WEBVTT - CZM Rewind: Part One: Crisis Hotlines: Of Course Queers Invented Them

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<v Speaker 1>Hello, and welcome to Cool People who did Cool Stuff.

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<v Speaker 1>Your weekly reminder that even as all the terrible things happen,

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<v Speaker 1>there's people who prevent worse things from happening all the time,

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<v Speaker 1>and that we all rely every day on infrastructure and

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<v Speaker 1>ideas that people have built up over generations and generations.

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<v Speaker 1>And one of those things is the idea of running reruns.

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<v Speaker 1>No one of those things is hotlines. Hotlines might be

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<v Speaker 1>something you take for granted, You're like, oh, that's just

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<v Speaker 1>the hotline for people who are feeling bad, But like

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<v Speaker 1>everything worth anything in this country, this world, it came

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<v Speaker 1>from people working directly with each other to make the

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<v Speaker 1>world a better place. We change things, and systems rush

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<v Speaker 1>to catch up. It's the way it's always been, It's

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<v Speaker 1>the way it will always be. Anyway, this is a

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<v Speaker 1>a rerun because I got sick. Hello and welcome to

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<v Speaker 1>Cool peoplehooded Cool Stuff. Your weekly reminder that when there's

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<v Speaker 1>bad things happening, there's people trying to do good things,

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<v Speaker 1>often succeeding at doing good things. And really it's the

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<v Speaker 1>trying that is the succeeding. That's the subtext of the show.

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<v Speaker 1>I'm your host Margaret Kiljoy and every week I talk

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<v Speaker 1>about coolby boodhed cool stuff. It's right there in the

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<v Speaker 1>title of the show. And why am I vamping instead

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<v Speaker 1>of introducing a guest, Well, it's because there's no guest.

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<v Speaker 1>It's just me. I like to do these episodes every

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<v Speaker 1>now and then. It gives myself a little bit of

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<v Speaker 1>a break. I have to do just as much prep

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<v Speaker 1>work actually, so it's not really much of a break.

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<v Speaker 1>It's just a different way of working. And I crave variety,

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<v Speaker 1>so I like working in different ways at different times.

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<v Speaker 1>So that's why I like to do episodes without a

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<v Speaker 1>guest sometimes. And this week we are going to be

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<v Speaker 1>talking about suicide hotlines to quote the Mighty trent Resnor.

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<v Speaker 1>How are you doing tonight? Having a good time? Ready

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<v Speaker 1>to party? Have fun? Yeah, well that was the last guys,

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<v Speaker 1>wrong fucking band. We're here to have a bad time

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<v Speaker 1>because I don't know. I mean, it's actually hopefully still

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<v Speaker 1>going to be fun. But also I would enjoy going

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<v Speaker 1>to trent Resnor tonight and Chanelle's playing a show, so

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<v Speaker 1>clearly it's not actually a bad time. Sometimes talking about

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<v Speaker 1>super serious stuff or dark stuff is what we like

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<v Speaker 1>to do, and it's important to be upfront right at

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<v Speaker 1>the top. This is not an episode about how to

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<v Speaker 1>help yourself or others deal with suicidal ideation or any

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<v Speaker 1>of that stuff. It is the history episode about people

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<v Speaker 1>who've created structures to help people. And I don't know,

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<v Speaker 1>I find that stuff fascinating and I wanted to read

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<v Speaker 1>about it this week. I'm actually doing all right. By

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<v Speaker 1>the way, this is a thing that a lot of

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<v Speaker 1>my friends struggle with and always have, and so I

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<v Speaker 1>care about those friends, and I don't know, it was

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<v Speaker 1>on my mind, so I wanted to read about it

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<v Speaker 1>this week, And unfortunately it's also on my mind because

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<v Speaker 1>the political situation is making it harder for hotlines for lifelines,

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<v Speaker 1>and it's fucked up and we should be. You know,

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<v Speaker 1>a lot of the subtext of a lot of the

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<v Speaker 1>episodes this year has been like stuff that we take

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<v Speaker 1>kind of for granted that the government is trying to

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<v Speaker 1>take away from us now that it's fascist. So this

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<v Speaker 1>is kind of another episode in that vein crisis hotlines,

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<v Speaker 1>you are going to be shocked, absolutely shocked. You're not

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<v Speaker 1>going to be shocked at all to know that crisis

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<v Speaker 1>hotlines in the United States come out of gay culture

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<v Speaker 1>like a lot of our stories, this one starts in

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<v Speaker 1>San Francisco. In fact, it starts tied deeply into another

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<v Speaker 1>one of our recent stories. A few weeks or months back,

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<v Speaker 1>What is Time these Days? I did a series of

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<v Speaker 1>episodes about the founding of public radio and how it

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<v Speaker 1>started in the US and the Bay with PACIFICA Radio.

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<v Speaker 1>I didn't actually carry that story forward into time into NPR,

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<v Speaker 1>but we're going to do that a little bit this

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<v Speaker 1>week because the first suicide hotline was started in the

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<v Speaker 1>early nineteen sixties by a gay British priest named Bernard Mays,

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<v Speaker 1>who was also the first chairman of National Public Radio.

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<v Speaker 1>He he's such a quintessential cool people who did cool stuff.

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<v Speaker 1>I found nothing negative about him in all of the

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<v Speaker 1>shit that I spent researching him, And to be fair,

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<v Speaker 1>I didn't read. He did write an autobiography later in

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<v Speaker 1>his life, and I haven't read that. I've read like

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<v Speaker 1>people talking about it, and a lot of people talking

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<v Speaker 1>about his life. But yeah, I'm not finding the dirt

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<v Speaker 1>on this guy. He just actually seems really genuinely cool

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<v Speaker 1>and interested in a ton of different things in helping people. Now,

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<v Speaker 1>of course, I did say British Bernard Mays was British,

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<v Speaker 1>but we can't hold that against him. No one controls

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<v Speaker 1>how they were born, which in this case was in

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<v Speaker 1>nineteen twenty nine in the aforementioned country of England. He

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<v Speaker 1>went to school at Cambridge studying ancient languages and history

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<v Speaker 1>and worked as a high school teacher teaching those same things.

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<v Speaker 1>And this also means he was a teen young teen

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<v Speaker 1>during World War Two, and I haven't read much about that,

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<v Speaker 1>but that obviously is going to impact your life. Then,

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<v Speaker 1>you know, he's working as a high school teacher and

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<v Speaker 1>he falls in love with this other boy who was like, yeah,

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<v Speaker 1>but what if you joined the church? Though, Bernard went

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<v Speaker 1>and became an Anglican priest. Bernard moved to the US,

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<v Speaker 1>and Bernard himself basically says he got seduced into the church.

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<v Speaker 1>And I think that's really funny because later he's going

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<v Speaker 1>to do a lot of the work to help the

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<v Speaker 1>Anglican Church understand LGBT stuff. He moves to the US

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<v Speaker 1>in nineteen fifty eight, first to Greenwich Village in Manhattan,

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<v Speaker 1>and then he gets himself transferred by the church to

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<v Speaker 1>San Francisco in nineteen sixty. He has been doing radio

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<v Speaker 1>stuff as soon as he gets the US, maybe before then.

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<v Speaker 1>He's the BBC's West Coast correspondent, and he kept filing

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<v Speaker 1>story after story of people dying by suicide. In fact,

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<v Speaker 1>at the time, it was the suicide capital of the

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<v Speaker 1>Western world. The suicide rate there at the time was

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<v Speaker 1>I think roughly into like thirty out of one hundred

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<v Speaker 1>thousand people, which is like twice even what higher numbers

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<v Speaker 1>later are going to be. There's a place with a

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<v Speaker 1>lot of risk of suicide, and I think that that

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<v Speaker 1>has to do a lot with homophobia and things like that.

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<v Speaker 1>So he gets there and he has an idea. It's

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<v Speaker 1>also possible he went to San Francisco specifically to do

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<v Speaker 1>this idea. I've read so many contradictory things because people

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<v Speaker 1>do a lot of myth making around this man, and

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<v Speaker 1>he participates in some of the myth making himself. As

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<v Speaker 1>far as I can tell either way, he's in San Francisco.

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<v Speaker 1>He's like, I want to do something about this. I

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<v Speaker 1>want to start to talk to people who are feeling suicidal.

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<v Speaker 1>He was like, I should use an alias and start

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<v Speaker 1>a hotline. Now, the idea of using hot lines to

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<v Speaker 1>organize like these days, crisis lines are actually some of

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<v Speaker 1>the only like hotlines we really have left. But in

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<v Speaker 1>other parts of the world and in the recent memory

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<v Speaker 1>of the past, you would do things like if you

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<v Speaker 1>wanted to say, for example, like have a radical events calendar,

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<v Speaker 1>you get an answering machine and you'd put, hey, everyone,

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<v Speaker 1>this week, these are the events, and you'd put that

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<v Speaker 1>on the answering machine and then you publicize the number,

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<v Speaker 1>or you know, there have been all kinds of hot

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<v Speaker 1>lines throughout time. There was even a while reading about

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<v Speaker 1>radio in Britain a couple of weeks ago, months ago,

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<v Speaker 1>something like that, there was like a hotline. There was

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<v Speaker 1>a call an anarchist hot line where if you had

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<v Speaker 1>questions about anarchism you could call this hot line. And

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<v Speaker 1>also specifically, queer culture has used hotlines for a very

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<v Speaker 1>long time because one of the things is that like

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<v Speaker 1>queerness when it's not accepted, is a very isolating experience,

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<v Speaker 1>and so people have been using whatever technology is available

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<v Speaker 1>to break that isolation. And it's just so interesting because

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<v Speaker 1>you know, those uses tend to predate crisis hotlines, but

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<v Speaker 1>crisis hotlines are sort of what's left now that there's

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<v Speaker 1>the Internet and all these other things. Anyway, He's like,

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<v Speaker 1>I should use an alias start a hotline. So we

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<v Speaker 1>starts shopping around for a room to rent to run

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<v Speaker 1>the service out of. And there's a couple stories about

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<v Speaker 1>how this went down, and both of them are sort

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<v Speaker 1>of interesting. One of them, the story that he tells himself,

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<v Speaker 1>is that landlord after landlord would turn him down when

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<v Speaker 1>he told them his plans. But then when he told

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<v Speaker 1>his plans to one manager at an apartment place, he

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<v Speaker 1>was like, Hey, I want to start talking to people

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<v Speaker 1>who are considering suicide. And the manager said, you mean

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<v Speaker 1>like this, and he put out his arms and he

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<v Speaker 1>showed the slash marks on his own wrists, and that

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<v Speaker 1>manager rented Bernard the room for half price. Now, the

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<v Speaker 1>organization that he goes on to start San Francisco Suicide Prevention,

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<v Speaker 1>they actually tell a different version of the story than

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<v Speaker 1>he tells. His organization tells the story that the first

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<v Speaker 1>office was in the basement of an apartment building and

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<v Speaker 1>the manager assumed they were an escort service. And I've

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<v Speaker 1>also read that it started in nineteen sixty one, and

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<v Speaker 1>I've read that it started in nineteen sixty two, which

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<v Speaker 1>is I think why most articles just say in the

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<v Speaker 1>early nineteen sixties. Is they probably ran across the same

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<v Speaker 1>thing I did. Either way, he got a room and

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<v Speaker 1>he needed to advertise. But do you know who else

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<v Speaker 1>needs to advertise? Advertisers? It's literally their job description. And

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<v Speaker 1>you know who needs to sell space to advertisers? Me,

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<v Speaker 1>because that's the way that the economics of podcast work,

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<v Speaker 1>besides setting up like crowdfunding, and I don't want to

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<v Speaker 1>do that, and I'm uncle's one medium, and so what

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<v Speaker 1>we do is advertise, except actually you can sign up

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<v Speaker 1>for Cooler Zone Media and then you don't have to

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<v Speaker 1>listen to ads. Instead, you just get to listen to

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<v Speaker 1>me do long, strange ad transitions twice a day a

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<v Speaker 1>day an episode. Here's ads, and we're back, so our man.

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<v Speaker 1>He goes and he sets up ads on buses. That's say,

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<v Speaker 1>thinking of ending it all, call Bruce with a phone number.

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<v Speaker 1>He also would go to bars in the Tenderloin, which

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<v Speaker 1>is at the time it's the nightlife, crime and gay

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<v Speaker 1>district of the city, and starts passing out matchbooks with

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<v Speaker 1>the hot line's number on them. I've also read that

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<v Speaker 1>he just made flyers. He goes around and he starts

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<v Speaker 1>telling people about this, like, hey, there's this number. You

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<v Speaker 1>can call the number. He got one caller on the

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<v Speaker 1>very first night the hotline was open. He got ten

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<v Speaker 1>callers in the first week. These days, operators have a

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<v Speaker 1>lot of training on what to say and what not

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<v Speaker 1>to say, about how to listen. Bernard learned on the

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<v Speaker 1>job by listening by offering an anonymous person to talk to.

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<v Speaker 1>And look, I hate the British as much as the

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<v Speaker 1>next white American girl who's pinned most of her personality

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<v Speaker 1>on being like a third generation Irish diaspora person. But

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<v Speaker 1>my god, are British accents easy on the ears When

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<v Speaker 1>you're feeling down. There might be nothing nicer than picking

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<v Speaker 1>up the phone and talking to a nice gay priest

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<v Speaker 1>with a British accent and a radio announcer's voice. And

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<v Speaker 1>so it worked. I mean, he actually held to the

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<v Speaker 1>end of his life that he did not because everything

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<v Speaker 1>was anonymous. He could not tell you that he saved

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<v Speaker 1>a single life. And that is not false humility, but

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<v Speaker 1>it's humility. And because he absolutely saved a ton of

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<v Speaker 1>people's lives. And I'm sure people told him that he

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<v Speaker 1>wasn't specifically anti suicide. He said later quote, you want

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<v Speaker 1>to kill yourself, kill yourself. You have every right to

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<v Speaker 1>do so, but not in like a flippant like auge,

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<v Speaker 1>go out and do this thing way, but rather like,

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<v Speaker 1>you know, believing in people's agency kind of way. What

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<v Speaker 1>he wanted to do and what he did is he

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<v Speaker 1>wanted to help people who wanted a way forward, a

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<v Speaker 1>way to escape those thoughts, which is what people who

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<v Speaker 1>call hotlines are doing. Right. And over the first fifty

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<v Speaker 1>years that that hotline was in place in San Francisco,

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<v Speaker 1>it's now been sixty years, we're coming on probably sixty

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<v Speaker 1>five years. Over the first fifty years that the hot

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<v Speaker 1>line was in place, the suicide rate in San Francisco

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<v Speaker 1>dropped a half of what it had been. And it

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<v Speaker 1>you know, there's no proof of causality there, right, but

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<v Speaker 1>there's no reason to doubt that it was a significant

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<v Speaker 1>part of that. I suspect that also, like gay liberation

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<v Speaker 1>movements and acceptance and things like that are a very

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<v Speaker 1>big part of that as well. But those are all

0:13:35.760 --> 0:13:37.800
<v Speaker 1>tied in together. We all just do the work. We

0:13:37.840 --> 0:13:42.400
<v Speaker 1>can't always measure the work we do, and sometimes getting

0:13:42.400 --> 0:13:44.600
<v Speaker 1>lost and trying to measure the work we do is

0:13:44.600 --> 0:13:48.120
<v Speaker 1>a distraction. I think sometimes it's best to just do

0:13:48.240 --> 0:13:52.560
<v Speaker 1>the work we do. Bernard stuck around with the hot

0:13:52.600 --> 0:13:56.840
<v Speaker 1>line for ten years, and then he left because founder

0:13:56.880 --> 0:13:59.400
<v Speaker 1>syndrome is a real thing. Founders are often bad at

0:13:59.559 --> 0:14:04.760
<v Speaker 1>continue projects indefinitely because once they scale up, they demand

0:14:04.920 --> 0:14:09.240
<v Speaker 1>too much control and authority just instinctually, or as Bernard

0:14:09.280 --> 0:14:13.160
<v Speaker 1>put it, quote, the people who start things mustn't stay

0:14:13.160 --> 0:14:15.800
<v Speaker 1>too long because if you do stay too long, you

0:14:15.840 --> 0:14:18.920
<v Speaker 1>will kill it by your own oppression. I just really

0:14:18.920 --> 0:14:22.960
<v Speaker 1>like how blunt that is as someone who sometimes struggles

0:14:23.000 --> 0:14:25.680
<v Speaker 1>with that. Shout out to my collective mates, thanks for

0:14:25.720 --> 0:14:28.440
<v Speaker 1>putting up with me at meetings. By the time that

0:14:28.440 --> 0:14:32.200
<v Speaker 1>Bernard left, San Francisco Suicide Prevention was fielding two hundred

0:14:32.280 --> 0:14:35.040
<v Speaker 1>calls a day and they had ten people on staff

0:14:35.080 --> 0:14:39.400
<v Speaker 1>and one hundred volunteers. San Francisco's suicide prevention as a

0:14:39.440 --> 0:14:44.320
<v Speaker 1>model was spreading across the country. He also, then, like

0:14:44.360 --> 0:14:48.120
<v Speaker 1>in the late sixties, founded the publicly funded radio station KQED,

0:14:48.440 --> 0:14:51.320
<v Speaker 1>partly with influence from the BBC. It was like kind

0:14:51.320 --> 0:14:53.600
<v Speaker 1>of a like, how do we bring BBC shows to

0:14:53.640 --> 0:14:57.240
<v Speaker 1>the United States? The United States radio landscape is entirely

0:14:57.480 --> 0:15:00.400
<v Speaker 1>not entirely as PACIFICA but it is by and large

0:15:00.520 --> 0:15:04.360
<v Speaker 1>not public radio, is largely commercial radio, and so they're like, well,

0:15:04.400 --> 0:15:06.080
<v Speaker 1>how do we do it, and like, oh, why don't

0:15:06.080 --> 0:15:09.840
<v Speaker 1>we set up a publicly funded radio station, KQED, And

0:15:10.760 --> 0:15:14.120
<v Speaker 1>soon KQED became the most listened to radio station in

0:15:14.120 --> 0:15:17.800
<v Speaker 1>the country. So then they went on to help found

0:15:17.880 --> 0:15:21.160
<v Speaker 1>the National Public Radio Bernard was part of in nineteen

0:15:21.200 --> 0:15:24.480
<v Speaker 1>seventy and he was the first chairman of NPR. And

0:15:25.080 --> 0:15:27.040
<v Speaker 1>I almost felt on this whole rabbit hole, and I

0:15:27.120 --> 0:15:29.760
<v Speaker 1>didn't put it in the script, but basically there was

0:15:29.800 --> 0:15:31.520
<v Speaker 1>this whole thing where it was actually very hard to

0:15:31.520 --> 0:15:33.840
<v Speaker 1>start NPR because you have all these independent radio stations

0:15:33.840 --> 0:15:36.560
<v Speaker 1>and they very much like being independent, and so actually

0:15:36.960 --> 0:15:39.080
<v Speaker 1>trying to say, like, no, we're all going to be

0:15:39.080 --> 0:15:42.760
<v Speaker 1>part of this national thing with this national branding. There

0:15:42.800 --> 0:15:45.160
<v Speaker 1>was a lot of pushback and kind of understandably, we're actually,

0:15:45.200 --> 0:15:47.920
<v Speaker 1>as we're going to as we talk about suicide prevention hotlines,

0:15:48.920 --> 0:15:54.040
<v Speaker 1>we're going to talk about the complicated nature of creating

0:15:54.080 --> 0:15:57.560
<v Speaker 1>some of these larger structures without being against it at all.

0:15:58.640 --> 0:16:01.360
<v Speaker 1>And I know what you're thinking, this isn't an ad break.

0:16:01.560 --> 0:16:05.280
<v Speaker 1>I know what you're thinking. You're thinking, but Margaret, how

0:16:05.680 --> 0:16:10.479
<v Speaker 1>this week are you going to tie suicide prevention Hotlines

0:16:11.440 --> 0:16:17.480
<v Speaker 1>into JRR Tolkien. Well, I'm proud to tell you that

0:16:17.520 --> 0:16:20.640
<v Speaker 1>Bernard Mays, one of the founders of NPR and the

0:16:20.680 --> 0:16:23.840
<v Speaker 1>founder of Suicide Hotlines, not only adapted Lord of the

0:16:23.920 --> 0:16:27.240
<v Speaker 1>Rings to radio in nineteen seventy nine for NPR, but

0:16:27.320 --> 0:16:31.000
<v Speaker 1>he also voiced Gandolf and Tom Bombadil for that production.

0:16:31.840 --> 0:16:33.200
<v Speaker 1>So if you want to hear this man, you can

0:16:33.240 --> 0:16:35.640
<v Speaker 1>go find the nineteen seventy nine production of Lord of

0:16:35.640 --> 0:16:41.120
<v Speaker 1>the Rings. He became a college professor in the nineties.

0:16:41.160 --> 0:16:43.920
<v Speaker 1>I think he started an LGBT campus group while he

0:16:43.960 --> 0:16:47.080
<v Speaker 1>was there. And he left the church, the Anglican Church

0:16:47.080 --> 0:16:50.160
<v Speaker 1>in nineteen ninety two. I've seen it said that he

0:16:50.240 --> 0:16:53.160
<v Speaker 1>became an atheist, but I don't know if that's quite right,

0:16:53.320 --> 0:16:57.640
<v Speaker 1>because he actually became something that I think is more interesting.

0:16:57.680 --> 0:17:02.720
<v Speaker 1>He became a soupist. He became the only soupist. He

0:17:02.760 --> 0:17:06.320
<v Speaker 1>wrote a book called Escaping God's Closet, The Revelations of

0:17:06.320 --> 0:17:10.359
<v Speaker 1>a Queer Priest and his Friends. Quoted by NPR said

0:17:10.720 --> 0:17:16.199
<v Speaker 1>quote Bernard revealed why he ultimately renounced the priesthood and

0:17:16.240 --> 0:17:21.720
<v Speaker 1>religion and described the interdependence, interaction, and endless exchange within

0:17:21.760 --> 0:17:27.399
<v Speaker 1>the universe as the soup. For Bernard, the inter relationship

0:17:27.440 --> 0:17:31.359
<v Speaker 1>of all things necessitated a particular efic that he whimsically

0:17:31.440 --> 0:17:36.520
<v Speaker 1>dubbed supism. For Bernard, supism was derived from the belief

0:17:36.560 --> 0:17:41.640
<v Speaker 1>that love for others, egalitarian government, universal education, and respect

0:17:41.640 --> 0:17:44.200
<v Speaker 1>for the planet and all that live upon it are

0:17:44.280 --> 0:17:48.600
<v Speaker 1>critical for the continued health, well being and survival of

0:17:48.640 --> 0:17:52.520
<v Speaker 1>the human species. And I like that. I think it's

0:17:52.520 --> 0:17:56.959
<v Speaker 1>called carsonization or something, where like every evolution moves towards

0:17:57.040 --> 0:18:02.040
<v Speaker 1>crab if like all plants eventually evolve towards tree like independently,

0:18:02.119 --> 0:18:05.560
<v Speaker 1>and all of these things evolve towards crab independently. Right.

0:18:06.119 --> 0:18:08.200
<v Speaker 1>You can also see this in the suv world, where

0:18:08.800 --> 0:18:12.920
<v Speaker 1>you know, all cars are slowly becoming smallish SUVs, which

0:18:12.960 --> 0:18:14.919
<v Speaker 1>is why I call them crabs. And I'm trying to

0:18:14.920 --> 0:18:17.520
<v Speaker 1>spread that we should all call the little four door

0:18:17.680 --> 0:18:23.960
<v Speaker 1>hatchback SUVs crabs. But I feel like soupism is kind

0:18:24.040 --> 0:18:26.880
<v Speaker 1>of the crab of cool people who did cool stuff religion.

0:18:27.240 --> 0:18:31.840
<v Speaker 1>This sort of like not a denial of divinity, but

0:18:31.960 --> 0:18:35.439
<v Speaker 1>a sort of pantheism because it maybe I'm just thinking

0:18:35.480 --> 0:18:38.280
<v Speaker 1>this because it just did the episode on secret societies

0:18:38.280 --> 0:18:40.720
<v Speaker 1>and Masons and Illuminati and all that stuff, and they

0:18:40.720 --> 0:18:44.040
<v Speaker 1>basically are teaching pantheism but coming out of a Christian framework.

0:18:44.400 --> 0:18:48.560
<v Speaker 1>And I feel like seekers religious seekers usually come up

0:18:48.600 --> 0:18:53.040
<v Speaker 1>with like, oh, everything is divine. That's the crab of religion.

0:18:53.760 --> 0:19:00.400
<v Speaker 1>For good reason. Anyway, our soupist returned to the rest

0:19:00.440 --> 0:19:03.040
<v Speaker 1>of the universe when he died at eighty five years

0:19:03.040 --> 0:19:08.560
<v Speaker 1>old in twenty fourteen from complications from Parkinson's disease. When

0:19:08.600 --> 0:19:12.000
<v Speaker 1>he died, his close friends were with him reading him

0:19:12.040 --> 0:19:16.800
<v Speaker 1>Shakespeare specifically, he died while they were reading him Sonnet

0:19:16.840 --> 0:19:20.320
<v Speaker 1>one hundred and sixteen. And this isn't from a play.

0:19:20.359 --> 0:19:23.280
<v Speaker 1>It was a separate poem that Shakespeare wrote, And I'm

0:19:23.320 --> 0:19:25.159
<v Speaker 1>just going to read it to you because I'm a

0:19:25.200 --> 0:19:28.199
<v Speaker 1>sucker and I like this guy, and this is what

0:19:28.320 --> 0:19:30.520
<v Speaker 1>people were reading him as he returned to the soup.

0:19:33.200 --> 0:19:37.160
<v Speaker 1>Let me not to the marriage of true minds, admit impediments.

0:19:37.720 --> 0:19:41.840
<v Speaker 1>Love is not love which alters when it alteration finds

0:19:42.359 --> 0:19:46.000
<v Speaker 1>or bends with the remover to remove. Oh no, it

0:19:46.040 --> 0:19:49.119
<v Speaker 1>is an ever fixed mark that looks on tempests and

0:19:49.240 --> 0:19:53.160
<v Speaker 1>is never shaken. It is the star to every wandering bark,

0:19:53.680 --> 0:19:58.480
<v Speaker 1>whose worth so unknown. Although his height be taken, Love's

0:19:58.600 --> 0:20:02.679
<v Speaker 1>not time's fool. The rosy lips and cheeks within his

0:20:02.800 --> 0:20:07.439
<v Speaker 1>bending sickles compass come. Love alters not with his brief

0:20:07.480 --> 0:20:10.639
<v Speaker 1>hours and weeks, but bears it out even to the

0:20:10.800 --> 0:20:14.720
<v Speaker 1>edge of doom. If this be air upon me proved,

0:20:15.119 --> 0:20:20.399
<v Speaker 1>I never write, nor no man ever loved. Yeah, I

0:20:20.560 --> 0:20:24.760
<v Speaker 1>just love alters not, you know, but bears out even

0:20:24.760 --> 0:20:29.439
<v Speaker 1>to the edge of doom, thick and fucking thin. So

0:20:29.480 --> 0:20:31.480
<v Speaker 1>it's not surprising at all to me that the first

0:20:31.520 --> 0:20:33.879
<v Speaker 1>suicide prevention hotline in the US was started by a

0:20:33.920 --> 0:20:37.040
<v Speaker 1>gay man. Queers have always been on top of caring

0:20:37.080 --> 0:20:40.320
<v Speaker 1>for one another because we've always needed mutual aid and

0:20:40.359 --> 0:20:44.280
<v Speaker 1>solidarity literally in order to survive. To tie. In another

0:20:44.320 --> 0:20:47.000
<v Speaker 1>recent series of episodes, when we talked about mutual aid

0:20:47.000 --> 0:20:49.080
<v Speaker 1>in the Animal Kingdom, we talked about how in the

0:20:49.160 --> 0:20:53.320
<v Speaker 1>nineteenth century the geologist, biologist and anarchist communist Peter Kropok

0:20:53.320 --> 0:20:56.399
<v Speaker 1>can prove that cooperation is at least as important of

0:20:56.440 --> 0:21:00.760
<v Speaker 1>a factor and evolutionist competition, and that specifically, the harsher

0:21:00.800 --> 0:21:04.160
<v Speaker 1>the environment, the more animals work together to survive that environment.

0:21:05.280 --> 0:21:11.119
<v Speaker 1>So yeah, queers invented this shit. It's also, though not

0:21:11.280 --> 0:21:14.920
<v Speaker 1>surprising to me, that he was a priest. Before there

0:21:15.000 --> 0:21:19.600
<v Speaker 1>was philosophy, there was theology, before there was therapy, there

0:21:19.640 --> 0:21:23.919
<v Speaker 1>was confession. The confession booth isn't, historically, as far as

0:21:23.960 --> 0:21:26.960
<v Speaker 1>I understand it, a place for punishment or self flagellation

0:21:27.080 --> 0:21:29.679
<v Speaker 1>per se, but rather one where you could talk to

0:21:29.720 --> 0:21:33.040
<v Speaker 1>someone about how you've been feeling and acting, and how

0:21:33.080 --> 0:21:36.920
<v Speaker 1>you wish you were feeling and acting instead. The confession

0:21:37.000 --> 0:21:41.080
<v Speaker 1>system is not above critique, but that was and is

0:21:41.119 --> 0:21:45.080
<v Speaker 1>an important part of its social role. And I don't

0:21:45.080 --> 0:21:47.560
<v Speaker 1>know a ton about the Anglican Church. To see, the

0:21:47.600 --> 0:21:53.480
<v Speaker 1>aforementioned built my entire identity around opposition to everything English,

0:21:53.520 --> 0:21:57.400
<v Speaker 1>because why would I bother understanding nuance when I can

0:21:57.680 --> 0:22:00.480
<v Speaker 1>pick an identity that is vaguely related to me and

0:22:00.720 --> 0:22:03.360
<v Speaker 1>carry it too far. I don't know a ton about

0:22:03.359 --> 0:22:05.359
<v Speaker 1>the Anglicans, but I do know that they do confession

0:22:05.520 --> 0:22:12.040
<v Speaker 1>as well. And San Francisco's suicide prevention is still around.

0:22:12.640 --> 0:22:17.280
<v Speaker 1>By nineteen eighty nine, they started an HIV nightline so

0:22:17.320 --> 0:22:20.240
<v Speaker 1>that HIV patients who couldn't sleep because the pain had

0:22:20.240 --> 0:22:24.520
<v Speaker 1>someone to talk to. And I actually want to focus

0:22:24.560 --> 0:22:28.320
<v Speaker 1>on this part of it for a second, because the

0:22:28.359 --> 0:22:36.280
<v Speaker 1>modern landscape of suicide prevention hotlines is fairly professionalized, medicalized,

0:22:36.359 --> 0:22:40.360
<v Speaker 1>and tied into the emergency response system and therefore police

0:22:40.400 --> 0:22:42.240
<v Speaker 1>and things like that. We're going to get a lot

0:22:42.240 --> 0:22:46.120
<v Speaker 1>into that, I think, especially in part two of this episode,

0:22:46.359 --> 0:22:52.800
<v Speaker 1>But its roots are just I need to be listened to.

0:22:54.200 --> 0:22:58.520
<v Speaker 1>I'm in pain and I want to talk to someone,

0:22:58.760 --> 0:23:02.000
<v Speaker 1>ideally someone who can under or stand, someone who's been

0:23:02.000 --> 0:23:04.680
<v Speaker 1>in the same situation or a comparable situation, or has

0:23:04.680 --> 0:23:08.280
<v Speaker 1>been around people in this situation before. But I just

0:23:08.320 --> 0:23:11.320
<v Speaker 1>need to talk to someone. I can't sleep because I'm hurting,

0:23:11.359 --> 0:23:15.440
<v Speaker 1>because I'm dying. When I first read about HIV nightline

0:23:15.480 --> 0:23:17.879
<v Speaker 1>for HIV patients wouldn't sleep because of pain, I was like,

0:23:18.280 --> 0:23:21.360
<v Speaker 1>that seems related, but not directly related. But the more

0:23:21.400 --> 0:23:24.520
<v Speaker 1>I think about it, the more just directly related those

0:23:24.520 --> 0:23:27.840
<v Speaker 1>two things are. I need someone to listen to me.

0:23:29.000 --> 0:23:33.400
<v Speaker 1>I feel like I'm dying and I'm in pain. And

0:23:35.840 --> 0:23:41.080
<v Speaker 1>here's to everyone whoever staffed that line. Here's to everyone

0:23:41.119 --> 0:23:45.960
<v Speaker 1>who's ever staffed any suicide hotline and just been there

0:23:46.000 --> 0:23:52.800
<v Speaker 1>to listen to people. Much like you can listen to dads. No,

0:23:52.920 --> 0:23:56.760
<v Speaker 1>I feel terrible. I don't like that ad transition. I'm

0:23:56.800 --> 0:23:59.960
<v Speaker 1>stuck with it, so are you. I'm sorry I've failed,

0:24:04.000 --> 0:24:06.520
<v Speaker 1>and we're back as far as I can tell. The

0:24:06.520 --> 0:24:09.360
<v Speaker 1>San Francisco Hotline was the first. It's usually attributed as

0:24:09.400 --> 0:24:13.160
<v Speaker 1>the first, but there was one that started roughly around

0:24:13.200 --> 0:24:19.639
<v Speaker 1>the same time, probably shortly thereafter. Before the San Francisco Hotline,

0:24:20.040 --> 0:24:23.840
<v Speaker 1>some psychologists in Los Angeles partnered with the National Institute

0:24:23.840 --> 0:24:27.760
<v Speaker 1>of Mental Health to start the Los Angeles Suicide Prevention Center.

0:24:28.320 --> 0:24:32.560
<v Speaker 1>And this is a very different background, right. This is

0:24:32.600 --> 0:24:35.719
<v Speaker 1>a research and outreach center and it is the first

0:24:35.720 --> 0:24:38.960
<v Speaker 1>one of its kind in the country. They also started

0:24:38.960 --> 0:24:42.480
<v Speaker 1>a hotline in nineteen sixty two. This hotline, they're much

0:24:42.520 --> 0:24:45.920
<v Speaker 1>more scientific about the whole thing. They collect anonymous data

0:24:45.920 --> 0:24:49.560
<v Speaker 1>about the callers, and that has advantages and disadvantages. I'm

0:24:49.600 --> 0:24:52.439
<v Speaker 1>actually not trying to come for that model versus a

0:24:52.440 --> 0:24:56.919
<v Speaker 1>different model, right, I understand why we use data to

0:24:56.960 --> 0:25:01.679
<v Speaker 1>try and make decisions as a society. This led to

0:25:01.720 --> 0:25:05.400
<v Speaker 1>the American Association of Suicideology in nineteen sixty eight, which

0:25:05.480 --> 0:25:09.760
<v Speaker 1>researched all this stuff and they started an accredittion program

0:25:09.800 --> 0:25:13.840
<v Speaker 1>for crisis centers by nineteen seventy six, which was necessary

0:25:14.040 --> 0:25:18.320
<v Speaker 1>because the LA and San Francisco programs kind of proved

0:25:18.320 --> 0:25:22.919
<v Speaker 1>how important they were. Although actually we'll get into it.

0:25:22.920 --> 0:25:25.800
<v Speaker 1>They didn't necessarily, like statistically prove that, but they were

0:25:25.800 --> 0:25:28.439
<v Speaker 1>ideas that people were into. There was no evidence against

0:25:28.480 --> 0:25:31.760
<v Speaker 1>them either. It's still very hard to measure the success

0:25:31.760 --> 0:25:34.880
<v Speaker 1>of these sorts of things. By nineteen seventy one, there's

0:25:34.960 --> 0:25:39.159
<v Speaker 1>two hundred different centers around the US, but while a

0:25:39.240 --> 0:25:43.080
<v Speaker 1>lot of them ran hotlines, they tended not to focus

0:25:43.119 --> 0:25:46.879
<v Speaker 1>on these hotlines at all. The point of the phone

0:25:46.920 --> 0:25:50.639
<v Speaker 1>calls were to screen people for in person consultations, because

0:25:50.640 --> 0:25:53.200
<v Speaker 1>I think they're coming from more of the scientific model,

0:25:53.359 --> 0:25:55.879
<v Speaker 1>and or they thought that in person consultations were like

0:25:56.640 --> 0:25:58.560
<v Speaker 1>you know, oh, you have a medical problem, go see

0:25:58.600 --> 0:26:02.040
<v Speaker 1>the doctor, versus like I just fucking need someone to

0:26:02.080 --> 0:26:07.719
<v Speaker 1>talk to. It's such a fascinating dichotomy, and like all dichotomies,

0:26:07.760 --> 0:26:11.440
<v Speaker 1>it's false, and there's like things to be advantages and disadvantages,

0:26:11.480 --> 0:26:14.359
<v Speaker 1>and oh, I don't want to get as dialectics, but

0:26:14.400 --> 0:26:16.760
<v Speaker 1>sometimes two things that seem really opposite. If you take

0:26:16.800 --> 0:26:18.399
<v Speaker 1>the things that are good about each other and the

0:26:18.400 --> 0:26:20.119
<v Speaker 1>ways that are in conflict. You can come up with

0:26:20.119 --> 0:26:24.560
<v Speaker 1>something really beautiful synthesis as it were, for you theory

0:26:24.640 --> 0:26:29.080
<v Speaker 1>nerds out there. And then the government, for better or worse,

0:26:29.600 --> 0:26:32.640
<v Speaker 1>started to get involved in this stuff. In the nineteen nineties,

0:26:33.640 --> 0:26:39.800
<v Speaker 1>the Substance Abuse in Mental Health Services Administration SAMSUH SAM SAMPSA,

0:26:39.920 --> 0:26:41.520
<v Speaker 1>I'm gonna call it SAMSAI, even the its an h

0:26:41.560 --> 0:26:46.040
<v Speaker 1>in there. They started a new center for Mental Health

0:26:46.080 --> 0:26:50.000
<v Speaker 1>Services and started surveying what the various clinics and crisis

0:26:50.000 --> 0:26:51.760
<v Speaker 1>centers were up to to try and come up with

0:26:52.320 --> 0:26:57.920
<v Speaker 1>a plan, and the federal government starts getting more involved

0:26:57.960 --> 0:27:03.400
<v Speaker 1>and things get Don't get me wrong, I think every

0:27:03.480 --> 0:27:06.000
<v Speaker 1>volunteer in staffer who works these lines is a hero,

0:27:06.400 --> 0:27:10.119
<v Speaker 1>a bonafide cool person who did cool stuff. But the

0:27:10.119 --> 0:27:13.800
<v Speaker 1>more these services started getting tied into governmental framework, the

0:27:13.800 --> 0:27:18.400
<v Speaker 1>more they started working with other emergency services, including less

0:27:18.400 --> 0:27:23.680
<v Speaker 1>savory emergency services aka the police. If you haven't, you

0:27:23.720 --> 0:27:26.119
<v Speaker 1>should go back and listen to Robert Evans and prop

0:27:26.760 --> 0:27:30.200
<v Speaker 1>doing a very long series called Behind the Police. It's

0:27:30.200 --> 0:27:33.159
<v Speaker 1>a subsection of Behind the Bastards, and it traces the

0:27:33.160 --> 0:27:37.880
<v Speaker 1>fact that the United States police come from slave patrols

0:27:37.880 --> 0:27:41.600
<v Speaker 1>in the US South and then like bad shit and

0:27:41.760 --> 0:27:44.240
<v Speaker 1>I can't remember exactly the details of it, but like

0:27:44.359 --> 0:27:47.320
<v Speaker 1>different bad shit in the North, and the police have

0:27:47.480 --> 0:27:50.840
<v Speaker 1>never gotten better. They are an instrument of white supremacy.

0:27:51.280 --> 0:27:53.800
<v Speaker 1>People have attempted various ways of making them not be

0:27:53.840 --> 0:27:59.800
<v Speaker 1>that way. I don't think that they're currently succeeding anyway.

0:28:00.080 --> 0:28:04.200
<v Speaker 1>So even when they first started interacting with the state,

0:28:04.240 --> 0:28:08.160
<v Speaker 1>these emergency services like mental health as emergency service, it's

0:28:08.200 --> 0:28:11.040
<v Speaker 1>then tied into other emergency services like the cops. To

0:28:11.119 --> 0:28:14.040
<v Speaker 1>say nothing about how things have gone this year twenty

0:28:14.080 --> 0:28:18.400
<v Speaker 1>twenty five with the whole fascism thing, well, actually we're

0:28:18.400 --> 0:28:21.399
<v Speaker 1>going to say a decent bit about that part. But later,

0:28:23.680 --> 0:28:26.200
<v Speaker 1>so in two thousand and one, Congress was like, sure,

0:28:26.480 --> 0:28:29.160
<v Speaker 1>we'll give some money to a national hotline to stop suicide.

0:28:29.960 --> 0:28:33.439
<v Speaker 1>The idea was and is, a single number that people

0:28:33.440 --> 0:28:35.800
<v Speaker 1>can call that will direct them to a more local,

0:28:35.880 --> 0:28:39.000
<v Speaker 1>specialized organization for help. This is not a bad idea.

0:28:40.480 --> 0:28:44.000
<v Speaker 1>And you know, one of these local organizations is San

0:28:44.000 --> 0:28:47.000
<v Speaker 1>Francisco's Suicide Prevention. They've been part of this framework for

0:28:47.040 --> 0:28:49.800
<v Speaker 1>a long time now. It took a couple of years,

0:28:50.120 --> 0:28:53.240
<v Speaker 1>but By two thousand and five, the National Suicide Prevention

0:28:53.320 --> 0:28:57.160
<v Speaker 1>Hotline opened, and it got forty six thousand calls in

0:28:57.200 --> 0:29:00.880
<v Speaker 1>the first year it was open. Soon enough, they started

0:29:00.880 --> 0:29:04.600
<v Speaker 1>doing sub sections for people who are like specifically at

0:29:04.680 --> 0:29:07.640
<v Speaker 1>risk and or need kind of specific kinds of care

0:29:07.680 --> 0:29:10.760
<v Speaker 1>and help. So they partnered with a Department of Veterans

0:29:10.760 --> 0:29:15.800
<v Speaker 1>Affairs to add a Press one option for veterans specific counseling,

0:29:16.400 --> 0:29:21.640
<v Speaker 1>and then a Press two option for Spanish language help. Eventually,

0:29:22.000 --> 0:29:25.560
<v Speaker 1>like decades later, they're going to add a Press three

0:29:25.680 --> 0:29:29.440
<v Speaker 1>option for LGBTQ plus specific folks who need help and

0:29:29.600 --> 0:29:31.120
<v Speaker 1>want to be able to talk to someone who has

0:29:32.040 --> 0:29:36.440
<v Speaker 1>dealt with a similar situation. I can't actually tell you

0:29:36.600 --> 0:29:40.280
<v Speaker 1>about the efficacy of this hotline because suicide rates in

0:29:40.280 --> 0:29:42.520
<v Speaker 1>the US have been steadily on the rise since the

0:29:42.560 --> 0:29:45.320
<v Speaker 1>year two thousand, which is the furthest back I found

0:29:45.400 --> 0:29:50.000
<v Speaker 1>data on the CDC website. There's one exception one year

0:29:50.360 --> 0:29:53.880
<v Speaker 1>in the past twenty five years where suicide rates fell

0:29:53.960 --> 0:29:58.200
<v Speaker 1>markedly before returning to normal the next year, and that

0:29:58.280 --> 0:30:00.479
<v Speaker 1>was the year of Our Lord twenty twenty, which is

0:30:00.480 --> 0:30:03.320
<v Speaker 1>not what I would have expected. There have been studies

0:30:03.640 --> 0:30:07.480
<v Speaker 1>and studies of studies to determine the efficacy of these hotlines. Literally,

0:30:07.840 --> 0:30:11.400
<v Speaker 1>the study of study I read has studied hundreds of studies,

0:30:12.680 --> 0:30:16.000
<v Speaker 1>but the data isn't conclusive yet. It does seem to

0:30:16.040 --> 0:30:19.520
<v Speaker 1>indicate that they help, especially in the short term and

0:30:19.600 --> 0:30:22.720
<v Speaker 1>the near long term. It's not that they don't help

0:30:22.800 --> 0:30:27.160
<v Speaker 1>long term, it's that it is incredibly hard to effectively study. Right,

0:30:28.040 --> 0:30:31.360
<v Speaker 1>people who call suicide hotlines are more likely than other

0:30:31.400 --> 0:30:35.640
<v Speaker 1>people to die by suicide. Much is the same as

0:30:36.560 --> 0:30:40.440
<v Speaker 1>if you have I don't know Parkinson's, you're more likely

0:30:40.480 --> 0:30:45.160
<v Speaker 1>to call a Parkinson's Help hotline than someone who doesn't,

0:30:46.040 --> 0:30:49.480
<v Speaker 1>And it doesn't mean that the hotline is why you

0:30:49.520 --> 0:30:55.480
<v Speaker 1>die to Parkinson's anyway. That study of study does show, however,

0:30:55.760 --> 0:30:59.920
<v Speaker 1>that counselors who've taken the training course Applied Suicide Intervention

0:31:00.160 --> 0:31:04.040
<v Speaker 1>Skills Training Assist did a better job than counselors who

0:31:04.080 --> 0:31:07.400
<v Speaker 1>did not, So there is evidence that some level of

0:31:07.440 --> 0:31:12.440
<v Speaker 1>formalization has had positive impacts. I want to be clear

0:31:12.480 --> 0:31:14.720
<v Speaker 1>about that because I'm kind of coming out strong for

0:31:14.800 --> 0:31:17.760
<v Speaker 1>the like you just want to talk to a gay

0:31:17.800 --> 0:31:21.200
<v Speaker 1>Anglican priest a model, but like, well, not just that,

0:31:21.280 --> 0:31:24.680
<v Speaker 1>I'm just using them as an example. But there's a

0:31:24.680 --> 0:31:27.560
<v Speaker 1>lot of different ways to try and do this. But

0:31:27.640 --> 0:31:30.880
<v Speaker 1>suicide rates were going up throughout the twenty first century

0:31:30.960 --> 0:31:33.800
<v Speaker 1>and have been, and by twenty eighteen the government was like,

0:31:33.840 --> 0:31:36.800
<v Speaker 1>all right, we should probably make this a three digit

0:31:36.920 --> 0:31:39.680
<v Speaker 1>number instead of a ten digit number. And by twenty

0:31:39.720 --> 0:31:42.960
<v Speaker 1>twenty two it happened nine eight eight is the national

0:31:43.000 --> 0:31:45.800
<v Speaker 1>crisis number. And as soon as it was a number

0:31:45.840 --> 0:31:49.040
<v Speaker 1>you could actually remember, nine eight eight, call volume went

0:31:49.120 --> 0:31:52.600
<v Speaker 1>up nationally by forty percent. And these calls are routed

0:31:52.600 --> 0:31:55.520
<v Speaker 1>to a national network of more than two hundred crisis centers,

0:31:55.960 --> 0:31:59.280
<v Speaker 1>many of which started off as independent hotlines. However, many

0:31:59.320 --> 0:32:01.880
<v Speaker 1>of them are in literally the same building as nine

0:32:01.880 --> 0:32:05.080
<v Speaker 1>to one one operators and are very deeply tied into

0:32:05.080 --> 0:32:10.320
<v Speaker 1>that system. And these independent hotlines immediately get access to

0:32:10.560 --> 0:32:14.400
<v Speaker 1>one point five billion dollars set aside to fund the program.

0:32:14.760 --> 0:32:16.640
<v Speaker 1>In the first two years of nine eight eight it

0:32:16.680 --> 0:32:21.320
<v Speaker 1>fielded ten million calls and texts and chats. And yeah,

0:32:21.440 --> 0:32:24.280
<v Speaker 1>you've still got the Press one option, which saw just

0:32:24.520 --> 0:32:27.680
<v Speaker 1>for numbers, for the fact that these are useful, these

0:32:27.680 --> 0:32:31.400
<v Speaker 1>separate ones Press one option. In twenty twenty four, the

0:32:31.400 --> 0:32:35.040
<v Speaker 1>Press one option for veterans help saw sixty five thousand calls.

0:32:35.560 --> 0:32:38.640
<v Speaker 1>The Press two option for Spanish saw ten thousand calls,

0:32:39.000 --> 0:32:41.680
<v Speaker 1>and they had the Press three option for LGBTQ plus

0:32:41.680 --> 0:32:46.520
<v Speaker 1>folks saw thirty seven thousand calls. But it's tied into

0:32:46.560 --> 0:32:50.760
<v Speaker 1>that first responder network. Ostensibly, part of nine eight eight's

0:32:50.800 --> 0:32:53.280
<v Speaker 1>goal and like why it was set up, is to

0:32:53.360 --> 0:32:57.160
<v Speaker 1>move emergency mental health away from the police focused nine

0:32:57.160 --> 0:32:59.680
<v Speaker 1>to one to one so that fewer cops need to

0:32:59.720 --> 0:33:05.000
<v Speaker 1>be in crisis intervention. But it's part of the government,

0:33:05.800 --> 0:33:10.640
<v Speaker 1>so it's not exactly coming out acab. In exchange for

0:33:10.680 --> 0:33:14.120
<v Speaker 1>access to federal funding, these local crisis centers have to

0:33:14.200 --> 0:33:17.840
<v Speaker 1>agree to what you could call non consensual intervention. So

0:33:17.920 --> 0:33:20.040
<v Speaker 1>this thing that was supposed to mean the police wouldn't

0:33:20.040 --> 0:33:24.080
<v Speaker 1>get involved in your crisis gets the police involved, not

0:33:24.560 --> 0:33:30.000
<v Speaker 1>just ambulances, although even that's contentious and it brands itself

0:33:30.160 --> 0:33:32.760
<v Speaker 1>that is private and confidential if you call it, but

0:33:32.840 --> 0:33:37.320
<v Speaker 1>it's not. It talks to the police. I'm going to

0:33:37.320 --> 0:33:40.880
<v Speaker 1>get into alternatives in a little bit, but the trans Lifeline,

0:33:40.920 --> 0:33:43.000
<v Speaker 1>which is not part of the nine eight eight network,

0:33:43.360 --> 0:33:46.080
<v Speaker 1>spent years trying to get transparency out of the nine

0:33:46.080 --> 0:33:48.480
<v Speaker 1>eight eight network about how often the police were called,

0:33:48.800 --> 0:33:52.760
<v Speaker 1>and how often non consensual intervention was done. Most of

0:33:52.800 --> 0:33:55.320
<v Speaker 1>the higher up organizations involved in nine eight eight it's

0:33:55.400 --> 0:34:01.560
<v Speaker 1>very complicated. SAMSA like basically pays a grant to another

0:34:01.680 --> 0:34:04.400
<v Speaker 1>organization and then all of these smaller organizations like take

0:34:04.440 --> 0:34:08.080
<v Speaker 1>part of it whatever. Most of the higher up organizations

0:34:08.360 --> 0:34:11.439
<v Speaker 1>involved in nine eight eight blocked the requests for data

0:34:11.480 --> 0:34:14.960
<v Speaker 1>from the people studying it at every turn, including people

0:34:15.040 --> 0:34:18.400
<v Speaker 1>like putting in Freedom of Information Act requests. Some of

0:34:18.440 --> 0:34:21.200
<v Speaker 1>the local organizations involved in nine eight eight, like the

0:34:21.280 --> 0:34:26.279
<v Speaker 1>Trevor Project, which supports especially LGBT youth, were open and

0:34:26.320 --> 0:34:29.720
<v Speaker 1>forthcoming about their data and as for what they found

0:34:30.000 --> 0:34:34.560
<v Speaker 1>the trans Lifeline researchers. I hate breaking this episode here,

0:34:34.600 --> 0:34:35.799
<v Speaker 1>but this is where I'm going to break it because

0:34:35.800 --> 0:34:38.720
<v Speaker 1>it's halfway through my script. As for what they found

0:34:38.760 --> 0:34:40.920
<v Speaker 1>and what the trans Lifeline is all about, you have

0:34:40.960 --> 0:34:44.520
<v Speaker 1>to wait until Wednesday unless you can't wait. I feel

0:34:44.760 --> 0:34:46.480
<v Speaker 1>this is just not an okay place to break it.

0:34:46.719 --> 0:34:51.520
<v Speaker 1>Translfeline does not do non contenual intervention and their number

0:34:51.560 --> 0:34:55.280
<v Speaker 1>in the US is eight seven seven five six five

0:34:55.760 --> 0:34:59.560
<v Speaker 1>eight eight six zero. In Canada it's eight seven seven

0:34:59.640 --> 0:35:03.200
<v Speaker 1>three three zero six three sixty six and their hours

0:35:03.239 --> 0:35:05.560
<v Speaker 1>are every day from one pm to nine pm Eastern.

0:35:06.600 --> 0:35:09.560
<v Speaker 1>But again, this is not an episode about how to

0:35:09.560 --> 0:35:11.440
<v Speaker 1>get help. This is not an episode about how to

0:35:11.440 --> 0:35:13.920
<v Speaker 1>help your friends. This is an episode about some of

0:35:13.960 --> 0:35:17.200
<v Speaker 1>the cool people who try to help people, whether they

0:35:17.200 --> 0:35:19.960
<v Speaker 1>do it in the formal structure like nine eight eight,

0:35:20.280 --> 0:35:22.240
<v Speaker 1>or whether they do it in a actually still formal

0:35:22.239 --> 0:35:26.160
<v Speaker 1>structure just not tied into you know, governmental stuff like

0:35:26.200 --> 0:35:30.359
<v Speaker 1>the trans lifeline. Anyway, I hope you all are doing

0:35:30.920 --> 0:35:34.640
<v Speaker 1>as well as you can, and I hope y'all are

0:35:34.640 --> 0:35:37.120
<v Speaker 1>taking care of each other and telling your friends that

0:35:37.160 --> 0:35:41.480
<v Speaker 1>you love each other and doing all those things because

0:35:42.360 --> 0:35:46.200
<v Speaker 1>you should. Because it's better to just be earnest and

0:35:46.280 --> 0:35:49.080
<v Speaker 1>be about what you're about and care for each other.

0:35:49.840 --> 0:35:56.480
<v Speaker 1>Right see a couple of days Cool People Who Did

0:35:56.480 --> 0:36:00.000
<v Speaker 1>Cool Stop is a production of cool Zone Media. More podcast.

0:36:00.080 --> 0:36:03.600
<v Speaker 1>To Goole Zone Media, visit our website Gorlezonemedia dot com,

0:36:03.680 --> 0:36:06.839
<v Speaker 1>or check us out on the iHeartRadio app, Apple Podcasts,

0:36:06.920 --> 0:36:08.680
<v Speaker 1>or wherever you get your podcasts.