WEBVTT - Short Stuff: Chinatowns

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<v Speaker 1>Hey, and welcome to the short Stuff. I'm Josh and

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<v Speaker 1>there's Chuck and it's just short stuff. Getty up, let's

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<v Speaker 1>go a little sailor salon towards short stuff. Now, yeah,

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<v Speaker 1>this is about chinatowns. And uh, I found this to

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<v Speaker 1>be very interesting because I love a good Chinatown or

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<v Speaker 1>a good japan town, or I like town. I like

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<v Speaker 1>ethnic groupings, love Koreatown. He so live in your Koreatown

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<v Speaker 1>in l A. Actually I was in Little Armenia technically

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<v Speaker 1>was my neighborhood. But I like groupings of ethnicities. I

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<v Speaker 1>think it's cool. I think it's something that people might

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<v Speaker 1>naturally do. But in the case of Chinatowns, it's not

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<v Speaker 1>only something that can help immigrants as they come into

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<v Speaker 1>the country and did from the very beginning. But sadly,

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<v Speaker 1>the dark side is they were a necessity because of

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<v Speaker 1>racial exclusion and and to protect themselves sin seek refuge

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<v Speaker 1>among their own because for many, many years in this

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<v Speaker 1>country there was, and some might say there's anti Asian

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<v Speaker 1>bias that continues today in the wake of covid Um.

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<v Speaker 1>And by some might say, I mean it's fairly obvious

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<v Speaker 1>because what's going on very sadly, but for many many

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<v Speaker 1>years in this country there was a very much anti

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<v Speaker 1>Chinese immigrant feeling going on. Um. A lot of it

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<v Speaker 1>had to do with, you know, good old fashioned Americans

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<v Speaker 1>thought that Chinese immigrants were taking their jobs. And Chinese

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<v Speaker 1>immigrants did come to this country on mass starting in

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<v Speaker 1>the eighteen hundreds of Chinese immigrants came in the eighteen

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<v Speaker 1>fifties alone. Yeah, that's quite a bit. UM. And they

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<v Speaker 1>were drawn to the United States pretty understandably because all

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<v Speaker 1>of a sudden America was this land of opportunity, UM,

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<v Speaker 1>and the westward expansion was producing a lot of railroad jobs.

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<v Speaker 1>There was a gold rush in California at the time.

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<v Speaker 1>Apparently the um lumber mills and the lumber industy stream

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<v Speaker 1>the Pacific Northwest was really getting going. UM. And so

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<v Speaker 1>it attracted a tremendous amount of Chinese people. And at

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<v Speaker 1>first I get the impression I think from this is

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<v Speaker 1>this a how stuff works article? You got? Um. It

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<v Speaker 1>basically makes the point that you know, at first, UM,

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<v Speaker 1>the influx of Chinese immigrants in the mid nineteenth century

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<v Speaker 1>where was tolerated, if not just you know, if not welcome,

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<v Speaker 1>they were it was fine. And then UM, as they

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<v Speaker 1>started to show up in greater and greater numbers, faster

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<v Speaker 1>and faster than the xenophobia really kicked in. And like

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<v Speaker 1>you said, um, they were they were basically like you

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<v Speaker 1>go over here and and you stay together. And this

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<v Speaker 1>is a really great example of um Chinese immigrants making

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<v Speaker 1>lemon chicken out of lemons um and creating these really vibrant,

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<v Speaker 1>really interesting communities that almost as like, well, can we come,

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<v Speaker 1>can we come eat over? And your and your little

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<v Speaker 1>enclave that we forced you guys to make um And

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<v Speaker 1>that's where those China towns came from. It's a pretty

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<v Speaker 1>cool example of of of of something good coming out

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<v Speaker 1>of something bad. You know. Yeah, the first formally recognized

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<v Speaker 1>Chinatown was in San Francisco, and this was in the

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<v Speaker 1>eighteen fifties, and it was called Little Canton at the

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<v Speaker 1>time because most of the immigrants in that area at

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<v Speaker 1>the time were from what was known as Canton in

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<v Speaker 1>southeastern China. Today it's known as I would say Guangso,

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<v Speaker 1>but I'm sure that's wrong. What is it guang joe? Really? Yes,

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<v Speaker 1>a new day and stuff you should know history pronunciation. Uh.

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<v Speaker 1>In the eighteen fifty three, I think is where when

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<v Speaker 1>they first actually said the word Chinatown in the newspaper,

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<v Speaker 1>and it was about a twelve block area, twenty two

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<v Speaker 1>thousand Chinese immigrants, so many people by the end of

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<v Speaker 1>the eighteen eighties, and at the time, because of the

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<v Speaker 1>Page Law from eighteen seventy five that prevented Chinese men

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<v Speaker 1>from bringing their wives and kids, it was there was

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<v Speaker 1>a ratio of twenty men to every woman in Chinatown

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<v Speaker 1>because either single men only were coming over or men

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<v Speaker 1>left their families behind to come over. Right, So, I

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<v Speaker 1>mean twenty one in twenty two thousand people living in

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<v Speaker 1>uh in in I guess San Francisco's Chinatown in the

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<v Speaker 1>eighteen eighties and a twelve black district, and um, only

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<v Speaker 1>hundred of them were women. That's nuts, dude, but them

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<v Speaker 1>as I guess, America started to ease its immigration laws,

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<v Speaker 1>especially against the Chinese immigrants after World War Two. It

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<v Speaker 1>took quite a while, and so finally women, um, wives, daughters,

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<v Speaker 1>moms started coming over. And I get the impression that

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<v Speaker 1>the character and the complexion of um chinatowns or in

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<v Speaker 1>the United States started to change. They became a little

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<v Speaker 1>more family oriented. Yeah, And if you've ever been to

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<v Speaker 1>a chinatown, you uh have probably seen what's known as

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<v Speaker 1>a a pi fang, which is, you know those beautiful

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<v Speaker 1>decorated gateway arches that sort of lead you into the district. UM.

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<v Speaker 1>The business districts are usually defined by a few different

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<v Speaker 1>uh A few. I mean, well, there's there's tons of

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<v Speaker 1>Chinese owned businesses. Obviously, they very early on were involved

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<v Speaker 1>in shoemaking, laundry service, cigar production, and they serve Chinese people,

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<v Speaker 1>they serve white people. And in those days, the organizations

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<v Speaker 1>that serve the actual immigrants in Chinatown were broken down

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<v Speaker 1>into social organizations uh, district and family organizations, which were

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<v Speaker 1>further broken down into like what region basically you came from,

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<v Speaker 1>and then what's known as tongs uh. These are brotherhoods

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<v Speaker 1>that they would provide housing and jobs or legal services

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<v Speaker 1>for people just arriving into the community. Yeah, because, I

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<v Speaker 1>mean that was one of the greatest functions and first

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<v Speaker 1>functions of Chinatown. UM in the United States was too too.

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<v Speaker 1>It was a place where if you were a Chinese immigrant,

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<v Speaker 1>that's where you went and the community would help take

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<v Speaker 1>care of you. UM, which is a it's a that's

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<v Speaker 1>a pretty great thing to have when you're newly arrived

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<v Speaker 1>in a new country. You know, I think so too.

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<v Speaker 1>Should we take a break, I think, go to the

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<v Speaker 1>dark side. Yeah, exactly, let's do that. We'll be right

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<v Speaker 1>back alright. So, like I was saying, chuck. At first, Um,

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<v Speaker 1>the American sentiment towards newly arriving Chinese immigrants was at

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<v Speaker 1>least tolerant, and then um, it quickly turned to xenophobia.

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<v Speaker 1>And one of the problems with having a lot of people, um,

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<v Speaker 1>of the same ethnics of the all living in one places,

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<v Speaker 1>it's an easy target for outraged, um, xenophobic white mobs

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<v Speaker 1>to attack and burn down and beat people up in there.

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<v Speaker 1>And um, that's what happened a lot in the late

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<v Speaker 1>nineteenth and early twentieth century in chinatowns around the United States.

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<v Speaker 1>Anytime there was a problem and it was blamed on

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<v Speaker 1>Chinese people, there was probably a violent attack on chinatowns.

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<v Speaker 1>It just seemed to be par for the course. Yeah.

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<v Speaker 1>There was one in eighteen seventy one in Los Angeles

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<v Speaker 1>where a white mob lynched seventeen Chinese men and boys. Uh,

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<v Speaker 1>And the governor at the time, John Bigler said, you know,

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<v Speaker 1>we that we need more restrictions on these Chinese immigrants.

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<v Speaker 1>Coming in, so uh, it was you know, the local

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<v Speaker 1>government wasn't doing them any favors at all. I think

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<v Speaker 1>in eighteen eighty two is when the Chinese Exclusion Act

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<v Speaker 1>was passed. It was called the Chinese Exclusion Act for

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<v Speaker 1>God's sake, chuck. Yeah, and this was one of America's

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<v Speaker 1>very first um immigration like restrictive immigration laws. Yeah. And

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<v Speaker 1>it it basically said, if you are already here as

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<v Speaker 1>a Chinese immigrant, you're not going to be able to

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<v Speaker 1>become a naturalized citizen. You were not going to kick

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<v Speaker 1>you out, but don't count on becoming an American. And

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<v Speaker 1>if you're not here already, stay out. We're not letting

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<v Speaker 1>any more Chinese people into the country. That was the

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<v Speaker 1>Chinese Exclusion Act of eighteen eighty two. And like I

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<v Speaker 1>was saying, it wasn't until World War Two that they

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<v Speaker 1>started to um relax those restrictions. So restrictions against Chinese

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<v Speaker 1>immigration were pretty tight for about sixty years at least. Yeah,

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<v Speaker 1>and there was a lot of you know, anti Chinese

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<v Speaker 1>journalism going on. I think they started to try and

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<v Speaker 1>purposely spread the word and say that you know Chinatown,

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<v Speaker 1>you don't want to go to Chinatown if you're a

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<v Speaker 1>white person and do business with them. It's there's a

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<v Speaker 1>lot of crime there. It's dirty and disease there. I

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<v Speaker 1>think during the Bubonic Plague pan to make of the

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<v Speaker 1>earlier twentieth century, they actually um, I think the chinatown

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<v Speaker 1>in Honolulua was actually destroyed and the one in San

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<v Speaker 1>Francisco was totally cordoned off. Yeah, and I mean as

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<v Speaker 1>as much of a target as chinatowns were, um, it

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<v Speaker 1>was even worse for people who lived outside of chinatowns.

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<v Speaker 1>Um Like they were even um I guess easier to

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<v Speaker 1>get at. There was no safety in numbers or anything

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<v Speaker 1>like that. So over time, UM, I think like the violence,

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<v Speaker 1>the anti Asian violence of the early twentieth century subsided

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<v Speaker 1>and there was um a kind of like enforced threatened

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<v Speaker 1>peace that kind of broke out, and chinatowns kind of

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<v Speaker 1>went to being like, uh, they went back to being

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<v Speaker 1>like this exotic place, but a place where you could,

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<v Speaker 1>you know, as a white person or a non Asian

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<v Speaker 1>American could travel to and and go, you know, eat

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<v Speaker 1>and the restaurants or used the business as that kind

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<v Speaker 1>of thing. By mid to century, Yeah, there are roughly

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<v Speaker 1>fifty chinatowns in the United States today, most major cities

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<v Speaker 1>have a chinatown. Atlanta doesn't have a Chinatown. Chinatown, but

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<v Speaker 1>there we have an area in Atlanta called Buford Highway

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<v Speaker 1>and it's just this it's a street and this road

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<v Speaker 1>has uh is well known for just having a bunch

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<v Speaker 1>of um groups of ethnicities sorted together. So there'll be

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<v Speaker 1>an area where there's a lot of Chinese business. There's

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<v Speaker 1>a Chinese mall um So I just actually went over

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<v Speaker 1>the other day to the North China eatery and got

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<v Speaker 1>like a hundred dumplings to go to freeze because you

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<v Speaker 1>can go home. They actually sell them. They sell buns

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<v Speaker 1>and dumplings frozen, like not wholesale but just bulk, so

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<v Speaker 1>you know it's delicious stuff. And uh, but all kinds

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<v Speaker 1>of ethnicities. There's a there's you know, Filipino area, there's

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<v Speaker 1>Mexican area. Not Vietnamese food. Man, just do your favor. Yeah,

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<v Speaker 1>if you ever go to Atlanta, just sort of ask

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<v Speaker 1>where Buford Highway is and go eat and shot down. Yeah,

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<v Speaker 1>it's really like you're not going to go wrong. But

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<v Speaker 1>not a true true Chinatown like you would think of,

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<v Speaker 1>unfortunately in Atlanta. But you know, Portland's d c Honolulu, Seattle, Chicago, Philly, Houston,

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<v Speaker 1>New York. Obviously Houston, Texas as a chinatown. UH. And

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<v Speaker 1>now because of UM gentrifications, a lot of these chinatowns

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<v Speaker 1>are threatened. Obviously in cities like San Francisco where everything

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<v Speaker 1>is becoming gentrified. UH, chinatowns are starting to shift to

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<v Speaker 1>the suburbs a little more. And the Monterey Park, California,

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<v Speaker 1>was dubbed the first suburban chinatown and became majority Asian

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<v Speaker 1>American in the nineteen nineties. Yeah, which is you know,

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<v Speaker 1>I mean in for those residents who are staying UM,

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<v Speaker 1>A lot of the second generation are like, I don't

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<v Speaker 1>really want to live in the middle of the city

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<v Speaker 1>any longer. I want to go have a bigger house

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<v Speaker 1>or whatever. Like you said, they're moving to the suburbs.

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<v Speaker 1>But for the ones who are staying, like, the cost

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<v Speaker 1>of living in the city is sky hike compared to

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<v Speaker 1>the suburbs. I don't care what city you're in. UM.

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<v Speaker 1>So that's a big problem. Gentrification. UM is forcing out

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<v Speaker 1>the ones who do want to stay. And so there's

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<v Speaker 1>a push among UM, second and third and more generation

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<v Speaker 1>Chinese Americans to say, hey, we need to make sure

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<v Speaker 1>that these places are are protected culturally, you know, not

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<v Speaker 1>we need to keep the white people out or anything

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<v Speaker 1>like that, but we need to make sure that they

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<v Speaker 1>just don't get overdeveloped or anything like that, that they

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<v Speaker 1>maintain their original character to a large degree. Right at

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<v Speaker 1>the very least, No tech Bros. No none. Which is

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<v Speaker 1>ironic that San Francisco's Chinatown is still the most vibrant

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<v Speaker 1>and flourishing chinatown in the United States. It's the o

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<v Speaker 1>G and it's still going strong. Yeah. I think DC's

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<v Speaker 1>Chinatown only has three hundred Chinese people living there now. Yeah,

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<v Speaker 1>well actually that was so unless that's risen it maybe

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<v Speaker 1>even less. Yeah, it's like a ten of what it

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<v Speaker 1>was in Yeah, so visit a chinatown everyone. I go

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<v Speaker 1>to Chinatown in New York City, and uh, bring cash.

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<v Speaker 1>A lot of these places dim sum places will only

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<v Speaker 1>take cash. That's my little travel tip for you. And

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<v Speaker 1>eat some dim sum and some soup dumplings. Very nice.

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<v Speaker 1>Are you got anything else? I got nothing else? Well,

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<v Speaker 1>we're gonna go eat some dim sums. So short stuff

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<v Speaker 1>is apt. Stuff you should know is a production of

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