and one of them. Let me get this

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<v Speaker 1>exactly right, because it was one of the executives in

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<v Speaker 1>the NBA. When you look a look at what he said,

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<v Speaker 1>who was it. Daryl Maury is his name after his

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<v Speaker 1>tweets supporting Hong Kong's protesters. The Houston Rockets general manager

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<v Speaker 1>was the subject of a pro China campaign a selection

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<v Speaker 1>of tweets at Daryl Maury, many of which contains in

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<v Speaker 1>M S l okay, y'all properly know what that is

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<v Speaker 1>and I don't, which loosely translates to your mother is dead.

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<v Speaker 1>So then what the Lebron said. So what happened was

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<v Speaker 1>at that point Lebron Lebron statement, the executive wasn't knowledgeable

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<v Speaker 1>about what was doing, you know, and what they were saying.

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<v Speaker 1>What that Lebron is one of them I was spoken at.

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<v Speaker 1>He utilizes this platform to speak again all kinds of injustice.

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<v Speaker 1>I mean even we were able to get Lebron's where

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<v Speaker 1>the I can't breath t shirts for Justice Leagues protests

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<v Speaker 1>during the Eric Garner protests. So yeah, I mean he's

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<v Speaker 1>been really really supportive of the movement. He's been supportively

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<v Speaker 1>moving and people felt that in some ways the pocket

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<v Speaker 1>because you can't say that it's okay for you to

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<v Speaker 1>be vocal about issues that affects you that you are

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<v Speaker 1>passionate about and then go against someone who has different

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<v Speaker 1>views on another subject to be passionate about those because

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<v Speaker 1>it doesn't feel that you know or because you know

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<v Speaker 1>the result of it ended up in something that probably

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<v Speaker 1>negatively affects you. So I got I understood both front

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<v Speaker 1>of you and not been Then from Lebron when he

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<v Speaker 1>talked about it again, he said he was insane, that

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<v Speaker 1>he was wrong or that he was wasn't informed about

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<v Speaker 1>the issues that were going on China, but he was

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<v Speaker 1>saying that he wasn't informed about what they had to feel,

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<v Speaker 1>why they were He didn't think he made sense for

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<v Speaker 1>him to speople about that while they were on the story,

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<v Speaker 1>and they will have to deal with the negative effects.

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<v Speaker 1>So in that that regarded, that's what I'm trying to

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<v Speaker 1>tell you. Like this, it's politics and everything. These are

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<v Speaker 1>guys that wanted were to play basket. So he's saying

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<v Speaker 1>you should have waited to say that until we came exactly.

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<v Speaker 1>But I'm trying to tell you that's what when people

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<v Speaker 1>is a lot of a lot of those athletes, with

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<v Speaker 1>the exception of the Guard are not really even into politics.

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<v Speaker 1>They don't. But but the problem with that where I

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<v Speaker 1>take issue, And of course I didn't read it, and

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<v Speaker 1>I don't know all the details, but I do know

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<v Speaker 1>that every time it's a good time to save what's right.

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<v Speaker 1>Number one. And then the second thing is that if

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<v Speaker 1>the gentleman had waited, the owner had waited until they

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<v Speaker 1>came back, it wouldn't have been a news story. Purpose

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<v Speaker 1>of him saying it while they were going was so

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<v Speaker 1>that he could they could get that he could get

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<v Speaker 1>the type of attention. And I'm sure that the protests

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<v Speaker 1>is the people on the street they appreciated that he

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<v Speaker 1>spoke up on their behalf. So you know, like you said,

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<v Speaker 1>to catch twenty two situations, but also which we deal

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<v Speaker 1>with all the time in our movement spaces. It's like,

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<v Speaker 1>before you actually say something that impacts my life, we

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<v Speaker 1>may need to have a conversation about how this is

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<v Speaker 1>going to play out. And we argue about this all

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<v Speaker 1>the time. And that's but that's that's where you know,

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<v Speaker 1>that's where it is. What it? What is it that

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<v Speaker 1>you're trying to do? Are we are we champion? Are

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<v Speaker 1>we promoting that people should be outspoken about issues that

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<v Speaker 1>affect them when they feel that they need to talk

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<v Speaker 1>about it, or we're saying that there has to be

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<v Speaker 1>a sort of time as you talk about it, or

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<v Speaker 1>do I have to say in a way that makes

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<v Speaker 1>people comfortable, Because I don't think change comes from comfortable.

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<v Speaker 1>I don't think me saying something that that's politically correct,

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<v Speaker 1>that makes you feel comfortable, it's really going to do anything.

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<v Speaker 1>But it's all it's about balance, and it's also understanding

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<v Speaker 1>who's the ultimate enemy? Right? And then how are people

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<v Speaker 1>who are caught up in the mixt of it going

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<v Speaker 1>to feel about what it is that you're saying when

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<v Speaker 1>in fact they want to be on your side, they

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<v Speaker 1>want to be with you, And so if you're making

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<v Speaker 1>comments that ultimately marginalize them or make them feel a

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<v Speaker 1>certain type of way, you have to be thoughtful, like

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<v Speaker 1>we all have to be thoughtful about how we enter, um,

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<v Speaker 1>you know, certain conversations, or you know how what our

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<v Speaker 1>our discourse is like around different people's issues. We need

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<v Speaker 1>time as leaders to be able to process what it

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<v Speaker 1>is that we're saying, and again, who are all the

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<v Speaker 1>beneficiaries and or people who will be hurt by whatever

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<v Speaker 1>we're saying that. I work for a very powerful civil

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<v Speaker 1>rights leader for a long time, and one of the

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<v Speaker 1>things that I know is that before making decisions, even

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<v Speaker 1>if his gut instinct led him back to his original

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<v Speaker 1>thought his kitchen cabinet, when he would go to come

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<v Speaker 1>to some of us and throw around different ideas about

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<v Speaker 1>a topic that he wanted to address, only helped to

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<v Speaker 1>develop his point. It only helped him to be able

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<v Speaker 1>to see the perspective of everybody that's in the room.

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<v Speaker 1>So if he's gonna talk about l g B t

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<v Speaker 1>Q issues, you know, you before you speak on it,

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<v Speaker 1>you might need to educate yourself from someone who is

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<v Speaker 1>actually in that community. So I think that's that's that's

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<v Speaker 1>that's no brainer. I think that you speak about people

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<v Speaker 1>or or issues that don't directly pertain to yourself, that

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<v Speaker 1>you're not directly impacted by or or directly member of

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<v Speaker 1>the community that you're speaking of, and you definitely should

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<v Speaker 1>have out. But if there are issues, like we have

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<v Speaker 1>a lot of time when they're issues that directly affect men,

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<v Speaker 1>directly affect I was getting ready, I was getting ready.

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<v Speaker 1>I'm so glad you started it so I could talk

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<v Speaker 1>about the male ego. And the dangerous bottom line is

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<v Speaker 1>if there are issues and I believe that you believe

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<v Speaker 1>I'm almost I am a man in every every essence

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<v Speaker 1>of regard of the world. So when they are issues

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<v Speaker 1>that you know regard man and and you know, then

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<v Speaker 1>I think that I should be able to speak freely

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<v Speaker 1>on a man's behalf. Yeah, I'm not saying that you shouldn't,

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<v Speaker 1>but I do think that you have to also decide.

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<v Speaker 1>I mean, we all when we use social media, which

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<v Speaker 1>is a place that attracts a lot of negativity, trolling,

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<v Speaker 1>fake accounts and all of that, we have to decide

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<v Speaker 1>what's the best for them to get our message acros

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<v Speaker 1>us because if we take something to social media that

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<v Speaker 1>in our hearts, minds, and you know, and our soul,

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<v Speaker 1>we think we're saying the right thing. We're talking into

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<v Speaker 1>a particular audience, but yet it's in the context of

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<v Speaker 1>things that have been that folks have been being dragged about,

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<v Speaker 1>and they actually their careers and other things have been

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<v Speaker 1>impacted by these things. You have to actually be thoughtful, careful,

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<v Speaker 1>and the way in which you say so, I mean,

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<v Speaker 1>we we we get into this all the time. It's like,

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<v Speaker 1>how how you approach the Internet is very very very serious,

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<v Speaker 1>and sometimes the best thing to do is not to

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<v Speaker 1>approach it at all, because you know, the thing I

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<v Speaker 1>told Tariq, my son, is that everything you're thinking does

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<v Speaker 1>not need to go online. And that's something that it

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<v Speaker 1>took me a while to figure out. Sometimes I'll be

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<v Speaker 1>ready to go on people's comments and say all types

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<v Speaker 1>of things. And then one day I noticed that media

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<v Speaker 1>outlets we're picking up what I said in folks comments,

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<v Speaker 1>and I was like, Oh, they're actually watching me, so

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<v Speaker 1>I need to be careful. You know. That brings me

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<v Speaker 1>to a lot of people said that I'm too hard,

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<v Speaker 1>your obsessed, you keep talking about Kanye. We just need

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<v Speaker 1>to leave it alone. And I just and I think

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<v Speaker 1>that people don't understand the moment that we don't understand that.

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<v Speaker 1>You know that the media is very probably like the

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<v Speaker 1>media controls like it controls our minds and controls how

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<v Speaker 1>we walk and we talk, how we address what we think.

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<v Speaker 1>And if somebody is constantly using platforms for millions of

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<v Speaker 1>people following them two two give you rhetoric that is

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<v Speaker 1>detrimental to our society constantly, Well they don't think that's

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<v Speaker 1>the problem. They don't think it's detrimental his his rhetoric

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<v Speaker 1>in some ways is correct, just like Canda's own. Some

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<v Speaker 1>of the things that Kanye is saying. It's important, you know,

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<v Speaker 1>we gotta stop voting Democrat all the way down the

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<v Speaker 1>ballot because that's not working for us. Now he's talking

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<v Speaker 1>about industry and bringing I no, no, no, I'm just

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<v Speaker 1>saying he's talking about bringing factory is in you know,

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<v Speaker 1>sort of agriculture, if you will, an idea about that

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<v Speaker 1>to the US. All those things are important. What you're

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<v Speaker 1>saying is that it's embedded in language or in a

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<v Speaker 1>in a particular idea that is problematic for our community.

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<v Speaker 1>And in fact, what he doesn't even know, maybe he

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<v Speaker 1>does know, is that it's it's really being um it

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<v Speaker 1>is being shared with us through the lens of white supremacy,

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<v Speaker 1>which is even more than But that's that is My

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<v Speaker 1>whole point is that he doesn't because he was very

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<v Speaker 1>aware he understood that Bush didn't like black people. If

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<v Speaker 1>he was very aware, he's always been adamant about racism

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<v Speaker 1>in his country. Prior to the last couple of years,

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<v Speaker 1>he's been very vocal and understanding the things that's going

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<v Speaker 1>on this culture. When he went into Sway and he

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<v Speaker 1>was talking about you don't have the answers, where his

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<v Speaker 1>whole position was that the white supremacy in itself does

0:12:53.160 --> 0:12:55.760
<v Speaker 1>not allow him to reach past for a certain seal

0:12:56.200 --> 0:12:58.960
<v Speaker 1>that he can't be me, he can't be Steve Jobs

0:12:58.960 --> 0:13:01.440
<v Speaker 1>because they won't allow and that he's created all of

0:13:01.440 --> 0:13:04.199
<v Speaker 1>these things. He's the mind behind all these things. But

0:13:04.280 --> 0:13:07.120
<v Speaker 1>there are certain things elements within this country will not

0:13:07.200 --> 0:13:11.120
<v Speaker 1>allow him to get past roadblocks. He's very aware of that.

0:13:11.440 --> 0:13:15.520
<v Speaker 1>So what he's utilized now, he said, I can't beat

0:13:15.559 --> 0:13:20.360
<v Speaker 1>him swarming to join so for for his financial game,

0:13:20.520 --> 0:13:23.959
<v Speaker 1>he decided to sacrifice our approach. He decided to tell

0:13:24.040 --> 0:13:26.520
<v Speaker 1>us lies about the Republican Party was the one who

0:13:26.600 --> 0:13:29.240
<v Speaker 1>did It's not not telling the truth about this is

0:13:29.280 --> 0:13:31.679
<v Speaker 1>not the same Republican Party that he speaks up that

0:13:31.880 --> 0:13:34.920
<v Speaker 1>the Abraham Lincoln was not the person who we slay,

0:13:35.000 --> 0:13:37.920
<v Speaker 1>that the Republican Party then was the anti slavery party

0:13:38.000 --> 0:13:40.920
<v Speaker 1>that changed to the Democratic Those are not conversation that

0:13:40.960 --> 0:13:43.640
<v Speaker 1>he's having. He's saying, don't vote for Democrats what they've

0:13:43.640 --> 0:13:46.280
<v Speaker 1>been doing for the Republicans. I can love Trump. I

0:13:46.280 --> 0:13:49.160
<v Speaker 1>don't care these races. I've never made a decision based

0:13:49.200 --> 0:13:51.400
<v Speaker 1>on just being black. When you make these when you

0:13:51.440 --> 0:13:55.120
<v Speaker 1>start making these statements and you start saying that in

0:13:55.160 --> 0:13:57.880
<v Speaker 1>front of black people follow you, who believe that you

0:13:57.920 --> 0:14:01.199
<v Speaker 1>would for our liberation and for our poacher, and then

0:14:01.240 --> 0:14:05.000
<v Speaker 1>you start to intentionally lie to that because you want

0:14:05.040 --> 0:14:08.000
<v Speaker 1>to benefit. I cannot just sit by and say, can's

0:14:08.000 --> 0:14:11.040
<v Speaker 1>gonna let let him say this some millions of people

0:14:11.080 --> 0:14:12.959
<v Speaker 1>every day, and everybody else is just gonna go along.

0:14:13.160 --> 0:14:15.559
<v Speaker 1>He decided we're gonna do Sunday service today because now

0:14:15.679 --> 0:14:17.400
<v Speaker 1>I know y'all into the church. I know I can

0:14:17.440 --> 0:14:20.000
<v Speaker 1>sell the church whenever when y'all said, I'm not invited

0:14:20.080 --> 0:14:22.640
<v Speaker 1>to the picnic no more, I can do Sunday service

0:14:22.840 --> 0:14:25.040
<v Speaker 1>and everybody's gonna come because they're gonna say Ranie trying

0:14:25.040 --> 0:14:27.240
<v Speaker 1>to get Guardians life. And now I can sell an

0:14:27.240 --> 0:14:30.560
<v Speaker 1>album called Jesus King. But last week it was I'm

0:14:30.600 --> 0:14:33.040
<v Speaker 1>a sick funker like my dick sell. You know. So

0:14:33.400 --> 0:14:36.480
<v Speaker 1>when I understand, when I understand the reality of that,

0:14:36.520 --> 0:14:38.600
<v Speaker 1>I'm not going to be slad. I'm not I'm not

0:14:38.640 --> 0:14:40.600
<v Speaker 1>gonna say you know what, I'm just gonna fall back

0:14:40.600 --> 0:14:42.600
<v Speaker 1>and let somebody else because nobody else is gonna talk

0:14:42.640 --> 0:14:46.600
<v Speaker 1>about it. I'm not gonna did not talk. But okay,

0:14:47.160 --> 0:14:49.880
<v Speaker 1>if people have been talking about it, people have they

0:14:49.960 --> 0:14:53.840
<v Speaker 1>shrug it off. Yeah no. But but but you are

0:14:54.120 --> 0:14:58.560
<v Speaker 1>a hundred percent right about one thing that that the

0:14:58.720 --> 0:15:03.840
<v Speaker 1>system that is uplifting. Kanye knows that black people love

0:15:04.280 --> 0:15:10.680
<v Speaker 1>spiritual music, you know, church, God, Jesus, the whole that narrative,

0:15:11.160 --> 0:15:14.200
<v Speaker 1>um that we we follow. And certainly I believe in

0:15:14.600 --> 0:15:20.000
<v Speaker 1>love and am a a a devout follower of Jesus Christ. Right,

0:15:20.240 --> 0:15:23.360
<v Speaker 1>So that's so I agree with him in that perspective

0:15:23.400 --> 0:15:25.600
<v Speaker 1>that we need Jesus in our lives. The problem is,

0:15:25.640 --> 0:15:28.560
<v Speaker 1>I don't think we're following the same god. There's something

0:15:28.600 --> 0:15:32.840
<v Speaker 1>wrong with the God that he has come into contact with,

0:15:33.000 --> 0:15:36.640
<v Speaker 1>because it has not well exactly, and so he would

0:15:36.640 --> 0:15:39.520
<v Speaker 1>see that, right, And and that's two different gods. Because

0:15:39.600 --> 0:15:42.880
<v Speaker 1>the ones that our people were singing about in the

0:15:42.920 --> 0:15:45.800
<v Speaker 1>field was a liberating god. It was a god that

0:15:45.920 --> 0:15:48.880
<v Speaker 1>understood that at times we might have to actually strike

0:15:48.920 --> 0:15:51.720
<v Speaker 1>our master down in order to get free. The God

0:15:51.800 --> 0:15:56.520
<v Speaker 1>that Kanye is singing about is the god of oppression. Um.

0:15:56.640 --> 0:15:59.080
<v Speaker 1>Is the god that says that the massive well, it's

0:15:59.120 --> 0:16:01.440
<v Speaker 1>the god a cat feelings. As long as you have money,

0:16:01.480 --> 0:16:03.080
<v Speaker 1>we don't even have to worry about the rest of

0:16:03.160 --> 0:16:04.640
<v Speaker 1>the things. We don't have to worry about the people

0:16:04.640 --> 0:16:07.680
<v Speaker 1>that at the border. We don't have to worry about

0:16:07.800 --> 0:16:11.680
<v Speaker 1>the racism that that our presidents evoking in within this country.

0:16:11.720 --> 0:16:13.800
<v Speaker 1>The division we don't got to worry about that. He's

0:16:13.800 --> 0:16:15.680
<v Speaker 1>told us how to get some money, so let's figure

0:16:15.720 --> 0:16:18.600
<v Speaker 1>out how to get money and everything else. Yeah, I

0:16:18.600 --> 0:16:22.240
<v Speaker 1>mean that that's something that my soul personally, it can't

0:16:24.240 --> 0:16:26.520
<v Speaker 1>nobody else is gonna talk. Everybody's gonna laugh about. But

0:16:26.560 --> 0:16:31.720
<v Speaker 1>we also have to remember, uh, you know, how sick

0:16:32.360 --> 0:16:35.400
<v Speaker 1>our people are. There are a lot of sick people

0:16:35.920 --> 0:16:39.880
<v Speaker 1>in our communities that really don't understand nuance. They really

0:16:39.960 --> 0:16:43.160
<v Speaker 1>don't have not done the research. And that's not our fault.

0:16:43.200 --> 0:16:45.800
<v Speaker 1>Like we weren't taught, and we were in many ways

0:16:46.200 --> 0:16:49.240
<v Speaker 1>blocked from the knowledge that we need in order to

0:16:49.360 --> 0:16:52.800
<v Speaker 1>understand all of what's happening around us, right, and so

0:16:52.920 --> 0:16:56.040
<v Speaker 1>we're sick people that are are are We We have

0:16:56.120 --> 0:16:59.120
<v Speaker 1>a quest for knowledge, but it has not been provided

0:16:59.160 --> 0:17:00.600
<v Speaker 1>in the ways in which is should. So if you

0:17:00.600 --> 0:17:03.640
<v Speaker 1>don't understand your history, then you are are. It's really

0:17:03.680 --> 0:17:06.439
<v Speaker 1>impossible for you to be able to understand all the

0:17:06.480 --> 0:17:09.840
<v Speaker 1>elements of what's happening around you, especially to your point,

0:17:09.920 --> 0:17:13.000
<v Speaker 1>the media. Every minute it's coming with something new and

0:17:13.040 --> 0:17:16.080
<v Speaker 1>you're trying to be follow But you do know, Jesus walks,

0:17:16.440 --> 0:17:19.399
<v Speaker 1>you know that you know all the good gospel songs,

0:17:19.440 --> 0:17:21.199
<v Speaker 1>you know those, and so if it's coming through a

0:17:21.320 --> 0:17:24.880
<v Speaker 1>musical genius, then it sounds right, especially when we want

0:17:24.880 --> 0:17:27.439
<v Speaker 1>to say I'm not political, so it's and and this

0:17:27.600 --> 0:17:30.200
<v Speaker 1>is very political what Kanye is doing. It's really dangerous.

0:17:30.280 --> 0:17:33.920
<v Speaker 1>But I think in terms of a different perspective around

0:17:34.000 --> 0:17:36.399
<v Speaker 1>what you're saying, that you have to be able to

0:17:36.480 --> 0:17:40.159
<v Speaker 1>challenge Kanye because he is directly and he is a

0:17:40.320 --> 0:17:45.280
<v Speaker 1>direct influence UM for our people. That is very very damaging.

0:17:45.440 --> 0:17:48.560
<v Speaker 1>What he's doing right now is very damaging. It is.

0:17:52.800 --> 0:17:55.199
<v Speaker 1>But listen, but this might change the topic a little bit,

0:17:55.200 --> 0:17:58.080
<v Speaker 1>but I think it's important. This is my thought process

0:17:58.080 --> 0:18:00.240
<v Speaker 1>on what you see in terms of people saying too

0:18:00.240 --> 0:18:03.240
<v Speaker 1>hard on Kanye or you know, why are you so obsessed?

0:18:03.520 --> 0:18:06.359
<v Speaker 1>I think the issue is um and we talked about

0:18:06.359 --> 0:18:11.720
<v Speaker 1>this all the time sometimes. I think for you because

0:18:11.760 --> 0:18:16.080
<v Speaker 1>of the fact that there's so much ship bullshit that's

0:18:16.080 --> 0:18:18.639
<v Speaker 1>going on in our society where you kind of feel

0:18:18.680 --> 0:18:21.119
<v Speaker 1>like you have to be a voice to try to

0:18:21.119 --> 0:18:24.800
<v Speaker 1>to check different things that's happening so that your followers

0:18:24.840 --> 0:18:27.560
<v Speaker 1>and other people will have and and and a different

0:18:27.680 --> 0:18:30.760
<v Speaker 1>voice that shows them. So either either will say it's

0:18:30.800 --> 0:18:34.000
<v Speaker 1>the right way or a different way that's probably better

0:18:34.040 --> 0:18:37.000
<v Speaker 1>for our communities. You find yourself in that all the

0:18:37.080 --> 0:18:40.720
<v Speaker 1>time because of the fact that you are constantly having

0:18:40.760 --> 0:18:45.840
<v Speaker 1>to engage in these conversations. It seems to some folks

0:18:45.920 --> 0:18:49.200
<v Speaker 1>and sometimes to me as well, that you have become

0:18:49.320 --> 0:18:53.280
<v Speaker 1>critical all the time of too many different people. And

0:18:53.320 --> 0:18:55.600
<v Speaker 1>I think what you have to do, which we've we've

0:18:55.640 --> 0:19:00.800
<v Speaker 1>been discussing, is pick your battles. Sometimes we should go

0:19:00.840 --> 0:19:04.159
<v Speaker 1>out and challenge different things, but sometimes we might have

0:19:04.200 --> 0:19:07.320
<v Speaker 1>to actually miss some ship right because people, for me,

0:19:07.400 --> 0:19:09.760
<v Speaker 1>they say, Okay, you're angry, because I feel like I'm

0:19:09.960 --> 0:19:11.879
<v Speaker 1>even every speech that I used to make, I was

0:19:11.960 --> 0:19:15.719
<v Speaker 1>yelling and screaming at the world, and eventually I had

0:19:15.760 --> 0:19:19.520
<v Speaker 1>to figure out that sometimes that tone was not necessary

0:19:19.560 --> 0:19:22.320
<v Speaker 1>nor was it winning our people over. So I just think,

0:19:22.840 --> 0:19:27.320
<v Speaker 1>especially if you don't I know that because I don't

0:19:27.320 --> 0:19:30.000
<v Speaker 1>agree what you said that that tune was winning our people,

0:19:30.280 --> 0:19:33.280
<v Speaker 1>I believe that that yelling that you quote quote unquote

0:19:33.320 --> 0:19:36.639
<v Speaker 1>yelling is what Galvin naze millions of people and me

0:19:36.840 --> 0:19:39.240
<v Speaker 1>people feel like they had somebody that spoke on behalf

0:19:39.240 --> 0:19:42.119
<v Speaker 1>of them. I think the people that pussy put around

0:19:42.119 --> 0:19:44.639
<v Speaker 1>and they say the politically correct say I don't want

0:19:44.640 --> 0:19:46.800
<v Speaker 1>to yell because I don't want to see unruly and

0:19:46.800 --> 0:19:48.320
<v Speaker 1>I don't want to come for us as the angry

0:19:48.320 --> 0:19:51.080
<v Speaker 1>black person. They don't have that back. I think the

0:19:51.160 --> 0:19:53.960
<v Speaker 1>fact that I'm willing to fight any advertary that votes

0:19:54.000 --> 0:19:57.440
<v Speaker 1>against my moral tumping that my people follow me for

0:19:57.480 --> 0:20:00.399
<v Speaker 1>that reason. But there's but balance is key. But I

0:20:00.400 --> 0:20:04.520
<v Speaker 1>don't balance is balances balances that there should not. I

0:20:04.560 --> 0:20:07.680
<v Speaker 1>don't believe that you should participate in four or five

0:20:07.840 --> 0:20:11.440
<v Speaker 1>days of dialogue back and forth about an issue with

0:20:11.880 --> 0:20:14.199
<v Speaker 1>whomever it is, or every time they pop up in

0:20:14.240 --> 0:20:17.080
<v Speaker 1>the news there's a response, and then on top of

0:20:17.119 --> 0:20:19.960
<v Speaker 1>that in the comments, going back and forth arguing where

0:20:20.000 --> 0:20:24.560
<v Speaker 1>every troll that comes along. I think that's I don't

0:20:24.560 --> 0:20:29.440
<v Speaker 1>want to but I think that with my connix, he

0:20:29.560 --> 0:20:32.440
<v Speaker 1>who controls the news controlled the people. So if they

0:20:32.480 --> 0:20:35.240
<v Speaker 1>continue to put out you that is lying every day,

0:20:37.720 --> 0:20:41.600
<v Speaker 1>is lying, is directly lying when you start trying damaging.

0:20:41.840 --> 0:20:45.200
<v Speaker 1>But the line is there, could you not tell the

0:20:45.320 --> 0:20:49.600
<v Speaker 1>truth about somebody? Is able to create a narrative and

0:20:49.720 --> 0:20:53.119
<v Speaker 1>pointing into your brain it becomes factual, but it's not

0:20:53.160 --> 0:20:56.880
<v Speaker 1>actually factually. Then that's a problem. So I'm not going

0:20:56.920 --> 0:20:59.920
<v Speaker 1>to lie. So I'm going to be the person that, yeah,

0:21:00.040 --> 0:21:02.600
<v Speaker 1>well no, you gotta think about that. We're not going

0:21:02.640 --> 0:21:05.560
<v Speaker 1>to just let's just go like IM sorry, I'll be

0:21:05.600 --> 0:21:09.040
<v Speaker 1>back to discuss this again anyway. So I guess that

0:21:09.080 --> 0:21:12.800
<v Speaker 1>brings us to the last topic, which is really important

0:21:12.840 --> 0:21:14.480
<v Speaker 1>to me. It's really near and dear to me. And

0:21:14.520 --> 0:21:18.159
<v Speaker 1>I've been struggling so much with this Harriet film, and

0:21:18.280 --> 0:21:21.639
<v Speaker 1>not just the film, but just the moment that we're

0:21:21.680 --> 0:21:26.159
<v Speaker 1>in and how Harriet the film seems to be sitting

0:21:26.240 --> 0:21:30.439
<v Speaker 1>in the middle of the complicated, sort of complex nature

0:21:30.960 --> 0:21:35.680
<v Speaker 1>of just like the pushing pull of and um, I

0:21:35.720 --> 0:21:39.320
<v Speaker 1>feel like we saw the film until Freedom. Our organization,

0:21:40.080 --> 0:21:43.720
<v Speaker 1>UH did a screening, not a screening, but we hosted

0:21:43.800 --> 0:21:47.320
<v Speaker 1>folks going to Magic Johnson Theater and I thought it

0:21:47.400 --> 0:21:51.400
<v Speaker 1>was incredible. I thought it was incredible. Now their films there.

0:21:51.440 --> 0:21:53.679
<v Speaker 1>A friend of ours who went said that it was

0:21:53.800 --> 0:21:57.320
<v Speaker 1>the acting was for perhaps if you're a filmmaker you

0:21:57.400 --> 0:22:00.080
<v Speaker 1>may see different things, but in terms of need the

0:22:00.200 --> 0:22:03.600
<v Speaker 1>naked eye, just someone who likes to be entertained and

0:22:03.680 --> 0:22:08.080
<v Speaker 1>also like education and information. I thought Harriet was great.

0:22:08.119 --> 0:22:11.560
<v Speaker 1>Do I think it was perfect and that every single

0:22:11.640 --> 0:22:15.359
<v Speaker 1>character it actually existed, and that the story was told

0:22:16.200 --> 0:22:18.800
<v Speaker 1>um to what happened in her life. No, And I

0:22:18.840 --> 0:22:20.919
<v Speaker 1>also I think that the only person that could have

0:22:21.000 --> 0:22:24.520
<v Speaker 1>informed them on how to be exact and accurate would

0:22:24.560 --> 0:22:26.359
<v Speaker 1>have been a person who dead, and that's Harry and

0:22:26.440 --> 0:22:29.119
<v Speaker 1>to this for me was the first time that I

0:22:29.200 --> 0:22:33.800
<v Speaker 1>watched a black woman really portrayed as a like for me,

0:22:34.000 --> 0:22:36.520
<v Speaker 1>like I've watched a lot of different moves with beside

0:22:36.960 --> 0:22:41.560
<v Speaker 1>or they supported this, it's not there. I'm saying this

0:22:41.800 --> 0:22:44.800
<v Speaker 1>wasn't the first time that I watched a black woman

0:22:44.880 --> 0:22:48.080
<v Speaker 1>portrayed as a superhero in mind, and then she was

0:22:48.160 --> 0:22:50.680
<v Speaker 1>not decide to kick to the man. She was she

0:22:50.840 --> 0:22:54.679
<v Speaker 1>was her own superhero. She but not strengths from within

0:22:54.720 --> 0:22:57.280
<v Speaker 1>her that other men didn't even that. And this was

0:22:57.320 --> 0:22:59.760
<v Speaker 1>something that was complictly wealthy. But that's one of the

0:23:00.240 --> 0:23:04.720
<v Speaker 1>one of the things we heard that we're not properly

0:23:05.080 --> 0:23:10.000
<v Speaker 1>That's what I want to bring. No, I want to

0:23:10.000 --> 0:23:21.520
<v Speaker 1>bring two of our biggest liberates. And you know her

0:23:23.880 --> 0:23:26.600
<v Speaker 1>and you look at that and you see the count

0:23:27.840 --> 0:23:34.920
<v Speaker 1>behind when you look at how the liberation movies that

0:23:34.920 --> 0:23:38.200
<v Speaker 1>that put us in position where we were liberated got

0:23:38.240 --> 0:23:41.920
<v Speaker 1>the most flat what they found everything bad out about

0:23:41.920 --> 0:23:44.760
<v Speaker 1>the people who played the roles, who directed the roles.

0:23:44.800 --> 0:23:50.119
<v Speaker 1>They figured out everything wrong accurate. It's not saying that

0:23:50.160 --> 0:23:52.000
<v Speaker 1>they weren't accurate. But I'm just trying to tell you

0:23:52.040 --> 0:23:55.280
<v Speaker 1>that for years, we've watched twelve years to play. We

0:23:55.400 --> 0:23:58.000
<v Speaker 1>watched every we see. Did you we seen all of

0:23:58.000 --> 0:24:02.399
<v Speaker 1>these movies that didn't have the same content, that didn't

0:24:03.400 --> 0:24:06.520
<v Speaker 1>you know, uplift us and make us liberate and nobody

0:24:06.600 --> 0:24:12.639
<v Speaker 1>found anything wrong with you. But we we constantly dissected

0:24:12.680 --> 0:24:15.359
<v Speaker 1>and and then it was and then what happened with

0:24:15.440 --> 0:24:19.680
<v Speaker 1>both of these movies. Both of these movies divided black

0:24:19.720 --> 0:24:25.520
<v Speaker 1>men because if you look at if you look at

0:24:25.720 --> 0:24:29.439
<v Speaker 1>the black women were out well and it had to

0:24:29.520 --> 0:24:34.959
<v Speaker 1>me and I wasn't sun. They pointed out that, you know,

0:24:35.040 --> 0:24:39.040
<v Speaker 1>the rap the rate never actually happened within within history,

0:24:39.040 --> 0:24:41.760
<v Speaker 1>and that's something Wait a minute, let's be careful, because

0:24:41.920 --> 0:24:44.440
<v Speaker 1>we're talking about two different things. No, No, weal the

0:24:44.600 --> 0:24:50.040
<v Speaker 1>issue that turn his story Nat Turner and the woman. No, Nate,

0:24:50.400 --> 0:24:55.879
<v Speaker 1>Nate Parker, Nate's I know what you're saying. I'm just

0:24:55.920 --> 0:24:59.399
<v Speaker 1>saying because people, I'm talking the movies that didn't happen

0:24:59.480 --> 0:25:03.000
<v Speaker 1>with movie, the Gabrielle Union, the parts the road she

0:25:03.160 --> 0:25:05.920
<v Speaker 1>played where she was raised and her husband had to

0:25:05.960 --> 0:25:08.840
<v Speaker 1>sit there, that that was an accurate part of history,

0:25:08.880 --> 0:25:11.280
<v Speaker 1>that that you can't go through our history anywhere and

0:25:11.320 --> 0:25:16.520
<v Speaker 1>see that that that happened Durman during this we're saying

0:25:16.560 --> 0:25:23.640
<v Speaker 1>it could have. It definitely happened to slavery. So they

0:25:23.760 --> 0:25:27.480
<v Speaker 1>pointed those things out, just like they pointing out within

0:25:28.080 --> 0:25:31.840
<v Speaker 1>you know, we didn't know. So they been there so

0:25:31.880 --> 0:25:36.920
<v Speaker 1>many inaccuracies in terms of, you know, what actually happened

0:25:36.960 --> 0:25:39.800
<v Speaker 1>during in her story. And what we're saying is that

0:25:39.920 --> 0:25:43.200
<v Speaker 1>some of the first of all, this is not a documentary.

0:25:43.440 --> 0:25:47.520
<v Speaker 1>It is a movie. It is not an autobiography. It

0:25:47.600 --> 0:25:50.840
<v Speaker 1>is a movie, and it is based upon her story.

0:25:50.960 --> 0:25:53.600
<v Speaker 1>And so I think that the illustrations in the film,

0:25:54.000 --> 0:25:57.680
<v Speaker 1>we're there to bring forth some of the challenges that

0:25:57.720 --> 0:26:00.919
<v Speaker 1>we faced at that time and to day. So the

0:26:00.960 --> 0:26:04.080
<v Speaker 1>black slave catcher, maybe he didn't have a gun, his

0:26:04.200 --> 0:26:07.960
<v Speaker 1>name definitely wasn't bigger long, and he certainly wasn't running

0:26:07.960 --> 0:26:11.200
<v Speaker 1>around just living in a while without being checked by

0:26:11.359 --> 0:26:14.520
<v Speaker 1>his own slave master. Even if he was free, there

0:26:14.600 --> 0:26:18.320
<v Speaker 1>still was a you know, a hierarchy if you will,

0:26:18.680 --> 0:26:20.960
<v Speaker 1>and he certainly wasn't at the top of it, right,

0:26:21.280 --> 0:26:24.760
<v Speaker 1>but I think introducing him in the film gives you

0:26:24.800 --> 0:26:28.640
<v Speaker 1>an example of how black people were working with the

0:26:28.680 --> 0:26:34.359
<v Speaker 1>slave master to help try to catch exactly exactly to

0:26:34.520 --> 0:26:39.240
<v Speaker 1>try to catch um uh, the black Moses being a

0:26:39.320 --> 0:26:44.240
<v Speaker 1>Harriet Tubman. And again it applies to today because we

0:26:44.400 --> 0:26:47.440
<v Speaker 1>worked with black slave catchers all the time, people who

0:26:47.440 --> 0:26:49.600
<v Speaker 1>were supposed to be a part of the movement and

0:26:49.600 --> 0:26:52.440
<v Speaker 1>and and in fact they're seeking us out on behalf

0:26:52.480 --> 0:26:55.399
<v Speaker 1>of the oppressor and willing to turn us over. So

0:26:55.520 --> 0:26:58.000
<v Speaker 1>you know, you could be literal. You can be literal

0:26:58.040 --> 0:27:01.040
<v Speaker 1>as you want with especially if it's the menory. Let's

0:27:01.040 --> 0:27:04.679
<v Speaker 1>be literal. But this was a movie that had the

0:27:04.720 --> 0:27:07.640
<v Speaker 1>ability to give us messages that we need to pass

0:27:07.720 --> 0:27:10.200
<v Speaker 1>down to our children. So a kid that is sitting

0:27:10.240 --> 0:27:12.680
<v Speaker 1>there watching this film and nine to ten years old

0:27:12.840 --> 0:27:16.160
<v Speaker 1>who sees the Black Slave Catchup has the ability to say,

0:27:16.240 --> 0:27:18.639
<v Speaker 1>I don't want to be that. I never want to

0:27:18.680 --> 0:27:21.760
<v Speaker 1>be the person that turns against my own people. That

0:27:21.920 --> 0:27:24.560
<v Speaker 1>to me was the point of it. And by the way,

0:27:24.880 --> 0:27:27.480
<v Speaker 1>because people said there's no such things as black slave

0:27:27.560 --> 0:27:30.200
<v Speaker 1>catch up at that time, and someone on my social

0:27:30.240 --> 0:27:33.440
<v Speaker 1>media page, which I thought was funny, was it was

0:27:33.440 --> 0:27:37.600
<v Speaker 1>was folding that Harvard, the Harvard Trust said there was

0:27:37.800 --> 0:27:41.360
<v Speaker 1>no such thing as black slave catches. Yet the University

0:27:41.400 --> 0:27:45.520
<v Speaker 1>of Alabama, the chair of their history department says, not

0:27:45.760 --> 0:27:49.800
<v Speaker 1>necessarily in the South, but definitely as it got closer

0:27:49.840 --> 0:27:52.480
<v Speaker 1>to the north where more people would free, there were

0:27:52.800 --> 0:27:55.399
<v Speaker 1>slave black slave catches. And I just think that I

0:27:55.480 --> 0:28:00.399
<v Speaker 1>choose to believe the university about what I wanted to.

0:28:02.320 --> 0:28:06.040
<v Speaker 1>It is divided. We are at a very crucial time.

0:28:06.080 --> 0:28:09.360
<v Speaker 1>We we can't we don't have the ability, we don't

0:28:09.400 --> 0:28:13.080
<v Speaker 1>have the luxury to be divided, especially about people that

0:28:13.119 --> 0:28:16.000
<v Speaker 1>we we know throughout history that that wasn't that tournament

0:28:16.480 --> 0:28:21.080
<v Speaker 1>to this liberation. We know what harrietsament to liberation. So

0:28:21.280 --> 0:28:27.119
<v Speaker 1>for us to allow specific or small parts of things

0:28:27.280 --> 0:28:32.160
<v Speaker 1>to completely erase them their moments in history, their moment

0:28:32.200 --> 0:28:35.199
<v Speaker 1>where the children can be introduced to their legacy, to

0:28:35.359 --> 0:28:38.200
<v Speaker 1>even do more research, because now we understand that with

0:28:38.320 --> 0:28:40.720
<v Speaker 1>these movies they give, they say I want to I

0:28:40.760 --> 0:28:43.040
<v Speaker 1>want to learn about it, because we we we study

0:28:43.160 --> 0:28:45.880
<v Speaker 1>for condom Conda don't exist. You know what I'm saying,

0:28:45.880 --> 0:28:48.720
<v Speaker 1>There's no there's no historical reference for wa Conda. We

0:28:48.760 --> 0:28:51.120
<v Speaker 1>can't go look up what Conda. These kids can't say, well,

0:28:51.400 --> 0:28:59.560
<v Speaker 1>that actually happens. So when we have real life that

0:28:59.840 --> 0:29:03.360
<v Speaker 1>all type of things that never could happen never will happen.

0:29:03.720 --> 0:29:06.160
<v Speaker 1>But we need to tell me we can't fly from

0:29:06.200 --> 0:29:11.560
<v Speaker 1>one mountain to the other. We can't with what's what

0:29:11.600 --> 0:29:15.680
<v Speaker 1>they had. I mean, I love, we ain't got no brain,

0:29:15.760 --> 0:29:18.120
<v Speaker 1>None of that exists. But we went out in droves

0:29:18.200 --> 0:29:21.160
<v Speaker 1>for that. But we know that black Moses existed. We

0:29:21.240 --> 0:29:24.480
<v Speaker 1>know that that turning exists. We know what they gave

0:29:24.560 --> 0:29:27.440
<v Speaker 1>their lives for this liberation that we that we are

0:29:27.520 --> 0:29:30.200
<v Speaker 1>able to enjoy right now. So I just think that

0:29:30.600 --> 0:29:32.840
<v Speaker 1>black men and black women, we we gotta come to

0:29:32.960 --> 0:29:36.200
<v Speaker 1>some round tables because I see where the problem is.

0:29:36.240 --> 0:29:39.160
<v Speaker 1>And I'm not saying that both sides have legitimate issues.

0:29:39.880 --> 0:29:46.080
<v Speaker 1>We can't. For the moment for that, for um Harriet

0:29:46.080 --> 0:29:49.800
<v Speaker 1>Tubman to be seen as a superhero was bigger than

0:29:49.880 --> 0:29:54.840
<v Speaker 1>me saying that big It just for me, And there

0:29:54.840 --> 0:29:58.200
<v Speaker 1>are so many lives out there. People are talking about

0:29:58.280 --> 0:30:01.720
<v Speaker 1>a white savior. I'm wondering we were watching the same movie. Well,

0:30:01.720 --> 0:30:04.880
<v Speaker 1>what what what I've got from people. Was that from

0:30:04.920 --> 0:30:09.320
<v Speaker 1>some people In perspective, it is really because your perspective

0:30:10.480 --> 0:30:13.840
<v Speaker 1>if you go, because if you're going with a perspective

0:30:13.880 --> 0:30:15.560
<v Speaker 1>that you want to see something on, you can find

0:30:15.600 --> 0:30:19.600
<v Speaker 1>something wrong. So people did for me when I looked

0:30:19.640 --> 0:30:22.320
<v Speaker 1>for the white slave owner who who was her slave

0:30:22.320 --> 0:30:27.120
<v Speaker 1>owner never existed to me. He was probably one of

0:30:27.160 --> 0:30:29.160
<v Speaker 1>the most died bother the white man that I've ever

0:30:30.080 --> 0:30:32.640
<v Speaker 1>I didn't see him. I didn't see anything as a savior.

0:30:32.760 --> 0:30:36.280
<v Speaker 1>I've seen when he killed Bigger Loan, because Bigger Loan

0:30:36.360 --> 0:30:39.400
<v Speaker 1>was about to shoot her. I've seen him as no,

0:30:39.680 --> 0:30:42.120
<v Speaker 1>you're nothing to kill because you're not even worthy. I

0:30:42.160 --> 0:30:47.040
<v Speaker 1>want to take her back. I want to torture back

0:30:47.040 --> 0:30:49.600
<v Speaker 1>to my white mother. I want to take your burner

0:30:49.680 --> 0:30:51.480
<v Speaker 1>in front of the in front of the town. I

0:30:51.520 --> 0:30:53.719
<v Speaker 1>want her because he told her when she pulled out

0:30:53.760 --> 0:30:55.800
<v Speaker 1>a gun, he said, they're gonna they're gonna tear and

0:30:55.880 --> 0:30:58.320
<v Speaker 1>feather you. They're gonna burn, They're gonna rip you limb

0:30:58.320 --> 0:31:00.720
<v Speaker 1>from lift. So this was his goal. He didn't want

0:31:00.720 --> 0:31:03.520
<v Speaker 1>to know you ain't because you were Nigga too. I

0:31:03.520 --> 0:31:06.160
<v Speaker 1>don't want you to get well that you're not. The

0:31:06.240 --> 0:31:09.080
<v Speaker 1>point is he was shown by him killing Big Along,

0:31:09.600 --> 0:31:13.080
<v Speaker 1>it was to show you how you're disposable. I'm not

0:31:13.120 --> 0:31:17.160
<v Speaker 1>gonna say big he said. My father told me that

0:31:17.200 --> 0:31:19.720
<v Speaker 1>he was like a pig that eventually you have to

0:31:19.720 --> 0:31:21.720
<v Speaker 1>sell it or you gotta eat it. Think that's the

0:31:21.800 --> 0:31:25.000
<v Speaker 1>spoilers because people need to see the movie. Bottom line

0:31:25.080 --> 0:31:29.000
<v Speaker 1>is to me, he killed her. He killed this man

0:31:29.440 --> 0:31:32.080
<v Speaker 1>because he probably was always gonna kill him, and he

0:31:32.200 --> 0:31:34.760
<v Speaker 1>wanted to take her back and do unfathomable things. And

0:31:34.840 --> 0:31:37.160
<v Speaker 1>let me just say, when she talks about life or

0:31:37.240 --> 0:31:42.080
<v Speaker 1>what she talked about, uh, freedom or death to me,

0:31:42.520 --> 0:31:46.960
<v Speaker 1>big a long. If if the storyline was that that

0:31:47.040 --> 0:31:49.800
<v Speaker 1>she was captured and that her slave master was actually

0:31:49.840 --> 0:31:52.600
<v Speaker 1>able to take her back, she probably would have been

0:31:52.760 --> 0:31:56.360
<v Speaker 1>would have preferred being killed by Big Alan because I

0:31:56.360 --> 0:31:58.600
<v Speaker 1>would definitely not want to go back with him, So

0:31:59.040 --> 0:32:01.320
<v Speaker 1>for him to shoot her would have probably been fine.

0:32:01.920 --> 0:32:22.360
<v Speaker 1>But anyway, m h, start crying, Look go out down, mhm,

0:32:26.160 --> 0:32:29.520
<v Speaker 1>look at this. Definitely go ahead listen now you got

0:32:29.560 --> 0:32:36.240
<v Speaker 1>that head were so excited to listen to stop herstcloses

0:32:36.400 --> 0:32:40.640
<v Speaker 1>this episode podcast this sort of break down all the

0:32:40.760 --> 0:32:48.840
<v Speaker 1>things every day for I'm looking to the right. Don't

0:32:48.840 --> 0:32:59.320
<v Speaker 1>you happy to have Saul in the buildings, So for

0:33:00.080 --> 0:33:18.600
<v Speaker 1>not mind. That's alright. Education, Bye, we love you, thanks

0:33:18.600 --> 0:33:27.880
<v Speaker 1>for coming in. So listen. That concludes our first episode. Y'all, Cheryl,

0:33:28.000 --> 0:33:33.000
<v Speaker 1>that's my set iconic. Yeah, so we have a lot

0:33:33.040 --> 0:33:36.320
<v Speaker 1>of iconic. We would ask people, you don't people gonna

0:33:36.320 --> 0:33:39.400
<v Speaker 1>have all type of information for you, all type of guests.

0:33:39.640 --> 0:33:43.080
<v Speaker 1>You hope that you so leave a comment, follow us

0:33:43.160 --> 0:33:45.680
<v Speaker 1>on our Southal media. I might sign in our general

0:33:46.040 --> 0:33:53.120
<v Speaker 1>Instagram that's the follow YouTube channel. Describe the comments you

0:33:53.160 --> 0:33:56.680
<v Speaker 1>don't we would need. You don't like me that I

0:33:57.680 --> 0:34:00.480
<v Speaker 1>do like, Yeah, that's what we're trying to stop. We're

0:34:00.480 --> 0:34:06.520
<v Speaker 1>just finding it back. But d mallory on all social

0:34:06.560 --> 0:34:09.480
<v Speaker 1>media platforms and I do kind of respond to a

0:34:09.480 --> 0:34:11.640
<v Speaker 1>lot of things. But really we want to hear your feedback.

0:34:11.760 --> 0:34:14.440
<v Speaker 1>And if you have show topics, drop them right now.

0:34:14.560 --> 0:34:16.480
<v Speaker 1>Let us know what you want to hear about. We're

0:34:16.520 --> 0:34:19.160
<v Speaker 1>gonna be on this journey together. We want any type

0:34:19.160 --> 0:34:21.600
<v Speaker 1>of information you want. Even if we don't know, we'll

0:34:21.680 --> 0:34:24.080
<v Speaker 1>learn together. We might not have the right words, the

0:34:24.200 --> 0:34:28.000
<v Speaker 1>right lexicon right, you know, edudication and all of that.

0:34:28.200 --> 0:34:30.759
<v Speaker 1>We might not always be right. We might not alway

0:34:31.080 --> 0:34:34.279
<v Speaker 1>with us were cute, we might not know exactly the

0:34:34.360 --> 0:34:44.479
<v Speaker 1>right thing. We would always be. That's how we own