1 00:00:01,720 --> 00:00:08,000 Speaker 1: Cool Zone Media. 2 00:00:08,640 --> 00:00:11,800 Speaker 2: Hello everybody, and welcome to it could happen here. This 3 00:00:11,880 --> 00:00:15,480 Speaker 2: is Scharene and I am so excited to be joined 4 00:00:15,520 --> 00:00:19,840 Speaker 2: by author and journalist Sim Kern. Their latest novel, The 5 00:00:19,880 --> 00:00:22,400 Speaker 2: Free People's Village, is available now, so go to your 6 00:00:22,480 --> 00:00:25,400 Speaker 2: local bookstore and order it and support a voice that 7 00:00:25,480 --> 00:00:29,040 Speaker 2: I believe we all need in our zeitgeist right now. 8 00:00:30,080 --> 00:00:32,000 Speaker 2: So welcome Sim. Thank you so much for being. 9 00:00:31,880 --> 00:00:33,159 Speaker 3: Here, Thanks for having me. 10 00:00:33,600 --> 00:00:35,680 Speaker 2: For those of you who don't know, Sim has been 11 00:00:35,680 --> 00:00:38,720 Speaker 2: making videos recently about the genocide and Gaza from a 12 00:00:38,840 --> 00:00:42,199 Speaker 2: queer Jewish anti Zionist perspective, and this is one that 13 00:00:42,400 --> 00:00:44,440 Speaker 2: I think a lot of people need to be exposed 14 00:00:44,479 --> 00:00:46,800 Speaker 2: to and to listen to. I mentioned this to you 15 00:00:46,880 --> 00:00:48,879 Speaker 2: before the recording, but a Jewish friend of mine told 16 00:00:48,960 --> 00:00:51,920 Speaker 2: me how much she connected with your voice and how 17 00:00:52,000 --> 00:00:55,000 Speaker 2: much she's learned from you, and how your videos have 18 00:00:55,080 --> 00:00:58,560 Speaker 2: been helping her approach really awkward and difficult conversations with 19 00:00:58,600 --> 00:01:01,840 Speaker 2: her peers. So I appreciate very much, Happy to do 20 00:01:01,880 --> 00:01:04,560 Speaker 2: whatever I can when you decided to start making like 21 00:01:04,600 --> 00:01:06,200 Speaker 2: the first video that got a lot of attention, Like, 22 00:01:06,240 --> 00:01:08,200 Speaker 2: were you seeing something that you wanted to like? Make 23 00:01:08,240 --> 00:01:10,120 Speaker 2: sure you correct in the zeitgeist, like what was your 24 00:01:10,120 --> 00:01:11,440 Speaker 2: perspective as a Jewish person. 25 00:01:12,440 --> 00:01:14,600 Speaker 4: Well, this is the first video that I made, was 26 00:01:14,680 --> 00:01:19,280 Speaker 4: encouraging people to read books by Palestinian authors, just to 27 00:01:19,360 --> 00:01:24,400 Speaker 4: learn about the Palestinian perspective which is so often censored 28 00:01:24,440 --> 00:01:28,479 Speaker 4: and not really allowed in our media, and also which 29 00:01:28,480 --> 00:01:31,560 Speaker 4: you really have to go seek out in publishing. And 30 00:01:31,720 --> 00:01:34,319 Speaker 4: this isn't the first time I've done this, since I 31 00:01:34,360 --> 00:01:38,360 Speaker 4: think twenty seventeen or something was the first time I 32 00:01:38,400 --> 00:01:44,160 Speaker 4: created Read for Palestine challenge on YouTube. And just creating 33 00:01:44,200 --> 00:01:46,399 Speaker 4: this Read for Palestine Challenge was enough to get me 34 00:01:46,480 --> 00:01:51,000 Speaker 4: put on the Canary Mission website and like outed as 35 00:01:51,080 --> 00:01:55,680 Speaker 4: a anti semi by this very Zionist website that of 36 00:01:55,720 --> 00:02:00,280 Speaker 4: course is a blocklist of mostly students who organize with 37 00:02:00,320 --> 00:02:03,640 Speaker 4: like Students for Justice in Palestine and really anyone who 38 00:02:03,680 --> 00:02:10,120 Speaker 4: speaks out publicly against Israeli apartheid. So simply like encouraging 39 00:02:10,160 --> 00:02:12,399 Speaker 4: people to read these books, I think is really powerful 40 00:02:12,400 --> 00:02:15,799 Speaker 4: and I know for me, growing up Jewish in the 41 00:02:15,880 --> 00:02:19,160 Speaker 4: United States, I was just inundated with a lot of 42 00:02:20,600 --> 00:02:24,720 Speaker 4: Zionist propaganda from my more conservative family. My more liberal 43 00:02:24,760 --> 00:02:28,360 Speaker 4: family would take the line of like it's just very complicated. 44 00:02:28,880 --> 00:02:32,359 Speaker 4: Both sides hate each other. Who can say who's right? 45 00:02:33,120 --> 00:02:36,040 Speaker 4: And it was only by reading Palestinian voices that I 46 00:02:36,160 --> 00:02:38,920 Speaker 4: really developed an anti Zionist perspective. 47 00:02:39,760 --> 00:02:42,320 Speaker 2: That's awesome that you did the read for Palestine challenge, 48 00:02:42,320 --> 00:02:45,919 Speaker 2: but also like not surprising about the Canary mission thing, unfortunately, 49 00:02:46,480 --> 00:02:48,519 Speaker 2: but I'm glad that that didn't stop you or discourage 50 00:02:48,560 --> 00:02:51,720 Speaker 2: you when you start to learn more about Palestine. How 51 00:02:51,760 --> 00:02:54,520 Speaker 2: did you approach conversations with your friends and family? 52 00:02:55,320 --> 00:03:00,320 Speaker 4: Again, Like I guess initially it's different talking to and 53 00:03:00,320 --> 00:03:02,520 Speaker 4: family than it is talking to the internet. Honestly, it's 54 00:03:02,600 --> 00:03:04,840 Speaker 4: much easier, I think sometimes to connect with the internet 55 00:03:04,919 --> 00:03:08,440 Speaker 4: because it is not that like personal connection. I think 56 00:03:08,560 --> 00:03:12,560 Speaker 4: I've made more headway and had a much greater impact 57 00:03:12,720 --> 00:03:16,799 Speaker 4: online than I have with certain friends and family members. 58 00:03:17,680 --> 00:03:20,120 Speaker 4: But you know, I do think that everyone having those 59 00:03:20,160 --> 00:03:24,079 Speaker 4: conversations putting your beliefs out there, whether it's one on 60 00:03:24,080 --> 00:03:27,240 Speaker 4: one in face to face conversations or whether it is 61 00:03:27,320 --> 00:03:29,920 Speaker 4: doing it online, where like certainly your friends and family 62 00:03:30,000 --> 00:03:33,400 Speaker 4: are going to see the things that you're posting and 63 00:03:33,400 --> 00:03:34,960 Speaker 4: the things that you care about. 64 00:03:35,520 --> 00:03:37,120 Speaker 3: It has a great impact. 65 00:03:37,120 --> 00:03:40,800 Speaker 4: And like I've definitely noticed friends of mine over time 66 00:03:40,920 --> 00:03:46,160 Speaker 4: who maybe a few intense bombing campaigns ago, were very 67 00:03:46,240 --> 00:03:50,920 Speaker 4: checked out on this issue are now very active and 68 00:03:51,040 --> 00:03:54,160 Speaker 4: are and are speaking out themselves. And so that's I 69 00:03:54,160 --> 00:03:56,760 Speaker 4: guess that would be my message to other like anti 70 00:03:56,840 --> 00:04:00,280 Speaker 4: Zionist Jews is even if the first time you're putting 71 00:04:00,280 --> 00:04:02,600 Speaker 4: stuff out there about Palestine it feels like no one's listening. 72 00:04:02,600 --> 00:04:04,800 Speaker 4: It feels like, you know, you're not making a difference 73 00:04:05,280 --> 00:04:10,760 Speaker 4: over time, you're planting the seeds of like questioning the 74 00:04:10,800 --> 00:04:15,720 Speaker 4: Western media's you know, pro Israeli perspective over time. 75 00:04:16,400 --> 00:04:19,000 Speaker 2: Yeah, it's a really really good point. But my friend 76 00:04:19,040 --> 00:04:21,400 Speaker 2: also mentioned she would never have been exposed to your 77 00:04:21,480 --> 00:04:23,800 Speaker 2: voice if I didn't share it or if people were 78 00:04:23,800 --> 00:04:27,120 Speaker 2: not sharing it. So I think people really underestimate the 79 00:04:27,200 --> 00:04:31,560 Speaker 2: value of social media sometimes or speaking up on social media. 80 00:04:31,600 --> 00:04:34,600 Speaker 2: They're just like, oh, people are already talking about it 81 00:04:34,720 --> 00:04:37,320 Speaker 2: or whatever. But everyone has a community they can reach 82 00:04:37,360 --> 00:04:39,600 Speaker 2: that no one else can reach. So I think that's 83 00:04:40,080 --> 00:04:43,599 Speaker 2: important to remember. You made some points in some videos 84 00:04:43,600 --> 00:04:44,880 Speaker 2: that you made that I would love for you to 85 00:04:45,080 --> 00:04:47,599 Speaker 2: not like regurgitate, but maybe just like cover for people 86 00:04:47,640 --> 00:04:50,440 Speaker 2: that haven't watched your videos or are just unaware in general. 87 00:04:51,200 --> 00:04:54,200 Speaker 2: I think a really important point you made was how 88 00:04:55,680 --> 00:05:00,320 Speaker 2: suffering is not monopolized or exclusive or any word or 89 00:05:00,360 --> 00:05:03,560 Speaker 2: better than other people suffering if regardless of what identity 90 00:05:03,600 --> 00:05:05,480 Speaker 2: they are. Can you get into that a little bit. 91 00:05:06,839 --> 00:05:09,360 Speaker 4: Yeah, So I made a video that was actually responding 92 00:05:09,400 --> 00:05:11,920 Speaker 4: to a comment by someone saying like, how dare you 93 00:05:12,000 --> 00:05:16,400 Speaker 4: compare the suffering of Palestinians to the suffering of Jews? 94 00:05:16,680 --> 00:05:20,200 Speaker 4: How dare you compare genocides? That that's disgusting and that 95 00:05:20,279 --> 00:05:25,000 Speaker 4: cheapens the Holocaust? And that was again I think responding 96 00:05:25,000 --> 00:05:27,200 Speaker 4: to a video or I was saying, like, read about 97 00:05:27,279 --> 00:05:31,320 Speaker 4: other genocides besides the Holocaust, because I think it again, 98 00:05:31,400 --> 00:05:35,919 Speaker 4: as a Jewish American, I grew up steeped in Holocaust literature. 99 00:05:35,920 --> 00:05:37,440 Speaker 4: I read every book I could about it. You know, 100 00:05:37,440 --> 00:05:39,120 Speaker 4: I think a lot of Jewish kids, by the time 101 00:05:39,120 --> 00:05:43,080 Speaker 4: were adolescents. We have like this PhD level knowledge of 102 00:05:43,120 --> 00:05:46,560 Speaker 4: the Holocaust. I think that our peers who are non 103 00:05:46,680 --> 00:05:50,320 Speaker 4: Jewish maybe don't have quite as much exposure and understanding 104 00:05:50,320 --> 00:05:52,680 Speaker 4: of the Holocaust. But that is often the only genocide 105 00:05:52,680 --> 00:05:57,120 Speaker 4: that is taught in US schools, And so there's a 106 00:05:57,240 --> 00:06:00,920 Speaker 4: narrative that the suffering of the US in the persecution 107 00:06:01,000 --> 00:06:04,680 Speaker 4: of Jews is uniquely specific, and that it was all 108 00:06:04,760 --> 00:06:08,600 Speaker 4: about the religion. It's something about Judaism itself is why. 109 00:06:08,400 --> 00:06:09,480 Speaker 3: We've been persecuted. 110 00:06:10,240 --> 00:06:12,440 Speaker 4: Well, I as an author, I'm currently I'm writing a 111 00:06:12,440 --> 00:06:15,320 Speaker 4: book on Jews in the seventeenth century, and I've just 112 00:06:15,360 --> 00:06:17,960 Speaker 4: done a ton of research on medieval and early modern 113 00:06:18,400 --> 00:06:22,159 Speaker 4: Jewish history. And of course there was religious hate, but 114 00:06:22,240 --> 00:06:25,799 Speaker 4: it was motivated by and I contended in this video 115 00:06:25,839 --> 00:06:29,960 Speaker 4: that all genocides are motivated by land and wealth and power, 116 00:06:30,800 --> 00:06:35,400 Speaker 4: and the hate is manufactured by people in power to 117 00:06:36,640 --> 00:06:40,360 Speaker 4: justify taking people's land and wealth and to solidify their 118 00:06:40,400 --> 00:06:42,000 Speaker 4: own power as rulers. 119 00:06:42,000 --> 00:06:44,240 Speaker 3: And the Christian Church use this. 120 00:06:44,360 --> 00:06:47,880 Speaker 4: Against Jews in the medieval and early modern period and 121 00:06:47,960 --> 00:06:52,960 Speaker 4: in our times. It's there's no one religion that has 122 00:06:53,000 --> 00:06:56,880 Speaker 4: a monopoly on'm committing genocide, you know, there's no one. 123 00:06:56,760 --> 00:06:59,640 Speaker 3: State and because really it's states. 124 00:06:59,240 --> 00:07:03,040 Speaker 4: That are that are committing genocide that you know, it 125 00:07:03,200 --> 00:07:05,400 Speaker 4: is not directed to one people. So I've encouraged people 126 00:07:05,480 --> 00:07:08,680 Speaker 4: to read books about here in the United States, obviously 127 00:07:08,960 --> 00:07:14,080 Speaker 4: the genocide of the Native peoples, the Congolese genocide. You know, 128 00:07:14,120 --> 00:07:17,480 Speaker 4: I just recommended a couple of different titles, the Rwandan 129 00:07:17,600 --> 00:07:22,480 Speaker 4: genocide for a more recent example, and it is I 130 00:07:22,520 --> 00:07:25,560 Speaker 4: reject the framework that you can't make comparisons between genocides. 131 00:07:25,560 --> 00:07:27,760 Speaker 4: I think that keeps us ignorant. I think that keeps 132 00:07:27,840 --> 00:07:32,080 Speaker 4: us from being in solidarity with one another and understanding 133 00:07:32,920 --> 00:07:38,000 Speaker 4: the mechanisms of power and control and wealth accumulation that 134 00:07:38,160 --> 00:07:40,760 Speaker 4: underlie all of these genocides. And I do believe what 135 00:07:40,840 --> 00:07:44,200 Speaker 4: is happening in Palestine right now is a genocide being 136 00:07:44,600 --> 00:07:46,320 Speaker 4: committed by the Israeli state. 137 00:07:47,000 --> 00:07:51,440 Speaker 2: Yeah, and also really good point about justifying it by 138 00:07:52,920 --> 00:07:56,200 Speaker 2: creating all of people in Palestine as barbarians or terrorists 139 00:07:56,280 --> 00:07:59,480 Speaker 2: or this just this rhetoric that becomes really dangerous and harmful. 140 00:08:00,080 --> 00:08:03,240 Speaker 2: As we've seen, people can die. A sixty year old 141 00:08:03,240 --> 00:08:04,680 Speaker 2: can die from this rhetoric. 142 00:08:05,200 --> 00:08:08,160 Speaker 4: Right man, Yahoo just said this is a struggle between 143 00:08:08,320 --> 00:08:10,400 Speaker 4: children of light and children of darkness. 144 00:08:10,440 --> 00:08:12,720 Speaker 3: Like that cannot rhetoric. 145 00:08:13,160 --> 00:08:16,640 Speaker 2: I cannot believe that tweet. And I mean he deleted it, 146 00:08:16,680 --> 00:08:19,160 Speaker 2: but I mean the Internet is forever. I just can't 147 00:08:19,160 --> 00:08:23,239 Speaker 2: believe that was that is so normal for him to tweet, 148 00:08:23,720 --> 00:08:27,040 Speaker 2: just confidently at one point, just to say that out Loud. 149 00:08:27,080 --> 00:08:29,360 Speaker 2: I think that's absurd, and also just like to see 150 00:08:29,400 --> 00:08:33,040 Speaker 2: how Yoev Galant has been saying like human animals or 151 00:08:33,960 --> 00:08:38,560 Speaker 2: referring to Palestinians in such a dehumanizing way. You mentioned 152 00:08:38,559 --> 00:08:42,199 Speaker 2: something really important that I think I appreciated about how 153 00:08:42,480 --> 00:08:47,040 Speaker 2: maintaining the dehumanization of the Palestinians is vital to maintain 154 00:08:47,240 --> 00:08:51,920 Speaker 2: the white supremacist, imperialistic thing that is Israel. Can you 155 00:08:51,960 --> 00:08:52,920 Speaker 2: get into that a little bit? 156 00:08:53,600 --> 00:08:56,679 Speaker 4: Yeah, well, I think that was me trying. That came 157 00:08:56,679 --> 00:08:58,920 Speaker 4: out of me trying to understand why there was such 158 00:08:59,080 --> 00:09:02,480 Speaker 4: backlash when I, when I first years ago started recommending 159 00:09:03,040 --> 00:09:05,880 Speaker 4: people read Palestinian books. Is because when you read a 160 00:09:05,880 --> 00:09:08,959 Speaker 4: book by a Palestinian author, it is going to humanize 161 00:09:09,000 --> 00:09:13,840 Speaker 4: the Palestinian people for you, and that is incredibly threatening. 162 00:09:14,800 --> 00:09:18,920 Speaker 4: And Palestinian authors face a ton of discrimination within publishing. 163 00:09:18,960 --> 00:09:19,840 Speaker 3: I mean, look at. 164 00:09:20,960 --> 00:09:25,199 Speaker 4: What was it Earlier this week the Frankfurt Book Festival 165 00:09:26,000 --> 00:09:32,000 Speaker 4: polled or canceled a ceremony for a Palestinian author, Adania Shibley, 166 00:09:32,960 --> 00:09:36,560 Speaker 4: and then has made more time for Israeli voices and 167 00:09:36,880 --> 00:09:42,880 Speaker 4: Israeli specific panels at that book festival, and simply because 168 00:09:43,040 --> 00:09:47,160 Speaker 4: she's a Palestinian. She writes books dealing with real, factual 169 00:09:47,240 --> 00:09:52,480 Speaker 4: Palestinian history, and her books are critical of Israel. But 170 00:09:52,920 --> 00:09:57,600 Speaker 4: the silencing of Palestinian voices is a global project. It 171 00:09:57,720 --> 00:10:00,880 Speaker 4: is across all media industries. You see it in you know, 172 00:10:00,960 --> 00:10:06,720 Speaker 4: traditional book publishing as well as journalism. Another an author 173 00:10:06,720 --> 00:10:09,600 Speaker 4: friend of mine, hannein Ricott, has had the hardest time 174 00:10:10,120 --> 00:10:12,240 Speaker 4: she's been on sub with her book, and she's been 175 00:10:12,240 --> 00:10:16,160 Speaker 4: told by multiple editors to change the main character from 176 00:10:16,400 --> 00:10:21,680 Speaker 4: a Palestinian character to just a generic Arabic character because 177 00:10:21,760 --> 00:10:27,360 Speaker 4: being Palestinian is seen as inherently too controversial to publish. 178 00:10:27,840 --> 00:10:31,560 Speaker 2: Yeah, I read that. That's just I mean, again, not 179 00:10:31,600 --> 00:10:34,680 Speaker 2: completely surprised, but just so shameful that that is something 180 00:10:34,720 --> 00:10:39,839 Speaker 2: that is still happening in these modern times. I think 181 00:10:39,880 --> 00:10:42,679 Speaker 2: another thing to remember is a lot of people get 182 00:10:42,679 --> 00:10:45,520 Speaker 2: confused between the differences between being non white and white 183 00:10:45,640 --> 00:10:48,640 Speaker 2: in the scope of like this world. I guess it 184 00:10:48,720 --> 00:10:52,120 Speaker 2: just seems so obvious that colorism and racism both exist 185 00:10:52,640 --> 00:10:54,920 Speaker 2: in today's world. And I really liked what you mentioned 186 00:10:54,960 --> 00:10:58,079 Speaker 2: about the difference between colorism and racism. Can you talk 187 00:10:58,120 --> 00:10:59,240 Speaker 2: about that for a little bit. 188 00:10:59,800 --> 00:11:02,760 Speaker 4: Yeah, Yeah, So I was explaining that in the Western media, 189 00:11:02,840 --> 00:11:06,720 Speaker 4: Israelis are treated as white and Palestinians are treated as 190 00:11:07,120 --> 00:11:10,360 Speaker 4: non white, and it really is regardless of the color 191 00:11:10,360 --> 00:11:12,400 Speaker 4: of your skin. So a lot of people giving me 192 00:11:12,440 --> 00:11:14,560 Speaker 4: pushback on that common say, oh, but there's black and 193 00:11:14,600 --> 00:11:19,040 Speaker 4: brown and white israelis yes, And in the racist apartheid 194 00:11:19,160 --> 00:11:23,240 Speaker 4: state that is Israel, people of different skin tones are 195 00:11:23,280 --> 00:11:27,320 Speaker 4: treated very differently. Within Israel, there was force sterilization of 196 00:11:27,360 --> 00:11:31,480 Speaker 4: African Jews immigrating to Israel. Well, when it comes to 197 00:11:31,520 --> 00:11:34,680 Speaker 4: the Western media, our view of the conflict is not 198 00:11:34,960 --> 00:11:40,040 Speaker 4: as nuanced as recognizing those differences. And so I was 199 00:11:40,120 --> 00:11:43,680 Speaker 4: explaining that colorism is discrimination based on the color of 200 00:11:43,679 --> 00:11:48,360 Speaker 4: your skin. Racism is a racial construct us about social, economic, 201 00:11:48,480 --> 00:11:52,760 Speaker 4: and legal discrimination. And while colorism is often used to 202 00:11:52,920 --> 00:11:57,640 Speaker 4: determine racism, that's not always one hundred percent the case. 203 00:11:57,679 --> 00:11:59,960 Speaker 4: And in the case of Israel, when you're talking abo 204 00:12:00,120 --> 00:12:03,160 Speaker 4: the Western media looking at Israel, they report on Israelis 205 00:12:04,040 --> 00:12:07,679 Speaker 4: as people, as people who are to be mourned, as 206 00:12:07,760 --> 00:12:13,040 Speaker 4: people are whose deaths are important, as people whose lives 207 00:12:13,080 --> 00:12:18,040 Speaker 4: are valuable, And they report on people in Gaza Palestinians, 208 00:12:18,720 --> 00:12:23,120 Speaker 4: as you know, human shields is the most sympathetic way 209 00:12:23,160 --> 00:12:23,640 Speaker 4: we hear. 210 00:12:23,520 --> 00:12:24,280 Speaker 3: Them talked about. 211 00:12:25,160 --> 00:12:28,360 Speaker 4: Their deaths are not deemed important. They are not humanized 212 00:12:28,400 --> 00:12:32,200 Speaker 4: within the media. If they're killed, they're either combatants or 213 00:12:32,240 --> 00:12:34,400 Speaker 4: they were a human shield, they were someone being used 214 00:12:34,400 --> 00:12:38,360 Speaker 4: by combatants, and their deaths are you know, maybe the 215 00:12:38,400 --> 00:12:42,040 Speaker 4: lip services paid to those debts being regrettable, but they're 216 00:12:42,120 --> 00:12:47,320 Speaker 4: seen as necessary and not not unconscionable in the way 217 00:12:47,320 --> 00:12:49,160 Speaker 4: that deaths in Israel are reported on. 218 00:12:49,840 --> 00:12:52,800 Speaker 2: Yeah, I think you bring a really good point about 219 00:12:53,040 --> 00:12:57,680 Speaker 2: the media and how important semantics are. I think something 220 00:12:57,679 --> 00:13:00,840 Speaker 2: that we've been seeing time and time again is how 221 00:13:01,040 --> 00:13:04,840 Speaker 2: deep the dehumanization goes. Like Israelis have been killed versus 222 00:13:04,920 --> 00:13:08,240 Speaker 2: Palestinians have died. The Gaza strip is being referred to. 223 00:13:08,280 --> 00:13:11,840 Speaker 2: I've seen it as an enclave. Oh my god, you know, 224 00:13:11,920 --> 00:13:14,319 Speaker 2: an enclave where terrorists lurk. 225 00:13:14,920 --> 00:13:18,480 Speaker 4: So yeah, the words used to describe the city of Gaza, 226 00:13:18,679 --> 00:13:23,880 Speaker 4: the words used to describe people as combatants, the words like, 227 00:13:24,040 --> 00:13:28,920 Speaker 4: you know, Palestinians die in a clash when that clash 228 00:13:29,160 --> 00:13:34,240 Speaker 4: was racist Jewish settlers with machine guns coming after them, 229 00:13:34,360 --> 00:13:39,440 Speaker 4: you know. So yeah, yeah, Patay does a lot of work. 230 00:13:40,040 --> 00:13:42,000 Speaker 2: It does, it does. I mean We've seen it just 231 00:13:42,080 --> 00:13:45,640 Speaker 2: recently with the hospital bombing. How the New York Times 232 00:13:45,720 --> 00:13:50,160 Speaker 2: changed their headline like three times from strike and then 233 00:13:50,200 --> 00:13:54,080 Speaker 2: to blast. I believe was what they landed on blast, 234 00:13:54,920 --> 00:13:57,839 Speaker 2: which I just find honestly comical when I really think 235 00:13:57,840 --> 00:13:58,560 Speaker 2: about it too hard. 236 00:13:59,040 --> 00:14:03,080 Speaker 4: Yeah, Elizabeth War came out and condemned clasts. 237 00:14:03,200 --> 00:14:06,760 Speaker 2: Like that is just so just the passive voice is 238 00:14:06,800 --> 00:14:10,560 Speaker 2: so dangerous because it it really off usecates the truth, 239 00:14:10,840 --> 00:14:14,959 Speaker 2: which is that Palestine people are dying of genocide. Even 240 00:14:15,040 --> 00:14:18,360 Speaker 2: calling it a war or a conflict does not do 241 00:14:18,440 --> 00:14:22,400 Speaker 2: what's happening justice because it still implies there are two 242 00:14:22,480 --> 00:14:25,800 Speaker 2: equal sides that are fighting against each other versus an 243 00:14:25,840 --> 00:14:29,640 Speaker 2: occupier and oppressor versus the occupied the oppressed. So I 244 00:14:29,720 --> 00:14:31,920 Speaker 2: think semantics are so important for us to keep in 245 00:14:32,000 --> 00:14:34,720 Speaker 2: mind even when we're talking about it with our peers, 246 00:14:34,880 --> 00:14:37,680 Speaker 2: to make sure that we talk about in the correct way, 247 00:14:37,760 --> 00:14:41,840 Speaker 2: because I feel like it unconsciously becomes ingrained in us, 248 00:14:42,160 --> 00:14:44,200 Speaker 2: even if we don't realize it when we keep talking 249 00:14:44,200 --> 00:14:48,000 Speaker 2: about certain things the way the media wants us to 250 00:14:48,000 --> 00:14:50,720 Speaker 2: talk about them as a conflict or as a clash 251 00:14:50,840 --> 00:14:51,600 Speaker 2: or whatever it is. 252 00:14:52,920 --> 00:14:56,120 Speaker 4: And something else that I've really tuned into is really 253 00:14:56,160 --> 00:14:59,600 Speaker 4: being careful not to pit this as a struggle between 254 00:14:59,680 --> 00:15:04,120 Speaker 4: muscles and Jews. Any framing like that is both Islamophobic 255 00:15:04,200 --> 00:15:08,600 Speaker 4: and anti Semitic and incredibly inaccurate. This is about an 256 00:15:08,800 --> 00:15:12,040 Speaker 4: ethno state, a nation state and apartheid state, which is 257 00:15:12,040 --> 00:15:18,880 Speaker 4: Israel targeting it is captive population, and it is and 258 00:15:18,880 --> 00:15:22,480 Speaker 4: there are Palestinians who are of all different faiths who 259 00:15:22,520 --> 00:15:29,160 Speaker 4: are discriminated against because they are Palestinians within occupied Palestine. 260 00:15:29,520 --> 00:15:33,160 Speaker 4: So like, for example, it just came to my attention 261 00:15:33,320 --> 00:15:36,080 Speaker 4: that there are some in the I'm a book talker, 262 00:15:36,320 --> 00:15:40,760 Speaker 4: my book talk channels in books to gram is mostly 263 00:15:40,760 --> 00:15:43,240 Speaker 4: what I do is just, you know, share about books 264 00:15:43,240 --> 00:15:45,000 Speaker 4: for folks to read, and share. 265 00:15:44,760 --> 00:15:46,040 Speaker 3: About the books I'm working on. 266 00:15:47,200 --> 00:15:50,840 Speaker 4: And some of my fellow book talkers have been recommending 267 00:15:50,880 --> 00:15:57,000 Speaker 4: people read books by both Palestinian and Jewish authors so 268 00:15:57,040 --> 00:16:00,800 Speaker 4: they can show both sides. A Palestinian author, Hannahmushabak, just 269 00:16:00,840 --> 00:16:02,680 Speaker 4: wrote a great letter to sort of call in our 270 00:16:02,680 --> 00:16:06,400 Speaker 4: community and explain this is a this is very anti 271 00:16:06,440 --> 00:16:11,040 Speaker 4: semitic to conflate Judaism with Israel. 272 00:16:11,200 --> 00:16:12,320 Speaker 3: The policies of Israel. 273 00:16:12,320 --> 00:16:16,280 Speaker 4: You know, yesterday we saw five hundred Jewish activists get 274 00:16:16,360 --> 00:16:20,200 Speaker 4: arrested in the Capitol building here in DC in protests 275 00:16:20,200 --> 00:16:23,160 Speaker 4: and demanding an immediate ceasefire in Gaza. So there are many, 276 00:16:23,160 --> 00:16:27,960 Speaker 4: many anti Zionist Jews. Judaism and Zionism are not the 277 00:16:28,000 --> 00:16:32,360 Speaker 4: same thing, but conflating them gives Israel more power and 278 00:16:32,880 --> 00:16:37,000 Speaker 4: gives it a stronger moral foothold to say, oh, we're 279 00:16:37,000 --> 00:16:42,320 Speaker 4: representing all Jews, not just this state. So that's something 280 00:16:42,400 --> 00:16:46,120 Speaker 4: also to be really careful about, is to not pit 281 00:16:46,200 --> 00:16:50,880 Speaker 4: this as a Muslim versus Jewish fight, because it's not. 282 00:16:51,440 --> 00:16:55,880 Speaker 4: It's about Israel, the state versus Palestinian people. 283 00:16:56,640 --> 00:17:00,280 Speaker 2: Yeah, that's vital to remember. Let's take our first break 284 00:17:00,320 --> 00:17:13,960 Speaker 2: right here, and we will beat right back and we 285 00:17:14,000 --> 00:17:17,280 Speaker 2: are back. You were just talking about how this is 286 00:17:17,359 --> 00:17:19,920 Speaker 2: just one percent not a religious issue, and I think 287 00:17:20,040 --> 00:17:24,080 Speaker 2: talking about semantics again. I framing it as a religious 288 00:17:24,080 --> 00:17:27,080 Speaker 2: issue is another way for people to stop talking about it, 289 00:17:27,119 --> 00:17:31,680 Speaker 2: to be too afraid to get into this complicated, ancient 290 00:17:31,720 --> 00:17:34,520 Speaker 2: battle of all times, archaic thing that we can't even 291 00:17:34,520 --> 00:17:37,639 Speaker 2: get into because we can't understand it. I think the 292 00:17:37,720 --> 00:17:40,919 Speaker 2: Zionist narrative wants us to believe it's about religion. So 293 00:17:41,000 --> 00:17:44,840 Speaker 2: people can ignore what's actually going on and be too 294 00:17:44,880 --> 00:17:47,800 Speaker 2: scared to speak out. It's like time and time again. 295 00:17:47,960 --> 00:17:50,000 Speaker 2: Something that I want to remind people is that it's 296 00:17:50,000 --> 00:17:53,040 Speaker 2: not Muslim versus Jewish, which is what it gets framed 297 00:17:53,040 --> 00:17:56,560 Speaker 2: by most of the time. But speaking of Zionism and 298 00:17:56,560 --> 00:17:59,160 Speaker 2: how it's not equated to the Jewish religion at all. 299 00:17:59,240 --> 00:18:02,200 Speaker 2: If anything, Zionism is anti Semitic in and of itself. 300 00:18:03,119 --> 00:18:04,800 Speaker 3: I believe that wholeheartedly. 301 00:18:05,080 --> 00:18:08,040 Speaker 4: I believe Zionism makes all do so much more unsafe. 302 00:18:08,280 --> 00:18:11,800 Speaker 2: Yeah, it's it's also rooted in a lot of anti Semitism. 303 00:18:11,840 --> 00:18:14,360 Speaker 2: Even the way it was even the way the state 304 00:18:14,400 --> 00:18:17,600 Speaker 2: of Israel was created was Europeans being like, hey, Jews, 305 00:18:17,640 --> 00:18:20,200 Speaker 2: can you go here? It wasn't this gift to the 306 00:18:20,280 --> 00:18:22,840 Speaker 2: Jewish people. It was also about to be in Africa, 307 00:18:22,880 --> 00:18:25,440 Speaker 2: which I find fascinating. And also I think people always 308 00:18:25,480 --> 00:18:29,000 Speaker 2: forget the majority of Zionists in the United States are 309 00:18:29,240 --> 00:18:33,120 Speaker 2: Evangelical Christians. That is one percent accurate. That's why they 310 00:18:33,119 --> 00:18:36,840 Speaker 2: support Zionism, and it's because they want all the Jews 311 00:18:36,880 --> 00:18:39,600 Speaker 2: to go to Israel for the rapture to happen. It 312 00:18:39,680 --> 00:18:43,080 Speaker 2: is the most like comic book idea I've ever heard, 313 00:18:43,119 --> 00:18:46,760 Speaker 2: and everyone just goes along with it. Yeah, that brings 314 00:18:46,800 --> 00:18:48,840 Speaker 2: me to another thing he brought up in your videos 315 00:18:48,920 --> 00:18:53,560 Speaker 2: about needing a homeland. I think what you discussed is 316 00:18:53,600 --> 00:18:56,800 Speaker 2: really important because because of this narrative that a lot 317 00:18:56,840 --> 00:18:59,600 Speaker 2: of Zionists teach to Jewish people about how they're constantly 318 00:18:59,640 --> 00:19:03,440 Speaker 2: being perted, I think people are led to believe that 319 00:19:03,600 --> 00:19:07,000 Speaker 2: Israel is their safe haven, Like if all us fails, 320 00:19:07,000 --> 00:19:09,200 Speaker 2: I have Israel to go back to that as my home, 321 00:19:09,240 --> 00:19:12,760 Speaker 2: even like American Jews that have no connection to Israel. Really, why, 322 00:19:12,880 --> 00:19:16,919 Speaker 2: in your opinion, do the Jewish people not necessarily need 323 00:19:17,040 --> 00:19:19,400 Speaker 2: a homeland? Right? 324 00:19:19,440 --> 00:19:23,600 Speaker 4: Well, I made that video speaking to like other leftists. 325 00:19:23,640 --> 00:19:25,800 Speaker 4: I was addressing other leftists. So I think if you 326 00:19:25,880 --> 00:19:29,480 Speaker 4: agree with me on the premise that everyone should have 327 00:19:30,080 --> 00:19:34,119 Speaker 4: a safe place to live and everyone should have equal rights, 328 00:19:34,359 --> 00:19:37,680 Speaker 4: which I think are two pretty pretty basic tenets of 329 00:19:37,760 --> 00:19:43,960 Speaker 4: being a leftist, then you just can't have anybody having 330 00:19:43,960 --> 00:19:47,480 Speaker 4: a theocratic ethno state, which is what Israel is de 331 00:19:47,680 --> 00:19:49,679 Speaker 4: fact I mean they say they're not, but that is 332 00:19:49,720 --> 00:19:51,000 Speaker 4: how they act. 333 00:19:50,760 --> 00:19:52,560 Speaker 3: And how that is how that country is run. 334 00:19:54,560 --> 00:19:58,680 Speaker 4: And so you know a lot of people misinterpreted that videos, 335 00:19:58,800 --> 00:20:01,640 Speaker 4: as you know, try kind of try to argue with me, saying, 336 00:20:01,680 --> 00:20:04,760 Speaker 4: but there's other theocratic ethno states. But I'm saying, yeah, 337 00:20:04,800 --> 00:20:07,359 Speaker 4: if you're a leftist, you should think that's bad everywhere, 338 00:20:07,560 --> 00:20:11,480 Speaker 4: because a theocratic ethno state is an inherently fascist construct. 339 00:20:11,480 --> 00:20:15,800 Speaker 4: It's inherently saying one religion and or one ethnicity, in 340 00:20:15,840 --> 00:20:20,919 Speaker 4: the case of the way Israel interprets Judaism, these people 341 00:20:21,440 --> 00:20:24,600 Speaker 4: are more valuable and are more citizens here and have 342 00:20:24,680 --> 00:20:29,479 Speaker 4: more rights here than everybody else. And that is just 343 00:20:29,560 --> 00:20:33,920 Speaker 4: incompatible with leftist values, I think. And so the point 344 00:20:33,920 --> 00:20:37,480 Speaker 4: of that video is nobody should have a theocratic ethno state. 345 00:20:37,520 --> 00:20:39,960 Speaker 4: And this is a line that I've heard even some 346 00:20:40,080 --> 00:20:43,159 Speaker 4: leftist Jews saying, well, oh, we you know, this is 347 00:20:43,200 --> 00:20:46,879 Speaker 4: a complicated issue because Jews need a homeland. Well, I'm sorry, 348 00:20:46,880 --> 00:20:51,359 Speaker 4: our world is just two heterogenous, too diverse. You know, 349 00:20:51,480 --> 00:20:54,440 Speaker 4: migrations have been going on for tens of thousands of 350 00:20:54,520 --> 00:20:56,720 Speaker 4: years all over the place. There's no one plot of 351 00:20:56,800 --> 00:21:00,160 Speaker 4: land on Earth anymore that you can carve out and say, Okay, 352 00:21:00,240 --> 00:21:04,400 Speaker 4: just this one type of people are going to get 353 00:21:04,440 --> 00:21:05,399 Speaker 4: to live. 354 00:21:05,280 --> 00:21:07,240 Speaker 3: Here and be citizens here and have rights here. 355 00:21:08,680 --> 00:21:12,000 Speaker 4: Now I'm an anarchist personally, so I when I say 356 00:21:12,040 --> 00:21:15,000 Speaker 4: no theocratic ethno states, I'm also like in a bigger 357 00:21:15,040 --> 00:21:18,960 Speaker 4: picture way saying like no states would be the ideal 358 00:21:19,600 --> 00:21:25,560 Speaker 4: for me. But certainly theocratic ethno states are even worse 359 00:21:25,640 --> 00:21:31,080 Speaker 4: within that framework compared to like liberal democracies or something. 360 00:21:31,680 --> 00:21:36,560 Speaker 4: So yeah, that was a video that was like intended 361 00:21:36,600 --> 00:21:41,119 Speaker 4: to be an in group conversation, and then it got 362 00:21:41,160 --> 00:21:44,720 Speaker 4: a million views and got because my following has like 363 00:21:44,800 --> 00:21:47,840 Speaker 4: really exploded over the last week. So I wasn't expecting 364 00:21:47,880 --> 00:21:51,200 Speaker 4: it to go so far. And so for people who 365 00:21:51,720 --> 00:21:57,320 Speaker 4: idealize ethno states, like Japan or Sweden, they were really 366 00:21:57,400 --> 00:21:59,520 Speaker 4: having a hard time with me with me saying that, 367 00:21:59,640 --> 00:22:02,280 Speaker 4: and think it was really anti semitic for me to say, Oh, 368 00:22:02,320 --> 00:22:05,080 Speaker 4: I don't think Jews should have theocratic ethno state, but no, 369 00:22:05,280 --> 00:22:08,760 Speaker 4: I think nobody should have a theocratic ethno state. 370 00:22:09,480 --> 00:22:11,719 Speaker 2: That's a really good point to make. It's I mean, 371 00:22:11,760 --> 00:22:15,399 Speaker 2: it goes back to the idea of Jewish suffering being 372 00:22:16,200 --> 00:22:18,440 Speaker 2: more valuable in some way than other suffering. I think 373 00:22:18,480 --> 00:22:22,600 Speaker 2: it continues this hierarchy of sorts and everything you described 374 00:22:22,640 --> 00:22:25,560 Speaker 2: about people not being treated the same and not having 375 00:22:25,720 --> 00:22:28,479 Speaker 2: enough rights. That's all apartheid. I think people forget like 376 00:22:29,040 --> 00:22:32,280 Speaker 2: Israel is committing the definition of apartheid and has been 377 00:22:32,320 --> 00:22:36,200 Speaker 2: against the Palestinian people, and I find it weird that. 378 00:22:36,400 --> 00:22:41,000 Speaker 2: I mean, Amy Schumer posted this crazy video proving in 379 00:22:41,040 --> 00:22:43,960 Speaker 2: her words that it's not an apartheid state actually and 380 00:22:44,000 --> 00:22:46,320 Speaker 2: how people have all the rights in the world when 381 00:22:46,359 --> 00:22:49,639 Speaker 2: in reality it's shameful. 382 00:22:50,119 --> 00:22:53,600 Speaker 4: Yeah, it's like the UN, Amnesty, International, Human Rights Watch 383 00:22:53,800 --> 00:22:57,480 Speaker 4: are all saying this is an apartheid state. But okay, 384 00:22:57,480 --> 00:23:02,679 Speaker 4: Amy Schumer, Yeah, it's it's not actually that complicated. 385 00:23:02,160 --> 00:23:05,280 Speaker 2: It's really not. I've been really appreciating Amanda Seals. She 386 00:23:05,320 --> 00:23:08,760 Speaker 2: did like a reaction video to what Amy Schumer posted 387 00:23:08,960 --> 00:23:13,600 Speaker 2: and laid out all the racist reasons why actually apartheid 388 00:23:13,760 --> 00:23:27,280 Speaker 2: is what you would call that. I think something that 389 00:23:27,359 --> 00:23:33,119 Speaker 2: has bothered me within the both sides thing is this 390 00:23:33,200 --> 00:23:35,240 Speaker 2: is not a term that I hear often anymore. But 391 00:23:35,320 --> 00:23:40,400 Speaker 2: like the progressive except Palestine, I think that idea has 392 00:23:40,440 --> 00:23:43,040 Speaker 2: been really damaging because it makes it seem like you 393 00:23:43,080 --> 00:23:47,240 Speaker 2: can still be so liberal and progressive and still not 394 00:23:47,440 --> 00:23:52,760 Speaker 2: really recognize that Palestinians are being genocided for almost a century. 395 00:23:53,359 --> 00:23:56,800 Speaker 4: Yeah, and this is just so frustrating because again, what 396 00:23:56,840 --> 00:24:00,000 Speaker 4: you're seeing in Palestine, it's so stark, the violence is 397 00:24:00,160 --> 00:24:05,160 Speaker 4: so obvious, and it's so egregious. And there's all these 398 00:24:05,200 --> 00:24:09,280 Speaker 4: social justice you know, organizations and accounts that I followed. 399 00:24:09,320 --> 00:24:12,360 Speaker 3: There's like queer Jewish. 400 00:24:11,920 --> 00:24:17,560 Speaker 4: Liberation accounts who have said nothing about Palestine. There's also 401 00:24:17,800 --> 00:24:19,800 Speaker 4: non jew its, just queer you know, all sorts of 402 00:24:19,880 --> 00:24:23,720 Speaker 4: queer liberation queer activists out there, which is like a 403 00:24:23,840 --> 00:24:26,840 Speaker 4: whole other network that I'm tapped in into, and many 404 00:24:26,880 --> 00:24:29,680 Speaker 4: of them are staying silent on this genocide. And it's 405 00:24:29,680 --> 00:24:33,800 Speaker 4: like we are all fighting the same evils, the same 406 00:24:33,880 --> 00:24:37,159 Speaker 4: type of oppression, and if you want people to stand 407 00:24:37,160 --> 00:24:40,080 Speaker 4: with you when your rights are being taken away, you 408 00:24:40,160 --> 00:24:41,480 Speaker 4: got to stand with everybody else. 409 00:24:41,520 --> 00:24:42,320 Speaker 3: That's the only way. 410 00:24:42,359 --> 00:24:45,640 Speaker 4: Intersectionality is the only way that we can overcome these 411 00:24:45,760 --> 00:24:50,120 Speaker 4: enormous forces of oppression in the world. So, yeah, it's 412 00:24:50,160 --> 00:24:53,280 Speaker 4: it's been very frustrating to see just how many you know, 413 00:24:54,040 --> 00:24:59,800 Speaker 4: anti racist organizations, queer liberation organizations are just staying completely 414 00:25:00,040 --> 00:25:01,240 Speaker 4: silent on Palestine. 415 00:25:02,040 --> 00:25:02,399 Speaker 3: Yeah. 416 00:25:02,560 --> 00:25:05,560 Speaker 2: I have been really frustrated about that as well, because 417 00:25:05,760 --> 00:25:10,400 Speaker 2: it encourages this sort of selective outrage that is reserved 418 00:25:10,440 --> 00:25:13,160 Speaker 2: for certain kind of people that are deemed as human 419 00:25:13,240 --> 00:25:17,080 Speaker 2: versus the people that are not. I really believe one 420 00:25:17,080 --> 00:25:19,440 Speaker 2: of the most powerful voices in the fight for Palatine 421 00:25:19,520 --> 00:25:24,000 Speaker 2: liberation are Jewish anti Zionists because they can speak to 422 00:25:25,000 --> 00:25:28,000 Speaker 2: what people deem is the source of that problem from 423 00:25:28,000 --> 00:25:33,040 Speaker 2: a different place. But I hope you realize how important 424 00:25:33,080 --> 00:25:37,880 Speaker 2: your voice is just in general, especially now. And yeah, 425 00:25:37,880 --> 00:25:40,119 Speaker 2: I just really thank you for what you've been doing, 426 00:25:40,280 --> 00:25:43,440 Speaker 2: because it's kind of scary too. I'm sure to suddenly 427 00:25:43,440 --> 00:25:46,800 Speaker 2: have a big platform and have all these people analyzing 428 00:25:46,840 --> 00:25:50,240 Speaker 2: everything you're saying and trying to find little holes in 429 00:25:50,280 --> 00:25:53,520 Speaker 2: your arguments. But I appreciate that you're not backing down. 430 00:25:54,960 --> 00:25:55,200 Speaker 3: Yeah. 431 00:25:55,720 --> 00:25:58,240 Speaker 4: I went from six thousand to one hundred eighty thousand 432 00:25:58,320 --> 00:26:00,840 Speaker 4: followers on Instagram in like a week. 433 00:26:01,240 --> 00:26:03,320 Speaker 2: I didn't realize that you started a six thousand. I 434 00:26:03,359 --> 00:26:05,480 Speaker 2: was wondering about that. That is a crazy jump. 435 00:26:05,880 --> 00:26:07,919 Speaker 3: Yeah, it happened really really fast. 436 00:26:07,920 --> 00:26:10,439 Speaker 4: And on TikTok too, I had I had fifty thousand 437 00:26:10,480 --> 00:26:13,720 Speaker 4: on TikTok just from my book talk author talk account, 438 00:26:14,040 --> 00:26:15,960 Speaker 4: which I've been you know, growing over the course of 439 00:26:16,000 --> 00:26:17,840 Speaker 4: two years, and then it went. 440 00:26:17,920 --> 00:26:18,640 Speaker 3: Now it's like at one. 441 00:26:18,640 --> 00:26:23,000 Speaker 4: Hundred and fifty thousand, so like tripled on TikTok. But yeah, 442 00:26:23,040 --> 00:26:28,000 Speaker 4: it's definitely made me more careful about what I say. 443 00:26:28,320 --> 00:26:30,240 Speaker 4: Like again, I had that one video that was sort 444 00:26:30,240 --> 00:26:33,280 Speaker 4: of like an in group comment to leftists because I'm 445 00:26:33,359 --> 00:26:35,920 Speaker 4: used to being on like the leftist side of TikTok, 446 00:26:35,960 --> 00:26:38,359 Speaker 4: and then realized, like, oh crap, like everything I say 447 00:26:39,040 --> 00:26:41,399 Speaker 4: is going to go out to like absolutely every single 448 00:26:41,480 --> 00:26:43,640 Speaker 4: kind of audience, So I need to like really think 449 00:26:43,680 --> 00:26:47,760 Speaker 4: about the context of what I say and. 450 00:26:47,480 --> 00:26:50,560 Speaker 3: That it Yeah, it's a it's a lot. It's a lot. 451 00:26:51,320 --> 00:26:54,600 Speaker 2: Yeah, I'm I mean, it sounds really overwhelming and even 452 00:26:54,680 --> 00:26:58,399 Speaker 2: navigating it well and I don't know, I really appreciate you. 453 00:26:59,000 --> 00:27:01,239 Speaker 2: Before we wrap this up, I would love for you 454 00:27:01,280 --> 00:27:03,600 Speaker 2: to talk about your work a little bit, maybe your 455 00:27:03,600 --> 00:27:06,560 Speaker 2: book where people can find it, where they can support 456 00:27:06,600 --> 00:27:09,159 Speaker 2: you in your work. The platform is all yours. 457 00:27:10,400 --> 00:27:10,680 Speaker 3: Yeah. 458 00:27:10,720 --> 00:27:12,560 Speaker 4: So I actually had a book come out about a 459 00:27:12,560 --> 00:27:15,240 Speaker 4: month ago called The Free People's Village, and it is 460 00:27:15,359 --> 00:27:18,560 Speaker 4: relevant to this topic. It's a very leftist book. It's 461 00:27:18,600 --> 00:27:22,880 Speaker 4: about a punk band organizing to save their warehouse from 462 00:27:22,920 --> 00:27:26,680 Speaker 4: demolition to make room for a new electromatic magnetic hyperway 463 00:27:27,200 --> 00:27:29,760 Speaker 4: in an alternate timeline where al Gore won the two 464 00:27:29,760 --> 00:27:34,720 Speaker 4: thousand election and declared a war on climate change instead 465 00:27:34,760 --> 00:27:37,080 Speaker 4: of a war on terror. But it's a book that's 466 00:27:37,160 --> 00:27:41,080 Speaker 4: really critical of neoliberal politics. So this solar punk utopia 467 00:27:41,119 --> 00:27:44,560 Speaker 4: that's been created this world has really only impacted wealthy 468 00:27:44,600 --> 00:27:48,000 Speaker 4: white neighborhoods while leaving everybody else behind. So it's a 469 00:27:48,000 --> 00:27:52,560 Speaker 4: book about centering racial justice within climate organizing. And the 470 00:27:52,600 --> 00:27:55,320 Speaker 4: final scene of the book actually takes place at a 471 00:27:55,359 --> 00:27:59,879 Speaker 4: Free Palestine protest, and so that's definitely like a present 472 00:28:00,200 --> 00:28:04,439 Speaker 4: throughout the book, and based on experiences I've had organizing 473 00:28:04,560 --> 00:28:09,840 Speaker 4: with the incredible Students for Justice in Palestine and Palestini 474 00:28:09,920 --> 00:28:13,320 Speaker 4: youth movement organizers that we have here in Houston. 475 00:28:13,440 --> 00:28:14,640 Speaker 3: So for people who. 476 00:28:14,520 --> 00:28:17,760 Speaker 4: Are listeners of this podcast, I do think they would 477 00:28:17,880 --> 00:28:21,520 Speaker 4: enjoy the Free People's Village. And you can get it. 478 00:28:22,119 --> 00:28:24,000 Speaker 4: The best place to get it is always your local 479 00:28:24,040 --> 00:28:27,720 Speaker 4: indie bookstore. Of course, you can also support your local 480 00:28:27,720 --> 00:28:32,119 Speaker 4: indie bookstore by shopping at bookshop dot org, which allows 481 00:28:32,160 --> 00:28:34,800 Speaker 4: you all the convenience of ordering online, but you get 482 00:28:34,800 --> 00:28:37,840 Speaker 4: to pick your favorite indie bookstore to benefit. And then 483 00:28:37,880 --> 00:28:39,720 Speaker 4: of course you can get it also from all of 484 00:28:39,760 --> 00:28:46,160 Speaker 4: the big corporate retailers, and it's available in hardcover and 485 00:28:46,400 --> 00:28:49,479 Speaker 4: ebook and audiobook. And you can find me online at 486 00:28:49,840 --> 00:28:55,160 Speaker 4: sim Kern on TikTok and if you search simcar it's 487 00:28:55,200 --> 00:29:00,000 Speaker 4: at sim Bookstagram's badly on Instagram, but if you just 488 00:29:00,040 --> 00:29:03,080 Speaker 4: search sim Kernel, I'll pop up on Instagram. 489 00:29:02,960 --> 00:29:05,920 Speaker 2: And that is s I N K E r N. 490 00:29:06,000 --> 00:29:09,640 Speaker 3: For people that don't know, Yes, just. 491 00:29:09,600 --> 00:29:12,040 Speaker 2: To leave us with something that we can take away 492 00:29:12,040 --> 00:29:14,720 Speaker 2: from this, do you have any advice for people that 493 00:29:14,760 --> 00:29:17,360 Speaker 2: are trying to open up these discussions with their peers 494 00:29:17,400 --> 00:29:21,520 Speaker 2: and how should they approach them? And I don't know. 495 00:29:21,640 --> 00:29:27,120 Speaker 2: I think these conversations are essential to humanizing Palestinians. Again, 496 00:29:27,280 --> 00:29:29,800 Speaker 2: so do you have any advice before we sign off? 497 00:29:31,000 --> 00:29:33,320 Speaker 4: You know, same advice which was the first piece I gave, 498 00:29:33,360 --> 00:29:34,000 Speaker 4: which was just. 499 00:29:33,920 --> 00:29:35,560 Speaker 3: To read a lot and learn. 500 00:29:35,360 --> 00:29:39,200 Speaker 4: A lot and seek out those Palestinian voices. Also Jewish 501 00:29:39,280 --> 00:29:40,080 Speaker 4: Voice for Peace. 502 00:29:40,200 --> 00:29:40,800 Speaker 3: If you go to. 503 00:29:40,920 --> 00:29:43,320 Speaker 4: Their JVP dot org website, they have a ton of 504 00:29:43,360 --> 00:29:47,440 Speaker 4: like great tools and kits for learning how to talk 505 00:29:47,480 --> 00:29:51,560 Speaker 4: about Palestine. And so I would say, you know, always 506 00:29:51,560 --> 00:29:55,520 Speaker 4: be learning and reading if you feel like you don't 507 00:29:55,520 --> 00:29:57,800 Speaker 4: have the language yet to have these conversations. 508 00:29:57,840 --> 00:29:59,440 Speaker 3: Like you said, it's really. 509 00:29:59,240 --> 00:30:06,680 Speaker 4: Powerful to repost things by commentators that you respect, journalists 510 00:30:06,720 --> 00:30:09,400 Speaker 4: on the ground in Gaza right now who are doing amazing, 511 00:30:09,520 --> 00:30:12,880 Speaker 4: courageous work. Just letting people know what is happening and 512 00:30:12,920 --> 00:30:17,360 Speaker 4: putting something out that disrupts an imperialist narrative can be 513 00:30:17,440 --> 00:30:18,920 Speaker 4: really really powerful. 514 00:30:19,400 --> 00:30:22,880 Speaker 2: Thank you for saying all of that, because it's really needed. 515 00:30:23,440 --> 00:30:26,400 Speaker 2: And I will put in the description all the info 516 00:30:26,560 --> 00:30:29,280 Speaker 2: to where you can follow sim and their work, and 517 00:30:29,320 --> 00:30:32,360 Speaker 2: maybe I can put some recommendations for Palestinian books as well. 518 00:30:33,200 --> 00:30:37,160 Speaker 2: And yeah, that's the episode. Thank you so much for 519 00:30:37,200 --> 00:30:37,800 Speaker 2: being here. 520 00:30:38,120 --> 00:30:44,240 Speaker 4: Thanks for having me Free Palestine. 521 00:30:45,480 --> 00:30:48,000 Speaker 1: It could Happen here as a production of cool Zone Media. 522 00:30:48,040 --> 00:30:50,680 Speaker 1: For more podcasts from cool Zone Media, visit our website 523 00:30:50,760 --> 00:30:53,000 Speaker 1: cool zonemedia dot com or check us out on the 524 00:30:53,000 --> 00:30:56,480 Speaker 1: iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts. 525 00:30:57,000 --> 00:30:59,560 Speaker 1: You can find sources for It could Happen Here, updated monthly, 526 00:31:00,080 --> 00:31:03,240 Speaker 1: cool zone Meedia dot com, slash sources. Thanks for listening