WEBVTT - Psychedelic Medicine 

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<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

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<v Speaker 1>where we explore the stories behind the stories in the news.

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<v Speaker 1>I'm noaffeldment. One of my favorite conversations on Deep Background

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<v Speaker 1>this year, and judging by downloads, one of your favorites too,

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<v Speaker 1>was my interview with Professor Carl Hart, a Columbia University

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<v Speaker 1>neuroscientist who argues that our policies towards recreational drug use

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<v Speaker 1>are far more harmful than the substances themselves. In today's episode,

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<v Speaker 1>we're going to approach related issues, but from a different angle.

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<v Speaker 1>We're going to talk about the emergent research on the

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<v Speaker 1>efficacy of psychedelic assisted psychotherapy and the associated question of

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<v Speaker 1>recreational use of psychedelics. There's been an explosion of research,

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<v Speaker 1>which we're going to hear about shortly from one of

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<v Speaker 1>the leading experts on the top. That's doctor David Raven,

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<v Speaker 1>who's a neuroscientist aboard certified psychiatrist who does psychedelic assisted

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<v Speaker 1>psychotherapy and is also the co founder and chief innovation

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<v Speaker 1>officer at Apollo Neuroscience. He's going to talk to us

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<v Speaker 1>about some of the new research in the field, what

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<v Speaker 1>the mechanisms are for why and how psychedelic assisted psychotherapy

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<v Speaker 1>seems to be working, and what it tells us about

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<v Speaker 1>the brain and its capacities to heal in general. Dave,

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<v Speaker 1>thank you so much for joining me here on deep background.

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<v Speaker 1>I want to begin with some research that's gotten a

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<v Speaker 1>lot of attention in the last several months, and that

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<v Speaker 1>is research that looks at new psychedelic assisted psychotherapy approach

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<v Speaker 1>and at least so far, seems to produce some extraordinarily

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<v Speaker 1>impressive experimental results. And this is your field, and you

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<v Speaker 1>both study it at a scientific level and also are

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<v Speaker 1>a practitioner. I want to invite you to start by

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<v Speaker 1>saying what you think of as the most impressive recent results,

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<v Speaker 1>and then we'll talk in a little bit more depth

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<v Speaker 1>about what those studies show. Sounds good, Yeah, I appreciate

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<v Speaker 1>you for again for having me. Always a pleasure to

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<v Speaker 1>share this conversation because I think that we're at a

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<v Speaker 1>point in mental health in particular where we're starting to

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<v Speaker 1>identify tools to treat mental illness that are reaching a

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<v Speaker 1>level of success in terms of management of symptoms and

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<v Speaker 1>remission long term remission of mental illness in particular like

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<v Speaker 1>depression and anxiety that we haven't ever seen in the

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<v Speaker 1>field of mental health, and so I think one of

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<v Speaker 1>the things that's really exciting and also challenging about psychedelic

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<v Speaker 1>assistant psychotherapy is that it is a full paradigm shift

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<v Speaker 1>away from the current way that we treatment to illness

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<v Speaker 1>to one in which we really focus on short courses

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<v Speaker 1>of treatment. That for example, with MDMA, which is three

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<v Speaker 1>four methylene dioxy methymphetamine, which I would say is beyond

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<v Speaker 1>the experimental phase, it's well into the FDA phase through

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<v Speaker 1>trials demonstrating tremendous results can vary consistently. What we're seeing

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<v Speaker 1>is that with just three doses of MDMA with two

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<v Speaker 1>therapists present over the course of twelve weeks of psychotherapy,

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<v Speaker 1>those three doses of MBMA in people who are completely

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<v Speaker 1>treatment resistant with PTSD post traumatic stress disorder, having tried

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<v Speaker 1>everything under the sun, and never having had significant symptom

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<v Speaker 1>remission or relief that exists that lasts over the long

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<v Speaker 1>term without daily medication management. These people have three doses

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<v Speaker 1>of MDMA and twelve weeks of psychotherapy. The pulsebo controlled

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<v Speaker 1>trial in it right after the treatment is over twelve

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<v Speaker 1>weeks and two months out something like fifty five percent

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<v Speaker 1>of these people are completely in remission. They're no longer

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<v Speaker 1>meeting diagnostic criteria for PTSD. However, what's even more exciting

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<v Speaker 1>is that one year out, because we really care about

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<v Speaker 1>durability of response, right one year out, we see that

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<v Speaker 1>sixty seven percent of these people are no longer meeting

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<v Speaker 1>diagnostic criteria for PTSD without any additional treatment. So that's

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<v Speaker 1>what's really incredible is that these people seem to be

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<v Speaker 1>able to be taught, using the medicine in an accelerated fashion,

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<v Speaker 1>how to manage their own healing process more effectively, and

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<v Speaker 1>then continue that process after the treatment is effectively finished.

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<v Speaker 1>Let's dive into this study that you're talking about, and

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<v Speaker 1>this comes out of Johns Hopkins, if I'm not mistaken,

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<v Speaker 1>although I think there's some other affiliated centers that have

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<v Speaker 1>been doing similar research. Is that right? So this study

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<v Speaker 1>is not explicitly at John's Opkins. This is a international

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<v Speaker 1>trial actually, so so the trial that is centered at Hopkins,

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<v Speaker 1>which is equally exciting, I would say, but is at

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<v Speaker 1>a slightly earlier stage in terms of the FDA. I

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<v Speaker 1>believe it's in phase two, not phase three. Is a

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<v Speaker 1>psilicided trial and that is used for predominantly for depression.

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<v Speaker 1>It's equally exciting work. But what we're seeing and the

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<v Speaker 1>study that I mentioned earlier, that's the furthest along is

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<v Speaker 1>the MDMA for Treatment Resistant PTSC study. That's an international

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<v Speaker 1>trial at i think over twenty clinical sites that are

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<v Speaker 1>distributed throughout Canada, the US, and the EU and Israel.

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<v Speaker 1>Thank you, so thanks for that clarification. Let's talk about

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<v Speaker 1>this international trial in that case. So a question that

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<v Speaker 1>immediately came to my mind when I first read about

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<v Speaker 1>this research is the question of placebo effect and double blinding.

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<v Speaker 1>I think the study is billed as double blind, which

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<v Speaker 1>means that in principle, neither the person receiving the treatment

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<v Speaker 1>nor the psychotherapist who's doing the psychotherapy sessions is supposed

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<v Speaker 1>to know whether the person is in the target group

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<v Speaker 1>who has received MDMA or is not. That is correct.

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<v Speaker 1>So how is that possible? I mean, is it conceivable

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<v Speaker 1>that a patient would not know that he or she

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<v Speaker 1>was on MDMA at the dosage level that is being

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<v Speaker 1>used in the study, And is it conceivable that the

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<v Speaker 1>therapist would not Yeah, it's a great question, and I

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<v Speaker 1>think this is a question that has always been a

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<v Speaker 1>challenging one to answer when we're looking at these kinds

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<v Speaker 1>of studies, and also just to take a step back

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<v Speaker 1>when we're looking at any study of a complex treatment

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<v Speaker 1>program or a natural treatment, natural treatment program like a

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<v Speaker 1>complimentary or alternative medicine program, acupuncture being a great example.

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<v Speaker 1>It's very, very difficult, notoriously difficult, to do double blind

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<v Speaker 1>pall cebo control trials because how do you create an

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<v Speaker 1>adequate placebo or active control group that is consistent with

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<v Speaker 1>the blinding process. I think MAPS Multidisciplinary Association for Psychedelic

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<v Speaker 1>Studies that is running the MBMA trial and has run

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<v Speaker 1>and funded most of the MBMA trials to date through

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<v Speaker 1>the FDA, have worked very closely with the FDA to

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<v Speaker 1>come up with a valid and clinically acceptable to cebo group,

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<v Speaker 1>and it's evolved over time. It wasn't always the way

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<v Speaker 1>it is today. I think I believe that in the

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<v Speaker 1>previous trials they were using niacin, which causes a warmth

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<v Speaker 1>and a flushing that has a lot of the physical

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<v Speaker 1>feelings that are similar to those that are experienced with MBMA,

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<v Speaker 1>without the emotional component as much. And I believe that

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<v Speaker 1>in the current trial they're using a sub threshold dose

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<v Speaker 1>of MBMA, So they're using a dose of MDMA that's

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<v Speaker 1>lower than what would be required to provide an active

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<v Speaker 1>peak effect, and there's a dosing threshold that we know

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<v Speaker 1>of that's critical to achieve that peak effect. But I

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<v Speaker 1>think the data speaks for itself because when you look

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<v Speaker 1>at the Phase two data, which comes from the first

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<v Speaker 1>one hundred plus veterans were mostly veterans that were treated

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<v Speaker 1>with PTSD, you can look at the placebo groups data

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<v Speaker 1>and both groups, by the way, are getting two therapists

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<v Speaker 1>for the entire treatment course. They're getting the same therapy sessions,

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<v Speaker 1>the same eight hour therapy sessions, with sleeping over afterwards,

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<v Speaker 1>with constant care and attention. And the point of the

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<v Speaker 1>treatment is that the therapy itself is actually very potent. Right,

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<v Speaker 1>So even in the people who received completely inactive placebo

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<v Speaker 1>or MBMA that was below threshold, these people just with

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<v Speaker 1>the excellent therapy alone in the trial, with these two

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<v Speaker 1>therapists who are extremely well trained and extremely trauma oriented

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<v Speaker 1>in their delivery of care, we're seeing a roughly twenty

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<v Speaker 1>seven percent remission rate in terms of people having significant

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<v Speaker 1>reduction and symptoms after the treatment. Is completed in about

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<v Speaker 1>two months out. However, I think the real tell is

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<v Speaker 1>that when you go and look at one year out,

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<v Speaker 1>the folks who received active MBMA have an increased rate

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<v Speaker 1>of recovery, so it goes from fifty five percent to

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<v Speaker 1>sixty seven percent symptom free. When you go back and

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<v Speaker 1>look at the placebo group, that group actually had about

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<v Speaker 1>fifty percent of those people relapse into symptomatic PTSD. So

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<v Speaker 1>are cymo therapists able to tell that a patient or

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<v Speaker 1>a research subject has received MBMA versus a placebo It's possible.

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<v Speaker 1>It is hard to tell. Sometimes in the therapeutic experience,

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<v Speaker 1>it is possible that they know, but the delivery of

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<v Speaker 1>therapy is the same either way. They're still working with

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<v Speaker 1>the person to do the same work with the medicine

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<v Speaker 1>on board or not. And that's one of the things

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<v Speaker 1>that I think is really fascinating about psychedelic assisted psychotherapy

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<v Speaker 1>is that it's not called psychotherapy assistant psychedelic work, right,

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<v Speaker 1>It's called psychedelic assisted psychotherapy. What we're testing is is

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<v Speaker 1>the medicine and catalyzing the psychotherapy experience. We would normally

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<v Speaker 1>be offering someone and giving them or empowering them with

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<v Speaker 1>the ability to take the healing process into their own

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<v Speaker 1>hands and really start to work on themselves after the

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<v Speaker 1>process is over. And that is absolutely what the data

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<v Speaker 1>is showing, which is extremely promising, and it's directly contradictory

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<v Speaker 1>to which I think is important to know the existing

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<v Speaker 1>paradigm of mental health, which is, if you stop taking

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<v Speaker 1>your SSRIs, you stop taking your antidepressants or whatever your

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<v Speaker 1>daily prescription medicine for mental health symptoms, that your chances

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<v Speaker 1>of relapse are almost inevitable, which is a really depressing statistic.

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<v Speaker 1>In that case, let's turn to the question of mechanism.

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<v Speaker 1>I would love to hear why you think this works.

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<v Speaker 1>In general. When I have read about this and spoken

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<v Speaker 1>to a few people, the magic word that is often

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<v Speaker 1>deployed as though it solved all of our questions is

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<v Speaker 1>the word neuroplasticity. That seems to me to be an

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<v Speaker 1>opener rather than a closer. And I'm very curious to

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<v Speaker 1>hear how you think about this. It's a great question,

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<v Speaker 1>and I love the way that you look at neuroplasticity

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<v Speaker 1>as an opener or not a closer. You're absolutely right

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<v Speaker 1>when we think about psychedelic medicines on the whole taking

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<v Speaker 1>like a ten thousand foot view kind of looking down

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<v Speaker 1>at all the whole spectrum of medicines that we call

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<v Speaker 1>psychedelic or psychoactive. What we're really looking at is a

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<v Speaker 1>group or a class of medicines that are most accurately

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<v Speaker 1>referred to as non specific amplifiers. So what this means

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<v Speaker 1>is that if whatever you take into the experience, whether

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<v Speaker 1>it's thoughts of self gratitude, self love, self compassion, and

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<v Speaker 1>a therapeutic orientation towards healing yourself, or if you bring

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<v Speaker 1>in shame and guilt and fear and a lack of

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<v Speaker 1>safety in your environment or within yourself, whatever you bring in,

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<v Speaker 1>that is what will be amplified by the psychedelic experience.

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<v Speaker 1>So that is something that I think a lot of

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<v Speaker 1>people don't necessarily understand, which is that the psychedelic medicine

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<v Speaker 1>is non preferential to positive feelings or negative feelings. When

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<v Speaker 1>you induce neuroplasticity in that context, you can train the

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<v Speaker 1>brain to think differently. But if you are not prepared adequately,

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<v Speaker 1>and you bring in a lot of negative self referential thinking,

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<v Speaker 1>and you're not prepared to work on and you don't

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<v Speaker 1>have the right support systems around you to work on it.

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<v Speaker 1>You're not in a safe environment or all of the above,

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<v Speaker 1>then you can actually increase the strength of wiring and

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<v Speaker 1>neural connections in your brain to favor thinking about yourself

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<v Speaker 1>in a negative way. You can actually this is completely

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<v Speaker 1>fascinating and also a little scary. Scary, So, if I'm

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<v Speaker 1>hearing you correctly, you know, in theory no one would

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<v Speaker 1>think to do this. But if one ran this experiment,

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<v Speaker 1>as it were, the opposite way, and you gave people

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<v Speaker 1>psychedelics and put them in a connectly controlled setting and

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<v Speaker 1>then made them feel terrible about themselves, you're suggesting that

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<v Speaker 1>the drugs would have an amplifying effect such that you

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<v Speaker 1>could maybe make people much much, much worse soft than

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<v Speaker 1>they would have been without that, right, So you could

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<v Speaker 1>amplify a PTSD experience perhaps, or a traumatic experience for example,

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<v Speaker 1>or you could drive lack of self esteem or various

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<v Speaker 1>other antisocial outcomes. Am I Am I hearing that correctly?

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<v Speaker 1>And is there any experimental evidence for that? Mk Ultra

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<v Speaker 1>as one example, right, I think that you know, we

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<v Speaker 1>see that in some of the studies that the CIA

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<v Speaker 1>conducted on unsuspecting folks who were given psychedelic medicine and

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<v Speaker 1>an unsafe or an experimental environment that was not soothing

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<v Speaker 1>or therapeutic, we saw very very negative outcomes, some of

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<v Speaker 1>which resulted in suicide. So I naively say, no one

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<v Speaker 1>would do this, But but you're telling me the CIA

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<v Speaker 1>did in fact do this in the fifties and sixties

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<v Speaker 1>and even into the early seventies when mkalto was going on, Right,

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<v Speaker 1>there is evidence that this did occur, and that there

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<v Speaker 1>were very substantial negative consequences from these kinds of conditions

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<v Speaker 1>that even resulted in self harm. And I think that

0:14:12.916 --> 0:14:15.516
<v Speaker 1>we be But the best example of this in a

0:14:15.636 --> 0:14:18.916
<v Speaker 1>non experimental setting is the real world. Right. We see

0:14:18.956 --> 0:14:22.556
<v Speaker 1>that people all the time. You know, there's estimated to

0:14:22.596 --> 0:14:25.956
<v Speaker 1>be over a million new users of MDMA every year

0:14:25.996 --> 0:14:29.436
<v Speaker 1>in the United States. Right, there's probably an almost equal amount,

0:14:29.436 --> 0:14:33.796
<v Speaker 1>it's not more of psilocybin mushrooms. That is a huge

0:14:34.076 --> 0:14:36.236
<v Speaker 1>number of people. These are people who are using this

0:14:36.356 --> 0:14:41.396
<v Speaker 1>medicine recreationally in an generally unguided environment, and they're new

0:14:41.436 --> 0:14:45.356
<v Speaker 1>to it. And so those are the people where we

0:14:45.476 --> 0:14:48.116
<v Speaker 1>often see, like in my practice, where I'm one of

0:14:48.116 --> 0:14:51.676
<v Speaker 1>the few psychiatrists that actually not only does psychotherapy, but

0:14:51.756 --> 0:14:56.956
<v Speaker 1>I'm trained to help people navigate challenging psychedelic experiences, and

0:14:57.796 --> 0:15:00.436
<v Speaker 1>I a big part of my practice is helping people

0:15:01.036 --> 0:15:05.796
<v Speaker 1>recover from feeling retraumatized as a result of an unsafe

0:15:05.836 --> 0:15:08.916
<v Speaker 1>or unpleasant psychedelic experience. So this is a very real

0:15:09.236 --> 0:15:11.716
<v Speaker 1>thing that we see happen. Part of the reason why

0:15:11.716 --> 0:15:14.756
<v Speaker 1>we actually started the Psychedelic News Hour on Clubhouse is

0:15:14.796 --> 0:15:17.436
<v Speaker 1>to help educate the general community about how to avoid

0:15:17.796 --> 0:15:23.916
<v Speaker 1>these very specific and unpleasant experiences that are easily avoidable,

0:15:24.156 --> 0:15:26.876
<v Speaker 1>but are also easy to step into by accident if

0:15:26.876 --> 0:15:28.396
<v Speaker 1>you're not paying attention to don't know what to look

0:15:28.436 --> 0:15:32.236
<v Speaker 1>out for, but you're describing as something with very significant

0:15:32.356 --> 0:15:37.756
<v Speaker 1>risks if administered in the wrong setting. And if people

0:15:37.796 --> 0:15:41.476
<v Speaker 1>are using MDMA, for example, or psilocybin recreationally in the

0:15:41.556 --> 0:15:44.316
<v Speaker 1>numbers that you're marking, you know, a million new users

0:15:44.316 --> 0:15:46.676
<v Speaker 1>a year, that means almost everybody is using it in

0:15:46.676 --> 0:15:50.036
<v Speaker 1>an unsupervised way, and presumably a lot of those people

0:15:50.036 --> 0:15:54.036
<v Speaker 1>are going to have bad experiences. If that's right. It's

0:15:54.076 --> 0:15:58.596
<v Speaker 1>a very different narrative than sometimes one hears while there

0:15:58.716 --> 0:16:01.516
<v Speaker 1>is risk, and I appreciate you bringing off the point

0:16:01.676 --> 0:16:04.116
<v Speaker 1>that we need to make sure we understand that there

0:16:04.196 --> 0:16:06.756
<v Speaker 1>is risk from using any of these medicines to augment

0:16:06.876 --> 0:16:10.636
<v Speaker 1>or alter our stated consciousness, as they are nonspecific amplifiers.

0:16:10.996 --> 0:16:17.076
<v Speaker 1>We also should acknowledge that from an objective perspective, a

0:16:17.076 --> 0:16:21.476
<v Speaker 1>scientific perspective, the risk of these medicines is substantially lower

0:16:21.596 --> 0:16:24.956
<v Speaker 1>for most, probably ninety five ninety nine percent of people,

0:16:24.996 --> 0:16:30.116
<v Speaker 1>even than it is with things like cocaine, opiates, benzodiazepines,

0:16:30.276 --> 0:16:34.476
<v Speaker 1>and many other prescription medicines that are scheduled by the

0:16:34.556 --> 0:16:38.476
<v Speaker 1>DA at a level that is lower and more accessible

0:16:38.476 --> 0:16:42.876
<v Speaker 1>than psychedelic medicines. THC, for instance, is still Schedule one drug,

0:16:42.956 --> 0:16:45.756
<v Speaker 1>so as MBMA and soil side. I think the question

0:16:45.916 --> 0:16:50.676
<v Speaker 1>is that if these medicines are accessible to everyone through

0:16:50.756 --> 0:16:54.556
<v Speaker 1>the legalization process that is happening for example in Massachusetts,

0:16:54.596 --> 0:16:59.116
<v Speaker 1>it's happened into Denver and Oregon, in certain places in California,

0:16:59.436 --> 0:17:02.916
<v Speaker 1>then are we doing a disservice to folks if we

0:17:03.036 --> 0:17:06.676
<v Speaker 1>don't take the time to properly educate them about what

0:17:06.836 --> 0:17:09.116
<v Speaker 1>the risks are and how to do it safely. Right,

0:17:09.236 --> 0:17:11.996
<v Speaker 1>it almost seems to follow less of a cannabis path

0:17:12.556 --> 0:17:14.996
<v Speaker 1>and more of I mean it's following the cannabis path

0:17:15.036 --> 0:17:17.636
<v Speaker 1>to some extent, but it seems to be following at

0:17:17.636 --> 0:17:21.676
<v Speaker 1>a larger level the absence only education path with sex. Right,

0:17:21.916 --> 0:17:24.876
<v Speaker 1>It's like we know people from thousands of years of

0:17:24.916 --> 0:17:27.396
<v Speaker 1>research of looking back into history, we know people used

0:17:27.676 --> 0:17:30.316
<v Speaker 1>drugs to access altered states of consciousness, whether they came

0:17:30.356 --> 0:17:34.036
<v Speaker 1>from plants or we're synthesized. We know people have sex

0:17:34.356 --> 0:17:36.676
<v Speaker 1>to feel good, to bond with each other, to alter

0:17:36.756 --> 0:17:39.916
<v Speaker 1>states of consciousness. We know that both of these types

0:17:39.916 --> 0:17:42.996
<v Speaker 1>of experiences are very powerful for people, and they're going

0:17:43.036 --> 0:17:46.356
<v Speaker 1>to seek them out no matter what. If we do

0:17:46.436 --> 0:17:49.876
<v Speaker 1>not teach people how to have safe sex and what

0:17:49.916 --> 0:17:54.156
<v Speaker 1>the potential consequences are of not having safe sex, then

0:17:54.516 --> 0:17:57.756
<v Speaker 1>people are going to do what they're going to do unsafely, right,

0:17:57.956 --> 0:17:59.676
<v Speaker 1>and it's going to cause a lot of problems. And

0:17:59.676 --> 0:18:02.356
<v Speaker 1>we've seen that. And at the same time, if we

0:18:02.436 --> 0:18:07.036
<v Speaker 1>teach people how to have safe sexual relations with people,

0:18:07.236 --> 0:18:11.236
<v Speaker 1>how to use drugs safely, we see the positive outcomes there.

0:18:11.316 --> 0:18:14.596
<v Speaker 1>So I think that what we ultimately the responsibility is

0:18:14.876 --> 0:18:21.236
<v Speaker 1>not to disseminate these medicines as quickly as possible, regardless

0:18:21.276 --> 0:18:23.116
<v Speaker 1>of how people use them, and let them just choose

0:18:23.276 --> 0:18:25.836
<v Speaker 1>without having any guidance. I think the responsible thing to

0:18:25.876 --> 0:18:28.596
<v Speaker 1>do that a lot of us agree on a clinical world,

0:18:28.676 --> 0:18:32.156
<v Speaker 1>the medical world, and I believe also in the indigenous

0:18:32.156 --> 0:18:34.116
<v Speaker 1>cultures that have been using this for a long time,

0:18:34.876 --> 0:18:38.076
<v Speaker 1>is to combine our efforts and our wisdom from all

0:18:38.076 --> 0:18:41.836
<v Speaker 1>sides and say, okay, here's your guidebook. Right here is

0:18:41.876 --> 0:18:44.636
<v Speaker 1>the basics that you need to know, the few points

0:18:44.676 --> 0:18:47.676
<v Speaker 1>coming in that you need to know to prepare adequately

0:18:47.716 --> 0:18:49.916
<v Speaker 1>to have the best possible experience that you can have,

0:18:50.356 --> 0:18:53.836
<v Speaker 1>because it really, you know, like you said, there is risk.

0:18:53.956 --> 0:18:57.356
<v Speaker 1>And at the same time, if we take the time

0:18:57.396 --> 0:19:00.916
<v Speaker 1>to say, spend you know, focus on three to five

0:19:01.156 --> 0:19:03.436
<v Speaker 1>points that we can do to make sure that our

0:19:03.516 --> 0:19:06.916
<v Speaker 1>environment is safe, we're feeling emotionally safe and comfortable and

0:19:06.956 --> 0:19:11.676
<v Speaker 1>of course physically safe, spiritually safe, and we can have

0:19:11.836 --> 0:19:15.316
<v Speaker 1>that for the course of our psychedelic experience, which is

0:19:15.356 --> 0:19:18.276
<v Speaker 1>altering our state of consciousness and making us vulnerable for

0:19:18.396 --> 0:19:21.116
<v Speaker 1>lack of a better term to shifting meaning about ourselves,

0:19:21.556 --> 0:19:24.476
<v Speaker 1>than we can actually have a lot more control over

0:19:24.476 --> 0:19:27.636
<v Speaker 1>that environment than we think. And thankfully, I would say,

0:19:27.756 --> 0:19:31.396
<v Speaker 1>looking at the recreational use cases, thankfully we do not

0:19:31.516 --> 0:19:34.956
<v Speaker 1>see as many harms being done by people misusing these

0:19:34.996 --> 0:19:40.436
<v Speaker 1>medicines as we thought we might. However, I think the

0:19:40.476 --> 0:19:44.436
<v Speaker 1>concern is that we might see more if recreationalization across

0:19:44.476 --> 0:19:49.876
<v Speaker 1>the US spreads without the accompanying education is required. We'll

0:19:49.916 --> 0:20:01.876
<v Speaker 1>be right back if I want to turn back for

0:20:01.956 --> 0:20:05.316
<v Speaker 1>the last segment of our conversation to some of the

0:20:05.396 --> 0:20:10.676
<v Speaker 1>scientific underpinnings of how this amplification and process works. And

0:20:10.716 --> 0:20:11.956
<v Speaker 1>I guess what I'd like to do is ask you

0:20:11.996 --> 0:20:15.036
<v Speaker 1>about this from two angles. The first is from your

0:20:15.036 --> 0:20:19.276
<v Speaker 1>clinicians angle, to ask you what it's like when you

0:20:19.316 --> 0:20:23.596
<v Speaker 1>are doing psychotherapy with a patient who is on a

0:20:23.636 --> 0:20:26.476
<v Speaker 1>dose of psychedelics compared to what it's like to do

0:20:26.596 --> 0:20:30.036
<v Speaker 1>the identical form of talk therapy with someone who isn't.

0:20:30.076 --> 0:20:31.516
<v Speaker 1>And then after you've talked a little bit about that,

0:20:31.556 --> 0:20:34.156
<v Speaker 1>maybe people talk about some of the underlying chemistry and

0:20:34.316 --> 0:20:36.996
<v Speaker 1>how the brain chemistry might be facilitating those differences. So

0:20:37.036 --> 0:20:39.476
<v Speaker 1>the first question is really what's it like for you

0:20:39.716 --> 0:20:42.076
<v Speaker 1>in the room when you're doing the treatment. Does the

0:20:42.116 --> 0:20:46.396
<v Speaker 1>patient feel different? That's a great question. So it's really

0:20:46.436 --> 0:20:50.236
<v Speaker 1>just about tools when we think about the psychotherapy approach.

0:20:50.556 --> 0:20:54.556
<v Speaker 1>My approach is the same, relatively the same, regardless of

0:20:55.236 --> 0:20:57.236
<v Speaker 1>who I'm working with or what their condition is. It's

0:20:57.316 --> 0:21:02.596
<v Speaker 1>empathy first, non judgment, radical acceptance, leaving my own baggage

0:21:02.596 --> 0:21:04.276
<v Speaker 1>at the door. Whatever has been going on in my

0:21:04.316 --> 0:21:07.556
<v Speaker 1>life that day or that week that might be stressful

0:21:07.596 --> 0:21:09.836
<v Speaker 1>for me, I do not bring it into the session.

0:21:10.196 --> 0:21:16.476
<v Speaker 1>I'm entirely focused on the individual I'm working with, listening

0:21:16.476 --> 0:21:18.876
<v Speaker 1>to them and making sure that they know they're heard

0:21:19.516 --> 0:21:23.356
<v Speaker 1>in the experience. And sometimes it involves holding hands, but

0:21:23.516 --> 0:21:28.476
<v Speaker 1>it definitely involves direct eye to eye contact and practice

0:21:28.476 --> 0:21:32.996
<v Speaker 1>of empathic listening where the client clearly is aware and

0:21:33.236 --> 0:21:37.316
<v Speaker 1>acknowledges that they are being heard non judgmentally by me.

0:21:38.396 --> 0:21:40.836
<v Speaker 1>That is the foundation of all psychotherapy, no matter what

0:21:40.916 --> 0:21:43.956
<v Speaker 1>kind of therapy you do, whether it's psychedelic assisted or not.

0:21:44.356 --> 0:21:48.476
<v Speaker 1>So in people who have had very mild to moderate

0:21:48.516 --> 0:21:52.436
<v Speaker 1>trump for instance, or mild to moderate issues of depression,

0:21:52.956 --> 0:21:56.156
<v Speaker 1>where I can engage with them enough and me letting

0:21:56.156 --> 0:21:59.076
<v Speaker 1>them know that they're heard makes them feel safe enough

0:21:59.276 --> 0:22:03.236
<v Speaker 1>that they can really dive into the experience and make

0:22:03.356 --> 0:22:07.156
<v Speaker 1>positive change the results of that experience because they feel safe. However,

0:22:07.956 --> 0:22:11.556
<v Speaker 1>when people have had very severe trauma or very severe

0:22:11.596 --> 0:22:14.556
<v Speaker 1>episodes of depression, it's sometimes very difficult for those people

0:22:14.596 --> 0:22:16.716
<v Speaker 1>to feel safe, and sometimes they haven't felt safe in

0:22:16.716 --> 0:22:18.636
<v Speaker 1>the years, and they can't remember when the last time

0:22:18.756 --> 0:22:20.996
<v Speaker 1>was that they did feel safe. And no matter what

0:22:21.116 --> 0:22:26.236
<v Speaker 1>I do emotionally, empathetically, even holding hands or giving them

0:22:26.276 --> 0:22:29.036
<v Speaker 1>something like Apollo or other tools that work to help

0:22:29.356 --> 0:22:32.916
<v Speaker 1>settle the body and boost the vagel parasympathetic nervous system

0:22:32.956 --> 0:22:36.156
<v Speaker 1>activity to help facilitate recovery and bonding and engagement in

0:22:36.156 --> 0:22:38.596
<v Speaker 1>the session, it just doesn't quite cut it, and they

0:22:38.676 --> 0:22:42.716
<v Speaker 1>can't lean into the experience. So for those people, when

0:22:42.756 --> 0:22:45.996
<v Speaker 1>we give them a psychedelic medicine like ketamine as an example,

0:22:45.996 --> 0:22:47.556
<v Speaker 1>which is I want to bring up because it's the

0:22:47.636 --> 0:22:51.036
<v Speaker 1>only currently legal psychedelic medicine that we have access to,

0:22:51.356 --> 0:22:54.436
<v Speaker 1>and it's very short acting and very powerful and is

0:22:54.476 --> 0:22:56.716
<v Speaker 1>safe for clients to actually use at home, we can

0:22:56.876 --> 0:23:02.396
<v Speaker 1>see that the medicine number one is catalyzing the safety

0:23:02.436 --> 0:23:05.916
<v Speaker 1>response for these people. So more importantly than anything else,

0:23:06.316 --> 0:23:08.996
<v Speaker 1>what we hear from our clients is that when they

0:23:09.116 --> 0:23:11.236
<v Speaker 1>they do therapy with us without the medicine and then

0:23:11.276 --> 0:23:15.596
<v Speaker 1>they add the medicine, they often say, I haven't felt

0:23:15.676 --> 0:23:20.396
<v Speaker 1>this safe in my recent memory, I don't remember feeling

0:23:20.396 --> 0:23:25.076
<v Speaker 1>this way about myself without judging myself since childhood. I

0:23:25.116 --> 0:23:29.476
<v Speaker 1>haven't felt my constant ruminative negative and thoughts stop or

0:23:29.556 --> 0:23:32.596
<v Speaker 1>pause for as long as I can remember. And as

0:23:32.636 --> 0:23:35.276
<v Speaker 1>soon as they have that experience, it's like a wake

0:23:35.356 --> 0:23:38.756
<v Speaker 1>up call because they remember a feeling, they remember a

0:23:38.796 --> 0:23:42.956
<v Speaker 1>state of being that they had before. It's familiar, but

0:23:43.036 --> 0:23:46.116
<v Speaker 1>it's something that they forgot how to access because of

0:23:46.156 --> 0:23:48.316
<v Speaker 1>a bunch of other stuff that happened in the meantime

0:23:48.876 --> 0:23:53.116
<v Speaker 1>that interfere. And now once they're reconnecting with that part

0:23:53.116 --> 0:23:55.436
<v Speaker 1>of themselves and they realize that something they can access,

0:23:55.996 --> 0:23:59.316
<v Speaker 1>then we use the medicine as a tool to teach them,

0:24:00.076 --> 0:24:02.556
<v Speaker 1>not that they require the medicine to access that state

0:24:02.596 --> 0:24:04.636
<v Speaker 1>every time they want to get there, but that the

0:24:04.756 --> 0:24:07.596
<v Speaker 1>medicine is a teacher and a tool to show them

0:24:07.756 --> 0:24:14.516
<v Speaker 1>experientially that they can feel safe and that they let

0:24:14.516 --> 0:24:16.956
<v Speaker 1>me ask you about that's totally fascinating, and let me

0:24:16.996 --> 0:24:19.876
<v Speaker 1>ask you about what you think is happening. So when

0:24:19.876 --> 0:24:21.916
<v Speaker 1>the person then says, oh, I remember what it was

0:24:21.956 --> 0:24:24.756
<v Speaker 1>like to feel safe, and now I can get back

0:24:24.756 --> 0:24:26.716
<v Speaker 1>to that again. Is it your view that there was

0:24:26.756 --> 0:24:29.596
<v Speaker 1>a kind of neural pathway that was it was always

0:24:29.596 --> 0:24:32.196
<v Speaker 1>it always existed, It still existed, but it was difficult

0:24:32.236 --> 0:24:36.116
<v Speaker 1>to access it, and you are helping the person to

0:24:36.236 --> 0:24:39.396
<v Speaker 1>access it and then learn to access it without your

0:24:39.436 --> 0:24:42.636
<v Speaker 1>presence or is that too literal? On that account, You're

0:24:42.636 --> 0:24:45.636
<v Speaker 1>not necessarily creating a new pathway. You're just opening an

0:24:45.636 --> 0:24:48.956
<v Speaker 1>access point to a pathway that already existed at an

0:24:48.956 --> 0:24:51.796
<v Speaker 1>earlier life stage, but that was kind of thwarted. That's

0:24:51.836 --> 0:24:55.436
<v Speaker 1>exactly right. And going back as far as Hippocrates is

0:24:55.716 --> 0:24:58.916
<v Speaker 1>thought to be the founder of Western medicine, Hippocrates said

0:24:59.636 --> 0:25:02.516
<v Speaker 1>that healing comes from I'm on a butcher's quote, but

0:25:02.516 --> 0:25:05.556
<v Speaker 1>the healing comes from within us and within the individual.

0:25:05.956 --> 0:25:08.796
<v Speaker 1>That it is not for us as clinicians to be

0:25:08.836 --> 0:25:11.396
<v Speaker 1>the to identify as the source of a patient or

0:25:11.436 --> 0:25:14.836
<v Speaker 1>client's healing experience. It is for us to use the

0:25:14.876 --> 0:25:17.156
<v Speaker 1>tools we have access to and use our own healing

0:25:17.436 --> 0:25:21.516
<v Speaker 1>abilities to facilitate that person. It's empowerment to learn that

0:25:21.556 --> 0:25:23.756
<v Speaker 1>they can heal themselves and that is the source of

0:25:23.796 --> 0:25:28.356
<v Speaker 1>their healing. Is it possible for that small number of

0:25:28.356 --> 0:25:32.796
<v Speaker 1>patients whose trauma was introduced already in the earliest stages

0:25:32.796 --> 0:25:36.116
<v Speaker 1>of childhood that for such a person, the approach might

0:25:36.156 --> 0:25:40.796
<v Speaker 1>be less effective because that person might never have managed

0:25:40.836 --> 0:25:43.196
<v Speaker 1>to create the sense of safety or security that you're

0:25:43.196 --> 0:25:45.556
<v Speaker 1>describing that you're trying to access. But that might not

0:25:45.596 --> 0:25:47.356
<v Speaker 1>be the same as building that from scratch if you

0:25:47.396 --> 0:25:50.436
<v Speaker 1>didn't have it. That's a great point. I'm sure there

0:25:50.596 --> 0:25:52.716
<v Speaker 1>is a subset of people that has a much more

0:25:52.796 --> 0:25:58.076
<v Speaker 1>difficult time finding that familiar feeling of safety from the

0:25:58.116 --> 0:26:03.116
<v Speaker 1>past and reconnecting with that. There are also people who

0:26:03.156 --> 0:26:06.116
<v Speaker 1>connect with it very easily, and then there's everyone in between.

0:26:06.916 --> 0:26:12.916
<v Speaker 1>I think that, interestingly enough, it doesn't necessarily matter when

0:26:13.556 --> 0:26:17.676
<v Speaker 1>the trauma has happened. And the reason why I say

0:26:17.716 --> 0:26:20.516
<v Speaker 1>that is because of the work of Rachel Yehuda from

0:26:20.516 --> 0:26:23.476
<v Speaker 1>Mount Sinai over the last thirty or four years showed

0:26:23.556 --> 0:26:28.556
<v Speaker 1>that these changes that trauma induces to our bodies are

0:26:28.636 --> 0:26:32.316
<v Speaker 1>actually store not just in the way that our neurons

0:26:32.356 --> 0:26:34.756
<v Speaker 1>talk to each other, like Eric Candell found, but they're

0:26:34.796 --> 0:26:38.636
<v Speaker 1>actually stored all the way down into the epigenetic code,

0:26:39.276 --> 0:26:41.996
<v Speaker 1>which is the code that's on top of our DNA

0:26:42.076 --> 0:26:45.716
<v Speaker 1>that tells every cell in our body to either increase

0:26:45.836 --> 0:26:48.996
<v Speaker 1>or decrease expression of certain proteins like CORSO, which we're

0:26:49.036 --> 0:26:50.876
<v Speaker 1>all familiar with. This one of the most important stress

0:26:50.916 --> 0:26:55.156
<v Speaker 1>response proteins. And so if you've experienced trauma in a

0:26:55.196 --> 0:26:58.236
<v Speaker 1>certain way, that trauma does not even have to be

0:26:58.436 --> 0:27:01.956
<v Speaker 1>from your own lifetime. It can be trauma from your parents,

0:27:01.996 --> 0:27:05.756
<v Speaker 1>it can be trauma from your grandparents that they experienced

0:27:06.196 --> 0:27:09.996
<v Speaker 1>that caused changes to their geniue expression patterns as what

0:27:10.196 --> 0:27:14.276
<v Speaker 1>was likely an evolutionary coping mechanism to help them adapt

0:27:14.356 --> 0:27:17.956
<v Speaker 1>stress in their environment, but they never actually processed it

0:27:18.036 --> 0:27:20.236
<v Speaker 1>or sorted it out when they were restored to an

0:27:20.316 --> 0:27:24.516
<v Speaker 1>environment of safety, and so they ended up passing on

0:27:25.276 --> 0:27:29.156
<v Speaker 1>the epigenetic changes or these expression pattern gene expression pattern

0:27:29.236 --> 0:27:33.516
<v Speaker 1>changes to their offspring that they were born with, and

0:27:33.676 --> 0:27:36.236
<v Speaker 1>that results now we know, thanks to Rachel's work, in

0:27:36.276 --> 0:27:40.636
<v Speaker 1>a predisposition to developing PTSD and other mental health disorders

0:27:40.636 --> 0:27:44.436
<v Speaker 1>and potentially even metabolic disorder. But whether or not psychedelic

0:27:44.556 --> 0:27:47.676
<v Speaker 1>medicine assisted psychotherapy is less equipped to be able to

0:27:47.716 --> 0:27:50.556
<v Speaker 1>treat something like that, I think it's still up for debate.

0:27:50.596 --> 0:27:53.596
<v Speaker 1>I think what we see is that it actually works

0:27:53.636 --> 0:27:56.876
<v Speaker 1>fairly well on all of these folks, whether or not

0:27:56.956 --> 0:28:00.316
<v Speaker 1>they remember a traumatic event specifically or not, whether or

0:28:00.316 --> 0:28:02.836
<v Speaker 1>not they can recall an event in their specific lifetime

0:28:02.916 --> 0:28:05.316
<v Speaker 1>or not. I think, going back to your original question,

0:28:05.836 --> 0:28:09.996
<v Speaker 1>what we're about the mechanism, what we're seeing happen neural biologically,

0:28:10.636 --> 0:28:15.716
<v Speaker 1>is that these medicines are facilitating activation of the five

0:28:15.876 --> 0:28:19.876
<v Speaker 1>HT two, a serotonin receptor that is highly localized in

0:28:19.916 --> 0:28:22.476
<v Speaker 1>the emotional cortex, but it's in our cortex as a

0:28:22.516 --> 0:28:25.196
<v Speaker 1>whole of our brains, which is where all our memories

0:28:25.236 --> 0:28:27.876
<v Speaker 1>are stored, all our memories about how we know ourselves

0:28:27.876 --> 0:28:31.116
<v Speaker 1>in the world are stored, or turns out from a

0:28:31.196 --> 0:28:36.436
<v Speaker 1>lot of other work with antidepressant medications like SSRIs which

0:28:36.476 --> 0:28:40.636
<v Speaker 1>also increase serotonin at those receptors, and psychedelic work from

0:28:40.676 --> 0:28:44.196
<v Speaker 1>Franz Voldwire in Switzerland with LSD and silcybin, that it's

0:28:44.516 --> 0:28:47.836
<v Speaker 1>verily clear at this point that the activating that receptor

0:28:47.876 --> 0:28:50.996
<v Speaker 1>in a burst manner with a burst of serotonin, not

0:28:51.196 --> 0:28:55.636
<v Speaker 1>constant serotonin, but a burst which psychedelic medicine facilitate and

0:28:55.996 --> 0:29:01.916
<v Speaker 1>meaningful experiences facilitate, induces a state of perceptual shift in meaning,

0:29:01.996 --> 0:29:05.596
<v Speaker 1>or an opportunity to change the way we perceive meaning

0:29:05.636 --> 0:29:08.836
<v Speaker 1>from our environment and from ourselves. So if you think

0:29:08.836 --> 0:29:13.516
<v Speaker 1>about the nonspecific amplifier idea, when you take a psychedelic medicine,

0:29:14.316 --> 0:29:17.036
<v Speaker 1>you can change your meaning of the world to be

0:29:17.116 --> 0:29:19.756
<v Speaker 1>potentially more positive or more negative or stay the same

0:29:20.556 --> 0:29:23.716
<v Speaker 1>based on the environment that you go into, your inside

0:29:23.876 --> 0:29:27.276
<v Speaker 1>set and your outside environment setting that you bring into

0:29:27.316 --> 0:29:31.276
<v Speaker 1>that experience, and you have a setting of safety, what

0:29:31.356 --> 0:29:34.276
<v Speaker 1>happens is we can become aware of things that have

0:29:34.316 --> 0:29:37.636
<v Speaker 1>happened in the past, things that possibly have been buried

0:29:37.676 --> 0:29:40.276
<v Speaker 1>beneath our memory, or things that have even happened in

0:29:40.796 --> 0:29:44.236
<v Speaker 1>past generational trauma that we did not know about or

0:29:44.276 --> 0:29:47.556
<v Speaker 1>to not know much about. And then people have the opportunity,

0:29:48.156 --> 0:29:51.556
<v Speaker 1>a very unique, time limited opportunity to re experience and

0:29:51.636 --> 0:29:54.836
<v Speaker 1>go back through their lives the most salient and critical

0:29:54.836 --> 0:29:58.316
<v Speaker 1>events that were most meaningful to them, that to them

0:29:58.676 --> 0:30:01.716
<v Speaker 1>made them who they were, and reevaluate those from a

0:30:01.716 --> 0:30:04.676
<v Speaker 1>standpoint of radical safety and non judgment, so that we

0:30:04.716 --> 0:30:08.116
<v Speaker 1>can understand that these events or experiences that we thought

0:30:08.156 --> 0:30:11.716
<v Speaker 1>and made us who we are are just experiences that

0:30:11.956 --> 0:30:14.636
<v Speaker 1>we make who we are out of. One last question

0:30:14.716 --> 0:30:17.316
<v Speaker 1>about this, Dave, because what you're saying is very, very

0:30:17.436 --> 0:30:21.076
<v Speaker 1>rich and fascinating and probably deserves its own a further conversation.

0:30:21.796 --> 0:30:24.356
<v Speaker 1>It's interesting to me that one of the things that happened,

0:30:25.116 --> 0:30:28.076
<v Speaker 1>you know, sort of roughly speaking, in the eighties and nineties,

0:30:28.756 --> 0:30:32.956
<v Speaker 1>with the rise of interest in the underlying neurochemistry as

0:30:32.956 --> 0:30:36.196
<v Speaker 1>a determinant of mental wellbeing, is that there was a

0:30:36.236 --> 0:30:43.196
<v Speaker 1>simultaneous reduction in respect for talk therapy as an effective

0:30:44.036 --> 0:30:48.116
<v Speaker 1>means of improving people's mental wellbeing. In what you're saying,

0:30:48.156 --> 0:30:52.276
<v Speaker 1>where you describe the serotonin burst creating the possibility of

0:30:52.316 --> 0:30:55.756
<v Speaker 1>a perceptual shift, you set a perceptual shift in meaning,

0:30:56.636 --> 0:30:59.676
<v Speaker 1>and then you described the psychotherapeutic process in terms that

0:30:59.716 --> 0:31:04.196
<v Speaker 1>would have been extremely attractive to classic talk therapy addict.

0:31:04.236 --> 0:31:06.756
<v Speaker 1>It's really going all the way back to Freud, in

0:31:06.796 --> 0:31:10.676
<v Speaker 1>which the human being with God and conversation and with

0:31:10.676 --> 0:31:14.556
<v Speaker 1>another human being is achieving shifts in meaning. And on

0:31:14.556 --> 0:31:21.756
<v Speaker 1>that account, the non specific amplification of psychedelics works because

0:31:21.996 --> 0:31:26.396
<v Speaker 1>talk therapy works. It works, not because it's in any

0:31:26.436 --> 0:31:30.236
<v Speaker 1>way independent of and that's what makes it go. And

0:31:30.276 --> 0:31:32.996
<v Speaker 1>so I guess I'm wondering if you would maybe close

0:31:33.036 --> 0:31:37.076
<v Speaker 1>with just some reflection on you know, has this science

0:31:37.676 --> 0:31:42.036
<v Speaker 1>gone a pretty far distance towards rehabilitating the idea of

0:31:42.156 --> 0:31:46.796
<v Speaker 1>talk therapy as meaning making. But through this mechanism of

0:31:46.796 --> 0:31:51.076
<v Speaker 1>amplification preacing the probability that that shift in meaning making

0:31:51.196 --> 0:31:55.476
<v Speaker 1>could take place more reliably, more rapidly, and for a

0:31:55.556 --> 0:31:59.676
<v Speaker 1>larger number of patients. Absolutely, And I think that since

0:31:59.716 --> 0:32:02.996
<v Speaker 1>you brought it up just to jtapose what was happening

0:32:02.996 --> 0:32:05.636
<v Speaker 1>in the Freudian era of psychotherapy versus the current era,

0:32:06.076 --> 0:32:10.476
<v Speaker 1>I think what is really interesting is that the original

0:32:10.556 --> 0:32:15.036
<v Speaker 1>Freudian approach in large part was about the therapist making

0:32:15.116 --> 0:32:18.756
<v Speaker 1>meeting for the patient. Right, So it was a very

0:32:18.836 --> 0:32:23.596
<v Speaker 1>what we call now a directive approach and in the

0:32:23.636 --> 0:32:28.916
<v Speaker 1>current paradigm, but I think that what psychedelic medicine assisted

0:32:28.916 --> 0:32:32.916
<v Speaker 1>psychotherapy has taught us in the therapy world is really

0:32:33.076 --> 0:32:39.316
<v Speaker 1>emphasizing the importance of safety to an autonomy. In an autonomy,

0:32:39.356 --> 0:32:42.596
<v Speaker 1>and by atony, I mean like agency in the individual

0:32:42.716 --> 0:32:46.436
<v Speaker 1>clients experience, The client that seeks to be healed has

0:32:46.476 --> 0:32:51.956
<v Speaker 1>to be the person where the ideas about healing come from. Right,

0:32:52.316 --> 0:32:55.876
<v Speaker 1>then we as particularly in the psychedelic space, to a

0:32:55.916 --> 0:32:59.956
<v Speaker 1>non directive approach where we guide the individual insight to

0:33:00.116 --> 0:33:03.476
<v Speaker 1>discover from themselves, what they want out of their healing

0:33:03.516 --> 0:33:07.476
<v Speaker 1>process and what their inner voice for their intuition is

0:33:07.556 --> 0:33:10.756
<v Speaker 1>telling them they want to and then we work with

0:33:10.796 --> 0:33:13.796
<v Speaker 1>them to sort out what that means. And so instead

0:33:13.836 --> 0:33:16.196
<v Speaker 1>of meaning making for them, which is the old way

0:33:16.196 --> 0:33:18.716
<v Speaker 1>of thinking about it from the FRONTI perspective, we are

0:33:18.836 --> 0:33:21.556
<v Speaker 1>teaching them how to make meaning for themselves with the

0:33:21.676 --> 0:33:25.516
<v Speaker 1>medicine as a facilitator and tool. And that is really

0:33:25.516 --> 0:33:27.716
<v Speaker 1>the transformation that I think mental health is going to

0:33:27.756 --> 0:33:31.236
<v Speaker 1>take in the future. That's a very rich, attractive vision.

0:33:31.476 --> 0:33:35.076
<v Speaker 1>I think it deserves greater exploration and thought beyond what

0:33:35.076 --> 0:33:36.876
<v Speaker 1>we can do here. But I really want to thank

0:33:36.876 --> 0:33:40.916
<v Speaker 1>you for an exemplary clarity in your description, Dave, in

0:33:41.036 --> 0:33:44.156
<v Speaker 1>helping us see both the practical side and the scientific side,

0:33:44.196 --> 0:33:47.276
<v Speaker 1>and the underlying theories of mechanism that are emerging, and

0:33:47.436 --> 0:33:49.716
<v Speaker 1>helping us understand some of the research. It was a

0:33:49.716 --> 0:33:52.756
<v Speaker 1>really fantastic conversation. I learned a huge amount and I'm

0:33:52.756 --> 0:33:55.716
<v Speaker 1>really grateful to you. Thank you, No problem, my pleasure.

0:33:56.556 --> 0:34:10.596
<v Speaker 1>We'll be back in a moment. Listening to doctor Dave Rabin,

0:34:11.036 --> 0:34:14.756
<v Speaker 1>I was genuinely fascinated and in certain ways really surprised

0:34:15.076 --> 0:34:20.396
<v Speaker 1>by some of the conclusions of his analysis. First, very helpfully,

0:34:20.716 --> 0:34:26.556
<v Speaker 1>he defines psychedelics as non specific amplifiers, that is, substances

0:34:26.596 --> 0:34:31.796
<v Speaker 1>that amplify a series of psychological processes, either to encourage

0:34:31.836 --> 0:34:37.716
<v Speaker 1>and amplify good results such as empathy, connection, and safety,

0:34:38.516 --> 0:34:43.076
<v Speaker 1>and thereby to help us overcome bad trauma, but also

0:34:43.276 --> 0:34:48.796
<v Speaker 1>neutrally as capable of amplifying negative experiences. And as he

0:34:48.876 --> 0:34:52.516
<v Speaker 1>pointed out, that's not just pure abstract theory. There actually

0:34:52.596 --> 0:34:57.436
<v Speaker 1>is some evidence from unsanctioned CIA experiments with psychedelics from

0:34:57.476 --> 0:35:00.316
<v Speaker 1>the nineteen fifties to the nineteen seventies that suggests some

0:35:00.516 --> 0:35:04.636
<v Speaker 1>very bad results when the amplification was negative. From this

0:35:04.716 --> 0:35:09.716
<v Speaker 1>analysis of psychedelics as non specific amplifiers, lots of fascinating

0:35:09.756 --> 0:35:14.356
<v Speaker 1>things emerge. One is the tremendous importance of anyone who's

0:35:14.396 --> 0:35:17.236
<v Speaker 1>going to use psychedelics doing it in a context and

0:35:17.316 --> 0:35:20.396
<v Speaker 1>a setting that will amplify in a positive way and

0:35:20.516 --> 0:35:23.636
<v Speaker 1>not in a negative way. That's a topic that deserves

0:35:23.796 --> 0:35:27.196
<v Speaker 1>much more conversation in the course of the policy discussion

0:35:27.436 --> 0:35:31.836
<v Speaker 1>about the potential legalization of psychedelics that's going on right now,

0:35:32.396 --> 0:35:34.836
<v Speaker 1>And it suggests that the paradigm that many of us

0:35:34.916 --> 0:35:38.796
<v Speaker 1>have been expecting, where gradual legalization in a handful of

0:35:38.796 --> 0:35:42.996
<v Speaker 1>symbolic venues leads to a broad societal reconsideration may have

0:35:43.116 --> 0:35:46.116
<v Speaker 1>to be rethought through the lens of the question of

0:35:46.116 --> 0:35:51.076
<v Speaker 1>what harm can be done using psychedelics alongside the question

0:35:51.316 --> 0:35:55.116
<v Speaker 1>of the benefits. Now, doctor Abin was very clear that

0:35:55.196 --> 0:36:00.316
<v Speaker 1>in his view, the positive capacities of psychedelics vastly outweigh

0:36:00.356 --> 0:36:03.916
<v Speaker 1>their negative capabilities. At the same time, he was open

0:36:03.996 --> 0:36:06.556
<v Speaker 1>to the idea that we ought to think carefully about

0:36:06.756 --> 0:36:09.316
<v Speaker 1>context and setting in order to assure that all of

0:36:09.356 --> 0:36:14.076
<v Speaker 1>that happens. Then, on the question of the fundamental underlying science,

0:36:14.556 --> 0:36:18.996
<v Speaker 1>I was truly fascinated to hear that the goal of

0:36:19.036 --> 0:36:23.876
<v Speaker 1>the non specific amplification is actually to facilitate, through bursts

0:36:23.876 --> 0:36:28.716
<v Speaker 1>of serotonin, a change in perception that counts as in

0:36:28.796 --> 0:36:34.396
<v Speaker 1>his view, meaning making. Those shifts in meaning making, according

0:36:34.436 --> 0:36:37.956
<v Speaker 1>to the theory that doctor Abin is expanding, are shifts

0:36:37.956 --> 0:36:41.676
<v Speaker 1>that can fundamentally alter in positive ways the way we

0:36:41.716 --> 0:36:45.636
<v Speaker 1>experience the world, not just during those experiences, but more

0:36:45.676 --> 0:36:50.076
<v Speaker 1>broadly and in the follow on. This mechanism is still

0:36:50.116 --> 0:36:53.156
<v Speaker 1>at the stage of being a hypothesis, but It's fascinating

0:36:53.236 --> 0:36:57.676
<v Speaker 1>hypothesis and one very much worth exploring in months and

0:36:57.756 --> 0:37:02.196
<v Speaker 1>years ahead. Broadly speaking, I think it's fair to say

0:37:02.276 --> 0:37:04.956
<v Speaker 1>that the United States is undergoing the beginnings of a

0:37:05.076 --> 0:37:10.156
<v Speaker 1>substantial shift in public attitudes and understanding towards psychedelics, and

0:37:10.236 --> 0:37:14.556
<v Speaker 1>this conversation helped me tremendously to begin to understand some

0:37:14.636 --> 0:37:17.796
<v Speaker 1>of the working theories and some of the practices that

0:37:17.876 --> 0:37:20.716
<v Speaker 1>are being used by practitioners in the field to try

0:37:20.716 --> 0:37:24.116
<v Speaker 1>to make sense of how our mental health might be

0:37:24.156 --> 0:37:29.836
<v Speaker 1>improved and engaged through psychedelic assisted psychotherapy. Until the next

0:37:29.876 --> 0:37:33.436
<v Speaker 1>time I speak to you, breathe deep, think deep thoughts,

0:37:33.916 --> 0:37:39.916
<v Speaker 1>and have a little fun. Deep Background is brought to

0:37:39.956 --> 0:37:43.556
<v Speaker 1>you by Pushkin Industries. Our producer is Mola Board, our

0:37:43.596 --> 0:37:47.516
<v Speaker 1>engineer is ben Toalliday, and our showrunner is Sophie Crane mckibbon.

0:37:48.196 --> 0:37:52.636
<v Speaker 1>Editorial support from noahm Osband. Theme music by Luis Gara

0:37:52.716 --> 0:37:56.396
<v Speaker 1>at Pushkin. Thanks to Mia Lobell, Julia Barton, Lydia Jeancott,

0:37:56.636 --> 0:38:01.836
<v Speaker 1>Heather Fain, Carlie Migliori, Maggie Taylor, Eric Sandler, and Jacob Weissberg.

0:38:02.276 --> 0:38:04.436
<v Speaker 1>You can find me on Twitter at Noah R Feldman.

0:38:04.836 --> 0:38:07.236
<v Speaker 1>I also write a column for Bloomberg Opinion, which you

0:38:07.276 --> 0:38:10.876
<v Speaker 1>can find at bloomberg dot com slash Feldman. To discover

0:38:10.956 --> 0:38:14.396
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0:38:21.116 --> 0:38:22.076
<v Speaker 1>deep background