WEBVTT - Black Except When They Go Home

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<v Speaker 1>Welcome to Jay dot Ill, a production of I Heart Radio. Hello, Hi,

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<v Speaker 1>good people, Hi good people. I'm so hoping that you're well.

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<v Speaker 1>We are well. This is Jay dot Ill the podcast.

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<v Speaker 1>This is Joe Scott with my sister friends like st

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<v Speaker 1>Clair and the Lovely Age of Graden Dons. Hello. Yeah,

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<v Speaker 1>she that was her lovely voice. Yes, this is my

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<v Speaker 1>deep I have been running the streets. The streets are

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<v Speaker 1>calling my name and sleeping. You've been having a good time,

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<v Speaker 1>I girl, lovely, you know what I'm saying. After a

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<v Speaker 1>year and a half of straight boom, Yeah, yes, I

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<v Speaker 1>had a lovely week. I got to see the faces

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<v Speaker 1>of some people who have not seen in a very

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<v Speaker 1>long time, and there was plenty of joy to go around. Now.

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<v Speaker 1>I'm tired, but I'm here. I may be black, and

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<v Speaker 1>i may be ugly, but I'm here. Okay, I'm here.

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<v Speaker 1>Always yes to the color purple quotes, yes, however and

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<v Speaker 1>ever and ever. That's how you know, because we do

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<v Speaker 1>never that who. I've been trying to figure out, how

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<v Speaker 1>in the world do you transition into this conversation and

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<v Speaker 1>what we're about to talk about right now? My goodness,

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<v Speaker 1>how does one how does one just kind of get

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<v Speaker 1>into it. You could, I don't know you can. You

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<v Speaker 1>can blame me if you want to. It's always been

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<v Speaker 1>a question on my mind. Yes, let's blame, Like, yeah,

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<v Speaker 1>why not, let's start with the blame. Yes, this is

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<v Speaker 1>all is fault. Like they had a conversation that we

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<v Speaker 1>feel like uncomfortable having amongst folks sometimes times baby in

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<v Speaker 1>our head, or we have it with our girlfriends, and

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<v Speaker 1>you just be like, I'm just trying to understand because

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<v Speaker 1>and the truth is, it's still a conversation that we

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<v Speaker 1>have with our girlfriends. You know, we don't really talk

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<v Speaker 1>about it that much anymore. It it's still a talk.

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<v Speaker 1>And if it's a talk, it's more like a you know,

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<v Speaker 1>at this that's true, you know, that's that's kind of

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<v Speaker 1>the gist of it. It's in regular life. But then

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<v Speaker 1>when we talk about and I know, y'all wonder what

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<v Speaker 1>we're talking about, we're gonna get to it. But when

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<v Speaker 1>we talk about like folks who are living and breathing

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<v Speaker 1>this work, then it becomes acause I gotta see this

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<v Speaker 1>person every day telling me about my struggle in my history,

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<v Speaker 1>But you're not going home to me. What are we

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<v Speaker 1>talking about? People? We were talking about our favorite black activists,

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<v Speaker 1>people in the struggles, speaking on our missions and our

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<v Speaker 1>history and stuff going home to women who don't look

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<v Speaker 1>like us. And I don't know, maybe it sounds tedious

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<v Speaker 1>that some people, but sometimes to be on my spirit

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<v Speaker 1>because I have rectified with the Everybody can find love

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<v Speaker 1>in different places, that's fine, but everyday people, but the

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<v Speaker 1>folks that make a living speaking on our mission and

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<v Speaker 1>what we do and how we can live more beautiful

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<v Speaker 1>and how beautiful we are, how dopeful people we are.

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<v Speaker 1>But why you don't sleep with her? Or him? H? Him?

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<v Speaker 1>I'm just grious. I just I think it's kind of like,

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<v Speaker 1>you know, this is a soft metaphor, but it's it's

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<v Speaker 1>like the chef who doesn't eat meat, you know, but

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<v Speaker 1>the butcher who doesn't eat meat. Yeah, well that kind

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<v Speaker 1>of I don't know. It's likely, he'll say the chef,

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<v Speaker 1>because you know, they gotta they gotta endorsements. They're all

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<v Speaker 1>over your television, they're um receiving money and of all

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<v Speaker 1>kinds to go and speak up and speak out about

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<v Speaker 1>how to make this delicious? You know, beef? I don't know,

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<v Speaker 1>burning is that a word? Yeah? Yeah, yeah, yeah, But

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<v Speaker 1>it doesn't actually taste it, It doesn't actually eat it.

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<v Speaker 1>M Well, okay, so here's a here's the vibe. Right,

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<v Speaker 1>I'm gonna say something that I think you guys are

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<v Speaker 1>just not going to agree with. Well, let's see. Okay,

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<v Speaker 1>So here's the thing. To me, I think it is

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<v Speaker 1>possible two engage romantically with someone who is a support

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<v Speaker 1>to you and them not really understand your work. And

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<v Speaker 1>I know we're talking about a specific kind of work around,

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<v Speaker 1>you know, around racial justice and around a specific kind

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<v Speaker 1>of experience that you would want your mate to identify is.

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<v Speaker 1>But I just think typically speaking, your mate doesn't identify

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<v Speaker 1>with your work no matter what it is. Now right,

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<v Speaker 1>but see if but this is the issue, This is

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<v Speaker 1>the issue across the board. I think if if there's

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<v Speaker 1>an issue around being in love with and being married

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<v Speaker 1>to somebody who does not understand your lived experience, especially

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<v Speaker 1>when it comes to race, that I don't think the

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<v Speaker 1>fact that you do work in that really makes a

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<v Speaker 1>big difference. I think the difference is just the difference

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<v Speaker 1>is like, is that something that you can do with

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<v Speaker 1>having a really conscious mind around racial justice? Period? Because

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<v Speaker 1>any all of us, as we talked to, even when

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<v Speaker 1>we talk to Moon with pressure. She's talking about how

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<v Speaker 1>it's always a pushback, even for black folks, every day

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<v Speaker 1>pushing back in white supremacy. You have to do it.

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<v Speaker 1>You have to do it in a personal way. You

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<v Speaker 1>have to do it in the external way. When you're

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<v Speaker 1>raising your children, everything that you're doing, that's a constant,

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<v Speaker 1>that's constant self work. And so if your mate doesn't

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<v Speaker 1>understand that work, I think the issue lies there not

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<v Speaker 1>in that whether or not you're uh, you know, Martin

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<v Speaker 1>Luther King or somebody, or whether or not you're you know,

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<v Speaker 1>anybody else a little bit more current. I don't know

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<v Speaker 1>why I went straight from Mirt Luther King, but because

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<v Speaker 1>touching one right there, you know, let me think of

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<v Speaker 1>another activist that got a real strong black wom move

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<v Speaker 1>beside hold on mething about this coming coming. Do you

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<v Speaker 1>all think that you all think with all of the

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<v Speaker 1>stress and drain, that's escapism escapism? Do you think that No,

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<v Speaker 1>I'm sorry, I'm just that was question. That was exactly

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<v Speaker 1>what was coming out of my mouth. Next, is that

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<v Speaker 1>maybe you know this is escapism if you're dealing with

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<v Speaker 1>the monument of stress and and troubles and and legalities

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<v Speaker 1>that we have to fight through. Maybe this is maybe

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<v Speaker 1>who you marry is your escape from all of it.

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<v Speaker 1>But can I just inject this yours y'all know how

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<v Speaker 1>sometimes when you're connected to your mate so well that

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<v Speaker 1>like words don't have to be said, even if something's

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<v Speaker 1>heavy going on and he comes to come home and night,

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<v Speaker 1>you know, maybe we don't have to discuss it. Maybe

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<v Speaker 1>it's just a really tight hug and it's like then

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<v Speaker 1>that hug we've said to each other, I love you,

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<v Speaker 1>I got you when you ready, I'm here, blah blah,

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<v Speaker 1>we said it in a hug. You know. Then listen there. Yes,

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<v Speaker 1>it must be said. When President Obama and the first

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<v Speaker 1>Lady Michelle Obama, when they gave each other a pound,

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<v Speaker 1>there was something in me they lifted and sang and

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<v Speaker 1>did a dancer through. It was something magical about that.

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<v Speaker 1>I felt that, like yaws. But well, maybe that's part

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<v Speaker 1>of our issue though, right, But we will take we

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<v Speaker 1>will take performative backness over people who actually work hard

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<v Speaker 1>for black people. I'm saying that that omative. What I'm

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<v Speaker 1>saying is that a fist bump. I'm just saying a

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<v Speaker 1>fist bump, a fist bump, right, is a specific type

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<v Speaker 1>of black behavior that we associate with a certain kind

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<v Speaker 1>of black lived experience right the culture. And I'm just saying,

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<v Speaker 1>and I'm not saying that they haven't done anything to

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<v Speaker 1>help black people, but they're not particularly people who are

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<v Speaker 1>working in black liberation. This we know that's another topic

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<v Speaker 1>what I'm saying. But and so what I'm saying is

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<v Speaker 1>that what I'm saying is that on on the level

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<v Speaker 1>of importance in terms of their mating together, right, that

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<v Speaker 1>seeing two black people together, that that that image, the

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<v Speaker 1>image of that the image of their their cultural interaction

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<v Speaker 1>is something that we that's important to us. But is

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<v Speaker 1>it as important as the actual work around our liberation

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<v Speaker 1>Because honestly speaking, I've had some problematic conversations with black

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<v Speaker 1>men in particular about black liberation that have saddened me

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<v Speaker 1>and hurt me to the core, about their thoughts around gender,

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<v Speaker 1>around rays of our rights, supremacy, and all kinds of things.

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<v Speaker 1>And I can say that having a mate who doesn't

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<v Speaker 1>have that understanding them being black doesn't make the pill

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<v Speaker 1>go down easy. No, it wasn't gonna make it going

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<v Speaker 1>down easy. It's just a communication that we have as

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<v Speaker 1>a people. I mean, it's just some basis these that's

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<v Speaker 1>my point. But that what Jill was thinking fist bump,

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<v Speaker 1>and she was saying fist bump. I was like, I

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<v Speaker 1>was thinking about phinny other things that the Obama's kind

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<v Speaker 1>of show black love, even in a touch, even in

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<v Speaker 1>the way you grabbed my back, even then, there's something

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<v Speaker 1>in conversation between black men and black women and a

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<v Speaker 1>rhythm in a way. To me, I don't know, Maybe

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<v Speaker 1>I'm sure. I actually we agree you're asking right, there

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<v Speaker 1>is that is a rhythm that cannot be duplicated period. Yeah,

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<v Speaker 1>And that's why I'm not speaking on just interracial relationship,

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<v Speaker 1>you know, I'm not talking about that. That's why this

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<v Speaker 1>is specific to you know, like people like you said,

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<v Speaker 1>doing during the work and doing that work and then

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<v Speaker 1>leaving that work at work. It doesn't it doesn't doesn't

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<v Speaker 1>go down the same though, does it. There would be

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<v Speaker 1>the big dogs too, he'd be like, damn him, like

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<v Speaker 1>damn me, do my whole geneology, you know everything about me?

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<v Speaker 1>Like he know the dopeness of all this, and okay,

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<v Speaker 1>but maybe at the time when he was young, she

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<v Speaker 1>was supportive. I don't I mean, but that's that's typically

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<v Speaker 1>the response. You know that she was there when I

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<v Speaker 1>had nothing, and you know she was supportive. And who

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<v Speaker 1>who doesn't want support when you're down at the bottom

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<v Speaker 1>of the barrel? Who doesn't want that? Anyway? I don't

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<v Speaker 1>know more conversation after the break. I also wonder about

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<v Speaker 1>environments that I worry about access I worry about. I

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<v Speaker 1>think about things sometimes where how we look at activists

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<v Speaker 1>and intellectuals and people who find themselves in all these

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<v Speaker 1>different circles. It's like, there's there's always gonna be activists

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<v Speaker 1>no America where you go. I mean, if there's people suffering,

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<v Speaker 1>there's gonna be people speaking up for them. But we

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<v Speaker 1>have a tendency to also elevate people from academia. We

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<v Speaker 1>elevate people who are from certain flagship organizations, things of

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<v Speaker 1>that nature. A lot of times they come from you know,

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<v Speaker 1>Ivy League schools, They come from the middle class upbringings.

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<v Speaker 1>These are the upbringings that us as black people, have

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<v Speaker 1>aspired to. And then their children, these young people go

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<v Speaker 1>off to to Harvard, they go off to University of Pennsylvania,

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<v Speaker 1>they go off to all these different places. And though

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<v Speaker 1>their parents might have instilled a sense of of of

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<v Speaker 1>identity within them, their access to black folks and black

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<v Speaker 1>folks who think like them. I mean, I don't know.

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<v Speaker 1>I'm just saying I'm throwing it out there. That's not

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<v Speaker 1>my living. Yeah, I'm just saying world. The world is

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<v Speaker 1>planes and trains and and busses and such. You know,

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<v Speaker 1>you can get what you want. You know, I'm gonna

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<v Speaker 1>find me some of the two boys. He said it himself.

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<v Speaker 1>He was just like, listen, I was there, but I

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<v Speaker 1>know they didn't want me there. I found the black

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<v Speaker 1>folks and I had dinner with them. Yeah. So my

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<v Speaker 1>mom always had this argument with her her friends who

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<v Speaker 1>send their kids off to certain schools, because she's like,

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<v Speaker 1>you know, I get the elitism of it all, but

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<v Speaker 1>you know you're already setting your son up to kind

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<v Speaker 1>of date outside of what because he doesn't have access.

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<v Speaker 1>And it's just funny that you said that, because I

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<v Speaker 1>was like, sometimes it starts in It does start in

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<v Speaker 1>education often times when you see that, that's how you

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<v Speaker 1>see it. Who meet in college? Yeah, that these athletes

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<v Speaker 1>who want to have these amazing athletic careers, they got

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<v Speaker 1>to go to white schools to do that, and so

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<v Speaker 1>how did you know allegedly I know they're changing that

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<v Speaker 1>big up to Diana Sanders, And can I also say this,

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<v Speaker 1>One thing I have noticed, having had a child attend

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<v Speaker 1>to HBCU and done work with University of Pennsylvania and

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<v Speaker 1>a lot of the staff with University of Pennsylvania, is

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<v Speaker 1>that what I will see. What I see is that

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<v Speaker 1>a lot of times black students who are more involved

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<v Speaker 1>in black liberation work tend to come out of white schools.

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<v Speaker 1>And a lot of that has to do with the

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<v Speaker 1>fact that they're dealing with so much of that kind

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<v Speaker 1>of on slot of racism. You'll find I hate this

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<v Speaker 1>term woke, but this is like, you know, because people

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<v Speaker 1>have messed it up. It used to be a good word.

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<v Speaker 1>But the point is that it's like most of the

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<v Speaker 1>wolt kids that that are our next you know, activists,

0:13:44.640 --> 0:13:48.000
<v Speaker 1>they're coming out of those environments. So unless they picked

0:13:48.080 --> 0:13:50.599
<v Speaker 1>from the Black Student Union with fifteen people at the

0:13:50.720 --> 0:13:55.040
<v Speaker 1>at the freaking state school, then who are we talking about?

0:13:55.080 --> 0:13:57.760
<v Speaker 1>Who are these people? Who? Who where are we at

0:13:57.960 --> 0:14:00.680
<v Speaker 1>black people cent of the population in the United States

0:14:00.720 --> 0:14:05.079
<v Speaker 1>of America. So but that's why, again, were you systems

0:14:05.080 --> 0:14:07.040
<v Speaker 1>that got to change That's why Dion Sander said, I'm

0:14:07.080 --> 0:14:09.240
<v Speaker 1>going to a black school to teach, you know, to

0:14:09.320 --> 0:14:11.520
<v Speaker 1>teach to coach football. It's kind of like systems have

0:14:11.600 --> 0:14:14.080
<v Speaker 1>to change. So I guess it's a process in that way.

0:14:15.120 --> 0:14:17.080
<v Speaker 1>Let me tell you what got me? Okay, like what

0:14:17.240 --> 0:14:19.760
<v Speaker 1>got me right? I've had a I would say this,

0:14:20.040 --> 0:14:21.920
<v Speaker 1>but at first, before I tell you what got me

0:14:22.040 --> 0:14:24.360
<v Speaker 1>right or what got me in a different place, I

0:14:24.400 --> 0:14:26.840
<v Speaker 1>won't say right. But you know, I've I've had some

0:14:26.920 --> 0:14:30.800
<v Speaker 1>experiences like being on an elevator and I was particularly

0:14:30.800 --> 0:14:34.120
<v Speaker 1>cute this day and I was in an elevator in

0:14:34.120 --> 0:14:36.960
<v Speaker 1>the l a and the door open and a very

0:14:37.000 --> 0:14:40.320
<v Speaker 1>attractive black man open comes in the elevator. He's followed

0:14:40.320 --> 0:14:43.920
<v Speaker 1>by some other some men brothers with him, and um,

0:14:43.960 --> 0:14:47.000
<v Speaker 1>I could tell that the one that you know walked

0:14:47.000 --> 0:14:50.480
<v Speaker 1>in first was like and I was like, you know,

0:14:50.960 --> 0:14:53.600
<v Speaker 1>And then we're standing there and it feels like he's

0:14:53.640 --> 0:14:57.240
<v Speaker 1>about to say something and the other man says to him,

0:14:57.280 --> 0:14:59.760
<v Speaker 1>there were two other ones. One of the other two says,

0:15:00.080 --> 0:15:02.520
<v Speaker 1>you know, we don't do that no more, right, and

0:15:02.560 --> 0:15:04.880
<v Speaker 1>he was like, yeah, you're right, and they got off

0:15:04.920 --> 0:15:10.440
<v Speaker 1>the elevator. Then that I'm sorry with the Lord. Yeah. Yeah, uh,

0:15:10.880 --> 0:15:14.080
<v Speaker 1>I definitely felt that. I definitely felt that that there

0:15:14.160 --> 0:15:17.600
<v Speaker 1>is a generation or I won't even say a generation

0:15:17.720 --> 0:15:20.400
<v Speaker 1>of black men that are not dating black women at all,

0:15:20.680 --> 0:15:23.160
<v Speaker 1>Like it's now a rule like we don't do that,

0:15:23.880 --> 0:15:28.480
<v Speaker 1>you know, where we're past that or whatever the idea is.

0:15:28.560 --> 0:15:30.440
<v Speaker 1>I'm not sure, but I know that I've seen quite

0:15:30.480 --> 0:15:33.040
<v Speaker 1>a bit of that. I've seen quite a bit of that.

0:15:34.200 --> 0:15:36.840
<v Speaker 1>And you know, if you look at certain groups of

0:15:37.560 --> 0:15:40.520
<v Speaker 1>brothers that you know, all of them, oh I hate

0:15:40.520 --> 0:15:43.520
<v Speaker 1>to say, oh, but I know some brothers that they

0:15:43.640 --> 0:15:46.880
<v Speaker 1>went to to a school and all their friends have

0:15:47.040 --> 0:15:50.320
<v Speaker 1>all all married to Asian women, you know, like it's

0:15:50.360 --> 0:15:55.560
<v Speaker 1>a it's a thing, like it's their thing. Yeah. I

0:15:55.600 --> 0:15:58.880
<v Speaker 1>think that this kind of stuff occurs with with black men.

0:15:59.240 --> 0:16:01.000
<v Speaker 1>I've seen it. I don't think I know it. I've

0:16:01.040 --> 0:16:04.280
<v Speaker 1>seen it. I've seen plenty of it, that there's a

0:16:04.320 --> 0:16:08.720
<v Speaker 1>group think about not dating black women or being married with,

0:16:09.000 --> 0:16:12.680
<v Speaker 1>you know, black women anymore. Okay, So when I said

0:16:12.680 --> 0:16:15.680
<v Speaker 1>what got me, I don't know, I don't even know

0:16:15.680 --> 0:16:18.080
<v Speaker 1>what to call it. I mean, a different mind state

0:16:19.160 --> 0:16:23.080
<v Speaker 1>is when I met some black men that were married

0:16:23.320 --> 0:16:30.040
<v Speaker 1>to Asian women and their kids were eating sushi with

0:16:30.160 --> 0:16:34.760
<v Speaker 1>Kyla greens. You know, it sounds it sounds like, what

0:16:34.840 --> 0:16:37.960
<v Speaker 1>are you talking about. I'm saying that they're mixing the

0:16:38.040 --> 0:16:42.440
<v Speaker 1>cultures together in a way where they're not forgetting that

0:16:42.480 --> 0:16:45.160
<v Speaker 1>they are black because in the world their children are

0:16:45.200 --> 0:16:49.000
<v Speaker 1>brown and you know, will automatically be assumed black. But

0:16:49.120 --> 0:16:55.000
<v Speaker 1>also they were acknowledging their Asian descent as well, And

0:16:55.040 --> 0:16:59.880
<v Speaker 1>I thought, Okay, if relationships go like that, where there's

0:16:59.880 --> 0:17:06.720
<v Speaker 1>an honor in it, a respect in it, then bully

0:17:06.800 --> 0:17:09.320
<v Speaker 1>on Bravo. You know, if that's what it is, and

0:17:09.359 --> 0:17:13.320
<v Speaker 1>that's what it is, like, I just don't like to

0:17:13.680 --> 0:17:17.959
<v Speaker 1>see this, particular when there's a brother that is married

0:17:18.000 --> 0:17:21.040
<v Speaker 1>to or is dating a white woman because he does

0:17:21.119 --> 0:17:24.960
<v Speaker 1>not like himself. Now we have seen this and because

0:17:24.960 --> 0:17:28.880
<v Speaker 1>he needs a break. I'm we've seen it. We've seen it.

0:17:29.320 --> 0:17:31.760
<v Speaker 1>Sorry you know that that. Oh no, no, we know

0:17:31.800 --> 0:17:36.840
<v Speaker 1>what's true. We know what's true. And it goes both

0:17:36.880 --> 0:17:39.960
<v Speaker 1>ways for sisters too, and they're like me, need my

0:17:40.040 --> 0:17:44.080
<v Speaker 1>baby to have good hair. I I I you know,

0:17:44.240 --> 0:17:47.840
<v Speaker 1>I mean we definitely know that it's real. Yes, Like

0:17:47.920 --> 0:17:50.760
<v Speaker 1>we're not making this off. There are situations in which

0:17:50.800 --> 0:17:53.800
<v Speaker 1>people are most definitely like existing in a way that's

0:17:54.280 --> 0:17:58.560
<v Speaker 1>deeply respectful of their culture. But in an example you used,

0:17:58.720 --> 0:18:00.720
<v Speaker 1>I have to say to me, feel like it's slightly

0:18:00.800 --> 0:18:03.680
<v Speaker 1>different because you know, out in the world today a

0:18:03.760 --> 0:18:06.040
<v Speaker 1>person will call an Asian person a person of color

0:18:06.720 --> 0:18:09.840
<v Speaker 1>and that and it also to to say to say

0:18:09.960 --> 0:18:12.800
<v Speaker 1>to to say that I am Asian, it is not

0:18:13.040 --> 0:18:17.040
<v Speaker 1>to say that I'm anti black. To embrace whiteness is

0:18:17.119 --> 0:18:20.600
<v Speaker 1>to embrace anti blackness. And so if you're going to

0:18:20.760 --> 0:18:23.399
<v Speaker 1>raise children or you're gonna do liberation work and you

0:18:23.520 --> 0:18:27.119
<v Speaker 1>are or you're attached to somebody who is attached to

0:18:27.200 --> 0:18:30.600
<v Speaker 1>whiteness and its committed to whiteness on on any level,

0:18:30.840 --> 0:18:33.520
<v Speaker 1>then yeah, that's a huge problem. And that's way different.

0:18:34.000 --> 0:18:38.040
<v Speaker 1>That's way different than than you know it does. It's

0:18:38.040 --> 0:18:41.000
<v Speaker 1>still toxic to say, oh, I'm only gonna date this

0:18:41.119 --> 0:18:43.600
<v Speaker 1>type of girl or this type of woman that is

0:18:43.720 --> 0:18:46.360
<v Speaker 1>not only not black, but specific to a certain kind

0:18:46.400 --> 0:18:48.840
<v Speaker 1>of you know, trajectory in life. Then I mean, yeah,

0:18:48.880 --> 0:18:52.120
<v Speaker 1>that's super toxic and and anti black at the same time.

0:18:52.480 --> 0:18:56.280
<v Speaker 1>But it's just I just think that for us, at

0:18:56.320 --> 0:19:01.000
<v Speaker 1>the core of it, it's still stings, and I don't

0:19:01.119 --> 0:19:03.400
<v Speaker 1>I think we need to unpack that part, like why

0:19:03.520 --> 0:19:07.080
<v Speaker 1>does this still hurt even in the slightest bit, especially

0:19:07.160 --> 0:19:08.879
<v Speaker 1>when you see it over and over and over and

0:19:08.960 --> 0:19:11.080
<v Speaker 1>over again. Well listen, I want to see and then

0:19:11.320 --> 0:19:15.920
<v Speaker 1>defending myself. Years ago, I wrote an article for Essence magazine.

0:19:16.000 --> 0:19:19.800
<v Speaker 1>It was supposed to be called I'm just saying, but

0:19:20.000 --> 0:19:25.080
<v Speaker 1>they entitled it, uh Jill Scott on interracial marriage, which

0:19:25.200 --> 0:19:27.880
<v Speaker 1>was not the topic of the article at all, which

0:19:28.119 --> 0:19:32.359
<v Speaker 1>was not my intent or position. I was disturbed that

0:19:32.480 --> 0:19:35.240
<v Speaker 1>they would throw me under the bus like that, you know,

0:19:35.400 --> 0:19:40.159
<v Speaker 1>to sell magazines. And we we definitely Essence and I

0:19:40.240 --> 0:19:43.800
<v Speaker 1>have made our way back from you know, never dealing

0:19:43.880 --> 0:19:47.359
<v Speaker 1>with each other again to where we are now. But

0:19:47.520 --> 0:19:53.320
<v Speaker 1>I felt so betrayed, so betrayed, and then I ended

0:19:53.400 --> 0:19:56.800
<v Speaker 1>up being on CNN defending myself, you know, like, well

0:19:56.880 --> 0:19:59.800
<v Speaker 1>that was racist, and I was like saying that, saying

0:19:59.840 --> 0:20:03.119
<v Speaker 1>that it feels like a mosquito bite under a sundress.

0:20:03.760 --> 0:20:07.239
<v Speaker 1>You know, you feel it, you feel it, and then

0:20:07.280 --> 0:20:11.320
<v Speaker 1>you can still still keep moving and moving forward. And

0:20:12.000 --> 0:20:14.400
<v Speaker 1>the worst when you know somebody no not no better.

0:20:14.400 --> 0:20:16.200
<v Speaker 1>Because I don't want to say to you black on

0:20:16.280 --> 0:20:19.119
<v Speaker 1>black love is better. It is, But what I'm saying,

0:20:19.320 --> 0:20:23.440
<v Speaker 1>is is that you know this person even and even

0:20:23.520 --> 0:20:27.679
<v Speaker 1>my favorite has so many it's like, damn, y'all got

0:20:27.720 --> 0:20:30.040
<v Speaker 1>a black dude like you put you speak on this

0:20:30.160 --> 0:20:32.000
<v Speaker 1>every day, you speak on our people. You hear you

0:20:32.119 --> 0:20:35.400
<v Speaker 1>in the struggle, and okay, he keep holding you down,

0:20:35.480 --> 0:20:40.840
<v Speaker 1>all right? This is mm hmm. I don't know. I guess,

0:20:41.000 --> 0:20:43.560
<v Speaker 1>I guess. For me, I don't know. I just feel

0:20:43.600 --> 0:20:46.639
<v Speaker 1>like the proof is kind of in the pudding For me,

0:20:46.960 --> 0:20:49.840
<v Speaker 1>I don't And I notice is odd for me to

0:20:49.920 --> 0:20:51.840
<v Speaker 1>say this based on what I would where I would

0:20:51.840 --> 0:20:54.800
<v Speaker 1>typically be coming from, especially when we talk about safe

0:20:54.800 --> 0:20:57.240
<v Speaker 1>spaces Agent, because earlier on, you know, when we started

0:20:57.240 --> 0:20:59.000
<v Speaker 1>to show, we're talking about safe spaces for us and

0:20:59.080 --> 0:21:01.800
<v Speaker 1>tribunals and how we can trust people, and I'm just like,

0:21:02.600 --> 0:21:05.200
<v Speaker 1>and I definitely felt like a tribunal and something that's

0:21:05.200 --> 0:21:07.320
<v Speaker 1>cultural is different, because, like I said, even when you

0:21:07.400 --> 0:21:10.280
<v Speaker 1>start looking into Indigenous people, they're certain power as you

0:21:10.359 --> 0:21:12.879
<v Speaker 1>can't go to you can only certain people can go

0:21:12.960 --> 0:21:16.280
<v Speaker 1>to so in that way, and if they following the rules,

0:21:16.359 --> 0:21:18.480
<v Speaker 1>like she can't she can't go to the to the

0:21:18.600 --> 0:21:20.560
<v Speaker 1>to that particular thing. You know, you can't come to

0:21:20.640 --> 0:21:24.240
<v Speaker 1>the tribunal. Well, well, no, if that's what the culture

0:21:24.240 --> 0:21:26.320
<v Speaker 1>of it, if that's the culture and that's the culture

0:21:26.400 --> 0:21:28.720
<v Speaker 1>is accepted by the person who is a part of

0:21:28.800 --> 0:21:32.280
<v Speaker 1>that culture, then no. But it's no different than like

0:21:32.400 --> 0:21:34.760
<v Speaker 1>I said, any person like so if if if, if,

0:21:34.960 --> 0:21:37.960
<v Speaker 1>if you have a ceremony for young boys coming into

0:21:38.000 --> 0:21:41.040
<v Speaker 1>their mannerod, then know their mama can't go. You know,

0:21:41.119 --> 0:21:43.320
<v Speaker 1>it's just a part of the way that people do things.

0:21:43.359 --> 0:21:46.520
<v Speaker 1>And if that's a decided thing culturally, then I understand

0:21:46.680 --> 0:21:51.199
<v Speaker 1>that that exclusion. But the thing is that people who

0:21:51.280 --> 0:21:56.480
<v Speaker 1>are fighting is a particular late labor. That's a particular

0:21:56.640 --> 0:22:00.320
<v Speaker 1>kind of labor. And I want them to have whatever

0:22:00.440 --> 0:22:03.800
<v Speaker 1>it is they want to have, whatever there and I

0:22:03.880 --> 0:22:06.680
<v Speaker 1>mean just whatever, whatever love that they have in their

0:22:06.720 --> 0:22:10.119
<v Speaker 1>lives is fine with me. My problem is if we

0:22:10.520 --> 0:22:13.760
<v Speaker 1>get to a point where we have to mince our

0:22:13.840 --> 0:22:17.280
<v Speaker 1>words about whiteness because your mate is white. So that

0:22:18.000 --> 0:22:20.640
<v Speaker 1>that part of it is And I know some people

0:22:20.760 --> 0:22:23.920
<v Speaker 1>in struggle work or in liberation work who don't mince

0:22:23.960 --> 0:22:26.879
<v Speaker 1>any words and don't require anyone else to mince words,

0:22:27.680 --> 0:22:32.000
<v Speaker 1>But I think that that's the key for me. Yeah,

0:22:32.040 --> 0:22:34.119
<v Speaker 1>But because you gotta trust that that other in the

0:22:34.240 --> 0:22:36.679
<v Speaker 1>room when they hear these non mince words, that they

0:22:36.760 --> 0:22:39.280
<v Speaker 1>don't take them with them and use them incorrectly or

0:22:40.080 --> 0:22:42.520
<v Speaker 1>weaponize or whatever. Because I was literally gonna say I

0:22:42.560 --> 0:22:44.240
<v Speaker 1>was dating dude once who told me, and it sounded

0:22:44.320 --> 0:22:45.680
<v Speaker 1>so crazy when he said it, but he was like,

0:22:46.960 --> 0:22:49.720
<v Speaker 1>he doesn't allow white people in his house. And I

0:22:49.880 --> 0:22:53.000
<v Speaker 1>was like, oh, why is that. He was like, because

0:22:53.720 --> 0:22:56.399
<v Speaker 1>black people seem to get start acting differently, and I

0:22:56.480 --> 0:23:00.840
<v Speaker 1>wanted everybody to be comfortable in my home. That's why.

0:23:03.000 --> 0:23:06.159
<v Speaker 1>So he wasn't there for the coast, which right, And

0:23:06.240 --> 0:23:08.680
<v Speaker 1>so in that conversation, that's where we go back to

0:23:08.840 --> 0:23:13.560
<v Speaker 1>our activist leaders and everything. I'm like, you're talking about you, like,

0:23:13.720 --> 0:23:16.920
<v Speaker 1>can you be your full self all the time everywhere

0:23:17.040 --> 0:23:19.800
<v Speaker 1>you are when your mate is also not doesn't have

0:23:19.960 --> 0:23:23.480
<v Speaker 1>that live experience. And I guess the argument from that

0:23:23.960 --> 0:23:27.200
<v Speaker 1>from that man would be that he's, um, you know,

0:23:27.359 --> 0:23:33.439
<v Speaker 1>he's living past color, but doing this work. I mean,

0:23:34.040 --> 0:23:37.879
<v Speaker 1>I mean, I'm I'm just assuming. I'm just assuming that

0:23:38.000 --> 0:23:40.920
<v Speaker 1>that would be the argument that you know, I'm not

0:23:41.160 --> 0:23:44.000
<v Speaker 1>my color, you know, but I see these issues and

0:23:44.480 --> 0:23:48.920
<v Speaker 1>struggles in my community, and I'm here to fight for

0:23:49.200 --> 0:23:52.880
<v Speaker 1>my community. I'll just I'll put this way, I'm put

0:23:53.440 --> 0:23:56.960
<v Speaker 1>outside of the rhythm that we discussed, which I completely

0:23:57.000 --> 0:23:59.359
<v Speaker 1>agree with, I just want to circle back to this point.

0:23:59.520 --> 0:24:04.080
<v Speaker 1>Is that m politically okay and just in terms of

0:24:04.240 --> 0:24:08.600
<v Speaker 1>just how we think about critically think about race, gender,

0:24:08.960 --> 0:24:13.520
<v Speaker 1>white supremacy, whatever. That For me, I think a lot

0:24:13.920 --> 0:24:17.120
<v Speaker 1>of the importance has to be placed on people's kind

0:24:17.160 --> 0:24:21.240
<v Speaker 1>of you know, political education, because I feel like outside

0:24:21.240 --> 0:24:24.639
<v Speaker 1>of the rhythm that we had, that is very easy

0:24:25.680 --> 0:24:29.840
<v Speaker 1>to get into a relationship with another black person who

0:24:30.480 --> 0:24:36.359
<v Speaker 1>is even less informed. Then let's say a white person

0:24:36.480 --> 0:24:39.080
<v Speaker 1>who's married to a black person who does liberation work,

0:24:39.880 --> 0:24:43.960
<v Speaker 1>and that can be really a difficult situation because you know,

0:24:44.480 --> 0:24:47.399
<v Speaker 1>I find that to be just as problematic. You know

0:24:47.440 --> 0:24:49.920
<v Speaker 1>what I'm saying, You can really I find that to

0:24:50.000 --> 0:24:52.560
<v Speaker 1>be just as problematic. And you can have a black

0:24:52.640 --> 0:24:56.120
<v Speaker 1>person who's literally in the baby stages of their political education,

0:24:56.760 --> 0:25:01.040
<v Speaker 1>right and they're in a room with a an interracial couple,

0:25:01.160 --> 0:25:04.200
<v Speaker 1>and that white person is way further down the road

0:25:04.240 --> 0:25:06.800
<v Speaker 1>than they. However, Asia, I kind of think that's that

0:25:07.000 --> 0:25:10.280
<v Speaker 1>is definitely possible, and it definitely happens, but that collective

0:25:10.400 --> 0:25:13.560
<v Speaker 1>is small. These women, your speaking. I don't know how

0:25:13.640 --> 0:25:20.359
<v Speaker 1>long you say that population is call themselves and allies

0:25:20.440 --> 0:25:23.320
<v Speaker 1>out loud. Did you know who was married to a

0:25:23.359 --> 0:25:26.000
<v Speaker 1>white woman? Stop it, I need you to Yes, I

0:25:26.040 --> 0:25:27.440
<v Speaker 1>didn't know that. I didn't know that. Yes, it didn't

0:25:27.480 --> 0:25:29.119
<v Speaker 1>know that, Yes it did. Did you know he was

0:25:29.200 --> 0:25:32.560
<v Speaker 1>by racial himself? Also? What I mean, yeah, most of

0:25:32.680 --> 0:25:38.840
<v Speaker 1>us are? He was bye bye? I mean, was his

0:25:38.960 --> 0:25:43.320
<v Speaker 1>parents in love or no? But he received a lot,

0:25:43.520 --> 0:25:46.119
<v Speaker 1>a lot of privilege because of his skin color. Now

0:25:46.480 --> 0:25:49.560
<v Speaker 1>privilege considering the time period, because of course, this is

0:25:49.600 --> 0:25:51.840
<v Speaker 1>a man who survived slavery. Let me put that there,

0:25:52.119 --> 0:25:56.640
<v Speaker 1>So I have no right to call him privilege, Yeah,

0:25:56.720 --> 0:26:00.280
<v Speaker 1>I said, in comparison to yeah, okay, the other black

0:26:00.320 --> 0:26:02.680
<v Speaker 1>people of his time period now understand that. But I

0:26:03.000 --> 0:26:05.520
<v Speaker 1>also understand that he still didn't take that ship lying

0:26:05.600 --> 0:26:07.360
<v Speaker 1>down and said what the hell he thought? When he's

0:26:07.640 --> 0:26:09.159
<v Speaker 1>like saying what he thought? This is true, But he

0:26:09.280 --> 0:26:12.359
<v Speaker 1>was also extremely establishment. He was very much believed in

0:26:12.400 --> 0:26:15.240
<v Speaker 1>the constitution, believed in this country. He wanted this country

0:26:15.280 --> 0:26:18.000
<v Speaker 1>to work, where some of his peers wanted to leave.

0:26:18.560 --> 0:26:21.280
<v Speaker 1>Of his peers were way more radical now. He even

0:26:21.720 --> 0:26:24.600
<v Speaker 1>at Harriet Tubman. Yeah, he even talks about how Harriet

0:26:24.680 --> 0:26:28.119
<v Speaker 1>Tubman that she was the radical that he was in

0:26:28.320 --> 0:26:30.959
<v Speaker 1>all of her bravery. But so even when you look

0:26:31.000 --> 0:26:33.960
<v Speaker 1>at a situation like him, you have certain ways that

0:26:34.000 --> 0:26:36.840
<v Speaker 1>we look at people who are connected to white people

0:26:36.880 --> 0:26:39.200
<v Speaker 1>in an intimate way. We tend to look at those

0:26:39.240 --> 0:26:42.280
<v Speaker 1>people as conformists. And it's hard to think, how can

0:26:42.359 --> 0:26:45.280
<v Speaker 1>you be radical and think outside of that conformity when

0:26:45.320 --> 0:26:47.080
<v Speaker 1>you want to make a family with you want to

0:26:47.160 --> 0:26:49.600
<v Speaker 1>be intimate with someone who doesn't have that same lived

0:26:49.640 --> 0:26:53.880
<v Speaker 1>experience or that same investment in our liberal but if

0:26:54.160 --> 0:26:57.360
<v Speaker 1>but a white person who understands things, understands their liberation

0:26:57.480 --> 0:27:00.359
<v Speaker 1>is also tied to ours. Here but who he's like people?

0:27:01.040 --> 0:27:05.359
<v Speaker 1>I mean, like I said, I know they exist. I

0:27:05.400 --> 0:27:08.119
<v Speaker 1>don't think that that's his wife and his wife and

0:27:08.240 --> 0:27:10.080
<v Speaker 1>you like, these are not the wives that I know

0:27:10.280 --> 0:27:11.920
<v Speaker 1>things are the wives that I've seen it on these

0:27:11.960 --> 0:27:16.199
<v Speaker 1>men's arms. Uh make me I wanna call names uh

0:27:17.560 --> 0:27:21.639
<v Speaker 1>over here and sing and specialist person over there and

0:27:21.960 --> 0:27:27.560
<v Speaker 1>actor actor actor rash over here. I listen, I'm not

0:27:27.720 --> 0:27:31.280
<v Speaker 1>saying listen. I can't even argue with you. No, I'm not.

0:27:32.200 --> 0:27:33.560
<v Speaker 1>I wouldn't be willing to say it's more of that

0:27:33.600 --> 0:27:36.280
<v Speaker 1>I need a break. It's I think it may be

0:27:36.359 --> 0:27:37.879
<v Speaker 1>a little bit more of that. I need a break,

0:27:38.320 --> 0:27:42.640
<v Speaker 1>and you need a break from your mama. And Mike

0:27:42.720 --> 0:27:48.680
<v Speaker 1>do Mike? Could? I guess could could Mike do? Yeah,

0:27:50.359 --> 0:27:53.399
<v Speaker 1>let me say something bad. But for the women, for

0:27:53.480 --> 0:27:58.080
<v Speaker 1>black women, being in relationship with black men as a

0:27:58.160 --> 0:28:05.440
<v Speaker 1>double marginalized person can be very taxing, can be very

0:28:05.560 --> 0:28:21.760
<v Speaker 1>very TAXI We'll be right back. Have you noticed at

0:28:21.800 --> 0:28:23.960
<v Speaker 1>all if if you go on TikTok? Like the first

0:28:24.000 --> 0:28:27.760
<v Speaker 1>time I went on TikTok, I was like, wait, every

0:28:27.840 --> 0:28:32.720
<v Speaker 1>couple is in a racial like I had to go

0:28:32.960 --> 0:28:35.280
<v Speaker 1>and change my algorithm. I was like, wait a minute.

0:28:36.560 --> 0:28:39.920
<v Speaker 1>Every every couple, every couple that popped up on TikTok

0:28:40.200 --> 0:28:41.880
<v Speaker 1>was it was a black man with a white woman

0:28:41.920 --> 0:28:44.280
<v Speaker 1>and they had so much to say about so many things.

0:28:44.720 --> 0:28:48.400
<v Speaker 1>And I was like, wait, okay, oh, y'all know, we

0:28:48.480 --> 0:28:51.640
<v Speaker 1>know Ti we know TikTok is the land of I

0:28:51.680 --> 0:28:53.720
<v Speaker 1>don't know. I stay away from the from China, I don't.

0:28:53.720 --> 0:28:59.960
<v Speaker 1>I don't. This was it was. It was everyone I said,

0:29:00.000 --> 0:29:03.520
<v Speaker 1>aren't there any black couples on TikTok? Like there are?

0:29:03.680 --> 0:29:06.320
<v Speaker 1>I mean, but I had to find them, find them.

0:29:06.480 --> 0:29:09.240
<v Speaker 1>I had to find a whole TikTok and itself in

0:29:09.280 --> 0:29:16.000
<v Speaker 1>their relationship with Big up to our our young TikTokers start,

0:29:16.120 --> 0:29:20.280
<v Speaker 1>you know, protesting out there. Going back to Butoana, the

0:29:20.520 --> 0:29:25.840
<v Speaker 1>king of Butanakoma, he married a white woman in London

0:29:26.600 --> 0:29:32.160
<v Speaker 1>and almost lost. The respect was out the window from

0:29:32.240 --> 0:29:36.840
<v Speaker 1>his people, and Mutowana people are are very kind and generous,

0:29:36.920 --> 0:29:39.640
<v Speaker 1>but this was too much. He went off to school

0:29:39.760 --> 0:29:42.880
<v Speaker 1>to study, as most Mutawana people do, but then here

0:29:42.920 --> 0:29:45.240
<v Speaker 1>he comes shows up with a whole white woman that

0:29:45.520 --> 0:29:49.680
<v Speaker 1>he was like insanely in love with and they were

0:29:49.800 --> 0:29:56.960
<v Speaker 1>married and he had the country. Uh. Ben then for

0:29:57.120 --> 0:30:00.560
<v Speaker 1>him the movie to David Owllio made nobody went to

0:30:00.600 --> 0:30:04.239
<v Speaker 1>go see because he was like, God, paying your white wife. Uh,

0:30:05.840 --> 0:30:09.320
<v Speaker 1>that very well could have been a portion of it,

0:30:09.440 --> 0:30:12.680
<v Speaker 1>but I know that that happened. It's it's not just

0:30:12.800 --> 0:30:15.600
<v Speaker 1>a movie. That's that's reality. I think it would be

0:30:15.720 --> 0:30:18.200
<v Speaker 1>really nice. It would be really nice if the black

0:30:18.240 --> 0:30:21.400
<v Speaker 1>man in particular would kind of acknowledge this thing that

0:30:21.520 --> 0:30:25.880
<v Speaker 1>we all see and nobody talks about that. It's like, okay,

0:30:26.160 --> 0:30:29.040
<v Speaker 1>if you're famous and you're influential and you're a black man,

0:30:30.040 --> 0:30:33.320
<v Speaker 1>you are married to a white woman, or you're married

0:30:33.400 --> 0:30:39.080
<v Speaker 1>to a really light skinned, racially ambiguous looking woman or

0:30:39.160 --> 0:30:43.440
<v Speaker 1>that has that same look, and it's like, yes, you

0:30:43.520 --> 0:30:46.600
<v Speaker 1>can love whoever you want. Yes, we want love for you.

0:30:46.920 --> 0:30:50.800
<v Speaker 1>Yes this is It feels like an old, raggedy conversation.

0:30:50.960 --> 0:30:53.680
<v Speaker 1>But at the same time too, it's like, y'all, we're

0:30:53.720 --> 0:30:57.880
<v Speaker 1>not blind, like I'm not blind like blind with Harry

0:30:58.040 --> 0:31:00.720
<v Speaker 1>and and Sydney did it so kind of like I

0:31:00.760 --> 0:31:03.120
<v Speaker 1>don't know, they just they started and they kept going right.

0:31:03.240 --> 0:31:05.800
<v Speaker 1>I don't know. I mean, and big up stair Harry,

0:31:05.840 --> 0:31:09.280
<v Speaker 1>who was an amazing who is an amazing fighter. Jack Johnson,

0:31:09.320 --> 0:31:11.520
<v Speaker 1>I think that's his name. Jack Johnson is a fighter.

0:31:12.080 --> 0:31:16.360
<v Speaker 1>He got well, he got arrested for going over state lines.

0:31:16.400 --> 0:31:18.000
<v Speaker 1>He had a he had a white woman with him,

0:31:18.640 --> 0:31:21.160
<v Speaker 1>but he definitely was an advocate for that. He meant

0:31:21.200 --> 0:31:23.040
<v Speaker 1>that thing he was gonna get him a white woman

0:31:23.160 --> 0:31:26.360
<v Speaker 1>ain't married one, you know, I don't know. I feel

0:31:26.400 --> 0:31:29.280
<v Speaker 1>like that's a thing, guys. I know. And then and

0:31:29.520 --> 0:31:31.120
<v Speaker 1>you know, I gotta say to Asia, you know, if

0:31:31.160 --> 0:31:34.200
<v Speaker 1>you said that to the black men in Hollywood, especially one,

0:31:34.200 --> 0:31:36.680
<v Speaker 1>they will hit you back with. But y'all doing the

0:31:36.760 --> 0:31:39.680
<v Speaker 1>same thing in Hollywood. They will hit you back with well,

0:31:39.800 --> 0:31:44.000
<v Speaker 1>Shonda Ryn's um started a whole uh revolution, didn't she not.

0:31:44.440 --> 0:31:46.400
<v Speaker 1>I'm just saying this is what I've heard from black men, like,

0:31:47.000 --> 0:31:50.120
<v Speaker 1>you know, okay they I mean, listen. I feel like

0:31:50.240 --> 0:31:53.880
<v Speaker 1>it's a fair conversation either way. I just don't like

0:31:54.040 --> 0:31:56.120
<v Speaker 1>that we are at this point now we all see it,

0:31:56.320 --> 0:31:58.160
<v Speaker 1>and we just like, oh wow, we can't say that,

0:31:58.680 --> 0:32:00.959
<v Speaker 1>Oh don't because I feel like it's keeping us from

0:32:01.000 --> 0:32:04.280
<v Speaker 1>an important conversation, maybe about colorism, maybe it's a conversation

0:32:04.320 --> 0:32:06.760
<v Speaker 1>about this or that. I just think it's some there's

0:32:06.800 --> 0:32:10.600
<v Speaker 1>something in there in that pot that we're not talking about,

0:32:10.600 --> 0:32:12.640
<v Speaker 1>and it doesn't have to do with your right to

0:32:12.760 --> 0:32:16.160
<v Speaker 1>love anyone else. I think it's some old ship. It's

0:32:16.200 --> 0:32:19.520
<v Speaker 1>some old ship that we still carry that that if

0:32:19.800 --> 0:32:23.480
<v Speaker 1>you are more successful, you know, or you've done better

0:32:23.600 --> 0:32:26.040
<v Speaker 1>in life, if you you know, if you have a

0:32:26.160 --> 0:32:30.880
<v Speaker 1>light skin or a white woman, you know. It seems

0:32:30.920 --> 0:32:33.400
<v Speaker 1>like that's the way, isn't isn't that the way that

0:32:33.920 --> 0:32:37.560
<v Speaker 1>black men becomes I seen this with him. I say

0:32:37.600 --> 0:32:41.239
<v Speaker 1>this within the gay community as well. Yeah, with men

0:32:41.360 --> 0:32:45.120
<v Speaker 1>and women and um so I see. Yeah, I've seen

0:32:45.240 --> 0:32:51.440
<v Speaker 1>some really women. They are really successful black men who

0:32:51.480 --> 0:32:56.160
<v Speaker 1>are married to white men. See that's that, that's it's

0:32:56.320 --> 0:32:58.400
<v Speaker 1>that's like. That's why I told you guys when I

0:32:58.520 --> 0:33:01.120
<v Speaker 1>was watching this in mind was when I was watching

0:33:01.440 --> 0:33:04.440
<v Speaker 1>April doing a documentary the thirteenth, and I was like

0:33:04.560 --> 0:33:06.680
<v Speaker 1>looking at all the men that were doing their thing,

0:33:06.840 --> 0:33:08.360
<v Speaker 1>and I was like, from gay to straight, I don't

0:33:08.400 --> 0:33:11.520
<v Speaker 1>think any of these men are with black partners. And

0:33:11.640 --> 0:33:14.440
<v Speaker 1>she had you know, like gay and straight black men commentating,

0:33:14.440 --> 0:33:17.840
<v Speaker 1>and I was like, no, not him, not not him, well,

0:33:18.760 --> 0:33:22.680
<v Speaker 1>just man, because at this point, at this point, you're like,

0:33:22.800 --> 0:33:26.320
<v Speaker 1>it's not a coincidence, right, no, no, And it's not

0:33:26.400 --> 0:33:28.040
<v Speaker 1>supposed to hurt us. We're not posted, I mean, and

0:33:28.120 --> 0:33:30.840
<v Speaker 1>and I've I've changed my I've not changed my mind,

0:33:30.840 --> 0:33:33.040
<v Speaker 1>but I've tried to put myself, you know, be progressive

0:33:33.080 --> 0:33:34.560
<v Speaker 1>and be like like it's not supposed to hurt like that.

0:33:34.640 --> 0:33:36.840
<v Speaker 1>So that's why I refrained this whole thing on activists

0:33:37.080 --> 0:33:39.000
<v Speaker 1>and people who are doing the work, because I'm working

0:33:39.040 --> 0:33:41.600
<v Speaker 1>so that the regular as white dude, black dude that

0:33:41.600 --> 0:33:43.160
<v Speaker 1>I see loving on this white woman don't bother me.

0:33:43.240 --> 0:33:45.840
<v Speaker 1>Don't we don't bother me like you're used to, m h.

0:33:47.280 --> 0:33:48.960
<v Speaker 1>But then the ones to do the work and they're

0:33:48.960 --> 0:33:50.680
<v Speaker 1>just talking about how dope we are and how we

0:33:50.760 --> 0:33:54.360
<v Speaker 1>stuff and were struggling us just just too much. Well, honestly,

0:33:54.400 --> 0:33:57.200
<v Speaker 1>you know how I feel. I feel hardly anybody who

0:33:57.320 --> 0:33:59.720
<v Speaker 1>is not a black woman is advocating for black women.

0:34:00.160 --> 0:34:03.160
<v Speaker 1>So any man I challenge I'll put the challenge out

0:34:03.200 --> 0:34:06.480
<v Speaker 1>there right now. Any man, any black man who was

0:34:06.600 --> 0:34:10.440
<v Speaker 1>doing serious work around black women's liberation, I invite you

0:34:11.040 --> 0:34:13.640
<v Speaker 1>please come on this show and shut it all the

0:34:13.719 --> 0:34:17.040
<v Speaker 1>way down, because I honestly don't see it. So I

0:34:17.120 --> 0:34:19.400
<v Speaker 1>think part of that might be it too, is that

0:34:19.560 --> 0:34:21.680
<v Speaker 1>we see people doing work, and this work is very

0:34:21.760 --> 0:34:25.280
<v Speaker 1>male centered, is very black male center. It's not centered

0:34:25.320 --> 0:34:27.120
<v Speaker 1>on the liberation of black women, and it's definitely not

0:34:27.320 --> 0:34:30.520
<v Speaker 1>centered around the intersectional liberation of black women. So for me,

0:34:30.640 --> 0:34:32.360
<v Speaker 1>it's just kind of like, maybe that's really what it is.

0:34:32.440 --> 0:34:38.000
<v Speaker 1>We just don't believe you mm hmm. Listen, we we

0:34:38.120 --> 0:34:40.080
<v Speaker 1>talk about this all the time. We say it, I said,

0:34:40.080 --> 0:34:42.360
<v Speaker 1>I know, I say it often at least, you know,

0:34:42.480 --> 0:34:46.040
<v Speaker 1>once every other episode. But this is conversation to spark

0:34:46.480 --> 0:34:53.239
<v Speaker 1>conversation where we're limiting ourselves. You know, we're not We're

0:34:53.280 --> 0:34:58.200
<v Speaker 1>not being honest, we're not facing ourselves. There's there's something here.

0:34:58.800 --> 0:35:00.680
<v Speaker 1>It sits in the in the it out of your gut,

0:35:01.560 --> 0:35:03.560
<v Speaker 1>and then you reach out and you just like, thank

0:35:03.600 --> 0:35:07.200
<v Speaker 1>you Lord for Samuel Jackson and maybe then Washington and

0:35:07.320 --> 0:35:09.319
<v Speaker 1>a couple of others, but I want to name some more.

0:35:11.200 --> 0:35:13.600
<v Speaker 1>But I also am careful not to dig too deep

0:35:13.640 --> 0:35:16.800
<v Speaker 1>into this moment that I feel because I feel like this,

0:35:17.080 --> 0:35:22.720
<v Speaker 1>this this aversion to to interracial couples. It is also

0:35:23.000 --> 0:35:26.880
<v Speaker 1>a characteristic of politics that I can't stay. So it's like,

0:35:27.120 --> 0:35:29.120
<v Speaker 1>so a lot of other people who think, who are

0:35:29.239 --> 0:35:31.880
<v Speaker 1>really really have an issue with it. They also have

0:35:32.120 --> 0:35:35.040
<v Speaker 1>issues with things that to me are are very misogynistic.

0:35:35.680 --> 0:35:40.360
<v Speaker 1>And you know the quote unquote hotel situations that everybody

0:35:40.440 --> 0:35:45.080
<v Speaker 1>talks about, you know that whole very misogynistic, very anti woman.

0:35:45.280 --> 0:35:48.319
<v Speaker 1>So I'm careful not in my mind, I'm like, uh,

0:35:48.840 --> 0:35:51.160
<v Speaker 1>I want to talk about it. I want to be honest,

0:35:52.280 --> 0:35:54.480
<v Speaker 1>but I want to be careful not to align myself

0:35:54.560 --> 0:35:58.520
<v Speaker 1>with politics and spaces that are shared with people who

0:35:58.560 --> 0:36:05.640
<v Speaker 1>are like deeply problematic for me. Okay, okay, look, look Okay,

0:36:05.680 --> 0:36:08.440
<v Speaker 1>let me put it on a different playing field. I

0:36:08.560 --> 0:36:11.560
<v Speaker 1>have I have some white girlfriends that I genuinely love,

0:36:12.160 --> 0:36:14.800
<v Speaker 1>and I think what I love most about them, obviously

0:36:14.920 --> 0:36:18.439
<v Speaker 1>is their personalities and their life experiences and the things

0:36:18.520 --> 0:36:20.879
<v Speaker 1>that that they share with me and I share with them.

0:36:21.120 --> 0:36:25.520
<v Speaker 1>You know that it's friendship. But what I think works

0:36:25.840 --> 0:36:28.800
<v Speaker 1>for me most is that they are white women that

0:36:29.000 --> 0:36:32.520
<v Speaker 1>do not try to act like black women at all.

0:36:33.560 --> 0:36:38.240
<v Speaker 1>They're you know, they're not my my, my white girlfriend

0:36:38.280 --> 0:36:43.960
<v Speaker 1>who acts black. You know, it's like, so they ain't that,

0:36:44.680 --> 0:36:49.480
<v Speaker 1>But but do they understand? Are you comfortable saying everything,

0:36:50.400 --> 0:36:53.279
<v Speaker 1>saying anything I want to say at any time I

0:36:53.400 --> 0:36:57.160
<v Speaker 1>want to say it, or we wouldn't be friends. You

0:36:57.200 --> 0:36:59.319
<v Speaker 1>see what I'm saying, We wouldn't be friends at all.

0:36:59.440 --> 0:37:01.640
<v Speaker 1>I felt like I had to to bite my tongue

0:37:01.719 --> 0:37:04.719
<v Speaker 1>about anything. I don't have to do that, and and

0:37:05.000 --> 0:37:09.000
<v Speaker 1>and neither do they. And I can't imagine having a

0:37:09.080 --> 0:37:12.160
<v Speaker 1>friendship and not being you know, completely one hunted and

0:37:12.239 --> 0:37:15.080
<v Speaker 1>authentic with it. I'm saying, like, why I waste my

0:37:15.200 --> 0:37:19.239
<v Speaker 1>time or why waste my time? But I like, I

0:37:19.360 --> 0:37:23.000
<v Speaker 1>appreciate that I didn't put Stacy Wilson through the struggle.

0:37:23.239 --> 0:37:26.040
<v Speaker 1>That did Um, we've been through the struggle. Have you

0:37:26.120 --> 0:37:29.359
<v Speaker 1>been through the struggle. We've been through the struggle. Let

0:37:29.400 --> 0:37:34.080
<v Speaker 1>me tell you something and I struggle. I'm gonna tell

0:37:34.080 --> 0:37:36.719
<v Speaker 1>you for what I'm saying this sense. That's why I don't.

0:37:36.760 --> 0:37:38.080
<v Speaker 1>I have a couple of white I have a few

0:37:38.080 --> 0:37:40.279
<v Speaker 1>white girlfriend But as far as me and Stacy Wilson go,

0:37:40.680 --> 0:37:42.520
<v Speaker 1>like the trust that I have in her as a

0:37:42.600 --> 0:37:46.239
<v Speaker 1>white woman and not doing and saying certain things because

0:37:46.280 --> 0:37:49.320
<v Speaker 1>we've had these hard conversations, because she learned how I

0:37:49.360 --> 0:37:52.000
<v Speaker 1>felt about interracial dating when I was on the radio

0:37:52.080 --> 0:37:54.479
<v Speaker 1>and I'm living with her and when while she's dating

0:37:54.480 --> 0:37:56.000
<v Speaker 1>a black man and we had to have these really

0:37:56.080 --> 0:37:59.959
<v Speaker 1>hard conversations. Yeah, so it's hard for me to true

0:38:00.200 --> 0:38:02.880
<v Speaker 1>love like white woman one percent because you're gonna have

0:38:02.920 --> 0:38:05.520
<v Speaker 1>to raise your I gotta know that you will never

0:38:05.800 --> 0:38:08.200
<v Speaker 1>You don't want to say nigga, you don't feel it.

0:38:08.680 --> 0:38:10.360
<v Speaker 1>Even in the song, it's it ain't even something. You

0:38:10.360 --> 0:38:12.200
<v Speaker 1>ain't jealous. You're just like that's just not for me,

0:38:12.760 --> 0:38:16.680
<v Speaker 1>Like he's no what you're telling. What you're telling me

0:38:16.960 --> 0:38:20.400
<v Speaker 1>is that because of her close relationship with you, a

0:38:20.640 --> 0:38:24.480
<v Speaker 1>very informed black woman, that she is a part of

0:38:24.560 --> 0:38:27.760
<v Speaker 1>that minority of white women who you're saying doesn't exist,

0:38:28.239 --> 0:38:30.960
<v Speaker 1>because clearly it does. It does. But I'm not the

0:38:31.040 --> 0:38:34.160
<v Speaker 1>only But I'm only gonna say, but that's because you

0:38:34.320 --> 0:38:37.440
<v Speaker 1>have the intimate relationship with her. So therefore, these other

0:38:37.520 --> 0:38:41.319
<v Speaker 1>people have an intimate relationship with somebody who I can't

0:38:41.320 --> 0:38:43.680
<v Speaker 1>imagine them to have and not not in every search

0:38:43.719 --> 0:38:46.080
<v Speaker 1>of intimate relationship because they're other white women. That's what

0:38:46.120 --> 0:38:47.960
<v Speaker 1>I'm saying, Asia, I have other white girlfriends that I

0:38:48.040 --> 0:38:52.600
<v Speaker 1>love them dearly. However, I also it's just not um,

0:38:53.280 --> 0:38:54.879
<v Speaker 1>I don't want to. I don't want to. They're not listening.

0:38:55.600 --> 0:38:58.960
<v Speaker 1>I just can't. I don't trust them as much as

0:38:58.960 --> 0:39:00.960
<v Speaker 1>I trust her. I don't trust it. But I love

0:39:01.040 --> 0:39:04.480
<v Speaker 1>them and in their marriage, what I noticed is that

0:39:04.760 --> 0:39:08.000
<v Speaker 1>the girls on the surface, their children on the surface,

0:39:08.480 --> 0:39:13.239
<v Speaker 1>don't seem to be very dialed into Black culture. It

0:39:13.400 --> 0:39:16.560
<v Speaker 1>just doesn't seem where they live, where the whole environment

0:39:16.680 --> 0:39:19.439
<v Speaker 1>just doesn't seem like that. And and like I said,

0:39:19.440 --> 0:39:22.200
<v Speaker 1>I'm gonna say, seem like because I don't live with them. Uh,

0:39:22.719 --> 0:39:26.799
<v Speaker 1>this is just my outside of a pinion. Now, when

0:39:28.440 --> 0:39:31.680
<v Speaker 1>this past year, when the conversation around at least violence.

0:39:32.000 --> 0:39:34.560
<v Speaker 1>All this stuff comes up. It's almost like you would

0:39:34.560 --> 0:39:38.000
<v Speaker 1>have to pretend like you didn't see it in order

0:39:38.040 --> 0:39:40.560
<v Speaker 1>to not talk about it. And I have black children

0:39:40.640 --> 0:39:43.919
<v Speaker 1>of any sort to act like you weren't talking about

0:39:44.000 --> 0:39:47.120
<v Speaker 1>that with your kids. And I noticed that the attempt

0:39:47.600 --> 0:39:51.520
<v Speaker 1>to engage the children about this tends to come tend

0:39:51.600 --> 0:39:53.960
<v Speaker 1>to come from like a spiritual space because they're very

0:39:54.000 --> 0:39:57.839
<v Speaker 1>involved with their church and this kind of Okay, now

0:39:57.960 --> 0:40:00.160
<v Speaker 1>we have to kind of have this conversation of out

0:40:00.200 --> 0:40:04.000
<v Speaker 1>blackness with our children, you know, and observing it from

0:40:04.040 --> 0:40:06.680
<v Speaker 1>the outside, and it's like, wow, okay, So at first

0:40:06.719 --> 0:40:08.640
<v Speaker 1>I'm a little bit judgmental. I won't even lie. I'm

0:40:08.680 --> 0:40:11.239
<v Speaker 1>looking at it like really, y'all, like the whole world

0:40:11.280 --> 0:40:14.160
<v Speaker 1>got to be on fire now for the kids to

0:40:14.560 --> 0:40:17.120
<v Speaker 1>to be having this conversation, you know what I mean.

0:40:17.239 --> 0:40:19.080
<v Speaker 1>And then it's still kind of what we are the world,

0:40:19.200 --> 0:40:22.839
<v Speaker 1>the type of energy, and and I was a little bit,

0:40:23.040 --> 0:40:26.120
<v Speaker 1>you know, upset to one day my cousin's wife reached

0:40:26.160 --> 0:40:30.640
<v Speaker 1>out to me and she asked me about her stepdaughter's hair,

0:40:34.200 --> 0:40:38.080
<v Speaker 1>and she said, Okay, these are my stepdaughters, and I

0:40:38.200 --> 0:40:41.600
<v Speaker 1>know their mom was also white. May not know everything

0:40:41.640 --> 0:40:44.400
<v Speaker 1>about this, and I can kind of tell. So she

0:40:44.560 --> 0:40:46.480
<v Speaker 1>was like, you know, I just want to know, like

0:40:46.760 --> 0:40:50.279
<v Speaker 1>if you know what I should do, And so I'm

0:40:50.360 --> 0:40:54.759
<v Speaker 1>like sure, because and then I kind of give her

0:40:54.760 --> 0:40:56.920
<v Speaker 1>a whole bunch of information and blah blah blah blah

0:40:56.920 --> 0:40:58.840
<v Speaker 1>bah blah, because these are my you know, they're my

0:40:58.920 --> 0:41:01.560
<v Speaker 1>cousin's children. But they're like nieces, you know how blacks

0:41:01.600 --> 0:41:04.080
<v Speaker 1>are anybody younger than you as your niece, anybody older

0:41:04.080 --> 0:41:07.399
<v Speaker 1>than you was, you know. And so I'm like, these

0:41:07.440 --> 0:41:09.359
<v Speaker 1>are my nieces. I'm you know, I'm going to help out.

0:41:10.080 --> 0:41:12.920
<v Speaker 1>I walked away from that situation and thought, wow, And

0:41:13.080 --> 0:41:15.000
<v Speaker 1>all the time I've known this woman, this is the

0:41:15.040 --> 0:41:17.879
<v Speaker 1>first time we've ever had a conversation about the fact

0:41:17.960 --> 0:41:26.200
<v Speaker 1>that she was raising black girls. She was just raising girls.

0:41:26.520 --> 0:41:28.719
<v Speaker 1>She was just raising girls, right, So this is like

0:41:28.840 --> 0:41:30.480
<v Speaker 1>my first time doing it. And this is a person

0:41:30.560 --> 0:41:32.880
<v Speaker 1>who I know deeply loves my cousin. This is a

0:41:32.960 --> 0:41:35.520
<v Speaker 1>person who I know deeply loves these girls. This is

0:41:35.560 --> 0:41:38.719
<v Speaker 1>a person who was absolutely comfortable around my family. Who

0:41:39.040 --> 0:41:41.319
<v Speaker 1>I know. She you know, she attends her church, she's

0:41:41.360 --> 0:41:46.600
<v Speaker 1>a she's a good, you know, good Christian warman. Man,

0:41:46.680 --> 0:41:49.680
<v Speaker 1>she's a good Christian woman, but she didn't just didn't

0:41:49.719 --> 0:41:52.000
<v Speaker 1>dive into anything about black hair, didn't open up a book,

0:41:52.920 --> 0:41:55.520
<v Speaker 1>you knowhing, But this is our first conversation, even having

0:41:55.560 --> 0:41:58.520
<v Speaker 1>any conversation about being black at all. She follows me,

0:41:58.640 --> 0:42:01.879
<v Speaker 1>y'all know how I talk. So it's like no conversation.

0:42:01.960 --> 0:42:04.279
<v Speaker 1>But this is the first conversation. So what does that say.

0:42:06.560 --> 0:42:09.600
<v Speaker 1>What is said to me is that people enjoy the

0:42:09.680 --> 0:42:13.359
<v Speaker 1>bubble that they are in. When they feel loved, when

0:42:13.400 --> 0:42:16.319
<v Speaker 1>they feel like their needs are being met, that's all

0:42:16.440 --> 0:42:19.360
<v Speaker 1>that they care about. And I don't think that changes

0:42:19.400 --> 0:42:21.719
<v Speaker 1>simply because you do liberation work. In fact, I think

0:42:21.760 --> 0:42:24.640
<v Speaker 1>it increases, you know what I'm saying. And I think

0:42:24.719 --> 0:42:27.520
<v Speaker 1>that at the end of the day, you talk about

0:42:27.600 --> 0:42:30.200
<v Speaker 1>things when the necessity comes up. And I think that

0:42:30.320 --> 0:42:34.160
<v Speaker 1>that's a family systems issue that when you're in a family,

0:42:34.440 --> 0:42:37.160
<v Speaker 1>when things come up, you discuss it. People are very

0:42:37.320 --> 0:42:39.640
<v Speaker 1>rarely capable of thinking about things that had of time,

0:42:40.080 --> 0:42:42.399
<v Speaker 1>And unfortunately, in a place in a country that tells

0:42:42.440 --> 0:42:45.239
<v Speaker 1>you that you're the most important person in the room

0:42:45.320 --> 0:42:48.279
<v Speaker 1>and that your race is the default, you're not gonna

0:42:48.320 --> 0:42:50.800
<v Speaker 1>bring that up. You're not gonna bring that up unless

0:42:50.800 --> 0:42:54.000
<v Speaker 1>somebody tells you that you should. Abody gives. So that

0:42:54.040 --> 0:42:55.560
<v Speaker 1>means that she didn't get no black hair books for

0:42:55.600 --> 0:42:57.880
<v Speaker 1>our little girls to learn how beautiful their hair is

0:42:57.880 --> 0:43:01.200
<v Speaker 1>because they can do all kinds of things, and no conversations.

0:43:01.600 --> 0:43:03.719
<v Speaker 1>Just I'm gonna come and put some moose in the

0:43:03.840 --> 0:43:05.560
<v Speaker 1>ship for the first two years of your life until

0:43:05.600 --> 0:43:15.080
<v Speaker 1>it gets difficult. I don't know. I more conversation after

0:43:15.280 --> 0:43:28.040
<v Speaker 1>the break. I see very often the people care more

0:43:28.080 --> 0:43:30.480
<v Speaker 1>about their ship suits than they do their black children.

0:43:31.480 --> 0:43:36.480
<v Speaker 1>You see, you thought I said, I'm not kidding. I'm

0:43:36.520 --> 0:43:39.840
<v Speaker 1>not kidding. I see it very often, you know, the

0:43:39.920 --> 0:43:43.439
<v Speaker 1>little girl, you know, even at church. You know, I'd

0:43:43.480 --> 0:43:45.360
<v Speaker 1>go into a church and I saw this baby and

0:43:45.440 --> 0:43:48.680
<v Speaker 1>her hair was it was so mad at and it

0:43:48.840 --> 0:43:53.040
<v Speaker 1>was like, okay, oh, I'm looking. I'm trying not to

0:43:53.080 --> 0:43:54.919
<v Speaker 1>look at it, but at the same time, I can't

0:43:55.000 --> 0:43:58.239
<v Speaker 1>help it, and I'm thinking she didn't get these braids out.

0:43:58.280 --> 0:44:01.359
<v Speaker 1>They're gonna have to shave her head, like it's it's

0:44:01.480 --> 0:44:04.919
<v Speaker 1>that bad. So I say to the mom at the church, Hey,

0:44:05.040 --> 0:44:08.480
<v Speaker 1>how you doing um? And she says, I'm fine, how

0:44:08.560 --> 0:44:10.640
<v Speaker 1>are you praise the Lord? That's all right? Break, you know,

0:44:10.800 --> 0:44:14.160
<v Speaker 1>praise the Lord. And then let's say, I hope you

0:44:14.239 --> 0:44:18.520
<v Speaker 1>don't mind, I'm noticing your daughter's braids. And she was like,

0:44:18.640 --> 0:44:22.880
<v Speaker 1>I know, and I said, you know, you know what

0:44:24.239 --> 0:44:25.799
<v Speaker 1>she said, I'm gonna take him out. I'm gonna get

0:44:25.800 --> 0:44:28.840
<v Speaker 1>them out. I'm gonna get him out. And then I

0:44:29.160 --> 0:44:31.239
<v Speaker 1>just like, Okay, first of all, you gotta attitude in

0:44:31.360 --> 0:44:33.759
<v Speaker 1>the church. I'm just trying to help, man, I'm just

0:44:33.880 --> 0:44:38.799
<v Speaker 1>trying to help. Like and maybe you've heard it a lot,

0:44:38.960 --> 0:44:41.560
<v Speaker 1>maybe I'm the fifth person today to say it. Then

0:44:41.640 --> 0:44:45.120
<v Speaker 1>go in the parking lot and started start like you

0:44:45.160 --> 0:44:47.880
<v Speaker 1>started taking out and start taking the braids out there

0:44:49.080 --> 0:44:52.360
<v Speaker 1>got the bottoms of let me see some progress, some progress.

0:44:53.600 --> 0:44:56.560
<v Speaker 1>It matters. It matters because what's gonna happen is she's

0:44:56.560 --> 0:44:59.680
<v Speaker 1>gonna grow up hating her hair that part because her

0:44:59.719 --> 0:45:02.440
<v Speaker 1>hair and like her mama hair, right, because my mama

0:45:02.480 --> 0:45:08.520
<v Speaker 1>hair not like yours mommy. So come on now, of

0:45:08.640 --> 0:45:12.400
<v Speaker 1>responsibility that comes along with that too, You know that,

0:45:12.640 --> 0:45:18.480
<v Speaker 1>I promise that to me is just just as bad

0:45:18.560 --> 0:45:21.759
<v Speaker 1>as the fact that black women a child be to

0:45:22.080 --> 0:45:24.000
<v Speaker 1>two seconds out the woman, they'll be trying to put

0:45:24.040 --> 0:45:31.960
<v Speaker 1>a PCJ in their head as a cut jab. It's like,

0:45:32.520 --> 0:45:36.880
<v Speaker 1>we have a problem with anti blackness in this country

0:45:37.440 --> 0:45:41.160
<v Speaker 1>and our kids are and our families are deeply affected

0:45:41.239 --> 0:45:45.440
<v Speaker 1>by it. And to me, it's like, okay, yes, in

0:45:45.600 --> 0:45:49.400
<v Speaker 1>my mind, my preference is to have my children in

0:45:49.680 --> 0:45:53.520
<v Speaker 1>in a black community and surrounded by black people and

0:45:53.640 --> 0:45:55.720
<v Speaker 1>having that rhythm that they would have with black folks

0:45:55.719 --> 0:45:57.720
<v Speaker 1>at all times. And when you have a parent who's

0:45:57.760 --> 0:46:00.520
<v Speaker 1>not black, that has to be an intentional thing as

0:46:00.600 --> 0:46:03.120
<v Speaker 1>the plack parents to make sure that that happens. But

0:46:03.280 --> 0:46:05.560
<v Speaker 1>that's on period when you got a black husband or

0:46:05.640 --> 0:46:08.520
<v Speaker 1>wife too, because guess what black folks do, they get

0:46:08.600 --> 0:46:10.920
<v Speaker 1>super anti black even when they got a black mat

0:46:12.760 --> 0:46:17.640
<v Speaker 1>one time. No, that could happen. Happens, happens as a

0:46:17.719 --> 0:46:20.359
<v Speaker 1>matter of culture, because I promise you I posted one

0:46:20.400 --> 0:46:23.920
<v Speaker 1>time on my Instagram as an elder ever told you

0:46:24.040 --> 0:46:27.920
<v Speaker 1>something deeply toxic And they thought they were teaching you

0:46:28.080 --> 0:46:31.040
<v Speaker 1>something but taught you something deeply toxic. It was a

0:46:31.160 --> 0:46:34.040
<v Speaker 1>telling thread because I promise you a lot of things

0:46:34.200 --> 0:46:36.440
<v Speaker 1>came up. But we've talked about that before because it

0:46:36.560 --> 0:46:39.200
<v Speaker 1>always go back to white supremacy and what they like

0:46:39.360 --> 0:46:41.319
<v Speaker 1>it does. But this is my point at the end

0:46:41.360 --> 0:46:43.680
<v Speaker 1>of the day, is that the coupling of it all,

0:46:44.880 --> 0:46:47.560
<v Speaker 1>it's going to drag anti blackness into it no matter what,

0:46:47.640 --> 0:46:49.320
<v Speaker 1>because that's the type of state we live in. That

0:46:49.480 --> 0:46:51.279
<v Speaker 1>is the more this, this is the country we live in,

0:46:51.320 --> 0:46:53.760
<v Speaker 1>the world that we live in. These systems are built

0:46:53.920 --> 0:46:56.719
<v Speaker 1>on anti blackness, and no matter who we coupled with,

0:46:56.960 --> 0:46:59.879
<v Speaker 1>will be contending with that, no matter what I am,

0:47:00.080 --> 0:47:03.359
<v Speaker 1>And yeah, we'll be contending with that in a deep

0:47:03.520 --> 0:47:07.080
<v Speaker 1>way no matter what. It'll just be different. You know.

0:47:07.280 --> 0:47:10.040
<v Speaker 1>A black person's anti blackness is going is going to

0:47:11.160 --> 0:47:14.040
<v Speaker 1>you know, uh, come to the surface in a different

0:47:14.120 --> 0:47:16.000
<v Speaker 1>kind of way, you know. But it doesn't mean that

0:47:16.120 --> 0:47:20.040
<v Speaker 1>it's not happening, you know. I don't know. I just

0:47:20.200 --> 0:47:23.799
<v Speaker 1>know I would you know. We were talking about Ursula

0:47:23.880 --> 0:47:26.879
<v Speaker 1>Rucke the other day, who got the whitest the white

0:47:26.960 --> 0:47:31.120
<v Speaker 1>mama's and she bought the black oftiest black person that

0:47:31.239 --> 0:47:34.920
<v Speaker 1>I haven't, Which is interesting because most of my most

0:47:34.920 --> 0:47:37.279
<v Speaker 1>of my girls that are have mixed parents usually them

0:47:37.560 --> 0:47:40.080
<v Speaker 1>their mom is they usually have a black mom, which

0:47:40.120 --> 0:47:41.880
<v Speaker 1>makes them even more conscious of who they are. So

0:47:41.960 --> 0:47:43.759
<v Speaker 1>I find that interested about Ursela in that way, like

0:47:43.840 --> 0:47:46.880
<v Speaker 1>that's dope. I mean so that that's the thing is

0:47:46.920 --> 0:47:48.400
<v Speaker 1>that it's like it's hard for me to kind of

0:47:48.480 --> 0:47:52.560
<v Speaker 1>put my finger on I know, I know the feeling

0:47:52.680 --> 0:47:55.279
<v Speaker 1>that we're talking about, you know what I'm saying, But

0:47:55.440 --> 0:47:58.600
<v Speaker 1>it's hard for me to pinpoint the union itself as

0:47:58.640 --> 0:48:03.680
<v Speaker 1>the issue because it's not it's the it's the anti

0:48:03.800 --> 0:48:06.880
<v Speaker 1>blackness that's the issue, right, It's the anti blackness. To

0:48:06.880 --> 0:48:13.759
<v Speaker 1>get into the union, right, feel like into that union

0:48:13.920 --> 0:48:16.520
<v Speaker 1>has to require a certain amount of anti black Yes,

0:48:16.640 --> 0:48:18.640
<v Speaker 1>I do, because even when we say stuff like well

0:48:18.680 --> 0:48:20.400
<v Speaker 1>maybe they feel like they need a break because they

0:48:20.440 --> 0:48:22.759
<v Speaker 1>do the work, I'm like, well, that's anti blackness, isn't it.

0:48:23.040 --> 0:48:28.719
<v Speaker 1>I don't know, yes, so, but does everybody that's what's saying.

0:48:28.760 --> 0:48:32.880
<v Speaker 1>I don't know if everybody's thinking that one, right, you

0:48:32.960 --> 0:48:37.040
<v Speaker 1>know what we have to do when yeah, we have

0:48:37.160 --> 0:48:40.399
<v Speaker 1>to talk to to several people. We have because we're

0:48:40.480 --> 0:48:43.040
<v Speaker 1>just because because other than that, we're assuming and it's

0:48:43.120 --> 0:48:45.600
<v Speaker 1>it's a bunch of conjecture and we don't really understand

0:48:45.800 --> 0:48:50.799
<v Speaker 1>and we ultimately are based somewhere. I mean, obviously there's

0:48:50.880 --> 0:48:56.840
<v Speaker 1>information that we're aware of and things me. Yes, I

0:48:56.960 --> 0:49:03.320
<v Speaker 1>did why because he was fine and we got along

0:49:03.800 --> 0:49:07.319
<v Speaker 1>he was actually Jewish. I can't say. I mean, when

0:49:07.360 --> 0:49:09.840
<v Speaker 1>you're talking about dating, it's like, you know, sleeping with

0:49:10.120 --> 0:49:12.640
<v Speaker 1>or something. None of that ever happened. But we went

0:49:12.680 --> 0:49:17.360
<v Speaker 1>on a date, and this is it changed everything, quite frankly.

0:49:17.800 --> 0:49:19.839
<v Speaker 1>He came to pick me up. He had a cabriole

0:49:20.960 --> 0:49:23.359
<v Speaker 1>and he had a convertible cabriole. I don't know if

0:49:23.360 --> 0:49:26.160
<v Speaker 1>you guys remember that, but it was super cute. It

0:49:26.239 --> 0:49:28.920
<v Speaker 1>was very cute. We worked at the ice cream poler together,

0:49:29.600 --> 0:49:33.279
<v Speaker 1>you know, and he was he was inten was like,

0:49:33.400 --> 0:49:34.960
<v Speaker 1>I'm coming to pick you up. And I was like,

0:49:35.120 --> 0:49:37.600
<v Speaker 1>I don't think you should do that. He's like, no,

0:49:37.760 --> 0:49:40.120
<v Speaker 1>I'm coming to pick you up from your house. I'm

0:49:40.160 --> 0:49:41.920
<v Speaker 1>coming to pick you up. So that's what he did.

0:49:42.280 --> 0:49:45.800
<v Speaker 1>And I remember coming outside and my whole neighborhood in

0:49:46.080 --> 0:49:52.320
<v Speaker 1>in in mid jump brokes everything and everybody stopped and

0:49:52.560 --> 0:49:55.839
<v Speaker 1>was staring everything on the block. Everybody on the block

0:49:56.040 --> 0:50:07.120
<v Speaker 1>was looking singing, dude, we it was quiet, okay. And

0:50:07.560 --> 0:50:09.600
<v Speaker 1>I got in the car and I was so nervous.

0:50:09.760 --> 0:50:12.640
<v Speaker 1>I was so nervous that you know, somebody was gonna,

0:50:13.320 --> 0:50:16.000
<v Speaker 1>I don't know, hurt him. He's a nice guy, didn't

0:50:16.000 --> 0:50:20.640
<v Speaker 1>want anybody anyway, We go um to South Street because

0:50:20.680 --> 0:50:23.359
<v Speaker 1>that's what you did, you know then, so many many

0:50:23.440 --> 0:50:25.480
<v Speaker 1>years ago. So we go to South Street and the

0:50:25.719 --> 0:50:30.520
<v Speaker 1>brothers lost it. They were hollering, screaming down the street.

0:50:30.680 --> 0:50:43.120
<v Speaker 1>No says no says no, you know what, And it

0:50:43.200 --> 0:50:46.480
<v Speaker 1>could have done it definitely could have been peer pressure

0:50:46.960 --> 0:50:50.600
<v Speaker 1>at that moment. But I was like, I don't ever

0:50:51.120 --> 0:50:55.160
<v Speaker 1>want another black man to feel this way when they

0:50:55.239 --> 0:50:59.480
<v Speaker 1>see me. I just don't. You don't give him no

0:50:59.560 --> 0:51:02.480
<v Speaker 1>look when you see uh no, no, what you mean

0:51:02.760 --> 0:51:04.560
<v Speaker 1>when you see interracial couple, you're saying that you don't

0:51:04.560 --> 0:51:06.279
<v Speaker 1>want another black men to feel that way when he's

0:51:06.280 --> 0:51:09.160
<v Speaker 1>on a white woman. I don't want to. I didn't

0:51:09.160 --> 0:51:11.040
<v Speaker 1>want another black man to feel that way about me.

0:51:11.120 --> 0:51:13.400
<v Speaker 1>I'm like, we already got so much going on. I

0:51:13.480 --> 0:51:18.960
<v Speaker 1>don't want them the betrayal, the betrayal. I didn't want

0:51:19.000 --> 0:51:24.000
<v Speaker 1>them to feel like that. I didn't. I didn't like that.

0:51:24.320 --> 0:51:26.520
<v Speaker 1>I didn't like how it felt. But what if he

0:51:26.600 --> 0:51:28.840
<v Speaker 1>was going to teach you real good, Jill? But I

0:51:28.920 --> 0:51:33.520
<v Speaker 1>mean I can still learn. I don't know what else

0:51:33.560 --> 0:51:37.000
<v Speaker 1>he could have feel like, the chances are still. I mean,

0:51:37.760 --> 0:51:40.520
<v Speaker 1>I just did not like that feeling, and it was

0:51:40.719 --> 0:51:43.719
<v Speaker 1>enough for me. It was enough for me. Black men

0:51:43.840 --> 0:51:47.040
<v Speaker 1>don't seem to have those feelings because we're also not

0:51:47.200 --> 0:51:52.000
<v Speaker 1>in the street like no, no brother, No, We're not

0:51:53.360 --> 0:51:55.719
<v Speaker 1>like just I don't know, I don't don't know that

0:51:55.880 --> 0:51:58.960
<v Speaker 1>we ever did. I don't know that we did. We didn't.

0:51:59.040 --> 0:52:01.120
<v Speaker 1>We didn't say no brother when we don't. We didn't

0:52:01.120 --> 0:52:03.280
<v Speaker 1>feel that empowered. We just gave a look or dirty

0:52:03.360 --> 0:52:06.239
<v Speaker 1>look or I think it was more dirty looks. I

0:52:06.960 --> 0:52:09.439
<v Speaker 1>can't a lie to you guys on in social media

0:52:09.520 --> 0:52:11.680
<v Speaker 1>when people can't When when when when I've heard, when

0:52:11.680 --> 0:52:14.759
<v Speaker 1>I've seen this conversation happening. You know, a lot of

0:52:14.880 --> 0:52:18.839
<v Speaker 1>black women are like, this is an outdated conversation. Care

0:52:19.480 --> 0:52:22.360
<v Speaker 1>be cares who you're married to? Who da da da da?

0:52:23.040 --> 0:52:28.080
<v Speaker 1>And I think maybe, like I said earlier, we just

0:52:28.160 --> 0:52:30.640
<v Speaker 1>got to get to the core of what the betrayal

0:52:31.280 --> 0:52:35.320
<v Speaker 1>is and where why we feel it, because that is

0:52:35.400 --> 0:52:38.960
<v Speaker 1>a really important conversation. Otherwise we're just tucking it under

0:52:39.000 --> 0:52:42.520
<v Speaker 1>the rug and pretending to be okay with something that

0:52:42.640 --> 0:52:44.640
<v Speaker 1>we're not really okay with. And when when At the

0:52:44.760 --> 0:52:47.120
<v Speaker 1>end of the day, it is other people's personal decision

0:52:47.560 --> 0:52:50.160
<v Speaker 1>to when they don't need our permission to do anything

0:52:50.280 --> 0:52:54.040
<v Speaker 1>and their life at the end of the day, that

0:52:54.160 --> 0:52:56.839
<v Speaker 1>like the numbers are are dwindling, right. So like when

0:52:56.880 --> 0:52:58.800
<v Speaker 1>I moved to l A, I had two girlfriends that

0:52:58.960 --> 0:53:00.520
<v Speaker 1>had to have a talk with me out me opening

0:53:00.640 --> 0:53:03.279
<v Speaker 1>my dating mind because I wasn't meeting anybody, and they're like, like,

0:53:03.520 --> 0:53:05.800
<v Speaker 1>you got to date out of your race. And I

0:53:05.880 --> 0:53:08.080
<v Speaker 1>was like, all right, I'm open to it. Like you know,

0:53:08.280 --> 0:53:10.399
<v Speaker 1>he liked me, I like him. Man, this time I'm

0:53:10.440 --> 0:53:13.719
<v Speaker 1>single and I'm I'm looking for something, and I was

0:53:13.800 --> 0:53:15.680
<v Speaker 1>open to it. But what I also realized is that

0:53:16.680 --> 0:53:18.600
<v Speaker 1>I don't know, maybe I'm not that approachable for a

0:53:18.680 --> 0:53:20.440
<v Speaker 1>lot of white men because I don't get approached by

0:53:20.520 --> 0:53:22.160
<v Speaker 1>white man They're not aggressive. And I like a man

0:53:22.280 --> 0:53:25.480
<v Speaker 1>the cup and tell me how he feels and how

0:53:25.560 --> 0:53:27.560
<v Speaker 1>I look and all of that stuff, and and he's say,

0:53:27.680 --> 0:53:30.560
<v Speaker 1>you're fine, motherfucker. Won't you back that thing exactly? And

0:53:30.640 --> 0:53:32.440
<v Speaker 1>maybe that those white oneings just I think in the

0:53:32.520 --> 0:53:34.360
<v Speaker 1>South sometimes, like I was in Tennessee a couple of

0:53:34.360 --> 0:53:36.360
<v Speaker 1>weeks ago and a white man was like, hey, yallow dress.

0:53:36.560 --> 0:53:38.279
<v Speaker 1>But that was the first time that a white man

0:53:38.360 --> 0:53:42.560
<v Speaker 1>had hollered at me since I can remember. So I

0:53:42.680 --> 0:53:45.680
<v Speaker 1>think that from a numbers point to for some single

0:53:45.760 --> 0:53:47.560
<v Speaker 1>black women out there who do want to date a

0:53:47.600 --> 0:53:51.000
<v Speaker 1>black man, it even though this is an outdated conversation,

0:53:51.080 --> 0:53:52.719
<v Speaker 1>it ain't when you start dating and you realize it

0:53:52.719 --> 0:53:55.520
<v Speaker 1>ain't nothing out there and you're competing, shout up to

0:53:55.600 --> 0:53:58.359
<v Speaker 1>my girlfriends with your Asian and your white girlfriend because

0:53:58.360 --> 0:54:01.839
<v Speaker 1>they don't want the day Asian of white men that one.

0:54:02.320 --> 0:54:05.000
<v Speaker 1>So this is where it becomes not outdated when you

0:54:05.080 --> 0:54:07.960
<v Speaker 1>are looking for black love and and then there's an

0:54:08.000 --> 0:54:09.200
<v Speaker 1>argument in the back of your head, well, if you

0:54:09.239 --> 0:54:11.160
<v Speaker 1>want family, I don't want him anyway. But it's still

0:54:11.800 --> 0:54:16.759
<v Speaker 1>it's like, okay, but we yea though, But I feel

0:54:16.840 --> 0:54:18.600
<v Speaker 1>like I feel like and I don't think you do this,

0:54:18.719 --> 0:54:20.200
<v Speaker 1>by the way, but I think we have to be

0:54:20.520 --> 0:54:25.000
<v Speaker 1>very careful that we understand black love the way black

0:54:25.080 --> 0:54:27.920
<v Speaker 1>love just shows up. I think we have a tendency

0:54:28.080 --> 0:54:29.960
<v Speaker 1>and I and I saw this happen when for Tam

0:54:29.960 --> 0:54:32.040
<v Speaker 1>and I got started. They're like, why y'all want to

0:54:32.040 --> 0:54:35.560
<v Speaker 1>talk about your marriage? What you want to talk about that? For? Uh,

0:54:35.680 --> 0:54:37.959
<v Speaker 1>you know that kind of thing. But then we've seen

0:54:38.040 --> 0:54:40.120
<v Speaker 1>it grow over the years. Now, black love is like

0:54:40.160 --> 0:54:42.520
<v Speaker 1>a thing, you know what I mean. It's like hashtag

0:54:42.640 --> 0:54:47.480
<v Speaker 1>goals thing, right, It's a whole TV show. And so

0:54:47.760 --> 0:54:50.520
<v Speaker 1>for me, I think we're we're we gotten to this

0:54:50.560 --> 0:54:55.239
<v Speaker 1>point also to somewhat romanticize it, and I want to

0:54:55.280 --> 0:54:57.239
<v Speaker 1>see black love be looked at as something that just

0:54:57.360 --> 0:54:59.200
<v Speaker 1>shows up as it is, you know what I'm saying.

0:54:59.239 --> 0:55:00.880
<v Speaker 1>And I think we gotta be real careful with that,

0:55:01.320 --> 0:55:03.839
<v Speaker 1>because when you're out in the dating pool, I can

0:55:03.920 --> 0:55:09.160
<v Speaker 1>imagine that this this this ideal is competing with your

0:55:09.200 --> 0:55:13.640
<v Speaker 1>reality and that that is making it harder on black

0:55:13.680 --> 0:55:16.920
<v Speaker 1>women in particular. Then it has to be you know

0:55:17.000 --> 0:55:21.680
<v Speaker 1>what I'm saying. On on the TikTok, the black ladies

0:55:21.760 --> 0:55:29.080
<v Speaker 1>show a look on the tik the black with white dudes.

0:55:29.160 --> 0:55:32.480
<v Speaker 1>They look happy. White men like to wear the snugly, right,

0:55:33.480 --> 0:55:35.520
<v Speaker 1>the snuggly, the little thing that the don't sits in

0:55:35.600 --> 0:55:38.160
<v Speaker 1>and the thing that the baby sits in that attached

0:55:38.160 --> 0:55:40.040
<v Speaker 1>to the front of your body. A white men like

0:55:40.520 --> 0:55:42.400
<v Speaker 1>the baby. They like they like to wear the snuggly.

0:55:42.680 --> 0:55:44.960
<v Speaker 1>That's my one thing and that men like to do

0:55:45.120 --> 0:55:48.000
<v Speaker 1>that dude ain't doing. It's a joke. It was like

0:55:48.080 --> 0:55:56.200
<v Speaker 1>a bad racial joke. Sorry, I apologize, I'm sorry. It's sorry.

0:55:56.239 --> 0:55:58.120
<v Speaker 1>I did on these streets every day, but I finally

0:55:58.120 --> 0:55:59.319
<v Speaker 1>did get a black dude of l a. I had

0:55:59.360 --> 0:56:02.000
<v Speaker 1>so many sisters. How you do that? You do that?

0:56:02.960 --> 0:56:06.640
<v Speaker 1>Like he's gonna sat Louis. I got a preference, and

0:56:07.320 --> 0:56:09.560
<v Speaker 1>that is what it is, what it is I have.

0:56:09.719 --> 0:56:12.480
<v Speaker 1>I have many I have many reasons that I don't

0:56:12.520 --> 0:56:16.400
<v Speaker 1>need anybody else to understand. But I definitely have always

0:56:17.200 --> 0:56:22.759
<v Speaker 1>wanted to to be with a black man. That's all.

0:56:24.160 --> 0:56:27.080
<v Speaker 1>That's all I maybe, you know, maybe the girl that

0:56:27.160 --> 0:56:32.320
<v Speaker 1>fell in love with her dad. You know, hey, what

0:56:32.400 --> 0:56:34.880
<v Speaker 1>do you what do you want? I get it, I

0:56:35.040 --> 0:56:36.920
<v Speaker 1>get it. People are gonna love who they love. You

0:56:37.000 --> 0:56:47.080
<v Speaker 1>already know that ship like you know about it. Listen,

0:56:47.719 --> 0:56:52.120
<v Speaker 1>we are out here, okay, we're having conversations to spark

0:56:52.239 --> 0:57:00.319
<v Speaker 1>conversations hopefully revealing some thoughts and feelings and issues concerns. Well, um,

0:57:00.920 --> 0:57:02.799
<v Speaker 1>help us get to the other side of the road.

0:57:03.200 --> 0:57:05.919
<v Speaker 1>That's the goal, which is, in fact, screw the road.

0:57:06.400 --> 0:57:08.320
<v Speaker 1>We're really trying to get to the other side of

0:57:08.719 --> 0:57:11.879
<v Speaker 1>the sky, you know, trying to understand what this whole

0:57:12.000 --> 0:57:16.040
<v Speaker 1>humanity business is all about and if you can open

0:57:16.120 --> 0:57:20.200
<v Speaker 1>your head in your heart and maybe comment you maybe

0:57:20.240 --> 0:57:23.360
<v Speaker 1>talk about it amongst sure people you know, maybe send

0:57:23.440 --> 0:57:27.120
<v Speaker 1>us a message. We can get a little further. We're

0:57:27.160 --> 0:57:30.880
<v Speaker 1>not trying to land at the exact answer, but we

0:57:31.160 --> 0:57:33.360
<v Speaker 1>do want to go further than where we are. Thank

0:57:33.400 --> 0:57:36.320
<v Speaker 1>you so much for listening. This has been j dot

0:57:36.520 --> 0:58:05.000
<v Speaker 1>l the Podcast. Hi, if you have comments on something

0:58:05.120 --> 0:58:09.200
<v Speaker 1>we said in this episode called eight six six, Hey Jill,

0:58:09.760 --> 0:58:12.400
<v Speaker 1>if you want to add to this conversation that's eight

0:58:12.520 --> 0:58:16.440
<v Speaker 1>six six three nine five, four five five. Don't forget

0:58:16.480 --> 0:58:19.000
<v Speaker 1>to tell us your name and the episode you're referring to.

0:58:19.560 --> 0:58:22.800
<v Speaker 1>You might just hear your message on a future episode.

0:58:23.760 --> 0:58:26.960
<v Speaker 1>Thank you for listening to Jill Scott presents Jay dot

0:58:27.040 --> 0:58:30.800
<v Speaker 1>Il the Podcast. This podcast is hosted by Jill Scott,

0:58:30.960 --> 0:58:35.520
<v Speaker 1>Layah st Clair and Agr Graden Danceler. It's executive producers

0:58:35.560 --> 0:58:39.160
<v Speaker 1>are Jill Scott, Shawn g and Brian Calhoun. It's produced

0:58:39.200 --> 0:58:42.640
<v Speaker 1>by Layah st Clair and me Eves Jeff Cope. The

0:58:42.800 --> 0:58:45.360
<v Speaker 1>editing and sound design for this episode we're done by

0:58:45.480 --> 0:58:53.480
<v Speaker 1>Christina Larenger. J dot Ill is a production of I

0:58:53.840 --> 0:58:58.120
<v Speaker 1>Heart Radio for More podcast from I Heart Radio visit

0:58:58.240 --> 0:59:02.440
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0:59:02.560 --> 0:59:04.120
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