WEBVTT - Queer & Now (with Aida Rodriguez)

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<v Speaker 1>But you know I'm gonna do that next time. I'm

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<v Speaker 1>in a relationship. When I'm having sex with a dude

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<v Speaker 1>and we're listening to Luther, I'm a whisper in his ear.

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<v Speaker 1>You know, he was singing to a dude. See how

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<v Speaker 1>he reacts, and based on that reaction, then we'll know

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<v Speaker 1>we can move forward. If hey, if he gets soft,

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<v Speaker 1>he's not the guy for you, and you gotta let

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<v Speaker 1>him go. You gotta he's gotta stay hard through that information,

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<v Speaker 1>you know, or maybe that might entact him. And then

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<v Speaker 1>he gets harder and then you're like, hell, yeah, this

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<v Speaker 1>dude's boke. Let's keep going racist. You can't tell me. Yep, yep, yep,

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<v Speaker 1>there it is. There it is. Ladies and gentlemen, Welcome

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<v Speaker 1>to another phenomenal episode of My Mama Told Me, the

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<v Speaker 1>podcast where we died deep, deep into the pockets of

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<v Speaker 1>black conspiracy theories and we finally worked to prove that

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<v Speaker 1>each one of those bumps on Morgan Freeman's face represents

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<v Speaker 1>another hard crux that allows him to live forever. That's right,

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<v Speaker 1>ladies and gentlemen, he has split his soul amongst all

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<v Speaker 1>of them little dots. I've counted him. He's about three

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<v Speaker 1>hundred and seventy eight split souls at this point. And

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<v Speaker 1>I don't know what his plan is. Why he would

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<v Speaker 1>hide his hard crux is right in the center of

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<v Speaker 1>his face. That is beyond me. But that's what the

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<v Speaker 1>man is doing that I'm I'm not even sure we

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<v Speaker 1>can call him a man anymore. That goddamn old ass

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<v Speaker 1>wizard Morgan Freeman is out here just splitting in little

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<v Speaker 1>ass pieces and and covering himself with it. With them,

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<v Speaker 1>I'm your host, Nankston Kerman coming in misbehaving is always hot,

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<v Speaker 1>as as I like to call it. I'm happy to

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<v Speaker 1>be here. It's it's an exciting episode. This is a

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<v Speaker 1>groundbreaking episode, which I'm not even sure my guest is

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<v Speaker 1>aware of, but it's a groundbreaking episode because it's the

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<v Speaker 1>first episode, the first ever episode where we are expanding

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<v Speaker 1>the my Mama told Me multiverse. We are moving out

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<v Speaker 1>of just just black shit and moving into communities that

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<v Speaker 1>that also have conspiracy theories, that also know the dangers

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<v Speaker 1>of Whitey and the White Devil. Do you know what

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<v Speaker 1>I mean. We're we're moving into the my Mama told

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<v Speaker 1>Me multiverse, and my guest today is the perfect introduction

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<v Speaker 1>to that multiverse because she's so goddamn funny. She's hilarious.

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<v Speaker 1>You've seen her on so many things. She was on

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<v Speaker 1>Day Ready on Netflix. But more importantly, she has a

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<v Speaker 1>brand new special that is out available to you now.

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<v Speaker 1>It technically it's not out as we're talking, but it's out,

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<v Speaker 1>motherfucker's by the time you're listening, and you bitches better

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<v Speaker 1>go listening to it. You you better watch it. Fun

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<v Speaker 1>listening to it, you watch it, you lock your eyes

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<v Speaker 1>on it because it's amazing. She's so funny. It's called

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<v Speaker 1>Fighting Words, and it's on HBO Max and you need

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<v Speaker 1>to go watching, and she's great. Please give it up

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<v Speaker 1>for my guests. Miss Ida Rodriguez, I've been laughing. First

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<v Speaker 1>of all, I was like, when I heard the theme song,

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<v Speaker 1>I started like grooving, and then I was listening to

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<v Speaker 1>the words and I was like, is this Thundercat? Oh,

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<v Speaker 1>we can't afford Thundercat. But we did get my comedian

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<v Speaker 1>friend Nick Chambers to to put some lyrics and music down.

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<v Speaker 1>So I'm honored. I'm honored that Danster our our dumb ship.

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<v Speaker 1>I just want to say one thing, and in the

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<v Speaker 1>Latin X Latin a Latino community. We got black ship too,

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<v Speaker 1>because that's right, that's fairy. I do not mean to

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<v Speaker 1>dismiss the blacks of all communities. I know there are

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<v Speaker 1>blacks everywhere, and I only mean to say that we

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<v Speaker 1>are expanding our universe and and and opening up to

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<v Speaker 1>conversations beyond just black shit, if if we so choose,

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<v Speaker 1>got it nice though, nice? Hell? Yeah, you know, we

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<v Speaker 1>got conspiracy theories. We also are the descendants of slaves,

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<v Speaker 1>so they're yeah. It's it's almost as if white people

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<v Speaker 1>did the same trick to all of us and it

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<v Speaker 1>just worked. It just worked differently, not better, not worse,

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<v Speaker 1>just differently on everybody's ship. They did it in different

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<v Speaker 1>dialects and languages. You guys got a sexier dialect. I

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<v Speaker 1>think out of the whole thing, we got shitty ass English,

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<v Speaker 1>and I I don't know, I would have rather. Yeah,

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<v Speaker 1>Spanish sounds cooler for slavery. I think, oh my gosh, this,

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<v Speaker 1>you know what, Let's get castle together, let's do this thing. Yeah,

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<v Speaker 1>that's that's my goal. I don't know what you came

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<v Speaker 1>here for. If it's not for cancelation, what game are

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<v Speaker 1>we playing? All right, let's dive in because you came

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<v Speaker 1>with a conspiracy theory that I had heard for years

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<v Speaker 1>growing up. I never knew enough to even verify or

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<v Speaker 1>or deny the validity of this conspiracy theory, but I

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<v Speaker 1>feel like it's a classic, a very classic conspiracy theory

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<v Speaker 1>and pop culture in the black community and all sorts

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<v Speaker 1>of communities, I imagine. But you said, my mama told

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<v Speaker 1>me Luther van Drass was secretly gay. Man, I heard

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<v Speaker 1>that so much. I guess what makes it so such

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<v Speaker 1>a mystery is that you never saw a Luther with

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<v Speaker 1>a partner, right, none. Yeah, And you know, I have

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<v Speaker 1>a theory on a theory when it comes to this,

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<v Speaker 1>because if Luther wasn't fact gay and his music that

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<v Speaker 1>was about love resonated with so many heterosexual people, yea,

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<v Speaker 1>then it would prove what we hear from the LGBTQ

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<v Speaker 1>community all the time is that love is love. Yeah, Okay,

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<v Speaker 1>I like this. Okay, So what you're suggesting is is

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<v Speaker 1>that Luther being a person living in the closet for

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<v Speaker 1>lack of a better term, is not at all a

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<v Speaker 1>barrier from our ability to accept the love that he's

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<v Speaker 1>offering to the world. That when he sings these songs

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<v Speaker 1>even though he may potentially be singing about a man,

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<v Speaker 1>it's still resonates so well with me or any other

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<v Speaker 1>heterosexual person that maybe this gender fluidity isn't this foreign,

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<v Speaker 1>dangerous theory, but really it's just the way that we've

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<v Speaker 1>always been. Yeah, I agree. I mean, that's exactly what

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<v Speaker 1>I'm saying. I just I was like my ex he

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<v Speaker 1>dedicated Superstar to me, that was his song for me.

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<v Speaker 1>But he he was also a little bit homophobic, and

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<v Speaker 1>that would be like, yo, you feel about yourrible the

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<v Speaker 1>same way Luther feels about his boom. Yeah, okay, So

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<v Speaker 1>so was he Were you calling it out where you like, yo, hey,

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<v Speaker 1>by the way that song you dedicated to me, you

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<v Speaker 1>know that's a that's a gay man that's singing about

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<v Speaker 1>another man when when he when he's singing it, well, yeah,

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<v Speaker 1>I was like, allegedly, right, so what does that mean?

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<v Speaker 1>And he did? He was? He like, nah, I get

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<v Speaker 1>the funk out. What was his response to this? Then

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<v Speaker 1>he would say, Luther is not gay, he just keeps

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<v Speaker 1>his business to himself. I was like, okay, okay, okay,

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<v Speaker 1>because that introduces I think a pretty complicated layer to

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<v Speaker 1>all of this, right that that in a lot of ways.

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<v Speaker 1>Luther sexuality was a very open secret in popular culture, right.

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<v Speaker 1>We all, we is a royal we we all sort

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<v Speaker 1>of knew that Luther was gay, but nobody really wanted

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<v Speaker 1>to talk about it. Do you think that's that's a

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<v Speaker 1>reflection of homophobia or is that merely wanting the story

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<v Speaker 1>to still be able to exist for whoever we so

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<v Speaker 1>choose to dedicate our music to. You know, he wants

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<v Speaker 1>to be able to keep it so that when he

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<v Speaker 1>dedicates this song to you, it's not quote unquote tainted

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<v Speaker 1>by someone else's experience. Well, I mean, everybody's okay when

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<v Speaker 1>the people are allegedly straight, right, So why does it

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<v Speaker 1>matter even if he was openly gay? Why wouldn't matter?

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<v Speaker 1>Right that? In theory, Luther comes out he says, this

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<v Speaker 1>song is that this song, I wrote it about a man.

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<v Speaker 1>It shouldn't change the the lyrics, It shouldn't change the

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<v Speaker 1>feeling that comes from this thing. It should just be

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<v Speaker 1>a different intent. Yeah, then we've placed on it. I

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<v Speaker 1>just stopped listening to Frank Ocean. Yeah, I never stopped, right,

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<v Speaker 1>And you know when he was saying Gang, I've didn't

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<v Speaker 1>think about you. Yeah, you know, he could have been

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<v Speaker 1>thinking about some penis, Yeah, just like me. And honestly

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<v Speaker 1>that probably makes it connect better for you, y'all boasting

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<v Speaker 1>about dick. Yeah wow. Okay, So at what point, let's

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<v Speaker 1>let's trace some of the history here for you. At

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<v Speaker 1>what point do you think you be him aware that

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<v Speaker 1>Luther Vandross may have allegedly been singing about men rather

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<v Speaker 1>than his predominantly female audience. You know, I would think

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<v Speaker 1>that it was when I got older, because the elders

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<v Speaker 1>in my family used to listen to Luther and I

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<v Speaker 1>was a kid, so I don't know. I thought it

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<v Speaker 1>was just a man singing. But when I got older

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<v Speaker 1>and they started sending me the song saying I'm dedicating

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<v Speaker 1>this this to you, So I think that that's when

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<v Speaker 1>I was like, hey, man, I've never seen this man

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<v Speaker 1>where the woman or anybody. I'm always seeing him by himself,

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<v Speaker 1>and I'm like, who is he singing too? And then

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<v Speaker 1>when you watched him, you know, Luther used to wear

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<v Speaker 1>the best eyeliner because he used to wear it, you

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<v Speaker 1>know though, and the waterline is what we call and

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<v Speaker 1>he got his eyeliner never ran and I'm always as

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<v Speaker 1>a Puerto Rican girl, we we wear eyeliner. You know,

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<v Speaker 1>sixth grade, we started sneaking the eyeliner to go to

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<v Speaker 1>middle school, and and I would always try to find

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<v Speaker 1>the perfect eyeliner I could put on my water line

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<v Speaker 1>that wouldn't wouldn't smear. You wanted that Luther line. I

0:11:15.080 --> 0:11:20.040
<v Speaker 1>wanted that Luther line. So I think it was a

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<v Speaker 1>little bit older, like maybe when I became like a teenagers,

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<v Speaker 1>you know, seventeen eight team. And to his credit in

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<v Speaker 1>terms of the the makeup of it all, he was

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<v Speaker 1>a very sweaty man, like objectively a a very sweaty person.

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<v Speaker 1>And for him not to have running eyeliner or runnie

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<v Speaker 1>makeup is that's that's impressive, absolutely impressive. And you know,

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<v Speaker 1>not only if you say he was sweaty his costumes,

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<v Speaker 1>remember the sequence tops the shirts, and that's really hot.

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<v Speaker 1>It's super hot. So the lights, you know, And and

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<v Speaker 1>then Luther was an actual reually a real singer, so

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<v Speaker 1>it wasn't there was no auto tune or assistance. He

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<v Speaker 1>wasn't singing the tracks. So that's a lot of cardio,

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<v Speaker 1>you know. I'm like, that's a lot of work. His

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<v Speaker 1>diaphragm is being compressed quite a bit to get some

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<v Speaker 1>of them notes that he's sitting out. Yeah, so I

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<v Speaker 1>I mean he was putting in the work. He was sweating,

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<v Speaker 1>and the eyeliner never ran, never ran him and Prince

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<v Speaker 1>never and so as you're growing up, because I do

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<v Speaker 1>think that this is this is an important element to

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<v Speaker 1>this whole like tracking of someone's sexuality in relation to

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<v Speaker 1>popular music popular culture. Are you looking at Luther and going,

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<v Speaker 1>this is a person that I guess is a sexual being.

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<v Speaker 1>Is lutheror sexty to you as a kid or is

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<v Speaker 1>he just Luther? Like? Where does he live in in

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<v Speaker 1>that whole spectrum? Oh? Man, he was a captain of

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<v Speaker 1>romantic like the captain of love music like it was

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<v Speaker 1>just you know, the quintessential love love song like Superstar

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<v Speaker 1>is probably one of the most beautiful songs I've ever

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<v Speaker 1>heard in my life. Yeah, use a song with Gregory

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<v Speaker 1>Hines that was there's nothing that, I mean, some of

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<v Speaker 1>the most amazing music that I would say love just

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<v Speaker 1>love music. But we did have sex to it, so

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<v Speaker 1>it was wrong. I mean it was sexy music. It

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<v Speaker 1>was sexual music, and yeah, it's I guess I asked

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<v Speaker 1>that question because I'm I'm interested in sort of the

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<v Speaker 1>ways that sexuality or a person sexuality rather doesn't necessarily

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<v Speaker 1>matter in terms of our enjoyment of like the art

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<v Speaker 1>that they create that in a lot of ways, if

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<v Speaker 1>you look at these people as poets, right, Like I

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<v Speaker 1>didn't need to want to fuck Walt Whitman to be

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<v Speaker 1>able to enjoy the sexuality that came out of Walt

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<v Speaker 1>Whitman's poetry, Like it still has all of the elements

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<v Speaker 1>that you need to feel like a sexy, sensual person.

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<v Speaker 1>And I think the same might be true for a

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<v Speaker 1>Luther Vandros. Whereas you know, there are artists who they

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<v Speaker 1>exude a sexuality that you do want to press into.

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<v Speaker 1>I think Luther is one of those that, like, you

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<v Speaker 1>don't you don't want to fuck Luther, but you kind

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<v Speaker 1>of enjoy the sex he's able to create with with

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<v Speaker 1>his music. Absolutely, it's a beautiful soundtrack. And you know

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<v Speaker 1>that's the thing that people who belong to the lgbt

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<v Speaker 1>q I A plus community Hell yeah, hit autum no, no,

0:14:36.920 --> 0:14:40.160
<v Speaker 1>you know what I'm saying. The reason that they probably

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<v Speaker 1>feel like we objectify them, We absorb whatever they can

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<v Speaker 1>give us, so long as they remain silent about who

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<v Speaker 1>they are in terms in that aspect, and I think

0:14:51.880 --> 0:14:55.560
<v Speaker 1>that's kind of shitty because, yeah, Kim Kardashian is always

0:14:55.600 --> 0:14:59.240
<v Speaker 1>exuding her sexuality all over the place and people enjoy that,

0:14:59.560 --> 0:15:02.560
<v Speaker 1>and she's rich, rich, rich off of it. So why

0:15:02.600 --> 0:15:04.960
<v Speaker 1>can't Luke to talk about you know, That's why I

0:15:05.000 --> 0:15:08.240
<v Speaker 1>respect Frank Osan, because Frank Osan flipped it. Frank Osen

0:15:08.360 --> 0:15:10.160
<v Speaker 1>was like, I'm a thing about what I want to sing.

0:15:10.240 --> 0:15:12.520
<v Speaker 1>I'm about to tell y'all how much I like, yeah,

0:15:13.400 --> 0:15:15.400
<v Speaker 1>and you can rock with it or you can leave

0:15:15.440 --> 0:15:18.680
<v Speaker 1>it alone. And I respect that. I'm like, why why

0:15:18.720 --> 0:15:22.120
<v Speaker 1>aren't you able? We got We've been hearing these these

0:15:22.160 --> 0:15:26.080
<v Speaker 1>other stories forever. Why not them again? Even more to

0:15:26.160 --> 0:15:29.120
<v Speaker 1>that point, Frank did it at a time where it

0:15:29.200 --> 0:15:34.560
<v Speaker 1>wasn't a convenient choice, right that, Like, I think Frank's

0:15:34.600 --> 0:15:37.200
<v Speaker 1>you know, Frank probably came out if I'm remembering correctly,

0:15:37.280 --> 0:15:41.880
<v Speaker 1>twenty fourteen, even it might have been that around that

0:15:42.000 --> 0:15:46.000
<v Speaker 1>time with with Channel Orange and or at least preceding

0:15:46.200 --> 0:15:49.720
<v Speaker 1>Channel orangin part of that it's his first album. He

0:15:49.800 --> 0:15:54.600
<v Speaker 1>doesn't there's no this isn't a guaranteed like great response

0:15:54.680 --> 0:15:57.200
<v Speaker 1>from the internet and from the communities that are receiving

0:15:57.240 --> 0:15:59.920
<v Speaker 1>this he could have easily been put in a bucket

0:16:00.040 --> 0:16:03.160
<v Speaker 1>that that ruins his career, but he's like, nah, this

0:16:03.240 --> 0:16:05.320
<v Speaker 1>is who I am. I want y'all to know who

0:16:05.320 --> 0:16:08.600
<v Speaker 1>I'm singing about and what these words actually mean, or

0:16:08.600 --> 0:16:10.920
<v Speaker 1>at least some of what it means. And I'm not

0:16:10.960 --> 0:16:14.200
<v Speaker 1>gonna like hide behind the facade of sort of like

0:16:14.360 --> 0:16:19.600
<v Speaker 1>veiled general sex syenus in in order to get that across.

0:16:19.920 --> 0:16:23.040
<v Speaker 1>I love Frank Ocean that that mixtape that he made

0:16:23.040 --> 0:16:25.920
<v Speaker 1>before the album is probably one of the best pieces

0:16:25.960 --> 0:16:29.760
<v Speaker 1>of musical art that I've heard. I mean, I I

0:16:29.800 --> 0:16:33.640
<v Speaker 1>love I love Frank Ocean. Everything that he does that

0:16:33.720 --> 0:16:38.000
<v Speaker 1>Channel Orange album is epic, and you know, just to

0:16:38.120 --> 0:16:41.360
<v Speaker 1>hear someone just being true and I think, you know,

0:16:41.520 --> 0:16:44.520
<v Speaker 1>Frank Ocean is younger than I am, and to he

0:16:44.720 --> 0:16:49.320
<v Speaker 1>to see someone at that age teaching somebody older and

0:16:49.320 --> 0:16:51.400
<v Speaker 1>I would say people older than me because I grew

0:16:51.480 --> 0:16:54.480
<v Speaker 1>up around people that were fluid and people that were queer.

0:16:55.080 --> 0:16:59.640
<v Speaker 1>But it's dope. I love it, and I'm somewhere just

0:16:59.680 --> 0:17:01.880
<v Speaker 1>goes it down. If I don't get it. People who

0:17:01.920 --> 0:17:05.720
<v Speaker 1>get so bothered by this stuff, like go somewhere. This

0:17:05.800 --> 0:17:12.479
<v Speaker 1>is not an invitation that sit down Yeah, don't make

0:17:12.520 --> 0:17:16.000
<v Speaker 1>it weird. Just enjoy the thing or or move elsewhere.

0:17:16.040 --> 0:17:18.640
<v Speaker 1>But you don't. You don't have to make this your

0:17:18.720 --> 0:17:27.920
<v Speaker 1>ship either. Luther sweated so that Frank Ocean could perspire there.

0:17:27.920 --> 0:17:29.840
<v Speaker 1>It is. We got to put that on a T

0:17:29.960 --> 0:17:35.879
<v Speaker 1>shirt somewhere. Okay, let me ask you this, because I

0:17:35.920 --> 0:17:38.919
<v Speaker 1>do think this is an interesting element to it. Right,

0:17:38.960 --> 0:17:41.920
<v Speaker 1>You're introducing this Frank Ocean conversation, which I think is

0:17:41.960 --> 0:17:44.160
<v Speaker 1>really important, of him making the choice to come out

0:17:44.520 --> 0:17:47.480
<v Speaker 1>be public with his sexuality in a way that we

0:17:47.640 --> 0:17:50.400
<v Speaker 1>haven't seen from a lot of artists, certainly not at

0:17:50.400 --> 0:17:55.240
<v Speaker 1>that point in American history. What do you then think

0:17:55.560 --> 0:17:59.760
<v Speaker 1>is the root cause of Luther not feeling that same

0:18:00.040 --> 0:18:04.080
<v Speaker 1>safety to do what Frank did, or at least even

0:18:04.119 --> 0:18:07.879
<v Speaker 1>remotely introduced the idea that he might be not a

0:18:08.440 --> 0:18:13.240
<v Speaker 1>heteronormative man performing in front of you know, women who

0:18:13.240 --> 0:18:16.560
<v Speaker 1>were swooning for him. I think it's generational, Like I think,

0:18:16.960 --> 0:18:19.560
<v Speaker 1>I don't think Frank Ocean felt safe at all. I

0:18:19.560 --> 0:18:23.280
<v Speaker 1>think Frank Ocean took a chance and and knew you know,

0:18:23.359 --> 0:18:26.800
<v Speaker 1>the toxic masculinity has been around forever. I mean, it's

0:18:26.840 --> 0:18:30.080
<v Speaker 1>connected to everything that has been a problem for all

0:18:30.160 --> 0:18:34.480
<v Speaker 1>people on the planet. But I think that Luther was

0:18:34.560 --> 0:18:37.840
<v Speaker 1>probably more engulfed in a generation of people that were

0:18:37.880 --> 0:18:41.960
<v Speaker 1>religious because Luther did a lot of you know, a

0:18:42.000 --> 0:18:45.399
<v Speaker 1>lot of music that you know, he he sang, you know,

0:18:45.520 --> 0:18:47.960
<v Speaker 1>could sing a gospel song just as much as a

0:18:48.040 --> 0:18:50.800
<v Speaker 1>love song. And I think that it was generational. It

0:18:50.840 --> 0:18:53.800
<v Speaker 1>was a lot of religious connection to a lot of

0:18:53.800 --> 0:18:57.280
<v Speaker 1>singers from that era who who initially started in the church.

0:18:58.040 --> 0:19:00.480
<v Speaker 1>I think there was a lot of that. And I

0:19:01.160 --> 0:19:04.960
<v Speaker 1>do think that the social consequences for being gay during

0:19:05.000 --> 0:19:08.840
<v Speaker 1>a time when AIDS became popular and people were hearing

0:19:08.880 --> 0:19:12.119
<v Speaker 1>a lot about AIDS was probably something that would deter

0:19:12.440 --> 0:19:17.560
<v Speaker 1>somebody from saying they were gay because the identifying I mean, yeah,

0:19:17.640 --> 0:19:22.400
<v Speaker 1>people would associate being queer with being with AIDS at

0:19:22.440 --> 0:19:25.960
<v Speaker 1>that time, a gay disease is what they used to

0:19:26.000 --> 0:19:28.679
<v Speaker 1>call it. And I think people would be like, no,

0:19:29.000 --> 0:19:31.439
<v Speaker 1>I'm gonna just I'm gonna just roll with this, you know,

0:19:31.560 --> 0:19:35.000
<v Speaker 1>I'm gonna just not say anything. I can't imagine. I

0:19:35.040 --> 0:19:39.119
<v Speaker 1>can't imagine how hard it must have been at that time. Yeah,

0:19:39.440 --> 0:19:42.920
<v Speaker 1>I think that's a super fair point, and it it

0:19:42.960 --> 0:19:46.239
<v Speaker 1>makes me think about we we've done episodes on like

0:19:46.400 --> 0:19:49.560
<v Speaker 1>Easy E and and even we've talked a bunch on

0:19:49.600 --> 0:19:55.000
<v Speaker 1>this show about Magic Johnson and just how quickly during

0:19:55.040 --> 0:19:59.080
<v Speaker 1>the periods that they were sort of their HIV positive

0:19:59.160 --> 0:20:02.520
<v Speaker 1>a they get AIDS, whatever it is for them, and

0:20:02.560 --> 0:20:07.320
<v Speaker 1>how quickly it turns into a conversation accusing them of

0:20:07.359 --> 0:20:11.040
<v Speaker 1>being homosexual, accusing them of sort of having like these

0:20:11.040 --> 0:20:15.920
<v Speaker 1>sordid affairs with men simply because it is a quote

0:20:16.000 --> 0:20:19.440
<v Speaker 1>unquote gay disease at that period, at that point in time,

0:20:19.440 --> 0:20:22.320
<v Speaker 1>we're calling it something that it isn't. It doesn't need

0:20:22.400 --> 0:20:25.240
<v Speaker 1>to be, and it it isn't. But that's that's what

0:20:25.359 --> 0:20:28.600
<v Speaker 1>the world is. And so to your point, Luther may

0:20:28.600 --> 0:20:31.960
<v Speaker 1>be making a choice to sort of like push against

0:20:32.000 --> 0:20:37.280
<v Speaker 1>that connection by simply keeping his business to himself. And

0:20:37.760 --> 0:20:41.200
<v Speaker 1>especially in the hip hop community, I can't even imagine,

0:20:41.320 --> 0:20:44.520
<v Speaker 1>you know, like look at the stuff that Little Nozex

0:20:44.600 --> 0:20:49.760
<v Speaker 1>goes through ine and lons X pushes back and leans

0:20:49.800 --> 0:20:53.640
<v Speaker 1>into it. But I mean, people are really bothered by

0:20:53.720 --> 0:20:56.080
<v Speaker 1>I don't, Like I said, I don't know for the

0:20:56.119 --> 0:20:59.640
<v Speaker 1>life of me why people care so much about other

0:20:59.680 --> 0:21:05.240
<v Speaker 1>people sexuality, sexual preferences and identities. I don't I don't

0:21:05.280 --> 0:21:09.600
<v Speaker 1>for me. You could tell me and I identify as

0:21:10.080 --> 0:21:12.040
<v Speaker 1>elemental P and that's what I want you to call me.

0:21:12.040 --> 0:21:17.399
<v Speaker 1>I'll be like a elemental like crab nets, because let's go.

0:21:18.240 --> 0:21:20.199
<v Speaker 1>I just don't. I'm just saying why people got so

0:21:20.320 --> 0:21:24.880
<v Speaker 1>preoccupied with other people's business like that. Yeah, I do

0:21:25.040 --> 0:21:28.600
<v Speaker 1>think to some extent I feel weird about this, not

0:21:28.680 --> 0:21:30.920
<v Speaker 1>because I I disagree with you at all. I think

0:21:30.920 --> 0:21:34.159
<v Speaker 1>you're absolutely right we should just mind our business. But

0:21:34.200 --> 0:21:36.159
<v Speaker 1>I'm nosey as funk. I do want to know what

0:21:36.240 --> 0:21:38.720
<v Speaker 1>people who people are working and how they're doing it,

0:21:38.760 --> 0:21:41.560
<v Speaker 1>but not because either version of it grosses me out

0:21:41.720 --> 0:21:43.680
<v Speaker 1>or any version of it grosses me out, but more

0:21:43.680 --> 0:21:45.960
<v Speaker 1>because I want to copy you know what I mean,

0:21:46.000 --> 0:21:48.040
<v Speaker 1>Like I'm trying to do something weird with my wife

0:21:48.119 --> 0:21:50.919
<v Speaker 1>and see what she's into, and like let me know.

0:21:51.200 --> 0:21:53.760
<v Speaker 1>In part of I think to your point, if we

0:21:53.920 --> 0:21:57.760
<v Speaker 1>spent more time allowing people to just voice exactly who

0:21:57.800 --> 0:22:01.560
<v Speaker 1>they are in a public way, we all become more

0:22:01.760 --> 0:22:05.080
<v Speaker 1>liberal and comfortable in our own bodies, that we all

0:22:05.200 --> 0:22:09.919
<v Speaker 1>can suddenly that our expectations shift and now it's not

0:22:10.400 --> 0:22:13.879
<v Speaker 1>this scary, dangerous thing that a man presses into another

0:22:13.920 --> 0:22:16.800
<v Speaker 1>man it's just like, oh, that's what y'all do. I'm

0:22:16.800 --> 0:22:19.240
<v Speaker 1>gonna try that out but in my way and see

0:22:19.280 --> 0:22:21.960
<v Speaker 1>if that makes me feel more whole as a person.

0:22:22.359 --> 0:22:27.280
<v Speaker 1>Yeah absolutely, if also it'll it just listen. I think

0:22:27.320 --> 0:22:30.960
<v Speaker 1>that the people who continue to be afraid of the

0:22:31.440 --> 0:22:34.200
<v Speaker 1>that's what it is is underneath of it. Underneath it,

0:22:34.200 --> 0:22:37.760
<v Speaker 1>it's fear, because if you don't agree with the lifestyle,

0:22:38.960 --> 0:22:41.600
<v Speaker 1>you know, like my example, my goal to example, I

0:22:41.680 --> 0:22:45.200
<v Speaker 1>don't really like country music like that. I don't ever

0:22:45.240 --> 0:22:47.320
<v Speaker 1>go to Garth Brooks page and be like yo, yo,

0:22:47.320 --> 0:22:50.639
<v Speaker 1>shot is trash like I never you know what I'm saying,

0:22:50.960 --> 0:22:53.880
<v Speaker 1>never do this is not my thing. I just don't

0:22:53.920 --> 0:22:57.119
<v Speaker 1>listen to country music. And I think that it is

0:22:57.200 --> 0:23:00.359
<v Speaker 1>this very interesting to me how people feel the need

0:23:00.440 --> 0:23:04.120
<v Speaker 1>to police others. And it has something to do with you,

0:23:04.280 --> 0:23:06.720
<v Speaker 1>because the only things that I react to react to

0:23:06.880 --> 0:23:10.120
<v Speaker 1>like that where there where you feel a visceral reaction

0:23:10.200 --> 0:23:13.520
<v Speaker 1>for me, or it's something that it's it pokes at

0:23:13.640 --> 0:23:16.840
<v Speaker 1>something that I'm feeling within myself. Sure you know what

0:23:16.880 --> 0:23:19.760
<v Speaker 1>I'm saying. So lesbians can be around me having an

0:23:19.880 --> 0:23:24.800
<v Speaker 1>orgy and I'm not gonna be like, oh, I'm gonna

0:23:24.840 --> 0:23:29.480
<v Speaker 1>beat everybody with a belt. This is wrong. I just

0:23:29.520 --> 0:23:32.280
<v Speaker 1>be like, I'm I'm gonna go outside because y'all might

0:23:32.359 --> 0:23:35.920
<v Speaker 1>get something on me, and I'm gonna I like this shirt.

0:23:36.320 --> 0:23:39.000
<v Speaker 1>You know, I'm not at where I need pussy juice

0:23:39.040 --> 0:23:43.480
<v Speaker 1>flying on my good show. Yeah, I'll walk away, But

0:23:43.480 --> 0:23:46.439
<v Speaker 1>but do your vot you know, can videotape it, but

0:23:46.520 --> 0:23:50.359
<v Speaker 1>I'm not, you know, I just I just don't understand

0:23:50.480 --> 0:23:52.399
<v Speaker 1>why it's it's such a big deal. And I do

0:23:52.480 --> 0:23:55.840
<v Speaker 1>believe that because of those things, it's probably why someone

0:23:55.880 --> 0:23:59.879
<v Speaker 1>like Luther who made so much money on love music

0:24:00.080 --> 0:24:03.320
<v Speaker 1>that he was also protecting his bag. You know what

0:24:03.359 --> 0:24:07.679
<v Speaker 1>I'm saying, like so many people, I mean, I everybody

0:24:07.680 --> 0:24:10.439
<v Speaker 1>that I know when they list like top ten love songs,

0:24:10.480 --> 0:24:13.200
<v Speaker 1>they always got to loop the song on the Yeah.

0:24:13.600 --> 0:24:16.639
<v Speaker 1>I even even as you're saying it, I'm thinking of

0:24:16.680 --> 0:24:19.000
<v Speaker 1>top ten, like top tens in my head and like

0:24:19.119 --> 0:24:22.960
<v Speaker 1>immediately here and now boom, that's right, it's up there,

0:24:23.000 --> 0:24:24.600
<v Speaker 1>you know what I mean. I can't think of many

0:24:24.720 --> 0:24:27.960
<v Speaker 1>that are above that. And I think you made the

0:24:28.000 --> 0:24:30.359
<v Speaker 1>point earlier and that we should cover this before we

0:24:30.440 --> 0:24:33.400
<v Speaker 1>run off the break. But I think it's also important

0:24:33.400 --> 0:24:36.520
<v Speaker 1>you talked about safety. You talked about sort of like this,

0:24:36.520 --> 0:24:39.919
<v Speaker 1>this question of whether or not people feel safe or

0:24:39.920 --> 0:24:42.800
<v Speaker 1>afraid or whatever it is. And I think part of

0:24:42.800 --> 0:24:46.199
<v Speaker 1>the way that they take advantage of this, this fear

0:24:46.320 --> 0:24:51.120
<v Speaker 1>and this safety is by conflating those things with religion. Right,

0:24:51.200 --> 0:24:54.280
<v Speaker 1>So you make it so that if you are not

0:24:54.760 --> 0:24:58.560
<v Speaker 1>following this set of rules, this this traditional set of norms,

0:24:58.960 --> 0:25:02.159
<v Speaker 1>you are not only safe for your lifestyle, but you

0:25:02.200 --> 0:25:05.800
<v Speaker 1>are unsafe for your eternal soul. And so all these

0:25:05.840 --> 0:25:09.720
<v Speaker 1>people start to hate the idea of Luther v. Andrew's

0:25:09.760 --> 0:25:12.119
<v Speaker 1>coming out and being his free of self because it

0:25:12.359 --> 0:25:16.040
<v Speaker 1>could potentially damn their eternal soul. And that's a pretty

0:25:16.160 --> 0:25:19.080
<v Speaker 1>fucked up weight to put on both ends of things,

0:25:19.359 --> 0:25:21.840
<v Speaker 1>that both the people that are hating and the person

0:25:21.920 --> 0:25:24.359
<v Speaker 1>that is hated. Yeah, but you know, you know, and

0:25:24.400 --> 0:25:26.680
<v Speaker 1>that's funny because it's it's simp a critical to me.

0:25:26.800 --> 0:25:29.239
<v Speaker 1>I grew up in the church. I'm like, y'all know what,

0:25:29.320 --> 0:25:33.280
<v Speaker 1>y'all don't ever feel that condemned when you find out

0:25:33.280 --> 0:25:36.320
<v Speaker 1>other people are sucking before they get married, you know

0:25:36.320 --> 0:25:39.240
<v Speaker 1>what I'm saying, that they're fornicating. You know, y'all make

0:25:39.320 --> 0:25:42.280
<v Speaker 1>jokes about the pastor fucking the lady and the pew

0:25:42.480 --> 0:25:44.920
<v Speaker 1>and cheating on his wife. You don't worry about your

0:25:45.080 --> 0:25:48.360
<v Speaker 1>your eternity. When you make jokes about side bitches. You're

0:25:48.359 --> 0:25:51.680
<v Speaker 1>not like, oh, you got a side bach. You're not saying,

0:25:51.680 --> 0:25:54.000
<v Speaker 1>oh a burn in hell because I got a side bitch.

0:25:54.400 --> 0:25:58.359
<v Speaker 1>Why it's a fascination with this stuff that that is

0:25:58.400 --> 0:26:01.639
<v Speaker 1>really intriguing to me. That it's like, why are you

0:26:01.680 --> 0:26:04.399
<v Speaker 1>worried about it so much? If God is who you

0:26:04.520 --> 0:26:06.800
<v Speaker 1>say God is, then God gonna take care of it.

0:26:06.920 --> 0:26:09.880
<v Speaker 1>Why are you talking to guy's business? Yeah, And it's

0:26:09.920 --> 0:26:13.720
<v Speaker 1>not like God was like, yo, these you can't break,

0:26:13.800 --> 0:26:16.560
<v Speaker 1>but these other ones you you go crazy. You can

0:26:17.040 --> 0:26:18.960
<v Speaker 1>you can eat out the neighbor as much as you want,

0:26:19.000 --> 0:26:22.360
<v Speaker 1>but don't you get or suck the neighbor's dick. That's

0:26:22.359 --> 0:26:24.800
<v Speaker 1>how dare you? It's like, now, it's like all this

0:26:24.920 --> 0:26:28.119
<v Speaker 1>is and you're all sinners, So figure out how to

0:26:28.160 --> 0:26:31.080
<v Speaker 1>be the best version of yourselves. That doesn't really matter

0:26:31.200 --> 0:26:35.119
<v Speaker 1>until you know your your rooster comes to calling. You

0:26:35.119 --> 0:26:40.720
<v Speaker 1>know that's and that's quoted from the Bible. Your rooster

0:26:40.880 --> 0:26:44.600
<v Speaker 1>comes to calling, I think is that's in job somewhere

0:26:46.520 --> 0:26:49.200
<v Speaker 1>you know what, The scariest scripture I ever saw in

0:26:49.240 --> 0:26:53.720
<v Speaker 1>the Bible was about clergy. Like the Bible was scary, right,

0:26:54.200 --> 0:26:57.320
<v Speaker 1>the Bible said, better you not be born than to

0:26:57.480 --> 0:27:01.480
<v Speaker 1>mislead my sheep. Like that just creep me out. So

0:27:01.800 --> 0:27:04.439
<v Speaker 1>so that means that all y'all people that are walking

0:27:04.480 --> 0:27:08.719
<v Speaker 1>around leading the people and telling the people and condemning,

0:27:09.040 --> 0:27:11.720
<v Speaker 1>you know, the poor gay feller in the church that's

0:27:11.760 --> 0:27:15.280
<v Speaker 1>scared to come out and you condemning him, the consequences

0:27:15.280 --> 0:27:17.200
<v Speaker 1>seem like they might be a little worse for you.

0:27:17.600 --> 0:27:24.800
<v Speaker 1>Better you not be born an abortion, right, He's like, bitch,

0:27:24.840 --> 0:27:27.919
<v Speaker 1>I'd rather you didn't exist than trick a bunch of

0:27:27.920 --> 0:27:31.399
<v Speaker 1>people into believe in some bullshit exactly. So, I don't

0:27:31.440 --> 0:27:34.400
<v Speaker 1>know what y'all doing out there, but I'm gonna tell

0:27:34.480 --> 0:27:39.400
<v Speaker 1>y'all stop stop, you better stop. All right, We're gonna

0:27:39.440 --> 0:27:41.920
<v Speaker 1>take a break. We'll be back with more Ida Rodriguez

0:27:41.920 --> 0:28:05.440
<v Speaker 1>and more, my mama told me. And we are who sees, Yeah,

0:28:05.760 --> 0:28:08.399
<v Speaker 1>we're back here with more Ida rodre Yes, more, my

0:28:08.520 --> 0:28:11.880
<v Speaker 1>mama told me. We're still talking about God Damn. Luther

0:28:12.000 --> 0:28:16.119
<v Speaker 1>Vandros arguably the greatest the male singer of all time,

0:28:16.600 --> 0:28:20.160
<v Speaker 1>and his difficult, difficult history with coming out and being

0:28:20.280 --> 0:28:23.920
<v Speaker 1>honest and honest. What is honest sharing with the world

0:28:24.080 --> 0:28:26.680
<v Speaker 1>what he what he truly felt in his heart, which

0:28:26.760 --> 0:28:28.879
<v Speaker 1>is that he wanted to kiss some boys. He wanted

0:28:28.960 --> 0:28:34.440
<v Speaker 1>to to hug and kiss some sweet men. I didn't

0:28:34.480 --> 0:28:36.760
<v Speaker 1>have to make that sound silly. I could have respected

0:28:36.840 --> 0:28:39.000
<v Speaker 1>it and and been more decent to it. But you

0:28:39.080 --> 0:28:41.360
<v Speaker 1>know this is where I'm at Ida, this is how

0:28:41.440 --> 0:28:46.360
<v Speaker 1>I behave Hell. Yeah, let's jump into some of this

0:28:46.560 --> 0:28:50.560
<v Speaker 1>research because I do think some of this is It's

0:28:50.600 --> 0:28:52.920
<v Speaker 1>not gonna blow your mind. I'll be I'll be honest

0:28:52.960 --> 0:28:55.680
<v Speaker 1>with you up front, because all of the research more

0:28:55.840 --> 0:28:59.840
<v Speaker 1>or less confirmed what we already know to be true

0:29:00.520 --> 0:29:04.760
<v Speaker 1>or to be allegedly true about Luther Vandro's but it will,

0:29:04.960 --> 0:29:08.320
<v Speaker 1>I think, introduce some questions that I would love to

0:29:08.440 --> 0:29:10.480
<v Speaker 1>hear a bunch of your perspective one, because I do

0:29:10.600 --> 0:29:14.680
<v Speaker 1>think they are somewhat challenging questions. So so let's launch in.

0:29:15.360 --> 0:29:18.320
<v Speaker 1>It seems to me that a fair amount of everything

0:29:18.360 --> 0:29:21.440
<v Speaker 1>I found sort of confirms what we already know to

0:29:21.560 --> 0:29:24.760
<v Speaker 1>be true, is that Luther Vandro spent the the whole

0:29:24.840 --> 0:29:27.720
<v Speaker 1>of his fifty four years on this planet before he

0:29:27.800 --> 0:29:31.000
<v Speaker 1>died in two thousand five, having to keep a secret

0:29:31.120 --> 0:29:34.320
<v Speaker 1>about what he actually felt, which is that he was

0:29:34.440 --> 0:29:37.880
<v Speaker 1>a homosexual man singing about men. That that seems to

0:29:37.960 --> 0:29:41.520
<v Speaker 1>be confirmed, and it's largely confirmed by a bunch of

0:29:41.680 --> 0:29:45.560
<v Speaker 1>other celebrities and peers in the industry that like a

0:29:45.720 --> 0:29:48.560
<v Speaker 1>lot of his friends, came forward in the wake of

0:29:48.720 --> 0:29:54.040
<v Speaker 1>his death to share the information that Luther was secretly gay,

0:29:54.760 --> 0:30:00.920
<v Speaker 1>dose snitch as bitches. You can't even trust somebody you die,

0:30:02.160 --> 0:30:06.800
<v Speaker 1>So that to me is the core of the question

0:30:07.000 --> 0:30:09.760
<v Speaker 1>that this introduces that I really would love to hear

0:30:09.840 --> 0:30:13.400
<v Speaker 1>your thoughts on, because there is a laundry list, a

0:30:13.600 --> 0:30:16.600
<v Speaker 1>literal laundry list of celebrities who come for who have

0:30:16.760 --> 0:30:21.240
<v Speaker 1>come forward talking about their relationships, not sexual relationships, but

0:30:21.360 --> 0:30:25.000
<v Speaker 1>just closeness to Luther and the secrets that they shared

0:30:25.080 --> 0:30:28.800
<v Speaker 1>between the two of them. And I'm wondering what is

0:30:28.960 --> 0:30:32.560
<v Speaker 1>the responsibility in all of this? Do they do they

0:30:32.640 --> 0:30:35.080
<v Speaker 1>owe it to him to keep his secret and keep

0:30:35.120 --> 0:30:38.840
<v Speaker 1>it going? Should they? Should they feel okay sharing his secret?

0:30:38.880 --> 0:30:40.480
<v Speaker 1>I want to know what you think. You know what

0:30:40.680 --> 0:30:43.680
<v Speaker 1>I think that if it was a secret, you should

0:30:43.680 --> 0:30:47.160
<v Speaker 1>have kept it. And I'm almost curious to think how

0:30:47.280 --> 0:30:51.000
<v Speaker 1>relevant these people are, who would say, who would tell

0:30:51.080 --> 0:30:53.880
<v Speaker 1>the secret and see if that would get them some hits,

0:30:54.520 --> 0:30:58.560
<v Speaker 1>because you know what I'm saying, like, let's say you

0:30:58.680 --> 0:31:01.760
<v Speaker 1>had a a sit com in the eighties and nobody

0:31:01.880 --> 0:31:04.360
<v Speaker 1>checks for you no more, they put a microphone in

0:31:04.440 --> 0:31:07.719
<v Speaker 1>your face, but actually they skipped past you to somebody

0:31:07.800 --> 0:31:09.840
<v Speaker 1>who's relevant on the red carpet, and you're like, you

0:31:09.920 --> 0:31:13.040
<v Speaker 1>know what, nothing was gay And then they get the

0:31:13.120 --> 0:31:16.080
<v Speaker 1>camera into them and that and they're like, oh, okay,

0:31:17.720 --> 0:31:20.200
<v Speaker 1>all right, yeah, go wait a minute, you ain't gotta

0:31:20.240 --> 0:31:23.040
<v Speaker 1>keep walking, come back, don't step and repeat, just to

0:31:23.200 --> 0:31:26.560
<v Speaker 1>step this way. So I think that that's interesting and

0:31:26.640 --> 0:31:29.360
<v Speaker 1>too if he didn't want you to know when it

0:31:29.480 --> 0:31:33.000
<v Speaker 1>was when he was alive, what would be the benefit

0:31:33.080 --> 0:31:37.320
<v Speaker 1>of telling somebody after his passing. Yeah, that and that

0:31:37.560 --> 0:31:40.160
<v Speaker 1>was one of the things that I sort of struggled

0:31:40.200 --> 0:31:42.800
<v Speaker 1>with even as I was reading some of the sort

0:31:42.840 --> 0:31:45.680
<v Speaker 1>of like breakdowns the pieces of information. I found. One

0:31:45.720 --> 0:31:48.440
<v Speaker 1>of the first people that I bumped into who sort

0:31:48.480 --> 0:31:52.760
<v Speaker 1>of talked about Luther sexuality and he does remain a

0:31:52.840 --> 0:31:56.240
<v Speaker 1>pretty relevant person at least in pop culture is Lenny Kravitz.

0:31:56.680 --> 0:32:00.160
<v Speaker 1>Lenny Kravitz wrote in his book, and this is I

0:32:00.240 --> 0:32:02.560
<v Speaker 1>think it starts to connect to some of what you're saying,

0:32:03.040 --> 0:32:06.600
<v Speaker 1>is that he waited until he had an autobiography. He's

0:32:06.600 --> 0:32:09.680
<v Speaker 1>putting together a memoir that he's putting together, and then

0:32:09.760 --> 0:32:13.720
<v Speaker 1>he talks about a relationship that day that Lenny Kravitz

0:32:13.760 --> 0:32:16.720
<v Speaker 1>he was a roommate in the early parts of his

0:32:16.880 --> 0:32:19.640
<v Speaker 1>career with this dude, David Lastly, who was a writer,

0:32:19.800 --> 0:32:23.520
<v Speaker 1>producer and worked closely with Luther and Lenny, says that

0:32:23.760 --> 0:32:28.000
<v Speaker 1>in the conversations he heard Luther had had with David Lastly,

0:32:28.560 --> 0:32:32.440
<v Speaker 1>he understood Luther to be a very deeply sad and

0:32:32.640 --> 0:32:36.400
<v Speaker 1>lonely person who was not able to ever come out

0:32:36.880 --> 0:32:39.480
<v Speaker 1>and you know, express his sexuality in the way that

0:32:39.600 --> 0:32:43.240
<v Speaker 1>he wanted to. That's what happens when your ex wife

0:32:43.280 --> 0:32:49.600
<v Speaker 1>marries Kyle Jogo. You know what I'm about to tell

0:32:49.680 --> 0:32:54.400
<v Speaker 1>it all? Yeah, yeah, I just think that I like

0:32:54.600 --> 0:32:56.920
<v Speaker 1>Lenny Kravitz. I'm a Lenny Kravitz fan, but I I

0:32:57.360 --> 0:33:00.600
<v Speaker 1>just think that that lacks integrity. Like if if you knew,

0:33:00.680 --> 0:33:02.479
<v Speaker 1>I mean, if you if this is based on your

0:33:02.560 --> 0:33:04.920
<v Speaker 1>suspicions and you want to tell somebody about it, and

0:33:05.040 --> 0:33:08.880
<v Speaker 1>this is what your your speculation is. I guess it's

0:33:08.920 --> 0:33:10.680
<v Speaker 1>one thing. But if it was a secret, and you

0:33:10.760 --> 0:33:13.160
<v Speaker 1>knew it was a secret, what's the point in telling

0:33:13.200 --> 0:33:15.360
<v Speaker 1>anybody now? Like what you're gonna out the people he

0:33:15.520 --> 0:33:18.080
<v Speaker 1>was with, Like, it just brings pain to the people

0:33:18.120 --> 0:33:24.160
<v Speaker 1>who love him. Yeah, and I think even more confusing, challenging.

0:33:24.640 --> 0:33:28.160
<v Speaker 1>The harder part of this decision is that this wasn't

0:33:28.200 --> 0:33:33.120
<v Speaker 1>even firsthand information from Luther. Right, you are overhearing a

0:33:33.280 --> 0:33:37.760
<v Speaker 1>private conversation in phone calls and then sharing that information

0:33:38.000 --> 0:33:40.640
<v Speaker 1>in a public way. And it's like, all right, if

0:33:40.720 --> 0:33:44.240
<v Speaker 1>Luther told you personally, maybe there's more of a gray

0:33:44.320 --> 0:33:46.959
<v Speaker 1>area and you sharing this as a part of your

0:33:47.040 --> 0:33:49.920
<v Speaker 1>personal journey. But for you to just be like, hey,

0:33:49.960 --> 0:33:51.720
<v Speaker 1>you know what I heard on the phone one time

0:33:51.760 --> 0:33:55.040
<v Speaker 1>when I was chilling at the crib, is that's that's dangerous?

0:33:55.160 --> 0:33:57.320
<v Speaker 1>You know what I mean? Yeah, it's not cool. I

0:33:57.760 --> 0:34:03.200
<v Speaker 1>don't think that's cool. Yeah, Okay, here's another example. Bruce Valanche.

0:34:03.320 --> 0:34:06.960
<v Speaker 1>You know Bruce Valanche. You're familiar with Bruce Valance. He's

0:34:07.000 --> 0:34:11.520
<v Speaker 1>a dude who's guests, a comedian, a comedic writer. He's

0:34:11.760 --> 0:34:14.800
<v Speaker 1>always in a scooter. He looks real crazy. You'll recognize

0:34:14.840 --> 0:34:17.560
<v Speaker 1>him as soon as you see him. But Bruce Valanche,

0:34:17.920 --> 0:34:21.560
<v Speaker 1>for some reason was very close friends with Luther Vandross.

0:34:21.640 --> 0:34:25.000
<v Speaker 1>I had no idea. I don't I don't know why

0:34:25.120 --> 0:34:28.960
<v Speaker 1>these two people would have ever looked at each other

0:34:29.080 --> 0:34:30.920
<v Speaker 1>and wanted to hang out other than the fact that

0:34:31.239 --> 0:34:34.399
<v Speaker 1>they were both. I guess Bruce is gay and Luther

0:34:34.600 --> 0:34:37.160
<v Speaker 1>was allegedly gay, so maybe it was some you know,

0:34:37.360 --> 0:34:40.680
<v Speaker 1>cool gay ship that they were hanging out on. Either way,

0:34:40.800 --> 0:34:45.440
<v Speaker 1>Bruce Valanche says that Luther spent the entirety of his

0:34:45.600 --> 0:34:48.839
<v Speaker 1>life and career deeply in the closet. That those are

0:34:48.880 --> 0:34:51.920
<v Speaker 1>the words that that he he used, and sort of

0:34:52.040 --> 0:34:55.279
<v Speaker 1>what says that his friend constantly wished that he could

0:34:55.320 --> 0:34:57.800
<v Speaker 1>have had a boyfriend. That's what he talks about, is

0:34:57.880 --> 0:35:00.640
<v Speaker 1>that by the end of his career and life, he

0:35:00.840 --> 0:35:07.000
<v Speaker 1>just really wanted a boyfriend. Should get in line, Bruce, Luther,

0:35:07.440 --> 0:35:12.040
<v Speaker 1>we all just want a boyfriend. Like I said, I

0:35:12.160 --> 0:35:15.560
<v Speaker 1>think it's kind of it's kind of corny to tell

0:35:15.640 --> 0:35:19.280
<v Speaker 1>on somebody after they you know that, because that there

0:35:19.280 --> 0:35:22.640
<v Speaker 1>are no consequences for that, like from the person. Yea,

0:35:22.680 --> 0:35:25.120
<v Speaker 1>you feel like Luther's cousins. The need they need to

0:35:25.160 --> 0:35:27.680
<v Speaker 1>go get all these people talking about Luther. They need

0:35:27.760 --> 0:35:29.920
<v Speaker 1>to go put hands on all these people. Yeah, just

0:35:30.040 --> 0:35:33.120
<v Speaker 1>beat the ship out of Bruce Valande, break his big

0:35:33.200 --> 0:35:38.360
<v Speaker 1>as red glasses, you know what I mean? Why you

0:35:38.440 --> 0:35:40.400
<v Speaker 1>know what I'm saying, Like, why y'all snitching on the

0:35:40.480 --> 0:35:43.120
<v Speaker 1>alley like this is? I don't know. I just think

0:35:43.880 --> 0:35:47.120
<v Speaker 1>I wouldn't do that too. I mean, any of my

0:35:47.239 --> 0:35:49.080
<v Speaker 1>friends that they passed away, I wouldn't tell none of

0:35:49.120 --> 0:35:52.600
<v Speaker 1>the secrets. Yeah, I do think, And you made this

0:35:53.160 --> 0:35:56.880
<v Speaker 1>point earlier, and I think it's one worth repeating. Is that.

0:35:57.239 --> 0:35:59.840
<v Speaker 1>The The other sort of like frustrating part of this

0:36:00.080 --> 0:36:03.600
<v Speaker 1>is is if Luther were allowed to be his free

0:36:03.640 --> 0:36:08.759
<v Speaker 1>of self, him wanting a boyfriend wouldn't even be newsworthy, right,

0:36:08.880 --> 0:36:14.600
<v Speaker 1>Like that's not an interesting tidbit about a legendary performer

0:36:14.680 --> 0:36:18.040
<v Speaker 1>and singer. That's just some ship we all go through.

0:36:18.200 --> 0:36:22.440
<v Speaker 1>But because he wasn't allowed to be himself, this very small,

0:36:22.719 --> 0:36:27.800
<v Speaker 1>almost meaningless piece of information now becomes coveted and treated

0:36:27.920 --> 0:36:31.359
<v Speaker 1>as like gossip. And that's crazy. Yeah, I know it's

0:36:31.520 --> 0:36:34.880
<v Speaker 1>You're right, it's true. And you know, like you know,

0:36:34.960 --> 0:36:38.560
<v Speaker 1>all these women who they got whole reality shows trying

0:36:38.600 --> 0:36:41.720
<v Speaker 1>to find a man. You got men and our reality

0:36:41.920 --> 0:36:44.839
<v Speaker 1>reality shows trying to find a woman. They've got all

0:36:44.960 --> 0:36:48.680
<v Speaker 1>kinds of different versions of this show. Naked and people

0:36:48.800 --> 0:36:51.040
<v Speaker 1>and running through the jungle trying to find and made

0:36:51.080 --> 0:36:54.640
<v Speaker 1>people going to an island, detesting each other with sex,

0:36:55.120 --> 0:36:57.399
<v Speaker 1>you know, nineteen Bitches in the House trying to get

0:36:57.440 --> 0:37:00.440
<v Speaker 1>a roll from corny Dude every week on the Monday.

0:37:00.800 --> 0:37:02.680
<v Speaker 1>They are all kinds of versions that and you know,

0:37:02.800 --> 0:37:05.759
<v Speaker 1>people find it is entertained that they're not writing think

0:37:05.800 --> 0:37:09.560
<v Speaker 1>pieces about it. Or but poor Luther, who just wanted

0:37:09.600 --> 0:37:12.840
<v Speaker 1>to be with somebody that loved him and that he loved,

0:37:12.840 --> 0:37:17.759
<v Speaker 1>couldn't even live out loud because it could affect his career. Yeah,

0:37:18.040 --> 0:37:20.560
<v Speaker 1>you know, get kicked out of the church or whatever

0:37:20.680 --> 0:37:25.000
<v Speaker 1>it was, had to live. That's just foolishness. We talked

0:37:25.040 --> 0:37:26.959
<v Speaker 1>too much time on our hands to be worried about

0:37:26.960 --> 0:37:30.239
<v Speaker 1>other people's business, truly, And and can I just say

0:37:30.400 --> 0:37:32.960
<v Speaker 1>that that if they changed the name of The Bachelor

0:37:33.080 --> 0:37:37.239
<v Speaker 1>to nineteen Bitches in the House, I watch, I would watch.

0:37:37.360 --> 0:37:39.520
<v Speaker 1>I know they lose a lot of viewers who we

0:37:39.560 --> 0:37:44.879
<v Speaker 1>are sensitive about language and the weird misogyny cooked into

0:37:44.960 --> 0:37:48.400
<v Speaker 1>calling people bitches. But no, I would watch nineteen Bitches

0:37:48.440 --> 0:37:50.200
<v Speaker 1>in the House. That sounds like a great show to me.

0:37:50.280 --> 0:37:54.120
<v Speaker 1>And I'm subscribing immediately and listen in the true fashion

0:37:54.239 --> 0:37:59.560
<v Speaker 1>of pause. I am a woman. Therefore I am owning

0:37:59.640 --> 0:38:02.359
<v Speaker 1>the word bitch, and I can call myself a bit

0:38:02.560 --> 0:38:06.080
<v Speaker 1>and I can use the word bit and oh, don't

0:38:06.120 --> 0:38:08.239
<v Speaker 1>get me wrong, I'm not shaming you at all. I'm

0:38:08.360 --> 0:38:11.360
<v Speaker 1>nearly representing the American audience who's gonna sit there and

0:38:11.480 --> 0:38:14.840
<v Speaker 1>go how you can't call people bitches. It's like, listen,

0:38:14.920 --> 0:38:17.440
<v Speaker 1>you don't know which bitch I was talking about when

0:38:17.480 --> 0:38:19.560
<v Speaker 1>I said the word I was talking about some boy

0:38:19.640 --> 0:38:26.759
<v Speaker 1>bitches too, the boy bitches. We all bitches, and there's

0:38:26.840 --> 0:38:32.080
<v Speaker 1>nineteen of us. So the other person, and I think

0:38:32.160 --> 0:38:38.200
<v Speaker 1>this gets into a slightly more complicated and maybe complicated

0:38:38.239 --> 0:38:40.600
<v Speaker 1>this and even the right way of approaching this, but

0:38:40.719 --> 0:38:44.560
<v Speaker 1>it is a slightly more complicated conversation, is that the

0:38:44.680 --> 0:38:48.160
<v Speaker 1>other person who has been very public about quote unquote

0:38:48.200 --> 0:38:52.560
<v Speaker 1>outing Luther was Patti LaBelle. Patti LaBelle, who was dear

0:38:52.640 --> 0:38:55.000
<v Speaker 1>friends with Luther. Luther actually at one point was the

0:38:55.160 --> 0:38:57.960
<v Speaker 1>president of her fan club, which I didn't know that that,

0:38:58.160 --> 0:39:00.560
<v Speaker 1>like he was the official president of the Addie LaBelle

0:39:00.560 --> 0:39:04.040
<v Speaker 1>Flan Club. But she went on watch What Happens Live

0:39:04.280 --> 0:39:08.200
<v Speaker 1>The Andy Cohen Show, and he asked Andy Cohen asked

0:39:08.280 --> 0:39:13.000
<v Speaker 1>about Luther's sexuality, at which point Patti LaBelle talked about it.

0:39:13.120 --> 0:39:16.120
<v Speaker 1>She said, you know, I think that, but she said, basically,

0:39:16.200 --> 0:39:18.360
<v Speaker 1>he did not want his mother to be although she

0:39:18.600 --> 0:39:21.040
<v Speaker 1>might have known, but he wasn't gonna come out and

0:39:21.120 --> 0:39:22.520
<v Speaker 1>say it to the world. And he had a lot

0:39:22.560 --> 0:39:25.799
<v Speaker 1>of lady fans and he told me he just didn't

0:39:25.840 --> 0:39:29.279
<v Speaker 1>want to upset the world. And so I guess my

0:39:29.520 --> 0:39:34.160
<v Speaker 1>question is, what responsibility do you think a person like

0:39:34.360 --> 0:39:39.279
<v Speaker 1>Andy Cohen has, who is a homosexual person who does understand,

0:39:39.800 --> 0:39:44.240
<v Speaker 1>maybe better than most, the dangers of outing a person,

0:39:44.760 --> 0:39:48.640
<v Speaker 1>be they alive or dead, to not even introduce this

0:39:48.880 --> 0:39:52.719
<v Speaker 1>question to an old lady who's probably just gonna be like, oh, yeah,

0:39:52.760 --> 0:39:55.440
<v Speaker 1>I know about that, and you know, say some stuff

0:39:55.480 --> 0:39:59.600
<v Speaker 1>on TV. Well, you know, Andy Cohen is part of

0:39:59.680 --> 0:40:02.040
<v Speaker 1>this entity that makes a lot of money off of

0:40:02.120 --> 0:40:06.000
<v Speaker 1>the exploitation off of black people and people, you know,

0:40:06.239 --> 0:40:10.279
<v Speaker 1>like black women, and these shows that perpetuate you know,

0:40:10.480 --> 0:40:15.400
<v Speaker 1>stereotypes and shows some ugliness, which is real and everybody,

0:40:15.520 --> 0:40:17.880
<v Speaker 1>not just black women and women of color. But I

0:40:18.040 --> 0:40:20.480
<v Speaker 1>just think it's interesting that a gay man would take

0:40:20.560 --> 0:40:26.360
<v Speaker 1>that well, you know, that's disappointing to say, what about like,

0:40:26.480 --> 0:40:28.440
<v Speaker 1>why would you do that? Why would you do that

0:40:28.560 --> 0:40:30.480
<v Speaker 1>to that black man man? Why do you do that?

0:40:30.800 --> 0:40:34.960
<v Speaker 1>Like when you when you yourself have complaint about bigotry

0:40:35.280 --> 0:40:37.560
<v Speaker 1>towards you for being a gay man, why would you

0:40:37.680 --> 0:40:40.880
<v Speaker 1>do that? Yeah, that's part of the problem. That's what

0:40:41.000 --> 0:40:44.279
<v Speaker 1>we pushed back against, right, is that whole idea that

0:40:44.560 --> 0:40:48.400
<v Speaker 1>people who are you know, homosexual, people who are queer

0:40:48.520 --> 0:40:51.200
<v Speaker 1>have to have to live in this place of secret

0:40:51.840 --> 0:40:55.200
<v Speaker 1>who perpetuates So asking somebody who do you think such

0:40:55.239 --> 0:40:58.399
<v Speaker 1>a sense was gay? It's part of the problem. Yeah,

0:40:58.520 --> 0:41:01.319
<v Speaker 1>And I'm so glad you said that, And I think

0:41:01.360 --> 0:41:03.560
<v Speaker 1>you put it in words that I wasn't even sure

0:41:03.719 --> 0:41:06.120
<v Speaker 1>I knew how to put it in. But I do

0:41:06.320 --> 0:41:09.399
<v Speaker 1>think that this sort of leads us into a great

0:41:09.480 --> 0:41:14.960
<v Speaker 1>example of where intersectionality ain't intersecting, right that, Like you're

0:41:15.040 --> 0:41:18.600
<v Speaker 1>talking all this ship about like wanting to be progressive

0:41:18.719 --> 0:41:22.560
<v Speaker 1>for your community, wanting to protect the people that live

0:41:22.680 --> 0:41:25.360
<v Speaker 1>the life that you live, but when it comes to

0:41:25.600 --> 0:41:29.239
<v Speaker 1>another person's experience who doesn't look like you but does

0:41:29.880 --> 0:41:34.000
<v Speaker 1>then diagram with you slightly, you're unable to see them

0:41:34.160 --> 0:41:37.600
<v Speaker 1>with the same sensitivity and care that you probably would

0:41:37.640 --> 0:41:41.439
<v Speaker 1>have seen a white counterpart. A word. You just said

0:41:41.480 --> 0:41:47.080
<v Speaker 1>it a word. And that is why, you know, even

0:41:47.160 --> 0:41:51.200
<v Speaker 1>when it comes to the argument of women, you talk

0:41:51.239 --> 0:41:54.960
<v Speaker 1>about black women and brown women and white women who teither.

0:41:55.320 --> 0:41:59.400
<v Speaker 1>You know, they jumped back and forth between being victims

0:41:59.600 --> 0:42:02.480
<v Speaker 1>and the oppressor, like when you see it in the

0:42:03.239 --> 0:42:05.480
<v Speaker 1>in the dynamic of the l g b t Q

0:42:06.000 --> 0:42:08.560
<v Speaker 1>I A plus community, it's the same thing. It's like,

0:42:09.560 --> 0:42:12.239
<v Speaker 1>you know that that someone said to me it was

0:42:12.320 --> 0:42:14.000
<v Speaker 1>my son because we were talking about the l g

0:42:14.120 --> 0:42:18.359
<v Speaker 1>b t Q community and this complexity that we talked about,

0:42:18.400 --> 0:42:20.719
<v Speaker 1>and he's like, yeah, because white men can belong to

0:42:20.840 --> 0:42:23.840
<v Speaker 1>that oppressed group. So in that group there is a

0:42:23.960 --> 0:42:27.120
<v Speaker 1>hierarchy where they sit at the top. So that's why,

0:42:27.719 --> 0:42:31.200
<v Speaker 1>you know, we have to talk about intersectionality and we

0:42:31.360 --> 0:42:33.360
<v Speaker 1>have to honor it because the truth of it is

0:42:33.600 --> 0:42:38.600
<v Speaker 1>is that you get to son Luther andros when you're

0:42:38.600 --> 0:42:41.920
<v Speaker 1>a gay white man. You know what I'm saying, And

0:42:43.160 --> 0:42:46.920
<v Speaker 1>can you imagine if somebody would. I mean, you just

0:42:47.040 --> 0:42:48.560
<v Speaker 1>think about it, like if it would have been the

0:42:48.600 --> 0:42:53.839
<v Speaker 1>other way and they did it to him, nobody would

0:42:53.840 --> 0:42:56.400
<v Speaker 1>have let that stand even for a second. And furthermore,

0:42:56.440 --> 0:43:00.920
<v Speaker 1>there was some pushback in Patty saying what Patty said,

0:43:01.000 --> 0:43:04.200
<v Speaker 1>but to your point, I think the larger and then

0:43:04.360 --> 0:43:06.319
<v Speaker 1>it's unfair. I don't know that we have the right

0:43:06.400 --> 0:43:11.480
<v Speaker 1>to decide whose fault is. It's what right. I don't

0:43:11.560 --> 0:43:13.440
<v Speaker 1>know that Patty went on there being like, you know

0:43:13.520 --> 0:43:15.920
<v Speaker 1>what I'm about to do is out my boy. I

0:43:16.000 --> 0:43:18.920
<v Speaker 1>think Patty was just like, oh, we drunk, we're talking ship. Yeah,

0:43:18.920 --> 0:43:21.440
<v Speaker 1>I'll talk ship with you. And the reality is it

0:43:21.560 --> 0:43:24.680
<v Speaker 1>was somebody choosing to be messy and a lady went

0:43:24.760 --> 0:43:27.560
<v Speaker 1>in the dirt with him. But in doing that, you know,

0:43:27.840 --> 0:43:31.440
<v Speaker 1>she becomes the target rather than he, And I think

0:43:31.520 --> 0:43:34.640
<v Speaker 1>Andy knows that before he even asked the question. Yeah,

0:43:34.680 --> 0:43:36.440
<v Speaker 1>it's easy to come for her because there are no

0:43:36.600 --> 0:43:41.759
<v Speaker 1>consequences for attacking an older lack woman. But if you're

0:43:41.800 --> 0:43:44.640
<v Speaker 1>gonna come for this white Jewish man, there will be

0:43:44.800 --> 0:43:49.439
<v Speaker 1>some consequences. Yes, I think I think that's fair to say.

0:43:51.080 --> 0:43:53.520
<v Speaker 1>So the other thing that this got me sort of

0:43:53.640 --> 0:43:56.040
<v Speaker 1>cooking on as we're asking this question of whether or

0:43:56.080 --> 0:44:00.480
<v Speaker 1>not it's okay to out person in their death, I

0:44:00.719 --> 0:44:04.160
<v Speaker 1>ended up stumbling on this article about Whitney. It was

0:44:04.400 --> 0:44:09.280
<v Speaker 1>an article called Whitney, Houston and the Ethics of Posthumous Outing,

0:44:09.880 --> 0:44:12.600
<v Speaker 1>And one of the things that it talks about is

0:44:12.640 --> 0:44:17.320
<v Speaker 1>the fact that Whitney, who was allegedly a bisexual woman,

0:44:17.960 --> 0:44:20.960
<v Speaker 1>was outed by her ex husband. Right that, like Bobby

0:44:21.000 --> 0:44:24.759
<v Speaker 1>Brown doesn't interview with us weekly when he is then

0:44:24.920 --> 0:44:29.040
<v Speaker 1>working on his memoir called Every Little Step, which I

0:44:29.120 --> 0:44:31.239
<v Speaker 1>know you all have in your homes. I know every

0:44:31.320 --> 0:44:34.279
<v Speaker 1>single one of you listening is has already read Every

0:44:34.360 --> 0:44:36.560
<v Speaker 1>Little Step, so there's no reason for us to plug it.

0:44:36.640 --> 0:44:40.160
<v Speaker 1>But Every Little Step, the Bobby Brown story is available

0:44:40.280 --> 0:44:43.040
<v Speaker 1>for your reading if you so choose. But Bobby is

0:44:43.080 --> 0:44:46.800
<v Speaker 1>working on his memoir and he then explains that Whitney

0:44:47.000 --> 0:44:51.840
<v Speaker 1>was bisexual and had a relationship with her for her assistant, Robert.

0:44:53.560 --> 0:44:56.719
<v Speaker 1>And I'm wondering if that falls in the same category

0:44:56.880 --> 0:44:59.719
<v Speaker 1>for you of somebody just trying to take advantage of

0:45:00.000 --> 0:45:03.520
<v Speaker 1>they're they're sort of waning celebrity, or if this is

0:45:03.640 --> 0:45:08.360
<v Speaker 1>something more complicated because they are in a relationship or

0:45:08.440 --> 0:45:11.400
<v Speaker 1>had been in a relationship. Uh, and we're married, have

0:45:11.560 --> 0:45:14.680
<v Speaker 1>children together. All of that. Well, this is a really uh,

0:45:15.160 --> 0:45:17.120
<v Speaker 1>this is a touchy space because I know Bobby and

0:45:17.160 --> 0:45:21.680
<v Speaker 1>I know his wife Alicia, and I don't think that

0:45:22.120 --> 0:45:25.080
<v Speaker 1>he First of all, I don't think Bobby Brown is

0:45:25.120 --> 0:45:27.640
<v Speaker 1>the king of New Edition, whether you want to admit

0:45:27.719 --> 0:45:29.479
<v Speaker 1>it or not. And I know I'll probably get pushed

0:45:29.520 --> 0:45:32.759
<v Speaker 1>back from that, but he's probably him is the most

0:45:32.880 --> 0:45:36.120
<v Speaker 1>dynamic one they come out, you know, for all the

0:45:36.239 --> 0:45:39.279
<v Speaker 1>reasons that he was a bad boy of R and B.

0:45:39.640 --> 0:45:43.600
<v Speaker 1>He had the issues, he married the superstar singer. They

0:45:43.840 --> 0:45:45.880
<v Speaker 1>you know, you gotta lay low. They got all the

0:45:46.120 --> 0:45:49.920
<v Speaker 1>you know, they got all the they got the Diane

0:45:50.000 --> 0:45:52.680
<v Speaker 1>saw your interview like, he's the most dynamic thing to

0:45:52.760 --> 0:45:55.400
<v Speaker 1>come out of there. I've been in the presence of

0:45:55.440 --> 0:45:59.759
<v Speaker 1>Bobby Brown for a birthday party and he was not

0:46:00.040 --> 0:46:03.479
<v Speaker 1>with Whitney anymore, and I remember him singing on stage

0:46:03.520 --> 0:46:07.200
<v Speaker 1>and started he started crying and he said he missed her.

0:46:08.040 --> 0:46:11.200
<v Speaker 1>And from what I know, and I don't know first

0:46:11.200 --> 0:46:14.080
<v Speaker 1>time because we don't talk about it. We're not that close.

0:46:14.239 --> 0:46:16.120
<v Speaker 1>We see each other in passing. We've known each other

0:46:16.200 --> 0:46:19.440
<v Speaker 1>for years, but we were not like close, we're not

0:46:19.600 --> 0:46:23.640
<v Speaker 1>like homies. I believe Bobby Brown adored the ship out

0:46:23.719 --> 0:46:27.080
<v Speaker 1>of wit and he loved her in a way that was,

0:46:27.880 --> 0:46:32.719
<v Speaker 1>you know, toxic, painful, deep deep though, And I do

0:46:33.120 --> 0:46:36.840
<v Speaker 1>I do think that that him sharing that. And I

0:46:37.040 --> 0:46:39.040
<v Speaker 1>didn't even know he had a book. I didn't know

0:46:39.120 --> 0:46:44.759
<v Speaker 1>about every little step, but the fact that he uh

0:46:45.200 --> 0:46:47.800
<v Speaker 1>probably is talking about it because he's still processing that.

0:46:48.360 --> 0:46:51.719
<v Speaker 1>And you know, you have to think, Bobby Brown is

0:46:51.760 --> 0:46:54.880
<v Speaker 1>married to Whitney Houston, the mother of his daughter who

0:46:54.960 --> 0:46:57.560
<v Speaker 1>also passed away, you know what I'm saying. So there's

0:46:57.560 --> 0:46:59.480
<v Speaker 1>a lot of pain and all of that things, that

0:46:59.600 --> 0:47:03.080
<v Speaker 1>whole thing. And I did hear a lot about Whinney

0:47:03.120 --> 0:47:06.239
<v Speaker 1>Houston being bisexual. I heard it when I first moved

0:47:06.280 --> 0:47:08.319
<v Speaker 1>to l a from one of from one of these

0:47:08.400 --> 0:47:11.480
<v Speaker 1>dancers that danced in the videos and was like, she's

0:47:12.120 --> 0:47:14.240
<v Speaker 1>you know, he called out a bunch of names of women.

0:47:14.320 --> 0:47:15.960
<v Speaker 1>He was like, they're always talking about the men, but

0:47:16.080 --> 0:47:18.680
<v Speaker 1>he was like this woman, this woman, and this woman.

0:47:19.400 --> 0:47:22.000
<v Speaker 1>They turned off all the girls. And it was very

0:47:22.080 --> 0:47:24.879
<v Speaker 1>interesting to hear his list, but he was I want.

0:47:25.000 --> 0:47:26.600
<v Speaker 1>I went and found him. He was in all their

0:47:26.719 --> 0:47:29.480
<v Speaker 1>videos and I was like, he might be making it up,

0:47:29.600 --> 0:47:32.560
<v Speaker 1>but he's definitely been around these people, So I don't

0:47:32.640 --> 0:47:36.840
<v Speaker 1>think that he would do that too maliciously or to

0:47:36.920 --> 0:47:40.520
<v Speaker 1>try to bring attention to himself, because I think, I mean, Bobby,

0:47:40.760 --> 0:47:43.279
<v Speaker 1>you give him the mic and a drink and he

0:47:44.000 --> 0:47:46.439
<v Speaker 1>can find it. He can find a way. He don't

0:47:46.480 --> 0:47:49.160
<v Speaker 1>have to even talk about with me. But they say

0:47:49.200 --> 0:47:55.160
<v Speaker 1>in Jurassic Park, Bobby finds a way, you know. I

0:47:55.280 --> 0:47:57.400
<v Speaker 1>think that was just rooted in his pain. I do

0:47:57.600 --> 0:48:00.680
<v Speaker 1>think that he adored that woman, and I don't think

0:48:00.719 --> 0:48:03.920
<v Speaker 1>that he would do that to try to get, you know,

0:48:04.120 --> 0:48:07.880
<v Speaker 1>attention off of her, not not the Bobby Brown that

0:48:08.239 --> 0:48:12.320
<v Speaker 1>that I've met, you know, I got you. It introduced

0:48:13.120 --> 0:48:17.400
<v Speaker 1>a even more complicated question in my head, not just

0:48:17.680 --> 0:48:20.640
<v Speaker 1>of whether or not his intentions. And this isn't even

0:48:20.760 --> 0:48:23.720
<v Speaker 1>about Bobby at this point, but more just generally about

0:48:23.760 --> 0:48:28.560
<v Speaker 1>this This entire idea is is more about the question

0:48:28.640 --> 0:48:31.200
<v Speaker 1>at least that sort of like came to life, is

0:48:31.239 --> 0:48:35.640
<v Speaker 1>the question of public responsibility, or rather how much these

0:48:35.760 --> 0:48:40.839
<v Speaker 1>celebrities even owe to the public in relation to their

0:48:41.000 --> 0:48:45.800
<v Speaker 1>sexuality and sexual identity. Right. So, for example, in the article,

0:48:46.320 --> 0:48:49.359
<v Speaker 1>some people are arguing that it's obviously awful to out

0:48:49.440 --> 0:48:52.960
<v Speaker 1>somebody posthumously that like, if they weren't ready to tell

0:48:53.040 --> 0:48:55.880
<v Speaker 1>the world when they were alive, they're not suddenly ready

0:48:55.920 --> 0:48:57.960
<v Speaker 1>to tell the world just because they passed away, and

0:48:58.040 --> 0:49:00.640
<v Speaker 1>we should respect that. But then there are other people

0:49:00.680 --> 0:49:05.440
<v Speaker 1>who argue that by sharing these people's stories, you are

0:49:05.560 --> 0:49:10.680
<v Speaker 1>bringing more light to the communities that they potentially could represent.

0:49:10.960 --> 0:49:14.800
<v Speaker 1>Right and specifically they talk about Ed cock of of

0:49:14.960 --> 0:49:17.880
<v Speaker 1>New York, former mayor of New York City. He dies

0:49:18.200 --> 0:49:21.879
<v Speaker 1>and in two thousand thirteen, and then it becomes exposed,

0:49:21.960 --> 0:49:24.360
<v Speaker 1>and maybe it was exposed the entire time, maybe that

0:49:24.440 --> 0:49:27.960
<v Speaker 1>everybody knew, similar to you know, a Luther Vandros's kind

0:49:27.960 --> 0:49:33.120
<v Speaker 1>of situation, that he was homosexual, that he had homosexual relationships.

0:49:33.480 --> 0:49:36.080
<v Speaker 1>But one of the things that that happened is that

0:49:36.280 --> 0:49:40.799
<v Speaker 1>during his time in as mayor, he's constantly getting all

0:49:40.840 --> 0:49:45.279
<v Speaker 1>this pushback from AIDS activists basically saying, why won't you

0:49:45.440 --> 0:49:49.719
<v Speaker 1>speak up for the community that you could represent here

0:49:50.040 --> 0:49:53.560
<v Speaker 1>they're calling this a gay disease and you, a gay man,

0:49:54.160 --> 0:49:57.080
<v Speaker 1>should be out and open about how this isn't a

0:49:57.160 --> 0:50:00.360
<v Speaker 1>gay disease. And if you support me, you support the unity,

0:50:00.440 --> 0:50:03.399
<v Speaker 1>said you're hurting with by saying all of these things.

0:50:03.520 --> 0:50:05.960
<v Speaker 1>And Ed never said anything, and he never stepped out

0:50:06.000 --> 0:50:08.520
<v Speaker 1>of his way to protect these communities. And so I

0:50:08.560 --> 0:50:11.759
<v Speaker 1>guess my final question to you before we we run

0:50:11.840 --> 0:50:15.600
<v Speaker 1>off to another break, is what do you think about that?

0:50:15.880 --> 0:50:20.280
<v Speaker 1>In public responsibility? Does Ed oh the gay community anything

0:50:20.960 --> 0:50:23.600
<v Speaker 1>or is he just meant to like keep rocking the

0:50:23.640 --> 0:50:26.359
<v Speaker 1>way he wants to rock And it doesn't matter one

0:50:26.400 --> 0:50:29.440
<v Speaker 1>way or the other. No, he doesn't owe anybody anything.

0:50:29.680 --> 0:50:31.839
<v Speaker 1>And I know people are going to probably push back

0:50:31.920 --> 0:50:36.719
<v Speaker 1>on this, but nobody knows what Ed's emotional or psychological

0:50:36.840 --> 0:50:42.000
<v Speaker 1>state was, where he had process, what where he was

0:50:42.480 --> 0:50:45.640
<v Speaker 1>in terms of his own sexuality, and what if that

0:50:45.760 --> 0:50:48.080
<v Speaker 1>man wasn't ready to deal with that and came out

0:50:48.320 --> 0:50:50.560
<v Speaker 1>and they got dealt with some crazy stuff and ended

0:50:50.640 --> 0:50:54.080
<v Speaker 1>up killing himself because of it. You know, Like it's

0:50:54.120 --> 0:50:58.719
<v Speaker 1>just the fact that the public feels and entitled to

0:50:58.920 --> 0:51:02.920
<v Speaker 1>people's business because people have some sort of even as

0:51:02.960 --> 0:51:06.759
<v Speaker 1>a public figure, his responsibility to his community is to

0:51:06.880 --> 0:51:10.280
<v Speaker 1>do the work that is described in that job description.

0:51:10.880 --> 0:51:13.680
<v Speaker 1>It is not that he owes his personal life to

0:51:13.800 --> 0:51:17.680
<v Speaker 1>anybody else, you know, And there are a lot of

0:51:17.800 --> 0:51:20.000
<v Speaker 1>people dealing with a lot of different issues. Are you

0:51:20.120 --> 0:51:23.480
<v Speaker 1>demanding that straight men tell you about their affairs? Are

0:51:23.520 --> 0:51:26.160
<v Speaker 1>you demanding that straight men tell you about all the

0:51:26.280 --> 0:51:29.600
<v Speaker 1>stuff that they're doing or straight women. It's just it's

0:51:29.760 --> 0:51:34.040
<v Speaker 1>only when it comes to that community that people feel

0:51:34.360 --> 0:51:38.560
<v Speaker 1>entitled to know, like even the terminology we're gonna out you,

0:51:39.120 --> 0:51:41.800
<v Speaker 1>you know what I mean, Like like there are consequences

0:51:41.920 --> 0:51:45.600
<v Speaker 1>for people finding out about it, and that why wouldn't

0:51:45.640 --> 0:51:48.640
<v Speaker 1>you be petrified? Like you don't know what it's gonna be,

0:51:48.880 --> 0:51:53.080
<v Speaker 1>you know. And his responsibility with what's going on with

0:51:53.320 --> 0:51:57.840
<v Speaker 1>AIDS was to make sure that policy was in place

0:51:58.040 --> 0:52:01.600
<v Speaker 1>and that it was enforced and that, you know, whatever,

0:52:01.719 --> 0:52:06.840
<v Speaker 1>those responsibilities, those responsibilities connected to office. Anything that he

0:52:06.960 --> 0:52:10.520
<v Speaker 1>does is above and beyond. So if you decided to

0:52:10.600 --> 0:52:14.040
<v Speaker 1>say I am and I'm gonna speak up for this

0:52:14.200 --> 0:52:17.279
<v Speaker 1>community because you know because of this, this, this, then

0:52:17.760 --> 0:52:21.799
<v Speaker 1>that's that should be admirable. But that's not something it's

0:52:21.840 --> 0:52:26.920
<v Speaker 1>not required, right, I I think that's fair. I think

0:52:27.000 --> 0:52:32.440
<v Speaker 1>they're The responsibility a person in office has, in my mind,

0:52:33.200 --> 0:52:37.600
<v Speaker 1>is to be careful and caring about every single person

0:52:38.320 --> 0:52:43.480
<v Speaker 1>that they represent. It's not necessarily to just place preference

0:52:43.840 --> 0:52:48.120
<v Speaker 1>on the communities that they're deeply connected to. And ideally,

0:52:48.719 --> 0:52:51.320
<v Speaker 1>the way that you represent all of these communities and

0:52:51.440 --> 0:52:54.080
<v Speaker 1>care about all of these people is you are connected

0:52:54.160 --> 0:52:56.960
<v Speaker 1>in small communities and so you do the extra work

0:52:57.400 --> 0:53:01.560
<v Speaker 1>to make sure that everybody is is fairly represented. That said,

0:53:01.640 --> 0:53:04.080
<v Speaker 1>it doesn't mean that, like, like you said, there are

0:53:04.080 --> 0:53:06.279
<v Speaker 1>a lot of great leaders who love to cheat on

0:53:06.360 --> 0:53:08.680
<v Speaker 1>their wives or their husbands or whatever it is, and

0:53:08.800 --> 0:53:12.120
<v Speaker 1>that's not they don't owe more to the non monogamous

0:53:12.239 --> 0:53:16.359
<v Speaker 1>community simply because that's who they represents. Yeah, they were

0:53:16.400 --> 0:53:18.920
<v Speaker 1>all doing what we can to to protect each other

0:53:19.080 --> 0:53:22.120
<v Speaker 1>as best we can. And he he clearly didn't feel

0:53:22.120 --> 0:53:25.000
<v Speaker 1>comfortable telling everybody is business and so maybe he doesn't

0:53:25.080 --> 0:53:28.360
<v Speaker 1>have to to suddenly out himself just because he's a

0:53:28.480 --> 0:53:32.120
<v Speaker 1>famous person. I mean, are all women who have had

0:53:32.239 --> 0:53:35.520
<v Speaker 1>abortions that are in office have to do? They have

0:53:35.680 --> 0:53:38.400
<v Speaker 1>the obligations to tell people that they have abortion when

0:53:38.440 --> 0:53:44.120
<v Speaker 1>they're dealing with abortion, you know, Like it's it's just

0:53:44.320 --> 0:53:47.400
<v Speaker 1>like that's what drove like Bill Clinton to say he

0:53:47.560 --> 0:53:51.759
<v Speaker 1>didn't exhale or he didn't inhale or whatever. It's just that,

0:53:52.520 --> 0:53:55.600
<v Speaker 1>you know what I'm saying, All of that this Salem

0:53:56.239 --> 0:54:00.200
<v Speaker 1>attitude towards people, and and and feeling like we old

0:54:00.960 --> 0:54:04.960
<v Speaker 1>that you know that the general public is entitled to

0:54:05.760 --> 0:54:09.719
<v Speaker 1>the t It's just a function of you know, how

0:54:09.880 --> 0:54:13.360
<v Speaker 1>celebrity culture has become so toxic in this country, and

0:54:14.280 --> 0:54:17.360
<v Speaker 1>you know, and it leads into politics because politicians are celebrities,

0:54:17.360 --> 0:54:19.239
<v Speaker 1>whether we want to admit it or not. And it's

0:54:19.280 --> 0:54:24.000
<v Speaker 1>just it's just gross. It's just gross. Yeah, let people's

0:54:24.040 --> 0:54:27.759
<v Speaker 1>business be their business. Let let everybody do their own

0:54:27.880 --> 0:54:29.919
<v Speaker 1>freaky ship. And if they want to tell them about

0:54:29.920 --> 0:54:31.800
<v Speaker 1>the freaky ship, you know, I'm happy to hear it.

0:54:32.000 --> 0:54:33.759
<v Speaker 1>God damn do I want to hear about it. But

0:54:34.080 --> 0:54:38.200
<v Speaker 1>but if not, that's okay. I'm on my business. I'm

0:54:38.239 --> 0:54:41.080
<v Speaker 1>with it. All right. We're gonna say one more break.

0:54:41.120 --> 0:54:43.239
<v Speaker 1>We'll be back with more, id Rodriguez and more, my

0:54:43.360 --> 0:55:01.640
<v Speaker 1>mama told me. And we are back. We're not gonna

0:55:01.800 --> 0:55:09.680
<v Speaker 1>let Joe Biden and Kamala Harris cut America's me. That's that. Yeah,

0:55:10.120 --> 0:55:12.840
<v Speaker 1>we're back here with more Ida Rodriguez more. And my

0:55:13.000 --> 0:55:16.560
<v Speaker 1>mama told me. We're still talking about Luther Vandros and

0:55:16.800 --> 0:55:18.880
<v Speaker 1>his secret that he took to his grave and the

0:55:18.960 --> 0:55:21.799
<v Speaker 1>one that Bruce Valance would not allow him to keep

0:55:22.200 --> 0:55:26.520
<v Speaker 1>Bruce had to tell people that Luther Vandross was gay.

0:55:26.600 --> 0:55:29.000
<v Speaker 1>And I don't, none of them, neither of us know why.

0:55:29.920 --> 0:55:34.840
<v Speaker 1>You know that motivation is I don't. I don't know,

0:55:35.160 --> 0:55:40.080
<v Speaker 1>Like maybe even the fact that they were friends seemed

0:55:40.160 --> 0:55:42.360
<v Speaker 1>so off, and that's because of what we you know,

0:55:42.480 --> 0:55:44.879
<v Speaker 1>how we perceived people, and we're like, how do these

0:55:44.920 --> 0:55:49.040
<v Speaker 1>two people know each other? But like I said, it's

0:55:49.120 --> 0:55:51.719
<v Speaker 1>also it's just that Andy Cohen thing, like I just

0:55:51.800 --> 0:55:55.680
<v Speaker 1>don't think it's cool. Yeah, I did that. I think,

0:55:56.200 --> 0:56:01.719
<v Speaker 1>especially coming from a quote unquot white friend, you have

0:56:02.120 --> 0:56:06.160
<v Speaker 1>extra care to probably take in outing somebody of a

0:56:06.239 --> 0:56:10.759
<v Speaker 1>different race, and you know, a black person specifically in

0:56:10.960 --> 0:56:13.760
<v Speaker 1>terms of like what's going to happen with his community,

0:56:13.880 --> 0:56:16.960
<v Speaker 1>with his relationships with his mother, no less, you know,

0:56:17.160 --> 0:56:19.920
<v Speaker 1>his mother is this deeply religious person. And that was

0:56:20.000 --> 0:56:22.120
<v Speaker 1>part of what Patti LaBelle said, was that, like it

0:56:22.239 --> 0:56:25.880
<v Speaker 1>was his mother's religious perspective that kept Luther in the

0:56:25.960 --> 0:56:28.520
<v Speaker 1>closet in the first place. And the last thing she

0:56:28.680 --> 0:56:31.279
<v Speaker 1>needs to learn it from, or the last person she

0:56:31.360 --> 0:56:34.280
<v Speaker 1>needs to learn it from, is a goofy looking motherfucker

0:56:34.400 --> 0:56:41.600
<v Speaker 1>like Bruce Valanche. You know, I would when I run

0:56:41.680 --> 0:56:45.279
<v Speaker 1>into him, I'm gonna tell him he gotta recite the

0:56:45.480 --> 0:56:51.480
<v Speaker 1>first ten lines from Never Too Much? Uh? I like that? Yeah?

0:56:51.600 --> 0:56:53.880
<v Speaker 1>Make him. Make him say it on one knee so

0:56:54.040 --> 0:56:56.279
<v Speaker 1>he really earns it, you know, because it's gonna take

0:56:56.320 --> 0:56:58.279
<v Speaker 1>him a minute to get down there. Bruce ain't built

0:56:58.320 --> 0:57:02.279
<v Speaker 1>for for kneeling. But up he he owes us an apology,

0:57:02.360 --> 0:57:06.839
<v Speaker 1>he owes Luther and as an apology. Okay, let's let's

0:57:06.880 --> 0:57:09.399
<v Speaker 1>play a game. This is This is a fun game.

0:57:09.840 --> 0:57:12.640
<v Speaker 1>It's a brand new game that that I I've cooked

0:57:12.719 --> 0:57:16.160
<v Speaker 1>up for this podcast. It's called make It makes Sense.

0:57:16.600 --> 0:57:21.080
<v Speaker 1>Your thoughts create your reality. Well you already knew that, Yeah,

0:57:21.440 --> 0:57:24.560
<v Speaker 1>you still live a life that you dread. Make it

0:57:24.720 --> 0:57:27.080
<v Speaker 1>makes sense. This is a brand new game where I

0:57:27.160 --> 0:57:30.360
<v Speaker 1>am going to introduce to you a conspiracy theory I

0:57:30.600 --> 0:57:34.720
<v Speaker 1>had never heard of, and it's specifically a conspiracy theory

0:57:34.840 --> 0:57:38.439
<v Speaker 1>that comes from the Dominican Republic. It's a conspiracy theory

0:57:38.520 --> 0:57:41.120
<v Speaker 1>that that y'all over in the Dominican are rocking with.

0:57:41.560 --> 0:57:43.320
<v Speaker 1>And I would love for you to make it make

0:57:43.400 --> 0:57:47.280
<v Speaker 1>sense for me, help me understand what's happening in this scenario.

0:57:48.120 --> 0:57:52.880
<v Speaker 1>So apparently in twenty nineteen, there was a string of

0:57:53.120 --> 0:57:57.880
<v Speaker 1>deaths from a hotel where six different tours visiting the

0:57:58.000 --> 0:58:01.400
<v Speaker 1>Dominican uh suddenly died. They just they died in these

0:58:01.520 --> 0:58:06.280
<v Speaker 1>mysterious ways after drinking from their mini bar. And apparently

0:58:07.040 --> 0:58:10.200
<v Speaker 1>more than a few people started to speculate that this

0:58:10.600 --> 0:58:14.280
<v Speaker 1>was a serial killer working the Dominican Republic, that there

0:58:14.360 --> 0:58:18.120
<v Speaker 1>was somebody out intentionally trying to kill tourists as they

0:58:18.160 --> 0:58:21.640
<v Speaker 1>were moving and shaking around the Dominican And what I

0:58:21.720 --> 0:58:24.120
<v Speaker 1>would love for you to do, ITAs tell me what's

0:58:24.160 --> 0:58:27.560
<v Speaker 1>happening here. What do you think the real mystery is

0:58:27.720 --> 0:58:30.000
<v Speaker 1>from these people who are drinking from this mini bar

0:58:30.120 --> 0:58:34.040
<v Speaker 1>and all dying in these mysterious, tragic ways. So that's funny.

0:58:34.080 --> 0:58:36.600
<v Speaker 1>I never heard that one. I'll tell you what I heard.

0:58:36.640 --> 0:58:40.480
<v Speaker 1>I heard it was a governmental ploy to try to

0:58:40.720 --> 0:58:44.760
<v Speaker 1>keep American people from going to the Dominican Republic. Because

0:58:45.600 --> 0:58:49.720
<v Speaker 1>whoa hold on, wait a minute, Oh, this sounds like

0:58:49.760 --> 0:58:52.120
<v Speaker 1>you're about to spit some ship. This I never heard

0:58:52.200 --> 0:58:54.320
<v Speaker 1>this before. This is brand new to me, and all

0:58:54.400 --> 0:58:56.040
<v Speaker 1>of this brand new to me. Can we do some

0:58:56.320 --> 0:58:58.200
<v Speaker 1>some talk that talk? Can you bring it all down

0:58:58.240 --> 0:59:01.600
<v Speaker 1>in thirty seconds? Yeah? No, this is what I heard. Okay,

0:59:01.640 --> 0:59:03.440
<v Speaker 1>here we go. I'm gonna press the button and then

0:59:03.480 --> 0:59:07.560
<v Speaker 1>you go crazy. So I heard that the Dominican Republic

0:59:07.640 --> 0:59:10.920
<v Speaker 1>and Haiti are on the island of Espanola. So France

0:59:11.360 --> 0:59:16.400
<v Speaker 1>is you colonized Haiti Spain commonized the Dominican Republic and

0:59:16.840 --> 0:59:21.320
<v Speaker 1>Haiti owes France for slavery. They owned for being the

0:59:21.400 --> 0:59:23.880
<v Speaker 1>ones to kick down the door for liberation. But what

0:59:24.080 --> 0:59:26.800
<v Speaker 1>I heard was that there's this big old governmental choice

0:59:26.840 --> 0:59:29.040
<v Speaker 1>so that they can take over the island. That's why

0:59:29.080 --> 0:59:32.400
<v Speaker 1>they're letting these people struggle. But tourism generates a lot

0:59:32.480 --> 0:59:35.000
<v Speaker 1>of money, so they were trying to deter tourists from

0:59:35.120 --> 0:59:39.040
<v Speaker 1>going there, and that's why they were doing that, because

0:59:39.120 --> 0:59:42.440
<v Speaker 1>it would keep the economy from flowing with the tourism

0:59:42.520 --> 0:59:45.880
<v Speaker 1>dollars and let the country crumble so that they can

0:59:46.000 --> 0:59:50.320
<v Speaker 1>go in and gentrify it and rehollow Holy sh it,

0:59:50.480 --> 0:59:55.600
<v Speaker 1>Wait a minute, that's cool, mother goddamn it. So you're

0:59:55.760 --> 0:59:59.000
<v Speaker 1>saying that they are this is an effort, or at

0:59:59.040 --> 1:00:01.800
<v Speaker 1>least the theory is that this this is an alleged

1:00:01.920 --> 1:00:05.840
<v Speaker 1>effort to tank the island too across the board because

1:00:05.880 --> 1:00:08.560
<v Speaker 1>he ain't doing too great on its own. It's the

1:00:08.920 --> 1:00:12.440
<v Speaker 1>between the funked up economy, that the damage that is

1:00:12.520 --> 1:00:16.800
<v Speaker 1>intentionally being done from other colonizing places, and certainly like

1:00:17.280 --> 1:00:20.160
<v Speaker 1>the earthquakes and hurricanes and ship that hit that side

1:00:20.200 --> 1:00:23.920
<v Speaker 1>of the island, it's already struggling, which is alar is

1:00:23.960 --> 1:00:27.000
<v Speaker 1>another conspiracy that those are done by those heart machines,

1:00:27.640 --> 1:00:31.480
<v Speaker 1>and that those those are those are man made to

1:00:32.280 --> 1:00:34.400
<v Speaker 1>cause destruction on the islands so that they can go

1:00:34.520 --> 1:00:37.160
<v Speaker 1>ahead and take it. Yeah, we've we've talked about that

1:00:37.200 --> 1:00:39.840
<v Speaker 1>a little on the podcast before that hades fucked up

1:00:39.880 --> 1:00:42.360
<v Speaker 1>weather and earthquakes and all that ship as a results

1:00:42.440 --> 1:00:46.360
<v Speaker 1>of weather control machines that the governments are intentionally creating.

1:00:46.440 --> 1:00:49.600
<v Speaker 1>But to your larger point that there there might be

1:00:49.800 --> 1:00:54.400
<v Speaker 1>a a real effort, a conspiratorial level effort by all

1:00:54.480 --> 1:00:58.760
<v Speaker 1>of these countries or by a powerhouse country to make

1:00:58.880 --> 1:01:02.040
<v Speaker 1>these islands tanks so that they can rebuild them. It's

1:01:02.120 --> 1:01:05.360
<v Speaker 1>basically big ass six flags for for people to go

1:01:05.520 --> 1:01:13.280
<v Speaker 1>and visit. Yep, that's exactly what fuck big six flags.

1:01:13.400 --> 1:01:16.640
<v Speaker 1>That's funny. What what do you? What do we do?

1:01:17.160 --> 1:01:19.680
<v Speaker 1>Is there anything that can be done about stuff like this?

1:01:19.920 --> 1:01:22.600
<v Speaker 1>Is this just what it is? And we gotta eat

1:01:22.640 --> 1:01:26.720
<v Speaker 1>a dick after all of this, you know, I think

1:01:26.800 --> 1:01:29.840
<v Speaker 1>about that every day of my life. What do we do? Like,

1:01:30.160 --> 1:01:32.800
<v Speaker 1>is there something we can really do? We just not.

1:01:33.000 --> 1:01:35.480
<v Speaker 1>I don't think we'll we'll do we'll do it. I

1:01:35.600 --> 1:01:39.880
<v Speaker 1>think that we're not gonna We're not revolutionaries. Were some

1:01:40.000 --> 1:01:43.400
<v Speaker 1>punk as bitches like we like we are revolutions are

1:01:43.520 --> 1:01:46.880
<v Speaker 1>on Twitter? Like, ain't nobody? Like when I saw that

1:01:47.480 --> 1:01:50.320
<v Speaker 1>what do they call themself? That no fucking around coalition?

1:01:50.960 --> 1:01:53.480
<v Speaker 1>I was like, whoa ship? They rolled up in some

1:01:53.800 --> 1:01:57.000
<v Speaker 1>mountain with guns and fatigues, but it was like, what

1:01:57.280 --> 1:01:59.520
<v Speaker 1>three hundred of them? I was like, you gonna take

1:01:59.560 --> 1:02:01.680
<v Speaker 1>a whole? Like you know what I'm saying. We need

1:02:01.760 --> 1:02:06.080
<v Speaker 1>more people like that. And that's why I'm like, probably nothing,

1:02:06.120 --> 1:02:09.240
<v Speaker 1>because we're also not who people are, Like, I ain't

1:02:09.280 --> 1:02:11.680
<v Speaker 1>watching the NFL, and then you I walk down the

1:02:11.760 --> 1:02:14.040
<v Speaker 1>street and all I hear is people screaming watch the

1:02:14.160 --> 1:02:16.840
<v Speaker 1>NFL games, and people that I know that said they

1:02:16.880 --> 1:02:21.120
<v Speaker 1>were not gonna watch the NFL. So I think, I

1:02:21.200 --> 1:02:23.439
<v Speaker 1>don't know, I don't. I don't know. If they were

1:02:23.480 --> 1:02:27.680
<v Speaker 1>not gonna stop going to Target, we're not gonna stop Starbucks.

1:02:28.640 --> 1:02:31.080
<v Speaker 1>So not. I think we're gonna eat that day the

1:02:32.760 --> 1:02:36.320
<v Speaker 1>god damn it man. And that's it. You're I think

1:02:36.400 --> 1:02:38.280
<v Speaker 1>you're right, because at the end of the day, even

1:02:38.320 --> 1:02:41.720
<v Speaker 1>the COVID that that fucking you know, the minute men

1:02:41.880 --> 1:02:44.320
<v Speaker 1>that you're referring to, who like are willing to take

1:02:44.400 --> 1:02:48.439
<v Speaker 1>up arms and and take on a government, they could

1:02:48.480 --> 1:02:52.040
<v Speaker 1>only find three hundred because there's only three hundred people

1:02:52.720 --> 1:02:55.920
<v Speaker 1>in that place that are that principled and believe in

1:02:56.040 --> 1:02:58.760
<v Speaker 1>that ship that much. The rest of us are living

1:02:58.840 --> 1:03:01.320
<v Speaker 1>pretty passive lit us. We were like, yeah, I don't

1:03:01.600 --> 1:03:03.600
<v Speaker 1>I don't like what the government is doing, but like,

1:03:04.320 --> 1:03:06.360
<v Speaker 1>I don't know, bro, I'm not about to start for

1:03:06.480 --> 1:03:09.400
<v Speaker 1>this ship, so I'm good. I don't want to get shot.

1:03:09.520 --> 1:03:12.120
<v Speaker 1>I don't want to put myself in any line of fire,

1:03:12.280 --> 1:03:16.200
<v Speaker 1>So go crazy, government, you know what I mean. It's

1:03:16.280 --> 1:03:19.400
<v Speaker 1>like you just like, you know what, I'm gonna going

1:03:19.520 --> 1:03:22.480
<v Speaker 1>to Disneyland this weekend, Like you just don't. And and

1:03:22.600 --> 1:03:25.000
<v Speaker 1>it's it's not that you don't care, it's that it's

1:03:25.040 --> 1:03:30.440
<v Speaker 1>so overwhelming it feels hopeless. Sure, yeah, I think if

1:03:30.640 --> 1:03:33.480
<v Speaker 1>even if you are a passionate person, there are so

1:03:33.600 --> 1:03:38.080
<v Speaker 1>many problems in the world that it's it's too challenging

1:03:38.240 --> 1:03:41.640
<v Speaker 1>to pick a thing and just focus on that, because

1:03:41.720 --> 1:03:45.440
<v Speaker 1>then you're like ignoring a ton of other responsibilities you

1:03:45.600 --> 1:03:49.320
<v Speaker 1>probably also have in terms of protecting people, are taking

1:03:49.400 --> 1:03:54.360
<v Speaker 1>down the evils of the world around us. Goddamnit just

1:03:54.520 --> 1:03:58.000
<v Speaker 1>so overwhelming. So you're like, oh, go get that's the

1:03:58.040 --> 1:04:04.960
<v Speaker 1>weepy meal that make now, and that's the biggest lesson

1:04:05.040 --> 1:04:06.919
<v Speaker 1>we can walk away with. I think if we gotta

1:04:07.000 --> 1:04:09.880
<v Speaker 1>send people away with anything, if you feel sad, if

1:04:09.920 --> 1:04:12.720
<v Speaker 1>you feel overwhelmed by everything that's happening in the world,

1:04:12.800 --> 1:04:15.400
<v Speaker 1>get that sweetie meal at the at McDonald's. You get

1:04:15.400 --> 1:04:20.000
<v Speaker 1>the negats and the big Mac. You dip that in

1:04:20.160 --> 1:04:23.560
<v Speaker 1>some chocolate like that nasty bitch. Does you gotta go

1:04:23.720 --> 1:04:28.520
<v Speaker 1>crazy with the sweetie meal at McDonald's. Well, all right,

1:04:28.680 --> 1:04:30.440
<v Speaker 1>I think we did it. I think I think we

1:04:30.560 --> 1:04:32.680
<v Speaker 1>did what we could today. Could you tell the people

1:04:33.160 --> 1:04:35.040
<v Speaker 1>at home where they can find you and what cool

1:04:35.080 --> 1:04:38.360
<v Speaker 1>ship you have going on? Sure they can find me

1:04:38.640 --> 1:04:42.640
<v Speaker 1>on HBO Max. The name of the special is fighting words.

1:04:43.320 --> 1:04:45.800
<v Speaker 1>Don't tweet me, don't at me because I don't read

1:04:45.840 --> 1:04:50.120
<v Speaker 1>none of it. Uh So, don't waste your time and

1:04:51.600 --> 1:04:54.600
<v Speaker 1>you can find me on Instagram and Twitter at funny

1:04:54.680 --> 1:04:57.480
<v Speaker 1>a I d a funny either, And that's it. All

1:04:57.560 --> 1:05:00.680
<v Speaker 1>of the stuff is not real until it happens. Hell yeah,

1:05:00.920 --> 1:05:05.240
<v Speaker 1>well we'll follow her watch the special November four Fighting

1:05:05.320 --> 1:05:08.160
<v Speaker 1>Words and as always, you can follow me at at

1:05:08.240 --> 1:05:11.480
<v Speaker 1>Langston Herman and if you so choose, please send us

1:05:11.560 --> 1:05:15.320
<v Speaker 1>your drop, send us your messages, review, subscribe to whatever

1:05:15.400 --> 1:05:18.000
<v Speaker 1>the funk you're supposed to do to the podcast, and

1:05:18.080 --> 1:05:20.080
<v Speaker 1>you can send us everything in my mama pot at

1:05:20.120 --> 1:05:25.080
<v Speaker 1>gmail dot com. Uh, and that's everything. That's all I know. Okay, bye, bitch.

1:05:31.520 --> 1:05:44.600
<v Speaker 1>My crop chips in your qualibatars are racist. Money stuff

1:05:46.040 --> 1:05:46.720
<v Speaker 1>can't tell me