WEBVTT - Carbon Bros, Ep 2: Energy Dominance

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<v Speaker 1>Thank you very much for being here. We have largely

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<v Speaker 1>an energy group today. We're looking to be very energy dominant.

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<v Speaker 2>Unleash energy dominance.

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<v Speaker 3>This is unleashed the National Energy Dominance Council.

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<v Speaker 4>We are unleashing energy dominance, and.

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<v Speaker 1>You're going to see this is basically energy dominance, and

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<v Speaker 1>it's going to be environmentally clean, environmentally wonderful, and we're

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<v Speaker 1>going to make more money than anybody's ever made with energy.

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<v Speaker 1>We have more energy than anybody else. I call it

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<v Speaker 1>liquid gold under our feet.

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<v Speaker 5>Energy dominance. That is the Trump Administration's catchphrase when it

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<v Speaker 5>comes to America's new energy policy, or should we see

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<v Speaker 5>old energy policy? Always energy policy. In February of twenty

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<v Speaker 5>twenty five, Trump established the National Council on Energy Dominance,

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<v Speaker 5>whose aim is basically more oil, natural gas, and coal,

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<v Speaker 5>with a smattering of geothermal and nuclear thrown into me

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<v Speaker 5>AI demand. He's promising cheaper prices at the pump for

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<v Speaker 5>consumers and no more of that pesky wind and solar.

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<v Speaker 6>You just heard the voices of President Trump, his Press

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<v Speaker 6>Secretary Carolyn Levitt, Secretary of the Interior Doug Burgham, and

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<v Speaker 6>EPA administrator Leez Eldon All repeating that same line energy, energy,

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<v Speaker 6>energy dominance, like it's a magic spell. But what does

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<v Speaker 6>energy dominance actually mean? Who or what is the Trump

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<v Speaker 6>administration trying to dominate with it? Is it the energy itself?

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<v Speaker 6>Those molecules of freedom as the Trump administration was calling

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<v Speaker 6>it back in twenty nineteen, But they're trying to dominate.

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<v Speaker 5>American presidents, both Republican and Democrat, have always said America

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<v Speaker 5>needs more energy. Also, why are they always.

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<v Speaker 7>Unleashing it.

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<v Speaker 6>Totally? In his first term, you may remember Barry President

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<v Speaker 6>Braco was pitching the idea of energy independence, which was

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<v Speaker 6>basically covered to justify lifting the export ban for the

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<v Speaker 6>fracking guys.

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<v Speaker 8>Hello, everybody, I'm speaking to you today from a UPS

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<v Speaker 8>customer center in Landover, Maryland, where I came to talk

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<v Speaker 8>about an issue that's affecting families and businesses just like

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<v Speaker 8>this one, the rising price of gas and what we

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<v Speaker 8>can do as a country to reduce our dependence on

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<v Speaker 8>foreign ore. This week, I released a blueprint for a

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<v Speaker 8>secure energy future. Part of the strategy involves increasing our

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<v Speaker 8>oil exploration right here in America.

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<v Speaker 5>And of course becoming a net exporter. Did the opposite

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<v Speaker 5>of making the US energy independent, Instead it hogtied US

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<v Speaker 5>to an energy commodity market that's been jerking prices around

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<v Speaker 5>ever since. And despite all the industry's talk of Biden's

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<v Speaker 5>environmental policy getting in the way of its growth, the

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<v Speaker 5>US actually became the world's top oil and gas producer

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<v Speaker 5>and exporter under Biden.

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<v Speaker 9>Let's debunk some miss here. My administration has not stopped

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<v Speaker 9>or slowed US oil production. Quite the opposite. We're producing

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<v Speaker 9>twelve million barrels of oil per day, and by the

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<v Speaker 9>end of this year, we will be producing one million

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<v Speaker 9>barrels a day, more than the day in which I

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<v Speaker 9>took office. In fact, we're on track for record oil

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<v Speaker 9>production in twenty twenty three, and today the United States

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<v Speaker 9>is the largest producer of oil and petroleum products in

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<v Speaker 9>the world.

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<v Speaker 6>So Obama and Biden basically had an all of the

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<v Speaker 6>above energy strategy, boosting fossil fuel production along with solar,

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<v Speaker 6>wind and other renewables, while Trump is really only interested

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<v Speaker 6>in liquid gold.

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<v Speaker 5>Yeah, Trump loves gold so much and he hates building renewables,

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<v Speaker 5>even in places like Texas where they secretly make a

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<v Speaker 5>bunch of Republicans a lot of money. He is, as

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<v Speaker 5>we tape, actively trying to kill the clean energy industry

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<v Speaker 5>a free markets.

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<v Speaker 6>But I do think the crucial difference beyond just the

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<v Speaker 6>policy is also the way Trump and his cronies think

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<v Speaker 6>about energy and the way they talk about it. They

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<v Speaker 6>keep hitting on that word dominance, and that's the keyword here.

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<v Speaker 6>The Dems wanted market dominance for American energy, and they

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<v Speaker 6>were fine getting there with wind or solar, but with

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<v Speaker 6>Trump and MAGA, it's more than that. Whether or not

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<v Speaker 6>they believe in climate change is almost beside the point.

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<v Speaker 6>It's the idea that fossil fuels are at the center

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<v Speaker 6>of the global economy and that power comes from controlling them.

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<v Speaker 6>It's not about independence or security. It's about power, and

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<v Speaker 6>not just on a geopolitical level of being able to

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<v Speaker 6>bully other countries, but almost like on an individual one.

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<v Speaker 5>It reminds me of that line from Doom.

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<v Speaker 6>Yes, he who controls the spice, it drove the universe spice.

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<v Speaker 6>And it's that word dominance, not spice, that we want

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<v Speaker 6>to talk about in this episode of Carbon Brows, because

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<v Speaker 6>the idea of trying to dominate through taking possession of

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<v Speaker 6>natural resources goes back a lot further than Trump or

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<v Speaker 6>even the fight over climate change.

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<v Speaker 5>It's the story of how masculinity and extraction got linked

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<v Speaker 5>in our collective imaginations, how we went from thinking of

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<v Speaker 5>the earth of a living organism or mother even to

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<v Speaker 5>something we can plunder and destroy and profit from as

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<v Speaker 5>we as men see fit, And how the fight over

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<v Speaker 5>climate change became bound up with the backlash against feminism,

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<v Speaker 5>transgender rights, and the rights of anyone or anything that

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<v Speaker 5>challenges the supremacy of men.

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<v Speaker 6>Welcome back to Carbon Bros.

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<v Speaker 5>I'm Daniel Penny and I'm Amy Westervelt.

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<v Speaker 6>On today's episode, Good Energy Dominance.

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<v Speaker 5>There are a lot of ways we could start this

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<v Speaker 5>episode about the masculine urge to dominate nature.

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<v Speaker 6>And it should be said right from the top that

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<v Speaker 6>dominance and aggression are not innately masculine traits, nor do

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<v Speaker 6>all men exhibit them hashtag not all men. But for

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<v Speaker 6>the purposes of this combo, we're talking about hegemonic masculinity

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<v Speaker 6>or toxic masculinity, the type that Trump, MAGA and the

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<v Speaker 6>global far right view as the only proper way to

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<v Speaker 6>be a man. Last year, I spoke with doctor Terry

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<v Speaker 6>Cooper's who's one of the leading academic researchers that helped

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<v Speaker 6>popularize the term toxic masculinity.

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<v Speaker 4>Toxic masculinity is not synonymous with masculinity. We have to

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<v Speaker 4>be clear about what we're talking about. There are multiple masculinities.

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<v Speaker 4>There's a hegemonic masculinity which is being contested right now.

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<v Speaker 6>What is hegemonic masculinity and what distinguishes that from toxic masculinity.

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<v Speaker 4>There's a dominance hierarchy, and within that framework we can

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<v Speaker 4>look at characteristics what we call in psychology traits like

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<v Speaker 4>hyper competitiveness, like brutality towards those lower on the dominance hierarchy.

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<v Speaker 4>Those things I believe are socially evil, They're not appropriate

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<v Speaker 4>aims to strive for, and a group of those things

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<v Speaker 4>I lump under toxic masculinity. At different points of time,

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<v Speaker 4>different forms of masculinity emerge and become more or less powerful,

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<v Speaker 4>dominant hedgebonic masculinity looks at that historical development with the

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<v Speaker 4>question what kind of masculinity is dominant now or hegemonic?

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<v Speaker 4>For instance, I believe in the United States we're having

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<v Speaker 4>a cultural war about that. We have a president who

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<v Speaker 4>explicitly advocates sexism, misogyny, homophobia, islamophobia, etc. All of which

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<v Speaker 4>you're part of toxic masculinity.

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<v Speaker 5>So to recap, just like there are many ways to

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<v Speaker 5>be a woman based on cultural and historical context, masculinity

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<v Speaker 5>is not all one thing, and it does not have

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<v Speaker 5>to be agro, but hegemonic masculinity that's the kind of

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<v Speaker 5>images and behaviors and social scripts we encounter every day

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<v Speaker 5>does equate manliness with dominance.

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<v Speaker 6>And this is important when we think about how these

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<v Speaker 6>macho men treat the natural world.

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<v Speaker 5>To understand how dominating nature got all tied up with masculinity,

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<v Speaker 5>we have to talk about how ideas about nature became

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<v Speaker 5>gendered in the first place. And for about as long

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<v Speaker 5>as we have documentation of humans, there is this idea

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<v Speaker 5>of Earth as a womb, as a maternal figure nurturing humans.

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<v Speaker 5>It spans back for centuries across cultures and religions from

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<v Speaker 5>Pacha Mama amongst the indigenous peoples of Peru.

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<v Speaker 6>And of course the Greeks had Gaya and the Romans

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<v Speaker 6>had Tera mater mother Earth. This familiar relationship between humans

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<v Speaker 6>and the rest of the national world goes back to

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<v Speaker 6>way before hippies were making bumper stickers about it, and

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<v Speaker 6>it's remained a recurring theme in pop culture. I was

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<v Speaker 6>actually just watching this clip that I found from a

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<v Speaker 6>nineteen ninety Earth Day TV special with a lot of

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<v Speaker 6>celebrities in it, including Robin Williams and Bette Midler playing

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<v Speaker 6>Mother Earth. What are you worried about?

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<v Speaker 3>Everyone's saying Mother Nature?

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<v Speaker 8>Mother Earth?

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<v Speaker 10>People said, we gotta respect Mother.

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<v Speaker 11>Earth what we do. But she loves us.

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<v Speaker 3>She's always there for us, isn't she. She's always got.

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<v Speaker 7>One more tree upper sleeve, doesn't she.

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<v Speaker 3>And she's the type of mom who could never say no.

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<v Speaker 12>Stop praise He's I can't marry her another word.

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<v Speaker 4>It's second.

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<v Speaker 3>Enough of this drivel.

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<v Speaker 13>What is this?

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<v Speaker 3>Marny grown may see Thanksgiving day break?

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<v Speaker 10>Come on, are you arigant?

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<v Speaker 12>Little Homo sapiens?

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<v Speaker 14>You don't know me?

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<v Speaker 2>I'm not surprised.

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<v Speaker 11>It's hard to recognize me anymore.

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<v Speaker 13>Oh.

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<v Speaker 6>Once I was so fresh, so green, my skies were

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<v Speaker 6>so bloom.

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<v Speaker 2>I was pristine, my Mother Earth.

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<v Speaker 10>And I'm sick and it's all.

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<v Speaker 14>Your fault to me?

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<v Speaker 7>Why is it all it's mart fault?

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<v Speaker 13>Yeah?

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<v Speaker 5>The Mother Earth thing really cuts both waysy. On the

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<v Speaker 5>one hand, it's presented as a reason to respect the planet,

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<v Speaker 5>on the other as a reason to endlessly extract with impunity.

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<v Speaker 5>It makes me wonder how nature even got coated as

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<v Speaker 5>feminine in the first place.

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<v Speaker 15>A certain kind of European Christianity has been very influential

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<v Speaker 15>in the United States in terms of kind of framing

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<v Speaker 15>that men should have dominion over women and children, but

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<v Speaker 15>also over the environment. That has been really foundational to

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<v Speaker 15>the story of the United States.

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<v Speaker 6>That's Sophie Burke James. She's a researcher at Vanderbilt focused

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<v Speaker 6>on the intersection of gender, environment, and religion. Her work

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<v Speaker 6>often looks at the connections between the anti abortion movement

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<v Speaker 6>and other far right projects, including climate change.

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<v Speaker 15>We can see a very clear through line across anti

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<v Speaker 15>environmental movements that they generally are also anti feminist and

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<v Speaker 15>opposing gender equality and supporting various kinds of male supremacy.

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<v Speaker 15>That those are often very much linked, particularly in the

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<v Speaker 15>United States, but elsewhere as well. It's a power relation,

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<v Speaker 15>and I think that's what's really important in trying to

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<v Speaker 15>understand why the anti feminist far right movements of today

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<v Speaker 15>are also generally opposed to acknowledging there our current environmental reality,

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<v Speaker 15>which is we need a different relationship to the natural.

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<v Speaker 6>World, like this idea of dominion. It's not coming from nowhere.

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<v Speaker 6>It's a specific interpretation of the Bible. This is Genesis, right.

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<v Speaker 15>Let us make men in our after our likeness, and let.

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<v Speaker 13>Them have dominion over the fish of the sea, and.

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<v Speaker 15>Over the power of the air, and over the cattle,

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<v Speaker 15>and over all the earth, and over every creeping thing

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<v Speaker 15>that creepeth upon the earth. Yeah, a specific interpretation of

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<v Speaker 15>the Bible that really prioritizes this notion of power over others.

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<v Speaker 15>There's many biblical scholars that say that the Bible is

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<v Speaker 15>actually could be read as an environmental text, that there's

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<v Speaker 15>many themes in the Bible that talk about not just

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<v Speaker 15>dominion over and control over in nature, but can be

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<v Speaker 15>actually read as a text about how to celebrate nature

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<v Speaker 15>and live in harmony with nature. Protestantism is often very

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<v Speaker 15>much in line with capitalist values around property and around

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<v Speaker 15>viewing the natural world not as something that we rely

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<v Speaker 15>on and that requires respect and care, but as something

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<v Speaker 15>that can be parceled out into private property. And that's

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<v Speaker 15>a very different kind of relationship.

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<v Speaker 7>Right.

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<v Speaker 15>If it's your property, you can kind of do whatever

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<v Speaker 15>you want with it. It's again about power and control

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<v Speaker 15>and not about a kind of symbiotic relationship.

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<v Speaker 6>What's the connection then, to the plight of women, because

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<v Speaker 6>obviously today women aren't property, but they once were.

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<v Speaker 15>There are some parts of the current Christian right that

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<v Speaker 15>want not to turn women into property, but they are

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<v Speaker 15>opposed to the Nineteenth Amendment, which allows women the vote.

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<v Speaker 15>When I first started studying the Christian right in the

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<v Speaker 15>United States over fifteen years ago, that was a really

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<v Speaker 15>radical position that's becoming much more, not mainstream, but talked

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<v Speaker 15>about more broadly, like that women should be should no

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<v Speaker 15>longer have the right to vote. If we kind of

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<v Speaker 15>step back and look at what these movements are about,

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<v Speaker 15>they're about asserting relationships of power and control in the world,

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<v Speaker 15>and that means men should have power and control over women.

0:14:43.560 --> 0:14:47.360
<v Speaker 15>That feminism is a direct assault to this worldview, but

0:14:47.480 --> 0:14:51.680
<v Speaker 15>also recognizing the reality of climate change is also a

0:14:51.720 --> 0:14:55.040
<v Speaker 15>direct assault to that worldview, and that if you have

0:14:55.080 --> 0:15:00.160
<v Speaker 15>to recognize that you, as a human being are ten

0:15:01.000 --> 0:15:05.960
<v Speaker 15>on a much broader ecological system that you know is

0:15:06.720 --> 0:15:12.320
<v Speaker 15>vulnerable to human impacts, then it's a very different relationship

0:15:12.360 --> 0:15:14.440
<v Speaker 15>than one of power and control. And so I think

0:15:14.480 --> 0:15:17.880
<v Speaker 15>that the power and control is the kind of foundation

0:15:18.800 --> 0:15:20.840
<v Speaker 15>to both of those issues.

0:15:26.840 --> 0:15:30.440
<v Speaker 6>But a certain version of Christianity that says man has

0:15:30.560 --> 0:15:34.160
<v Speaker 6>dominion isn't the only thing driving a wedge between humans

0:15:34.200 --> 0:15:38.320
<v Speaker 6>in the natural world. During this time, this Protestant theology

0:15:38.640 --> 0:15:42.040
<v Speaker 6>was brought to the US by settlers. Where I live

0:15:42.240 --> 0:15:44.520
<v Speaker 6>on the outer tip of Cape Cod is actually the

0:15:44.560 --> 0:15:47.040
<v Speaker 6>first place the Pilgrims landed on their way to Plymouth.

0:15:47.120 --> 0:15:49.280
<v Speaker 6>But I think they couldn't get much food here, and

0:15:49.320 --> 0:15:52.000
<v Speaker 6>a lot of them starved to death. Anyway. The Pilgrims,

0:15:52.320 --> 0:15:55.880
<v Speaker 6>like most Europeans during the so called Age of Discovery,

0:15:56.560 --> 0:16:00.920
<v Speaker 6>believed this new world was promised to them by and

0:16:01.120 --> 0:16:04.360
<v Speaker 6>whoever was first to lay claim to it was the

0:16:04.440 --> 0:16:10.120
<v Speaker 6>rightful owner. This is known as the doctrine of Discovery.

0:16:09.040 --> 0:16:12.080
<v Speaker 5>Exactly, and a really cool loophole to this approach was

0:16:12.120 --> 0:16:14.680
<v Speaker 5>that if someone did make it there first, but they

0:16:14.680 --> 0:16:17.240
<v Speaker 5>weren't a Christian, that didn't count.

0:16:18.920 --> 0:16:22.320
<v Speaker 13>I hear I claimed this land and all literally tests

0:16:22.360 --> 0:16:24.520
<v Speaker 13>in the name of His majestin kaing James the past,

0:16:25.200 --> 0:16:28.600
<v Speaker 13>and to so name the settlement James Town.

0:16:30.120 --> 0:16:33.280
<v Speaker 7>The Doctrine of Discovery is one of the original international

0:16:33.360 --> 0:16:36.800
<v Speaker 7>law doctrines that was developed in the fourteen hundreds to

0:16:36.960 --> 0:16:40.120
<v Speaker 7>control the actions of European Christian nations.

0:16:41.160 --> 0:16:44.240
<v Speaker 5>This is Robert Miller. He's an expert in federal Indian

0:16:44.320 --> 0:16:48.000
<v Speaker 5>law and an enrolled citizen of the Eastern Shawnee Tribe.

0:16:48.120 --> 0:16:52.040
<v Speaker 7>As Europeans began to sail outside the site of land,

0:16:52.080 --> 0:16:56.160
<v Speaker 7>they began to be interested in acquiring empires in Africa

0:16:56.280 --> 0:16:59.560
<v Speaker 7>and then into the Americas and into Asia. And this

0:16:59.760 --> 0:17:03.760
<v Speaker 7>idea that the Church and the kings and queens of

0:17:03.800 --> 0:17:09.600
<v Speaker 7>Europe could develop international law to control how they acquired empires.

0:17:10.000 --> 0:17:13.560
<v Speaker 7>We call this the doctrine of discovery. Because Europeans were

0:17:13.600 --> 0:17:18.200
<v Speaker 7>discovering other cultures, other people's, other lands, and then wanted

0:17:18.240 --> 0:17:21.120
<v Speaker 7>to be able to claim them and have those claims

0:17:21.160 --> 0:17:25.919
<v Speaker 7>recognized under international law. It's finders keepers to the extent

0:17:25.960 --> 0:17:29.160
<v Speaker 7>that they were finding lands that were truly vacant. They

0:17:29.400 --> 0:17:33.400
<v Speaker 7>very rarely found lands that were truly vacant. They were

0:17:33.440 --> 0:17:37.720
<v Speaker 7>claiming the lands of indigenous peoples in Africa, in the Americas,

0:17:37.760 --> 0:17:38.520
<v Speaker 7>and in Asia.

0:17:39.400 --> 0:17:41.919
<v Speaker 5>Robert really blew my mind when he pointed out that

0:17:42.000 --> 0:17:45.359
<v Speaker 5>the doctrine of discovery is still alive and well today,

0:17:45.680 --> 0:17:49.280
<v Speaker 5>though it doesn't just apply two Christian nations colonizing other

0:17:49.320 --> 0:17:52.720
<v Speaker 5>parts of the world anymore, but it's still justifying what

0:17:52.800 --> 0:17:55.120
<v Speaker 5>it did back then resource extraction.

0:17:56.040 --> 0:17:59.320
<v Speaker 7>It is still the law today. Russia and China have

0:17:59.480 --> 0:18:02.639
<v Speaker 7>planted their national flags on the bottom of the ocean

0:18:02.680 --> 0:18:05.439
<v Speaker 7>bed under the North Pole in two thousand and seven,

0:18:06.160 --> 0:18:09.639
<v Speaker 7>and in twenty ten China puty its flag on the

0:18:09.640 --> 0:18:12.879
<v Speaker 7>bottom of the South China Sea. So nations are still

0:18:13.080 --> 0:18:16.560
<v Speaker 7>using this idea that where they arrived first, they can

0:18:16.600 --> 0:18:31.280
<v Speaker 7>acquire by claiming this area.

0:18:25.520 --> 0:18:34.560
<v Speaker 6>So while the Virginia and East India companies were sailing

0:18:34.560 --> 0:18:37.760
<v Speaker 6>around the world laying claim to new lands, the British

0:18:37.800 --> 0:18:41.720
<v Speaker 6>upper classes were also busy at home kicking peasants off

0:18:41.760 --> 0:18:45.480
<v Speaker 6>their land. This was a process called enclosure, which Karl

0:18:45.520 --> 0:18:48.560
<v Speaker 6>Marx writes a lot about it. And this was this

0:18:48.680 --> 0:18:51.880
<v Speaker 6>idea that in the feudal era you had lords who

0:18:52.040 --> 0:18:54.919
<v Speaker 6>were given land by the king, but then there was

0:18:55.000 --> 0:18:58.600
<v Speaker 6>also something called the commons, which was land that everyone

0:18:58.600 --> 0:19:00.520
<v Speaker 6>got to make use of, and they could graze their

0:19:00.560 --> 0:19:04.960
<v Speaker 6>animals there, and they could take firewood, etc. And at

0:19:04.960 --> 0:19:08.879
<v Speaker 6>some point in the sixteen hundreds, Parliament got together and

0:19:08.920 --> 0:19:13.840
<v Speaker 6>they started passing laws that allowed the wealthy to take

0:19:13.880 --> 0:19:17.040
<v Speaker 6>that land entirely for themselves and kick the peasants off

0:19:17.080 --> 0:19:20.080
<v Speaker 6>of it in the name of agricultural improvement.

0:19:22.720 --> 0:19:25.840
<v Speaker 9>Who raised a hand against the king's men will be arrested.

0:19:26.000 --> 0:19:26.880
<v Speaker 11>You'll have no right.

0:19:27.680 --> 0:19:28.600
<v Speaker 7>They've signed it out.

0:19:28.840 --> 0:19:31.080
<v Speaker 12>Well, now it belongs to the Earl of Manchester, by

0:19:31.200 --> 0:19:33.640
<v Speaker 12>whose authority, by the authority of the king.

0:19:33.920 --> 0:19:34.920
<v Speaker 11>Then I say that.

0:19:34.880 --> 0:19:35.719
<v Speaker 4>King is a thing.

0:19:37.280 --> 0:19:40.280
<v Speaker 11>You're under arrest. Take them away.

0:19:40.320 --> 0:19:43.359
<v Speaker 6>And this is what, according to Marx, created the working

0:19:43.400 --> 0:19:46.639
<v Speaker 6>class people without land, who had to sell their labor

0:19:46.720 --> 0:19:47.760
<v Speaker 6>in order to survive.

0:19:49.080 --> 0:19:53.480
<v Speaker 5>Living in twenty twenty five, when absolutely everything has been commodified,

0:19:54.080 --> 0:19:57.080
<v Speaker 5>it's hard to remember that there was a before to

0:19:57.119 --> 0:19:59.359
<v Speaker 5>the way we live now. But it was during this

0:19:59.400 --> 0:20:03.680
<v Speaker 5>transition hundreds of years ago, when capitalism was just getting started,

0:20:03.800 --> 0:20:07.080
<v Speaker 5>that a lot of our collective ideas about nature were

0:20:07.119 --> 0:20:10.879
<v Speaker 5>starting to crystallize. One of the more important ones was

0:20:10.920 --> 0:20:14.000
<v Speaker 5>that if you can't price something like the value of

0:20:14.040 --> 0:20:19.080
<v Speaker 5>an impact ecosystem, for example, or clean drinking water, then

0:20:19.119 --> 0:20:24.920
<v Speaker 5>it's worth nothing. We got to read a new book

0:20:24.920 --> 0:20:28.159
<v Speaker 5>about all this, recently called Free Gifts, Capitalism and the

0:20:28.200 --> 0:20:32.280
<v Speaker 5>Politics of Nature by Elisa Battistoni. Here she is explaining

0:20:32.280 --> 0:20:33.560
<v Speaker 5>it in more detail.

0:20:34.320 --> 0:20:37.920
<v Speaker 13>Western culture and Enlightenment, and there's this moment that comes

0:20:37.920 --> 0:20:40.919
<v Speaker 13>about with Dick part and then other Enlightenment thinkers, that

0:20:41.119 --> 0:20:46.000
<v Speaker 13>really institutes the separation between like the thinking, rational human

0:20:46.040 --> 0:20:49.240
<v Speaker 13>being and the dumb matter of the world, Like that

0:20:49.400 --> 0:20:51.359
<v Speaker 13>animals or machines and everything else in.

0:20:51.359 --> 0:20:54.320
<v Speaker 6>The world is just kind of a solis nothing.

0:20:54.320 --> 0:20:56.520
<v Speaker 16>To be used as we will and sort of put

0:20:56.800 --> 0:20:57.600
<v Speaker 16>to human use.

0:20:59.600 --> 0:21:03.840
<v Speaker 13>Major division between human beings and the rest of the world.

0:21:04.320 --> 0:21:07.800
<v Speaker 13>Then the basic idea has really structured fundamentally a lot

0:21:07.800 --> 0:21:09.679
<v Speaker 13>of Western development.

0:21:11.000 --> 0:21:12.560
<v Speaker 2>The expropriation account.

0:21:12.280 --> 0:21:16.879
<v Speaker 17>Looks at this violent process of expropriation of taking. You know,

0:21:16.880 --> 0:21:19.840
<v Speaker 17>even John Locke would say God gave this orth command

0:21:19.960 --> 0:21:23.199
<v Speaker 17>in common, and then what happens is like some people

0:21:23.359 --> 0:21:27.040
<v Speaker 17>appropriate there's.

0:21:27.600 --> 0:21:30.760
<v Speaker 13>And the privatization of that by this very violent process.

0:21:30.920 --> 0:21:32.720
<v Speaker 13>I think that's the other sort of major story we.

0:21:32.760 --> 0:21:34.600
<v Speaker 6>Have about what happens with capital.

0:21:34.720 --> 0:21:36.879
<v Speaker 13>So the free gift is really built into sort of

0:21:36.960 --> 0:21:39.600
<v Speaker 13>like the daily processes of capitalism in a way that's

0:21:39.920 --> 0:21:42.439
<v Speaker 13>not necessarily about what we think or what we believe,

0:21:42.600 --> 0:21:46.160
<v Speaker 13>because there's this sort of foundational reality.

0:21:47.240 --> 0:21:49.600
<v Speaker 5>Apologies because I know you wrote able book about it,

0:21:49.640 --> 0:21:50.159
<v Speaker 5>but if.

0:21:50.000 --> 0:21:54.920
<v Speaker 14>You can define what you mean by a free gift, So.

0:21:55.000 --> 0:21:56.760
<v Speaker 2>This term the free gift of nature.

0:21:57.000 --> 0:21:59.800
<v Speaker 13>There's a term that I really get out of looking

0:21:59.840 --> 0:22:01.879
<v Speaker 13>at a lot of classical political economy.

0:22:02.040 --> 0:22:05.080
<v Speaker 18>So people like Adam Smith and David Ricardo and Jambetts,

0:22:05.240 --> 0:22:07.240
<v Speaker 18>and a lot of the people writing and like the

0:22:07.280 --> 0:22:10.520
<v Speaker 18>eighteenth and early nineteenth centuries who are writing the early

0:22:10.600 --> 0:22:14.639
<v Speaker 18>days of capitalism and the development of industrial capitalism, and

0:22:14.680 --> 0:22:18.840
<v Speaker 18>they are describing the contributions that non human nature make

0:22:19.080 --> 0:22:23.439
<v Speaker 18>to production. They talk about the organs of sheep that

0:22:23.520 --> 0:22:26.520
<v Speaker 18>help produce full they talk about soil fertility that helps

0:22:26.840 --> 0:22:30.760
<v Speaker 18>crops grow. There's a lot of different gifts of nature

0:22:30.840 --> 0:22:35.160
<v Speaker 18>that give gratuitously to production. They're observing all of these

0:22:35.200 --> 0:22:37.639
<v Speaker 18>wonderful gifts, but they're giving only to capital in the

0:22:37.680 --> 0:22:39.240
<v Speaker 18>system where they're the.

0:22:39.160 --> 0:22:41.280
<v Speaker 16>Ones who are benefiting from the free gifts of nature.

0:22:49.760 --> 0:22:53.000
<v Speaker 14>I'm curious what you think about the sort of way

0:22:53.080 --> 0:22:58.080
<v Speaker 14>that nature has been gendered throughout most of history in general,

0:22:58.119 --> 0:23:02.199
<v Speaker 14>and like weather call it Mother Earth or referring to

0:23:02.800 --> 0:23:06.080
<v Speaker 14>the planet, and all of these sort of like feminine terms,

0:23:06.640 --> 0:23:09.680
<v Speaker 14>has contributed to the idea that it should be free.

0:23:10.240 --> 0:23:13.840
<v Speaker 16>Yeah, I think we should be a more circumspect about

0:23:13.840 --> 0:23:16.440
<v Speaker 16>embracing the Mother Earth's language, because I think it can't

0:23:16.440 --> 0:23:19.280
<v Speaker 16>suggest this rationalization in a way of on the one hand,

0:23:19.359 --> 0:23:22.600
<v Speaker 16>that mothers are also supposed to give freely and generously

0:23:22.640 --> 0:23:24.800
<v Speaker 16>and selflessly and so on, and so we should treat

0:23:24.840 --> 0:23:26.840
<v Speaker 16>that labors if it's just kind of like available for

0:23:26.920 --> 0:23:29.240
<v Speaker 16>the taking, you know, it seems like the earth.

0:23:29.160 --> 0:23:31.800
<v Speaker 11>Is just giving them to us of its own free religion.

0:23:31.800 --> 0:23:32.920
<v Speaker 2>I think is rarely the case.

0:23:33.400 --> 0:23:34.920
<v Speaker 16>I think it's maybe more of like a thing where

0:23:34.920 --> 0:23:37.560
<v Speaker 16>it kind of ends up justifying that rather than causing it.

0:23:39.119 --> 0:23:43.520
<v Speaker 6>Okay, we've got man's dominion over nature and women, the

0:23:43.560 --> 0:23:48.000
<v Speaker 6>doctrine of discovery to justify grabbing foreign land, rich landlords

0:23:48.080 --> 0:23:51.120
<v Speaker 6>using violence to get rid of the commoners and take

0:23:51.119 --> 0:23:54.080
<v Speaker 6>it for themselves, and to keep all of this humming.

0:23:54.480 --> 0:23:57.920
<v Speaker 6>You've got the free gifts from mother nature. This stuff

0:23:57.960 --> 0:24:01.840
<v Speaker 6>may sound abstract, but it's still shaping so much conservative

0:24:01.840 --> 0:24:05.880
<v Speaker 6>opposition to environmental rules and the fight to stop climate change.

0:24:06.080 --> 0:24:08.679
<v Speaker 5>Yes, this is a super important point. The importance of

0:24:08.680 --> 0:24:12.400
<v Speaker 5>private property is at the core of American conservatism today.

0:24:12.960 --> 0:24:16.000
<v Speaker 5>The rights of property owners get invoked every time environmental

0:24:16.040 --> 0:24:19.680
<v Speaker 5>regulations threaten to limit how people use their land by

0:24:19.880 --> 0:24:23.320
<v Speaker 5>not allowing them to dump chemicals into rivers, for example,

0:24:23.680 --> 0:24:25.720
<v Speaker 5>or pollute the air with plumes of CO two.

0:24:26.160 --> 0:24:29.520
<v Speaker 6>And while there are many people who helped promote this concept,

0:24:29.880 --> 0:24:33.679
<v Speaker 6>there's one guy who did more than most, John Locke.

0:24:33.720 --> 0:24:38.479
<v Speaker 5>Maybe father liberalism or a father anyway. Right wing groups

0:24:38.480 --> 0:24:42.240
<v Speaker 5>like the Federalist Society and the Fraser Institute are always

0:24:42.240 --> 0:24:45.320
<v Speaker 5>putting out youtubes about luck, though if you actually read

0:24:45.400 --> 0:24:47.879
<v Speaker 5>his work you realize how much they get wrong.

0:24:48.200 --> 0:24:51.680
<v Speaker 6>Yeah, the number of misleading YouTube explainers these guys put

0:24:51.720 --> 0:24:55.320
<v Speaker 6>out is crazy. I actually had to wade through quite

0:24:55.400 --> 0:24:58.159
<v Speaker 6>a few of them preparing for this episode, But I

0:24:58.160 --> 0:25:01.960
<v Speaker 6>think my favorite comes from Cato Institute, which is a

0:25:02.000 --> 0:25:06.320
<v Speaker 6>conservative libertarian think tank set up by oil billionaire Charles Koch.

0:25:06.440 --> 0:25:11.280
<v Speaker 6>Shout out Koch Brothers, the original Carbon Bros. All the

0:25:11.280 --> 0:25:14.520
<v Speaker 6>way back in the nineteen nineties, they were putting out

0:25:14.560 --> 0:25:17.520
<v Speaker 6>cassette tapes to try to win the hearts and minds

0:25:17.520 --> 0:25:21.399
<v Speaker 6>of young conservatives, and they dedicated a whole self study

0:25:21.480 --> 0:25:24.640
<v Speaker 6>tape on John Locke's Two Treatises of Government.

0:25:31.400 --> 0:25:35.399
<v Speaker 10>Welcome to Two Treatises of Government by John Locke, a

0:25:35.440 --> 0:25:40.760
<v Speaker 10>presentation of the Cato University, a project of the Cato Institute.

0:25:40.800 --> 0:25:44.000
<v Speaker 10>The notion that property was originally owned in common had

0:25:44.040 --> 0:25:48.680
<v Speaker 10>been defended by Christian thinkers for many centuries. Therefore, philosophers

0:25:48.720 --> 0:25:53.240
<v Speaker 10>had to explain how private ownership arose from communal ownership

0:25:53.600 --> 0:25:57.960
<v Speaker 10>and why this transition was morally justified. This was the

0:25:58.040 --> 0:26:00.000
<v Speaker 10>task undertaken by John Locke.

0:26:00.480 --> 0:26:03.600
<v Speaker 6>I love this intro. We need to find a way

0:26:03.640 --> 0:26:07.320
<v Speaker 6>to defend kicking people off their common land, And thankfully

0:26:07.440 --> 0:26:08.440
<v Speaker 6>here's John Locke.

0:26:09.520 --> 0:26:12.959
<v Speaker 19>God, who hath given the world to men in common,

0:26:13.680 --> 0:26:16.359
<v Speaker 19>hath also given them reason to make use of it

0:26:16.640 --> 0:26:20.920
<v Speaker 19>to the best advantage of life and convenience. The earth

0:26:21.240 --> 0:26:24.000
<v Speaker 19>and all that is therein is given to men for

0:26:24.040 --> 0:26:29.080
<v Speaker 19>the support and comfort of their being. Yet being given

0:26:29.400 --> 0:26:33.280
<v Speaker 19>for the use of men, there must of necessity be

0:26:33.400 --> 0:26:36.679
<v Speaker 19>a means to appropriate them some way or other before

0:26:36.720 --> 0:26:40.000
<v Speaker 19>they can be of any use or at all beneficial

0:26:40.080 --> 0:26:41.640
<v Speaker 19>to any particular man.

0:26:42.520 --> 0:26:46.080
<v Speaker 5>Okay, man has dominion over the earth, that's from Genesis,

0:26:46.160 --> 0:26:49.159
<v Speaker 5>Adam and Eve, and man is supposed to use his

0:26:49.320 --> 0:26:51.760
<v Speaker 5>reason to decide what to do with that. But these

0:26:51.840 --> 0:26:54.240
<v Speaker 5>days there's more than one man. So how do you

0:26:54.280 --> 0:26:55.479
<v Speaker 5>decide who gets what?

0:26:56.840 --> 0:27:00.920
<v Speaker 10>Beginning with self ownership, Locke develops an ngous defense of

0:27:01.000 --> 0:27:01.880
<v Speaker 10>private property.

0:27:02.440 --> 0:27:05.320
<v Speaker 19>The labor of a man's body and the work of

0:27:05.359 --> 0:27:10.200
<v Speaker 19>his hands, we may say, are properly his. Whatsoever, then

0:27:10.280 --> 0:27:13.359
<v Speaker 19>he removes out of the state that nature hath provided

0:27:13.560 --> 0:27:16.320
<v Speaker 19>and left it in. He hath mixed his labor with

0:27:16.920 --> 0:27:19.720
<v Speaker 19>and joined to it something that is his own, and

0:27:19.760 --> 0:27:22.040
<v Speaker 19>thereby makes it his property.

0:27:22.640 --> 0:27:26.040
<v Speaker 10>When a man gathers acorns in the wild, he mixes

0:27:26.080 --> 0:27:29.639
<v Speaker 10>his labor with the acorns and thereby becomes their owner.

0:27:30.119 --> 0:27:33.920
<v Speaker 6>This is the classic finders keeper's defense. But Locke goes

0:27:34.040 --> 0:27:37.520
<v Speaker 6>beyond the doctrine of discovery. He's proposing that if I

0:27:37.720 --> 0:27:41.560
<v Speaker 6>use my reason to find and gather those acorns, then

0:27:41.800 --> 0:27:44.960
<v Speaker 6>I've mixed my labor with them, and they become my

0:27:45.040 --> 0:27:50.840
<v Speaker 6>private property. So sorry, Amy, no acorns for you. That

0:27:50.920 --> 0:27:51.879
<v Speaker 6>doesn't seem fair.

0:27:52.640 --> 0:27:55.919
<v Speaker 5>But Locke proposed that a value from some resource on

0:27:55.960 --> 0:28:00.159
<v Speaker 5>your land was derived as a result of your labor or.

0:28:00.119 --> 0:28:03.040
<v Speaker 6>Or the labor of a worker you paid.

0:28:03.119 --> 0:28:06.239
<v Speaker 5>Then that value should be yours. And this had a

0:28:06.400 --> 0:28:13.480
<v Speaker 5>huge influence on the Founding followers. Here's Robert Miller again.

0:28:14.800 --> 0:28:18.359
<v Speaker 7>John Locke's theory was to put land to its best

0:28:18.400 --> 0:28:22.840
<v Speaker 7>and highest use, and in American society that seems to

0:28:22.880 --> 0:28:24.800
<v Speaker 7>be make the most money off it as you can

0:28:25.440 --> 0:28:28.919
<v Speaker 7>plunder it for its resources. If there's water, use it,

0:28:29.359 --> 0:28:32.439
<v Speaker 7>use it, even if you use it up or defolid

0:28:32.960 --> 0:28:37.000
<v Speaker 7>If there's oil or trees or minerals, it's strip mined

0:28:37.080 --> 0:28:39.280
<v Speaker 7>until you have it all and then leave it and

0:28:39.400 --> 0:28:39.960
<v Speaker 7>walk away.

0:28:40.560 --> 0:28:43.760
<v Speaker 6>So, really early on, right at the founding of the US,

0:28:43.960 --> 0:28:47.280
<v Speaker 6>you're getting this fundamental shift in our relationship to land,

0:28:47.520 --> 0:28:52.760
<v Speaker 6>where the natural world is fully abstracted as property with

0:28:53.200 --> 0:28:57.000
<v Speaker 6>economic value, what Marks would call a commodity property that

0:28:57.080 --> 0:28:58.920
<v Speaker 6>only white men can own.

0:29:00.360 --> 0:29:03.840
<v Speaker 7>I drink your milkshake.

0:29:06.280 --> 0:29:07.520
<v Speaker 19>I drink it up.

0:29:08.160 --> 0:29:09.680
<v Speaker 6>It's a pretty straight shot to this.

0:29:10.840 --> 0:29:13.840
<v Speaker 1>It's called drill, baby, drill.

0:29:15.440 --> 0:29:18.160
<v Speaker 6>We'll be drilling down more on that after the break.

0:29:24.680 --> 0:29:29.200
<v Speaker 11>American culture is a culture premised on cheap, blowing oil,

0:29:29.960 --> 0:29:34.920
<v Speaker 11>and automobility is a pillar of petra cultures in the

0:29:35.000 --> 0:29:40.760
<v Speaker 11>United States. It's also that it's very difficult to even

0:29:40.840 --> 0:29:46.400
<v Speaker 11>imagine how life could be otherwise because everything is cemented

0:29:46.440 --> 0:29:49.800
<v Speaker 11>around us. As long as there's power and profit to

0:29:49.840 --> 0:29:52.880
<v Speaker 11>be had from fossil fuels, we will continue to see

0:29:53.600 --> 0:29:56.080
<v Speaker 11>some form of petro masculinity.

0:29:58.720 --> 0:30:02.600
<v Speaker 6>This is Kara dagget A Virginia tech political scientist who

0:30:02.760 --> 0:30:07.800
<v Speaker 6>coined the term petromasculinity in twenty eighteen with a groundbreaking

0:30:07.840 --> 0:30:14.719
<v Speaker 6>study titled Petromasculinity, Fossil Fuels and Authoritarian Desire and It,

0:30:15.120 --> 0:30:18.240
<v Speaker 6>Daggett lays out the case for fossil fuels being about

0:30:18.400 --> 0:30:22.800
<v Speaker 6>more than just profit and energy and digs into the

0:30:22.840 --> 0:30:26.120
<v Speaker 6>ways our social and political lives have been shaped by

0:30:26.120 --> 0:30:32.000
<v Speaker 6>an attachment to oil, gas and coal. You poined this

0:30:32.080 --> 0:30:35.120
<v Speaker 6>term in twenty eighteen in an academic article. This was

0:30:35.200 --> 0:30:39.760
<v Speaker 6>during Trump's first term. What exactly did you mean by

0:30:39.800 --> 0:30:42.440
<v Speaker 6>that term and what were you seeing or reading at

0:30:42.440 --> 0:30:48.080
<v Speaker 6>the time that led you to this insight with that term.

0:30:48.240 --> 0:30:50.120
<v Speaker 11>I think it took on a life of its own,

0:30:50.280 --> 0:30:53.280
<v Speaker 11>which was a total surprise to me because.

0:30:55.160 --> 0:30:55.680
<v Speaker 7>It can be.

0:30:55.800 --> 0:31:01.680
<v Speaker 11>Understood in this deep, structural and historic which is really

0:31:01.760 --> 0:31:04.080
<v Speaker 11>where I wanted to go with it in the article.

0:31:04.320 --> 0:31:08.400
<v Speaker 11>And at the same time, it's so visibly present that

0:31:08.520 --> 0:31:13.080
<v Speaker 11>I think just saying the word people can understand or

0:31:13.080 --> 0:31:16.040
<v Speaker 11>think of examples that they see out on the road

0:31:16.160 --> 0:31:21.640
<v Speaker 11>and in their everyday life. When I wrote about this,

0:31:22.240 --> 0:31:24.560
<v Speaker 11>that was during the first Trump administration, and what I

0:31:24.600 --> 0:31:30.760
<v Speaker 11>wanted to do was understand this connection and far right

0:31:30.840 --> 0:31:39.120
<v Speaker 11>movements between misogyny, anti feminist politics, anti queer politics, and

0:31:39.960 --> 0:31:42.480
<v Speaker 11>the support for fossil fuel and climate denial.

0:31:43.640 --> 0:31:46.400
<v Speaker 6>One of the most visible aspects of this relationship between

0:31:46.400 --> 0:31:50.360
<v Speaker 6>masculinity and fossil fuels is the obsession that how many

0:31:50.400 --> 0:31:53.600
<v Speaker 6>men have with their cars. A twenty twenty three study

0:31:53.600 --> 0:31:56.640
<v Speaker 6>from the University College London found that when men were

0:31:56.680 --> 0:32:00.840
<v Speaker 6>manipulated into believing that their penises were smaller an average,

0:32:01.360 --> 0:32:04.560
<v Speaker 6>they were actually more likely to want to buy a

0:32:04.560 --> 0:32:07.880
<v Speaker 6>sports car or rate a sports car as important and

0:32:08.000 --> 0:32:14.120
<v Speaker 6>conferring status. For anybody who's ever seen a pair of

0:32:14.160 --> 0:32:17.000
<v Speaker 6>truck nuts dangling off the rear bumper of a pickup,

0:32:17.560 --> 0:32:21.640
<v Speaker 6>the relationship between driving a powerful vehicle and the masculinity

0:32:21.920 --> 0:32:23.080
<v Speaker 6>is pretty obvious.

0:32:24.560 --> 0:32:27.760
<v Speaker 3>Can you name the truck with pool wheel drime, smells

0:32:27.800 --> 0:32:30.360
<v Speaker 3>like a steak and seats thirty bad rule?

0:32:31.560 --> 0:32:36.200
<v Speaker 5>Can we know from past drilled seasons that Sigmund Freud's

0:32:36.320 --> 0:32:40.320
<v Speaker 5>nephew Edward Berneze actually introduced this idea of cars being

0:32:40.360 --> 0:32:44.200
<v Speaker 5>an extension of manhood. Here's an example from a car

0:32:44.320 --> 0:32:47.240
<v Speaker 5>ad he was involved with back in the fifties.

0:32:47.720 --> 0:32:51.240
<v Speaker 7>Taking so much longer than nast year it is really

0:32:51.960 --> 0:32:53.080
<v Speaker 7>is longer than some levels.

0:32:54.200 --> 0:32:57.280
<v Speaker 6>Oh that is obscene.

0:32:57.760 --> 0:32:58.600
<v Speaker 2>It's really something.

0:32:59.200 --> 0:32:59.920
<v Speaker 11>It's not subtle.

0:33:01.960 --> 0:33:05.840
<v Speaker 6>I can't believe that that past advertising standards of the time.

0:33:06.320 --> 0:33:09.600
<v Speaker 6>I know, because yeah, so much of American life is

0:33:09.680 --> 0:33:13.560
<v Speaker 6>built around driving, and for the past few years, motor

0:33:13.680 --> 0:33:18.240
<v Speaker 6>vehicles accounted for around thirty percent of total USCO two emissions.

0:33:18.760 --> 0:33:21.080
<v Speaker 5>And this stuff is baked into our lives in the

0:33:21.200 --> 0:33:24.320
<v Speaker 5>most intimate ways. Just think of all the little boys

0:33:24.400 --> 0:33:27.360
<v Speaker 5>playing with hot wheels, or the teenage boys dreaming of

0:33:27.480 --> 0:33:30.040
<v Speaker 5>picking up their prom dates with their own set of wheels,

0:33:30.560 --> 0:33:33.000
<v Speaker 5>prepping for their first job interview in the front seat,

0:33:33.720 --> 0:33:35.840
<v Speaker 5>putting those just married cans on the back.

0:33:36.080 --> 0:33:38.600
<v Speaker 6>Does anybody still do that thing with the cans on

0:33:38.680 --> 0:33:39.560
<v Speaker 6>the bumper of their car?

0:33:39.960 --> 0:33:41.680
<v Speaker 5>Okay, fair, I have not seen that in a while,

0:33:41.760 --> 0:33:44.480
<v Speaker 5>but the point still stands. Cards are integral to the

0:33:44.560 --> 0:33:48.320
<v Speaker 5>American way of life, and most Americans cannot imagine their

0:33:48.400 --> 0:33:52.520
<v Speaker 5>lives without them. But women drive too, right, There's nothing

0:33:52.560 --> 0:33:56.360
<v Speaker 5>innatly masculine about cars. So how did men become so

0:33:56.600 --> 0:34:01.200
<v Speaker 5>enamored with driving that we wound up with petro masculine the.

0:34:01.320 --> 0:34:05.560
<v Speaker 6>Car and the infrastructure and economy that we've built around.

0:34:05.600 --> 0:34:10.360
<v Speaker 6>It represents, for Daggett, a fantasy of freedom, one that

0:34:10.600 --> 0:34:13.560
<v Speaker 6>is deeply at odds with the reality of climate change.

0:34:14.440 --> 0:34:17.920
<v Speaker 6>It starts with the idea of dependency. Here's Daggett.

0:34:19.000 --> 0:34:22.920
<v Speaker 11>My sense is that this notion of freedom is really important,

0:34:23.520 --> 0:34:27.759
<v Speaker 11>and underlying it is a desire to escape relations of

0:34:27.840 --> 0:34:32.520
<v Speaker 11>dependency of all sorts, so to escape the fact of dependency,

0:34:32.640 --> 0:34:34.200
<v Speaker 11>which is really a fact of life.

0:34:35.640 --> 0:34:36.840
<v Speaker 2>It's most obvious when.

0:34:36.719 --> 0:34:39.320
<v Speaker 11>You're a kid, or when you're an old older person,

0:34:39.480 --> 0:34:41.680
<v Speaker 11>or if you have some sort of illness and you

0:34:41.800 --> 0:34:45.680
<v Speaker 11>need care. But really every minute of our life where

0:34:45.800 --> 0:34:50.320
<v Speaker 11>dependent on not just other people, but most obviously.

0:34:49.960 --> 0:34:55.239
<v Speaker 2>On our ecologies. And so it's not only the car.

0:34:55.400 --> 0:34:59.520
<v Speaker 11>It's also a broader notion of the way technology becomes

0:34:59.560 --> 0:35:05.200
<v Speaker 11>a source of escaping dependency. And that's masculinized because often

0:35:05.480 --> 0:35:07.120
<v Speaker 11>dependency is feminized.

0:35:08.960 --> 0:35:10.759
<v Speaker 6>A lot of the issues that men are grappling with

0:35:11.040 --> 0:35:16.480
<v Speaker 6>are real. Wages have stagnated, University tuition is ridiculously expensive,

0:35:16.960 --> 0:35:20.880
<v Speaker 6>jobs have been lost to offshoring and automation. This is

0:35:20.960 --> 0:35:24.759
<v Speaker 6>all a major challenge to the idea of bread winner masculinity,

0:35:24.840 --> 0:35:27.720
<v Speaker 6>which is this concept that being a man means providing

0:35:27.880 --> 0:35:31.160
<v Speaker 6>for your family, and when you can't do that, you

0:35:31.360 --> 0:35:34.800
<v Speaker 6>lose a piece of your manhood. But when the bosses

0:35:34.960 --> 0:35:37.719
<v Speaker 6>decide you're no longer useful, the right is able to

0:35:37.960 --> 0:35:42.400
<v Speaker 6>blame women for taking your jobs, or environmentalists for weakening

0:35:42.440 --> 0:35:44.560
<v Speaker 6>the economy with their stupid.

0:35:44.280 --> 0:35:48.680
<v Speaker 3>Rules, moving ahead full steam to try to switch many

0:35:48.719 --> 0:35:53.040
<v Speaker 3>of our everyday appliances from gas to electric cars and

0:35:53.239 --> 0:35:56.799
<v Speaker 3>stoves to water heaters and air conditioners. Doing us now

0:35:56.960 --> 0:36:01.400
<v Speaker 3>were public and gonger'smen. Bill Johnson, I've always heard, Congressman,

0:36:01.520 --> 0:36:04.560
<v Speaker 3>that electric energy is the least efficient way, for instance,

0:36:04.640 --> 0:36:09.200
<v Speaker 3>to heat your household water. Why is the administration so

0:36:09.440 --> 0:36:11.120
<v Speaker 3>hell bent on making.

0:36:10.920 --> 0:36:12.160
<v Speaker 6>Americans do it that way?

0:36:13.120 --> 0:36:16.120
<v Speaker 20>Well, let's be clear about something, john This is not

0:36:16.320 --> 0:36:19.680
<v Speaker 20>about carbon it's not about climate change.

0:36:20.160 --> 0:36:21.360
<v Speaker 10>This is about control.

0:36:22.600 --> 0:36:25.520
<v Speaker 6>On the one hand, these environmentalists want to ruin all

0:36:25.600 --> 0:36:27.840
<v Speaker 6>the nice things about being an American man and a

0:36:27.960 --> 0:36:31.600
<v Speaker 6>feminists are going to come and take away your masculinity.

0:36:32.239 --> 0:36:35.640
<v Speaker 6>But in addition to this fear, there's also a kind

0:36:35.680 --> 0:36:39.640
<v Speaker 6>of pleasure in the destruction of those enemies, which is

0:36:39.680 --> 0:36:43.640
<v Speaker 6>where things get really twisted, you know, like blowing a thick,

0:36:43.760 --> 0:36:47.759
<v Speaker 6>black plume of smoke onto a cyclist or driving through

0:36:47.800 --> 0:36:49.600
<v Speaker 6>a crowd of climate protesters.

0:36:52.400 --> 0:36:57.200
<v Speaker 12>Angry mogorists have clashed with climate protesters who blokuded Melbourne's

0:36:57.239 --> 0:37:02.080
<v Speaker 12>busiest road during the morning peak. Drivers and even pedestrians

0:37:02.160 --> 0:37:06.560
<v Speaker 12>got involved in the fiery confrontation, with police nowhere to

0:37:06.640 --> 0:37:07.000
<v Speaker 12>be seen.

0:37:08.160 --> 0:37:10.719
<v Speaker 3>Frustration boils over on Punt Road.

0:37:11.400 --> 0:37:21.759
<v Speaker 11>In this fantasy of petromasculinity and the violence that goes

0:37:21.800 --> 0:37:27.320
<v Speaker 11>along with it, in some ways is an expression of

0:37:27.400 --> 0:37:33.640
<v Speaker 11>an acknowledgment, albeit on an unconscious level, of the existential

0:37:33.920 --> 0:37:38.800
<v Speaker 11>crisis that we are actually facing in terms of climate change.

0:37:40.719 --> 0:37:42.839
<v Speaker 2>And the fantasy element.

0:37:42.680 --> 0:37:46.000
<v Speaker 11>Is I think the fact that all of us who

0:37:46.040 --> 0:37:52.040
<v Speaker 11>live in very energy intensive cultures are every day living

0:37:52.480 --> 0:37:57.480
<v Speaker 11>on top of violence, living through violence. But there's a

0:37:57.600 --> 0:38:01.160
<v Speaker 11>lot of work that's done to hide that. There's a

0:38:01.239 --> 0:38:06.239
<v Speaker 11>lot of hypocrisy, there's a lot of suppressed and repressed

0:38:07.160 --> 0:38:09.959
<v Speaker 11>shame and violence that comes with this way of life.

0:38:11.400 --> 0:38:14.920
<v Speaker 11>For those of us like you, I'm sure and me

0:38:15.160 --> 0:38:18.480
<v Speaker 11>and others who study and work on climate, it's heavy.

0:38:18.960 --> 0:38:24.120
<v Speaker 11>People talk about climate anxiety, climate grief. This fantasy is

0:38:24.200 --> 0:38:31.279
<v Speaker 11>another psychological position to respond to the acknowledgment of this

0:38:31.480 --> 0:38:33.880
<v Speaker 11>violence in the world. And it is to refuse to

0:38:34.000 --> 0:38:39.960
<v Speaker 11>feel shame and to say I embrace this, and this

0:38:40.200 --> 0:38:44.320
<v Speaker 11>actually is righteous, and I'm going to somehow fold this

0:38:44.680 --> 0:38:49.720
<v Speaker 11>into a story that supports me in my sense of goodness,

0:38:50.800 --> 0:38:55.160
<v Speaker 11>and that therefore feels very pleasurable and very good. And

0:38:55.280 --> 0:38:57.760
<v Speaker 11>so in some ways it's a fantasy, because of course

0:38:58.400 --> 0:39:02.840
<v Speaker 11>it is denying a whole of real problems. But on

0:39:02.920 --> 0:39:06.160
<v Speaker 11>the other hand, I think we need to understand the

0:39:06.360 --> 0:39:12.680
<v Speaker 11>fantasy and kind of denial that is happening in what

0:39:12.880 --> 0:39:17.040
<v Speaker 11>you might think of as the centrist liberal space. Sometimes

0:39:17.080 --> 0:39:22.440
<v Speaker 11>I think that this reactionary politics feels.

0:39:23.560 --> 0:39:27.200
<v Speaker 2>More deeply the crisis.

0:39:26.840 --> 0:39:31.960
<v Speaker 11>Of climate than sometimes some liberal politicians do.

0:39:32.080 --> 0:39:37.960
<v Speaker 6>It. You argue that petro masculinity is a form of

0:39:38.040 --> 0:39:42.440
<v Speaker 6>climate refusal that's not just kind of ignoring climate change,

0:39:43.000 --> 0:39:48.759
<v Speaker 6>but it's actively asserting a retrograde, anti democratic vision of

0:39:48.880 --> 0:39:54.160
<v Speaker 6>life in order to prevent society from engaging with climate reality.

0:39:54.680 --> 0:39:57.959
<v Speaker 11>We can look at the example of coal and see

0:39:58.120 --> 0:40:00.880
<v Speaker 11>how it could play out, and this is one of

0:40:00.960 --> 0:40:03.759
<v Speaker 11>my colleagues and co authors named Shannon Bell, did this

0:40:03.880 --> 0:40:07.960
<v Speaker 11>research into Friends of Coal, which was an AstroTurf advocacy

0:40:08.040 --> 0:40:13.800
<v Speaker 11>campaign for the coal industry that when there were a

0:40:13.920 --> 0:40:16.960
<v Speaker 11>lot of jobs lost over the years in the coal industry,

0:40:17.000 --> 0:40:19.560
<v Speaker 11>and there was concern on the part of the industry

0:40:19.760 --> 0:40:21.799
<v Speaker 11>exactly like you're saying, that there would be a less

0:40:21.840 --> 0:40:25.960
<v Speaker 11>public support, especially because some of the ways that coal

0:40:26.239 --> 0:40:29.399
<v Speaker 11>was using less labors, things like mountaintop removal, where they're

0:40:29.560 --> 0:40:33.800
<v Speaker 11>just exploding mountains leading to a lot of environmental damage,

0:40:33.840 --> 0:40:41.319
<v Speaker 11>and communities. Friends of coal started attaching coal to masculine

0:40:41.600 --> 0:40:48.000
<v Speaker 11>symbols like NASCAR, hunting, the military and making it into

0:40:48.120 --> 0:40:51.399
<v Speaker 11>this like, instead of being attached to your union, which

0:40:51.600 --> 0:40:54.759
<v Speaker 11>was usually maybe how your strongest emotional attachment would be

0:40:54.880 --> 0:40:58.520
<v Speaker 11>as a coal miner, you become attached to coal itself

0:40:58.760 --> 0:41:02.880
<v Speaker 11>as in this symbolic territory as power.

0:41:04.239 --> 0:41:05.919
<v Speaker 2>So that's a possibility. I think.

0:41:06.040 --> 0:41:09.120
<v Speaker 11>Also the problem with oil that we've been talking about

0:41:09.239 --> 0:41:11.320
<v Speaker 11>is it's not just on the producer side, it's on

0:41:11.440 --> 0:41:16.360
<v Speaker 11>the culture and consumer side. People understand that oil is

0:41:16.440 --> 0:41:19.200
<v Speaker 11>part of their everyday life, and there's a lot of

0:41:19.280 --> 0:41:21.760
<v Speaker 11>fear in what that means in terms of how ways

0:41:21.760 --> 0:41:22.920
<v Speaker 11>of life need to change.

0:41:23.840 --> 0:41:26.680
<v Speaker 6>So even if we get rid of gas cars, we've

0:41:26.719 --> 0:41:30.840
<v Speaker 6>got to roll back an entire lifestyle predicated on fossil fuels.

0:41:31.600 --> 0:41:34.279
<v Speaker 2>I think there's a problem of petrochemicals.

0:41:34.360 --> 0:41:39.400
<v Speaker 11>So even as we might decrease some oil use for

0:41:39.560 --> 0:41:44.640
<v Speaker 11>motive force, the oil industry is expanding their petrochemical production,

0:41:45.560 --> 0:41:48.680
<v Speaker 11>and they're using the same tactics, like they bring these

0:41:48.760 --> 0:41:52.320
<v Speaker 11>facilities into communities that maybe have lost a lot of

0:41:52.400 --> 0:41:55.960
<v Speaker 11>industry and say, these are communities that had maybe strong

0:41:56.239 --> 0:42:01.000
<v Speaker 11>grassroots environmental movements against former extractive industry, but they say, well,

0:42:01.600 --> 0:42:03.480
<v Speaker 11>you know, but we're going to give you jobs. And

0:42:03.600 --> 0:42:06.759
<v Speaker 11>this really is deeply existential. On the one hand, there

0:42:06.840 --> 0:42:10.120
<v Speaker 11>are fossil fuel elites who are villains. We should point

0:42:10.200 --> 0:42:14.320
<v Speaker 11>to them on a broader sense. Public interest should not

0:42:14.480 --> 0:42:18.879
<v Speaker 11>be in oil, but detangling the ways that oil has

0:42:19.600 --> 0:42:22.319
<v Speaker 11>sort of entered every facet of our lives is going

0:42:22.480 --> 0:42:23.959
<v Speaker 11>to take a transformation.

0:42:24.760 --> 0:42:27.440
<v Speaker 2>It's not as simple as just switching a fuel.

0:42:29.600 --> 0:42:33.000
<v Speaker 5>Wow, that was a really interesting conversation to listen in on.

0:42:33.719 --> 0:42:35.799
<v Speaker 5>On that last point, I've been seeing for more than

0:42:35.840 --> 0:42:40.320
<v Speaker 5>a decade that solving the climate problem requires moving beyond

0:42:40.600 --> 0:42:44.600
<v Speaker 5>looking at the energy source and really interrogating the power structure.

0:42:45.000 --> 0:42:48.200
<v Speaker 5>I think maybe people are finally starting to see that

0:42:49.120 --> 0:42:51.720
<v Speaker 5>it's really hard to look back at the whole history

0:42:51.840 --> 0:42:55.920
<v Speaker 5>of patriarchy and colonization and capitalism and the way fossil

0:42:55.960 --> 0:42:59.160
<v Speaker 5>fuels and climate denial are woven in there and not

0:42:59.480 --> 0:43:02.280
<v Speaker 5>see that. But I think so much of the climate

0:43:02.320 --> 0:43:06.880
<v Speaker 5>conversation has been about communicating the truth. If people just

0:43:07.120 --> 0:43:09.960
<v Speaker 5>understood the science, then we could all agree and finally

0:43:10.000 --> 0:43:13.080
<v Speaker 5>do something. But Dagett really gets at how deep our

0:43:13.120 --> 0:43:17.120
<v Speaker 5>attachment to fossil fuels actually runs, and how irrational it

0:43:17.200 --> 0:43:20.600
<v Speaker 5>can be, but how it meets these needs for security

0:43:20.760 --> 0:43:23.239
<v Speaker 5>and status and identity, or.

0:43:23.239 --> 0:43:26.880
<v Speaker 6>More darkly, give them a sense of power through violence.

0:43:27.400 --> 0:43:29.279
<v Speaker 6>That was one of the more eye opening moments in

0:43:29.320 --> 0:43:33.640
<v Speaker 6>our conversation, the idea that climate denial at least offers

0:43:33.880 --> 0:43:37.719
<v Speaker 6>a psychological medicine powerful enough to take on the pain

0:43:37.920 --> 0:43:41.680
<v Speaker 6>and uncertainty of the climate crisis, and even offers a

0:43:41.840 --> 0:43:47.160
<v Speaker 6>kind of sick benefit, whereas the neoliberal policy talk and

0:43:47.440 --> 0:43:50.719
<v Speaker 6>technocratic language of abundance just doesn't quite hit.

0:43:51.640 --> 0:43:54.200
<v Speaker 5>And that's what would be talking about in our next episode,

0:43:54.280 --> 0:43:56.359
<v Speaker 5>the way that technology and science have taken on their

0:43:56.400 --> 0:44:00.840
<v Speaker 5>own Thorkier shade of expert masculinity, and the way climate

0:44:00.920 --> 0:44:05.680
<v Speaker 5>activists from Rachel Carson to Greta Tunberg have been dismissed

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<v Speaker 5>as hysterical because they just don't understand the science of

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<v Speaker 5>carbon credits and blue hydrogen.

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<v Speaker 6>Because there are a lot of dudes in the climate

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<v Speaker 6>space too. They just often happen to be in favor

0:44:17.080 --> 0:44:22.320
<v Speaker 6>of very tech heavy approaches like carbon capture, geoengineering or

0:44:22.640 --> 0:44:26.800
<v Speaker 6>nuclear energy solutions that ignore the social dimensions of climate

0:44:26.920 --> 0:44:29.040
<v Speaker 6>change and often don't even add up.

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<v Speaker 5>And they do not like it when cranky lesbians, Swedish

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<v Speaker 5>doom goblins, and blue haired weirdos question their calculations.

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<v Speaker 20>The Antichrist is like some evil tech genius evil scientists

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<v Speaker 20>who invents this machine to take over the world. People

0:44:46.440 --> 0:44:49.440
<v Speaker 20>are way too scared for that. In our world, it's

0:44:49.480 --> 0:44:52.040
<v Speaker 20>far more likely to be Greta Thunberg.

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<v Speaker 6>That was Peter Teo. You may know him from such

0:44:55.680 --> 0:45:01.000
<v Speaker 6>companies as PayPal and Pallenteer, and also from his political

0:45:01.080 --> 0:45:04.160
<v Speaker 6>work as the chief backer of JD Vance. Teel and

0:45:04.880 --> 0:45:07.600
<v Speaker 6>many of his minions are a big part of what

0:45:07.680 --> 0:45:12.040
<v Speaker 6>we'll be talking about next time on carbon Brose. Join

0:45:12.160 --> 0:45:14.799
<v Speaker 6>us for boy math solutions.

0:45:23.680 --> 0:45:27.200
<v Speaker 5>Carbon Brose is an original series from Drilled and Non Toxic,

0:45:27.520 --> 0:45:28.800
<v Speaker 5>written by me Amy.

0:45:28.640 --> 0:45:31.200
<v Speaker 6>Westervelt and by me Daniel Penny.

0:45:31.520 --> 0:45:34.960
<v Speaker 5>Our senior producer and sound designer is Martin Zoldzbostwick. He

0:45:35.120 --> 0:45:36.640
<v Speaker 5>also composed our theme song.

0:45:37.040 --> 0:45:37.799
<v Speaker 6>Check his stuff out.

0:45:38.040 --> 0:45:41.720
<v Speaker 5>Our engineer is Peter Duff. Fact checking by Shilpa Jindia.

0:45:42.080 --> 0:45:44.280
<v Speaker 6>Original artwork by Matthew Fleming.

0:45:44.760 --> 0:45:47.600
<v Speaker 5>Our First Amendment attorney is James Wheaton with the First

0:45:47.680 --> 0:45:52.440
<v Speaker 5>Amendment Project. Marketing by Maggie Taylor. Check out the Non

0:45:52.520 --> 0:45:56.520
<v Speaker 5>Toxic Podcast for more on the Mannos here, and good

0:45:56.560 --> 0:45:58.719
<v Speaker 5>to Drill Dot Media for more climate reporting and to

0:45:58.760 --> 0:45:59.640
<v Speaker 5>support artwork