WEBVTT - Do Psychedelics Bring You Closer to God?

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<v Speaker 1>What's up everybody? Welcome back to the podcast, So glad

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<v Speaker 1>you're with me. The format of this what I do

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<v Speaker 1>is I answer your questions. If you have anything about

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<v Speaker 1>any subject, email podcast at drangersmith dot com. We'll put

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<v Speaker 1>it in the cube and man, we'll arrange this and

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<v Speaker 1>try to put together the best questions we canswer that

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<v Speaker 1>I could answer them like we're just sitting in the

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<v Speaker 1>cab of a truck or sitting around a campfire, and

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<v Speaker 1>they really could be about any subject. Just ask that

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<v Speaker 1>you keep it about a phone link long so that

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<v Speaker 1>it doesn't get overwhelming. But what I want to do

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<v Speaker 1>first is I want to answer a question that I

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<v Speaker 1>got in person about a guy named Blake Mikoski. Blake

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<v Speaker 1>is the founder of Tom's Shoes, and you might you

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<v Speaker 1>might remember Tom's. It started two thousand and six ish

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<v Speaker 1>mid two thousands, something like that, and ended up being

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<v Speaker 1>wildly successful. He sold shoes, and he was inspired by

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<v Speaker 1>going to Argentina and seeing all the kids there without shoes,

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<v Speaker 1>and he decided to start a shoe company that when

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<v Speaker 1>you bought a pair of shoes Tom's is the name

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<v Speaker 1>of the shoes, he would donate one pair of shoes

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<v Speaker 1>to children that didn't have any, and it took off.

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<v Speaker 1>I mean, people loved to buy a product and knowing

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<v Speaker 1>they were helping kids and they were putting shoes on kids.

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<v Speaker 1>I mean, who wouldn't. It is and still is a

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<v Speaker 1>great cause. As time goes on, Blake ends up having

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<v Speaker 1>a lot of competition with a lot of other companies

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<v Speaker 1>that bigger companies that try to push them out and

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<v Speaker 1>are taking the idea and saying, hey, this is we

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<v Speaker 1>could do this too, We could do philanthropy and give back,

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<v Speaker 1>and people buy into that. Customers go, hey, I want

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<v Speaker 1>my dollar to matter, and if I'm going to buy

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<v Speaker 1>shoes anyway, I want it to matter. Well, a lot

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<v Speaker 1>of other companies decided to compete. Some of them even

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<v Speaker 1>came in and said, well, we'll give two pairs of

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<v Speaker 1>shoes for everyone. You know. So through all this Blake

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<v Speaker 1>uh making hundreds of millions of dollars on Tom's. He

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<v Speaker 1>begins to struggle over time, and this is where the

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<v Speaker 1>question came to me from a lady the other day

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<v Speaker 1>who asked me thoughts on this. She talked about possibly

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<v Speaker 1>sending her boyfriend, who was struggling a little bit with life.

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<v Speaker 1>Evidently to this retreat that Blake put on, evidently, and

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<v Speaker 1>the reason for this retreat is because Blake began to

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<v Speaker 1>struggle and this is what I kind of want to

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<v Speaker 1>think about today. He began to struggle with the idea

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<v Speaker 1>of if I'm going and I'm doing I'm helping people out,

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<v Speaker 1>and I'm helping all these kids, thousands and thousands of kids,

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<v Speaker 1>and I'm doing good for all this all these worldly things,

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<v Speaker 1>and I'm helping poverty. But I'm not feeling any better

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<v Speaker 1>about myself. I'm not feeling fulfilled myself through all of

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<v Speaker 1>this good stuff. I'm doing all this philanthropy. So what

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<v Speaker 1>do you do? So he starts searching, like, well, maybe

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<v Speaker 1>there's more to life than helping kids, because on the onset,

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<v Speaker 1>you look at it and you gobdude, the goal of

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<v Speaker 1>life is to help kids impoverished countries have shoes. And

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<v Speaker 1>so if I could start a business and be a

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<v Speaker 1>capitalist entrepreneur, live the American dream, make money, design cool apparel,

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<v Speaker 1>and at the same time help kids around the world,

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<v Speaker 1>that's my purpose in life, right, So then my purpose

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<v Speaker 1>is fulfilled and my job and then this becomes my identity,

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<v Speaker 1>and that's a really good identity. I get to live

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<v Speaker 1>out this dream of helping kids and around the world.

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<v Speaker 1>And then suddenly he realizes there's more to it. He

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<v Speaker 1>feels empty, and so he feels unfulfilled, he feels he

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<v Speaker 1>feels depressed, he feels like he doesn't have a purpose,

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<v Speaker 1>which is very strange. And the reason it's strange is

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<v Speaker 1>because you would expect that kind of story from a guy,

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<v Speaker 1>a movie star or a big you know, pop such star,

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<v Speaker 1>or or a professional athlete that's done at all and

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<v Speaker 1>and feels like they still haven't done it, they haven't

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<v Speaker 1>accomplished the purpose yet, And you don't expect to hear

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<v Speaker 1>that kind of thing from someone that's actually trying to

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<v Speaker 1>help out the world. So what do we do with this?

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<v Speaker 1>What do we do with this? Well? I looked him

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<v Speaker 1>up and I started to see what he's doing today

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<v Speaker 1>and how he is fulfilling himself, and how he is

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<v Speaker 1>this guy Blake, how he's trying to fix this whole problem,

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<v Speaker 1>and this is how he's trying to fix it. I'm

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<v Speaker 1>gonna pull up this video. I'm gonna screen record it

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<v Speaker 1>so you could see what I'm what I'm looking at.

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<v Speaker 1>Here you go, I'll shut up.

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<v Speaker 2>Here, that's the path of that's the Hoffin process. That's

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<v Speaker 2>you know iiO energetic therapy, and that is working with

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<v Speaker 2>a plant like ayahuasca. Ayahuasca is no fun. I mean

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<v Speaker 2>it can be euphoric in some moments that it can

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<v Speaker 2>be a really really difficult teacher. And for me, it's

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<v Speaker 2>had me really look hard to myself that I didn't

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<v Speaker 2>really want to look at. I mean, one of them

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<v Speaker 2>is is just you know, my need to be in control.

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<v Speaker 2>I mean, just showed me this like the darkness and

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<v Speaker 2>the shadow side of me thinking I'm helping people by

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<v Speaker 2>trying to control them or I know what's better for them,

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<v Speaker 2>whether it's my wife or my kids or my brother.

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<v Speaker 2>This need to think that I know what is right

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<v Speaker 2>for someone else, So I know that kind of incredible egotism.

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<v Speaker 2>Ayahuasca's just like throwing it right in my face and

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<v Speaker 2>then like you silly, silly man. Life is not to

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<v Speaker 2>be controlled, just to be lived. And when you're constantly

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<v Speaker 2>trying to control life, you don't give God or your

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<v Speaker 2>spirit or whatever ayahuasca is bringing up in you the

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<v Speaker 2>opportunity to actually give you what you really need. Because

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<v Speaker 2>you're fighting and you're resisting it by trying to control

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<v Speaker 2>it so much. That's the path of love.

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<v Speaker 1>Okay, So what he's promoting now is essentially psychedelics. He's

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<v Speaker 1>talking about ayahuasca here in this video, and he's going

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<v Speaker 1>around and he's speaking to a lot of people. Briefly,

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<v Speaker 1>I spent probably ten minutes this morning kind of researching

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<v Speaker 1>what Blake is up to now. A guy that has

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<v Speaker 1>lost his purpose and yet had a purpose that most

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<v Speaker 1>people would think, most people in the world would think

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<v Speaker 1>is really noble, and yet we learn that he's now

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<v Speaker 1>depressed and looking and searching, so he turns to psychedelics.

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<v Speaker 1>Ayahuasca is made famous through the Native Americans who used

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<v Speaker 1>ayahuasca to get in connection with the Great Spirit. And

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<v Speaker 1>so now he's experiencing these psychedelic trips and he's wanting

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<v Speaker 1>to promote this so that it becomes legal. And there

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<v Speaker 1>are several states I looked at up at one point.

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<v Speaker 1>There are several states that are completely legal now with psychedelics,

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<v Speaker 1>and there are a lot of them that aren't psychedelics.

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<v Speaker 1>Let me look this up real quick for serious serious

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<v Speaker 1>reading me. Psychedelics legal in the US. Let's see what

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<v Speaker 1>Let me just type in map, see what that does. Oh, perfect,

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<v Speaker 1>this is exactly what I need. So, psychedelics are legal

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<v Speaker 1>in of course, California, Oregon, excuse me, Washington, Oregon is

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<v Speaker 1>legal for recreational use. California is completely decriminalized. In California,

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<v Speaker 1>excuse me. Colorado is legal for recreational use. It looks

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<v Speaker 1>like Missian and the up is decriminalized completely. Uh, New York,

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<v Speaker 1>maybe a few others, all the ones that you would expect,

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<v Speaker 1>except Michigan. That's kind of strange, right. So, so what

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<v Speaker 1>Blake is doing is he's trying to push this, the

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<v Speaker 1>legalization of this, because he's pushing for this for PTSD.

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<v Speaker 1>He's pushing he's pushing for veterans that suffer with horrific experiences.

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<v Speaker 1>And like he said in that video, it's not always

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<v Speaker 1>easy to go through the psychedelic trip because it's digging

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<v Speaker 1>up things. It's connecting you with God. It's definitely a

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<v Speaker 1>lowercase G God that he's referring to, or great Spirit

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<v Speaker 1>or spirit of yourself or whatever it might be, the universe.

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<v Speaker 1>The karma. Psychedelics are connecting you with that, He's saying,

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<v Speaker 1>So what do we do with this? As Christians? What

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<v Speaker 1>do we what do we say to these things, Well,

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<v Speaker 1>one go to the Bible. We always go to the

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<v Speaker 1>Bible for any kind of questions like this, and we

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<v Speaker 1>need to be prepared to have an answer or to

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<v Speaker 1>have some kind of basic understanding. And really the purpose

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<v Speaker 1>of this podcast in so many ways is not ever

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<v Speaker 1>for me to just feed you the answers, but more

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<v Speaker 1>so that we could learn how to think on our

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<v Speaker 1>own and learn how to answer questions on our own.

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<v Speaker 1>And so maybe my encouragement would be to just kind

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<v Speaker 1>of model my thought process as I hear from this lady.

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<v Speaker 1>She's talking about Blake Mycoski's I look him up. He's

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<v Speaker 1>talking about psychedelics. He's a guy that is given back

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<v Speaker 1>to the world for decades and yet still feels unfulfilled.

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<v Speaker 1>What's missing here? He thinks it's psychedelics. So what is

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<v Speaker 1>my process? As I'm kind of working through this, I

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<v Speaker 1>go to the Bible. First. Peter five eight says be

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<v Speaker 1>sober minded, be watchful your adversary. The devil prowls around

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<v Speaker 1>like a roaring lion, seeking someone to devour. You'll see

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<v Speaker 1>many times of the Bible it talks about the mind

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<v Speaker 1>and the clarity of the mind, and so anything that

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<v Speaker 1>goes against the clarity of the mind. And anything that

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<v Speaker 1>dulls the mind, that smokes the mind, that numbs the mind,

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<v Speaker 1>is something we have to stay away from because why

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<v Speaker 1>Because the Bible says that the adversary, the devil, uses

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<v Speaker 1>these numbed minds to make his attack so that he

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<v Speaker 1>could devour. That's really scary stuff. The spiritual warfare is

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<v Speaker 1>terrifying stuff. First, Thessalonians five to six says, then let

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<v Speaker 1>us not sleep as others do, but let us keep

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<v Speaker 1>awake and be sober. Be sober, be awake, clear mind,

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<v Speaker 1>be awake, be sober. Don't go to sleep. This is

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<v Speaker 1>obviously not talking about a physical sleep, but an awareness.

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<v Speaker 1>Don't go unconscious spiritually, stay awake. Feed your feed your

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<v Speaker 1>mind with clarity, take captive every thought. Understand the gospel

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<v Speaker 1>that God, a holy God, is separated from people that

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<v Speaker 1>have become rejecters of Him. And to that separation that

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<v Speaker 1>we have caused through our own sin. All of us,

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<v Speaker 1>none of us are good. None of us could go

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<v Speaker 1>to Argentina enough times and give shoes to kids, but

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<v Speaker 1>enough of us, all of us have created the separation

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<v Speaker 1>individually between us and our God and God. Knowing that

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<v Speaker 1>knowing that there was no hope to ever reconcile us

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<v Speaker 1>or to bring us back to him, knowing that there

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<v Speaker 1>was no hope for us to do this on our

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<v Speaker 1>own sins his only son into the world. Jesus, who

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<v Speaker 1>goes to the cross, dies the death that we deserve,

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<v Speaker 1>takes the punishment on the cross of all the sin

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<v Speaker 1>that we deserve from rejecting God, from being reject doors

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<v Speaker 1>of God. Jesus comes to reconcile God's people back to himself.

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<v Speaker 1>That's the gospel. So we look to that, we looked

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<v Speaker 1>at the cross. We remember our depravity. We remember we

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<v Speaker 1>can't be good enough. We remember that we can't buy

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<v Speaker 1>enough shoes for kids, even though it's a great thing

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<v Speaker 1>to love kids, and we should do that, but not

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<v Speaker 1>because we're earning anything or trying to figure out an identity,

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<v Speaker 1>but instead as an overflow for the fact that God

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<v Speaker 1>loved us enough to sind his only son into the

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<v Speaker 1>world so that whoever believes in him would not perish

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<v Speaker 1>but have eternal life. The overflow from that kind of

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<v Speaker 1>love then makes us go into the world and want

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<v Speaker 1>to give shoes to kids, but not the other way around. Right.

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<v Speaker 1>Galatians five nineteen says, now the works of the flesh

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<v Speaker 1>are evident sexual immorality, impurity, sensuality, idolatry, sorcery, inimity, strife, jealousy,

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<v Speaker 1>fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and

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<v Speaker 1>things like these. I warn you, as I warn you before.

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<v Speaker 1>Paul says that those who do such things will not

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<v Speaker 1>inherit the Kingdom of God. That's interesting, right, I mean

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<v Speaker 1>you could say that that term sorcery can refer to

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<v Speaker 1>the use of drugs for magical or hallucinogenic purposes, which

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<v Speaker 1>align very closely to psychedelics.

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<v Speaker 2>On p.

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<v Speaker 1>Four seven, the end of all things is at hand. Therefore,

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<v Speaker 1>be self controlled and sober minded. For the sake of

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<v Speaker 1>your prayers, Jesus says in Matthew six thirty three, seek

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<v Speaker 1>the Kingdom of God and his righteousness. Seek first the

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<v Speaker 1>Kingdom of God and his righteousness, and all these things

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<v Speaker 1>will be added to you. We're encouraged to seek Him,

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<v Speaker 1>not some other way to get to him. See, there's

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<v Speaker 1>so many ideas that that psychedelics, for instance, allows us

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<v Speaker 1>to channel God, or to channel the Great Spirit, or

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<v Speaker 1>to bridge us from this world to His from earth

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<v Speaker 1>to Heaven, from the present to the spirit world, whatever

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<v Speaker 1>you want to call it. And so psychedelics provides, as

0:14:02.400 --> 0:14:07.280
<v Speaker 1>it said, is it's thought to provide that bridge. In fact,

0:14:07.880 --> 0:14:11.400
<v Speaker 1>God says I made a bridge his name is Jesus,

0:14:11.840 --> 0:14:15.160
<v Speaker 1>to fill the gap of separation between you and your sin,

0:14:15.559 --> 0:14:18.040
<v Speaker 1>the separation that you cause, that your sin has caused.

0:14:18.280 --> 0:14:21.560
<v Speaker 1>I made the bridge for that. And he is Jesus,

0:14:22.160 --> 0:14:25.400
<v Speaker 1>the Son of God, came in the place of us

0:14:26.040 --> 0:14:29.040
<v Speaker 1>and dies on the cross. Right. That's the gospel. So

0:14:29.080 --> 0:14:31.880
<v Speaker 1>that the bridge to the spirit world or whatever you

0:14:31.880 --> 0:14:34.680
<v Speaker 1>want to call it, is already built. We look to

0:14:34.800 --> 0:14:38.880
<v Speaker 1>him with a clear mind. Romans twelve two. Do not

0:14:39.080 --> 0:14:42.200
<v Speaker 1>be conformed to this world, but be transformed by the

0:14:42.240 --> 0:14:46.280
<v Speaker 1>renewal of your mind, that by testing you may discern

0:14:46.400 --> 0:14:48.080
<v Speaker 1>what is the will of God, what is good and

0:14:48.120 --> 0:14:52.240
<v Speaker 1>acceptable and perfect. The transformation and renewal of the mind

0:14:53.000 --> 0:14:55.720
<v Speaker 1>should come through God's word and the Holy Spirit, the

0:14:56.000 --> 0:14:59.280
<v Speaker 1>acknowledgment of the Sun, and not through some kind of

0:14:59.440 --> 0:15:04.040
<v Speaker 1>mind altering substance like a mushroom or a psychedelic in

0:15:04.040 --> 0:15:07.640
<v Speaker 1>any way. We have to remember this. We have to

0:15:07.680 --> 0:15:12.600
<v Speaker 1>remember that ayahuasca or whatever. Blake, what's his name, Mi

0:15:12.720 --> 0:15:16.880
<v Speaker 1>Coskey is promoting here, and it's easy to see on

0:15:16.920 --> 0:15:19.160
<v Speaker 1>the outside looking in and go, Yeah. The guy is

0:15:19.200 --> 0:15:23.760
<v Speaker 1>searching for his identity, not knowing that he has made

0:15:23.840 --> 0:15:26.360
<v Speaker 1>in the image of God in need of a savior

0:15:26.680 --> 0:15:29.440
<v Speaker 1>that has been provided to him. Should he look to

0:15:29.520 --> 0:15:34.160
<v Speaker 1>him and by faith, by then he would be saved.

0:15:34.640 --> 0:15:37.480
<v Speaker 1>If he believed in the Son, he would be saved.

0:15:37.680 --> 0:15:41.280
<v Speaker 1>He would his identity would be fulfilled. God would say

0:15:41.320 --> 0:15:44.640
<v Speaker 1>to him, Jesus would say to him through the gospel,

0:15:45.040 --> 0:15:48.600
<v Speaker 1>like I heard through my guilt with losing riv you

0:15:48.680 --> 0:15:52.680
<v Speaker 1>hear through the gospel. You can't be good enough. You

0:15:52.720 --> 0:15:57.360
<v Speaker 1>can't give enough enough shoes to kids in Argentina. You

0:15:57.400 --> 0:16:01.760
<v Speaker 1>can't be a sufficient father on your own. I give

0:16:01.840 --> 0:16:06.120
<v Speaker 1>you my identity. Through belief in Me, you are inheriting.

0:16:06.400 --> 0:16:09.680
<v Speaker 1>You gain an inheritance of the Kingdom of God. You

0:16:09.680 --> 0:16:14.120
<v Speaker 1>yourself become adopted as sons of the Kingdom, not from

0:16:14.160 --> 0:16:17.440
<v Speaker 1>anything you do, but by faith through Me, from my

0:16:17.600 --> 0:16:21.760
<v Speaker 1>divine right. So we look to Jesus as the substitute,

0:16:22.160 --> 0:16:25.800
<v Speaker 1>and our identity flows from that. Our identity flows from Christ.

0:16:26.240 --> 0:16:31.400
<v Speaker 1>How could you know anybody? How could anyone know themselves

0:16:31.640 --> 0:16:35.040
<v Speaker 1>without knowing the one that made them, and that that

0:16:35.160 --> 0:16:37.400
<v Speaker 1>would go for anything. How would you know? How would

0:16:37.400 --> 0:16:40.320
<v Speaker 1>you possibly know anything without first knowing the maker of

0:16:40.400 --> 0:16:43.120
<v Speaker 1>the thing. How would you understand your own heart or

0:16:43.160 --> 0:16:46.840
<v Speaker 1>your own identity without knowing the maker of your heart?

0:16:47.640 --> 0:16:52.120
<v Speaker 1>Who is your identity? You're a child of God, you

0:16:52.200 --> 0:16:54.400
<v Speaker 1>were you were saved by grace through faith if you're

0:16:54.400 --> 0:16:57.200
<v Speaker 1>a believer, so we look to him and then your

0:16:57.200 --> 0:17:02.840
<v Speaker 1>purpose from then on ising glory to God, which may

0:17:02.880 --> 0:17:07.200
<v Speaker 1>be bringing shoes to Argentina, Lord willing, or it might

0:17:07.240 --> 0:17:12.399
<v Speaker 1>be faithfully working in whatever job you have. This podcast

0:17:12.440 --> 0:17:14.480
<v Speaker 1>has brought to you, guys by better help you know.

0:17:14.520 --> 0:17:17.160
<v Speaker 1>Amber and I benefited a lot from therapy. You might

0:17:17.160 --> 0:17:19.359
<v Speaker 1>have read that in my book Like a River, and

0:17:19.560 --> 0:17:21.880
<v Speaker 1>Amber and I could both say that as we went

0:17:21.920 --> 0:17:26.280
<v Speaker 1>in for grief during counseling, during therapy, we ended up

0:17:26.320 --> 0:17:28.439
<v Speaker 1>coming out knowing a lot more about our marriage and

0:17:28.480 --> 0:17:30.560
<v Speaker 1>our life. In addition to all of that, because we

0:17:30.600 --> 0:17:33.200
<v Speaker 1>really opened up with a therapist. It helped us a lot.

0:17:33.240 --> 0:17:36.120
<v Speaker 1>It honestly did. And I could also say that it's

0:17:36.160 --> 0:17:38.600
<v Speaker 1>also a little bit uncomfortable to pack up everything and

0:17:38.600 --> 0:17:41.560
<v Speaker 1>to go somewhere or to have a scheduled appointment with

0:17:41.600 --> 0:17:44.760
<v Speaker 1>a therapist and sit on the proverbial green couch and

0:17:44.920 --> 0:17:47.800
<v Speaker 1>talk about your problems. That just sounds weird, and that's

0:17:47.800 --> 0:17:50.560
<v Speaker 1>where better Help comes in. It's entirely online, So if

0:17:50.600 --> 0:17:53.959
<v Speaker 1>you're thinking about starting therapy, give Better Help a try

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<v Speaker 1>therapist and then switch therapist at any time for no

0:18:06.119 --> 0:18:10.920
<v Speaker 1>additional charge. Take a moment visit better Help dot com

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<v Speaker 1>slash granger today to get ten percent off your first month. Again,

0:18:15.359 --> 0:18:20.000
<v Speaker 1>that's Better Help. Hlp dot com slash Granger podcast is

0:18:20.040 --> 0:18:22.960
<v Speaker 1>sponsored by the Wellness Company. So here's the scenario. You

0:18:23.000 --> 0:18:26.760
<v Speaker 1>wake up with a scratchy throat, congestion, running nose, and cough. Hey,

0:18:26.760 --> 0:18:29.399
<v Speaker 1>you know your body. You know you're getting sick, so

0:18:29.440 --> 0:18:32.440
<v Speaker 1>your choices are tough it out, get sick and take

0:18:32.440 --> 0:18:34.919
<v Speaker 1>time off work, hope that the doctor could see you

0:18:34.960 --> 0:18:38.080
<v Speaker 1>this month, Wait two hours at urgent care and sit

0:18:38.119 --> 0:18:40.560
<v Speaker 1>in a room full of sick people. You don't want

0:18:40.600 --> 0:18:43.320
<v Speaker 1>any of those options, Or you open up your medical

0:18:43.359 --> 0:18:47.320
<v Speaker 1>emergency kit, match your symptoms to the doctor recommended prescription,

0:18:47.880 --> 0:18:50.120
<v Speaker 1>and then you start on the right meds and nip

0:18:50.200 --> 0:18:52.840
<v Speaker 1>this in the bud right now now. Your medical emergency

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<v Speaker 1>kit is not a first aid kit. It comes with

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0:18:58.680 --> 0:19:03.879
<v Speaker 1>strong antibiotics for infection of all types, strap throat, pneumonia, UTIs, bronchitis,

0:19:03.880 --> 0:19:06.760
<v Speaker 1>and so much more. Plus a doctor's easy guide so

0:19:06.760 --> 0:19:09.520
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0:19:14.760 --> 0:19:18.600
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<v Speaker 1>health slash Granger. Also, if you ever want to get

0:19:33.280 --> 0:19:36.679
<v Speaker 1>a hold of me, remember cameo dot com slash granger Smith,

0:19:37.280 --> 0:19:40.399
<v Speaker 1>or download the cameo app and search for me Granger Smith.

0:19:40.440 --> 0:19:43.919
<v Speaker 1>I could do a quick video message saying happy birthday,

0:19:43.960 --> 0:19:48.320
<v Speaker 1>happy anniversary, congratulations, I'm sorry, whatever it might be. I

0:19:48.400 --> 0:19:51.280
<v Speaker 1>record a video on my phone and send it straight

0:19:51.359 --> 0:19:53.679
<v Speaker 1>to you saying whatever you need me to say to

0:19:53.920 --> 0:19:56.520
<v Speaker 1>whoever you want me to send it to. Again, that

0:19:56.680 --> 0:20:01.600
<v Speaker 1>is cameo cimeo dot com slash Ranger Smith, and I'll

0:20:01.600 --> 0:20:03.879
<v Speaker 1>send you a message today. All right, let's answer some

0:20:03.920 --> 0:20:05.600
<v Speaker 1>of these questions. If you have a question for me,

0:20:05.760 --> 0:20:08.520
<v Speaker 1>email podcast at grangersmith dot com will put it in

0:20:08.520 --> 0:20:10.600
<v Speaker 1>the queue here. Could be about any subject, and we're

0:20:10.640 --> 0:20:12.679
<v Speaker 1>gonna start with Peyton. It says, good morning, Granger. My

0:20:12.720 --> 0:20:15.159
<v Speaker 1>name is Peyton. I'm twenty years old and a college

0:20:15.160 --> 0:20:20.200
<v Speaker 1>student studying accounting. Recently studying accounting. Recently, one of my

0:20:20.240 --> 0:20:23.280
<v Speaker 1>best buddies from high school asked me to not only

0:20:23.320 --> 0:20:26.800
<v Speaker 1>be in his wedding, but to officiate it. This is

0:20:26.800 --> 0:20:29.399
<v Speaker 1>a huge ask of me because I want his wedding

0:20:29.440 --> 0:20:31.600
<v Speaker 1>to be what he wants, and I'm a bit nervous

0:20:31.640 --> 0:20:34.600
<v Speaker 1>about doing this part for him. I have been growing

0:20:34.600 --> 0:20:36.320
<v Speaker 1>in my faith a lot in the last year and

0:20:36.359 --> 0:20:38.240
<v Speaker 1>I think I could do the job. But is there

0:20:38.280 --> 0:20:41.720
<v Speaker 1>any advice or wisdom you could lend to me? And

0:20:41.840 --> 0:20:43.920
<v Speaker 1>how do I go about doing this the right way?

0:20:43.960 --> 0:20:46.760
<v Speaker 1>Thank you, Peyton? All right, Peyton, thanks for the email.

0:20:47.280 --> 0:20:50.159
<v Speaker 1>I think it's a great question and I have personally

0:20:50.200 --> 0:20:53.040
<v Speaker 1>struggled with this, so I think it's probably good too

0:20:53.520 --> 0:20:58.480
<v Speaker 1>to bring it up. I personally have officiated, probably not

0:20:58.600 --> 0:21:01.880
<v Speaker 1>a lot. I'd say no most of the time, but

0:21:02.240 --> 0:21:11.760
<v Speaker 1>I've probably officiate officiated six to ten weddings, and each

0:21:11.840 --> 0:21:15.960
<v Speaker 1>time I've done it, I have said to myself, I'm

0:21:16.000 --> 0:21:20.840
<v Speaker 1>not going to do this anymore with increasing intensity. And

0:21:20.920 --> 0:21:23.520
<v Speaker 1>the reason I've said that is not because it's not

0:21:23.560 --> 0:21:25.680
<v Speaker 1>because I don't like to do it. It's not because

0:21:26.920 --> 0:21:28.760
<v Speaker 1>it's not because I don't know how to do it.

0:21:29.359 --> 0:21:31.320
<v Speaker 1>It's not because I think I'm doing a bad job

0:21:31.359 --> 0:21:35.199
<v Speaker 1>for the family. It's different. It's a spiritual thing, and

0:21:35.240 --> 0:21:37.880
<v Speaker 1>I get a little bit and I get a little

0:21:37.880 --> 0:21:42.200
<v Speaker 1>bit worried for this. This is the reason I believe,

0:21:43.600 --> 0:21:49.879
<v Speaker 1>as we know, weddings are the most important decision that

0:21:49.920 --> 0:21:52.960
<v Speaker 1>you could you will make in your life outside of

0:21:53.040 --> 0:22:00.199
<v Speaker 1>Christ and picking your spouse and making the decision to

0:22:00.280 --> 0:22:03.840
<v Speaker 1>love them, which is what marriage is really. It's it's

0:22:03.880 --> 0:22:09.000
<v Speaker 1>making a decision to love someone through sickness and in health,

0:22:09.200 --> 0:22:15.679
<v Speaker 1>through riches and poor So to to make that kind

0:22:15.720 --> 0:22:20.120
<v Speaker 1>of decision should be celebrated and it should be supported

0:22:21.240 --> 0:22:25.800
<v Speaker 1>and encouraged by your community. Now as Christians, we believe

0:22:26.000 --> 0:22:31.640
<v Speaker 1>that the marriage is ordained by God, and it's an

0:22:31.640 --> 0:22:36.200
<v Speaker 1>institution reflecting the covenant that God makes with his people.

0:22:37.200 --> 0:22:40.120
<v Speaker 1>And so because of that kind of reflection of that covenant,

0:22:40.119 --> 0:22:46.400
<v Speaker 1>which is essentially a promise, there should be marriage counseling

0:22:46.400 --> 0:22:50.160
<v Speaker 1>that happens before it, and there should be there should

0:22:50.200 --> 0:22:52.960
<v Speaker 1>be a wise counsel that walks with you after it.

0:22:53.880 --> 0:22:57.960
<v Speaker 1>So I believe that the person officiating should be able

0:22:58.000 --> 0:23:01.800
<v Speaker 1>to do all of those things the counsel before walking

0:23:01.800 --> 0:23:06.320
<v Speaker 1>into the day of the actual exchanging of the vows,

0:23:07.280 --> 0:23:13.480
<v Speaker 1>and then walking for years, perhaps decades after the wedding itself.

0:23:15.359 --> 0:23:18.439
<v Speaker 1>Those are roles that I'm saying that should be in

0:23:18.480 --> 0:23:22.480
<v Speaker 1>my mind fulfilled by the pastor of the local church,

0:23:22.800 --> 0:23:27.240
<v Speaker 1>in the local body that you and this guy and

0:23:27.280 --> 0:23:31.240
<v Speaker 1>his wife are members of. You coming in and kind

0:23:31.240 --> 0:23:34.040
<v Speaker 1>of swooping in or me doing the same thing on

0:23:34.119 --> 0:23:37.760
<v Speaker 1>the day of the wedding and saying all the right

0:23:37.800 --> 0:23:40.280
<v Speaker 1>things and getting them to say their vows and telling

0:23:40.320 --> 0:23:42.359
<v Speaker 1>who puts the ring on wet finger, and then telling

0:23:42.359 --> 0:23:44.960
<v Speaker 1>them to kiss the bride. You doing that is such

0:23:45.280 --> 0:23:48.240
<v Speaker 1>a tiny, tiny fraction of what it means to be

0:23:48.320 --> 0:23:51.439
<v Speaker 1>married for them, and so even though it's an honor

0:23:51.840 --> 0:23:53.800
<v Speaker 1>for him to ask you to officiate it, and you

0:23:53.880 --> 0:23:56.000
<v Speaker 1>might think that you're making him happy by saying yes,

0:23:56.080 --> 0:23:58.320
<v Speaker 1>I think it would be more encouraging and you would

0:23:58.320 --> 0:24:00.800
<v Speaker 1>be a better friend to tell him no. This should

0:24:00.800 --> 0:24:04.280
<v Speaker 1>go to the local pastor who holds the position of

0:24:04.400 --> 0:24:07.879
<v Speaker 1>walking you and your wife and Lord Willing your future

0:24:08.000 --> 0:24:12.479
<v Speaker 1>kids through life together. So you go to him, and

0:24:12.520 --> 0:24:14.920
<v Speaker 1>he goes to you and says, I was there the day.

0:24:15.000 --> 0:24:21.439
<v Speaker 1>I stood before you too, and I oversaw before God

0:24:21.800 --> 0:24:25.560
<v Speaker 1>the vows that you said. And we were there, us

0:24:25.640 --> 0:24:29.200
<v Speaker 1>three in counseling for months before the wedding, and we

0:24:29.320 --> 0:24:31.520
<v Speaker 1>walked through this. So now that we've arrived at this

0:24:31.680 --> 0:24:34.159
<v Speaker 1>problem that we're having, I want to tell you I

0:24:34.200 --> 0:24:36.480
<v Speaker 1>was there, and I want to walk you through because

0:24:36.520 --> 0:24:39.240
<v Speaker 1>I know you and I stood there. Right. That's something

0:24:39.240 --> 0:24:42.200
<v Speaker 1>of the pastor gets to say, gets the privilege in

0:24:42.240 --> 0:24:45.000
<v Speaker 1>the honor of saying because he's walked the path with you.

0:24:45.040 --> 0:24:48.680
<v Speaker 1>So I think in a wedding, you choose someone who

0:24:49.000 --> 0:24:53.159
<v Speaker 1>will be there for you decades Lord Willing after and

0:24:53.240 --> 0:24:56.840
<v Speaker 1>a friend is not that. An Elvis impersonator is not that.

0:24:57.440 --> 0:25:00.679
<v Speaker 1>And a washed up country singer is not that I

0:25:00.720 --> 0:25:03.840
<v Speaker 1>want to. I think I feel strongly about that, and

0:25:03.880 --> 0:25:06.360
<v Speaker 1>I think Peyton, it would take a lot of courage

0:25:06.400 --> 0:25:11.400
<v Speaker 1>and you might risk offending him. But I think instead

0:25:12.320 --> 0:25:14.840
<v Speaker 1>maybe the question would come up at that point, what

0:25:14.880 --> 0:25:17.520
<v Speaker 1>if I don't have a pastor. I think it's a

0:25:17.560 --> 0:25:22.320
<v Speaker 1>really good time to find one for a wedding. Yeah,

0:25:22.520 --> 0:25:25.679
<v Speaker 1>finding the local church, finding the pastor, and if you

0:25:25.680 --> 0:25:27.399
<v Speaker 1>go to a local church where the pastor doesn't have

0:25:27.440 --> 0:25:30.359
<v Speaker 1>time to marry you, that's another story and probably an

0:25:30.359 --> 0:25:35.240
<v Speaker 1>indication of a church that is not very healthy. Next

0:25:35.320 --> 0:25:39.280
<v Speaker 1>question says it's comes from Ira. It says, Hey Granger,

0:25:39.320 --> 0:25:42.200
<v Speaker 1>my name is Ira Massed. I live in Washington State.

0:25:42.200 --> 0:25:44.120
<v Speaker 1>Thank you for all the encouragement that you give through

0:25:44.119 --> 0:25:47.600
<v Speaker 1>your podcast. The question I have is how to have

0:25:47.680 --> 0:25:50.000
<v Speaker 1>a good Bible study. My wife and I recently started

0:25:50.040 --> 0:25:52.399
<v Speaker 1>one in our living room, and I've never attempted anything

0:25:52.440 --> 0:25:54.119
<v Speaker 1>like this before, so I'm a little bit nervous, and

0:25:54.440 --> 0:25:56.240
<v Speaker 1>I know that you have a lot of experience in

0:25:56.280 --> 0:25:59.000
<v Speaker 1>public events, in public speaking. There are three things I

0:25:59.040 --> 0:26:00.960
<v Speaker 1>could think of that I would like advice on how

0:26:01.000 --> 0:26:04.359
<v Speaker 1>to avoid. Number one, I don't want to create a

0:26:04.400 --> 0:26:09.760
<v Speaker 1>cliche where new people avoid joining if interested. Number two,

0:26:10.080 --> 0:26:13.280
<v Speaker 1>I don't want to have a gossip center. Number three,

0:26:13.440 --> 0:26:16.160
<v Speaker 1>I want to avoid creating a Bible thumping crowd where

0:26:16.160 --> 0:26:19.959
<v Speaker 1>discussions are geared towards us being the only right people.

0:26:20.520 --> 0:26:22.399
<v Speaker 1>Three things I want to advice on how to achieve

0:26:22.520 --> 0:26:27.280
<v Speaker 1>is number one, where we just studied the Bible for

0:26:27.320 --> 0:26:30.600
<v Speaker 1>what it is and what it says. Number two, I

0:26:30.640 --> 0:26:35.440
<v Speaker 1>want to I would like to have a good Christian

0:26:35.520 --> 0:26:38.880
<v Speaker 1>and family atmosphere. Okay. Number three, I'd like to have

0:26:39.000 --> 0:26:44.000
<v Speaker 1>the gospel preached to where if someone comes once or

0:26:44.119 --> 0:26:46.959
<v Speaker 1>many times, they would hear it. Thank you so much

0:26:47.000 --> 0:26:48.720
<v Speaker 1>for advice. To look forward to hearing from you soon.

0:26:48.760 --> 0:26:52.239
<v Speaker 1>Thanks Ira. I'm trying to follow this, Arah, and I'm

0:26:52.359 --> 0:26:58.480
<v Speaker 1>encouraged by your willingness to do all this stuff. You

0:26:58.680 --> 0:27:01.800
<v Speaker 1>are asking for advice, and you're very specific in your question.

0:27:01.840 --> 0:27:03.240
<v Speaker 1>I'll give you that three things that you want to

0:27:03.240 --> 0:27:06.520
<v Speaker 1>avoid and three things you want to achieve in a

0:27:06.520 --> 0:27:11.399
<v Speaker 1>Bible study with your wife in your living room. So

0:27:12.880 --> 0:27:16.880
<v Speaker 1>I think the way to kind of avoid these three

0:27:16.880 --> 0:27:19.960
<v Speaker 1>things and the way to achieve your three things would

0:27:20.000 --> 0:27:23.639
<v Speaker 1>be kind of the same answer, and that is probably

0:27:23.920 --> 0:27:28.959
<v Speaker 1>there might be a misunderstanding on what a Bible study is,

0:27:30.000 --> 0:27:34.480
<v Speaker 1>and believe it or not. As crazy as it might sound,

0:27:34.560 --> 0:27:41.880
<v Speaker 1>a Bible study essentially means study the Bible. And it's

0:27:41.920 --> 0:27:46.400
<v Speaker 1>interesting that that really has been lost. It seems so simple.

0:27:46.880 --> 0:27:49.320
<v Speaker 1>What's a Bible study. It's a study of the Bible.

0:27:50.400 --> 0:27:55.360
<v Speaker 1>And instead, what I think we see is groups get

0:27:55.400 --> 0:28:00.320
<v Speaker 1>together and they instead study how to navigate life life.

0:28:01.440 --> 0:28:03.080
<v Speaker 1>And what I mean is you say, hey, we're having

0:28:03.119 --> 0:28:06.920
<v Speaker 1>a Bible study. What's it on And you say, well,

0:28:06.960 --> 0:28:14.080
<v Speaker 1>it's on marriage, or it's on parenting, or it's on grief,

0:28:14.960 --> 0:28:19.120
<v Speaker 1>or it's on managing money. And they say, great, I'm in.

0:28:21.040 --> 0:28:23.679
<v Speaker 1>But you called it a Bible study because none of

0:28:23.680 --> 0:28:28.480
<v Speaker 1>those things should matter. Instead, it's studying the Bible. Otherwise

0:28:28.520 --> 0:28:31.720
<v Speaker 1>you'd say, hey, we're having a Christian get together to

0:28:31.960 --> 0:28:36.800
<v Speaker 1>discuss managing money. And that's fine and that's encouraging, but

0:28:36.960 --> 0:28:40.760
<v Speaker 1>that's not a Bible study. The Bible study, in its

0:28:40.840 --> 0:28:44.360
<v Speaker 1>essence would be you pick up the Bible and you say,

0:28:44.880 --> 0:28:48.080
<v Speaker 1>we're gonna have a Bible study on the Book of Romans,

0:28:48.840 --> 0:28:52.240
<v Speaker 1>or on Galatians, or on First Corinthians, or on the

0:28:52.280 --> 0:28:56.320
<v Speaker 1>Four Gospels, or on the Book of Ruth, or on

0:28:56.440 --> 0:29:01.200
<v Speaker 1>Genesis or on half of Revelation. It doesn't really matter.

0:29:01.280 --> 0:29:03.720
<v Speaker 1>But as long as the Bible is the study, then

0:29:04.080 --> 0:29:07.200
<v Speaker 1>you would rightly call it a Bible study. So I

0:29:07.240 --> 0:29:11.600
<v Speaker 1>would encourage you, Ira, to let's start with, you know,

0:29:11.640 --> 0:29:14.560
<v Speaker 1>something basic like Romans, and say we're going to do

0:29:14.560 --> 0:29:17.120
<v Speaker 1>a Bible study on Romans. And what do you do

0:29:17.200 --> 0:29:22.320
<v Speaker 1>with that? You literally walk through Romans every week. So

0:29:22.360 --> 0:29:27.560
<v Speaker 1>you meet, say Mondays in your living room and you go, hey, hey,

0:29:27.640 --> 0:29:29.920
<v Speaker 1>welcome everybody to the Bible Study. Thanks for being here.

0:29:30.120 --> 0:29:33.400
<v Speaker 1>If you're new, We've got some you know, some food,

0:29:33.680 --> 0:29:36.960
<v Speaker 1>We've got a few drinks, We've got you know, whatever

0:29:37.000 --> 0:29:41.280
<v Speaker 1>you want. And we are reading, in case you didn't

0:29:41.280 --> 0:29:42.920
<v Speaker 1>know it, reading through the Bible, because this is a

0:29:42.960 --> 0:29:44.600
<v Speaker 1>Bible study, and we're going to walk through the Book

0:29:44.640 --> 0:29:47.240
<v Speaker 1>of Romans. And we're going to start with guess what

0:29:47.440 --> 0:29:51.360
<v Speaker 1>Romans won. That's where you start. And we're gonna today,

0:29:51.480 --> 0:29:53.800
<v Speaker 1>on this Monday, we're just going to talk about either

0:29:53.840 --> 0:29:58.160
<v Speaker 1>you could say, Ira, chapter one, or the first five verses,

0:29:58.560 --> 0:30:01.880
<v Speaker 1>or the first ten verses, or the first two chapters.

0:30:01.880 --> 0:30:05.000
<v Speaker 1>It doesn't really matter. You can make it nice and

0:30:05.080 --> 0:30:07.040
<v Speaker 1>round and neat and just say today we're going to

0:30:07.080 --> 0:30:09.360
<v Speaker 1>study chapter one, and next Monday, if you come back,

0:30:09.520 --> 0:30:12.960
<v Speaker 1>we're going to study chapter two. And so the gospel

0:30:13.000 --> 0:30:15.080
<v Speaker 1>that you want is going to be in there and

0:30:15.080 --> 0:30:17.640
<v Speaker 1>you'll be able to discuss that. And as you walk

0:30:17.680 --> 0:30:21.360
<v Speaker 1>through chapter one, you read it, you study it line

0:30:21.360 --> 0:30:25.040
<v Speaker 1>by line, you think about it. You have an exegesis

0:30:25.120 --> 0:30:29.120
<v Speaker 1>which you're reading into. You're taking out, excuse me, the

0:30:30.200 --> 0:30:34.040
<v Speaker 1>implications of what's inside the text, meaning who wrote it,

0:30:34.520 --> 0:30:36.920
<v Speaker 1>why he wrote it, where he was when he wrote it,

0:30:37.360 --> 0:30:39.840
<v Speaker 1>about the time he wrote it, to whom he was

0:30:39.880 --> 0:30:43.120
<v Speaker 1>writing it to. These are all things that you talk

0:30:43.120 --> 0:30:46.400
<v Speaker 1>about and discuss as you're walking through Romans chapter one.

0:30:47.040 --> 0:30:50.160
<v Speaker 1>And at the end you don't have to spend much

0:30:50.200 --> 0:30:52.760
<v Speaker 1>of it, could be fifteen minutes of that, and then

0:30:52.760 --> 0:30:57.320
<v Speaker 1>you start talking about from there, what are the applications

0:30:57.360 --> 0:31:01.240
<v Speaker 1>that we could take away in this study from reading this,

0:31:02.240 --> 0:31:04.960
<v Speaker 1>What could we learn. Let's go around the room, who

0:31:05.000 --> 0:31:07.200
<v Speaker 1>has some thoughts about this, who has some thoughts about

0:31:07.280 --> 0:31:12.600
<v Speaker 1>what we can take from what Paul said in the

0:31:12.640 --> 0:31:19.200
<v Speaker 1>first chapter of Romans. And then you could pray specifically

0:31:19.280 --> 0:31:22.160
<v Speaker 1>for that. Let's pray with the first chapter of Romans

0:31:22.200 --> 0:31:26.000
<v Speaker 1>for our own lives. You can't go wrong doing this,

0:31:26.920 --> 0:31:31.600
<v Speaker 1>and you're gonna fix all the all of these problems

0:31:34.320 --> 0:31:35.920
<v Speaker 1>once you get the Romans too, You're not gonna have

0:31:35.960 --> 0:31:40.560
<v Speaker 1>a problem with your gossip center or your Bible thumping

0:31:40.560 --> 0:31:45.760
<v Speaker 1>crowd where you're geared at, you know, gossiping towards other people.

0:31:45.760 --> 0:31:48.000
<v Speaker 1>All these things are just gonna go away. But it's

0:31:48.160 --> 0:31:52.440
<v Speaker 1>a lot easier than you think. I would encourage against

0:31:52.760 --> 0:31:57.000
<v Speaker 1>instead doing the Let's help us be better people. Let's

0:31:57.160 --> 0:31:59.320
<v Speaker 1>know more about ourselves. Let's know more about our marriage,

0:31:59.320 --> 0:32:03.880
<v Speaker 1>our money, our grief, our happiness, our success. Instead, let's

0:32:03.920 --> 0:32:07.440
<v Speaker 1>look to the Bible and look to see who God is.

0:32:07.960 --> 0:32:10.720
<v Speaker 1>And as we learn who he is, the overflow of

0:32:10.760 --> 0:32:14.000
<v Speaker 1>that has massive implications on what we do with our

0:32:14.040 --> 0:32:16.480
<v Speaker 1>money and our marriage, and our grief and our success

0:32:16.480 --> 0:32:21.120
<v Speaker 1>and everything else comes flowing from our knowledge of God.

0:32:22.240 --> 0:32:25.720
<v Speaker 1>It's a good question, Thank you. I next question, Ariana says, Hey, Granger,

0:32:26.480 --> 0:32:28.200
<v Speaker 1>this isn't a super deep question like some of the

0:32:28.240 --> 0:32:29.920
<v Speaker 1>ones to receive, but it's important to me, so I

0:32:29.920 --> 0:32:32.800
<v Speaker 1>thought i'd ask. My fiance and I are getting married

0:32:32.840 --> 0:32:34.960
<v Speaker 1>in August, and we're both twenty one. He'll be twenty

0:32:34.960 --> 0:32:38.440
<v Speaker 1>two by then, So in this day and age's standards,

0:32:38.480 --> 0:32:41.520
<v Speaker 1>we're still pretty young to be getting married. My question is,

0:32:41.560 --> 0:32:44.080
<v Speaker 1>how could we as young as a young Christian couple

0:32:44.160 --> 0:32:48.840
<v Speaker 1>prepare for our marriage aside from taking pre premarital counseling

0:32:49.560 --> 0:32:53.520
<v Speaker 1>which we are doing with our pastor. Good Additionally, what

0:32:53.600 --> 0:32:55.760
<v Speaker 1>is some advice that you can give for having a

0:32:55.840 --> 0:32:59.120
<v Speaker 1>Christ's centered marriage? Thank you so much, love the podcast.

0:32:59.280 --> 0:33:04.400
<v Speaker 1>Ye ye, Well, this is great that it ties in

0:33:04.440 --> 0:33:06.520
<v Speaker 1>with that first question or one of the first ones

0:33:06.520 --> 0:33:12.120
<v Speaker 1>about the guy officiating the wedding, because automatically here you're

0:33:12.120 --> 0:33:15.160
<v Speaker 1>setting yourself up in a much better way by doing

0:33:15.200 --> 0:33:17.240
<v Speaker 1>this counseling with your pastor. And I hope that you're

0:33:17.280 --> 0:33:19.040
<v Speaker 1>connected to a local church. And so if you're not

0:33:19.080 --> 0:33:22.120
<v Speaker 1>connected to the local church with the pastor that's officiating,

0:33:22.840 --> 0:33:26.480
<v Speaker 1>do that, pursue membership with that pastor and then walk

0:33:26.520 --> 0:33:28.800
<v Speaker 1>with that pastor and the other pastors at that church

0:33:28.840 --> 0:33:32.400
<v Speaker 1>and the other members of that church forward into your

0:33:32.440 --> 0:33:39.400
<v Speaker 1>future with this marriage, and have them encourage you, keep

0:33:39.400 --> 0:33:45.320
<v Speaker 1>you accountable, keep you from drifting away from each other,

0:33:45.360 --> 0:33:48.200
<v Speaker 1>from both each other and from God. And so the

0:33:48.600 --> 0:33:52.440
<v Speaker 1>church body as you get involved and you serve them

0:33:52.840 --> 0:33:56.760
<v Speaker 1>and you're encouraged by that you will hold each other

0:33:56.920 --> 0:34:00.760
<v Speaker 1>accountable in a way that keeps the marriage so that

0:34:00.800 --> 0:34:03.440
<v Speaker 1>you're not slipping into some kind of temptation or sin,

0:34:03.560 --> 0:34:07.720
<v Speaker 1>or frustration or anger towards each other or distrust for

0:34:07.800 --> 0:34:11.120
<v Speaker 1>each other. Instead, you hold you're held together by the

0:34:11.280 --> 0:34:15.600
<v Speaker 1>unity of the community, which is a beautiful thing. As humans,

0:34:15.600 --> 0:34:21.399
<v Speaker 1>we need community, So I would lean into that. Next

0:34:21.480 --> 0:34:25.160
<v Speaker 1>question says from Jack. Says, dear Granger, I'm twenty one

0:34:25.200 --> 0:34:29.839
<v Speaker 1>from Fairfield, Montana. I have actually met you a few times,

0:34:29.880 --> 0:34:32.440
<v Speaker 1>and I've struggled with marijuana useed and yet I want

0:34:32.480 --> 0:34:35.879
<v Speaker 1>to give my life to christ. I do not want

0:34:35.880 --> 0:34:38.000
<v Speaker 1>to be a cultural Christian. I spend time in the

0:34:38.040 --> 0:34:42.520
<v Speaker 1>Word and pray constantly, but seem to but can't seem

0:34:42.560 --> 0:34:45.640
<v Speaker 1>to conquer this sin. I have cut back, but still

0:34:45.640 --> 0:34:49.239
<v Speaker 1>continue to fall. I love your advice. Thank you, Yeah, Jack,

0:34:49.280 --> 0:34:51.359
<v Speaker 1>Thanks for the question, buddy. This ties really good into

0:34:51.600 --> 0:34:57.759
<v Speaker 1>the first segment that we did with with the Iowaston

0:34:58.600 --> 0:35:01.720
<v Speaker 1>And it's interesting that you say it this way because

0:35:01.800 --> 0:35:08.080
<v Speaker 1>marijuana is not addictive. It's not an addictive substance in itself,

0:35:08.160 --> 0:35:12.520
<v Speaker 1>but what you're getting is you're getting the numbness that

0:35:12.560 --> 0:35:16.439
<v Speaker 1>you're getting from it. Is the addicting part. Because there

0:35:16.520 --> 0:35:20.040
<v Speaker 1>is something else in your life that is needing to

0:35:20.040 --> 0:35:22.480
<v Speaker 1>be numb, then you want to live in the state

0:35:22.520 --> 0:35:24.640
<v Speaker 1>of numbness, if that makes sense. So it's not the

0:35:24.680 --> 0:35:29.640
<v Speaker 1>chemical addiction, it's the it's the addiction to the numbing itself,

0:35:29.960 --> 0:35:36.600
<v Speaker 1>which is a thing. And this is something I would

0:35:36.719 --> 0:35:40.320
<v Speaker 1>love to walk in person with you, because you can't.

0:35:40.640 --> 0:35:46.239
<v Speaker 1>You can't tell me that you you can't tell me

0:35:46.280 --> 0:35:50.239
<v Speaker 1>that you want to really quit this and then tell

0:35:50.280 --> 0:35:54.800
<v Speaker 1>me that you can't seem to conquer it, because I

0:35:54.840 --> 0:35:59.959
<v Speaker 1>would say, I wonder, I wonder why you can't conquer

0:36:01.400 --> 0:36:04.680
<v Speaker 1>because you have to go and buy it, you have

0:36:04.760 --> 0:36:08.359
<v Speaker 1>to store it in your house, you have to use

0:36:08.400 --> 0:36:10.800
<v Speaker 1>it in whatever way you're using it in Montana, I

0:36:10.840 --> 0:36:12.680
<v Speaker 1>don't know if it's an edible or you're smoking it

0:36:12.800 --> 0:36:15.560
<v Speaker 1>or you're vaping it, and I don't know, but you

0:36:15.600 --> 0:36:17.240
<v Speaker 1>have to go through a lot of trouble to actually

0:36:17.280 --> 0:36:21.080
<v Speaker 1>do it. And so the first thing with getting rid

0:36:21.120 --> 0:36:23.279
<v Speaker 1>of a habit is getting it out of your sight,

0:36:24.600 --> 0:36:28.400
<v Speaker 1>restricting the availability of it. So get rid of it,

0:36:28.160 --> 0:36:32.200
<v Speaker 1>get out of your house, don't be around other people

0:36:32.280 --> 0:36:34.399
<v Speaker 1>that do it, which is probably what's going on here.

0:36:35.200 --> 0:36:39.799
<v Speaker 1>If you are struggling with a bad habit, then one

0:36:39.800 --> 0:36:44.920
<v Speaker 1>of the things you need to do immediately is disunit yourself.

0:36:45.160 --> 0:36:48.040
<v Speaker 1>Is that even a word, is to pull yourself away

0:36:48.719 --> 0:36:52.320
<v Speaker 1>from the group that's doing it, because this peer pressure

0:36:52.400 --> 0:36:55.359
<v Speaker 1>is nearly impossible to beat. If you're hanging around people

0:36:55.360 --> 0:36:57.319
<v Speaker 1>every day that do it, if they're doing it at work,

0:36:57.320 --> 0:36:59.799
<v Speaker 1>you're going to need a new job. If all of

0:36:59.800 --> 0:37:04.000
<v Speaker 1>your friends are doing it, you're gonna need new friends.

0:37:04.040 --> 0:37:08.839
<v Speaker 1>That's just there's another way to say it lightly. You're

0:37:08.840 --> 0:37:11.160
<v Speaker 1>gonna need new friends. You're gonna need new people. You're

0:37:11.160 --> 0:37:13.799
<v Speaker 1>gonna need a new crew, a new community around you.

0:37:14.719 --> 0:37:16.640
<v Speaker 1>If you really want this to happen, you're gonna get

0:37:16.680 --> 0:37:18.600
<v Speaker 1>rid of it out of your house. You're going to

0:37:18.719 --> 0:37:21.680
<v Speaker 1>start hanging around people that keep you accountable, that say, hey, Jack,

0:37:22.480 --> 0:37:24.719
<v Speaker 1>stay away, man. I see your eyes, I see your

0:37:24.719 --> 0:37:27.399
<v Speaker 1>glazed over. See what's going on. And I already talked

0:37:27.400 --> 0:37:29.400
<v Speaker 1>about all this stuff with psychedelics at the beginning of

0:37:29.400 --> 0:37:32.200
<v Speaker 1>the podcast, So I've already told you kind of the

0:37:32.239 --> 0:37:36.239
<v Speaker 1>reasons you shouldn't. But if you don't want to be

0:37:36.239 --> 0:37:41.320
<v Speaker 1>a cultural Christian, it starts here, and it starts with

0:37:41.360 --> 0:37:44.080
<v Speaker 1>the gospel that I've already said a couple of times

0:37:44.120 --> 0:37:46.960
<v Speaker 1>on this podcast. But if you if you trust that

0:37:47.080 --> 0:37:50.600
<v Speaker 1>Jesus became the substitute for your sin to reconcile you

0:37:51.080 --> 0:37:52.880
<v Speaker 1>back to God, if you trust that He did that,

0:37:53.800 --> 0:37:56.240
<v Speaker 1>then it takes so much pressure off of you trying

0:37:56.239 --> 0:38:00.000
<v Speaker 1>to be good enough because you're not. Jesus says, you're

0:38:00.160 --> 0:38:03.359
<v Speaker 1>not trust in him. And the overflow of that, that

0:38:03.360 --> 0:38:07.359
<v Speaker 1>that effect of that knowing that you're loved UH will

0:38:07.400 --> 0:38:12.279
<v Speaker 1>then overflow into into all of these problems and these addictions,

0:38:12.280 --> 0:38:15.239
<v Speaker 1>and you'll you'll hate You'll begin to hate them enough

0:38:15.920 --> 0:38:18.399
<v Speaker 1>that you'll put it down and you'll hang out, hang

0:38:18.440 --> 0:38:21.399
<v Speaker 1>around with people to keep you accountable, including the local church.

0:38:24.880 --> 0:38:30.359
<v Speaker 1>Next question, it comes from Christina and says, Hey, Grangeer Leila,

0:38:30.400 --> 0:38:33.080
<v Speaker 1>I've been struggling with whether or not whether or not

0:38:33.239 --> 0:38:36.759
<v Speaker 1>enforcing my personal boundaries honors God and the plans he

0:38:36.800 --> 0:38:39.160
<v Speaker 1>has from my life. I've learned a lot about forgiveness

0:38:39.160 --> 0:38:41.080
<v Speaker 1>in the last couple of years, and I've been able

0:38:41.080 --> 0:38:44.640
<v Speaker 1>to heal from a lot of past hurts. But I've

0:38:44.719 --> 0:38:47.040
<v Speaker 1>chosen to maintain a boundary of no contact with my

0:38:47.080 --> 0:38:49.040
<v Speaker 1>in laws in spite of forgiving them for things that

0:38:49.120 --> 0:38:52.960
<v Speaker 1>happened in the past. My boundary keeps myself and my

0:38:53.040 --> 0:38:56.799
<v Speaker 1>children safe from the threat of them repeating past behaviors

0:38:57.200 --> 0:39:01.600
<v Speaker 1>that they refuse to acknowledge or apologize for, and I

0:39:01.640 --> 0:39:04.520
<v Speaker 1>have felt justified in doing so up until recently when

0:39:04.560 --> 0:39:07.319
<v Speaker 1>I started wondering what God would want me to do.

0:39:07.719 --> 0:39:10.040
<v Speaker 1>I know he calls us to forgive seventy times seven,

0:39:10.040 --> 0:39:13.960
<v Speaker 1>and that He forgave and forgives all of those who

0:39:13.960 --> 0:39:17.319
<v Speaker 1>have hurt him. That's an interesting way to say it.

0:39:18.080 --> 0:39:20.680
<v Speaker 1>Can I still live a life that honors God while

0:39:20.719 --> 0:39:24.880
<v Speaker 1>holding onto personal boundaries that keep people, that keep people

0:39:24.960 --> 0:39:27.880
<v Speaker 1>from me and my children's lives. I think that's what

0:39:27.920 --> 0:39:34.320
<v Speaker 1>you meant to say. Thanks for your insight and your advice, Christina.

0:39:34.960 --> 0:39:37.120
<v Speaker 1>There is a difference, and we say that. I've said

0:39:37.160 --> 0:39:39.400
<v Speaker 1>this a lot on this podcast because I think it's important,

0:39:39.400 --> 0:39:42.919
<v Speaker 1>and I'll keep saying it forever if that's what it takes.

0:39:42.960 --> 0:39:47.520
<v Speaker 1>But there is a difference between forgiveness and trust, and

0:39:48.320 --> 0:39:51.919
<v Speaker 1>you don't trust these people, especially if you don't trust

0:39:51.960 --> 0:39:54.839
<v Speaker 1>these people around your children, then you do all you

0:39:54.920 --> 0:39:58.239
<v Speaker 1>can to protect you and your children. And that has

0:39:58.320 --> 0:40:02.760
<v Speaker 1>absolutely nothing to do with forgive. If you don't trust somebody,

0:40:03.280 --> 0:40:06.239
<v Speaker 1>you need to know that trust is earned. Forgiveness is

0:40:06.239 --> 0:40:11.280
<v Speaker 1>freely given. We love and we forgive seventy times seven.

0:40:12.400 --> 0:40:15.120
<v Speaker 1>But that has nothing to do with saying. And so

0:40:15.200 --> 0:40:17.600
<v Speaker 1>then I invite you back into my life, and I

0:40:17.680 --> 0:40:20.560
<v Speaker 1>invite you to bring your toxicity back into me and

0:40:20.600 --> 0:40:24.600
<v Speaker 1>my family and my kids and corrupt us from the

0:40:24.600 --> 0:40:27.319
<v Speaker 1>inside out. I invite you to do that because that's

0:40:27.360 --> 0:40:29.680
<v Speaker 1>what I'm called to do. I'm called to forgive, and

0:40:29.680 --> 0:40:32.120
<v Speaker 1>that is those two things are not related at all.

0:40:32.680 --> 0:40:39.200
<v Speaker 1>You need to be responsible as a mother, and that

0:40:39.280 --> 0:40:43.640
<v Speaker 1>responsibility includes protecting your children against the toxicity of other

0:40:43.719 --> 0:40:46.759
<v Speaker 1>people and family members. And you're also called as a

0:40:46.840 --> 0:40:50.200
<v Speaker 1>Christian to forgive, and so you forgive them and you

0:40:50.280 --> 0:40:55.480
<v Speaker 1>create boundaries. And it doesn't have to be a problem

0:40:55.520 --> 0:40:57.560
<v Speaker 1>with both of those things. Those two things don't have

0:40:57.560 --> 0:41:02.279
<v Speaker 1>to be at odds with each other. So what God

0:41:02.320 --> 0:41:06.040
<v Speaker 1>wants you to do is keep your children safe and

0:41:06.160 --> 0:41:10.520
<v Speaker 1>love others as you love yourself, and forgive. And I

0:41:10.520 --> 0:41:12.680
<v Speaker 1>believe you could. You could accomplish all of those things

0:41:12.680 --> 0:41:16.000
<v Speaker 1>at the same time. And I don't think. I don't

0:41:16.040 --> 0:41:19.239
<v Speaker 1>think there's a problem. And then and then At the

0:41:19.280 --> 0:41:21.879
<v Speaker 1>same time, since I don't know your story, I also

0:41:21.920 --> 0:41:24.319
<v Speaker 1>have to be careful as I'm talking to you that

0:41:24.520 --> 0:41:29.160
<v Speaker 1>maybe there's a grudge that's unnecessary here. And if we're

0:41:29.160 --> 0:41:34.880
<v Speaker 1>talking about physical safety or you know, abuse of any kind, great,

0:41:35.360 --> 0:41:38.719
<v Speaker 1>then separate, create boundaries. But if you're just talking about

0:41:38.719 --> 0:41:41.920
<v Speaker 1>a grudge, like they they want to take my kids

0:41:41.960 --> 0:41:43.800
<v Speaker 1>to do this, and and I want to take my

0:41:43.880 --> 0:41:45.480
<v Speaker 1>kids to do this, and they don't believe that they

0:41:45.520 --> 0:41:48.439
<v Speaker 1>should be they should play soccer. They believe they should

0:41:48.440 --> 0:41:50.880
<v Speaker 1>play baseball, and I love soccer and I don't like baseball.

0:41:50.920 --> 0:41:53.400
<v Speaker 1>If it's something trivial like that, then this is a

0:41:53.400 --> 0:41:56.279
<v Speaker 1>different conversation. That's a weird grudge, and you gotta let

0:41:56.320 --> 0:41:58.840
<v Speaker 1>it go, and you gotta you gotta love them, and

0:41:58.880 --> 0:42:02.120
<v Speaker 1>you gotta love them as you love yourself and bring

0:42:02.160 --> 0:42:04.400
<v Speaker 1>them into the family. But I don't know if that's

0:42:04.440 --> 0:42:08.080
<v Speaker 1>what you're talking about or not. But if it has

0:42:08.120 --> 0:42:11.200
<v Speaker 1>anything to do with safety or these kind of threats

0:42:11.200 --> 0:42:13.799
<v Speaker 1>that you're saying, then no, this has nothing to do

0:42:13.840 --> 0:42:17.240
<v Speaker 1>with forgiveness. Okay, So I hope that there's a distinction

0:42:17.360 --> 0:42:22.279
<v Speaker 1>made between trusting someone and forgiving someone. And I still

0:42:22.320 --> 0:42:26.960
<v Speaker 1>think It's a great question and I'm glad you asked it. Y'all.

0:42:27.160 --> 0:42:29.600
<v Speaker 1>That's all the time we have today, and I appreciate

0:42:29.640 --> 0:42:33.480
<v Speaker 1>the vulnerability in these questions and I want to encourage

0:42:33.520 --> 0:42:37.000
<v Speaker 1>you guys to keep on sending them. Podcast at grangersmith

0:42:37.040 --> 0:42:39.560
<v Speaker 1>dot com. It's my email and Levy. We'll see you

0:42:39.560 --> 0:42:44.560
<v Speaker 1>guys next Monday. Thanks for joining me on the Grangersmith podcast.

0:42:44.640 --> 0:42:47.080
<v Speaker 1>I appreciate all of you guys. You could help me

0:42:47.120 --> 0:42:50.719
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0:42:50.960 --> 0:42:54.200
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0:42:54.320 --> 0:42:58.080
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