WEBVTT - Cats of Cyprus

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow Your Mind. My

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<v Speaker 2>name is Robert Lamb and I am Joe McCormick, and

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<v Speaker 2>we're continuing Cat Week here on Stuff to Blow Your Mind.

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<v Speaker 2>If you are not aware, it is Cat Week, a

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<v Speaker 2>celebration of cats in our own weird stuff to Blow

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<v Speaker 2>your Mind and eventually weird house cinema manner. In this episode,

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<v Speaker 2>we're going to be talking about, to a large extent,

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<v Speaker 2>the domestication of cats. And when we think about the

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<v Speaker 2>oldest human civilizations to value the domestic cat, I think

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<v Speaker 2>a lot of us tend to, in many ways rightfully

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<v Speaker 2>think about the ancient Egyptians. After all, the ancient Egyptians

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<v Speaker 2>held the cat in high esteem, living with them, depicting

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<v Speaker 2>them in their art, casting gods and their likeness, and

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<v Speaker 2>of course sometimes mummifying their remains. So you'd be quite excused,

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<v Speaker 2>I think of you came into this episode assuming that

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<v Speaker 2>that ancient egypt provided us with the earliest evidence of

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<v Speaker 2>domesticated cats, and in fact up until I mean reasonably recently,

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<v Speaker 2>like the early two thousands, but certainly recent enough that

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<v Speaker 2>it occurred on the other end of a lot of

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<v Speaker 2>our schooling used to this was exactly what was assumed

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<v Speaker 2>based on evidence from something like thirty six hundred years

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<v Speaker 2>ago concerning the domestication of the Near Eastern and Egyptian

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<v Speaker 2>populations of the African wildcat. But then in the early

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<v Speaker 2>two thousands, as we'll be discussing, new archaeological findings pointed

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<v Speaker 2>researchers to a new possible location for the oldest known

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<v Speaker 2>evidence of domesticated cats, and that is on the Isle

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<v Speaker 2>of Cyprus. For those of you trying to pull up

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<v Speaker 2>the map in your own head, or perhaps you know,

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<v Speaker 2>opening another window on whatever device you maybe I'll save

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<v Speaker 2>you a trip and a little brain power. The Mediterranean

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<v Speaker 2>island of Cyprus is the third largest Mediterranean island after

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<v Speaker 2>Sicily and Sardinia, and it was first settled by hunter

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<v Speaker 2>gatherers approximately thirteen thousand years ago, and it's been uniquely

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<v Speaker 2>situated over the millennia to experience cultural exchange with Europe, Africa,

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<v Speaker 2>and Asia, shaping the Cypriot culture. And so, as we'll discuss,

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<v Speaker 2>it's possible that evidence of domesticated cats does indeed go

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<v Speaker 2>back some nine five hundred years and of course then

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<v Speaker 2>some maybe two ancient humans in.

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<v Speaker 3>Cyprus, that's right. But before we get to the archaeological

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<v Speaker 3>evidence for cats as human companions on the island of Cyprus,

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<v Speaker 3>I thought we should briefly look at the question how

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<v Speaker 3>did cats become domesticated? Where does the cat come from?

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<v Speaker 3>So my main source here is a paper by Atoni

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<v Speaker 3>at all Claudio Atoni and co authors published in the

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<v Speaker 3>journal Nature, Ecology and Evolution in twenty seventeen, and it's

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<v Speaker 3>called the Palaeogenetics of Cat dis bersail in the Ancient World.

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<v Speaker 3>The top line here is the discovery. And this wasn't

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<v Speaker 3>always known because there are a number of different wildcats

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<v Speaker 3>sub varieties you find around the world. There you know,

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<v Speaker 3>there's a European wild cat, there is a Central Asian wildcat,

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<v Speaker 3>different wildcats you find all over the place, and so

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<v Speaker 3>it was not always known where the domesticated cat came from.

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<v Speaker 3>But now researchers can say with a pretty high degree

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<v Speaker 3>of confidence that all domesticated cats are thought to descend

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<v Speaker 3>from an original population of wildcats native to North Africa

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<v Speaker 3>and Southwest Asia, known as Felis silvestros libica, or the

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<v Speaker 3>African wildcat. So the cats that are domestic cats around

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<v Speaker 3>the world originally come from the subgroup of the African wildcats,

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<v Speaker 3>and there appear to have been two waves of domestication.

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<v Speaker 3>So the authors of this paper a tony at all

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<v Speaker 3>that they studied cat DNA collected from all around the

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<v Speaker 3>globe and they determined through genetic analysis that cat domestication

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<v Speaker 3>started first in the Fertile Crescent, that's the earliest time

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<v Speaker 3>in the Neolithic period, that's the last part of the

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<v Speaker 3>Stone Age, and then it accelerated in Egypt in the

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<v Speaker 3>first millennium BCE.

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<v Speaker 2>So we can still basically look at our household cats

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<v Speaker 2>and think think of them as being descendants of the

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<v Speaker 2>goddess Bastett, right or bast So there's a lot of

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<v Speaker 2>Egyptian heritage to the domestic cat species.

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<v Speaker 3>It does seem like ancient Egyptian civilization does contribute hugely

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<v Speaker 3>to the domestic cats of today. But ancient Egypt was

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<v Speaker 3>not the first time cats were domesticated. That seems to

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<v Speaker 3>be in the Fertile Crescent a little bit earlier in

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<v Speaker 3>the in the Neolithic period.

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<v Speaker 2>But maybe the last time they would be domesticated. Because

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<v Speaker 2>it seems like we're done, it seems like we're at

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<v Speaker 2>a good, good level with the current domestication of the

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<v Speaker 2>of the of the common healthcat.

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<v Speaker 3>I think they're here to stay. But speaking of the

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<v Speaker 3>idea that a domestication attempt of an animal could not

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<v Speaker 3>stick around, I was reading about an interesting variation in

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<v Speaker 3>a paper by an author that we'll come back to

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<v Speaker 3>several times in this episode. A paper by Jean Denis

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<v Speaker 3>Vignert and a bunch of co authors from PLUS one

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<v Speaker 3>in twenty sixteen called earliest domestic cats in China identified

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<v Speaker 3>as leopard cat. So in this paper the authors agree

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<v Speaker 3>that all domestic cats today are descended from the African wildcat,

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<v Speaker 3>so it's not a dispute about like the leopard cat

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<v Speaker 3>being a part of the genetic heritage of any cat

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<v Speaker 3>that you would find in a house today. Instead, this

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<v Speaker 3>paper documents archaeological remains from China dating from between fifty

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<v Speaker 3>five hundred to forty nine hundred years before present, showing

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<v Speaker 3>what appeared to me to be domesticated cats buried in

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<v Speaker 3>human contexts, so found in human storage areas or dwellings,

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<v Speaker 3>and analysis of the bones of these animals shows that

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<v Speaker 3>these are not African wildcats, but rather from a historically

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<v Speaker 3>short lived attempt to domesticate the Asian leopard cat and

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<v Speaker 3>now an extant wild animal.

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<v Speaker 2>Wow, that is fascinating. Yeah, I mean you think about

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<v Speaker 2>we tend to think about the domestication success stories, and

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<v Speaker 2>you know, with the cat, I think we're still figuring

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<v Speaker 2>out how successful that was. I know, I had my

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<v Speaker 2>own household cat just pee all over the place this morning,

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<v Speaker 2>So yeah, it definitely gave me some time for a

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<v Speaker 2>little A few sidebars. As I was finishing the research

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<v Speaker 2>for this episode, it's like, have we reached a good

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<v Speaker 2>point with this domestication. I'm not sure, but clearly there

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<v Speaker 2>are cases where there's even less of a match and

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<v Speaker 2>where not enough lines up in short enough time for

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<v Speaker 2>the domestication to really take hold.

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<v Speaker 3>Well yeah, I mean I guess you're sort of asking

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<v Speaker 3>this question now, but yeah, it raises the question like

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<v Speaker 3>what counts as domesticated? Like how sticky does the relationship

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<v Speaker 3>have to be between the humans and these animals for

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<v Speaker 3>it to really be domesticated, Because yeah, in the case

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<v Speaker 3>of these semi domesticated or proto domesticated leopard cats, the

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<v Speaker 3>practice appears to have died out. There's not like a widespread,

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<v Speaker 3>you know, population of domesticated leopard cat descendants.

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<v Speaker 2>Yeah. Yeah, imagine there are a number of different elements,

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<v Speaker 2>like the cultural attachment, religious significance, and then just is

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<v Speaker 2>it useful? Like are they serving a purpose in the

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<v Speaker 2>household or on you know, or on the land surrounding

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<v Speaker 2>the household? Are they killing the enemies of man? And

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<v Speaker 2>so forth?

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<v Speaker 3>I have to wonder. I don't have direct evidence of this,

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<v Speaker 3>but I have to wonder if the spread of the

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<v Speaker 3>domesticated African wildcat descendant could have possibly replaced, you know,

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<v Speaker 3>previous attempts to domesticate cats or cat like animals.

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<v Speaker 2>That's a good point, yeah, because if you're kind of

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<v Speaker 2>like putting in a lot of work to try and

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<v Speaker 2>domesticate these leopards and then someone shows up with something

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<v Speaker 2>maybe a little more, a little more closely aligned to

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<v Speaker 2>what we think of as a modern house cat, yeah,

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<v Speaker 2>you might be inclined to think, well, heck, let's just

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<v Speaker 2>go at this.

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<v Speaker 4>This model seems to work.

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<v Speaker 3>So how did domestic cats come to cover the entire globe?

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<v Speaker 3>Since the African wild cat is native to North Africa

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<v Speaker 3>and the Middle East, how did it spread all over

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<v Speaker 3>the world? A TONI had all determined by looking at

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<v Speaker 3>DNA from cat remains, especially in major ancient port cities.

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<v Speaker 3>That domestic cats spread around the world on ships, it

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<v Speaker 3>had to have been by sea travel that they made

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<v Speaker 3>it from place to place and eventually basically to the

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<v Speaker 3>whole world. And they argue, I think this makes a

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<v Speaker 3>lot of sense. They were probably kept aboard ships to

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<v Speaker 3>kill rats and mice that would otherwise get into food

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<v Speaker 3>stashes during transport. And this will be a theme. Actually.

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<v Speaker 3>You know, it's funny how a lot of people listening

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<v Speaker 3>probably today do not think of the cat as like

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<v Speaker 3>a functional or working animal. It's a companion animal. You

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<v Speaker 3>have a cat, you know, to be friends with it,

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<v Speaker 3>you know, to feel nice when you're petting it and

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<v Speaker 3>taking care of it, to feel good, just you know,

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<v Speaker 3>getting that reciprocal relationship of companionship and mutual enjoyment with

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<v Speaker 3>another creature. But for much of history the cat had

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<v Speaker 3>a job to do.

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<v Speaker 2>Absolutely, And you know, I don't know, I still think

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<v Speaker 2>about this. I think of my cat primarily as a

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<v Speaker 2>companion animal. But you know, there are times where you know,

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<v Speaker 2>live I live near some railroad tracks, there's always there's

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<v Speaker 2>some there are rodents out there, and so it does

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<v Speaker 2>cross my mind from time to time. That she is

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<v Speaker 2>also kind of like the last line of defense that

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<v Speaker 2>I Odin's center the house. It's her job to take

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<v Speaker 2>to take care of it, and if not, I will

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<v Speaker 2>satirize her with poetry so hard.

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<v Speaker 3>Well, you better be careful you don't summon the King

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<v Speaker 3>of Cats.

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<v Speaker 2>Well, yeah, I'm not going to drag him into this.

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<v Speaker 2>I'm gonna just target Mochi, my cat with that.

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<v Speaker 3>Oh right, I forgot what Shaun chan Jin was not.

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<v Speaker 3>Did he not satirize cats hard enough to invite the

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<v Speaker 3>King of cats just like to protect them on the

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<v Speaker 3>Did he actually have to satirize the King of cats himself?

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<v Speaker 2>He went straight to the King of cats because he's like,

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<v Speaker 2>it's like cats are under his jurisdiction and cats have

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<v Speaker 2>failed me and not eating the mice that ate this

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<v Speaker 2>egg that I was going to eat. Yeah, yeah, okay,

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<v Speaker 2>he went straight to the top.

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<v Speaker 3>You run in his mouth about the boss. That's a

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<v Speaker 3>bad idea. Oh but this all brings us back to

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<v Speaker 3>the connection between cats and the island of Cyprus and

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<v Speaker 3>the Mediterranean, because, as you were alluding to earlier, Rob,

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<v Speaker 3>it seems that our earliest archaeological evidence of cat human

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<v Speaker 3>companionship may be in an ancient Stone age grave on

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<v Speaker 3>the island of Cyprus.

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<v Speaker 2>That's right, And so we're gon we're gonna skip over

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<v Speaker 2>Egyptian cats here and mostly focus on Cyprus. But I

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<v Speaker 2>do want to note that we could easily come back

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<v Speaker 2>in another episode, maybe next Cat Week, maybe sooner, and

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<v Speaker 2>discuss the ancient Egyptians and their cats. But again, this

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<v Speaker 2>was an important find. This really changed the way we

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<v Speaker 2>understood humanity's relationship with domesticated or nearly domesticated felines. And

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<v Speaker 2>again this is the work of French scientists Jean Denis

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<v Speaker 2>Vignier of the French National Center for Scientific Research in Paris,

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<v Speaker 2>along with his co authors. The big initial paper was

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<v Speaker 2>Early Taming of the Cat in Cyprus, published in two

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<v Speaker 2>thousand and four in the journal Science, and it essentially

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<v Speaker 2>set the clock back, I believe, like a good five

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<v Speaker 2>thousand years on what we understood about humanity's relationship with

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<v Speaker 2>a domesticated cat. Yeah, so this is essentially how it

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<v Speaker 2>went down, And Joe, we were both looking at the

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<v Speaker 2>same sources here, so jump in if you want to

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<v Speaker 2>expand on anything that I'm mentioning here. But essentially the

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<v Speaker 2>researchers discovered a mostly complete skeleton. And I want to

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<v Speaker 2>add the caveat that it seems to have been buried

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<v Speaker 2>in complete form. It's just parts of the skeleton were

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<v Speaker 2>damaged at some point or another.

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<v Speaker 3>And the fact that it's in complete form is important

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<v Speaker 3>for reasons. We'll get into it in a minute.

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<v Speaker 2>Exactly. Yes, so mostly complete skeleton of an eight month

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<v Speaker 2>old cat next to the nine five hundred year old

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<v Speaker 2>grave of a human being. And this grave was located

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<v Speaker 2>in the Shiluru Combas archaeological site. This is a pre

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<v Speaker 2>Pottery Neolithic b site. I'm to understand this was a

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<v Speaker 2>settlement occupied from the end of the ninth till the

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<v Speaker 2>end of the eighth millennium BCE. And this is in

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<v Speaker 2>southern Cyprus, a site that had been first excavated just

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<v Speaker 2>a decade earlier. And this would have been one of

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<v Speaker 2>the Neolithic people that had traveled from the mainland bringing

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<v Speaker 2>crops and livestock to Cyprus, not individually one of the people,

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<v Speaker 2>I mean more broadly, like the people the strain of

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<v Speaker 2>humanity that came to the island.

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<v Speaker 3>Right, so, sometime previous in the previous few thousand years,

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<v Speaker 3>there had been settlers from the mainland. Originally occupants of

0:13:26.720 --> 0:13:31.199
<v Speaker 3>somewhere in the Fertile Crescent were Stone Age humans that

0:13:31.800 --> 0:13:35.160
<v Speaker 3>got in boats and made their way to the island.

0:13:35.840 --> 0:13:39.160
<v Speaker 2>Yeah. Yeah, So this particular human that was buried again

0:13:39.200 --> 0:13:42.240
<v Speaker 2>alongside this cat was apparently about thirty when they died,

0:13:42.280 --> 0:13:45.480
<v Speaker 2>and they were buried with various items, which was always

0:13:45.480 --> 0:13:48.680
<v Speaker 2>interesting to see what kind of items they were buried with,

0:13:48.800 --> 0:13:50.440
<v Speaker 2>or at least the ones we know about because they've

0:13:50.440 --> 0:13:52.720
<v Speaker 2>survived in one form or another. And it consisted of

0:13:52.760 --> 0:13:57.600
<v Speaker 2>a marine shell, a stone pendant, a flint scraper, two

0:13:57.600 --> 0:14:02.400
<v Speaker 2>small polished axes and those was damaged, a pumice stone,

0:14:02.440 --> 0:14:06.600
<v Speaker 2>a fragment of ochre, a large flint piercing tool, and

0:14:06.640 --> 0:14:10.199
<v Speaker 2>then several flint blades, so a lot of utilitarian tools

0:14:10.240 --> 0:14:13.079
<v Speaker 2>on their body. They'd probably been buried in a bag

0:14:13.720 --> 0:14:17.000
<v Speaker 2>placed in a circular pit that also contained various additional

0:14:17.040 --> 0:14:20.840
<v Speaker 2>shells and stones. The cat's grave was oval shaped and

0:14:20.880 --> 0:14:25.760
<v Speaker 2>about fifteen centimeters deep. The body was seemingly again complete

0:14:25.760 --> 0:14:27.880
<v Speaker 2>at burial, though parts of it were destroyed I believe

0:14:27.920 --> 0:14:31.680
<v Speaker 2>by plowing, because it was like the uppermost bones that

0:14:31.720 --> 0:14:35.240
<v Speaker 2>had been damaged here and the cat was laid out

0:14:35.280 --> 0:14:37.520
<v Speaker 2>on its side, head to the west and back to

0:14:37.560 --> 0:14:40.720
<v Speaker 2>the south. That happens to be the exact same positioning

0:14:40.880 --> 0:14:44.560
<v Speaker 2>as the human buried beside it. The cause of death

0:14:44.600 --> 0:14:47.520
<v Speaker 2>for the feline could not be determined, but evidence suggested

0:14:47.560 --> 0:14:49.560
<v Speaker 2>that it had not been cut, had not been burned,

0:14:50.000 --> 0:14:53.360
<v Speaker 2>its body had not been opened up. Gender of the

0:14:53.400 --> 0:14:58.000
<v Speaker 2>cat was unknown due to missing or destroyed pelvic bone pieces, So.

0:14:58.000 --> 0:15:00.640
<v Speaker 3>We don't know if the cat died of nashe causes

0:15:00.720 --> 0:15:03.400
<v Speaker 3>or was killed, but the evidence of its death was

0:15:03.440 --> 0:15:03.960
<v Speaker 3>not clear.

0:15:04.520 --> 0:15:08.200
<v Speaker 2>Right, It's entirely possible that it could have been killed

0:15:08.200 --> 0:15:11.640
<v Speaker 2>as a sacrifice and buried alongside the human, but there's

0:15:12.320 --> 0:15:14.600
<v Speaker 2>no evidence that that happened. There's no evidence that that

0:15:14.640 --> 0:15:19.920
<v Speaker 2>didn't happen. And you know, it's not like either possibility

0:15:20.040 --> 0:15:24.080
<v Speaker 2>really alters the argument for this animal being important to

0:15:24.120 --> 0:15:27.240
<v Speaker 2>the person who's buried with I mean, either way, it

0:15:27.320 --> 0:15:30.880
<v Speaker 2>has a privileged position alongside the human, or vice versa,

0:15:30.920 --> 0:15:32.960
<v Speaker 2>the human has a privileged position alongside the cat.

0:15:33.200 --> 0:15:36.760
<v Speaker 3>Yeah. Well, and the really important thing here being that

0:15:36.840 --> 0:15:40.840
<v Speaker 3>it's clear to the archaeologists that this cat was intentionally

0:15:40.880 --> 0:15:44.600
<v Speaker 3>buried on purpose. This isn't it's not a situation where like, oh,

0:15:44.600 --> 0:15:46.640
<v Speaker 3>a cat was running around and it just happened to

0:15:46.720 --> 0:15:49.760
<v Speaker 3>die near the grave, and they're mistaking it for and

0:15:49.800 --> 0:15:52.480
<v Speaker 3>for there were several reasons for thinking that this is

0:15:52.520 --> 0:15:56.359
<v Speaker 3>an intentional burial alongside the human, not just the proximity

0:15:56.440 --> 0:15:59.400
<v Speaker 3>it is right beside the other grave, but also you

0:15:59.480 --> 0:16:03.080
<v Speaker 3>mentioned the fact that the cat's skeleton was articulated, maybe

0:16:03.160 --> 0:16:05.600
<v Speaker 3>like the joints and were still connected and intact.

0:16:05.680 --> 0:16:09.800
<v Speaker 2>Basically, yeah, and Vigne also points out that the mere

0:16:09.920 --> 0:16:16.320
<v Speaker 2>fact that it was buried like this articulated almost entirely intact,

0:16:16.320 --> 0:16:20.000
<v Speaker 2>if not entirely intact, it means it was likely a

0:16:20.040 --> 0:16:24.720
<v Speaker 2>tame species because when wild animals were rarely buried during

0:16:24.760 --> 0:16:28.240
<v Speaker 2>this time, the skeletons were generally rather incomplete. So just

0:16:28.320 --> 0:16:30.960
<v Speaker 2>everything about the way this creature has been buried, in

0:16:31.000 --> 0:16:33.360
<v Speaker 2>the way that, the way it's positioned, and so forth,

0:16:34.080 --> 0:16:38.040
<v Speaker 2>it seems to indicate that this animal was likely domesticated

0:16:38.080 --> 0:16:40.840
<v Speaker 2>to some degree. And we should also note that these

0:16:40.880 --> 0:16:44.120
<v Speaker 2>findings Vigner backs up by pointing to various other cat

0:16:44.160 --> 0:16:46.920
<v Speaker 2>remains found at least in pieces elsewhere on the island,

0:16:47.640 --> 0:16:50.880
<v Speaker 2>and also the idea. He mentions the idea that cats

0:16:50.920 --> 0:16:55.080
<v Speaker 2>had special status among these individuals is also backed up

0:16:55.080 --> 0:16:58.240
<v Speaker 2>by discovery of figurines in neighboring regions from this time,

0:16:58.280 --> 0:17:00.520
<v Speaker 2>as well as the one that was found at the

0:17:00.600 --> 0:17:05.320
<v Speaker 2>same archaeological site in Cyprus, though from a slightly earlier time.

0:17:06.480 --> 0:17:08.800
<v Speaker 2>So everything seems in place here to suggest. Yeah, a

0:17:08.880 --> 0:17:12.520
<v Speaker 2>tame cat, a cat that is that is considered close

0:17:12.720 --> 0:17:15.320
<v Speaker 2>to humans for one reason or another. We'll get into

0:17:15.600 --> 0:17:19.760
<v Speaker 2>more about, you know, some of those reasons. And and

0:17:19.880 --> 0:17:23.359
<v Speaker 2>also by a culture that that values the cat enough

0:17:23.359 --> 0:17:28.000
<v Speaker 2>to create its likeness. Again, maybe for religious purposes, maybe

0:17:28.080 --> 0:17:32.200
<v Speaker 2>you know, for some other purpose, but they certainly held

0:17:32.200 --> 0:17:33.479
<v Speaker 2>the cat in the high esteem.

0:17:34.200 --> 0:17:36.600
<v Speaker 3>Now, another thing that would be interesting to know is

0:17:36.920 --> 0:17:38.879
<v Speaker 3>do we know what kind of cat this was?

0:17:39.680 --> 0:17:45.239
<v Speaker 2>Yes? Yeah, So Vigner contends that that the quote the

0:17:45.240 --> 0:17:48.880
<v Speaker 2>post cranial and cranial measurements fall in the upper half

0:17:48.880 --> 0:17:52.720
<v Speaker 2>of the range variation of size of the western Asian

0:17:52.960 --> 0:17:56.919
<v Speaker 2>Felis Silvestris livica. So this does seem to be the

0:17:56.960 --> 0:17:59.760
<v Speaker 2>African wildcat. And I'm only just now realizing that the

0:17:59.840 --> 0:18:04.680
<v Speaker 2>cartoon cat Sylvester gets its name probably from this. Well.

0:18:04.720 --> 0:18:07.920
<v Speaker 3>I think the name Sylvester means like from the forest

0:18:08.080 --> 0:18:09.960
<v Speaker 3>or of the woods, though I assume that's what it

0:18:09.960 --> 0:18:12.080
<v Speaker 3>means in the context of this cat's name as well

0:18:12.600 --> 0:18:17.160
<v Speaker 3>the cartoon cat, well, the real species and the cartoon cat. Okay,

0:18:17.280 --> 0:18:19.360
<v Speaker 3>I don't know about the cartoon cat. That probably just yeah,

0:18:19.359 --> 0:18:20.200
<v Speaker 3>maybe that comes.

0:18:19.960 --> 0:18:22.960
<v Speaker 2>From this, but anyway, this does seem to be the

0:18:23.000 --> 0:18:26.920
<v Speaker 2>African wildcat, so the ancestor of the domestic cat, though

0:18:26.960 --> 0:18:30.840
<v Speaker 2>this would of course have been the earlier domestication wave,

0:18:31.040 --> 0:18:34.680
<v Speaker 2>not the one that really took hold. And this specimen

0:18:34.800 --> 0:18:38.960
<v Speaker 2>was apparently bigger than a modern domestic cat, had longer limbs,

0:18:39.960 --> 0:18:45.800
<v Speaker 2>but it is definitely an African wildcat. Points out that

0:18:45.800 --> 0:18:48.480
<v Speaker 2>there's no evidence of a native field species of cat

0:18:48.520 --> 0:18:51.080
<v Speaker 2>on Cyprus, so they would have had to have been

0:18:51.119 --> 0:18:53.160
<v Speaker 2>introduced by these neolithic settlers.

0:18:53.359 --> 0:18:55.280
<v Speaker 3>Yeah, and I'll have more on that in just a minute.

0:18:55.440 --> 0:18:59.520
<v Speaker 2>So this updated timeline would put the domestication just three

0:18:59.600 --> 0:19:03.040
<v Speaker 2>thousand years after the likely domestication point of the dog,

0:19:03.600 --> 0:19:07.679
<v Speaker 2>and alongside the human domestication of the sheep mastery of

0:19:07.720 --> 0:19:10.520
<v Speaker 2>wheat as well. So I think settlers of Katan fans

0:19:10.520 --> 0:19:13.040
<v Speaker 2>out there will recognize that this is just one stone

0:19:13.080 --> 0:19:14.960
<v Speaker 2>short of getting to buy a development cost. So this

0:19:15.080 --> 0:19:17.080
<v Speaker 2>is a big deal and when it comes to the

0:19:17.119 --> 0:19:19.320
<v Speaker 2>advancement of your civilization.

0:19:19.000 --> 0:19:21.160
<v Speaker 3>But does it help you with the longest road.

0:19:22.040 --> 0:19:24.439
<v Speaker 2>Nope, You're going to need what bricks and wood for that.

0:19:25.680 --> 0:19:29.360
<v Speaker 3>Now, just a note about the timeline of dog domestication,

0:19:29.520 --> 0:19:32.840
<v Speaker 3>because I think reading about the timeline of dog domestication

0:19:32.960 --> 0:19:38.400
<v Speaker 3>can be confusing sometimes because while the earliest undisputed archaeological

0:19:38.440 --> 0:19:42.960
<v Speaker 3>evidence of a dog buried with humans comes from the

0:19:43.000 --> 0:19:45.960
<v Speaker 3>fifteenth millennium before present, so that that's from a site

0:19:46.000 --> 0:19:51.280
<v Speaker 3>in modern Germany, genetic evidence shows that modern domestic dogs

0:19:51.400 --> 0:19:56.320
<v Speaker 3>began to diverge from their wolf ancestors something like twenty

0:19:56.359 --> 0:19:58.439
<v Speaker 3>to forty thousand years ago. I think there are some

0:19:58.560 --> 0:20:03.520
<v Speaker 3>different figures on that commonly cited range. So genetic evidence

0:20:03.560 --> 0:20:08.040
<v Speaker 3>shows the process beginning much earlier, But the genetic evidence

0:20:08.119 --> 0:20:13.280
<v Speaker 3>doesn't tell us exactly how domesticated those proto dogs or

0:20:13.320 --> 0:20:18.040
<v Speaker 3>divergent wolves were in terms of behavior and living arrangements. So,

0:20:18.119 --> 0:20:21.199
<v Speaker 3>for example, it could be that for thousands of years

0:20:21.240 --> 0:20:26.480
<v Speaker 3>these proto dogs were only partially domesticated, not necessarily treated

0:20:26.480 --> 0:20:32.080
<v Speaker 3>as companions, but genetically and behaviorally adapted to increased interaction

0:20:32.160 --> 0:20:35.440
<v Speaker 3>with human populations. One example of this would be following

0:20:35.520 --> 0:20:39.960
<v Speaker 3>humans around and scavenging their camps. So yeah, the truth

0:20:40.040 --> 0:20:43.920
<v Speaker 3>is we don't know exactly when people started treating dogs

0:20:44.040 --> 0:20:47.280
<v Speaker 3>like pets or like working animals, but the first clear

0:20:47.480 --> 0:20:50.639
<v Speaker 3>archaeological evidence for that kind of relationship comes from the

0:20:51.160 --> 0:20:54.719
<v Speaker 3>fifteenth millennium before now. And again, like with the cat example,

0:20:54.800 --> 0:20:57.640
<v Speaker 3>that's from an example of humans being buried along with

0:20:57.720 --> 0:21:00.000
<v Speaker 3>their dog. I think it's from a couple being buried

0:21:00.040 --> 0:21:00.560
<v Speaker 3>with their dog.

0:21:01.440 --> 0:21:04.040
<v Speaker 2>It's also going to fusing because sometimes we use BP

0:21:04.720 --> 0:21:08.880
<v Speaker 2>in measuring this, because we're just saying before Pluto, before Pluto,

0:21:08.920 --> 0:21:12.640
<v Speaker 2>the Disney cartoon dog. Yeah, so it's essentially the same,

0:21:12.640 --> 0:21:14.159
<v Speaker 2>but it's off by a few decades.

0:21:14.960 --> 0:21:19.320
<v Speaker 3>So apart from the proximity to a human grave, one

0:21:19.480 --> 0:21:24.520
<v Speaker 3>clue that the cat skeleton found at schileuro Cambos might

0:21:24.600 --> 0:21:29.720
<v Speaker 3>have been a domesticated cat begins with the observation that,

0:21:30.040 --> 0:21:33.160
<v Speaker 3>as you said a minute ago, Rob, the African wildcat,

0:21:33.640 --> 0:21:37.560
<v Speaker 3>was not native to Cypress before the arrival of humans.

0:21:37.600 --> 0:21:42.840
<v Speaker 3>That's worth stressing there were no wildcats on Cypress at all,

0:21:43.080 --> 0:21:45.760
<v Speaker 3>and we know that pretty conclusively from the fossil record.

0:21:45.840 --> 0:21:49.800
<v Speaker 3>No cats. In fact, the fossil record indicates that before

0:21:49.880 --> 0:21:55.000
<v Speaker 3>humans there were very few terrestrial mammals at all on Cypress.

0:21:55.440 --> 0:22:00.119
<v Speaker 3>This is probably because even during glacial maximum periods the

0:22:00.119 --> 0:22:03.879
<v Speaker 3>sea levels were at their lowest, Cypress was never connected

0:22:03.880 --> 0:22:08.320
<v Speaker 3>to the mainland, so the only pre human terrestrial mammals

0:22:08.320 --> 0:22:11.560
<v Speaker 3>on Cypress appear to have been The following one was

0:22:11.960 --> 0:22:15.560
<v Speaker 3>the dwarf hippopotamus. This seems to have gone extinct when

0:22:15.640 --> 0:22:19.600
<v Speaker 3>humans arrived, which was about twelve five hundred years before present,

0:22:20.400 --> 0:22:23.439
<v Speaker 3>so they were very likely hunted or otherwise driven extinct

0:22:23.440 --> 0:22:27.720
<v Speaker 3>by humans. The dwarf elephant also disappeared when we showed up.

0:22:28.200 --> 0:22:32.320
<v Speaker 3>The Cypriot genet, which is a small carnivore sort of

0:22:32.320 --> 0:22:36.760
<v Speaker 3>a catlike weasel like creature, a little bit raccoony maybe

0:22:37.040 --> 0:22:40.120
<v Speaker 3>it's got a long tail, may have survived a few

0:22:40.160 --> 0:22:43.440
<v Speaker 3>thousand years after humans arrived, but it is now extinct.

0:22:43.920 --> 0:22:47.280
<v Speaker 3>And then finally, the Cypriot mouse, which is the only

0:22:47.440 --> 0:22:51.520
<v Speaker 3>native land mammal from Cypress that still exists today.

0:22:52.240 --> 0:22:54.880
<v Speaker 2>And you know, that's quite a compliment for the Cypriot

0:22:54.880 --> 0:22:57.600
<v Speaker 2>mouse to have survived given what is about to follow.

0:22:57.960 --> 0:23:00.199
<v Speaker 3>Well, mice are hardy, but yeah, when humans show up

0:23:00.240 --> 0:23:02.600
<v Speaker 3>on an island, we do a lot of damage, especially

0:23:02.920 --> 0:23:04.520
<v Speaker 3>us and the things we bring with us.

0:23:05.040 --> 0:23:07.919
<v Speaker 2>Do you think humans are the reason that the hippopotamus

0:23:07.920 --> 0:23:10.919
<v Speaker 2>and the elephant disappeared? Just a coincidence size.

0:23:12.320 --> 0:23:15.320
<v Speaker 3>So, since cats were not native to the island and

0:23:15.359 --> 0:23:19.320
<v Speaker 3>thus not acquired locally, we know that ancient humans and

0:23:19.359 --> 0:23:22.240
<v Speaker 3>these would have been in Stone Age farmers originally from

0:23:22.280 --> 0:23:26.240
<v Speaker 3>the Fertile Crescent, must have crossed the sea with cats

0:23:26.400 --> 0:23:30.120
<v Speaker 3>in their boats. And given the size of the boats

0:23:30.160 --> 0:23:33.120
<v Speaker 3>that would have been used, and given the fact that

0:23:33.200 --> 0:23:38.399
<v Speaker 3>you need multiple breeding pairs to establish a stable island population,

0:23:39.200 --> 0:23:42.000
<v Speaker 3>it's just not very plausible that we could be dealing

0:23:42.000 --> 0:23:45.840
<v Speaker 3>with the case of cat stowaways that established themselves on

0:23:45.880 --> 0:23:49.240
<v Speaker 3>an island. That's not I don't know, it's not impossible,

0:23:49.320 --> 0:23:51.240
<v Speaker 3>but it seems very unlikely.

0:23:51.560 --> 0:23:55.879
<v Speaker 2>Right, especially because you know, to be clear, over the

0:23:56.000 --> 0:24:02.560
<v Speaker 2>course of time, unlikely introduction do occur. We see that,

0:24:02.640 --> 0:24:06.320
<v Speaker 2>especially when you go beyond the span of human civilizations

0:24:06.359 --> 0:24:08.800
<v Speaker 2>and you look at just like you know, more like

0:24:08.840 --> 0:24:09.680
<v Speaker 2>geologic time.

0:24:09.720 --> 0:24:13.160
<v Speaker 3>But this is about millions of years is years.

0:24:13.200 --> 0:24:16.480
<v Speaker 2>This is within the range of human domain, and it

0:24:16.600 --> 0:24:21.160
<v Speaker 2>suspiciously involves an animal that humans took a liking to yes.

0:24:21.640 --> 0:24:24.879
<v Speaker 3>Yeah, so it seems much more likely that humans brought

0:24:24.960 --> 0:24:30.440
<v Speaker 3>cats to Cyprus across the sea on purpose. But why Well,

0:24:30.840 --> 0:24:34.160
<v Speaker 3>one clue is that cats were not the only non

0:24:34.320 --> 0:24:38.680
<v Speaker 3>native animal species introduced by humans. So here I want

0:24:38.680 --> 0:24:43.040
<v Speaker 3>to reference another paper again where Jean Deni Vignier is

0:24:43.080 --> 0:24:46.399
<v Speaker 3>the first author. This one is called Historical Dynamics of

0:24:46.440 --> 0:24:49.720
<v Speaker 3>the Human Environment Interactions in Cyprus during the twelfth to

0:24:49.840 --> 0:24:54.399
<v Speaker 3>tenth millennium before present the last thirty years of contributions

0:24:54.560 --> 0:24:59.320
<v Speaker 3>of the Amathus area. This was published in the Journal

0:24:59.320 --> 0:25:02.760
<v Speaker 3>of Archaeological Science Reports in the year twenty twenty three,

0:25:02.920 --> 0:25:06.280
<v Speaker 3>once again by vigne at All. So in this paper

0:25:06.320 --> 0:25:08.480
<v Speaker 3>the authors are actually looking at a lot of different stuff.

0:25:08.720 --> 0:25:11.680
<v Speaker 3>They're tracking what we know about how the physical environment

0:25:11.800 --> 0:25:17.160
<v Speaker 3>of Cyprus changed before, during, and after its early colonization

0:25:17.280 --> 0:25:21.760
<v Speaker 3>by humans. And they look at quote, hydrological changes and

0:25:21.800 --> 0:25:25.320
<v Speaker 3>their impact on the establishment and preservation of Neolithic sites,

0:25:25.720 --> 0:25:29.159
<v Speaker 3>Plant and vertebrate faunal evolution, especially as a consequence of

0:25:29.200 --> 0:25:32.840
<v Speaker 3>the introduction of new wild and domestic species. Birth and

0:25:32.920 --> 0:25:37.200
<v Speaker 3>evolution of the commensal fauna e g. Mice, cats and crows,

0:25:38.200 --> 0:25:43.879
<v Speaker 3>and commensal fauna means things living alongside. Commensalism in biology

0:25:43.920 --> 0:25:47.480
<v Speaker 3>is typically it's a type of symbiotic relationship in which

0:25:47.720 --> 0:25:50.040
<v Speaker 3>one organism gets a benefit and the other is not

0:25:50.119 --> 0:25:53.600
<v Speaker 3>really affected one way or another. And then the list

0:25:53.680 --> 0:25:58.159
<v Speaker 3>goes on local domestication of wild boar and goats, adaptation

0:25:58.400 --> 0:26:02.280
<v Speaker 3>and intensification of cultiv and breeding to the local environments,

0:26:03.160 --> 0:26:05.920
<v Speaker 3>so to zoom in specifically on the introduction of new

0:26:06.000 --> 0:26:10.159
<v Speaker 3>animal species. The author is right that the first introduction

0:26:10.560 --> 0:26:14.560
<v Speaker 3>we have evidence of is actually the wild bore, which

0:26:14.680 --> 0:26:19.120
<v Speaker 3>was established on the island during the Epipalaeolithic, probably as

0:26:19.560 --> 0:26:24.680
<v Speaker 3>hunting stock. So the bore remains found on Cyprus show

0:26:24.800 --> 0:26:29.440
<v Speaker 3>insular dwarfism, meaning that they're about fifteen percent smaller than

0:26:29.440 --> 0:26:33.240
<v Speaker 3>the mainland variety and they were often wounded with arrowheads.

0:26:33.600 --> 0:26:37.440
<v Speaker 3>So this would be an interesting early case of intentional

0:26:38.160 --> 0:26:42.760
<v Speaker 3>animal management, or like game management, bringing a live stock

0:26:43.200 --> 0:26:47.040
<v Speaker 3>of a wild species to an island to release so

0:26:47.080 --> 0:26:50.080
<v Speaker 3>that it can establish itself there and so you can

0:26:50.160 --> 0:26:51.560
<v Speaker 3>hunt it on the island.

0:26:52.520 --> 0:26:54.960
<v Speaker 2>Yeah. Yeah, this is fascinating to think about because I

0:26:54.960 --> 0:26:58.080
<v Speaker 2>know it for my own part. I often think about

0:26:58.119 --> 0:27:04.199
<v Speaker 2>this more when I'm thinking about Europeans, you know, setting

0:27:04.200 --> 0:27:07.920
<v Speaker 2>off during the age of Discovery and as well as

0:27:08.680 --> 0:27:13.000
<v Speaker 2>the the as well as the expansion you know of Polynesian,

0:27:13.080 --> 0:27:18.320
<v Speaker 2>Micronesian and so forth, seafaring folks coming to an island

0:27:18.320 --> 0:27:21.240
<v Speaker 2>and realizing, Hey, nice island here, but there's nothing to

0:27:21.240 --> 0:27:23.480
<v Speaker 2>eat here. I better leave some pigs, I better leave

0:27:23.520 --> 0:27:25.600
<v Speaker 2>some goats, and then I can come back in. This

0:27:25.680 --> 0:27:28.919
<v Speaker 2>island will be my larder. But you know, clearly this

0:27:29.000 --> 0:27:31.600
<v Speaker 2>has been in the human playbook for a very long time.

0:27:31.720 --> 0:27:34.200
<v Speaker 3>Right, I mean this is like thousands of years before

0:27:34.240 --> 0:27:37.600
<v Speaker 3>I imagine there was such a practice. Yeah, so seeding, Yes,

0:27:37.720 --> 0:27:40.679
<v Speaker 3>seeding an island with a new game species that can

0:27:40.720 --> 0:27:44.440
<v Speaker 3>be hunted for generations to come. But then well after

0:27:44.480 --> 0:27:47.960
<v Speaker 3>the introduction of the board during the eleventh millennium before present,

0:27:48.000 --> 0:27:51.760
<v Speaker 3>we get other mammals appearing, and this includes domestic dogs

0:27:51.800 --> 0:27:57.160
<v Speaker 3>brought from the levant, the Western European house mouse, and cats.

0:27:57.400 --> 0:27:59.720
<v Speaker 3>This would be the African wildcat, as we've been talking

0:27:59.720 --> 0:28:03.840
<v Speaker 3>about now. To clarify, there is no evidence that the

0:28:03.920 --> 0:28:09.120
<v Speaker 3>wildcats brought along were initially treated as companions or had

0:28:09.160 --> 0:28:13.119
<v Speaker 3>any special significance to humans. That evidence would start to

0:28:13.119 --> 0:28:16.560
<v Speaker 3>appear more than a thousand years later. With that human

0:28:16.640 --> 0:28:21.120
<v Speaker 3>cat co burial. So why were cats brought The authors

0:28:21.119 --> 0:28:24.359
<v Speaker 3>here argue that it was likely that African wildcats were

0:28:24.359 --> 0:28:30.000
<v Speaker 3>brought to Cyprus as an already semi domesticated commensal species

0:28:30.400 --> 0:28:33.919
<v Speaker 3>that were valued for pest control, because if you are

0:28:33.960 --> 0:28:38.080
<v Speaker 3>a farming society and you take foods, you take grain

0:28:38.360 --> 0:28:41.240
<v Speaker 3>or other food somewhere with you, it is pretty much

0:28:41.240 --> 0:28:44.440
<v Speaker 3>a guarantee that rodents are sneaking along for the ride,

0:28:44.640 --> 0:28:47.640
<v Speaker 3>or that there are already rodents where you're going, and

0:28:47.840 --> 0:28:51.240
<v Speaker 3>either way they're going to get into your food. Rodent

0:28:51.320 --> 0:28:55.360
<v Speaker 3>attacks on human food caches are just a perennial problem

0:28:55.440 --> 0:28:58.200
<v Speaker 3>for human cultures going back as far as we have evidence.

0:28:58.720 --> 0:29:03.760
<v Speaker 3>So if these moody, little carnivorous critters, these cats already

0:29:03.840 --> 0:29:06.880
<v Speaker 3>like to hang out around your villages and kill the mice,

0:29:07.320 --> 0:29:10.720
<v Speaker 3>it is definitely worth bringing some of them along with

0:29:10.760 --> 0:29:13.680
<v Speaker 3>you when you move to a new place across the sea.

0:29:14.000 --> 0:29:17.920
<v Speaker 3>So these early cats were probably intentionally brought to Cyprus

0:29:18.320 --> 0:29:21.920
<v Speaker 3>for the purpose of pest control. And then after this,

0:29:22.360 --> 0:29:25.240
<v Speaker 3>well around the same time, maybe a few hundred years later,

0:29:25.280 --> 0:29:27.640
<v Speaker 3>we start to see some other things goats and cattle.

0:29:28.080 --> 0:29:31.800
<v Speaker 3>Goats seem to have been treated not as domestic animals initially,

0:29:31.840 --> 0:29:34.080
<v Speaker 3>but as wild game stocks. So kind of like the

0:29:34.080 --> 0:29:37.720
<v Speaker 3>bors like hunted for some time wild on the island

0:29:38.080 --> 0:29:42.080
<v Speaker 3>before they were either domesticated or redomesticated on the island.

0:29:42.480 --> 0:29:45.040
<v Speaker 3>They may have been domesticated earlier on the mainland and

0:29:45.040 --> 0:29:48.400
<v Speaker 3>then released wild on the island, but eventually they get

0:29:48.440 --> 0:29:52.000
<v Speaker 3>redomesticated or domesticated for the first time. Then after this

0:29:52.400 --> 0:29:56.840
<v Speaker 3>we start to see more introductions. You get fallow deer

0:29:57.000 --> 0:30:00.080
<v Speaker 3>again brought and established as a wild population, and then

0:30:00.120 --> 0:30:04.120
<v Speaker 3>to domestic sheep, and then curiously, I thought this was

0:30:04.160 --> 0:30:06.080
<v Speaker 3>so interesting. Foxes.

0:30:06.520 --> 0:30:07.120
<v Speaker 2>Foxes.

0:30:07.360 --> 0:30:10.560
<v Speaker 3>Foxes not native to the island of Cyprus. They were

0:30:10.600 --> 0:30:12.760
<v Speaker 3>not there on their own. They had to have been

0:30:12.920 --> 0:30:17.560
<v Speaker 3>brought by humans. It is hard to imagine foxes could

0:30:17.680 --> 0:30:21.760
<v Speaker 3>establish themselves by accident, like just stowing away in boats.

0:30:21.920 --> 0:30:25.800
<v Speaker 3>Right again, you need multiple breeding pairs to have a

0:30:25.840 --> 0:30:29.640
<v Speaker 3>stable population there. How would you get enough foxes to

0:30:29.800 --> 0:30:33.400
<v Speaker 3>the island. Uh, It's it's harder for foxes to stow

0:30:33.400 --> 0:30:34.520
<v Speaker 3>away than it is for mice.

0:30:34.640 --> 0:30:37.200
<v Speaker 2>I think, why bring them?

0:30:37.280 --> 0:30:37.360
<v Speaker 1>Like?

0:30:37.680 --> 0:30:39.760
<v Speaker 2>I don't know. This seems along the lines of, say,

0:30:40.000 --> 0:30:43.080
<v Speaker 2>intentionally introducing raccoons to this.

0:30:43.120 --> 0:30:44.960
<v Speaker 3>Is like you to get into your trash cans.

0:30:45.080 --> 0:30:47.200
<v Speaker 2>Yeah. Like, well, I mean, and I imagine, you know,

0:30:47.200 --> 0:30:49.880
<v Speaker 2>folks living in urban foxes probably see that as a

0:30:49.920 --> 0:30:53.120
<v Speaker 2>more direct comparison. Yeah, but like, ye, why bring the foxes?

0:30:53.960 --> 0:30:56.480
<v Speaker 3>Uh? The authors say, we don't know, we don't know

0:30:56.520 --> 0:31:00.000
<v Speaker 3>why they brought the foxes. Maybe this is just a guess.

0:30:59.840 --> 0:31:02.000
<v Speaker 3>There's not a reason to think this. You're just having

0:31:02.040 --> 0:31:05.080
<v Speaker 3>to guess. Maybe foxes had some kind of cultural or

0:31:05.120 --> 0:31:10.320
<v Speaker 3>religious significance to the settlers. Possibly the physical evidence indicates

0:31:10.560 --> 0:31:14.240
<v Speaker 3>that foxes were not hunted and they were tolerated as

0:31:14.320 --> 0:31:18.720
<v Speaker 3>commensals in the early Cypriot villages. The authors say, quote

0:31:18.760 --> 0:31:22.360
<v Speaker 3>this also strengthens the idea that early Neolithic people were

0:31:22.400 --> 0:31:27.240
<v Speaker 3>experimenting with a lot of different systems of relationships with animals.

0:31:28.280 --> 0:31:30.560
<v Speaker 3>So just like just try it out, why not?

0:31:31.400 --> 0:31:33.640
<v Speaker 2>Yeah, I mean, if you if you think about like

0:31:33.720 --> 0:31:36.480
<v Speaker 2>the idea of bringing cats with you, and these cats

0:31:36.520 --> 0:31:39.600
<v Speaker 2>are not necessarily your friends. They just live in the

0:31:39.600 --> 0:31:43.120
<v Speaker 2>same area and they eat something, they kill something that

0:31:43.200 --> 0:31:45.240
<v Speaker 2>is useful to you that they're.

0:31:45.240 --> 0:31:47.080
<v Speaker 3>They're killing them enemy of my enemy.

0:31:47.120 --> 0:31:49.440
<v Speaker 2>Yeah. Yeah, so maybe something similar with foxes here, Like

0:31:49.440 --> 0:31:52.960
<v Speaker 2>we have seen the foxes eat the mice or something

0:31:53.000 --> 0:31:55.760
<v Speaker 2>that we don't want around. They seem to have a

0:31:55.800 --> 0:31:57.920
<v Speaker 2>meaningful purpose, so let's just bring them along.

0:31:58.240 --> 0:32:01.760
<v Speaker 3>Yeah, I wonder, Yeah, could boxes have possibly been thought

0:32:01.760 --> 0:32:04.320
<v Speaker 3>of as pest control? I don't know how plausible that is.

0:32:05.040 --> 0:32:07.520
<v Speaker 3>Somebody who has more experienced with foxes please write in

0:32:07.560 --> 0:32:10.800
<v Speaker 3>about that. Is that plausible that there were a complementary

0:32:10.840 --> 0:32:14.800
<v Speaker 3>pest control system? Possibly? Once again, I want to make

0:32:14.840 --> 0:32:17.040
<v Speaker 3>clear the authors don't say that we don't know.

0:32:17.320 --> 0:32:19.560
<v Speaker 2>Yeah, And it seems to me anyway that it like

0:32:19.840 --> 0:32:22.960
<v Speaker 2>the discovery that any of these introductions could backfire on

0:32:23.080 --> 0:32:27.320
<v Speaker 2>us is a pretty recent revelation for human beings. So

0:32:28.720 --> 0:32:33.320
<v Speaker 2>maybe I'm wrong. Maybe earlier civilizations did realize that they

0:32:33.320 --> 0:32:37.080
<v Speaker 2>could blow it introducing animals intentionally for one purpose and

0:32:37.080 --> 0:32:41.360
<v Speaker 2>then it just doesn't work out. But yeah, but either way,

0:32:41.200 --> 0:32:43.440
<v Speaker 2>they had to have some reason to bring them there,

0:32:43.440 --> 0:32:45.520
<v Speaker 2>and it's yeah, it's fascinating to try and guess what

0:32:45.560 --> 0:32:48.080
<v Speaker 2>that could have been. They just like the look of them, maybe.

0:32:47.880 --> 0:32:52.000
<v Speaker 3>Yeah, Well, I would not dismiss the idea of people

0:32:52.040 --> 0:32:55.400
<v Speaker 3>simply liking the look of cats. In the gradual evolution

0:32:55.480 --> 0:32:57.600
<v Speaker 3>of the cat from a working animal, you know, a

0:32:57.680 --> 0:33:02.040
<v Speaker 3>commensal tolerated because of their pest can troll capabilities into

0:33:02.160 --> 0:33:04.520
<v Speaker 3>becoming a companion animal that you would want to have

0:33:04.600 --> 0:33:07.200
<v Speaker 3>sit in your lap and pet and feed and have

0:33:07.320 --> 0:33:08.440
<v Speaker 3>buried alongside you.

0:33:08.920 --> 0:33:11.560
<v Speaker 2>Yeah. Yeah, And I imagine another thing you could factor

0:33:11.600 --> 0:33:15.240
<v Speaker 2>in is always how cute do the pops look? How

0:33:15.280 --> 0:33:18.000
<v Speaker 2>cute do do the kittens look? And so forth. I

0:33:18.000 --> 0:33:20.360
<v Speaker 2>mean that has been a major factor with dogs and

0:33:20.400 --> 0:33:24.000
<v Speaker 2>cats and various other animals. You know, if they kind

0:33:24.000 --> 0:33:27.320
<v Speaker 2>of look like human babies, if they get that cute

0:33:27.360 --> 0:33:31.920
<v Speaker 2>response out of us, then that has a benefit to us,

0:33:31.960 --> 0:33:34.840
<v Speaker 2>but it also really benefits the animal that we are

0:33:34.960 --> 0:33:39.320
<v Speaker 2>inevitably trying to domesticate. It's true, baby foxes are quite cute.

0:33:39.320 --> 0:33:42.240
<v Speaker 2>I imagine I'm not summoning an image to my mind

0:33:42.320 --> 0:33:44.400
<v Speaker 2>right off the bat, but I'm just going to assume

0:33:44.440 --> 0:33:47.440
<v Speaker 2>they're very cute to look at. So, yeah, maybe that's

0:33:47.480 --> 0:33:47.920
<v Speaker 2>part of it.

0:33:48.240 --> 0:33:52.400
<v Speaker 3>But how this relationship evolved on Stone age cypress, we

0:33:52.760 --> 0:34:06.160
<v Speaker 3>don't know. We can only speculate. But Rob, you had

0:34:06.160 --> 0:34:09.760
<v Speaker 3>some other stuff on cats and cypress for more recent history, right.

0:34:10.160 --> 0:34:14.279
<v Speaker 2>That's right. There are still domesticated cats on the isle

0:34:14.280 --> 0:34:16.800
<v Speaker 2>of Cypress, which should not come as a surprise to anyway,

0:34:16.840 --> 0:34:20.680
<v Speaker 2>because domesticated cats are everywhere now and there's a part

0:34:21.680 --> 0:34:24.239
<v Speaker 2>yeah there again they're here to stay. I think this

0:34:24.280 --> 0:34:28.560
<v Speaker 2>is the last domestication of the African wild cat. And

0:34:28.680 --> 0:34:31.839
<v Speaker 2>there's there's apparently no known connection between all of the

0:34:31.840 --> 0:34:35.560
<v Speaker 2>cats you'll find there on Cypress today and and this,

0:34:35.680 --> 0:34:39.000
<v Speaker 2>you know, the so called ancient Cypriot wild cat, this

0:34:39.000 --> 0:34:42.640
<v Speaker 2>this initial wave of domestication that we see in the

0:34:43.040 --> 0:34:48.359
<v Speaker 2>archaeological record there. But the Cypress cat is a designated

0:34:48.400 --> 0:34:51.759
<v Speaker 2>domestic cat breed found on the island. Again, just a

0:34:51.800 --> 0:34:55.720
<v Speaker 2>breed of domestic cat, sometimes called the Saint Helen cat

0:34:55.920 --> 0:34:59.120
<v Speaker 2>and sometimes called the Saint Nicholas cat.

0:34:59.560 --> 0:35:02.280
<v Speaker 3>So if you are those two things are the same animal.

0:35:02.360 --> 0:35:06.600
<v Speaker 2>Yes, But I want to walk through the saintly connections here,

0:35:07.880 --> 0:35:11.000
<v Speaker 2>and in this we're going to be dealing more with

0:35:11.239 --> 0:35:15.960
<v Speaker 2>a lot of legends as in some fact, but certainly

0:35:16.040 --> 0:35:21.000
<v Speaker 2>less science. So let's let's discuss this Saint Helen connection first.

0:35:21.120 --> 0:35:25.360
<v Speaker 2>This refers to Helena of Constantinople, who would have lived

0:35:25.440 --> 0:35:27.960
<v Speaker 2>two forty six or two forty eight through three point

0:35:27.960 --> 0:35:34.040
<v Speaker 2>thirty CE, mother of Constantine the first and she does

0:35:34.320 --> 0:35:38.480
<v Speaker 2>again an actual historic person here who does. It does

0:35:38.520 --> 0:35:40.920
<v Speaker 2>seem like she may have spent some time in Cyprus,

0:35:41.200 --> 0:35:44.840
<v Speaker 2>as it was under her patronage. And the legend here

0:35:45.000 --> 0:35:49.160
<v Speaker 2>is that she imported hundreds of cats from Egypt, or

0:35:49.200 --> 0:35:52.239
<v Speaker 2>Persia or Palestine. The exacts on this seemed to vary.

0:35:52.280 --> 0:35:56.239
<v Speaker 2>I've seen various sources that point to different places, but

0:35:56.600 --> 0:36:00.360
<v Speaker 2>somewhere that had cats, she, according to this legend, ship

0:36:00.440 --> 0:36:03.680
<v Speaker 2>them in like a thousand or so, and this would

0:36:03.680 --> 0:36:06.800
<v Speaker 2>have been in the fourth century CE, and the purpose

0:36:07.440 --> 0:36:12.360
<v Speaker 2>was to rid the monastery there which she founded of snakes.

0:36:13.560 --> 0:36:16.560
<v Speaker 3>There are a lot of legends about the travels and

0:36:16.640 --> 0:36:20.200
<v Speaker 3>pilgrimages of Saint Helen. I know it said also that

0:36:20.320 --> 0:36:22.840
<v Speaker 3>didn't she make a journey to find the True Cross?

0:36:23.239 --> 0:36:24.880
<v Speaker 2>Well, a lot of that going on.

0:36:25.160 --> 0:36:28.080
<v Speaker 3>Yes, she was at least one of the people who

0:36:28.120 --> 0:36:29.080
<v Speaker 3>found the True Cross.

0:36:29.200 --> 0:36:32.480
<v Speaker 2>Yeah, so take all of these legends with at least

0:36:32.480 --> 0:36:34.200
<v Speaker 2>a grain of salt, you know, especially what we were

0:36:34.200 --> 0:36:37.560
<v Speaker 2>dealing from saints with saints from this era like this

0:36:37.640 --> 0:36:39.759
<v Speaker 2>is where you can potentially run into the problem of

0:36:39.800 --> 0:36:43.200
<v Speaker 2>like this person has there are too many relics out there.

0:36:43.440 --> 0:36:46.960
<v Speaker 2>They're more relics than she had. Bones, not specifically in

0:36:46.960 --> 0:36:49.240
<v Speaker 2>this case. But that sort of thing can sometimes occur.

0:36:49.320 --> 0:36:53.640
<v Speaker 2>There's a lot of legends that build up around these individuals,

0:36:53.640 --> 0:36:56.080
<v Speaker 2>even though at the core we're dealing with an actual

0:36:56.160 --> 0:37:01.600
<v Speaker 2>human being who existed. So snakes, yeah, Cypress is home

0:37:01.640 --> 0:37:06.000
<v Speaker 2>to numerous snake species, venomous and non venomous. There's one

0:37:06.040 --> 0:37:09.000
<v Speaker 2>that's actually called the cat snake, and there's a there's

0:37:09.040 --> 0:37:12.520
<v Speaker 2>one called the Cypress whipsnake, and this one is endemic

0:37:12.600 --> 0:37:16.640
<v Speaker 2>to Cypress. But this is the legend that the monastery

0:37:16.800 --> 0:37:20.480
<v Speaker 2>had a snake problem, and so Saint Helena brings in

0:37:20.520 --> 0:37:24.360
<v Speaker 2>a bunch of cats, or has cats brought in. According

0:37:24.400 --> 0:37:25.680
<v Speaker 2>to the Slate.

0:37:26.360 --> 0:37:28.719
<v Speaker 3>I was just picturing her trying to bring them all herself.

0:37:28.840 --> 0:37:31.120
<v Speaker 2>Oh God, yes, I mean yeah, if you try to,

0:37:31.239 --> 0:37:33.160
<v Speaker 2>trying to bring one would be a task. I can't

0:37:33.160 --> 0:37:34.960
<v Speaker 2>I don't even want to imagine, Like the effort is

0:37:35.000 --> 0:37:38.280
<v Speaker 2>like load up the ship with a thousand cats. That's

0:37:38.320 --> 0:37:40.200
<v Speaker 2>going to be a pretty cross ship by the time

0:37:40.200 --> 0:37:43.279
<v Speaker 2>you get over. But according to the Slate article, the

0:37:43.280 --> 0:37:46.319
<v Speaker 2>Holy Monastery of Saint Nicholas of the Cats solved a

0:37:46.360 --> 0:37:50.839
<v Speaker 2>snake problem with felines. This is by Eric Grundhauser. I

0:37:50.880 --> 0:37:53.960
<v Speaker 2>also looked at the website of the author, Charlotte Wriggle

0:37:54.120 --> 0:37:57.000
<v Speaker 2>Charlotte Wriggle dot com. She has some materials on this,

0:37:57.360 --> 0:38:00.239
<v Speaker 2>and basically legend has it that Cypress was in the

0:38:00.239 --> 0:38:02.399
<v Speaker 2>midst of an epic drought at the time. I've seen

0:38:02.440 --> 0:38:05.720
<v Speaker 2>it given an account of like thirty seven years of drought,

0:38:06.440 --> 0:38:10.160
<v Speaker 2>and it's just driving the snakes indoors in search of water.

0:38:11.120 --> 0:38:15.160
<v Speaker 2>And namely it's mainly it's running them into the monastery,

0:38:15.280 --> 0:38:17.280
<v Speaker 2>so they're trying to do the Lord's work in there,

0:38:17.480 --> 0:38:19.960
<v Speaker 2>but they're just too many snakes. Somebody's got to do

0:38:20.040 --> 0:38:21.160
<v Speaker 2>something about these snakes.

0:38:21.600 --> 0:38:23.520
<v Speaker 3>Sounds like this up to a a I don't know,

0:38:23.600 --> 0:38:25.800
<v Speaker 3>ancient Snakes on a plane prequel.

0:38:27.680 --> 0:38:31.759
<v Speaker 2>Essentially, the legend makes it sound like that level of infestation,

0:38:31.960 --> 0:38:34.760
<v Speaker 2>like it's just completely out of control, and it's driving

0:38:34.800 --> 0:38:37.560
<v Speaker 2>people off the island, Like people are leaving Cyprus because

0:38:37.560 --> 0:38:39.160
<v Speaker 2>they're just too many snakes.

0:38:39.000 --> 0:38:43.319
<v Speaker 3>Popping out of the Holy Water basin, yeah, dangling from

0:38:43.360 --> 0:38:43.840
<v Speaker 3>the ceiling.

0:38:44.640 --> 0:38:47.600
<v Speaker 2>Yeah. So this this led me to wonder a little

0:38:47.640 --> 0:38:50.000
<v Speaker 2>bit like is this at all reasonable? Like is this

0:38:50.160 --> 0:38:54.319
<v Speaker 2>just purely legendary? Is it possible that snakes would get

0:38:54.320 --> 0:38:58.600
<v Speaker 2>this out of control? I mean, one potentially one way

0:38:58.640 --> 0:39:00.480
<v Speaker 2>to think about this is that we should mentioned that

0:39:00.520 --> 0:39:02.920
<v Speaker 2>this is not the only tidbit from the ancient world

0:39:02.960 --> 0:39:08.000
<v Speaker 2>about snake infestations getting out of control, or or particular

0:39:08.440 --> 0:39:14.239
<v Speaker 2>problem snakes interfering with the machinations of various rulers. There

0:39:14.239 --> 0:39:17.520
<v Speaker 2>are various accounts of plagues of serpents, of course, depictions

0:39:17.719 --> 0:39:21.640
<v Speaker 2>descriptions rather of foreign lands and enemy battlefields that are

0:39:21.680 --> 0:39:25.319
<v Speaker 2>infested with snakes and other undesired creatures, and of course

0:39:25.320 --> 0:39:27.080
<v Speaker 2>a lot of that you can you can think about

0:39:27.640 --> 0:39:30.719
<v Speaker 2>from various angles, like how are you gonna how do

0:39:30.800 --> 0:39:33.600
<v Speaker 2>you want to insult the land of foreigners? You can

0:39:33.640 --> 0:39:35.400
<v Speaker 2>just say, oh, it's just nothing but snake, snakes and

0:39:35.400 --> 0:39:36.480
<v Speaker 2>scorpions everywhere.

0:39:36.719 --> 0:39:39.960
<v Speaker 3>Yeah, yeah, yeah. A lot of these they just sound

0:39:40.040 --> 0:39:45.160
<v Speaker 3>like obvious exaggeration. Though then again, I don't want to

0:39:45.200 --> 0:39:49.000
<v Speaker 3>say it provides any evidence that this particular story is true.

0:39:49.000 --> 0:39:51.720
<v Speaker 3>But we have talked on the show before about great

0:39:51.760 --> 0:39:55.400
<v Speaker 3>gatherings of snakes, like at the narciss how do we

0:39:55.440 --> 0:39:57.760
<v Speaker 3>pronounce it the narcissa or narciss snake.

0:39:59.239 --> 0:39:59.560
<v Speaker 2>Yeah.

0:40:00.040 --> 0:40:02.200
<v Speaker 3>Again, to be clear, I'm not saying like, oh, that's

0:40:02.200 --> 0:40:04.920
<v Speaker 3>what's happening here, and therefore the story is true. But

0:40:05.360 --> 0:40:07.440
<v Speaker 3>snakes can gather in massive numbers.

0:40:07.880 --> 0:40:10.520
<v Speaker 2>I mean, anyone who's ever been around snakes you know that, yes,

0:40:10.560 --> 0:40:15.319
<v Speaker 2>snakes do enter into human areas, and when they do,

0:40:16.480 --> 0:40:21.200
<v Speaker 2>given the place that snakes hold in our minds, you

0:40:21.239 --> 0:40:24.200
<v Speaker 2>know that the threat that snakes can pose to us,

0:40:25.880 --> 0:40:28.359
<v Speaker 2>the fact that we are often frightened by snakes, and

0:40:28.400 --> 0:40:31.480
<v Speaker 2>also all of the layers of meaning that we attribute

0:40:31.520 --> 0:40:34.400
<v Speaker 2>to snakes, all of this makes it meaningful when a

0:40:34.440 --> 0:40:36.520
<v Speaker 2>snake is where we don't think a snake should be.

0:40:36.760 --> 0:40:39.920
<v Speaker 3>Yeah, yeah, this is magic, this is a curse.

0:40:40.239 --> 0:40:45.880
<v Speaker 2>Yeah there was. Looking around for other examples of it

0:40:45.880 --> 0:40:49.800
<v Speaker 2>honestly gets a little confusing at times, looking for even

0:40:49.960 --> 0:40:56.160
<v Speaker 2>legendary histories that are referring to snake infestations. One reason

0:40:56.320 --> 0:40:59.600
<v Speaker 2>I've found is that there are certain works of Mormon

0:40:59.600 --> 0:41:03.560
<v Speaker 2>apology jedics out there that talk about some of this

0:41:03.960 --> 0:41:06.719
<v Speaker 2>apparent There is apparently an incident in the Book of

0:41:06.760 --> 0:41:10.960
<v Speaker 2>Mormon that involves a serpent infestation, and so some at

0:41:11.000 --> 0:41:14.520
<v Speaker 2>at least some of these works of apologetics like attempt

0:41:14.560 --> 0:41:17.600
<v Speaker 2>to back this up with other examples from ancient history.

0:41:18.000 --> 0:41:19.880
<v Speaker 2>As with any work of apologetics, we often have to

0:41:19.920 --> 0:41:21.719
<v Speaker 2>take that with a grain of salt, because obviously, you

0:41:21.760 --> 0:41:24.920
<v Speaker 2>know it's it's an attempt to back up certain ideas

0:41:24.920 --> 0:41:27.000
<v Speaker 2>with an interpretation of reality.

0:41:27.200 --> 0:41:30.520
<v Speaker 3>Yeah, religious apologetics being one of the most straightforward forms

0:41:30.520 --> 0:41:34.080
<v Speaker 3>of motivated reasoning. Yeah, but not without value as literature.

0:41:34.120 --> 0:41:36.200
<v Speaker 3>I mean, it can still point you to these these

0:41:36.239 --> 0:41:39.200
<v Speaker 3>real examples, but it doesn't necessarily prove that you know

0:41:39.280 --> 0:41:41.280
<v Speaker 3>the story they're using it as evidence.

0:41:40.960 --> 0:41:44.240
<v Speaker 2>For now, this one doesn't involve a bunch of snakes.

0:41:44.280 --> 0:41:49.000
<v Speaker 2>It just involves one giant snake, and that it involves

0:41:49.800 --> 0:41:54.880
<v Speaker 2>the adventures of Roman general Marcus Attilius Regulus during the

0:41:54.880 --> 0:41:59.080
<v Speaker 2>First Punic War. His troops are said to have encountered

0:41:59.080 --> 0:42:01.920
<v Speaker 2>a giant snake and it just became like a whole battle,

0:42:01.920 --> 0:42:03.360
<v Speaker 2>like essentially a kaiju battle.

0:42:04.480 --> 0:42:07.600
<v Speaker 3>Wait, where are you saying in on Cyprus.

0:42:07.280 --> 0:42:09.959
<v Speaker 2>Or no, no, this is elsewhere in the Oh okay, sorry, sorry,

0:42:09.960 --> 0:42:13.840
<v Speaker 2>this was not on Cyprus, but just an example of

0:42:14.080 --> 0:42:16.400
<v Speaker 2>a snake showing up in another legend about it and

0:42:16.440 --> 0:42:20.480
<v Speaker 2>again another historic individual, though in this case it is

0:42:20.520 --> 0:42:24.520
<v Speaker 2>not mentioned in the primary histories. For instance, it's not

0:42:24.600 --> 0:42:28.000
<v Speaker 2>in the writings of Polybius about the Punic Wars. It's in,

0:42:28.200 --> 0:42:30.239
<v Speaker 2>you know, sort of secondary sources, and it's thought to

0:42:30.280 --> 0:42:32.600
<v Speaker 2>just generally be a legend, a tall tale about how

0:42:32.600 --> 0:42:37.520
<v Speaker 2>great this guy was. I see now elsewhere in legends

0:42:37.560 --> 0:42:41.600
<v Speaker 2>and tall tales about holy places infested by snakes. There

0:42:41.600 --> 0:42:43.960
<v Speaker 2>are a couple of stories that popped up, and I realized, yes,

0:42:43.960 --> 0:42:47.080
<v Speaker 2>we're getting a little far away from cats here, but

0:42:47.680 --> 0:42:50.520
<v Speaker 2>these were too fascinating to not cover on the show.

0:42:51.360 --> 0:42:54.280
<v Speaker 2>So from the seventh century CE there is the story

0:42:54.320 --> 0:42:59.040
<v Speaker 2>of Saint Hilda's Abbey. This is in Yorkshire, in Britain.

0:42:59.600 --> 0:43:02.120
<v Speaker 2>This is all also the area where Count Dracula moves

0:43:02.160 --> 0:43:03.600
<v Speaker 2>to in Bromstoker's Dracula.

0:43:03.640 --> 0:43:06.279
<v Speaker 3>By the way, Oh interesting, did I forget about it?

0:43:06.280 --> 0:43:08.880
<v Speaker 3>In the novel? Does he not actually come directly to London.

0:43:09.239 --> 0:43:10.600
<v Speaker 3>He goes somewhere up in the north.

0:43:11.080 --> 0:43:13.880
<v Speaker 2>I believe. I believe so now I haven't actually I

0:43:13.880 --> 0:43:17.080
<v Speaker 2>haven't actually read Dracula in a number of years. I've

0:43:17.080 --> 0:43:22.239
<v Speaker 2>mostly been watching various cinematic adaptations that drift pretty far

0:43:22.280 --> 0:43:24.840
<v Speaker 2>from the sourus at times. But there does seem to

0:43:24.840 --> 0:43:27.359
<v Speaker 2>be a Dracula connection here, very loose loosely, but I'm

0:43:27.400 --> 0:43:30.239
<v Speaker 2>gonna mention it. So the idea here is that Saint

0:43:30.280 --> 0:43:34.400
<v Speaker 2>Hilda's Abbey was infested by snakes until Hilda of Whitby

0:43:34.800 --> 0:43:38.839
<v Speaker 2>turned them to stone with I guess holy magic. And

0:43:39.120 --> 0:43:41.520
<v Speaker 2>there is actually a science tie into this legend, though

0:43:41.560 --> 0:43:44.000
<v Speaker 2>as it seems to be a there seems to be

0:43:44.080 --> 0:43:47.279
<v Speaker 2>a strong case for geo mythology here in order to

0:43:47.320 --> 0:43:51.960
<v Speaker 2>explain the presence of fossilized ammonites in the area. Oh, now,

0:43:51.960 --> 0:43:54.600
<v Speaker 2>you can look up images of ammonites here if you're

0:43:54.800 --> 0:43:57.000
<v Speaker 2>If you're not instantly recognizing them, but once you see them,

0:43:57.000 --> 0:43:59.040
<v Speaker 2>you go like, oh, yes, that I've seen that fossil

0:43:59.080 --> 0:44:02.400
<v Speaker 2>many times. You know, it essentially has the look It

0:44:02.400 --> 0:44:04.880
<v Speaker 2>does look like something curled up. You can easily be

0:44:04.920 --> 0:44:07.120
<v Speaker 2>mistaken for a curled up serpent or a curled up

0:44:07.600 --> 0:44:09.920
<v Speaker 2>centipede or something that has been fossilized.

0:44:10.200 --> 0:44:12.799
<v Speaker 3>Yeah, ammonites were cephalopods that lived in the sea that

0:44:12.840 --> 0:44:16.600
<v Speaker 3>went extinct the KPg extinction along with the dinosaurs, the

0:44:16.600 --> 0:44:20.640
<v Speaker 3>non avian dinosaurs. But yeah, the fossils will be basically

0:44:20.640 --> 0:44:23.680
<v Speaker 3>a spiral shell because they had a spiral shell shape,

0:44:24.160 --> 0:44:26.880
<v Speaker 3>kind of like nautiluses today. But from what I understand,

0:44:26.920 --> 0:44:30.319
<v Speaker 3>they're more closely related to some other species than the nautiluses,

0:44:30.360 --> 0:44:34.040
<v Speaker 3>but they look superficially similar. And yeah, and you can

0:44:34.080 --> 0:44:36.800
<v Speaker 3>still find lots of fossils of these shells. I remember

0:44:36.880 --> 0:44:40.920
<v Speaker 3>coming across amonite fossils and reading about the discovery of

0:44:40.920 --> 0:44:43.759
<v Speaker 3>a lot of ammonite fossils on the Jurassic Coast in

0:44:43.800 --> 0:44:44.960
<v Speaker 3>England when I was there.

0:44:45.440 --> 0:44:48.520
<v Speaker 2>Yeah, so you can imagine folks running across these and

0:44:48.560 --> 0:44:51.680
<v Speaker 2>thinking these look like snakes that have been turned to stone.

0:44:51.840 --> 0:44:55.520
<v Speaker 2>And then to add an extra layer here and kind

0:44:55.520 --> 0:44:58.240
<v Speaker 2>of getting back to apologetics, and to a certain extent,

0:44:58.600 --> 0:45:03.200
<v Speaker 2>you have examples where where these ammonites have then been

0:45:03.320 --> 0:45:06.360
<v Speaker 2>carved a little serpent's head or something's supposed to be

0:45:06.400 --> 0:45:09.400
<v Speaker 2>a serpent's head has been carved at the very end

0:45:10.239 --> 0:45:13.000
<v Speaker 2>of the of the creature to make it look like

0:45:13.040 --> 0:45:14.799
<v Speaker 2>it is a snake. And you can you can look

0:45:14.840 --> 0:45:17.360
<v Speaker 2>images up of this online as well. The one I

0:45:17.400 --> 0:45:19.520
<v Speaker 2>found here I shared with you. Joe looks so much

0:45:19.680 --> 0:45:24.000
<v Speaker 2>like the sandworms from Beetlejuice, but except friendlier. It doesn't

0:45:24.040 --> 0:45:28.760
<v Speaker 2>have sharp teeth, and it's going high. Yeah, he doesn't

0:45:28.760 --> 0:45:31.160
<v Speaker 2>look as fearsome and looks a little duck like I'm

0:45:31.200 --> 0:45:44.480
<v Speaker 2>just a little snake. Now there's another legend I ran across.

0:45:44.520 --> 0:45:49.680
<v Speaker 2>This is a legend of the monastery of Langovarda in Greece,

0:45:49.760 --> 0:45:54.000
<v Speaker 2>located on the island of Catalonia, in which the snakes

0:45:54.040 --> 0:45:57.520
<v Speaker 2>are said to have actually defended the monastery against pirates.

0:45:57.520 --> 0:45:59.440
<v Speaker 2>And I believe seventeen oh five.

0:45:59.520 --> 0:46:03.440
<v Speaker 3>That's my kind of story. I like that. I like

0:46:03.520 --> 0:46:06.640
<v Speaker 3>a trap for intruders that involves animals, like a pit,

0:46:06.719 --> 0:46:09.440
<v Speaker 3>a mote with piranhas in it, a pit full of snakes,

0:46:09.520 --> 0:46:13.680
<v Speaker 3>something like that crab pit, crab pit, that'd be really good.

0:46:14.040 --> 0:46:17.680
<v Speaker 2>Well, in this case, it was snakes protecting nuns that

0:46:17.760 --> 0:46:21.600
<v Speaker 2>were living there at the time. And then afterwards these

0:46:22.000 --> 0:46:26.480
<v Speaker 2>snakes find Christ, they become holy snakes, sometimes said to

0:46:26.480 --> 0:46:29.359
<v Speaker 2>have crosses on their heads, and then they show up

0:46:29.600 --> 0:46:31.920
<v Speaker 2>at the monastery it's said in the days leading up

0:46:31.920 --> 0:46:34.680
<v Speaker 2>to August fifteenth, the feast of the Dormition of the

0:46:34.760 --> 0:46:39.560
<v Speaker 2>Virgin Mary. So essentially right now, this place is sometimes

0:46:39.640 --> 0:46:42.320
<v Speaker 2>called the Monastery of the Virgin Mary, of the Snakes,

0:46:42.640 --> 0:46:45.960
<v Speaker 2>of the snakes. You can look up pictures of these

0:46:45.960 --> 0:46:48.400
<v Speaker 2>snakes too. I don't know, I'm not seeing the cross

0:46:48.440 --> 0:46:51.440
<v Speaker 2>on their foreheads so much, but you know this is

0:46:51.480 --> 0:46:54.600
<v Speaker 2>more of a this is more an article of faith

0:46:54.680 --> 0:46:57.360
<v Speaker 2>rather than a matter of herpetology.

0:46:57.800 --> 0:47:00.479
<v Speaker 3>Okay, well, I've really enjoyed this snake hunt. But does

0:47:00.520 --> 0:47:04.239
<v Speaker 3>this inform our attempt to answer the question is there

0:47:04.239 --> 0:47:07.680
<v Speaker 3>any historical truth to the idea of Saint Helena bringing

0:47:07.680 --> 0:47:10.239
<v Speaker 3>a bunch of snakes to the monastery in Cyprus to

0:47:11.080 --> 0:47:14.400
<v Speaker 3>or not sorry, not snakes, bringing cats to the monastery

0:47:14.440 --> 0:47:15.400
<v Speaker 3>to get rid of the snakes.

0:47:15.640 --> 0:47:19.640
<v Speaker 2>I don't know that it actually provides additional answers, but yeah,

0:47:19.640 --> 0:47:21.480
<v Speaker 2>I guess I'll just come back to like, when you're

0:47:21.520 --> 0:47:25.720
<v Speaker 2>dealing with snakes, a snake is just such a loaded creature.

0:47:25.760 --> 0:47:27.799
<v Speaker 2>We have so many thoughts about the snakes, so many

0:47:28.080 --> 0:47:31.680
<v Speaker 2>layers of meaning with the snake, and so the legends

0:47:31.719 --> 0:47:35.320
<v Speaker 2>just pile up. But yeah, there are other accounts of

0:47:35.680 --> 0:47:38.879
<v Speaker 2>snake infestations being a thing, and you know, we do

0:47:38.920 --> 0:47:43.640
<v Speaker 2>see examples. There are places in the world where snakes

0:47:43.640 --> 0:47:45.279
<v Speaker 2>do become a problem, soecially when you're dealing I mean

0:47:45.320 --> 0:47:48.080
<v Speaker 2>mainly when you're dealing with venomous snakes, because a non

0:47:48.160 --> 0:47:52.080
<v Speaker 2>venomous snake is essentially going to do as good, if

0:47:52.080 --> 0:47:54.520
<v Speaker 2>not more good, than having a cat around. I mean,

0:47:54.520 --> 0:47:57.279
<v Speaker 2>it's not as maybe not as too many people's eye,

0:47:57.440 --> 0:48:03.640
<v Speaker 2>not as friendly, maybe not as cutly. Though, listeners who

0:48:03.719 --> 0:48:07.400
<v Speaker 2>keep snakes, you will say, no, this cat, this particular snake,

0:48:07.480 --> 0:48:09.600
<v Speaker 2>is cutly. But and you know you have a strong

0:48:09.640 --> 0:48:11.200
<v Speaker 2>case to make there as well.

0:48:11.440 --> 0:48:13.799
<v Speaker 3>I want to hear from listeners who have cats and

0:48:13.880 --> 0:48:18.120
<v Speaker 3>snakes which one is cuddlier. Well, wait a minute, hold on,

0:48:18.520 --> 0:48:23.280
<v Speaker 3>there's a mystery here. So that explains why the cats

0:48:23.280 --> 0:48:26.960
<v Speaker 3>of Cyprus would be called Saint Helen's cats or Saint

0:48:27.000 --> 0:48:29.279
<v Speaker 3>Helena cats. But wasn't there another name for them, Saint

0:48:29.360 --> 0:48:30.839
<v Speaker 3>Nicholas cats or something.

0:48:30.800 --> 0:48:33.920
<v Speaker 2>Right, And and you might be thinking, well, this couldn't

0:48:34.000 --> 0:48:37.760
<v Speaker 2>possibly be Santa Claus, right, But you'd apparently be wrong,

0:48:38.000 --> 0:48:41.000
<v Speaker 2>because as far as I can tell, this is supposed

0:48:41.000 --> 0:48:43.360
<v Speaker 2>to be the Saint Nicholas, who then went on to

0:48:43.520 --> 0:48:47.160
<v Speaker 2>Mira and, through the accumulation of legend and holiday tradition,

0:48:47.320 --> 0:48:52.240
<v Speaker 2>becomes the figure of Santa Claus. According to the aforementioned sources,

0:48:52.280 --> 0:48:55.800
<v Speaker 2>as well as the Virginia Theological Seminary Saint Nicholas Center,

0:48:57.080 --> 0:49:01.640
<v Speaker 2>this was supposedly where the future Saint Nicholas was at

0:49:01.640 --> 0:49:05.160
<v Speaker 2>the time, like he was there at this monastery, potentially

0:49:05.360 --> 0:49:07.480
<v Speaker 2>like ringing the bell for the for the cats to

0:49:07.480 --> 0:49:08.400
<v Speaker 2>come and eat the snakes.

0:49:08.600 --> 0:49:13.040
<v Speaker 3>Whoa yet another crazy Saint Nicholas story. Do you know

0:49:13.040 --> 0:49:17.960
<v Speaker 3>the one about how he resurrected the three boys who

0:49:17.960 --> 0:49:20.600
<v Speaker 3>had been chopped up and pickled and cooked in a

0:49:20.640 --> 0:49:21.520
<v Speaker 3>pot or something.

0:49:21.600 --> 0:49:23.799
<v Speaker 2>Oh, I'd forgotten about them, but yeah, I think that

0:49:23.800 --> 0:49:27.640
<v Speaker 2>that does ring a bell. Yeah, yeah, yeah, the the

0:49:27.800 --> 0:49:32.759
<v Speaker 2>the legends of Saint Nicholas, we get pretty fascinator.

0:49:32.520 --> 0:49:33.840
<v Speaker 3>Gets here in the Christmas spirit.

0:49:36.040 --> 0:49:40.360
<v Speaker 2>So the monastery or the Monastery of the Holy Monastery

0:49:40.400 --> 0:49:44.000
<v Speaker 2>of Saint Nicholas of the Cats, is still around. It

0:49:44.040 --> 0:49:47.520
<v Speaker 2>became known for taking in stray cats. The local fishermen

0:49:47.760 --> 0:49:50.759
<v Speaker 2>would for a while reportedly donate their entire catch to

0:49:50.800 --> 0:49:54.120
<v Speaker 2>the cats on the feast day of Saint Nicholas. And

0:49:54.640 --> 0:49:59.000
<v Speaker 2>you know, it's a lot has happened over the course

0:49:59.000 --> 0:50:02.319
<v Speaker 2>of its existence, but apparently it's still around today as

0:50:02.360 --> 0:50:06.319
<v Speaker 2>an active monastery and an active cat sanctuary. Like you see,

0:50:06.400 --> 0:50:08.759
<v Speaker 2>you see people visiting it and taking photos in there.

0:50:08.760 --> 0:50:12.160
<v Speaker 2>Indeed are a lot of cats, arguably maybe too many cats,

0:50:12.200 --> 0:50:14.520
<v Speaker 2>but this is a place where they're allowed to do

0:50:14.600 --> 0:50:15.000
<v Speaker 2>their thing.

0:50:15.440 --> 0:50:18.520
<v Speaker 3>Nonsense it's beautiful cat Heaven Monastery.

0:50:19.120 --> 0:50:21.759
<v Speaker 2>So Cypress. So if you are a cat fancier and

0:50:21.760 --> 0:50:25.400
<v Speaker 2>you're trying to plan your next cat based vacation, maybe

0:50:25.440 --> 0:50:26.680
<v Speaker 2>Cypress is your destination.

0:50:27.440 --> 0:50:29.680
<v Speaker 3>By the way, I looked up the Cypress cat breed

0:50:30.200 --> 0:50:31.880
<v Speaker 3>in my opinion certified cute.

0:50:33.320 --> 0:50:35.120
<v Speaker 2>Well, which cats are not cute? Really?

0:50:35.680 --> 0:50:36.600
<v Speaker 3>I guess that's true.

0:50:36.880 --> 0:50:39.440
<v Speaker 2>I mean, I know we'll get some answers for some

0:50:39.520 --> 0:50:42.200
<v Speaker 2>of my listeners out there, but it's all subjective.

0:50:42.600 --> 0:50:45.919
<v Speaker 3>It's got fur, it's got big ears. What more could

0:50:45.920 --> 0:50:48.839
<v Speaker 3>you want? Well, Rob, shall we wrap this up before

0:50:48.880 --> 0:50:50.280
<v Speaker 3>the King of Cats comes a knocking?

0:50:50.840 --> 0:50:52.400
<v Speaker 2>Yes, I think we should. This will be the end

0:50:52.440 --> 0:50:54.680
<v Speaker 2>of our second core episode of Stuff to Blow Your

0:50:54.680 --> 0:50:57.520
<v Speaker 2>Mind here for Cat Week, but we have one more episode,

0:50:57.880 --> 0:51:01.359
<v Speaker 2>Weird House Cinema tomorrow will also be cat based. And

0:51:01.400 --> 0:51:04.799
<v Speaker 2>you know, I didn't expect it to be this way,

0:51:04.840 --> 0:51:06.880
<v Speaker 2>but I feel like the movie we're going to be

0:51:06.880 --> 0:51:09.759
<v Speaker 2>talking about really lines up with a lot of the

0:51:10.840 --> 0:51:14.399
<v Speaker 2>actual serious cat information we've been discussing in the core

0:51:14.400 --> 0:51:17.320
<v Speaker 2>episodes of Stuff to Blow Your Mind. I think the

0:51:17.400 --> 0:51:20.600
<v Speaker 2>King of Cats would approve. Okay, so tune in for

0:51:20.640 --> 0:51:22.759
<v Speaker 2>that if you're interested. It is a title that has

0:51:22.800 --> 0:51:26.480
<v Speaker 2>also been suggested over the years by Weird House Cinema listeners.

0:51:27.040 --> 0:51:30.560
<v Speaker 3>You are invited tune in if you don't want yourisan

0:51:30.640 --> 0:51:32.160
<v Speaker 3>to repute to shreds.

0:51:32.480 --> 0:51:34.960
<v Speaker 2>Exactly all right, Just a reminder that Stuff to bliw

0:51:34.960 --> 0:51:37.320
<v Speaker 2>your Mind is primarily a science and culture podcast with

0:51:37.400 --> 0:51:40.040
<v Speaker 2>core episodes on Tuesdays and Thursdays, but on Fridays we

0:51:40.040 --> 0:51:42.080
<v Speaker 2>set aside most serious concerns to just talk about a

0:51:42.080 --> 0:51:45.440
<v Speaker 2>weird film on Weird House Cinema. If you want to

0:51:45.440 --> 0:51:48.640
<v Speaker 2>follow us online, we're on several of the main social

0:51:48.719 --> 0:51:51.600
<v Speaker 2>media platforms. Whichever one you use, look us up, you'll

0:51:51.600 --> 0:51:54.400
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0:51:54.440 --> 0:51:59.640
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0:51:59.640 --> 0:52:04.000
<v Speaker 2>newer Instagram account is STBYM Podcast. We had an older

0:52:04.000 --> 0:52:07.799
<v Speaker 2>one had more followers, it had met a tragic end,

0:52:08.400 --> 0:52:11.319
<v Speaker 2>but we have the newer one, which we actually can

0:52:11.360 --> 0:52:14.680
<v Speaker 2>log into, and so if you do still use the

0:52:14.719 --> 0:52:17.440
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0:52:17.440 --> 0:52:19.040
<v Speaker 2>another way you can keep up with what sort of

0:52:19.080 --> 0:52:22.120
<v Speaker 2>content we're covering and what kind of content we're planning

0:52:22.120 --> 0:52:22.960
<v Speaker 2>to cover in the future.

0:52:23.239 --> 0:52:27.080
<v Speaker 3>Huge things as always to our excellent audio producer JJ Posway.

0:52:27.320 --> 0:52:28.960
<v Speaker 3>If you would like to get in touch with us

0:52:28.960 --> 0:52:31.480
<v Speaker 3>with feedback on this episode or any other, to suggest

0:52:31.480 --> 0:52:33.560
<v Speaker 3>a topic for the future, or just to say hello,

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<v Speaker 3>you can email us at contact at stuff to Blow

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<v Speaker 3>your Mind dot com.

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<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

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<v Speaker 1>more podcasts from my heart Radio, visit the iHeartRadio app,

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<v Speaker 1>Apple Podcasts, or wherever you're listening to your favorite shows.