WEBVTT - How To Make Reparations Great Again!

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<v Speaker 1>I'm Eric Alexander, and I'm whitneyed out. Welcome to Reparations,

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<v Speaker 1>The Big Payback, a production of Color Farm Media, I

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<v Speaker 1>Heart Radio and The Black Effect podcast Network. I like

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<v Speaker 1>that poem indictious and it talks about being bloody, but

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<v Speaker 1>I'm bowed and that from the minute I read that

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<v Speaker 1>poem in elementary school, I made that my creed. I

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<v Speaker 1>may be bloody, but every time you knocked me down,

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<v Speaker 1>I'm gonna be like that punch clown. I gotta get up.

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<v Speaker 1>I felt that, and maybe I felt that because I

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<v Speaker 1>was this orphan and sometimes I knew I had to

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<v Speaker 1>keep my head down. But all of those lessons I

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<v Speaker 1>tried to teach my kids, not so much about sitting

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<v Speaker 1>down talking to y'all, but letting you see me live

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<v Speaker 1>through that. And I think that I got a pretty

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<v Speaker 1>strong group of kids that expected that dude had certain

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<v Speaker 1>expectations of them. Is that your mom? Now I know

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<v Speaker 1>where you get such self confidence? Yeah? Yeah, that's Sammy

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<v Speaker 1>Jean Amy Holman Alexander, and I am her daughter, and

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<v Speaker 1>she is my north star. She has three last names

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<v Speaker 1>because she's had a lot of lives, not because she's

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<v Speaker 1>Liz Taylor Kim Kardashian. She's like a cat, and I

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<v Speaker 1>think she's on her seventh right now. That's a lot

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<v Speaker 1>of lives and a lot of names. Did she also

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<v Speaker 1>give you the Great at the end of yours? No,

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<v Speaker 1>but she was fought a teacher that wanted me to

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<v Speaker 1>take it off my papers. I used to sign all

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<v Speaker 1>my papers and class with Eric Alexander the Great. Now

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<v Speaker 1>she likes all that, But Whitney, when we started this

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<v Speaker 1>rock in Reparations Adventure, we said that we would talk

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<v Speaker 1>more about our origin story. So I decided to talk

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<v Speaker 1>to my mother. And she's like a walkman. You can

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<v Speaker 1>push play and she's off to the races. She's a

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<v Speaker 1>real grio and she remembers everything but her origin story.

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<v Speaker 1>It's pretty awesome. She's one of eleven. I think I've

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<v Speaker 1>told you a little bit of about her. She was

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<v Speaker 1>her mother's last child. She was born in Karneck, Texas.

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<v Speaker 1>That's where Lady Burt Johnson is from. She was raised

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<v Speaker 1>in Carl's Bad, New Mexico. She was orphaned twice, first

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<v Speaker 1>by her mother and father when she was young, and

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<v Speaker 1>then when she was adopted. Her adopted mother passed away

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<v Speaker 1>when she was a teenager, and she basically was sent

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<v Speaker 1>out of the house and had to hit the road

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<v Speaker 1>with my father. They we both were traveling evangelists and

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<v Speaker 1>he was itinerant. She married him, my preacher father, who

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<v Speaker 1>was also an orphan. They had six kids. I am

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<v Speaker 1>one of them. You're welcome, America. And though she was

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<v Speaker 1>widowed a forty nine, she earned a master's degree in

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<v Speaker 1>early childhood education and she started to write children's books. Yeah. Oh,

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<v Speaker 1>and here are hobbies. She likes Macromay, tea cakes and

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<v Speaker 1>Dr Pimple Papa. Yeah. But you know, I was talking

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<v Speaker 1>to my mom about our reparations journey and the Privileged game,

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<v Speaker 1>the game that we did when we were in front

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<v Speaker 1>of Grant's tomb and we would ask each other's questions,

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<v Speaker 1>and you know, you go forward and then I would

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<v Speaker 1>end up stain back, and you know, you're halfway up

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<v Speaker 1>the block because you're white and male and privileged and

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<v Speaker 1>all the other good stuff you get from being in

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<v Speaker 1>the Book of Doo. But anyway, I asked her, what

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<v Speaker 1>were her thoughts about white privilege and or just privilege

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<v Speaker 1>in general. Well, I'm certain that there is white privilege

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<v Speaker 1>anytime one group can make laws and enact them to

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<v Speaker 1>benefit themselves, whether they're white or whatever their color. If

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<v Speaker 1>they can benefit them to themselves and use them to

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<v Speaker 1>deny other people their equality, then of course that's privilege.

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<v Speaker 1>And in America that happens to be primarily wide privilege,

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<v Speaker 1>white privilege. That's really America's origin story, right. And what

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<v Speaker 1>it's so interesting listening to your mom talk about this

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<v Speaker 1>is that the idea of white privilege means something very

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<v Speaker 1>different in two thousand twenty one than it did when

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<v Speaker 1>she was a child. And back then, I think white

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<v Speaker 1>privilege was just white people doing their thing. Yeah, they

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<v Speaker 1>were doing a thing and they still are doing their thing. Well. Anyway,

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<v Speaker 1>my mother starts reminisce and she's talking about her life,

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<v Speaker 1>how she grew up. Even told me stories about my

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<v Speaker 1>life as a child. It was pretty cool. Yeah, our

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<v Speaker 1>origin stories, the ones that our family tells us about ourselves,

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<v Speaker 1>about our family, our history. They're so important because they

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<v Speaker 1>kind of help us think about how we're going to

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<v Speaker 1>chart our way through the world, that we're sort of

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<v Speaker 1>carrying the story with us as we go. Yeah, it's

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<v Speaker 1>nature versus nurture. Think of America as this big oak

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<v Speaker 1>tree with these deep roots and we fit it, and

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<v Speaker 1>we're pretty fertilizer and watering it. But you know, we

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<v Speaker 1>are judged by the fruit it bears, you know. And

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<v Speaker 1>so I think, now we're getting a load of types

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<v Speaker 1>of juicy stuff that's fallen off of it. But you're

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<v Speaker 1>what I'm thinking, I've had a lot of fun, Whitney,

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<v Speaker 1>It's now time to get down to the nitty gritty

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<v Speaker 1>and talk about how to make reparations. That's epic stuff.

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<v Speaker 1>We're dealing with, high stakes, So we need to anchor

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<v Speaker 1>ourselves to an African American voice talking about just living

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<v Speaker 1>their experience. So I choose my mom that see the

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<v Speaker 1>world through Sammy's eyes. She can stand in for the community.

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<v Speaker 1>Like after Schindler's List, one of my favorite movies, Spielberg

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<v Speaker 1>created a committee to take down the stories of the

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<v Speaker 1>survivors of the Holocaust. So she'll tell her story whatever

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<v Speaker 1>she wants and we get to know her and then

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<v Speaker 1>build out from there. And my mom's a rock, she

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<v Speaker 1>can take it. Meanwhile, we'll check in with Dr. William

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<v Speaker 1>Daherty and former presidential candidate and billionaire Tom Steyer and

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<v Speaker 1>Mayor Karen Weaver of Flint, Michigan. Yeah, that's good. We'll

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<v Speaker 1>talk with them and find out how to make reparations.

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<v Speaker 1>What do you say, Whitney, I think it's a good plan.

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<v Speaker 1>We You know, we've spoken to economist William Daherty before

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<v Speaker 1>and he has a lot of interesting things to say

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<v Speaker 1>about reparations. But all three of those people have been

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<v Speaker 1>really at the war front of the thought process around this.

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<v Speaker 1>But the thing I like best about this plan, Erica,

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<v Speaker 1>is I think everybody would benefit from just spending a

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<v Speaker 1>little time seeing the world through your mom Sammy's eyes.

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<v Speaker 1>When you're a little kid and you're walking down the street,

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<v Speaker 1>are on a bus, and somebody comes up to you

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<v Speaker 1>but no reason at all, look you in the face

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<v Speaker 1>of white person and says, you know, that little girl

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<v Speaker 1>would be cute if he wasn't so bad. I mean,

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<v Speaker 1>why why would you address her child in that way?

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<v Speaker 1>It's nothing, It added nothing to me, It wasn't making

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<v Speaker 1>me feel better. Why would you go out of your

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<v Speaker 1>way to insult someone in such that way? Did that

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<v Speaker 1>happen to your mom? Yes, plenty of times. Yeah, it's interesting.

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<v Speaker 1>What can happen to you when you're just living I

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<v Speaker 1>can't even comprehend a story like that. Erica. I think

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<v Speaker 1>about what's in people's hearts and how they live in

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<v Speaker 1>the world, and I'm trying to imagine understand what's happening

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<v Speaker 1>inside someone that they would feel they could say that

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<v Speaker 1>to a young child. You know. I think about a lot, Erica,

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<v Speaker 1>about this idea of what makes people empathetic and what

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<v Speaker 1>makes people hard. And you know, I did a lot

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<v Speaker 1>of interviews for the Whiteness Project, and I really couldn't

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<v Speaker 1>find a correlation. The only correlation I could find that

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<v Speaker 1>it wasn't about money, it wasn't about privation, It wasn't

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<v Speaker 1>not anything that I thought, Oh, someone was raised this,

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<v Speaker 1>they would have this experience. It was really about true

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<v Speaker 1>self reflection and the people could actually reflect on their

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<v Speaker 1>experience in the world were people that could actually be empathetic. So,

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<v Speaker 1>you know, someone who I think about a lot in

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<v Speaker 1>this way, somebody we've talked to, Tom Steyer, who made

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<v Speaker 1>billions of dollars, has pledged to give it all away

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<v Speaker 1>and ultimately sold out of his hedge fund, became a philanthropist,

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<v Speaker 1>and even ran for president recently. I wonder if he

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<v Speaker 1>has enough money to remake the minds of that type

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<v Speaker 1>of human that's a lot of money Erica, but we're

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<v Speaker 1>going to have to be you know, making reparations means

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<v Speaker 1>we have to remake our minds. Cat Taylor and I

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<v Speaker 1>started a bank fifteen years ago harshly to redress the

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<v Speaker 1>systemic racism in the financial system and the banking system

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<v Speaker 1>in the United States that specifically addressed economic justice, environmental sustainability,

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<v Speaker 1>and supported businesses owned by women and people of color

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<v Speaker 1>because there was systemic attempt to shut those people out

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<v Speaker 1>of ownership of wealth in this country. And that's what

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<v Speaker 1>redlining was. Don't lend to black people. It's against the

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<v Speaker 1>rules of our bank to lend to blank people. So

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<v Speaker 1>we're gonna draw a red line around African American neighborhoods

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<v Speaker 1>and you can't lend in there, which shut black people

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<v Speaker 1>out of home ownership, which is the basic wealth creation

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<v Speaker 1>historically for American citizens. If you talk to my African

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<v Speaker 1>American friends who are business people, have a much harder

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<v Speaker 1>time getting business loans, which means you're shut out of

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<v Speaker 1>the private sector's wealth creation of being an entrepreneur and

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<v Speaker 1>building a businesship in terms of ownership. And so we

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<v Speaker 1>started a bank from scratch fifteen years ago. It's now

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<v Speaker 1>over a billion dollars in assets, and it's basically we

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<v Speaker 1>measure every loan not just on whether it's profitable, because

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<v Speaker 1>we need to be profitable so we can continue in business,

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<v Speaker 1>but also what is the impact on the community in

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<v Speaker 1>terms of job creations, in terms of who owns the bank,

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<v Speaker 1>in terms of sequestrian carbon And if you can't do that,

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<v Speaker 1>then that's not alone for us. And we want to

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<v Speaker 1>prove that you can do that and be profitable. That

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<v Speaker 1>actions have to be taken not just to be fair

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<v Speaker 1>within the bank, but to redress the long time deep

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<v Speaker 1>racism of the banking system and actually be you know,

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<v Speaker 1>not trying to be fair, but to be specifically pointing

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<v Speaker 1>out the people who have been discriminated against and trying

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<v Speaker 1>to give them the opportunit and these that have been

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<v Speaker 1>systemically taken away from them. So say, there's more of

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<v Speaker 1>these types of institutions that pop up, and there's a

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<v Speaker 1>different way to sort of assess people's credit worthiness and

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<v Speaker 1>they're not judged by that, Like come in and say

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<v Speaker 1>I'm black, Can I get Alan? And they said, yes,

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<v Speaker 1>you qualify. You know, you know, that's what people are

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<v Speaker 1>kind of wanting because they're saying, Look, I spent my

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<v Speaker 1>life being beat up by all these things that are

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<v Speaker 1>coming at me. I have no way to sort of

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<v Speaker 1>convince people that I'm a good bet. Is my black

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<v Speaker 1>skin enough to say, y'all owe me a shot? What's

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<v Speaker 1>the shot looked like? Some people say, look, just write

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<v Speaker 1>me a check. First, write me a check. Do you

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<v Speaker 1>think that's part of it? Obviously in education, mental health,

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<v Speaker 1>those types of things, you say, housing stability, can people

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<v Speaker 1>also just get a check? This is the point of

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<v Speaker 1>the study, Erica, because I recognize every single one of

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<v Speaker 1>the areas that you're looking at, and I know that

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<v Speaker 1>they're all subject to possible solution, so that you know

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<v Speaker 1>you are talking about education. I mean, one of the

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<v Speaker 1>things I pushed for when I was running for president

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<v Speaker 1>was a huge increase in the money devoted to historically

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<v Speaker 1>black colleges and universities because I felt as if here

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<v Speaker 1>is a very specific and successful lifeline to people who've

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<v Speaker 1>been discriminated against, that's being relatively starved for public money,

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<v Speaker 1>and yet has succeeded in producing, you know, way disproportionate

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<v Speaker 1>numbers of successful professional African Americans across the country. And

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<v Speaker 1>I said, it's a system that works. It's a system

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<v Speaker 1>that exists, why don't we make it a lot better

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<v Speaker 1>funded and a lot bigger to give people an equal

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<v Speaker 1>opportunity to see how far they can go. And in general,

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<v Speaker 1>when you talk about a systemic change in society, and

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<v Speaker 1>particularly one that's centered around values and justice, the appropriate

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<v Speaker 1>place for that is the government, the human embodiments of

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<v Speaker 1>the will of the people. This is not something that

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<v Speaker 1>I think should be voluntary. It's not something that I

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<v Speaker 1>think we're hoping people will do because we're hoping, you know,

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<v Speaker 1>that they'll acknowledge this individually. This is something that has

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<v Speaker 1>to be organized through the government. There's no doubt about

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<v Speaker 1>that in my mind. So when I think about how

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<v Speaker 1>this is going to be actually enacted, both studied, decisions made,

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<v Speaker 1>and then carried out, I believe that has to be

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<v Speaker 1>in effect the will of the people. People who have

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<v Speaker 1>gotten that impromatur of saying you have a right to

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<v Speaker 1>do this, you represent the will of your constituents, and

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<v Speaker 1>therefore that's how it's gonna happen. First of all, I

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<v Speaker 1>don't think it will happen otherwise. The second, I don't

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<v Speaker 1>think it's appropriate for it to happen otherwise. I think

0:12:40.520 --> 0:12:43.120
<v Speaker 1>that is what a democracy looks like. That is what

0:12:43.240 --> 0:12:45.960
<v Speaker 1>this democracy is supposed to look like. And if this

0:12:46.040 --> 0:12:48.040
<v Speaker 1>is going to happen, that's the only way I believe

0:12:48.040 --> 0:12:53.920
<v Speaker 1>that it has the authority and the clear intent that

0:12:54.080 --> 0:12:57.600
<v Speaker 1>it speaks for everybody. You know, when there's a chance

0:12:57.960 --> 0:13:01.160
<v Speaker 1>to stand up for what's right, that a chance. The

0:13:01.200 --> 0:13:04.600
<v Speaker 1>whole point is to be trying to push for justice,

0:13:05.000 --> 0:13:08.240
<v Speaker 1>to try and push for the values you believe in.

0:13:08.320 --> 0:13:10.880
<v Speaker 1>That's a great opportunity in life, I think, And that's

0:13:10.880 --> 0:13:12.680
<v Speaker 1>how I see this, just trying to think in the

0:13:12.679 --> 0:13:15.480
<v Speaker 1>context of this conversation anything we didn't touch on that

0:13:15.559 --> 0:13:19.480
<v Speaker 1>you think that white Americans should hear, or know or

0:13:19.559 --> 0:13:22.920
<v Speaker 1>ask themselves in order to understand, you know, this issue.

0:13:23.320 --> 0:13:26.080
<v Speaker 1>You know what I would really ask somebody on a

0:13:26.120 --> 0:13:29.920
<v Speaker 1>personal level, another white American. I would say, look, we

0:13:30.000 --> 0:13:33.200
<v Speaker 1>need to retell the story of America. Have you ever

0:13:33.440 --> 0:13:38.480
<v Speaker 1>put yourself in the context of being somebody from another race?

0:13:38.880 --> 0:13:42.080
<v Speaker 1>And if you think about slavery in America and you

0:13:42.120 --> 0:13:46.679
<v Speaker 1>think about the long time before when white people were

0:13:46.760 --> 0:13:49.439
<v Speaker 1>debating it in Congress and in the White House and

0:13:49.880 --> 0:13:54.400
<v Speaker 1>in elections, it would be a completely different conversation. If

0:13:54.440 --> 0:13:58.160
<v Speaker 1>the people who are having that conversation were themselves enslaved,

0:13:58.480 --> 0:14:02.840
<v Speaker 1>if their children were enslaved, if their families, We're going

0:14:02.880 --> 0:14:07.199
<v Speaker 1>to have something horrible happen that day. That's what I

0:14:07.240 --> 0:14:10.560
<v Speaker 1>would ask quite Americans to do. If that's you, not

0:14:10.920 --> 0:14:14.400
<v Speaker 1>somebody else you see is different from you, but you,

0:14:14.840 --> 0:14:18.000
<v Speaker 1>in the most profound senses an American. Now, can we

0:14:18.040 --> 0:14:21.160
<v Speaker 1>start talking about what we're going to do going forward? Now?

0:14:21.200 --> 0:14:26.120
<v Speaker 1>Can we start talking about this history. That's the emotional

0:14:26.200 --> 0:14:29.960
<v Speaker 1>courage we need as white people to be part of

0:14:29.960 --> 0:14:34.360
<v Speaker 1>the solution here instead of clinging to something that you

0:14:34.360 --> 0:14:40.240
<v Speaker 1>know clearly has been based in injustice and wronged them.

0:14:40.400 --> 0:14:42.800
<v Speaker 1>I gotta ask the os question for all my friends

0:14:42.800 --> 0:14:44.840
<v Speaker 1>and people who would expect me to ask, when you

0:14:44.880 --> 0:14:47.320
<v Speaker 1>get there? When you pull and when you when I say,

0:14:47.320 --> 0:14:49.720
<v Speaker 1>they're like, you've made enough money to live your life

0:14:49.760 --> 0:14:52.920
<v Speaker 1>and finally get there. People think all sorts of magic

0:14:52.960 --> 0:14:55.360
<v Speaker 1>happens to you that you pull back behind the curtain

0:14:55.440 --> 0:14:58.880
<v Speaker 1>and subtenly things happen. Is that what it feels like?

0:14:59.360 --> 0:15:02.640
<v Speaker 1>Do you feel more empower? Here's what I would say, Erica.

0:15:02.760 --> 0:15:05.640
<v Speaker 1>So when I was twenty six years old, I go

0:15:05.720 --> 0:15:08.240
<v Speaker 1>to see my grandmother who's kind of a tough old

0:15:08.320 --> 0:15:10.680
<v Speaker 1>lady to be honest. And when it was over, I

0:15:10.720 --> 0:15:12.760
<v Speaker 1>said to her, you know, do you have any advice

0:15:12.800 --> 0:15:15.480
<v Speaker 1>for me? And I'm thinking she's gonna say, it's all

0:15:15.520 --> 0:15:19.080
<v Speaker 1>about family, it's all about love, and she goes, money

0:15:19.120 --> 0:15:21.080
<v Speaker 1>is more important than you think, Tom, And I'm thinking,

0:15:21.120 --> 0:15:24.040
<v Speaker 1>oh my gosh, really that's what you've got for me,

0:15:24.240 --> 0:15:27.320
<v Speaker 1>money's And she said, there's not a lot of difference

0:15:27.720 --> 0:15:31.600
<v Speaker 1>between being comfortably off and being rich, but there's a

0:15:31.640 --> 0:15:35.400
<v Speaker 1>gigantic difference, Tom, between being poor and being comfortably off.

0:15:35.800 --> 0:15:38.280
<v Speaker 1>And she said, I've been all three. I know what

0:15:38.400 --> 0:15:40.640
<v Speaker 1>it is to be poor. I know what it is

0:15:41.280 --> 0:15:43.960
<v Speaker 1>to have to figure out how to cobble together bus

0:15:43.960 --> 0:15:46.880
<v Speaker 1>fair to get across town. So and answer your question, Erk,

0:15:46.960 --> 0:15:50.160
<v Speaker 1>I think there is a huge difference between being comfortably

0:15:50.160 --> 0:15:53.040
<v Speaker 1>off and feeling safe about health care and rent and

0:15:53.560 --> 0:15:57.080
<v Speaker 1>food and education, you know, the basics for a family,

0:15:57.320 --> 0:15:59.360
<v Speaker 1>and having to worry about every single one of those

0:15:59.400 --> 0:16:02.000
<v Speaker 1>on a day, constant grind about how are you going

0:16:02.000 --> 0:16:03.680
<v Speaker 1>to deal with us? But I don't think there's a

0:16:03.680 --> 0:16:06.840
<v Speaker 1>lot of difference between being comfortably off and being rich.

0:16:07.120 --> 0:16:09.480
<v Speaker 1>I really don't you know, Erica We talk a lot

0:16:09.520 --> 0:16:12.360
<v Speaker 1>about white allies on what they can do, and I

0:16:12.440 --> 0:16:15.680
<v Speaker 1>think one of the most interesting things that Tom touches

0:16:15.760 --> 0:16:20.840
<v Speaker 1>on is actually thinking about what it would mean if

0:16:21.560 --> 0:16:23.720
<v Speaker 1>we could see the world through black eyes, or we

0:16:23.720 --> 0:16:26.800
<v Speaker 1>could actually experience that that the policies that we have

0:16:27.200 --> 0:16:30.640
<v Speaker 1>would fundamentally be changed if the paradigm was different, and

0:16:30.640 --> 0:16:33.120
<v Speaker 1>if white people could truly see what was like to

0:16:33.120 --> 0:16:35.960
<v Speaker 1>live in the world as Black Americans. The policies that

0:16:36.000 --> 0:16:38.440
<v Speaker 1>we have just they simply wouldn't exist. No, they wouldn't.

0:16:38.480 --> 0:16:41.000
<v Speaker 1>They wouldn't, but it wouldn't be interesting is if they

0:16:41.000 --> 0:16:43.160
<v Speaker 1>could see what it's like to live in the world

0:16:43.560 --> 0:16:46.400
<v Speaker 1>in their white existence. I guess because I keep thinking

0:16:46.600 --> 0:16:51.040
<v Speaker 1>it can't be that pleasurable if the community is fixated

0:16:51.600 --> 0:16:57.400
<v Speaker 1>on oppression of people with darker skin and larger noses

0:16:57.400 --> 0:17:01.360
<v Speaker 1>and bigger lips and wooly hair. Um, imagine if somebody

0:17:01.360 --> 0:17:03.800
<v Speaker 1>could step out of themselves and say, are we really

0:17:03.880 --> 0:17:06.040
<v Speaker 1>just focusing on that? Am I going to spend my

0:17:06.119 --> 0:17:09.359
<v Speaker 1>day in my time pushing against that? That's that's nuts.

0:17:09.600 --> 0:17:11.320
<v Speaker 1>But you know, I like Tom Styre a lot, and

0:17:11.359 --> 0:17:13.600
<v Speaker 1>I really appreciate him because I think he's proved positive

0:17:13.640 --> 0:17:16.359
<v Speaker 1>that biology is not always destiny. I know Freud wrote

0:17:16.359 --> 0:17:19.800
<v Speaker 1>that about women, but he's going against Once you get

0:17:19.840 --> 0:17:21.879
<v Speaker 1>to have a certain amount of money, you're supposed to

0:17:21.880 --> 0:17:24.760
<v Speaker 1>be a certain way, you know, gain more money and

0:17:24.880 --> 0:17:27.159
<v Speaker 1>build buildings and put my name on it. But no,

0:17:27.760 --> 0:17:30.440
<v Speaker 1>he's not doing that. And part of the reason why

0:17:30.440 --> 0:17:32.720
<v Speaker 1>people come here is because they believe in the American dream.

0:17:32.960 --> 0:17:35.920
<v Speaker 1>You're supposed to be able to achieve your dreams, and

0:17:35.960 --> 0:17:38.280
<v Speaker 1>they're supposed to be a level playing field. But we

0:17:38.320 --> 0:17:41.479
<v Speaker 1>all know the dream machine is rigged, and it certainly

0:17:41.520 --> 0:17:45.480
<v Speaker 1>has a bias for vanilla covered and testosterone, so you

0:17:45.560 --> 0:17:50.479
<v Speaker 1>know it's tough, but he's making it more chocolatey. Bless him.

0:17:50.520 --> 0:17:53.240
<v Speaker 1>Speaking of rigged system, my mother told me a story

0:17:53.320 --> 0:17:56.320
<v Speaker 1>about when I was a child in fourth grade, how

0:17:56.359 --> 0:17:59.000
<v Speaker 1>she had to go to my school to confront a

0:17:59.040 --> 0:18:04.159
<v Speaker 1>teacher who had changed my grades to a lower grade

0:18:04.520 --> 0:18:07.480
<v Speaker 1>because he wanted to advance a white child instead of me,

0:18:07.760 --> 0:18:10.480
<v Speaker 1>and she confronted him, I have to start the year

0:18:10.560 --> 0:18:13.480
<v Speaker 1>before you has had a teacher I think of his

0:18:13.640 --> 0:18:17.320
<v Speaker 1>third grade. She and I had gone to the same church.

0:18:17.400 --> 0:18:20.800
<v Speaker 1>She was white and we had going to the same church,

0:18:20.880 --> 0:18:23.960
<v Speaker 1>and she was just in awe of you all the time.

0:18:24.040 --> 0:18:27.560
<v Speaker 1>She was telling me, Erica did this in school or whatever.

0:18:27.600 --> 0:18:30.040
<v Speaker 1>And I would go to your teacher's meeting. I had

0:18:30.080 --> 0:18:34.240
<v Speaker 1>seen all of your reports, your grades and all, and

0:18:34.520 --> 0:18:40.680
<v Speaker 1>you were in her gifted group. And the next year

0:18:41.640 --> 0:18:46.159
<v Speaker 1>she moved away. You moved to the next grade. And

0:18:46.640 --> 0:18:52.359
<v Speaker 1>this teacher was actually Hispanic, but at that time, most

0:18:52.440 --> 0:18:56.160
<v Speaker 1>of the time when people wrote what race you are,

0:18:56.359 --> 0:18:59.639
<v Speaker 1>if they were Hispanic, they usually wrote his wife. His

0:18:59.800 --> 0:19:04.400
<v Speaker 1>name is Mr Vega. Yes, But anyway, you were in Mr.

0:19:04.480 --> 0:19:09.120
<v Speaker 1>Baker's room. And when it came time for a teacher

0:19:09.400 --> 0:19:14.639
<v Speaker 1>parent conference, I went and here were all of the

0:19:14.680 --> 0:19:18.920
<v Speaker 1>grades that I had seen with your former teacher, which

0:19:18.960 --> 0:19:23.280
<v Speaker 1>had had been written in ink. He had recorded your

0:19:23.320 --> 0:19:27.119
<v Speaker 1>grade like you had made, say nine seven on a

0:19:27.200 --> 0:19:31.280
<v Speaker 1>particular test, the math part of whatever party in the

0:19:32.240 --> 0:19:36.320
<v Speaker 1>area of the focus of the test was written and

0:19:36.400 --> 0:19:41.399
<v Speaker 1>the grade beside it well on his recording. This is

0:19:41.440 --> 0:19:45.320
<v Speaker 1>a record that's gonna follow you through elementary school. So

0:19:45.520 --> 0:19:50.160
<v Speaker 1>each year is recorded on the same tests for those

0:19:50.240 --> 0:19:55.080
<v Speaker 1>same areas, and your last year grade now have been

0:19:55.119 --> 0:20:00.960
<v Speaker 1>marked out with just a line across the grade, and

0:20:01.000 --> 0:20:06.280
<v Speaker 1>then there's something pencil then that's last and he's telling

0:20:06.359 --> 0:20:10.040
<v Speaker 1>me that he is going to send you to the

0:20:10.200 --> 0:20:15.159
<v Speaker 1>group mentally agecable and I said, what, why, what are

0:20:15.200 --> 0:20:20.280
<v Speaker 1>you doing? I also knew the teacher there because I

0:20:20.520 --> 0:20:23.119
<v Speaker 1>did work back and forth in the school and was

0:20:23.320 --> 0:20:28.440
<v Speaker 1>very well known in that school. And uh, also never

0:20:28.560 --> 0:20:31.960
<v Speaker 1>missed a parent conference, so I had known the teacher

0:20:32.840 --> 0:20:36.359
<v Speaker 1>who taught that group. And I said, well, why would

0:20:36.359 --> 0:20:38.960
<v Speaker 1>you be sending Erica there? And he said, well, look

0:20:38.960 --> 0:20:40.960
<v Speaker 1>at her test goods and I said, those are not

0:20:41.240 --> 0:20:45.200
<v Speaker 1>Erica's tech courts. And by the way, you do know

0:20:45.400 --> 0:20:49.360
<v Speaker 1>that her teacher last year and I had a very

0:20:49.720 --> 0:20:54.560
<v Speaker 1>close relationship. So anyway, we established all of that, and

0:20:54.600 --> 0:20:57.680
<v Speaker 1>I asked him, why are these grades change here? I

0:20:57.720 --> 0:21:01.600
<v Speaker 1>saw this original grade. I've never missed the parent teacher meeting,

0:21:02.280 --> 0:21:06.800
<v Speaker 1>and I know that Erica was in the gifted class.

0:21:06.840 --> 0:21:10.520
<v Speaker 1>So how now she hasn't had a brain injury or

0:21:10.680 --> 0:21:14.080
<v Speaker 1>nothing has happened that has changed her situation. Why are

0:21:14.119 --> 0:21:16.800
<v Speaker 1>you trying to convince me that she needs to go

0:21:16.920 --> 0:21:22.440
<v Speaker 1>to the mentally ethecable group. That's not my child. And uh,

0:21:22.480 --> 0:21:26.560
<v Speaker 1>of course he and I got into some pretty heated

0:21:26.920 --> 0:21:30.560
<v Speaker 1>thing here, and I ended up telling him that I

0:21:30.560 --> 0:21:33.359
<v Speaker 1>would give him a month to straighten that out, and

0:21:33.359 --> 0:21:37.040
<v Speaker 1>not said, then I'm going to the board of education,

0:21:37.880 --> 0:21:40.680
<v Speaker 1>and I want to understand, I said, by way, you

0:21:40.760 --> 0:21:45.880
<v Speaker 1>do know that I have teacher training, and I know

0:21:45.960 --> 0:21:51.040
<v Speaker 1>what the games are. I know how teachers can manipulate

0:21:51.400 --> 0:21:57.200
<v Speaker 1>children's situations by changing grades so that they can advance

0:21:57.359 --> 0:22:02.120
<v Speaker 1>one child over another child old and a child who

0:22:02.560 --> 0:22:07.560
<v Speaker 1>was showing last year gifted. You're gonna tell me, with

0:22:07.760 --> 0:22:13.720
<v Speaker 1>no outside or external interventions or anything, that this child

0:22:13.840 --> 0:22:18.600
<v Speaker 1>now is going to be somebody that needs special help,

0:22:18.880 --> 0:22:22.800
<v Speaker 1>special ad And you can't explain to me why you

0:22:22.800 --> 0:22:25.200
<v Speaker 1>remember that you had me come in. I was outside

0:22:25.359 --> 0:22:28.680
<v Speaker 1>and he made him apologize to me. You and Dad, well,

0:22:29.119 --> 0:22:32.280
<v Speaker 1>you know he needed to apologize to you. And he's

0:22:32.359 --> 0:22:35.280
<v Speaker 1>telling me all the things about, oh, how he liked

0:22:35.320 --> 0:22:40.240
<v Speaker 1>you and you were a likable kid, and he didn't

0:22:40.280 --> 0:22:43.240
<v Speaker 1>know why. You know, you should be very happy because

0:22:43.359 --> 0:22:45.879
<v Speaker 1>everybody like you. But I said, well, maybe she doesn't

0:22:45.920 --> 0:22:49.600
<v Speaker 1>like you, and I don't like you, and it's not

0:22:49.760 --> 0:22:55.399
<v Speaker 1>about who's liking what. You are trying to hinder my

0:22:55.560 --> 0:22:59.600
<v Speaker 1>child and you're gonna affect her education for the rest

0:22:59.640 --> 0:23:03.200
<v Speaker 1>of her life. Oh that was a close call. Did

0:23:03.200 --> 0:23:06.720
<v Speaker 1>you hear that, Whitney. My life was nearly derailed because

0:23:06.760 --> 0:23:10.679
<v Speaker 1>my teacher, my favorite teacher, decided I was disposable. I

0:23:10.720 --> 0:23:13.360
<v Speaker 1>was the only black student in his class, we were

0:23:13.359 --> 0:23:16.199
<v Speaker 1>the only black family in the school, and if my

0:23:16.320 --> 0:23:19.760
<v Speaker 1>mother hadn't caught it, it would have changed everything for me.

0:23:20.240 --> 0:23:23.320
<v Speaker 1>I think about what all the women Robert Ruth Simmons

0:23:23.400 --> 0:23:26.800
<v Speaker 1>is doing in Evanston, Illinois, and they're making reparations right now,

0:23:27.000 --> 0:23:30.280
<v Speaker 1>But I know that question and a lot of that

0:23:30.440 --> 0:23:32.960
<v Speaker 1>energy needs to be put into what are they doing

0:23:33.000 --> 0:23:36.800
<v Speaker 1>around education inside of that type of subject. Well, I

0:23:36.880 --> 0:23:39.240
<v Speaker 1>know what is more distressing about that story for me

0:23:39.400 --> 0:23:42.440
<v Speaker 1>Erica the idea that this teacher would change your graves

0:23:42.480 --> 0:23:44.760
<v Speaker 1>to advance in other students or the fact that he

0:23:44.880 --> 0:23:48.880
<v Speaker 1>was your favorite teacher. That's really heartbreaking. When we talked

0:23:48.880 --> 0:23:52.879
<v Speaker 1>about what exactly reparations are, it is about reimagining and

0:23:52.920 --> 0:23:55.719
<v Speaker 1>rebuilding systems. And yeah, and Evans Illinois, not only are

0:23:55.760 --> 0:23:59.840
<v Speaker 1>they paying reparations to some of their black residents, they're

0:24:00.040 --> 0:24:03.200
<v Speaker 1>also trying to reimagine the school system. And I think,

0:24:03.320 --> 0:24:06.119
<v Speaker 1>like a lot of places around the country, they're looking

0:24:06.119 --> 0:24:08.720
<v Speaker 1>at tracking and testing and I think they're they're completely

0:24:08.760 --> 0:24:12.399
<v Speaker 1>eliminating tracking and a p classes because they see so

0:24:12.440 --> 0:24:15.119
<v Speaker 1>many of the times that it leaves black students behind

0:24:15.359 --> 0:24:18.800
<v Speaker 1>while at the same time advancing white students. So I

0:24:18.840 --> 0:24:21.520
<v Speaker 1>think when you talk about how do you make reparations,

0:24:21.800 --> 0:24:24.480
<v Speaker 1>you have to have an imagination that sort of probes

0:24:24.520 --> 0:24:28.160
<v Speaker 1>into every part of our society. And someone who's thought

0:24:28.240 --> 0:24:32.199
<v Speaker 1>a lot about this, actually, how do you functionally create reparations?

0:24:32.200 --> 0:24:33.800
<v Speaker 1>What are the things that go into do it? Is

0:24:33.840 --> 0:24:37.120
<v Speaker 1>economist William Darety. I think about the ways in which

0:24:37.160 --> 0:24:42.040
<v Speaker 1>reparations might impact the American community at large, which obviously

0:24:42.119 --> 0:24:46.800
<v Speaker 1>includes Americans who are black and white Americans who are

0:24:46.840 --> 0:24:51.120
<v Speaker 1>of other ethnic and racial backgrounds. And I think if

0:24:51.240 --> 0:24:56.720
<v Speaker 1>America is going to actually fulfill its ambition as being

0:24:56.920 --> 0:25:03.280
<v Speaker 1>a truly democratic society that is open to providing every

0:25:03.320 --> 0:25:07.520
<v Speaker 1>one of its citizens with the capacity to fully participate

0:25:07.640 --> 0:25:11.080
<v Speaker 1>in national life and social life and to make their

0:25:11.080 --> 0:25:16.440
<v Speaker 1>deepest contributions to the entire American community, that that's going

0:25:16.480 --> 0:25:21.480
<v Speaker 1>to require a dramatic and bowl step like a reparations

0:25:21.520 --> 0:25:25.440
<v Speaker 1>project for black American descendants of US slavery. Otherwise the

0:25:25.840 --> 0:25:29.399
<v Speaker 1>nation as a whole will continue to lose a well

0:25:29.560 --> 0:25:34.320
<v Speaker 1>spring of talent that remains untapped and in many cases repressed.

0:25:35.240 --> 0:25:37.399
<v Speaker 1>You know, from the standpoint of the reparations plan that

0:25:37.440 --> 0:25:40.720
<v Speaker 1>we describe and from here to equality, we're not thinking

0:25:40.760 --> 0:25:44.840
<v Speaker 1>that any individual white person owes a debt to the

0:25:44.880 --> 0:25:49.480
<v Speaker 1>black community. We are thinking that the United States government

0:25:49.600 --> 0:25:53.199
<v Speaker 1>is the culpable party. It's the culpable party because it

0:25:53.280 --> 0:25:57.800
<v Speaker 1>is the United States government that established the laws and

0:25:57.920 --> 0:26:03.000
<v Speaker 1>the authority framework that permitted all of these atrocities to

0:26:03.080 --> 0:26:06.960
<v Speaker 1>take place, and in many instances, sanctioned the atrocities. And

0:26:07.000 --> 0:26:11.359
<v Speaker 1>it's the federal government that permitted slavery to be something

0:26:11.400 --> 0:26:14.560
<v Speaker 1>that was treated as a legal practice in the United States.

0:26:15.080 --> 0:26:19.600
<v Speaker 1>It's the federal government that's responsible for the legal framework

0:26:19.680 --> 0:26:23.280
<v Speaker 1>that produced nearly a century of legal segregation in the

0:26:23.359 --> 0:26:29.800
<v Speaker 1>United States. So what I would hope would be the

0:26:29.880 --> 0:26:34.000
<v Speaker 1>responsibility that would be borne by white Americans is to

0:26:34.600 --> 0:26:38.399
<v Speaker 1>take a political position that is in favor of a

0:26:38.480 --> 0:26:43.000
<v Speaker 1>reparations plan. But the financing and the execution of the

0:26:43.080 --> 0:26:46.760
<v Speaker 1>reparations plan has to be something that's conducted by the

0:26:46.800 --> 0:26:52.080
<v Speaker 1>federal government because it's the federal government that bears the responsibility. Ultimately,

0:26:52.960 --> 0:26:56.000
<v Speaker 1>how could the government pay this I'm an advocate of

0:26:56.000 --> 0:27:01.439
<v Speaker 1>a number of social programs that are somewhat dramatic, including

0:27:01.960 --> 0:27:05.719
<v Speaker 1>proposal like baby bonds, which is to provide an endowment

0:27:05.880 --> 0:27:09.560
<v Speaker 1>for each newborn infant, every newborn infant in the United

0:27:09.600 --> 0:27:13.359
<v Speaker 1>States that is calibrated on the basis of their family's wealth.

0:27:14.320 --> 0:27:20.680
<v Speaker 1>But programs that are universal or should reach all Americans

0:27:21.240 --> 0:27:25.600
<v Speaker 1>will not accomplish the goal of eliminating the racial wealth differential.

0:27:26.040 --> 0:27:29.760
<v Speaker 1>And that's the task of a reparations project that should

0:27:29.760 --> 0:27:34.639
<v Speaker 1>be done by making direct payments to all of the

0:27:34.720 --> 0:27:40.160
<v Speaker 1>eligible recipients, in the same way in which reparations plans

0:27:40.200 --> 0:27:44.360
<v Speaker 1>in the past have made direct payments to eligible recipients.

0:27:44.400 --> 0:27:48.200
<v Speaker 1>A couple of major examples that come to mind are

0:27:48.359 --> 0:27:52.800
<v Speaker 1>the German governments payments that were made to the victims

0:27:52.800 --> 0:27:59.080
<v Speaker 1>of the Holocaust. Another example closer to home is the

0:27:59.119 --> 0:28:04.880
<v Speaker 1>Civil Liberties Act that provided payments to the Japanese Americans

0:28:04.960 --> 0:28:08.920
<v Speaker 1>who were unjustly incarcerated during the course of World War Two.

0:28:09.359 --> 0:28:13.280
<v Speaker 1>They were subjected to a form of mass incarceration. There

0:28:13.280 --> 0:28:17.160
<v Speaker 1>are other instances where reparations have been given and not

0:28:17.280 --> 0:28:23.400
<v Speaker 1>necessarily when the donor is responsible for the harm. So

0:28:23.520 --> 0:28:27.560
<v Speaker 1>in the US context, the United States government made payments

0:28:27.640 --> 0:28:30.560
<v Speaker 1>to the families that lost loved ones during the course

0:28:30.600 --> 0:28:34.320
<v Speaker 1>of the nine one one terrorist attacks, and those were

0:28:34.359 --> 0:28:39.200
<v Speaker 1>again direct payments, So I think there should be nothing

0:28:39.240 --> 0:28:42.600
<v Speaker 1>different about the way in which it's done for Black Americans.

0:28:43.040 --> 0:28:46.680
<v Speaker 1>If the issue is how is it financed, then I

0:28:46.720 --> 0:28:49.200
<v Speaker 1>would argue that it will be financed, or it should

0:28:49.240 --> 0:28:52.880
<v Speaker 1>be financed in much the same way that overnight the

0:28:52.920 --> 0:28:55.880
<v Speaker 1>federal government came up with huge sums of money to

0:28:55.960 --> 0:29:00.800
<v Speaker 1>try to address the coronavirus crisis, But there has been

0:29:00.800 --> 0:29:04.320
<v Speaker 1>no increase in taxes, so the federal government can fund

0:29:04.400 --> 0:29:08.120
<v Speaker 1>virtually anything it wants. I think we've been consistent in

0:29:08.240 --> 0:29:12.800
<v Speaker 1>saying that the only significant barrier to additional federal spending

0:29:13.240 --> 0:29:16.920
<v Speaker 1>is the possibility of triggering inflation. So you would have

0:29:16.960 --> 0:29:20.520
<v Speaker 1>to design any new expenditure program in such a way

0:29:20.600 --> 0:29:24.080
<v Speaker 1>that you're conscious of that, and that you structure it

0:29:24.440 --> 0:29:28.200
<v Speaker 1>so that it minimizes the possibility of triggering high rates

0:29:28.200 --> 0:29:33.880
<v Speaker 1>of inflation of prices in the US econy. You know, Erica,

0:29:33.960 --> 0:29:39.040
<v Speaker 1>I find Derity really fascinating because of his specificity. He

0:29:39.080 --> 0:29:41.960
<v Speaker 1>has such clear ideas. Whether you agree with him or not,

0:29:42.080 --> 0:29:45.680
<v Speaker 1>he has really clear ideas about who should get preparations

0:29:45.720 --> 0:29:48.160
<v Speaker 1>and how they should be structured, what they should be.

0:29:48.640 --> 0:29:50.120
<v Speaker 1>And you know, a lot of times this makes think

0:29:50.160 --> 0:29:52.320
<v Speaker 1>I've said this to you before, but it makes me relieved.

0:29:52.320 --> 0:29:54.840
<v Speaker 1>I'm white, Like I have the simple job that's advocating

0:29:54.880 --> 0:29:59.239
<v Speaker 1>for preparations. The actually how you do it? What are

0:29:59.280 --> 0:30:02.200
<v Speaker 1>the mechanics for it? You know, I'm lucky that I

0:30:02.240 --> 0:30:04.239
<v Speaker 1>believe that white people shouldn't have a say in that.

0:30:04.360 --> 0:30:08.960
<v Speaker 1>So that's on you. You're gonna have to figure that out. Well,

0:30:09.440 --> 0:30:12.440
<v Speaker 1>you guys got a big job, because you know, we

0:30:12.480 --> 0:30:14.320
<v Speaker 1>need more white people to help make this happen. But

0:30:14.360 --> 0:30:16.200
<v Speaker 1>you know, Whitney, as I was talking to my mother,

0:30:16.640 --> 0:30:19.720
<v Speaker 1>I realized that I'm not experiencing her fresh out of

0:30:19.760 --> 0:30:23.360
<v Speaker 1>the oven. You know, she's a little hardened. She's gone

0:30:23.400 --> 0:30:27.000
<v Speaker 1>through a lot, and her answers reflect that once again.

0:30:27.040 --> 0:30:29.560
<v Speaker 1>I you know, not only can I do I often

0:30:29.560 --> 0:30:33.320
<v Speaker 1>say like, I can't possibly pretend that I could imagine

0:30:33.360 --> 0:30:35.920
<v Speaker 1>what it's like to live in the United States as

0:30:35.960 --> 0:30:40.080
<v Speaker 1>a black American. I can't possibly, I really can't possibly

0:30:40.080 --> 0:30:42.720
<v Speaker 1>imagine what it was like to live as a black

0:30:42.760 --> 0:30:46.200
<v Speaker 1>American eighty years ago. Oh No, And she is eighty

0:30:46.280 --> 0:30:49.600
<v Speaker 1>years old, and so she's absorbed a lot of disappointments

0:30:49.600 --> 0:30:52.640
<v Speaker 1>and challenges in her life, more than most people I know.

0:30:53.200 --> 0:30:57.800
<v Speaker 1>Miss Sammy is battle tested, you know, her remedy, her

0:30:57.840 --> 0:31:01.360
<v Speaker 1>default setting is Lord, give me the straight I mean,

0:31:01.440 --> 0:31:04.320
<v Speaker 1>we talked about that, but I see why they needed

0:31:04.400 --> 0:31:07.440
<v Speaker 1>the strength. And it takes a while to get through

0:31:07.480 --> 0:31:10.800
<v Speaker 1>that buffalo stance. You know. She's real sweetie, but she's

0:31:10.920 --> 0:31:14.160
<v Speaker 1>very tough, and when it comes to herself, she doesn't

0:31:14.160 --> 0:31:17.960
<v Speaker 1>know the difference between ouch and pain. She just keeps moving.

0:31:18.400 --> 0:31:23.920
<v Speaker 1>She experiences disadvantages and challenges so often it becomes de rigour,

0:31:24.360 --> 0:31:27.520
<v Speaker 1>you know, playing for the worst full stop. And it's

0:31:27.560 --> 0:31:31.320
<v Speaker 1>like she knows if you walk with a pebble in

0:31:31.360 --> 0:31:34.640
<v Speaker 1>your shoe long enough, it'll burrow into your heel, settle in,

0:31:34.720 --> 0:31:37.320
<v Speaker 1>and become part of your soul. She has no memory

0:31:37.720 --> 0:31:41.480
<v Speaker 1>of when that pain fused with her normal senses. She

0:31:41.640 --> 0:31:44.280
<v Speaker 1>just accepts the pain in her heel as payment due

0:31:44.360 --> 0:31:48.760
<v Speaker 1>for walking. And that's black people. So many black people

0:31:48.840 --> 0:31:52.120
<v Speaker 1>every day because of their race, that's what they go through.

0:31:52.600 --> 0:31:56.880
<v Speaker 1>And it's deceptive because it's disguised as plain o ordinary

0:31:56.920 --> 0:32:01.200
<v Speaker 1>American life and repackaged as the American dream, like you're here,

0:32:01.320 --> 0:32:03.920
<v Speaker 1>you're part of the American dream, and it's supposed to

0:32:03.920 --> 0:32:08.320
<v Speaker 1>feel that way, but it's painful. One example Erica is

0:32:08.400 --> 0:32:11.080
<v Speaker 1>the people in Flint, Michigan. You know, their American dream

0:32:11.160 --> 0:32:14.760
<v Speaker 1>turned to an American nightmare when the politicians in Flint,

0:32:14.800 --> 0:32:17.640
<v Speaker 1>during a budget crisis, decided to get the water supply

0:32:17.760 --> 0:32:20.640
<v Speaker 1>that was coming from Michigan. They shifted over to the

0:32:20.680 --> 0:32:24.600
<v Speaker 1>Flint River and that literally poisoned the majority black community

0:32:24.600 --> 0:32:27.920
<v Speaker 1>in Flint. Mayor Karen Weaver was leadership during that period

0:32:28.040 --> 0:32:30.400
<v Speaker 1>and it became her job to make sure that both

0:32:30.440 --> 0:32:33.120
<v Speaker 1>the state of Michigan and the federal government made things right.

0:32:34.440 --> 0:32:36.840
<v Speaker 1>I remember saying, if there's not a check for Flint,

0:32:36.920 --> 0:32:40.000
<v Speaker 1>I won't be there because I'm trying to get what

0:32:40.440 --> 0:32:44.280
<v Speaker 1>you know, and everybody else knows we deserve. And it

0:32:44.400 --> 0:32:47.160
<v Speaker 1>was so amazing to me because this was something that

0:32:47.240 --> 0:32:50.360
<v Speaker 1>wasn't just documented in Flint or the state of Michigan.

0:32:50.400 --> 0:32:54.160
<v Speaker 1>This was documented across the country and the world what

0:32:54.280 --> 0:32:56.960
<v Speaker 1>had gone on. And so I've got to try and

0:32:57.120 --> 0:32:59.800
<v Speaker 1>you know, continue to speak up and speak out for Flint.

0:33:00.360 --> 0:33:02.840
<v Speaker 1>Right now, you have to say you were either going

0:33:02.920 --> 0:33:06.680
<v Speaker 1>to accept the settlement as is, you're satisfied with it

0:33:06.760 --> 0:33:09.360
<v Speaker 1>the way it is, or you could say I want

0:33:09.360 --> 0:33:12.720
<v Speaker 1>to be part of the settlement, but I'm objecting, or

0:33:12.760 --> 0:33:16.280
<v Speaker 1>I want no parts of anything. So I opted in.

0:33:16.480 --> 0:33:18.360
<v Speaker 1>I said, I want to be part of this settlement,

0:33:18.400 --> 0:33:21.080
<v Speaker 1>but I want to object. And that's one of the

0:33:21.160 --> 0:33:24.720
<v Speaker 1>objections is the attorneys getting more than the victims. The

0:33:24.800 --> 0:33:27.040
<v Speaker 1>most that a victim will get as if they lost

0:33:27.040 --> 0:33:29.840
<v Speaker 1>a loved one to legionneers, if they were forty nine

0:33:29.840 --> 0:33:34.440
<v Speaker 1>and younger, they'll get one point five million. Fifty and older,

0:33:34.600 --> 0:33:38.320
<v Speaker 1>the amount you get goes down to three hundred thousand dollars.

0:33:38.320 --> 0:33:41.440
<v Speaker 1>So they've put a value on people's lives. And they

0:33:41.480 --> 0:33:44.280
<v Speaker 1>put a cap on property damage of a thousand dollars,

0:33:44.440 --> 0:33:48.000
<v Speaker 1>which is absurd. Which is absurd. I mean people's water

0:33:48.080 --> 0:33:53.800
<v Speaker 1>heaters were damaged, uh, dishwashers, refrigerators, a thousand dollar cap.

0:33:53.920 --> 0:33:57.080
<v Speaker 1>What can you do with that? Not much? It is

0:33:57.120 --> 0:34:01.800
<v Speaker 1>absolutely absurd. That's another objection. One of the other objections

0:34:01.880 --> 0:34:05.360
<v Speaker 1>is the documentation. There is so much documentation you have

0:34:05.480 --> 0:34:09.560
<v Speaker 1>to have. You know, the more documentation you have, I guess,

0:34:09.600 --> 0:34:12.560
<v Speaker 1>the more money you get. However, a lot of the

0:34:13.040 --> 0:34:15.920
<v Speaker 1>testing that needed to be done wasn't even available, not

0:34:16.040 --> 0:34:18.839
<v Speaker 1>only in Flint, but the state of Michigan. They've just

0:34:18.880 --> 0:34:22.960
<v Speaker 1>started getting the access to the testing available to us

0:34:23.200 --> 0:34:26.839
<v Speaker 1>within the last month. So people have to opt in

0:34:27.040 --> 0:34:30.120
<v Speaker 1>and object. So there is a fairness hearing that is

0:34:30.160 --> 0:34:33.640
<v Speaker 1>in July, and we go before the judge who will

0:34:33.719 --> 0:34:36.840
<v Speaker 1>hear the objections. The judge has says she will listen

0:34:36.880 --> 0:34:39.200
<v Speaker 1>to you know, however long it takes to hear the

0:34:39.200 --> 0:34:42.840
<v Speaker 1>objections of the people. So we had to have everything

0:34:42.880 --> 0:34:46.440
<v Speaker 1>in by last Monday, and now we wait. You know,

0:34:46.520 --> 0:34:49.320
<v Speaker 1>one of the things we've always said is what happened,

0:34:49.320 --> 0:34:51.760
<v Speaker 1>and Flint happened as a result of race and class.

0:34:51.760 --> 0:34:54.719
<v Speaker 1>And I've always told people Flint wasn't about water, and

0:34:54.760 --> 0:34:59.080
<v Speaker 1>it wasn't about infrastructure. Those were the symptoms of this

0:34:59.320 --> 0:35:03.560
<v Speaker 1>underlying racism, the systemic racism, and this and this payment

0:35:03.680 --> 0:35:06.560
<v Speaker 1>is reflective of that. You know, we said, this is

0:35:06.600 --> 0:35:09.359
<v Speaker 1>another slap in the face to the residents and and

0:35:09.400 --> 0:35:12.040
<v Speaker 1>this payment is reflective when you know, when you look

0:35:12.040 --> 0:35:14.080
<v Speaker 1>at the payments I just brought up, you know, and

0:35:14.160 --> 0:35:16.560
<v Speaker 1>you and you say the the amount for the amount,

0:35:16.640 --> 0:35:18.520
<v Speaker 1>the number of people, and then you say, now, how

0:35:18.640 --> 0:35:21.359
<v Speaker 1>Flint get this, and why did they keep saying this

0:35:21.400 --> 0:35:23.680
<v Speaker 1>is such a great deal when we know it's not.

0:35:24.280 --> 0:35:26.920
<v Speaker 1>But I'll tell you if we were a different persuasion,

0:35:27.280 --> 0:35:31.000
<v Speaker 1>a different complexion, or a different socioeconomic status, this would

0:35:31.040 --> 0:35:34.240
<v Speaker 1>not have happened. I think some people have gotten worn down.

0:35:34.320 --> 0:35:36.840
<v Speaker 1>You know, they're just tired. I've heard some people say

0:35:36.880 --> 0:35:39.680
<v Speaker 1>anything is better than nothing, and that's a sad place

0:35:39.719 --> 0:35:42.919
<v Speaker 1>to be. What do you think is needed to heal?

0:35:43.080 --> 0:35:45.640
<v Speaker 1>And by the way, you are a psychologist, so I'm

0:35:45.760 --> 0:35:49.440
<v Speaker 1>very interested on the psychological damage and the repair of that,

0:35:49.560 --> 0:35:51.920
<v Speaker 1>and what do you think needs to happen. The money

0:35:51.920 --> 0:35:54.400
<v Speaker 1>needs to come, and it needs to be more money.

0:35:54.719 --> 0:35:58.160
<v Speaker 1>We want more than charges. We want convictions. We want

0:35:58.160 --> 0:36:01.480
<v Speaker 1>healthcare for the residents here and we wanted to follow

0:36:01.480 --> 0:36:05.040
<v Speaker 1>them no matter where they go. We want access to

0:36:05.080 --> 0:36:09.279
<v Speaker 1>college and trade school for the people. We need to

0:36:09.320 --> 0:36:13.040
<v Speaker 1>look at a small business and entrepreneurship and putting some

0:36:13.120 --> 0:36:17.239
<v Speaker 1>equity there. So we need different kinds of programs and

0:36:17.280 --> 0:36:21.120
<v Speaker 1>services and resources put in place. If you want to

0:36:21.160 --> 0:36:25.920
<v Speaker 1>try and make Flint whole, but starting with a deserving

0:36:26.040 --> 0:36:29.399
<v Speaker 1>a fair, just amount of money, plus all of those

0:36:29.440 --> 0:36:33.880
<v Speaker 1>other things that we should have access an opportunity for McAra.

0:36:33.960 --> 0:36:37.080
<v Speaker 1>What have you learned about human nature from this experience?

0:36:37.520 --> 0:36:40.239
<v Speaker 1>Sometimes you just really expect people to do the right

0:36:40.280 --> 0:36:43.360
<v Speaker 1>thing and you can't. One of the things I always

0:36:43.440 --> 0:36:47.400
<v Speaker 1>talk about is never underestimating the power of your voice

0:36:47.719 --> 0:36:50.239
<v Speaker 1>and don't let anybody take it. You know. I was

0:36:50.360 --> 0:36:53.799
<v Speaker 1>listening to you and Whitney. I think one of the

0:36:53.880 --> 0:36:57.839
<v Speaker 1>questions you all have imposed was you're talking about reparations,

0:36:57.880 --> 0:37:00.560
<v Speaker 1>do you think it will happen? You weren't sure when

0:37:00.560 --> 0:37:02.480
<v Speaker 1>it would happen, if it would happen, or when it

0:37:02.520 --> 0:37:05.000
<v Speaker 1>would happen. But one of the things is you don't

0:37:05.000 --> 0:37:08.080
<v Speaker 1>stop talking about it. You don't stop demanding what is right.

0:37:08.160 --> 0:37:10.719
<v Speaker 1>You don't stop speaking up for what is right and

0:37:10.760 --> 0:37:13.279
<v Speaker 1>putting that information out there, because as soon as you

0:37:13.360 --> 0:37:16.239
<v Speaker 1>do that, you have been defeated. And there are so

0:37:16.280 --> 0:37:19.040
<v Speaker 1>many ways to be worn down as a human and

0:37:19.080 --> 0:37:22.320
<v Speaker 1>as a black person. And I've just really learned how

0:37:22.360 --> 0:37:25.480
<v Speaker 1>strong we are here. I think people have thought we'd

0:37:25.480 --> 0:37:28.560
<v Speaker 1>go away, People thought we wouldn't still be speaking up

0:37:28.840 --> 0:37:31.120
<v Speaker 1>and still fighting. But one thing I've always said is

0:37:31.120 --> 0:37:33.319
<v Speaker 1>I'd rather show up for the fight and lose than

0:37:33.400 --> 0:37:36.480
<v Speaker 1>to not show up. And that's what we're doing, because

0:37:36.520 --> 0:37:39.440
<v Speaker 1>I think we do recognize that this isn't just about us.

0:37:39.880 --> 0:37:42.160
<v Speaker 1>I mean were impact that we know what we deserve.

0:37:42.400 --> 0:37:45.319
<v Speaker 1>We're fighting for other black and brown communities and we

0:37:45.400 --> 0:37:47.920
<v Speaker 1>have said use us for that, because we know this

0:37:47.960 --> 0:37:51.440
<v Speaker 1>should never happen any place else. And it it's just

0:37:51.480 --> 0:37:56.120
<v Speaker 1>showed me what strength and resilience and courage and determination

0:37:56.440 --> 0:37:59.920
<v Speaker 1>will do. But it also lets you see how easily

0:38:00.040 --> 0:38:02.160
<v Speaker 1>worn down we can get as well. And that's what

0:38:02.200 --> 0:38:05.200
<v Speaker 1>people want to see. That's what people want to have hapen.

0:38:05.280 --> 0:38:07.279
<v Speaker 1>We want you to be quiet, we want you to

0:38:07.320 --> 0:38:10.400
<v Speaker 1>be tired, we want you to go away. I can't

0:38:10.400 --> 0:38:13.719
<v Speaker 1>do it, but wherever you are, you can make a

0:38:13.760 --> 0:38:16.279
<v Speaker 1>difference and your voice can be heard. And that's what

0:38:16.360 --> 0:38:21.160
<v Speaker 1>we have to show people. She's phenomenal. I just love her.

0:38:22.120 --> 0:38:25.320
<v Speaker 1>Karen Weaver. She was mayor then and from where she

0:38:25.440 --> 0:38:28.560
<v Speaker 1>is now, she's still working hard to repair her city.

0:38:29.160 --> 0:38:31.400
<v Speaker 1>But again we're talking about the loss of trust and

0:38:31.440 --> 0:38:35.360
<v Speaker 1>the betrayal of a system that said you are disposable

0:38:35.400 --> 0:38:38.080
<v Speaker 1>and not even worthy of clean water. You know, I

0:38:38.200 --> 0:38:41.040
<v Speaker 1>set in the room Whitney with women from Flint who

0:38:41.160 --> 0:38:44.160
<v Speaker 1>lost their family members to disease from that crisis. What

0:38:44.200 --> 0:38:48.440
<v Speaker 1>do you say to them? Making repairs and reparation and

0:38:48.520 --> 0:38:52.759
<v Speaker 1>restitution won't heal their heart, won't bring their loved one back,

0:38:52.960 --> 0:38:56.480
<v Speaker 1>won't heal black people's hearts. There's not enough money in

0:38:56.520 --> 0:39:00.239
<v Speaker 1>the world to do that. It's like the Great Al

0:39:00.320 --> 0:39:04.360
<v Speaker 1>Green saying, courtesy of burying Robin Gibb, how can you

0:39:04.400 --> 0:39:07.200
<v Speaker 1>mend a broken heart? How can you stop the rain

0:39:07.320 --> 0:39:10.520
<v Speaker 1>from falling down? What makes the world go around? They

0:39:10.600 --> 0:39:13.319
<v Speaker 1>knew they gave it to a brother to sing that

0:39:13.360 --> 0:39:17.080
<v Speaker 1>song because they weren't just talking about love lost. They

0:39:17.080 --> 0:39:20.760
<v Speaker 1>were talking about something deeper than that. Don't you wonder sometimes, Erica,

0:39:21.000 --> 0:39:24.839
<v Speaker 1>that the idea of outcome is focused on too much

0:39:24.880 --> 0:39:27.440
<v Speaker 1>as opposed to just the act of like the act

0:39:27.520 --> 0:39:30.160
<v Speaker 1>of trying to make reparations. I think you're right. I

0:39:30.239 --> 0:39:34.239
<v Speaker 1>don't know what actually would heal Black Americans, and I

0:39:34.320 --> 0:39:37.560
<v Speaker 1>don't know what would actually heal white Americans either. I

0:39:37.560 --> 0:39:40.120
<v Speaker 1>think it's a really complicated place that we're in. But

0:39:40.200 --> 0:39:42.880
<v Speaker 1>I think in some ways it's a leap of faith,

0:39:42.960 --> 0:39:45.600
<v Speaker 1>It's a leaf of imagination that you have to take

0:39:45.640 --> 0:39:48.959
<v Speaker 1>the step that you know is right, regardless of the consequences.

0:39:49.239 --> 0:39:51.480
<v Speaker 1>That's true but I think I know a little bit

0:39:51.520 --> 0:39:55.200
<v Speaker 1>about what would heal black and white and brown and

0:39:55.280 --> 0:40:00.160
<v Speaker 1>all colors in between. It's and justice for all, liberty

0:40:00.200 --> 0:40:03.920
<v Speaker 1>and justice for all. And we started our adventure. I

0:40:04.000 --> 0:40:07.680
<v Speaker 1>told you that reparations would be too late for my

0:40:07.760 --> 0:40:11.480
<v Speaker 1>mother to benefit from, and um, that's unfortunate because she

0:40:11.560 --> 0:40:14.799
<v Speaker 1>deserves it. But talking with her and just listening to

0:40:14.840 --> 0:40:18.799
<v Speaker 1>her stories, when they finally start talking about how to

0:40:18.880 --> 0:40:22.880
<v Speaker 1>do this, the making and the repair towards this deliberate injury,

0:40:23.040 --> 0:40:26.239
<v Speaker 1>the most care and attention should be to create a

0:40:26.320 --> 0:40:30.120
<v Speaker 1>salve of bomb to soothe the broken hearts of a

0:40:30.160 --> 0:40:34.720
<v Speaker 1>lost people who feel stateless and are exhausted and tired

0:40:34.760 --> 0:40:38.760
<v Speaker 1>of talking about all this stuff. And this salve it's

0:40:38.800 --> 0:40:42.759
<v Speaker 1>gonna need to penetrate and detoxify the hardened shelve of

0:40:43.040 --> 0:40:46.319
<v Speaker 1>many white people and how they've been raised in this

0:40:46.440 --> 0:40:50.160
<v Speaker 1>and moral wicked stew for so long. Now that said,

0:40:50.200 --> 0:40:53.160
<v Speaker 1>I asked my mom the question that we've been asking

0:40:53.560 --> 0:40:57.000
<v Speaker 1>everybody that we've been talking to throughout this journey. Do

0:40:57.080 --> 0:40:59.959
<v Speaker 1>you think there should be reparations and do you think

0:41:00.000 --> 0:41:04.560
<v Speaker 1>will get them in our lifetime? I learned to the

0:41:04.600 --> 0:41:07.400
<v Speaker 1>second part person, No, I don't think you'll ever get them.

0:41:08.280 --> 0:41:12.600
<v Speaker 1>I think you may get portions are partial. I think

0:41:12.640 --> 0:41:20.480
<v Speaker 1>America cannot face its own darkness, in its own soul

0:41:21.600 --> 0:41:25.640
<v Speaker 1>to the point that it can say yes. They keep

0:41:25.680 --> 0:41:31.480
<v Speaker 1>telling themselves, especially since the Barack Obama the twenty Center,

0:41:31.600 --> 0:41:38.239
<v Speaker 1>I say African American both ways, since he made it,

0:41:38.800 --> 0:41:42.040
<v Speaker 1>that's what they put up in our face. But their

0:41:42.200 --> 0:41:46.440
<v Speaker 1>souls are so dark and so dead and so weak

0:41:47.160 --> 0:41:51.680
<v Speaker 1>that they can't say yes. This squarely is on us.

0:41:51.840 --> 0:41:55.880
<v Speaker 1>We owe loads of minorities. Look what they can do

0:41:56.000 --> 0:41:58.080
<v Speaker 1>to the Indians. For years they give them a little

0:41:58.120 --> 0:42:01.120
<v Speaker 1>bit of land, and oh, y'all, now we've done them right,

0:42:01.800 --> 0:42:04.880
<v Speaker 1>no matter that you've taken back a large part of it,

0:42:05.440 --> 0:42:11.200
<v Speaker 1>or you broken treaties after treaties that you've almost decimated

0:42:12.080 --> 0:42:16.359
<v Speaker 1>a large percentage of their tribes. No, I don't think

0:42:16.400 --> 0:42:22.239
<v Speaker 1>America is ever going to be morally that strong, morally

0:42:22.400 --> 0:42:26.080
<v Speaker 1>that just. But I think we will get like little

0:42:26.280 --> 0:42:30.000
<v Speaker 1>like the puzzles, a little piece here, a little piece there,

0:42:30.400 --> 0:42:32.759
<v Speaker 1>And every time they put a little piece, they will

0:42:32.800 --> 0:42:36.600
<v Speaker 1>try to use that for justification as to being enough.

0:42:36.880 --> 0:42:40.160
<v Speaker 1>How much more do they want? We want the whole plate?

0:42:40.600 --> 0:42:43.080
<v Speaker 1>Why shouldn't we have the whole plate? You want the

0:42:43.080 --> 0:42:46.600
<v Speaker 1>whole plate I want, said to a white minister at

0:42:46.800 --> 0:42:52.200
<v Speaker 1>Lutheran Church that hired us to do social ministry. How

0:42:52.320 --> 0:42:56.600
<v Speaker 1>come you want so much for you and so little

0:42:57.280 --> 0:43:01.560
<v Speaker 1>for me? Why is that? What is it about your soul?

0:43:01.760 --> 0:43:06.640
<v Speaker 1>Your being? Why is it that you can't see me

0:43:06.760 --> 0:43:10.080
<v Speaker 1>as a full human being? If you've got a bold fool,

0:43:10.480 --> 0:43:14.560
<v Speaker 1>why wouldn't not want a bold fool? What's different about me?

0:43:15.719 --> 0:43:18.359
<v Speaker 1>I don't live in a different life. I don't have

0:43:18.600 --> 0:43:22.960
<v Speaker 1>less build or have a hand out that says I

0:43:23.040 --> 0:43:25.720
<v Speaker 1>only have half a need. I have a full need.

0:43:26.480 --> 0:43:32.160
<v Speaker 1>And the more, if you are just and thinking righteously,

0:43:33.360 --> 0:43:38.040
<v Speaker 1>you would know, the more self sufficient I am, the

0:43:38.160 --> 0:43:42.520
<v Speaker 1>more productive I can be, the more we both benefit.

0:43:42.920 --> 0:43:47.880
<v Speaker 1>Why can't you get that? That's a doctor in a wholenets,

0:43:47.880 --> 0:43:53.200
<v Speaker 1>of true health, of true humanity. Why can't you see it?

0:43:54.640 --> 0:43:59.120
<v Speaker 1>Next time? On reparations, the big payback? If you are

0:43:59.200 --> 0:44:04.839
<v Speaker 1>going to who have reparations for everybody? Then one you're

0:44:04.880 --> 0:44:09.160
<v Speaker 1>not talking about the wealthcare and the disparities and getting

0:44:09.280 --> 0:44:12.000
<v Speaker 1>rid of it. And I have no problem with everybody

0:44:12.040 --> 0:44:15.279
<v Speaker 1>getting something. What I do have a problem with is

0:44:15.440 --> 0:44:20.960
<v Speaker 1>not directing targeted funds towards black people who are slave descendants,

0:44:21.520 --> 0:44:24.360
<v Speaker 1>who we know that right here in the United States

0:44:24.800 --> 0:44:27.319
<v Speaker 1>were the ones to suffer and to be used to

0:44:27.400 --> 0:44:32.520
<v Speaker 1>prop up capitalism all these years. So anybody who was

0:44:32.560 --> 0:44:35.560
<v Speaker 1>a slave here in the United States and is a

0:44:35.640 --> 0:44:39.240
<v Speaker 1>descendant of a slave here in the United States ought

0:44:39.280 --> 0:44:43.680
<v Speaker 1>to get reparations. Other people can argue for their own.

0:44:47.320 --> 0:44:50.400
<v Speaker 1>This podcast is produced by Eric Alexander, Ben Arnon and

0:44:50.440 --> 0:44:54.080
<v Speaker 1>Whitney Down. The executive producers are Charlemagne the God and

0:44:54.200 --> 0:44:58.040
<v Speaker 1>Dolly S. Bishop. The Supervising producer is Nicole Childers and

0:44:58.040 --> 0:45:01.600
<v Speaker 1>the lead producer is Devin Madock Obbins. The producer writer

0:45:01.719 --> 0:45:04.920
<v Speaker 1>is Serres Castle, and the Associate producer is Kevin Phamm.

0:45:05.320 --> 0:45:09.400
<v Speaker 1>With additional research support provided by Nile Blast. Original music

0:45:09.440 --> 0:45:18.680
<v Speaker 1>by d J D T p R Reparations. The Big

0:45:18.719 --> 0:45:21.640
<v Speaker 1>Payback is a production of color Farm Media, I Heart

0:45:21.719 --> 0:45:25.560
<v Speaker 1>Radio and The Black Effect Podcast Network in association with

0:45:25.640 --> 0:45:29.120
<v Speaker 1>Best Case Studios. For more podcasts from I Heart Radio,

0:45:29.600 --> 0:45:33.480
<v Speaker 1>visit the I Heart Radio app, Apple Podcast, or wherever

0:45:33.560 --> 0:45:34.960
<v Speaker 1>you listen to your favorite shows.