WEBVTT - How to Be Yourself with Ashley Nicole Black

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<v Speaker 1>Today's quote is from A. A. Milne, who wrote Winnie

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<v Speaker 1>the Pooh. Because Vito life is hard, guys, it is

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<v Speaker 1>more fun to talk with someone who doesn't use long,

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<v Speaker 1>difficult words, but rather short, easy words like what about lunch?

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<v Speaker 1>Welcome to Permission to Speak. The podcast about how we

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<v Speaker 1>talk and how we get ourselves heard with me samarrow Bay.

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<v Speaker 1>Today's guest is Ashley Nicole Black. She is known for

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<v Speaker 1>writing on Full Frontal with Samantha b and also conducting

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<v Speaker 1>some stunning interviews on air. We're gonna link to her

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<v Speaker 1>Stacy Abrams special, which is brilliant and stands the test

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<v Speaker 1>of time. She's also one of the head right ters

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<v Speaker 1>and actors on HBO as a Black Lady's Sketch Show.

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<v Speaker 1>And if you follow her, you know her twitter feed. Yes,

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<v Speaker 1>she is the one who tweeted out about um Elizabeth

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<v Speaker 1>Warren asking if she had plans for her love life

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<v Speaker 1>and uh Luz responded and we talked about what happened

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<v Speaker 1>after that in this conversation. I wanted to have Ashley

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<v Speaker 1>on because I mean, she's a total comedic genius and

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<v Speaker 1>she channels her voice on the page on screen, into

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<v Speaker 1>advice columns, into her own podcast, which is temporarily on hold,

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<v Speaker 1>but it's awesome and has an amazing backlog. It's called

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<v Speaker 1>SIP on This with Ashley Nicole Black, and in our conversation,

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<v Speaker 1>I I really appreciated her take on improv and how

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<v Speaker 1>it teaches us to be better everything's and her absolutely

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<v Speaker 1>unique experience. I would say, uh, leaving a PhD program

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<v Speaker 1>where she was focused on contemporary minstrelsy to join Second

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<v Speaker 1>City in Chicago and do improv and sketch, which led

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<v Speaker 1>her to Hollywood. It's amazing. I should also say we

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<v Speaker 1>recorded this very early on in the pandemic, when I

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<v Speaker 1>had just figured out my home studio and had, as

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<v Speaker 1>it turned out, not quite figured out my WiFi. And

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<v Speaker 1>that's my caveat on our our timing being a little off.

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<v Speaker 1>I think she couldn't understand everything I was saying and

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<v Speaker 1>was being very gracious about it. But don't worry, I've

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<v Speaker 1>since fixed the problem. But we held this one back

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<v Speaker 1>in our archives for a little bit and I decided,

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<v Speaker 1>you know what, look to share it because she is

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<v Speaker 1>a wonder. This is Ashley Nicole Black. I read this

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<v Speaker 1>amazing quote of yours. You said I was a really

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<v Speaker 1>shy and weird kid. So I think that my parents

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<v Speaker 1>are happy I have the ability to talk to people

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<v Speaker 1>at all. My mom used to literally, you forced me

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<v Speaker 1>to go outside and I used to prop my book

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<v Speaker 1>up on the handlebars of my bike and ride in

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<v Speaker 1>a circle. Yes, I did. And I don't think my

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<v Speaker 1>parents think that I know it, because they told me.

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<v Speaker 1>They were like, we're so happy it worked out because

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<v Speaker 1>you were so weird and we just wondered if you

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<v Speaker 1>were going to be okay. I mean for all of

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<v Speaker 1>us waiting here, Um, how do you like? What do

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<v Speaker 1>you when you think of her and you think of

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<v Speaker 1>you now? Do you have trouble like squaring who those

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<v Speaker 1>two people are or does it seem like it's a

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<v Speaker 1>completely linear progression from that girl with the handlebars? Um,

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<v Speaker 1>it is a completely linear progression. I think when I

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<v Speaker 1>was a kid, I was like a really smart kid,

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<v Speaker 1>like hi, I q low eq. I didn't like understand

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<v Speaker 1>what was happening with people. So I would like often

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<v Speaker 1>be like thinking really hard about something and then just

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<v Speaker 1>start a conversation in the middle of that thought process.

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<v Speaker 1>And my parents had to teach me like you gotta

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<v Speaker 1>say hello to people and where they are and then

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<v Speaker 1>start the beginning of the conversation to bring them along

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<v Speaker 1>with you. It wasn't like a natural thing for me,

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<v Speaker 1>but I was like, did you actually try that? I mean,

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<v Speaker 1>do you remember really actively being like, let me try

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<v Speaker 1>doing that thing. My parents told me it works well, absolutely,

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<v Speaker 1>and they are great communicators, like my dad's a minister, um,

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<v Speaker 1>and so like being a good communicator, it was like

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<v Speaker 1>an important thing in our household. It was like a job.

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<v Speaker 1>It was something you've learned to do. Um. And I

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<v Speaker 1>was also like a super curious kid, and like my

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<v Speaker 1>parents didn't believe in like giving children answers to questions,

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<v Speaker 1>like if you wanted to know how something worked, you

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<v Speaker 1>could pull out the dictionary or like eventually, um, you

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<v Speaker 1>could ask jeeves and uh find out about it. And

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<v Speaker 1>so it was like it was so interesting in finding

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<v Speaker 1>out about things that I had to learn how to

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<v Speaker 1>like communicate those things to people. Mm. Yeah. That makes

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<v Speaker 1>me think of when I was like when I've been

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<v Speaker 1>a teacher or a coach and people are asking me

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<v Speaker 1>things that I don't actually think are that relevant to

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<v Speaker 1>the act coaching, like why is it that this accent

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<v Speaker 1>sounds like this? And I'm always like, great questions to

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<v Speaker 1>let me know. It's such a relief to be able

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<v Speaker 1>to just be like the person who has the thought

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<v Speaker 1>has to solve it for themselves. Yeah, okay, so that

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<v Speaker 1>was so it worked in a way because now I

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<v Speaker 1>feel like you're a great not only are you a

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<v Speaker 1>great communicator, but you've actually used that particular skill. I mean,

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<v Speaker 1>I'm thinking specifically of like when you're on Samantha b

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<v Speaker 1>And and question asking and being really present with people

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<v Speaker 1>was like the job. Yeah, I think like I started

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<v Speaker 1>doing improv um because I thought it was fun and

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<v Speaker 1>I enjoyed performing um. But the thing of improv is

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<v Speaker 1>like listening very deeply to people and like responding to

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<v Speaker 1>them from a place of yes um. And so then

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<v Speaker 1>when I got that job, it's not really a job

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<v Speaker 1>that you can train for because like before it started

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<v Speaker 1>with like just the Daily Show. Now there are more

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<v Speaker 1>shows that do that, but you would there wouldn't be

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<v Speaker 1>like a college class on how to be a fake

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<v Speaker 1>news correspondent because there was like one show that was

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<v Speaker 1>doing that. So once when I started doing it, I

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<v Speaker 1>was like, oh, I don't know if I know how

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<v Speaker 1>to do this. And I was really lucky to get

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<v Speaker 1>to observe Sam, who is the absolute best at it,

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<v Speaker 1>and I sort of like the thing that she does

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<v Speaker 1>so well. She's such a like open empathetic person that

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<v Speaker 1>people immediately feel very comfortable with her to the point

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<v Speaker 1>where she can do I've seen her do the most

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<v Speaker 1>wild things in front of people and they're just so

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<v Speaker 1>in love with her that they just sit there while

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<v Speaker 1>she like does a whole comedy routine and they're just like,

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<v Speaker 1>I trust this lady, I'm sure this is going somewhere. Um.

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<v Speaker 1>So I was never like quite that good at it,

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<v Speaker 1>but at the formula that worked for me, I was like, Oh,

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<v Speaker 1>it's like doing improv with someone who doesn't know how

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<v Speaker 1>to do it and doesn't know that they are doing it,

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<v Speaker 1>and so you're just like saying yes to whatever it

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<v Speaker 1>is they're doing. And sometimes you physically have to like

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<v Speaker 1>hold people on camera like you you wouldn't be able

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<v Speaker 1>to tell, but behind their I'm like physically holding them

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<v Speaker 1>from running away because some people's impulse when they see

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<v Speaker 1>a cameras to retreat and you're like, so you're like

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<v Speaker 1>trying to listen to them and remember all the things

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<v Speaker 1>that you need to talk about and like stay on topic.

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<v Speaker 1>And get what you need for the piece, but also

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<v Speaker 1>somehow physically radiate like trust and confidence and physically keep

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<v Speaker 1>them in fraight. How do you besides the physical part

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<v Speaker 1>with your hand, how do you like what do you

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<v Speaker 1>what is the actual technically speaking, how do you do

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<v Speaker 1>that radiating? Like do just think that thought and then

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<v Speaker 1>just and then just run with it? Um? I try

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<v Speaker 1>to just like tell people they're doing a good job

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<v Speaker 1>and like you're okay. This is because like a lot

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<v Speaker 1>of times people think they are supposed to be funny

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<v Speaker 1>and like they're not. Like, all you need to do

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<v Speaker 1>in this moment is be honest and tell me your

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<v Speaker 1>real opinions and um, sort of reassuring people that like

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<v Speaker 1>that's enough that you don't need to entertain me or

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<v Speaker 1>the idea of the audience. Like literally, if you just

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<v Speaker 1>tell me the truth, you will have done the perfect thing. Yeah,

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<v Speaker 1>that's amazing. It also makes me wonder, like, um, can

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<v Speaker 1>you tell us about I want to get into everything

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<v Speaker 1>with your PhD program and your and your leaving of

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<v Speaker 1>the PhD program for improv you you you like left

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<v Speaker 1>the old lover for the new lover. Um but but um,

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<v Speaker 1>but actually, yeah, let me just start there. So I

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<v Speaker 1>want to get back to talking about improv. But first,

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<v Speaker 1>what was Will you set the scene of what was

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<v Speaker 1>happening for you academically when you discovered sketch and comedy. Um. Yes,

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<v Speaker 1>so I went to grad school like half because I

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<v Speaker 1>was good at that kind of work, like I enjoy theory,

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<v Speaker 1>I enjoy writing, I enjoy like solving and figuring out

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<v Speaker 1>a problem. Um. But also half because the thing I

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<v Speaker 1>really wanted to do, which was be an actor, didn't

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<v Speaker 1>seem accessible to me. I also, by the way I

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<v Speaker 1>read that you were talking about in college, like never

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<v Speaker 1>getting cast as the lead, um, which I really which

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<v Speaker 1>really resonates with me. I always and I think this

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<v Speaker 1>is still true, but certainly wasn't that time. I always

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<v Speaker 1>was like whatever the smallest character, they could still be

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<v Speaker 1>considered a lead character. Was like, I wasn't garbage. I

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<v Speaker 1>was trying myself as like a B plus actor, Like

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<v Speaker 1>I it's not bad. I just was never going to

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<v Speaker 1>be the lead, and in retrospect was often playing like

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<v Speaker 1>the comic relief character. But wasn't like president enough to

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<v Speaker 1>realize that I was funny. I was just like, oh,

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<v Speaker 1>I'm not pretty. I don't get to be the girl who,

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<v Speaker 1>like someone falls in love with, but also a lot

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<v Speaker 1>of times that character is quite boring and there's more

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<v Speaker 1>fun funny yes, character off to the side, Yes, which

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<v Speaker 1>is the same. I remember I got an I got

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<v Speaker 1>an m f A in acting. And so there was like,

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<v Speaker 1>you know, eight girls at guys in my class, and

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<v Speaker 1>the very the third year they had, um somebody like

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<v Speaker 1>it was so theater based, and then suddenly they had

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<v Speaker 1>somebody from Hollywood pop in and be like, so, here

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<v Speaker 1>are your types. Yes, and he went through and literally

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<v Speaker 1>every single person in my class was you're the lead,

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<v Speaker 1>You're the best friend, You're the lead, you're the best friend.

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<v Speaker 1>I was the one who they said was the character actor. Yeah.

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<v Speaker 1>And I was like, oh my god, this makes so

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<v Speaker 1>much sense of why I've always felt like the weird

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<v Speaker 1>outsider in my grad school class, and also why no

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<v Speaker 1>one knows what to do with me except just put

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<v Speaker 1>me in the funny role and like, let her solve

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<v Speaker 1>that thing. One of those where um, there's like a

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<v Speaker 1>list of the types of characters you would play, and

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<v Speaker 1>everyone's like a cop and FBI agent, lawyer, you know whatever,

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<v Speaker 1>and mine were all like a nurse assistant, district attorney,

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<v Speaker 1>a beat cop. It was an assistant version of every job.

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<v Speaker 1>I mean, so you were like, let me actually talk

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<v Speaker 1>about the theory of minstrulsy because this acting thing might

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<v Speaker 1>not be for me. Um. I mean, I'm it's a joke,

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<v Speaker 1>but it's also not a joke because I was so

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<v Speaker 1>my my my jaw dropped when I read what you

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<v Speaker 1>had were actually, you know, going for your PhD for

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<v Speaker 1>the subject matter. Yeah, And I'd love to tell people

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<v Speaker 1>about it because blackface minstrelsy is the first American art form.

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<v Speaker 1>It's the first art that Americans created. Uh. And there's

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<v Speaker 1>still so many like things that we think of is

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<v Speaker 1>like classic comedy bits and tropes that originated from minstrelsy. Um.

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<v Speaker 1>And so it was a really interesting thing to study.

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<v Speaker 1>And I've heard you even say that like like like sitcom,

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<v Speaker 1>like what we think of as sitcom, but UMPA has

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<v Speaker 1>its roots. Yeah. And so it's like now, being a

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<v Speaker 1>person who makes television, I'm really glad that I had

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<v Speaker 1>that background. Um. But at the time I was just

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<v Speaker 1>like in academia and was again like sort of good

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<v Speaker 1>at it, but I wasn't enjoying it. And the people

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<v Speaker 1>that want to be in that world. We're just not

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<v Speaker 1>my people. I really really enjoyed teaching and working with students,

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<v Speaker 1>and I was able to teach like when you're teaching performance,

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<v Speaker 1>like a lot of students think they're going to be

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<v Speaker 1>an actor or something, and a lot of them are

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<v Speaker 1>just not based on the numbers. But what was more

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<v Speaker 1>important to me was like I was able to get

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<v Speaker 1>students to like stand up straighter and be more confident

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<v Speaker 1>in their bodies and like use their voices to their fullness.

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<v Speaker 1>Nothing makes me want to dig into a human more

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<v Speaker 1>than a woman who only uses the top half of

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<v Speaker 1>her voice and I know there's more voice, and it

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<v Speaker 1>like if I meet her in a bar, I'm like, well,

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<v Speaker 1>we're gonna like I would love to get in there

0:12:32.400 --> 0:12:37.559
<v Speaker 1>and just just find the bottom of that register. Just

0:12:38.200 --> 0:12:42.840
<v Speaker 1>people have their whole voice. I mean absolutely, obviously I'm

0:12:42.920 --> 0:12:46.680
<v Speaker 1>in your club if you'll have UM. I also feel

0:12:46.720 --> 0:12:49.840
<v Speaker 1>like that the vocal equipment, the language equivalent of that

0:12:49.920 --> 0:12:52.400
<v Speaker 1>is people who say I'm fine. I mean obviously, like

0:12:52.400 --> 0:12:54.280
<v Speaker 1>sometimes we're just like we don't need to engage whatever,

0:12:54.400 --> 0:12:56.600
<v Speaker 1>but I'm fine voice that really sounds like somebody's trying

0:12:56.640 --> 0:12:58.079
<v Speaker 1>to convince you. But they're convinced you with like a

0:12:58.160 --> 0:13:00.880
<v Speaker 1>quarter of their range. I'm fine, Yeah, it's fine, and

0:13:00.920 --> 0:13:04.080
<v Speaker 1>I'm like, right, Actually, while we're here, tell us more

0:13:04.120 --> 0:13:07.560
<v Speaker 1>about teaching. Do you remember anyone specifically that you helped.

0:13:08.760 --> 0:13:12.360
<v Speaker 1>I went straight from undergrad to grad school, so I

0:13:12.400 --> 0:13:15.760
<v Speaker 1>was like the same age as or a year older

0:13:15.760 --> 0:13:20.560
<v Speaker 1>than my students, which was very strange. I didn't always

0:13:20.600 --> 0:13:24.960
<v Speaker 1>feel very effective, but I remember we did like a

0:13:25.000 --> 0:13:29.360
<v Speaker 1>class performance, and um, this student's parents came up to

0:13:29.400 --> 0:13:33.160
<v Speaker 1>me after the performance and we're like, what did you do?

0:13:34.000 --> 0:13:36.720
<v Speaker 1>Just like complete shot and I didn't even understand what

0:13:36.800 --> 0:13:39.360
<v Speaker 1>was happening. And I thought, like, we're their dirty words

0:13:39.360 --> 0:13:41.120
<v Speaker 1>in the show that they weren't, and they were like,

0:13:41.559 --> 0:13:46.040
<v Speaker 1>he never heard him say more than like five words

0:13:46.080 --> 0:13:48.800
<v Speaker 1>in a row. He's so shy, and he just stood

0:13:48.880 --> 0:13:51.040
<v Speaker 1>up there and gave like a whole performance. What did

0:13:51.040 --> 0:13:54.400
<v Speaker 1>you do to him? And I was like, I don't know,

0:13:54.600 --> 0:13:57.120
<v Speaker 1>but it feels so good to know that you've given

0:13:57.200 --> 0:14:02.040
<v Speaker 1>someone permission, yeah, mission, and like the space to access

0:14:02.080 --> 0:14:05.199
<v Speaker 1>a part of themselves that obviously they already had, but

0:14:05.240 --> 0:14:07.679
<v Speaker 1>maybe they just were never in a space where someone said,

0:14:07.720 --> 0:14:10.800
<v Speaker 1>like I want to see this part of you yeah,

0:14:10.840 --> 0:14:13.839
<v Speaker 1>I mean so much of this work is about um.

0:14:13.840 --> 0:14:15.800
<v Speaker 1>I mean I said, you know he held permission because

0:14:16.120 --> 0:14:19.000
<v Speaker 1>the it's the word that's in my title. But you know,

0:14:19.040 --> 0:14:21.480
<v Speaker 1>the reality is part of giving somebody permission. It's not

0:14:21.520 --> 0:14:24.920
<v Speaker 1>just like you know, finger wagging and saying you have permission.

0:14:25.200 --> 0:14:28.240
<v Speaker 1>It's about like saying, you might have felt like you

0:14:28.320 --> 0:14:30.920
<v Speaker 1>were in spaces that were too scary to handle you. You

0:14:30.720 --> 0:14:33.720
<v Speaker 1>You might have been right, but it also might have

0:14:33.760 --> 0:14:37.080
<v Speaker 1>become a habit. Yeah, so what if we put you

0:14:37.120 --> 0:14:39.360
<v Speaker 1>in a really safe space and and figure out who's

0:14:39.360 --> 0:14:41.960
<v Speaker 1>in there that hasn't felt safe to come out? Yeah,

0:14:42.000 --> 0:14:44.720
<v Speaker 1>and it has to be truly safe. I think sometimes

0:14:44.840 --> 0:14:47.080
<v Speaker 1>the word safe space has become like a buzzword and

0:14:47.080 --> 0:14:48.720
<v Speaker 1>people say like, oh, we want this job to be

0:14:48.760 --> 0:14:52.080
<v Speaker 1>a safe space, but it isn't. And like truly creating

0:14:52.080 --> 0:14:54.440
<v Speaker 1>a space where it's like there's no wrong answer here.

0:14:54.600 --> 0:14:56.880
<v Speaker 1>And I taught comedy writing, so I had students right

0:14:56.960 --> 0:14:59.720
<v Speaker 1>scenes that offended me, like as a woman, as a

0:14:59.720 --> 0:15:01.800
<v Speaker 1>person of color, and it's like, but this is a

0:15:01.840 --> 0:15:04.600
<v Speaker 1>safe space, and so we're going to talk about this

0:15:04.720 --> 0:15:07.960
<v Speaker 1>scene on its merits and no one's judging you for

0:15:08.040 --> 0:15:10.840
<v Speaker 1>having written it. The audience probably doesn't want to see it,

0:15:10.880 --> 0:15:14.200
<v Speaker 1>and let's talk about that. But like this is off

0:15:14.240 --> 0:15:17.080
<v Speaker 1>because also like how is that safe for you? Then?

0:15:17.280 --> 0:15:20.920
<v Speaker 1>You know, I mean it isn't always. But the good

0:15:20.920 --> 0:15:24.920
<v Speaker 1>thing is like when you are being um offensive in

0:15:24.960 --> 0:15:27.400
<v Speaker 1>a racial way or a gender way, you're also often

0:15:27.440 --> 0:15:29.920
<v Speaker 1>doing bad comedy. So as a teacher, it's very easy

0:15:29.960 --> 0:15:32.080
<v Speaker 1>to be like, here's why this is bad comedy, and

0:15:32.080 --> 0:15:35.120
<v Speaker 1>that's what I'm here to teach you. I've distracted because

0:15:35.160 --> 0:15:37.640
<v Speaker 1>my dog is sleeping and she's doing really cute little

0:15:37.640 --> 0:15:42.760
<v Speaker 1>barks in her sleep. What's happening? Do you think she's

0:15:42.760 --> 0:15:45.880
<v Speaker 1>talking to somebody some dreams. She's probably being real tough

0:15:45.920 --> 0:15:48.080
<v Speaker 1>in her dream. I think, are you walking her? And

0:15:48.200 --> 0:15:51.240
<v Speaker 1>like is she getting interaction or how is how is quarantine?

0:15:51.600 --> 0:15:55.480
<v Speaker 1>She's really missing the interaction because she's like a very cute,

0:15:55.560 --> 0:15:57.960
<v Speaker 1>little chunky dog and so normally when we walk, like

0:15:58.000 --> 0:16:00.800
<v Speaker 1>strangers want to stop and pet her. And I think

0:16:00.840 --> 0:16:03.360
<v Speaker 1>she sort of went through a crisis of like nobody's

0:16:03.360 --> 0:16:05.480
<v Speaker 1>stopping to pet me and might not cute me. More

0:16:05.520 --> 0:16:13.320
<v Speaker 1>like what's going on? I mean, she's all of us. Um,

0:16:13.440 --> 0:16:17.400
<v Speaker 1>So when you were teaching, you had already found second

0:16:17.400 --> 0:16:20.520
<v Speaker 1>city and you were already doing improvince catch. Yeah, I

0:16:20.640 --> 0:16:24.880
<v Speaker 1>started um studying at the second city while so I

0:16:24.920 --> 0:16:28.320
<v Speaker 1>did my masters and then I did my PhD. So

0:16:29.200 --> 0:16:31.920
<v Speaker 1>I was I started um studying a second city. I

0:16:31.920 --> 0:16:34.400
<v Speaker 1>think like at the same time I started my PhD.

0:16:35.120 --> 0:16:39.080
<v Speaker 1>UM So I was truly like going to school during

0:16:39.120 --> 0:16:42.440
<v Speaker 1>the day and teaching and then like doing comedy at

0:16:42.560 --> 0:16:47.080
<v Speaker 1>night and like coming in hungover to teach. It was

0:16:47.120 --> 0:16:50.320
<v Speaker 1>like a very weird totally. And what were you thinking

0:16:50.360 --> 0:16:53.160
<v Speaker 1>in terms of I mean, were you thinking as sort

0:16:53.160 --> 0:16:55.480
<v Speaker 1>of obviously as it is now that you were like

0:16:55.520 --> 0:16:59.600
<v Speaker 1>both studying performance and then also doing it and sort

0:16:59.600 --> 0:17:02.600
<v Speaker 1>of had like the theory and practice being like jammed

0:17:02.640 --> 0:17:06.800
<v Speaker 1>up against each other. I was, but weirdly, like the

0:17:06.880 --> 0:17:10.000
<v Speaker 1>school was not interested in that. They're like, oh, yeah,

0:17:10.040 --> 0:17:14.359
<v Speaker 1>this thing. Like when you hear performance studies, one of

0:17:14.400 --> 0:17:16.920
<v Speaker 1>the tenants of performance studies is that everything is performance

0:17:16.960 --> 0:17:20.480
<v Speaker 1>gender as a performance. And so in that vein, you

0:17:20.480 --> 0:17:24.879
<v Speaker 1>would think if you're doing drag or improv or comedy

0:17:24.960 --> 0:17:29.119
<v Speaker 1>or whatever, those would all be equally as interesting areas

0:17:29.200 --> 0:17:33.920
<v Speaker 1>of of practice and study. But actually they're they're interested

0:17:33.960 --> 0:17:38.200
<v Speaker 1>in like um important performance, like performance are and stuff

0:17:38.200 --> 0:17:40.680
<v Speaker 1>like that. So doing improv was just like, we don't

0:17:40.720 --> 0:17:43.919
<v Speaker 1>know why you're doing this, and it's not helping you

0:17:44.080 --> 0:17:47.560
<v Speaker 1>to be doing this, and um, it was so much

0:17:47.640 --> 0:17:50.360
<v Speaker 1>more fun and fulfilling. Was just like, well, I guess

0:17:50.359 --> 0:17:54.720
<v Speaker 1>I'm gonna go do that academia van yeah, and where

0:17:54.800 --> 0:17:57.240
<v Speaker 1>big thoughts happen and then they're sort of locked away

0:17:57.280 --> 0:18:01.520
<v Speaker 1>for only people who can access them. Um, And then

0:18:01.560 --> 0:18:04.320
<v Speaker 1>I would come to realize that I was doing sketch comedy,

0:18:04.480 --> 0:18:06.840
<v Speaker 1>like oh, I could do a sketch about the same idea,

0:18:06.880 --> 0:18:09.600
<v Speaker 1>and obviously it's like a very different form and can

0:18:09.720 --> 0:18:12.960
<v Speaker 1>be much less nuanced, But three hundred people are in

0:18:13.000 --> 0:18:17.280
<v Speaker 1>the audience tonight who can immediately access this thought, as

0:18:17.320 --> 0:18:19.480
<v Speaker 1>opposed to like, oh, I wrote a book and it

0:18:19.560 --> 0:18:22.040
<v Speaker 1>took like years to get it published, and I forced

0:18:22.040 --> 0:18:24.800
<v Speaker 1>my students to buy it. The students who can afford

0:18:24.840 --> 0:18:27.760
<v Speaker 1>this very expensive, rarefied education will be forced to buy

0:18:27.800 --> 0:18:30.159
<v Speaker 1>this book and maybe they'll read it, and maybe they

0:18:30.240 --> 0:18:33.800
<v Speaker 1>won't write right. I have a question from a friend

0:18:33.840 --> 0:18:37.280
<v Speaker 1>that is along these lines. She wrote to me and

0:18:37.560 --> 0:18:39.560
<v Speaker 1>wanted me to ask you, how do you maintain the

0:18:39.600 --> 0:18:43.240
<v Speaker 1>balance between being ironic or funny and being taken seriously

0:18:43.240 --> 0:18:46.680
<v Speaker 1>when you address thoughtful and complicated or complex topics like

0:18:47.240 --> 0:18:49.800
<v Speaker 1>where and how as a creative do you draw the line?

0:18:49.840 --> 0:18:52.480
<v Speaker 1>And then she also wrote, um, we love you women,

0:18:52.560 --> 0:18:58.240
<v Speaker 1>and thank you. That's very kind. Um, I sort of

0:18:58.920 --> 0:19:03.199
<v Speaker 1>it's a really interesting question. I don't always expect to

0:19:03.240 --> 0:19:06.960
<v Speaker 1>be taken seriously. Um. Just like as a young woman

0:19:07.000 --> 0:19:10.280
<v Speaker 1>of color in this business, I sort of know that

0:19:10.400 --> 0:19:14.200
<v Speaker 1>when I start to engage, I'm starting from a place

0:19:14.240 --> 0:19:17.359
<v Speaker 1>of not being taken seriously. And rather than like be

0:19:17.520 --> 0:19:21.560
<v Speaker 1>angry about that, I just enjoy the playing with that,

0:19:21.800 --> 0:19:26.200
<v Speaker 1>and like there's I really enjoy the moment it happens

0:19:26.200 --> 0:19:31.040
<v Speaker 1>in interviews and meetings in like from an audience member,

0:19:31.400 --> 0:19:34.119
<v Speaker 1>the moment where someone sits forward and they're like, oh, ship,

0:19:34.200 --> 0:19:36.280
<v Speaker 1>she's good at this is like my favorite and I

0:19:36.359 --> 0:19:38.360
<v Speaker 1>like to wait for it and clock it and see

0:19:38.359 --> 0:19:40.960
<v Speaker 1>how long it took me to get there. So rather

0:19:41.000 --> 0:19:42.880
<v Speaker 1>than like be mad that I don't get to start

0:19:42.920 --> 0:19:44.719
<v Speaker 1>with that and the way that some people do, I

0:19:44.760 --> 0:19:48.600
<v Speaker 1>just enjoy watching that person be forced to like give

0:19:48.640 --> 0:19:54.119
<v Speaker 1>me that moment eventually. Um. So I don't I don't

0:19:54.119 --> 0:19:57.439
<v Speaker 1>feel like a pressure about being taken seriously. I do

0:19:57.520 --> 0:20:00.399
<v Speaker 1>feel a pressure about being understood because one of the

0:20:00.440 --> 0:20:03.160
<v Speaker 1>things with comedy is like you could write something that's

0:20:03.160 --> 0:20:06.760
<v Speaker 1>super funny, but if it's about a topic that serious

0:20:06.760 --> 0:20:10.879
<v Speaker 1>are important, and people are unclear whether or not you

0:20:10.960 --> 0:20:14.040
<v Speaker 1>take it seriously, then they can, you know, rightfully get

0:20:14.119 --> 0:20:18.320
<v Speaker 1>very upset or not rightfully but pretend to get upset

0:20:18.359 --> 0:20:20.280
<v Speaker 1>because it's fun to like be mean to people on

0:20:20.400 --> 0:20:24.360
<v Speaker 1>the internet. And so I think, like less than being

0:20:24.400 --> 0:20:26.840
<v Speaker 1>taken seriously, it's like really important to me to be

0:20:26.960 --> 0:20:29.840
<v Speaker 1>understood and to be clear. And the times when I

0:20:29.920 --> 0:20:32.360
<v Speaker 1>have gotten in trouble, I can look back and say, like, oh,

0:20:32.400 --> 0:20:34.760
<v Speaker 1>you know what, maybe that statement wasn't a hundred percent

0:20:34.800 --> 0:20:37.920
<v Speaker 1>clear and there is room for interpretation here um, and

0:20:38.080 --> 0:20:42.920
<v Speaker 1>try to limit that. The other part of the question,

0:20:42.960 --> 0:20:45.879
<v Speaker 1>I think, which is which is feels really relevant for

0:20:45.920 --> 0:20:47.320
<v Speaker 1>me and for for a lot of us who are

0:20:47.359 --> 0:20:50.919
<v Speaker 1>trying to live in this space where where approaching a

0:20:50.920 --> 0:20:53.560
<v Speaker 1>lot of the absurdity of life with the absurdity it deserves,

0:20:53.560 --> 0:20:55.920
<v Speaker 1>but also with the gravitas that it deserves. If it's

0:20:55.920 --> 0:20:58.560
<v Speaker 1>like hurting people's you know, if this is if it's

0:20:58.720 --> 0:21:02.879
<v Speaker 1>heavy is um, it's like how do you figure out

0:21:02.920 --> 0:21:05.200
<v Speaker 1>how to be funny about things that are serious, because

0:21:05.240 --> 0:21:10.680
<v Speaker 1>that is something that you actually are an expert on. Um. Weirdly,

0:21:10.840 --> 0:21:13.399
<v Speaker 1>like as I said, I was not. I had to

0:21:13.480 --> 0:21:15.600
<v Speaker 1>learn to be a better communicator and as a kid,

0:21:15.720 --> 0:21:19.480
<v Speaker 1>like the times where I was most angry or most sad,

0:21:19.720 --> 0:21:21.960
<v Speaker 1>a lot of times people would laugh, Like just my

0:21:22.160 --> 0:21:26.800
<v Speaker 1>natural expression of my feelings causes laughter. Um, so I

0:21:26.880 --> 0:21:29.480
<v Speaker 1>found a way to make money off of it. Um.

0:21:29.520 --> 0:21:31.359
<v Speaker 1>But I think, like, so what you're saying is you

0:21:31.440 --> 0:21:34.320
<v Speaker 1>just talk seriously about serious things and people had people

0:21:34.320 --> 0:21:36.600
<v Speaker 1>fill in their own ships. I mean sometimes you do,

0:21:36.840 --> 0:21:39.760
<v Speaker 1>like there are certain jokes structures that you know we're

0:21:39.760 --> 0:21:41.520
<v Speaker 1>gonna work, and like if you can put something into

0:21:41.560 --> 0:21:43.480
<v Speaker 1>one of those structures, what does that mean? Wait, will

0:21:43.520 --> 0:21:45.320
<v Speaker 1>you tell me what you mean by a joke structure?

0:21:46.080 --> 0:21:47.960
<v Speaker 1>Just like when you've been doing it for a while,

0:21:47.960 --> 0:21:51.720
<v Speaker 1>Like there are just certain jokes that like work, and

0:21:51.760 --> 0:21:53.760
<v Speaker 1>you're like, oh, if I can figure out how to

0:21:53.760 --> 0:21:57.000
<v Speaker 1>say this in this way, it's going to get a laugh.

0:21:57.119 --> 0:22:00.640
<v Speaker 1>But also people will listen to it is the the

0:22:00.680 --> 0:22:04.120
<v Speaker 1>real thing behind it. So there there is some of that,

0:22:04.840 --> 0:22:07.560
<v Speaker 1>but there's also like I think a lot of times

0:22:07.680 --> 0:22:12.080
<v Speaker 1>laughter comes from like surprise, um. And there are just

0:22:12.160 --> 0:22:16.080
<v Speaker 1>so many things that are like obviously happening that we

0:22:16.200 --> 0:22:19.080
<v Speaker 1>either don't talk about because we don't want admit it

0:22:19.080 --> 0:22:21.400
<v Speaker 1>to ourselves or like we feel that we can't talk

0:22:21.440 --> 0:22:25.600
<v Speaker 1>about for political reasons. And sometimes someone just saying the

0:22:25.720 --> 0:22:28.360
<v Speaker 1>thing is funny because it's like, oh, ship, I can't

0:22:28.359 --> 0:22:32.280
<v Speaker 1>believe someone actually said it. Yeah, yeah, which which feels

0:22:32.320 --> 0:22:35.320
<v Speaker 1>like it's it's it's tapping into that like age old

0:22:35.320 --> 0:22:38.280
<v Speaker 1>aspect of comedy, that is the speaking truth to power part,

0:22:38.760 --> 0:22:41.399
<v Speaker 1>the court jester part. It's like, if I do it

0:22:41.680 --> 0:22:43.199
<v Speaker 1>with a little bit of a wink of ha ha,

0:22:44.040 --> 0:22:45.439
<v Speaker 1>I'll just I'll be the one who just says the

0:22:45.440 --> 0:22:49.640
<v Speaker 1>thing yeah, and then the tension release of like, oh,

0:22:49.760 --> 0:22:54.440
<v Speaker 1>finally it's been mentioned to someone said it the thing. Um, Okay,

0:22:54.480 --> 0:22:56.080
<v Speaker 1>we're gonna take a quick break and come right back.

0:23:03.800 --> 0:23:09.280
<v Speaker 1>Can we talk about doing voices? Yes? So, I mean,

0:23:09.600 --> 0:23:13.639
<v Speaker 1>first of all, um, a Black Lady Scotch show, you

0:23:13.760 --> 0:23:16.240
<v Speaker 1>write at least some of your own characters. How do

0:23:16.280 --> 0:23:21.200
<v Speaker 1>you figure out how they're gonna sound? Such a good question,

0:23:21.359 --> 0:23:25.800
<v Speaker 1>for example, like Trinity versus the Influencer girl, the most

0:23:25.800 --> 0:23:31.000
<v Speaker 1>annoying woman in the world. Um, because also like you're

0:23:31.000 --> 0:23:34.040
<v Speaker 1>you're also I mean, I'm I'm also asking because like

0:23:34.080 --> 0:23:38.280
<v Speaker 1>you're kind of like playing in stereotypes and vocal stereotypes.

0:23:38.480 --> 0:23:40.479
<v Speaker 1>And then also like I always feel like you're doing

0:23:40.560 --> 0:23:43.679
<v Speaker 1>it with a real like sense of I know what

0:23:43.720 --> 0:23:46.880
<v Speaker 1>I'm doing, you know. Yeah, it's like, first of all,

0:23:46.960 --> 0:23:51.160
<v Speaker 1>just fun because I started out training as a singer

0:23:51.440 --> 0:23:54.040
<v Speaker 1>and so like learning how to access those different parts

0:23:54.040 --> 0:23:57.520
<v Speaker 1>of my voice, and it's very fun to like bring

0:23:57.560 --> 0:24:02.080
<v Speaker 1>like the the trend ay voices more so in my

0:24:02.359 --> 0:24:05.720
<v Speaker 1>chest close to my real voice. She's a very honest person.

0:24:06.280 --> 0:24:11.480
<v Speaker 1>She's also not she's unrecognized, but she also uses that

0:24:11.520 --> 0:24:13.800
<v Speaker 1>to her advantage. She's not trying to be recognized, so

0:24:13.920 --> 0:24:16.200
<v Speaker 1>her voice is going to be a little bit lower

0:24:16.240 --> 0:24:21.320
<v Speaker 1>and quieter, and she's okay going under the radar um

0:24:21.440 --> 0:24:25.280
<v Speaker 1>whereas uh, the most annoying woman in the world. That

0:24:25.400 --> 0:24:27.520
<v Speaker 1>voice comes out of the top of my head, which

0:24:27.520 --> 0:24:31.480
<v Speaker 1>is like an opera register, and it's it's like both

0:24:31.640 --> 0:24:34.600
<v Speaker 1>someone who's trying it's incredibly difficult to speak from there,

0:24:34.600 --> 0:24:37.040
<v Speaker 1>like and she's a person who's trying very hard. Like

0:24:37.080 --> 0:24:40.840
<v Speaker 1>she's definitely a try hard but also she wants the

0:24:40.880 --> 0:24:44.120
<v Speaker 1>most attention she's working really hard for it, but she's

0:24:44.160 --> 0:24:47.840
<v Speaker 1>also not real. Like the fullness of your voice comes

0:24:47.840 --> 0:24:49.960
<v Speaker 1>from much lower in your body, so it's sort of

0:24:50.000 --> 0:24:52.800
<v Speaker 1>like a voice that tells you that a person is

0:24:53.080 --> 0:24:56.159
<v Speaker 1>being artificial. And one of the things that was interesting

0:24:56.200 --> 0:24:59.200
<v Speaker 1>about that sketch, Lauren ashes Smith, who's a genius, wrote

0:24:59.240 --> 0:25:01.760
<v Speaker 1>that sketch, and it was in the South, and I

0:25:01.800 --> 0:25:05.240
<v Speaker 1>was like, do I do a Southern accent? Because a

0:25:05.400 --> 0:25:08.880
<v Speaker 1>person who came from this place would have one, except

0:25:08.880 --> 0:25:12.199
<v Speaker 1>for that she's pretending to be someone else, so she

0:25:12.280 --> 0:25:15.560
<v Speaker 1>almost has like a valley girl accent, even though she's

0:25:15.600 --> 0:25:17.960
<v Speaker 1>not from there and has never been there, because she's

0:25:18.000 --> 0:25:21.439
<v Speaker 1>like trying to present herself as an idea of a

0:25:21.480 --> 0:25:26.200
<v Speaker 1>person that's not real. It's also like a thing about femininity,

0:25:26.240 --> 0:25:30.600
<v Speaker 1>like for what one woman is trying to do, excessive

0:25:30.640 --> 0:25:33.200
<v Speaker 1>femininity is useful, and for what the other one is

0:25:33.200 --> 0:25:34.840
<v Speaker 1>trying to do, it Isn't you know what I mean

0:25:34.880 --> 0:25:37.600
<v Speaker 1>to the idea of femininity is not a given but

0:25:37.720 --> 0:25:40.879
<v Speaker 1>a tool. Um, And we all know I get super

0:25:40.920 --> 0:25:42.679
<v Speaker 1>feminine when I get pulled over by the cops, you

0:25:42.680 --> 0:25:44.200
<v Speaker 1>know what I mean? Like we know when that tool

0:25:44.280 --> 0:25:46.600
<v Speaker 1>is to our use and when it isn't, and it's

0:25:46.840 --> 0:25:49.200
<v Speaker 1>very fun to play with. I love that. Yeah, I

0:25:49.200 --> 0:25:51.560
<v Speaker 1>mean I talked about this a lot because I often

0:25:51.640 --> 0:25:53.199
<v Speaker 1>say that this podcast is about how to use your

0:25:53.280 --> 0:25:54.760
<v Speaker 1>voice to get what you want, but what you want

0:25:54.800 --> 0:25:57.600
<v Speaker 1>is different in different scenarios. So yes, we have an

0:25:57.760 --> 0:26:00.240
<v Speaker 1>quote unquote authentic voice that sounds like it's I mean,

0:26:00.240 --> 0:26:03.639
<v Speaker 1>you know, from our actual anatomy and feels true, rings true,

0:26:03.920 --> 0:26:07.200
<v Speaker 1>But also we have more than one authentic voice. Yeah,

0:26:07.280 --> 0:26:10.040
<v Speaker 1>and like to me, like, the only reason to communicate

0:26:10.240 --> 0:26:16.800
<v Speaker 1>is to affect another person, And where constantly as human beings, um,

0:26:16.880 --> 0:26:19.760
<v Speaker 1>what's the word, like analyzing and thinking about how can

0:26:19.800 --> 0:26:23.040
<v Speaker 1>I be most effective in what I'm trying to get done.

0:26:23.080 --> 0:26:24.639
<v Speaker 1>Whether it's like you're trying to get your kid to

0:26:24.720 --> 0:26:27.520
<v Speaker 1>put their shoes on, is like how much raising my

0:26:27.600 --> 0:26:29.760
<v Speaker 1>voice will get them to do it faster? And if

0:26:29.800 --> 0:26:31.320
<v Speaker 1>I go too far with that and I make the

0:26:31.359 --> 0:26:34.160
<v Speaker 1>kid cry, now we're waiting even longer to to get

0:26:34.160 --> 0:26:37.600
<v Speaker 1>out the door. We're constantly like having those negotiations in

0:26:37.680 --> 0:26:40.880
<v Speaker 1>real life, and those are the things I think that

0:26:40.960 --> 0:26:45.399
<v Speaker 1>make acting in characters really feel real and lived in,

0:26:45.480 --> 0:26:48.959
<v Speaker 1>because those are the calculations that people are making totally.

0:26:49.000 --> 0:26:50.520
<v Speaker 1>And actually that's such a great way to put it too,

0:26:50.560 --> 0:26:53.360
<v Speaker 1>because sometimes it seems like, you know, anybody has gone

0:26:53.359 --> 0:26:56.000
<v Speaker 1>through any acting training knows that that part of the

0:26:56.040 --> 0:26:58.680
<v Speaker 1>sort of central way that the actors think about breaking

0:26:58.760 --> 0:27:01.000
<v Speaker 1>down you know, script written by not them or even

0:27:01.040 --> 0:27:03.719
<v Speaker 1>written by them, I guess, is like, what what does

0:27:03.760 --> 0:27:06.879
<v Speaker 1>my character want in this moment? And sometimes that feels

0:27:06.880 --> 0:27:10.040
<v Speaker 1>sort of calculated and disconnected, but it's a you know,

0:27:10.119 --> 0:27:12.320
<v Speaker 1>obviously important to remember that that's actually what we're thinking

0:27:12.320 --> 0:27:13.960
<v Speaker 1>about in real life all the time. We're just not

0:27:14.000 --> 0:27:16.360
<v Speaker 1>necessarily thinking how do I use my voice to get

0:27:16.400 --> 0:27:18.920
<v Speaker 1>what I want in this moment? But we are We're

0:27:18.920 --> 0:27:21.480
<v Speaker 1>just not necessarily thinking about it intellectually. Yeah, it's more

0:27:21.520 --> 0:27:27.320
<v Speaker 1>instinctive or we're or we're like constantly uh trialing different things,

0:27:27.359 --> 0:27:28.680
<v Speaker 1>you know, like you said with the kid with the

0:27:28.760 --> 0:27:30.800
<v Speaker 1>kid thing like whatever naturally comes out and then oops,

0:27:30.800 --> 0:27:34.400
<v Speaker 1>that didn't work, let me pivot, do you know? Um?

0:27:34.440 --> 0:27:36.560
<v Speaker 1>I actually, I mean I get really literal with that

0:27:36.720 --> 0:27:39.240
<v Speaker 1>because I'm me, and so if I have to tell

0:27:39.280 --> 0:27:41.520
<v Speaker 1>my kid to do something more than once in like

0:27:41.560 --> 0:27:42.919
<v Speaker 1>the third or fourth time, is when I have to

0:27:42.920 --> 0:27:44.679
<v Speaker 1>like raise my voice and then he does it, I

0:27:44.720 --> 0:27:47.320
<v Speaker 1>totally Oh my god, I sound so manipulative, but I

0:27:47.359 --> 0:27:49.840
<v Speaker 1>totally dropped my voice back down, and I say, so

0:27:50.119 --> 0:27:52.679
<v Speaker 1>it sounds like you're asking me to yell at you

0:27:52.880 --> 0:27:55.240
<v Speaker 1>because you only did the thing when I yelled. Is

0:27:55.280 --> 0:27:59.320
<v Speaker 1>that what you're teaching me? You know? And then he

0:27:59.359 --> 0:28:02.440
<v Speaker 1>has to think of out it? God, it does seem

0:28:02.480 --> 0:28:04.560
<v Speaker 1>like that's sort of what I was teaching you. Mom.

0:28:05.920 --> 0:28:08.800
<v Speaker 1>Was such an hussle. It adds a little spice to

0:28:08.880 --> 0:28:11.480
<v Speaker 1>my day. What can I say? But no, I mean,

0:28:11.520 --> 0:28:14.000
<v Speaker 1>but you're right with everybody, like we we were trying.

0:28:14.040 --> 0:28:15.879
<v Speaker 1>The reason we're all trying to have our feelers on

0:28:15.920 --> 0:28:18.320
<v Speaker 1>all the time and have a high EQ, as you say,

0:28:18.560 --> 0:28:20.560
<v Speaker 1>is because obviously the more that we can read a room,

0:28:20.560 --> 0:28:22.439
<v Speaker 1>the more we can get what we want, even if

0:28:22.480 --> 0:28:24.119
<v Speaker 1>what we want is just to be understood, not not

0:28:24.160 --> 0:28:26.639
<v Speaker 1>necessarily to like, you know, get something transactional from someone.

0:28:27.040 --> 0:28:28.840
<v Speaker 1>Did you did you lose me there? Sorry? That was

0:28:29.040 --> 0:28:32.680
<v Speaker 1>Oh I'm good. Can you tell me what the process

0:28:32.920 --> 0:28:39.240
<v Speaker 1>was of getting better at improv? Oh? Um? Really good question?

0:28:39.800 --> 0:28:43.479
<v Speaker 1>Like do you remember sucking at it? Sucking at it

0:28:43.520 --> 0:28:45.040
<v Speaker 1>is too strong, but you know what I mean, Like

0:28:45.360 --> 0:28:51.400
<v Speaker 1>the honing part this is gonna be so crunchy, and

0:28:51.720 --> 0:28:54.360
<v Speaker 1>is coming from a person who taught improv for many years.

0:28:55.000 --> 0:28:59.160
<v Speaker 1>I don't think that anybody sucks at improv, and so

0:28:59.240 --> 0:29:03.560
<v Speaker 1>I don't inexperience myself as sucking it improv. I think

0:29:03.680 --> 0:29:09.040
<v Speaker 1>what you can be bad at is being yourself on stage.

0:29:09.560 --> 0:29:11.560
<v Speaker 1>That like I think like when you're hanging out with

0:29:11.640 --> 0:29:13.280
<v Speaker 1>your family or your friends and people you're close to,

0:29:13.280 --> 0:29:15.680
<v Speaker 1>you feel very comfortable and that's probably closest to your

0:29:15.720 --> 0:29:18.000
<v Speaker 1>true self. And for a lot of people, when you

0:29:18.040 --> 0:29:20.240
<v Speaker 1>get on stage, when a camera gets into your face,

0:29:20.320 --> 0:29:23.120
<v Speaker 1>you get uncomfortable and it's very difficult to be your

0:29:23.120 --> 0:29:27.080
<v Speaker 1>true self in that situation. And all improv is teaching

0:29:27.080 --> 0:29:30.680
<v Speaker 1>you to do is to shut off that part of

0:29:30.680 --> 0:29:34.600
<v Speaker 1>your brain that's criticizing you or telling or making you

0:29:34.680 --> 0:29:38.320
<v Speaker 1>overthink everything before you say it, or telling you your

0:29:38.360 --> 0:29:40.280
<v Speaker 1>body is not good enough and you should hide it,

0:29:40.400 --> 0:29:43.240
<v Speaker 1>or whatever it is your brain does in that moment,

0:29:43.880 --> 0:29:47.240
<v Speaker 1>and you're training to stop listening to that and to

0:29:47.560 --> 0:29:50.840
<v Speaker 1>go back to your normal natural reactions, or like some

0:29:50.880 --> 0:29:53.640
<v Speaker 1>people describe it as like learning to play. Like when

0:29:53.640 --> 0:29:58.000
<v Speaker 1>we were children, we played um without a lot of

0:29:58.000 --> 0:30:02.120
<v Speaker 1>self doubt and and in negative self talk, and then

0:30:02.160 --> 0:30:04.920
<v Speaker 1>as an adult you learn all of these rules of

0:30:04.960 --> 0:30:07.120
<v Speaker 1>how you're not supposed to do that. You're not supposed

0:30:07.160 --> 0:30:10.000
<v Speaker 1>to honestly tell this person what you think of them,

0:30:10.040 --> 0:30:12.400
<v Speaker 1>You're not supposed to honestly respond in this moment. You're

0:30:12.400 --> 0:30:14.360
<v Speaker 1>supposed to be like a good work or whatever role

0:30:14.400 --> 0:30:16.960
<v Speaker 1>it is you're supposed to play. And now all of

0:30:16.960 --> 0:30:19.760
<v Speaker 1>those thoughts are between you and that person who used

0:30:19.760 --> 0:30:23.479
<v Speaker 1>to just like, I just met a friends baby over zoom,

0:30:23.520 --> 0:30:28.200
<v Speaker 1>which is infuriating, like I should get to kiss that baby,

0:30:28.280 --> 0:30:31.800
<v Speaker 1>but um, she's you know, has a slight inconvenience and

0:30:31.840 --> 0:30:34.800
<v Speaker 1>she starts wailing because that's her feel She feels, I

0:30:34.800 --> 0:30:37.480
<v Speaker 1>don't feel good. Somebody fix it, and we like learn

0:30:37.600 --> 0:30:40.200
<v Speaker 1>so much to stop doing that. And all improv is

0:30:40.320 --> 0:30:42.239
<v Speaker 1>is going back to being that person who, when they

0:30:42.280 --> 0:30:46.440
<v Speaker 1>have a slight feeling, says or does the thing. Um.

0:30:47.040 --> 0:30:50.080
<v Speaker 1>And so I don't think I experience its experienced it

0:30:50.120 --> 0:30:54.600
<v Speaker 1>as being bad at improv, but I did experience being like, oh,

0:30:54.840 --> 0:30:57.160
<v Speaker 1>when I felt that moment of fear, I said the

0:30:57.200 --> 0:30:59.680
<v Speaker 1>thing anyway, and I got a huge laugh. And that's

0:30:59.720 --> 0:31:02.480
<v Speaker 1>true every time. And eventually I got to the point

0:31:02.480 --> 0:31:04.800
<v Speaker 1>where when I feel that moment of fear, I get

0:31:04.800 --> 0:31:07.120
<v Speaker 1>excited because I know what means a laugh is coming.

0:31:07.800 --> 0:31:10.560
<v Speaker 1>That is huge. That's because it's so that's so, that's

0:31:10.560 --> 0:31:13.320
<v Speaker 1>actually such a I mean, that's such a tangible way

0:31:13.320 --> 0:31:16.160
<v Speaker 1>for people to think about it who are maybe experiencing

0:31:16.160 --> 0:31:19.400
<v Speaker 1>the same thing, Like just to trust that that feeling

0:31:19.520 --> 0:31:22.680
<v Speaker 1>means keep going, it doesn't mean back off. Yeah, and

0:31:22.720 --> 0:31:25.280
<v Speaker 1>it It's changed my whole life. Like I truly believe

0:31:25.360 --> 0:31:28.160
<v Speaker 1>everyone should take improv classes. Obviously not everyone should be

0:31:28.160 --> 0:31:30.360
<v Speaker 1>an improviser. It's not a job. You can't make money

0:31:30.360 --> 0:31:33.840
<v Speaker 1>doing it. But everyone should take improp classes because it

0:31:33.880 --> 0:31:36.800
<v Speaker 1>made me better at everything. Like I was a person

0:31:36.880 --> 0:31:42.400
<v Speaker 1>who couldn't like go on vacation and relax because in

0:31:42.400 --> 0:31:45.440
<v Speaker 1>that environment everything is not like controlled and planned. And

0:31:45.480 --> 0:31:47.760
<v Speaker 1>I learned to yes and and just be like okay,

0:31:47.800 --> 0:31:51.000
<v Speaker 1>I'm here now, you know whatever, Like oh, there's a

0:31:51.040 --> 0:31:53.360
<v Speaker 1>restaurant down the street, I'll try that one. If it's

0:31:53.400 --> 0:31:55.200
<v Speaker 1>not good, I'll live, you know what I mean, Like

0:31:55.240 --> 0:31:58.040
<v Speaker 1>you just learned to go with the flow more. I

0:31:58.080 --> 0:32:00.320
<v Speaker 1>always I always, um, I realized yours a go. That

0:32:00.440 --> 0:32:02.840
<v Speaker 1>like a great way for me to figure out like

0:32:02.880 --> 0:32:05.040
<v Speaker 1>people in my life that I've sort of gravitate towards

0:32:05.120 --> 0:32:07.600
<v Speaker 1>versus need to like have some boundaries around is yes

0:32:07.680 --> 0:32:10.640
<v Speaker 1>and people versus no. But people, and I'm not judging

0:32:10.680 --> 0:32:13.000
<v Speaker 1>them like no, but people often are just like not

0:32:13.080 --> 0:32:16.880
<v Speaker 1>yet yes and people God God willing. But but yeah,

0:32:16.920 --> 0:32:19.680
<v Speaker 1>I mean the yes and energy just permeates into every

0:32:19.720 --> 0:32:22.640
<v Speaker 1>every way that we approach every tiny, tiny thing. Yeah.

0:32:22.640 --> 0:32:25.240
<v Speaker 1>It just allows you to like find things interesting instead

0:32:25.240 --> 0:32:29.440
<v Speaker 1>of scary, Like someone says something that you wouldn't normally

0:32:29.560 --> 0:32:32.200
<v Speaker 1>think or that you it's very different from you, and

0:32:32.240 --> 0:32:34.239
<v Speaker 1>allows you to be like, oh, that's interesting, tell me

0:32:34.280 --> 0:32:36.800
<v Speaker 1>more about that, instead of just being like, no, go away,

0:32:37.080 --> 0:32:39.320
<v Speaker 1>I don't like it. Which, also, by the way, is

0:32:39.360 --> 0:32:42.840
<v Speaker 1>the secret when you're around your kid too much hashtag

0:32:42.920 --> 0:32:46.800
<v Speaker 1>quarantine tip. You know, but I mean whatever, it's it's

0:32:46.800 --> 0:32:48.760
<v Speaker 1>too much. It's too much for everybody. But you know,

0:32:48.880 --> 0:32:50.720
<v Speaker 1>it is true that in those moments when they're being

0:32:50.720 --> 0:32:53.080
<v Speaker 1>you know, quote unquote annoying, you can also be like,

0:32:53.480 --> 0:32:56.680
<v Speaker 1>remain curious. Remain curious. This is such an interesting human

0:32:56.720 --> 0:32:58.880
<v Speaker 1>who is having their moment? What is this? What can

0:32:58.920 --> 0:33:01.680
<v Speaker 1>I learn about humans from this moment? Yeah? I am

0:33:01.720 --> 0:33:06.440
<v Speaker 1>not a parent, and so my favorite developmental phrases when

0:33:06.440 --> 0:33:08.840
<v Speaker 1>a kid learns the word no and they're like trying

0:33:08.840 --> 0:33:10.520
<v Speaker 1>to figure out how no works, and you're like, do

0:33:10.520 --> 0:33:12.400
<v Speaker 1>you want a raspberry? And they're like no, and it's like,

0:33:12.440 --> 0:33:14.480
<v Speaker 1>I know you do, but this is how no works.

0:33:14.560 --> 0:33:17.400
<v Speaker 1>You said no, and so now no raspberry, and let's

0:33:17.400 --> 0:33:19.760
<v Speaker 1>sit here until you figure out that you do. I'm

0:33:19.800 --> 0:33:21.640
<v Speaker 1>also a fan of like if my kid says no

0:33:21.760 --> 0:33:24.280
<v Speaker 1>a lot, I'm always like, so find one thing to

0:33:24.360 --> 0:33:26.120
<v Speaker 1>say yes to right now. Just try it, just try it,

0:33:26.240 --> 0:33:27.560
<v Speaker 1>just try it. And then he has to and then

0:33:27.600 --> 0:33:32.960
<v Speaker 1>he's like this was not meant to become a podcast

0:33:33.000 --> 0:33:37.160
<v Speaker 1>about mothering, but like you know what this quarantine times

0:33:38.160 --> 0:33:41.640
<v Speaker 1>everything changes. Um. I want to talk a little bit

0:33:41.640 --> 0:33:44.840
<v Speaker 1>about writer's rooms. You've been in a number of them

0:33:44.840 --> 0:33:48.920
<v Speaker 1>at this point, and a number of really cool ones.

0:33:49.000 --> 0:33:51.840
<v Speaker 1>It seems like, I mean, I'm referring to Samantha b

0:33:52.640 --> 0:33:55.160
<v Speaker 1>a Black Ladies Gut Show and also bless this Mess. Yes,

0:33:56.000 --> 0:33:59.160
<v Speaker 1>and also you've talked about the epitome of those moments

0:33:59.200 --> 0:34:03.560
<v Speaker 1>that didn't work and maybe previous experiences where what I've

0:34:03.560 --> 0:34:06.440
<v Speaker 1>heard you say is something about like when your references

0:34:06.480 --> 0:34:10.399
<v Speaker 1>don't land and it made me realize that one way

0:34:10.520 --> 0:34:12.879
<v Speaker 1>I'm always thinking about how power works, you know, and

0:34:13.320 --> 0:34:15.720
<v Speaker 1>one way that we can talk about power is when

0:34:15.960 --> 0:34:19.200
<v Speaker 1>you bring in a reference that somebody doesn't get. The

0:34:19.320 --> 0:34:23.160
<v Speaker 1>power is in people assuming I bet it's relevant, I

0:34:23.200 --> 0:34:25.200
<v Speaker 1>should go look it up. And when you don't have

0:34:25.239 --> 0:34:28.200
<v Speaker 1>the power, it's assuming that doesn't sound relevant. I don't

0:34:28.200 --> 0:34:31.120
<v Speaker 1>know what she's thinking about anyway. Yeah, that is so

0:34:31.360 --> 0:34:35.240
<v Speaker 1>a true in comedy and difficult to articulate at times

0:34:35.680 --> 0:34:38.319
<v Speaker 1>because people will say this is funny and this is

0:34:38.400 --> 0:34:42.120
<v Speaker 1>not funny, and that exists. But a lot of times

0:34:42.160 --> 0:34:44.520
<v Speaker 1>what you're saying is I understand this, and I don't

0:34:44.600 --> 0:34:48.319
<v Speaker 1>understand this. And because you understand and recognize something it's

0:34:48.360 --> 0:34:51.920
<v Speaker 1>funny to you, that doesn't mean that everyone else understands

0:34:51.920 --> 0:34:54.120
<v Speaker 1>and recognizes it. And it also doesn't mean that the

0:34:54.200 --> 0:34:56.720
<v Speaker 1>things that you don't understand and recognize are not funny

0:34:56.800 --> 0:35:00.239
<v Speaker 1>to someone. So, like, the example I always use, because

0:35:00.239 --> 0:35:04.759
<v Speaker 1>it's universally true in writer's rooms is that like men

0:35:04.840 --> 0:35:07.600
<v Speaker 1>will always like put in a Star Wars reference and

0:35:07.600 --> 0:35:09.719
<v Speaker 1>then they'll be like, now it's a joke, and you're like,

0:35:09.800 --> 0:35:13.560
<v Speaker 1>it is for people who have seen Star Wars which

0:35:13.640 --> 0:35:16.920
<v Speaker 1>you think is everyone, but it's not everyone, or or

0:35:17.000 --> 0:35:19.239
<v Speaker 1>I would argue even like people who have seen like

0:35:19.760 --> 0:35:22.239
<v Speaker 1>people who've seen Star Wars and also think that Star

0:35:22.239 --> 0:35:24.840
<v Speaker 1>Wars references are funny because I've seen Star Wars, but

0:35:24.880 --> 0:35:29.520
<v Speaker 1>I'm like, yeah, right, it seems seems trawn, seems overtrawed.

0:35:30.160 --> 0:35:32.520
<v Speaker 1>Well there's like that laugh of recognition of like, oh,

0:35:32.560 --> 0:35:35.200
<v Speaker 1>we're all on the same page. And you might have

0:35:35.280 --> 0:35:37.040
<v Speaker 1>that about Star Wars, but like in the Black Lady

0:35:37.080 --> 0:35:40.720
<v Speaker 1>Sketch show Room, so many moments like that are about

0:35:40.760 --> 0:35:44.160
<v Speaker 1>like things that happen in black churches that like, I

0:35:44.239 --> 0:35:46.920
<v Speaker 1>know there are many people who would be like, oh,

0:35:46.960 --> 0:35:49.319
<v Speaker 1>that's not funny, and it's like, actually, it's hilarious. You

0:35:49.440 --> 0:35:51.719
<v Speaker 1>just never were a child growing up in a black

0:35:51.800 --> 0:35:55.879
<v Speaker 1>church and that's a specific experience. Yeah, well in the whole,

0:35:55.880 --> 0:35:57.759
<v Speaker 1>And that's the whole idea of like you know, quote

0:35:57.800 --> 0:36:01.160
<v Speaker 1>unquote centering other people's stories that like we get to

0:36:01.680 --> 0:36:04.600
<v Speaker 1>like not have there be one kind of funny anymore.

0:36:04.640 --> 0:36:07.160
<v Speaker 1>We've got not one kind of point of view anymore.

0:36:07.239 --> 0:36:09.759
<v Speaker 1>And you know, most of us, I guess I don't

0:36:09.800 --> 0:36:11.400
<v Speaker 1>know the number, so I shouldn't say most of us,

0:36:11.600 --> 0:36:14.040
<v Speaker 1>but a lot of us are not interested in, you know,

0:36:14.320 --> 0:36:17.200
<v Speaker 1>just the thing that used to be funny fifty years ago. Yeah.

0:36:17.239 --> 0:36:20.680
<v Speaker 1>I think also, I've totally found, both in live comedy

0:36:20.800 --> 0:36:25.640
<v Speaker 1>and in television that audiences will laugh at anything that's

0:36:25.640 --> 0:36:28.960
<v Speaker 1>funny and they don't have to know the reference. And

0:36:29.000 --> 0:36:30.839
<v Speaker 1>there are ways like package things where like even if

0:36:30.840 --> 0:36:32.320
<v Speaker 1>you don't know the reference to jokes still works. And

0:36:32.360 --> 0:36:35.320
<v Speaker 1>for the most part, if it's interesting and compelling and funny,

0:36:35.520 --> 0:36:38.080
<v Speaker 1>audiences will enjoy it. And the problem is not that

0:36:38.120 --> 0:36:41.359
<v Speaker 1>the problem is like gatekeepers who assume the audience isn't

0:36:41.400 --> 0:36:44.400
<v Speaker 1>going to enjoy that thing. Yes, yes, I've heard you

0:36:44.440 --> 0:36:46.279
<v Speaker 1>talk about this. Yes, can you say a little bit

0:36:46.280 --> 0:36:48.000
<v Speaker 1>more about what you mean. It's like the people who

0:36:48.040 --> 0:36:50.600
<v Speaker 1>are kind of scared of the audience rather than the

0:36:50.600 --> 0:36:52.719
<v Speaker 1>audience themselves. But they also maybe are the ones who

0:36:52.880 --> 0:36:55.000
<v Speaker 1>cut your checks. Yeah, people who are like, oh, people

0:36:55.040 --> 0:36:56.960
<v Speaker 1>don't know what this is, or white people won't know

0:36:56.960 --> 0:36:59.239
<v Speaker 1>what this is and therefore won't work. And it's like

0:37:00.200 --> 0:37:02.520
<v Speaker 1>one of the cool things about having trained in Chicago's

0:37:02.520 --> 0:37:06.800
<v Speaker 1>that you perform in front of the audience that um,

0:37:06.960 --> 0:37:09.719
<v Speaker 1>first of all, very comedy savvy audiences who watch a

0:37:09.719 --> 0:37:12.480
<v Speaker 1>ton of comedy, but also people who are just like

0:37:12.600 --> 0:37:15.839
<v Speaker 1>driving down from Indiana to see a show and they

0:37:15.960 --> 0:37:21.040
<v Speaker 1>know everything, Like I don't know why, um, the powers

0:37:21.080 --> 0:37:24.399
<v Speaker 1>that be have like decided that like the Internet and

0:37:24.480 --> 0:37:28.200
<v Speaker 1>television and having friends doesn't exist and people aren't capable

0:37:28.239 --> 0:37:30.759
<v Speaker 1>of finding out about other experiences other than their own.

0:37:31.040 --> 0:37:33.720
<v Speaker 1>But for the most part, people do know about things

0:37:33.880 --> 0:37:36.759
<v Speaker 1>and are and are like hungry for it, like like

0:37:36.800 --> 0:37:38.160
<v Speaker 1>you know, if you get up there, I want you

0:37:38.200 --> 0:37:40.480
<v Speaker 1>to talk about you. Also, they like if people have

0:37:40.600 --> 0:37:43.520
<v Speaker 1>paid money to watch something they want to laugh at it,

0:37:43.520 --> 0:37:45.919
<v Speaker 1>They're gonna give you those first few minutes to hook

0:37:46.000 --> 0:37:48.200
<v Speaker 1>them in because they're like I left my house, I

0:37:48.239 --> 0:37:51.799
<v Speaker 1>got a babysitter. Be funny. Also tell me if this

0:37:51.880 --> 0:37:54.520
<v Speaker 1>feels true or not true. But it also makes me

0:37:54.600 --> 0:37:57.920
<v Speaker 1>think about you know that there's this sort of angel

0:37:58.000 --> 0:38:03.279
<v Speaker 1>truism that when we're really really specific about our experience,

0:38:03.320 --> 0:38:05.120
<v Speaker 1>even if it's when no one else has shared, it

0:38:05.239 --> 0:38:08.040
<v Speaker 1>rings true. There's something I mean, you know, the more specific,

0:38:08.040 --> 0:38:11.120
<v Speaker 1>the more universal, Like I'm thinking about it makes me

0:38:11.160 --> 0:38:15.120
<v Speaker 1>think of Hannah Gadsby's The Net. Like much of the

0:38:15.200 --> 0:38:19.120
<v Speaker 1>content of that of her life experience, I have not had,

0:38:19.560 --> 0:38:23.400
<v Speaker 1>but like the deeper stuff, I'm like that human to human,

0:38:23.760 --> 0:38:26.359
<v Speaker 1>I see you, you know, I see me better because

0:38:26.400 --> 0:38:29.480
<v Speaker 1>I see you, And I'm sure that like some jokes

0:38:29.520 --> 0:38:32.520
<v Speaker 1>about you know, black church ladies that I haven't necessarily

0:38:32.520 --> 0:38:34.719
<v Speaker 1>been in the church next to will still be like

0:38:35.000 --> 0:38:36.719
<v Speaker 1>I see what, I see what that is about how

0:38:36.800 --> 0:38:39.200
<v Speaker 1>humans are? Yeah, because you're like, I know what an

0:38:39.200 --> 0:38:42.000
<v Speaker 1>authority figure is, I know what a generational divide is.

0:38:42.040 --> 0:38:46.239
<v Speaker 1>Like I've experienced a nosy person before. Like the more

0:38:46.239 --> 0:38:48.880
<v Speaker 1>specific you can be, the more it becomes because at

0:38:48.880 --> 0:38:51.440
<v Speaker 1>the end of the day, like it's always about love

0:38:51.680 --> 0:38:55.680
<v Speaker 1>or fear or something that every human has experienced. Okay,

0:38:55.719 --> 0:38:57.160
<v Speaker 1>I have two questions that are actually I think two

0:38:57.160 --> 0:38:59.200
<v Speaker 1>parts of the same question now that I think about it.

0:38:59.560 --> 0:39:03.360
<v Speaker 1>One of them is about writer's block or jokes that

0:39:03.400 --> 0:39:05.919
<v Speaker 1>aren't working or sketches that aren't Like you were talking

0:39:05.960 --> 0:39:09.040
<v Speaker 1>about somewhere about the the second Act of Trinity and

0:39:09.080 --> 0:39:11.200
<v Speaker 1>like not quite you know, like having weeks of sort

0:39:11.200 --> 0:39:13.439
<v Speaker 1>of like what is that? So I want to talk

0:39:13.440 --> 0:39:16.160
<v Speaker 1>about that. But the other side of that, which is

0:39:16.200 --> 0:39:22.040
<v Speaker 1>like confidence in like being okay with not getting it yet.

0:39:22.480 --> 0:39:26.040
<v Speaker 1>Oh yeah, I actually had a great teacher at Second City,

0:39:26.120 --> 0:39:31.320
<v Speaker 1>Norm Holly and um, there you know, like the actors

0:39:31.640 --> 0:39:35.680
<v Speaker 1>right the show and you would write something. So there's

0:39:35.719 --> 0:39:38.200
<v Speaker 1>a lot like it feels like you're giving a piece

0:39:38.239 --> 0:39:40.040
<v Speaker 1>of your heart to your director because it's not only

0:39:40.080 --> 0:39:42.120
<v Speaker 1>a script that you've written, but that you're hoping to

0:39:42.560 --> 0:39:44.680
<v Speaker 1>star and it means your stage time. It's like everything

0:39:44.680 --> 0:39:46.719
<v Speaker 1>about the show is determined by your ability to like

0:39:46.840 --> 0:39:50.560
<v Speaker 1>be a decent writer. And obviously, like sketches get cut

0:39:50.600 --> 0:39:56.040
<v Speaker 1>all the time, and Norm, like very early on, taught

0:39:56.120 --> 0:39:59.160
<v Speaker 1>us you'd be like, ideas are like toilet paper. Once

0:39:59.200 --> 0:40:02.200
<v Speaker 1>they've been used, you flush them, like you you don't

0:40:02.320 --> 0:40:06.200
<v Speaker 1>need to hold on to this particular idea that didn't

0:40:06.200 --> 0:40:08.040
<v Speaker 1>make it into the show, or that did make it

0:40:08.080 --> 0:40:10.640
<v Speaker 1>into the show, and now it's going to go that's

0:40:10.640 --> 0:40:12.680
<v Speaker 1>not the only good idea you're ever gonna have. You're

0:40:12.680 --> 0:40:15.480
<v Speaker 1>gonna have five hundred good ideas over the course of

0:40:15.520 --> 0:40:21.040
<v Speaker 1>this process alone, and um, each idea is only good

0:40:21.120 --> 0:40:22.799
<v Speaker 1>enough to like serve the moment it's in and then

0:40:22.840 --> 0:40:25.360
<v Speaker 1>and then it doesn't need to go on any further

0:40:25.440 --> 0:40:29.400
<v Speaker 1>than that, and you get told that and it doesn't

0:40:29.560 --> 0:40:32.520
<v Speaker 1>feel real to you. And then like two years later,

0:40:32.560 --> 0:40:34.239
<v Speaker 1>you sort of wake up and you're like, oh, he

0:40:34.400 --> 0:40:36.759
<v Speaker 1>was right, but you have to like have had the

0:40:36.840 --> 0:40:40.960
<v Speaker 1>experience of doing it so many times. I also have

0:40:41.000 --> 0:40:43.080
<v Speaker 1>heard it talks about like building up a callous that

0:40:43.239 --> 0:40:45.680
<v Speaker 1>like every time something is bad or gets rejected, it

0:40:46.239 --> 0:40:49.560
<v Speaker 1>like it's like, um, when you first start playing guitar

0:40:49.640 --> 0:40:52.279
<v Speaker 1>and your fingers are like tenter soft, but you keep

0:40:52.320 --> 0:40:54.480
<v Speaker 1>doing it to like build up a callous there so

0:40:54.520 --> 0:40:57.319
<v Speaker 1>that like your rejection callous is stick enough that someone

0:40:57.320 --> 0:40:59.240
<v Speaker 1>says this is a good idea and you're like, all right, fine,

0:40:59.320 --> 0:41:02.440
<v Speaker 1>onto the next idea. UM. I think that's easier to do.

0:41:02.600 --> 0:41:05.879
<v Speaker 1>And like Sketch, where the script was five pages long,

0:41:05.920 --> 0:41:07.759
<v Speaker 1>it's harder to write like a two page thing and

0:41:07.800 --> 0:41:09.440
<v Speaker 1>be like, oh you don't like it, great, no problem,

0:41:10.080 --> 0:41:15.480
<v Speaker 1>I'm cool. I'm cool. But there is like having trust

0:41:15.560 --> 0:41:19.520
<v Speaker 1>in yourself that if this idea doesn't work for this

0:41:19.600 --> 0:41:23.239
<v Speaker 1>person a that's not necessarily everyone, but also be you're

0:41:23.320 --> 0:41:26.160
<v Speaker 1>going to have another good idea and you're going to

0:41:26.200 --> 0:41:28.440
<v Speaker 1>be able to keep working. It's a nice way to

0:41:28.440 --> 0:41:30.440
<v Speaker 1>think about it too, because sometimes like the other way

0:41:30.480 --> 0:41:32.719
<v Speaker 1>of thinking about it is that we're so, how do

0:41:32.800 --> 0:41:38.000
<v Speaker 1>you both, um care a lot care enough to you know,

0:41:38.360 --> 0:41:40.520
<v Speaker 1>I feel like you're really honoring your ideas and then

0:41:40.560 --> 0:41:43.000
<v Speaker 1>also not care enough so that if they don't happen,

0:41:43.280 --> 0:41:45.960
<v Speaker 1>it's not like the end of the world. Yeah. Practically.

0:41:46.000 --> 0:41:49.680
<v Speaker 1>One thing that I do is if I am pitching

0:41:49.920 --> 0:41:53.799
<v Speaker 1>something or have like a big audition that's like very

0:41:53.840 --> 0:41:56.960
<v Speaker 1>important to me. The second that I'm done with that thing,

0:41:57.000 --> 0:41:59.640
<v Speaker 1>I start doing another thing. So like I'm pitching a

0:41:59.680 --> 0:42:03.000
<v Speaker 1>shown now, and I'm writing a different script while i'm

0:42:03.000 --> 0:42:05.160
<v Speaker 1>pitching it, so that like when I get told no,

0:42:05.440 --> 0:42:10.600
<v Speaker 1>which I will about that thing, instead of going, oh no,

0:42:10.880 --> 0:42:15.319
<v Speaker 1>my one precious opus has been rejected, it's like, oh

0:42:15.360 --> 0:42:17.880
<v Speaker 1>that one got rejected. Well, back on track with this

0:42:17.960 --> 0:42:20.520
<v Speaker 1>other thing that I'm working on. Do you take your

0:42:20.520 --> 0:42:24.760
<v Speaker 1>own advice advice columnist? Um? A lot of the time.

0:42:24.920 --> 0:42:28.480
<v Speaker 1>I also have a best friend who will it is

0:42:28.600 --> 0:42:31.600
<v Speaker 1>very happy to be like, well you say, blah blah blah,

0:42:31.800 --> 0:42:37.719
<v Speaker 1>how infuriating and fabulous. I love your advice. First of all,

0:42:37.719 --> 0:42:39.919
<v Speaker 1>you have a podcast and you have do you still

0:42:39.960 --> 0:42:41.719
<v Speaker 1>do the advice column on Dame or did that turn

0:42:41.760 --> 0:42:44.759
<v Speaker 1>into the podcast they were together? I haven't done either

0:42:44.800 --> 0:42:48.080
<v Speaker 1>of them in a little while. Yeah, Um, your advice

0:42:48.160 --> 0:42:51.680
<v Speaker 1>is so good. I mean sometimes I read those sorts

0:42:51.680 --> 0:42:53.719
<v Speaker 1>of things and I'm like, oh, I hope the person

0:42:53.800 --> 0:42:57.200
<v Speaker 1>doesn't take that advice. But yours, I'm like, yeah, like

0:42:57.280 --> 0:42:59.000
<v Speaker 1>you got to the you know, like there's this one.

0:42:59.239 --> 0:43:02.319
<v Speaker 1>Actually to wrap it up with another another mom thing. Um,

0:43:02.320 --> 0:43:04.640
<v Speaker 1>sorry for non moms in the audience. You gave advice

0:43:04.680 --> 0:43:07.120
<v Speaker 1>to a lady who was who was putting herself last

0:43:07.239 --> 0:43:09.919
<v Speaker 1>and like hated her kids as a result. And you said,

0:43:09.960 --> 0:43:12.320
<v Speaker 1>I don't suggest that you focus on changing your feelings,

0:43:12.320 --> 0:43:14.880
<v Speaker 1>which is blaming yourself. I suggest that you focus on

0:43:14.880 --> 0:43:17.200
<v Speaker 1>building your life, which is taking care of yourself. Get

0:43:17.239 --> 0:43:19.759
<v Speaker 1>a hobby, take a night off a week to do pilates,

0:43:19.840 --> 0:43:22.279
<v Speaker 1>or that dumb thing where you drink and paint shitty pottery,

0:43:22.520 --> 0:43:24.360
<v Speaker 1>go out with your girlfriends. By the way, none of

0:43:24.360 --> 0:43:26.839
<v Speaker 1>this is useful for right now to quarantine, but I

0:43:26.840 --> 0:43:28.600
<v Speaker 1>bet you could probably like tweak it if you were

0:43:28.640 --> 0:43:30.880
<v Speaker 1>asked to. Um, you know that secret dream you had

0:43:30.920 --> 0:43:33.200
<v Speaker 1>that no one knows about, start quietly working towards it.

0:43:33.480 --> 0:43:35.759
<v Speaker 1>So I said that that she was putting herself last.

0:43:36.000 --> 0:43:38.759
<v Speaker 1>That came from you. She didn't say that, right, she

0:43:38.880 --> 0:43:40.920
<v Speaker 1>was just saying, like I hate my kids, and you

0:43:40.960 --> 0:43:44.040
<v Speaker 1>were like, I see through you to what's happening. Yeah,

0:43:44.360 --> 0:43:46.560
<v Speaker 1>that's why I like giving advice. I mean I like

0:43:46.600 --> 0:43:51.239
<v Speaker 1>giving advice because I'm a bossy person. Let's kind of thing.

0:43:51.280 --> 0:43:55.200
<v Speaker 1>It's like one of those words I enjoyed telling people

0:43:55.239 --> 0:43:57.680
<v Speaker 1>what to do. I would say, I would say, you're

0:43:57.680 --> 0:44:03.560
<v Speaker 1>an empowering leader. I like bossy. I'm reclaiming it. Okay, good,

0:44:03.560 --> 0:44:08.320
<v Speaker 1>okay good. I feel like women especially but people in general,

0:44:08.800 --> 0:44:13.680
<v Speaker 1>have been so trained that it's bad to be self

0:44:13.760 --> 0:44:19.000
<v Speaker 1>interested that it's often very clear what someone wants and

0:44:19.080 --> 0:44:21.799
<v Speaker 1>the only person who doesn't know is them, because it

0:44:21.920 --> 0:44:24.960
<v Speaker 1>feels dangerous to admit that you want an hour to

0:44:25.040 --> 0:44:28.080
<v Speaker 1>yourself a week, or like I another word that I

0:44:28.120 --> 0:44:32.399
<v Speaker 1>like to reclaim is ambitious. Like it's women are not

0:44:32.440 --> 0:44:34.719
<v Speaker 1>supposed to be ambitious to the point where, like, like

0:44:34.800 --> 0:44:37.000
<v Speaker 1>I was talking about go to jokes, Like one of

0:44:37.040 --> 0:44:40.920
<v Speaker 1>the things that I'll say, knowing I'll get a laugh

0:44:40.920 --> 0:44:42.480
<v Speaker 1>out of it is to be like, I'm very good

0:44:42.480 --> 0:44:44.600
<v Speaker 1>at this. People will always laugh at that because women

0:44:44.600 --> 0:44:47.880
<v Speaker 1>are not supposed to say it. And I think like

0:44:47.960 --> 0:44:50.719
<v Speaker 1>a lot of times you can clearly see that a

0:44:50.760 --> 0:44:55.800
<v Speaker 1>woman like wants something is ambitious or even just wants

0:44:56.600 --> 0:44:59.240
<v Speaker 1>time to herself take care of herself, and she doesn't

0:44:59.280 --> 0:45:01.800
<v Speaker 1>feel allowed to say it social say like five hundred

0:45:01.880 --> 0:45:03.759
<v Speaker 1>other things, and you just have to be like it

0:45:03.800 --> 0:45:07.000
<v Speaker 1>seems like the thing behind this is that your husband

0:45:07.040 --> 0:45:10.759
<v Speaker 1>sucks or like whatever, yeah, whatever, or that you're not

0:45:10.800 --> 0:45:14.360
<v Speaker 1>asking for what you need yeah, and so blaming everybody else. Yeah.

0:45:14.440 --> 0:45:16.799
<v Speaker 1>And I also, you know, I love I just love

0:45:16.920 --> 0:45:19.839
<v Speaker 1>listening to people and finding out more about people, and

0:45:19.880 --> 0:45:24.759
<v Speaker 1>I hate talking about the weather. And so I am

0:45:24.800 --> 0:45:26.840
<v Speaker 1>one of those horrible people who someone will be like

0:45:26.880 --> 0:45:31.080
<v Speaker 1>I'm fine and be like, how's your how's your relationship going?

0:45:31.200 --> 0:45:33.759
<v Speaker 1>Because I just I don't want to have the I'm

0:45:33.840 --> 0:45:36.759
<v Speaker 1>saying conversations. I would love to just dig in there

0:45:36.760 --> 0:45:39.160
<v Speaker 1>and find out what's really Oh yeah, you know. There's

0:45:39.400 --> 0:45:43.600
<v Speaker 1>one of the burn A Brown podcast episodes with Dr

0:45:43.760 --> 0:45:46.240
<v Speaker 1>Mark Brackett, who wrote this book, called Permission to Feel.

0:45:46.920 --> 0:45:49.080
<v Speaker 1>I feel it feels like a companion piece for Permission

0:45:49.080 --> 0:45:51.279
<v Speaker 1>to Speak. Um. But his whole I mean, he has

0:45:51.280 --> 0:45:52.400
<v Speaker 1>a lot of things I don't want to say his

0:45:52.440 --> 0:45:54.560
<v Speaker 1>whole thing is quote unquote, but one of his things

0:45:54.560 --> 0:45:57.120
<v Speaker 1>that really stayed with me is that, you know, we

0:45:57.120 --> 0:45:59.799
<v Speaker 1>were all in this I'm fine culture because we've just

0:45:59.800 --> 0:46:01.439
<v Speaker 1>been talk that no one wants to know what's real.

0:46:01.719 --> 0:46:03.839
<v Speaker 1>But for those of us who actually do or who

0:46:03.840 --> 0:46:05.560
<v Speaker 1>are like, I have the time right now if you

0:46:05.600 --> 0:46:08.480
<v Speaker 1>want to actually tell me what's real. Um, you know,

0:46:08.520 --> 0:46:11.600
<v Speaker 1>people have to be trained that there's space for that. Yeah.

0:46:11.719 --> 0:46:15.440
<v Speaker 1>I think also the fear behind that, which is very valid,

0:46:15.600 --> 0:46:18.560
<v Speaker 1>is like I don't want to ask this person for

0:46:18.680 --> 0:46:21.000
<v Speaker 1>care or I don't know if they're like available to

0:46:21.000 --> 0:46:23.040
<v Speaker 1>take care of me right now. But you can also

0:46:23.120 --> 0:46:28.359
<v Speaker 1>be honest without expecting anything back from that person, which

0:46:28.400 --> 0:46:30.080
<v Speaker 1>I think can be difficult to do. But it's okay

0:46:30.080 --> 0:46:33.680
<v Speaker 1>to be like I'm having a bad day, Okay, on

0:46:33.719 --> 0:46:36.439
<v Speaker 1>with the meeting, and not like make that person take

0:46:36.440 --> 0:46:38.200
<v Speaker 1>care of you. Like I think people see like two

0:46:38.280 --> 0:46:40.960
<v Speaker 1>opposite things, like either people are just like I'm fine,

0:46:41.000 --> 0:46:43.520
<v Speaker 1>I'm fine, I'm fine, or people there are a lot

0:46:43.560 --> 0:46:45.640
<v Speaker 1>of people who are very comfortable being like take care

0:46:45.680 --> 0:46:47.680
<v Speaker 1>of me in this moment, and we were like we're

0:46:47.680 --> 0:46:51.400
<v Speaker 1>in a business meeting, no, um. But there's a middle ground,

0:46:51.400 --> 0:46:53.719
<v Speaker 1>which is just being like, oh, we're in a tough situation,

0:46:53.840 --> 0:46:56.600
<v Speaker 1>like especially right now with COVID nineteen. Everyone's in a

0:46:56.600 --> 0:46:59.880
<v Speaker 1>tough situation. It's okay to say like this is tough

0:47:00.239 --> 0:47:03.680
<v Speaker 1>and then continue on with what we're doing. And you've

0:47:03.719 --> 0:47:06.160
<v Speaker 1>been honest. You probably feel a little bit better for

0:47:06.200 --> 0:47:08.520
<v Speaker 1>having been honest. But you're also not asking anyone to

0:47:08.560 --> 0:47:12.840
<v Speaker 1>like stop what they're doing and care for you. I know,

0:47:13.280 --> 0:47:15.120
<v Speaker 1>I know, not being a burden and also asking for

0:47:15.160 --> 0:47:18.319
<v Speaker 1>what we need. Um. Yeah, we're gonna take another break

0:47:18.360 --> 0:47:20.160
<v Speaker 1>and then we're gonna come back and find out who

0:47:20.320 --> 0:47:31.480
<v Speaker 1>you've brought in for us to listen to. Okay, we

0:47:31.520 --> 0:47:34.560
<v Speaker 1>are back, and UM, tell us who you've brought in

0:47:35.200 --> 0:47:40.040
<v Speaker 1>to the surprise of No. One, Elizabeth Warren. Yeah, can

0:47:40.040 --> 0:47:42.320
<v Speaker 1>we talk for a second about your relationship with Elizabeth,

0:47:42.520 --> 0:47:48.239
<v Speaker 1>your public relationship with Elizabeth. Yes, Well, Um, when I

0:47:48.320 --> 0:47:52.040
<v Speaker 1>saw it was like someone whose voice you admire, I

0:47:52.080 --> 0:47:54.959
<v Speaker 1>didn't know if it meant their physical voice or they're

0:47:55.040 --> 0:47:57.560
<v Speaker 1>like point of view, and I really like both of

0:47:57.600 --> 0:48:00.440
<v Speaker 1>them for her, so that's why I chose her. Also,

0:48:00.640 --> 0:48:04.000
<v Speaker 1>she is very funny, which I think we're we need

0:48:04.000 --> 0:48:08.160
<v Speaker 1>more funny in our politics right now. Um. So I

0:48:08.200 --> 0:48:12.440
<v Speaker 1>had tweeted, Um it was like in the primary and

0:48:12.640 --> 0:48:15.360
<v Speaker 1>I was just scrolling through Twitter, and like every tweet

0:48:15.360 --> 0:48:17.960
<v Speaker 1>seemed to be about like a different plan that Elizabeth

0:48:17.960 --> 0:48:20.879
<v Speaker 1>Warren had put out, and they're all these like well

0:48:20.960 --> 0:48:24.600
<v Speaker 1>thought out, comprehensively great plans, and so bringing us back,

0:48:24.880 --> 0:48:28.319
<v Speaker 1>I know it's upsetting. As a joke, I tweeted like,

0:48:28.320 --> 0:48:29.799
<v Speaker 1>do you think Eliza with Warren as a plan from

0:48:29.800 --> 0:48:32.359
<v Speaker 1>my love life? Just like as a comment on how

0:48:32.480 --> 0:48:35.680
<v Speaker 1>varied and comprehensive the plans were, And then she tweeted

0:48:35.719 --> 0:48:37.799
<v Speaker 1>back like DM me and we'll talk about it. Was

0:48:37.840 --> 0:48:41.440
<v Speaker 1>just like a great joke and I just loved that

0:48:41.560 --> 0:48:43.799
<v Speaker 1>she was that funny, and I thought that would be

0:48:43.840 --> 0:48:45.920
<v Speaker 1>the end of it. And then she actually DMed me

0:48:46.000 --> 0:48:48.560
<v Speaker 1>and called me on the phone and wanted to help,

0:48:50.640 --> 0:48:55.040
<v Speaker 1>and um, and did she help. She would have helped

0:48:55.160 --> 0:48:59.799
<v Speaker 1>a more together person. Her advice was basically like, no,

0:49:00.040 --> 0:49:02.960
<v Speaker 1>what you have going for you and like move from

0:49:03.040 --> 0:49:06.200
<v Speaker 1>a place of you're an amazing person who anyone would

0:49:06.200 --> 0:49:08.560
<v Speaker 1>be lucky to be with. And that is good advice

0:49:08.840 --> 0:49:12.520
<v Speaker 1>that I'm not at yet. I will have access to

0:49:12.600 --> 0:49:16.000
<v Speaker 1>that maybe in five years, I think always at the

0:49:16.040 --> 0:49:20.680
<v Speaker 1>plan that's plan Yeah, Um, that's I mean, I hope

0:49:20.760 --> 0:49:22.920
<v Speaker 1>I hope it comes before that. For the sake of

0:49:22.960 --> 0:49:25.800
<v Speaker 1>your confidence, if not for the sake of your love life. UM.

0:49:25.840 --> 0:49:29.920
<v Speaker 1>But also yeah, every aspect of that story is just

0:49:30.000 --> 0:49:35.600
<v Speaker 1>so fucking unfairly charming. It's also like so her because

0:49:35.640 --> 0:49:39.200
<v Speaker 1>even in that phone call, she was naming specific things

0:49:39.200 --> 0:49:41.200
<v Speaker 1>that I had done, like pieces I had done in

0:49:41.239 --> 0:49:44.319
<v Speaker 1>full frontal or like things that she thought would make

0:49:44.360 --> 0:49:47.120
<v Speaker 1>me a good partner. And she is someone who, just

0:49:47.160 --> 0:49:50.719
<v Speaker 1>like I think so deeply about everything that was like

0:49:51.719 --> 0:49:58.200
<v Speaker 1>that would have um citations mom's love life. UM. On

0:49:58.239 --> 0:50:00.200
<v Speaker 1>that note, I picked a little bit from one of

0:50:00.239 --> 0:50:03.239
<v Speaker 1>her town halls. UM. I wanted to pick something that

0:50:03.360 --> 0:50:05.440
<v Speaker 1>was not from an interview, but that was from you know,

0:50:05.760 --> 0:50:08.560
<v Speaker 1>on a stage, because I think that's that's really that's

0:50:08.600 --> 0:50:10.680
<v Speaker 1>the tough part. I mean, they're all tough, but in

0:50:10.800 --> 0:50:13.920
<v Speaker 1>terms of public speaking, how we bring ourselves. Uh, we're

0:50:13.960 --> 0:50:15.640
<v Speaker 1>gonna jump to it right now and listen to this

0:50:15.719 --> 0:50:18.200
<v Speaker 1>little bit and try to live in the world in

0:50:18.200 --> 0:50:22.120
<v Speaker 1>which this worked for America. I can remember how my

0:50:22.200 --> 0:50:25.160
<v Speaker 1>mother used to tuck me into bed at night, and

0:50:25.239 --> 0:50:28.359
<v Speaker 1>she give me a big smile, and then she'd walk

0:50:28.400 --> 0:50:30.719
<v Speaker 1>out of the room and she closed the door, and

0:50:30.719 --> 0:50:33.319
<v Speaker 1>I'd hear or start to cry because she never wanted

0:50:33.360 --> 0:50:36.000
<v Speaker 1>to cry in front of me. These are the times

0:50:36.080 --> 0:50:41.400
<v Speaker 1>that I learned words like mortgage and foreclosure. And I

0:50:41.400 --> 0:50:45.160
<v Speaker 1>still remember walking into their bedroom one day and laid

0:50:45.160 --> 0:50:48.440
<v Speaker 1>out on the bed was the dress. Now some of

0:50:48.480 --> 0:50:52.080
<v Speaker 1>you know the dress. It's the one that only comes

0:50:52.120 --> 0:50:56.080
<v Speaker 1>out for weddings, funerals, and graduations. And there was my

0:50:56.200 --> 0:50:58.799
<v Speaker 1>mother down in the other part of the room in

0:50:58.840 --> 0:51:02.160
<v Speaker 1>her slip and her style stockings, and she was walking

0:51:02.160 --> 0:51:05.480
<v Speaker 1>back and forth, and she had her head down and

0:51:05.560 --> 0:51:09.640
<v Speaker 1>she was saying, we will not lose this house. We

0:51:09.719 --> 0:51:14.760
<v Speaker 1>will not lose this house. We will not lose this house.

0:51:17.880 --> 0:51:24.560
<v Speaker 1>It's like so powerful in the specificity of her storytelling,

0:51:24.640 --> 0:51:29.200
<v Speaker 1>like the specificity of her mom wearing the slip and

0:51:29.840 --> 0:51:33.520
<v Speaker 1>being a person who has like one nice dress and

0:51:33.560 --> 0:51:36.359
<v Speaker 1>all of the like little details that she gives us

0:51:37.880 --> 0:51:42.640
<v Speaker 1>one it builds empathy within us because we have experienced that,

0:51:42.760 --> 0:51:45.040
<v Speaker 1>like I picture my mom in her slip, you know,

0:51:45.080 --> 0:51:49.680
<v Speaker 1>on a Sunday morning, and also tells us that she

0:51:49.840 --> 0:51:53.280
<v Speaker 1>actually lived a life like the one that we're living.

0:51:54.040 --> 0:51:58.239
<v Speaker 1>And that is become so rare in a politician on

0:51:58.320 --> 0:52:02.319
<v Speaker 1>the national level that they know what it means to

0:52:02.440 --> 0:52:04.239
<v Speaker 1>not be able to pay a bill, or to have

0:52:04.520 --> 0:52:08.080
<v Speaker 1>one nice dress, or to cry because you don't know

0:52:08.080 --> 0:52:10.600
<v Speaker 1>how you're going to take care of your children, and

0:52:10.800 --> 0:52:15.040
<v Speaker 1>you don't necessarily have have to have experienced those things

0:52:15.080 --> 0:52:17.759
<v Speaker 1>to be able to help people. But we've experienced so

0:52:17.760 --> 0:52:20.800
<v Speaker 1>many politicians who haven't experienced those things, who aren't able

0:52:20.800 --> 0:52:23.160
<v Speaker 1>to help us because their policy that they think is

0:52:23.200 --> 0:52:25.840
<v Speaker 1>super helpful is going to end up only helping the

0:52:25.840 --> 0:52:28.120
<v Speaker 1>people on the top because they don't know what life

0:52:28.160 --> 0:52:30.080
<v Speaker 1>is like. I mean literally, they don't get our reference

0:52:30.080 --> 0:52:32.760
<v Speaker 1>that we brought into the room. Yeah, and for someone

0:52:32.880 --> 0:52:36.920
<v Speaker 1>to say with that much specificity, like I have been

0:52:36.960 --> 0:52:41.400
<v Speaker 1>where you are, I have experienced it. It also like

0:52:41.719 --> 0:52:45.160
<v Speaker 1>very much places her age and where she's from. She's

0:52:45.160 --> 0:52:48.200
<v Speaker 1>telling you so much about herself, but in a way

0:52:48.239 --> 0:52:52.399
<v Speaker 1>that tells you that she's like you. Um, and it's

0:52:52.520 --> 0:52:55.840
<v Speaker 1>so effective. And now with the benefit of high insight,

0:52:55.960 --> 0:52:58.360
<v Speaker 1>we know that it wasn't that people still, like a

0:52:58.440 --> 0:53:00.480
<v Speaker 1>lot of people still chose not to vote for her.

0:53:00.840 --> 0:53:02.799
<v Speaker 1>I mean it was, it was, and it wasn't you know,

0:53:02.880 --> 0:53:05.640
<v Speaker 1>I think the electability issue or like I don't want

0:53:05.640 --> 0:53:07.680
<v Speaker 1>to take some of the wrong lessons from her not

0:53:08.320 --> 0:53:12.839
<v Speaker 1>winning because um, I think so many there's there's statistics

0:53:12.840 --> 0:53:14.920
<v Speaker 1>that proved that so many people wanted to vote for

0:53:14.920 --> 0:53:17.200
<v Speaker 1>her but were worried that quote unquote their neighbor wouldn't.

0:53:17.560 --> 0:53:20.880
<v Speaker 1>And this sort of the attempt at at game theory

0:53:20.960 --> 0:53:23.400
<v Speaker 1>NG it just fucked us all. And that's you know

0:53:24.320 --> 0:53:27.160
<v Speaker 1>that that then not the same lesson as the she

0:53:27.320 --> 0:53:29.680
<v Speaker 1>was a bad communicator lesson, Right, So we don't want

0:53:29.680 --> 0:53:31.920
<v Speaker 1>to take one for the other. Well, it's also like

0:53:32.000 --> 0:53:34.439
<v Speaker 1>on a very different scale, in a very different way

0:53:34.440 --> 0:53:37.799
<v Speaker 1>what we're talking about earlier, where like gatekeepers say they

0:53:37.840 --> 0:53:39.960
<v Speaker 1>won't like this, so I'm not going to put it on.

0:53:40.680 --> 0:53:44.040
<v Speaker 1>That's it. That's it. It's like you don't know who

0:53:44.120 --> 0:53:46.919
<v Speaker 1>they are. Like, just if you do what you think

0:53:47.000 --> 0:53:49.799
<v Speaker 1>is best for the most people, you can probably be

0:53:49.840 --> 0:53:53.160
<v Speaker 1>pretty effective. Like gaming out that other people might be

0:53:53.200 --> 0:53:55.960
<v Speaker 1>worse than you. It's just allowing you to embrace your

0:53:56.000 --> 0:53:59.040
<v Speaker 1>worst instinct in the service of people who you don't know.

0:53:59.320 --> 0:54:01.560
<v Speaker 1>That's right. And if we aren't voting for people because

0:54:01.560 --> 0:54:04.000
<v Speaker 1>we love them, we're voting for them because we think

0:54:04.040 --> 0:54:07.440
<v Speaker 1>that the maybe least bad among the people that probably

0:54:07.440 --> 0:54:09.400
<v Speaker 1>your neighbor will vote for. You know, we're just not

0:54:09.440 --> 0:54:12.200
<v Speaker 1>actually being citizens, like in the way that democracy wants

0:54:12.280 --> 0:54:14.600
<v Speaker 1>us to be, but also in terms of what we

0:54:14.600 --> 0:54:18.560
<v Speaker 1>can learn from her on a technical level, because you know, um,

0:54:18.760 --> 0:54:22.320
<v Speaker 1>despite her not having the day on Super Tuesday that

0:54:22.360 --> 0:54:25.080
<v Speaker 1>a lot of us were hoping for, um, there are

0:54:25.280 --> 0:54:29.520
<v Speaker 1>still just stunning lessons to learn from her public speaking style,

0:54:29.600 --> 0:54:32.880
<v Speaker 1>and you were talking to a lot of them. The

0:54:32.920 --> 0:54:35.440
<v Speaker 1>reason I picked that one one bit specifically, rather than

0:54:35.480 --> 0:54:37.360
<v Speaker 1>her in a in a sort of question and answer

0:54:37.360 --> 0:54:39.839
<v Speaker 1>a moment when she's a fucking brilliant yes. And her,

0:54:39.920 --> 0:54:43.160
<v Speaker 1>by the way, is that she told that story so

0:54:43.280 --> 0:54:47.200
<v Speaker 1>many times. She's told that story, you know, at every

0:54:47.200 --> 0:54:49.759
<v Speaker 1>single town hall, and that was right near the end, uh,

0:54:49.840 --> 0:54:53.359
<v Speaker 1>the one that I picked, which is South Carolina? And

0:54:53.360 --> 0:54:55.399
<v Speaker 1>and what is it to tell the same story over

0:54:55.440 --> 0:54:57.719
<v Speaker 1>and over one? You have to actually trust that your

0:54:57.719 --> 0:55:00.400
<v Speaker 1>story is worth telling. So that's like the that's early

0:55:00.440 --> 0:55:03.840
<v Speaker 1>on right from for a lot of women. Surely some

0:55:03.920 --> 0:55:06.279
<v Speaker 1>men as well, but but stereotypically for a lot of women,

0:55:06.320 --> 0:55:08.040
<v Speaker 1>we skip the part where we tell an actual story

0:55:08.040 --> 0:55:10.640
<v Speaker 1>about her actual life. And I found it on this podcast.

0:55:10.640 --> 0:55:13.160
<v Speaker 1>I mean getting people to actually say, you know, not

0:55:13.239 --> 0:55:15.080
<v Speaker 1>just like this is a thing that happens to people.

0:55:15.120 --> 0:55:17.960
<v Speaker 1>But I remember this one time that you know, we

0:55:18.200 --> 0:55:20.120
<v Speaker 1>there's just this little voice in us that goes and

0:55:20.200 --> 0:55:22.400
<v Speaker 1>no one wants to hear about that, but we're just

0:55:22.440 --> 0:55:24.360
<v Speaker 1>desperate for it. And when she says, like, here's the

0:55:24.360 --> 0:55:27.200
<v Speaker 1>thing that actually happened, let me take you there, We're like, yes,

0:55:27.280 --> 0:55:30.560
<v Speaker 1>we're storytelling creatures. We were there with you, were in

0:55:30.600 --> 0:55:34.719
<v Speaker 1>the room, you know. Um. And how much she was

0:55:34.760 --> 0:55:37.759
<v Speaker 1>able to embody it each time, even though it was repetitive,

0:55:37.880 --> 0:55:40.160
<v Speaker 1>you know, even though she'd done it before. And what

0:55:40.239 --> 0:55:42.960
<v Speaker 1>that is to just like actually sort of trust that

0:55:43.000 --> 0:55:46.200
<v Speaker 1>you can go there to that place in your mind

0:55:46.360 --> 0:55:49.040
<v Speaker 1>and then tell the story with sometimes different words, sometimes

0:55:49.040 --> 0:55:51.920
<v Speaker 1>the same words, and and really that you're just there

0:55:51.960 --> 0:55:54.880
<v Speaker 1>to the other part of it, connected to the to

0:55:54.960 --> 0:55:57.680
<v Speaker 1>the audience. That she knows she's doing that empathy building thing,

0:55:57.960 --> 0:56:00.000
<v Speaker 1>and she knows that she's connecting it to these big

0:56:00.120 --> 0:56:03.120
<v Speaker 1>ideas that tend to turn people off, you know, mortgage

0:56:03.280 --> 0:56:08.160
<v Speaker 1>and foreclosure um, just breaks people's brains. Um. And and

0:56:08.239 --> 0:56:11.600
<v Speaker 1>yet she's connecting she's I had I had a teacher

0:56:11.600 --> 0:56:14.120
<v Speaker 1>once say looping it through the heart. I think about

0:56:14.120 --> 0:56:16.239
<v Speaker 1>that a lot with her, right, like, we can say

0:56:16.280 --> 0:56:17.920
<v Speaker 1>things out of our mouth, or we can take that

0:56:17.960 --> 0:56:19.560
<v Speaker 1>moment where they sort of loop through our heart and

0:56:19.600 --> 0:56:22.680
<v Speaker 1>then come out of our mouth. And you know, part

0:56:22.719 --> 0:56:24.680
<v Speaker 1>of what a lot of us love about what uh

0:56:25.160 --> 0:56:28.640
<v Speaker 1>what a what a real like icon of female leadership

0:56:28.719 --> 0:56:31.480
<v Speaker 1>she is is that she's not afraid to be emotional

0:56:31.560 --> 0:56:34.080
<v Speaker 1>like that for a purpose. Not just emotional because she's

0:56:34.120 --> 0:56:37.920
<v Speaker 1>unprocessed on something, but emotional because she's saying, I'm bringing

0:56:37.960 --> 0:56:42.040
<v Speaker 1>this in because it's real and because it's huge and

0:56:42.080 --> 0:56:44.360
<v Speaker 1>it's a problem and we're all dealing with it, and

0:56:44.400 --> 0:56:46.560
<v Speaker 1>I'm not not gonna, like try to be more formal

0:56:46.680 --> 0:56:52.000
<v Speaker 1>than the story requires. It's also that she speeches that

0:56:52.080 --> 0:56:55.080
<v Speaker 1>you say over and over again can start to feel

0:56:55.320 --> 0:56:58.319
<v Speaker 1>canned because you've said it so many times, and it

0:56:58.400 --> 0:57:02.360
<v Speaker 1>doesn't because she's fully isn't in that moment, And having

0:57:02.640 --> 0:57:07.280
<v Speaker 1>met her, she seems to be fully present in every moment.

0:57:07.600 --> 0:57:10.160
<v Speaker 1>Like when I met her, there was like a group

0:57:10.160 --> 0:57:12.640
<v Speaker 1>of activists who were there to challenge her on something,

0:57:12.719 --> 0:57:15.799
<v Speaker 1>and she was so present with them and listening and

0:57:15.920 --> 0:57:20.320
<v Speaker 1>asking questions. And it takes a certain amount of confidence

0:57:20.400 --> 0:57:23.760
<v Speaker 1>to just be in the moment. It's much easier to

0:57:24.320 --> 0:57:26.840
<v Speaker 1>have those prepared answers that your staff gave you that

0:57:26.920 --> 0:57:31.160
<v Speaker 1>you know have been focus tested and are the best answers.

0:57:31.200 --> 0:57:34.040
<v Speaker 1>That's easy to do. It's much harder to sit in

0:57:34.080 --> 0:57:37.200
<v Speaker 1>the uncomfortable moment of not knowing what that person is

0:57:37.200 --> 0:57:39.280
<v Speaker 1>going to say to you, not knowing how to respond,

0:57:39.680 --> 0:57:42.440
<v Speaker 1>and if that person says something that's challenging to you,

0:57:42.520 --> 0:57:44.680
<v Speaker 1>not rushing them off, but sitting in it and saying,

0:57:44.760 --> 0:57:47.479
<v Speaker 1>let me understand what you're saying and where you're coming from,

0:57:48.040 --> 0:57:50.160
<v Speaker 1>or speaking to a group of this size, and not

0:57:50.280 --> 0:57:52.640
<v Speaker 1>just reciting a speech and hitting all your laugh lines,

0:57:52.680 --> 0:57:55.000
<v Speaker 1>but saying, let me be present with you in this

0:57:55.080 --> 0:57:58.760
<v Speaker 1>moment and tell you how this felt to me, and

0:57:58.840 --> 0:58:03.760
<v Speaker 1>allow you to see me in that way, and hopefully

0:58:03.880 --> 0:58:06.880
<v Speaker 1>you will respond in kind, which I find that often

0:58:06.880 --> 0:58:11.080
<v Speaker 1>people do. You will stop that running voice in your

0:58:11.120 --> 0:58:13.520
<v Speaker 1>head and be present with me because of my example,

0:58:13.600 --> 0:58:15.600
<v Speaker 1>and we'll be able to actually have this moment of

0:58:15.640 --> 0:58:18.600
<v Speaker 1>communication together. Yeah. I know I want to talk to

0:58:18.600 --> 0:58:20.120
<v Speaker 1>her about that as well. I want to know if

0:58:20.160 --> 0:58:21.960
<v Speaker 1>she has this that same Ashley moment that you're talking

0:58:22.000 --> 0:58:25.200
<v Speaker 1>about earlier, of like being my real self right now

0:58:25.200 --> 0:58:30.200
<v Speaker 1>scares me doing it, Ashley. Thank you. Thank you for this.

0:58:31.120 --> 0:58:35.920
<v Speaker 1>Um that you dropped some serious advice without even necessarily

0:58:36.040 --> 0:58:38.960
<v Speaker 1>a being framed that way, you know, but I really

0:58:38.960 --> 0:58:41.720
<v Speaker 1>appreciate you being on. Thank you for this. Thanks so

0:58:41.800 --> 0:58:44.200
<v Speaker 1>much for having me. I got to talk to another

0:58:44.240 --> 0:58:46.960
<v Speaker 1>human being, which is rare enough these days. I got

0:58:46.960 --> 0:58:52.400
<v Speaker 1>to see a baby. It's a really good day. Thank

0:58:52.440 --> 0:58:55.040
<v Speaker 1>you to Ashley for joining us. You can find out

0:58:55.040 --> 0:58:56.800
<v Speaker 1>more about her in the show notes or on our

0:58:56.840 --> 0:59:00.440
<v Speaker 1>website Permission to Speak pod dot com. I am doing

0:59:00.440 --> 0:59:04.120
<v Speaker 1>Instagram lives these days every Thursday at ten am Pacific,

0:59:04.520 --> 0:59:07.280
<v Speaker 1>so please feel free to pop in. I talk about

0:59:07.720 --> 0:59:12.120
<v Speaker 1>takeaways from this week's episode and interact with listeners, which

0:59:12.200 --> 0:59:16.200
<v Speaker 1>is obviously a dream come true. So please show up

0:59:16.200 --> 0:59:19.120
<v Speaker 1>there and or send me dms at Permission to Speak

0:59:19.120 --> 0:59:21.560
<v Speaker 1>pot on Instagram. You can also submit through the website

0:59:22.160 --> 0:59:24.480
<v Speaker 1>and UM then let me know what's going on with you.

0:59:24.760 --> 0:59:28.400
<v Speaker 1>Who do you want to have uh ME interview? Are

0:59:28.520 --> 0:59:31.760
<v Speaker 1>their big old holes in the conversation that need to

0:59:31.760 --> 0:59:36.919
<v Speaker 1>get filled? UM? I'd love to hear from you, guys.

0:59:37.400 --> 0:59:39.400
<v Speaker 1>Thank you to Sophie Lichtman and the team at I

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<v Speaker 1>Heeart Radio and all of you. We're recording this podcast

0:59:42.760 --> 0:59:46.000
<v Speaker 1>at various locations around Los Angeles on land that is

0:59:46.040 --> 0:59:49.240
<v Speaker 1>the historic gathering place for the Tongva indigenous tribe, and

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<v Speaker 1>you can visit U S d A C dot us

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<v Speaker 1>to learn more about honoring Native land. Permission to Speak

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<v Speaker 1>is a production of I Heart Radio and Double Vision,

0:59:57.840 --> 1:00:01.680
<v Speaker 1>executive produced by Katherine Burke Can't and Mark Canton. For

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<v Speaker 1>more podcasts from I heart Radio, listen on the i

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<v Speaker 1>heart Radio app, Apple Podcasts, or wherever you get your

1:00:07.160 --> 1:00:07.800
<v Speaker 1>favorite shows.