WEBVTT - It Could Happen Here Weekly 96

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<v Speaker 1>Hey, everybody, Robert Evans here and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's got to be nothing new here for you, but

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<v Speaker 1>you can make your own decisions. Welcome back to it

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<v Speaker 1>could happen here. A podcast that is being recorded far

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<v Speaker 1>too early in the morning with me to help me

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<v Speaker 1>stay conscious. Is my friend and coffee entrepreneur prop aka

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<v Speaker 1>Jason Petty Prop.

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<v Speaker 2>How are you doing, buddy man, I'm wonderful on this

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<v Speaker 2>fine day.

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<v Speaker 3>I almost did an AKA song forgetting which shows?

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<v Speaker 2>I was like, oh wait, that's a zeigeis bit happens

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<v Speaker 2>to me all the time?

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<v Speaker 4>Yeah?

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<v Speaker 2>So which bit for which Show'm I suppose do? Right now?

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<v Speaker 1>Here's here's here's what we were talking about before the show,

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<v Speaker 1>which is that we're both exhausted despite sleeping normally.

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<v Speaker 2>This week. I feel like this.

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<v Speaker 1>May be something to do with these aliens. Everybody's talking

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<v Speaker 1>about something's going on here.

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<v Speaker 3>It's yeah, aliens or just this like kind of week

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<v Speaker 3>long sort of holiday festival. I've been a part of that.

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<v Speaker 3>Apparently all of Black America has been participating in.

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<v Speaker 2>Mm hmmm.

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<v Speaker 3>We're all experiencing a level of bliss I don't think

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<v Speaker 3>we've had in a long time.

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<v Speaker 1>That is, that is our subject of today, which is uh.

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<v Speaker 1>I think the term generally being used for it is

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<v Speaker 1>the Montgomery riverboat brawl. That seems to be what we've

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<v Speaker 1>all settled on.

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<v Speaker 5>Yeah, they say the fade in the water.

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<v Speaker 3>I mean there's new, there's new spirituals and hymns.

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<v Speaker 1>The Ballad of Black Aquaman. Yes, I love that kid.

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<v Speaker 1>But we should before we get into all this, we

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<v Speaker 1>should have know what actually happened, because I'm gonna guess

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<v Speaker 1>there's at least a chunk of people listening who are like,

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<v Speaker 1>what the fuck are you guys talking about. The short

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<v Speaker 1>of it is a couple of days ago, video dropped

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<v Speaker 1>two different clips I think are mainly what's what people

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<v Speaker 1>are watching of a fight at a riverboat dock in Montgomery, Alabama.

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<v Speaker 1>And basically what happens is you had this this river

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<v Speaker 1>boat and it's you know, Montgomery, Alabama's got a lot

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<v Speaker 1>of tourism. It's one of these big boats that holds

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<v Speaker 1>about two hundred and seventy people. I think, takes them

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<v Speaker 1>up and down the river. You know, you go up

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<v Speaker 1>and down the river, you look at the pretty things.

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<v Speaker 1>I assume there's there's beer or something.

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<v Speaker 2>You know.

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<v Speaker 1>It's all sorts of cities do this. So this boat

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<v Speaker 1>is heading back into dock and they've got all these

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<v Speaker 1>people who want to get off the boat because they've

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<v Speaker 1>been on for a while and.

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<v Speaker 3>They have people to get back in a lot of

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<v Speaker 3>people to get the next one.

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<v Speaker 1>Yeah, yeah, yeah, And you know they have a set

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<v Speaker 1>spot that is their spot, and no one else is

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<v Speaker 1>to park their boat at the dock, as is usual

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<v Speaker 1>for a large business like this, and some dudes with

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<v Speaker 1>a pontoon boat have taken it up.

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<v Speaker 2>They've parked there.

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<v Speaker 1>So the captain gets on the pa for quite a

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<v Speaker 1>while and is like, hey, guys, move your pontoon. Hey guys,

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<v Speaker 1>you got to get that pontoon out of here. Hey, y'all,

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<v Speaker 1>if you don't get that pontoon out of here, I'm

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<v Speaker 1>going to call the cops. And if you have open containers,

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<v Speaker 1>the cops are going to fuck you. You don't want that,

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<v Speaker 1>So why don't you just move? And these guys get

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<v Speaker 1>like shitty at him and start like yelling at him

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<v Speaker 1>and cursing at him, flipping him the bird. So he

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<v Speaker 1>sends over his co captain, and the captain of the

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<v Speaker 1>boat from the videos if scene appears to be a

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<v Speaker 1>white dude. The co captain is a middle aged black man.

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<v Speaker 1>He gets off the boat and he goes over to

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<v Speaker 1>just like move the pontoon boat right, which is a

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<v Speaker 1>thing that boat people do when situations like this occur.

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<v Speaker 1>It is not like an unheard of situation. And while

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<v Speaker 1>he's doing it, a whole bunch of the presumably the

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<v Speaker 1>dudes who own this pontoon boat boat who were all white,

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<v Speaker 1>surround him and start attacking him. And then at one

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<v Speaker 1>point that looks like five or six people trying it,

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<v Speaker 1>and he's, for the for the record, he's holding his own.

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<v Speaker 1>He's doing as long as you can. Yeah, And then

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<v Speaker 1>a number of nearby people start running to his aid,

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<v Speaker 1>including at least one of the kids on the river boat.

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<v Speaker 1>Uh hops out or like hops into the water and

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<v Speaker 1>like swims.

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<v Speaker 2>Yeah you are talking about the rest of this, Yeah.

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<v Speaker 4>Yeah.

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<v Speaker 3>There's a Hood Politics episode recorded where I try to

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<v Speaker 3>do like initial reactions and try to add some some

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<v Speaker 3>like color to this, which will come out a little later.

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<v Speaker 3>This will come out before that. But there's Yeah, so

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<v Speaker 3>you're watching the video, you can't it's all inaudible, so

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<v Speaker 3>you can't really hear except for the people recording. You

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<v Speaker 3>hear them talking to them talking, right, but judging from

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<v Speaker 3>there's so many context clues to understand what's happening.

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<v Speaker 2>Right, So as the co.

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<v Speaker 3>Captain, the black dude's getting off the boat to come

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<v Speaker 3>talk to these white boys right the way that you

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<v Speaker 3>could just you know, when someone's like and unfortunately for

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<v Speaker 3>white people, y'all can't when you're drunk. Just your skin

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<v Speaker 3>shows it, you know, I'm saying, like, so you can

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<v Speaker 3>just see, Okay, this dude's like, your skin's very flush

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<v Speaker 3>with color right now. So you're you're clearly drunk, you

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<v Speaker 3>know what I'm saying. And it's hot as hell because

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<v Speaker 3>it's Montgomery, Alabama, right, It's also Montgomery, Alabama. So you

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<v Speaker 3>just from seeing the interaction and the body language of

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<v Speaker 3>both people in this conversation, you're like, Okay, this conversation

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<v Speaker 3>is getting intense. And then and then once once the

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<v Speaker 3>uh the the white gentleman decides he's gonna put hands

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<v Speaker 3>on his black dude.

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<v Speaker 2>The black dude throws his hat up into the air.

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<v Speaker 3>He shure does, he shares does as a Now, Robert,

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<v Speaker 3>is that not a universal bet?

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<v Speaker 2>It is signal?

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<v Speaker 1>I would go so far as to say, it's like

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<v Speaker 1>that's damn near like a mortal combat opener. Right, Yeah,

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<v Speaker 1>it is universal.

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<v Speaker 3>Hands.

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<v Speaker 5>Yes, it's like, all right, we got.

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<v Speaker 3>To throw hands, right, So it's so good. So at

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<v Speaker 3>that point, that's when like clearly, like clearly, either these

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<v Speaker 3>white boys are very inebriated or have grossly underestimated the

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<v Speaker 3>feeling of collective identity black people have, because when they

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<v Speaker 3>decided to jump this man, you're in front of hundreds

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<v Speaker 3>of black people, oh yeah, who are all waiting in

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<v Speaker 3>line to get on this boat, right, who are already

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<v Speaker 3>pissed at you because you not moving right. So, so

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<v Speaker 3>when he does that, as you can see, there are

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<v Speaker 3>people running, you know, black men running as fast as

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<v Speaker 3>they can to kind of help you know this, uh,

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<v Speaker 3>this this co captain who by this point is being

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<v Speaker 3>stomped because he's overpowered by five people. And then you

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<v Speaker 3>see this young man swimming yeah to the shore, which

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<v Speaker 3>is like, he's a Yeah, I mean, that guy's a

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<v Speaker 3>national treasure.

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<v Speaker 1>Now, so I don't know that guy, but I can

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<v Speaker 1>tell that we can tell a couple of things about him.

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<v Speaker 1>One of them is that he reacts quickly in a crisis.

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<v Speaker 2>Yes, yeah, yeah. And the other is that pretty good swimmer.

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<v Speaker 3>Yeah, he must be a teenager, because how you're gonna

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<v Speaker 3>have the energy to swim there and then still start

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<v Speaker 3>doing work.

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<v Speaker 1>Well and then pull yourself up onto a dock when yeah,

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<v Speaker 1>clothing's all soaked. Very impressive feet.

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<v Speaker 6>Yeah.

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<v Speaker 3>So anyway, so so as that happens, people finally catch up,

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<v Speaker 3>the boat finally gets a chance to dock. Now these

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<v Speaker 3>other people who were on the boat and watched all

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<v Speaker 3>this happen are like, now it's our turn. So they

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<v Speaker 3>get off the boat, go to the pontoon. Shirts off again,

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<v Speaker 3>another universal signal. If I've taken my T shirt off,

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<v Speaker 3>we're we're here, We're gonna throw down. So they start

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<v Speaker 3>throwing down. I mean it's women getting involved. And then

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<v Speaker 3>now now, now, now it becomes this this entire brawl right. So,

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<v Speaker 3>and if you've ever been in situations where brawls break out,

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<v Speaker 3>they kind of move and shift as different people decide

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<v Speaker 3>they want a part of it, and other people get tired,

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<v Speaker 3>and somebody's finally, you know, his nosebleeding whatever. And while

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<v Speaker 3>this is happening, there's a few clips where you can

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<v Speaker 3>see whether they're security officers or police, they're.

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<v Speaker 5>Kind of just watching, kind of like I don't know

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<v Speaker 5>if we needn't do anything about this just yet.

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<v Speaker 3>Now, finally the brawl gets around the corner and a

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<v Speaker 3>brave old man, old head who sees his opportunity wile.

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<v Speaker 1>Who is who has brought? Who has brought? But he's

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<v Speaker 1>got the soul of a sniper. This man is like

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<v Speaker 1>watching and waiting to act.

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<v Speaker 3>Yes, yes, So at this point, uh, there are some

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<v Speaker 3>security officers involved who have finally been like, all right, man,

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<v Speaker 3>maybe we just maybe we should stop this. And it's

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<v Speaker 3>almost like again you can't hear it, but judging by

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<v Speaker 3>their body language, the cops were kind of like, I

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<v Speaker 3>don't know, man, and white boys kind of ask for it,

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<v Speaker 3>like and you don't say so, I just kind of

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<v Speaker 3>watch it like, hey man, you ask for it, man,

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<v Speaker 3>And this is what happened. You should have moved your boat,

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<v Speaker 3>shouldn't have been talking shit like like like Kat Williams says,

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<v Speaker 3>shouldn't have been talking shit, you know.

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<v Speaker 5>So so anyway they.

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<v Speaker 3>Do this, and this this hero of a man grabs

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<v Speaker 3>a white folding chair and just wax a dude over

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<v Speaker 3>the head with it who was attempting to attack some

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<v Speaker 3>other people. Now clearly again if you've been in a brawl,

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<v Speaker 3>maybe adding color that's not on the video, but like

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<v Speaker 3>if you've been in a brawl, you understand at some

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<v Speaker 3>point you're kind of blackout and you just you just

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<v Speaker 3>get punched drunk. So while he's hitting a guy with

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<v Speaker 3>a folding chair, the there's this other white lady who's

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<v Speaker 3>attempting to intervene with an interaction that one of the

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<v Speaker 3>security or cop guys is having with turns out which

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<v Speaker 3>with probably one of her compadres.

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<v Speaker 1>And this is, by the way, a mixed gender brawl.

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<v Speaker 1>There's there's like, yeah, this is not not just dudes

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<v Speaker 1>uh throwing hands, Yeah, yeah.

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<v Speaker 3>It's it's it's it's girls on girls, it's girls on dudes,

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<v Speaker 3>it's dudes on girls.

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<v Speaker 2>It's a brawl, you know.

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<v Speaker 3>So the officer, like officers do when you try to

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<v Speaker 3>intervene with them having interactions with with somebody.

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<v Speaker 2>Pushes the lady away.

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<v Speaker 3>Now, now the lady's in riverbroke crocs, right, so her

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<v Speaker 3>feet just fall right through the crocs, right. She gets

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<v Speaker 3>pushed down and just happens to be in the eyesight

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<v Speaker 3>of this of this sixty old man with a folded chair.

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<v Speaker 5>And while she's down, he just turns and just whacks

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<v Speaker 5>her over the head with this chair.

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<v Speaker 1>He does, he shares it gives you the w W

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<v Speaker 1>E special I mean, just New World Order suck.

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<v Speaker 3>It just smacks her with a folding chair and at

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<v Speaker 3>that point, you it's almost like and again it's all audible,

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<v Speaker 3>but you just see the officers go like.

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<v Speaker 1>Ship man, yep, Now we gotta do something.

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<v Speaker 5>Now, we gotta like the fuck man. Now we gotta

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<v Speaker 5>arrest you dude.

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<v Speaker 3>Right, So the cops finally go like what the fuck man,

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<v Speaker 3>They take the chair from the guy, and the dude

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<v Speaker 3>his body language is so like like he doesn't even

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<v Speaker 3>know what's happening, like I'm just swinging, you know. So

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<v Speaker 3>when the officer finally takes the chair and they like

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<v Speaker 3>they're like, dude, you.

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<v Speaker 5>Hit the lady, You hit the lady, hit the lady.

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<v Speaker 2>We got yeah, we gotta do something.

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<v Speaker 3>We got to arrest you now, right, and which, of

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<v Speaker 3>course the internet watching it, and even the person holding

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<v Speaker 3>even the person shooting the video, we all like, oh, yeah, nah.

0:11:58.520 --> 0:12:00.360
<v Speaker 2>But he's definitely going to jail.

0:12:00.400 --> 0:12:02.720
<v Speaker 3>That guy going to jail. Everybody else yeah might be fine.

0:12:03.000 --> 0:12:05.480
<v Speaker 3>He go to yeah and uh.

0:12:05.360 --> 0:12:07.480
<v Speaker 5>And that's pretty much where where the video stops.

0:12:08.559 --> 0:12:10.199
<v Speaker 2>Yeah, so it has.

0:12:10.480 --> 0:12:14.280
<v Speaker 1>It has obviously gone everywhere since then, there's a lot

0:12:14.280 --> 0:12:17.000
<v Speaker 1>of writing about like, yeah, why this has like taken

0:12:17.040 --> 0:12:22.439
<v Speaker 1>off so much and been seen as so inspirational to people.

0:12:22.480 --> 0:12:25.720
<v Speaker 1>I think it's because it seems we've all seen like

0:12:25.840 --> 0:12:28.120
<v Speaker 1>too many videos that are just kind of the first

0:12:28.120 --> 0:12:32.160
<v Speaker 1>part of this where like, yeah, there's like a bunch

0:12:32.160 --> 0:12:34.960
<v Speaker 1>of racist white pean and by the way, there's at

0:12:35.040 --> 0:12:37.640
<v Speaker 1>least you can't hear it on the video, but people

0:12:37.640 --> 0:12:40.240
<v Speaker 1>have said that, like these folks when that co captain

0:12:40.320 --> 0:12:44.360
<v Speaker 1>came down, were like shouting the inward adam and stuff. Yeah,

0:12:44.440 --> 0:12:46.360
<v Speaker 1>so we've all seen the variants of this that are

0:12:46.440 --> 0:12:49.360
<v Speaker 1>just like, yeah, some some black men or black woman

0:12:49.440 --> 0:12:53.360
<v Speaker 1>getting abused by a bunch of racists, and this one

0:12:53.600 --> 0:12:59.760
<v Speaker 1>starts looking like that and then turns into like like

0:12:59.840 --> 0:13:03.000
<v Speaker 1>a beautiful come uppets, like these people picked a fight

0:13:03.160 --> 0:13:05.720
<v Speaker 1>against a man they thought was like alone and kind

0:13:05.720 --> 0:13:07.880
<v Speaker 1>of heavy set and older, and that they could like

0:13:07.960 --> 0:13:14.600
<v Speaker 1>wail on and just wound up getting absolutely housed. Based

0:13:14.600 --> 0:13:16.320
<v Speaker 1>on at least what I'm looking at here, looks like

0:13:16.520 --> 0:13:20.240
<v Speaker 1>three of the white folks involved in this have been

0:13:20.320 --> 0:13:24.439
<v Speaker 1>charged with crimes. The police are talking to the chair guy.

0:13:25.800 --> 0:13:29.320
<v Speaker 1>It's unclear yet like what exactly charges he's gonna catch.

0:13:30.080 --> 0:13:32.640
<v Speaker 3>He was on a he was on a radio show,

0:13:32.960 --> 0:13:37.680
<v Speaker 3>a morning show in Alabama, ware with just sort of

0:13:37.679 --> 0:13:40.520
<v Speaker 3>an internet personality that like in the black community, we're

0:13:40.559 --> 0:13:41.319
<v Speaker 3>all very familiar with.

0:13:42.040 --> 0:13:44.920
<v Speaker 2>And so they asked her.

0:13:45.600 --> 0:13:48.760
<v Speaker 3>They asked him, like, the lady asked him like okay, okay,

0:13:48.760 --> 0:13:51.800
<v Speaker 3>you had to chair, And the lady was already down,

0:13:51.920 --> 0:13:56.640
<v Speaker 3>like what what what happened? He said, It feels like

0:13:56.720 --> 0:14:00.520
<v Speaker 3>it's like we wrote this script where he goes man.

0:14:00.800 --> 0:14:02.160
<v Speaker 2>I blacked out.

0:14:02.640 --> 0:14:06.520
<v Speaker 3>Yeah, he said, I just thought about rows of parks

0:14:06.520 --> 0:14:09.839
<v Speaker 3>and that lady that wouldn't give the seat to her.

0:14:10.240 --> 0:14:11.720
<v Speaker 2>I was like, I'll give her a chair.

0:14:12.240 --> 0:14:18.080
<v Speaker 1>But you know, fights are ugly things but also in

0:14:18.120 --> 0:14:21.560
<v Speaker 1>some ways beautiful things. It's a there's a lot going

0:14:21.600 --> 0:14:24.520
<v Speaker 1>on in this video. I'm not surprised that it's it's

0:14:24.560 --> 0:14:28.600
<v Speaker 1>been taken by so many people. There's some lessons I

0:14:28.640 --> 0:14:32.120
<v Speaker 1>think bystanders can take from this. From one thing, if

0:14:32.520 --> 0:14:35.720
<v Speaker 1>like fifty people are having a giant brawl, might want

0:14:35.720 --> 0:14:36.360
<v Speaker 1>to get out of there.

0:14:36.720 --> 0:14:39.800
<v Speaker 5>Just leave, Yeah, just bounce. You should know to leave.

0:14:40.240 --> 0:14:42.400
<v Speaker 1>Yeah, yeah, not a good thing to get in the

0:14:42.440 --> 0:14:46.920
<v Speaker 1>middle of. Second, if you're parked in someone else's boat spot,

0:14:47.520 --> 0:14:50.480
<v Speaker 1>maybe instead of shouting racial slurs, get your fucking boat moved.

0:14:50.800 --> 0:14:51.240
<v Speaker 5>It's not.

0:14:51.360 --> 0:14:55.360
<v Speaker 3>It was like, Yeah, I think what it's It speaks

0:14:55.400 --> 0:14:57.960
<v Speaker 3>to so much because this was such an avoidable situation.

0:14:58.200 --> 0:15:01.160
<v Speaker 3>You guess is completely avoidable. Bro, we just slide over

0:15:01.200 --> 0:15:03.680
<v Speaker 3>a little bit. I feel like if you've like if

0:15:03.720 --> 0:15:07.640
<v Speaker 3>you've driven a car on a highway, then you've seen

0:15:07.680 --> 0:15:12.400
<v Speaker 3>a semi truck and when the semi truck come, just get.

0:15:12.240 --> 0:15:15.040
<v Speaker 2>Out his way, Like, why is you picking this fight?

0:15:15.160 --> 0:15:15.360
<v Speaker 5>Man?

0:15:15.520 --> 0:15:18.880
<v Speaker 2>Just he can't. It's a big old at wheelerd.

0:15:19.000 --> 0:15:20.720
<v Speaker 5>Just this is courtesy.

0:15:20.760 --> 0:15:23.040
<v Speaker 3>That's a bigger So I'm just saying, like, that's a

0:15:23.120 --> 0:15:24.680
<v Speaker 3>bigger boat than you.

0:15:24.680 --> 0:15:26.000
<v Speaker 5>You're more nimble, you.

0:15:25.920 --> 0:15:28.720
<v Speaker 3>Can move, and clearly it's a line of people waiting

0:15:28.760 --> 0:15:29.200
<v Speaker 3>to get off.

0:15:29.640 --> 0:15:30.720
<v Speaker 5>I just don't understand.

0:15:31.320 --> 0:15:33.680
<v Speaker 1>Yeah, no, no, That's one of the things I think

0:15:33.680 --> 0:15:37.840
<v Speaker 1>that's involved here that's interesting to me is that there's

0:15:37.880 --> 0:15:41.840
<v Speaker 1>this This is not just I mean, like, obviously the

0:15:41.880 --> 0:15:45.600
<v Speaker 1>fact that these guys were biggots is a factor here,

0:15:45.600 --> 0:15:50.880
<v Speaker 1>but there's also just this increasingly common freedom that the

0:15:50.880 --> 0:15:53.320
<v Speaker 1>most selfish people in our society feel to be like

0:15:53.440 --> 0:15:56.520
<v Speaker 1>aggressive about the fact that they don't owe anyone else,

0:15:56.640 --> 0:16:00.880
<v Speaker 1>like basic like politeness, right, like the the very basic

0:16:00.920 --> 0:16:03.600
<v Speaker 1>Though two hundred and seventy people are being inconvenienced because

0:16:03.600 --> 0:16:06.480
<v Speaker 1>I parked my shit in the wrong space, I should bounce,

0:16:06.600 --> 0:16:09.160
<v Speaker 1>you know, I should probably at least say, oh, sorry,

0:16:09.200 --> 0:16:12.480
<v Speaker 1>I fucked up. Instead like, no, we're gonna make this

0:16:12.560 --> 0:16:15.120
<v Speaker 1>a thing because like we get to park wherever the

0:16:15.120 --> 0:16:19.040
<v Speaker 1>fuck we want and fuck you like that. That kind

0:16:19.120 --> 0:16:25.480
<v Speaker 1>of attitude is like it's so frustrating, Like I can't

0:16:25.480 --> 0:16:27.640
<v Speaker 1>even get myself into the head of someone who would

0:16:27.680 --> 0:16:32.560
<v Speaker 1>do what these guys did and not like feel like

0:16:32.640 --> 0:16:34.960
<v Speaker 1>they were an asshole, Like I had to do the

0:16:35.000 --> 0:16:36.800
<v Speaker 1>thing every now and then I think most of us

0:16:36.840 --> 0:16:40.160
<v Speaker 1>do where like I park my car in like a

0:16:40.160 --> 0:16:42.320
<v Speaker 1>a like a red zone or something, because it's like

0:16:42.320 --> 0:16:44.120
<v Speaker 1>I got to be it's like there's no spaces. I'm

0:16:44.160 --> 0:16:47.440
<v Speaker 1>thirty students, right, Yeah, and you get out and someone seeing.

0:16:47.160 --> 0:16:48.760
<v Speaker 2>You like in the fucking red and they're.

0:16:48.600 --> 0:16:51.760
<v Speaker 1>Like, yes, you know, like I know, it's sorry. Well

0:16:52.600 --> 0:16:55.160
<v Speaker 1>at one point, man, I'm sorry, Like yeah, dude.

0:16:54.960 --> 0:16:57.040
<v Speaker 5>I'm so sorry. Bro, I'm so sorry. Look I'm gone,

0:16:57.120 --> 0:16:57.520
<v Speaker 5>I'm gone.

0:16:57.600 --> 0:16:57.960
<v Speaker 4>My bad.

0:16:58.120 --> 0:16:58.760
<v Speaker 2>Yeah, totally.

0:16:58.800 --> 0:17:01.800
<v Speaker 1>And to have the the fucking hutzpa to just like,

0:17:02.320 --> 0:17:04.080
<v Speaker 1>look at a boat of two hundred and seventy people

0:17:04.160 --> 0:17:06.000
<v Speaker 1>be like, fuck all of you, like I want to

0:17:06.080 --> 0:17:08.800
<v Speaker 1>keep my stupid ass bart doing here for some reason.

0:17:09.160 --> 0:17:11.080
<v Speaker 3>Yeah, and then the willingness to be like, what the

0:17:11.119 --> 0:17:12.639
<v Speaker 3>fuck you gonna do about it? Well, we'll jump you

0:17:12.680 --> 0:17:15.560
<v Speaker 3>if you get that mad, and just and whether it's

0:17:15.600 --> 0:17:19.720
<v Speaker 3>whether you're adding to either the lack of like situational

0:17:19.760 --> 0:17:27.040
<v Speaker 3>awareness or just that that overall hutzpah, like you said

0:17:27.160 --> 0:17:27.840
<v Speaker 3>of just like.

0:17:29.280 --> 0:17:30.480
<v Speaker 2>Whatever, I'll take all of.

0:17:30.440 --> 0:17:35.520
<v Speaker 3>You, like really you really really like Yeah, I think

0:17:35.520 --> 0:17:38.320
<v Speaker 3>that there's there's a lot to color here too, with

0:17:39.720 --> 0:17:41.800
<v Speaker 3>the fact that first of all, this is take where

0:17:41.800 --> 0:17:45.760
<v Speaker 3>it's taking place. I mean we're still in Montgomery, Alabama here,

0:17:46.080 --> 0:17:48.960
<v Speaker 3>and which and on a.

0:17:48.960 --> 0:17:50.400
<v Speaker 2>Dock that.

0:17:52.000 --> 0:17:56.919
<v Speaker 3>Was obviously and verifiably a dock where slaves were dropped

0:17:56.920 --> 0:17:59.040
<v Speaker 3>off at you know what I'm saying. So you have

0:17:59.119 --> 0:18:02.600
<v Speaker 3>that history, right, you have the history of the Montgomery

0:18:02.600 --> 0:18:04.840
<v Speaker 3>bus boycotts. You know what I'm saying, Like, this is

0:18:04.880 --> 0:18:07.280
<v Speaker 3>this is the city where Rosa Parks did the thing.

0:18:07.680 --> 0:18:10.640
<v Speaker 3>You know what I'm saying, Like, this is where it happened.

0:18:10.680 --> 0:18:13.000
<v Speaker 3>So there's so much history in the city. And on

0:18:13.080 --> 0:18:16.320
<v Speaker 3>top of that, like I mean, there's high schools in

0:18:16.400 --> 0:18:19.840
<v Speaker 3>Alabama named Robert E. Lee, like Robert E. Lee High School,

0:18:19.960 --> 0:18:22.480
<v Speaker 3>Like we're talking about we're talking about a place that

0:18:22.960 --> 0:18:24.560
<v Speaker 3>I mean what it was in the news in the

0:18:24.600 --> 0:18:27.359
<v Speaker 3>odts that Like I mean, there was a high school

0:18:27.400 --> 0:18:30.960
<v Speaker 3>that just desegregated, like in the year twenty something, like

0:18:31.080 --> 0:18:36.080
<v Speaker 3>they got there, Yeah, yeah, they just desegregated high school.

0:18:36.560 --> 0:18:36.720
<v Speaker 2>Right.

0:18:37.320 --> 0:18:39.760
<v Speaker 3>It made the news in twenty ten because they finally

0:18:39.880 --> 0:18:44.800
<v Speaker 3>had a desegregated prom. But that was just the prom.

0:18:45.000 --> 0:18:48.480
<v Speaker 3>And it's just that the prom white school invited to black.

0:18:48.640 --> 0:18:50.960
<v Speaker 3>They can't go to school together. They could just do

0:18:51.000 --> 0:18:53.680
<v Speaker 3>a dance with this this is where. This is the

0:18:53.720 --> 0:18:59.240
<v Speaker 3>state that this happened in. So you're like you're in

0:18:59.240 --> 0:19:03.000
<v Speaker 3>this like and I hate to like otherise them, but

0:19:03.080 --> 0:19:05.000
<v Speaker 3>I'm an otherise them in the sense that.

0:19:05.920 --> 0:19:09.800
<v Speaker 2>This is some like multiverse bizarro world.

0:19:10.200 --> 0:19:16.639
<v Speaker 5>Where you were. Desegregation is recent, you know what I'm saying.

0:19:17.119 --> 0:19:19.760
<v Speaker 3>So when you have that type of thing, first of all,

0:19:19.800 --> 0:19:21.920
<v Speaker 3>you have to have you have to remember, like both

0:19:21.960 --> 0:19:25.840
<v Speaker 3>of those things are sitting in sort of the collective

0:19:25.920 --> 0:19:29.560
<v Speaker 3>consciousness of that community, whether especially for the black people

0:19:29.600 --> 0:19:30.200
<v Speaker 3>who are like.

0:19:30.920 --> 0:19:32.840
<v Speaker 5>This, this is the world we live in.

0:19:33.000 --> 0:19:36.000
<v Speaker 3>But we've also proven that if you push us far enough,

0:19:36.560 --> 0:19:38.840
<v Speaker 3>you know what I'm saying, like, we're not gonna stand

0:19:38.880 --> 0:19:39.159
<v Speaker 3>for it.

0:19:39.240 --> 0:19:40.800
<v Speaker 2>You know, We'll pick up a folded chair.

0:19:41.080 --> 0:19:42.840
<v Speaker 5>We'll pick up a folding chair, which has.

0:19:42.760 --> 0:19:47.960
<v Speaker 1>Become something of a symbol in the last new open carry. Yeah,

0:19:48.840 --> 0:19:51.280
<v Speaker 1>I saw at least one TikTok video that was just

0:19:51.760 --> 0:19:54.120
<v Speaker 1>it was like there's like a couple of people watching

0:19:54.240 --> 0:19:57.399
<v Speaker 1>as this young black guy in a Walmart like was

0:19:57.440 --> 0:19:59.840
<v Speaker 1>holding up and like testing it like the way that you.

0:19:59.800 --> 0:20:01.639
<v Speaker 2>Will like a gun at the gun store.

0:20:01.720 --> 0:20:05.800
<v Speaker 3>He's like, yeah, man, the memes have been glorious.

0:20:05.840 --> 0:20:10.040
<v Speaker 5>I've seen folding chair ear rings, I've seen dot.

0:20:09.880 --> 0:20:13.840
<v Speaker 3>But the one is this that I said, uh, I

0:20:13.840 --> 0:20:17.359
<v Speaker 3>said Robert a video of the folding chair getting interviewed.

0:20:18.160 --> 0:20:21.400
<v Speaker 2>Yeah, oh he's.

0:20:21.200 --> 0:20:22.320
<v Speaker 3>One of the first of all, that's one of the

0:20:22.320 --> 0:20:23.760
<v Speaker 3>funniest accounts you could ever follow.

0:20:23.800 --> 0:20:24.879
<v Speaker 4>But he was just like you.

0:20:25.480 --> 0:20:26.920
<v Speaker 5>I was just sitting there and then we started doing

0:20:27.000 --> 0:20:27.640
<v Speaker 5>charity work.

0:20:27.920 --> 0:20:29.000
<v Speaker 2>And which account is that?

0:20:29.280 --> 0:20:33.960
<v Speaker 3>Oh yeah, Ace Vance a ce B A n CE.

0:20:34.000 --> 0:20:39.240
<v Speaker 3>He does just the most incredible voiceovers. Yeah, with the

0:20:39.320 --> 0:20:41.240
<v Speaker 3>chair was just like, who's heading out charities?

0:20:41.720 --> 0:20:42.840
<v Speaker 2>I was doing charity work.

0:20:43.119 --> 0:20:49.360
<v Speaker 3>Yeah, freely given ass whoopings like have a seat, might

0:20:49.400 --> 0:20:51.400
<v Speaker 3>step up, have a seat anyway.

0:20:52.840 --> 0:20:53.560
<v Speaker 4>It's so good.

0:20:55.080 --> 0:20:58.840
<v Speaker 3>But I I I think that that is important. I

0:20:58.840 --> 0:21:00.879
<v Speaker 3>think another thing that I think is just see specifically

0:21:00.920 --> 0:21:02.080
<v Speaker 3>for like that it can.

0:21:01.960 --> 0:21:02.800
<v Speaker 4>Happen here.

0:21:04.720 --> 0:21:08.080
<v Speaker 3>Audience, which I one thing I love about the show

0:21:08.160 --> 0:21:11.120
<v Speaker 3>is like you you give y'all give so much historical

0:21:11.160 --> 0:21:14.160
<v Speaker 3>context to whatever we're looking at. You know what I'm saying,

0:21:14.320 --> 0:21:16.720
<v Speaker 3>as as almost like proof of concept that not only

0:21:16.760 --> 0:21:18.639
<v Speaker 3>can it happen here, it is happening here, you know

0:21:18.640 --> 0:21:19.119
<v Speaker 3>what I'm saying.

0:21:20.000 --> 0:21:23.920
<v Speaker 2>And I think for this one, there was this interesting.

0:21:26.560 --> 0:21:26.879
<v Speaker 5>Moment.

0:21:26.960 --> 0:21:29.800
<v Speaker 3>This is another good follow for you. Guys got named Consciously.

0:21:30.560 --> 0:21:35.359
<v Speaker 3>Uh his name is the Consciously. He was like like

0:21:35.560 --> 0:21:42.480
<v Speaker 3>world renown like debater, a master debater. I'm just kidding, uh,

0:21:42.560 --> 0:21:45.440
<v Speaker 3>but he was a world renowned debater. He was one

0:21:45.440 --> 0:21:48.119
<v Speaker 3>of the first like like him and his partner was

0:21:48.160 --> 0:21:51.520
<v Speaker 3>like the first black like co champions in like professional

0:21:51.600 --> 0:21:53.840
<v Speaker 3>debate or college level debate anyway.

0:21:54.320 --> 0:21:55.879
<v Speaker 2>So he's a brilliant, brilliant thinker.

0:21:55.920 --> 0:21:59.560
<v Speaker 3>He's like you know, YouTube early year styles whatever, right anyway,

0:22:00.359 --> 0:22:03.919
<v Speaker 3>content creator. Anyway, he brought up this this point among

0:22:04.040 --> 0:22:08.760
<v Speaker 3>sort of the the black community that what came out

0:22:08.800 --> 0:22:10.960
<v Speaker 3>of this too was this hashtag of like yo were

0:22:10.960 --> 0:22:15.439
<v Speaker 3>we are not our ancestors, you know which, as I

0:22:15.560 --> 0:22:24.359
<v Speaker 3>understand the sentiment, it also shows sort of a lack

0:22:24.400 --> 0:22:29.800
<v Speaker 3>of historical knowledge of like really how our ancestors handled slavery.

0:22:29.520 --> 0:22:31.760
<v Speaker 2>Like yeah, like of the amount of resistance.

0:22:31.520 --> 0:22:33.920
<v Speaker 3>The amount of resistance we actually had, you know what

0:22:33.960 --> 0:22:36.000
<v Speaker 3>I'm saying. And and even just like I would even

0:22:36.080 --> 0:22:39.240
<v Speaker 3>courage just like a simple Google search of the amount

0:22:39.359 --> 0:22:42.160
<v Speaker 3>of rebellions, you know, you just whether you're talking about

0:22:42.160 --> 0:22:45.560
<v Speaker 3>the famous ones like the Haitian rebellion, which we did

0:22:45.600 --> 0:22:47.320
<v Speaker 3>a bastard's pot about, you know what I'm saying, We're

0:22:47.440 --> 0:22:51.320
<v Speaker 3>like these fool these fools threw off their their oppressors.

0:22:51.720 --> 0:22:52.000
<v Speaker 4>You have.

0:22:53.800 --> 0:22:57.160
<v Speaker 3>Nah Turner, you know what I'm saying, which I talk

0:22:57.240 --> 0:22:59.960
<v Speaker 3>about more on on on hood politics, but like I

0:23:00.240 --> 0:23:04.720
<v Speaker 3>my seventh grade like historical figure report was on net

0:23:04.720 --> 0:23:08.520
<v Speaker 3>Turner and I was busted like a suburban like middle

0:23:08.520 --> 0:23:09.400
<v Speaker 3>school for a little bit.

0:23:09.840 --> 0:23:12.359
<v Speaker 2>So I'm walking into the suburban middle.

0:23:12.080 --> 0:23:15.800
<v Speaker 3>School with my NAT Turner paper.

0:23:16.520 --> 0:23:18.840
<v Speaker 2>My poor English teacher she hadn't been thinking.

0:23:18.840 --> 0:23:21.720
<v Speaker 3>I don't know what she was thinking. But anyway, Yeah,

0:23:21.800 --> 0:23:24.560
<v Speaker 3>you know what I'm saying. You have like there was one,

0:23:24.680 --> 0:23:26.440
<v Speaker 3>there was there were one in New York. There was

0:23:26.480 --> 0:23:29.480
<v Speaker 3>the one during the Thirteen Colonies. Like we have such

0:23:29.520 --> 0:23:32.560
<v Speaker 3>a history of like rebellion and resistance, Like don't think

0:23:32.800 --> 0:23:36.240
<v Speaker 3>not to mention slave ships that were overtaken, you know

0:23:36.240 --> 0:23:38.159
<v Speaker 3>what I'm saying by their captors, Like you know what

0:23:38.200 --> 0:23:41.280
<v Speaker 3>I'm saying, So like these things have there is a

0:23:41.400 --> 0:23:44.640
<v Speaker 3>rich history of us of US rebelling. So like it's

0:23:44.680 --> 0:23:46.960
<v Speaker 3>almost a point a point of lesson, a point of

0:23:47.000 --> 0:23:48.640
<v Speaker 3>learning for the black community too.

0:23:49.720 --> 0:23:55.400
<v Speaker 1>Yeah, yeah, I think that's uh, like a really useful

0:23:55.720 --> 0:23:58.840
<v Speaker 1>teachable moment. While everyone's kind of amped up about this

0:23:58.880 --> 0:24:01.040
<v Speaker 1>thing to talk about it. I've heard it described as

0:24:01.119 --> 0:24:05.000
<v Speaker 1>like left handed power, uh kind of in some books

0:24:05.040 --> 0:24:06.840
<v Speaker 1>that would talk about not just you know what we've

0:24:06.880 --> 0:24:08.760
<v Speaker 1>been chatting about, which are these kind of big moments

0:24:08.800 --> 0:24:12.600
<v Speaker 1>of insurrection among enslaved people, but like the everyday acts

0:24:12.600 --> 0:24:15.400
<v Speaker 1>of resistance by people who were enslaved, like while they

0:24:15.400 --> 0:24:18.640
<v Speaker 1>are you know, on the plantation stuff, different ways of

0:24:18.920 --> 0:24:22.240
<v Speaker 1>like pulling autonomy of like you know, teaching their kids

0:24:22.320 --> 0:24:25.479
<v Speaker 1>how to read, or you know, taking you know, getting

0:24:25.520 --> 0:24:28.439
<v Speaker 1>things like money or extra resources you know out of

0:24:28.480 --> 0:24:32.640
<v Speaker 1>the out of the people who are attempting to uh yeah,

0:24:32.359 --> 0:24:36.440
<v Speaker 1>to own them. Like methods of escape and resistance, you know,

0:24:36.480 --> 0:24:41.120
<v Speaker 1>all these methods of like preserving traditional art and religion

0:24:41.240 --> 0:24:43.480
<v Speaker 1>while you know, in chains like all that kind of

0:24:43.480 --> 0:24:45.959
<v Speaker 1>stuff is also Yeah, I hope it. I hope it

0:24:46.040 --> 0:24:48.320
<v Speaker 1>like spurs some of that, you know, the the the

0:24:48.320 --> 0:24:53.280
<v Speaker 1>folding chair can be added to a richtory of resistance.

0:24:53.440 --> 0:25:02.119
<v Speaker 3>Yes, yes, and yeah, I'm also curious around like obviously

0:25:03.520 --> 0:25:07.879
<v Speaker 3>you and I on this on that are currently being recorded,

0:25:08.440 --> 0:25:11.920
<v Speaker 3>plus a lot of the community that both of us

0:25:11.960 --> 0:25:18.720
<v Speaker 3>represent like yeah, we're not pacifists like you at all,

0:25:18.960 --> 0:25:22.680
<v Speaker 3>you know what I'm saying. And I find that discourse

0:25:22.720 --> 0:25:25.159
<v Speaker 3>to be interesting too, and especially.

0:25:24.680 --> 0:25:29.399
<v Speaker 5>Around you know if you're you're and I'm like, you know,

0:25:30.960 --> 0:25:31.760
<v Speaker 5>neither is.

0:25:31.880 --> 0:25:37.919
<v Speaker 3>The broader racist community, Like y're not pacifist either, Like

0:25:38.000 --> 0:25:41.160
<v Speaker 3>you ask for the smoke, you got the smoke.

0:25:41.880 --> 0:25:44.080
<v Speaker 5>Yeah, Like what is more American than this?

0:25:45.080 --> 0:25:49.120
<v Speaker 1>It's I think a more optimistic chapter, especially like as

0:25:49.160 --> 0:25:52.320
<v Speaker 1>we head into twenty twenty four, as we deal with

0:25:52.400 --> 0:25:58.119
<v Speaker 1>like kind of these continuing efforts to disenfranchise particularly black

0:25:58.200 --> 0:26:03.000
<v Speaker 1>voters across large chunks of South. I'm glad that we've

0:26:03.040 --> 0:26:08.560
<v Speaker 1>got this, Uh what will hopefully continue to be a

0:26:08.600 --> 0:26:13.080
<v Speaker 1>powerful image for people to kind of rally behind. This

0:26:13.160 --> 0:26:15.200
<v Speaker 1>is a this is a nice thing to have. It's

0:26:15.240 --> 0:26:19.120
<v Speaker 1>a I don't know, and it's interesting, like people things

0:26:19.119 --> 0:26:21.359
<v Speaker 1>are said in a video like this that is just

0:26:21.440 --> 0:26:25.280
<v Speaker 1>kind of like chaotic brawling, but it speaks to people

0:26:25.320 --> 0:26:28.000
<v Speaker 1>in a way that you know, a history textbook, uh

0:26:28.240 --> 0:26:31.560
<v Speaker 1>maybe isn't going to reach them, because there's just something

0:26:31.680 --> 0:26:36.520
<v Speaker 1>so kinetic and powerful about like watching watching a large

0:26:36.560 --> 0:26:39.359
<v Speaker 1>group of people realize that an injustice is going down

0:26:39.480 --> 0:26:41.639
<v Speaker 1>and then be like, well, I guess we've got to

0:26:41.680 --> 0:26:44.000
<v Speaker 1>throw throw hands to stop this shit.

0:26:44.520 --> 0:26:45.280
<v Speaker 2>Yeah.

0:26:45.400 --> 0:26:48.879
<v Speaker 1>Yeah, It's a microcosm of like a century and a

0:26:48.920 --> 0:26:51.840
<v Speaker 1>half or so of or a couple of centuries of history.

0:26:51.880 --> 0:26:55.280
<v Speaker 3>Whether it's yeah, whether it's a absolutely the couple.

0:26:55.119 --> 0:26:56.080
<v Speaker 2>Centuries of history.

0:26:56.200 --> 0:27:02.080
<v Speaker 3>And then you're like at at least ten years of witnessing,

0:27:03.640 --> 0:27:09.440
<v Speaker 3>you know, black bodies being brutalized when no one, when

0:27:09.440 --> 0:27:11.520
<v Speaker 3>no one was there to help, you know what i mean.

0:27:11.680 --> 0:27:12.720
<v Speaker 2>Just seeing the video and.

0:27:15.119 --> 0:27:18.840
<v Speaker 3>Yeah, and then seeing no recourse like okay, well there's

0:27:19.480 --> 0:27:21.320
<v Speaker 3>well there's never I mean, are we gonna wait for

0:27:21.359 --> 0:27:23.840
<v Speaker 3>the justice system? You know, the best thing we've gotten

0:27:23.880 --> 0:27:27.840
<v Speaker 3>so far is like no no knock warrants. I mean, thanks,

0:27:27.960 --> 0:27:30.199
<v Speaker 3>you know what I'm saying, Like, you know, at a

0:27:30.320 --> 0:27:35.120
<v Speaker 3>state you know, like so so and and a lot

0:27:35.160 --> 0:27:37.440
<v Speaker 3>of promises of police reform, you know what I'm saying.

0:27:37.480 --> 0:27:39.399
<v Speaker 2>So you just you don't.

0:27:39.680 --> 0:27:43.719
<v Speaker 3>I mean, like during Trump's presidency, there was I mean,

0:27:43.720 --> 0:27:46.000
<v Speaker 3>there was an uptick in lynching, Like you know what

0:27:46.000 --> 0:27:47.040
<v Speaker 3>I'm saying, Like these fools.

0:27:46.800 --> 0:27:48.240
<v Speaker 2>A getting old school, you know.

0:27:49.040 --> 0:27:54.119
<v Speaker 3>So it is without hearing any video, without knowing anything

0:27:54.680 --> 0:27:58.600
<v Speaker 3>that those men were actually saying, whether they were just

0:27:58.680 --> 0:28:01.840
<v Speaker 3>running the mill pricks or just pricks, whatever it was.

0:28:02.480 --> 0:28:06.760
<v Speaker 3>It is a Again, if you're a if you're a

0:28:06.920 --> 0:28:13.920
<v Speaker 3>black person in Alabama, it is completely reasonable to believe

0:28:14.040 --> 0:28:19.040
<v Speaker 3>that if we wasn't there to help, that man would

0:28:19.080 --> 0:28:21.240
<v Speaker 3>have been on the bottom of that river. Yeah, that

0:28:21.760 --> 0:28:23.359
<v Speaker 3>man would have been strung up in a tree in

0:28:23.400 --> 0:28:24.920
<v Speaker 3>the woods and we hadn't never seen him again.

0:28:25.480 --> 0:28:26.480
<v Speaker 2>Yeah.

0:28:26.560 --> 0:28:31.560
<v Speaker 1>I mean, just the the the sheer like rapidity with

0:28:31.600 --> 0:28:34.880
<v Speaker 1>which he was surrounded and put on the ground by

0:28:35.000 --> 0:28:37.480
<v Speaker 1>a large number of men did not suggest that they

0:28:37.520 --> 0:28:40.600
<v Speaker 1>were that the uh, that the additional dudes who had

0:28:40.640 --> 0:28:42.520
<v Speaker 1>arrived to wail on him were in a mood to

0:28:42.640 --> 0:28:44.280
<v Speaker 1>like de escalate the situation.

0:28:44.440 --> 0:28:45.680
<v Speaker 2>Yeah.

0:28:45.960 --> 0:28:49.200
<v Speaker 3>Yeah, And that's like, I mean, I feel like that's

0:28:49.240 --> 0:28:55.600
<v Speaker 3>like a reality that uh, you know, you this it's

0:28:55.640 --> 0:28:57.480
<v Speaker 3>almost like for the rest of the country, it's like

0:28:58.680 --> 0:29:01.640
<v Speaker 3>this if you underst like, this is the reality we

0:29:01.680 --> 0:29:05.040
<v Speaker 3>need you to understand when we say I could die,

0:29:05.920 --> 0:29:07.400
<v Speaker 3>you know what I'm saying, Like when you talk about

0:29:07.600 --> 0:29:09.640
<v Speaker 3>racism and not thing, it's just some people are stupid.

0:29:09.840 --> 0:29:12.080
<v Speaker 3>There's fucking bigots everywhere. Like no, when we say it's

0:29:12.120 --> 0:29:14.360
<v Speaker 3>life or death, like you' that's what you're witnessing, Like

0:29:14.800 --> 0:29:17.600
<v Speaker 3>he could have died that moment, you know what I'm saying.

0:29:18.080 --> 0:29:22.760
<v Speaker 3>And I think at a at a whether it's front

0:29:22.760 --> 0:29:25.239
<v Speaker 3>of mine or back of mine. That is something that

0:29:25.280 --> 0:29:26.960
<v Speaker 3>as a person of color, like you just kind of

0:29:27.040 --> 0:29:30.240
<v Speaker 3>know that like this, this would this if it would

0:29:30.280 --> 0:29:32.400
<v Speaker 3>have just been a fight, you know what I'm saying.

0:29:32.760 --> 0:29:34.360
<v Speaker 5>Then, I think if it was just just.

0:29:34.280 --> 0:29:36.080
<v Speaker 3>Been a brawl, like most people would have just stayed

0:29:36.080 --> 0:29:38.080
<v Speaker 3>out of it, Like if them to just if.

0:29:37.920 --> 0:29:41.760
<v Speaker 1>They just prescribe guys swinging on each other a smart play,

0:29:41.760 --> 0:29:44.320
<v Speaker 1>if it's just two guys swinging on each other, just yeah, you.

0:29:44.320 --> 0:29:46.440
<v Speaker 3>Take your phone on your watch, You're just like, all right, man, hey,

0:29:46.520 --> 0:29:48.360
<v Speaker 3>get your licks in. You know, you cheer for your boy,

0:29:48.400 --> 0:29:53.440
<v Speaker 3>but like jump but when somebody jumps in, it's like, Okay,

0:29:54.920 --> 0:29:57.640
<v Speaker 3>I'm gonna help the homie. But you jump in helping

0:29:57.680 --> 0:30:01.080
<v Speaker 3>the homie in Montgomery, Alabama. But it's like, all right,

0:30:01.160 --> 0:30:05.719
<v Speaker 3>yeah this he might die. So it's different.

0:30:08.200 --> 0:30:11.320
<v Speaker 1>Anything else to get to on this, Man.

0:30:11.160 --> 0:30:15.840
<v Speaker 3>I think I might be I think one more thing

0:30:15.880 --> 0:30:17.920
<v Speaker 3>I think to add color to this, and I might

0:30:17.960 --> 0:30:25.000
<v Speaker 3>be like aggrandizing, but I think it's also important because

0:30:25.520 --> 0:30:28.680
<v Speaker 3>what I'm what I'm really interested in is just the collective,

0:30:30.200 --> 0:30:37.560
<v Speaker 3>cathartic sort of feeling this has had. Is because there's

0:30:37.560 --> 0:30:41.960
<v Speaker 3>so much built up tension. You have to talk about

0:30:42.000 --> 0:30:44.200
<v Speaker 3>the Florida of it all, you know what I'm.

0:30:44.040 --> 0:30:51.240
<v Speaker 5>Saying, and being aware of the idea that like you're.

0:30:52.600 --> 0:30:56.680
<v Speaker 3>Right in front of our face, like you're trying to

0:30:56.720 --> 0:31:00.120
<v Speaker 3>erase history, you know what I'm saying. Like and and

0:31:00.760 --> 0:31:04.440
<v Speaker 3>I just five minutes ago watched that prager you video

0:31:04.560 --> 0:31:10.760
<v Speaker 3>for kids about about Christopher Columbus and slavery, and it

0:31:10.800 --> 0:31:13.920
<v Speaker 3>was just like, well, you know, and this is approved, approved,

0:31:14.120 --> 0:31:18.480
<v Speaker 3>approved content for children, Like, well, you know, at least

0:31:18.480 --> 0:31:21.440
<v Speaker 3>we didn't kill them, yeah, you know what I'm saying,

0:31:21.920 --> 0:31:24.760
<v Speaker 3>And like, well, you know, you know, in Europe, we

0:31:24.840 --> 0:31:28.320
<v Speaker 3>don't we draw the line at like cannibalism. And these

0:31:28.360 --> 0:31:31.760
<v Speaker 3>people that we're enslaving like they practice.

0:31:31.360 --> 0:31:31.800
<v Speaker 2>It, you know.

0:31:32.000 --> 0:31:36.000
<v Speaker 3>So I guess it's kind of you know, maybe slavery's

0:31:36.040 --> 0:31:38.560
<v Speaker 3>not bad, and slavery, I mean it's all over the world.

0:31:38.600 --> 0:31:40.760
<v Speaker 2>They've always had slavery, you know what I'm saying.

0:31:40.800 --> 0:31:44.040
<v Speaker 1>So like they learned useful skills, yeah, I mean, you know.

0:31:44.120 --> 0:31:46.160
<v Speaker 5>Okay, so there are skills in Africa.

0:31:46.280 --> 0:31:47.560
<v Speaker 2>Like so you're trying to tell me.

0:31:49.560 --> 0:31:53.280
<v Speaker 3>This this civilation's civilization that is the bedrock of civilizations

0:31:53.320 --> 0:31:54.800
<v Speaker 3>where all the humanity come from.

0:31:55.040 --> 0:31:56.440
<v Speaker 5>You know what I'm saying, We didn't know how to

0:31:56.480 --> 0:31:58.360
<v Speaker 5>do nothing right.

0:32:00.080 --> 0:32:03.960
<v Speaker 1>Yeah, I don't know, Like if you're yeah, it's it's

0:32:04.080 --> 0:32:06.440
<v Speaker 1>it's so frustrating because it's it's what you could. I

0:32:06.480 --> 0:32:08.560
<v Speaker 1>think they're trying to like draw line between I don't know.

0:32:08.640 --> 0:32:12.200
<v Speaker 1>The way slavery was often practiced in like the Mediterranean,

0:32:12.720 --> 0:32:16.080
<v Speaker 1>where there was a lot of manumission, people were often freed,

0:32:16.120 --> 0:32:18.560
<v Speaker 1>and when they were freed, there was not like ongoing

0:32:18.600 --> 0:32:21.320
<v Speaker 1>stigma against having been a former slave with like a

0:32:21.440 --> 0:32:25.880
<v Speaker 1>racial slavery system. In the Americas that was completely different,

0:32:25.920 --> 0:32:28.840
<v Speaker 1>where manumission very rarely happened, and when it did, you

0:32:28.880 --> 0:32:32.840
<v Speaker 1>were still subject to heinous restrictions on your personal liberty.

0:32:32.880 --> 0:32:36.560
<v Speaker 3>Like it's just not a comparison, Yeah, trying to use

0:32:37.040 --> 0:32:41.080
<v Speaker 3>the lack of awareness of just even the term slavery

0:32:41.160 --> 0:32:43.120
<v Speaker 3>and what you mean by that, you know what I'm saying,

0:32:43.480 --> 0:32:46.440
<v Speaker 3>using it to your advantage. It's like, well, anyone you

0:32:46.480 --> 0:32:49.880
<v Speaker 3>know who's read a book or two can be like, ah,

0:32:49.880 --> 0:32:50.880
<v Speaker 3>what you did was different.

0:32:51.600 --> 0:32:53.880
<v Speaker 5>You know what I'm saying, and you know and you

0:32:53.920 --> 0:32:54.280
<v Speaker 5>know it.

0:32:54.400 --> 0:32:56.360
<v Speaker 2>You know it's different. You know what I'm saying.

0:32:57.840 --> 0:33:03.480
<v Speaker 3>Yeah, Like serfdom, you know, involuntary servitude, debt, slavery. Any whenever,

0:33:04.040 --> 0:33:06.560
<v Speaker 3>if there was ever two tribes and a tribe got

0:33:06.760 --> 0:33:09.800
<v Speaker 3>raided by another one, there was slavery. Like I know,

0:33:10.080 --> 0:33:13.600
<v Speaker 3>like that it exists since the dawn of time. Not

0:33:13.720 --> 0:33:15.760
<v Speaker 3>what you talking about though, you know what I'm saying

0:33:15.960 --> 0:33:18.240
<v Speaker 3>you and you know it. You know, so you're playing

0:33:18.280 --> 0:33:18.560
<v Speaker 3>on that.

0:33:19.120 --> 0:33:23.880
<v Speaker 2>So I just think like collectively us just like.

0:33:25.760 --> 0:33:29.840
<v Speaker 3>Keep hearing this shit and keep having to like, you know,

0:33:30.000 --> 0:33:33.120
<v Speaker 3>keep your cool and try to fight it in the

0:33:33.160 --> 0:33:36.600
<v Speaker 3>ballots and just and just the.

0:33:36.280 --> 0:33:38.920
<v Speaker 2>The just the mind fuck of like.

0:33:41.080 --> 0:33:45.840
<v Speaker 3>These folks, y'all, really you're gonna you're gonna vote for

0:33:45.880 --> 0:33:49.880
<v Speaker 3>a dude that's out on bail, that's a felon like

0:33:50.000 --> 0:33:55.760
<v Speaker 3>this Sniggs face in seventy years and y'all really finna,

0:33:56.160 --> 0:33:58.760
<v Speaker 3>y'all really finna you really trying to put this man.

0:33:58.640 --> 0:34:02.520
<v Speaker 5>In office again? Like just it's such a mind fuck

0:34:03.320 --> 0:34:05.360
<v Speaker 5>that you're like, man, I just.

0:34:05.240 --> 0:34:06.560
<v Speaker 3>Need to hit I just need to hit a white

0:34:06.600 --> 0:34:08.600
<v Speaker 3>lady with a chair, Like I don't, I just I'm

0:34:08.600 --> 0:34:11.960
<v Speaker 3>just gonna hit a white lady to the chair. Yeah yeah,

0:34:12.000 --> 0:34:15.359
<v Speaker 3>And we you know something I've I've brought up many

0:34:15.440 --> 0:34:19.600
<v Speaker 3>times on the politics is understanding sort of like the

0:34:19.680 --> 0:34:24.520
<v Speaker 3>collective sort of Black American psyche is we just processed

0:34:24.560 --> 0:34:28.719
<v Speaker 3>trauma through humor, like we when we make a joke

0:34:28.760 --> 0:34:31.160
<v Speaker 3>out of everything, and it's really so we're just not

0:34:31.360 --> 0:34:36.399
<v Speaker 3>like pushing random white people in the moving traffic, you.

0:34:36.360 --> 0:34:39.359
<v Speaker 5>Know, just because if not, you'd being like what's his name?

0:34:40.440 --> 0:34:42.759
<v Speaker 3>James Baldwin says that he was like to be black

0:34:42.800 --> 0:34:46.200
<v Speaker 3>in America is to I'm butchering the quote, but to

0:34:46.280 --> 0:34:51.480
<v Speaker 3>be constantly under the surface at a rage level that

0:34:51.520 --> 0:34:54.479
<v Speaker 3>you're constantly trying to push down, you know what I'm saying.

0:34:54.880 --> 0:34:58.720
<v Speaker 5>So I feel like the humor, why.

0:34:59.040 --> 0:35:01.759
<v Speaker 3>Why we got so many jokes about like nah, chare

0:35:02.080 --> 0:35:04.400
<v Speaker 3>chair homie going to jail, Like here go your bail money?

0:35:04.400 --> 0:35:07.160
<v Speaker 3>But it was amazing because like you just good job,

0:35:07.239 --> 0:35:09.319
<v Speaker 3>you know, I'm saying, an aquaman coming out the water,

0:35:09.440 --> 0:35:13.399
<v Speaker 3>Like why why we make jokes about it? Is like well, yeah,

0:35:13.440 --> 0:35:17.479
<v Speaker 3>I mean this is it's funny and if not, we'd

0:35:17.520 --> 0:35:18.719
<v Speaker 3>be enraged all the time.

0:35:19.200 --> 0:35:27.239
<v Speaker 1>Mm hmm, Well, prop amen, I do feel like this

0:35:27.280 --> 0:35:28.880
<v Speaker 1>is a good lead in for the fact that we

0:35:28.920 --> 0:35:32.600
<v Speaker 1>are we are actively well preparing to do our Robert E.

0:35:32.680 --> 0:35:35.840
<v Speaker 1>Lee episodes which have taken a lot of reading. But

0:35:36.040 --> 0:35:37.440
<v Speaker 1>I think you're gonna enjoy.

0:35:37.760 --> 0:35:38.680
<v Speaker 2>I can't wait.

0:35:39.200 --> 0:35:42.960
<v Speaker 3>Yeah, because again I just like I'm already locking and

0:35:43.000 --> 0:35:44.560
<v Speaker 3>loading the jokes like I can't.

0:35:44.960 --> 0:35:48.440
<v Speaker 1>Yeah, he's he's such a baby, I think you Like

0:35:48.480 --> 0:35:51.440
<v Speaker 1>that was the thing that surprised me, Like I expected, like, Okay, well,

0:35:51.440 --> 0:35:54.320
<v Speaker 1>this guy's, you know, a bad person for obvious reasons,

0:35:54.320 --> 0:35:57.040
<v Speaker 1>being the military leader of the Confederacy, but like the

0:35:57.080 --> 0:35:59.600
<v Speaker 1>degree to which this dude is a fucking baby is

0:35:59.719 --> 0:36:02.799
<v Speaker 1>uh right. Yeah, we're gonna have a good time with

0:36:02.840 --> 0:36:03.360
<v Speaker 1>this one.

0:36:03.600 --> 0:36:07.960
<v Speaker 3>I also, I also, as a thought experiment, my question

0:36:08.040 --> 0:36:12.360
<v Speaker 3>would be, Okay, Robert Evans, if you were in Montgomery

0:36:12.400 --> 0:36:16.200
<v Speaker 3>at that moment, I just how would you handle that.

0:36:17.360 --> 0:36:20.160
<v Speaker 1>I mean, if I see a bunch of people wailing

0:36:20.239 --> 0:36:23.520
<v Speaker 1>on a single dude, even outside of a situation where

0:36:23.520 --> 0:36:26.160
<v Speaker 1>it's clearly racist, I'm going to try to stop that

0:36:26.239 --> 0:36:27.960
<v Speaker 1>because I don't want to watch someone get beaten to

0:36:28.000 --> 0:36:31.720
<v Speaker 1>death in the street. Yeah, like, unless they have it coming.

0:36:31.800 --> 0:36:33.080
<v Speaker 1>I don't know, if it's like a guy with a

0:36:33.120 --> 0:36:35.800
<v Speaker 1>swastika armband and people are kicking him on the ground,

0:36:36.040 --> 0:36:38.320
<v Speaker 1>I might not intervene I don't know, and that I

0:36:38.400 --> 0:36:40.160
<v Speaker 1>might in that case, I might just to try to

0:36:40.200 --> 0:36:44.200
<v Speaker 1>stop people from catching a fucking murder charge. But like, yeah,

0:36:44.239 --> 0:36:47.040
<v Speaker 1>I feel like now at the point at which there's

0:36:47.080 --> 0:36:49.440
<v Speaker 1>like sixty people fighting on the dock, I don't know

0:36:49.440 --> 0:36:51.960
<v Speaker 1>that I'm I'm running into that. Like for one thing,

0:36:51.960 --> 0:36:54.800
<v Speaker 1>it seems like enough people are there. But yeah, you see,

0:36:54.840 --> 0:36:56.919
<v Speaker 1>you see a bunch of people like kicking the shit

0:36:57.000 --> 0:36:58.560
<v Speaker 1>out of a man trying to do his job.

0:36:58.680 --> 0:36:59.840
<v Speaker 2>You should try to.

0:37:00.640 --> 0:37:03.000
<v Speaker 1>Yeah, yeah, like those fucking security should have gotten in

0:37:03.040 --> 0:37:06.480
<v Speaker 1>there faster. But like, yes, I I would hope that

0:37:06.600 --> 0:37:09.200
<v Speaker 1>I would run in at that point an attempt to

0:37:09.239 --> 0:37:14.520
<v Speaker 1>stop this what was happening. Yeah, absolutely, that's good. And

0:37:14.560 --> 0:37:16.560
<v Speaker 1>I would have had the presence of mind to pick

0:37:16.640 --> 0:37:17.640
<v Speaker 1>up that chair though the.

0:37:17.680 --> 0:37:21.239
<v Speaker 3>Chair is Yeah, no, I just I would hope that,

0:37:21.440 --> 0:37:24.839
<v Speaker 3>like it would be I just wonder, like because again,

0:37:24.920 --> 0:37:27.000
<v Speaker 3>once you black out and get punch drunk, it's like

0:37:27.320 --> 0:37:31.719
<v Speaker 3>I would hope that, like they that the black people

0:37:31.760 --> 0:37:34.359
<v Speaker 3>around have the wherewithal to be like no, no, no, no,

0:37:34.520 --> 0:37:35.080
<v Speaker 3>he's with us.

0:37:36.040 --> 0:37:38.600
<v Speaker 2>Yeah, yeah, we'll say, yeah that dude's with us. No no, no, no,

0:37:38.760 --> 0:37:39.200
<v Speaker 2>he's with us.

0:37:39.239 --> 0:37:40.440
<v Speaker 5>He's good he's good, he's good.

0:37:40.800 --> 0:37:43.000
<v Speaker 1>I think that's that's part of why you don't roll

0:37:43.040 --> 0:37:46.680
<v Speaker 1>in when there's like sixty people fighting also at that point, yeah, yeah,

0:37:46.680 --> 0:37:48.640
<v Speaker 1>it's it's hard to tell how do you how do

0:37:48.680 --> 0:37:51.640
<v Speaker 1>you help? And if you've got like five people beating

0:37:51.640 --> 0:37:53.160
<v Speaker 1>a man on the ground, it's easy to know how

0:37:53.160 --> 0:37:55.359
<v Speaker 1>to help. You try to get that guy up and

0:37:55.400 --> 0:37:57.399
<v Speaker 1>away from them. You try to get them off of him.

0:37:57.640 --> 0:38:00.239
<v Speaker 1>If you've got what are effectively like two or three

0:38:00.320 --> 0:38:03.279
<v Speaker 1>dozen fights going on on a doc, it's like, well,

0:38:03.400 --> 0:38:06.160
<v Speaker 1>do you just like start throwing hands like yeah.

0:38:06.000 --> 0:38:11.680
<v Speaker 3>Yeah, yeah, yeah, everybody puts somebody Yeah, just like you know,

0:38:11.800 --> 0:38:14.160
<v Speaker 3>you just grab like find children and just kind of

0:38:14.200 --> 0:38:15.240
<v Speaker 3>like let me just move.

0:38:15.160 --> 0:38:17.840
<v Speaker 2>Y'all out the way, y'all back up? Yeah, yeah, yeah

0:38:17.880 --> 0:38:18.240
<v Speaker 2>you should.

0:38:18.320 --> 0:38:21.440
<v Speaker 1>I think when you're anytime you're in encountering a situation

0:38:21.640 --> 0:38:23.839
<v Speaker 1>like this, like your first is like.

0:38:24.000 --> 0:38:26.239
<v Speaker 2>What can I do that will help? You?

0:38:26.280 --> 0:38:28.200
<v Speaker 1>Know, again, it's easy if you if there's a guy

0:38:28.239 --> 0:38:30.680
<v Speaker 1>getting beaten, or if there's someone seriously injured that needs

0:38:30.680 --> 0:38:32.440
<v Speaker 1>medical care, if it's at a point where it's like,

0:38:32.600 --> 0:38:34.920
<v Speaker 1>well this is just fucking chaos, then maybe you just

0:38:34.960 --> 0:38:38.759
<v Speaker 1>watch yeah yeah, yeah, yeah.

0:38:37.760 --> 0:38:40.040
<v Speaker 3>Get it, get it, get a higher vantage point. Just

0:38:40.120 --> 0:38:42.439
<v Speaker 3>make sure you can watch the watch where it's going.

0:38:42.480 --> 0:38:44.600
<v Speaker 3>You don't want to get sucked in, you know, because

0:38:44.600 --> 0:38:45.520
<v Speaker 3>you might get trampled.

0:38:45.560 --> 0:38:46.160
<v Speaker 5>You know what I'm saying.

0:38:46.560 --> 0:38:48.880
<v Speaker 1>Yeah, yeah, keep your fucking don't. Don't fall into your

0:38:48.880 --> 0:38:50.560
<v Speaker 1>phone because ship like that spreads.

0:38:50.920 --> 0:38:56.000
<v Speaker 3>Yes, yes, yes, yeah, so true. Yeah, well that's a

0:38:56.120 --> 0:39:02.760
<v Speaker 3>usable piece of information. Yeah for this otherwise just jokes

0:39:02.800 --> 0:39:04.279
<v Speaker 3>full podcast yep.

0:39:04.360 --> 0:39:06.640
<v Speaker 1>Yeah, Well we all had a good time today.

0:39:06.640 --> 0:39:06.960
<v Speaker 7>Prop.

0:39:07.080 --> 0:39:10.120
<v Speaker 1>Where can the people find you if they if they

0:39:10.160 --> 0:39:10.880
<v Speaker 1>would like to do that?

0:39:11.320 --> 0:39:13.719
<v Speaker 3>Man, please, I am on the same network you are.

0:39:13.800 --> 0:39:17.919
<v Speaker 3>I'm on the Hood Politics Pod. My socials are all

0:39:18.080 --> 0:39:21.120
<v Speaker 3>the they're all prop hip hop. Like you said, I

0:39:21.160 --> 0:39:25.080
<v Speaker 3>am a coffee business owner. It's terraform cold Brew. You

0:39:25.080 --> 0:39:28.319
<v Speaker 3>could use promo code hood and get fifteen percent off

0:39:28.520 --> 0:39:32.879
<v Speaker 3>your cold brew needs Please help me sell Please buy

0:39:32.880 --> 0:39:36.000
<v Speaker 3>his coffee. Good Lord, I saw a lot of money

0:39:36.000 --> 0:39:39.879
<v Speaker 3>into this shit. Please buy the coffee. But yeah, man,

0:39:39.920 --> 0:39:45.600
<v Speaker 3>prop hip Hop and yeah and yeah and Hood Politics Pod.

0:39:45.719 --> 0:39:48.279
<v Speaker 3>I'm on the network, man, and please check out the show.

0:39:49.080 --> 0:39:54.800
<v Speaker 1>Yeah, check out Hood Politics, check out props Delightful Coffee

0:39:55.960 --> 0:40:00.680
<v Speaker 1>and yeah, you can find us right here. Tomorrow, unless

0:40:00.680 --> 0:40:03.319
<v Speaker 1>it's a weekend, in which case you can find us

0:40:03.360 --> 0:40:06.040
<v Speaker 1>here when the weekend ends the next weekday. We're here

0:40:06.080 --> 0:40:28.600
<v Speaker 1>every weekday. We never stop. It could happen here. A

0:40:28.680 --> 0:40:34.239
<v Speaker 1>podcast about frustrating people and frustrating times. That's not all

0:40:34.239 --> 0:40:37.680
<v Speaker 1>it's about. Sometimes we talk about nice things like raising

0:40:37.760 --> 0:40:42.759
<v Speaker 1>sheep or unionization efforts, you know, the endless struggle of

0:40:42.800 --> 0:40:46.800
<v Speaker 1>working people to better the world. Yeah, but not today.

0:40:46.920 --> 0:40:49.960
<v Speaker 1>Today we're having a real, real piece of shit episode

0:40:49.960 --> 0:40:52.120
<v Speaker 1>about a real piece of shit, and it's gonna make

0:40:52.160 --> 0:40:55.560
<v Speaker 1>everybody unhappy. Hello Garrison, Hello James. How are you both

0:40:55.600 --> 0:40:56.120
<v Speaker 1>doing today?

0:40:56.800 --> 0:41:00.600
<v Speaker 2>So much better for hearing that, Robert, Oh yeah, yeah, yeah.

0:41:00.560 --> 0:41:03.400
<v Speaker 8>Just ready to have a fine evening here yet about

0:41:03.800 --> 0:41:06.320
<v Speaker 8>something that's probably very fun.

0:41:06.600 --> 0:41:08.759
<v Speaker 2>Yeah, go to bed. You don't have you don't have

0:41:08.800 --> 0:41:13.080
<v Speaker 2>your Soda Stream disappointed in you. Yeah, James and I

0:41:13.120 --> 0:41:14.400
<v Speaker 2>are now soda Stream pilled.

0:41:14.640 --> 0:41:18.200
<v Speaker 8>I've not gotten the company Soda Stream yet. That hasn't

0:41:18.719 --> 0:41:20.000
<v Speaker 8>must generational thing.

0:41:20.520 --> 0:41:25.120
<v Speaker 1>Yeah, the unfortunately the company beverage is is Billy Beer.

0:41:25.480 --> 0:41:29.680
<v Speaker 1>Uh Billy Carter Jimmy Carter's Brothers beer that was on

0:41:29.760 --> 0:41:32.160
<v Speaker 1>sale for roughly a year in the nineteen seventies.

0:41:33.040 --> 0:41:36.160
<v Speaker 2>Is it made of peanuts? If only?

0:41:36.680 --> 0:41:39.880
<v Speaker 1>No, So today let's start. I got a question for you.

0:41:39.920 --> 0:41:41.520
<v Speaker 1>Have either of you seen the Barbie movie?

0:41:42.719 --> 0:41:45.479
<v Speaker 2>Yes? I have. I was it well done?

0:41:45.800 --> 0:41:45.960
<v Speaker 3>Gear?

0:41:46.640 --> 0:41:48.400
<v Speaker 2>Oh, I didn't go, buddy sol Gear.

0:41:49.680 --> 0:41:52.000
<v Speaker 8>The said dressing was was nice?

0:41:52.400 --> 0:41:52.640
<v Speaker 2>It was.

0:41:52.640 --> 0:41:56.399
<v Speaker 8>It was a great lesson in like liberal recuperation. I'm sure,

0:41:56.520 --> 0:41:58.960
<v Speaker 8>I'm sure. I'm sure it'll be great for like kids

0:41:59.000 --> 0:42:01.920
<v Speaker 8>who like don't know who like don't know what feminism is.

0:42:02.000 --> 0:42:03.640
<v Speaker 8>But but yeah.

0:42:03.239 --> 0:42:06.040
<v Speaker 1>Yeah, it seems I have not watched it either. It

0:42:06.080 --> 0:42:09.600
<v Speaker 1>doesn't seem like my kind of movie, but it seems

0:42:09.600 --> 0:42:11.960
<v Speaker 1>broadly act correct me if I'm wrong here, that it

0:42:12.000 --> 0:42:15.400
<v Speaker 1>has what you might call like very very modest and

0:42:15.520 --> 0:42:20.520
<v Speaker 1>fairly mainstream, approachable feminist messaging. Yeah, yeah, that seems like

0:42:20.560 --> 0:42:25.000
<v Speaker 1>it's fair, which most people would not be particularly angry about.

0:42:25.880 --> 0:42:29.719
<v Speaker 1>But a sizable chunk of the very online right, the

0:42:30.400 --> 0:42:32.480
<v Speaker 1>chunk of the right, particularly that makes their living by

0:42:32.520 --> 0:42:35.400
<v Speaker 1>having takes on shit has has has been up in

0:42:35.560 --> 0:42:38.120
<v Speaker 1>arms ever since it came out, and particularly ever since

0:42:38.120 --> 0:42:41.360
<v Speaker 1>it made more than a billion dollars in the box office.

0:42:41.480 --> 0:42:43.080
<v Speaker 1>I'm sure a lot of people are aware that our

0:42:43.080 --> 0:42:46.600
<v Speaker 1>old friend Ben Shapiro filmed a forty two minute video

0:42:46.680 --> 0:42:56.839
<v Speaker 1>tearing it apart and his signature preteen stolen valor voice

0:42:56.360 --> 0:42:57.560
<v Speaker 1>a boy.

0:42:59.040 --> 0:43:01.720
<v Speaker 8>After I watched the movie, me and some friends tried

0:43:01.760 --> 0:43:04.560
<v Speaker 8>to watch the Ben Shapiro video for fun. We made

0:43:04.600 --> 0:43:07.360
<v Speaker 8>it like six minutes in, and that everyone forced me

0:43:07.400 --> 0:43:07.880
<v Speaker 8>to stop.

0:43:08.400 --> 0:43:09.399
<v Speaker 2>Intolerable shit.

0:43:09.800 --> 0:43:14.680
<v Speaker 1>Cowards. Cowards are cowards. But that's yeah. So elsewhere in

0:43:14.760 --> 0:43:18.120
<v Speaker 1>the right and kind of the less mainstream acceptable chunks

0:43:18.120 --> 0:43:21.400
<v Speaker 1>of what we'd call the insurgent right around here, various

0:43:21.440 --> 0:43:25.200
<v Speaker 1>thought leaders attempted to declare the movie stealth conservative propaganda

0:43:25.239 --> 0:43:27.439
<v Speaker 1>as a way of insisting that its success was really

0:43:27.520 --> 0:43:30.560
<v Speaker 1>due to it being anti woke. That's silly too. None

0:43:30.600 --> 0:43:33.120
<v Speaker 1>of this is worth discussing in detail. I promise you

0:43:33.160 --> 0:43:35.000
<v Speaker 1>all this is not going to be a podcast about

0:43:35.000 --> 0:43:37.560
<v Speaker 1>the fucking Barbie movie. None of this is worth discussing

0:43:37.600 --> 0:43:41.000
<v Speaker 1>in detail, save to say that Shapiro's anger at the movie,

0:43:41.040 --> 0:43:44.279
<v Speaker 1>and particularly its comic relief character Ken, seems to have

0:43:44.320 --> 0:43:47.680
<v Speaker 1>been the more wide spread response from those kinds of people. Now,

0:43:48.000 --> 0:43:50.640
<v Speaker 1>because I have made, over the years a lot of

0:43:50.719 --> 0:43:54.560
<v Speaker 1>poor decisions in my browsing and engaging habits over the years,

0:43:54.880 --> 0:43:58.200
<v Speaker 1>Twitter sends me a lot of weirdo right wing responses

0:43:58.239 --> 0:44:01.160
<v Speaker 1>to everything that happens in the world, including this movie.

0:44:01.640 --> 0:44:05.120
<v Speaker 1>And one of these posts that I caught somewhere in

0:44:05.200 --> 0:44:07.560
<v Speaker 1>late July or on the twenty second, twenty third, caught

0:44:07.600 --> 0:44:11.040
<v Speaker 1>my eye. Now, this post features a vapor wave filtered

0:44:11.160 --> 0:44:14.520
<v Speaker 1>kin photoshopped in front of a burning Viking long house,

0:44:14.800 --> 0:44:19.359
<v Speaker 1>accompanied by the text exit the long house. Now, when

0:44:19.400 --> 0:44:21.680
<v Speaker 1>you see something like this and you don't know what

0:44:21.719 --> 0:44:25.200
<v Speaker 1>they're getting at, like, you have two choices. If you're like,

0:44:25.600 --> 0:44:28.960
<v Speaker 1>you get like, I don't know, kids, a really demanding job,

0:44:29.440 --> 0:44:31.840
<v Speaker 1>anything at all going on in your personal life, you

0:44:31.880 --> 0:44:35.279
<v Speaker 1>scroll right past it. If you're me, you spend like

0:44:35.400 --> 0:44:40.000
<v Speaker 1>four and a half hours reading various fascist essays about

0:44:40.000 --> 0:44:43.000
<v Speaker 1>feminism to try to figure out what the fuck a

0:44:43.080 --> 0:44:45.919
<v Speaker 1>long house has to do with the Barbie movie. Now,

0:44:46.680 --> 0:44:48.920
<v Speaker 1>the guy who had made this post is a low

0:44:49.040 --> 0:44:53.759
<v Speaker 1>level fascist political columnist named Lomez. He is, He's kind

0:44:53.760 --> 0:44:56.920
<v Speaker 1>of on me. He's a little bit of volapild. He

0:44:57.480 --> 0:45:01.839
<v Speaker 1>doesn't he's not like a very major figure. He's kind

0:45:01.840 --> 0:45:04.919
<v Speaker 1>of several steps below anyone you've heard of. I would say,

0:45:05.000 --> 0:45:08.440
<v Speaker 1>like two or three steps standard deviations of fame below

0:45:08.520 --> 0:45:12.000
<v Speaker 1>like Jack Pisobiec, but his writing has a degree of

0:45:12.080 --> 0:45:15.520
<v Speaker 1>purchase among the kinds of conservatives who trick Ron DeSantis

0:45:15.520 --> 0:45:18.600
<v Speaker 1>into running in comprehensible campaign ads with son and rads in.

0:45:18.560 --> 0:45:19.279
<v Speaker 2>Them he has.

0:45:19.560 --> 0:45:21.919
<v Speaker 1>He's like, he's got a little bit of influence among

0:45:22.000 --> 0:45:23.719
<v Speaker 1>that kind of crew, and he's sort of in the

0:45:23.760 --> 0:45:26.640
<v Speaker 1>conversation with a lot of those people. I took notice

0:45:26.640 --> 0:45:29.400
<v Speaker 1>of his post because I'd seen the term long house

0:45:29.440 --> 0:45:32.360
<v Speaker 1>being used by a couple of these guys off and on,

0:45:33.320 --> 0:45:36.399
<v Speaker 1>and because Lomes's posts got like three thousand something likes,

0:45:36.440 --> 0:45:39.960
<v Speaker 1>which meant that, yeah, there's some community out there that

0:45:39.960 --> 0:45:42.640
<v Speaker 1>that gets what he's talking about. So on a whim,

0:45:42.680 --> 0:45:45.200
<v Speaker 1>I clicked to viewed the quote tweets for this post,

0:45:45.280 --> 0:45:47.760
<v Speaker 1>and I found a post by a user named Siege,

0:45:48.120 --> 0:45:50.760
<v Speaker 1>which is of course a reference to a book about

0:45:50.800 --> 0:45:53.839
<v Speaker 1>carrying out acts of terrorism in order to bring about

0:45:53.840 --> 0:45:57.440
<v Speaker 1>a white Ethno state. The post says, ken is you.

0:45:57.840 --> 0:46:02.400
<v Speaker 1>He is an exaggerated Western man in the twenty first century, anxious, confused,

0:46:02.640 --> 0:46:05.239
<v Speaker 1>chasing women who don't care about him. He exits the

0:46:05.280 --> 0:46:08.120
<v Speaker 1>long House and discovers his own will to power. Like you,

0:46:08.239 --> 0:46:10.960
<v Speaker 1>he decides to bring this knowledge back to his fellow man.

0:46:11.480 --> 0:46:14.000
<v Speaker 1>And it's you know, I'm gonna I'll show you guys

0:46:14.000 --> 0:46:15.600
<v Speaker 1>this this post here, it's.

0:46:15.480 --> 0:46:20.439
<v Speaker 2>Pretty it's pretty Nazi. Yeah, pretty pretty pretty Nazi. It's

0:46:20.480 --> 0:46:23.000
<v Speaker 2>not the best work on Ken, like he guys, looks

0:46:23.000 --> 0:46:23.480
<v Speaker 2>like a blob.

0:46:23.880 --> 0:46:25.840
<v Speaker 1>No, I will say I have a little bit of

0:46:25.880 --> 0:46:28.080
<v Speaker 1>respect for the craft here that he didn't just go

0:46:28.160 --> 0:46:31.080
<v Speaker 1>to an ai that looks like somebody like crudely cut

0:46:31.120 --> 0:46:36.600
<v Speaker 1>a picture of kin that they have like color inverted

0:46:36.680 --> 0:46:39.560
<v Speaker 1>and then photoshopped it into a picture of a long

0:46:39.600 --> 0:46:40.960
<v Speaker 1>house with a fire behind it.

0:46:41.880 --> 0:46:42.560
<v Speaker 2>Yeah, it's too.

0:46:45.480 --> 0:46:50.120
<v Speaker 8>I will say Siege's description of Ken from the from

0:46:50.200 --> 0:46:52.919
<v Speaker 8>the from the Barbie movie is pretty accurate to what's

0:46:52.920 --> 0:46:54.799
<v Speaker 8>in the film.

0:46:53.600 --> 0:46:58.920
<v Speaker 1>M that's good. So what is the long house? What

0:46:58.960 --> 0:47:01.399
<v Speaker 1>the fuck does a long house have to do with

0:47:01.880 --> 0:47:06.360
<v Speaker 1>what are otherwise pretty standard neo Nazi esque messaging about,

0:47:06.400 --> 0:47:09.360
<v Speaker 1>you know, the decadence and failure of modern man and

0:47:09.400 --> 0:47:12.760
<v Speaker 1>all that kind of shit. And is this dumb fascist

0:47:12.760 --> 0:47:15.360
<v Speaker 1>memes something that you need to care about now? Unfortunately

0:47:15.360 --> 0:47:17.239
<v Speaker 1>the answer to that is yes, because all of this

0:47:17.360 --> 0:47:22.880
<v Speaker 1>ties back to one extremely influential, insurgent right wing ideologue

0:47:22.920 --> 0:47:25.840
<v Speaker 1>whose followers have been close to the presidency once before

0:47:25.880 --> 0:47:29.320
<v Speaker 1>and may yet find themselves there again. That asshole is

0:47:29.360 --> 0:47:33.320
<v Speaker 1>an MI I T graduate named Kostin Alamaru who posts

0:47:33.400 --> 0:47:38.000
<v Speaker 1>online under variations of the name Bronze Age Pervert. You guys,

0:47:38.760 --> 0:47:41.800
<v Speaker 1>how aware are you of Bronze Age Pervert or BAP,

0:47:41.920 --> 0:47:42.879
<v Speaker 1>as he's often known.

0:47:43.600 --> 0:47:48.560
<v Speaker 2>Ah, I've heard of BAP, but maybe only in passing

0:47:48.560 --> 0:47:51.560
<v Speaker 2>because I wasn't familiar with Bronze Age pervert. Thank you, Yeah,

0:47:51.880 --> 0:47:55.239
<v Speaker 2>thank you so much for sharing with me today, Robert. Oh, oh,

0:47:55.280 --> 0:47:57.799
<v Speaker 2>you're going to be so much less happy, Garrison. Are

0:47:57.800 --> 0:47:59.400
<v Speaker 2>you familiar with this fella?

0:47:59.760 --> 0:48:01.880
<v Speaker 8>I I think I may have only seen stuff from

0:48:01.920 --> 0:48:04.799
<v Speaker 8>him in passing. I'm not overly familiar now.

0:48:05.200 --> 0:48:07.600
<v Speaker 1>Yeah, that was kind of my experience until like a

0:48:07.600 --> 0:48:09.879
<v Speaker 1>month or so ago when I started really digging into

0:48:09.880 --> 0:48:14.160
<v Speaker 1>the guy. And I don't feel better as a result

0:48:14.160 --> 0:48:17.200
<v Speaker 1>of having done that. But yeah, we know that this

0:48:17.239 --> 0:48:20.640
<v Speaker 1>guy's actual name is Kostin Alamariu because of a very

0:48:20.680 --> 0:48:23.120
<v Speaker 1>recent Atlantic articles like a month ago that this guy

0:48:23.239 --> 0:48:26.200
<v Speaker 1>got revealed in this article because this writer for the

0:48:26.239 --> 0:48:29.680
<v Speaker 1>Atlantic was a friend of his, like at mit, like

0:48:29.760 --> 0:48:32.000
<v Speaker 1>it was just somebody who like and recognized his voice

0:48:32.000 --> 0:48:37.440
<v Speaker 1>on a podcast. Now, this article, I find it frustrating

0:48:37.480 --> 0:48:39.200
<v Speaker 1>for a number of reasons. I don't think it's great

0:48:39.239 --> 0:48:43.640
<v Speaker 1>analysis of BAP's work or what people find appealing in it,

0:48:44.200 --> 0:48:46.879
<v Speaker 1>or a particularly honest, intellectual look at what this guy

0:48:46.920 --> 0:48:50.160
<v Speaker 1>has to say. But it does have some interesting reveals,

0:48:50.160 --> 0:48:54.280
<v Speaker 1>including the fact that bronze age perverts. First public media

0:48:54.320 --> 0:48:58.040
<v Speaker 1>appearance was a parody audio tour for an exhibition at

0:48:58.040 --> 0:49:01.360
<v Speaker 1>the Boston Museum of Fine Arts, written by bj Novak,

0:49:01.400 --> 0:49:06.440
<v Speaker 1>who played Ryan in The Office. Yeah, so that's odd,

0:49:07.520 --> 0:49:11.400
<v Speaker 1>and it's one of those BJ Novak is not a

0:49:11.440 --> 0:49:15.520
<v Speaker 1>stealth Nazi, don't worry. But the video or the thing

0:49:15.560 --> 0:49:18.640
<v Speaker 1>that they put together does kind of fit for like

0:49:18.719 --> 0:49:21.120
<v Speaker 1>a fascist art project. And I I'm going to read

0:49:21.120 --> 0:49:24.600
<v Speaker 1>how The Atlantic describes this audio tour they put together together,

0:49:25.040 --> 0:49:29.000
<v Speaker 1>or put that they assembled together. Novak had recruited a

0:49:29.080 --> 0:49:32.080
<v Speaker 1>Romanian classmate with a deep voice, and together they'd recorded

0:49:32.080 --> 0:49:34.560
<v Speaker 1>an audio tour for the exhibition, Tales from the Land

0:49:34.600 --> 0:49:37.719
<v Speaker 1>of Dragons a Thousand Years of Chinese Painting, with the

0:49:37.719 --> 0:49:40.399
<v Speaker 1>help of friends. They then slipped cassettes containing their tour

0:49:40.440 --> 0:49:43.520
<v Speaker 1>into the museum's official audio guides. Art lovers must have

0:49:43.560 --> 0:49:46.239
<v Speaker 1>wondered about the thick Eastern European accent that greeted them

0:49:46.239 --> 0:49:49.200
<v Speaker 1>over the twang of a Chinese string instrument. The Romanians

0:49:49.200 --> 0:49:52.400
<v Speaker 1>soon became opinionated. Personally, he said, I think this painting

0:49:52.440 --> 0:49:54.920
<v Speaker 1>is a piece of crap. Then deranged, he alluded to

0:49:54.960 --> 0:49:59.840
<v Speaker 1>his disgusting anatomical abnormalities. He called his listeners decadent in

0:50:00.040 --> 0:50:02.880
<v Speaker 1>heerialless maggots, and confessed a desire to smash a glass

0:50:02.920 --> 0:50:06.200
<v Speaker 1>case with a sledgehammer and rip a scroll to shreds

0:50:06.200 --> 0:50:08.799
<v Speaker 1>with my teeth, which, by the way, are extremely long

0:50:08.840 --> 0:50:11.880
<v Speaker 1>and sharp, more like fangs than human teeth. At last,

0:50:11.880 --> 0:50:14.400
<v Speaker 1>he offered an interlude of idiot music while he fumbled

0:50:14.440 --> 0:50:17.520
<v Speaker 1>with his script. This should keep you occupied, you drooling, imbecile,

0:50:17.560 --> 0:50:19.880
<v Speaker 1>he bellowed at the listeners, by now either amused or

0:50:19.920 --> 0:50:24.240
<v Speaker 1>complaining to management. So there's like there's like little little

0:50:24.480 --> 0:50:27.200
<v Speaker 1>whiffs of degenerate art stuff in there, but it's also

0:50:27.320 --> 0:50:32.720
<v Speaker 1>just kind of like like a little bit like Max

0:50:32.760 --> 0:50:35.239
<v Speaker 1>head roomy kind of stuff, like where you're kind of

0:50:35.280 --> 0:50:39.960
<v Speaker 1>tricking people into into into consuming this like parody artwork thing.

0:50:40.000 --> 0:50:42.480
<v Speaker 1>Like again, I think this was a pretty innocent joke.

0:50:42.520 --> 0:50:47.160
<v Speaker 1>On Novak's fall part. But Costin number one probably got

0:50:47.160 --> 0:50:50.319
<v Speaker 1>picked for this because he's a He's got a thick

0:50:50.440 --> 0:50:53.719
<v Speaker 1>Romanian accent that he very much plays up. He was

0:50:53.760 --> 0:50:56.880
<v Speaker 1>noted in this time as kind of talking like Dracula deliberately.

0:50:56.920 --> 0:50:59.719
<v Speaker 1>He also would always wear these like long and elaborate

0:50:59.719 --> 0:51:02.160
<v Speaker 1>black coats so that he kind of looked like a

0:51:02.239 --> 0:51:05.239
<v Speaker 1>Dracula type figure, like he was, you know, he was

0:51:05.280 --> 0:51:07.520
<v Speaker 1>he was doing a bit. He was putting on like

0:51:07.640 --> 0:51:10.680
<v Speaker 1>a That was the image he wanted to He wanted

0:51:10.680 --> 0:51:13.759
<v Speaker 1>to portray himself as to people's kind of like mysterious

0:51:13.800 --> 0:51:16.600
<v Speaker 1>and Eastern Europeans sort of sort of figure.

0:51:17.120 --> 0:51:17.319
<v Speaker 2>Now.

0:51:17.440 --> 0:51:20.960
<v Speaker 1>Costin first started posting as Bronze age pervert on a

0:51:21.000 --> 0:51:24.400
<v Speaker 1>series of obscure web forums in twenty ten. In the

0:51:24.400 --> 0:51:27.640
<v Speaker 1>November of twenty thirteen, he joined Twitter and immediately fell

0:51:27.680 --> 0:51:31.080
<v Speaker 1>in with a loose community that some people call frog Twitter.

0:51:31.160 --> 0:51:32.799
<v Speaker 1>And these are you know who these guys are. It's

0:51:32.800 --> 0:51:35.960
<v Speaker 1>like a general term for anonymous alt right adjacent posters

0:51:35.960 --> 0:51:39.600
<v Speaker 1>with like pepe avatars. Yeah, and the other group the

0:51:40.160 --> 0:51:43.080
<v Speaker 1>kind of related people that he fell in with and

0:51:43.120 --> 0:51:46.560
<v Speaker 1>that he started to have traction with our adherents to

0:51:46.680 --> 0:51:51.280
<v Speaker 1>a fascist philosopher known as Curtis Jarvin or Minsius Moldbug.

0:51:51.360 --> 0:51:54.440
<v Speaker 1>Curtis is his real name, Minsius Moldbug is the pseudonym

0:51:54.440 --> 0:51:56.200
<v Speaker 1>he wrote under Now.

0:51:57.480 --> 0:52:01.040
<v Speaker 2>I know it's a it's these people through this shit, man,

0:52:01.120 --> 0:52:05.400
<v Speaker 2>it's just so pathetic, like play Dungeons and Dragons.

0:52:05.480 --> 0:52:09.000
<v Speaker 1>Just a solid twenty percent of our fascist problems are

0:52:09.040 --> 0:52:11.719
<v Speaker 1>like people didn't get a reliable D and D group

0:52:11.760 --> 0:52:14.840
<v Speaker 1>early enough, like a lot of these I think Balder's

0:52:14.880 --> 0:52:16.680
<v Speaker 1>Gate three is gonna save us from a lot of

0:52:16.719 --> 0:52:17.800
<v Speaker 1>these guys in the future.

0:52:19.280 --> 0:52:22.600
<v Speaker 2>It is the antifa computer game. Yeah.

0:52:22.760 --> 0:52:22.840
<v Speaker 4>So.

0:52:23.280 --> 0:52:27.799
<v Speaker 1>Curtis Yarvin aka Mensius is a UC Berkeley graduate in

0:52:27.880 --> 0:52:31.120
<v Speaker 1>computer science who joined the tech industry and got pilled

0:52:31.120 --> 0:52:33.960
<v Speaker 1>on a strain of anti democratic libertarian theory.

0:52:35.000 --> 0:52:38.240
<v Speaker 2>This is this is like a this is a pathway, man, Yeah,

0:52:38.280 --> 0:52:39.439
<v Speaker 2>this is perfect well.

0:52:39.640 --> 0:52:44.480
<v Speaker 1>Bronze age pervert also goes into tech after graduating from MIT. Right,

0:52:44.560 --> 0:52:46.640
<v Speaker 1>and like, you know, a decent number of these guys

0:52:46.640 --> 0:52:50.160
<v Speaker 1>come out of like Stanford and shit, like it's all, uh,

0:52:50.200 --> 0:52:52.120
<v Speaker 1>it's all these guys who are, in fact, to some

0:52:52.200 --> 0:52:55.080
<v Speaker 1>extent like intellectual elites, bronze age perverts.

0:52:55.160 --> 0:52:55.719
<v Speaker 2>Dad is a.

0:52:55.680 --> 0:52:59.080
<v Speaker 1>Teacher at MIT, like just kind of like you look

0:52:59.080 --> 0:53:01.279
<v Speaker 1>at like Stephen Miller's background, Right. A lot of these

0:53:01.320 --> 0:53:05.320
<v Speaker 1>guys come out of like liberal academia families.

0:53:07.040 --> 0:53:08.960
<v Speaker 2>But anyway, it's very common.

0:53:09.560 --> 0:53:14.000
<v Speaker 1>Yeah, Curtis comes out of Yeah, gets into the tech industry,

0:53:14.000 --> 0:53:16.120
<v Speaker 1>and he writes a book kind of while he's working

0:53:16.200 --> 0:53:18.160
<v Speaker 1>and like he's a he's a founder and stuff for

0:53:18.400 --> 0:53:20.400
<v Speaker 1>some company. He writes a book in two thousand and

0:53:20.440 --> 0:53:24.200
<v Speaker 1>one titled Democracy, The God That Failed, follows it up

0:53:24.239 --> 0:53:26.640
<v Speaker 1>with a series of blog essays, and his writing becomes

0:53:26.760 --> 0:53:31.960
<v Speaker 1>very influential amongst Silicon Valley proto fascists. Jarvin's ideas in

0:53:32.040 --> 0:53:34.719
<v Speaker 1>Brief is that the US is run and a lot

0:53:34.760 --> 0:53:37.479
<v Speaker 1>of Western society is really run by what he calls

0:53:37.520 --> 0:53:40.920
<v Speaker 1>the Cathedral, which is a mix of professors and journalists

0:53:40.960 --> 0:53:44.240
<v Speaker 1>who act as a Brahmin class dominating the United States

0:53:44.480 --> 0:53:49.319
<v Speaker 1>with a progressive state religion. He sees their egalitarian impulses

0:53:49.360 --> 0:53:53.520
<v Speaker 1>as toxic the destruction of natural civic order, and advocates

0:53:53.520 --> 0:53:57.239
<v Speaker 1>for his followers to design new architectures of exit to

0:53:57.320 --> 0:53:59.759
<v Speaker 1>replace the Cathedral with what is effectively a right wing

0:53:59.800 --> 0:54:04.560
<v Speaker 1>to tatorship. The number one supporter of Curtis Yarvin's ideas

0:54:05.000 --> 0:54:08.960
<v Speaker 1>and financial backer of him is Peter Teal. Teal has

0:54:09.000 --> 0:54:11.520
<v Speaker 1>a funded Yarvin's work as a big fan of what

0:54:11.600 --> 0:54:14.400
<v Speaker 1>he has to say and his philosophy, which is generally

0:54:14.400 --> 0:54:17.359
<v Speaker 1>referred to as the Dark Enlightenment. And this is when

0:54:17.400 --> 0:54:20.640
<v Speaker 1>we're talking about the Dark Enlightenment, we're talking like mid

0:54:20.800 --> 0:54:23.359
<v Speaker 1>aughts is kind of when this stuff starts to really

0:54:23.360 --> 0:54:26.040
<v Speaker 1>take off. This is before the alt right that kind

0:54:26.040 --> 0:54:29.480
<v Speaker 1>of becomes really well known nationwide. Is a is A

0:54:29.719 --> 0:54:32.520
<v Speaker 1>is a major term. This is like in the pre

0:54:32.640 --> 0:54:35.839
<v Speaker 1>and right around gamer Gate period is when he's really

0:54:35.920 --> 0:54:38.600
<v Speaker 1>starting to take off with a lot of folks. And

0:54:38.640 --> 0:54:41.280
<v Speaker 1>he certainly he feeds into the alt right to Trump,

0:54:41.480 --> 0:54:43.480
<v Speaker 1>you know, and to that period of time. But he's

0:54:43.560 --> 0:54:47.040
<v Speaker 1>much more on the the pseudo intellectual end of things

0:54:47.080 --> 0:54:49.239
<v Speaker 1>as opposed to the like hitting folks in the street

0:54:49.360 --> 0:54:50.640
<v Speaker 1>end of things. That's what he gets a lot of

0:54:50.640 --> 0:54:57.600
<v Speaker 1>Peter Teal money. So, uh yeah, Bronze age pervert is

0:54:57.960 --> 0:55:02.840
<v Speaker 1>kind of a He espouses a philosophy that rhymes with

0:55:03.360 --> 0:55:07.120
<v Speaker 1>moldbugs with Jarvin's philosophy in many ways, but where Jarvin

0:55:07.239 --> 0:55:10.160
<v Speaker 1>dresses his words and is writing up in a costume

0:55:10.280 --> 0:55:14.520
<v Speaker 1>version of mainstream academic discourse. Bronze age Pervert is unapot

0:55:14.560 --> 0:55:18.640
<v Speaker 1>apologetically online and weird, and he writes like somebody who

0:55:18.719 --> 0:55:22.080
<v Speaker 1>spends too much fucking time on the Internet. A lot

0:55:22.120 --> 0:55:24.200
<v Speaker 1>of his stuff is cloaked in things that are like

0:55:24.320 --> 0:55:27.080
<v Speaker 1>half jokes, or at least want to be have plausible

0:55:27.080 --> 0:55:29.920
<v Speaker 1>deniability of jokes, so that like, if you take them seriously,

0:55:29.960 --> 0:55:31.680
<v Speaker 1>he can make fun of you for falling for the bit.

0:55:32.160 --> 0:55:36.239
<v Speaker 1>But he describes himself on Twitter as an aspiring nudist, bodybuilder,

0:55:36.560 --> 0:55:41.719
<v Speaker 1>free speech and anti zeno estrogen activist, so just the

0:55:41.760 --> 0:55:46.440
<v Speaker 1>most irritating kind of guy, the normal guy. Much of

0:55:46.480 --> 0:55:51.200
<v Speaker 1>his politics centers around a worship of ancient Greece, which

0:55:51.239 --> 0:55:56.560
<v Speaker 1>he believes settled on the scientifically ideal human form. He

0:55:56.640 --> 0:55:59.920
<v Speaker 1>believes men should engage in bodybuilding and nude sunbathing to

0:56:00.120 --> 0:56:02.799
<v Speaker 1>emulate the Greeks. And you'll see sometimes his followers be like, oh,

0:56:02.800 --> 0:56:05.279
<v Speaker 1>you're an idiot if you fell for that. But legitimately

0:56:05.360 --> 0:56:07.480
<v Speaker 1>half of what this guy posts about is just pictures

0:56:07.480 --> 0:56:11.839
<v Speaker 1>of bodybuilders and his pictures of himself being looking very

0:56:11.960 --> 0:56:15.600
<v Speaker 1>jacked like he's he's it's it's that if that's all

0:56:15.640 --> 0:56:18.839
<v Speaker 1>a bit. Then all he has is this silly bit

0:56:18.880 --> 0:56:22.920
<v Speaker 1>because it is it is dominant in his content. BAP's

0:56:23.040 --> 0:56:26.799
<v Speaker 1>Ancient Greek or baps ancient Greeks are incredibly straight and

0:56:26.880 --> 0:56:29.400
<v Speaker 1>hate women with a passion. One of those things is

0:56:29.400 --> 0:56:35.200
<v Speaker 1>more or less right Greek like upperclass Greeks, not super

0:56:35.200 --> 0:56:41.040
<v Speaker 1>pro women. Yeah, not woke. The Cathedral, in his eyes,

0:56:41.160 --> 0:56:44.920
<v Speaker 1>is an oppressive dictatorship of femininity, if not always of

0:56:44.960 --> 0:56:49.239
<v Speaker 1>women over masculinity. Cancel culture is a particular topic of

0:56:49.280 --> 0:56:52.120
<v Speaker 1>his ire, and he seems to see it as basically

0:56:52.160 --> 0:56:56.000
<v Speaker 1>these that there are traditionally feminine methods of argumentation and conflict,

0:56:56.040 --> 0:56:57.920
<v Speaker 1>whether or not women are the ones doing them in

0:56:57.960 --> 0:57:02.480
<v Speaker 1>any given situation. Cancel culture is like the purest expression

0:57:02.520 --> 0:57:04.880
<v Speaker 1>of this, and he believes that these kind of feminine

0:57:04.880 --> 0:57:10.120
<v Speaker 1>methods of conflict destroy masculinity and and make cultural progress impossible.

0:57:10.360 --> 0:57:13.840
<v Speaker 1>They chain men to this kind of like he sees.

0:57:14.239 --> 0:57:16.320
<v Speaker 1>You know how, a lot of anarchists will talk about

0:57:16.360 --> 0:57:20.680
<v Speaker 1>how ancient societies hunter gatherer societies and like were often

0:57:21.000 --> 0:57:25.280
<v Speaker 1>more egalitarian than a lot of like medieval societies classical societies,

0:57:25.840 --> 0:57:28.640
<v Speaker 1>and this is often a lot of folks do make

0:57:28.680 --> 0:57:32.040
<v Speaker 1>the mistake of like idealizing these cultures. But like, that's

0:57:32.080 --> 0:57:34.640
<v Speaker 1>a thing that gets talked about a lot positively by

0:57:35.920 --> 0:57:40.920
<v Speaker 1>some anarchists and I think obviously worth studying. He takes

0:57:40.920 --> 0:57:44.280
<v Speaker 1>the opposite tact of like these ancient cultures like light,

0:57:44.520 --> 0:57:47.400
<v Speaker 1>like people lived in the fucking mud and were miserable,

0:57:47.400 --> 0:57:49.840
<v Speaker 1>and it was because they weren't a galitarian. It was

0:57:49.880 --> 0:57:53.560
<v Speaker 1>because the women were dominating the men. Right, this is

0:57:53.600 --> 0:57:55.840
<v Speaker 1>going to lead us to the long house in short order,

0:57:55.840 --> 0:57:58.680
<v Speaker 1>but we have somewhat to cover right here. So he

0:57:58.800 --> 0:58:02.480
<v Speaker 1>focuses a huge amount on anti egalitarian arguments and on

0:58:02.600 --> 0:58:07.040
<v Speaker 1>supporting a culture dominated by strong, beautiful, powerful people who

0:58:07.080 --> 0:58:10.200
<v Speaker 1>look like Greek statues and suppress women and anyone else

0:58:10.200 --> 0:58:14.720
<v Speaker 1>who doesn't look sexy. Basically, you get to feel like

0:58:14.760 --> 0:58:16.800
<v Speaker 1>that's a big part of it to this guy, like

0:58:16.840 --> 0:58:20.360
<v Speaker 1>he wants a date a dictatorship of hot, violent men,

0:58:21.320 --> 0:58:21.680
<v Speaker 1>that's his.

0:58:21.880 --> 0:58:24.280
<v Speaker 2>That's a big part of what he argues with. Has

0:58:24.320 --> 0:58:29.320
<v Speaker 2>he watched Lenny riefenstyles Olympia, because this scene, Oh god, yeah,

0:58:29.440 --> 0:58:30.320
<v Speaker 2>I feel like that's.

0:58:30.160 --> 0:58:32.840
<v Speaker 1>Playing in the back of this fucking mind at all times.

0:58:33.000 --> 0:58:33.840
<v Speaker 2>Yeah.

0:58:33.960 --> 0:58:38.080
<v Speaker 1>Now, bapp argues that the state in its present form

0:58:38.160 --> 0:58:41.000
<v Speaker 1>preserves the lives of the weak and feeble minded, allowing

0:58:41.040 --> 0:58:43.680
<v Speaker 1>them to oppress the naked Aryan bodybuilders, who by all

0:58:43.760 --> 0:58:47.400
<v Speaker 1>rights ought to run things. The prime repository of his

0:58:47.400 --> 0:58:51.880
<v Speaker 1>philosophy is his twenty eighteen book Bronze Age Mindset, which

0:58:51.960 --> 0:58:54.080
<v Speaker 1>was at one point in the top one hundred and

0:58:54.080 --> 0:58:58.200
<v Speaker 1>fifty books on Amazon. A former Trump White House official

0:58:58.200 --> 0:59:01.960
<v Speaker 1>Toad Politico in twenty nineteen and if you're a young person, intelligent,

0:59:02.040 --> 0:59:04.520
<v Speaker 1>adjacent in some way to the right, it's very likely

0:59:04.560 --> 0:59:07.960
<v Speaker 1>you would have heard of it. In chapter thirty five

0:59:08.040 --> 0:59:12.160
<v Speaker 1>of his book Bronze Age, the Bronze Age Mindset bap

0:59:12.280 --> 0:59:15.240
<v Speaker 1>rights quote, should the tyranny that has descended on our

0:59:15.280 --> 0:59:17.400
<v Speaker 1>age ever gain the power it seeks and then be

0:59:17.560 --> 0:59:20.800
<v Speaker 1>challenged enough to feel itself in danger? The mass annihilations

0:59:20.840 --> 0:59:24.360
<v Speaker 1>that will be carried out by homosexual, transsexual, and especially

0:59:24.440 --> 0:59:28.440
<v Speaker 1>lesbian commissars will exceed in scale and cruelty anything that

0:59:28.480 --> 0:59:32.919
<v Speaker 1>has yet happened in known history. Imagine lesbian Mulata commissars

0:59:32.920 --> 0:59:36.160
<v Speaker 1>with young Martin sheen face and haircut manning the future

0:59:36.200 --> 0:59:39.960
<v Speaker 1>Bergen Belsons installations that will span tens of miles.

0:59:40.560 --> 0:59:42.800
<v Speaker 2>Yep sending you to the transgender goolag.

0:59:43.720 --> 0:59:48.120
<v Speaker 1>Yeah, it's it's it's something else, And it's very funny

0:59:48.120 --> 0:59:52.880
<v Speaker 1>because like that fucking the Atlantic writer here like talks

0:59:52.920 --> 0:59:56.320
<v Speaker 1>about how he's he's got this like almost hypnotizing quality

0:59:56.360 --> 0:59:59.240
<v Speaker 1>to his writing, and he's he's got this really like

0:59:59.880 --> 1:00:02.960
<v Speaker 1>h fascinating mind that you just want to engage with,

1:00:03.000 --> 1:00:06.520
<v Speaker 1>and it's I'll read you a fucking quote from this

1:00:06.560 --> 1:00:11.600
<v Speaker 1>guy's profile on Bronze Age pervert and try not to gag.

1:00:11.960 --> 1:00:15.520
<v Speaker 1>I consider myself a connoisseur of brilliant lunatics, and I

1:00:15.560 --> 1:00:18.400
<v Speaker 1>have a high tolerance for their lunacy if it has

1:00:18.400 --> 1:00:22.400
<v Speaker 1>compensating virtues of say humor or ingenuity. But even I

1:00:22.440 --> 1:00:25.640
<v Speaker 1>find back worrisome what starts as comedy can become something

1:00:25.640 --> 1:00:29.680
<v Speaker 1>more sinister and bap shtick. Well sometimes hilarious shows every

1:00:30.120 --> 1:00:33.440
<v Speaker 1>sign of transforming into a mode of new far right radicalism.

1:00:34.040 --> 1:00:36.080
<v Speaker 1>He goes on at a various point to be like, yeah,

1:00:36.080 --> 1:00:37.960
<v Speaker 1>he likes this book that I like. So I was

1:00:38.000 --> 1:00:39.800
<v Speaker 1>willing to put up with the fact that he was

1:00:40.600 --> 1:00:43.720
<v Speaker 1>he was bigoted for years because like we would talk

1:00:43.760 --> 1:00:48.240
<v Speaker 1>about literature together, you know, I just had so much

1:00:48.320 --> 1:00:51.600
<v Speaker 1>respect for his mind that I was willing to be

1:00:51.640 --> 1:00:53.760
<v Speaker 1>strung along for a long time. I know, I find

1:00:53.760 --> 1:00:54.400
<v Speaker 1>this guy kind.

1:00:54.320 --> 1:00:59.800
<v Speaker 8>Of connoisseur, Yeah, connoisseur, A connoisseur of pig ship.

1:01:00.480 --> 1:01:01.560
<v Speaker 2>Yeah.

1:01:01.640 --> 1:01:04.520
<v Speaker 8>I really love sifting through all the different types of

1:01:04.600 --> 1:01:05.640
<v Speaker 8>donkey dogs.

1:01:05.720 --> 1:01:10.640
<v Speaker 2>Yeah, I just can't stick quite enough ship. Uh Yeah,

1:01:13.400 --> 1:01:16.480
<v Speaker 2>you know what make you become a cornish? There of

1:01:16.640 --> 1:01:19.240
<v Speaker 2>dog shit? Internet content? What?

1:01:19.240 --> 1:01:19.439
<v Speaker 1>What?

1:01:19.560 --> 1:01:21.120
<v Speaker 2>James? What? James?

1:01:21.200 --> 1:01:21.400
<v Speaker 4>What?

1:01:21.400 --> 1:01:24.040
<v Speaker 2>Woman? Well, it's it's a Washington State Highway patrol.

1:01:24.360 --> 1:01:30.320
<v Speaker 1>Uh, that's that's I hope they are ready for the

1:01:30.400 --> 1:01:31.600
<v Speaker 1>lesbian commissars.

1:01:32.280 --> 1:01:37.120
<v Speaker 2>Oh you know, I know I am. Yeah, there the

1:01:37.240 --> 1:01:37.960
<v Speaker 2>work police.

1:01:39.080 --> 1:01:39.960
<v Speaker 1>Ah.

1:01:40.000 --> 1:01:41.200
<v Speaker 2>And we'll back.

1:01:41.560 --> 1:01:45.120
<v Speaker 1>We're back, We're back, We're back, We're back.

1:01:45.760 --> 1:01:47.400
<v Speaker 2>We're back. Oh yeah.

1:01:47.440 --> 1:01:50.440
<v Speaker 1>So it was Joseph Conrad's novel Nostromo that that this

1:01:50.520 --> 1:01:52.959
<v Speaker 1>Atlantic writer and UH and Bronze.

1:01:52.600 --> 1:01:53.880
<v Speaker 2>Age Pervitt both loved.

1:01:54.160 --> 1:01:58.280
<v Speaker 1>Yeah, co herorige another fucking paragraph. For many years we corresponded.

1:01:58.560 --> 1:02:01.920
<v Speaker 1>Costin's messages arrived regularly, and the tone ranged from friendly

1:02:01.960 --> 1:02:04.680
<v Speaker 1>and inquisitive to boorish and insulting. I went to South

1:02:04.680 --> 1:02:07.880
<v Speaker 1>America on assignment. He sent long messages extolling the versues

1:02:07.920 --> 1:02:11.400
<v Speaker 1>of Jouseph Conrad's Nostromo, which is selt there set there.

1:02:11.520 --> 1:02:13.840
<v Speaker 1>A friend who reads books like Nostromo and can talk

1:02:13.880 --> 1:02:15.680
<v Speaker 1>about them is a friend worth putting up with.

1:02:16.320 --> 1:02:20.400
<v Speaker 2>South America. It's fucking not even a fucking country.

1:02:20.920 --> 1:02:25.600
<v Speaker 1>Just yeah, incredible South America. And like, right after that,

1:02:25.680 --> 1:02:28.120
<v Speaker 1>he says, after about ten years he took to calling

1:02:28.200 --> 1:02:30.840
<v Speaker 1>my friends, and then he uses a series of slurs.

1:02:31.160 --> 1:02:33.280
<v Speaker 1>At some point he had begun bodybuilding, and he sent

1:02:33.320 --> 1:02:36.280
<v Speaker 1>me a picture of himself shirtless with the message, do you.

1:02:36.320 --> 1:02:45.320
<v Speaker 2>Like this pic of me? Again? Say a cuture guy.

1:02:45.600 --> 1:02:51.320
<v Speaker 1>It's just a just a real genius. So Bronzets writings, Yeah,

1:02:52.880 --> 1:02:54.840
<v Speaker 1>he's obsessing one of the.

1:02:54.720 --> 1:02:55.600
<v Speaker 2>One of the Greeks.

1:02:55.600 --> 1:02:58.920
<v Speaker 1>He's obsessed with because he's he claims it, like frames

1:02:58.960 --> 1:03:02.400
<v Speaker 1>himself as an expert on Greek society, which he portrays

1:03:02.440 --> 1:03:05.600
<v Speaker 1>as something of a paradise. But he only knows about

1:03:05.640 --> 1:03:08.400
<v Speaker 1>like six guys, and one of them is Alcibieties And

1:03:08.440 --> 1:03:11.680
<v Speaker 1>Alcibietes was an Athenian general and a statesman who was

1:03:11.720 --> 1:03:15.040
<v Speaker 1>a big player in the Peloponnesian War. He defected from

1:03:15.400 --> 1:03:18.280
<v Speaker 1>Athens to Sparta, and then from Sparta to the Persian

1:03:18.320 --> 1:03:21.840
<v Speaker 1>Empire before being recalled and reinstated as an Athenian general.

1:03:22.080 --> 1:03:25.920
<v Speaker 1>He is a real motherfucker and an interesting guy. And

1:03:25.960 --> 1:03:28.440
<v Speaker 1>because he was so interesting and kind of he was

1:03:28.560 --> 1:03:31.000
<v Speaker 1>very charismatic in his own time and this kind of

1:03:31.040 --> 1:03:35.320
<v Speaker 1>like very shady figure two, he becomes an early celebrity.

1:03:35.320 --> 1:03:37.959
<v Speaker 1>He's like one of the first famous people that's really

1:03:38.000 --> 1:03:40.120
<v Speaker 1>out there. And a big part of why he stays

1:03:40.160 --> 1:03:43.600
<v Speaker 1>famous is that Plato will write a lot about him

1:03:43.640 --> 1:03:46.440
<v Speaker 1>and Socrates, right, and Plato's at writing I think after

1:03:46.560 --> 1:03:50.880
<v Speaker 1>they're dead, So a lot of Alcibiades is like a

1:03:50.960 --> 1:03:54.320
<v Speaker 1>character written by Plato as opposed to the actual historical

1:03:54.360 --> 1:03:57.880
<v Speaker 1>fact about the dude. It's also worth noting, given how

1:03:57.960 --> 1:04:01.960
<v Speaker 1>anti queer bap is, that Alies and Socrates were lovers.

1:04:02.440 --> 1:04:02.760
<v Speaker 2>Uh.

1:04:02.800 --> 1:04:06.800
<v Speaker 1>Socrates was like famously kind of a simp for Alcibieties,

1:04:06.880 --> 1:04:10.160
<v Speaker 1>while Alcibieties was kind of a piece of shit to Socrates.

1:04:11.280 --> 1:04:13.800
<v Speaker 1>A lot of fun stories about that. But these guys

1:04:13.840 --> 1:04:15.000
<v Speaker 1>were not at all straight.

1:04:16.440 --> 1:04:20.360
<v Speaker 2>Yeah, I mean, Pederastie was an institution in ancient Greece.

1:04:20.760 --> 1:04:23.320
<v Speaker 2>That pederaste is the same as being no, no.

1:04:23.280 --> 1:04:24.840
<v Speaker 1>I don't I don't think that's the same as what

1:04:24.880 --> 1:04:26.040
<v Speaker 1>was going on with these duodoes.

1:04:26.320 --> 1:04:30.320
<v Speaker 2>Yeah, these dudes are just yeah, yeah, yeah, happy for

1:04:31.040 --> 1:04:31.400
<v Speaker 2>mm hmm.

1:04:31.960 --> 1:04:35.360
<v Speaker 1>Bronze age perverts. Rants are profoundly silly to anyone who

1:04:35.480 --> 1:04:38.360
<v Speaker 1>wasn't a deranged chud obsessing over white girls don't like

1:04:38.440 --> 1:04:41.480
<v Speaker 1>him while shooting steroids into his ass. But because that's

1:04:41.520 --> 1:04:45.360
<v Speaker 1>a fertile demographic, he has influence among some important conservatives

1:04:45.560 --> 1:04:46.320
<v Speaker 1>form the White House.

1:04:46.480 --> 1:04:49.640
<v Speaker 2>Shot in the technical sense of the word, yeah not not,

1:04:49.760 --> 1:04:54.640
<v Speaker 2>after all, those steroids using too much. Well, and none of.

1:04:54.600 --> 1:04:57.439
<v Speaker 1>These guys will let themselves touch a walms because they're

1:04:57.560 --> 1:05:00.640
<v Speaker 1>they're so they're so horrified by the cons of women.

1:05:02.480 --> 1:05:06.120
<v Speaker 1>So former White House speech writer Darren Beattie followed him

1:05:06.120 --> 1:05:09.360
<v Speaker 1>on Twitter and interacted with his writing, as did Minnesota

1:05:09.360 --> 1:05:13.040
<v Speaker 1>State Senator Roger Chamberlain. Curtis Jarvin called him his White

1:05:13.080 --> 1:05:16.479
<v Speaker 1>House cell leader. This is interesting to me because BAP

1:05:16.600 --> 1:05:20.440
<v Speaker 1>himself has encouraged his young followers to avoid supporting him

1:05:20.440 --> 1:05:22.840
<v Speaker 1>in public and instead of hide their sympathies while taking

1:05:22.880 --> 1:05:27.040
<v Speaker 1>positions in the government to institute his ideas. It's also

1:05:27.120 --> 1:05:29.920
<v Speaker 1>worth noting that you can find some fans of bronze

1:05:30.040 --> 1:05:32.880
<v Speaker 1>h pervert on the so called anti woke left. There's

1:05:32.880 --> 1:05:35.480
<v Speaker 1>clips out there from the red Scare podcast, which the

1:05:35.560 --> 1:05:38.280
<v Speaker 1>less set about the better, where the two hosts read

1:05:38.400 --> 1:05:41.800
<v Speaker 1>segments of his book with a what seems like a

1:05:41.840 --> 1:05:44.800
<v Speaker 1>degree of appreciation, calling it the good kind of racist.

1:05:45.240 --> 1:05:45.439
<v Speaker 2>Yeah.

1:05:46.840 --> 1:05:49.400
<v Speaker 8>Does that also makes sense in terms of their condess

1:05:49.560 --> 1:05:51.560
<v Speaker 8>they're like anti feminist stuff that they did.

1:05:51.640 --> 1:05:51.880
<v Speaker 4>Yes?

1:05:52.200 --> 1:05:55.800
<v Speaker 1>Yes, And I think his his writings, he has a

1:05:55.880 --> 1:05:59.200
<v Speaker 1>very like florid purple prose style. I don't think it's

1:05:59.440 --> 1:06:03.280
<v Speaker 1>good writing. I don't find it particularly engaging. It's very

1:06:03.440 --> 1:06:08.360
<v Speaker 1>channy and kind of exhausting. But people who are dumbfall

1:06:08.440 --> 1:06:11.600
<v Speaker 1>for it. So yeah, yeah, he's hit his demo.

1:06:11.760 --> 1:06:12.040
<v Speaker 4>Well.

1:06:12.480 --> 1:06:12.720
<v Speaker 2>Now.

1:06:12.760 --> 1:06:16.040
<v Speaker 1>His influence is significant enough that some conservatives have sought

1:06:16.040 --> 1:06:18.040
<v Speaker 1>to explain it. I found a fun write up on

1:06:18.120 --> 1:06:22.080
<v Speaker 1>americanmind dot org that describes his appeal this way. So,

1:06:22.160 --> 1:06:24.720
<v Speaker 1>what exactly is the teaching of Bronze age mindset and

1:06:24.720 --> 1:06:27.000
<v Speaker 1>why is it so attractive to so many young men?

1:06:27.200 --> 1:06:29.760
<v Speaker 1>The answer I think is simple. It is a revitalized

1:06:29.800 --> 1:06:33.000
<v Speaker 1>paganism obsessed with strength and beauty. It appeals to today's

1:06:33.040 --> 1:06:35.520
<v Speaker 1>young men because these things, strength and beauty are exactly

1:06:35.520 --> 1:06:38.560
<v Speaker 1>what contemporary society has tried so hard to deny them.

1:06:38.840 --> 1:06:41.640
<v Speaker 1>The gospel of son and steel, of vitalism and strength

1:06:41.680 --> 1:06:43.960
<v Speaker 1>and power are exactly would have been denied to the

1:06:44.000 --> 1:06:47.000
<v Speaker 1>boys of the Western world, and their spirits militate against this.

1:06:47.360 --> 1:06:50.240
<v Speaker 1>Everything great ever achieved, Bap tells us, was done through

1:06:50.320 --> 1:06:53.640
<v Speaker 1>strong friendships between two men or brotherhoods of men. And

1:06:53.680 --> 1:06:56.720
<v Speaker 1>this includes all great political things, all acts of political

1:06:56.720 --> 1:06:57.640
<v Speaker 1>freedom and power.

1:06:59.240 --> 1:07:01.640
<v Speaker 2>Now, I should note.

1:07:01.520 --> 1:07:04.000
<v Speaker 1>Part of what he's BAP gets at when he's talking

1:07:04.040 --> 1:07:06.760
<v Speaker 1>about how these strong groups, friendships of between two men

1:07:06.840 --> 1:07:09.200
<v Speaker 1>or small brotherhoods of men. He is a big advocate

1:07:09.200 --> 1:07:11.080
<v Speaker 1>and one of the reasons why he is popular among

1:07:11.200 --> 1:07:13.640
<v Speaker 1>like the Adam Waffen set is he's a big advocate

1:07:13.680 --> 1:07:16.720
<v Speaker 1>of his followers forming small two, three, four man groups

1:07:17.000 --> 1:07:20.040
<v Speaker 1>and training with weapons together and preparing for the future,

1:07:20.440 --> 1:07:22.600
<v Speaker 1>you know, day of the rope style thing. He doesn't

1:07:22.640 --> 1:07:25.320
<v Speaker 1>use that term, but he's he's speaking to those people

1:07:25.560 --> 1:07:28.320
<v Speaker 1>from like a more educated mindset. And there's I think

1:07:28.360 --> 1:07:31.160
<v Speaker 1>an extent to which you could see his writing as

1:07:31.960 --> 1:07:34.960
<v Speaker 1>trying to pull in that kind of educated upper crust

1:07:35.120 --> 1:07:38.880
<v Speaker 1>kids of the upper middle class, you know, with ivy

1:07:38.960 --> 1:07:42.080
<v Speaker 1>league educations who go into politics trying to draw them

1:07:42.120 --> 1:07:46.040
<v Speaker 1>in closer to the actual violent insurgent, right, at least

1:07:46.080 --> 1:07:49.040
<v Speaker 1>in terms of the sympathies of their ideas and support

1:07:49.120 --> 1:07:53.320
<v Speaker 1>for methods of organizing that are more traditionally found against

1:07:53.640 --> 1:07:57.360
<v Speaker 1>you know, the Elohim city set, right. I think there

1:07:57.400 --> 1:08:00.880
<v Speaker 1>is a degree of that going on here now. Bronze

1:08:00.920 --> 1:08:03.960
<v Speaker 1>Age Pervert is more supportive of Trump than a lot

1:08:04.000 --> 1:08:06.520
<v Speaker 1>of these guys, largely because he finds him funny and

1:08:06.560 --> 1:08:09.800
<v Speaker 1>sees him as an avatar of disruption and destruction.

1:08:10.560 --> 1:08:10.760
<v Speaker 9>Yeah.

1:08:10.760 --> 1:08:13.560
<v Speaker 8>I think it's it's like an accelerationist support.

1:08:14.120 --> 1:08:18.000
<v Speaker 1>Yeah, exactly exactly, which is actually honestly that Dore's that's

1:08:18.000 --> 1:08:21.240
<v Speaker 1>perfectly logical because Trump is accelerating both the death of

1:08:21.640 --> 1:08:26.600
<v Speaker 1>the kind of conservatism that is state loyal that is

1:08:26.640 --> 1:08:29.920
<v Speaker 1>sort of system loyal, right, the George W. Bush kind

1:08:29.960 --> 1:08:31.080
<v Speaker 1>of conservatism, which is a.

1:08:31.200 --> 1:08:33.759
<v Speaker 9>Conservative system that's like the two thousands.

1:08:33.840 --> 1:08:34.000
<v Speaker 4>Yeah.

1:08:34.120 --> 1:08:37.479
<v Speaker 1>Yeah, and Trump is has done damage, terrible damage to

1:08:37.520 --> 1:08:40.080
<v Speaker 1>that and damage to the structure of the state in

1:08:40.120 --> 1:08:42.560
<v Speaker 1>the hole. So it doesn't it's to perfectly logical for

1:08:42.640 --> 1:08:44.519
<v Speaker 1>him to support Trump. He's not like, this is not

1:08:44.600 --> 1:08:48.080
<v Speaker 1>inconsistent with the other things that he talks about. One

1:08:48.080 --> 1:08:50.720
<v Speaker 1>of the people that that Atlantic writer talked to is

1:08:50.760 --> 1:08:55.160
<v Speaker 1>Michael Anton, a former Trump administration national security official who

1:08:55.160 --> 1:08:58.000
<v Speaker 1>wrote a twenty nineteen essay and the Claremont Review of

1:08:58.000 --> 1:09:02.080
<v Speaker 1>books about Bronze Age Pervert. He acknowledges that Bapp's work

1:09:02.200 --> 1:09:07.000
<v Speaker 1>is racist, anti Semitic, anti democratic, misogynistic, and homophobic, but

1:09:07.080 --> 1:09:10.599
<v Speaker 1>suspect suggested that, like, you know that that's all, that's

1:09:10.640 --> 1:09:13.280
<v Speaker 1>not you know, that's not necessarily.

1:09:12.520 --> 1:09:13.799
<v Speaker 2>What he really believes.

1:09:13.840 --> 1:09:16.160
<v Speaker 1>Maybe it is, but the big reason why he does

1:09:16.200 --> 1:09:19.320
<v Speaker 1>this is it key. It distracts leftists from his like

1:09:19.600 --> 1:09:22.800
<v Speaker 1>his more serious, like secret heresies that are like the

1:09:22.920 --> 1:09:26.360
<v Speaker 1>real deep, dark arcane wisdom at the center of it,

1:09:26.479 --> 1:09:30.160
<v Speaker 1>like hang out with your bros and trading with guns

1:09:30.280 --> 1:09:35.520
<v Speaker 1>or whatever. Or yeah, like heiden the fucking government and

1:09:35.880 --> 1:09:38.360
<v Speaker 1>waiting for the right moment to strike, but then blow

1:09:38.400 --> 1:09:40.639
<v Speaker 1>it all up when you make an ad for Ronda Santis,

1:09:41.640 --> 1:09:44.040
<v Speaker 1>that kind of cleverness.

1:09:44.080 --> 1:09:44.479
<v Speaker 2>Anyway.

1:09:45.080 --> 1:09:48.600
<v Speaker 1>Anton writes that Bronze Age pervert quote speaks directly to

1:09:48.640 --> 1:09:52.160
<v Speaker 1>a youthful dissatisfaction, especially among white males, with equality is

1:09:52.200 --> 1:09:56.559
<v Speaker 1>propagandized and imposed in our day, a hectoring, vindictive, resentful, leveling,

1:09:56.600 --> 1:10:00.799
<v Speaker 1>hypocritical equality that punishes excellence and publicly deny all differences,

1:10:00.800 --> 1:10:04.040
<v Speaker 1>while at the same time elevating and enriching a decadent, incompetent,

1:10:04.120 --> 1:10:05.160
<v Speaker 1>and corrupt elite.

1:10:05.960 --> 1:10:06.479
<v Speaker 2>There you go.

1:10:07.479 --> 1:10:10.120
<v Speaker 1>So what does all this have to do with long houses? Well,

1:10:10.360 --> 1:10:14.800
<v Speaker 1>let's finally get to that. Longhouse describes a category of

1:10:14.880 --> 1:10:18.000
<v Speaker 1>dwellings that have existed on basically every land mass and

1:10:18.040 --> 1:10:21.200
<v Speaker 1>the planet in some form, stretching back to the Neolithic period.

1:10:21.560 --> 1:10:25.400
<v Speaker 1>These are, in general, large halls, sometimes with private family

1:10:25.439 --> 1:10:28.800
<v Speaker 1>rooms built into them, sometimes with communal sleeping arrangements, but

1:10:28.920 --> 1:10:33.240
<v Speaker 1>always organized around a large, single communal hall. In ancient days,

1:10:33.280 --> 1:10:35.360
<v Speaker 1>these are where feasts would be held and where groups

1:10:35.360 --> 1:10:38.519
<v Speaker 1>of families or tribes would huddle together in long cold winters.

1:10:39.160 --> 1:10:41.840
<v Speaker 1>Bronze Age Pervert conceives of the long house as an

1:10:41.840 --> 1:10:45.320
<v Speaker 1>example of the miserable lives primitive and shameful cultures not

1:10:45.400 --> 1:10:49.240
<v Speaker 1>his beloved Greeks, lived in before modernity. In his writing,

1:10:49.240 --> 1:10:51.400
<v Speaker 1>he makes it clear that his fear is rule by

1:10:51.439 --> 1:10:55.120
<v Speaker 1>degenerates and our fallen modernity will cause society to regress

1:10:55.120 --> 1:10:58.479
<v Speaker 1>to this prehistoric misery. Now part of his hatred of

1:10:58.520 --> 1:11:01.080
<v Speaker 1>what he calls long house culture is that, in his mind,

1:11:01.160 --> 1:11:04.800
<v Speaker 1>these dwellings were dominated by women who forced men to

1:11:04.840 --> 1:11:09.200
<v Speaker 1>live inside the smoky, cloying, stinking confines. This is not

1:11:09.320 --> 1:11:11.880
<v Speaker 1>really accurate to any kind of history. I expect his

1:11:11.960 --> 1:11:14.799
<v Speaker 1>conception here comes largely from the fact that long houses

1:11:14.840 --> 1:11:18.120
<v Speaker 1>are often suspected because we know relatively little about many

1:11:18.120 --> 1:11:20.720
<v Speaker 1>of the cultures that had them, are often suspected of

1:11:20.760 --> 1:11:24.479
<v Speaker 1>having been organized among matrilineal lines. In other words, if you,

1:11:24.520 --> 1:11:26.800
<v Speaker 1>as a dude, merry a lady, you move into her

1:11:26.840 --> 1:11:29.559
<v Speaker 1>family's long house. Right, this does sink out. There are

1:11:29.640 --> 1:11:32.880
<v Speaker 1>modern cultures that that had long houses or have long

1:11:32.880 --> 1:11:35.360
<v Speaker 1>houses who also live this way, the Iroquois being a

1:11:35.360 --> 1:11:38.240
<v Speaker 1>good example. Right, there was a long house culture and

1:11:38.920 --> 1:11:42.680
<v Speaker 1>where which house lived in was matrilineal. But it is

1:11:42.720 --> 1:11:46.120
<v Speaker 1>a mistake to characterize matrilineal as meaning like the women

1:11:46.160 --> 1:11:49.599
<v Speaker 1>are completely in charge, because they were not an Iroquois culture,

1:11:49.680 --> 1:11:55.120
<v Speaker 1>nor many other cultures where longhouses existed. Vikings lived in longhouses,

1:11:55.280 --> 1:12:01.360
<v Speaker 1>and you might recognize their society as not precisely anti masculine. Yeah,

1:12:01.400 --> 1:12:05.200
<v Speaker 1>the work vikings, Yeah, the woke vikings. So this is

1:12:05.320 --> 1:12:07.840
<v Speaker 1>more of a problem though with the conceptions of the

1:12:07.880 --> 1:12:10.920
<v Speaker 1>Longhouse that are spread by Bab's followers, because again, he's

1:12:11.000 --> 1:12:13.720
<v Speaker 1>using it as a shorthand for the fact that this

1:12:13.840 --> 1:12:18.240
<v Speaker 1>kind of like prehistoric darkness of egalitarianism is going to

1:12:18.280 --> 1:12:21.959
<v Speaker 1>destroy the only thing that, in his view, can bring progress,

1:12:21.960 --> 1:12:26.719
<v Speaker 1>which is small groups of beautiful men enforcing their will

1:12:26.760 --> 1:12:29.680
<v Speaker 1>through violence. Right, that's what he talks about when he's

1:12:29.720 --> 1:12:33.000
<v Speaker 1>talking about the Long House. His followers tend to use

1:12:33.040 --> 1:12:35.160
<v Speaker 1>the long House as a short end, more of a

1:12:35.160 --> 1:12:37.679
<v Speaker 1>shorthand for the kind of stuff Curtis Yarvin gets at

1:12:37.680 --> 1:12:41.080
<v Speaker 1>with the cathedral, a catch all term for progressive modernity,

1:12:41.360 --> 1:12:43.080
<v Speaker 1>women who get to say no to sex and have

1:12:43.120 --> 1:12:47.120
<v Speaker 1>their own credit cards, trans people on hormones, vegan meat, substitutes,

1:12:47.160 --> 1:12:51.200
<v Speaker 1>and yes, the Barbie movie Now. I open this episode

1:12:51.280 --> 1:12:55.240
<v Speaker 1>with a post about that movie by Lomez, an adherent

1:12:55.320 --> 1:12:58.439
<v Speaker 1>of Baptism who wrote an interminable article on the Long

1:12:58.479 --> 1:13:01.920
<v Speaker 1>House for a website called First Things, which describes itself

1:13:01.960 --> 1:13:05.679
<v Speaker 1>as America's most influential journal of religion and public life.

1:13:06.880 --> 1:13:07.360
<v Speaker 4>I love it.

1:13:07.600 --> 1:13:09.400
<v Speaker 2>Yeah, I bet it is, buddy, And you can tell

1:13:09.439 --> 1:13:11.080
<v Speaker 2>because they always let you know straightaway.

1:13:11.160 --> 1:13:13.720
<v Speaker 1>Yeah that's true. Yeah, yeah, they really got to hit

1:13:13.760 --> 1:13:16.080
<v Speaker 1>that up for you. I'm going to quote from that now.

1:13:16.760 --> 1:13:18.799
<v Speaker 1>Even for those of us who use it, the longhouse

1:13:18.800 --> 1:13:21.760
<v Speaker 1>evades easy summary. Ambivalent to its core, the term is

1:13:21.800 --> 1:13:24.479
<v Speaker 1>at once politically earnest and the punchline to an elaborate

1:13:24.520 --> 1:13:27.880
<v Speaker 1>in joke. Its definition must remain elastic lest it lose

1:13:27.920 --> 1:13:31.040
<v Speaker 1>its power to lampoon the vast constellation of social forces

1:13:31.080 --> 1:13:34.439
<v Speaker 1>it reviles. It refers at once to our increasingly degraded

1:13:34.479 --> 1:13:38.320
<v Speaker 1>mode of technocratic government, but also to wokeness, to the progressive, liberal,

1:13:38.360 --> 1:13:41.920
<v Speaker 1>and secular values that pervade all major institutions. The most

1:13:41.960 --> 1:13:44.040
<v Speaker 1>important feature of the long house, and why it makes

1:13:44.080 --> 1:13:47.520
<v Speaker 1>such a resonant and controversial symbol of our current circumstances,

1:13:47.760 --> 1:13:50.920
<v Speaker 1>is the ubiquitous rule of the den mother. More than anything,

1:13:51.000 --> 1:13:53.880
<v Speaker 1>the long House refers to the remarkable over correction of

1:13:53.920 --> 1:13:57.960
<v Speaker 1>the last two generations towards social norms centering feminine needs

1:13:58.000 --> 1:14:01.720
<v Speaker 1>and feminine methods for controlling direct and modeling behavior. As

1:14:01.760 --> 1:14:04.519
<v Speaker 1>of twenty twenty two, women held fifty two percent of

1:14:04.560 --> 1:14:08.040
<v Speaker 1>professional managerial roles in the US. Women earn more than

1:14:08.080 --> 1:14:11.640
<v Speaker 1>fifty seven percent of bachelor degrees, sixty one percent of

1:14:11.760 --> 1:14:15.280
<v Speaker 1>master's degrees and fifty four percent of doctoral degrees. And

1:14:15.320 --> 1:14:18.919
<v Speaker 1>because they're overrepresented in professions such as human resource management

1:14:19.200 --> 1:14:23.320
<v Speaker 1>and compliance officers that determined workplace behavioral norms, they have

1:14:23.320 --> 1:14:26.000
<v Speaker 1>an outsized influence and professional culture, which itself has an

1:14:26.000 --> 1:14:30.920
<v Speaker 1>outsized influence on American culture more generally so the wall

1:14:31.439 --> 1:14:33.680
<v Speaker 1>taken over human resources.

1:14:34.760 --> 1:14:36.960
<v Speaker 2>He sounds like he loves to fight with his fosaurus

1:14:37.160 --> 1:14:39.960
<v Speaker 2>when he's writing that, Like, yeah, at every point, like

1:14:40.479 --> 1:14:45.080
<v Speaker 2>he's just using unnecessarily long word. Yeah, it's it's I mean,

1:14:45.080 --> 1:14:49.280
<v Speaker 2>it's also just like women have are dominating society because

1:14:49.320 --> 1:14:53.080
<v Speaker 2>they they're getting more bachelor's degrees. Yep, that's what it is.

1:14:53.680 --> 1:14:57.719
<v Speaker 2>Huh okay, uh huh. Yeah, that's a famously useful bachelor's degree,

1:14:57.720 --> 1:15:01.880
<v Speaker 2>which always leads to employment and power to tremendous wealth.

1:15:01.920 --> 1:15:02.040
<v Speaker 8>Oh.

1:15:02.080 --> 1:15:05.240
<v Speaker 1>Also, and the idea that like human resources are in

1:15:05.280 --> 1:15:09.360
<v Speaker 1>some degree to somehow setting the terms culturally as opposed

1:15:09.400 --> 1:15:15.000
<v Speaker 1>to responding to the needs of corporations to mitigate risk. Right,

1:15:15.400 --> 1:15:19.160
<v Speaker 1>Like right, that's what HR actually is. It's not setting

1:15:19.200 --> 1:15:25.599
<v Speaker 1>an agenda, it is avoiding lawsuits, it is minimizing exposure whatever.

1:15:26.200 --> 1:15:29.559
<v Speaker 1>H Lomez also goes on to quote Richard Hannania, an

1:15:29.560 --> 1:15:33.000
<v Speaker 1>influential conservative thought leader who is revealed recently to be

1:15:33.080 --> 1:15:35.799
<v Speaker 1>a neo Nazi, or at least someone who regularly wrote

1:15:35.840 --> 1:15:38.519
<v Speaker 1>neo Nazi things in neo Nazi parts of the web

1:15:38.680 --> 1:15:41.439
<v Speaker 1>and wants to be seen as respectable. Now, well, we'll

1:15:41.439 --> 1:15:45.479
<v Speaker 1>talk about him later. Lomez approvingly notes that Hannania echoes

1:15:45.520 --> 1:15:48.839
<v Speaker 1>a bapist talking point when he discusses how female domination

1:15:48.920 --> 1:15:52.840
<v Speaker 1>of HR has given them control over public and private institutions.

1:15:53.680 --> 1:15:57.280
<v Speaker 1>Now again, the way Lomez is talking about this shit

1:15:57.439 --> 1:16:00.519
<v Speaker 1>is not actually in line with how bronze a pervert

1:16:00.600 --> 1:16:03.839
<v Speaker 1>conceives of the longhouse. And one of the funnier results

1:16:03.880 --> 1:16:06.240
<v Speaker 1>of everything that I've been talking about today is that

1:16:06.280 --> 1:16:08.840
<v Speaker 1>bronze age pervert now spends much of his time on

1:16:08.880 --> 1:16:12.280
<v Speaker 1>Twitter angrily tweeting at his followers that they're using the

1:16:12.320 --> 1:16:13.200
<v Speaker 1>long house wrong.

1:16:14.640 --> 1:16:15.479
<v Speaker 2>I'm gonna read you.

1:16:15.400 --> 1:16:18.519
<v Speaker 1>What post it is from July twenty seventh, longhouse has

1:16:18.560 --> 1:16:19.920
<v Speaker 1>gone crazy out of control.

1:16:20.040 --> 1:16:21.000
<v Speaker 2>Usually misused.

1:16:21.240 --> 1:16:24.160
<v Speaker 1>It's not a synonym for feminism or matriarchy, nor for

1:16:24.240 --> 1:16:27.000
<v Speaker 1>group consensus, though those are part of the story. It's

1:16:27.040 --> 1:16:29.639
<v Speaker 1>a concrete image from pre airy in Europe. Of lower

1:16:29.680 --> 1:16:37.479
<v Speaker 1>life and of most traditional societies. Baby Got Away from You. Yeah,

1:16:37.880 --> 1:16:40.200
<v Speaker 1>and some of his ire is likely due to the

1:16:40.240 --> 1:16:43.920
<v Speaker 1>fact that his followers, who are largely very young, tend

1:16:44.000 --> 1:16:47.280
<v Speaker 1>to apply what they see as his analysis to children's movies.

1:16:50.200 --> 1:16:54.400
<v Speaker 1>He's here's a real good one. Yeah, this is a

1:16:54.760 --> 1:16:57.439
<v Speaker 1>it's a post for a picture of like the female

1:16:57.560 --> 1:17:02.360
<v Speaker 1>villain from the movie Tangled by Activated Sleeper. If you

1:17:02.400 --> 1:17:05.400
<v Speaker 1>want a good example of the nebulous long house, look

1:17:05.479 --> 1:17:09.040
<v Speaker 1>no further than mother gothal Fane narcissism driven by resentment

1:17:09.040 --> 1:17:11.639
<v Speaker 1>and envy of the young, whose primary and most effective

1:17:11.640 --> 1:17:16.200
<v Speaker 1>weapons are gaslighting, manipulation, and the rhetoric of fanatical safety ism.

1:17:16.960 --> 1:17:17.759
<v Speaker 2>It's good stuff.

1:17:18.479 --> 1:17:20.680
<v Speaker 9>Thank you, Activated Sleeper.

1:17:20.800 --> 1:17:27.160
<v Speaker 8>For you Activated Sleeper exposing that great cutting, cutting commentary

1:17:27.200 --> 1:17:30.520
<v Speaker 8>on the twenty twelves Tangled.

1:17:33.439 --> 1:17:33.719
<v Speaker 2>Now.

1:17:34.320 --> 1:17:37.080
<v Speaker 1>One of my favorite recent examples of how many of

1:17:37.120 --> 1:17:39.559
<v Speaker 1>these guys use the long house was a post in

1:17:39.600 --> 1:17:42.639
<v Speaker 1>the off my Chest reddit which went viral on Twitter.

1:17:42.920 --> 1:17:44.880
<v Speaker 1>The post is by a woman who says that she

1:17:45.000 --> 1:17:47.439
<v Speaker 1>interrupted her husband while he was telling a story and

1:17:47.479 --> 1:17:49.760
<v Speaker 1>he was like, hold up, Tony Minner, talking as like

1:17:49.800 --> 1:17:52.080
<v Speaker 1>a joke, and she got angry at this, and they

1:17:52.080 --> 1:17:55.840
<v Speaker 1>had a fight. One popular bapist response to this story,

1:17:55.920 --> 1:17:58.280
<v Speaker 1>fifteen hundred likes in counting when I found it, stated,

1:17:58.640 --> 1:18:01.040
<v Speaker 1>men attempt to take one meeting step out of the

1:18:01.080 --> 1:18:03.719
<v Speaker 1>long house, and the locks get ten times bigger.

1:18:04.080 --> 1:18:06.680
<v Speaker 2>Jesus Christ. It is.

1:18:07.040 --> 1:18:10.519
<v Speaker 1>It is very silly to like bring up actual history

1:18:10.520 --> 1:18:12.160
<v Speaker 1>with this, but one of the points you'll find and

1:18:12.240 --> 1:18:15.679
<v Speaker 1>like writing about long houses traditionally is that because everyone

1:18:15.800 --> 1:18:17.840
<v Speaker 1>was cooped up in the winter comes spring, the women

1:18:17.840 --> 1:18:20.800
<v Speaker 1>were generally like doing everything they good to get the

1:18:20.840 --> 1:18:23.160
<v Speaker 1>men to fucking leave and go hunter something. They get

1:18:23.200 --> 1:18:25.680
<v Speaker 1>the fuck out of that thing, get out of here, Like,

1:18:25.840 --> 1:18:29.040
<v Speaker 1>go do something else. We need something we need like

1:18:29.080 --> 1:18:32.559
<v Speaker 1>a fucking week or two without you hanging around. Go

1:18:32.600 --> 1:18:38.000
<v Speaker 1>to yeah, go to war, do something. Jesus Christ. Nobody

1:18:38.120 --> 1:18:42.080
<v Speaker 1>likes being cooped up in a fucking long house anyway.

1:18:42.720 --> 1:18:46.360
<v Speaker 1>That's that's the long house. That's uh, bronze age pervert.

1:18:46.400 --> 1:18:49.120
<v Speaker 1>It is kind of worth noting because these guys are

1:18:49.200 --> 1:18:53.760
<v Speaker 1>convinced that like they are the intellectual vanguard of this

1:18:53.840 --> 1:18:58.000
<v Speaker 1>movement that's going to overturn what is classically described as liberalism,

1:18:58.040 --> 1:19:01.040
<v Speaker 1>this idea that like people have like rights that are

1:19:01.040 --> 1:19:05.200
<v Speaker 1>worth protecting and shit that that's a failed idea. It's

1:19:05.200 --> 1:19:08.680
<v Speaker 1>obviously failed. Look at how ugly buildings are today. Then

1:19:08.720 --> 1:19:11.519
<v Speaker 1>they'll post some picture of like the Chicago World's Fair.

1:19:12.560 --> 1:19:18.080
<v Speaker 1>These people are like weirdly adjacent to the the Tataria

1:19:18.280 --> 1:19:21.479
<v Speaker 1>conspiracy theory that one hundred years ago the world was

1:19:21.560 --> 1:19:24.479
<v Speaker 1>ruled by this like vast advanced Russian empire that made

1:19:24.520 --> 1:19:27.080
<v Speaker 1>all the nice buildings, and then World War two was

1:19:27.120 --> 1:19:29.439
<v Speaker 1>a secret excuse for the rulers of the world to

1:19:29.479 --> 1:19:32.920
<v Speaker 1>destroy all the good architecture and that's why buildings are ugly.

1:19:33.680 --> 1:19:38.640
<v Speaker 8>I definitely seen like this bad guy in those in

1:19:38.680 --> 1:19:41.759
<v Speaker 8>those like circles of people who are like like culture

1:19:41.880 --> 1:19:46.639
<v Speaker 8>critic or like Greek Greek enjoyer or whatever. Like yeah,

1:19:46.800 --> 1:19:50.439
<v Speaker 8>those pictures of like like old expensive architecture stuff and

1:19:50.760 --> 1:19:54.240
<v Speaker 8>mixed in with like like either like uh mostly mostly

1:19:54.280 --> 1:19:57.880
<v Speaker 8>like brutalist like modern architecture and be like what happened.

1:19:59.000 --> 1:20:04.800
<v Speaker 1>Which way, Well, for one thing, like the society that

1:20:04.880 --> 1:20:07.680
<v Speaker 1>people like you insisted upon this one in which like

1:20:07.840 --> 1:20:11.240
<v Speaker 1>value is maximized at all costs. So we we took

1:20:11.320 --> 1:20:13.800
<v Speaker 1>windows out of my school that was built in that

1:20:13.880 --> 1:20:15.720
<v Speaker 1>brutalist periods because.

1:20:15.439 --> 1:20:16.160
<v Speaker 2>It kept.

1:20:17.640 --> 1:20:22.360
<v Speaker 8>Because like it's like because some like Prince bankrupted their

1:20:22.400 --> 1:20:26.120
<v Speaker 8>country building this pretty building, and that's why we don't

1:20:26.160 --> 1:20:26.879
<v Speaker 8>do that anymore.

1:20:26.880 --> 1:20:30.679
<v Speaker 1>Idiot like you thought, like, yeah, jacked dudes with guns

1:20:30.680 --> 1:20:33.880
<v Speaker 1>should run everything started a series of wars that bankrupted

1:20:33.880 --> 1:20:37.080
<v Speaker 1>those countries and they had to sell their nice buildings

1:20:37.080 --> 1:20:38.920
<v Speaker 1>to the Americans.

1:20:38.920 --> 1:20:41.280
<v Speaker 2>Why we got the London Bridge, I assume.

1:20:41.720 --> 1:20:43.960
<v Speaker 8>But it's it's definitely all that all in like in

1:20:44.000 --> 1:20:48.920
<v Speaker 8>that in that same rough rough Twitter mill you. I mean,

1:20:48.960 --> 1:20:51.599
<v Speaker 8>it's certainly now that you've explained all of this at

1:20:51.640 --> 1:20:54.880
<v Speaker 8>Longhouse stuff, it certainly makes sense why they're kind of

1:20:54.920 --> 1:20:56.559
<v Speaker 8>fawning over the Barbie movie.

1:20:56.560 --> 1:20:58.240
<v Speaker 9>And I mean very.

1:20:58.080 --> 1:20:59.960
<v Speaker 8>Clearly Ken is going to become one of these like

1:21:00.080 --> 1:21:03.320
<v Speaker 8>memable characters because of what he does in the film.

1:21:04.280 --> 1:21:06.519
<v Speaker 8>It's he's he's going to join the pantheon of like

1:21:06.520 --> 1:21:09.040
<v Speaker 8>American Psycho and uh.

1:21:08.720 --> 1:21:10.799
<v Speaker 9>All of Ryan Gosling's other roles.

1:21:12.720 --> 1:21:15.280
<v Speaker 8>It's it is fascinating how Ry Goslin kind of has

1:21:15.320 --> 1:21:18.800
<v Speaker 8>become like the literal poster child for much of like

1:21:18.880 --> 1:21:22.760
<v Speaker 8>the dissident like anti feminist rite just because of the

1:21:22.760 --> 1:21:24.120
<v Speaker 8>types of roles that he's taken.

1:21:25.160 --> 1:21:26.599
<v Speaker 9>But yeah, I mean, it's it's.

1:21:26.479 --> 1:21:29.240
<v Speaker 1>Really cautionary tale male actors.

1:21:29.560 --> 1:21:32.080
<v Speaker 8>It certainly makes sense in context of the Barbie movie

1:21:32.120 --> 1:21:34.479
<v Speaker 8>in terms of how they kind of structured all of

1:21:34.520 --> 1:21:39.440
<v Speaker 8>the like social critique in that in that movie. But

1:21:39.439 --> 1:21:42.920
<v Speaker 8>but yeah, this is very silly. I mean, uh, it's

1:21:43.320 --> 1:21:45.639
<v Speaker 8>I'm excited I won't have to hear much more about

1:21:45.680 --> 1:21:51.639
<v Speaker 8>like the uh, the stunning poetic prose of Bronze Age.

1:21:51.760 --> 1:21:52.240
<v Speaker 4>Perfect.

1:21:52.640 --> 1:21:55.920
<v Speaker 2>Yeah, fucking the Atlantic every time. Never.

1:21:56.720 --> 1:21:59.439
<v Speaker 1>It's it's so like weird because there's there's this whole

1:21:59.439 --> 1:22:01.880
<v Speaker 1>thing that open in the article where he's talking about

1:22:01.880 --> 1:22:05.479
<v Speaker 1>how like, you know, the the first strains of this

1:22:05.600 --> 1:22:10.400
<v Speaker 1>new anti democratic, you know, anti liberal thinking in academia

1:22:10.439 --> 1:22:13.400
<v Speaker 1>came out through philosophy students who you know, realized that

1:22:13.400 --> 1:22:16.280
<v Speaker 1>their professors just took for granted, you know, the the

1:22:16.680 --> 1:22:19.200
<v Speaker 1>truth about things like the value of human rights and

1:22:19.439 --> 1:22:21.920
<v Speaker 1>didn't weren't ready for their arguments against them. And it

1:22:21.960 --> 1:22:23.720
<v Speaker 1>was these like these people who didn't want to be

1:22:23.800 --> 1:22:26.559
<v Speaker 1>told not to think in certain ways. No, man, they

1:22:26.600 --> 1:22:30.680
<v Speaker 1>were assholes. They're asshole rich kids who needed somebody to

1:22:30.720 --> 1:22:34.920
<v Speaker 1>hit him in the fucking face. They need they need

1:22:34.960 --> 1:22:38.439
<v Speaker 1>a folding chair deployed on them, Like yeah, yeah, we

1:22:38.880 --> 1:22:39.400
<v Speaker 1>got to see.

1:22:39.840 --> 1:22:43.000
<v Speaker 8>I demand a shutdown of all coastal universities until we

1:22:43.000 --> 1:22:44.599
<v Speaker 8>figured out what the fuck is going on.

1:22:44.800 --> 1:22:47.880
<v Speaker 1>Yeah yeah, I'm sorry if you were pretending that you are,

1:22:47.920 --> 1:22:52.000
<v Speaker 1>like somehow in the insurgent underground, uh as the son

1:22:52.080 --> 1:22:54.439
<v Speaker 1>of an M I T professor, going Tom I T

1:22:54.640 --> 1:22:57.640
<v Speaker 1>yourself like you fucking diletant.

1:22:57.800 --> 1:22:58.160
<v Speaker 2>That's all.

1:22:58.240 --> 1:23:00.439
<v Speaker 1>That's all this fucker is is a dilat hunt. And

1:23:00.479 --> 1:23:02.479
<v Speaker 1>that's all most of the people following here. It's a

1:23:02.479 --> 1:23:05.080
<v Speaker 1>mix of dilettants and guys who are going to shoot

1:23:05.160 --> 1:23:10.439
<v Speaker 1>up walmarts anyway, right, cool.

1:23:10.200 --> 1:23:15.040
<v Speaker 8>Give them, give him a follow, give him a follow, Yeah,

1:23:15.520 --> 1:23:19.000
<v Speaker 8>checking out activated sleeper and I've learned a lot already.

1:23:19.080 --> 1:23:23.120
<v Speaker 2>So oh yeah, yeah, you're getting killed by him? Yeah yeah, yeah,

1:23:23.200 --> 1:23:26.000
<v Speaker 2>pretty much. I you know, as much as one can

1:23:26.080 --> 1:23:28.519
<v Speaker 2>be ill by a fourteen year old. But yeah, really

1:23:28.560 --> 1:23:33.080
<v Speaker 2>interesting stuff here. I think fair to say that this

1:23:33.160 --> 1:23:35.920
<v Speaker 2>is an insight into a world. Oh buddy, fuck me,

1:23:36.000 --> 1:23:38.600
<v Speaker 2>all right, yeah wait, we're not talking about that. We

1:23:38.640 --> 1:23:40.879
<v Speaker 2>are not talking about his bedroom wall by everyone.

1:23:41.280 --> 1:23:43.240
<v Speaker 1>Oh oh wait, now I got a lotch James, what

1:23:43.320 --> 1:23:45.040
<v Speaker 1>did we can bleep it?

1:23:45.160 --> 1:23:46.640
<v Speaker 9>You have to at least tell us what you.

1:23:46.800 --> 1:23:50.840
<v Speaker 2>Oh wow, his his pinned. It's fucking good. I'm not

1:23:50.840 --> 1:23:54.320
<v Speaker 2>sure to get betteran playing Yeah no, what's on the veterans?

1:23:54.760 --> 1:23:58.479
<v Speaker 2>And what looks like is that a German national? Like

1:23:58.520 --> 1:24:04.600
<v Speaker 2>a German in there? Is that Imperial Germany? Yeah? I

1:24:04.600 --> 1:24:06.200
<v Speaker 2>think this guy is a kaiser Reich.

1:24:06.360 --> 1:24:06.639
<v Speaker 1>Dude.

1:24:09.840 --> 1:24:14.000
<v Speaker 9>Impressive, I'm sure, I'm sure all the ladies in there.

1:24:14.040 --> 1:24:17.080
<v Speaker 1>I gotta I gotta show you guys this pinned tweet

1:24:18.160 --> 1:24:21.599
<v Speaker 1>and then I'll read it. It's all caps fed. Let

1:24:21.640 --> 1:24:23.719
<v Speaker 1>me tell you how much I want a FED post.

1:24:23.960 --> 1:24:26.519
<v Speaker 1>There are a hundred billion neurons within my brain. If

1:24:26.560 --> 1:24:28.439
<v Speaker 1>a FED post was written on each and every one

1:24:28.560 --> 1:24:30.920
<v Speaker 1>those neurons, it would not equal one billionth of the

1:24:30.960 --> 1:24:33.400
<v Speaker 1>compulsion I feel feel the FED post at this micro

1:24:33.520 --> 1:24:37.519
<v Speaker 1>instant fed post, FED post that means posting about doing

1:24:37.560 --> 1:24:38.639
<v Speaker 1>a terrorism So that.

1:24:40.360 --> 1:24:42.880
<v Speaker 8>This is the type of tweet that could either come

1:24:42.960 --> 1:24:47.680
<v Speaker 8>from the sun like like mentally unwell leftist.

1:24:47.520 --> 1:24:53.320
<v Speaker 2>Yeah, yeah, yeah. The flag he has, just to be clear,

1:24:53.360 --> 1:24:56.560
<v Speaker 2>it's a franco Is flag of Spain, which, okay, is

1:24:56.600 --> 1:24:59.040
<v Speaker 2>something that something that we will have to talk about,

1:24:59.120 --> 1:25:03.080
<v Speaker 2>which is the American right has been embracing franco As

1:25:03.160 --> 1:25:07.120
<v Speaker 2>like based and good uh for a while now like

1:25:07.200 --> 1:25:10.479
<v Speaker 2>it's just kind of returned to Catholic tradition and like

1:25:11.000 --> 1:25:12.840
<v Speaker 2>it's just anti woke crusader.

1:25:13.840 --> 1:25:15.960
<v Speaker 8>I do like call of the suggestion follows here on

1:25:16.040 --> 1:25:19.280
<v Speaker 8>activity Sleepers page, son Optimist.

1:25:20.560 --> 1:25:23.600
<v Speaker 2>Aleric, the Barbarian Emperor Philippus.

1:25:25.960 --> 1:25:28.080
<v Speaker 7>These people are such birds.

1:25:28.600 --> 1:25:32.720
<v Speaker 1>Here's he's reached a post from Bronze Age Jacob Eurowski

1:25:33.120 --> 1:25:35.480
<v Speaker 1>Jews are like the one ring for politics.

1:25:37.600 --> 1:25:41.240
<v Speaker 9>I think I think, I think I think we reached

1:25:41.360 --> 1:25:45.120
<v Speaker 9>the I think we reached peak peakfulness. I don't think.

1:25:45.320 --> 1:25:48.320
<v Speaker 2>Yes. I hope you've all learned a lot from this.

1:25:49.640 --> 1:25:52.320
<v Speaker 2>Have a wonderful week, every wonderful week, and funk you

1:25:52.479 --> 1:25:55.639
<v Speaker 2>for making me write this to our listeners.

1:26:11.080 --> 1:26:13.280
<v Speaker 6>Welcome to Dick It Appon Here, a podcast where if

1:26:13.280 --> 1:26:15.280
<v Speaker 6>you're listening to this episode is the middle of the week,

1:26:15.360 --> 1:26:18.200
<v Speaker 6>you probably know you know what this podcast is, you

1:26:18.280 --> 1:26:22.639
<v Speaker 6>know what it's about. I'm your host, Mia Wong. Now,

1:26:23.040 --> 1:26:25.240
<v Speaker 6>if you've been reading the news about China at all

1:26:25.280 --> 1:26:27.800
<v Speaker 6>in the past few years, you've probably at least heard

1:26:28.439 --> 1:26:32.200
<v Speaker 6>of China's Belton Road initiative, probably followed by a stream

1:26:32.240 --> 1:26:35.800
<v Speaker 6>of almost panicked fear mongering about China displacing America's role

1:26:35.880 --> 1:26:38.679
<v Speaker 6>in the world and luring countries, and the debt traps

1:26:38.720 --> 1:26:41.080
<v Speaker 6>that allow the CCP to seize control of the country's

1:26:41.120 --> 1:26:45.600
<v Speaker 6>assets and then its entire foreign policy, and all of

1:26:45.680 --> 1:26:50.880
<v Speaker 6>this begs the question what actually is Belton Road. This

1:26:51.560 --> 1:26:56.000
<v Speaker 6>is not a simple question because Belton Road isn't really

1:26:56.120 --> 1:27:01.160
<v Speaker 6>a coherent, single project at all. It is effectively a

1:27:01.280 --> 1:27:05.160
<v Speaker 6>marketing term slapped onto an enormous array of loans, investments,

1:27:05.760 --> 1:27:09.679
<v Speaker 6>some things that are effectively grants, infrastructure projects, and special

1:27:09.760 --> 1:27:13.480
<v Speaker 6>economic zones across the world. The money for these projects

1:27:13.640 --> 1:27:16.280
<v Speaker 6>comes from a variety of Chinese banks and sometimes just

1:27:16.479 --> 1:27:20.479
<v Speaker 6>like government agencies like the Ministry of Foreign Affairs, and

1:27:20.640 --> 1:27:24.280
<v Speaker 6>involve a vast array of different Chinese companies and contractors.

1:27:25.840 --> 1:27:28.559
<v Speaker 6>So what are these banks and companies and governments actually

1:27:28.680 --> 1:27:34.040
<v Speaker 6>up to. I'm going to run through three examples to

1:27:34.240 --> 1:27:37.960
<v Speaker 6>get a sense of the kind of program that composes

1:27:38.040 --> 1:27:44.479
<v Speaker 6>Belton Road. One very common program is extending lines of

1:27:44.640 --> 1:27:48.519
<v Speaker 6>credit to state oil companies of oil producers in order

1:27:48.600 --> 1:27:52.040
<v Speaker 6>to secure china supply of oil. I'm starting here because

1:27:52.080 --> 1:27:54.840
<v Speaker 6>this is not typically what people think of when someone

1:27:54.920 --> 1:27:58.719
<v Speaker 6>brings up Belton Road, and it gets at a couple

1:27:58.840 --> 1:28:04.080
<v Speaker 6>of the central complexities of Belton Road. One is, you know,

1:28:04.320 --> 1:28:07.960
<v Speaker 6>a lot of this stuff is just, in some sense

1:28:08.040 --> 1:28:13.160
<v Speaker 6>almost ban all attempts to just sort of secured natural

1:28:13.400 --> 1:28:18.840
<v Speaker 6>resources by paying money for them and investing money in them,

1:28:19.000 --> 1:28:23.719
<v Speaker 6>which is you know, very very standard sort of capitalist behavior.

1:28:24.280 --> 1:28:27.640
<v Speaker 6>But another complexity of this aspect of Belton Road is

1:28:27.720 --> 1:28:32.120
<v Speaker 6>that these loans to oil producers were happening well before

1:28:32.200 --> 1:28:35.800
<v Speaker 6>Belton Road ever existed. The credit lines were simply absorbed

1:28:35.880 --> 1:28:38.639
<v Speaker 6>into Belton Road when the project was announced in twenty thirteen,

1:28:38.760 --> 1:28:41.880
<v Speaker 6>and now these loans are considered Belton Road projects. This

1:28:42.080 --> 1:28:44.720
<v Speaker 6>is a very common thread in Belton Road. Much of

1:28:44.800 --> 1:28:47.680
<v Speaker 6>the vaunted one trillion dollars of investment in Belton Road

1:28:47.720 --> 1:28:51.960
<v Speaker 6>projects comes from, you know, the extension of pre existing projects,

1:28:51.960 --> 1:28:54.160
<v Speaker 6>which really sort of puts into perspective all of those

1:28:54.280 --> 1:28:58.000
<v Speaker 6>like very very scary like maps that you'll see where

1:28:58.000 --> 1:29:00.679
<v Speaker 6>they're like one hundred blah blah blah countries have accepted

1:29:01.479 --> 1:29:05.320
<v Speaker 6>Belton Road projects. It's like, well, yeah, okay, like how

1:29:05.400 --> 1:29:07.519
<v Speaker 6>much of that's new and how much of that is

1:29:08.320 --> 1:29:12.320
<v Speaker 6>just people who had like some random agreement with China.

1:29:12.400 --> 1:29:12.960
<v Speaker 4>Beforehand.

1:29:14.320 --> 1:29:17.640
<v Speaker 6>Now, lest you think the fact that China is giving like,

1:29:18.280 --> 1:29:20.800
<v Speaker 6>you know, a bunch of money to like Brazil State

1:29:20.840 --> 1:29:24.280
<v Speaker 6>Oil Company, means that like this, the whole Belton Road

1:29:24.320 --> 1:29:27.519
<v Speaker 6>thing has something to do with socialism. Here's a quote

1:29:27.560 --> 1:29:31.960
<v Speaker 6>from China's thirteenth five Year Plan quote, we will speed

1:29:32.080 --> 1:29:36.719
<v Speaker 6>up efforts to implement the free Trade Area strategy, gradually

1:29:36.920 --> 1:29:41.040
<v Speaker 6>establishing a network of high standard free trade areas. We

1:29:41.080 --> 1:29:44.839
<v Speaker 6>will actively engage in negotiations with other countries and regions

1:29:44.960 --> 1:29:49.200
<v Speaker 6>along the route of Belton of the along the routes

1:29:49.360 --> 1:29:52.040
<v Speaker 6>of the Belton Road Initiative on the building of free

1:29:52.160 --> 1:29:56.439
<v Speaker 6>trade areas. Now, this is the ancient neoliberal dream.

1:29:56.560 --> 1:29:56.760
<v Speaker 4>It is.

1:29:56.920 --> 1:29:59.040
<v Speaker 6>It is a dream of a world where corporations can

1:29:59.080 --> 1:30:03.200
<v Speaker 6>freely move their comb use across borders while maintaining, you know,

1:30:03.560 --> 1:30:08.679
<v Speaker 6>zones of just unlimited exploitation of workers and special economic zones. Now,

1:30:09.360 --> 1:30:13.760
<v Speaker 6>speaking of sort of the condition of workers, let us

1:30:13.840 --> 1:30:18.200
<v Speaker 6>move to a more typical belt and road project, Jamaica's

1:30:18.320 --> 1:30:23.080
<v Speaker 6>North South Highway. In twenty fourteen, at the astounding cost

1:30:23.200 --> 1:30:27.720
<v Speaker 6>of seven hundred million dollars, the Jamaican government opened the

1:30:27.840 --> 1:30:32.120
<v Speaker 6>North South Highway. Here's from an article that was republished

1:30:32.120 --> 1:30:36.840
<v Speaker 6>in laoson quote. Since Jamaica needed a Chinese loan to

1:30:36.960 --> 1:30:41.160
<v Speaker 6>finance the highway, Chinese Harbor Engineering Company was granted the

1:30:41.280 --> 1:30:44.719
<v Speaker 6>right to own and operate the highway for fifty years

1:30:44.760 --> 1:30:48.800
<v Speaker 6>as part of the arrangement. Also, the tolls collected on

1:30:48.840 --> 1:30:51.559
<v Speaker 6>the highway cannot be used for debt servicing and rather

1:30:52.320 --> 1:30:58.080
<v Speaker 6>go to the China Harbor Engineering Company directly as profit. Additionally,

1:30:58.320 --> 1:31:01.800
<v Speaker 6>the tolls are astronomical by local standards. To drive the

1:31:01.920 --> 1:31:04.000
<v Speaker 6>length of the highway, and a standard car costs the

1:31:04.080 --> 1:31:09.040
<v Speaker 6>equivalents of over twelve dollars each way. This is well

1:31:09.120 --> 1:31:11.760
<v Speaker 6>out of reach for the vast majority of Jamaican's where

1:31:11.760 --> 1:31:15.479
<v Speaker 6>the average monthly salary is about six hundred dollars and

1:31:15.600 --> 1:31:18.160
<v Speaker 6>only sixty percent of workers have a waged or salaried

1:31:18.200 --> 1:31:22.400
<v Speaker 6>position at all. Many of my respondents wondered for whom

1:31:22.720 --> 1:31:26.040
<v Speaker 6>was this highway. The answer may lie in the additional

1:31:26.120 --> 1:31:31.960
<v Speaker 6>concessions granted to the China Harbor Engineering Company, primarily twelve

1:31:32.080 --> 1:31:34.479
<v Speaker 6>hundred acres of land across the highway to be held

1:31:34.520 --> 1:31:38.479
<v Speaker 6>in perpetuity. Apparently, this will be used to construct hotels

1:31:38.520 --> 1:31:42.479
<v Speaker 6>and adjoining infrastructure by Chinese companies for Chinese tourists, a

1:31:42.680 --> 1:31:46.080
<v Speaker 6>kind of economic enclay from which locals would not benefit directly,

1:31:46.120 --> 1:31:50.040
<v Speaker 6>as acknowledged by the then Jamaican Minister of Transport. Now,

1:31:50.520 --> 1:31:54.360
<v Speaker 6>this sucks for Jamaican workers who you know, didn't get

1:31:54.360 --> 1:31:56.200
<v Speaker 6>any of the money from the contract, which you know

1:31:56.400 --> 1:31:58.000
<v Speaker 6>went through Chinese firms.

1:31:59.200 --> 1:32:00.599
<v Speaker 2>That input and these workers.

1:32:01.280 --> 1:32:02.720
<v Speaker 9>And it's also not.

1:32:04.439 --> 1:32:06.840
<v Speaker 4>A great deal for.

1:32:08.439 --> 1:32:12.240
<v Speaker 6>Like the Jamaican government, which is enormous about of debt

1:32:13.400 --> 1:32:19.000
<v Speaker 6>and gets seemingly very little for this. And this begs

1:32:19.040 --> 1:32:23.760
<v Speaker 6>the question why do countries agree to this? Now, the

1:32:23.880 --> 1:32:27.840
<v Speaker 6>short answer is that they need money for development projects,

1:32:27.960 --> 1:32:31.080
<v Speaker 6>and you know, for a poor country, that money is

1:32:31.320 --> 1:32:35.280
<v Speaker 6>very hard to come by. Part of the popularity of

1:32:35.360 --> 1:32:39.640
<v Speaker 6>the project is that economies who've been through the you know,

1:32:39.800 --> 1:32:44.679
<v Speaker 6>the just devastating process of IMF structure reforms, who've had

1:32:45.000 --> 1:32:48.760
<v Speaker 6>literally their entire economy and social system torn apart, who

1:32:48.880 --> 1:32:52.040
<v Speaker 6>have literally watched food being taken from the mouths of

1:32:52.040 --> 1:32:55.200
<v Speaker 6>their children in order to pay off IMF loans, are

1:32:55.280 --> 1:33:00.120
<v Speaker 6>looking for literally any alternative. And as we've discussed on

1:33:00.200 --> 1:33:03.960
<v Speaker 6>this show before, Jamaica itself was the first country to

1:33:04.200 --> 1:33:07.000
<v Speaker 6>be looted by the IMF as the Social Democratic government

1:33:07.120 --> 1:33:08.680
<v Speaker 6>was forced to shred as well for a state in

1:33:08.760 --> 1:33:11.960
<v Speaker 6>its economy in the seventies as a condition for getting

1:33:12.000 --> 1:33:16.519
<v Speaker 6>IMF loans. This history and the current day threat more

1:33:17.120 --> 1:33:19.560
<v Speaker 6>of these structural adjustments should you attempt to go to

1:33:19.640 --> 1:33:23.200
<v Speaker 6>the IMF for more loans, make it more likely that

1:33:23.280 --> 1:33:26.120
<v Speaker 6>countries will turn to Belton Road rather than the IMF

1:33:26.640 --> 1:33:29.160
<v Speaker 6>to deal with their complete lack of development and to

1:33:29.320 --> 1:33:31.920
<v Speaker 6>stave off economic crises resulting from the fact that their

1:33:31.960 --> 1:33:35.160
<v Speaker 6>government has completely run out of money. And this is

1:33:35.200 --> 1:33:39.000
<v Speaker 6>something even liberal imperialist institutions will admit. Here's from the

1:33:39.040 --> 1:33:43.400
<v Speaker 6>Council on Foreign Relations Belton Road Task Force report quote.

1:33:44.240 --> 1:33:47.879
<v Speaker 6>In contrast to loans from traditional providers of development finance,

1:33:48.439 --> 1:33:52.320
<v Speaker 6>China's loans are generally not concessional, and the Chinese Development

1:33:52.439 --> 1:33:55.280
<v Speaker 6>Bank and the Export Import Bank of China expect to

1:33:55.320 --> 1:33:59.599
<v Speaker 6>make a return on their investments. The loans also lack

1:33:59.680 --> 1:34:05.000
<v Speaker 6>Paul conditionality, They contain fewer no exceptions of host country

1:34:05.120 --> 1:34:09.320
<v Speaker 6>economic policy or political reforms. Now, the Council on Foreign

1:34:09.400 --> 1:34:14.519
<v Speaker 6>Relations concludes this with a very slick line that goes

1:34:14.680 --> 1:34:20.719
<v Speaker 6>quote for many Belton Road initiative countries, especially authoritarian regimes.

1:34:21.640 --> 1:34:25.160
<v Speaker 6>This is an attractive package, especially compared with other lenders

1:34:25.200 --> 1:34:30.080
<v Speaker 6>who insist on reforms tied to loans. Now, okay, when

1:34:30.080 --> 1:34:33.200
<v Speaker 6>do you hear the words, you know, when do you

1:34:33.360 --> 1:34:37.160
<v Speaker 6>hear that authoritarian regimes don't want to do the quote

1:34:37.320 --> 1:34:40.280
<v Speaker 6>reforms tied to loans. That makes it sounds like the

1:34:40.400 --> 1:34:44.639
<v Speaker 6>quote unquote reforms are like, you know, you dictators seed

1:34:44.720 --> 1:34:47.640
<v Speaker 6>power to a democracy. Woke at IMF funding. That is

1:34:48.080 --> 1:34:52.160
<v Speaker 6>not that is not how i am F loan conditions work.

1:34:52.880 --> 1:34:57.760
<v Speaker 6>What those reforms actually entail is much closer to sell

1:34:57.880 --> 1:35:00.160
<v Speaker 6>every state out asset in the country to abund of

1:35:00.200 --> 1:35:02.439
<v Speaker 6>American investors. We will leave your children to.

1:35:02.520 --> 1:35:04.880
<v Speaker 2>Die, now, you know.

1:35:04.920 --> 1:35:07.240
<v Speaker 6>And this leads into some other stuff that the Council

1:35:07.280 --> 1:35:10.439
<v Speaker 6>on Foreign Relations talks about a lot, which is, you know,

1:35:10.800 --> 1:35:15.080
<v Speaker 6>they have entire giant sections about corruption on Belton Road programs,

1:35:15.120 --> 1:35:18.639
<v Speaker 6>to which you know, the immediate response is like, man,

1:35:19.000 --> 1:35:21.960
<v Speaker 6>do you know how much money the IMF gave Pinochet?

1:35:22.400 --> 1:35:26.439
<v Speaker 6>They gave him over a billion dollars in nineteen eighties,

1:35:26.520 --> 1:35:31.480
<v Speaker 6>money that he is like three billion dollars in today's money. Now, clariously,

1:35:32.320 --> 1:35:35.320
<v Speaker 6>the other people who gave Pinochet a boatload of money

1:35:36.400 --> 1:35:39.160
<v Speaker 6>was the Chinese Communist Party, although you know, orders of

1:35:39.240 --> 1:35:43.400
<v Speaker 6>magnitude last, because this is this is like the seventies

1:35:44.200 --> 1:35:47.640
<v Speaker 6>Chinese Communist Party who do not have much money, but

1:35:47.840 --> 1:35:49.800
<v Speaker 6>they had enough money apparently to give a bunch of

1:35:49.920 --> 1:35:54.439
<v Speaker 6>the pinochet. And it's at this point that I want

1:35:54.520 --> 1:36:00.320
<v Speaker 6>to remind everyone that China is the third largest voting

1:36:00.439 --> 1:36:05.280
<v Speaker 6>member of the IMF, which is a real issue for

1:36:05.479 --> 1:36:09.040
<v Speaker 6>both the sort of liberal and pro CCP accounts of

1:36:09.120 --> 1:36:12.600
<v Speaker 6>the conflict between the CCP and the IMF over providing loans.

1:36:12.760 --> 1:36:16.360
<v Speaker 9>Because you know, contrary to the way both.

1:36:16.200 --> 1:36:18.160
<v Speaker 6>Of these groups seem to think about sort of the

1:36:18.280 --> 1:36:22.360
<v Speaker 6>modern capitalist economy, China is not a you know, an

1:36:22.439 --> 1:36:25.360
<v Speaker 6>old communist radical like throwing stones at the liberal order

1:36:25.400 --> 1:36:28.559
<v Speaker 6>from outside the house. They are parts of the global

1:36:28.640 --> 1:36:32.760
<v Speaker 6>financial institutions. And to the extent that like you know,

1:36:33.600 --> 1:36:36.280
<v Speaker 6>China can be fighting an institution that it is also

1:36:36.400 --> 1:36:39.040
<v Speaker 6>a part of right to the sense of to the

1:36:39.120 --> 1:36:42.320
<v Speaker 6>sent that that even makes sense to talk about. What

1:36:42.479 --> 1:36:45.960
<v Speaker 6>you're really talking about is just inter capitalist competition over

1:36:46.080 --> 1:36:50.360
<v Speaker 6>who gets to give people loans. Now, there's other interesting

1:36:50.479 --> 1:36:53.439
<v Speaker 6>stuff in this report, like an admission that the Chinese

1:36:54.240 --> 1:36:57.440
<v Speaker 6>you know, the sort of Chinese debt trap narrative is overblown,

1:36:57.920 --> 1:37:01.799
<v Speaker 6>and this is true. The sort of like case study

1:37:02.000 --> 1:37:05.000
<v Speaker 6>in about like a Chinese company taking a port in

1:37:05.080 --> 1:37:11.880
<v Speaker 6>Sri Lanka is not It's not exactly like the story

1:37:11.920 --> 1:37:14.800
<v Speaker 6>that everyone thinks it is. And you know, like the

1:37:14.880 --> 1:37:18.120
<v Speaker 6>Chinese company like got the port after like a bidding

1:37:18.240 --> 1:37:19.240
<v Speaker 6>process and stuff.

1:37:20.000 --> 1:37:21.360
<v Speaker 2>So you know, and this is true.

1:37:23.120 --> 1:37:24.680
<v Speaker 6>And the fact that it's been used sort of like

1:37:24.800 --> 1:37:27.599
<v Speaker 6>hyped up to do fear mongering is absolutely true. However,

1:37:29.400 --> 1:37:33.920
<v Speaker 6>the thing the Council in Foreign Relations can't actually sort

1:37:33.960 --> 1:37:37.439
<v Speaker 6>of say is that the actual conclusion that you get

1:37:37.560 --> 1:37:41.479
<v Speaker 6>if you look closely at sort of combination of you know,

1:37:42.000 --> 1:37:44.840
<v Speaker 6>country like Sri Lanka that has both IMF loans and

1:37:45.560 --> 1:37:52.080
<v Speaker 6>like loads from China is that all of the lenders

1:37:52.520 --> 1:37:56.080
<v Speaker 6>in the global capitalist economy absolutely suck and they all

1:37:56.160 --> 1:37:58.640
<v Speaker 6>exploit the working class and the deador countries like in

1:37:58.760 --> 1:38:04.560
<v Speaker 6>their own ways. Do you know who else exploits the

1:38:04.640 --> 1:38:09.880
<v Speaker 6>working class of debtor countries? It is the products and

1:38:09.920 --> 1:38:16.160
<v Speaker 6>services that support this podcast and we're back now. What

1:38:16.439 --> 1:38:20.800
<v Speaker 6>is notable about Belton Road is that Belton Roads infrastructure

1:38:20.840 --> 1:38:26.000
<v Speaker 6>projects usually do actually get built, but for all of

1:38:26.160 --> 1:38:29.559
<v Speaker 6>the sort of screaming about like China's geopolitical expansion, its

1:38:29.560 --> 1:38:33.120
<v Speaker 6>attempt to subvert the Democrats, subvert the democratic order. The

1:38:33.280 --> 1:38:36.360
<v Speaker 6>actual reason why these projects, unlike you know, so many

1:38:36.439 --> 1:38:40.360
<v Speaker 6>other large scale development projects, actually happen and you know,

1:38:40.560 --> 1:38:45.400
<v Speaker 6>actually do get built, is much more banal. It is

1:38:45.479 --> 1:38:49.880
<v Speaker 6>a product of internal Chinese economics. So to explain this,

1:38:49.960 --> 1:38:52.160
<v Speaker 6>I'm going to turn to another example of a type

1:38:52.200 --> 1:38:57.160
<v Speaker 6>of Belton Road project giving countries loans to buy telecommunications

1:38:57.200 --> 1:39:00.599
<v Speaker 6>and internet equipment from Chinese companies. Here's some dot org.

1:39:01.800 --> 1:39:06.040
<v Speaker 6>China's demand for infrastructure, including communications and internet gear, is

1:39:06.120 --> 1:39:08.040
<v Speaker 6>not as high as it used to be, said Chinese

1:39:08.080 --> 1:39:12.000
<v Speaker 6>Development Big President Jang Gigi. So what can we do

1:39:12.200 --> 1:39:16.080
<v Speaker 6>with the excess production capacity. We can only send it abroad.

1:39:17.200 --> 1:39:19.959
<v Speaker 6>We may give you loans to buy Chinese equipment and materials,

1:39:20.000 --> 1:39:23.480
<v Speaker 6>but there must be a Chinese element, Jang told AFP

1:39:23.680 --> 1:39:26.920
<v Speaker 6>of his bank's loans to help Chinese firms abroad. Now

1:39:27.760 --> 1:39:30.240
<v Speaker 6>this is an interesting quote for a number of reasons.

1:39:31.040 --> 1:39:34.639
<v Speaker 6>Recent sort of American and also Canadian. The Canadians went

1:39:34.880 --> 1:39:39.000
<v Speaker 6>wild over this concern around Chinese telecom companies. Have you

1:39:39.080 --> 1:39:42.519
<v Speaker 6>know argued that the spread of Chinese economy communication technology

1:39:42.600 --> 1:39:45.720
<v Speaker 6>is like a geopolitical power grab by the CCP, a

1:39:45.880 --> 1:39:48.839
<v Speaker 6>Chinese development bank. However, kind of like lets the actual

1:39:48.960 --> 1:39:52.439
<v Speaker 6>game slip, which is that the reason for these loans,

1:39:52.600 --> 1:39:55.160
<v Speaker 6>and you know, a major impetus for the sort of

1:39:55.320 --> 1:39:59.120
<v Speaker 6>broader Belt and Road initiative is finding a solution to

1:39:59.240 --> 1:40:04.799
<v Speaker 6>Chinese production over capacity, which is the giant structural problem

1:40:04.960 --> 1:40:08.200
<v Speaker 6>which sort of hangs like the doom of Damocles over

1:40:08.240 --> 1:40:13.679
<v Speaker 6>the Chinese economy. And this is incredibly important. Foreign policy

1:40:13.720 --> 1:40:16.559
<v Speaker 6>analysts have a tendency which is replicated in the media

1:40:17.040 --> 1:40:20.519
<v Speaker 6>to think about Belton Road is fundamentally a geopolitical tool.

1:40:21.240 --> 1:40:25.240
<v Speaker 6>Take for example, this line from Foreign Policy quote will

1:40:25.439 --> 1:40:29.320
<v Speaker 6>the developing world fall through China sway? Many policy makers

1:40:29.360 --> 1:40:32.560
<v Speaker 6>in Washington, DC certainly fear so, which is one of

1:40:32.600 --> 1:40:36.640
<v Speaker 6>the reasons they have created the new International Development Finance Corporation,

1:40:37.160 --> 1:40:39.120
<v Speaker 6>which is slated to begin operating at the end of

1:40:39.200 --> 1:40:41.960
<v Speaker 6>this year. Like the Marshall Plan, which in post World

1:40:42.040 --> 1:40:45.360
<v Speaker 6>War two years used generous economic aid to fight the

1:40:45.439 --> 1:40:51.280
<v Speaker 6>appeal of Soviet Communism in Western Europe, the International Development

1:40:51.400 --> 1:40:55.080
<v Speaker 6>Finance Corporation aims to help Washington push back against Beijing

1:40:55.240 --> 1:41:00.400
<v Speaker 6>sweeping Belton Road initiative. Now, fascinatingly, the authors don't seemed

1:41:00.439 --> 1:41:03.720
<v Speaker 6>to understand what the Marshall Plan actually was. Now, the

1:41:03.800 --> 1:41:08.479
<v Speaker 6>Marshall Plan, you know, despite what you will like probably

1:41:08.600 --> 1:41:13.640
<v Speaker 6>read in sort of like mainstream like diplomatic histories, was

1:41:13.800 --> 1:41:19.320
<v Speaker 6>not like originally was not really driven by anti communism

1:41:19.360 --> 1:41:22.040
<v Speaker 6>at all. It was in large part a product of

1:41:22.240 --> 1:41:26.439
<v Speaker 6>massive industrial overcapacity in post war In the post war US,

1:41:26.560 --> 1:41:30.439
<v Speaker 6>particularly in the automotive sector, demand from the domestic American

1:41:30.479 --> 1:41:35.000
<v Speaker 6>market couldn't support the enormously expanded auto industry's industrial capacity.

1:41:35.320 --> 1:41:37.200
<v Speaker 6>And so the auto industry went to Congress and tried

1:41:37.200 --> 1:41:39.680
<v Speaker 6>to get them to rebuild Europe as like, you know,

1:41:39.920 --> 1:41:43.680
<v Speaker 6>another market that they could sell there, you know, that

1:41:43.880 --> 1:41:45.840
<v Speaker 6>they could sell cars to that could absorb the product

1:41:45.880 --> 1:41:48.599
<v Speaker 6>or of throbic capacity. The only way they could actually

1:41:48.640 --> 1:41:50.640
<v Speaker 6>get this to work was to tie it to a

1:41:50.760 --> 1:41:54.519
<v Speaker 6>raft of anti communism. And this is now how the

1:41:54.600 --> 1:41:56.880
<v Speaker 6>project is remembered as this, you know, as this sort

1:41:56.880 --> 1:42:01.840
<v Speaker 6>of like grand anti communists like political strategy, you know.

1:42:02.320 --> 1:42:05.840
<v Speaker 6>And in this sense, Belton Road can be understood as

1:42:06.000 --> 1:42:09.280
<v Speaker 6>China's Marshall Plan. It is a bold attempt to forge

1:42:09.280 --> 1:42:13.840
<v Speaker 6>an international solution to its domestic economic problems. And this

1:42:14.160 --> 1:42:17.680
<v Speaker 6>means to actually understand what Belton Road is, we need

1:42:17.800 --> 1:42:21.840
<v Speaker 6>to go back to the beginning. In response to the

1:42:21.920 --> 1:42:24.720
<v Speaker 6>financial collapse of two thousand and eight, China carry out

1:42:24.840 --> 1:42:28.759
<v Speaker 6>what was until COVID the largest stimulus in human history,

1:42:29.200 --> 1:42:34.240
<v Speaker 6>an incomprehensibly large Kinesian program focused on internal infrastructure development

1:42:34.880 --> 1:42:38.280
<v Speaker 6>designed to shock the Chinese economy back into shape, and

1:42:38.439 --> 1:42:42.479
<v Speaker 6>it worked for about one year. In twenty ten, the

1:42:42.600 --> 1:42:46.400
<v Speaker 6>Chinese economy hit ten percent a year on yr GDP growth,

1:42:46.439 --> 1:42:50.639
<v Speaker 6>and it has been falling ever since. In twenty eleven,

1:42:50.760 --> 1:42:53.599
<v Speaker 6>the round of global uprisings kicked off by the Arab Spring,

1:42:53.720 --> 1:42:55.720
<v Speaker 6>hit China in the form with the Wukan riots and

1:42:55.800 --> 1:42:59.160
<v Speaker 6>a wave of strikes, and by twenty thirteen, a year

1:42:59.240 --> 1:43:03.560
<v Speaker 6>into the first new Chinese presidents, Chichiping, the economy was

1:43:03.640 --> 1:43:06.040
<v Speaker 6>doing terribly and the government was still not out of

1:43:06.080 --> 1:43:10.880
<v Speaker 6>the woods politically either. In response, the government announced two

1:43:11.000 --> 1:43:14.559
<v Speaker 6>programs within about four months of each other, Belton Road

1:43:14.880 --> 1:43:18.679
<v Speaker 6>and the so called Mini Stimulus, another Chinese stimulus package

1:43:18.680 --> 1:43:23.120
<v Speaker 6>aimed at improving Chinese rails at the proper term for it,

1:43:24.160 --> 1:43:28.080
<v Speaker 6>and it ended improving the Chinese train network. Now, these

1:43:28.160 --> 1:43:32.080
<v Speaker 6>two programs were effectively the same response to the economic

1:43:32.160 --> 1:43:35.679
<v Speaker 6>crisis fased by the CCP. Rising wages of strike activity

1:43:35.760 --> 1:43:39.720
<v Speaker 6>and later environmental protests were threatening the profitability of the

1:43:39.800 --> 1:43:43.440
<v Speaker 6>Chinese manufacturing sector in its traditional coastal urban sector.

1:43:43.240 --> 1:43:43.879
<v Speaker 2>Is like Shenzhen.

1:43:46.640 --> 1:43:50.120
<v Speaker 6>The solution then was to move Chinese capital towards the

1:43:50.280 --> 1:43:53.960
<v Speaker 6>interior of the country, into more rural areas with lower wages,

1:43:54.600 --> 1:43:58.960
<v Speaker 6>and then build an infrastructure network to export Chinese commodities abroad.

1:44:00.479 --> 1:44:03.840
<v Speaker 6>This move serves several purposes at the same time. On

1:44:03.960 --> 1:44:06.479
<v Speaker 6>the one hand, cheaper rural workers are less likely to

1:44:06.640 --> 1:44:09.880
<v Speaker 6>organize either strikes or environmental protests. On the other hand,

1:44:11.280 --> 1:44:14.479
<v Speaker 6>some kind of rural investment could secure rural factional support

1:44:14.520 --> 1:44:16.639
<v Speaker 6>for the Party at a time when the rural Ukon

1:44:16.800 --> 1:44:21.800
<v Speaker 6>riots meant that such support was anything but assured. But

1:44:22.000 --> 1:44:25.759
<v Speaker 6>even in twenty thirteen, it was clear that the vaunted

1:44:25.880 --> 1:44:28.679
<v Speaker 6>Chinese transition to a consumer economy was going to fail

1:44:29.000 --> 1:44:33.880
<v Speaker 6>because and this is really blindingly obvious if you think,

1:44:34.000 --> 1:44:36.000
<v Speaker 6>if you think about how the Chinese economy works for

1:44:36.120 --> 1:44:40.879
<v Speaker 6>like ten seconds, Okay, in order to have a consumer economy,

1:44:41.320 --> 1:44:45.640
<v Speaker 6>you must have a class of consumers. Now, this requires

1:44:45.760 --> 1:44:49.479
<v Speaker 6>average people to have a thing called money, and both

1:44:49.600 --> 1:44:53.760
<v Speaker 6>Jesionping and the Chinese capitalist class were broadly just absolutely

1:44:54.280 --> 1:44:59.800
<v Speaker 6>resolutely refuse to do anything that involves paying Chinese workers more,

1:45:00.439 --> 1:45:03.160
<v Speaker 6>which is what you need to make this happen, and

1:45:03.320 --> 1:45:06.880
<v Speaker 6>they just refuse to do it. It is genuinely stunning.

1:45:07.280 --> 1:45:07.839
<v Speaker 9>Xi Jinping.

1:45:08.120 --> 1:45:12.720
<v Speaker 6>Xi Jinping would literally rather force like the force the

1:45:12.840 --> 1:45:15.760
<v Speaker 6>randomly the head like the CEOs of corporations to give

1:45:15.880 --> 1:45:19.080
<v Speaker 6>money to charity and call it a government program before

1:45:19.240 --> 1:45:23.960
<v Speaker 6>he would like fucking raise a minimum wage. So you know,

1:45:25.240 --> 1:45:27.080
<v Speaker 6>if you're in twenty thirteen, right, you can see the

1:45:27.160 --> 1:45:30.439
<v Speaker 6>writing on the wall. You can see the Chinese economy

1:45:30.640 --> 1:45:34.519
<v Speaker 6>isn't going to like turn into a consumer economy. There's been,

1:45:34.760 --> 1:45:37.000
<v Speaker 6>you know, there's been some transition into like a service

1:45:37.040 --> 1:45:39.519
<v Speaker 6>based economy, but like you know, ask ask the US

1:45:39.640 --> 1:45:41.960
<v Speaker 6>how growth that a service based economy works for you.

1:45:44.120 --> 1:45:46.559
<v Speaker 6>And because they've seen the writing on the wall, Chinese

1:45:46.600 --> 1:45:50.160
<v Speaker 6>capitalists start looking for ways to make money overseas, and

1:45:50.640 --> 1:45:54.400
<v Speaker 6>this overlaps with a growing demand to do something with

1:45:54.560 --> 1:45:59.400
<v Speaker 6>the enormous reserves of American dollars that China has from

1:45:59.479 --> 1:46:01.920
<v Speaker 6>like basically propping up the US economy by buying like

1:46:02.000 --> 1:46:05.320
<v Speaker 6>a trillion dollars of US bonds in the two thousands

1:46:05.360 --> 1:46:07.200
<v Speaker 6>and early twenty tens. And like you think I'm joking

1:46:07.240 --> 1:46:09.720
<v Speaker 6>when I say, like e trillion dollars, but it is

1:46:09.800 --> 1:46:15.040
<v Speaker 6>actually around a trillion dollars. Well, okay, this is where

1:46:15.080 --> 1:46:20.800
<v Speaker 6>I need to make an enormous disclaimer. Why okay, it

1:46:20.960 --> 1:46:25.080
<v Speaker 6>is atrociously difficult to get reliable economic statistics out of China,

1:46:25.240 --> 1:46:29.639
<v Speaker 6>to the point where, like the Chinese central government when

1:46:29.720 --> 1:46:33.719
<v Speaker 6>they get data from their own provinces, who are legally

1:46:33.840 --> 1:46:37.800
<v Speaker 6>required to report data to them, they have to mess

1:46:38.080 --> 1:46:41.559
<v Speaker 6>with the data to make it make literally any sense

1:46:41.600 --> 1:46:44.960
<v Speaker 6>at all. They have these they have these equations that

1:46:45.479 --> 1:46:48.080
<v Speaker 6>that they like apply to the statistical data from the

1:46:48.160 --> 1:46:51.760
<v Speaker 6>provinces they get that are effectively attempts to calculate how

1:46:51.840 --> 1:46:54.280
<v Speaker 6>much the provinces are lying to the central government and

1:46:54.360 --> 1:46:56.200
<v Speaker 6>how you know, and try to figure out a way

1:46:56.240 --> 1:46:59.479
<v Speaker 6>to fix it. And you know, they are doing things.

1:46:59.560 --> 1:47:03.200
<v Speaker 6>They are doing things like that, they're doing things out

1:47:03.240 --> 1:47:06.320
<v Speaker 6>of like the old late Soviet Union. They are they

1:47:06.360 --> 1:47:10.320
<v Speaker 6>are they are using satellite pictures to check how much

1:47:10.479 --> 1:47:13.439
<v Speaker 6>light there is from factories at nights. They are like

1:47:13.960 --> 1:47:17.400
<v Speaker 6>measuring how many freight trains are like going into a

1:47:17.520 --> 1:47:20.719
<v Speaker 6>province and trying to use that to estimate their actual

1:47:20.800 --> 1:47:21.920
<v Speaker 6>industrial capacity.

1:47:22.560 --> 1:47:23.559
<v Speaker 2>It is wild.

1:47:23.680 --> 1:47:27.960
<v Speaker 6>And that is just the CCP trying to figure out

1:47:28.760 --> 1:47:36.400
<v Speaker 6>its own numbers. And that means, right that the numbers

1:47:36.439 --> 1:47:42.000
<v Speaker 6>the CCP actually decides to release when they're done trying

1:47:42.040 --> 1:47:44.880
<v Speaker 6>to get the data to look kind of real so

1:47:44.960 --> 1:47:46.839
<v Speaker 6>they can understand what's going on in their own economy.

1:47:48.600 --> 1:47:48.760
<v Speaker 2>You know.

1:47:48.920 --> 1:47:51.479
<v Speaker 6>So there's that data which is unreliable because again, like

1:47:52.479 --> 1:47:54.640
<v Speaker 6>you're dealing with, everyone is lying to you, but what

1:47:54.720 --> 1:47:56.960
<v Speaker 6>the data is, but in the data of the CCP

1:47:57.080 --> 1:48:00.760
<v Speaker 6>actually releases. Oh boy, So we're gonna come back to

1:48:00.840 --> 1:48:03.479
<v Speaker 6>this in a little bit. But Chinese youth unemployment right

1:48:03.479 --> 1:48:06.320
<v Speaker 6>now is twenty percent. And the CCP's response to this

1:48:06.560 --> 1:48:09.040
<v Speaker 6>is they've announced that they refused to release any more

1:48:09.080 --> 1:48:14.160
<v Speaker 6>youth unemployment numbers until they finish like recalculating it or something.

1:48:14.479 --> 1:48:18.120
<v Speaker 6>So great stuff, amazing stuff happening in the world of

1:48:18.200 --> 1:48:19.439
<v Speaker 6>Chinese satistical addicxes.

1:48:19.600 --> 1:48:23.200
<v Speaker 2>It is awful. I don't wish this on anyone.

1:48:24.680 --> 1:48:28.880
<v Speaker 6>Yeah, Now, all of this is to say that the

1:48:29.000 --> 1:48:32.880
<v Speaker 6>case I'm about to make is probably true, Like there's

1:48:32.920 --> 1:48:35.680
<v Speaker 6>like a ninety percent chance that what I'm about to

1:48:35.720 --> 1:48:38.000
<v Speaker 6>say is true, but we don't one hundred percent know

1:48:38.120 --> 1:48:41.040
<v Speaker 6>because it relies on Chinese economic data that is incredibly sketchy,

1:48:41.560 --> 1:48:43.439
<v Speaker 6>and a lot of this has turned into this sort

1:48:43.479 --> 1:48:47.040
<v Speaker 6>of like game of financial hide and seek with all

1:48:47.080 --> 1:48:49.960
<v Speaker 6>these assets that are in weird places. But what seems

1:48:50.040 --> 1:48:51.840
<v Speaker 6>to have happened is that a lot of built in

1:48:51.920 --> 1:48:54.479
<v Speaker 6>road projects are being funded by Chinese for inch just

1:48:54.560 --> 1:48:56.680
<v Speaker 6>change research, which is those trillions of dollars of like

1:48:57.280 --> 1:48:59.800
<v Speaker 6>bonds I was talking about earlier. Of that, you know,

1:49:00.160 --> 1:49:02.320
<v Speaker 6>we're moved from the People's Bank of China which is

1:49:02.400 --> 1:49:05.400
<v Speaker 6>China Central Bank to like other banks, and then those

1:49:05.520 --> 1:49:09.640
<v Speaker 6>banks use that to do investments. And this appears to

1:49:09.680 --> 1:49:11.400
<v Speaker 6>be some of the money that was used to fund

1:49:11.400 --> 1:49:13.439
<v Speaker 6>belt and road projects. And this is where things get

1:49:13.640 --> 1:49:18.639
<v Speaker 6>very sketchy. Now, these banks seem to initially have been

1:49:18.720 --> 1:49:21.960
<v Speaker 6>flushed with capital, which you know, contributed to a massive

1:49:22.240 --> 1:49:24.519
<v Speaker 6>like as as the product is initially starting and up

1:49:24.520 --> 1:49:27.240
<v Speaker 6>through about twenty eighteen, like it's just you know, it

1:49:27.320 --> 1:49:29.799
<v Speaker 6>just keeps the amount of money going into this keeps increasing,

1:49:29.920 --> 1:49:32.479
<v Speaker 6>keeps increasing, and then twenty eighteen, it starts to slow.

1:49:33.160 --> 1:49:35.639
<v Speaker 6>And then after the pandemic, and particularly after like twenty

1:49:35.680 --> 1:49:39.760
<v Speaker 6>twenty twenty two, like the amount of money that's going

1:49:39.800 --> 1:49:44.040
<v Speaker 6>into belt road projects has imploded, and the amounts of

1:49:44.320 --> 1:49:51.080
<v Speaker 6>loans that the CCP is writing off has just diminished enormously. Now, Okay,

1:49:52.160 --> 1:49:56.200
<v Speaker 6>this is the sketchy part. You will see a lot

1:49:56.320 --> 1:49:58.599
<v Speaker 6>of people if you look into this, who are going

1:49:58.680 --> 1:50:03.920
<v Speaker 6>to argue that the reason that these loans have sort

1:50:03.920 --> 1:50:05.960
<v Speaker 6>of dried up and the reason that this has been

1:50:06.000 --> 1:50:09.439
<v Speaker 6>decreasing is that China is like burning through its reserve

1:50:09.520 --> 1:50:13.200
<v Speaker 6>of foreign exchange, like it's burnning out of its burning

1:50:13.240 --> 1:50:15.760
<v Speaker 6>burning through its reserve of like US dollars that it

1:50:15.840 --> 1:50:21.519
<v Speaker 6>has its banks. This may be true, maybe it's probably

1:50:21.680 --> 1:50:25.200
<v Speaker 6>not true of like twenty eighteen, because and this is

1:50:25.200 --> 1:50:28.920
<v Speaker 6>the thing that's been discovered very recently, a lot of

1:50:29.400 --> 1:50:33.880
<v Speaker 6>Chinese's like a lot of things that like are technically

1:50:34.160 --> 1:50:37.760
<v Speaker 6>foreign exchange reserves were like technically aren't qualified classified as

1:50:37.760 --> 1:50:41.240
<v Speaker 6>foreign exchange reserves because they've been weird stuff has happened

1:50:41.240 --> 1:50:43.600
<v Speaker 6>to the balance sheet. I don't know, it's kind of

1:50:43.640 --> 1:50:46.040
<v Speaker 6>a mess, but like it seems like China has way

1:50:46.200 --> 1:50:49.240
<v Speaker 6>way larger. They have these things called shadow reserves that

1:50:49.400 --> 1:50:51.960
<v Speaker 6>are the things that they've been using to like turn

1:50:52.080 --> 1:50:56.280
<v Speaker 6>for x into like investments, and this seems to this

1:50:56.400 --> 1:50:59.519
<v Speaker 6>seems to indicate that China has like way way larger

1:50:59.600 --> 1:51:03.679
<v Speaker 6>foreign exchange reserves then it tacnically are on the balance sheet.

1:51:04.560 --> 1:51:09.479
<v Speaker 6>So what the actual relationship between how much forward exchange

1:51:10.320 --> 1:51:12.920
<v Speaker 6>reserves China has and how much money is putting into

1:51:12.960 --> 1:51:13.400
<v Speaker 6>belt in run.

1:51:13.520 --> 1:51:14.000
<v Speaker 4>We don't know.

1:51:14.720 --> 1:51:17.600
<v Speaker 6>It's a disaster, but what we do know is that

1:51:18.080 --> 1:51:24.200
<v Speaker 6>these investments were not like sort of like mere geopolitical tools, right,

1:51:24.439 --> 1:51:27.519
<v Speaker 6>These investments were actually designed to make money, and that

1:51:27.720 --> 1:51:30.439
<v Speaker 6>means that they were and still are, an attempt to

1:51:30.560 --> 1:51:33.280
<v Speaker 6>solve sort of the weakness of the Chinese economy by

1:51:33.360 --> 1:51:36.880
<v Speaker 6>finding ways to invest capital with better returns than the

1:51:37.040 --> 1:51:42.080
<v Speaker 6>absolutely terrible and increasingly dogshit rates that you can find

1:51:42.120 --> 1:51:43.719
<v Speaker 6>in China. And this is something that we've been seeing,

1:51:44.520 --> 1:51:47.680
<v Speaker 6>you know, in the last year, We've been watching sort

1:51:47.720 --> 1:51:50.360
<v Speaker 6>of the dogs come like the chickens come home to

1:51:50.520 --> 1:51:52.439
<v Speaker 6>roost for the Chinese economy, where like, you know, all

1:51:52.479 --> 1:51:54.960
<v Speaker 6>this debt build ups paying off. Why I say it

1:51:55.000 --> 1:51:56.720
<v Speaker 6>paying off all this debt build up is you know,

1:51:56.960 --> 1:51:59.960
<v Speaker 6>like really starting to damage the economy, like the housing

1:52:00.320 --> 1:52:04.920
<v Speaker 6>is kind of imploding, and you know, Belton Road was

1:52:05.439 --> 1:52:07.920
<v Speaker 6>supposed to be sort of the answer to this. Right,

1:52:08.000 --> 1:52:11.439
<v Speaker 6>If you combined, if you combine the fact that we

1:52:11.600 --> 1:52:13.559
<v Speaker 6>know for a fact that these loans are an attempt

1:52:13.560 --> 1:52:15.519
<v Speaker 6>to actually like generate returns, and we also know that

1:52:15.600 --> 1:52:17.400
<v Speaker 6>these loans are a way to sort of stimulate demand

1:52:17.439 --> 1:52:20.200
<v Speaker 6>for Chinese goods that there's no domestic market for, we

1:52:20.360 --> 1:52:23.439
<v Speaker 6>get this clear picture of what's really driving Belton Road.

1:52:23.560 --> 1:52:26.640
<v Speaker 6>It's the crisis of Chinese capital, which in and of

1:52:26.720 --> 1:52:29.000
<v Speaker 6>itself is just sort of a global reflection of the

1:52:29.040 --> 1:52:32.720
<v Speaker 6>global crisis of overproduction under consumption that's haunted the world

1:52:32.760 --> 1:52:38.320
<v Speaker 6>since the nineteen seventies. Now, there's one last aspect of

1:52:38.400 --> 1:52:40.360
<v Speaker 6>Belton Road that we need to talk about that gets

1:52:40.439 --> 1:52:43.200
<v Speaker 6>way less attention than any other aspect of the initiative.

1:52:44.360 --> 1:52:48.160
<v Speaker 6>Belton Road also acts as a work program for a

1:52:48.280 --> 1:52:52.920
<v Speaker 6>very specific kind of Chinese worker. Belton Road projects, as

1:52:52.960 --> 1:52:56.439
<v Speaker 6>you see in Jamaica, are run by Chinese corporations almost always,

1:52:56.479 --> 1:52:59.679
<v Speaker 6>I mean occasionally other firms get contracted. Mostly it's Chinese

1:52:59.680 --> 1:53:03.559
<v Speaker 6>corporate and they import Chinese workers to do the work.

1:53:04.360 --> 1:53:06.640
<v Speaker 6>And you know, we've looked at it from the Jamaican end,

1:53:06.960 --> 1:53:09.439
<v Speaker 6>where you know, Jamaican workers are getting screw odd jobs

1:53:09.479 --> 1:53:12.120
<v Speaker 6>and wages, but we should also look at it from

1:53:12.160 --> 1:53:17.439
<v Speaker 6>the perspective of Chinese workers as well. Working in China,

1:53:17.520 --> 1:53:21.400
<v Speaker 6>as we've discussed elsewhere extensively sucks ass. Wages are dogshit,

1:53:21.520 --> 1:53:24.040
<v Speaker 6>the hours are inhuman, and there's intense competition for what.

1:53:24.120 --> 1:53:24.960
<v Speaker 4>Jobs do exist.

1:53:25.800 --> 1:53:28.479
<v Speaker 6>On the other hand, salaries for Chinese workers on built

1:53:28.479 --> 1:53:31.400
<v Speaker 6>in road projects are much much higher than they are

1:53:31.479 --> 1:53:36.320
<v Speaker 6>for the same job in China. Amazingly, Chinese corporations abroad

1:53:36.920 --> 1:53:40.360
<v Speaker 6>actually have less ability to just not pay people for

1:53:40.520 --> 1:53:44.560
<v Speaker 6>their work, which is, you know, the thing that you know,

1:53:44.760 --> 1:53:46.439
<v Speaker 6>usually the first thing that rich people are trying to

1:53:46.479 --> 1:53:48.280
<v Speaker 6>do when they when they have our face with having

1:53:48.320 --> 1:53:51.720
<v Speaker 6>to pay someone in Chinese corporations absolutely constantly attempt to

1:53:51.840 --> 1:53:56.160
<v Speaker 6>just not pay their workers. And as a bonus to that,

1:53:56.240 --> 1:53:58.439
<v Speaker 6>on top of the fact that you're like actually getting paid,

1:53:58.479 --> 1:54:00.439
<v Speaker 6>and you're getting paid way more of you would for

1:54:00.479 --> 1:54:04.719
<v Speaker 6>working a job in China, these these Belton road jobs

1:54:04.760 --> 1:54:07.840
<v Speaker 6>have a much faster promotion track and the cost of

1:54:07.960 --> 1:54:11.240
<v Speaker 6>living is much lower than it is in China. Which

1:54:11.280 --> 1:54:14.160
<v Speaker 6>allows workers to save money and cent remittances back home.

1:54:15.040 --> 1:54:18.200
<v Speaker 6>That mean this means that Belton Road jobs, which are specifically,

1:54:18.360 --> 1:54:21.599
<v Speaker 6>you know, in sort of like nationalist circles, conceptualized as

1:54:21.720 --> 1:54:26.600
<v Speaker 6>quote Africa, which is oh boy, is seen as you know,

1:54:27.200 --> 1:54:29.560
<v Speaker 6>it's seen as a way out for Chinese workers. And

1:54:29.600 --> 1:54:31.439
<v Speaker 6>we actually talked about this a long time ago in

1:54:31.520 --> 1:54:35.320
<v Speaker 6>our Lying Flat anti work episodes. Part of the origins

1:54:35.360 --> 1:54:37.560
<v Speaker 6>of Lying Flat was his reaction to this sort of

1:54:37.640 --> 1:54:40.920
<v Speaker 6>like nationalist discourse but like finding your own personal Africa

1:54:41.080 --> 1:54:44.960
<v Speaker 6>to break out of like Chinese involution. And you know,

1:54:45.120 --> 1:54:49.920
<v Speaker 6>from this kind of like ulternationalist, like really racist like concept,

1:54:50.000 --> 1:54:53.040
<v Speaker 6>you get this like left wing backlash of co opting

1:54:53.120 --> 1:54:55.240
<v Speaker 6>of like the refusal to work that is you know,

1:54:55.360 --> 1:54:59.879
<v Speaker 6>lying flat. But for our purposes right now, the important

1:55:00.040 --> 1:55:03.480
<v Speaker 6>thing about this is Belton Road was a solution to

1:55:03.600 --> 1:55:06.640
<v Speaker 6>a sort of new like highly educated Chinese working class

1:55:06.760 --> 1:55:11.080
<v Speaker 6>who you know, were suddenly realizing that like this education

1:55:11.200 --> 1:55:13.440
<v Speaker 6>that they put literally everything into and this like they

1:55:13.600 --> 1:55:15.840
<v Speaker 6>sunk their entire lives into, was just going to get

1:55:15.840 --> 1:55:20.680
<v Speaker 6>them nowhere. And you know, Belton Road appeared as a

1:55:20.760 --> 1:55:25.000
<v Speaker 6>sort of mirage of way out. But it's not it's

1:55:25.080 --> 1:55:28.200
<v Speaker 6>not a way out for Chinese workers. It's it's its

1:55:28.200 --> 1:55:30.400
<v Speaker 6>own kind of imperialism. It's the same sort of shit

1:55:30.480 --> 1:55:32.920
<v Speaker 6>that oil companies do where they said highly paid American

1:55:33.000 --> 1:55:36.160
<v Speaker 6>workers to oil wells in Nigeria to avoid having to

1:55:36.280 --> 1:55:38.800
<v Speaker 6>deal with, you know, a class of skilled and politically

1:55:38.840 --> 1:55:42.120
<v Speaker 6>sophisticated Nigerian oil workers. It's the same kind of sort

1:55:42.120 --> 1:55:44.720
<v Speaker 6>of racial divide and conquer that funds Chinese workers at

1:55:44.760 --> 1:55:50.040
<v Speaker 6>the expense of workers in Jamaica, and that ultimately is

1:55:50.160 --> 1:55:53.160
<v Speaker 6>the core of both Belton Road and the American response

1:55:53.200 --> 1:55:56.280
<v Speaker 6>to Belton Road. It is a desperate attempt to keep

1:55:56.360 --> 1:55:59.120
<v Speaker 6>the embers of capital burning by lighting the working class

1:55:59.160 --> 1:56:02.240
<v Speaker 6>on fire, feeding it to the flames.

1:56:18.240 --> 1:56:21.560
<v Speaker 2>Hi. Everyone, it's me James today and I'm joined by

1:56:21.720 --> 1:56:24.720
<v Speaker 2>Meghan Bodette, who's the director of research at the Kurdish

1:56:24.760 --> 1:56:28.200
<v Speaker 2>Peace Institute. We're picking up where we left off at

1:56:28.200 --> 1:56:32.040
<v Speaker 2>the end of last week to discuss more about the

1:56:32.640 --> 1:56:37.080
<v Speaker 2>Autonomous Administration in North and Eastyria and perhaps more specifically,

1:56:37.120 --> 1:56:42.280
<v Speaker 2>to talk about the detainees the ISIS detainees in the

1:56:42.360 --> 1:56:44.200
<v Speaker 2>Al Whole camp and in other camps around there.

1:56:45.040 --> 1:56:48.320
<v Speaker 10>How are you, Megan, I'm doing well, thank you, James,

1:56:48.400 --> 1:56:50.760
<v Speaker 10>thank you for having me on for this important conversation

1:56:50.880 --> 1:56:55.040
<v Speaker 10>about a really critical security and humanitarian issue that we're

1:56:55.040 --> 1:56:56.560
<v Speaker 10>seeing in north east Syria these days.

1:56:57.200 --> 1:57:00.280
<v Speaker 2>Yeah, thanks, thanks for joining us. So I think start

1:57:00.320 --> 1:57:02.880
<v Speaker 2>out with would you be comfortable giving a sort of

1:57:03.920 --> 1:57:09.160
<v Speaker 2>baseline explanation of what's happening with these ISIS detainees and why,

1:57:09.680 --> 1:57:12.120
<v Speaker 2>despite the fact that many of them are citizens of

1:57:12.240 --> 1:57:14.800
<v Speaker 2>other countries, they haven't been a returned there.

1:57:15.640 --> 1:57:18.480
<v Speaker 10>Yeah, that's a very important place to start with. So essentially,

1:57:18.600 --> 1:57:22.520
<v Speaker 10>after the territorial defeat of ISIS in twenty and nineteen

1:57:22.880 --> 1:57:27.600
<v Speaker 10>by the Syrian Democratic Forces and the International Coalition, the

1:57:27.920 --> 1:57:31.040
<v Speaker 10>Syrian Democratic Forces and the Autonomous Administration, which is the

1:57:31.040 --> 1:57:35.360
<v Speaker 10>political body governing Northeast Syria ended up with tens of

1:57:35.480 --> 1:57:40.680
<v Speaker 10>thousands of ISIS detainees and the family members of these

1:57:41.080 --> 1:57:44.760
<v Speaker 10>ISIS members as well. And in the Alhol camp you

1:57:44.880 --> 1:57:49.480
<v Speaker 10>now have a population of essentially ISIS affiliated women and

1:57:49.760 --> 1:57:53.440
<v Speaker 10>the children of ISIS members who are now housed in

1:57:53.560 --> 1:57:58.360
<v Speaker 10>that camp as well. And this camp is a serious

1:57:58.440 --> 1:58:01.520
<v Speaker 10>humanitarian issue. You have these children who are in very

1:58:01.560 --> 1:58:05.960
<v Speaker 10>difficult conditions. It's a massive security problem for these surrounding

1:58:06.080 --> 1:58:09.160
<v Speaker 10>Syrian and Iraqi communities that were victimized by ISIS and

1:58:09.240 --> 1:58:13.280
<v Speaker 10>the world. ISIS openly wants to reconstitute itself. It is

1:58:13.440 --> 1:58:17.440
<v Speaker 10>operating inside the camp clandestinely to reconstitute itself. It wants

1:58:17.520 --> 1:58:20.320
<v Speaker 10>to break prisoners out and go right back to its

1:58:20.400 --> 1:58:24.960
<v Speaker 10>genocidal policies against minorities in the region like Zidis and Christians,

1:58:25.040 --> 1:58:27.760
<v Speaker 10>and to continue terror attacks not only in Iraq and

1:58:27.840 --> 1:58:31.080
<v Speaker 10>Syria but around the world. It's also a real drain

1:58:31.200 --> 1:58:34.879
<v Speaker 10>on the resources of the Autonomous Administration and the SDF themselves,

1:58:35.240 --> 1:58:37.640
<v Speaker 10>who we have to remember are not a state actor,

1:58:37.720 --> 1:58:39.920
<v Speaker 10>but are dealing with the sort of problems that even

1:58:39.960 --> 1:58:43.560
<v Speaker 10>the wealthiest and most militarily established state actors would have

1:58:43.680 --> 1:58:46.880
<v Speaker 10>trouble with. So they've ended up in this unenviable position

1:58:46.960 --> 1:58:50.400
<v Speaker 10>of having to take care of essentially criminals from around

1:58:50.440 --> 1:58:54.120
<v Speaker 10>the world who came to their country to commit mass atrocities,

1:58:54.720 --> 1:58:57.440
<v Speaker 10>while the victims of these ISIS crimes across Northern and

1:58:57.520 --> 1:59:01.400
<v Speaker 10>Eastern Syria and victims of the subst Turkish invasions that

1:59:01.520 --> 1:59:04.240
<v Speaker 10>a Northern and Eastern Syria suffered during and after the

1:59:04.280 --> 1:59:08.040
<v Speaker 10>fight against ISIS really lack basic resources. Now, this is

1:59:08.120 --> 1:59:09.680
<v Speaker 10>something I heard a lot on the ground when I

1:59:09.760 --> 1:59:12.320
<v Speaker 10>was in the region in February and March, speaking to

1:59:12.360 --> 1:59:15.560
<v Speaker 10>people from Afrin, which was invaded and occupied by Turkey

1:59:15.640 --> 1:59:19.840
<v Speaker 10>in twenty eighteen, and to people from Serkanya and Telabyad,

1:59:19.920 --> 1:59:22.680
<v Speaker 10>which were invaded and occupied by Turkey in twenty nineteen.

1:59:23.320 --> 1:59:27.000
<v Speaker 10>Many of them asked rightly why there were so many

1:59:27.160 --> 1:59:32.000
<v Speaker 10>resources from international bodies and NGOs and governments provided towards

1:59:32.320 --> 1:59:36.800
<v Speaker 10>the ISIS detainees in al Hole and the ISIS affiliated

1:59:36.840 --> 1:59:40.240
<v Speaker 10>individuals there, when their communities, their families who had done

1:59:40.320 --> 1:59:43.360
<v Speaker 10>nothing other than simply living in areas that Turkey decided

1:59:43.360 --> 1:59:46.520
<v Speaker 10>to invade and occupy, who were displaced because of that

1:59:46.760 --> 1:59:50.080
<v Speaker 10>in what experts, including myself, would refer to as ethnic cleansing.

1:59:50.600 --> 1:59:53.800
<v Speaker 10>These communities are receiving nothing from the international community. You know,

1:59:53.880 --> 1:59:57.880
<v Speaker 10>they feel forgotten and they have some serious questions about that.

1:59:58.600 --> 2:00:01.240
<v Speaker 10>Of course, the Autonomous Administration has many needs and many

2:00:01.320 --> 2:00:05.480
<v Speaker 10>pressing security problems that it simply can't devote enough resources

2:00:05.520 --> 2:00:08.680
<v Speaker 10>to when it's tasked with managing the world's ISIS members.

2:00:09.320 --> 2:00:11.280
<v Speaker 10>So in a recent study that we published at the

2:00:11.360 --> 2:00:14.800
<v Speaker 10>Kurdish Peace Institute by journalist Matt Broomfield, who spent a

2:00:14.840 --> 2:00:17.160
<v Speaker 10>lot of time on the ground in northeast Syria during

2:00:17.200 --> 2:00:19.920
<v Speaker 10>and after the defeat of ISIS. He found that just

2:00:20.120 --> 2:00:23.600
<v Speaker 10>four percent of foreign ISIS fighters held by Syrian Kurdish

2:00:23.640 --> 2:00:28.040
<v Speaker 10>authorities have been repatriated since twenty nineteen four percent. The

2:00:28.120 --> 2:00:31.320
<v Speaker 10>most of the repatriations have been women and children, not

2:00:31.480 --> 2:00:34.560
<v Speaker 10>the fighters themselves, who are housed in prisons. But of

2:00:34.600 --> 2:00:36.960
<v Speaker 10>course the women and children are a humanitarian issue and

2:00:37.000 --> 2:00:39.760
<v Speaker 10>a security issue too, so think about that. Those are

2:00:39.880 --> 2:00:41.640
<v Speaker 10>really dangerous numbers.

2:00:42.400 --> 2:00:47.000
<v Speaker 2>Yeah, And I think that differentiation between fighters and women

2:00:47.080 --> 2:00:49.960
<v Speaker 2>and children is interesting and perhaps one we should like

2:00:50.080 --> 2:00:53.760
<v Speaker 2>pick apart a little bit, because we talked about this

2:00:53.800 --> 2:00:57.839
<v Speaker 2>before we recorded. There's a betrayal certainly of like Western

2:00:57.880 --> 2:01:01.920
<v Speaker 2>women who went to join ISIS as having been sort

2:01:01.920 --> 2:01:05.920
<v Speaker 2>of victims in their own right, which some of them

2:01:05.960 --> 2:01:07.960
<v Speaker 2>were very young, right and might not have been making

2:01:08.840 --> 2:01:11.560
<v Speaker 2>adult choices at that time. And that's one thing. But

2:01:11.680 --> 2:01:14.520
<v Speaker 2>like a lot of these people willingly participated in an

2:01:14.640 --> 2:01:19.400
<v Speaker 2>extremely oppressive and violent regime, and they sort of a

2:01:19.520 --> 2:01:22.880
<v Speaker 2>being that they're often not portrayed as such in the press.

2:01:22.960 --> 2:01:23.680
<v Speaker 2>Is that fair to say?

2:01:24.280 --> 2:01:27.160
<v Speaker 10>Absolutely? Look what I always go back to when I

2:01:27.600 --> 2:01:30.840
<v Speaker 10>talk about this issue is reading accounts from Uzb women

2:01:30.920 --> 2:01:35.040
<v Speaker 10>and children who survived ISIS captivity, who said on multiple

2:01:35.080 --> 2:01:38.080
<v Speaker 10>occasions that the women were no less brutal than the men,

2:01:38.880 --> 2:01:42.400
<v Speaker 10>and that they were willing participants in every aspect of

2:01:42.720 --> 2:01:47.560
<v Speaker 10>the worst of ISIS crimes of genocide, of crimes against humanity,

2:01:47.600 --> 2:01:50.680
<v Speaker 10>against the zd people and of course all the other

2:01:50.760 --> 2:01:54.280
<v Speaker 10>peoples that ISIS targeted. So that I think when you

2:01:54.440 --> 2:01:58.960
<v Speaker 10>have these genocide survivors saying that no, these women participated

2:01:59.040 --> 2:02:02.800
<v Speaker 10>fully in these crimes. They facilitated these crimes, They made

2:02:02.960 --> 2:02:07.360
<v Speaker 10>this system of genocide of crimes against humanity possible. That's

2:02:07.400 --> 2:02:09.640
<v Speaker 10>something we have to listen to. And I'm glad that

2:02:09.680 --> 2:02:12.400
<v Speaker 10>you bring up the Western media portrayal because you really

2:02:12.520 --> 2:02:16.400
<v Speaker 10>you see this idea that the women could not have

2:02:16.480 --> 2:02:20.440
<v Speaker 10>been perpetrators themselves, when what we hear on the ground

2:02:20.680 --> 2:02:22.800
<v Speaker 10>is that that's not true, and what legal cases have

2:02:22.880 --> 2:02:25.400
<v Speaker 10>begun to find is that that's not true either. There's

2:02:25.520 --> 2:02:30.160
<v Speaker 10>been trials in Europe for ISIS affiliated women for their

2:02:30.240 --> 2:02:34.560
<v Speaker 10>complicity in acts of genocide against the Auzeti community. And

2:02:34.720 --> 2:02:37.440
<v Speaker 10>you know, one point that you hear very commonly on

2:02:37.560 --> 2:02:40.760
<v Speaker 10>the ground is that. How can there have only been

2:02:41.320 --> 2:02:43.600
<v Speaker 10>one or two, just a handful of trials. I'm not

2:02:43.640 --> 2:02:47.240
<v Speaker 10>sure the exact number. But after all of these people missing,

2:02:47.360 --> 2:02:51.040
<v Speaker 10>all of these people killed, how are all of these

2:02:51.120 --> 2:02:53.560
<v Speaker 10>ISIS members? And that's why I said, you know ISIS

2:02:53.600 --> 2:02:56.000
<v Speaker 10>affiliated women, because I don't think I do agree with you.

2:02:56.120 --> 2:02:58.320
<v Speaker 10>It's a disservice to just refer to them as ISIS

2:02:58.400 --> 2:03:03.160
<v Speaker 10>brides or whatever sensationalistic media framing you have. These people

2:03:03.160 --> 2:03:06.120
<v Speaker 10>simply aren't being put on trial. And one of the

2:03:06.200 --> 2:03:08.720
<v Speaker 10>reasons for that is that when we come to female

2:03:08.760 --> 2:03:12.040
<v Speaker 10>members of ISIS, there is this perception, both in media

2:03:12.240 --> 2:03:17.120
<v Speaker 10>and from governments, from international institutions, that these women are

2:03:17.240 --> 2:03:22.560
<v Speaker 10>victims that because they're women, because they subscribed willingly to

2:03:22.800 --> 2:03:27.360
<v Speaker 10>a political and ideological system that was very, very oppressive

2:03:27.400 --> 2:03:31.720
<v Speaker 10>of women, that puts women only into certain roles as housewives,

2:03:31.840 --> 2:03:34.960
<v Speaker 10>as mothers of the next generation of ISIS, that these

2:03:35.000 --> 2:03:37.680
<v Speaker 10>women couldn't have committed atrocities.

2:03:37.120 --> 2:03:37.880
<v Speaker 2>But they have.

2:03:38.720 --> 2:03:39.080
<v Speaker 7>They did.

2:03:40.080 --> 2:03:41.720
<v Speaker 10>And you know what we're hearing right now, and some

2:03:41.840 --> 2:03:44.240
<v Speaker 10>of the reporting that's coming out of Northeast Syria is

2:03:44.280 --> 2:03:49.400
<v Speaker 10>that even within the camps, these women have continued to

2:03:49.920 --> 2:03:53.800
<v Speaker 10>commit some of the most serious abuses that ISIS has

2:03:53.840 --> 2:03:58.960
<v Speaker 10>been committing. There's reports that they have raped, sexually assaulted

2:03:59.720 --> 2:04:03.000
<v Speaker 10>the teenage boys who are in the camp in order

2:04:03.120 --> 2:04:09.360
<v Speaker 10>to essentially become pregnant and raise more children to create

2:04:09.480 --> 2:04:11.880
<v Speaker 10>that next generation of ISIS that they seek to create.

2:04:12.640 --> 2:04:16.400
<v Speaker 10>And so this continued perpetration of sexual violence against these

2:04:16.480 --> 2:04:19.880
<v Speaker 10>boys who've done nothing other than had the misfortune to

2:04:19.920 --> 2:04:22.440
<v Speaker 10>have their parents be members of ISIS. You know, this

2:04:22.600 --> 2:04:25.360
<v Speaker 10>is a very very serious allegation. The reporting about this

2:04:25.640 --> 2:04:28.480
<v Speaker 10>is something that needs to be taken very seriously. Like

2:04:28.600 --> 2:04:30.720
<v Speaker 10>I said, this is a massive human rights crisis for

2:04:30.880 --> 2:04:34.960
<v Speaker 10>these children and it is you know, these women are

2:04:35.320 --> 2:04:38.320
<v Speaker 10>no less dangerous and no less culpable for their crimes

2:04:38.560 --> 2:04:42.200
<v Speaker 10>than their male counterparts who joined ISIS.

2:04:42.760 --> 2:04:44.520
<v Speaker 2>Yeah, I think that's just very fair to say, And

2:04:44.600 --> 2:04:47.080
<v Speaker 2>it's somewhat of a like sexist outlook to be like

2:04:47.120 --> 2:04:49.320
<v Speaker 2>a women couldn't have had agency in the way that

2:04:49.920 --> 2:04:54.320
<v Speaker 2>men clearly have been held accountable for. And I think

2:04:54.560 --> 2:04:58.240
<v Speaker 2>it's the last issue you raised. It's obviously pretty horrible,

2:04:59.320 --> 2:05:02.600
<v Speaker 2>but also we should at least dig into a little bit.

2:05:02.720 --> 2:05:06.600
<v Speaker 2>I think like the ongoing like not only the abuse

2:05:06.640 --> 2:05:09.200
<v Speaker 2>of children, but like the sort of attempt to indoctrinate

2:05:09.320 --> 2:05:13.320
<v Speaker 2>children into that same like extremist ideology, the attempts to

2:05:13.440 --> 2:05:15.960
<v Speaker 2>even like I've seen videos of kids training with little

2:05:15.960 --> 2:05:20.600
<v Speaker 2>wooden guns, and yeah, I'm sort of raising another generation

2:05:20.720 --> 2:05:24.120
<v Speaker 2>of people who believe in this kind of hateful outlook.

2:05:24.560 --> 2:05:27.280
<v Speaker 2>And can you talk a little bit about how common

2:05:27.360 --> 2:05:29.720
<v Speaker 2>that is or how I guess you don't know entirely,

2:05:29.840 --> 2:05:31.200
<v Speaker 2>but can you speak to that a little bit.

2:05:31.800 --> 2:05:33.840
<v Speaker 10>Yeah, I mean that is something that none of us

2:05:33.960 --> 2:05:36.640
<v Speaker 10>know how common it is because of the sort of

2:05:36.680 --> 2:05:40.080
<v Speaker 10>difficulty of accessing that information. But if you look at

2:05:40.200 --> 2:05:43.840
<v Speaker 10>what is coming in from sources from North and East Syria,

2:05:44.040 --> 2:05:49.600
<v Speaker 10>from international reporting on the camp, these women are indoctrinating

2:05:49.640 --> 2:05:54.200
<v Speaker 10>their children into the ISIS ideology. They have said many

2:05:54.280 --> 2:05:56.760
<v Speaker 10>times over and many of their communications that their goal

2:05:57.040 --> 2:06:01.080
<v Speaker 10>is to raise the next generation of ISIS fighter. There's

2:06:01.160 --> 2:06:03.560
<v Speaker 10>no reason to believe that the majority of these women

2:06:03.640 --> 2:06:07.320
<v Speaker 10>have given up on their beliefs, and there is evidence

2:06:07.480 --> 2:06:10.720
<v Speaker 10>that this is what they're trying to do. And of course,

2:06:10.760 --> 2:06:13.440
<v Speaker 10>when you look at the broader situation that these children

2:06:13.480 --> 2:06:17.680
<v Speaker 10>are in, it's a situation that's exceedingly conducive to radicalization

2:06:17.920 --> 2:06:20.720
<v Speaker 10>because of the poor conditions in the camps because of

2:06:21.160 --> 2:06:24.000
<v Speaker 10>the fact that they remain with their mothers, many of

2:06:24.040 --> 2:06:27.000
<v Speaker 10>whom believe firmly in ISIS ideology and who see the

2:06:27.120 --> 2:06:30.560
<v Speaker 10>role of women in ISIS as doing exactly that, as

2:06:30.720 --> 2:06:37.040
<v Speaker 10>passing down this ideology. And you know, when these children

2:06:37.360 --> 2:06:39.920
<v Speaker 10>they can't be safely repatriated to their countries, they can't

2:06:39.960 --> 2:06:42.080
<v Speaker 10>be put into safe environments where they can receive the

2:06:42.160 --> 2:06:46.040
<v Speaker 10>support they need, the positive influences, they need, any kind

2:06:46.120 --> 2:06:50.120
<v Speaker 10>of medical or psychological help that they need in these conditions,

2:06:50.880 --> 2:06:55.120
<v Speaker 10>it's inevitable that you're going to have the continuation of

2:06:55.320 --> 2:06:59.440
<v Speaker 10>this ISIS ideology being perpetrated and the adults there, these

2:06:59.480 --> 2:07:05.040
<v Speaker 10>women cantinuing to pass this down on these children, who

2:07:05.160 --> 2:07:08.120
<v Speaker 10>again have done nothing to be put in the situation

2:07:08.280 --> 2:07:11.200
<v Speaker 10>that they're in. They're continuing to be victimized by the

2:07:11.360 --> 2:07:15.480
<v Speaker 10>actions of their parents and the other ISIS members. So

2:07:16.240 --> 2:07:19.080
<v Speaker 10>and the international community too, as it fault here for

2:07:19.680 --> 2:07:24.200
<v Speaker 10>refusing to repatriate at least these children and to try

2:07:24.760 --> 2:07:28.280
<v Speaker 10>ISIS perpetrators of war crimes, criinds against humanity and genocide.

2:07:28.840 --> 2:07:31.280
<v Speaker 2>Yeah, in some cases they've even been like had their

2:07:31.320 --> 2:07:33.920
<v Speaker 2>citizenship stripped from them of the countries that they came from,

2:07:34.520 --> 2:07:36.840
<v Speaker 2>the UK have done that for example, right, which is

2:07:36.960 --> 2:07:42.720
<v Speaker 2>kind of just failing to do anything to acknowledge it,

2:07:42.840 --> 2:07:45.120
<v Speaker 2>like this is an international problem that they.

2:07:45.120 --> 2:07:45.760
<v Speaker 9>Have help completely.

2:07:46.880 --> 2:07:49.320
<v Speaker 10>And that's something we can get into, is the international

2:07:49.760 --> 2:07:54.800
<v Speaker 10>dynamic surrounding these issues, because it's obviously very closely related

2:07:54.840 --> 2:07:57.480
<v Speaker 10>to the ISIS issue, but it touches on so many

2:07:57.560 --> 2:07:59.800
<v Speaker 10>other very internationalized conflicts as well.

2:08:00.280 --> 2:08:04.200
<v Speaker 2>Yeah, let's do that. Perhaps before we explain the way

2:08:05.120 --> 2:08:08.040
<v Speaker 2>the nations that are more distant from this are engaging

2:08:08.080 --> 2:08:10.560
<v Speaker 2>with it, we should talk about how nations that are

2:08:10.560 --> 2:08:14.040
<v Speaker 2>more proximal to this are engaging within specifically how at

2:08:14.160 --> 2:08:18.200
<v Speaker 2>times it seems like Turkish drone strikes, which we've discussed

2:08:18.240 --> 2:08:21.840
<v Speaker 2>previously on our podcasts so people be familiar with them,

2:08:22.400 --> 2:08:27.800
<v Speaker 2>have the very least not helped the SDF to keep

2:08:27.880 --> 2:08:32.000
<v Speaker 2>these camps secure, right, And in some cases it's you

2:08:32.120 --> 2:08:35.440
<v Speaker 2>can see, like there's a video that the YPJ have

2:08:35.880 --> 2:08:39.520
<v Speaker 2>of like these people celebrating a drone strike inside the camp,

2:08:40.240 --> 2:08:42.800
<v Speaker 2>And can you talk about the impact these drone strikes have.

2:08:43.480 --> 2:08:49.000
<v Speaker 10>Look something that has been reported by journalists, by local sources,

2:08:49.280 --> 2:08:53.040
<v Speaker 10>and by all sorts of international researchers and experts since

2:08:53.200 --> 2:08:55.720
<v Speaker 10>the earliest days of the war against ISIS is that

2:08:56.560 --> 2:09:00.920
<v Speaker 10>Turkey wanted ISIS to succeed in it's mission of taking

2:09:01.040 --> 2:09:05.200
<v Speaker 10>over northern Iraq and northern Syria in order to not

2:09:05.480 --> 2:09:10.080
<v Speaker 10>only destroy Kurdish political and military structures operating there, including

2:09:10.320 --> 2:09:13.400
<v Speaker 10>the YPG, the YPJ, the later the SDF, and the

2:09:13.480 --> 2:09:18.120
<v Speaker 10>Autonomous Administration, but also to destroy the social base for

2:09:18.320 --> 2:09:22.120
<v Speaker 10>any form of Kurdish autonomy, any kind of multi ethnic

2:09:22.240 --> 2:09:25.760
<v Speaker 10>project to potentially be able to exist there, either now

2:09:26.120 --> 2:09:30.480
<v Speaker 10>or in the future. And this facilitation of the rise

2:09:30.520 --> 2:09:34.000
<v Speaker 10>of ISIS reached such a level that you've had legal

2:09:34.080 --> 2:09:38.440
<v Speaker 10>experts through the Yazidi Justice Committee, which published an in

2:09:38.560 --> 2:09:42.520
<v Speaker 10>depth report on this last year, find based on a

2:09:42.600 --> 2:09:46.080
<v Speaker 10>review of the evidence that Turkey was quote complicit in

2:09:46.200 --> 2:09:50.080
<v Speaker 10>the commission of genocide end quote by ISIS by allowing

2:09:50.120 --> 2:09:52.760
<v Speaker 10>fighters to cross its borders to join the group, allowing

2:09:52.800 --> 2:09:56.800
<v Speaker 10>ISIS related economic activity to go on, and other forms

2:09:56.880 --> 2:09:59.560
<v Speaker 10>of facilitation of the rise of ISIS when it was

2:09:59.600 --> 2:10:04.040
<v Speaker 10>committee its most serious crimes. So this is not something new.

2:10:04.800 --> 2:10:08.960
<v Speaker 10>The way that these drone strikes specifically impact this issue.

2:10:09.440 --> 2:10:12.680
<v Speaker 10>They're part of the broader Turkish campaign of aggression against

2:10:12.720 --> 2:10:16.720
<v Speaker 10>Northeast Syria. Obviously, the two ground invasions of Afrin and

2:10:16.840 --> 2:10:20.360
<v Speaker 10>of Sera Kanya and Talabyad had very negative impacts on

2:10:20.400 --> 2:10:24.640
<v Speaker 10>the fight against ISIS and the drone strikes. Now, first

2:10:24.680 --> 2:10:27.200
<v Speaker 10>of all, they make it difficult for any SDF or

2:10:27.280 --> 2:10:30.840
<v Speaker 10>autonomous administration structure to simply do the day to day

2:10:30.920 --> 2:10:34.560
<v Speaker 10>work of providing security and providing the government. You know,

2:10:34.640 --> 2:10:36.840
<v Speaker 10>if a government official or a member of the local

2:10:36.880 --> 2:10:41.280
<v Speaker 10>security forces has to modify their behavior, has to modify

2:10:41.320 --> 2:10:44.120
<v Speaker 10>where they go, how they interact with their constituents. You know,

2:10:44.200 --> 2:10:46.880
<v Speaker 10>what kind of missions they can conduct to avoid being

2:10:47.000 --> 2:10:49.560
<v Speaker 10>assassinated in a drone strike, They're simply not going to

2:10:49.600 --> 2:10:53.640
<v Speaker 10>be as effective. Right, So this is a problem in

2:10:53.800 --> 2:10:57.320
<v Speaker 10>many areas. It certainly impacts the counter ISIS mission, and

2:10:57.480 --> 2:11:03.600
<v Speaker 10>Turkey has specifically started to increasingly target ans, SDF and

2:11:04.080 --> 2:11:08.320
<v Speaker 10>Asayish internal security forces personnel who are directly engaged in

2:11:08.480 --> 2:11:12.800
<v Speaker 10>counter ISIS missions. We saw this in late twenty twenty

2:11:12.840 --> 2:11:16.800
<v Speaker 10>two when there were severe Turkish air operations following a

2:11:16.880 --> 2:11:21.240
<v Speaker 10>bombing in Istanbul that Turkey, based on all evidence, falsely

2:11:21.480 --> 2:11:25.640
<v Speaker 10>attempted to attribute to Kurdish groups despite there being no

2:11:25.920 --> 2:11:34.080
<v Speaker 10>real evidence supporting that claim. These attacks targeted civilians, civilian infrastructure,

2:11:34.760 --> 2:11:38.879
<v Speaker 10>and SDF forces engaged in key counter ISIS missions, including

2:11:39.520 --> 2:11:43.480
<v Speaker 10>SDF forces involved in securing the Alhole Camp. And now

2:11:43.600 --> 2:11:46.280
<v Speaker 10>we've even started to see in addition to these anti

2:11:46.440 --> 2:11:50.760
<v Speaker 10>SDF anti Autonomous Administration drone strikes, Turkey's been using drones

2:11:50.840 --> 2:11:55.600
<v Speaker 10>to fire essentially warning shots at the international coalition led

2:11:55.640 --> 2:11:58.600
<v Speaker 10>by the US and the other coalition countries itself. We

2:11:58.720 --> 2:12:00.800
<v Speaker 10>saw this in November when there were a drone strike

2:12:00.880 --> 2:12:04.680
<v Speaker 10>on the joint SDF coalition base where the SDF and

2:12:04.800 --> 2:12:08.760
<v Speaker 10>the international community worked together to plan ongoing counter ISIS missions,

2:12:09.400 --> 2:12:12.880
<v Speaker 10>and earlier this year, in i believe April of this year,

2:12:13.320 --> 2:12:16.800
<v Speaker 10>the drone strike on Sulimania International Airport in Iraqi, Kurdastan,

2:12:16.920 --> 2:12:21.280
<v Speaker 10>where there was a joint SDF coalition convoy where SDF

2:12:21.320 --> 2:12:24.320
<v Speaker 10>Commander in Chief Muslim Kobani was present and US forces

2:12:24.360 --> 2:12:29.120
<v Speaker 10>were also present. That strike, for all intents and purposes,

2:12:29.640 --> 2:12:33.320
<v Speaker 10>was Turkey's attempt not only to threaten the SDF and

2:12:33.400 --> 2:12:37.040
<v Speaker 10>the Autonomous Administration, but to threaten the coalition as well,

2:12:37.240 --> 2:12:42.120
<v Speaker 10>specifically for its continuing counter isis partnership with Syrian Kurds.

2:12:42.320 --> 2:12:45.040
<v Speaker 10>So this has risen to a level where Turkey is

2:12:45.080 --> 2:12:48.600
<v Speaker 10>not only using these to disrupt governance and security at

2:12:48.680 --> 2:12:51.840
<v Speaker 10>the local level in the Autonomous administration, it's not only

2:12:51.960 --> 2:12:56.680
<v Speaker 10>using them against locally led SDFYPG led counter ISIS missions,

2:12:57.160 --> 2:13:01.080
<v Speaker 10>but Turkey is using drones to threaten the entire global

2:13:01.240 --> 2:13:05.200
<v Speaker 10>counter ISIS campaign, of which on paper is formally a member.

2:13:05.400 --> 2:13:08.720
<v Speaker 2>So there you go, Yeah, and Turkey is kind of

2:13:08.760 --> 2:13:12.240
<v Speaker 2>it's we've talked about this again before, how it pressured

2:13:13.040 --> 2:13:17.480
<v Speaker 2>like newer NATO members Finland and Sweden to even stop

2:13:17.560 --> 2:13:22.000
<v Speaker 2>accepting Kurdish refugees, right, It's yeah, while at the same

2:13:22.040 --> 2:13:25.000
<v Speaker 2>time being a member of NATO and as you say,

2:13:25.120 --> 2:13:29.560
<v Speaker 2>also like drone striking other members of NATO. It's certainly

2:13:30.000 --> 2:13:34.640
<v Speaker 2>like it's making it as hard as possible for people

2:13:34.880 --> 2:13:37.760
<v Speaker 2>in this part of the world to have the stability

2:13:37.920 --> 2:13:40.080
<v Speaker 2>and peace and the things that they fought so hard

2:13:40.160 --> 2:13:42.960
<v Speaker 2>for for such a long time. I wonder if you

2:13:43.000 --> 2:13:46.640
<v Speaker 2>can talk about, like, so, what is the into as

2:13:46.680 --> 2:13:48.920
<v Speaker 2>far as the international community exists, which is a pretty

2:13:48.960 --> 2:13:53.280
<v Speaker 2>nebulous thing to really kind of pin down, but is

2:13:53.840 --> 2:13:56.720
<v Speaker 2>what is specifically like this US led coalition to the

2:13:56.760 --> 2:13:59.600
<v Speaker 2>feat ISIS. I think they call it doing to help,

2:13:59.840 --> 2:14:03.360
<v Speaker 2>and I guess a little more broadly, building on that,

2:14:04.360 --> 2:14:07.600
<v Speaker 2>this coalition has a very narrow focus in a place

2:14:07.640 --> 2:14:11.560
<v Speaker 2>where there are a lot of different aggresses to include

2:14:12.160 --> 2:14:16.520
<v Speaker 2>various other Islamist groups, to include the Turkish State and

2:14:16.600 --> 2:14:21.000
<v Speaker 2>obviously the day the state in Syria. Can you explain

2:14:21.000 --> 2:14:23.520
<v Speaker 2>a little bit about how the mission of this coalition

2:14:23.840 --> 2:14:27.080
<v Speaker 2>is narrow in a way that helps it doing the

2:14:27.160 --> 2:14:29.520
<v Speaker 2>things that people on the ground they need to ensure

2:14:29.560 --> 2:14:30.360
<v Speaker 2>peace and stability.

2:14:31.160 --> 2:14:34.200
<v Speaker 10>Yeah, exactly. That's a really important question because, as you said,

2:14:35.160 --> 2:14:40.080
<v Speaker 10>this international relationship with North Eastyria is very narrowly built

2:14:40.320 --> 2:14:43.839
<v Speaker 10>on a counter ISIS focus, which means a military focus.

2:14:44.280 --> 2:14:49.040
<v Speaker 10>So there's relationships between security forces and security forces. What

2:14:49.160 --> 2:14:52.600
<v Speaker 10>we don't see our political relationships. And this connects to

2:14:52.840 --> 2:14:56.080
<v Speaker 10>a wide variety of issues related to this immediate problem

2:14:56.360 --> 2:15:01.000
<v Speaker 10>of ISIS, of securing ISIS prisoners, of bringing perpetrators of

2:15:01.080 --> 2:15:04.480
<v Speaker 10>genocide and war crimes to justice, but it also connects

2:15:04.480 --> 2:15:07.480
<v Speaker 10>to the deeper problem of the kind of long term

2:15:07.600 --> 2:15:12.480
<v Speaker 10>stability in Syria that's necessary to end this ongoing civil war,

2:15:12.640 --> 2:15:14.800
<v Speaker 10>to bring justice to the victims of ISIS and to

2:15:14.920 --> 2:15:18.400
<v Speaker 10>all other abuses and atrocities during the twelve years of

2:15:18.480 --> 2:15:21.880
<v Speaker 10>conflict in Syria, and to prevent the next endless war

2:15:22.440 --> 2:15:26.040
<v Speaker 10>in this region from inevitably taking place in the future.

2:15:26.960 --> 2:15:30.400
<v Speaker 10>So we have this narrow military partnership. The reason that

2:15:30.560 --> 2:15:33.560
<v Speaker 10>this relationship evolved in this way was going back to

2:15:34.120 --> 2:15:37.960
<v Speaker 10>the role of Turkey, because the United States and its

2:15:38.000 --> 2:15:42.080
<v Speaker 10>European allies had no other option but to partner with

2:15:42.440 --> 2:15:45.400
<v Speaker 10>Kurdish groups if they wanted to achieve a territorial defeat

2:15:45.440 --> 2:15:48.040
<v Speaker 10>of ISIS in Iraq and Syria. There was no force

2:15:48.120 --> 2:15:51.400
<v Speaker 10>other than the SDF and the YPG and the YPGA

2:15:51.480 --> 2:15:56.600
<v Speaker 10>at that time that would be capable of the military

2:15:57.560 --> 2:16:01.640
<v Speaker 10>responsibility of defeating ISIS. It was essentially, if people remember

2:16:01.720 --> 2:16:05.960
<v Speaker 10>the resistance of the YPG and the YPJ at Kobani

2:16:06.600 --> 2:16:10.720
<v Speaker 10>in northeast northeastern Syria, that held out long enough where

2:16:10.840 --> 2:16:13.720
<v Speaker 10>the United States and the international Coalition realized that their

2:16:13.840 --> 2:16:16.320
<v Speaker 10>only option if they wanted to defeat ISIS on the

2:16:16.360 --> 2:16:20.480
<v Speaker 10>ground was to partner with these forces. Before that, also,

2:16:20.960 --> 2:16:25.200
<v Speaker 10>we're recording this in August, the situation in Sinjar where

2:16:25.240 --> 2:16:28.800
<v Speaker 10>ISIS had gone in had committed genocide against the Azdi community,

2:16:29.240 --> 2:16:31.560
<v Speaker 10>and we're the only people who were able to actually

2:16:31.680 --> 2:16:35.680
<v Speaker 10>come in and help Uzidis defend themselves and evacuate refugees

2:16:35.720 --> 2:16:39.280
<v Speaker 10>to safety in Syria, where again the YPG, the YPJ

2:16:39.800 --> 2:16:44.320
<v Speaker 10>and the PKK gorillas as well. Because these Kurdish forces

2:16:44.400 --> 2:16:48.120
<v Speaker 10>were able to help local civilians in Sinjar defend themselves

2:16:48.200 --> 2:16:51.520
<v Speaker 10>and evacuate so many refugees to safety, it forced the

2:16:51.600 --> 2:16:55.600
<v Speaker 10>international community's hand to act. The PKK intervened in Sinjar

2:16:55.720 --> 2:16:59.320
<v Speaker 10>to start the humanitarian mission on August fourth, US air

2:16:59.360 --> 2:17:03.240
<v Speaker 10>strikes began on August seventh. It was this local response

2:17:03.280 --> 2:17:06.800
<v Speaker 10>from these non state actors that forced the international community,

2:17:07.200 --> 2:17:10.080
<v Speaker 10>you know, these states with actual treaty obligations to respond

2:17:10.120 --> 2:17:14.520
<v Speaker 10>to and prevent massatrocities, to take action. But because Turkey

2:17:14.640 --> 2:17:17.440
<v Speaker 10>views the PKK as a terrorist group, it views the

2:17:17.520 --> 2:17:20.720
<v Speaker 10>YPG and the YPG as indistinguishable from the PKK and

2:17:20.760 --> 2:17:24.480
<v Speaker 10>therefore as a terrorist group. The entire counter ISIS mission

2:17:24.520 --> 2:17:27.360
<v Speaker 10>from the very beginning was faced with this question of

2:17:27.440 --> 2:17:29.960
<v Speaker 10>how these states that wanted to fight ISIS could do

2:17:30.200 --> 2:17:34.119
<v Speaker 10>so without offending their relationships with Turkey as a member

2:17:34.160 --> 2:17:38.800
<v Speaker 10>of NATO and an ally in other respects. So this

2:17:38.920 --> 2:17:42.080
<v Speaker 10>connects specifically to the ISIS issue, not only because the

2:17:42.560 --> 2:17:46.320
<v Speaker 10>contradiction here dates back to the counter ISIS campaign, but

2:17:46.520 --> 2:17:52.280
<v Speaker 10>because actual international trials for ISIS members, actual security policies

2:17:52.400 --> 2:17:56.160
<v Speaker 10>that could address the problems in al Hole, would legitimize

2:17:56.640 --> 2:17:59.960
<v Speaker 10>the SDF and the autonomous administration on the international stage,

2:18:00.600 --> 2:18:04.200
<v Speaker 10>and would legitimize the political philosophies behind what they're doing,

2:18:04.879 --> 2:18:07.680
<v Speaker 10>all of which Turkey deems to be a very serious

2:18:07.800 --> 2:18:11.240
<v Speaker 10>national security threat to its existence. I mean, imagine you

2:18:11.320 --> 2:18:15.480
<v Speaker 10>have a Kurdish woman judge questioning an ISIS member responsible

2:18:15.600 --> 2:18:20.840
<v Speaker 10>for potentially European and American casualties, certainly responsible for casualties

2:18:20.920 --> 2:18:24.280
<v Speaker 10>and all sorts of abuses across Iraq and Syria, about

2:18:24.320 --> 2:18:27.440
<v Speaker 10>the evidence that we have that the international community has,

2:18:27.560 --> 2:18:31.040
<v Speaker 10>that Northeast Syria has, about how Turkey facilitated ISIS actions,

2:18:31.600 --> 2:18:34.080
<v Speaker 10>you know, with the YPG and the YPG there for security,

2:18:34.160 --> 2:18:37.240
<v Speaker 10>with international observers from the US and other coalition countries

2:18:37.280 --> 2:18:41.440
<v Speaker 10>facilitating providing legal and security support. That would absolutely destroy

2:18:41.520 --> 2:18:45.600
<v Speaker 10>Turkey's narrative about what individuals and entities are terrorists and

2:18:45.720 --> 2:18:49.920
<v Speaker 10>which ones have actually contributed not only to the territorial

2:18:50.000 --> 2:18:54.960
<v Speaker 10>militarily defeat of ISIS, but to social and political and

2:18:55.080 --> 2:18:57.680
<v Speaker 10>governance projects that are able to prevent, you know, the

2:18:57.760 --> 2:19:02.120
<v Speaker 10>resurgence of the next eye ISIS. So, you know, this

2:19:02.480 --> 2:19:06.279
<v Speaker 10>kind of fear of building political relationships with the Autonomous

2:19:06.280 --> 2:19:11.160
<v Speaker 10>Administration with legitimate this fear of legitimizing the Autonomous Administration

2:19:11.360 --> 2:19:15.520
<v Speaker 10>project and helping it address security problems in a way

2:19:15.600 --> 2:19:18.480
<v Speaker 10>that would you know, both increase its standing and legitimacy

2:19:18.600 --> 2:19:23.400
<v Speaker 10>locally and internationally, and would show how the actions of

2:19:23.440 --> 2:19:28.400
<v Speaker 10>states like Turkey contributed to prolonging and intensifying the civil

2:19:28.440 --> 2:19:32.680
<v Speaker 10>war in Syria. States simply don't want to do that yet.

2:19:34.120 --> 2:19:35.720
<v Speaker 10>But you know, when we look at the long term

2:19:35.840 --> 2:19:40.240
<v Speaker 10>consequences of whether it's allowing Turkey to continue aggressive actions

2:19:40.280 --> 2:19:42.960
<v Speaker 10>against North East Syria and more broadly, to pursue a

2:19:43.000 --> 2:19:46.760
<v Speaker 10>military solution to its Kurdish conflict, whether it's allowing ISIS

2:19:46.840 --> 2:19:50.119
<v Speaker 10>atrocities to go unpunished, you know, leaving communities that were

2:19:50.160 --> 2:19:54.320
<v Speaker 10>impacted by ISIS to be essentially re traumatized and left

2:19:54.480 --> 2:19:58.119
<v Speaker 10>to live in difficult conditions, you know, not receiving justice

2:19:58.760 --> 2:20:01.960
<v Speaker 10>and allowing these ISIS MAS members to continue to have

2:20:02.240 --> 2:20:06.360
<v Speaker 10>the space to attempt to reconstitute their group and go

2:20:06.600 --> 2:20:10.280
<v Speaker 10>back to the kind of atrocities they were committing and

2:20:10.320 --> 2:20:13.800
<v Speaker 10>attacks they were carrying out worldwide in twenty fourteen twenty fifteen.

2:20:14.520 --> 2:20:16.800
<v Speaker 10>In the long run, this sort of appeasement of Turkey

2:20:16.920 --> 2:20:19.600
<v Speaker 10>over the issue of the Kurdish question and the role

2:20:19.680 --> 2:20:23.440
<v Speaker 10>of the Autonomous Administration, it's going to create the start

2:20:23.560 --> 2:20:26.240
<v Speaker 10>of the next endless war in the Middle East. And

2:20:27.000 --> 2:20:28.959
<v Speaker 10>you know, if policymakers want to avoid that, they need

2:20:29.040 --> 2:20:32.000
<v Speaker 10>to be addressing these problems from a pro peace perspective,

2:20:32.160 --> 2:20:35.280
<v Speaker 10>from a perspective that brings about justice, you know, political

2:20:35.360 --> 2:20:38.680
<v Speaker 10>solutions based on democracy, on gender equality, on the equality

2:20:38.720 --> 2:20:41.800
<v Speaker 10>of all communities in the region, all of these values

2:20:41.879 --> 2:20:44.680
<v Speaker 10>that while imperfectly the Autonomous Administration is really.

2:20:44.600 --> 2:20:45.320
<v Speaker 11>Trying to fight for.

2:20:46.440 --> 2:20:48.560
<v Speaker 2>Yeah, I think it's super important to point out that

2:20:48.800 --> 2:20:53.440
<v Speaker 2>this isn't a necessarily a like Turkey versus Kurdish people

2:20:54.040 --> 2:20:56.760
<v Speaker 2>like wo dichotomy or like those aren't the only people

2:20:56.800 --> 2:20:59.359
<v Speaker 2>impacted by this, right, Like the I think the majority

2:20:59.360 --> 2:21:02.160
<v Speaker 2>of the A, yes, it's not Kurdish people, right, and

2:21:02.480 --> 2:21:04.840
<v Speaker 2>I think we are adf also are not Kurdish.

2:21:06.120 --> 2:21:09.120
<v Speaker 10>I mean, there's a very good paper by doctor Amy

2:21:09.120 --> 2:21:13.320
<v Speaker 10>Austen Holmes, who wrote in an analysis of this conflict

2:21:13.400 --> 2:21:17.080
<v Speaker 10>and the sort of Turkey SDF security dynamics, that what

2:21:17.160 --> 2:21:20.880
<v Speaker 10>we would refer to as the Turkish Kurdish conflict or

2:21:20.879 --> 2:21:24.520
<v Speaker 10>the Turkey PKK conflict is actually a conflict that impacts

2:21:24.600 --> 2:21:28.760
<v Speaker 10>every ethnic and religious group in Turkey, Iraq and Syria.

2:21:29.680 --> 2:21:31.360
<v Speaker 10>And of course you have and we could do an

2:21:31.480 --> 2:21:34.160
<v Speaker 10>entire other episode on this. You know, there are certainly

2:21:34.240 --> 2:21:37.040
<v Speaker 10>Kurds who support Erdwan and the AKP, whether from an

2:21:37.120 --> 2:21:40.440
<v Speaker 10>Islamist perspective or on the basis of class interests. And

2:21:40.560 --> 2:21:43.680
<v Speaker 10>you have Turks ethnic Turkish people who went to North

2:21:43.720 --> 2:21:45.879
<v Speaker 10>East Syria during the height of the fight against ISIS

2:21:45.920 --> 2:21:49.440
<v Speaker 10>as members of socialist groups to provide humanitarian aid and

2:21:49.560 --> 2:21:52.040
<v Speaker 10>to join Kurdish forces in their fight against ISIS. On

2:21:52.120 --> 2:21:57.880
<v Speaker 10>the ground, you have Yuzids, Christians, Syriacs, Assyrians, Armenians, Arabs.

2:21:58.000 --> 2:22:00.360
<v Speaker 10>All different ethnic groups in Iraq and Syria are very

2:22:00.440 --> 2:22:03.520
<v Speaker 10>much impacted by this conflict, and particularly because of the

2:22:03.560 --> 2:22:07.440
<v Speaker 10>Autonomous Administration's multi ethnic and multi religious model. And while

2:22:07.480 --> 2:22:11.400
<v Speaker 10>the autonomous administration system certainly has it's shortcomings and hasn't

2:22:11.400 --> 2:22:15.280
<v Speaker 10>been able to perfectly overcome years and years of sectarian

2:22:15.360 --> 2:22:18.360
<v Speaker 10>and religious and ethnic challenges. It has made a real

2:22:18.400 --> 2:22:21.560
<v Speaker 10>attempt at including all of the peoples of the region.

2:22:21.600 --> 2:22:23.920
<v Speaker 10>And that's one of the reasons why despite all of

2:22:23.959 --> 2:22:26.840
<v Speaker 10>these Turkish attacks, despite the threat of ISSIS, you know,

2:22:26.920 --> 2:22:30.840
<v Speaker 10>these communities have continued to band together and participate in

2:22:31.000 --> 2:22:34.760
<v Speaker 10>SDF and autonomous administration structures in order to try to

2:22:34.800 --> 2:22:38.279
<v Speaker 10>build governance and real post ISIS security. So it's certainly

2:22:38.360 --> 2:22:43.119
<v Speaker 10>not just a very narrowly defined Turkish Kurdish issue. It's

2:22:43.160 --> 2:22:47.840
<v Speaker 10>an issue of civil rights, of political rights, of long

2:22:47.959 --> 2:22:51.000
<v Speaker 10>term security and stability, of what kind of society and

2:22:51.080 --> 2:22:54.320
<v Speaker 10>what kind of governance can and should exist in this region,

2:22:54.959 --> 2:22:57.960
<v Speaker 10>where many Kurds and many other ethnic and religious minorities

2:22:58.000 --> 2:23:03.920
<v Speaker 10>would argue the europe imposition of artificial borders and nation

2:23:04.120 --> 2:23:08.000
<v Speaker 10>states onto areas that were multi ethnic and multi religious

2:23:08.200 --> 2:23:11.920
<v Speaker 10>for thousands and thousands of years was the source of

2:23:12.560 --> 2:23:15.000
<v Speaker 10>a lot of these problems that we see today, not

2:23:15.160 --> 2:23:18.200
<v Speaker 10>only with ISIS, not only with the Syrian war, with

2:23:18.360 --> 2:23:21.000
<v Speaker 10>the Kurdish conflict in Turkey, as well with many of

2:23:21.040 --> 2:23:24.720
<v Speaker 10>the issues that we're seeing in Iraq, in Iran, all

2:23:24.760 --> 2:23:27.360
<v Speaker 10>over the region. So it goes much deeper than that,

2:23:28.879 --> 2:23:31.680
<v Speaker 10>And I think that understanding, you know, the very deep

2:23:31.840 --> 2:23:35.000
<v Speaker 10>historical roots of these issues is what can start to

2:23:35.080 --> 2:23:38.840
<v Speaker 10>point us to the actual very radical solutions that would

2:23:38.840 --> 2:23:41.360
<v Speaker 10>be necessary to get long term peace and security.

2:23:42.520 --> 2:23:45.720
<v Speaker 2>Yeah, and that those on I think solutions, Like you said,

2:23:45.760 --> 2:23:50.039
<v Speaker 2>many nation states still exercising kind of pseudocolonial control over

2:23:50.160 --> 2:23:53.520
<v Speaker 2>these places or trying to or trying to at least

2:23:54.120 --> 2:23:57.360
<v Speaker 2>sort of use force to extract wealth that are really

2:23:57.440 --> 2:24:01.119
<v Speaker 2>open to So it creates it's just sort of half asked,

2:24:01.360 --> 2:24:04.360
<v Speaker 2>like you've said that this sort of limited support for

2:24:04.440 --> 2:24:07.920
<v Speaker 2>any some parts of a project, which it doesn't work

2:24:08.160 --> 2:24:10.360
<v Speaker 2>if you only support part of this project right as

2:24:10.360 --> 2:24:14.880
<v Speaker 2>we're seeing. I wonder if people are interested in following

2:24:15.440 --> 2:24:19.200
<v Speaker 2>more about this. I think it's something that like so

2:24:19.360 --> 2:24:23.000
<v Speaker 2>much of the coverage this whole area focuses on, like

2:24:23.120 --> 2:24:27.160
<v Speaker 2>specifically women in our whole right or women who went

2:24:27.240 --> 2:24:30.400
<v Speaker 2>to join isis where can people find out more about

2:24:31.040 --> 2:24:34.560
<v Speaker 2>like the what sources would you suggest for following goings

2:24:34.600 --> 2:24:35.680
<v Speaker 2>on in this area?

2:24:36.320 --> 2:24:39.279
<v Speaker 10>So yeah, I would say following local Syrian and Kurdish

2:24:39.360 --> 2:24:42.080
<v Speaker 10>news sources would be a good place to start. You

2:24:42.240 --> 2:24:45.160
<v Speaker 10>have sites like North Press where I've written before, that

2:24:45.320 --> 2:24:50.000
<v Speaker 10>provide good perspectives from Syrian Kurdish writers. You have a

2:24:50.120 --> 2:24:54.200
<v Speaker 10>human rights organizations working on the ground, groups like Syrians

2:24:54.280 --> 2:24:56.760
<v Speaker 10>for Truth and Justice that's done a lot of documentation

2:24:57.120 --> 2:25:00.440
<v Speaker 10>of issues, like for example, ISIS members who've joined Turkey

2:25:00.520 --> 2:25:04.720
<v Speaker 10>backed groups in the occupied areas. You have arguably one

2:25:04.760 --> 2:25:07.440
<v Speaker 10>of the best English language resources, not only for their

2:25:07.480 --> 2:25:10.880
<v Speaker 10>own publications, but for researchers and journalists to reach out to,

2:25:11.520 --> 2:25:14.520
<v Speaker 10>the Ulsheva Information Center that does a lot of good

2:25:14.560 --> 2:25:16.240
<v Speaker 10>work on their own and also a lot of really

2:25:16.320 --> 2:25:21.439
<v Speaker 10>incredible work to facilitate the work of international researchers and journalists.

2:25:22.080 --> 2:25:24.680
<v Speaker 10>You have the Kurdish media sites like kolar News that

2:25:24.840 --> 2:25:27.920
<v Speaker 10>will give good updates on what the Autonomous Administration is

2:25:28.000 --> 2:25:31.840
<v Speaker 10>doing and saying from their perspective. Of course, there are

2:25:31.879 --> 2:25:35.600
<v Speaker 10>a lot of official pages and sites for Autonomous Administration

2:25:35.760 --> 2:25:39.040
<v Speaker 10>and SDF institutions as well. Those tend to be in

2:25:39.160 --> 2:25:41.520
<v Speaker 10>Kurdish or Arabic, so of course if you know either

2:25:41.520 --> 2:25:44.840
<v Speaker 10>of those languages you can follow them. For English, you

2:25:45.040 --> 2:25:49.680
<v Speaker 10>have some of the SDF affiliated sites that have been translated.

2:25:49.840 --> 2:25:53.560
<v Speaker 10>The YPG Information and Documentation Office have done a lot

2:25:53.640 --> 2:25:57.440
<v Speaker 10>of work on this issue of ISIS and the related

2:25:57.520 --> 2:26:02.120
<v Speaker 10>security challenges, they publish an English, they provide good information

2:26:02.360 --> 2:26:07.039
<v Speaker 10>from that security perspective, and then really, I think any

2:26:07.160 --> 2:26:12.960
<v Speaker 10>sources on social media online that provide good perspectives from

2:26:13.000 --> 2:26:16.320
<v Speaker 10>people who are on the ground, who are providing reputable information,

2:26:17.080 --> 2:26:19.840
<v Speaker 10>whether it's from a human rights side of things, from

2:26:20.120 --> 2:26:23.840
<v Speaker 10>the security side of things, from the administration side of things,

2:26:24.760 --> 2:26:27.280
<v Speaker 10>it's good to get that full spectrum of perspectives of

2:26:27.360 --> 2:26:29.320
<v Speaker 10>what different actors are doing and seeing.

2:26:30.320 --> 2:26:31.240
<v Speaker 7>And then, of course I'd be.

2:26:31.280 --> 2:26:35.360
<v Speaker 10>Remiss if I did not promote my own institution. We

2:26:35.600 --> 2:26:39.080
<v Speaker 10>have published coverage of certainly the ISIS issue in North

2:26:39.120 --> 2:26:44.640
<v Speaker 10>East Syria, but also a lot on the wider political, humanitarian,

2:26:44.760 --> 2:26:49.920
<v Speaker 10>and security challenges related to these interlocking conflicts in Turkey, Syria, Iraq,

2:26:50.440 --> 2:26:56.200
<v Speaker 10>Kurdistan that have sort of formed the very unstable basis

2:26:56.480 --> 2:27:01.400
<v Speaker 10>on which these developments relevant to global security issues like

2:27:01.480 --> 2:27:04.440
<v Speaker 10>ISIS are taking place. So you can certainly read what

2:27:04.560 --> 2:27:05.440
<v Speaker 10>we've been publishing.

2:27:06.040 --> 2:27:07.760
<v Speaker 2>Yeah, I think that's an excellent list of resources, and

2:27:08.040 --> 2:27:10.720
<v Speaker 2>lots of the ones that I've been using, other ones

2:27:10.800 --> 2:27:13.640
<v Speaker 2>that you've mentioned, I would just I suppose warned people,

2:27:14.240 --> 2:27:19.440
<v Speaker 2>especially the latest YPJ Information and Documentation Center video and

2:27:19.520 --> 2:27:24.840
<v Speaker 2>our whole comes with a heavy content warning for violence

2:27:25.840 --> 2:27:27.760
<v Speaker 2>that you will see there, which is it's documenting things

2:27:27.800 --> 2:27:30.119
<v Speaker 2>that happen. It's not like they are doing the violence.

2:27:30.160 --> 2:27:30.440
<v Speaker 4>They're not.

2:27:30.600 --> 2:27:33.160
<v Speaker 2>But still, if that's something you don't want to see,

2:27:33.240 --> 2:27:36.280
<v Speaker 2>that's probably a video you don't want to watch, Megan,

2:27:36.360 --> 2:27:39.600
<v Speaker 2>is there anything people can do to help like this?

2:27:40.200 --> 2:27:42.520
<v Speaker 2>I was thinking when we were talking of like I

2:27:42.640 --> 2:27:46.039
<v Speaker 2>met a Kurdish man a month ago at the border

2:27:46.879 --> 2:27:52.120
<v Speaker 2>being held by immigrats and customs enforcement, But it's not

2:27:52.240 --> 2:27:55.640
<v Speaker 2>a topic that gets much coverage in the US, and

2:27:55.680 --> 2:27:59.199
<v Speaker 2>as a result, like people both there and people coming

2:27:59.280 --> 2:28:02.720
<v Speaker 2>here don't get the compassion that let's say Ukrainian people

2:28:02.760 --> 2:28:07.680
<v Speaker 2>who are also fleeing conflict do get. And you can

2:28:07.720 --> 2:28:09.440
<v Speaker 2>see that in a way that they're literally treated differently

2:28:09.440 --> 2:28:11.400
<v Speaker 2>in immigration laws. So is there anything people can do

2:28:11.760 --> 2:28:12.120
<v Speaker 2>to help?

2:28:12.640 --> 2:28:12.800
<v Speaker 3>Well?

2:28:12.800 --> 2:28:15.800
<v Speaker 10>I would say that the first thing is exactly like

2:28:15.920 --> 2:28:18.560
<v Speaker 10>we're doing now on this discussion, and like you as

2:28:18.600 --> 2:28:21.920
<v Speaker 10>a listener listening to this conversation are doing by hearing

2:28:21.959 --> 2:28:26.720
<v Speaker 10>from us and following this issue, encourage media research, human

2:28:26.840 --> 2:28:30.360
<v Speaker 10>rights groups, analysts, and all others who do work in

2:28:30.480 --> 2:28:33.240
<v Speaker 10>any of these fields to cover this issue in its

2:28:33.360 --> 2:28:37.720
<v Speaker 10>full political and security context. Look, we can't only talk

2:28:37.800 --> 2:28:40.879
<v Speaker 10>about North and Ew Syria when there's a crisis. ISIS

2:28:40.959 --> 2:28:43.720
<v Speaker 10>did not come out of nowhere in twenty fourteen. The

2:28:43.800 --> 2:28:46.760
<v Speaker 10>Turkish invasion did not come out of nowhere in twenty nineteen.

2:28:47.640 --> 2:28:51.920
<v Speaker 10>And had we as a society and certainly our institutions

2:28:51.959 --> 2:28:55.760
<v Speaker 10>been more informed and more aware of the root conditions

2:28:56.000 --> 2:28:59.960
<v Speaker 10>causing these outbursts of violence, these outbursts of violence may

2:29:00.120 --> 2:29:03.080
<v Speaker 10>not have happened, They might have been addressed before they happened.

2:29:03.560 --> 2:29:05.480
<v Speaker 10>And so what does it mean to build that awareness?

2:29:05.560 --> 2:29:07.720
<v Speaker 10>That means everything from writing a letter to your local

2:29:07.840 --> 2:29:12.360
<v Speaker 10>newspaper to producing a report at your university with input

2:29:12.440 --> 2:29:14.840
<v Speaker 10>from institutions in North East Syria, some of these local

2:29:14.920 --> 2:29:17.880
<v Speaker 10>media and human rights organizations that we've talked about, to

2:29:18.000 --> 2:29:20.480
<v Speaker 10>hosting an event for your community group on the state

2:29:20.680 --> 2:29:25.160
<v Speaker 10>of this broadly defined conflict in Turkey and Iraq and

2:29:25.280 --> 2:29:29.000
<v Speaker 10>Syria in Kurdistan between the Turkish state and these Kurdish

2:29:29.080 --> 2:29:31.600
<v Speaker 10>groups that, in addition to fighting against ISIS, have been

2:29:31.640 --> 2:29:36.120
<v Speaker 10>struggling for autonomy, self determination, equality between men and women,

2:29:36.240 --> 2:29:40.240
<v Speaker 10>equality of people of different religious beliefs of different ethnic backgrounds.

2:29:41.000 --> 2:29:43.720
<v Speaker 10>Long before ISIS was on the agenda and Northeast Syria

2:29:43.720 --> 2:29:46.000
<v Speaker 10>it was on the agenda. We at the Kurdish Peace

2:29:46.040 --> 2:29:48.600
<v Speaker 10>Institute are always available to help you do this. You

2:29:48.680 --> 2:29:50.920
<v Speaker 10>can reach out to us on our contact page. We

2:29:51.000 --> 2:29:53.960
<v Speaker 10>have information on everything from submitting content of your own

2:29:54.680 --> 2:29:58.080
<v Speaker 10>to resources for reaching out to us for media appearances.

2:29:58.680 --> 2:30:00.879
<v Speaker 10>Of course, there's all the sources I'm mentioned as well,

2:30:01.120 --> 2:30:04.080
<v Speaker 10>and there are other episodes of this wonderful podcast with

2:30:04.240 --> 2:30:09.160
<v Speaker 10>very talented expert speakers and interviewers as well who've spoken

2:30:09.240 --> 2:30:13.560
<v Speaker 10>about issues related to Syria, Turkey and Kurdistan. You can

2:30:13.640 --> 2:30:18.480
<v Speaker 10>advocate for greater political support for the Autonomous Administration, for

2:30:18.560 --> 2:30:21.840
<v Speaker 10>an end to Turkey's aggressive actions against Northeast Syria and

2:30:22.240 --> 2:30:26.160
<v Speaker 10>its ongoing human rights violations in the occupied areas of

2:30:26.360 --> 2:30:30.040
<v Speaker 10>Afriin and russ A Line, and for international political support

2:30:30.200 --> 2:30:35.080
<v Speaker 10>for a democratic, just peaceful solution to the Turkish Kurdish conflict.

2:30:35.760 --> 2:30:37.480
<v Speaker 10>This is, i think, at the end of the day,

2:30:37.520 --> 2:30:40.640
<v Speaker 10>the root of all of these problems that we're seeing here,

2:30:41.800 --> 2:30:45.320
<v Speaker 10>and if this conflict were to be resolved, if Turkey

2:30:45.360 --> 2:30:48.400
<v Speaker 10>were no longer to take an aggressive militaristic approach to

2:30:49.640 --> 2:30:53.000
<v Speaker 10>the very concept of Kurdish autonomy, the very social base

2:30:53.120 --> 2:30:56.680
<v Speaker 10>of Kurdish communities that has the capacity to seek and

2:30:56.840 --> 2:31:00.280
<v Speaker 10>organize for autonomy itself. This would mean an end to

2:31:00.680 --> 2:31:03.960
<v Speaker 10>authoritarianism in Turkey, which has been leading Turkey to all

2:31:04.000 --> 2:31:08.120
<v Speaker 10>sorts of destabilizing behavior and certainly in miserating countless Turkish citizens.

2:31:08.720 --> 2:31:10.800
<v Speaker 10>This is one of the reasons why not only Kurds,

2:31:10.879 --> 2:31:13.440
<v Speaker 10>but many Turkish people of all ethnicities as well have

2:31:13.560 --> 2:31:16.800
<v Speaker 10>been fleeing Turkey to Europe and even to the United States.

2:31:17.280 --> 2:31:21.640
<v Speaker 10>Has been the escalating persecution, poverty, and difficulty of life

2:31:21.760 --> 2:31:25.520
<v Speaker 10>under Erdowan, which is directly connected to air Dowan's choice

2:31:25.640 --> 2:31:28.680
<v Speaker 10>in twenty fifteen to end piece talks with the Kurdish

2:31:28.760 --> 2:31:32.400
<v Speaker 10>movement in order to consolidate his total power over the

2:31:32.480 --> 2:31:37.000
<v Speaker 10>state using war and far right nationalism. This would end

2:31:37.360 --> 2:31:40.720
<v Speaker 10>not only these difficult conditions within Turkey, this persecution, this

2:31:40.920 --> 2:31:44.920
<v Speaker 10>economic devastation, this oppression of all oppressed segments of society.

2:31:45.400 --> 2:31:48.240
<v Speaker 10>It would end Turkey's aggressive foreign policy in the region

2:31:48.280 --> 2:31:51.160
<v Speaker 10>as well, which would be hugely important for allowing North

2:31:51.200 --> 2:31:54.520
<v Speaker 10>East Syria the stability it means to put ISIS members

2:31:54.560 --> 2:31:58.080
<v Speaker 10>on trial, hold them accountable for what they've done, begin

2:31:58.280 --> 2:32:02.240
<v Speaker 10>to rebuild, give post isis communities of future. Allow these

2:32:02.320 --> 2:32:04.920
<v Speaker 10>people who have suffered so much to defeat this group,

2:32:05.440 --> 2:32:08.440
<v Speaker 10>of course for themselves, but really for all humanity to

2:32:08.560 --> 2:32:11.400
<v Speaker 10>be able to build new lives, recover and have a

2:32:11.520 --> 2:32:14.960
<v Speaker 10>say in their future, and by doing that, to pursue

2:32:15.000 --> 2:32:18.480
<v Speaker 10>a political solution to the Syrian conflict. Right now, northe

2:32:18.480 --> 2:32:22.600
<v Speaker 10>Assyria is the only major part of Syria outside of

2:32:23.160 --> 2:32:28.720
<v Speaker 10>government control that has a system that is semi functional

2:32:29.400 --> 2:32:31.440
<v Speaker 10>despite all of the setbacks of the war and the

2:32:31.520 --> 2:32:34.320
<v Speaker 10>economic crisis, which again could be a whole other episode,

2:32:34.720 --> 2:32:37.880
<v Speaker 10>which has empowered women, which has empowered different ethnic and

2:32:37.920 --> 2:32:40.600
<v Speaker 10>religious communities, They could be part of a political solution

2:32:40.760 --> 2:32:44.120
<v Speaker 10>in Syria. Turkey's war on the Kurdish movement, you know,

2:32:44.280 --> 2:32:47.080
<v Speaker 10>is preventing that. This goes into a lot of challenges

2:32:47.120 --> 2:32:50.240
<v Speaker 10>in Iraq as well, with increasing Turkish military operations. They're

2:32:50.320 --> 2:32:52.920
<v Speaker 10>related to the conflict that have made life extremely difficult

2:32:52.959 --> 2:32:56.160
<v Speaker 10>for many different Iraqi communities. But again, all of this,

2:32:57.040 --> 2:33:01.240
<v Speaker 10>this conflict, you could argue, is the largest and most

2:33:01.320 --> 2:33:03.880
<v Speaker 10>impactful and certainly one of the longest running. You know,

2:33:04.000 --> 2:33:07.200
<v Speaker 10>for forty years now of the modern Middle East. It

2:33:07.320 --> 2:33:11.080
<v Speaker 10>is an international conflict. The United States European governments, like

2:33:11.200 --> 2:33:13.960
<v Speaker 10>we saw with the example of the US and European

2:33:14.040 --> 2:33:17.400
<v Speaker 10>position on NATO accession and the concessions to Turkey made there,

2:33:18.000 --> 2:33:21.920
<v Speaker 10>have been very involved in supporting militarily and politically Turkey's

2:33:21.920 --> 2:33:26.200
<v Speaker 10>efforts to resolve this conflict militarily and to deny the

2:33:26.280 --> 2:33:30.120
<v Speaker 10>Kurdish people their rights by force. And we you listening

2:33:30.160 --> 2:33:33.279
<v Speaker 10>to this are communities in all of these different countries

2:33:33.320 --> 2:33:35.680
<v Speaker 10>that have a stake in this conflict. We're the ones

2:33:35.720 --> 2:33:37.640
<v Speaker 10>you can change that. And you can do that on

2:33:37.720 --> 2:33:40.160
<v Speaker 10>two different tracks. So One, you can build awareness in

2:33:40.200 --> 2:33:43.400
<v Speaker 10>your own community. You can build connections between your community

2:33:43.520 --> 2:33:46.920
<v Speaker 10>groups and institutions in North East Syria, in Turkey, in

2:33:47.000 --> 2:33:50.039
<v Speaker 10>different places impacted by this conflict in order to find

2:33:50.080 --> 2:33:53.520
<v Speaker 10>ways that you can help respond to specific needs, work

2:33:53.560 --> 2:33:57.119
<v Speaker 10>on specific projects together. And two, in the long run,

2:33:57.680 --> 2:34:01.440
<v Speaker 10>use those connections, your knowledge you gain from those connections,

2:34:01.640 --> 2:34:04.279
<v Speaker 10>the resources you create as you reach out to the media,

2:34:04.840 --> 2:34:08.240
<v Speaker 10>as you meet different people working on this, to reach

2:34:08.360 --> 2:34:12.040
<v Speaker 10>out to decision makers and show this is an issue

2:34:12.120 --> 2:34:15.200
<v Speaker 10>that their constituents care about. This is an issue that's

2:34:15.320 --> 2:34:18.039
<v Speaker 10>not something that governments can do without a response from

2:34:18.160 --> 2:34:21.160
<v Speaker 10>public opinion. And this is an issue where there is

2:34:21.520 --> 2:34:25.680
<v Speaker 10>organized pressure to change policy, you know, in favor of peace,

2:34:25.840 --> 2:34:29.400
<v Speaker 10>in favor of stability, in favor of political solutions. Because

2:34:29.400 --> 2:34:31.480
<v Speaker 10>when we do that, and there's lots of examples of

2:34:31.560 --> 2:34:34.800
<v Speaker 10>how different communities and organizations have done that, when we

2:34:34.879 --> 2:34:37.240
<v Speaker 10>do that on a large enough scale, we're not only

2:34:37.440 --> 2:34:41.840
<v Speaker 10>addressing a humanitarian problem, we're not only contributing to peace

2:34:41.920 --> 2:34:44.400
<v Speaker 10>and stability in the region. But at the end of

2:34:44.440 --> 2:34:47.720
<v Speaker 10>the day, we can find solutions for these conflicts that

2:34:47.920 --> 2:34:51.240
<v Speaker 10>mean that there won't be another rise of Isis, there

2:34:51.280 --> 2:34:54.880
<v Speaker 10>won't be another Turkish invasion and occupation of northern Syria,

2:34:55.520 --> 2:34:59.320
<v Speaker 10>and there will be models for political and social transformation

2:35:00.040 --> 2:35:02.240
<v Speaker 10>that can help us end conflicts in other parts of

2:35:02.280 --> 2:35:05.080
<v Speaker 10>the world as well. So there's lots of ways to contribute.

2:35:05.400 --> 2:35:08.520
<v Speaker 10>I hope you're inspired to do so. And I think

2:35:08.720 --> 2:35:12.440
<v Speaker 10>that just listening to this conversation, hearing about what's going on,

2:35:12.680 --> 2:35:15.040
<v Speaker 10>and thinking about what you can do, that's already the

2:35:15.080 --> 2:35:17.959
<v Speaker 10>first step. You're already there, and that's the most important thing.

2:35:18.680 --> 2:35:21.040
<v Speaker 2>Yeah, great, thanks Bigin. That's a really good I think

2:35:21.360 --> 2:35:23.960
<v Speaker 2>place to end because it gives some people something to do.

2:35:24.200 --> 2:35:26.720
<v Speaker 2>I think far too often, like it's really easy and

2:35:26.760 --> 2:35:28.560
<v Speaker 2>the immedia to just point at something and say it's

2:35:28.600 --> 2:35:32.520
<v Speaker 2>bad and then walk away and not sort of leave

2:35:32.560 --> 2:35:35.680
<v Speaker 2>people a way to help or do something. So I

2:35:35.800 --> 2:35:37.720
<v Speaker 2>really appreciate you doing that. Is there any where people

2:35:37.720 --> 2:35:40.800
<v Speaker 2>can find you on the internet, So you can find.

2:35:40.680 --> 2:35:43.920
<v Speaker 10>All of my research and writing at Kurdishpeace dot org,

2:35:44.480 --> 2:35:46.360
<v Speaker 10>as well as all of the research and writing of

2:35:46.480 --> 2:35:49.480
<v Speaker 10>our brilliant contributors, many of whom are on the ground

2:35:49.600 --> 2:35:52.800
<v Speaker 10>in Northern Syria, themselves in other parts of the region,

2:35:53.000 --> 2:35:56.080
<v Speaker 10>or who have extensively traveled to that region for their work.

2:35:56.959 --> 2:35:59.480
<v Speaker 10>I encourage you to read all of our content, and

2:36:00.080 --> 2:36:03.760
<v Speaker 10>you follow our social media pages as well at Kurdish

2:36:03.840 --> 2:36:07.480
<v Speaker 10>piece org on Twitter, and yes, you can read not

2:36:07.600 --> 2:36:09.000
<v Speaker 10>only my work but the work of a lot of

2:36:09.040 --> 2:36:12.160
<v Speaker 10>other really great people. But I'm very lucky to collaborate.

2:36:11.680 --> 2:36:14.800
<v Speaker 2>With amazing Thanks so much for your time, Megan, Thank you.

2:36:14.959 --> 2:36:15.240
<v Speaker 10>James.

2:36:31.080 --> 2:36:34.680
<v Speaker 2>Hi everyone, it's just me James today and I'm joined

2:36:34.680 --> 2:36:39.360
<v Speaker 2>today by James Cordero and Jacqueline Ariano. They're both from

2:36:39.440 --> 2:36:43.480
<v Speaker 2>Border Kindness, which is a group that does border aid

2:36:44.320 --> 2:36:47.800
<v Speaker 2>chiefly like water drops and support to keep people alive

2:36:47.959 --> 2:36:51.040
<v Speaker 2>as they're making their journey across the desert here in

2:36:51.160 --> 2:36:53.880
<v Speaker 2>San Diego. Is that a fair characterization of what you

2:36:53.920 --> 2:36:54.240
<v Speaker 2>guys do.

2:36:54.959 --> 2:37:00.680
<v Speaker 4>Yeah, we do work all across the border in California. Currently,

2:37:01.000 --> 2:37:03.480
<v Speaker 4>some of us we're based out of San Diego. What

2:37:03.600 --> 2:37:08.280
<v Speaker 4>we do are water drops in eastern San Diego County

2:37:08.959 --> 2:37:10.200
<v Speaker 4>and Imperial Counties.

2:37:10.600 --> 2:37:10.760
<v Speaker 7>Yeah.

2:37:10.800 --> 2:37:10.959
<v Speaker 4>Yeah.

2:37:11.000 --> 2:37:15.040
<v Speaker 12>The organization is based primarily in Mexicali, Baja California, on

2:37:15.120 --> 2:37:17.279
<v Speaker 12>the Mexico side, and that's where it was founded.

2:37:17.720 --> 2:37:19.039
<v Speaker 2>Okay, corresponds to the.

2:37:19.120 --> 2:37:22.120
<v Speaker 12>Arrival of the migrant caravans in twenty eighteen. We've personally

2:37:22.200 --> 2:37:25.320
<v Speaker 12>been doing drops since twenty sixteen, but we brought the

2:37:25.400 --> 2:37:27.640
<v Speaker 12>program over to Border Kindness a little over a year ago,

2:37:28.560 --> 2:37:31.000
<v Speaker 12>and we operate programs on both sides of the border.

2:37:31.520 --> 2:37:33.680
<v Speaker 12>Primarily James and I are involved with water Drop, but

2:37:33.800 --> 2:37:37.760
<v Speaker 12>we also as an organization, have a school on the

2:37:37.840 --> 2:37:41.080
<v Speaker 12>Mexico side. We have operated in a pro bono clinic

2:37:41.160 --> 2:37:44.959
<v Speaker 12>on the Mexican side, and currently we're providing direct aid

2:37:45.280 --> 2:37:49.000
<v Speaker 12>with the families of migrant farm workers in Imperial and

2:37:49.360 --> 2:37:50.199
<v Speaker 12>Riverside Counties.

2:37:50.720 --> 2:37:53.320
<v Speaker 2>Nice. Yeah, that's a lot of very important things. I

2:37:53.400 --> 2:37:57.080
<v Speaker 2>don't get enough money or attention. So you said you

2:37:57.160 --> 2:37:59.440
<v Speaker 2>started about a year ago. I bet you bet. You've

2:37:59.480 --> 2:38:03.480
<v Speaker 2>been doing the border drops for what's that seven sometime

2:38:03.600 --> 2:38:08.160
<v Speaker 2>seven years? Yeah, since twenty sixteen, And I wonder like

2:38:09.160 --> 2:38:11.879
<v Speaker 2>if we could start by and we can get into

2:38:11.879 --> 2:38:15.440
<v Speaker 2>some of the details later. But I've been reporting on

2:38:15.520 --> 2:38:18.440
<v Speaker 2>the border for that long and there certainly have been

2:38:18.560 --> 2:38:22.400
<v Speaker 2>notable changes, And I wonder what changes you've seen, Like

2:38:22.920 --> 2:38:25.400
<v Speaker 2>we go back to like pre twenty fifteen, twenty sixteen,

2:38:25.480 --> 2:38:29.560
<v Speaker 2>like that was before the whole wall shenanigans, So like,

2:38:30.040 --> 2:38:32.760
<v Speaker 2>do you guys want to describe what changes you've seen

2:38:32.879 --> 2:38:36.840
<v Speaker 2>in patterns of migration, and like I guess how safe

2:38:36.959 --> 2:38:40.680
<v Speaker 2>that journey is or isn't, and how that's changed.

2:38:43.520 --> 2:38:49.120
<v Speaker 4>Well, as far as patterns, I think it's definitely increased,

2:38:49.840 --> 2:38:56.200
<v Speaker 4>definitely by the as far as seeing the amounts of

2:38:57.640 --> 2:39:02.520
<v Speaker 4>supplies being used, the traces of you know, migrants crossing

2:39:02.640 --> 2:39:07.120
<v Speaker 4>through in the desert in the mountains, seeing the amount

2:39:07.280 --> 2:39:12.800
<v Speaker 4>of border patrol apprehensions and interactions with people that cross,

2:39:14.080 --> 2:39:18.240
<v Speaker 4>and the overall militarization of the border.

2:39:18.800 --> 2:39:21.920
<v Speaker 12>Yeah, yeah, And I think like as far one of

2:39:21.959 --> 2:39:24.240
<v Speaker 12>the biggest changes that we've seen on the border overall,

2:39:24.440 --> 2:39:26.920
<v Speaker 12>and that has reflected in the water Drop as well,

2:39:27.879 --> 2:39:30.240
<v Speaker 12>is a change in the demographics of people that are

2:39:30.280 --> 2:39:32.920
<v Speaker 12>coming through. Even as recently as when we started in

2:39:32.959 --> 2:39:38.400
<v Speaker 12>twenty sixteen, there were much more of like the trend

2:39:39.360 --> 2:39:42.920
<v Speaker 12>that was generally kind of like stereotypically the case of

2:39:43.000 --> 2:39:45.840
<v Speaker 12>like who was crossing, which was men of origin of

2:39:45.959 --> 2:39:49.039
<v Speaker 12>working age crossing to work and send send money back

2:39:49.080 --> 2:39:49.720
<v Speaker 12>to their families.

2:39:50.160 --> 2:39:51.880
<v Speaker 11>Yeah, that's obviously.

2:39:51.480 --> 2:39:55.800
<v Speaker 12>Still a large part of who is coming through, but

2:39:56.040 --> 2:40:03.840
<v Speaker 12>in the most recent three to five years especially, the

2:40:04.080 --> 2:40:07.080
<v Speaker 12>demographics are changing not just by country of origin to

2:40:07.160 --> 2:40:09.720
<v Speaker 12>include all over the world and reflecting like this global

2:40:09.800 --> 2:40:13.960
<v Speaker 12>migration crisis that's going on, but also the reasons and

2:40:14.200 --> 2:40:15.960
<v Speaker 12>like the desperation is changing.

2:40:16.080 --> 2:40:18.520
<v Speaker 7>So now it's not just like economic migration.

2:40:18.920 --> 2:40:24.320
<v Speaker 12>There is asylum seekers, refugees, and it is just changing

2:40:24.480 --> 2:40:27.440
<v Speaker 12>in tone of like why they're migrating and in what

2:40:27.560 --> 2:40:28.440
<v Speaker 12>ways they're migrating.

2:40:29.200 --> 2:40:32.960
<v Speaker 2>Yeah, yeah, definitely, I've noticed that. And like as the

2:40:33.000 --> 2:40:35.199
<v Speaker 2>climate continues to change, right, like more and more people

2:40:35.240 --> 2:40:37.080
<v Speaker 2>come from those countries and you've seen that too that

2:40:37.120 --> 2:40:41.880
<v Speaker 2>are most heavily impacted by climate change. Yeah, yeah, and

2:40:42.040 --> 2:40:44.080
<v Speaker 2>that makes a journey as it gets harder and harder

2:40:44.080 --> 2:40:45.920
<v Speaker 2>in the desert, like that makes a journey more and

2:40:46.040 --> 2:40:46.760
<v Speaker 2>more perilous.

2:40:46.840 --> 2:40:50.080
<v Speaker 12>I guess they've come from farther too, and they're the

2:40:50.200 --> 2:40:53.720
<v Speaker 12>least sometimes like not at all familiar with the weather,

2:40:54.000 --> 2:40:57.120
<v Speaker 12>with the terrain, what they're up against with like how

2:40:57.200 --> 2:41:00.600
<v Speaker 12>you have to move in border town. If you're not

2:41:00.680 --> 2:41:02.440
<v Speaker 12>from a border town, you don't really know how to

2:41:02.560 --> 2:41:05.240
<v Speaker 12>move and who to trust or more importantly, who not

2:41:05.320 --> 2:41:08.480
<v Speaker 12>to trust. Yes, yeah, and the people there's a lot

2:41:08.520 --> 2:41:11.520
<v Speaker 12>of pitfalls to just arriving at the border, even from

2:41:11.760 --> 2:41:15.680
<v Speaker 12>like internal migration, like within Mexico, people arrive to the

2:41:15.720 --> 2:41:17.880
<v Speaker 12>border and don't really know how to operate like the

2:41:18.000 --> 2:41:22.760
<v Speaker 12>day to day there, and it's really made an already

2:41:22.840 --> 2:41:24.359
<v Speaker 12>incredibly dangerous situation.

2:41:24.240 --> 2:41:26.240
<v Speaker 7>Like just just totally perilous.

2:41:26.920 --> 2:41:31.119
<v Speaker 4>As more people have migrated from different countries around the world,

2:41:31.560 --> 2:41:35.480
<v Speaker 4>you're also seeing people who have been on that journey

2:41:35.600 --> 2:41:38.560
<v Speaker 4>just to get to the United States line for longer

2:41:38.600 --> 2:41:40.680
<v Speaker 4>amounts of time that you know, instead of maybe just

2:41:40.800 --> 2:41:43.600
<v Speaker 4>weeks or a month, you're talking about months on months

2:41:44.080 --> 2:41:47.560
<v Speaker 4>that people have been traveling you know, by foot, by train,

2:41:47.720 --> 2:41:50.760
<v Speaker 4>by bus, you know, sometimes by plane, however, they can

2:41:51.200 --> 2:41:57.240
<v Speaker 4>and we've seen, you know, we've seen like invoices for

2:41:57.440 --> 2:42:01.320
<v Speaker 4>like hotel stays that people traveling from Turkey came and

2:42:01.360 --> 2:42:06.240
<v Speaker 4>they stayed like Inkan Koum for like a month. So

2:42:06.520 --> 2:42:10.720
<v Speaker 4>like I mean, people are gone from their from their homelands,

2:42:11.040 --> 2:42:14.120
<v Speaker 4>you know, longer amounts of time now that you know,

2:42:14.400 --> 2:42:17.520
<v Speaker 4>isn't a comfortable thing. So it's not like you can

2:42:17.920 --> 2:42:20.440
<v Speaker 4>ax and not like you can you know, rest and

2:42:20.720 --> 2:42:23.080
<v Speaker 4>you know mentally and physically everything like that. So it's

2:42:23.520 --> 2:42:26.640
<v Speaker 4>definitely making that part harder for people crossing.

2:42:27.200 --> 2:42:30.160
<v Speaker 2>Yeah, for sure, Like I'm seeing more and more migrants

2:42:30.280 --> 2:42:34.240
<v Speaker 2>from from Africa and like they are very much like

2:42:34.400 --> 2:42:37.400
<v Speaker 2>it's the community for them is hard to find sometimes,

2:42:37.560 --> 2:42:41.520
<v Speaker 2>like you know that, like there are different spaces for them,

2:42:41.760 --> 2:42:44.840
<v Speaker 2>and like they they end up in like distinct spaces

2:42:44.920 --> 2:42:47.800
<v Speaker 2>from from other like migrant too, coming from other areas,

2:42:47.840 --> 2:42:49.360
<v Speaker 2>and I know it can be very perilous for them,

2:42:49.560 --> 2:42:52.040
<v Speaker 2>like you say, just just moving around border towns and

2:42:52.200 --> 2:42:57.440
<v Speaker 2>navigating the pitfalls of that. Yeah, it's it's becoming like

2:42:57.520 --> 2:42:59.280
<v Speaker 2>a more and more difficult and I guess could have

2:42:59.360 --> 2:43:03.320
<v Speaker 2>complicated issue, but I think what's not particularly complicated is that, Like,

2:43:03.440 --> 2:43:05.440
<v Speaker 2>no one should have to walk across the desert without water,

2:43:05.560 --> 2:43:09.040
<v Speaker 2>right like that, It's it's pretty basic. So maybe we

2:43:09.120 --> 2:43:13.240
<v Speaker 2>could go through what a water drop is and like

2:43:13.480 --> 2:43:15.200
<v Speaker 2>what just if we could walk through, like you know,

2:43:15.280 --> 2:43:18.119
<v Speaker 2>how far you guys walk, What you're leaving at there,

2:43:18.200 --> 2:43:20.200
<v Speaker 2>what you find that people take, what you find that

2:43:20.240 --> 2:43:23.480
<v Speaker 2>they need in their journeys. And you were talking about

2:43:23.520 --> 2:43:26.039
<v Speaker 2>the receipts. I found tons of those and plane tickets

2:43:26.080 --> 2:43:28.640
<v Speaker 2>and stuff like the things that you find that help

2:43:28.720 --> 2:43:32.359
<v Speaker 2>you understand how better to help people. I guess.

2:43:36.240 --> 2:43:38.920
<v Speaker 7>You want to talk about like how far the drops

2:43:38.959 --> 2:43:40.320
<v Speaker 7>are generally and all of that.

2:43:40.640 --> 2:43:44.199
<v Speaker 4>Yeah, so right now, it just depends on the season,

2:43:44.280 --> 2:43:49.480
<v Speaker 4>the weather, you know, the length of the drops we hike,

2:43:49.959 --> 2:43:52.160
<v Speaker 4>you know, a lot of our drops. We also utilize

2:43:52.760 --> 2:43:55.960
<v Speaker 4>four x fours to get us closer to areas to

2:43:56.000 --> 2:43:58.320
<v Speaker 4>start our hikes, so we don't have to walk even

2:43:58.360 --> 2:44:01.720
<v Speaker 4>more miles. That helps us out in you know, being

2:44:01.760 --> 2:44:04.600
<v Speaker 4>able to carry more supplies you with less walking in

2:44:04.680 --> 2:44:08.760
<v Speaker 4>some areas. But when it's cooler times and the temperatures

2:44:08.800 --> 2:44:11.600
<v Speaker 4>are you know, below eighty degrees, you know, we can

2:44:11.720 --> 2:44:14.960
<v Speaker 4>hike you know anywhere up to I think the max

2:44:15.080 --> 2:44:21.440
<v Speaker 4>that we did was like just about twenty. But on

2:44:21.600 --> 2:44:24.840
<v Speaker 4>the average, you know, the cool weather hikes will do,

2:44:25.760 --> 2:44:29.280
<v Speaker 4>you know, right around ten miles or so, and then

2:44:29.320 --> 2:44:32.920
<v Speaker 4>when it gets hot and the desert gets really hot

2:44:32.959 --> 2:44:34.600
<v Speaker 4>out there, you know, like over one hundred and ten

2:44:34.640 --> 2:44:37.840
<v Speaker 4>degrees on a constant basis and starting to get over

2:44:37.879 --> 2:44:40.680
<v Speaker 4>one hundred and twenty degrees, you know, we can maybe

2:44:40.760 --> 2:44:45.400
<v Speaker 4>do about five miles by foot. We've kind of ran

2:44:45.480 --> 2:44:49.320
<v Speaker 4>a trial and air this season as far as trying

2:44:49.360 --> 2:44:52.080
<v Speaker 4>to push further to see how far we can go,

2:44:52.840 --> 2:44:56.600
<v Speaker 4>and we attempted seven miles and that I mean we

2:44:56.760 --> 2:44:59.800
<v Speaker 4>all were gassed right around the five mile mark. So

2:45:00.440 --> 2:45:03.879
<v Speaker 4>we have to set limits because not only is the distance,

2:45:03.959 --> 2:45:07.960
<v Speaker 4>but the time spent underneath the sun without shade, and

2:45:08.040 --> 2:45:11.280
<v Speaker 4>that exposure is you know, what drives the internal body

2:45:11.320 --> 2:45:12.959
<v Speaker 4>temperature up and everything like that, and if you don't

2:45:12.959 --> 2:45:14.440
<v Speaker 4>have a chance to cool down, that's when your body

2:45:14.480 --> 2:45:17.280
<v Speaker 4>starts to wear out. You get heat exhaustion, and you know,

2:45:17.320 --> 2:45:19.600
<v Speaker 4>we want to avoid heat stroke at all costs, and

2:45:19.640 --> 2:45:22.080
<v Speaker 4>we're trying to make sure everyone's safety is accounted for,

2:45:22.680 --> 2:45:23.960
<v Speaker 4>so we have to kind of cap that in the

2:45:24.080 --> 2:45:25.680
<v Speaker 4>in the summertime to like five miles.

2:45:26.040 --> 2:45:28.960
<v Speaker 12>Yeah, yeah, sure, we have to definitely make pushes in

2:45:29.040 --> 2:45:31.280
<v Speaker 12>the winter to stockpile the areas that are just simply

2:45:31.360 --> 2:45:35.520
<v Speaker 12>not accessible in the summer months. And the strategic and

2:45:35.640 --> 2:45:39.040
<v Speaker 12>like paying attention to what are entry points and can

2:45:39.120 --> 2:45:41.039
<v Speaker 12>we hit those entry points or exit points.

2:45:41.080 --> 2:45:42.279
<v Speaker 7>So maybe we can't.

2:45:44.000 --> 2:45:47.959
<v Speaker 12>Really access a route throughout its entirety, but we can

2:45:48.280 --> 2:45:53.080
<v Speaker 12>hit certain points of it more safely as a team

2:45:53.320 --> 2:45:57.680
<v Speaker 12>during these like incredibly hot months. But we leave supplies

2:45:57.720 --> 2:46:00.920
<v Speaker 12>of water, food, and protective clothing. And the protective clothing

2:46:01.040 --> 2:46:03.720
<v Speaker 12>varies depending on season. So I mean a lot of

2:46:03.720 --> 2:46:06.280
<v Speaker 12>people don't really take into consideration how cold it gets

2:46:07.440 --> 2:46:10.400
<v Speaker 12>in these areas. It gets wall below freezing in the winter.

2:46:11.000 --> 2:46:13.359
<v Speaker 12>In the mountains of East San Diego County, it snows.

2:46:15.560 --> 2:46:17.600
<v Speaker 12>You know, some drops have gotten snowed out. We haven't

2:46:17.640 --> 2:46:20.600
<v Speaker 12>been able to complete them because of the snow. And

2:46:21.680 --> 2:46:25.200
<v Speaker 12>so the protective clothing varies in the summer. It's things

2:46:25.360 --> 2:46:31.000
<v Speaker 12>like bandanas, cooling towels, hats, socks we leave throughout the year.

2:46:32.200 --> 2:46:40.120
<v Speaker 12>People's footwear not being appropriate almost almost always. Yeah, blister

2:46:40.280 --> 2:46:42.400
<v Speaker 12>can be a death sentence out there. So if you

2:46:42.440 --> 2:46:45.039
<v Speaker 12>get a blister and you're not able to keep up

2:46:45.080 --> 2:46:47.039
<v Speaker 12>with your group, there's a really good chance that you're

2:46:47.040 --> 2:46:50.119
<v Speaker 12>going to get left. So something like having dry socks

2:46:50.160 --> 2:46:52.760
<v Speaker 12>to change into can very well save somebody's life. So

2:46:52.840 --> 2:46:55.640
<v Speaker 12>we leave socks throughout the year, pop top cans of

2:46:55.680 --> 2:46:56.200
<v Speaker 12>food and.

2:46:56.360 --> 2:46:57.040
<v Speaker 6>Of course water.

2:46:57.600 --> 2:47:05.880
<v Speaker 4>In the wintertime, we leave sweatshirts, beanie like mittens, gloves, scarves, jackets,

2:47:06.000 --> 2:47:12.120
<v Speaker 4>sometimes puffy jackets, sometimes blankets, you know, stuff to keep

2:47:12.240 --> 2:47:15.920
<v Speaker 4>people warm when the temperatures you know, can be freezing

2:47:16.080 --> 2:47:18.240
<v Speaker 4>for you know, most of the day. You know, in

2:47:18.360 --> 2:47:21.040
<v Speaker 4>those you know, harsh months of like January and February

2:47:21.120 --> 2:47:25.000
<v Speaker 4>where eastern Sandiwo County gets the like the winter storms,

2:47:25.520 --> 2:47:28.640
<v Speaker 4>the freezing cold, you know, when roads get shut down,

2:47:28.680 --> 2:47:31.360
<v Speaker 4>we can't even access so as Jacqueline mentioned, you know,

2:47:31.959 --> 2:47:35.200
<v Speaker 4>when it is cooler, we try to go as much

2:47:35.240 --> 2:47:37.800
<v Speaker 4>as we can, as far as we can to stockpile

2:47:37.879 --> 2:47:42.000
<v Speaker 4>as much as possible for when the weather prohibits us

2:47:42.040 --> 2:47:42.959
<v Speaker 4>from doing so otherwise.

2:47:43.640 --> 2:47:45.600
<v Speaker 2>Yeah, and just give people a sense of like the

2:47:45.640 --> 2:47:49.000
<v Speaker 2>temperature swings, Like I've been in the mountains down by

2:47:49.080 --> 2:47:52.440
<v Speaker 2>the border at like twenty degrees fahrenheit, which is like

2:47:53.040 --> 2:47:57.959
<v Speaker 2>minus ten ish celsius, I think, And yeah, also at

2:47:58.000 --> 2:48:00.680
<v Speaker 2>one hundred and twenty, which is like almost fifty celsius,

2:48:00.800 --> 2:48:03.120
<v Speaker 2>and so you can they didn't swing that much in

2:48:03.240 --> 2:48:06.199
<v Speaker 2>one day. But there are days when it's above forty

2:48:06.240 --> 2:48:08.680
<v Speaker 2>degrees celsius and also below freezing in the same day.

2:48:08.879 --> 2:48:09.600
<v Speaker 4>Like it's.

2:48:10.959 --> 2:48:14.000
<v Speaker 2>It can be really. Yeah, it's a perilous place. It's

2:48:14.000 --> 2:48:15.920
<v Speaker 2>that's why people don't live there as a rule, Like

2:48:16.200 --> 2:48:21.040
<v Speaker 2>it's not a place that's kind to people. So I wonder,

2:48:21.320 --> 2:48:23.840
<v Speaker 2>like a lot of people, I know, we did a

2:48:23.959 --> 2:48:26.640
<v Speaker 2>series on title forty two. We spoke to a lot

2:48:26.680 --> 2:48:28.120
<v Speaker 2>of people, and a lot of people reached out and

2:48:28.160 --> 2:48:31.280
<v Speaker 2>they like they want to help, and I understand that

2:48:32.040 --> 2:48:34.320
<v Speaker 2>the border I think for a lot of people, it's

2:48:34.440 --> 2:48:37.520
<v Speaker 2>like I think reporting on the borders as a rule

2:48:37.640 --> 2:48:40.720
<v Speaker 2>is not great, like that we tend to see migrants

2:48:40.760 --> 2:48:43.840
<v Speaker 2>as numbers and not as people a lot when when

2:48:44.120 --> 2:48:46.200
<v Speaker 2>people report on the border, right, and that that's kind

2:48:46.240 --> 2:48:48.720
<v Speaker 2>of it happens with with more liberal outlets as well

2:48:48.760 --> 2:48:53.320
<v Speaker 2>as more right wing outlets. But I wonder, like a

2:48:53.760 --> 2:48:56.040
<v Speaker 2>how people who aren't in town, Like if you're not

2:48:56.200 --> 2:48:58.000
<v Speaker 2>in if you don't live in the border lands, right,

2:48:58.800 --> 2:49:00.600
<v Speaker 2>it's so you live in the middle of them America, Like,

2:49:01.080 --> 2:49:03.600
<v Speaker 2>how can they help? What can they do to kind

2:49:03.640 --> 2:49:07.120
<v Speaker 2>of support the prices that you're doing making this horrible thing?

2:49:07.120 --> 2:49:07.760
<v Speaker 2>It will kind of.

2:49:10.760 --> 2:49:15.280
<v Speaker 12>We have on all of our social media and as

2:49:15.360 --> 2:49:18.119
<v Speaker 12>well as on our website ways that people can help.

2:49:19.760 --> 2:49:23.600
<v Speaker 12>We have wish lists for items if people help want

2:49:23.600 --> 2:49:26.720
<v Speaker 12>to contribute in that way, and that's literally like contributing

2:49:26.760 --> 2:49:31.480
<v Speaker 12>the items that we leave. We also have donation links,

2:49:31.560 --> 2:49:34.440
<v Speaker 12>so if people want to help financially, that goes a

2:49:34.720 --> 2:49:39.800
<v Speaker 12>huge way in order to facilitate everything that we do.

2:49:41.120 --> 2:49:45.960
<v Speaker 12>It's i mean, gas is incredibly expensive to the supplies

2:49:46.000 --> 2:49:47.720
<v Speaker 12>that we don't get donated by a wish list have

2:49:47.800 --> 2:49:51.160
<v Speaker 12>to be purchased, that sort of thing. So providing material

2:49:51.360 --> 2:49:55.080
<v Speaker 12>aid is one way of contributing. And then aside from that,

2:49:55.920 --> 2:50:00.440
<v Speaker 12>I think just following along with this work and sharing

2:50:00.520 --> 2:50:02.959
<v Speaker 12>it and changing the conversation because, like as you said,

2:50:03.280 --> 2:50:08.640
<v Speaker 12>reporting on the border can be really tricky. People tend

2:50:08.720 --> 2:50:11.440
<v Speaker 12>to not just utilize migrants, but utilize the border as

2:50:11.480 --> 2:50:14.600
<v Speaker 12>a region in order to have talking points for either

2:50:14.680 --> 2:50:17.320
<v Speaker 12>like media outlets or people campaigns or that sort of thing,

2:50:17.959 --> 2:50:20.160
<v Speaker 12>and the border gets treated as sort of like its

2:50:20.240 --> 2:50:25.400
<v Speaker 12>own foreign area that's not related to either country, like

2:50:25.440 --> 2:50:28.680
<v Speaker 12>nobody wants to take responsibility for it. And you know,

2:50:28.879 --> 2:50:31.320
<v Speaker 12>residents of the United States also are complicit in that

2:50:31.480 --> 2:50:32.920
<v Speaker 12>because they don't really they just.

2:50:32.959 --> 2:50:34.080
<v Speaker 7>Talk about the border.

2:50:34.200 --> 2:50:36.240
<v Speaker 12>They don't say like, this is something that's happening in

2:50:36.360 --> 2:50:41.400
<v Speaker 12>my country. So I think sharing and discussing and becoming

2:50:41.480 --> 2:50:44.040
<v Speaker 12>informed of what's going on, and also feeling like that

2:50:44.200 --> 2:50:48.000
<v Speaker 12>kinship and ownership of like, hey, this is happening. I

2:50:48.080 --> 2:50:50.360
<v Speaker 12>mean for people, it doesn't have to be as far

2:50:50.400 --> 2:50:51.520
<v Speaker 12>as like the middle of the country. A lot of

2:50:51.560 --> 2:50:53.360
<v Speaker 12>people in San Diego don't eat, really engage in.

2:50:53.440 --> 2:50:55.120
<v Speaker 2>Yere, they don't don't bother.

2:50:55.480 --> 2:50:57.440
<v Speaker 12>You know, it feels like so far away, even though

2:50:57.440 --> 2:51:01.959
<v Speaker 12>it's like twenty minutes away. Meanwhile, peopeople are dropping dead

2:51:02.920 --> 2:51:05.960
<v Speaker 12>so close to where people live and they choose to

2:51:06.080 --> 2:51:06.959
<v Speaker 12>turn a blind eye.

2:51:07.000 --> 2:51:07.680
<v Speaker 7>So I think.

2:51:09.680 --> 2:51:13.360
<v Speaker 12>Kind of demystifying that for ourselves and sharing in that

2:51:13.760 --> 2:51:15.039
<v Speaker 12>it goes a long way as well.

2:51:15.720 --> 2:51:18.720
<v Speaker 2>Yeah, definitely, I think that's that's very true. It's always

2:51:18.760 --> 2:51:23.360
<v Speaker 2>amazing to me, like how twenty eighteen or the other

2:51:23.400 --> 2:51:24.920
<v Speaker 2>big one I guess would be the end of title

2:51:25.000 --> 2:51:27.760
<v Speaker 2>forty two, which was this year in May, like people

2:51:27.879 --> 2:51:30.520
<v Speaker 2>will become more aware of what's happening and turn up

2:51:30.560 --> 2:51:34.320
<v Speaker 2>and like it's so very radicalizing from other people in

2:51:34.400 --> 2:51:37.120
<v Speaker 2>a positive way, like get engaged m in a way

2:51:37.160 --> 2:51:40.840
<v Speaker 2>they haven't been engaged before. But it's I know, it's

2:51:40.959 --> 2:51:43.840
<v Speaker 2>like it shouldn't be, like we shouldn't be saying we

2:51:43.920 --> 2:51:47.200
<v Speaker 2>ever get used to how like cruel our border infrastructure

2:51:47.280 --> 2:51:49.160
<v Speaker 2>is and what it does for us, But people are

2:51:49.240 --> 2:51:55.280
<v Speaker 2>just blown away every time. Absolutely, Yeah, but I think

2:51:55.280 --> 2:51:57.520
<v Speaker 2>you're right, like witnessing it is very important, even if

2:51:57.560 --> 2:51:59.600
<v Speaker 2>you know you can't done it financially, if you can't

2:51:59.600 --> 2:51:59.920
<v Speaker 2>get down.

2:52:00.080 --> 2:52:03.400
<v Speaker 4>Yeah, yeah, definitely just share stuff that, you know, if

2:52:04.240 --> 2:52:07.760
<v Speaker 4>you know our organization posts something on social media, you know,

2:52:08.080 --> 2:52:10.560
<v Speaker 4>I mean it has to be taken as the truth

2:52:10.560 --> 2:52:12.760
<v Speaker 4>because we're out there firsthand. We're the ones on the

2:52:12.800 --> 2:52:18.000
<v Speaker 4>ground seeing reporting back, and by sharing that, you get

2:52:18.440 --> 2:52:21.280
<v Speaker 4>people you know in different parts of the country or

2:52:21.320 --> 2:52:23.800
<v Speaker 4>even you know, different parts of the world seeing like

2:52:23.959 --> 2:52:28.120
<v Speaker 4>the realities of the US Mexico border, because you know,

2:52:29.680 --> 2:52:32.879
<v Speaker 4>most people in the United States don't know. If they

2:52:32.879 --> 2:52:35.760
<v Speaker 4>don't don't see it, they'll live near it. So that's

2:52:36.000 --> 2:52:41.000
<v Speaker 4>you know, something that most people rely on the media

2:52:41.680 --> 2:52:44.040
<v Speaker 4>and what they see on the nightly news, and you

2:52:44.120 --> 2:52:48.560
<v Speaker 4>know even that, you know, the big media outlets don't

2:52:48.640 --> 2:52:54.760
<v Speaker 4>take the most realistic or don't share the most realistic

2:52:56.040 --> 2:52:59.640
<v Speaker 4>parts of the border, you know, only to you know,

2:52:59.760 --> 2:53:03.440
<v Speaker 4>kate to their you know, their sponsors or cater to

2:53:03.520 --> 2:53:06.720
<v Speaker 4>their crowds, and so a lot of people will get

2:53:06.879 --> 2:53:10.520
<v Speaker 4>like the headlines, but they don't get the real deal,

2:53:10.720 --> 2:53:12.640
<v Speaker 4>like you know, what's going on down the border, and

2:53:12.720 --> 2:53:16.640
<v Speaker 4>so sharing is is a big part of you know,

2:53:16.879 --> 2:53:20.560
<v Speaker 4>how the word spreads of the work that we do

2:53:20.720 --> 2:53:22.120
<v Speaker 4>in other organizations as well.

2:53:22.959 --> 2:53:26.000
<v Speaker 2>Yeah, I think that's very very valid. It was interesting

2:53:26.040 --> 2:53:27.560
<v Speaker 2>to me recently. I didn't if you guys saw this,

2:53:27.760 --> 2:53:32.680
<v Speaker 2>but like the floating border barrier in Texas and like

2:53:33.160 --> 2:53:35.120
<v Speaker 2>very like this week, people have been reporting that it

2:53:35.240 --> 2:53:37.800
<v Speaker 2>has the blades on it, which it does, and that's

2:53:38.320 --> 2:53:41.280
<v Speaker 2>fucked up, like they shouldn't. It's horrible, but like it

2:53:41.360 --> 2:53:43.600
<v Speaker 2>was kind of illiterative that I guess none of that

2:53:43.720 --> 2:53:46.280
<v Speaker 2>are that none of the nationalitists had someone who'd seen it,

2:53:46.560 --> 2:53:49.039
<v Speaker 2>because the blades have been there for like months where

2:53:49.040 --> 2:53:51.119
<v Speaker 2>the prototype sat there. They were in the twenty twenty

2:53:51.240 --> 2:53:55.680
<v Speaker 2>solicitation to like it just seemed odd to me that

2:53:56.160 --> 2:53:58.280
<v Speaker 2>someone had to tweet a video for them to like

2:53:58.440 --> 2:54:01.000
<v Speaker 2>understand because they go no one had walked up to

2:54:01.000 --> 2:54:03.760
<v Speaker 2>it and checked it out, which I don't know. I

2:54:03.800 --> 2:54:06.199
<v Speaker 2>think it's hard to do border reporting in New York personally,

2:54:06.360 --> 2:54:12.520
<v Speaker 2>But yes, you're interested in the northern border. So I

2:54:12.640 --> 2:54:14.800
<v Speaker 2>wanted to ask about Title forty two because I think

2:54:14.879 --> 2:54:17.480
<v Speaker 2>our listeners are pretty well informed on what that was

2:54:18.360 --> 2:54:21.600
<v Speaker 2>and what happened before and after that. So did you

2:54:21.720 --> 2:54:25.640
<v Speaker 2>guys notice when that came into effect? Just to recap

2:54:25.680 --> 2:54:28.640
<v Speaker 2>I guess for people, Title forty two allowed border patrol

2:54:28.680 --> 2:54:34.040
<v Speaker 2>to bounce people straight back south without processing them and

2:54:34.640 --> 2:54:37.560
<v Speaker 2>in nearly all cases without hearing that their claims were

2:54:37.600 --> 2:54:41.800
<v Speaker 2>asylum if they had, and then those people were sometimes

2:54:41.879 --> 2:54:44.760
<v Speaker 2>latterally translated across the border to a border town where

2:54:44.800 --> 2:54:47.800
<v Speaker 2>they may not have had contacts or family or any resources.

2:54:48.560 --> 2:54:51.400
<v Speaker 2>And it often resulted in most people finding themselves in

2:54:51.440 --> 2:54:53.600
<v Speaker 2>an even more difficult situation than they already were, or

2:54:53.640 --> 2:54:57.400
<v Speaker 2>trying to cross in more difficult and dangerous places to

2:54:57.480 --> 2:55:00.680
<v Speaker 2>avoid that. So did you guys notice any changes like

2:55:01.000 --> 2:55:03.680
<v Speaker 2>around and that came in what March or twenty twenty?

2:55:03.760 --> 2:55:05.600
<v Speaker 2>As soon as they could as soon as they found

2:55:05.640 --> 2:55:13.279
<v Speaker 2>an excusing in COVID, and not so much.

2:55:14.840 --> 2:55:17.800
<v Speaker 4>From what we see because we don't come across people

2:55:18.040 --> 2:55:23.800
<v Speaker 4>too often face to face. Did notice that once the

2:55:24.080 --> 2:55:29.040
<v Speaker 4>policy was put into place, meaning Title forty two, and

2:55:29.200 --> 2:55:32.760
<v Speaker 4>you know, with the pandemic starting, we did notice a

2:55:32.879 --> 2:55:37.080
<v Speaker 4>big uptick on the amount of people coming through. We've

2:55:37.560 --> 2:55:42.120
<v Speaker 4>seen you know before that you know, just a handful

2:55:42.120 --> 2:55:44.720
<v Speaker 4>of people maybe like that. We'd come across a lot

2:55:44.760 --> 2:55:48.520
<v Speaker 4>of times, those people crossing at nighttime and it wasn't

2:55:48.560 --> 2:55:51.280
<v Speaker 4>something that we came across much. But after that went

2:55:51.320 --> 2:55:54.440
<v Speaker 4>into effect in twenty twenty, we started running into a

2:55:54.480 --> 2:55:58.520
<v Speaker 4>lot more people. We started seeing people that knew, you know,

2:55:58.959 --> 2:56:03.640
<v Speaker 4>somewhat of you know, the policy, and that people would

2:56:03.680 --> 2:56:07.960
<v Speaker 4>try multiple times every day to you know, cross through,

2:56:08.000 --> 2:56:11.320
<v Speaker 4>and if they got apprehended and got you know, taken

2:56:11.360 --> 2:56:15.880
<v Speaker 4>into Mexico, they tried again that same day. And so

2:56:16.000 --> 2:56:18.400
<v Speaker 4>we noticed a lot more of our supplies being used,

2:56:18.480 --> 2:56:22.320
<v Speaker 4>a lot more foot traffic, and a lot more you know,

2:56:22.440 --> 2:56:25.800
<v Speaker 4>interactions with us. We started seeing a lot more interactions

2:56:25.920 --> 2:56:29.440
<v Speaker 4>with you know, board patrol and people crossing through. And

2:56:29.600 --> 2:56:35.280
<v Speaker 4>so when the policy was coming to an end, the

2:56:35.440 --> 2:56:40.440
<v Speaker 4>only thing that we really saw increase was the amount

2:56:40.520 --> 2:56:44.800
<v Speaker 4>of people trying to get in before you know, quote

2:56:44.879 --> 2:56:49.240
<v Speaker 4>unquote got closed off, you know, before like the bands

2:56:49.280 --> 2:56:51.800
<v Speaker 4>would go into effect and you know, like the no

2:56:52.200 --> 2:56:54.480
<v Speaker 4>you know, you can re enter for a you know

2:56:54.480 --> 2:56:56.400
<v Speaker 4>a certain amount of years and all that kind of stuff.

2:56:56.879 --> 2:57:00.400
<v Speaker 4>So like the camp in Hukumba, you know, you see

2:57:00.520 --> 2:57:09.240
<v Speaker 4>you know, thousands of people showing up as that you know, stopped,

2:57:09.520 --> 2:57:13.680
<v Speaker 4>as Top forty two stopped. We really can't notice too

2:57:13.760 --> 2:57:19.640
<v Speaker 4>much yet that less people are crossing through compared to

2:57:20.600 --> 2:57:25.880
<v Speaker 4>the beginning the middle of the policy. Our supplies are

2:57:25.920 --> 2:57:29.600
<v Speaker 4>still being used at a high rate, still see a

2:57:29.680 --> 2:57:32.320
<v Speaker 4>fair amount of traffic come through, you know, these these

2:57:32.400 --> 2:57:36.280
<v Speaker 4>corridors and everything like that. So it's kind of hard

2:57:36.800 --> 2:57:43.520
<v Speaker 4>on our end. But you know, we also know that

2:57:44.000 --> 2:57:50.600
<v Speaker 4>people who do cross not at a porta entry by foot,

2:57:51.440 --> 2:57:53.760
<v Speaker 4>whether it's over a fence, whether it's around a fence,

2:57:53.840 --> 2:57:56.800
<v Speaker 4>whether it's through the desert, over the hills. We know

2:57:57.000 --> 2:58:05.680
<v Speaker 4>that people are still being apprehended, processed, and released with

2:58:05.800 --> 2:58:10.480
<v Speaker 4>their asylum claims. So it's hard, as you know, on

2:58:10.560 --> 2:58:14.240
<v Speaker 4>the board to know exactly what's going on because a

2:58:14.360 --> 2:58:15.520
<v Speaker 4>policy can say one thing.

2:58:16.320 --> 2:58:18.080
<v Speaker 2>Yeah, it doesn't matter exactly.

2:58:18.120 --> 2:58:22.840
<v Speaker 4>Like the residential administration can say one thing, the DHS

2:58:22.920 --> 2:58:27.280
<v Speaker 4>can say one thing, and completely different is happening, you

2:58:27.360 --> 2:58:32.480
<v Speaker 4>know right right there. I don't know. I mean, I

2:58:32.640 --> 2:58:36.519
<v Speaker 4>can't really say honestly how much it's changed from our perspective.

2:58:37.600 --> 2:58:39.600
<v Speaker 12>I think when these things happen, like it's always really

2:58:39.640 --> 2:58:42.400
<v Speaker 12>difficult because like I think the three of us are

2:58:42.440 --> 2:58:45.199
<v Speaker 12>aware of there's the things that are put in place,

2:58:45.720 --> 2:58:48.320
<v Speaker 12>and that's how they're going to be applied in theory,

2:58:49.000 --> 2:58:50.360
<v Speaker 12>and then those of us that have been doing this

2:58:50.520 --> 2:58:53.320
<v Speaker 12>work can anticipate how it's going to have an impact

2:58:53.400 --> 2:58:54.039
<v Speaker 12>in practice.

2:58:54.640 --> 2:58:55.280
<v Speaker 4>So, like.

2:58:57.280 --> 2:59:00.400
<v Speaker 7>The things that are occurring now in order to so

2:59:00.640 --> 2:59:01.920
<v Speaker 7>called like curb.

2:59:02.520 --> 2:59:07.720
<v Speaker 12>The influx of people like using an app or having

2:59:07.879 --> 2:59:11.240
<v Speaker 12>like on certain things, like all of these things like

2:59:11.600 --> 2:59:15.240
<v Speaker 12>we know and we don't have like any faith that

2:59:15.320 --> 2:59:18.520
<v Speaker 12>they were put in in good faith, and we know

2:59:18.800 --> 2:59:24.400
<v Speaker 12>like that we can anticipate, Okay, you're gonna be banned

2:59:24.440 --> 2:59:28.440
<v Speaker 12>if you don't go in through these like really ridiculously

2:59:28.560 --> 2:59:31.959
<v Speaker 12>inaccessible means, and that that word is going to get

2:59:31.959 --> 2:59:34.480
<v Speaker 12>around that people are going to freak out, They're not

2:59:34.560 --> 2:59:36.320
<v Speaker 12>going to bother and they're going to hit the desert,

2:59:36.400 --> 2:59:38.840
<v Speaker 12>and that's what we're seeing. Whether we can actually like

2:59:38.840 --> 2:59:41.840
<v Speaker 12>attribute it directly to like these policy changes, what I

2:59:41.879 --> 2:59:45.000
<v Speaker 12>think we can attribute it more directly to is like one,

2:59:45.160 --> 2:59:49.280
<v Speaker 12>global migration, regardless of policy, is increasing all over the world,

2:59:49.800 --> 2:59:53.440
<v Speaker 12>and that desperation doesn't like really wait for any kind

2:59:53.440 --> 2:59:59.199
<v Speaker 12>of policy change. Two is like the misinformation and sort

2:59:59.240 --> 3:00:02.120
<v Speaker 12>of like chatter that people are hearing about like this

3:00:02.280 --> 3:00:05.840
<v Speaker 12>pos changing. Oh I heard that, like if you don't

3:00:05.920 --> 3:00:07.560
<v Speaker 12>use this app, they're going to put you in jail.

3:00:07.640 --> 3:00:09.800
<v Speaker 12>And like just like literally these things that we're hearing

3:00:09.879 --> 3:00:13.640
<v Speaker 12>on the border that is funneling people directly into the

3:00:13.720 --> 3:00:16.920
<v Speaker 12>desert because they want to avoid any kind of interaction

3:00:17.040 --> 3:00:19.280
<v Speaker 12>with border patrol. Even if they have like what would

3:00:19.360 --> 3:00:25.240
<v Speaker 12>be a you know, like an asylum claim. People aren't

3:00:25.840 --> 3:00:30.120
<v Speaker 12>trusting because there's so much change and uncertainty at like

3:00:30.400 --> 3:00:35.440
<v Speaker 12>a policy level. There's no accessibility to this information, there's

3:00:35.480 --> 3:00:38.240
<v Speaker 12>no clarity to this information. Nobody knows what's going on,

3:00:38.400 --> 3:00:40.480
<v Speaker 12>whether it's people that are working in border aid or

3:00:40.560 --> 3:00:43.960
<v Speaker 12>people that are seeking asylum. So people are just you know,

3:00:44.120 --> 3:00:47.360
<v Speaker 12>taking their chances and hitting the desert. And regardless of

3:00:47.400 --> 3:00:50.320
<v Speaker 12>the policy change, like ever since the last like you know,

3:00:50.480 --> 3:00:53.720
<v Speaker 12>like we said like three to five years, the increase

3:00:53.840 --> 3:00:57.039
<v Speaker 12>has been like exponential every single year.

3:00:57.080 --> 3:00:58.160
<v Speaker 7>It just continues increasing.

3:01:00.160 --> 3:01:03.280
<v Speaker 4>I wanted to add in, is that so the Title

3:01:03.320 --> 3:01:06.760
<v Speaker 4>forty two policy was used, you know, in conjunction with

3:01:06.879 --> 3:01:10.000
<v Speaker 4>the you know, national emergency with COVID and all that

3:01:10.120 --> 3:01:16.960
<v Speaker 4>kind of stuff with the country, you know, ending the

3:01:17.280 --> 3:01:23.840
<v Speaker 4>national emergency, they couldn't you know, couldn't justify keeping Title

3:01:23.879 --> 3:01:28.720
<v Speaker 4>forty two in effect. And in a way, I feel

3:01:28.800 --> 3:01:36.880
<v Speaker 4>that the administration was just playing you know, political chess

3:01:37.680 --> 3:01:45.280
<v Speaker 4>and using people, vulnerable people as pawns. And so the

3:01:45.400 --> 3:01:49.039
<v Speaker 4>rhetoric coming out and you know, the you know, we're

3:01:49.080 --> 3:01:50.959
<v Speaker 4>taking a hard stance and this that and the other,

3:01:51.879 --> 3:01:56.360
<v Speaker 4>a crackdown on immigration, and that I feel it was

3:01:56.920 --> 3:02:02.480
<v Speaker 4>the current presidential administration just trying to appeal to a

3:02:02.600 --> 3:02:08.600
<v Speaker 4>larger audience or when the election comes up next year,

3:02:08.920 --> 3:02:11.000
<v Speaker 4>you know, can you say, hey, look did this, did that,

3:02:11.240 --> 3:02:14.240
<v Speaker 4>did this? And the way the numbers have been skewed

3:02:14.360 --> 3:02:19.320
<v Speaker 4>for apprehensions, you know, that's when you'd have like say

3:02:19.400 --> 3:02:23.960
<v Speaker 4>in San Luis and Yuma, Arizona, you would see you know,

3:02:24.120 --> 3:02:26.840
<v Speaker 4>hundreds and thousands of people every day showing up to

3:02:26.959 --> 3:02:30.119
<v Speaker 4>present themselves for asilence. Those all got recorded as apprehension numbers.

3:02:30.640 --> 3:02:33.640
<v Speaker 4>So you've got in one month, you know, however many

3:02:33.800 --> 3:02:40.080
<v Speaker 4>you know, thousands. Now Title forty two ends. Now that

3:02:40.280 --> 3:02:43.880
<v Speaker 4>number shrinks down. Now that looks better, That looks tougher

3:02:43.959 --> 3:02:46.800
<v Speaker 4>on you know, immergion. That looks like you're doing this,

3:02:46.879 --> 3:02:51.160
<v Speaker 4>that and the other. Meanwhile, you have people just you know,

3:02:51.240 --> 3:02:55.920
<v Speaker 4>being vulnerable, being you know, in limbo, you know, on

3:02:55.959 --> 3:02:57.520
<v Speaker 4>the other side of the border, or you have them

3:02:57.560 --> 3:02:59.959
<v Speaker 4>taking to the mountains and deserts and taking the dangerous

3:03:00.160 --> 3:03:05.960
<v Speaker 4>trek just so they can be apprehended and you know,

3:03:06.680 --> 3:03:10.000
<v Speaker 4>plead their case and try to get asylum and try

3:03:10.040 --> 3:03:14.040
<v Speaker 4>to get released into the United States. So people that

3:03:14.200 --> 3:03:16.920
<v Speaker 4>are being used as ponds in this political theater that

3:03:16.959 --> 3:03:20.560
<v Speaker 4>we always talk about. As always, it doesn't matter the administration,

3:03:20.720 --> 3:03:23.800
<v Speaker 4>whether it's blue, whether it's red, whether it's orange, whether

3:03:23.879 --> 3:03:26.600
<v Speaker 4>it's old, whether it's you know, money, it's all money.

3:03:26.920 --> 3:03:34.320
<v Speaker 4>And unfortunately, you know, we have to constantly like dispel

3:03:35.080 --> 3:03:37.520
<v Speaker 4>a lot of that false narrative that comes out, and

3:03:37.600 --> 3:03:40.000
<v Speaker 4>it gets exhausting, but I mean it's what we have

3:03:40.120 --> 3:03:42.000
<v Speaker 4>to do because you're not going to find that out

3:03:42.040 --> 3:03:42.640
<v Speaker 4>any other way.

3:03:43.560 --> 3:03:46.440
<v Speaker 2>Yeah, you're really not. I think that's the next one point.

3:03:46.760 --> 3:03:48.960
<v Speaker 2>And the point about apprehensions is good, right, they always

3:03:49.000 --> 3:03:53.520
<v Speaker 2>reported and I've heard like NPR do this report apprehensions

3:03:53.560 --> 3:03:55.760
<v Speaker 2>as if they're individuals, which they were not under Title

3:03:55.800 --> 3:03:57.600
<v Speaker 2>forty two. Like if you cross five times in a

3:03:57.720 --> 3:03:59.920
<v Speaker 2>day and get apprehended and sent back five times, that's

3:04:00.000 --> 3:04:04.760
<v Speaker 2>five apprehensions. It's one person, And they were deliberately using

3:04:04.840 --> 3:04:07.440
<v Speaker 2>that to make this to seem like more people are coming,

3:04:07.480 --> 3:04:09.160
<v Speaker 2>and as you say, now it will seem like less

3:04:09.200 --> 3:04:13.320
<v Speaker 2>because that doesn't happen anymore. I think your point about

3:04:13.720 --> 3:04:16.800
<v Speaker 2>like the jacking and the points about the misinformation is

3:04:17.160 --> 3:04:20.800
<v Speaker 2>super crucial and one that again often isn't reported. But

3:04:21.040 --> 3:04:25.199
<v Speaker 2>like I'm not a lawyer, and I can't give people

3:04:25.280 --> 3:04:29.000
<v Speaker 2>legal advice, but constantly when I'm in Tijuana, when I'm

3:04:29.280 --> 3:04:33.200
<v Speaker 2>in Sonora, when anywhere where I'm like on the southern

3:04:33.280 --> 3:04:35.039
<v Speaker 2>side of the border or on this side of the border,

3:04:35.160 --> 3:04:37.320
<v Speaker 2>people will ask me, or when the people are trapped

3:04:37.320 --> 3:04:41.119
<v Speaker 2>in between the two fences that constitute the border, people

3:04:41.160 --> 3:04:43.720
<v Speaker 2>will say, hey have you had this? Hey I got this,

3:04:43.800 --> 3:04:46.480
<v Speaker 2>and they'll play like voice messages on WhatsApp often or

3:04:46.560 --> 3:04:51.320
<v Speaker 2>show me a WhatsApp and we'll go over like that's

3:04:51.400 --> 3:04:53.640
<v Speaker 2>not my understanding, you know, like I don't think that's

3:04:53.680 --> 3:04:58.879
<v Speaker 2>the case, but it's it's I understand you're vulnerable, you're scared,

3:04:58.920 --> 3:05:01.800
<v Speaker 2>and this shit like I have a PhD and speak

3:05:01.840 --> 3:05:04.280
<v Speaker 2>all the concerned languages, and I don't understand it fully,

3:05:04.600 --> 3:05:08.880
<v Speaker 2>Like it's it's complicated and petrifying if this is your

3:05:08.959 --> 3:05:12.520
<v Speaker 2>only hope of like a dignified life, and I think

3:05:12.520 --> 3:05:15.000
<v Speaker 2>it's something that people don't understand. It's how hard it

3:05:15.120 --> 3:05:18.400
<v Speaker 2>is for those people to get decent information about like

3:05:18.480 --> 3:05:22.480
<v Speaker 2>what there's quote unquote supposed to do, especially when we

3:05:22.640 --> 3:05:25.119
<v Speaker 2>have this app, which like I don't have a ton

3:05:25.160 --> 3:05:27.360
<v Speaker 2>of foyers in around the app, but I don't think

3:05:27.480 --> 3:05:29.720
<v Speaker 2>I'll ever get any documents back from the FAD to

3:05:29.760 --> 3:05:33.800
<v Speaker 2>be honest, but yeah, it's it's so toerocious. I think

3:05:34.120 --> 3:05:34.920
<v Speaker 2>it's ridiculous.

3:05:35.840 --> 3:05:39.400
<v Speaker 7>Yeah no, then the information that people receive isn't even accurate.

3:05:40.360 --> 3:05:44.520
<v Speaker 12>Like so whenever there is that somebody like say has

3:05:44.600 --> 3:05:47.600
<v Speaker 12>come to like our office downtown in Mehigali and like

3:05:48.240 --> 3:05:51.040
<v Speaker 12>you know, run in their paperwork and say, like I

3:05:51.120 --> 3:05:54.200
<v Speaker 12>have a court date they're all like there was a

3:05:54.280 --> 3:05:57.520
<v Speaker 12>time like during you know MPP and all of that,

3:05:57.879 --> 3:06:00.640
<v Speaker 12>like where people were being giving court dates on Sundays

3:06:00.840 --> 3:06:05.480
<v Speaker 12>or being given court dates in Texas when they were

3:06:06.040 --> 3:06:08.920
<v Speaker 12>sent back after their arrest in Arizona to MEXICALI like,

3:06:09.640 --> 3:06:13.959
<v Speaker 12>just crazy stuff. Like if people are even lucky enough

3:06:14.080 --> 3:06:17.200
<v Speaker 12>to get somebody to help guide them through the process,

3:06:17.640 --> 3:06:19.880
<v Speaker 12>it's not even like a certainty that the information that

3:06:19.920 --> 3:06:23.240
<v Speaker 12>they're provided is even going to be accurate on purpose,

3:06:23.520 --> 3:06:27.160
<v Speaker 12>Like people are given inaccurate information to wade through this

3:06:27.280 --> 3:06:31.360
<v Speaker 12>process that doesn't seem to make sense to anyone. It's

3:06:31.520 --> 3:06:37.240
<v Speaker 12>it's wildly like convoluted. I mean that's the intention, right,

3:06:37.440 --> 3:06:40.560
<v Speaker 12>Like it's not meant to be navigated in any way.

3:06:41.400 --> 3:06:43.600
<v Speaker 2>No, no, it's not. It's meant to be belove I think.

3:06:43.720 --> 3:06:45.800
<v Speaker 2>And like even with the work that our friends at

3:06:46.280 --> 3:06:49.000
<v Speaker 2>Alato do and other legal aid groups, I was speaking

3:06:49.040 --> 3:06:51.480
<v Speaker 2>to an Ethiopian friend who I met in Tijuana and

3:06:51.560 --> 3:06:53.640
<v Speaker 2>he lives in US and he helps other folks now

3:06:53.720 --> 3:06:57.280
<v Speaker 2>who have arrived more recently, and he was saying that

3:06:57.520 --> 3:07:00.720
<v Speaker 2>like getting a lawyer to represent you can cost you

3:07:01.600 --> 3:07:05.080
<v Speaker 2>maybe five grand, maybe twelve, and you might not have

3:07:05.280 --> 3:07:08.480
<v Speaker 2>the legal right to work, right, so where is that

3:07:08.560 --> 3:07:11.200
<v Speaker 2>money supposed to come from? And then do you know

3:07:11.440 --> 3:07:14.680
<v Speaker 2>if if your language is you know, aroma or something,

3:07:14.760 --> 3:07:17.280
<v Speaker 2>it's that much harder to navigate that system, to find

3:07:17.400 --> 3:07:20.680
<v Speaker 2>useful resources to explain it to you. And it's yeah,

3:07:20.920 --> 3:07:23.440
<v Speaker 2>it's people like to talk about like how I know

3:07:23.560 --> 3:07:27.640
<v Speaker 2>that their family did legal legal quote unquote migration when

3:07:27.760 --> 3:07:29.760
<v Speaker 2>there weren't these checks in place and they didn't have

3:07:29.840 --> 3:07:32.640
<v Speaker 2>to do any of this shit, And I don't know,

3:07:32.920 --> 3:07:36.320
<v Speaker 2>it's I don't think people realize how brutalizing the system

3:07:36.480 --> 3:07:38.880
<v Speaker 2>is until they've seen it first hand.

3:07:39.000 --> 3:07:40.439
<v Speaker 11>That there the point.

3:07:40.640 --> 3:07:43.760
<v Speaker 12>Like the and the confusion, like putting people in danger

3:07:44.240 --> 3:07:47.200
<v Speaker 12>is the whole point. And it's intentional. Like so if

3:07:47.200 --> 3:07:49.520
<v Speaker 12>somebody's there and like you said, like they speak there,

3:07:50.320 --> 3:07:54.640
<v Speaker 12>they're not able to even like wrap their heads around

3:07:54.680 --> 3:07:57.959
<v Speaker 12>the process, letl on access like the resources in order

3:07:58.040 --> 3:08:01.400
<v Speaker 12>to navigate that system. Then Yota approaches them and tells

3:08:01.480 --> 3:08:04.039
<v Speaker 12>them like, oh, I can take you over here to Romrosa.

3:08:04.560 --> 3:08:06.360
<v Speaker 12>All you have to do is pay me three hundred

3:08:06.360 --> 3:08:09.000
<v Speaker 12>American instead of five thousand for this, Like, eh, you're

3:08:09.000 --> 3:08:11.480
<v Speaker 12>probably not going to win that case. The town's a

3:08:11.560 --> 3:08:14.120
<v Speaker 12>mile away. The town's a mile away, and it's a

3:08:14.200 --> 3:08:16.720
<v Speaker 12>straight shot and you'll get there in half a day

3:08:17.480 --> 3:08:19.760
<v Speaker 12>and then you're good to go. And I mean we've

3:08:19.840 --> 3:08:21.920
<v Speaker 12>heard the most wild stories, like even from people in

3:08:21.959 --> 3:08:24.920
<v Speaker 12>the middle of the desert lost saying they told me

3:08:25.000 --> 3:08:27.080
<v Speaker 12>it was two mile walk and that there was they

3:08:27.120 --> 3:08:29.080
<v Speaker 12>were hiring in the town on the other side of

3:08:29.160 --> 3:08:32.640
<v Speaker 12>that hill. Yeah, like, and I mean, like who wouldn't

3:08:32.720 --> 3:08:35.039
<v Speaker 12>at that point it's like you don't have a country

3:08:35.080 --> 3:08:37.960
<v Speaker 12>to go back to. Yeah, Like it's no longer like, oh,

3:08:38.000 --> 3:08:40.560
<v Speaker 12>I'm fleeing my I'm migrating from my country because there's

3:08:40.600 --> 3:08:42.320
<v Speaker 12>no work. No, there is no country to speak of,

3:08:42.520 --> 3:08:46.400
<v Speaker 12>at least not for you. And you're here and this

3:08:46.520 --> 3:08:49.440
<v Speaker 12>Goyota presents you this upper like so it's misinformation and

3:08:49.600 --> 3:08:53.000
<v Speaker 12>exploitation like every single step of the way. And a

3:08:53.080 --> 3:08:57.160
<v Speaker 12>lot of the time people's most straightforward avenue is through

3:08:57.200 --> 3:09:01.440
<v Speaker 12>the desert, even though it's like unbelievable, hardened, very very

3:09:01.520 --> 3:09:05.600
<v Speaker 12>often deadly. That's like the surest shot that they have

3:09:05.879 --> 3:09:08.680
<v Speaker 12>and they take it because I mean it wouldn't.

3:09:09.200 --> 3:09:11.080
<v Speaker 2>Yeah, No, it's it's not like yet, like you say,

3:09:11.120 --> 3:09:13.160
<v Speaker 2>people aren't like you know, doing the numbers and thinking

3:09:13.160 --> 3:09:15.000
<v Speaker 2>they'll make more money in the US. It's like I

3:09:15.080 --> 3:09:18.120
<v Speaker 2>will die if I stay, or someone who's already killed

3:09:18.160 --> 3:09:20.720
<v Speaker 2>someone I love, and I have to leave now, and

3:09:20.959 --> 3:09:26.960
<v Speaker 2>especially when like the Trump administration, like the people aren't aware,

3:09:27.000 --> 3:09:29.000
<v Speaker 2>Like towards the end of the Trump administration, Trump started

3:09:29.040 --> 3:09:31.760
<v Speaker 2>making claims in presidential debates about the number of miles

3:09:31.800 --> 3:09:34.879
<v Speaker 2>of wall he was he had built as far as

3:09:34.920 --> 3:09:36.320
<v Speaker 2>I can work out, he pulled out of his ass,

3:09:36.720 --> 3:09:41.640
<v Speaker 2>and then the like then they started rushing to build

3:09:41.680 --> 3:09:45.160
<v Speaker 2>more wall, and they I asked them how they came

3:09:45.240 --> 3:09:46.960
<v Speaker 2>up with that number, and then they like they did

3:09:47.040 --> 3:09:48.520
<v Speaker 2>this thing where they were like, oh, well, we repaired

3:09:48.560 --> 3:09:50.360
<v Speaker 2>this much wall and they were like eight miles of

3:09:50.400 --> 3:09:54.920
<v Speaker 2>border wall prototype and like cool man, Like they didn't

3:09:54.920 --> 3:09:58.560
<v Speaker 2>build that much wall, but they started skipping the harder parts,

3:09:58.760 --> 3:10:02.480
<v Speaker 2>right like Valley of the Moon, even that boulder Pilo

3:10:02.480 --> 3:10:06.560
<v Speaker 2>outside of Cumba, Like there are areas that don't have

3:10:06.840 --> 3:10:10.520
<v Speaker 2>wool and those areas that are harder, and then that's

3:10:10.560 --> 3:10:13.360
<v Speaker 2>where people try and cross and like I love to

3:10:13.400 --> 3:10:16.040
<v Speaker 2>go outside. I'm a pretty fit person, and like the

3:10:16.160 --> 3:10:18.800
<v Speaker 2>value of the Moon is hard going, like if you're

3:10:18.840 --> 3:10:21.320
<v Speaker 2>not going up the road, like that's tough travel and

3:10:21.600 --> 3:10:23.760
<v Speaker 2>that's where people don't have a choice bed to cross,

3:10:23.879 --> 3:10:26.440
<v Speaker 2>right right, Yeah.

3:10:27.320 --> 3:10:30.440
<v Speaker 4>That's where and that's where, like you in May, it

3:10:30.680 --> 3:10:33.440
<v Speaker 4>was I think with the first second week in May,

3:10:34.160 --> 3:10:37.199
<v Speaker 4>when you know, just a few days before Total forty

3:10:37.240 --> 3:10:40.360
<v Speaker 4>two was ending, that's where thousands of people came through.

3:10:41.280 --> 3:10:44.720
<v Speaker 4>Was through that area down into the town of Cumba,

3:10:45.520 --> 3:10:47.440
<v Speaker 4>and a lot of people, i mean we're talking about

3:10:47.480 --> 3:10:51.080
<v Speaker 4>you know, thousands came through there, and a lot said

3:10:51.120 --> 3:10:55.840
<v Speaker 4>that they paid upwards to one thousand dollars ahead two

3:10:57.000 --> 3:11:00.560
<v Speaker 4>coyotes that brought them there and said, hey, when you

3:11:00.720 --> 3:11:03.680
<v Speaker 4>get down there, you just follow this road. Once you

3:11:03.760 --> 3:11:05.120
<v Speaker 4>get down to the bottom, there's gonna be a buzz

3:11:05.160 --> 3:11:07.039
<v Speaker 4>waiting for you. It'll take you in. And then they

3:11:07.080 --> 3:11:09.959
<v Speaker 4>got the stranded for days after going through that terrain.

3:11:10.560 --> 3:11:13.600
<v Speaker 4>The temperature that's when like the season really started shifting,

3:11:14.120 --> 3:11:17.680
<v Speaker 4>so the nights were really cold, the daytime highs were

3:11:17.720 --> 3:11:21.960
<v Speaker 4>pretty hot. And I mean that was the you know

3:11:22.120 --> 3:11:23.200
<v Speaker 4>designed you know.

3:11:25.440 --> 3:11:29.720
<v Speaker 12>Cruelty the invasion that gave the semblance of the invasion.

3:11:30.240 --> 3:11:34.120
<v Speaker 2>Because you could huddle people together and then claim that

3:11:34.160 --> 3:11:36.880
<v Speaker 2>you weren't detaining them that right, exactly.

3:11:37.000 --> 3:11:39.040
<v Speaker 4>They weren't free to leave, they said the border patrol

3:11:39.080 --> 3:11:41.160
<v Speaker 4>told them that they had arrest them if they left

3:11:41.280 --> 3:11:45.120
<v Speaker 4>the I mean I say camp loosely because it was

3:11:45.560 --> 3:11:50.320
<v Speaker 4>just like out in an open field with that people

3:11:50.640 --> 3:11:53.480
<v Speaker 4>you know, cut down branches and turn into shelters and

3:11:54.280 --> 3:11:57.240
<v Speaker 4>use areas that they cut down for like fires, campfires

3:11:57.280 --> 3:12:01.240
<v Speaker 4>and knights to stay warm. And you know, border patrol

3:12:01.640 --> 3:12:06.080
<v Speaker 4>probably didn't expect that a people locally in Hukumba were

3:12:06.120 --> 3:12:09.720
<v Speaker 4>going to care or be that the word would get

3:12:09.760 --> 3:12:15.840
<v Speaker 4>out and so their crual practices that they were in

3:12:16.000 --> 3:12:19.480
<v Speaker 4>acting on like the first day or two of people

3:12:19.640 --> 3:12:23.960
<v Speaker 4>showing up and being stranded no food, no water, then

3:12:24.600 --> 3:12:27.879
<v Speaker 4>it kind of backfired. And then you know, I believe

3:12:27.959 --> 3:12:29.600
<v Speaker 4>you went out there as well. You saw how many

3:12:29.680 --> 3:12:32.800
<v Speaker 4>people showed up to care, and like we were working

3:12:32.840 --> 3:12:36.480
<v Speaker 4>around the clock to try to you know, organize and

3:12:37.000 --> 3:12:43.200
<v Speaker 4>make food, prepare food pack, collect donations everything. And you

3:12:43.320 --> 3:12:47.600
<v Speaker 4>know that's I've gone through that terrain and you know,

3:12:47.720 --> 3:12:51.800
<v Speaker 4>after all that was closed down and looking through as

3:12:52.280 --> 3:12:55.040
<v Speaker 4>you know, as we did like trash cleanups and people

3:12:55.160 --> 3:12:58.840
<v Speaker 4>you know, would have their last remaining food and water

3:12:59.320 --> 3:13:02.200
<v Speaker 4>that you could see coming through across you know, the

3:13:02.240 --> 3:13:05.280
<v Speaker 4>area where they were brought to and like people shedding

3:13:05.320 --> 3:13:07.840
<v Speaker 4>clothes because the temperatures were so warm dur in the

3:13:07.920 --> 3:13:10.800
<v Speaker 4>daytime and then just wondering like okay, so they shed

3:13:10.800 --> 3:13:12.760
<v Speaker 4>their clothes and now they're like freezing down the bottom

3:13:12.760 --> 3:13:14.600
<v Speaker 4>of the hill and the terrain's too tough to go

3:13:14.680 --> 3:13:15.720
<v Speaker 4>all the way back up.

3:13:16.600 --> 3:13:18.480
<v Speaker 2>Yeah, and you know it.

3:13:19.320 --> 3:13:23.400
<v Speaker 4>Yeah, there's no fence over there. And the fences, you know,

3:13:23.480 --> 3:13:25.600
<v Speaker 4>we've said have always been kind of built for the

3:13:25.720 --> 3:13:30.520
<v Speaker 4>most part where people can see them. It gives the

3:13:30.640 --> 3:13:34.240
<v Speaker 4>appearance to the rest of the country that's not out there,

3:13:34.240 --> 3:13:37.600
<v Speaker 4>that there's a fence across the whole border, and you know,

3:13:37.800 --> 3:13:39.640
<v Speaker 4>go into a lot of areas where we see that

3:13:40.200 --> 3:13:43.199
<v Speaker 4>that's not the case. And also we see where border

3:13:43.280 --> 3:13:48.120
<v Speaker 4>fences stop and migration makes its way right around the

3:13:48.240 --> 3:13:48.600
<v Speaker 4>edge of that.

3:13:49.280 --> 3:13:51.480
<v Speaker 2>Yeah, in the old time, but the.

3:13:51.520 --> 3:13:56.039
<v Speaker 4>Disk now has increased longer for the walks because instead

3:13:56.040 --> 3:13:58.240
<v Speaker 4>of just being able to walk through like an open area,

3:13:59.080 --> 3:14:01.240
<v Speaker 4>now you have to go miles out of the way

3:14:01.440 --> 3:14:03.640
<v Speaker 4>to get around to an opening in the fence or

3:14:03.840 --> 3:14:08.080
<v Speaker 4>go up and over a mountain, and you know, doing

3:14:08.120 --> 3:14:12.640
<v Speaker 4>that in the summertime, you exhaust yourself from the strategies,

3:14:12.720 --> 3:14:16.000
<v Speaker 4>hike on top of the unbearable heat, and then you

3:14:16.200 --> 3:14:19.720
<v Speaker 4>pass away, you know, an eighth of a mile from

3:14:19.760 --> 3:14:22.640
<v Speaker 4>a fence, you know, as someone that we know that

3:14:22.800 --> 3:14:24.600
<v Speaker 4>happened to them a couple of years ago. So it's

3:14:26.200 --> 3:14:28.480
<v Speaker 4>as you're saying, like the fences and like where they're

3:14:28.520 --> 3:14:33.720
<v Speaker 4>not put it's it's just a point of cruelty and

3:14:33.840 --> 3:14:36.200
<v Speaker 4>part of the prevention through deterrence policy that's been going

3:14:36.240 --> 3:14:43.520
<v Speaker 4>on for you know, almost thirty years now, and definitely yeah,

3:14:43.640 --> 3:14:45.960
<v Speaker 4>and the CBP one app app and all the kind

3:14:45.959 --> 3:14:48.920
<v Speaker 4>of stuff that's just another extension of prevention through the

3:14:49.000 --> 3:14:52.760
<v Speaker 4>turns by making it harder for people and pushing people

3:14:52.879 --> 3:14:55.280
<v Speaker 4>to ways that they can try to get through or

3:14:55.560 --> 3:14:56.800
<v Speaker 4>you know what they think they can try to get

3:14:56.800 --> 3:15:00.320
<v Speaker 4>through easier. And as Jacklin said, it's just it's become

3:15:00.520 --> 3:15:03.560
<v Speaker 4>more and more deadier. And every year the numbers go

3:15:03.720 --> 3:15:07.320
<v Speaker 4>up of confirmed US, but that doesn't count the amount

3:15:07.320 --> 3:15:08.920
<v Speaker 4>of people that go missing every year.

3:15:09.760 --> 3:15:12.400
<v Speaker 2>Yeah, or the people who like Border patrol to find

3:15:12.480 --> 3:15:15.080
<v Speaker 2>and they you know, their numbers are any the people

3:15:15.120 --> 3:15:17.160
<v Speaker 2>who they found, and that's the areas that are going

3:15:17.400 --> 3:15:20.920
<v Speaker 2>like if people die for the North or yeah, or

3:15:20.959 --> 3:15:21.520
<v Speaker 2>the death.

3:15:21.360 --> 3:15:25.440
<v Speaker 12>That they they deliberately miscategorize as non migrant death. They're

3:15:25.520 --> 3:15:28.720
<v Speaker 12>just John Doe's Jane Doe whatever, you know. They just

3:15:28.760 --> 3:15:32.040
<v Speaker 12>say like, oh, you know, cause of death unclear, or

3:15:32.240 --> 3:15:34.520
<v Speaker 12>cause of death for exposure, but they don't necessarily call

3:15:34.560 --> 3:15:38.000
<v Speaker 12>it a migrant death even though someone you know, traveling

3:15:38.080 --> 3:15:43.720
<v Speaker 12>with a backpack and the desert. Yeah, and they you know,

3:15:44.400 --> 3:15:47.880
<v Speaker 12>like say that they were migrating just because they had

3:15:48.160 --> 3:15:50.440
<v Speaker 12>you know, under and passport on them.

3:15:51.720 --> 3:15:52.760
<v Speaker 7>That all the time too.

3:15:52.959 --> 3:15:55.160
<v Speaker 12>So all of this is like we don't know the

3:15:55.200 --> 3:15:57.600
<v Speaker 12>scope of their cruelty. Like it's just scary, is that,

3:15:57.840 --> 3:16:00.920
<v Speaker 12>Like it's so much bigger than we even know, even

3:16:00.959 --> 3:16:02.760
<v Speaker 12>like those of us that are like in it every day.

3:16:03.760 --> 3:16:07.040
<v Speaker 2>Yeah, there's no numbers like I would in a sense

3:16:07.080 --> 3:16:08.720
<v Speaker 2>love to in a sense would be horrible. I don't

3:16:08.760 --> 3:16:10.640
<v Speaker 2>think it should matter, Like I don't think it should

3:16:10.680 --> 3:16:12.800
<v Speaker 2>matter how many people, Like every single one of those

3:16:12.879 --> 3:16:15.440
<v Speaker 2>is a tragedy, and it's somewhat's mumal or dad or

3:16:16.440 --> 3:16:21.760
<v Speaker 2>brother or sister. I kind of wanted to to maybe

3:16:21.879 --> 3:16:25.400
<v Speaker 2>talk about like one incident that if if you're comfortable

3:16:25.480 --> 3:16:27.800
<v Speaker 2>doing it like that, you might be familiar with that,

3:16:27.879 --> 3:16:31.720
<v Speaker 2>I think can give people a sense of how dehumanizing

3:16:31.800 --> 3:16:34.960
<v Speaker 2>this is and how cruel this is. You guys, I

3:16:35.000 --> 3:16:38.640
<v Speaker 2>know you're familiar with it, but the young women who

3:16:38.640 --> 3:16:43.040
<v Speaker 2>died on the shrine trail in was it winter of

3:16:43.120 --> 3:16:44.680
<v Speaker 2>twenty twenty or winter of twenty twenty one?

3:16:46.040 --> 3:16:49.280
<v Speaker 4>Yes, that was February twenty twenty.

3:16:49.959 --> 3:16:55.039
<v Speaker 2>Yeah, yeah, it's right before COVID. So for people who

3:16:55.200 --> 3:16:58.240
<v Speaker 2>aren't as familiar, can I spoke a little bit about

3:16:58.280 --> 3:17:01.440
<v Speaker 2>it in our series, but can you describe kind of

3:17:01.600 --> 3:17:05.360
<v Speaker 2>the process that if you're comfortable, I know it's like

3:17:05.440 --> 3:17:08.800
<v Speaker 2>a it's a pretty horrible thing, but can you describe

3:17:09.000 --> 3:17:12.400
<v Speaker 2>like like how they crossed and what happened to them?

3:17:13.920 --> 3:17:16.760
<v Speaker 4>I mean, we can give you like some of the

3:17:16.840 --> 3:17:19.760
<v Speaker 4>background that was like in a newspaper article that we

3:17:19.879 --> 3:17:20.520
<v Speaker 4>had come to learn.

3:17:21.120 --> 3:17:25.000
<v Speaker 2>Yeah, sure, we have a like direct communication. Yeah yeah, yeah,

3:17:25.840 --> 3:17:27.760
<v Speaker 2>you're not in content. I just like I think it

3:17:27.800 --> 3:17:31.560
<v Speaker 2>would be helpful for people to realize that, like, you know, this,

3:17:32.000 --> 3:17:34.240
<v Speaker 2>this is what happened to them, and then also that

3:17:34.320 --> 3:17:37.039
<v Speaker 2>you guys have been able to respond after that happened

3:17:37.080 --> 3:17:40.720
<v Speaker 2>to like at least try and and help like deploy

3:17:40.840 --> 3:17:42.520
<v Speaker 2>kind of resources to that a bit less of a

3:17:42.600 --> 3:17:43.840
<v Speaker 2>treacherous crossing.

3:17:44.520 --> 3:17:53.920
<v Speaker 4>So as the situation was unfolding, it was nighttime and

3:17:55.840 --> 3:17:59.920
<v Speaker 4>there was like a freak storm that came through eastern

3:18:00.040 --> 3:18:04.680
<v Speaker 4>San Diego County around around the area of I think

3:18:04.879 --> 3:18:13.480
<v Speaker 4>like Live Oak Springs Mount Laguna area, and it was

3:18:13.640 --> 3:18:18.119
<v Speaker 4>just you know, raining and cold before, but like later

3:18:18.240 --> 3:18:20.840
<v Speaker 4>on that day it kind of turned into snow and

3:18:21.440 --> 3:18:27.680
<v Speaker 4>turned into heavy winds, like zero visibility snowstorm. And these

3:18:27.920 --> 3:18:34.080
<v Speaker 4>three sisters that were from Wahaka, who've crossed over for

3:18:34.280 --> 3:18:40.600
<v Speaker 4>work multiple times, came worked, went back home, you know,

3:18:40.959 --> 3:18:46.879
<v Speaker 4>for you know, whatever season, came back, worked, went back home.

3:18:47.640 --> 3:18:51.040
<v Speaker 4>And it was my understanding that they were trying to

3:18:51.440 --> 3:18:54.040
<v Speaker 4>save up enough money from what they made here in

3:18:54.040 --> 3:18:56.600
<v Speaker 4>the United States to open up their own business.

3:18:57.720 --> 3:18:58.039
<v Speaker 1>And so.

3:19:00.920 --> 3:19:07.080
<v Speaker 4>The day came when they were crossing over the they

3:19:07.160 --> 3:19:09.520
<v Speaker 4>came through, I think like in the Campo area, I

3:19:09.640 --> 3:19:17.600
<v Speaker 4>think it was, and they were led by two brothers

3:19:18.400 --> 3:19:25.280
<v Speaker 4>that had crossed previously in the same spot and knew

3:19:25.400 --> 3:19:28.000
<v Speaker 4>the trail of which to go, but I believe it

3:19:28.160 --> 3:19:31.120
<v Speaker 4>was their first time actually leading people through and not

3:19:31.320 --> 3:19:37.280
<v Speaker 4>just themselves coming through, so they you know, they remember

3:19:37.360 --> 3:19:42.600
<v Speaker 4>the way, got up close to where the shrine is

3:19:42.680 --> 3:19:45.360
<v Speaker 4>of the shrine trail, there's a little shrine up there

3:19:45.440 --> 3:19:52.720
<v Speaker 4>that people would you know, leave little little symbols and

3:19:52.840 --> 3:20:01.920
<v Speaker 4>tokens and little items behind, mostly to you know, the

3:20:02.000 --> 3:20:08.720
<v Speaker 4>Virgin of Wa Loupe. And from that point it is

3:20:09.000 --> 3:20:12.360
<v Speaker 4>that that's the last time you can be hiking on

3:20:12.440 --> 3:20:15.560
<v Speaker 4>that trail that far north and turn around and still

3:20:15.600 --> 3:20:18.000
<v Speaker 4>see Mexico. Anything beyond that, it's kind of like the

3:20:19.360 --> 3:20:22.240
<v Speaker 4>point of like you can't see Mexico, Like you've got

3:20:22.320 --> 3:20:25.160
<v Speaker 4>to keep moving forward, You've already gone, you know. At

3:20:25.200 --> 3:20:29.120
<v Speaker 4>this point it's close to thirty I think air miles,

3:20:29.440 --> 3:20:32.280
<v Speaker 4>so like you know, you know, walking miles is a

3:20:32.360 --> 3:20:36.600
<v Speaker 4>lot more than that. Yeah, And they were at this

3:20:39.240 --> 3:20:46.600
<v Speaker 4>kind of like rock boulder outcropping just about five minutes

3:20:47.320 --> 3:20:53.760
<v Speaker 4>walk shy of the shrine when the sisters couldn't keep

3:20:53.840 --> 3:20:58.440
<v Speaker 4>going anymore and because of the extreme weather in the

3:20:58.480 --> 3:21:02.520
<v Speaker 4>extreme cold, they were soaking wet from the rain and

3:21:02.640 --> 3:21:06.160
<v Speaker 4>then the you know, sub freezing temperatures with the snowstorm,

3:21:07.520 --> 3:21:12.680
<v Speaker 4>they couldn't keep going anymore, and so they were kind

3:21:12.680 --> 3:21:18.000
<v Speaker 4>of huddled up underneath of this boulder. It's the only

3:21:18.080 --> 3:21:19.960
<v Speaker 4>spot that kind of gave like a little bit of

3:21:20.520 --> 3:21:25.080
<v Speaker 4>shelter from that storm. Yet, I mean those rocks are

3:21:25.320 --> 3:21:28.480
<v Speaker 4>you know ice cubes, you know, being out there that long.

3:21:29.240 --> 3:21:34.040
<v Speaker 4>So the two brothers I believe left to try to

3:21:34.080 --> 3:21:37.640
<v Speaker 4>get cell phone signal because you know, you're you're up

3:21:37.680 --> 3:21:40.480
<v Speaker 4>pretty high in the mountains. I think that elevation up

3:21:40.520 --> 3:21:44.199
<v Speaker 4>there on the mountain, I think it's somewhere around five

3:21:44.360 --> 3:21:48.039
<v Speaker 4>thousand feet. More so that that location where that we're

3:21:49.480 --> 3:21:56.760
<v Speaker 4>where they passed away, and the brothers that took off

3:21:56.760 --> 3:21:59.359
<v Speaker 4>to try to get cell phone range to calm you know, ems,

3:22:00.000 --> 3:22:01.720
<v Speaker 4>which turns out to be you know, border patrol in

3:22:01.760 --> 3:22:05.199
<v Speaker 4>that region, and so got to hold a border patrol.

3:22:05.760 --> 3:22:12.640
<v Speaker 4>Uh border patrol arrived to where the brothers were, and

3:22:12.840 --> 3:22:16.119
<v Speaker 4>first thing, you know, before you know, rushing to try

3:22:16.160 --> 3:22:19.800
<v Speaker 4>to make a rescue anything, they you know, detained and

3:22:20.000 --> 3:22:25.920
<v Speaker 4>arrested the brothers for you know, for you know, human smuggling, trafficking,

3:22:26.040 --> 3:22:29.120
<v Speaker 4>you know, just you know, being colliotes, and then they

3:22:29.240 --> 3:22:34.680
<v Speaker 4>put in efforts of trying to rescue. By the time

3:22:35.120 --> 3:22:37.560
<v Speaker 4>I believe that they got to the three sisters, two

3:22:37.560 --> 3:22:40.560
<v Speaker 4>of them had already passed away, and there was one

3:22:40.680 --> 3:22:49.840
<v Speaker 4>that was still barely alive. Unconscious and due to the whether,

3:22:49.920 --> 3:22:55.760
<v Speaker 4>as Border Patrol has stated, the agents, the four star

3:22:56.160 --> 3:23:00.280
<v Speaker 4>you know rescue agents, the search and trauma rescue, they

3:23:00.440 --> 3:23:04.720
<v Speaker 4>had to take off. They couldn't airlift the last remaining

3:23:05.000 --> 3:23:09.200
<v Speaker 4>sister out because there's zero visibility. The helicopter couldn't even

3:23:09.360 --> 3:23:12.720
<v Speaker 4>get like find them, couldn't get like anywhere close to them,

3:23:12.879 --> 3:23:16.240
<v Speaker 4>couldn't hover because the wind was blown so hard. It

3:23:16.400 --> 3:23:19.200
<v Speaker 4>was just about a whiteout condition. So, I mean, the

3:23:19.320 --> 3:23:29.680
<v Speaker 4>most you know fucked situation possible, and Border Patrol in

3:23:29.840 --> 3:23:36.240
<v Speaker 4>order to make sure it didn't turn into from a

3:23:36.400 --> 3:23:41.320
<v Speaker 4>triple fatality to however many of them there were, I

3:23:41.360 --> 3:23:43.320
<v Speaker 4>think there was three or four's that were out there,

3:23:43.879 --> 3:23:47.640
<v Speaker 4>so to you know, in order to save their lives,

3:23:48.400 --> 3:23:54.600
<v Speaker 4>they took off. They put the last remaining sister like

3:23:54.720 --> 3:24:01.680
<v Speaker 4>in a like a puffy overall type of situation, and

3:24:02.480 --> 3:24:05.600
<v Speaker 4>they they had taken her wet clothes, they cut her

3:24:05.640 --> 3:24:09.000
<v Speaker 4>wet clothes off her, and you know, we're actively trying

3:24:09.040 --> 3:24:11.959
<v Speaker 4>to warm her with like heat packs and wrapping her,

3:24:12.560 --> 3:24:15.120
<v Speaker 4>and so they took off and kind of just like

3:24:15.360 --> 3:24:19.560
<v Speaker 4>left her, you know, with basically, as I said, the

3:24:19.879 --> 3:24:24.600
<v Speaker 4>best you know chances possible of survival even though someone

3:24:24.640 --> 3:24:27.160
<v Speaker 4>being left on their own in that condition there's zero

3:24:27.320 --> 3:24:33.080
<v Speaker 4>chances of survival. Border patrol took off, allegedly injured themselves,

3:24:33.560 --> 3:24:38.680
<v Speaker 4>you know, in doing so, got frostbited, et cetera. I

3:24:38.760 --> 3:24:40.840
<v Speaker 4>think it was the next day, came back out for

3:24:41.120 --> 3:24:44.040
<v Speaker 4>the would turn out to be the recovery, and all

3:24:44.120 --> 3:24:48.320
<v Speaker 4>three sisters had passed away, you know, from you know,

3:24:48.400 --> 3:24:53.400
<v Speaker 4>freezing to death. And so as we learned about that,

3:24:53.640 --> 3:24:58.240
<v Speaker 4>you know, as the situation was unfolding, we reached out

3:24:58.320 --> 3:25:03.480
<v Speaker 4>to the the journalist who wrote the article in local

3:25:03.600 --> 3:25:08.600
<v Speaker 4>San Diego Union Tribune. His name is Alex Riggins, and

3:25:09.879 --> 3:25:13.120
<v Speaker 4>through you know, some back and forth contact, he was

3:25:13.240 --> 3:25:17.800
<v Speaker 4>covering the trial of the two brothers that brought the

3:25:17.959 --> 3:25:22.680
<v Speaker 4>sisters through their in court for their deaths, and reached

3:25:22.680 --> 3:25:24.879
<v Speaker 4>out to see if we could find out any information,

3:25:25.200 --> 3:25:28.960
<v Speaker 4>if Alex could let us know, like maybe where the

3:25:29.000 --> 3:25:33.040
<v Speaker 4>shrine trail was, or maybe where the location of the

3:25:33.280 --> 3:25:37.520
<v Speaker 4>recovery was, just something that we would have so we

3:25:37.600 --> 3:25:39.960
<v Speaker 4>can put it on a map, figure out how to

3:25:40.040 --> 3:25:44.280
<v Speaker 4>get there, and give boots on the ground to leave supplies,

3:25:45.280 --> 3:25:48.760
<v Speaker 4>you know, a few times a year, whether it's going

3:25:48.840 --> 3:25:51.080
<v Speaker 4>to be really hot, or really cold. We wanted to

3:25:51.120 --> 3:25:56.000
<v Speaker 4>make sure that, you know, we responded to the crisis

3:25:56.160 --> 3:25:59.280
<v Speaker 4>as we found out about it. There's something that we

3:26:00.480 --> 3:26:05.360
<v Speaker 4>unfortunately have had to do all too common in this

3:26:05.480 --> 3:26:08.599
<v Speaker 4>work is that's unfortunately.

3:26:08.200 --> 3:26:10.880
<v Speaker 7>In the way that we learn, yeah, when it's too late.

3:26:10.959 --> 3:26:12.359
<v Speaker 2>Sometimes yeah, yeah.

3:26:12.280 --> 3:26:14.680
<v Speaker 4>A lot of you have to learn efforts too late.

3:26:14.879 --> 3:26:18.400
<v Speaker 4>And that's part of our you know, expansion of areas

3:26:18.440 --> 3:26:23.240
<v Speaker 4>that we cover. That's how we learn stuff, and that's

3:26:23.280 --> 3:26:28.360
<v Speaker 4>how we work at preventing you know, further suffering and

3:26:28.600 --> 3:26:33.520
<v Speaker 4>further deaths. So we got more or less a good

3:26:33.760 --> 3:26:36.720
<v Speaker 4>location and one of our team members at the time,

3:26:37.959 --> 3:26:42.360
<v Speaker 4>he h he went out on a weekday that he

3:26:42.400 --> 3:26:45.440
<v Speaker 4>had off, and he just went kind of driving around

3:26:45.480 --> 3:26:49.600
<v Speaker 4>in the area and start hiking out in this area

3:26:49.680 --> 3:26:53.960
<v Speaker 4>that looked like from the photos that were in the

3:26:54.000 --> 3:26:58.200
<v Speaker 4>newspaper could have been this location. And he put in

3:26:58.280 --> 3:27:03.880
<v Speaker 4>a long hike that day and he found the clothing

3:27:04.400 --> 3:27:11.560
<v Speaker 4>that was removed from the last he found the like

3:27:11.640 --> 3:27:17.879
<v Speaker 4>the puffy overalls. He found a bunch of medical equipment,

3:27:18.000 --> 3:27:22.800
<v Speaker 4>like emergency equipment that was used for you know, the

3:27:22.879 --> 3:27:28.520
<v Speaker 4>three sisters during that process. And shortly after that, I

3:27:28.560 --> 3:27:30.160
<v Speaker 4>think it was just like a couple of weeks, we

3:27:31.760 --> 3:27:36.840
<v Speaker 4>got together h some of our strongest hikers, and we

3:27:37.000 --> 3:27:39.720
<v Speaker 4>decided to go out there and leave a bunch of supplies.

3:27:39.760 --> 3:27:44.959
<v Speaker 4>And that is it is a hard, hard hike, whether

3:27:45.120 --> 3:27:48.280
<v Speaker 4>you're you know, carrying thirty five forty pounds on your

3:27:48.360 --> 3:27:51.240
<v Speaker 4>back or you're just carrying, you know, a backpack with

3:27:51.400 --> 3:27:53.560
<v Speaker 4>like a bottle of water and some food. Like, it's

3:27:53.600 --> 3:27:56.960
<v Speaker 4>hard no matter what. So we got up there and

3:27:57.000 --> 3:27:59.600
<v Speaker 4>we left supplies. And you know, we've been going back

3:27:59.760 --> 3:28:04.400
<v Speaker 4>you before, seasons change, where it gets hot, it gets cold,

3:28:04.440 --> 3:28:08.600
<v Speaker 4>and we track to see if you know, anything has

3:28:08.640 --> 3:28:13.880
<v Speaker 4>been taken. And it doesn't appear that that trail gets

3:28:14.000 --> 3:28:17.800
<v Speaker 4>too much use, but it does get some use. Yeah,

3:28:18.520 --> 3:28:22.720
<v Speaker 4>So you know, I don't know if if the three

3:28:22.800 --> 3:28:25.000
<v Speaker 4>sisters passing away there had anything to do with like

3:28:25.360 --> 3:28:30.160
<v Speaker 4>future travel for people on the trying trail or or what,

3:28:30.440 --> 3:28:35.160
<v Speaker 4>but you know, we made that commitment in their honor

3:28:35.520 --> 3:28:38.680
<v Speaker 4>and to prevent anything like this ever happening again.

3:28:39.280 --> 3:28:45.240
<v Speaker 2>Yeah, sent me a very sad, very sad situation, and like, yeah,

3:28:45.520 --> 3:28:48.000
<v Speaker 2>it so many things have to go wrong and so

3:28:48.160 --> 3:28:51.240
<v Speaker 2>many people have to turn a blind eye. I guess

3:28:51.480 --> 3:28:53.959
<v Speaker 2>for the three people to die like.

3:28:54.800 --> 3:28:55.600
<v Speaker 10>You know, there's.

3:28:57.440 --> 3:29:00.520
<v Speaker 12>Platant negligence on the part of border Patrol very regularly,

3:29:01.200 --> 3:29:04.880
<v Speaker 12>given that they are supposedly like as James mentioned, the

3:29:05.200 --> 3:29:11.280
<v Speaker 12>emergency medical service that's out there, and there is outright blatant,

3:29:11.840 --> 3:29:15.840
<v Speaker 12>deadly discrimination that occurs when it comes to providing emergency

3:29:15.879 --> 3:29:20.280
<v Speaker 12>services for migrants. In this case, they prioritize apprehension over

3:29:20.640 --> 3:29:26.600
<v Speaker 12>saving people. Every moment is going to count and regardless

3:29:26.640 --> 3:29:29.600
<v Speaker 12>of what the conditions were, those are the conditions, and

3:29:29.760 --> 3:29:33.320
<v Speaker 12>that's the story that they're reporting. I think we rightfully

3:29:33.400 --> 3:29:35.879
<v Speaker 12>are skeptical of anything that they say when it comes

3:29:35.959 --> 3:29:41.920
<v Speaker 12>to rescues and how they prioritize doing so when we

3:29:42.120 --> 3:29:46.959
<v Speaker 12>have seen entirely the opposite occur on a regular basis

3:29:47.280 --> 3:29:52.640
<v Speaker 12>when they have the opportunity to provide aid them electing

3:29:52.760 --> 3:29:56.240
<v Speaker 12>to do so. You know, going back to Hakumba, when

3:29:56.280 --> 3:29:58.520
<v Speaker 12>people were out there and they had nothing, They weren't

3:29:58.600 --> 3:30:01.960
<v Speaker 12>being provided a city water for days and days and days.

3:30:02.400 --> 3:30:03.400
<v Speaker 7>Order Patrol could have done that.

3:30:03.680 --> 3:30:06.200
<v Speaker 12>If they are the emergency services, they could have provided

3:30:06.320 --> 3:30:10.040
<v Speaker 12>emergency aid. When it comes to a rescue like this.

3:30:10.320 --> 3:30:13.120
<v Speaker 12>They have the agency. They are the agency. They have

3:30:13.240 --> 3:30:18.640
<v Speaker 12>the agency to deprioritize processing somebody for apprehension and prioritizing rescue,

3:30:18.680 --> 3:30:21.440
<v Speaker 12>and they chose not to do it. Like time and

3:30:21.520 --> 3:30:23.520
<v Speaker 12>time and again, we see these situations and I think,

3:30:23.640 --> 3:30:25.920
<v Speaker 12>like when you know, before we started recording, and you asked, like,

3:30:26.000 --> 3:30:27.760
<v Speaker 12>what's the thing that like we want to talk about

3:30:27.800 --> 3:30:29.800
<v Speaker 12>that doesn't often get talked about, And.

3:30:29.879 --> 3:30:32.400
<v Speaker 7>I think it's this. I think it's the.

3:30:34.080 --> 3:30:37.960
<v Speaker 12>It's not just like the surveillance and the patrolling and

3:30:38.000 --> 3:30:40.240
<v Speaker 12>all of that stuff that to humanizes migrants, but like

3:30:40.920 --> 3:30:44.480
<v Speaker 12>when they're in danger, they're regarded as less than human

3:30:44.600 --> 3:30:47.800
<v Speaker 12>by the because the only agency that's out there to

3:30:47.920 --> 3:30:50.039
<v Speaker 12>help them is like the reason that they're in danger

3:30:50.120 --> 3:30:56.279
<v Speaker 12>in the first place. So we have come across multiple

3:30:57.520 --> 3:30:59.960
<v Speaker 12>search and rescues that aren't migrant related, just being out

3:31:00.040 --> 3:31:03.200
<v Speaker 12>in the desert where either a US citizen or in

3:31:03.320 --> 3:31:07.480
<v Speaker 12>one instance, a tourist was lost in the desert, and

3:31:07.640 --> 3:31:12.480
<v Speaker 12>the response is night and day. When there's a migrant

3:31:12.520 --> 3:31:18.400
<v Speaker 12>that's lost and we are calling for assistance, you know,

3:31:18.680 --> 3:31:22.640
<v Speaker 12>any kind of can a search be initiated, can we

3:31:22.800 --> 3:31:27.120
<v Speaker 12>get like the response is so blase and minimal, and

3:31:27.240 --> 3:31:33.120
<v Speaker 12>there's no accounting, there's no holding them accountable for acting

3:31:33.280 --> 3:31:38.840
<v Speaker 12>or failing to act right, and it's blatant, like and

3:31:38.920 --> 3:31:42.199
<v Speaker 12>I think that's the thing that like the general public

3:31:42.240 --> 3:31:45.560
<v Speaker 12>that isn't involved in this work like should know about

3:31:46.080 --> 3:31:50.240
<v Speaker 12>how cruel it is and how little the response is

3:31:50.360 --> 3:31:53.320
<v Speaker 12>when somebody is lost, when they're dying, when they're dead,

3:31:53.680 --> 3:31:58.120
<v Speaker 12>like us having to call the coroner repeatedly to have

3:31:59.240 --> 3:32:03.280
<v Speaker 12>children's bone picked up. That would not happen if that

3:32:03.440 --> 3:32:06.200
<v Speaker 12>child was not presumed my grant. So this is like

3:32:06.280 --> 3:32:08.879
<v Speaker 12>we have story after story after story of like situations

3:32:08.959 --> 3:32:12.320
<v Speaker 12>like this is just one tragedy, but there's a lot

3:32:12.400 --> 3:32:16.240
<v Speaker 12>of could have, should have, would have like on the

3:32:16.480 --> 3:32:21.440
<v Speaker 12>end of like eight organizations that we carry, And it

3:32:21.560 --> 3:32:26.440
<v Speaker 12>doesn't seem to ever be like a shared weight with

3:32:26.640 --> 3:32:28.920
<v Speaker 12>any of the agencies that actually have the ability to

3:32:29.040 --> 3:32:31.039
<v Speaker 12>respond to this kind of thing in like an organized way.

3:32:31.040 --> 3:32:32.520
<v Speaker 7>They don't care, they don't do anything about it.

3:32:33.320 --> 3:32:37.920
<v Speaker 2>Yeah, and there's like so much money spent on our border, right,

3:32:38.120 --> 3:32:41.680
<v Speaker 2>Like I remember in Houcumber, I was like sitting underneath

3:32:41.720 --> 3:32:44.040
<v Speaker 2>this thing for shade and then I like coming like,

3:32:44.040 --> 3:32:46.080
<v Speaker 2>oh yeah, just think us a million dollars, right, that

3:32:46.200 --> 3:32:50.120
<v Speaker 2>little trailer with the solar panels that intercepts the signals, like,

3:32:50.959 --> 3:32:52.920
<v Speaker 2>and they didn't give these people a bottle of water,

3:32:53.400 --> 3:32:57.520
<v Speaker 2>like all the water came from other people, from random

3:32:57.720 --> 3:33:01.879
<v Speaker 2>San Diego people who bought it, right, Like, and it's

3:33:02.120 --> 3:33:05.000
<v Speaker 2>just such a strange priority, Well, not strange, it's a

3:33:05.080 --> 3:33:08.400
<v Speaker 2>cruel and horrible priority choice, right to prioritize that kind

3:33:08.440 --> 3:33:13.600
<v Speaker 2>of like enforcement of a human lives like which are

3:33:13.920 --> 3:33:16.879
<v Speaker 2>being lost. And it's the same like you know, ever

3:33:16.959 --> 3:33:18.840
<v Speaker 2>bolted in Arizona or a time, I spend a lot

3:33:18.879 --> 3:33:21.959
<v Speaker 2>of time there. I spent a lot of time here,

3:33:22.560 --> 3:33:25.400
<v Speaker 2>reported in Texas a couple of times. Like, it's the

3:33:25.480 --> 3:33:28.320
<v Speaker 2>same all across the border, right, the priority is not

3:33:28.440 --> 3:33:32.400
<v Speaker 2>rescuing people. It's and it's not even particularly enforcing the

3:33:32.520 --> 3:33:35.520
<v Speaker 2>law as it's written, it's just stopping people coming.

3:33:35.360 --> 3:33:40.720
<v Speaker 12>Here selectively though, yeah, selectively, because they do let a

3:33:40.760 --> 3:33:44.199
<v Speaker 12>significant amount of people through, Like even like in Hakumba,

3:33:44.600 --> 3:33:49.080
<v Speaker 12>when people that weren't familiar with this whole kind of

3:33:49.280 --> 3:33:51.560
<v Speaker 12>like smoke and mirror show of the border were coming

3:33:51.640 --> 3:33:53.520
<v Speaker 12>and responding, they were saying, like, well, why are they

3:33:53.640 --> 3:33:57.200
<v Speaker 12>letting them through? Why is this open over here? Why

3:33:57.280 --> 3:34:00.600
<v Speaker 12>is like the amount of surveillance, you know, We've had

3:34:00.640 --> 3:34:02.160
<v Speaker 12>people come out on water drops and say like, oh,

3:34:02.200 --> 3:34:03.320
<v Speaker 12>should we be hiding the water?

3:34:03.400 --> 3:34:04.160
<v Speaker 11>Should we be doing this?

3:34:04.280 --> 3:34:04.440
<v Speaker 8>And that?

3:34:04.520 --> 3:34:06.600
<v Speaker 11>Should we like they have eyes on the whole desert,

3:34:07.000 --> 3:34:12.120
<v Speaker 11>So yeah, it's they do there. The point is to

3:34:12.160 --> 3:34:16.080
<v Speaker 11>stop people from coming through, but not completely right, is

3:34:16.120 --> 3:34:18.000
<v Speaker 11>that labor that's coming through.

3:34:18.800 --> 3:34:19.160
<v Speaker 4>Yeah, that.

3:34:21.120 --> 3:34:23.800
<v Speaker 12>They're they're selective, and how much they like, you know,

3:34:24.320 --> 3:34:28.000
<v Speaker 12>how much the gasket is being opened and shut.

3:34:28.959 --> 3:34:31.640
<v Speaker 2>Yeah, and in different sectors at different times, like it

3:34:32.000 --> 3:34:34.360
<v Speaker 2>seems like things are done and even like, yeah, there

3:34:34.400 --> 3:34:37.000
<v Speaker 2>are The other thing I think that people who don't

3:34:37.040 --> 3:34:39.640
<v Speaker 2>live on the border don't realize is to what degree

3:34:40.080 --> 3:34:42.960
<v Speaker 2>every single person here, whether they give a shit or not,

3:34:43.400 --> 3:34:47.400
<v Speaker 2>is surveiled because they live near the border. Like, yeah,

3:34:47.440 --> 3:34:49.840
<v Speaker 2>but we saw them twenty eighteen with a lot of

3:34:50.240 --> 3:34:52.760
<v Speaker 2>a lot of friends of mine who can't go to

3:34:52.879 --> 3:34:58.160
<v Speaker 2>Mexico anymore, right, who have flagged passports. Yeah you too, Yeah,

3:34:59.240 --> 3:35:01.640
<v Speaker 2>so many people I know. I Yeah, I don't know

3:35:01.680 --> 3:35:03.200
<v Speaker 2>how I went over a ton at that time, but

3:35:03.440 --> 3:35:07.600
<v Speaker 2>I guess managed to avoid it. But yeah, it's it's that.

3:35:07.879 --> 3:35:10.120
<v Speaker 2>And then like I have been in the middle of

3:35:10.240 --> 3:35:15.280
<v Speaker 2>nowhere in the desert and found cameras, surveillance towers, right like,

3:35:16.800 --> 3:35:20.680
<v Speaker 2>stuff that would not be the constitution is largely irrelevant,

3:35:20.879 --> 3:35:25.160
<v Speaker 2>but like there wouldn't be legal or just like unjustifiable

3:35:25.400 --> 3:35:29.440
<v Speaker 2>anywhere else, And like this spans from here to like

3:35:29.520 --> 3:35:33.800
<v Speaker 2>our Otum friends in Arizona to Texas, right like, if

3:35:33.840 --> 3:35:37.480
<v Speaker 2>you live on the border, like or any within one

3:35:37.560 --> 3:35:40.120
<v Speaker 2>hundred miles of the border, right, the border can come

3:35:40.200 --> 3:35:41.920
<v Speaker 2>to you. It doesn't matter if you care or not.

3:35:42.000 --> 3:35:46.000
<v Speaker 2>It doesn't matter if you consider yourself to be like

3:35:46.320 --> 3:35:49.400
<v Speaker 2>an immigrant to the US, or if you've sort of

3:35:50.120 --> 3:35:51.920
<v Speaker 2>decided that that doesn't apply to you or you don't

3:35:51.920 --> 3:35:55.200
<v Speaker 2>care about those people like then it doesn't matter that

3:35:55.320 --> 3:35:58.520
<v Speaker 2>surveillance still impacts you, and often it impacts like our

3:35:58.560 --> 3:36:02.040
<v Speaker 2>indigenous friends, right like my my all time friend Kumii

3:36:02.160 --> 3:36:05.160
<v Speaker 2>friends had the grave yards bulldose to build the wool.

3:36:05.879 --> 3:36:08.680
<v Speaker 2>And yeah, even if you don't care, even if you

3:36:08.720 --> 3:36:11.440
<v Speaker 2>think the wall is great, that your cell phone still

3:36:11.440 --> 3:36:12.480
<v Speaker 2>there through distinct ray down.

3:36:13.680 --> 3:36:15.760
<v Speaker 10>I know, it's wild, Like how much people who are

3:36:15.879 --> 3:36:19.680
<v Speaker 10>like very you know, right wing anti like.

3:36:20.560 --> 3:36:23.040
<v Speaker 12>You know, pro like freedom and all this stuff like

3:36:23.280 --> 3:36:27.400
<v Speaker 12>will very readily give up those freedoms and in exchange

3:36:27.480 --> 3:36:32.160
<v Speaker 12>for like constant surveillance, like if it justifies the means

3:36:32.200 --> 3:36:34.360
<v Speaker 12>of like you know, their big try or like whatever,

3:36:34.480 --> 3:36:37.320
<v Speaker 12>like their worldview is like they're they're suddenly like very

3:36:37.400 --> 3:36:40.000
<v Speaker 12>pro border patrol, very pro CP, very T. Well that's

3:36:40.040 --> 3:36:42.400
<v Speaker 12>like in direct conflict with like everything else that they're saying.

3:36:42.720 --> 3:36:45.119
<v Speaker 2>Right, but yeah, it's freedom for who I guess.

3:36:45.959 --> 3:36:49.280
<v Speaker 4>Yeah, well also goes with the same people are saying, well, well,

3:36:49.600 --> 3:36:50.840
<v Speaker 4>not breaking the law, then what do you have to

3:36:50.920 --> 3:36:53.680
<v Speaker 4>do about Yeah, well everything starts with the border. So

3:36:53.920 --> 3:36:57.920
<v Speaker 4>the surveillance, the facial recognition, the plate scanners, all that

3:36:57.959 --> 3:37:00.960
<v Speaker 4>stuff started the border. And now we see that just recently,

3:37:01.200 --> 3:37:04.640
<v Speaker 4>like the San Diego City Council approved to have the

3:37:05.320 --> 3:37:07.800
<v Speaker 4>like the streetlight eras and all that kind of the

3:37:08.000 --> 3:37:11.080
<v Speaker 4>lamps and all those you know, hundreds of cameras that

3:37:11.160 --> 3:37:12.720
<v Speaker 4>are going to be out there with that same type

3:37:12.720 --> 3:37:17.200
<v Speaker 4>of technology, and like, well, if you're not breaking the law,

3:37:17.200 --> 3:37:19.320
<v Speaker 4>it's like okay, we'll give a little bit of time

3:37:19.400 --> 3:37:23.119
<v Speaker 4>until you're not breaking law, and then like stuff still happens.

3:37:23.240 --> 3:37:27.960
<v Speaker 4>I mean, that's that's how you know things, you know, Snowball.

3:37:28.200 --> 3:37:31.520
<v Speaker 2>Hey, everyone. Shortly after we finished talking about why San

3:37:31.560 --> 3:37:36.960
<v Speaker 2>Diego's lamp posts are also spies. My internet once again died.

3:37:38.080 --> 3:37:40.000
<v Speaker 2>So that's what we're going to end it today. It's

3:37:40.000 --> 3:37:43.480
<v Speaker 2>already been a long episode. But what I would like

3:37:43.560 --> 3:37:47.959
<v Speaker 2>you all to know is that you can find Border

3:37:48.040 --> 3:37:51.000
<v Speaker 2>Kindness online. You can find them on Instagram. You can

3:37:51.080 --> 3:37:55.160
<v Speaker 2>find James there Brolo el Cordero prott to be able

3:37:55.200 --> 3:37:56.840
<v Speaker 2>to work out how to spell that, and you can

3:37:56.879 --> 3:37:59.240
<v Speaker 2>find them on Facebook, and you can find them on Instagram,

3:38:00.120 --> 3:38:03.000
<v Speaker 2>and you can pretty much find them anywhere you go

3:38:03.120 --> 3:38:07.959
<v Speaker 2>on the internet by searching Border Kindness, and like James said,

3:38:08.080 --> 3:38:10.720
<v Speaker 2>they in his I'm looking at his Instagram profile right now,

3:38:10.840 --> 3:38:14.160
<v Speaker 2>so it's Brolo el Cordero. I guess b r O

3:38:14.520 --> 3:38:17.640
<v Speaker 2>l O e l c O r d e r O.

3:38:18.520 --> 3:38:20.720
<v Speaker 2>James has a wish list, an Amazon wish list, so

3:38:20.760 --> 3:38:22.760
<v Speaker 2>if if you're not close to San Diego, then you

3:38:22.840 --> 3:38:25.960
<v Speaker 2>can you can just click on that and buy them something.

3:38:26.040 --> 3:38:28.320
<v Speaker 2>I'm sure you could collect donations and send those as well.

3:38:29.200 --> 3:38:30.640
<v Speaker 2>So there are a lot of different ways you could help.

3:38:31.600 --> 3:38:33.600
<v Speaker 2>But I hope you all enjoyed this. If you're in

3:38:33.680 --> 3:38:35.680
<v Speaker 2>town and you want to help, go hike with them

3:38:35.959 --> 3:38:37.800
<v Speaker 2>and you can reach out to them on social media

3:38:37.879 --> 3:38:40.440
<v Speaker 2>as well, and I'm sure they'd be happy to hear

3:38:40.520 --> 3:38:45.520
<v Speaker 2>from you. Thanks so much for listening, Goodbye, Hey.

3:38:45.640 --> 3:38:48.720
<v Speaker 1>We'll be back Monday with more episodes every week from

3:38:48.800 --> 3:38:50.440
<v Speaker 1>now until the heat death of the Universe.

3:38:51.080 --> 3:38:53.400
<v Speaker 7>It Could Happen Here as a production of cool Zone Media.

3:38:53.680 --> 3:38:56.320
<v Speaker 4>For more podcasts from cool Zone Media, visit our website

3:38:56.360 --> 3:38:58.560
<v Speaker 4>cool zonemedia dot com, or check us out on the

3:38:58.600 --> 3:39:02.000
<v Speaker 4>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

3:39:02.440 --> 3:39:04.560
<v Speaker 6>You can find sources for It Could Happen Here, updated

3:39:04.640 --> 3:39:07.640
<v Speaker 6>monthly at coolzonemedia dot com slash sources.

3:39:07.840 --> 3:39:08.640
<v Speaker 10>Thanks for listening.