WEBVTT - The Monstrefact: Katcheet Ohuskw

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>My Heart Radio. Hi, my name is Robert Lamb and

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<v Speaker 1>this is the Monster Fact, a short form series from

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<v Speaker 1>Stuff to Blow Your Mind, focusing in on mythical creatures, ideas,

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<v Speaker 1>and monsters. In time among the First Nation's Naskapi people

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<v Speaker 1>of what is now Labrador, an old tale resonated into

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<v Speaker 1>modern times. There was a monstrous giant by the name

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<v Speaker 1>of katschet Oshchu. In his most notorious act of rage,

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<v Speaker 1>the monster trampled a man and woman to death with

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<v Speaker 1>his strange round feet. He cast the woman's unborn child

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<v Speaker 1>aside with his long nose, but the couple's daughter raised

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<v Speaker 1>the child into a mighty warrior. His name was to

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<v Speaker 1>jacob Ish. To Jacobish hunted the monster. He tracked his

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<v Speaker 1>strange round foot prints across the wilderness. He fought the

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<v Speaker 1>bears sent to kill him by the cowardly cot Chet. Finally,

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<v Speaker 1>he confronted his parents killer and pelted him with arrows.

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<v Speaker 1>In defeat, the monster said, kill me, cut me into pieces,

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<v Speaker 1>eat my head, but keep my ears for your bed.

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<v Speaker 1>To Jacobish and his sister did just this. Some of

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<v Speaker 1>the discarded pieces of the monster's body became birds and

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<v Speaker 1>other animals. The ears were saved for the jacobish's bed,

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<v Speaker 1>and the head of the monster well. It emerged from

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<v Speaker 1>the cooking pot and tried to follow our hero, but

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<v Speaker 1>he heard its chattering teeth and shot it with an arrow.

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<v Speaker 1>This tale is related by Mary Chandler Edmondston in a

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<v Speaker 1>n paper published in the Journal of the Illinois State

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<v Speaker 1>Archaeological Society. Contained several elements found in other folk tales,

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<v Speaker 1>such as a flying head and the fragments of a

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<v Speaker 1>monster's body becoming different animals. But perhaps you noticed three

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<v Speaker 1>other attributes of the monster catchet or school, his round feet,

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<v Speaker 1>his long nose, his ears like blankets. Edmonstone's paper was

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<v Speaker 1>titled the Mammoth and the Mastodon in the Folklore of

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<v Speaker 1>the Indians of North America, serving as a kind of

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<v Speaker 1>meta analysis of the time concerning different tales and traditions

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<v Speaker 1>among the native peoples of North America that could be

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<v Speaker 1>interpreted as describing mastodons and mammoths. These North American relatives

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<v Speaker 1>of elopments vanished during the late Pleistocene era, most likely

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<v Speaker 1>due to a combination of climate change and human hunting.

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<v Speaker 1>Is it possible that memories of human interactions with these

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<v Speaker 1>creatures survived in the oral tradition. Edmonston and others have

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<v Speaker 1>made the case that it is possible the stories she

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<v Speaker 1>writes would have survived because they were simply good stories,

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<v Speaker 1>while some of the elements would have evolved over time

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<v Speaker 1>influenced by other tales and encounters with living animals ecs

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<v Speaker 1>such as bears. Of course, we can never count out

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<v Speaker 1>the importance of human creativity in such traditions, but perhaps

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<v Speaker 1>the more outlandish physical attributes of the mammoths and mastodons

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<v Speaker 1>of old survived as unique counterintuitive elements. Scholars such as

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<v Speaker 1>Adrian Mayor, author of two thousand thirteen Fossil Legends of

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<v Speaker 1>the First Americans, have also considered the role of skeletal

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<v Speaker 1>and fossil remnants in the generation of these stories. Now,

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<v Speaker 1>there is one interesting aspect of the Catchette myth and

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<v Speaker 1>possibly other linked traditions. The monster we are told eats humans.

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<v Speaker 1>Elephants are famously herbivores, and we have reason to believe

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<v Speaker 1>mastodons and mammoths were as well. But as we've discussed

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<v Speaker 1>on stuff to bow your mind in the past, herbivorous

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<v Speaker 1>animals such as cows have been observed to eat meat

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<v Speaker 1>on occasion, and as Edmondson pointed out, at least one

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<v Speaker 1>account of an elephant killing and eating a human being

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<v Speaker 1>was in the books, a ninety case at the Zurich Zoo. Furthermore,

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<v Speaker 1>in twenty eleven, a rogue elephant was found to have

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<v Speaker 1>human flesh in its stomach after killing seventeen people in India.

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<v Speaker 1>In the latter case, however, the animal was allegedly under

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<v Speaker 1>durest following the killing of its calf, and the former

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<v Speaker 1>case involved a mid twentieth century zoo environment. Still, Edmondson

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<v Speaker 1>argues that under just the right circumstances, it was conceivably

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<v Speaker 1>possible for a mastodon or mammoth to have consumed human

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<v Speaker 1>flesh at some point. A single incident, after all, could

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<v Speaker 1>have been enough to enter the cycle of storytelling. But

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<v Speaker 1>there's another wrinkle in our tale of man eating elephants,

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<v Speaker 1>as reported by Brian Swytek for Wired in twenty twelve,

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<v Speaker 1>during the eighteenth century, the specialized molars of the mastodon

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<v Speaker 1>caused a certain amount of confusion. We know now that

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<v Speaker 1>the pointed cones on these teeth were specially adapted for

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<v Speaker 1>eating woody material. But at the time some thought these

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<v Speaker 1>teeth found amid masted on bones were those of some

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<v Speaker 1>unknown carnivore. British anatomist William Hunter, on the other hand,

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<v Speaker 1>went as far as to suggest that the mastodon itself,

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<v Speaker 1>dubbed American incognitum, was in fact a ravenous carnivore. Among

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<v Speaker 1>his detractors Benjamin Franklin, who advised that these molers quote

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<v Speaker 1>might be as useful to grind the small branches of

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<v Speaker 1>trees as to chaw flesh. Tune into additional editions of

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<v Speaker 1>the Monster Fact each week in September and October. As always,

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<v Speaker 1>you can email us at contact at stuff to Blow

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<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

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<v Speaker 1>a production of I Heart Radio. For more podcasts for

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