1
00:00:00,200 --> 00:00:03,440
Speaker 1: Now here's a highlight from Coast to Coast AM on

2
00:00:03,560 --> 00:00:07,880
Speaker 1: iHeart Radio. Several days ago, we lost paranormal investigator Linda

3
00:00:07,920 --> 00:00:09,960
Speaker 1: Godfrey at the age of seventy one, and when it

4
00:00:10,039 --> 00:00:14,400
Speaker 1: came to investigating Werewolf's Bigfoot monsters, there was no one better.

5
00:00:14,720 --> 00:00:18,560
Speaker 1: Welcome back, Linda Godfrey, Thanks so much for having me.

6
00:00:18,600 --> 00:00:22,400
Speaker 1: It's great to be back. How have you been very well?

7
00:00:22,520 --> 00:00:26,000
Speaker 1: Thank you A little busy. This book took me a

8
00:00:26,079 --> 00:00:29,360
Speaker 1: good three years, including all the publisher's time. You know

9
00:00:29,400 --> 00:00:32,320
Speaker 1: that they need to work their magic upon it. So

10
00:00:33,400 --> 00:00:37,159
Speaker 1: it's yeah, it's feeling really good to have it out there.

11
00:00:37,320 --> 00:00:40,640
Speaker 1: The actual the least status tomorrow actually stay, I know that,

12
00:00:40,720 --> 00:00:47,760
Speaker 1: I think about it. Yeah, so it's perfect timing exactly. Hey,

13
00:00:47,760 --> 00:00:49,960
Speaker 1: before we get into it, the Beast of Bray Road,

14
00:00:50,120 --> 00:00:52,560
Speaker 1: do you give everybody a little highlight about that because

15
00:00:52,600 --> 00:00:54,360
Speaker 1: that was one of our first times we had you

16
00:00:54,440 --> 00:00:58,560
Speaker 1: on and what a great story. Well, thank you. Yeah,

17
00:00:58,640 --> 00:01:01,840
Speaker 1: that's what really cat poulted me. Although it was a

18
00:01:01,840 --> 00:01:06,160
Speaker 1: slow catapult at first. It took a while into this

19
00:01:07,360 --> 00:01:14,120
Speaker 1: rendezvous with cryptozoology that I've had my last g twenty

20
00:01:14,120 --> 00:01:16,440
Speaker 1: seven years, I think it's been. So it was ninety

21
00:01:16,520 --> 00:01:22,880
Speaker 1: one ninety two, when I had a job at the

22
00:01:21,520 --> 00:01:27,760
Speaker 1: local newspaper and they offered me the job of reporter.

23
00:01:27,920 --> 00:01:32,399
Speaker 1: I was doing cartoons for them and artwork, and my

24
00:01:32,560 --> 00:01:36,880
Speaker 1: very first week into the job, somebody said, Hey, do

25
00:01:37,000 --> 00:01:39,959
Speaker 1: you hear let people out on Bray Road, which is

26
00:01:40,959 --> 00:01:45,720
Speaker 1: three to four mile long stretch just east of Elkhorn, Wisconsin.

27
00:01:46,600 --> 00:01:48,720
Speaker 1: Did you hear that out there? They're saying there's something

28
00:01:48,840 --> 00:01:52,920
Speaker 1: like a werewolf? And I laughed, you know, I thought,

29
00:01:52,920 --> 00:01:55,040
Speaker 1: what joke is this. They're trying to get the new reporter,

30
00:01:55,160 --> 00:01:58,600
Speaker 1: ha ha. And as I asked around town, I found

31
00:01:58,600 --> 00:02:01,400
Speaker 1: out no, there really were people who were saying there

32
00:02:01,480 --> 00:02:05,040
Speaker 1: was a werewolf on Bree Road. And I happened to

33
00:02:05,560 --> 00:02:09,240
Speaker 1: drop in on the county animal control officer about another

34
00:02:09,800 --> 00:02:13,520
Speaker 1: interesting thing, which was that we were having mutilated dogs

35
00:02:13,560 --> 00:02:18,440
Speaker 1: phone and some other strange things like that, and I said,

36
00:02:19,160 --> 00:02:22,000
Speaker 1: have you heard about this thing people saying they saw

37
00:02:22,720 --> 00:02:25,760
Speaker 1: on Brey Road that looks like a werewolf? And he said, oh,

38
00:02:25,840 --> 00:02:29,160
Speaker 1: you mean this, And he opened up his file drawer

39
00:02:29,639 --> 00:02:35,799
Speaker 1: and pulled out a Manila folder marked werewolf, which he

40
00:02:36,000 --> 00:02:38,880
Speaker 1: was on top of this one, wasn't he? Yeah, yeah,

41
00:02:38,919 --> 00:02:42,240
Speaker 1: he really was people have been calling him and saying,

42
00:02:42,280 --> 00:02:44,880
Speaker 1: I saw this thing. I know, I don't know what

43
00:02:45,000 --> 00:02:47,960
Speaker 1: it is, but if there were such a thing as werewolf,

44
00:02:48,000 --> 00:02:50,400
Speaker 1: that's what I saw. It was standing, you know. It

45
00:02:50,480 --> 00:02:53,760
Speaker 1: was between five and seven feet tall, covered with dark, shared,

46
00:02:53,880 --> 00:02:57,200
Speaker 1: shaggy hair, pointy years on top of the hat, a

47
00:02:57,200 --> 00:03:01,560
Speaker 1: long muzzle, and walking on its tiptoes as the way

48
00:03:01,639 --> 00:03:04,920
Speaker 1: they usually describe people. Excuse me, the way that people

49
00:03:05,000 --> 00:03:08,480
Speaker 1: usually describe these things walking and they say it's legs

50
00:03:08,560 --> 00:03:13,200
Speaker 1: were bent backwards, which means they're looking at the dog's huk,

51
00:03:13,480 --> 00:03:16,600
Speaker 1: which would be our heel, and it's carried up off

52
00:03:16,600 --> 00:03:20,040
Speaker 1: the ground because they do walk on their toepads. And

53
00:03:20,720 --> 00:03:24,280
Speaker 1: when I went to visit the people who were saying this,

54
00:03:24,560 --> 00:03:27,080
Speaker 1: I was very impressed. I hadn't expected much, but as

55
00:03:27,120 --> 00:03:32,240
Speaker 1: it turned out, they were a very diverse sponge, women, children, older, younger,

56
00:03:32,480 --> 00:03:36,200
Speaker 1: blue collar, white collar, several farmers, one man with a

57
00:03:36,320 --> 00:03:42,720
Speaker 1: very high clearance from an area major air station. And

58
00:03:43,800 --> 00:03:47,000
Speaker 1: I thought, they don't seem like they're lying. And furthermore,

59
00:03:47,520 --> 00:03:51,160
Speaker 1: I thought, why would anyone who was just doing a

60
00:03:51,240 --> 00:03:54,160
Speaker 1: hoax or trying to have some fun leave all their

61
00:03:54,200 --> 00:03:58,680
Speaker 1: contact information with the authorities because you know, of course,

62
00:03:59,080 --> 00:04:02,040
Speaker 1: if anything happened they were charged with fraud or anything,

63
00:04:02,480 --> 00:04:04,600
Speaker 1: you would right where to go find them. People just

64
00:04:04,720 --> 00:04:09,160
Speaker 1: don't usually do that, So we thought it would just

65
00:04:09,240 --> 00:04:11,880
Speaker 1: be a short local story. I was thinking, you know,

66
00:04:11,960 --> 00:04:16,720
Speaker 1: like local folklore or a campfire, and lo and behold.

67
00:04:16,920 --> 00:04:22,960
Speaker 1: Once the story ran with these witness, with these witness descriptions,

68
00:04:25,120 --> 00:04:27,360
Speaker 1: it went well. We can't say that it went viral

69
00:04:27,400 --> 00:04:30,159
Speaker 1: back then, because the internet was not what it is now.

70
00:04:30,880 --> 00:04:33,839
Speaker 1: It went national was I think how we put it.

71
00:04:35,560 --> 00:04:38,600
Speaker 1: People were just very excited about it. They began writing

72
00:04:38,600 --> 00:04:41,920
Speaker 1: me longhand and type letters that they had to look

73
00:04:42,000 --> 00:04:45,960
Speaker 1: up the address to the to the newspaper and send

74
00:04:46,000 --> 00:04:50,000
Speaker 1: me and saying I had I have seen this myself,

75
00:04:50,080 --> 00:04:52,600
Speaker 1: or my grandmother's seen it, or somebody. It's not a joke.

76
00:04:53,560 --> 00:04:59,920
Speaker 1: And ten years later after that never stopped happening where anything.

77
00:05:00,000 --> 00:05:01,839
Speaker 1: Time that I was at a show of any kind,

78
00:05:01,960 --> 00:05:05,280
Speaker 1: radio or TV, I would hear from people and they

79
00:05:05,320 --> 00:05:08,440
Speaker 1: would tell me their stories, and I felt obligated to

80
00:05:08,560 --> 00:05:12,760
Speaker 1: keep the more as I thought of it, because no

81
00:05:12,800 --> 00:05:16,359
Speaker 1: one else seemed to be interested. And I decided to

82
00:05:16,360 --> 00:05:20,600
Speaker 1: write a book, thinking that would just stop, you know,

83
00:05:20,720 --> 00:05:24,159
Speaker 1: all the speculation about it, people would know what it was,

84
00:05:25,000 --> 00:05:28,560
Speaker 1: and it in turn just fueled more. And so here

85
00:05:29,360 --> 00:05:32,680
Speaker 1: I've been about I think this is book eighteen on

86
00:05:32,920 --> 00:05:37,560
Speaker 1: just strange people, places and things. And every time I

87
00:05:37,600 --> 00:05:42,200
Speaker 1: write more about these creatures, I hear more stories pop up,

88
00:05:42,240 --> 00:05:44,919
Speaker 1: don't they exactly? People are just eager to let me

89
00:05:45,040 --> 00:05:48,080
Speaker 1: know that it's happened to them too, or they want

90
00:05:48,120 --> 00:05:52,800
Speaker 1: an explanation. And so here I sit, you know, with

91
00:05:53,240 --> 00:05:56,960
Speaker 1: another book. Are you convinced, Linda, with all these stories

92
00:05:57,040 --> 00:06:01,599
Speaker 1: that one people are seeing something? Can we all agree

93
00:06:01,640 --> 00:06:05,320
Speaker 1: on that? Oh? I think so. I do not claim

94
00:06:05,360 --> 00:06:08,760
Speaker 1: to know precisely what it is. But it's a thing,

95
00:06:08,920 --> 00:06:12,200
Speaker 1: as they say today, it's a thing we might say

96
00:06:12,320 --> 00:06:18,640
Speaker 1: more specifically, it's some type of phenomenon. It's not any

97
00:06:18,680 --> 00:06:21,920
Speaker 1: sort of collusion. It's not there's no such thing as

98
00:06:22,080 --> 00:06:27,200
Speaker 1: mass hallucination. It's something that is happening to people in

99
00:06:27,279 --> 00:06:31,080
Speaker 1: all walks of life, usually unexpectedly. Usually the people who

100
00:06:31,120 --> 00:06:33,400
Speaker 1: are actively looking for it are not the ones who

101
00:06:33,440 --> 00:06:36,200
Speaker 1: normally see it is. When your guard is down, when

102
00:06:36,240 --> 00:06:38,520
Speaker 1: you're not thinking of it, when you have no idea

103
00:06:38,600 --> 00:06:41,599
Speaker 1: what it is, those are the people who seem to

104
00:06:41,600 --> 00:06:45,440
Speaker 1: come upon it and have the sightings and encounters and

105
00:06:45,800 --> 00:06:47,839
Speaker 1: the subtitle of your new book, I know what I

106
00:06:47,920 --> 00:06:52,160
Speaker 1: saw modern day encounters with monsters of new urban legend

107
00:06:52,279 --> 00:06:58,920
Speaker 1: and ancient lore. The ancient lore really excites me because

108
00:06:59,200 --> 00:07:04,479
Speaker 1: something happened and to the people of ancient indigenous tribes,

109
00:07:05,240 --> 00:07:09,559
Speaker 1: Native Americans wherever they may have been, these people saw

110
00:07:09,600 --> 00:07:13,240
Speaker 1: creatures too, didn't they They did, and we know that

111
00:07:13,360 --> 00:07:17,280
Speaker 1: from their art and from some of the literate ones,

112
00:07:17,440 --> 00:07:21,320
Speaker 1: the stories that they've engraved. I think back to the

113
00:07:21,400 --> 00:07:26,560
Speaker 1: Sumerians and they have this one creature named it was

114
00:07:26,640 --> 00:07:29,640
Speaker 1: one of their GUIDs I believe, named Pezuzu. Is kind

115
00:07:29,680 --> 00:07:36,960
Speaker 1: of a very difficult character, some people believe, and Pazuzu

116
00:07:37,440 --> 00:07:41,920
Speaker 1: was sort of a humanoid bird form and very much

117
00:07:42,000 --> 00:07:45,640
Speaker 1: like some of the thunderbird depictions of the Native Americans

118
00:07:45,400 --> 00:07:51,040
Speaker 1: and others. And why we now of one of the

119
00:07:51,080 --> 00:07:55,240
Speaker 1: most recent flaps of any type of unknown creature has

120
00:07:55,320 --> 00:07:58,640
Speaker 1: been this dozens and dozens and dozens of sightings of

121
00:07:59,200 --> 00:08:02,280
Speaker 1: something that looks like a giant bird bat with sort

122
00:08:02,320 --> 00:08:06,200
Speaker 1: of a humanoid center, and they've been mostly over the

123
00:08:06,320 --> 00:08:10,720
Speaker 1: Chicago area, surprisingly enough, and people are comparing it to

124
00:08:11,120 --> 00:08:14,559
Speaker 1: the mothman but we say, we've just had that same

125
00:08:14,600 --> 00:08:18,440
Speaker 1: issue or excuse me, the same same description back in

126
00:08:18,600 --> 00:08:21,040
Speaker 1: Sumerian times. And then you go to the Egyptians and

127
00:08:21,080 --> 00:08:25,400
Speaker 1: they're also having all of the humanoid creatures that we

128
00:08:25,440 --> 00:08:29,200
Speaker 1: refer to as monsters, things with dogheads or dog bodies,

129
00:08:30,800 --> 00:08:34,920
Speaker 1: the ibis type of a bird man. They all have

130
00:08:35,200 --> 00:08:40,439
Speaker 1: this idea that somehow there are parts of animals, parts

131
00:08:40,440 --> 00:08:44,720
Speaker 1: of men that can go together and create these unusual creatures.

132
00:08:45,800 --> 00:08:47,560
Speaker 1: A lot of people have thought that some of these

133
00:08:47,559 --> 00:08:53,160
Speaker 1: creatures could be dimensional. I've ruled that Outlinda. How about you,

134
00:08:53,160 --> 00:08:56,120
Speaker 1: you mean coming from another dimension or yeah, that they're

135
00:08:56,120 --> 00:08:59,320
Speaker 1: coming through portals and things like that. Well, I would

136
00:09:00,200 --> 00:09:03,760
Speaker 1: not say that I've I've ruled it out, but um

137
00:09:04,800 --> 00:09:07,840
Speaker 1: maybe there's just a better way of putting putting it

138
00:09:07,880 --> 00:09:12,200
Speaker 1: that they're not. I don't believe that they are extraterrestrials

139
00:09:12,240 --> 00:09:15,840
Speaker 1: from another planet myself. That just doesn't seem to happen

140
00:09:16,320 --> 00:09:22,640
Speaker 1: enough evidence. But there's there's a way of describing it

141
00:09:22,720 --> 00:09:25,560
Speaker 1: that many of my Native American friends I've talked to

142
00:09:26,080 --> 00:09:29,040
Speaker 1: in different types. They're not all exactly the same, of course,

143
00:09:29,080 --> 00:09:32,360
Speaker 1: they have um there each has their own unique culture,

144
00:09:32,440 --> 00:09:36,439
Speaker 1: but most of the time it goes something like they

145
00:09:36,520 --> 00:09:42,160
Speaker 1: believe that, particularly the upright canines and the big foot

146
00:09:42,360 --> 00:09:46,679
Speaker 1: and these big spirit birds, and now lately I've been

147
00:09:46,720 --> 00:09:51,000
Speaker 1: hearing from them the black panther like features. Also, they

148
00:09:51,040 --> 00:09:56,480
Speaker 1: say these are originally spirit beings and that they can

149
00:09:56,480 --> 00:10:02,520
Speaker 1: come to this place where we are, the earthly, the

150
00:10:02,679 --> 00:10:10,679
Speaker 1: earthly place, in order to procreate um eat have they can.

151
00:10:11,040 --> 00:10:13,120
Speaker 1: They have all kinds of things to show us that

152
00:10:13,160 --> 00:10:18,480
Speaker 1: they do have solidity. They leave tracks and footprints, They

153
00:10:18,520 --> 00:10:22,600
Speaker 1: can certainly leave claw marks or bashes in people's cars,

154
00:10:22,720 --> 00:10:26,480
Speaker 1: especially some of these larger canine types, and so we

155
00:10:26,920 --> 00:10:29,720
Speaker 1: know that they're not just ghostly type things. But on

156
00:10:29,760 --> 00:10:34,079
Speaker 1: the other hand, there are altogether too many incidents where

157
00:10:34,120 --> 00:10:39,960
Speaker 1: people have somehow emptied a clip of ammunition into one,

158
00:10:40,360 --> 00:10:44,760
Speaker 1: or done hit it with a car or whatever, where

159
00:10:45,040 --> 00:10:49,000
Speaker 1: nothing happens. The creature they kind of, you know, redouble

160
00:10:49,080 --> 00:10:52,520
Speaker 1: and then state themselves off and hurry off into the woods.

161
00:10:53,240 --> 00:10:56,360
Speaker 1: It's not like you would expect though, with a normal

162
00:10:56,559 --> 00:10:59,360
Speaker 1: a normal earth creature. If it's like I'm thinking of

163
00:10:59,360 --> 00:11:03,679
Speaker 1: a bear, you know, especially grizzly bear or vancougar, if

164
00:11:04,000 --> 00:11:08,440
Speaker 1: they want to see you as prey and they see

165
00:11:08,440 --> 00:11:10,600
Speaker 1: you as any sort of a menace to their territory

166
00:11:10,720 --> 00:11:14,679
Speaker 1: or their offspring. Um, they'll they'll come after you. You know,

167
00:11:14,880 --> 00:11:17,880
Speaker 1: we have, we have that happened all the time, not

168
00:11:18,480 --> 00:11:21,520
Speaker 1: not super frequently, but every year you hear fair reports

169
00:11:21,600 --> 00:11:25,080
Speaker 1: or whatever. These other things don't do that. In twenty

170
00:11:25,080 --> 00:11:28,800
Speaker 1: seven years, I've only had one person tell me that

171
00:11:28,840 --> 00:11:32,560
Speaker 1: they actually had bodily harm or physical hurt from it.

172
00:11:32,559 --> 00:11:35,559
Speaker 1: And this is a man who was on a hiking

173
00:11:35,559 --> 00:11:39,800
Speaker 1: path and in a national forest up in quebec Um.

174
00:11:39,920 --> 00:11:41,920
Speaker 1: He was just out for a lark. He didn't have

175
00:11:42,360 --> 00:11:44,800
Speaker 1: he didn't have a gun or anything like that with him,

176
00:11:45,400 --> 00:11:49,280
Speaker 1: and he ran almost literally face to face with an

177
00:11:49,360 --> 00:11:54,000
Speaker 1: upright wolf like creature. And it didn't this in in

178
00:11:54,000 --> 00:11:57,160
Speaker 1: this case, this thing what attacked him or defended what

179
00:11:57,160 --> 00:12:00,560
Speaker 1: what happened. Well, they came face to face and he

180
00:12:00,679 --> 00:12:03,640
Speaker 1: said he's he's just in shock and his instinct is

181
00:12:03,679 --> 00:12:08,840
Speaker 1: to just kind of move forward to the right, and unfortunately,

182
00:12:08,840 --> 00:12:11,160
Speaker 1: he said it was kind of like it felt sort

183
00:12:11,160 --> 00:12:13,520
Speaker 1: of like in a supermarket where you're coming down the

184
00:12:13,600 --> 00:12:16,680
Speaker 1: market the market with with your cart and somebody else

185
00:12:16,800 --> 00:12:19,920
Speaker 1: is coming you kind of go neither one knows which

186
00:12:19,920 --> 00:12:23,280
Speaker 1: way to turn, and he said it seemed to be

187
00:12:23,440 --> 00:12:25,480
Speaker 1: like trying to rush past him, and he sort of

188
00:12:25,559 --> 00:12:28,320
Speaker 1: jumped a little bit the wrong way and it ended

189
00:12:28,400 --> 00:12:31,160
Speaker 1: up grazing him with its Its mouth had been open,

190
00:12:31,280 --> 00:12:33,800
Speaker 1: you know, and it's things were showing, and it grazed

191
00:12:33,920 --> 00:12:36,800
Speaker 1: him with its sings kind of torre shirt, and left

192
00:12:36,840 --> 00:12:39,800
Speaker 1: a gash in his side. He sent me a photograph

193
00:12:39,880 --> 00:12:43,439
Speaker 1: of the heeled up. But it could have chomped down

194
00:12:43,480 --> 00:12:45,679
Speaker 1: on him if it wanted to, I bet, he said.

195
00:12:45,880 --> 00:12:48,000
Speaker 1: You know, if it had wanted to get me, it

196
00:12:48,080 --> 00:12:50,960
Speaker 1: would have just taken it would have torn him apart. Yeah. Yeah,

197
00:12:50,960 --> 00:12:54,240
Speaker 1: And instead it just you know, ran for the hills.

198
00:12:54,320 --> 00:12:58,960
Speaker 1: And that's almost always what happens. Whenever anybody gets close

199
00:12:59,040 --> 00:13:01,560
Speaker 1: to one of these things. They act like they want

200
00:13:01,600 --> 00:13:04,520
Speaker 1: to pursue it. They act like they want it. They'll say,

201
00:13:04,520 --> 00:13:07,000
Speaker 1: I thought I was lunch, you know, But then it

202
00:13:07,040 --> 00:13:12,640
Speaker 1: doesn't happen. It just runs off. What do you think

203
00:13:12,679 --> 00:13:18,800
Speaker 1: these creatures are land? Uh? Well, um, they seem to

204
00:13:18,960 --> 00:13:25,480
Speaker 1: be creatures that can span different energy levels, you know,

205
00:13:25,559 --> 00:13:30,320
Speaker 1: and it gets into some kind of well in years,

206
00:13:30,400 --> 00:13:34,000
Speaker 1: they must be breeding because what they saw during the

207
00:13:34,120 --> 00:13:37,199
Speaker 1: ancient days. Can't be the same creature we're seen today.

208
00:13:38,280 --> 00:13:41,760
Speaker 1: It's got to be the offspring of them. Oh exactly. Yeah,

209
00:13:41,800 --> 00:13:45,040
Speaker 1: there's a new appropriation of one type or another going

210
00:13:45,080 --> 00:13:48,480
Speaker 1: on here. It's not like there's been just, you know,

211
00:13:49,120 --> 00:13:51,920
Speaker 1: one creature, one want of each type of creatures since

212
00:13:52,960 --> 00:13:57,840
Speaker 1: way way back in ancient days. There are definitely many

213
00:13:58,320 --> 00:14:01,000
Speaker 1: reports where people will say there was one with a

214
00:14:01,040 --> 00:14:03,880
Speaker 1: smaller one, you know, that I thought was probably an

215
00:14:03,920 --> 00:14:06,920
Speaker 1: offspring of some type. There's I had one very credible

216
00:14:06,920 --> 00:14:10,400
Speaker 1: report from a man who saw this was in the

217
00:14:10,520 --> 00:14:16,280
Speaker 1: land between the lakes between Kentucky and Tennessee, where he

218
00:14:16,360 --> 00:14:19,800
Speaker 1: saw what he took for a female upright canine with

219
00:14:19,920 --> 00:14:23,760
Speaker 1: three smaller ones about the same size, all walking on

220
00:14:23,800 --> 00:14:26,560
Speaker 1: their hind legs, all crossing the road in front of

221
00:14:26,640 --> 00:14:31,760
Speaker 1: him as he was leaving his campground. So they seemed interesting.

222
00:14:32,120 --> 00:14:35,600
Speaker 1: They seem to appropriate when they're here, and some of

223
00:14:35,640 --> 00:14:40,480
Speaker 1: my Native American friends think that perhaps is their main reason,

224
00:14:40,600 --> 00:14:44,480
Speaker 1: And it's almost as if they want to mimic a

225
00:14:44,560 --> 00:14:49,200
Speaker 1: powerful animal in order to go about their business, whatever

226
00:14:49,240 --> 00:14:53,200
Speaker 1: that is. Though you don't think they're extraterrestrial per se.

227
00:14:53,720 --> 00:14:57,680
Speaker 1: Might they have been dumped here years ago from extraterrestrials,

228
00:15:00,040 --> 00:15:04,000
Speaker 1: would say, you know, knowing what we know about extraterrestrials

229
00:15:04,000 --> 00:15:08,200
Speaker 1: in the way that the UFOs seem to interact with

230
00:15:08,480 --> 00:15:12,320
Speaker 1: humans and with other things, with animals too, and since

231
00:15:12,360 --> 00:15:16,280
Speaker 1: there have been sightings where um, it appears that some

232
00:15:16,360 --> 00:15:21,000
Speaker 1: sort of large, unknown creature has just debarked from one

233
00:15:21,040 --> 00:15:25,320
Speaker 1: of these UFOs, it's possible listen to more Coast to

234
00:15:25,360 --> 00:15:29,200
Speaker 1: Coast AM every weeknight at one am Eastern and go

235
00:15:29,280 --> 00:15:31,520
Speaker 1: to Coast to Coast am dot com for more