WEBVTT - Anti-Zionist Activism with Sim Kern

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello everybody, and welcome to it could happen here. This

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<v Speaker 2>is Scharene and I am so excited to be joined

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<v Speaker 2>by author and journalist Sim Kern. Their latest novel, The

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<v Speaker 2>Free People's Village, is available now, so go to your

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<v Speaker 2>local bookstore and order it and support a voice that

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<v Speaker 2>I believe we all need in our zeitgeist right now.

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<v Speaker 2>So welcome Sim. Thank you so much for being.

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<v Speaker 3>Here, Thanks for having me.

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<v Speaker 2>For those of you who don't know, Sim has been

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<v Speaker 2>making videos recently about the genocide and Gaza from a

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<v Speaker 2>queer Jewish anti Zionist perspective, and this is one that

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<v Speaker 2>I think a lot of people need to be exposed

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<v Speaker 2>to and to listen to. I mentioned this to you

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<v Speaker 2>before the recording, but a Jewish friend of mine told

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<v Speaker 2>me how much she connected with your voice and how

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<v Speaker 2>much she's learned from you, and how your videos have

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<v Speaker 2>been helping her approach really awkward and difficult conversations with

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<v Speaker 2>her peers. So I appreciate very much, Happy to do

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<v Speaker 2>whatever I can when you decided to start making like

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<v Speaker 2>the first video that got a lot of attention, Like,

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<v Speaker 2>were you seeing something that you wanted to like? Make

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<v Speaker 2>sure you correct in the zeitgeist, like what was your

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<v Speaker 2>perspective as a Jewish person.

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<v Speaker 4>Well, this is the first video that I made, was

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<v Speaker 4>encouraging people to read books by Palestinian authors, just to

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<v Speaker 4>learn about the Palestinian perspective which is so often censored

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<v Speaker 4>and not really allowed in our media, and also which

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<v Speaker 4>you really have to go seek out in publishing. And

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<v Speaker 4>this isn't the first time I've done this, since I

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<v Speaker 4>think twenty seventeen or something was the first time I

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<v Speaker 4>created Read for Palestine challenge on YouTube. And just creating

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<v Speaker 4>this Read for Palestine Challenge was enough to get me

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<v Speaker 4>put on the Canary Mission website and like outed as

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<v Speaker 4>a anti semi by this very Zionist website that of

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<v Speaker 4>course is a blocklist of mostly students who organize with

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<v Speaker 4>like Students for Justice in Palestine and really anyone who

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<v Speaker 4>speaks out publicly against Israeli apartheid. So simply like encouraging

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<v Speaker 4>people to read these books, I think is really powerful

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<v Speaker 4>and I know for me, growing up Jewish in the

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<v Speaker 4>United States, I was just inundated with a lot of

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<v Speaker 4>Zionist propaganda from my more conservative family. My more liberal

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<v Speaker 4>family would take the line of like it's just very complicated.

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<v Speaker 4>Both sides hate each other. Who can say who's right?

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<v Speaker 4>And it was only by reading Palestinian voices that I

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<v Speaker 4>really developed an anti Zionist perspective.

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<v Speaker 2>That's awesome that you did the read for Palestine challenge,

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<v Speaker 2>but also like not surprising about the Canary mission thing, unfortunately,

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<v Speaker 2>but I'm glad that that didn't stop you or discourage

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<v Speaker 2>you when you start to learn more about Palestine. How

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<v Speaker 2>did you approach conversations with your friends and family?

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<v Speaker 4>Again, Like I guess initially it's different talking to and

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<v Speaker 4>family than it is talking to the internet. Honestly, it's

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<v Speaker 4>much easier, I think sometimes to connect with the internet

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<v Speaker 4>because it is not that like personal connection. I think

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<v Speaker 4>I've made more headway and had a much greater impact

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<v Speaker 4>online than I have with certain friends and family members.

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<v Speaker 4>But you know, I do think that everyone having those

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<v Speaker 4>conversations putting your beliefs out there, whether it's one on

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<v Speaker 4>one in face to face conversations or whether it is

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<v Speaker 4>doing it online, where like certainly your friends and family

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<v Speaker 4>are going to see the things that you're posting and

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<v Speaker 4>the things that you care about.

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<v Speaker 3>It has a great impact.

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<v Speaker 4>And like I've definitely noticed friends of mine over time

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<v Speaker 4>who maybe a few intense bombing campaigns ago, were very

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<v Speaker 4>checked out on this issue are now very active and

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<v Speaker 4>are and are speaking out themselves. And so that's I

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<v Speaker 4>guess that would be my message to other like anti

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<v Speaker 4>Zionist Jews is even if the first time you're putting

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<v Speaker 4>stuff out there about Palestine it feels like no one's listening.

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<v Speaker 4>It feels like, you know, you're not making a difference

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<v Speaker 4>over time, you're planting the seeds of like questioning the

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<v Speaker 4>Western media's you know, pro Israeli perspective over time.

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<v Speaker 2>Yeah, it's a really really good point. But my friend

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<v Speaker 2>also mentioned she would never have been exposed to your

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<v Speaker 2>voice if I didn't share it or if people were

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<v Speaker 2>not sharing it. So I think people really underestimate the

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<v Speaker 2>value of social media sometimes or speaking up on social media.

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<v Speaker 2>They're just like, oh, people are already talking about it

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<v Speaker 2>or whatever. But everyone has a community they can reach

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<v Speaker 2>that no one else can reach. So I think that's

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<v Speaker 2>important to remember. You made some points in some videos

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<v Speaker 2>that you made that I would love for you to

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<v Speaker 2>not like regurgitate, but maybe just like cover for people

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<v Speaker 2>that haven't watched your videos or are just unaware in general.

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<v Speaker 2>I think a really important point you made was how

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<v Speaker 2>suffering is not monopolized or exclusive or any word or

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<v Speaker 2>better than other people suffering if regardless of what identity

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<v Speaker 2>they are. Can you get into that a little bit.

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<v Speaker 4>Yeah, So I made a video that was actually responding

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<v Speaker 4>to a comment by someone saying like, how dare you

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<v Speaker 4>compare the suffering of Palestinians to the suffering of Jews?

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<v Speaker 4>How dare you compare genocides? That that's disgusting and that

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<v Speaker 4>cheapens the Holocaust? And that was again I think responding

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<v Speaker 4>to a video or I was saying, like, read about

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<v Speaker 4>other genocides besides the Holocaust, because I think it again,

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<v Speaker 4>as a Jewish American, I grew up steeped in Holocaust literature.

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<v Speaker 4>I read every book I could about it. You know,

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<v Speaker 4>I think a lot of Jewish kids, by the time

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<v Speaker 4>were adolescents. We have like this PhD level knowledge of

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<v Speaker 4>the Holocaust. I think that our peers who are non

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<v Speaker 4>Jewish maybe don't have quite as much exposure and understanding

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<v Speaker 4>of the Holocaust. But that is often the only genocide

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<v Speaker 4>that is taught in US schools, And so there's a

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<v Speaker 4>narrative that the suffering of the US in the persecution

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<v Speaker 4>of Jews is uniquely specific, and that it was all

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<v Speaker 4>about the religion. It's something about Judaism itself is why.

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<v Speaker 3>We've been persecuted.

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<v Speaker 4>Well, I as an author, I'm currently I'm writing a

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<v Speaker 4>book on Jews in the seventeenth century, and I've just

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<v Speaker 4>done a ton of research on medieval and early modern

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<v Speaker 4>Jewish history. And of course there was religious hate, but

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<v Speaker 4>it was motivated by and I contended in this video

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<v Speaker 4>that all genocides are motivated by land and wealth and power,

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<v Speaker 4>and the hate is manufactured by people in power to

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<v Speaker 4>justify taking people's land and wealth and to solidify their

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<v Speaker 4>own power as rulers.

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<v Speaker 3>And the Christian Church use this.

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<v Speaker 4>Against Jews in the medieval and early modern period and

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<v Speaker 4>in our times. It's there's no one religion that has

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<v Speaker 4>a monopoly on'm committing genocide, you know, there's no one.

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<v Speaker 3>State and because really it's states.

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<v Speaker 4>That are that are committing genocide that you know, it

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<v Speaker 4>is not directed to one people. So I've encouraged people

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<v Speaker 4>to read books about here in the United States, obviously

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<v Speaker 4>the genocide of the Native peoples, the Congolese genocide. You know,

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<v Speaker 4>I just recommended a couple of different titles, the Rwandan

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<v Speaker 4>genocide for a more recent example, and it is I

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<v Speaker 4>reject the framework that you can't make comparisons between genocides.

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<v Speaker 4>I think that keeps us ignorant. I think that keeps

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<v Speaker 4>us from being in solidarity with one another and understanding

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<v Speaker 4>the mechanisms of power and control and wealth accumulation that

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<v Speaker 4>underlie all of these genocides. And I do believe what

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<v Speaker 4>is happening in Palestine right now is a genocide being

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<v Speaker 4>committed by the Israeli state.

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<v Speaker 2>Yeah, and also really good point about justifying it by

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<v Speaker 2>creating all of people in Palestine as barbarians or terrorists

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<v Speaker 2>or this just this rhetoric that becomes really dangerous and harmful.

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<v Speaker 2>As we've seen, people can die. A sixty year old

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<v Speaker 2>can die from this rhetoric.

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<v Speaker 4>Right man, Yahoo just said this is a struggle between

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<v Speaker 4>children of light and children of darkness.

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<v Speaker 3>Like that cannot rhetoric.

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<v Speaker 2>I cannot believe that tweet. And I mean he deleted it,

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<v Speaker 2>but I mean the Internet is forever. I just can't

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<v Speaker 2>believe that was that is so normal for him to tweet,

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<v Speaker 2>just confidently at one point, just to say that out Loud.

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<v Speaker 2>I think that's absurd, and also just like to see

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<v Speaker 2>how Yoev Galant has been saying like human animals or

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<v Speaker 2>referring to Palestinians in such a dehumanizing way. You mentioned

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<v Speaker 2>something really important that I think I appreciated about how

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<v Speaker 2>maintaining the dehumanization of the Palestinians is vital to maintain

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<v Speaker 2>the white supremacist, imperialistic thing that is Israel. Can you

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<v Speaker 2>get into that a little bit?

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<v Speaker 4>Yeah, well, I think that was me trying. That came

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<v Speaker 4>out of me trying to understand why there was such

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<v Speaker 4>backlash when I, when I first years ago started recommending

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<v Speaker 4>people read Palestinian books. Is because when you read a

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<v Speaker 4>book by a Palestinian author, it is going to humanize

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<v Speaker 4>the Palestinian people for you, and that is incredibly threatening.

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<v Speaker 4>And Palestinian authors face a ton of discrimination within publishing.

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<v Speaker 3>I mean, look at.

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<v Speaker 4>What was it Earlier this week the Frankfurt Book Festival

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<v Speaker 4>polled or canceled a ceremony for a Palestinian author, Adania Shibley,

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<v Speaker 4>and then has made more time for Israeli voices and

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<v Speaker 4>Israeli specific panels at that book festival, and simply because

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<v Speaker 4>she's a Palestinian. She writes books dealing with real, factual

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<v Speaker 4>Palestinian history, and her books are critical of Israel. But

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<v Speaker 4>the silencing of Palestinian voices is a global project. It

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<v Speaker 4>is across all media industries. You see it in you know,

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<v Speaker 4>traditional book publishing as well as journalism. Another an author

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<v Speaker 4>friend of mine, hannein Ricott, has had the hardest time

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<v Speaker 4>she's been on sub with her book, and she's been

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<v Speaker 4>told by multiple editors to change the main character from

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<v Speaker 4>a Palestinian character to just a generic Arabic character because

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<v Speaker 4>being Palestinian is seen as inherently too controversial to publish.

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<v Speaker 2>Yeah, I read that. That's just I mean, again, not

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<v Speaker 2>completely surprised, but just so shameful that that is something

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<v Speaker 2>that is still happening in these modern times. I think

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<v Speaker 2>another thing to remember is a lot of people get

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<v Speaker 2>confused between the differences between being non white and white

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<v Speaker 2>in the scope of like this world. I guess it

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<v Speaker 2>just seems so obvious that colorism and racism both exist

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<v Speaker 2>in today's world. And I really liked what you mentioned

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<v Speaker 2>about the difference between colorism and racism. Can you talk

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<v Speaker 2>about that for a little bit.

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<v Speaker 4>Yeah, Yeah, So I was explaining that in the Western media,

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<v Speaker 4>Israelis are treated as white and Palestinians are treated as

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<v Speaker 4>non white, and it really is regardless of the color

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<v Speaker 4>of your skin. So a lot of people giving me

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<v Speaker 4>pushback on that common say, oh, but there's black and

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<v Speaker 4>brown and white israelis yes, And in the racist apartheid

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<v Speaker 4>state that is Israel, people of different skin tones are

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<v Speaker 4>treated very differently. Within Israel, there was force sterilization of

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<v Speaker 4>African Jews immigrating to Israel. Well, when it comes to

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<v Speaker 4>the Western media, our view of the conflict is not

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<v Speaker 4>as nuanced as recognizing those differences. And so I was

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<v Speaker 4>explaining that colorism is discrimination based on the color of

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<v Speaker 4>your skin. Racism is a racial construct us about social, economic,

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<v Speaker 4>and legal discrimination. And while colorism is often used to

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<v Speaker 4>determine racism, that's not always one hundred percent the case.

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<v Speaker 4>And in the case of Israel, when you're talking abo

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<v Speaker 4>the Western media looking at Israel, they report on Israelis

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<v Speaker 4>as people, as people who are to be mourned, as

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<v Speaker 4>people are whose deaths are important, as people whose lives

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<v Speaker 4>are valuable, And they report on people in Gaza Palestinians,

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<v Speaker 4>as you know, human shields is the most sympathetic way

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<v Speaker 4>we hear.

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<v Speaker 3>Them talked about.

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<v Speaker 4>Their deaths are not deemed important. They are not humanized

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<v Speaker 4>within the media. If they're killed, they're either combatants or

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<v Speaker 4>they were a human shield, they were someone being used

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<v Speaker 4>by combatants, and their deaths are you know, maybe the

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<v Speaker 4>lip services paid to those debts being regrettable, but they're

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<v Speaker 4>seen as necessary and not not unconscionable in the way

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<v Speaker 4>that deaths in Israel are reported on.

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<v Speaker 2>Yeah, I think you bring a really good point about

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<v Speaker 2>the media and how important semantics are. I think something

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<v Speaker 2>that we've been seeing time and time again is how

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<v Speaker 2>deep the dehumanization goes. Like Israelis have been killed versus

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<v Speaker 2>Palestinians have died. The Gaza strip is being referred to.

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<v Speaker 2>I've seen it as an enclave. Oh my god, you know,

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<v Speaker 2>an enclave where terrorists lurk.

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<v Speaker 4>So yeah, the words used to describe the city of Gaza,

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<v Speaker 4>the words used to describe people as combatants, the words like,

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<v Speaker 4>you know, Palestinians die in a clash when that clash

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<v Speaker 4>was racist Jewish settlers with machine guns coming after them,

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<v Speaker 4>you know. So yeah, yeah, Patay does a lot of work.

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<v Speaker 2>It does, it does. I mean We've seen it just

0:13:42.080 --> 0:13:45.640
<v Speaker 2>recently with the hospital bombing. How the New York Times

0:13:45.720 --> 0:13:50.160
<v Speaker 2>changed their headline like three times from strike and then

0:13:50.200 --> 0:13:54.080
<v Speaker 2>to blast. I believe was what they landed on blast,

0:13:54.920 --> 0:13:57.839
<v Speaker 2>which I just find honestly comical when I really think

0:13:57.840 --> 0:13:58.560
<v Speaker 2>about it too hard.

0:13:59.040 --> 0:14:03.080
<v Speaker 4>Yeah, Elizabeth War came out and condemned clasts.

0:14:03.200 --> 0:14:06.760
<v Speaker 2>Like that is just so just the passive voice is

0:14:06.800 --> 0:14:10.560
<v Speaker 2>so dangerous because it it really off usecates the truth,

0:14:10.840 --> 0:14:14.959
<v Speaker 2>which is that Palestine people are dying of genocide. Even

0:14:15.040 --> 0:14:18.360
<v Speaker 2>calling it a war or a conflict does not do

0:14:18.440 --> 0:14:22.400
<v Speaker 2>what's happening justice because it still implies there are two

0:14:22.480 --> 0:14:25.800
<v Speaker 2>equal sides that are fighting against each other versus an

0:14:25.840 --> 0:14:29.640
<v Speaker 2>occupier and oppressor versus the occupied the oppressed. So I

0:14:29.720 --> 0:14:31.920
<v Speaker 2>think semantics are so important for us to keep in

0:14:32.000 --> 0:14:34.720
<v Speaker 2>mind even when we're talking about it with our peers,

0:14:34.880 --> 0:14:37.680
<v Speaker 2>to make sure that we talk about in the correct way,

0:14:37.760 --> 0:14:41.840
<v Speaker 2>because I feel like it unconsciously becomes ingrained in us,

0:14:42.160 --> 0:14:44.200
<v Speaker 2>even if we don't realize it when we keep talking

0:14:44.200 --> 0:14:48.000
<v Speaker 2>about certain things the way the media wants us to

0:14:48.000 --> 0:14:50.720
<v Speaker 2>talk about them as a conflict or as a clash

0:14:50.840 --> 0:14:51.600
<v Speaker 2>or whatever it is.

0:14:52.920 --> 0:14:56.120
<v Speaker 4>And something else that I've really tuned into is really

0:14:56.160 --> 0:14:59.600
<v Speaker 4>being careful not to pit this as a struggle between

0:14:59.680 --> 0:15:04.120
<v Speaker 4>muscles and Jews. Any framing like that is both Islamophobic

0:15:04.200 --> 0:15:08.600
<v Speaker 4>and anti Semitic and incredibly inaccurate. This is about an

0:15:08.800 --> 0:15:12.040
<v Speaker 4>ethno state, a nation state and apartheid state, which is

0:15:12.040 --> 0:15:18.880
<v Speaker 4>Israel targeting it is captive population, and it is and

0:15:18.880 --> 0:15:22.480
<v Speaker 4>there are Palestinians who are of all different faiths who

0:15:22.520 --> 0:15:29.160
<v Speaker 4>are discriminated against because they are Palestinians within occupied Palestine.

0:15:29.520 --> 0:15:33.160
<v Speaker 4>So like, for example, it just came to my attention

0:15:33.320 --> 0:15:36.080
<v Speaker 4>that there are some in the I'm a book talker,

0:15:36.320 --> 0:15:40.760
<v Speaker 4>my book talk channels in books to gram is mostly

0:15:40.760 --> 0:15:43.240
<v Speaker 4>what I do is just, you know, share about books

0:15:43.240 --> 0:15:45.000
<v Speaker 4>for folks to read, and share.

0:15:44.760 --> 0:15:46.040
<v Speaker 3>About the books I'm working on.

0:15:47.200 --> 0:15:50.840
<v Speaker 4>And some of my fellow book talkers have been recommending

0:15:50.880 --> 0:15:57.000
<v Speaker 4>people read books by both Palestinian and Jewish authors so

0:15:57.040 --> 0:16:00.800
<v Speaker 4>they can show both sides. A Palestinian author, Hannahmushabak, just

0:16:00.840 --> 0:16:02.680
<v Speaker 4>wrote a great letter to sort of call in our

0:16:02.680 --> 0:16:06.400
<v Speaker 4>community and explain this is a this is very anti

0:16:06.440 --> 0:16:11.040
<v Speaker 4>semitic to conflate Judaism with Israel.

0:16:11.200 --> 0:16:12.320
<v Speaker 3>The policies of Israel.

0:16:12.320 --> 0:16:16.280
<v Speaker 4>You know, yesterday we saw five hundred Jewish activists get

0:16:16.360 --> 0:16:20.200
<v Speaker 4>arrested in the Capitol building here in DC in protests

0:16:20.200 --> 0:16:23.160
<v Speaker 4>and demanding an immediate ceasefire in Gaza. So there are many,

0:16:23.160 --> 0:16:27.960
<v Speaker 4>many anti Zionist Jews. Judaism and Zionism are not the

0:16:28.000 --> 0:16:32.360
<v Speaker 4>same thing, but conflating them gives Israel more power and

0:16:32.880 --> 0:16:37.000
<v Speaker 4>gives it a stronger moral foothold to say, oh, we're

0:16:37.000 --> 0:16:42.320
<v Speaker 4>representing all Jews, not just this state. So that's something

0:16:42.400 --> 0:16:46.120
<v Speaker 4>also to be really careful about, is to not pit

0:16:46.200 --> 0:16:50.880
<v Speaker 4>this as a Muslim versus Jewish fight, because it's not.

0:16:51.440 --> 0:16:55.880
<v Speaker 4>It's about Israel, the state versus Palestinian people.

0:16:56.640 --> 0:17:00.280
<v Speaker 2>Yeah, that's vital to remember. Let's take our first break

0:17:00.320 --> 0:17:13.960
<v Speaker 2>right here, and we will beat right back and we

0:17:14.000 --> 0:17:17.280
<v Speaker 2>are back. You were just talking about how this is

0:17:17.359 --> 0:17:19.920
<v Speaker 2>just one percent not a religious issue, and I think

0:17:20.040 --> 0:17:24.080
<v Speaker 2>talking about semantics again. I framing it as a religious

0:17:24.080 --> 0:17:27.080
<v Speaker 2>issue is another way for people to stop talking about it,

0:17:27.119 --> 0:17:31.680
<v Speaker 2>to be too afraid to get into this complicated, ancient

0:17:31.720 --> 0:17:34.520
<v Speaker 2>battle of all times, archaic thing that we can't even

0:17:34.520 --> 0:17:37.639
<v Speaker 2>get into because we can't understand it. I think the

0:17:37.720 --> 0:17:40.919
<v Speaker 2>Zionist narrative wants us to believe it's about religion. So

0:17:41.000 --> 0:17:44.840
<v Speaker 2>people can ignore what's actually going on and be too

0:17:44.880 --> 0:17:47.800
<v Speaker 2>scared to speak out. It's like time and time again.

0:17:47.960 --> 0:17:50.000
<v Speaker 2>Something that I want to remind people is that it's

0:17:50.000 --> 0:17:53.040
<v Speaker 2>not Muslim versus Jewish, which is what it gets framed

0:17:53.040 --> 0:17:56.560
<v Speaker 2>by most of the time. But speaking of Zionism and

0:17:56.560 --> 0:17:59.160
<v Speaker 2>how it's not equated to the Jewish religion at all.

0:17:59.240 --> 0:18:02.200
<v Speaker 2>If anything, Zionism is anti Semitic in and of itself.

0:18:03.119 --> 0:18:04.800
<v Speaker 3>I believe that wholeheartedly.

0:18:05.080 --> 0:18:08.040
<v Speaker 4>I believe Zionism makes all do so much more unsafe.

0:18:08.280 --> 0:18:11.800
<v Speaker 2>Yeah, it's it's also rooted in a lot of anti Semitism.

0:18:11.840 --> 0:18:14.360
<v Speaker 2>Even the way it was even the way the state

0:18:14.400 --> 0:18:17.600
<v Speaker 2>of Israel was created was Europeans being like, hey, Jews,

0:18:17.640 --> 0:18:20.200
<v Speaker 2>can you go here? It wasn't this gift to the

0:18:20.280 --> 0:18:22.840
<v Speaker 2>Jewish people. It was also about to be in Africa,

0:18:22.880 --> 0:18:25.440
<v Speaker 2>which I find fascinating. And also I think people always

0:18:25.480 --> 0:18:29.000
<v Speaker 2>forget the majority of Zionists in the United States are

0:18:29.240 --> 0:18:33.120
<v Speaker 2>Evangelical Christians. That is one percent accurate. That's why they

0:18:33.119 --> 0:18:36.840
<v Speaker 2>support Zionism, and it's because they want all the Jews

0:18:36.880 --> 0:18:39.600
<v Speaker 2>to go to Israel for the rapture to happen. It

0:18:39.680 --> 0:18:43.080
<v Speaker 2>is the most like comic book idea I've ever heard,

0:18:43.119 --> 0:18:46.760
<v Speaker 2>and everyone just goes along with it. Yeah, that brings

0:18:46.800 --> 0:18:48.840
<v Speaker 2>me to another thing he brought up in your videos

0:18:48.920 --> 0:18:53.560
<v Speaker 2>about needing a homeland. I think what you discussed is

0:18:53.600 --> 0:18:56.800
<v Speaker 2>really important because because of this narrative that a lot

0:18:56.840 --> 0:18:59.600
<v Speaker 2>of Zionists teach to Jewish people about how they're constantly

0:18:59.640 --> 0:19:03.440
<v Speaker 2>being perted, I think people are led to believe that

0:19:03.600 --> 0:19:07.000
<v Speaker 2>Israel is their safe haven, Like if all us fails,

0:19:07.000 --> 0:19:09.200
<v Speaker 2>I have Israel to go back to that as my home,

0:19:09.240 --> 0:19:12.760
<v Speaker 2>even like American Jews that have no connection to Israel. Really, why,

0:19:12.880 --> 0:19:16.919
<v Speaker 2>in your opinion, do the Jewish people not necessarily need

0:19:17.040 --> 0:19:19.400
<v Speaker 2>a homeland? Right?

0:19:19.440 --> 0:19:23.600
<v Speaker 4>Well, I made that video speaking to like other leftists.

0:19:23.640 --> 0:19:25.800
<v Speaker 4>I was addressing other leftists. So I think if you

0:19:25.880 --> 0:19:29.480
<v Speaker 4>agree with me on the premise that everyone should have

0:19:30.080 --> 0:19:34.119
<v Speaker 4>a safe place to live and everyone should have equal rights,

0:19:34.359 --> 0:19:37.680
<v Speaker 4>which I think are two pretty pretty basic tenets of

0:19:37.760 --> 0:19:43.960
<v Speaker 4>being a leftist, then you just can't have anybody having

0:19:43.960 --> 0:19:47.480
<v Speaker 4>a theocratic ethno state, which is what Israel is de

0:19:47.680 --> 0:19:49.679
<v Speaker 4>fact I mean they say they're not, but that is

0:19:49.720 --> 0:19:51.000
<v Speaker 4>how they act.

0:19:50.760 --> 0:19:52.560
<v Speaker 3>And how that is how that country is run.

0:19:54.560 --> 0:19:58.680
<v Speaker 4>And so you know a lot of people misinterpreted that videos,

0:19:58.800 --> 0:20:01.640
<v Speaker 4>as you know, try kind of try to argue with me, saying,

0:20:01.680 --> 0:20:04.760
<v Speaker 4>but there's other theocratic ethno states. But I'm saying, yeah,

0:20:04.800 --> 0:20:07.359
<v Speaker 4>if you're a leftist, you should think that's bad everywhere,

0:20:07.560 --> 0:20:11.480
<v Speaker 4>because a theocratic ethno state is an inherently fascist construct.

0:20:11.480 --> 0:20:15.800
<v Speaker 4>It's inherently saying one religion and or one ethnicity, in

0:20:15.840 --> 0:20:20.919
<v Speaker 4>the case of the way Israel interprets Judaism, these people

0:20:21.440 --> 0:20:24.600
<v Speaker 4>are more valuable and are more citizens here and have

0:20:24.680 --> 0:20:29.479
<v Speaker 4>more rights here than everybody else. And that is just

0:20:29.560 --> 0:20:33.920
<v Speaker 4>incompatible with leftist values, I think. And so the point

0:20:33.920 --> 0:20:37.480
<v Speaker 4>of that video is nobody should have a theocratic ethno state.

0:20:37.520 --> 0:20:39.960
<v Speaker 4>And this is a line that I've heard even some

0:20:40.080 --> 0:20:43.159
<v Speaker 4>leftist Jews saying, well, oh, we you know, this is

0:20:43.200 --> 0:20:46.879
<v Speaker 4>a complicated issue because Jews need a homeland. Well, I'm sorry,

0:20:46.880 --> 0:20:51.359
<v Speaker 4>our world is just two heterogenous, too diverse. You know,

0:20:51.480 --> 0:20:54.440
<v Speaker 4>migrations have been going on for tens of thousands of

0:20:54.520 --> 0:20:56.720
<v Speaker 4>years all over the place. There's no one plot of

0:20:56.800 --> 0:21:00.160
<v Speaker 4>land on Earth anymore that you can carve out and say, Okay,

0:21:00.240 --> 0:21:04.400
<v Speaker 4>just this one type of people are going to get

0:21:04.440 --> 0:21:05.399
<v Speaker 4>to live.

0:21:05.280 --> 0:21:07.240
<v Speaker 3>Here and be citizens here and have rights here.

0:21:08.680 --> 0:21:12.000
<v Speaker 4>Now I'm an anarchist personally, so I when I say

0:21:12.040 --> 0:21:15.000
<v Speaker 4>no theocratic ethno states, I'm also like in a bigger

0:21:15.040 --> 0:21:18.960
<v Speaker 4>picture way saying like no states would be the ideal

0:21:19.600 --> 0:21:25.560
<v Speaker 4>for me. But certainly theocratic ethno states are even worse

0:21:25.640 --> 0:21:31.080
<v Speaker 4>within that framework compared to like liberal democracies or something.

0:21:31.680 --> 0:21:36.560
<v Speaker 4>So yeah, that was a video that was like intended

0:21:36.600 --> 0:21:41.119
<v Speaker 4>to be an in group conversation, and then it got

0:21:41.160 --> 0:21:44.720
<v Speaker 4>a million views and got because my following has like

0:21:44.800 --> 0:21:47.840
<v Speaker 4>really exploded over the last week. So I wasn't expecting

0:21:47.880 --> 0:21:51.200
<v Speaker 4>it to go so far. And so for people who

0:21:51.720 --> 0:21:57.320
<v Speaker 4>idealize ethno states, like Japan or Sweden, they were really

0:21:57.400 --> 0:21:59.520
<v Speaker 4>having a hard time with me with me saying that,

0:21:59.640 --> 0:22:02.280
<v Speaker 4>and think it was really anti semitic for me to say, Oh,

0:22:02.320 --> 0:22:05.080
<v Speaker 4>I don't think Jews should have theocratic ethno state, but no,

0:22:05.280 --> 0:22:08.760
<v Speaker 4>I think nobody should have a theocratic ethno state.

0:22:09.480 --> 0:22:11.719
<v Speaker 2>That's a really good point to make. It's I mean,

0:22:11.760 --> 0:22:15.399
<v Speaker 2>it goes back to the idea of Jewish suffering being

0:22:16.200 --> 0:22:18.440
<v Speaker 2>more valuable in some way than other suffering. I think

0:22:18.480 --> 0:22:22.600
<v Speaker 2>it continues this hierarchy of sorts and everything you described

0:22:22.640 --> 0:22:25.560
<v Speaker 2>about people not being treated the same and not having

0:22:25.720 --> 0:22:28.479
<v Speaker 2>enough rights. That's all apartheid. I think people forget like

0:22:29.040 --> 0:22:32.280
<v Speaker 2>Israel is committing the definition of apartheid and has been

0:22:32.320 --> 0:22:36.200
<v Speaker 2>against the Palestinian people, and I find it weird that.

0:22:36.400 --> 0:22:41.000
<v Speaker 2>I mean, Amy Schumer posted this crazy video proving in

0:22:41.040 --> 0:22:43.960
<v Speaker 2>her words that it's not an apartheid state actually and

0:22:44.000 --> 0:22:46.320
<v Speaker 2>how people have all the rights in the world when

0:22:46.359 --> 0:22:49.639
<v Speaker 2>in reality it's shameful.

0:22:50.119 --> 0:22:53.600
<v Speaker 4>Yeah, it's like the UN, Amnesty, International, Human Rights Watch

0:22:53.800 --> 0:22:57.480
<v Speaker 4>are all saying this is an apartheid state. But okay,

0:22:57.480 --> 0:23:02.679
<v Speaker 4>Amy Schumer, Yeah, it's it's not actually that complicated.

0:23:02.160 --> 0:23:05.280
<v Speaker 2>It's really not. I've been really appreciating Amanda Seals. She

0:23:05.320 --> 0:23:08.760
<v Speaker 2>did like a reaction video to what Amy Schumer posted

0:23:08.960 --> 0:23:13.600
<v Speaker 2>and laid out all the racist reasons why actually apartheid

0:23:13.760 --> 0:23:27.280
<v Speaker 2>is what you would call that. I think something that

0:23:27.359 --> 0:23:33.119
<v Speaker 2>has bothered me within the both sides thing is this

0:23:33.200 --> 0:23:35.240
<v Speaker 2>is not a term that I hear often anymore. But

0:23:35.320 --> 0:23:40.400
<v Speaker 2>like the progressive except Palestine, I think that idea has

0:23:40.440 --> 0:23:43.040
<v Speaker 2>been really damaging because it makes it seem like you

0:23:43.080 --> 0:23:47.240
<v Speaker 2>can still be so liberal and progressive and still not

0:23:47.440 --> 0:23:52.760
<v Speaker 2>really recognize that Palestinians are being genocided for almost a century.

0:23:53.359 --> 0:23:56.800
<v Speaker 4>Yeah, and this is just so frustrating because again, what

0:23:56.840 --> 0:24:00.000
<v Speaker 4>you're seeing in Palestine, it's so stark, the violence is

0:24:00.160 --> 0:24:05.160
<v Speaker 4>so obvious, and it's so egregious. And there's all these

0:24:05.200 --> 0:24:09.280
<v Speaker 4>social justice you know, organizations and accounts that I followed.

0:24:09.320 --> 0:24:12.360
<v Speaker 3>There's like queer Jewish.

0:24:11.920 --> 0:24:17.560
<v Speaker 4>Liberation accounts who have said nothing about Palestine. There's also

0:24:17.800 --> 0:24:19.800
<v Speaker 4>non jew its, just queer you know, all sorts of

0:24:19.880 --> 0:24:23.720
<v Speaker 4>queer liberation queer activists out there, which is like a

0:24:23.840 --> 0:24:26.840
<v Speaker 4>whole other network that I'm tapped in into, and many

0:24:26.880 --> 0:24:29.680
<v Speaker 4>of them are staying silent on this genocide. And it's

0:24:29.680 --> 0:24:33.800
<v Speaker 4>like we are all fighting the same evils, the same

0:24:33.880 --> 0:24:37.159
<v Speaker 4>type of oppression, and if you want people to stand

0:24:37.160 --> 0:24:40.080
<v Speaker 4>with you when your rights are being taken away, you

0:24:40.160 --> 0:24:41.480
<v Speaker 4>got to stand with everybody else.

0:24:41.520 --> 0:24:42.320
<v Speaker 3>That's the only way.

0:24:42.359 --> 0:24:45.640
<v Speaker 4>Intersectionality is the only way that we can overcome these

0:24:45.760 --> 0:24:50.120
<v Speaker 4>enormous forces of oppression in the world. So, yeah, it's

0:24:50.160 --> 0:24:53.280
<v Speaker 4>it's been very frustrating to see just how many you know,

0:24:54.040 --> 0:24:59.800
<v Speaker 4>anti racist organizations, queer liberation organizations are just staying completely

0:25:00.040 --> 0:25:01.240
<v Speaker 4>silent on Palestine.

0:25:02.040 --> 0:25:02.399
<v Speaker 3>Yeah.

0:25:02.560 --> 0:25:05.560
<v Speaker 2>I have been really frustrated about that as well, because

0:25:05.760 --> 0:25:10.400
<v Speaker 2>it encourages this sort of selective outrage that is reserved

0:25:10.440 --> 0:25:13.160
<v Speaker 2>for certain kind of people that are deemed as human

0:25:13.240 --> 0:25:17.080
<v Speaker 2>versus the people that are not. I really believe one

0:25:17.080 --> 0:25:19.440
<v Speaker 2>of the most powerful voices in the fight for Palatine

0:25:19.520 --> 0:25:24.000
<v Speaker 2>liberation are Jewish anti Zionists because they can speak to

0:25:25.000 --> 0:25:28.000
<v Speaker 2>what people deem is the source of that problem from

0:25:28.000 --> 0:25:33.040
<v Speaker 2>a different place. But I hope you realize how important

0:25:33.080 --> 0:25:37.880
<v Speaker 2>your voice is just in general, especially now. And yeah,

0:25:37.880 --> 0:25:40.119
<v Speaker 2>I just really thank you for what you've been doing,

0:25:40.280 --> 0:25:43.440
<v Speaker 2>because it's kind of scary too. I'm sure to suddenly

0:25:43.440 --> 0:25:46.800
<v Speaker 2>have a big platform and have all these people analyzing

0:25:46.840 --> 0:25:50.240
<v Speaker 2>everything you're saying and trying to find little holes in

0:25:50.280 --> 0:25:53.520
<v Speaker 2>your arguments. But I appreciate that you're not backing down.

0:25:54.960 --> 0:25:55.200
<v Speaker 3>Yeah.

0:25:55.720 --> 0:25:58.240
<v Speaker 4>I went from six thousand to one hundred eighty thousand

0:25:58.320 --> 0:26:00.840
<v Speaker 4>followers on Instagram in like a week.

0:26:01.240 --> 0:26:03.320
<v Speaker 2>I didn't realize that you started a six thousand. I

0:26:03.359 --> 0:26:05.480
<v Speaker 2>was wondering about that. That is a crazy jump.

0:26:05.880 --> 0:26:07.919
<v Speaker 3>Yeah, it happened really really fast.

0:26:07.920 --> 0:26:10.439
<v Speaker 4>And on TikTok too, I had I had fifty thousand

0:26:10.480 --> 0:26:13.720
<v Speaker 4>on TikTok just from my book talk author talk account,

0:26:14.040 --> 0:26:15.960
<v Speaker 4>which I've been you know, growing over the course of

0:26:16.000 --> 0:26:17.840
<v Speaker 4>two years, and then it went.

0:26:17.920 --> 0:26:18.640
<v Speaker 3>Now it's like at one.

0:26:18.640 --> 0:26:23.000
<v Speaker 4>Hundred and fifty thousand, so like tripled on TikTok. But yeah,

0:26:23.040 --> 0:26:28.000
<v Speaker 4>it's definitely made me more careful about what I say.

0:26:28.320 --> 0:26:30.240
<v Speaker 4>Like again, I had that one video that was sort

0:26:30.240 --> 0:26:33.280
<v Speaker 4>of like an in group comment to leftists because I'm

0:26:33.359 --> 0:26:35.920
<v Speaker 4>used to being on like the leftist side of TikTok,

0:26:35.960 --> 0:26:38.359
<v Speaker 4>and then realized, like, oh crap, like everything I say

0:26:39.040 --> 0:26:41.399
<v Speaker 4>is going to go out to like absolutely every single

0:26:41.480 --> 0:26:43.640
<v Speaker 4>kind of audience, So I need to like really think

0:26:43.680 --> 0:26:47.760
<v Speaker 4>about the context of what I say and.

0:26:47.480 --> 0:26:50.560
<v Speaker 3>That it Yeah, it's a it's a lot. It's a lot.

0:26:51.320 --> 0:26:54.600
<v Speaker 2>Yeah, I'm I mean, it sounds really overwhelming and even

0:26:54.680 --> 0:26:58.399
<v Speaker 2>navigating it well and I don't know, I really appreciate you.

0:26:59.000 --> 0:27:01.239
<v Speaker 2>Before we wrap this up, I would love for you

0:27:01.280 --> 0:27:03.600
<v Speaker 2>to talk about your work a little bit, maybe your

0:27:03.600 --> 0:27:06.560
<v Speaker 2>book where people can find it, where they can support

0:27:06.600 --> 0:27:09.159
<v Speaker 2>you in your work. The platform is all yours.

0:27:10.400 --> 0:27:10.680
<v Speaker 3>Yeah.

0:27:10.720 --> 0:27:12.560
<v Speaker 4>So I actually had a book come out about a

0:27:12.560 --> 0:27:15.240
<v Speaker 4>month ago called The Free People's Village, and it is

0:27:15.359 --> 0:27:18.560
<v Speaker 4>relevant to this topic. It's a very leftist book. It's

0:27:18.600 --> 0:27:22.880
<v Speaker 4>about a punk band organizing to save their warehouse from

0:27:22.920 --> 0:27:26.680
<v Speaker 4>demolition to make room for a new electromatic magnetic hyperway

0:27:27.200 --> 0:27:29.760
<v Speaker 4>in an alternate timeline where al Gore won the two

0:27:29.760 --> 0:27:34.720
<v Speaker 4>thousand election and declared a war on climate change instead

0:27:34.760 --> 0:27:37.080
<v Speaker 4>of a war on terror. But it's a book that's

0:27:37.160 --> 0:27:41.080
<v Speaker 4>really critical of neoliberal politics. So this solar punk utopia

0:27:41.119 --> 0:27:44.560
<v Speaker 4>that's been created this world has really only impacted wealthy

0:27:44.600 --> 0:27:48.000
<v Speaker 4>white neighborhoods while leaving everybody else behind. So it's a

0:27:48.000 --> 0:27:52.560
<v Speaker 4>book about centering racial justice within climate organizing. And the

0:27:52.600 --> 0:27:55.320
<v Speaker 4>final scene of the book actually takes place at a

0:27:55.359 --> 0:27:59.879
<v Speaker 4>Free Palestine protest, and so that's definitely like a present

0:28:00.200 --> 0:28:04.439
<v Speaker 4>throughout the book, and based on experiences I've had organizing

0:28:04.560 --> 0:28:09.840
<v Speaker 4>with the incredible Students for Justice in Palestine and Palestini

0:28:09.920 --> 0:28:13.320
<v Speaker 4>youth movement organizers that we have here in Houston.

0:28:13.440 --> 0:28:14.640
<v Speaker 3>So for people who.

0:28:14.520 --> 0:28:17.760
<v Speaker 4>Are listeners of this podcast, I do think they would

0:28:17.880 --> 0:28:21.520
<v Speaker 4>enjoy the Free People's Village. And you can get it.

0:28:22.119 --> 0:28:24.000
<v Speaker 4>The best place to get it is always your local

0:28:24.040 --> 0:28:27.720
<v Speaker 4>indie bookstore. Of course, you can also support your local

0:28:27.720 --> 0:28:32.119
<v Speaker 4>indie bookstore by shopping at bookshop dot org, which allows

0:28:32.160 --> 0:28:34.800
<v Speaker 4>you all the convenience of ordering online, but you get

0:28:34.800 --> 0:28:37.840
<v Speaker 4>to pick your favorite indie bookstore to benefit. And then

0:28:37.880 --> 0:28:39.720
<v Speaker 4>of course you can get it also from all of

0:28:39.760 --> 0:28:46.160
<v Speaker 4>the big corporate retailers, and it's available in hardcover and

0:28:46.400 --> 0:28:49.479
<v Speaker 4>ebook and audiobook. And you can find me online at

0:28:49.840 --> 0:28:55.160
<v Speaker 4>sim Kern on TikTok and if you search simcar it's

0:28:55.200 --> 0:29:00.000
<v Speaker 4>at sim Bookstagram's badly on Instagram, but if you just

0:29:00.040 --> 0:29:03.080
<v Speaker 4>search sim Kernel, I'll pop up on Instagram.

0:29:02.960 --> 0:29:05.920
<v Speaker 2>And that is s I N K E r N.

0:29:06.000 --> 0:29:09.640
<v Speaker 3>For people that don't know, Yes, just.

0:29:09.600 --> 0:29:12.040
<v Speaker 2>To leave us with something that we can take away

0:29:12.040 --> 0:29:14.720
<v Speaker 2>from this, do you have any advice for people that

0:29:14.760 --> 0:29:17.360
<v Speaker 2>are trying to open up these discussions with their peers

0:29:17.400 --> 0:29:21.520
<v Speaker 2>and how should they approach them? And I don't know.

0:29:21.640 --> 0:29:27.120
<v Speaker 2>I think these conversations are essential to humanizing Palestinians. Again,

0:29:27.280 --> 0:29:29.800
<v Speaker 2>so do you have any advice before we sign off?

0:29:31.000 --> 0:29:33.320
<v Speaker 4>You know, same advice which was the first piece I gave,

0:29:33.360 --> 0:29:34.000
<v Speaker 4>which was just.

0:29:33.920 --> 0:29:35.560
<v Speaker 3>To read a lot and learn.

0:29:35.360 --> 0:29:39.200
<v Speaker 4>A lot and seek out those Palestinian voices. Also Jewish

0:29:39.280 --> 0:29:40.080
<v Speaker 4>Voice for Peace.

0:29:40.200 --> 0:29:40.800
<v Speaker 3>If you go to.

0:29:40.920 --> 0:29:43.320
<v Speaker 4>Their JVP dot org website, they have a ton of

0:29:43.360 --> 0:29:47.440
<v Speaker 4>like great tools and kits for learning how to talk

0:29:47.480 --> 0:29:51.560
<v Speaker 4>about Palestine. And so I would say, you know, always

0:29:51.560 --> 0:29:55.520
<v Speaker 4>be learning and reading if you feel like you don't

0:29:55.520 --> 0:29:57.800
<v Speaker 4>have the language yet to have these conversations.

0:29:57.840 --> 0:29:59.440
<v Speaker 3>Like you said, it's really.

0:29:59.240 --> 0:30:06.680
<v Speaker 4>Powerful to repost things by commentators that you respect, journalists

0:30:06.720 --> 0:30:09.400
<v Speaker 4>on the ground in Gaza right now who are doing amazing,

0:30:09.520 --> 0:30:12.880
<v Speaker 4>courageous work. Just letting people know what is happening and

0:30:12.920 --> 0:30:17.360
<v Speaker 4>putting something out that disrupts an imperialist narrative can be

0:30:17.440 --> 0:30:18.920
<v Speaker 4>really really powerful.

0:30:19.400 --> 0:30:22.880
<v Speaker 2>Thank you for saying all of that, because it's really needed.

0:30:23.440 --> 0:30:26.400
<v Speaker 2>And I will put in the description all the info

0:30:26.560 --> 0:30:29.280
<v Speaker 2>to where you can follow sim and their work, and

0:30:29.320 --> 0:30:32.360
<v Speaker 2>maybe I can put some recommendations for Palestinian books as well.

0:30:33.200 --> 0:30:37.160
<v Speaker 2>And yeah, that's the episode. Thank you so much for

0:30:37.200 --> 0:30:37.800
<v Speaker 2>being here.

0:30:38.120 --> 0:30:44.240
<v Speaker 4>Thanks for having me Free Palestine.

0:30:45.480 --> 0:30:48.000
<v Speaker 1>It could Happen here as a production of cool Zone Media.

0:30:48.040 --> 0:30:50.680
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0:30:50.760 --> 0:30:53.000
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0:30:53.000 --> 0:30:56.480
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0:30:57.000 --> 0:30:59.560
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0:31:00.080 --> 0:31:03.240
<v Speaker 1>cool zone Meedia dot com, slash sources. Thanks for listening