1 00:00:00,200 --> 00:00:27,560 Speaker 1: Ridiculous History is a production of iHeartRadio. Welcome back to 2 00:00:27,600 --> 00:00:31,080 Speaker 1: the show Ridiculous Historians. Thank you, as always so much 3 00:00:31,160 --> 00:00:34,760 Speaker 1: for tuning in. We are so glad you're here. We're 4 00:00:34,800 --> 00:00:38,320 Speaker 1: also going to welcome our super producer, mister Max Williams. 5 00:00:38,600 --> 00:00:42,720 Speaker 2: I guess welcome back. We love you so much. He 6 00:00:42,800 --> 00:00:43,800 Speaker 2: has a big podcast. 7 00:00:43,840 --> 00:00:45,960 Speaker 3: You guys know how much I love neckties. 8 00:00:46,040 --> 00:00:49,240 Speaker 2: You guys know I have so much. That's the talk about. 9 00:00:50,320 --> 00:00:52,879 Speaker 1: Yeah, it's like curling your necktie. Oh god, now we have. 10 00:00:52,840 --> 00:00:55,400 Speaker 4: To do you have a tie rack that would do 11 00:00:55,440 --> 00:00:58,040 Speaker 4: you have enough ties that would necessitate an entire rack? 12 00:00:58,320 --> 00:00:59,720 Speaker 2: An entire rack? 13 00:01:01,760 --> 00:01:05,960 Speaker 1: Oh my goodness. Well that's uh, that's mister Noel. 14 00:01:05,760 --> 00:01:07,720 Speaker 2: Brown, because I have one time. 15 00:01:09,520 --> 00:01:11,520 Speaker 4: You know what, man, every time I have to put 16 00:01:11,520 --> 00:01:13,440 Speaker 4: it on, I have to look up a YouTube video 17 00:01:13,480 --> 00:01:14,280 Speaker 4: on how to tie it. 18 00:01:14,480 --> 00:01:16,959 Speaker 2: I'm not even joking. Only do a. 19 00:01:16,959 --> 00:01:19,040 Speaker 3: Half windsor That's the only one I've learned how to 20 00:01:19,040 --> 00:01:19,880 Speaker 3: do off a memory. 21 00:01:20,040 --> 00:01:23,319 Speaker 1: You guys don't know the different knots, full windsor or bust. 22 00:01:23,360 --> 00:01:27,440 Speaker 1: For me, guys, I'm Ben Bullen. We are We are 23 00:01:27,480 --> 00:01:32,800 Speaker 1: following up on a conversation we had earlier, longtime ridiculous historians. 24 00:01:34,319 --> 00:01:37,759 Speaker 1: We're you know, we're no better than anyone else. We're 25 00:01:37,800 --> 00:01:42,959 Speaker 1: not some sort of uh moral nor intellectual signposts for 26 00:01:43,040 --> 00:01:46,920 Speaker 1: the world but for yourself. But we do know, I 27 00:01:46,920 --> 00:01:49,919 Speaker 1: would say, we do have a pretty good spidery sense 28 00:01:50,240 --> 00:01:54,640 Speaker 1: for things that seem normal yet are ridiculous, And that 29 00:01:54,840 --> 00:01:58,280 Speaker 1: is why we're doing this episode about neckties. 30 00:01:58,440 --> 00:02:00,880 Speaker 4: Well, when you give it a little extra thought, it 31 00:02:00,920 --> 00:02:06,040 Speaker 4: does start to resemble some weird future fashion thing that 32 00:02:06,200 --> 00:02:10,000 Speaker 4: to the time traveler, the unsuspecting time traveler, just makes 33 00:02:10,120 --> 00:02:10,760 Speaker 4: no sense. 34 00:02:11,280 --> 00:02:13,600 Speaker 2: Like I'm trying to think of an example Inmoli Man, 35 00:02:13,760 --> 00:02:16,000 Speaker 2: you don't know how to use the three seashells. 36 00:02:16,040 --> 00:02:20,160 Speaker 4: That is ben you mind reader, that is exactly that specifically, 37 00:02:20,200 --> 00:02:22,560 Speaker 4: and the flavor of that. In science fiction, there's always like, 38 00:02:22,760 --> 00:02:27,040 Speaker 4: you know, some weird like cylindrical hat or something like that. 39 00:02:27,040 --> 00:02:29,720 Speaker 4: It's shaped like a you know, polygon or something like. 40 00:02:29,760 --> 00:02:31,440 Speaker 4: That's not what cylindrical means, but you know what I'm 41 00:02:31,440 --> 00:02:34,840 Speaker 4: saying it does. It's not functional. It's just a little 42 00:02:34,880 --> 00:02:37,799 Speaker 4: bit of an odd choice that clearly came from somewhere, but. 43 00:02:37,800 --> 00:02:43,200 Speaker 1: Where but where's Yeah, there's it's almost functioning like flare. 44 00:02:43,760 --> 00:02:49,160 Speaker 1: Generally speaking, the necktie today is decorative. It is ornamental 45 00:02:49,600 --> 00:02:53,240 Speaker 1: rather than functional. Think about it. A tie goes around 46 00:02:53,280 --> 00:02:55,320 Speaker 1: your neck, but it's not going to keep you warm 47 00:02:55,440 --> 00:02:58,280 Speaker 1: the way a scarf would. It's not a good it's 48 00:02:58,280 --> 00:03:01,000 Speaker 1: not a great napkin. It's not a great mop nor 49 00:03:01,120 --> 00:03:03,680 Speaker 1: great towel. You could do a tourniquet if you had to, 50 00:03:04,040 --> 00:03:04,840 Speaker 1: You really could. 51 00:03:05,040 --> 00:03:07,280 Speaker 4: You could put it around your head if you wanted 52 00:03:07,320 --> 00:03:11,200 Speaker 4: to go full office Rambo mode. If I'm not mistaken, 53 00:03:11,240 --> 00:03:14,160 Speaker 4: I believe Young Gizmo did that in Gremlins too, the 54 00:03:14,240 --> 00:03:14,920 Speaker 4: new batch. 55 00:03:15,120 --> 00:03:17,000 Speaker 2: He wore a neck tie at his head and. 56 00:03:17,200 --> 00:03:20,239 Speaker 4: Was shooting those pesky gremlins with a paper clip bow 57 00:03:20,280 --> 00:03:23,240 Speaker 4: and arrow with flaming match sticks. 58 00:03:24,040 --> 00:03:25,280 Speaker 2: You know what to neat about a tie, though? 59 00:03:25,360 --> 00:03:28,080 Speaker 4: Is a tie not only is it an accoutrement or 60 00:03:28,120 --> 00:03:32,280 Speaker 4: a decorative, ornamental piece of kit itself. You can even 61 00:03:32,639 --> 00:03:36,240 Speaker 4: decorate the decorative thing with like tie pins. 62 00:03:36,560 --> 00:03:42,280 Speaker 5: Yes, yes, anyone's wondering clipping ties? Fifteen ties, fifteen ties. 63 00:03:42,800 --> 00:03:46,960 Speaker 5: We were waiting for the number. I've already given my number, 64 00:03:47,000 --> 00:03:49,360 Speaker 5: and it's embarrassing. So you guys win by default. 65 00:03:49,520 --> 00:03:52,400 Speaker 1: Oh boy, I've got a I'm not going to do 66 00:03:52,440 --> 00:03:57,360 Speaker 1: show until here, But I have inherited several very old ties. 67 00:03:58,240 --> 00:03:58,560 Speaker 2: Ties. 68 00:03:59,160 --> 00:04:02,280 Speaker 1: It's okay where them at fancy occasions, because that's what 69 00:04:02,320 --> 00:04:06,320 Speaker 1: a tie is supposed to tell you in modern day civilization. 70 00:04:06,480 --> 00:04:09,000 Speaker 1: If you see someone walking around they got a tie on, 71 00:04:09,440 --> 00:04:11,440 Speaker 1: it's as though there's it's like having. 72 00:04:11,200 --> 00:04:12,120 Speaker 2: A fancy watch. 73 00:04:12,320 --> 00:04:15,280 Speaker 1: It's like they're saying, look at me, world, I'm doing 74 00:04:15,320 --> 00:04:16,560 Speaker 1: important stuff today. 75 00:04:16,880 --> 00:04:18,719 Speaker 4: It's like, look at me, world, I have enough money 76 00:04:18,760 --> 00:04:21,680 Speaker 4: that I can invest in this stupid thing around my neck. 77 00:04:21,760 --> 00:04:24,920 Speaker 2: You know, I love the idea of a black tie affair. Yeah. 78 00:04:25,080 --> 00:04:28,480 Speaker 4: It really is the mark of the fanciest of engagements 79 00:04:28,560 --> 00:04:29,799 Speaker 4: or dinners or parties. 80 00:04:30,160 --> 00:04:30,440 Speaker 2: Sure. 81 00:04:30,640 --> 00:04:35,279 Speaker 1: Yeah, it reminds me to all of the one time 82 00:04:35,600 --> 00:04:40,279 Speaker 1: I got punked so hard by our buddy Miles Gray 83 00:04:40,520 --> 00:04:44,640 Speaker 1: over at Daily Zeitgeist because I said I didn't understand 84 00:04:45,160 --> 00:04:49,200 Speaker 1: fancy wristwatches. I said, it's either money laundering after a 85 00:04:49,200 --> 00:04:53,279 Speaker 1: certain threshold, or it's just a status symbol. In a 86 00:04:53,320 --> 00:04:57,320 Speaker 1: world where everyone has smartphones, your wristwatch just says look 87 00:04:57,320 --> 00:04:59,240 Speaker 1: at me, I could tell time twice. 88 00:04:59,560 --> 00:05:00,000 Speaker 2: That's true. 89 00:05:00,240 --> 00:05:02,280 Speaker 4: I will say, as I've gotten a little older and 90 00:05:02,320 --> 00:05:05,359 Speaker 4: I've started to maybe get a little more interested in 91 00:05:05,440 --> 00:05:07,480 Speaker 4: some of the finer things in life, whether I own 92 00:05:07,520 --> 00:05:11,520 Speaker 4: them or not, I do appreciate the engineering that goes 93 00:05:11,560 --> 00:05:15,560 Speaker 4: into a really really high end wristwatch. And similarly with 94 00:05:15,680 --> 00:05:18,039 Speaker 4: like a nice, really nice necktie. You know, it is 95 00:05:18,120 --> 00:05:22,039 Speaker 4: not engineering exactly, but the fabric, the weave, the knits, 96 00:05:22,120 --> 00:05:26,560 Speaker 4: you know, the pattern, the crazy pattern like it damn flashes. 97 00:05:26,800 --> 00:05:30,240 Speaker 1: Yeah, yeah, this is crazy too, So let's get into it. 98 00:05:36,760 --> 00:05:37,120 Speaker 2: All right. 99 00:05:37,400 --> 00:05:41,720 Speaker 1: The idea of tying stuff around your neck as a 100 00:05:41,760 --> 00:05:46,400 Speaker 1: flex is surprisingly old. If you go back to ancient 101 00:05:46,560 --> 00:05:51,560 Speaker 1: civilizations far before Seville Row or Savile Row, you can 102 00:05:51,800 --> 00:05:57,760 Speaker 1: you can see that China, Roam, the Egyptians. These people 103 00:05:57,839 --> 00:06:00,440 Speaker 1: were rock and stuff around their neck and it was 104 00:06:00,480 --> 00:06:03,240 Speaker 1: not functional. It was a status symbol. 105 00:06:03,400 --> 00:06:06,720 Speaker 4: It also wasn't like a typical blinged out neck piece, 106 00:06:06,880 --> 00:06:07,960 Speaker 4: you know, a necklace. 107 00:06:08,080 --> 00:06:10,080 Speaker 2: That is a different class of accoutrement. 108 00:06:10,320 --> 00:06:14,200 Speaker 4: We are specifically talking about carefully tied pieces of cloth 109 00:06:14,600 --> 00:06:18,760 Speaker 4: wrapped around one's neck. Since the item is only shown 110 00:06:18,839 --> 00:06:22,480 Speaker 4: in images of Chinese soldiers terra cotta sculptures rather from 111 00:06:22,520 --> 00:06:25,880 Speaker 4: the second century BCE, it did appear to be either 112 00:06:25,960 --> 00:06:30,200 Speaker 4: a sign of rank perhaps or some sort of like 113 00:06:30,200 --> 00:06:33,479 Speaker 4: like you'd see a general wearing those those metals on 114 00:06:33,520 --> 00:06:35,640 Speaker 4: their chest or whatever, or the epaulets, is that what 115 00:06:35,640 --> 00:06:36,479 Speaker 4: they're called, the things. 116 00:06:36,279 --> 00:06:37,800 Speaker 1: On the shoulder ail eplets. 117 00:06:37,880 --> 00:06:40,200 Speaker 4: Mm hmm, so yeah, it would seem to be an 118 00:06:40,200 --> 00:06:44,480 Speaker 4: indication of one's status within a military organization. 119 00:06:45,160 --> 00:06:49,200 Speaker 1: Yeah, we see this again as well. In ancient Rome, 120 00:06:49,440 --> 00:06:53,480 Speaker 1: a world away, they had a strip of linen that 121 00:06:53,520 --> 00:06:56,520 Speaker 1: they called a sudarium and you worred around the neck 122 00:06:56,960 --> 00:06:59,640 Speaker 1: or sometimes in the early days, you tied it around 123 00:06:59,640 --> 00:07:02,680 Speaker 1: the wrist, as was the fashion at the time, and 124 00:07:04,160 --> 00:07:07,839 Speaker 1: it was dude's rocking this. It meant the same thing, 125 00:07:08,279 --> 00:07:12,920 Speaker 1: some sort of exemplary performance. In ancient Egypt, they would 126 00:07:12,960 --> 00:07:15,840 Speaker 1: take a similar kind of cloth, they would adorn it 127 00:07:15,920 --> 00:07:19,920 Speaker 1: with precious stones, and pharaohs would wear it. 128 00:07:20,280 --> 00:07:24,240 Speaker 4: Okay, Archaeologists have in fact found what they believed to 129 00:07:24,320 --> 00:07:28,520 Speaker 4: be some sort of I guess, protective or magical talismen 130 00:07:28,600 --> 00:07:32,240 Speaker 4: referred to as the knot of isis wrapped around the 131 00:07:32,320 --> 00:07:35,000 Speaker 4: necks of mummies, meant to be some sort of protection 132 00:07:35,200 --> 00:07:38,440 Speaker 4: in the afterlife. It is called this because it resembles 133 00:07:38,480 --> 00:07:41,240 Speaker 4: a knot that would have been used to secure garments 134 00:07:41,280 --> 00:07:44,040 Speaker 4: worn by Egyptian gods, and we're talking about knots. 135 00:07:44,120 --> 00:07:50,760 Speaker 2: It's really hard not to us keep it. We're keeping it. 136 00:07:50,760 --> 00:07:53,920 Speaker 4: It was accidentally on purpose, you know, not to think 137 00:07:53,960 --> 00:07:57,840 Speaker 4: about the way neckties are tied in various fashions. 138 00:07:58,680 --> 00:08:03,320 Speaker 1: And as our pals Ven Rafael Schneider points out writing 139 00:08:03,400 --> 00:08:08,760 Speaker 1: for Gentlemen's Gazette, certain members of tribes over in Oceania 140 00:08:09,000 --> 00:08:14,160 Speaker 1: also wore neck adornments. It's it's impossible to establish the 141 00:08:14,400 --> 00:08:18,360 Speaker 1: specific period of time when the first person began to 142 00:08:18,400 --> 00:08:22,600 Speaker 1: wrap knotted fabric around their necks, but it's pretty evident 143 00:08:22,720 --> 00:08:26,880 Speaker 1: that neckware of some sort has a tradition, a global tradition. 144 00:08:27,400 --> 00:08:30,200 Speaker 1: It's not just in the Americas, it's not just in 145 00:08:30,240 --> 00:08:35,040 Speaker 1: Western Europe. Across the world, various cultures, neck adornment of 146 00:08:35,080 --> 00:08:38,280 Speaker 1: some sort was seen as a mark of distinction. To 147 00:08:38,320 --> 00:08:42,880 Speaker 1: your point, now that maybe distinction of military office or 148 00:08:42,960 --> 00:08:47,120 Speaker 1: simply royalty. It is for the fancy people. 149 00:08:47,520 --> 00:08:49,760 Speaker 4: Yeah, a sign of opulence, you know, again, a bit 150 00:08:49,800 --> 00:08:51,560 Speaker 4: of a flex, like a fancy wristwatch. 151 00:08:52,000 --> 00:08:52,560 Speaker 2: There it is. 152 00:08:53,080 --> 00:08:55,680 Speaker 1: And we know, we were looking into this together. We 153 00:08:55,800 --> 00:08:59,440 Speaker 1: know the ancestor of what we call the modern necktie, 154 00:08:59,800 --> 00:09:03,679 Speaker 1: of which Max has how many Max seventeen seventeen. 155 00:09:03,880 --> 00:09:06,160 Speaker 2: I think that's right. I remember these things. 156 00:09:06,280 --> 00:09:11,400 Speaker 1: It's important data, right, Like when we go to a 157 00:09:11,440 --> 00:09:14,160 Speaker 1: friend's nice house and we immediately look up Zillow. 158 00:09:15,480 --> 00:09:18,480 Speaker 2: God, people love it. When you do that, people love it. 159 00:09:18,600 --> 00:09:23,720 Speaker 1: So the ancestor of the modern tie goes back probably 160 00:09:23,760 --> 00:09:28,160 Speaker 1: to the sixteen hundreds. It's a story that is ridiculously 161 00:09:28,320 --> 00:09:33,319 Speaker 1: rife with mercenaries, war, and you'll love this our returning characters, 162 00:09:33,360 --> 00:09:36,120 Speaker 1: Noel Brown, it's the Macaroni's. 163 00:09:35,840 --> 00:09:36,840 Speaker 2: Right, we called them that. 164 00:09:36,920 --> 00:09:40,760 Speaker 4: But wasn't that referring to like the high fashion of 165 00:09:40,880 --> 00:09:41,719 Speaker 4: the Italians? 166 00:09:42,160 --> 00:09:46,760 Speaker 2: Oh, it was referring to doodle dandy song. 167 00:09:47,120 --> 00:09:50,240 Speaker 1: Yes, what would be called Dandy's If you if you 168 00:09:50,360 --> 00:09:54,720 Speaker 1: look back to the story of why people wear ties now, 169 00:09:55,120 --> 00:10:00,280 Speaker 1: then you're really looking at Croatian mercenaries in France under 170 00:10:00,360 --> 00:10:01,360 Speaker 1: the Sun King. 171 00:10:01,559 --> 00:10:07,320 Speaker 4: And of course Louis the fourteenth, they employed Croatian mercenaries 172 00:10:07,400 --> 00:10:09,440 Speaker 4: during various battles. 173 00:10:09,480 --> 00:10:11,760 Speaker 2: As folks of their statue are wont to do. 174 00:10:12,200 --> 00:10:17,360 Speaker 4: These mercenaries wore decorative scarves or knotted neckerchiefs as part 175 00:10:17,440 --> 00:10:22,600 Speaker 4: of their military kit their uniforms. The demarcation of officers 176 00:10:22,640 --> 00:10:26,239 Speaker 4: and rank was determined by the quality of the fabric. 177 00:10:26,800 --> 00:10:29,920 Speaker 4: The finer the fabric, the higher the rank. The coarser 178 00:10:30,000 --> 00:10:31,600 Speaker 4: the fabric, the lower the rank. 179 00:10:31,960 --> 00:10:35,040 Speaker 1: Yeah, so you're in the trenches, you might have burlap 180 00:10:35,800 --> 00:10:39,160 Speaker 1: on your neck, right, maybe died somehow, But if you were, 181 00:10:39,679 --> 00:10:43,400 Speaker 1: if your officer class, then you have better fabric and 182 00:10:43,520 --> 00:10:49,640 Speaker 1: probably better patterns approaching damn flash. The front line soldier neckerchiefs. 183 00:10:49,679 --> 00:10:52,800 Speaker 1: And I love the word neckerchiefs too, almost as much 184 00:10:52,800 --> 00:10:56,400 Speaker 1: as I like cravat, which we're about to get to. Yes, yes, yes, 185 00:10:57,040 --> 00:11:02,560 Speaker 1: with the croats, with the Croatians. These neckerchiefs are knotted 186 00:11:02,640 --> 00:11:05,760 Speaker 1: around the soldier's necks and they have a function. They're 187 00:11:05,800 --> 00:11:10,040 Speaker 1: meant to hold up capes the ends of the cloth. 188 00:11:10,800 --> 00:11:15,800 Speaker 1: This basically this cape fastener. They're arranged in a bow. 189 00:11:16,520 --> 00:11:19,000 Speaker 1: If you're a fancy boy, they get finished with a 190 00:11:19,080 --> 00:11:20,200 Speaker 1: tuft or a tassel. 191 00:11:20,840 --> 00:11:21,160 Speaker 2: Yeah. 192 00:11:21,240 --> 00:11:24,040 Speaker 1: If you're a regular dude, you just tie it off 193 00:11:24,040 --> 00:11:26,760 Speaker 1: and hope your cape does like, does its job and 194 00:11:26,800 --> 00:11:27,240 Speaker 1: stays on. 195 00:11:27,520 --> 00:11:30,840 Speaker 4: Ben, I propose we bring back capes just in regular 196 00:11:30,920 --> 00:11:33,040 Speaker 4: walking around type of situations. 197 00:11:33,360 --> 00:11:34,600 Speaker 2: Yeah, I was talking a couple. 198 00:11:34,400 --> 00:11:35,600 Speaker 4: Of the moves you can do the way you can 199 00:11:36,080 --> 00:11:38,640 Speaker 4: kind of whip it in front of your face in 200 00:11:38,679 --> 00:11:40,120 Speaker 4: a show of a mystique. 201 00:11:40,400 --> 00:11:42,840 Speaker 1: Yeah, you can do a Dracula, you can do the shadow. 202 00:11:43,000 --> 00:11:47,440 Speaker 1: You can also do a beautiful entrance and exit. Talking 203 00:11:47,520 --> 00:11:50,520 Speaker 1: with our pal Hally Fry a few years ago, I 204 00:11:50,920 --> 00:11:54,400 Speaker 1: kind of asked her about that because she also did 205 00:11:54,400 --> 00:11:57,160 Speaker 1: a show for a while called Dressed, which is all 206 00:11:57,160 --> 00:11:58,520 Speaker 1: about the history of fashion. 207 00:11:58,640 --> 00:12:00,960 Speaker 4: Well, and she's also she literally makes all of our 208 00:12:01,000 --> 00:12:05,480 Speaker 4: own clothes, that is true, and they're great, mainly Star 209 00:12:05,520 --> 00:12:07,480 Speaker 4: Wars themes or Haunted Mansion themes. 210 00:12:07,720 --> 00:12:11,720 Speaker 1: So a nice inspirational thing. This tells us just how 211 00:12:11,760 --> 00:12:15,480 Speaker 1: great our good friend Holly is. A nice inspirational anecdote 212 00:12:15,520 --> 00:12:18,640 Speaker 1: about her. She hit me back and she said, bin, 213 00:12:19,640 --> 00:12:23,040 Speaker 1: just be the change. Just start wearing a cape. And 214 00:12:23,080 --> 00:12:26,319 Speaker 1: I said, I'm too short, and she said that's what's 215 00:12:26,320 --> 00:12:31,520 Speaker 1: stopping you, your ideas and your preconception. So Holly also 216 00:12:31,720 --> 00:12:35,319 Speaker 1: obviously rocks capes. Unanimously agree. 217 00:12:36,120 --> 00:12:38,160 Speaker 4: I have a bit of a gray stripe in my 218 00:12:38,280 --> 00:12:40,720 Speaker 4: hair that I think is kind of cool, and a 219 00:12:40,760 --> 00:12:42,200 Speaker 4: lot of barbers seem to think it's cool. 220 00:12:42,240 --> 00:12:44,040 Speaker 2: Holly thought it was really cool and thought. 221 00:12:43,840 --> 00:12:46,560 Speaker 4: I shouldn't stop there, and she brought me some silver 222 00:12:46,760 --> 00:12:49,640 Speaker 4: hair dye to the office so that I could like 223 00:12:49,760 --> 00:12:51,920 Speaker 4: lean into it even further. I'm like, but Holly, it's 224 00:12:51,960 --> 00:12:55,040 Speaker 4: already silver. She's like, no, no, you can plus that. 225 00:12:55,120 --> 00:12:55,600 Speaker 2: Make it gray. 226 00:12:55,640 --> 00:12:57,960 Speaker 1: Streak up, you bad boy. I can hear it in 227 00:12:58,000 --> 00:13:03,600 Speaker 1: her voice, make it pop. So these scarves were in 228 00:13:03,640 --> 00:13:07,760 Speaker 1: addition to being cape fasteners, all right, that's the spoiler, 229 00:13:07,920 --> 00:13:12,000 Speaker 1: that's the origin story. In addition to that function, they 230 00:13:12,040 --> 00:13:16,679 Speaker 1: were known as kind of branding or uniform colorful patterns 231 00:13:16,679 --> 00:13:21,000 Speaker 1: and designs. Again, not as intricate as obviously the designs 232 00:13:21,000 --> 00:13:23,920 Speaker 1: that Dan flashes over at the Shops by the Creek, 233 00:13:24,320 --> 00:13:25,440 Speaker 1: but still flashy. 234 00:13:25,840 --> 00:13:26,080 Speaker 2: Yeah. 235 00:13:26,120 --> 00:13:30,800 Speaker 4: Indeed, these colorful scarves did, in fact at this point 236 00:13:31,640 --> 00:13:34,840 Speaker 4: have somewhat of a function, but because you know, they 237 00:13:34,880 --> 00:13:37,920 Speaker 4: were meant to secure another garment, but the king was 238 00:13:37,960 --> 00:13:42,280 Speaker 4: more impressed with the fashion sense that they kind of represented, 239 00:13:42,600 --> 00:13:46,079 Speaker 4: and Louis the thirteenth decided he was going to co 240 00:13:46,120 --> 00:13:50,440 Speaker 4: opt this fashion, these neckerchiefs, and require them to be 241 00:13:50,559 --> 00:13:53,520 Speaker 4: worn at royal events. This is almost like the very 242 00:13:53,559 --> 00:13:56,120 Speaker 4: first introduction of the black tie affairs. 243 00:13:56,600 --> 00:13:58,280 Speaker 2: Yes, yes, well done. 244 00:13:58,880 --> 00:14:02,720 Speaker 1: This is the This is crazy because you know, a 245 00:14:02,720 --> 00:14:07,240 Speaker 1: lot of fashion trends come top down, some come bottom up, 246 00:14:07,240 --> 00:14:10,480 Speaker 1: but a lot come top down. And the people of France, 247 00:14:10,880 --> 00:14:14,880 Speaker 1: starting with the richie Riches, first called this successory a 248 00:14:15,080 --> 00:14:21,440 Speaker 1: crow at croat after the Croatian mercenaries known to wear them. 249 00:14:21,720 --> 00:14:25,560 Speaker 4: Would a crow at be a single Croatian? Yes, but 250 00:14:25,680 --> 00:14:28,200 Speaker 4: specially different, Yes, that's right. So it is a fun 251 00:14:28,240 --> 00:14:30,960 Speaker 4: example that we see in this historic game of telephone 252 00:14:30,960 --> 00:14:34,920 Speaker 4: that we're always looking at, where a mispronunciation or just 253 00:14:34,960 --> 00:14:37,760 Speaker 4: something being a little too hard for the average folks 254 00:14:37,800 --> 00:14:41,480 Speaker 4: to say results in a word becoming a different word 255 00:14:41,640 --> 00:14:43,440 Speaker 4: just for convenience sake, and then that word is the 256 00:14:43,440 --> 00:14:44,560 Speaker 4: one that kind of just takes off. 257 00:14:45,160 --> 00:14:49,760 Speaker 1: So the the French public is calling this the crow at, 258 00:14:49,920 --> 00:14:53,680 Speaker 1: and then it becomes, to your point, it becomes corrupted 259 00:14:53,680 --> 00:14:59,560 Speaker 1: to la cravat or cravat or cravat in English exactly. 260 00:15:00,000 --> 00:15:03,200 Speaker 4: And over the next couple of years, this fashion trend 261 00:15:03,320 --> 00:15:07,880 Speaker 4: absolutely dominated across France and then eventually spread to the 262 00:15:07,920 --> 00:15:10,840 Speaker 4: rest of Europe. There was a bit of a function 263 00:15:11,040 --> 00:15:13,440 Speaker 4: still at this time. It was in fact a little 264 00:15:13,440 --> 00:15:17,240 Speaker 4: more comfortable than what we know historically as the heavily 265 00:15:17,400 --> 00:15:20,600 Speaker 4: starched linen ruffs that you know we're talking about, oh 266 00:15:20,680 --> 00:15:23,280 Speaker 4: you know, yeah, the big round thing that goes all 267 00:15:23,320 --> 00:15:26,280 Speaker 4: the way around the neck and you'll often see in 268 00:15:26,480 --> 00:15:31,560 Speaker 4: fancy portraits of royalty. It is absolutely absurd looking. But 269 00:15:31,600 --> 00:15:34,040 Speaker 4: that's another example of a thing out of context. It 270 00:15:34,120 --> 00:15:38,040 Speaker 4: just looks idiotic and uncomfortable. But for whatever reason, it 271 00:15:38,160 --> 00:15:41,560 Speaker 4: was considered super cool and the height of trendiness. 272 00:15:41,760 --> 00:15:45,160 Speaker 1: Yeah, look at me. I can hire someone to fold 273 00:15:45,240 --> 00:15:48,920 Speaker 1: by collars for me. Look at all the folds. That 274 00:15:49,080 --> 00:15:52,320 Speaker 1: was their first day of flashes. But the so the 275 00:15:52,440 --> 00:15:55,880 Speaker 1: cravat is cool because it's still showing off your neck 276 00:15:55,960 --> 00:16:00,680 Speaker 1: flex but it's way looser, it's way less rep than 277 00:16:00,720 --> 00:16:05,360 Speaker 1: these linen ruffs. And the cravats become more popular with 278 00:16:05,440 --> 00:16:09,880 Speaker 1: the wealthy. They also become more and more intricate. They're 279 00:16:09,920 --> 00:16:17,040 Speaker 1: increasingly elaborate. They're incorporating lace to their cravats, sophisticated knots, 280 00:16:17,520 --> 00:16:19,960 Speaker 1: all all this stuff. Like if you looked at the 281 00:16:20,120 --> 00:16:23,920 Speaker 1: fanciest ties in this period of time, you would think 282 00:16:24,240 --> 00:16:28,080 Speaker 1: who else would wear this other than mister Worldwide, by 283 00:16:28,080 --> 00:16:29,920 Speaker 1: which we mean Pitbull of course. 284 00:16:30,120 --> 00:16:32,440 Speaker 2: And if you can picture it too, they did have 285 00:16:32,480 --> 00:16:32,680 Speaker 2: a lot. 286 00:16:32,760 --> 00:16:34,960 Speaker 4: I think I was maybe a sort of misspoke when 287 00:16:35,000 --> 00:16:37,640 Speaker 4: I described the rough There certainly were different types of ruffs. 288 00:16:37,840 --> 00:16:39,560 Speaker 4: The ones that I'm picturing are the ones that would 289 00:16:39,560 --> 00:16:42,600 Speaker 4: go around in like a circle, like encircling your neck 290 00:16:42,800 --> 00:16:45,720 Speaker 4: like a frickin planet. But then the other kinds of 291 00:16:45,800 --> 00:16:49,800 Speaker 4: roughs were much more the very fancy linen collars that 292 00:16:49,840 --> 00:16:52,600 Speaker 4: would get stuffed into your shirt. The cravat was just 293 00:16:52,640 --> 00:16:54,840 Speaker 4: a little bit more of a simplified version of that. 294 00:16:54,920 --> 00:16:58,400 Speaker 4: But early cravats were intended to kind of be stuffed 295 00:16:58,480 --> 00:16:59,520 Speaker 4: into the front. 296 00:16:59,200 --> 00:16:59,720 Speaker 2: Of the shirt. 297 00:17:00,040 --> 00:17:01,600 Speaker 4: Which I don't know this for sure, Ben, but I 298 00:17:01,600 --> 00:17:04,680 Speaker 4: imagine is where the expression stuff shirt comes from, when 299 00:17:04,720 --> 00:17:05,600 Speaker 4: you're referring to. 300 00:17:05,520 --> 00:17:07,679 Speaker 2: A fancy boy who's like a little bit up his 301 00:17:07,720 --> 00:17:08,120 Speaker 2: own butt. 302 00:17:09,359 --> 00:17:13,560 Speaker 1: Interesting. I haven't looked into that etymology. Please find us 303 00:17:13,640 --> 00:17:17,440 Speaker 1: on Ridiculous Historians on Facebook. We'd love to hear about this. 304 00:17:17,440 --> 00:17:22,119 Speaker 4: This has been Nola's wildly speculative etymology corner. 305 00:17:29,000 --> 00:17:30,600 Speaker 2: We do know a couple of things. 306 00:17:30,720 --> 00:17:34,159 Speaker 1: We do know that the cravat was not just a 307 00:17:34,280 --> 00:17:38,800 Speaker 1: craze in France via Croatia. We know the cravat spread 308 00:17:38,840 --> 00:17:43,560 Speaker 1: to other parts of Europe. When Charles the Second over 309 00:17:43,600 --> 00:17:48,239 Speaker 1: in England, he's known for a few things. When he 310 00:17:48,440 --> 00:17:52,000 Speaker 1: encountered the cravat and won the throne, he was all 311 00:17:52,040 --> 00:17:57,000 Speaker 1: about this. So again, the king is always the taste maker, right, 312 00:17:57,119 --> 00:18:01,520 Speaker 1: That's why Cathilian Spanish still has a manufactured lisp. 313 00:18:03,080 --> 00:18:04,360 Speaker 2: Right Bathdona. 314 00:18:04,440 --> 00:18:07,960 Speaker 1: So over the course of the next century, the cravat 315 00:18:08,160 --> 00:18:11,960 Speaker 1: moves with the tantrums of empire. 316 00:18:12,080 --> 00:18:17,800 Speaker 4: So that's great empire. I mean, it's very clear everyone 317 00:18:17,840 --> 00:18:20,920 Speaker 4: totally understands what this means. This is about the monarch 318 00:18:21,200 --> 00:18:24,080 Speaker 4: kicking and screaming and pounding their tiny fists and feet 319 00:18:24,119 --> 00:18:25,760 Speaker 4: on the ground because they have to have what they 320 00:18:25,840 --> 00:18:27,239 Speaker 4: want and if you don't give it to them, then 321 00:18:27,240 --> 00:18:28,080 Speaker 4: you will be beheaded. 322 00:18:28,560 --> 00:18:29,400 Speaker 2: And there we go. 323 00:18:29,720 --> 00:18:32,920 Speaker 1: That's how the cravat catches on in Germany, and then 324 00:18:33,000 --> 00:18:37,159 Speaker 1: of course our friends across the Atlantic, the English colonies, 325 00:18:37,720 --> 00:18:41,840 Speaker 1: they start rocking this flex as well. At this point 326 00:18:41,880 --> 00:18:45,919 Speaker 1: there are numerous variations on the idea of the cravat, 327 00:18:46,320 --> 00:18:51,560 Speaker 1: but still they don't look like the relatively slim modern 328 00:18:51,640 --> 00:18:54,640 Speaker 1: ties we see today. As a matter of fact, as 329 00:18:54,680 --> 00:18:58,119 Speaker 1: we know here Nol people didn't even call them ties 330 00:18:58,240 --> 00:18:58,800 Speaker 1: for a while. 331 00:18:59,040 --> 00:19:00,880 Speaker 4: Well, it's sort of like the way you might call 332 00:19:00,920 --> 00:19:04,800 Speaker 4: a particular style of hat, the stetson, you know, or 333 00:19:04,800 --> 00:19:05,560 Speaker 4: something like that. 334 00:19:05,600 --> 00:19:08,080 Speaker 2: They were. It's almost a kind of form of branding. 335 00:19:08,160 --> 00:19:10,760 Speaker 4: So you had a variation of a tie that Louis 336 00:19:10,800 --> 00:19:13,439 Speaker 4: the fourteenth was quite fond of called steinkirk. 337 00:19:14,600 --> 00:19:15,840 Speaker 2: That's the steinkirk. 338 00:19:16,240 --> 00:19:19,400 Speaker 4: It is, Yeah, sporting a single knot and a much 339 00:19:19,520 --> 00:19:23,920 Speaker 4: narrower shape, beginning to resemble what we know today is 340 00:19:23,960 --> 00:19:24,920 Speaker 4: the modern necktie. 341 00:19:25,359 --> 00:19:27,320 Speaker 1: This is where we see the setup for the stars 342 00:19:27,359 --> 00:19:30,879 Speaker 1: of the song Yankee Doodle Dandy stuck a feather in 343 00:19:30,960 --> 00:19:32,399 Speaker 1: his cap and called it macaroni. 344 00:19:32,520 --> 00:19:32,680 Speaker 2: Right. 345 00:19:33,640 --> 00:19:38,080 Speaker 1: That is referring to the folks we mentioned before, the 346 00:19:38,200 --> 00:19:42,280 Speaker 1: sort of metro sexuals of their time, the taste makers, 347 00:19:42,960 --> 00:19:48,480 Speaker 1: these young men who were fashion aficionados. I guess we 348 00:19:48,480 --> 00:19:54,639 Speaker 1: would call them clothe horses, right. They started in the 349 00:19:54,720 --> 00:20:00,480 Speaker 1: late seventeen hundreds tying their neck wear in increasingly difficult 350 00:20:00,600 --> 00:20:04,320 Speaker 1: and intricate knots and styles which were sort of like 351 00:20:05,520 --> 00:20:10,160 Speaker 1: a code, so you could see someone and know their identifications, 352 00:20:10,200 --> 00:20:14,639 Speaker 1: et cetera. Just like how honestly, like how punk dudes 353 00:20:14,880 --> 00:20:17,200 Speaker 1: have different patches on their jackets. 354 00:20:17,280 --> 00:20:22,480 Speaker 4: Of course, yeah, people in you know, motorcycle gangs, yes, as. 355 00:20:22,280 --> 00:20:26,080 Speaker 1: Well as well everybody in a motorcycle gang. Thanks for 356 00:20:26,119 --> 00:20:27,240 Speaker 1: tuning into the show. 357 00:20:27,400 --> 00:20:30,080 Speaker 4: Can we add too that the whole term of macaroni 358 00:20:31,040 --> 00:20:33,879 Speaker 4: it was it wasn't just referring to Italians. I mean, 359 00:20:33,880 --> 00:20:36,000 Speaker 4: I guess you know that we do also often think 360 00:20:36,000 --> 00:20:38,800 Speaker 4: of Italian culture as being very high fashion as well. 361 00:20:38,840 --> 00:20:40,040 Speaker 4: But it was a little bit more of a catch 362 00:20:40,040 --> 00:20:42,560 Speaker 4: all term for But it was kind of a pejorative, 363 00:20:42,680 --> 00:20:45,239 Speaker 4: right Like, it wasn't a compliment. It was referring to 364 00:20:45,320 --> 00:20:49,879 Speaker 4: people that dressed so fashionably, you know, in the styles 365 00:20:50,000 --> 00:20:53,160 Speaker 4: of the time, that they kind of looked ridiculous. 366 00:20:53,480 --> 00:20:55,000 Speaker 2: Yeah, that was the idea. 367 00:20:55,160 --> 00:20:59,119 Speaker 1: The idea was, Yeah, calling someone a macaroni was not 368 00:20:59,440 --> 00:21:04,879 Speaker 1: a comp It was saying, look at this fet fancy boy. Basically, 369 00:21:05,119 --> 00:21:08,400 Speaker 1: there maybe was even a little bit of veiled homophobia 370 00:21:08,400 --> 00:21:12,560 Speaker 1: in there. There was an implication for sure. And we 371 00:21:12,640 --> 00:21:19,720 Speaker 1: see still the cravat or the idea of decorative neckware, nakerchiefs. 372 00:21:20,280 --> 00:21:23,439 Speaker 1: He keeps getting adopted by powerful people. In the early 373 00:21:23,480 --> 00:21:27,600 Speaker 1: eighteen hundreds, this guy named Napoleon, who is most famous 374 00:21:27,800 --> 00:21:31,360 Speaker 1: for a cameo appearance in Bill and Ted's Excellent Adventure. 375 00:21:31,680 --> 00:21:35,800 Speaker 1: He did some other stuff and he was he you know, 376 00:21:35,840 --> 00:21:38,200 Speaker 1: he got punked by a gang of rabbits one time. 377 00:21:38,840 --> 00:21:43,639 Speaker 1: He also, during the Battle of Waterloo, rocked a cravat, 378 00:21:43,680 --> 00:21:50,280 Speaker 1: And you had this great, great point, Noel, about the 379 00:21:50,320 --> 00:21:54,680 Speaker 1: origin of a black tie event. It all goes back 380 00:21:54,720 --> 00:21:58,320 Speaker 1: to a young dandy named Bo Brummel. 381 00:21:59,040 --> 00:22:05,080 Speaker 4: Bo Brummel helped to really solidify the way we think 382 00:22:05,119 --> 00:22:09,680 Speaker 4: of tying a tie or a cravat. He was a 383 00:22:09,720 --> 00:22:14,199 Speaker 4: young hip fashion icon and was a big fan of 384 00:22:14,240 --> 00:22:19,520 Speaker 4: wearing a very complicatedly tied cravat. But when he did it, 385 00:22:19,520 --> 00:22:21,000 Speaker 4: it was almost like a magic trick. 386 00:22:21,200 --> 00:22:21,439 Speaker 2: You know. 387 00:22:21,760 --> 00:22:24,000 Speaker 4: He had this style and flare with which he was 388 00:22:24,040 --> 00:22:27,040 Speaker 4: able to tie his tie that really turned heads. 389 00:22:27,160 --> 00:22:32,800 Speaker 1: Yeah, and his style was expensive in terms of time, 390 00:22:33,520 --> 00:22:37,119 Speaker 1: just like when you see someone on Instagram or TikTok 391 00:22:37,520 --> 00:22:40,480 Speaker 1: saying here's my guide to how you do this. 392 00:22:40,440 --> 00:22:44,480 Speaker 4: Thing, however, or like a cooking show where it's like 393 00:22:45,200 --> 00:22:48,040 Speaker 4: there's always like the Great mitchellin websketch that's making fun 394 00:22:48,080 --> 00:22:50,960 Speaker 4: of Gordon Ramsey, where he's like, you didn't even show 395 00:22:51,000 --> 00:22:52,600 Speaker 4: the step where you did the potato thing. 396 00:22:52,640 --> 00:22:54,920 Speaker 2: As far as I'm concerned, it might as well be magic. 397 00:22:55,320 --> 00:23:01,240 Speaker 1: Locally, gradings simply cooked exactly Shakespeare's just would in order. 398 00:23:02,280 --> 00:23:04,520 Speaker 2: That's a great I'm not just good at this as 399 00:23:04,600 --> 00:23:08,280 Speaker 2: you are. Will you stay? Oh gosh, what agreed? Will 400 00:23:08,320 --> 00:23:09,840 Speaker 2: you stay forever? Yeah? I'm sorry. 401 00:23:09,880 --> 00:23:12,920 Speaker 4: Please watch this, guys, just type in Mitchell and weblook. 402 00:23:13,119 --> 00:23:15,000 Speaker 4: It is very very funny. 403 00:23:14,760 --> 00:23:21,480 Speaker 1: Honestly, type in Mitchell, weblook and just nuts. And so 404 00:23:21,720 --> 00:23:25,400 Speaker 1: the issue here, or the I would say the allure, 405 00:23:25,960 --> 00:23:30,439 Speaker 1: is that Bo Brummel is able to ask people not 406 00:23:30,560 --> 00:23:33,720 Speaker 1: to pay for expensive materials necessarily, but to pay with 407 00:23:33,800 --> 00:23:38,760 Speaker 1: their time. So his style becomes a matter of technique 408 00:23:39,000 --> 00:23:42,360 Speaker 1: rather than a matter of finance, which means middle class 409 00:23:42,359 --> 00:23:46,560 Speaker 1: and upper class folks alike can say, oh, yeah, I know, Bo, 410 00:23:46,920 --> 00:23:52,600 Speaker 1: here's my fancy, fancy thing. And because of this, now 411 00:23:52,680 --> 00:23:57,000 Speaker 1: we see the evolution of the cravats from a decorative 412 00:23:57,040 --> 00:24:01,320 Speaker 1: neck dressing to a very intricate thing. It's a statement 413 00:24:01,359 --> 00:24:05,320 Speaker 1: of ability, not just a statement of socioeconomic status. 414 00:24:04,960 --> 00:24:06,960 Speaker 4: Which is neat because it does kind of level the 415 00:24:07,000 --> 00:24:09,199 Speaker 4: playing field many ties today. You would really have to 416 00:24:09,240 --> 00:24:11,240 Speaker 4: look very hard, or like flip it around and see 417 00:24:11,280 --> 00:24:14,679 Speaker 4: the label to tell whether it was in fact a 418 00:24:14,720 --> 00:24:18,240 Speaker 4: fancy tie or not. But what really does the trick 419 00:24:18,280 --> 00:24:20,639 Speaker 4: and sets it off It's part of an outfit is 420 00:24:20,680 --> 00:24:24,159 Speaker 4: how well that half windsor is tied and how well 421 00:24:24,280 --> 00:24:27,000 Speaker 4: spaced it was, Because again I have to look up 422 00:24:27,000 --> 00:24:29,640 Speaker 4: a YouTube video every time and I still barely get 423 00:24:29,640 --> 00:24:31,560 Speaker 4: it right. It really does require a little bit of 424 00:24:31,600 --> 00:24:33,679 Speaker 4: precision to get it looking really sharp and have the 425 00:24:33,760 --> 00:24:37,960 Speaker 4: right length, have the square of the not perfectly spaced. 426 00:24:38,400 --> 00:24:42,680 Speaker 1: Hit your gig line. Yeah, this is all true. Women 427 00:24:42,840 --> 00:24:47,280 Speaker 1: go crazy for a sharp dressed man. We're also shouting 428 00:24:47,280 --> 00:24:51,040 Speaker 1: out our buddy bo Brummel here because Noel he is 429 00:24:51,080 --> 00:24:55,200 Speaker 1: the guy who started the trend of wearing black evening wear. 430 00:24:56,119 --> 00:24:58,040 Speaker 1: He is the black tie event guy. 431 00:24:58,160 --> 00:25:01,720 Speaker 2: He is. Indeed, I knew we were going to get there. Yeah. 432 00:25:01,880 --> 00:25:07,800 Speaker 4: Pamphlet was actually circulated called neck Cloth. It sounds kind 433 00:25:07,840 --> 00:25:10,719 Speaker 4: of like a death metal band name a little bit. 434 00:25:10,760 --> 00:25:12,479 Speaker 4: I could picture catch you picture of this word when 435 00:25:12,480 --> 00:25:14,439 Speaker 4: you're looking at it on paper written in that crazy, 436 00:25:14,560 --> 00:25:16,320 Speaker 4: unintelligible death metal script. 437 00:25:16,640 --> 00:25:20,760 Speaker 1: I could also see it being a neckclothitania. I could 438 00:25:20,760 --> 00:25:26,159 Speaker 1: see being a HP Lovecraft monster like totally lou It 439 00:25:26,280 --> 00:25:28,600 Speaker 1: is the real title. It's a pamphlet that comes out 440 00:25:28,640 --> 00:25:32,520 Speaker 1: in eighteen eighteen, and it has fourteen ways to tie 441 00:25:32,520 --> 00:25:38,520 Speaker 1: a cravat. It probably possibly leads to the common phrase 442 00:25:38,680 --> 00:25:42,359 Speaker 1: we used to describe this stuff today, the. 443 00:25:42,359 --> 00:25:44,919 Speaker 4: Tie, because it's so funny and I never would have 444 00:25:44,920 --> 00:25:48,800 Speaker 4: thought about this, Ben, But the tie. It refers more 445 00:25:48,840 --> 00:25:51,639 Speaker 4: to the act than the object. 446 00:25:51,840 --> 00:25:53,080 Speaker 2: Yeah, the verb. 447 00:25:52,920 --> 00:25:57,480 Speaker 1: Right, because as as the not becomes more important than 448 00:25:57,520 --> 00:26:02,280 Speaker 1: the material used to create the knots, as as that 449 00:26:02,840 --> 00:26:07,080 Speaker 1: you know, inversion or inflection point hits, people are more 450 00:26:07,320 --> 00:26:11,720 Speaker 1: now referring to the act of the tie. I don't 451 00:26:11,760 --> 00:26:14,600 Speaker 1: care if it's made of silk or you know, a 452 00:26:14,720 --> 00:26:19,320 Speaker 1: common cotton thread. I want to see how you rolled it. 453 00:26:19,359 --> 00:26:22,560 Speaker 1: Did you do a mathematical did you do the American? 454 00:26:22,800 --> 00:26:26,119 Speaker 1: The Irish? The male coach? These are all knots that 455 00:26:26,160 --> 00:26:29,960 Speaker 1: are in the reverse Calgary, Yeah, all the good ones. 456 00:26:30,560 --> 00:26:32,639 Speaker 2: Yeah, all the good ones. Did you get did you 457 00:26:32,680 --> 00:26:34,879 Speaker 2: get it? Doggye style? But it is. 458 00:26:34,920 --> 00:26:37,640 Speaker 4: But it is interesting though, because it does sort of 459 00:26:37,680 --> 00:26:41,960 Speaker 4: like it's a different kind of exclusivity. You know that's 460 00:26:42,000 --> 00:26:44,280 Speaker 4: not based on it's based on kind of like being 461 00:26:44,320 --> 00:26:48,399 Speaker 4: in the know rather than you know, necessarily having a 462 00:26:48,440 --> 00:26:49,199 Speaker 4: ton of money. 463 00:26:49,760 --> 00:26:56,199 Speaker 1: Right, Yeah, it's it's arguably merit meritocratic, right, if you 464 00:26:56,240 --> 00:26:58,719 Speaker 1: can figure out how to tie the knot. Then someone 465 00:26:58,760 --> 00:27:01,600 Speaker 1: may say, you know what kind of respect you all 466 00:27:01,720 --> 00:27:07,800 Speaker 1: fabric but I am in awe of your tact. Yes, 467 00:27:08,040 --> 00:27:12,760 Speaker 1: you know techability, you all noting abilities and for a while, yeah, 468 00:27:12,840 --> 00:27:17,040 Speaker 1: obviously this was one of those why would you do 469 00:27:17,119 --> 00:27:21,360 Speaker 1: it flexes. Just like most people don't own a yacht today, 470 00:27:22,119 --> 00:27:26,920 Speaker 1: until the eighteen sixties, most people didn't own a fancy 471 00:27:27,000 --> 00:27:31,639 Speaker 1: cravat or a tie. We know that by eighteen forty 472 00:27:33,040 --> 00:27:36,679 Speaker 1: thing people had started saying tie instead of cravats, But 473 00:27:36,920 --> 00:27:40,480 Speaker 1: until like it took twenty years. Until the eighteen sixties, 474 00:27:40,840 --> 00:27:47,280 Speaker 1: the tie was handmade, right fashioned from muslin or lace 475 00:27:47,400 --> 00:27:50,919 Speaker 1: or linen, and then it had to be constantly laundered 476 00:27:51,040 --> 00:27:54,240 Speaker 1: and pressed. That's usually going to be done by servants. 477 00:27:54,520 --> 00:27:59,400 Speaker 1: So only only the fancy boys wore it because these 478 00:27:59,440 --> 00:28:02,320 Speaker 1: things were and the keyster when it came to upkeep, 479 00:28:02,600 --> 00:28:05,639 Speaker 1: it was a status symbol. It said I can hire 480 00:28:05,760 --> 00:28:08,720 Speaker 1: people to do beat me. Here Max, it said I 481 00:28:08,760 --> 00:28:09,800 Speaker 1: can hire people to. 482 00:28:09,840 --> 00:28:19,480 Speaker 4: Do for me, and it remains the status similar to 483 00:28:19,520 --> 00:28:23,080 Speaker 4: this day. In business, for example, you know there are 484 00:28:23,400 --> 00:28:26,560 Speaker 4: professions where if you're not wearing a suit and tie 485 00:28:26,600 --> 00:28:30,119 Speaker 4: to work, you are not considered professional and you will 486 00:28:30,880 --> 00:28:33,560 Speaker 4: get dinged, you know, and possibly even told to go 487 00:28:33,600 --> 00:28:36,800 Speaker 4: home and change. There are certain restaurants, for example, high 488 00:28:36,800 --> 00:28:40,120 Speaker 4: fine dining restaurants, where they will have a suit and 489 00:28:40,280 --> 00:28:44,080 Speaker 4: tie on, you know, like to loan out to folks 490 00:28:44,120 --> 00:28:46,520 Speaker 4: who dare show up, you know, not dress properly. 491 00:28:46,960 --> 00:28:50,200 Speaker 2: Yes, yeah, that's true. The lunar suit for you. 492 00:28:50,920 --> 00:28:56,200 Speaker 1: We do have the Industrial Revolution to thank or accuse 493 00:28:57,000 --> 00:29:01,440 Speaker 1: for the popularity of the necktie the late eighteen hundreds 494 00:29:01,520 --> 00:29:06,800 Speaker 1: in the West, working professionals became increasingly aware of how 495 00:29:06,840 --> 00:29:09,120 Speaker 1: they looked, to your point, when they're out in public, 496 00:29:09,680 --> 00:29:15,480 Speaker 1: and the tie provided a way to mark their appearance 497 00:29:15,640 --> 00:29:20,080 Speaker 1: as an individual of note, similar to certain hats. So 498 00:29:20,240 --> 00:29:24,000 Speaker 1: more and more men in the middle class are dressing 499 00:29:24,480 --> 00:29:29,000 Speaker 1: for success. They want to be upwardly mobile. They want 500 00:29:29,040 --> 00:29:31,760 Speaker 1: to have a tie, a nice hat, a nice suit, 501 00:29:31,920 --> 00:29:36,560 Speaker 1: perhaps a see your sucker, And the industries of the 502 00:29:36,600 --> 00:29:40,720 Speaker 1: world answer them. The sewing machine is invented, the assembly 503 00:29:40,800 --> 00:29:44,560 Speaker 1: line is invented. It is easier now at this point 504 00:29:44,600 --> 00:29:48,120 Speaker 1: in time to buy a tie because they're no longer handmade. 505 00:29:48,360 --> 00:29:50,920 Speaker 2: You can go to a store and they may have. 506 00:29:52,760 --> 00:29:56,880 Speaker 1: Fifty ties, they may have three different varieties of ties. 507 00:29:57,400 --> 00:29:58,480 Speaker 2: Find the one that. 508 00:29:58,360 --> 00:30:04,880 Speaker 1: Fits for you. This is increased availability, continued popularity. Uh, 509 00:30:04,960 --> 00:30:09,560 Speaker 1: the fanciest dandies in London or wearing this, which makes 510 00:30:09,600 --> 00:30:13,680 Speaker 1: them taste makers. People are following them along and they 511 00:30:13,800 --> 00:30:16,680 Speaker 1: just keep getting more and more complicated with the knots. 512 00:30:16,800 --> 00:30:20,320 Speaker 1: I think there was like an arms race. Sure, fanciest 513 00:30:20,360 --> 00:30:21,000 Speaker 1: necktie knot? 514 00:30:21,160 --> 00:30:24,480 Speaker 4: I mean, ben nodding is in its own right kind 515 00:30:24,520 --> 00:30:25,880 Speaker 4: of a form of technology. 516 00:30:27,560 --> 00:30:29,080 Speaker 2: Yeah, and really quickly. 517 00:30:29,160 --> 00:30:32,000 Speaker 4: But am I the only one that whenever I hear seersucker, 518 00:30:32,040 --> 00:30:33,880 Speaker 4: it just sounds like an insult to me. 519 00:30:34,440 --> 00:30:35,120 Speaker 2: That's funny. 520 00:30:35,440 --> 00:30:37,960 Speaker 1: I do like it is nowhere where you could call 521 00:30:38,040 --> 00:30:40,640 Speaker 1: someone a seersucker. We should do that next time we're 522 00:30:40,680 --> 00:30:41,960 Speaker 1: in a different country together. 523 00:30:42,040 --> 00:30:42,600 Speaker 2: Absolutely. 524 00:30:42,880 --> 00:30:45,120 Speaker 1: We mentioned the American and the Irish, the male coach, 525 00:30:45,160 --> 00:30:48,960 Speaker 1: et cetera, et cetera. Excuse me, we should also mention 526 00:30:49,160 --> 00:30:52,520 Speaker 1: the four in hand not one of the most well 527 00:30:52,560 --> 00:30:56,120 Speaker 1: known conventional tie knots today. It was created in the 528 00:30:56,120 --> 00:30:59,400 Speaker 1: eighteen hundreds. Why did it get the name. 529 00:30:59,840 --> 00:31:04,120 Speaker 4: The four in hand being better than one in bush? Yes, yes, 530 00:31:04,520 --> 00:31:07,120 Speaker 4: if I'm not mistaken now, the knot actually resembled the 531 00:31:07,120 --> 00:31:12,120 Speaker 4: way a driver would tie the reins to their carriage 532 00:31:12,240 --> 00:31:13,760 Speaker 4: pull or the harnet. 533 00:31:13,960 --> 00:31:14,920 Speaker 2: I guess what would you call it? 534 00:31:14,960 --> 00:31:17,840 Speaker 4: The yoke or whatever that was attached to the four 535 00:31:17,880 --> 00:31:19,360 Speaker 4: horses drawing the carriage. 536 00:31:20,280 --> 00:31:24,200 Speaker 1: So the name did feel kind of like a natural fit. Yeah, yeah, 537 00:31:24,760 --> 00:31:27,560 Speaker 1: because it looked like that. Think four in hand, four 538 00:31:27,600 --> 00:31:32,120 Speaker 1: horses in hand. There's another theory that it's named specifically 539 00:31:32,160 --> 00:31:36,840 Speaker 1: after a famous carriage driving club in London, the fore 540 00:31:36,960 --> 00:31:39,560 Speaker 1: in Hand, and that they loved the branding and helped 541 00:31:39,600 --> 00:31:43,360 Speaker 1: popularize the knot. This is where we see another neck 542 00:31:43,440 --> 00:31:47,840 Speaker 1: accessory come into play, the Ascot name for the Royal 543 00:31:47,960 --> 00:31:49,320 Speaker 1: Ascot race. 544 00:31:49,400 --> 00:31:52,320 Speaker 2: And then of course kiss my Royal Ascot. 545 00:31:52,840 --> 00:31:58,520 Speaker 1: And then of course the problematic ugh loved by some, 546 00:31:58,640 --> 00:32:01,640 Speaker 1: hated by others, the bow tie. 547 00:32:02,120 --> 00:32:05,480 Speaker 4: Yeah, it's a it's a vibe, you know, it is 548 00:32:05,520 --> 00:32:08,080 Speaker 4: definitely a vibe, But it is it has come to 549 00:32:08,200 --> 00:32:10,680 Speaker 4: occupy a different kind of echelon. 550 00:32:10,800 --> 00:32:12,800 Speaker 2: I guess of you know, fashion. 551 00:32:12,520 --> 00:32:15,640 Speaker 1: Choice policy wonks, Kentucky Derby types. 552 00:32:15,720 --> 00:32:18,920 Speaker 4: I had to I tell you, Nation of Islam, you know, 553 00:32:19,720 --> 00:32:22,680 Speaker 4: really popularly good with with their with their bow ties. 554 00:32:22,720 --> 00:32:24,560 Speaker 1: Did I tell you I had to wear a bow tie? 555 00:32:24,600 --> 00:32:25,040 Speaker 2: Recently? 556 00:32:26,840 --> 00:32:28,680 Speaker 1: Forced you to do this? Why did they hurt you. 557 00:32:28,680 --> 00:32:31,160 Speaker 1: You know, I had that Knoxville thing, so, oh, that's right. 558 00:32:31,280 --> 00:32:32,720 Speaker 1: I had to wear a bow tie for a thing. 559 00:32:33,000 --> 00:32:35,240 Speaker 2: But Knoxville does seem like bow tie country. 560 00:32:35,600 --> 00:32:38,640 Speaker 1: Yes, shout out to our our Paltillan fagate. 561 00:32:38,680 --> 00:32:40,200 Speaker 2: It was to see dandy. 562 00:32:41,200 --> 00:32:44,440 Speaker 1: Well, in my defense, I do know how to tie 563 00:32:44,440 --> 00:32:46,400 Speaker 1: a bow tie, so I wasn't wearing a clip on, 564 00:32:46,920 --> 00:32:48,640 Speaker 1: which is apparently the fashion. 565 00:32:48,800 --> 00:32:51,479 Speaker 2: Sin really, oh Sin, thank you? 566 00:32:51,640 --> 00:32:54,400 Speaker 4: Yes, yeah, yeah, because you can tell, you can tell, 567 00:32:54,560 --> 00:32:56,160 Speaker 4: you could always tell for sure. 568 00:32:56,440 --> 00:33:01,360 Speaker 1: So in the nineteen twenties we know that a New 569 00:33:01,440 --> 00:33:06,480 Speaker 1: York tie maker named Jesse Langsdorf changed the game because 570 00:33:06,480 --> 00:33:09,720 Speaker 1: he figured out you could cut fabric at an angle 571 00:33:10,160 --> 00:33:14,280 Speaker 1: and then sew it together in three segments, which allowed 572 00:33:14,360 --> 00:33:18,840 Speaker 1: a tie to go back to its original shape after 573 00:33:18,880 --> 00:33:22,680 Speaker 1: you curled it and nodded it around your neck, which 574 00:33:22,720 --> 00:33:24,920 Speaker 1: meant now you didn't have to have a team of 575 00:33:25,000 --> 00:33:29,360 Speaker 1: servants to continually launder or impress your tie. Makes it 576 00:33:29,400 --> 00:33:31,760 Speaker 1: even more accessible for people around the world. 577 00:33:31,920 --> 00:33:35,440 Speaker 4: Well, not to mention that Langdorf's tie, the fabric of 578 00:33:35,480 --> 00:33:38,479 Speaker 4: it was very I guess, springing, and it would kind 579 00:33:38,520 --> 00:33:41,800 Speaker 4: of retain its shape a lot better than the previous 580 00:33:42,200 --> 00:33:44,480 Speaker 4: types of fabric where you would have to press. 581 00:33:44,200 --> 00:33:46,320 Speaker 2: Them and launder them in order for them to keep 582 00:33:46,360 --> 00:33:46,920 Speaker 2: their shapes. 583 00:33:47,360 --> 00:33:50,760 Speaker 1: Yeah, and there were other moments of evolution along the way. 584 00:33:51,440 --> 00:33:54,040 Speaker 1: The duke of Windsor created the windsor not. 585 00:33:54,520 --> 00:33:58,080 Speaker 4: But is there a full windsor I'm sorry, I was 586 00:33:58,360 --> 00:34:01,440 Speaker 4: joking earlier about half joking. Half Windsor is the one 587 00:34:01,480 --> 00:34:03,880 Speaker 4: we know that I think is the most popular, kind 588 00:34:03,880 --> 00:34:05,960 Speaker 4: of basic not for a neck tie. 589 00:34:06,040 --> 00:34:09,359 Speaker 2: But is there a full windsor a full I don't 590 00:34:09,360 --> 00:34:11,399 Speaker 2: think there is. There is one hundred. 591 00:34:11,760 --> 00:34:15,000 Speaker 3: Yeah, my friend Vick's big fan of that one. Yeah. 592 00:34:15,200 --> 00:34:17,279 Speaker 3: Basically the way he just grabs it to me is 593 00:34:17,440 --> 00:34:19,839 Speaker 3: just another It's another rap. 594 00:34:19,960 --> 00:34:20,960 Speaker 2: Yeah, it's another go round. 595 00:34:21,040 --> 00:34:23,200 Speaker 4: You just need you have to have for another lap 596 00:34:23,239 --> 00:34:25,000 Speaker 4: around the tree, exactly. 597 00:34:25,080 --> 00:34:26,640 Speaker 3: You just need a longer tie to do it you 598 00:34:26,640 --> 00:34:28,000 Speaker 3: can't do with a standard tie. 599 00:34:28,280 --> 00:34:29,560 Speaker 2: Yeah, we also know. 600 00:34:29,960 --> 00:34:34,520 Speaker 1: We also know that ties in bright colors and celebratory 601 00:34:34,640 --> 00:34:38,120 Speaker 1: dan flash patterns were introduced in the post World War 602 00:34:38,200 --> 00:34:42,120 Speaker 1: two boom. They're still kind of popular. Nineteen fifties. You 603 00:34:42,200 --> 00:34:43,720 Speaker 1: see the skinny tie as well. 604 00:34:43,960 --> 00:34:45,560 Speaker 2: I like the skinny tie. I think it's kind of 605 00:34:45,719 --> 00:34:46,640 Speaker 2: kind of kind of hip. 606 00:34:46,920 --> 00:34:50,120 Speaker 1: I prefer skinny tie. David Lynch is a skinny tie guy. 607 00:34:50,280 --> 00:34:51,200 Speaker 2: That's what I got with me. 608 00:34:51,480 --> 00:34:54,560 Speaker 1: Yeah, the men in black, they get skinny ties, you 609 00:34:54,600 --> 00:34:58,200 Speaker 1: know what I mean. David Duchovny as a fox molder 610 00:34:58,320 --> 00:34:59,080 Speaker 1: skinny tie. 611 00:34:59,160 --> 00:35:00,959 Speaker 4: I just find them to be sharp and a little 612 00:35:01,040 --> 00:35:02,520 Speaker 4: less old fashioned looking, you know. 613 00:35:03,200 --> 00:35:06,520 Speaker 1: Yeah, because what we're talking about is in contrast to 614 00:35:06,680 --> 00:35:11,920 Speaker 1: the nineteen seventies extra large ties. They were called kipper ties, 615 00:35:12,520 --> 00:35:15,600 Speaker 1: you know. They're the ones that almost look like a 616 00:35:15,640 --> 00:35:16,720 Speaker 1: clown would wear. 617 00:35:16,680 --> 00:35:19,800 Speaker 2: One under very cartoonist yes, yeah. 618 00:35:19,400 --> 00:35:24,760 Speaker 1: And today there are hundreds of other interesting things about ties, 619 00:35:24,960 --> 00:35:28,600 Speaker 1: you know. The it's a work in progress, it continues today. 620 00:35:28,880 --> 00:35:33,040 Speaker 1: It does not serve a physical function. It serves a 621 00:35:33,080 --> 00:35:38,480 Speaker 1: socioeconomic function. And they're all sorts of arbitrary rules about 622 00:35:38,960 --> 00:35:42,560 Speaker 1: where and why you should wear a tie a specific way, 623 00:35:43,000 --> 00:35:48,719 Speaker 1: why you shouldn't, what is appropriate, what's not, what's not. 624 00:35:49,200 --> 00:35:51,960 Speaker 1: I think they're thank you for that, thank you for 625 00:35:52,000 --> 00:35:52,600 Speaker 1: that rimshot. 626 00:35:52,600 --> 00:35:54,000 Speaker 2: Max. Can you hear my headshake? 627 00:35:54,320 --> 00:35:56,960 Speaker 4: I could hear your eyes and I'm moving air around 628 00:35:57,040 --> 00:35:57,560 Speaker 4: with MYO. 629 00:35:58,840 --> 00:36:03,960 Speaker 1: So that's our that's our show. That is the history 630 00:36:03,960 --> 00:36:05,319 Speaker 1: of neckties. We solved it. 631 00:36:05,840 --> 00:36:07,680 Speaker 4: Can I give you prop can I give you props though, 632 00:36:07,719 --> 00:36:11,840 Speaker 4: real quick, Ben for finding a copy of this neckcloth 633 00:36:12,120 --> 00:36:16,520 Speaker 4: Titania pamphlet. Uh, and it does have just these lovely 634 00:36:16,600 --> 00:36:21,399 Speaker 4: little diagrams. Let's see what do we have here, I mean, zoom, man, 635 00:36:21,440 --> 00:36:22,239 Speaker 4: We've got. 636 00:36:22,280 --> 00:36:25,479 Speaker 2: The Oriental that age so well. 637 00:36:25,600 --> 00:36:30,120 Speaker 4: Yeah, the Napoleon, which is a little bit more of 638 00:36:30,239 --> 00:36:31,800 Speaker 4: like an old timey kind. 639 00:36:31,600 --> 00:36:35,640 Speaker 2: Of just draped. It looks super lazy. Yeah, very I agree. 640 00:36:35,920 --> 00:36:38,160 Speaker 4: Uh, the American, which is sort of just tied in 641 00:36:38,200 --> 00:36:40,960 Speaker 4: the middle, and none of these really outside of the 642 00:36:41,920 --> 00:36:43,560 Speaker 4: what is I can't read the text because it's all 643 00:36:43,560 --> 00:36:45,600 Speaker 4: written in very flourishy handwriting and it's a little bit 644 00:36:45,600 --> 00:36:47,879 Speaker 4: of a low rest graphic. But very few of these 645 00:36:48,640 --> 00:36:53,400 Speaker 4: tie methods resemble the modern neck tie, except for this 646 00:36:54,120 --> 00:36:56,640 Speaker 4: sixth one down, which again I can't read it. It's 647 00:36:56,680 --> 00:36:59,520 Speaker 4: like the mail coach or the mail coach, okay, mail 648 00:36:59,560 --> 00:37:02,000 Speaker 4: coach that no one has that hanging straight down. But 649 00:37:02,080 --> 00:37:04,319 Speaker 4: most of these other ones look more like you got 650 00:37:04,320 --> 00:37:05,719 Speaker 4: a bow tied around your neck. 651 00:37:06,080 --> 00:37:06,319 Speaker 2: Yeah. 652 00:37:06,320 --> 00:37:09,480 Speaker 1: And they all look like they're turtlenecks for some reason. 653 00:37:09,600 --> 00:37:12,880 Speaker 4: Yeah, or like really high collar kind of you know, 654 00:37:12,880 --> 00:37:14,240 Speaker 4: the starch high collars. 655 00:37:14,400 --> 00:37:15,320 Speaker 2: And then at the bottom. 656 00:37:15,600 --> 00:37:17,960 Speaker 4: It shows you the way of folding, and I guess 657 00:37:18,000 --> 00:37:20,759 Speaker 4: to preserve the shape for when you're storing it and 658 00:37:20,800 --> 00:37:22,279 Speaker 4: when you're done with your fancy So. 659 00:37:22,480 --> 00:37:23,280 Speaker 2: Weird, dude. 660 00:37:23,400 --> 00:37:26,520 Speaker 1: Also, do people wear ties with turtlenecks? 661 00:37:26,840 --> 00:37:29,280 Speaker 2: That would be that's like putting a hat on a hat. 662 00:37:29,160 --> 00:37:32,200 Speaker 4: That suspenders plus a belt. Isn't exactly It seems a 663 00:37:32,200 --> 00:37:36,520 Speaker 4: little unga potchka. To quote my my favorite podcast, The 664 00:37:36,600 --> 00:37:37,160 Speaker 4: dough Boys. 665 00:37:37,440 --> 00:37:42,759 Speaker 1: Yeah we know, still neckties showed no signs of abaiting 666 00:37:42,840 --> 00:37:47,120 Speaker 1: and popularity. They're the most famous gift given on Father's Day. 667 00:37:47,360 --> 00:37:50,880 Speaker 4: Here ordering on lazy right, Like I like getting well 668 00:37:50,920 --> 00:37:52,840 Speaker 4: into the territory of lace. 669 00:37:52,920 --> 00:37:53,719 Speaker 2: I think so too. 670 00:37:53,920 --> 00:37:56,960 Speaker 4: Unless it's a tradition and your father truly does just 671 00:37:57,080 --> 00:37:59,880 Speaker 4: love ties, and you're you're picking out something very clever 672 00:38:00,080 --> 00:38:02,319 Speaker 4: that they would enjoy, he might just put up with it. 673 00:38:02,680 --> 00:38:05,080 Speaker 3: To jump in here real quick. It is actually funny 674 00:38:05,080 --> 00:38:08,439 Speaker 3: because now at the Williams household, it's much more likely 675 00:38:08,480 --> 00:38:10,400 Speaker 3: for my father to give me a tie than the 676 00:38:10,400 --> 00:38:11,040 Speaker 3: other way around. 677 00:38:11,160 --> 00:38:15,359 Speaker 1: Good turnment thing tabled, Yeah, perfect, Like the office, get 678 00:38:15,400 --> 00:38:16,240 Speaker 1: your numbers up. 679 00:38:18,160 --> 00:38:22,120 Speaker 2: Of just yelling about numbers there are there. It is 680 00:38:22,120 --> 00:38:24,560 Speaker 2: a numbers game. Then it is a numbers game. 681 00:38:24,960 --> 00:38:27,520 Speaker 1: One other thing we should say before we end. There 682 00:38:27,680 --> 00:38:30,920 Speaker 1: is a word, and this will help our pals at 683 00:38:30,920 --> 00:38:34,279 Speaker 1: the Williams Compound. There is a word for people who 684 00:38:34,320 --> 00:38:36,759 Speaker 1: collect ties. Gravitologist. 685 00:38:38,040 --> 00:38:40,880 Speaker 2: Give me that that, give me that necktie. 686 00:38:40,920 --> 00:38:43,680 Speaker 4: I must snatch off your necktie in my collection because 687 00:38:43,680 --> 00:38:45,000 Speaker 4: I'm a gramatologist. 688 00:38:45,600 --> 00:38:46,600 Speaker 2: Sounds hilarious. 689 00:38:46,680 --> 00:38:48,680 Speaker 1: It sounds like something we would have made up. 690 00:38:48,880 --> 00:38:53,640 Speaker 2: Just hang it out. Have we talked about uluologists oolologists. 691 00:38:54,520 --> 00:38:57,880 Speaker 2: It's it's an egg thing. It's like someone who studies eggs. 692 00:38:58,200 --> 00:39:00,800 Speaker 4: I learned it from this game that I love and 693 00:39:00,840 --> 00:39:03,440 Speaker 4: I've become obsessed with and it's changed my relationship with birds. 694 00:39:03,520 --> 00:39:06,560 Speaker 4: It's called Wingspan, and there's a particular type of bonus 695 00:39:06,600 --> 00:39:11,200 Speaker 4: card that involves collecting lots of eggs in particular habitats 696 00:39:11,200 --> 00:39:11,640 Speaker 4: in the game. 697 00:39:12,000 --> 00:39:13,960 Speaker 2: And it is the Ula Lagist card. 698 00:39:14,320 --> 00:39:17,840 Speaker 1: Oh fascinating. Okay, I was thinking of ula elation, but 699 00:39:17,920 --> 00:39:19,439 Speaker 1: that's definitely a different thing. 700 00:39:19,920 --> 00:39:20,560 Speaker 2: This is cool. 701 00:39:20,640 --> 00:39:23,880 Speaker 1: I look forward to playing Wingspan with you in the future, 702 00:39:24,400 --> 00:39:30,479 Speaker 1: and folks, we look forward to hearing your crazy necktie stories. Yes, 703 00:39:30,680 --> 00:39:34,760 Speaker 1: the current most expensive deck tie in the world cost 704 00:39:34,800 --> 00:39:37,680 Speaker 1: around two hundred and twenty thousand dollars by a new 705 00:39:39,080 --> 00:39:42,040 Speaker 1: It's got diamonds on it as the main thing. And 706 00:39:43,080 --> 00:39:46,919 Speaker 1: if we've said anything off, perhaps it's because we are 707 00:39:46,960 --> 00:39:51,160 Speaker 1: translating from a non English language. If that is the case, 708 00:39:51,200 --> 00:39:54,239 Speaker 1: if that is funny or interesting to you, join yeah, 709 00:39:54,400 --> 00:39:57,239 Speaker 1: join us later this week, because what are we doing. 710 00:39:57,600 --> 00:40:00,520 Speaker 4: We're doing a history of Well it's gonna be probably 711 00:40:00,520 --> 00:40:02,160 Speaker 4: one in a series. I don't think we've started this 712 00:40:02,239 --> 00:40:07,040 Speaker 4: series yet, history of Weird and Ridiculous mistracks. 713 00:40:07,880 --> 00:40:11,440 Speaker 2: Okay, well, then we're back in maybe big. 714 00:40:11,239 --> 00:40:14,960 Speaker 1: Big thanks to super producer mister Max Williams, big big 715 00:40:15,000 --> 00:40:19,719 Speaker 1: thanks to Jonathan Strickland aka the Quister, as well as 716 00:40:19,719 --> 00:40:22,240 Speaker 1: Eves Jeff Goat. Christopher hasiotis here in spirit. 717 00:40:22,680 --> 00:40:27,920 Speaker 4: Can we just say huge congratulations to Jonathan Strickland aka 718 00:40:28,000 --> 00:40:32,840 Speaker 4: the quist for I guess sixteen years of the podcast 719 00:40:32,920 --> 00:40:36,000 Speaker 4: tech Stuff, and he is going to be stepping down 720 00:40:36,000 --> 00:40:38,040 Speaker 4: from that show soon and I think we're gonna be 721 00:40:38,120 --> 00:40:42,840 Speaker 4: doing some guesting on his last episodes of tech Stuff, 722 00:40:42,840 --> 00:40:43,880 Speaker 4: so be on the lookout for that. 723 00:40:43,880 --> 00:40:45,839 Speaker 2: We'll let you know when those are coming. But love 724 00:40:45,880 --> 00:40:48,560 Speaker 2: that guy, Hate that guy, Love that guy? 725 00:40:48,920 --> 00:40:54,040 Speaker 1: Mm hmm, Jonathan, answer my text anyway, so big big 726 00:40:54,080 --> 00:40:58,640 Speaker 1: thanks too, of course, aj Bahamas, Jacob's big big thanks 727 00:40:58,640 --> 00:41:02,200 Speaker 1: to Gabe Luzier, The Rude Dude's over at Ridiculous Crime 728 00:41:02,239 --> 00:41:04,720 Speaker 1: and Noel big big thanks to you, my guy. 729 00:41:04,840 --> 00:41:07,320 Speaker 2: Oh Gus. Well bet we'll see you next time, folks. 730 00:41:14,400 --> 00:41:18,200 Speaker 4: For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, 731 00:41:18,280 --> 00:41:20,440 Speaker 4: or wherever you listen to your favorite shows