WEBVTT - From the Vault: Tea, Part 1

0:00:06.000 --> 0:00:07.560
<v Speaker 1>Hey you, Welcome to Stuff to Blow Your Mind.

0:00:07.600 --> 0:00:10.440
<v Speaker 2>My name is Robert Lamb and I am Joe McCormick,

0:00:10.480 --> 0:00:13.000
<v Speaker 2>and it's Saturday. We're heading into the vault for a

0:00:13.039 --> 0:00:16.799
<v Speaker 2>classic episode of the show. This one originally aired on

0:00:17.280 --> 0:00:21.080
<v Speaker 2>February second, twenty twenty three. This is part one of

0:00:21.079 --> 0:00:26.480
<v Speaker 2>our series on Tea Hope you enjoy.

0:00:27.320 --> 0:00:30.440
<v Speaker 1>The first cup caresses my dry lips and throat. The

0:00:30.480 --> 0:00:34.360
<v Speaker 1>second shatters the walls of my lonely sadness. The third

0:00:34.520 --> 0:00:37.320
<v Speaker 1>searches the dry rivulets of my soul to find the

0:00:37.360 --> 0:00:41.440
<v Speaker 1>stories of five thousand scrolls. With the fourth, the pain

0:00:41.479 --> 0:00:45.800
<v Speaker 1>of life's grievances evaporates through my pores. The fifth relaxes

0:00:45.840 --> 0:00:49.760
<v Speaker 1>my muscles and bones become light. With the sixth, I

0:00:49.920 --> 0:00:54.080
<v Speaker 1>find the path that leads to the immortal ancestors. Oh,

0:00:54.120 --> 0:00:57.960
<v Speaker 1>the seventh cup, better not take it. If I had it,

0:00:58.120 --> 0:01:01.720
<v Speaker 1>the only feeling is the fresh en blowing through my

0:01:01.840 --> 0:01:04.800
<v Speaker 1>wings as I make my way to Pung Lai.

0:01:08.440 --> 0:01:12.200
<v Speaker 3>Welcome to Stuff to Blow Your Mind production of iHeartRadio.

0:01:18.400 --> 0:01:21.000
<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

0:01:21.040 --> 0:01:22.120
<v Speaker 1>is Robert Lamb.

0:01:22.120 --> 0:01:25.039
<v Speaker 2>And I'm Joe McCormack, and today we're going to begin

0:01:25.240 --> 0:01:29.320
<v Speaker 2>a series on tea. Yes, t the beverage and the

0:01:29.360 --> 0:01:32.680
<v Speaker 2>plant that it comes from. Now, Rob, you began today's

0:01:32.720 --> 0:01:36.800
<v Speaker 2>episode by reading a Is this a poem or a song?

0:01:37.440 --> 0:01:40.480
<v Speaker 1>This is a poem by Lu Toong from the Tang

0:01:40.520 --> 0:01:44.440
<v Speaker 1>dynasty titled Seven Bowls of Tea, and it's it's pretty

0:01:44.440 --> 0:01:50.000
<v Speaker 1>widely cited. I ran across various like tea blogs talking

0:01:50.040 --> 0:01:53.080
<v Speaker 1>about it and sometimes saying that this is overly sited

0:01:53.960 --> 0:01:58.360
<v Speaker 1>in the literature of tea, especially in the West, and

0:01:58.480 --> 0:02:01.760
<v Speaker 1>I think with good reason, because it's it's amazing. It

0:02:03.040 --> 0:02:06.960
<v Speaker 1>captures this just intense enthusiasm for tea. And also it's

0:02:07.040 --> 0:02:10.639
<v Speaker 1>essentially about a man drinking way too much tea during

0:02:10.639 --> 0:02:12.720
<v Speaker 1>the course of the day that brings him to the

0:02:12.760 --> 0:02:15.680
<v Speaker 1>to the very brink of like blinking out of physical

0:02:15.720 --> 0:02:20.359
<v Speaker 1>reality and going to toping lie the mystical mountain where

0:02:20.360 --> 0:02:23.160
<v Speaker 1>you have fantastic creatures and immortal beings.

0:02:23.840 --> 0:02:26.639
<v Speaker 2>So you don't want to do the seventh cup because

0:02:26.680 --> 0:02:29.320
<v Speaker 2>that will just essentially you will leave your body in

0:02:29.360 --> 0:02:31.040
<v Speaker 2>the place where you currently reside.

0:02:31.560 --> 0:02:33.480
<v Speaker 1>Right, But it's not it doesn't seem to be a

0:02:33.480 --> 0:02:35.400
<v Speaker 1>case where you have to worry about like crashing with

0:02:35.480 --> 0:02:39.600
<v Speaker 1>that seventh cup. It's just the seventh cup is one

0:02:39.720 --> 0:02:43.480
<v Speaker 1>pleasure beyond that which you should grant yourself. You should.

0:02:43.600 --> 0:02:46.560
<v Speaker 1>You have to show restraint because you still have stuff

0:02:46.600 --> 0:02:48.160
<v Speaker 1>to do here in the mortal realm.

0:02:48.600 --> 0:02:51.760
<v Speaker 2>Well, I like the way that the poem escalates because

0:02:51.760 --> 0:02:54.640
<v Speaker 2>at the beginning it's more just about the like the

0:02:54.639 --> 0:02:57.919
<v Speaker 2>first line is about the sensory experience, caresses, dry lips

0:02:57.919 --> 0:03:00.480
<v Speaker 2>and throat. It's it's happening in the mouth. And then

0:03:00.520 --> 0:03:03.200
<v Speaker 2>after that it's like mood, you know, shatters the walls

0:03:03.200 --> 0:03:06.079
<v Speaker 2>of my lonely sadness. That's mood stuff. That's level two.

0:03:06.520 --> 0:03:10.600
<v Speaker 2>But beyond that, you're like talking about communing with other beings,

0:03:10.639 --> 0:03:13.200
<v Speaker 2>the path that leads to the immortal ancestors.

0:03:13.680 --> 0:03:16.920
<v Speaker 1>Yeah, it gets very spiritual towards the end, transformative.

0:03:16.960 --> 0:03:20.560
<v Speaker 2>Even I've never gone six cups in on caffeinated tea,

0:03:20.639 --> 0:03:22.440
<v Speaker 2>but I don't doubt it.

0:03:23.320 --> 0:03:27.320
<v Speaker 1>Yeah, I my wife and I probably have, but only

0:03:27.400 --> 0:03:31.200
<v Speaker 1>through re steeps. We're big into picking out a good

0:03:31.200 --> 0:03:35.160
<v Speaker 1>tea that you can resteep several times. So I could

0:03:35.200 --> 0:03:40.760
<v Speaker 1>probably write a similar poem about, like, you know, steeps

0:03:40.240 --> 0:03:43.920
<v Speaker 1>one through four or five on a particular tea that

0:03:44.000 --> 0:03:46.760
<v Speaker 1>I like, because sometimes you get get the you get

0:03:46.760 --> 0:03:50.680
<v Speaker 1>an interesting tea, and it changes like cup. Cup one

0:03:51.080 --> 0:03:54.840
<v Speaker 1>might actually not be the best cup, and it's your

0:03:55.000 --> 0:03:58.320
<v Speaker 1>second or third steep where things maybe become a little

0:03:58.360 --> 0:04:02.200
<v Speaker 1>more nuanced, a little less sharp. I found that to

0:04:02.200 --> 0:04:04.240
<v Speaker 1>be the case with some of the poorer teas that

0:04:04.320 --> 0:04:04.920
<v Speaker 1>I really like.

0:04:05.440 --> 0:04:09.800
<v Speaker 2>I assume does the caffeine content become less powerful as

0:04:09.920 --> 0:04:11.400
<v Speaker 2>you go through multiple steeps.

0:04:11.760 --> 0:04:15.440
<v Speaker 1>That is my understanding, and I believe that is my experience,

0:04:16.560 --> 0:04:19.200
<v Speaker 1>and that's one of the reasons I tell myself that

0:04:19.240 --> 0:04:21.400
<v Speaker 1>it's okay to have so many cups of tea during

0:04:21.400 --> 0:04:25.200
<v Speaker 1>the course of an afternoon because I'm getting decreased returns

0:04:25.400 --> 0:04:28.920
<v Speaker 1>on the cup from a caffeine standpoint. But yeah, we've

0:04:28.960 --> 0:04:31.280
<v Speaker 1>touched on tea in the past, but I don't think

0:04:31.279 --> 0:04:34.200
<v Speaker 1>we've ever done a proper deep dive on this most

0:04:34.240 --> 0:04:38.760
<v Speaker 1>splendid beverage, not just splendid, but really one of the

0:04:38.800 --> 0:04:41.800
<v Speaker 1>most popular beverages in the world. You could probably make

0:04:41.839 --> 0:04:44.520
<v Speaker 1>a case for it being the most popular. There's a

0:04:44.560 --> 0:04:48.640
<v Speaker 1>great deal of variety to how it's cultivated, prepared, brewed,

0:04:48.720 --> 0:04:52.920
<v Speaker 1>and consumed, and yeah, there's no denying its appeal. And

0:04:53.000 --> 0:04:57.160
<v Speaker 1>it's importance weaves in and out of global history, various cultures.

0:04:57.160 --> 0:05:01.800
<v Speaker 1>It factors into mythology, literature, politics, and much much more.

0:05:02.440 --> 0:05:05.119
<v Speaker 2>Yes, And to clarify something here, I guess we should

0:05:05.120 --> 0:05:07.560
<v Speaker 2>do this at the beginning. There's a little bit of

0:05:07.600 --> 0:05:10.120
<v Speaker 2>confusion in English. I don't know if it's like this

0:05:10.279 --> 0:05:13.040
<v Speaker 2>in other languages, but at least in English. There are

0:05:13.040 --> 0:05:15.520
<v Speaker 2>a lot of things that we call tea that are

0:05:15.520 --> 0:05:18.160
<v Speaker 2>not made with the tea plant. So we use the

0:05:18.200 --> 0:05:22.400
<v Speaker 2>word tea as like a generic synonym basically for an infusion.

0:05:22.600 --> 0:05:26.200
<v Speaker 2>Anytime you take a substance, herbal or otherwise, and you

0:05:26.279 --> 0:05:29.120
<v Speaker 2>expose it to hot water in order to extract some

0:05:29.240 --> 0:05:32.560
<v Speaker 2>kind of flavor or chemical compounds into the water, and

0:05:32.560 --> 0:05:35.039
<v Speaker 2>then you drink the water, people will call this a

0:05:35.080 --> 0:05:37.120
<v Speaker 2>tea no matter what it is. So you've got herbal

0:05:37.160 --> 0:05:41.520
<v Speaker 2>teas made from everything from like camomal to turmeric to mint,

0:05:42.000 --> 0:05:44.960
<v Speaker 2>or even cases where people will refer to meat based

0:05:45.040 --> 0:05:49.200
<v Speaker 2>broths as like beef tea, but there is no really.

0:05:49.520 --> 0:05:53.400
<v Speaker 2>But there is also the specific tea plant, the leaves

0:05:53.440 --> 0:05:55.640
<v Speaker 2>of which are used to make tea proper. And it

0:05:55.720 --> 0:05:59.520
<v Speaker 2>is this plant and its eponymous infusion that we're going

0:05:59.520 --> 0:06:01.840
<v Speaker 2>to be most focusing on in these episodes.

0:06:02.320 --> 0:06:05.159
<v Speaker 1>And obviously there are various blends that have taken place.

0:06:05.160 --> 0:06:07.559
<v Speaker 1>There's so many teas available now, especially loose leaf teas

0:06:07.920 --> 0:06:13.960
<v Speaker 1>where you'll have like little bits of dried flavor bits

0:06:14.000 --> 0:06:17.479
<v Speaker 1>that are not tea, but still the primary ingredient is

0:06:17.520 --> 0:06:20.720
<v Speaker 1>the dried tea. Now, I think one of the other

0:06:20.760 --> 0:06:22.680
<v Speaker 1>exciting things about this is and this is going to

0:06:22.720 --> 0:06:24.280
<v Speaker 1>be a fun one to hear from listeners because I

0:06:24.320 --> 0:06:26.800
<v Speaker 1>know everyone out there you have your own individual story

0:06:26.800 --> 0:06:29.880
<v Speaker 1>with tea. You probably have your own cultural story with tea.

0:06:31.240 --> 0:06:33.440
<v Speaker 1>For my own part, I've come to like a number

0:06:33.480 --> 0:06:36.480
<v Speaker 1>of different teas. I want to also throw out an

0:06:36.480 --> 0:06:39.880
<v Speaker 1>important caveat that I would not say that I am

0:06:39.960 --> 0:06:43.120
<v Speaker 1>like a tea super nerd, you know, like I'm not

0:06:43.160 --> 0:06:45.839
<v Speaker 1>a connoisseur of teas, So I'm not going to be

0:06:45.880 --> 0:06:49.640
<v Speaker 1>speaking from that vantage point in these episodes. But I've

0:06:49.640 --> 0:06:52.880
<v Speaker 1>grown particularly fond of these pooh Air teas, which we'll

0:06:52.880 --> 0:06:57.880
<v Speaker 1>discuss in due course. I like several things about them. Obviously,

0:06:57.960 --> 0:07:00.719
<v Speaker 1>I like the various tastes. They often have this kind

0:07:00.720 --> 0:07:04.039
<v Speaker 1>of dark, earthy or sometimes there's lighter, but there's often

0:07:04.040 --> 0:07:08.720
<v Speaker 1>an earthy tone to them sometimes compared to hay, and

0:07:09.480 --> 0:07:12.360
<v Speaker 1>that is a flavor profile that I find it works.

0:07:12.600 --> 0:07:15.840
<v Speaker 1>You get interesting results when you do re steeps on it,

0:07:16.480 --> 0:07:18.960
<v Speaker 1>because the hay taste might be a bit strong in

0:07:18.960 --> 0:07:22.520
<v Speaker 1>that first cup, but then cup two or three is

0:07:22.600 --> 0:07:26.600
<v Speaker 1>generally the comfort zone for me personally. I also really

0:07:26.640 --> 0:07:29.520
<v Speaker 1>love how so many of these particular teas are preserved

0:07:29.560 --> 0:07:33.680
<v Speaker 1>in bricks or pucks. Sometimes you have to break up

0:07:34.560 --> 0:07:38.200
<v Speaker 1>the brick with a little specialized knife, and I like

0:07:38.240 --> 0:07:40.880
<v Speaker 1>the ritual of that. I also like it when it's

0:07:40.920 --> 0:07:45.720
<v Speaker 1>a little puck that's already been prepared, often circular, sometimes

0:07:45.760 --> 0:07:48.920
<v Speaker 1>heart shaped today and that can be a lot of

0:07:48.920 --> 0:07:50.600
<v Speaker 1>fun as well, and also makes it a little handy

0:07:50.640 --> 0:07:51.840
<v Speaker 1>easy to get into the tea bag.

0:07:52.440 --> 0:07:54.680
<v Speaker 2>Rob, I seem to recall you getting very into the

0:07:54.720 --> 0:07:58.960
<v Speaker 2>idea of some kind of disgusting nineteenth century way of

0:07:59.000 --> 0:08:02.960
<v Speaker 2>preparing coffee that involved like brick or puck based concentrate.

0:08:03.320 --> 0:08:04.360
<v Speaker 2>Am I remembering that right now?

0:08:04.400 --> 0:08:07.760
<v Speaker 1>Oh? No, no, no. I think I was interested in

0:08:08.360 --> 0:08:12.120
<v Speaker 1>the study of like Civil War era instant coffee, but

0:08:12.600 --> 0:08:14.640
<v Speaker 1>none of it sounded like anything I wanted to even

0:08:14.640 --> 0:08:15.440
<v Speaker 1>experiment with.

0:08:15.840 --> 0:08:17.800
<v Speaker 2>Okay, no, no, no, I just meant that you were

0:08:17.840 --> 0:08:20.200
<v Speaker 2>interested in the idea and not that like you, oh yeah,

0:08:20.360 --> 0:08:22.520
<v Speaker 2>hawking it's virtues as great coffee.

0:08:22.960 --> 0:08:25.760
<v Speaker 1>No, No, it's just it's interesting history like the and

0:08:25.800 --> 0:08:29.000
<v Speaker 1>it kind of speaks to the importance of caffeinated beverages

0:08:29.280 --> 0:08:32.200
<v Speaker 1>to the people who consume them. You'll have situa like

0:08:32.280 --> 0:08:36.400
<v Speaker 1>war situations where people realize, hey, these soldiers need coffee,

0:08:36.440 --> 0:08:39.480
<v Speaker 1>these soldiers need tea. How do we get that to them?

0:08:39.800 --> 0:08:42.400
<v Speaker 1>What is the most cost effective means of doing so?

0:08:42.559 --> 0:08:45.719
<v Speaker 1>What happens when the product is bad? How do the

0:08:46.200 --> 0:08:50.040
<v Speaker 1>soldiers in the field relate to this additional indignity. I

0:08:50.080 --> 0:08:54.080
<v Speaker 1>also love how tea is like anything else. There's nothing

0:08:54.160 --> 0:08:56.920
<v Speaker 1>like great branding. I love some of the names of

0:08:57.000 --> 0:08:59.680
<v Speaker 1>the teas that I have enjoyed, Like there's one called

0:09:00.240 --> 0:09:04.199
<v Speaker 1>the Bewitched Emperor, there's one called Evil Snake King, and

0:09:04.280 --> 0:09:07.880
<v Speaker 1>so yeah, I'm obviously these are just the labels given

0:09:07.920 --> 0:09:09.959
<v Speaker 1>to these and these are the English I think that

0:09:10.080 --> 0:09:12.240
<v Speaker 1>these are translations though, of what they're actually called in

0:09:12.720 --> 0:09:15.000
<v Speaker 1>the case of these two in China as well. But

0:09:16.200 --> 0:09:19.240
<v Speaker 1>I just love the idea that is wrapped up in

0:09:19.280 --> 0:09:21.439
<v Speaker 1>the branding for these as well. It makes me feel

0:09:21.440 --> 0:09:24.880
<v Speaker 1>like I'm not only enjoying an afternoon cup of tea,

0:09:24.920 --> 0:09:28.120
<v Speaker 1>but I'm engaging in something possibly supernatural.

0:09:29.040 --> 0:09:32.880
<v Speaker 2>Well, I would say that I sense no other beverage

0:09:33.480 --> 0:09:38.280
<v Speaker 2>to have as rich an array of supernatural associations as tea.

0:09:38.760 --> 0:09:41.880
<v Speaker 1>Yeah, I think so. Like there's just there's so and

0:09:42.000 --> 0:09:44.080
<v Speaker 1>it's one of the things that's interesting but also could

0:09:44.080 --> 0:09:48.000
<v Speaker 1>probably be intimidating at times. Is you get into not

0:09:48.080 --> 0:09:52.040
<v Speaker 1>just tea culture, but various tea cultures that all have

0:09:52.200 --> 0:09:56.200
<v Speaker 1>various practices of how you're supposed to prepare it, how

0:09:56.240 --> 0:09:59.000
<v Speaker 1>you're supposed to consume it, and so forth. I mean

0:09:59.120 --> 0:10:02.679
<v Speaker 1>Macha from Japan is of course a great example of this,

0:10:03.840 --> 0:10:08.040
<v Speaker 1>and just on its own can be a wonderful tea. Yeah,

0:10:08.240 --> 0:10:10.840
<v Speaker 1>there are just so many, so many fascinating teas out there.

0:10:10.880 --> 0:10:13.439
<v Speaker 1>We're going to touch on some of the tea cultures

0:10:13.480 --> 0:10:17.080
<v Speaker 1>as we proceed through these episodes. But how about you, Joe,

0:10:17.280 --> 0:10:19.360
<v Speaker 1>what's your personal story with tea?

0:10:19.760 --> 0:10:22.559
<v Speaker 2>Well, I am not really a tea drinker, not because

0:10:22.559 --> 0:10:25.440
<v Speaker 2>I dislike tea. I mean, when I have it, I

0:10:25.559 --> 0:10:28.640
<v Speaker 2>enjoy it, But I think it's because for me personally,

0:10:28.679 --> 0:10:32.400
<v Speaker 2>there is simply not room for additional caffeine in my life.

0:10:32.480 --> 0:10:35.680
<v Speaker 2>I have my morning coffee routine, and I have to

0:10:35.679 --> 0:10:38.200
<v Speaker 2>be very careful even with that, because if I have

0:10:38.240 --> 0:10:40.199
<v Speaker 2>too much coffee, I will spend the rest of the

0:10:40.320 --> 0:10:43.720
<v Speaker 2>day and night having visions of the doom of all

0:10:43.840 --> 0:10:46.760
<v Speaker 2>and just hear the screams of a dying planet like

0:10:47.080 --> 0:10:49.600
<v Speaker 2>I get the fear bad. And it's strange. I wasn't

0:10:49.600 --> 0:10:52.280
<v Speaker 2>always like that. I can think years back, I used

0:10:52.320 --> 0:10:54.040
<v Speaker 2>to hang out with my friends and drink cup after

0:10:54.120 --> 0:10:57.440
<v Speaker 2>cup of coffee and I was fine. Something happened to me,

0:10:57.559 --> 0:11:00.840
<v Speaker 2>and now I cannot handle that much caffeine. It just

0:11:01.040 --> 0:11:04.280
<v Speaker 2>wrecks me. So after I've had my daily coffee, I

0:11:04.360 --> 0:11:07.680
<v Speaker 2>do not have tolerance for anything else, no tea proper,

0:11:07.880 --> 0:11:12.160
<v Speaker 2>no second or third cup whatever. So in order to

0:11:12.280 --> 0:11:14.920
<v Speaker 2>do caffeinated tea, I think I would have to do

0:11:15.000 --> 0:11:17.680
<v Speaker 2>a full switch out and have it instead of coffee,

0:11:17.679 --> 0:11:20.720
<v Speaker 2>which I've never tried to do. But occasionally I do

0:11:20.880 --> 0:11:23.840
<v Speaker 2>enjoy non tea teas. I like some herbal teas, lemon

0:11:23.880 --> 0:11:26.880
<v Speaker 2>ginger infusions and stuff, and I guess they do make

0:11:26.920 --> 0:11:29.920
<v Speaker 2>decaffeinated tea, but I've just never gone down that path.

0:11:30.559 --> 0:11:33.240
<v Speaker 1>M Yeah, yeah, I'm like you, and that I can't

0:11:33.280 --> 0:11:36.840
<v Speaker 1>quite put aside the morning coffee. I've gotten it down

0:11:36.880 --> 0:11:39.400
<v Speaker 1>to just two cups of coffee, my initial wake up

0:11:39.440 --> 0:11:42.840
<v Speaker 1>cup and then the second cup of coffee, and then

0:11:42.920 --> 0:11:46.280
<v Speaker 1>everything after that for me is tea. Generally it's one

0:11:46.960 --> 0:11:50.600
<v Speaker 1>tea bag, multiple steeps of set tea bag. And it's

0:11:50.640 --> 0:11:53.280
<v Speaker 1>worth keeping in mind when thinking about the caffeine. Now,

0:11:53.320 --> 0:11:55.720
<v Speaker 1>this is just general, and this maybe can't be applied

0:11:55.840 --> 0:12:00.560
<v Speaker 1>completely across the board, but generally speaking, a cup of coffee,

0:12:00.880 --> 0:12:03.160
<v Speaker 1>a standard cup of coffee is gonna have somewhere between

0:12:03.160 --> 0:12:06.480
<v Speaker 1>one hundred, one hundred and twenty milligrams of caffeine. Meanwhile,

0:12:06.480 --> 0:12:08.680
<v Speaker 1>a cup of black tea is gonna have forty milligrams

0:12:08.679 --> 0:12:12.200
<v Speaker 1>of caffeine. Green tea's gonna have thirty. Green and white

0:12:12.240 --> 0:12:15.160
<v Speaker 1>tend to have the least amount of caffeine, followed by oolong.

0:12:15.760 --> 0:12:19.079
<v Speaker 1>These numbers are pointed out by Laura C. Martin, who's

0:12:19.120 --> 0:12:21.680
<v Speaker 1>excellent book A History of Tea is one of the

0:12:21.720 --> 0:12:23.440
<v Speaker 1>sources that I'm going to keep coming back to in

0:12:23.480 --> 0:12:24.280
<v Speaker 1>these episodes.

0:12:24.960 --> 0:12:28.560
<v Speaker 2>Okay, so even if I did try to incorporate some

0:12:28.720 --> 0:12:33.240
<v Speaker 2>tea into my daily routine, it would not be equivalent

0:12:33.320 --> 0:12:35.839
<v Speaker 2>to drinking the same volume of coffee.

0:12:36.160 --> 0:12:38.840
<v Speaker 1>Yes, that seems to be the case. Now that being said,

0:12:38.880 --> 0:12:41.320
<v Speaker 1>there are so many ways to prepare tea, and certainly

0:12:41.400 --> 0:12:44.480
<v Speaker 1>you could drink enough tea, you could drink those six

0:12:44.760 --> 0:12:49.040
<v Speaker 1>fresh steeps of tea and risk of transporting yourself to

0:12:49.080 --> 0:12:52.280
<v Speaker 1>the mystic mountain. So it's always always a possibility. And

0:12:52.320 --> 0:12:55.280
<v Speaker 1>everybody's different, you know, And I think our relationship with

0:12:55.280 --> 0:12:57.960
<v Speaker 1>caffeine does change as we age, so naturally, yeah, you

0:12:57.960 --> 0:13:00.440
<v Speaker 1>don't have to be a total tea nerd or immerged

0:13:00.480 --> 0:13:03.599
<v Speaker 1>to any degree within an Eastern culture of tea to

0:13:03.800 --> 0:13:06.480
<v Speaker 1>be into TV, because tea has spread around the globe

0:13:06.520 --> 0:13:09.960
<v Speaker 1>by this point. Tea culture now encompasses everything from British

0:13:10.040 --> 0:13:14.959
<v Speaker 1>high tea to Southern sweet iced tea, Taiwanese bubble tea,

0:13:15.160 --> 0:13:22.079
<v Speaker 1>to things like Senegaluese tea and their Tibetan tea preparation

0:13:22.240 --> 0:13:25.200
<v Speaker 1>methods that are also rather distinct. And again we'll come

0:13:25.240 --> 0:13:29.000
<v Speaker 1>back to some examples of these later on. But I

0:13:29.000 --> 0:13:31.840
<v Speaker 1>thought an interesting place to start might be too. Instead

0:13:31.840 --> 0:13:34.800
<v Speaker 1>of starting with the familiar or even anything in the

0:13:34.840 --> 0:13:38.960
<v Speaker 1>actual real world, we might start off by getting into

0:13:39.600 --> 0:13:43.200
<v Speaker 1>the mythological origins of tea. Even before we get into

0:13:43.280 --> 0:13:46.880
<v Speaker 1>the botanical realities of tea, we might start in just

0:13:46.960 --> 0:13:51.440
<v Speaker 1>purely mythic and I think mostly Chinese mythological origins for

0:13:51.880 --> 0:13:53.240
<v Speaker 1>this splendid beverage.

0:13:53.720 --> 0:13:55.680
<v Speaker 2>Oh wait a minute, Wait a minute. If we're getting

0:13:55.679 --> 0:13:59.880
<v Speaker 2>into a myth about a psychoactive substance and its ancient

0:14:00.080 --> 0:14:03.280
<v Speaker 2>Chinese myth, are we going to meet the divine farmer

0:14:03.360 --> 0:14:03.880
<v Speaker 2>once again?

0:14:04.360 --> 0:14:07.240
<v Speaker 1>Yes, yes we will, because of course, if it involves

0:14:07.280 --> 0:14:11.679
<v Speaker 1>something that you should eat or shouldn't eat, and is

0:14:11.720 --> 0:14:15.000
<v Speaker 1>a plan of some sort, then yeah, the divine farmer

0:14:15.120 --> 0:14:16.680
<v Speaker 1>Shinong has to show.

0:14:16.559 --> 0:14:20.200
<v Speaker 2>Up Shinong putting things in his mouth for everybody's benefit.

0:14:20.640 --> 0:14:24.320
<v Speaker 1>That's right. Yes, we've talked about Shinong before on the show.

0:14:24.320 --> 0:14:26.880
<v Speaker 1>He's a pretty important figure in Chinese mythology and he's

0:14:26.920 --> 0:14:32.360
<v Speaker 1>tied to myths concerning various botanical substances. His name literally

0:14:32.400 --> 0:14:37.720
<v Speaker 1>means divine farmer. He's a culture bearer, a god. He's

0:14:37.840 --> 0:14:41.080
<v Speaker 1>attributed with the invention of agriculture and the introduction of

0:14:41.120 --> 0:14:45.440
<v Speaker 1>agriculture to human beings. He's an important name in Chinese medicine.

0:14:45.560 --> 0:14:49.560
<v Speaker 1>He's said to have invented various farm tools and musical instruments,

0:14:50.320 --> 0:14:54.560
<v Speaker 1>So there's a lot that this mythological figure is attributed with.

0:14:54.720 --> 0:14:58.120
<v Speaker 1>And you know, obviously as a mythological figure, he is

0:14:58.160 --> 0:15:00.760
<v Speaker 1>sort of summing up and condensing a lot of the

0:15:00.840 --> 0:15:05.080
<v Speaker 1>things that actual human beings did over the course of generations.

0:15:05.280 --> 0:15:10.040
<v Speaker 1>Figuring out which plant has a medicinal property or seems

0:15:10.080 --> 0:15:13.160
<v Speaker 1>to which plant is good to eat, which plant will

0:15:13.280 --> 0:15:16.000
<v Speaker 1>kill you, that sort of thing. You should definitely look

0:15:16.040 --> 0:15:19.040
<v Speaker 1>up some images of him, because he's He's often depicted

0:15:19.280 --> 0:15:23.040
<v Speaker 1>as this kind of squat older man with bovine or

0:15:23.080 --> 0:15:26.680
<v Speaker 1>ox like characteristics, often kind of wide set eyes, and

0:15:27.240 --> 0:15:29.440
<v Speaker 1>even one of my favorite things about him is he

0:15:29.480 --> 0:15:32.680
<v Speaker 1>often has these kind of nub like horns. Now I

0:15:32.720 --> 0:15:34.880
<v Speaker 1>have seen depictions I think these are more modern, but

0:15:34.880 --> 0:15:36.800
<v Speaker 1>it could be wrong where he has like full blown

0:15:36.880 --> 0:15:40.760
<v Speaker 1>horns like a hornet deity. But generally it's these kind

0:15:40.760 --> 0:15:44.080
<v Speaker 1>of nubs where he looks just again, very very bovine.

0:15:44.400 --> 0:15:46.880
<v Speaker 2>Would you call them buds? Are those called buds?

0:15:47.240 --> 0:15:49.520
<v Speaker 1>Yeah? They kind of look like like buds. Yeah, Like,

0:15:49.560 --> 0:15:51.840
<v Speaker 1>if you don't know what you're looking at, you might say, well,

0:15:52.120 --> 0:15:53.880
<v Speaker 1>why does that man have two bumps on his head?

0:15:54.600 --> 0:15:58.800
<v Speaker 1>And it's because it's invoking this kind of ox like characteristics,

0:15:59.480 --> 0:16:02.280
<v Speaker 1>a character stick of the character. And in some tales

0:16:02.360 --> 0:16:04.840
<v Speaker 1>he was said to have had the head of a dragon,

0:16:05.280 --> 0:16:08.080
<v Speaker 1>others the head of an ox. And so we do

0:16:08.160 --> 0:16:10.080
<v Speaker 1>have to remember that he is a god, of course,

0:16:10.120 --> 0:16:13.680
<v Speaker 1>so it's natural that he might have some qualities like this.

0:16:15.200 --> 0:16:18.280
<v Speaker 1>There are various tales about his birth, including some traditions

0:16:18.280 --> 0:16:24.160
<v Speaker 1>that relate his incredible rate of maturity. One version said

0:16:24.160 --> 0:16:26.200
<v Speaker 1>that he could talk at three days old, he had

0:16:26.240 --> 0:16:29.200
<v Speaker 1>all of his teeth, etc. And in some accounts his

0:16:29.240 --> 0:16:30.760
<v Speaker 1>father was an actual dragon.

0:16:31.080 --> 0:16:32.840
<v Speaker 2>Wait when you said had all of his teeth, you

0:16:32.880 --> 0:16:35.000
<v Speaker 2>meant he was like born with all of his teeth,

0:16:35.080 --> 0:16:36.400
<v Speaker 2>or he had all of his teeth when he was

0:16:36.440 --> 0:16:37.240
<v Speaker 2>three days old.

0:16:37.800 --> 0:16:40.560
<v Speaker 1>His memory serves, and I believe this is related in

0:16:40.800 --> 0:16:44.480
<v Speaker 1>the book Chinese Mythology by yang An and Turner, there's

0:16:44.600 --> 0:16:47.120
<v Speaker 1>tales that's like, all right, at three days he had this,

0:16:47.240 --> 0:16:49.520
<v Speaker 1>At four days he had this. So he's just maturing

0:16:49.560 --> 0:16:52.520
<v Speaker 1>at a rapid rate, where at like three months old

0:16:52.920 --> 0:16:56.160
<v Speaker 1>he knows everything about agriculture and he's able to teach

0:16:56.160 --> 0:16:59.920
<v Speaker 1>it to humanity. Okay, but the basic story with Shin

0:17:00.080 --> 0:17:03.520
<v Speaker 1>own concerning plants is that he not only gave humans

0:17:03.560 --> 0:17:06.919
<v Speaker 1>the knowledge of agriculture, he also sussed out which plants

0:17:06.920 --> 0:17:09.879
<v Speaker 1>were useful in medicine and which ones were food, and

0:17:09.920 --> 0:17:12.639
<v Speaker 1>also which ones were poison And he did this, of course,

0:17:12.680 --> 0:17:17.520
<v Speaker 1>by testing them all himself. In some tellings, he's not

0:17:17.720 --> 0:17:22.280
<v Speaker 1>actually eating them. He's thrashing them with a reddish brown whip,

0:17:22.800 --> 0:17:24.960
<v Speaker 1>like a whip that is. And there's a lot you

0:17:25.000 --> 0:17:26.800
<v Speaker 1>can get into with the symbolism of it. I've seen

0:17:26.800 --> 0:17:29.960
<v Speaker 1>that it's there's something to it that this is kind

0:17:29.960 --> 0:17:33.200
<v Speaker 1>of the color of dried blood. Other times he has

0:17:33.240 --> 0:17:36.199
<v Speaker 1>a cauldron. So yeah. In some cases he says to

0:17:36.240 --> 0:17:38.960
<v Speaker 1>have some tools that he's using. But in many tellings

0:17:38.960 --> 0:17:43.040
<v Speaker 1>and certainly many artistic interpretations, he's testing all these various

0:17:43.240 --> 0:17:47.479
<v Speaker 1>botanicals out by eating them, and then afterwards he passes judgment.

0:17:47.520 --> 0:17:49.879
<v Speaker 1>He's okay, this this is a plant that would be

0:17:49.880 --> 0:17:52.240
<v Speaker 1>good for medicine, so I'm going to put it into

0:17:52.280 --> 0:17:54.840
<v Speaker 1>my right hand bag. This one is good for food,

0:17:54.920 --> 0:17:57.000
<v Speaker 1>so it's going into my left hand bag, and he

0:17:57.080 --> 0:17:58.480
<v Speaker 1>sorts it generally like that.

0:17:59.280 --> 0:18:01.199
<v Speaker 2>What about the one that are poisonous.

0:18:03.560 --> 0:18:06.280
<v Speaker 1>There's one tale where if something's poisonous, he just wants

0:18:06.280 --> 0:18:09.880
<v Speaker 1>to stop it, Like, I think there's a story that's

0:18:09.920 --> 0:18:14.159
<v Speaker 1>related about Ginger, where originally Ginger was said to be

0:18:14.200 --> 0:18:17.879
<v Speaker 1>poisonous and Shinong took a look at each he like

0:18:17.920 --> 0:18:19.560
<v Speaker 1>he checked it out and he's like, yeah, this is horrible.

0:18:19.600 --> 0:18:21.280
<v Speaker 1>I want to stomp on it as well. And then

0:18:21.400 --> 0:18:24.159
<v Speaker 1>Ginger had to change in order to be accepted, and

0:18:24.160 --> 0:18:28.680
<v Speaker 1>that's when Ginger went underground. Oh beautiful. Yeah, so yeah,

0:18:28.720 --> 0:18:30.480
<v Speaker 1>I want to explore that one more at some point

0:18:30.520 --> 0:18:32.800
<v Speaker 1>because I don't really understand all the meaning going on there,

0:18:32.840 --> 0:18:35.359
<v Speaker 1>but it's it's it's interesting now. I don't know if

0:18:35.359 --> 0:18:39.919
<v Speaker 1>we've talked about this version of the story with Shinong before,

0:18:40.000 --> 0:18:43.280
<v Speaker 1>but as Yang'an and Turner point out, in Chinese mythology,

0:18:43.600 --> 0:18:48.240
<v Speaker 1>some versions also state that Shinnong is particularly good at

0:18:48.280 --> 0:18:51.040
<v Speaker 1>figuring all of this out because he has a crystal

0:18:51.160 --> 0:18:56.280
<v Speaker 1>stomach and he can see everything that's going on inside

0:18:56.320 --> 0:19:00.000
<v Speaker 1>of his own internal organs as he's digesting things.

0:19:00.000 --> 0:19:03.200
<v Speaker 2>It's like top ar. They open up his stomach and

0:19:03.240 --> 0:19:04.919
<v Speaker 2>they can look inside and see it see all the

0:19:04.920 --> 0:19:05.600
<v Speaker 2>parts working.

0:19:06.240 --> 0:19:09.800
<v Speaker 1>Yeah, yeah, I just I love it. I definitely picture

0:19:09.840 --> 0:19:12.000
<v Speaker 1>this as kind of like almost some sort of an

0:19:12.040 --> 0:19:15.879
<v Speaker 1>android body that he has going on underneath his robes

0:19:15.920 --> 0:19:17.520
<v Speaker 1>here that he can pull it up, and yeah, it's

0:19:17.560 --> 0:19:21.320
<v Speaker 1>just crystal organs under crystal skin, and he can observe

0:19:21.640 --> 0:19:24.840
<v Speaker 1>every little detail going on in digestion. So in some

0:19:25.080 --> 0:19:28.440
<v Speaker 1>versions of the story, the first plant he was said

0:19:28.440 --> 0:19:32.120
<v Speaker 1>to taste was a green leaf, which once he put

0:19:32.119 --> 0:19:33.800
<v Speaker 1>it in his mouth and swallowed it, it went on

0:19:33.880 --> 0:19:37.760
<v Speaker 1>a grand tour of his insides, cleaning up everything along

0:19:37.760 --> 0:19:40.159
<v Speaker 1>the way, and again crystal stomach, so he gets to

0:19:40.200 --> 0:19:40.760
<v Speaker 1>watch it go.

0:19:41.080 --> 0:19:43.520
<v Speaker 2>Okay, So it's kind of like a dryer sheet or something.

0:19:44.359 --> 0:19:48.959
<v Speaker 1>Yeah, yeah, I guess. This particular plant was referred to

0:19:49.240 --> 0:19:54.879
<v Speaker 1>as cha, which means to inspect, which eventually got confused

0:19:55.040 --> 0:19:58.280
<v Speaker 1>in later tellings with cha, which is the exact same

0:19:58.320 --> 0:20:03.679
<v Speaker 1>phonetic sound but a different Chinese character. So the story

0:20:04.080 --> 0:20:08.639
<v Speaker 1>becomes later on that Shinong was poisoning himself upwards of

0:20:08.680 --> 0:20:11.840
<v Speaker 1>seventy times a day, testing out the world's plants to

0:20:11.880 --> 0:20:15.160
<v Speaker 1>determine which ones we could use for various purposes, and

0:20:15.320 --> 0:20:17.280
<v Speaker 1>if something got on top of him he got some

0:20:17.280 --> 0:20:20.080
<v Speaker 1>poison going around in his system, he would turn to

0:20:20.119 --> 0:20:23.240
<v Speaker 1>the cleansing power of tea to detoxify himself.

0:20:23.840 --> 0:20:27.360
<v Speaker 2>Oh so, by the way, you should not derive actual

0:20:27.480 --> 0:20:30.040
<v Speaker 2>use value from that. But yeah, so in this version

0:20:30.080 --> 0:20:34.200
<v Speaker 2>of the story, T is like a universal antidote, right.

0:20:34.359 --> 0:20:37.320
<v Speaker 1>And my understanding too is that older versions of the

0:20:37.359 --> 0:20:42.080
<v Speaker 1>story are not referring to T, but it becomes Tea

0:20:42.119 --> 0:20:47.639
<v Speaker 1>and later tellings of the story though this eventually catches

0:20:47.720 --> 0:20:50.399
<v Speaker 1>up with him. I was reading in that book that

0:20:51.160 --> 0:20:53.880
<v Speaker 1>one day he is said to have tried a yellow flower,

0:20:54.640 --> 0:20:58.320
<v Speaker 1>and upon trying the yellow flower, it broke his intestines

0:20:58.359 --> 0:21:03.440
<v Speaker 1>into pieces. He sees this through his stomach, his crystal stomach.

0:21:04.359 --> 0:21:07.800
<v Speaker 1>This occurs just the moment he swallows it, and he's

0:21:07.880 --> 0:21:09.720
<v Speaker 1>quickly trying to, you know, get himself some tea so

0:21:09.760 --> 0:21:12.160
<v Speaker 1>he can cleanse everything up, but it is too late.

0:21:12.359 --> 0:21:16.520
<v Speaker 1>He dies, and the plant that does this to him

0:21:16.600 --> 0:21:20.040
<v Speaker 1>becomes known as the intestine breaking weed.

0:21:20.680 --> 0:21:23.359
<v Speaker 2>That is brutal in so many ways, especially because it

0:21:23.480 --> 0:21:29.680
<v Speaker 2>imagines the intestines as brittle rather than elastic. I mean,

0:21:29.720 --> 0:21:31.320
<v Speaker 2>I guess you could think of them that way.

0:21:33.720 --> 0:21:36.840
<v Speaker 1>Well again, it makes me personally think of Shinong's crystal

0:21:36.960 --> 0:21:40.000
<v Speaker 1>organs as being like glass. And then the shattering is

0:21:40.080 --> 0:21:44.520
<v Speaker 1>kind of like when a cartoon character bites on something

0:21:44.560 --> 0:21:47.440
<v Speaker 1>that's too hard, and their teeth do that cartoon shattering thing.

0:21:47.880 --> 0:21:50.080
<v Speaker 1>That's what I picture in my mind happening to Shinong

0:21:50.160 --> 0:22:05.440
<v Speaker 1>here portion on. Yeah. Now there's a book, Shinong's Herbal Classic,

0:22:05.640 --> 0:22:09.160
<v Speaker 1>a later Han dynasty book that includes a great deal

0:22:09.280 --> 0:22:13.040
<v Speaker 1>of knowledge related to various botanical substances, and this book

0:22:13.080 --> 0:22:17.160
<v Speaker 1>is attributed to Shinong, likely based on oral traditions. It

0:22:17.200 --> 0:22:20.160
<v Speaker 1>includes a passage on tea, telling us that it's bitter

0:22:20.359 --> 0:22:22.800
<v Speaker 1>and share some details about when, how and where it

0:22:22.840 --> 0:22:26.000
<v Speaker 1>grows best. But as Laura C. Martin points out in

0:22:26.000 --> 0:22:28.560
<v Speaker 1>a History of Ta, references to T in this book

0:22:28.720 --> 0:22:32.199
<v Speaker 1>were probably not original to it, as the character for

0:22:32.280 --> 0:22:36.600
<v Speaker 1>Ta itself didn't come into usage until seventh century. But

0:22:36.680 --> 0:22:39.480
<v Speaker 1>more on the timeline of tea in a bit, because

0:22:39.480 --> 0:22:41.520
<v Speaker 1>we're still for now in the mythic.

0:22:41.240 --> 0:22:45.800
<v Speaker 2>Timeline, okay, But talking about this book attributed to Shinong,

0:22:45.880 --> 0:22:49.439
<v Speaker 2>the idea is that probably there were earlier versions of

0:22:49.480 --> 0:22:52.000
<v Speaker 2>the book that did not have the tea passages, and

0:22:52.040 --> 0:22:55.360
<v Speaker 2>in recopying through the year's tea passages were inserted by

0:22:55.359 --> 0:22:57.760
<v Speaker 2>some editor or copyist exactly.

0:22:57.880 --> 0:23:00.600
<v Speaker 1>Yes, Now, there are a couple of other tea related

0:23:00.640 --> 0:23:04.160
<v Speaker 1>myths here. This is one that Young Haan Turner point out.

0:23:04.200 --> 0:23:08.120
<v Speaker 1>It's a creation myth of the Dang ethnic people known

0:23:08.160 --> 0:23:12.879
<v Speaker 1>outside of China as the Palolang people in Unan Province.

0:23:13.240 --> 0:23:16.600
<v Speaker 1>And it's said that in this creation myth, one hundred

0:23:16.600 --> 0:23:19.000
<v Speaker 1>and two tea leaves went around and around in the

0:23:19.040 --> 0:23:22.639
<v Speaker 1>air for thirty thousand years and then transformed into fifty

0:23:22.680 --> 0:23:25.320
<v Speaker 1>one young men and fifty one young women. That's the

0:23:25.359 --> 0:23:29.200
<v Speaker 1>beginning of humanity. Now there's another one. This is a

0:23:29.720 --> 0:23:33.479
<v Speaker 1>This is a tea myth that largely emerges from India

0:23:33.560 --> 0:23:37.040
<v Speaker 1>rather than China. As Martin points out, the early history

0:23:37.040 --> 0:23:39.840
<v Speaker 1>of tea centers around China. But the plant is indigenous

0:23:40.160 --> 0:23:44.240
<v Speaker 1>to the Assam region of India in addition to southwestern China.

0:23:44.800 --> 0:23:46.639
<v Speaker 1>Yet it seems that it was a little known or

0:23:46.720 --> 0:23:48.800
<v Speaker 1>used in India prior to the sixth century.

0:23:48.840 --> 0:23:51.280
<v Speaker 2>Seat and if you don't know where it is, Assam

0:23:51.440 --> 0:23:56.520
<v Speaker 2>is located in northeastern India. So the area of origin

0:23:56.600 --> 0:23:59.879
<v Speaker 2>for the tea plant, we think is basically southwestern China

0:24:00.080 --> 0:24:01.480
<v Speaker 2>northeastern India.

0:24:01.680 --> 0:24:05.440
<v Speaker 1>Yeah. Yeah, though it does seem like it was better

0:24:05.520 --> 0:24:10.679
<v Speaker 1>known in China as opposed to India. But of course

0:24:10.840 --> 0:24:14.600
<v Speaker 1>we see a fair amount of cultural exchange between India

0:24:14.640 --> 0:24:17.560
<v Speaker 1>and China, and of course the most famous example of

0:24:17.600 --> 0:24:22.120
<v Speaker 1>this is of course Buddhism, and this particular story does

0:24:22.200 --> 0:24:26.880
<v Speaker 1>involve Buddhism as well. It's the story of Bodhidharma, who

0:24:26.960 --> 0:24:31.120
<v Speaker 1>was a fifth century semi legendary Indian prince who, much

0:24:31.200 --> 0:24:33.919
<v Speaker 1>like the Buddha himself a thousand years earlier, came to

0:24:33.920 --> 0:24:36.600
<v Speaker 1>see the emptiness of wealth and abandoned all of it

0:24:36.880 --> 0:24:40.120
<v Speaker 1>in the quest for enlightenment. He became a Buddhist monk,

0:24:40.200 --> 0:24:43.080
<v Speaker 1>and after many years of study, he travels to China

0:24:43.200 --> 0:24:47.680
<v Speaker 1>to reintroduce Buddhism and found Buddhism had been introduced into

0:24:47.760 --> 0:24:50.000
<v Speaker 1>China previously, but this most period where maybe it was

0:24:50.040 --> 0:24:52.879
<v Speaker 1>waning a bit, and he said to end up becoming

0:24:52.880 --> 0:24:56.880
<v Speaker 1>the founder of Chan Buddhism in the process. But while

0:24:56.880 --> 0:24:59.200
<v Speaker 1>he's in China, after visiting the emperor on this trip,

0:24:59.480 --> 0:25:02.040
<v Speaker 1>he retreated. He eats to a shovelin temple and here

0:25:02.200 --> 0:25:07.760
<v Speaker 1>he begins a long period of devoted meditation and asceticism.

0:25:08.160 --> 0:25:10.879
<v Speaker 1>So depending on the tail, and again there are different

0:25:10.960 --> 0:25:14.440
<v Speaker 1>versions with this. With most of these stories, he either

0:25:14.480 --> 0:25:17.760
<v Speaker 1>stares at a wall for nine years in meditation, or

0:25:18.240 --> 0:25:20.520
<v Speaker 1>he gives up sleep for nine years so that he

0:25:20.560 --> 0:25:24.840
<v Speaker 1>can really double down on his meditation. In one version

0:25:24.880 --> 0:25:27.679
<v Speaker 1>of this story, he grows so sleepy that he reaches

0:25:27.720 --> 0:25:29.800
<v Speaker 1>out and he grabs a leaf, like a random leaf,

0:25:29.840 --> 0:25:31.720
<v Speaker 1>and he just shoves it in his mouth to chew

0:25:31.760 --> 0:25:34.080
<v Speaker 1>it as a way to perk himself up. And his

0:25:34.240 --> 0:25:36.879
<v Speaker 1>luck would have it, this plant is tee and it

0:25:36.920 --> 0:25:39.639
<v Speaker 1>really does perk him up because it we'll discuss it

0:25:39.720 --> 0:25:43.159
<v Speaker 1>a bit, it contains a stimulant. There's another version of

0:25:43.160 --> 0:25:46.359
<v Speaker 1>this tale, and this one I got in trouble for

0:25:46.520 --> 0:25:49.640
<v Speaker 1>sharing at the Venner table in my post research excitement.

0:25:49.680 --> 0:25:53.399
<v Speaker 1>But in this other version, he's getting sleepy and he

0:25:53.440 --> 0:25:57.560
<v Speaker 1>pulls off his own eyelids because it's like, oh, heavy eyelids,

0:25:57.560 --> 0:25:59.520
<v Speaker 1>they keep shutting. I'm trying to meditate, but I keep

0:25:59.520 --> 0:26:02.399
<v Speaker 1>falling asleep. So he just pulls the eyelids off, throws

0:26:02.440 --> 0:26:06.000
<v Speaker 1>them on the ground, and then a tea plant grows

0:26:06.480 --> 0:26:11.280
<v Speaker 1>from where the eyelids fall. So, in either case, according

0:26:11.320 --> 0:26:16.399
<v Speaker 1>to this legendary account, he discovers tea and passes it

0:26:16.440 --> 0:26:19.560
<v Speaker 1>on to the other monks to assist them in their meditation.

0:26:19.960 --> 0:26:22.280
<v Speaker 1>All right, So there's just a taste of some of

0:26:22.320 --> 0:26:26.960
<v Speaker 1>the mythological stories involving the origin of ta, this spectacular

0:26:27.119 --> 0:26:31.880
<v Speaker 1>plant that is either discovered or perhaps even created out

0:26:31.880 --> 0:26:35.320
<v Speaker 1>of some sort of inspired inside by a legendary or

0:26:35.400 --> 0:26:36.840
<v Speaker 1>semi legendary individual.

0:26:37.320 --> 0:26:41.000
<v Speaker 2>Now, when it comes to the T plant itself, there

0:26:41.000 --> 0:26:42.840
<v Speaker 2>were a few things that I actually did not know

0:26:43.040 --> 0:26:45.160
<v Speaker 2>until recently. I don't know if I should be embarrassed

0:26:45.160 --> 0:26:47.199
<v Speaker 2>about not knowing these, but I was just pretty much

0:26:47.240 --> 0:26:50.440
<v Speaker 2>in the dark about tea. But one thing I discovered

0:26:50.640 --> 0:26:53.560
<v Speaker 2>was that, apart from the issue of things being called

0:26:53.640 --> 0:26:57.199
<v Speaker 2>tea just actually being an infusion of anything, even when

0:26:57.240 --> 0:27:01.240
<v Speaker 2>you're talking about the T plant itself. Previously thought that

0:27:01.320 --> 0:27:04.320
<v Speaker 2>the main varieties of tea you hear about, like green

0:27:04.400 --> 0:27:08.120
<v Speaker 2>tea and black tea or maybe oolong tea, were from

0:27:08.320 --> 0:27:12.200
<v Speaker 2>different plants. But actually these are all from the same

0:27:12.400 --> 0:27:14.800
<v Speaker 2>plant as far as I can tell. They're just different

0:27:14.880 --> 0:27:17.320
<v Speaker 2>preparation and curing methods. Correct.

0:27:18.280 --> 0:27:22.680
<v Speaker 1>Yeah, yeah, they're essentially we're talking about one single species

0:27:22.720 --> 0:27:28.480
<v Speaker 1>of plant. Camellia senensuss Camellia sinensus is an evergreen shrub

0:27:28.640 --> 0:27:31.919
<v Speaker 1>or tree, and you know Asterix there, we'll get to

0:27:31.960 --> 0:27:36.320
<v Speaker 1>that that produces small white petaled flowers. In the wild,

0:27:36.680 --> 0:27:41.600
<v Speaker 1>it will eventually reach tree size, but in situations where

0:27:41.600 --> 0:27:45.240
<v Speaker 1>it's been cultivated, generally they're kept at a shrub size

0:27:45.320 --> 0:27:48.720
<v Speaker 1>via pruning. They're typically kept at like a meter or

0:27:48.720 --> 0:27:51.920
<v Speaker 1>three feet in height, as that's an ideal height for picking.

0:27:53.080 --> 0:27:55.680
<v Speaker 2>Yeah, and so you have these top layers of leaves

0:27:55.720 --> 0:27:57.920
<v Speaker 2>that come out, and I think they refer to those

0:27:58.000 --> 0:28:01.959
<v Speaker 2>as flushes, like the leaves keep protruding and then the

0:28:01.960 --> 0:28:03.679
<v Speaker 2>top young leaves are harvested.

0:28:04.400 --> 0:28:08.000
<v Speaker 1>Yeah, and while we're essentially talking about one species, there

0:28:08.000 --> 0:28:11.560
<v Speaker 1>are two varieties. There's Camillias Andensus. This is the one

0:28:11.560 --> 0:28:14.840
<v Speaker 1>that's indigenous to western Yunnan in China. And then there's

0:28:15.240 --> 0:28:20.200
<v Speaker 1>a variety of that Camillia Senensus issamica. This is indigenous

0:28:20.240 --> 0:28:23.040
<v Speaker 1>to the Assam region of India as well as parts

0:28:23.080 --> 0:28:28.680
<v Speaker 1>of Myanmar, Thailand, Laos, Cambodia, Vietnam, and southern China. Now,

0:28:28.720 --> 0:28:32.280
<v Speaker 1>these two varieties they cross pollinate easily, so they are

0:28:32.320 --> 0:28:36.200
<v Speaker 1>also blends of the two. But Martin stresses that they're

0:28:36.240 --> 0:28:39.200
<v Speaker 1>actually not that different in taste either. So the varying

0:28:39.280 --> 0:28:43.360
<v Speaker 1>tastes and colors of different teas they stem from the

0:28:43.360 --> 0:28:45.880
<v Speaker 1>way we process them, whether you're talking about black or

0:28:45.920 --> 0:28:49.840
<v Speaker 1>green oolong, et cetera. And so either variety of tea

0:28:49.920 --> 0:28:54.800
<v Speaker 1>leaf processed the same way will basically be similar. But

0:28:55.120 --> 0:28:57.840
<v Speaker 1>at the same time, we don't want to discount traditions

0:28:57.880 --> 0:29:01.320
<v Speaker 1>surrounding particular teas. It's one of those things. It's kind

0:29:01.320 --> 0:29:03.360
<v Speaker 1>of like, you know, wine tastes or any kind of

0:29:03.400 --> 0:29:07.800
<v Speaker 1>like cultural food tradition. There's a lot tied up in

0:29:07.920 --> 0:29:10.840
<v Speaker 1>knowing where something comes from as well, and some of

0:29:10.880 --> 0:29:16.120
<v Speaker 1>that translates into the taste for the average consumer. Sometimes

0:29:16.160 --> 0:29:20.880
<v Speaker 1>it's something that translates into the connoisseur's taste experience, and

0:29:20.920 --> 0:29:23.320
<v Speaker 1>sometimes you're getting into an area where yes, you're being

0:29:23.400 --> 0:29:29.080
<v Speaker 1>primed that this particular I don't know, you know, this

0:29:29.200 --> 0:29:32.680
<v Speaker 1>wine stems from this vintage versus this vintage, this winery

0:29:32.760 --> 0:29:34.760
<v Speaker 1>versus this winery, etc. Yeah.

0:29:34.840 --> 0:29:36.320
<v Speaker 2>Yeah, I mean, I think there are a lot of

0:29:36.920 --> 0:29:40.280
<v Speaker 2>different foods that maybe you actually couldn't tell the difference

0:29:40.320 --> 0:29:43.680
<v Speaker 2>in a blind taste test. But then again, it might

0:29:43.720 --> 0:29:47.240
<v Speaker 2>be cool to enjoy an authentic version of something knowing

0:29:47.280 --> 0:29:49.880
<v Speaker 2>the history behind it, like knowing where it comes from

0:29:49.920 --> 0:29:52.000
<v Speaker 2>and being able to think about that and so forth.

0:29:52.280 --> 0:29:56.080
<v Speaker 1>Exactly so in the wild, tea plants are generally going

0:29:56.160 --> 0:29:59.360
<v Speaker 1>to thrive in an open woodland area or on the

0:30:00.120 --> 0:30:02.920
<v Speaker 1>edge of the woodlands where they can benefit from the

0:30:02.960 --> 0:30:07.840
<v Speaker 1>shade of larger trees. As such, when cultivating tea plants,

0:30:08.040 --> 0:30:12.480
<v Speaker 1>they're generally grown alongside shade trees. These, as Martin points out,

0:30:12.560 --> 0:30:16.000
<v Speaker 1>not only provide shade, but also it keeps weeds away

0:30:16.160 --> 0:30:19.800
<v Speaker 1>and enriches the soil and generally the leaves and the

0:30:19.840 --> 0:30:23.680
<v Speaker 1>buds or what are harvested fresh leaves generally contain about

0:30:23.760 --> 0:30:25.000
<v Speaker 1>four percent caffeine.

0:30:25.000 --> 0:30:29.080
<v Speaker 2>I'm reading, and I was wondering about this because I

0:30:29.160 --> 0:30:32.640
<v Speaker 2>had read that it is maybe we can get more

0:30:32.680 --> 0:30:34.680
<v Speaker 2>into this when we do some of the cultural history.

0:30:34.720 --> 0:30:38.800
<v Speaker 2>But I have read that tea leaves were traditionally treated

0:30:38.920 --> 0:30:42.120
<v Speaker 2>as a food plant in China, more so than a

0:30:42.120 --> 0:30:46.440
<v Speaker 2>beverage plant, and the beverage stage came later. And so

0:30:46.520 --> 0:30:50.040
<v Speaker 2>apparently you can eat tea leaves. You can just prepare

0:30:50.080 --> 0:30:52.600
<v Speaker 2>them like a green and chew them up and eat them.

0:30:53.120 --> 0:30:55.719
<v Speaker 2>People do this sometimes and it's fine, though you need

0:30:55.760 --> 0:30:57.920
<v Speaker 2>to be careful about how much you eat, obviously, because

0:30:57.920 --> 0:30:59.200
<v Speaker 2>you don't want to overdose yourself.

0:30:59.240 --> 0:31:01.959
<v Speaker 1>On caffeine right right, because most of us don't have

0:31:02.000 --> 0:31:05.280
<v Speaker 1>crystal clear guts that we can look at and to

0:31:05.400 --> 0:31:09.040
<v Speaker 1>determine what's happening, you know, by the moment. But yeah,

0:31:09.080 --> 0:31:11.560
<v Speaker 1>that'll be fun to get into in a subsequent episode.

0:31:13.040 --> 0:31:16.400
<v Speaker 1>The history of tea as a beverage is also the

0:31:16.440 --> 0:31:29.160
<v Speaker 1>history of a food, so yeah, I'm looking forward to that.

0:31:29.960 --> 0:31:32.120
<v Speaker 1>But coming back to the caffeine, this is a question

0:31:32.160 --> 0:31:34.680
<v Speaker 1>that applies of course to tea, but also to other

0:31:35.000 --> 0:31:39.360
<v Speaker 1>caffeinated beverages, or at least ones that have a natural origin,

0:31:39.680 --> 0:31:43.320
<v Speaker 1>Like why is there caffeine in the leaf? Like what

0:31:43.960 --> 0:31:47.560
<v Speaker 1>is there? Well, why is that substance that, for us

0:31:47.880 --> 0:31:51.440
<v Speaker 1>humans is a stimulant that kind of manipulates us as

0:31:51.480 --> 0:31:54.080
<v Speaker 1>a consumer of the plant, Like why is it even there?

0:31:54.080 --> 0:31:57.720
<v Speaker 2>To begin with great question, So as a jumping off

0:31:57.720 --> 0:32:00.719
<v Speaker 2>point to answer this, I want to refer to an

0:32:00.800 --> 0:32:03.640
<v Speaker 2>article I was reading on the subject by previous show

0:32:03.680 --> 0:32:07.480
<v Speaker 2>guest Carl Zimmer, who is one of our favorite science writers.

0:32:07.560 --> 0:32:10.000
<v Speaker 2>He's been a guest on the podcast before. Maybe we'll

0:32:10.000 --> 0:32:12.080
<v Speaker 2>get him back again someday, but he came on to

0:32:12.160 --> 0:32:15.120
<v Speaker 2>talk about his book on genes and heredity called She

0:32:15.200 --> 0:32:17.960
<v Speaker 2>Has Her Mother's Laugh, which is a fantastic book. And

0:32:18.040 --> 0:32:20.160
<v Speaker 2>so Carl Zimmer had an article in twenty fourteen in

0:32:20.160 --> 0:32:22.440
<v Speaker 2>The New York Times called how Caffeine Evolved to help

0:32:22.480 --> 0:32:26.360
<v Speaker 2>plants survive and help people wake up? And he begins

0:32:26.360 --> 0:32:29.480
<v Speaker 2>by pointing out some rough stats about the popularity and

0:32:29.600 --> 0:32:33.600
<v Speaker 2>power of coffee and caffeine, saying the world consumes roughly

0:32:33.640 --> 0:32:37.040
<v Speaker 2>twenty six thousand cups of coffee per second. That's a lot.

0:32:37.920 --> 0:32:42.400
<v Speaker 2>That caffeine is probably the most widely used psychoactive substance

0:32:42.400 --> 0:32:46.080
<v Speaker 2>in the world. But there's an interesting thing about caffeine,

0:32:46.080 --> 0:32:50.520
<v Speaker 2>which is that it has a number of different associated

0:32:50.680 --> 0:32:54.320
<v Speaker 2>plants that it comes from. So, for example, there are

0:32:54.320 --> 0:32:57.280
<v Speaker 2>coffee beans. Coffee Beans are the seeds of a genus

0:32:57.320 --> 0:33:02.680
<v Speaker 2>of flowering plant called Caffea or Coffea in the family rubiaishi.

0:33:03.280 --> 0:33:06.440
<v Speaker 2>These plants are native to tropical Africa and tropical Asia.

0:33:06.920 --> 0:33:09.080
<v Speaker 2>There is of course tea. Tea again is made from

0:33:09.080 --> 0:33:12.040
<v Speaker 2>the leaves of the evergreen shrub Camillias and ensus, which

0:33:12.080 --> 0:33:15.800
<v Speaker 2>is native to East Asia. There's mate made from the

0:33:15.960 --> 0:33:19.360
<v Speaker 2>urbamate plant, which is a holly shrub native to South

0:33:19.400 --> 0:33:25.720
<v Speaker 2>America scientific name Ilex paraguariensis. And then you've even got chocolate.

0:33:25.840 --> 0:33:29.600
<v Speaker 2>Chocolate also contains caffeine. Chocolate's made from the seeds of

0:33:29.640 --> 0:33:33.840
<v Speaker 2>the cacao tree or theobroma cacao. Theobroma, by the way,

0:33:33.920 --> 0:33:39.200
<v Speaker 2>means food of the gods. Theo roma and historically was

0:33:39.240 --> 0:33:42.320
<v Speaker 2>not always used as an ingredient in sweets and desserts.

0:33:42.360 --> 0:33:44.960
<v Speaker 2>The main way we in the United States consume it today.

0:33:44.960 --> 0:33:48.840
<v Speaker 2>It was often consumed as a bitter, hot, or cold beverage,

0:33:48.920 --> 0:33:51.560
<v Speaker 2>kind of similar to how we consume coffee, which of

0:33:51.560 --> 0:33:53.840
<v Speaker 2>course would have carried a punch of caffeine, and chocolate

0:33:53.880 --> 0:33:54.840
<v Speaker 2>does have caffeine.

0:33:55.280 --> 0:33:59.040
<v Speaker 1>I think our Invention episode where we talk to Jeff

0:33:59.080 --> 0:34:04.680
<v Speaker 1>Beach Bomberry, we talked a little bit about ancient recipes

0:34:04.720 --> 0:34:06.000
<v Speaker 1>for hot chocolate.

0:34:05.720 --> 0:34:09.640
<v Speaker 2>Essentially, But it's kind of interesting to look at this

0:34:09.960 --> 0:34:14.960
<v Speaker 2>geographic distribution and say, how do all of these different

0:34:15.280 --> 0:34:19.720
<v Speaker 2>plants that are not closely related to one another independently

0:34:20.080 --> 0:34:24.440
<v Speaker 2>make this same compound. We know why humans like caffeine,

0:34:24.719 --> 0:34:27.319
<v Speaker 2>but what does caffeine do for the plants, and how

0:34:27.320 --> 0:34:30.200
<v Speaker 2>did all these diverse different species evolve to make it?

0:34:30.600 --> 0:34:30.839
<v Speaker 1>Well.

0:34:30.880 --> 0:34:33.280
<v Speaker 2>This article looks at a study published in the journal

0:34:33.360 --> 0:34:37.640
<v Speaker 2>Science in twenty fourteen, where researchers detailed an effort to

0:34:37.760 --> 0:34:41.279
<v Speaker 2>sequence the genome of a species of coffee plant responsible

0:34:41.320 --> 0:34:44.400
<v Speaker 2>for many of the world's coffee beans. This remember, coffee

0:34:44.400 --> 0:34:47.960
<v Speaker 2>comes from the genus Coffea or coffea, and this is

0:34:48.200 --> 0:34:53.799
<v Speaker 2>Coffea canaphora. The study is by France. Oh, I do

0:34:53.840 --> 0:34:58.560
<v Speaker 2>not know how to pronounce this last name, Deneud is

0:34:58.600 --> 0:35:02.200
<v Speaker 2>how the name is spelled at all, and the title

0:35:02.239 --> 0:35:05.440
<v Speaker 2>is the coffee genome provides insight into the convergent evolution

0:35:05.600 --> 0:35:09.360
<v Speaker 2>of caffeine biosynthesis. Again, that's in the journal Science twenty fourteen.

0:35:09.800 --> 0:35:12.760
<v Speaker 2>So one thing this study looked at is how caffeine

0:35:12.800 --> 0:35:16.160
<v Speaker 2>is actually synthesized in coffee plants. And it turns out

0:35:16.200 --> 0:35:20.279
<v Speaker 2>it is a multi stage transformation of molecule that it

0:35:20.320 --> 0:35:24.480
<v Speaker 2>begins with a compound called xanthozine, and the coffee plant

0:35:24.520 --> 0:35:28.759
<v Speaker 2>manufactures several enzymes that act on this compound. So one

0:35:28.840 --> 0:35:32.240
<v Speaker 2>enzyme removes an arm of the molecule, another enzyme adds

0:35:32.280 --> 0:35:35.320
<v Speaker 2>a new arm, Two more enzymes come in and add

0:35:35.360 --> 0:35:39.120
<v Speaker 2>two more clusters of atoms, and after all these transformations,

0:35:39.120 --> 0:35:43.800
<v Speaker 2>you finally have transformed xanthezine into caffeine, and the enzymes

0:35:43.840 --> 0:35:48.280
<v Speaker 2>involved in this multi step transformation are called in methyl transferases.

0:35:48.719 --> 0:35:52.320
<v Speaker 2>They are found in all plants, and they do generally

0:35:52.400 --> 0:35:56.680
<v Speaker 2>this sort of work, building specific compounds, many of which

0:35:56.760 --> 0:36:02.040
<v Speaker 2>plants use to defend themselves against predator or parasites. And

0:36:02.640 --> 0:36:05.600
<v Speaker 2>one example of a compound manufactured with the help of

0:36:05.640 --> 0:36:09.840
<v Speaker 2>in methyl transferases that zimbercites in the article is salicylic acid,

0:36:09.880 --> 0:36:13.360
<v Speaker 2>which is a compound produced by willow trees, which actually

0:36:13.360 --> 0:36:16.160
<v Speaker 2>turns out to be a potent pain reliever in animals

0:36:16.280 --> 0:36:20.640
<v Speaker 2>like us. Salicilic acid is the chemical basis for aspirin.

0:36:21.680 --> 0:36:27.040
<v Speaker 2>But what about the enzymes that manufacture caffeine specifically in coffee. Well,

0:36:27.400 --> 0:36:30.680
<v Speaker 2>the authors determine that some time ago, in the evolution

0:36:30.760 --> 0:36:33.720
<v Speaker 2>of the coffee plant, a gene for creating one type

0:36:33.800 --> 0:36:38.480
<v Speaker 2>of in methyl transfer enzyme underwent a series of mutations

0:36:38.480 --> 0:36:42.799
<v Speaker 2>to produce a variety of enzymes which would eventually create caffeine.

0:36:43.360 --> 0:36:45.680
<v Speaker 2>And so one of the co authors is quoted in

0:36:45.960 --> 0:36:49.960
<v Speaker 2>Carl Zimber's articles. This is by Victor A. Albert saying

0:36:50.000 --> 0:36:52.880
<v Speaker 2>they're all descendants of a common ancestor enzyme that started

0:36:52.960 --> 0:36:57.160
<v Speaker 2>screwing around with xanthezene compounds, So the plants are just

0:36:57.239 --> 0:36:59.759
<v Speaker 2>kind of like doing all these little variations on this

0:37:00.000 --> 0:37:04.759
<v Speaker 2>originator molecule and producing these derivative molecules that in many

0:37:04.760 --> 0:37:09.719
<v Speaker 2>cases are physiologically active or psychoactive on animals. And it

0:37:09.760 --> 0:37:13.360
<v Speaker 2>turns out scientists had already discovered that caffeine was created

0:37:13.400 --> 0:37:17.520
<v Speaker 2>by the action of in methyl transferrass in cocaw trees

0:37:17.600 --> 0:37:22.600
<v Speaker 2>and in the tea plant, so similar molecular frameworks are

0:37:22.600 --> 0:37:26.439
<v Speaker 2>going on within coffee plants, within the tree that makes

0:37:26.520 --> 0:37:30.799
<v Speaker 2>chocolate or cocow, and within tea plants. However, the researchers

0:37:30.840 --> 0:37:35.520
<v Speaker 2>also found that the enzymes for making caffeine in these

0:37:35.520 --> 0:37:38.600
<v Speaker 2>different plants did not all evolve from the same ancestors.

0:37:38.600 --> 0:37:42.440
<v Speaker 2>So this would be a case of convergent evolution, different

0:37:42.480 --> 0:37:45.600
<v Speaker 2>branches on the tree of life evolving the same solution,

0:37:45.760 --> 0:37:49.880
<v Speaker 2>the same phenotype independently. So you can think of a

0:37:49.920 --> 0:37:54.359
<v Speaker 2>million different examples of this. One is wings. Birds and

0:37:54.840 --> 0:37:58.800
<v Speaker 2>bees both evolved flapping wings independently for flight. They didn't

0:37:58.840 --> 0:38:02.200
<v Speaker 2>get them from a common ancestor that had wings. They

0:38:02.560 --> 0:38:05.160
<v Speaker 2>know their last common ancestor did not have wings, and

0:38:05.320 --> 0:38:09.560
<v Speaker 2>they independently, separately came up with the same solution. Now,

0:38:09.600 --> 0:38:12.600
<v Speaker 2>when you see convergent evolution, you see different streams of

0:38:12.640 --> 0:38:16.000
<v Speaker 2>evolution converging on the same trait or the same solution

0:38:16.120 --> 0:38:19.200
<v Speaker 2>to an environmental problem. It's usually a sign that that

0:38:19.280 --> 0:38:22.880
<v Speaker 2>trait or solution is pretty good. It's a powerful adaptation,

0:38:23.000 --> 0:38:26.160
<v Speaker 2>and there's a big survival and reproduction payoff. So it

0:38:26.200 --> 0:38:29.560
<v Speaker 2>would seem, based on the evidence of convergent evolution, that

0:38:29.600 --> 0:38:33.360
<v Speaker 2>producing caffeine is definitely good for something for the plants.

0:38:33.760 --> 0:38:36.000
<v Speaker 2>So what is it really good for. Well, there are

0:38:36.000 --> 0:38:38.799
<v Speaker 2>a few things we can talk about. One is activity

0:38:38.960 --> 0:38:43.719
<v Speaker 2>in poisoning or deterring predation by insects. So, like so

0:38:43.880 --> 0:38:47.160
<v Speaker 2>many of the plant based compounds that humans ingest on

0:38:47.320 --> 0:38:51.319
<v Speaker 2>purpose for their psychoactive properties, caffeine seems to be at

0:38:51.400 --> 0:38:55.920
<v Speaker 2>least in part useful for deterring predation by insects. Insects

0:38:55.920 --> 0:38:58.680
<v Speaker 2>would of course naturally like to eat the leaves and

0:38:58.760 --> 0:39:01.759
<v Speaker 2>the seeds of the cope plant, but high levels of

0:39:01.800 --> 0:39:05.120
<v Speaker 2>caffeine are toxic to them, and this relationship can be

0:39:05.160 --> 0:39:08.879
<v Speaker 2>seen further in the fact that the fruit fly Drosophila

0:39:09.520 --> 0:39:14.480
<v Speaker 2>drosophala has the ability to taste the presence of certain compounds.

0:39:15.040 --> 0:39:16.920
<v Speaker 2>I was reading about how they have an array of

0:39:17.000 --> 0:39:21.160
<v Speaker 2>at least sixty eight known These are called seven transmembrane

0:39:21.239 --> 0:39:27.840
<v Speaker 2>goostatory receptors or goustatory receptors are grs and goustatory meaning taste.

0:39:27.960 --> 0:39:31.319
<v Speaker 2>So these goustatory receptors allow the fly to sense the

0:39:31.360 --> 0:39:34.239
<v Speaker 2>presence of compounds that could kill it or harm it

0:39:34.800 --> 0:39:39.400
<v Speaker 2>and avoid eating them. Caffeine is one of those compounds.

0:39:39.440 --> 0:39:42.280
<v Speaker 2>Fruit Flies appear to have a suite of receptors, including

0:39:42.320 --> 0:39:45.880
<v Speaker 2>one called g R sixty six A, that work together

0:39:46.040 --> 0:39:49.560
<v Speaker 2>to sense the presence of caffeine in whatever they're eating

0:39:49.920 --> 0:39:53.600
<v Speaker 2>and allow an avoidance response to take over. Now, I

0:39:53.600 --> 0:39:56.400
<v Speaker 2>think it's interesting to put that together with the fact

0:39:56.480 --> 0:40:02.000
<v Speaker 2>that in the human experience, most alkaloids taste. Bitter. Alkaloids

0:40:02.040 --> 0:40:06.480
<v Speaker 2>are a broad class of nitrogen bearing organic compounds that

0:40:06.640 --> 0:40:11.240
<v Speaker 2>plants make, many of which have physiological effects on humans

0:40:11.239 --> 0:40:14.440
<v Speaker 2>and other animals, effects ranging from you know, all your

0:40:14.440 --> 0:40:18.399
<v Speaker 2>standard types of poisoning and death to psychoactive effects such

0:40:18.400 --> 0:40:22.760
<v Speaker 2>as the stimulant effect of caffeine. So bitter taste often

0:40:22.840 --> 0:40:25.719
<v Speaker 2>causes animals to reject a food source. So I think

0:40:25.719 --> 0:40:28.520
<v Speaker 2>it's kind of reasonable to put all this together in

0:40:28.600 --> 0:40:32.719
<v Speaker 2>wonder if the sensation of bitterness when ingesting plants rich

0:40:32.760 --> 0:40:37.359
<v Speaker 2>in alkaloids is perhaps a protective response that tells us

0:40:37.400 --> 0:40:40.680
<v Speaker 2>to stop consuming these plants and reject them, similar in

0:40:40.719 --> 0:40:43.120
<v Speaker 2>effect to the way that a fruitfly has the ability

0:40:43.160 --> 0:40:47.480
<v Speaker 2>to taste and reject caffeine, though with a different evolutionary backstory.

0:40:47.880 --> 0:40:49.560
<v Speaker 1>Yeah, that's a good point. I mean, it makes me

0:40:49.640 --> 0:40:52.839
<v Speaker 1>think of, you know, the obvious of example of say

0:40:52.880 --> 0:40:55.880
<v Speaker 1>a child being introduced to coffee and finding it disgusting

0:40:56.960 --> 0:41:00.759
<v Speaker 1>because it is bitter. And also we have to think

0:41:00.760 --> 0:41:03.680
<v Speaker 1>about the fact that that the chocolate unsweeten has a

0:41:03.760 --> 0:41:06.000
<v Speaker 1>very bitter taste to it as well, though of course

0:41:06.000 --> 0:41:09.600
<v Speaker 1>in both cases coffee and chocolate, there is of course

0:41:09.640 --> 0:41:13.000
<v Speaker 1>a process involved here we're not going to really get

0:41:13.040 --> 0:41:17.719
<v Speaker 1>into with coffee and chocolate between plant and even the

0:41:17.840 --> 0:41:21.480
<v Speaker 1>unsweetened food product, but that's something we can come back

0:41:21.480 --> 0:41:23.800
<v Speaker 1>to in the future. I love to do something on chocolate,

0:41:23.840 --> 0:41:24.640
<v Speaker 1>say in the future.

0:41:25.200 --> 0:41:28.279
<v Speaker 2>Absolutely, And yeah, it's interesting to think about the complex

0:41:28.360 --> 0:41:31.800
<v Speaker 2>human reaction or response to bitterness that it seems bitterness

0:41:31.880 --> 0:41:37.120
<v Speaker 2>is probably primarily biologically relevant in getting us to reject foods.

0:41:37.280 --> 0:41:39.080
<v Speaker 2>You know, it's like this has something in it that

0:41:39.120 --> 0:41:40.680
<v Speaker 2>I don't want to get too much of, So I

0:41:40.920 --> 0:41:42.560
<v Speaker 2>probably don't want to eat too much of this.

0:41:42.920 --> 0:41:48.560
<v Speaker 1>Yeah. So many of the naturally occurring pesticides that we consume, Yeah,

0:41:48.560 --> 0:41:51.120
<v Speaker 1>they have some sort of a strong flavor that would

0:41:51.160 --> 0:41:54.120
<v Speaker 1>tend to convince most humans to avoid them, certainly, and

0:41:54.520 --> 0:41:56.520
<v Speaker 1>in many of the cases where there are various spices,

0:41:56.800 --> 0:42:00.399
<v Speaker 1>avoid them in larger quantities than we traditionally use them.

0:42:00.680 --> 0:42:02.799
<v Speaker 2>And yet we can really get a taste for them.

0:42:02.880 --> 0:42:05.839
<v Speaker 2>I mean, I like the bitter taste of coffee and

0:42:06.120 --> 0:42:10.120
<v Speaker 2>of chocolate and of tea and so forth. It might

0:42:10.200 --> 0:42:12.520
<v Speaker 2>have to do with like it's a level of bitterness

0:42:12.520 --> 0:42:15.279
<v Speaker 2>that doesn't reach kind of a threshold which you would

0:42:15.320 --> 0:42:19.280
<v Speaker 2>find it disgusting, like it's like below the bar for rejection.

0:42:19.920 --> 0:42:21.279
<v Speaker 2>Or it could be a totally it could be a

0:42:21.320 --> 0:42:24.880
<v Speaker 2>learned response. I mean maybe naturally people don't like bitter

0:42:24.920 --> 0:42:27.680
<v Speaker 2>stuff in any quantity, but if culturally they learn to

0:42:27.760 --> 0:42:30.920
<v Speaker 2>appreciate it, I don't know, maybe maybe that's what's making

0:42:31.000 --> 0:42:32.080
<v Speaker 2>the difference there.

0:42:32.520 --> 0:42:35.440
<v Speaker 1>Oh well, I mean in cocktail culture, for example, you

0:42:35.800 --> 0:42:38.840
<v Speaker 1>have a you know, a whole spectrum of bitter drinks.

0:42:39.120 --> 0:42:41.520
<v Speaker 1>You know, sometimes you're just adding a little bitter taste

0:42:41.600 --> 0:42:46.480
<v Speaker 1>via bitters in many cases, to to offset sweetness and

0:42:46.480 --> 0:42:50.759
<v Speaker 1>give you a certain flavor profile. But some people go

0:42:51.160 --> 0:42:54.919
<v Speaker 1>especially hard for those those bitter drinks. They're like, I've

0:42:54.960 --> 0:42:57.719
<v Speaker 1>never tried one of these, but you have these recipes

0:42:57.719 --> 0:43:01.720
<v Speaker 1>floating around for mixed drinks that contain like multiple bitter

0:43:01.840 --> 0:43:04.680
<v Speaker 1>components to try and create like some sort of uber

0:43:04.719 --> 0:43:09.880
<v Speaker 1>bitter concoction, which is not for me, but I assume

0:43:09.920 --> 0:43:12.719
<v Speaker 1>it's for some people who have developed a taste for

0:43:12.800 --> 0:43:14.360
<v Speaker 1>all of those bitter components.

0:43:14.480 --> 0:43:16.520
<v Speaker 2>Well, I mean, I do think about how many of

0:43:16.560 --> 0:43:20.680
<v Speaker 2>the bitter food almost all of the really enjoyable bitter

0:43:20.840 --> 0:43:23.319
<v Speaker 2>foods and beverages I can think of or psychoactive in

0:43:23.360 --> 0:43:24.960
<v Speaker 2>one way or another. I mean, I guess not like

0:43:25.040 --> 0:43:27.560
<v Speaker 2>you know, bitter greens or something. You know, I like

0:43:27.640 --> 0:43:30.719
<v Speaker 2>greens that can be bitter, but I think of coffee,

0:43:30.760 --> 0:43:34.040
<v Speaker 2>which has caffeine. I think of chocolate, which has caffeine.

0:43:34.080 --> 0:43:36.160
<v Speaker 2>I think of tea, which has caffeine. Or I think

0:43:36.160 --> 0:43:38.920
<v Speaker 2>of alcoholic beverages that are bitter, like you know, like

0:43:39.160 --> 0:43:40.640
<v Speaker 2>hoppy beers and so forth.

0:43:41.160 --> 0:43:43.280
<v Speaker 1>Yeah, so it's almost like on some level, our bodies

0:43:43.280 --> 0:43:47.240
<v Speaker 1>saying this tastes bad, but something good is happening.

0:43:47.480 --> 0:44:01.040
<v Speaker 4>Yeah, but okay, So caffeine, one of it rolls within

0:44:01.080 --> 0:44:04.640
<v Speaker 4>a plant might be to deter insects or other animals,

0:44:04.680 --> 0:44:06.400
<v Speaker 4>maybe from eating the leaves of the plant.

0:44:06.680 --> 0:44:09.400
<v Speaker 2>They got enough caffeine in there. One way or another,

0:44:09.480 --> 0:44:12.360
<v Speaker 2>the toxicity of the caffeine will drive the animal away.

0:44:12.680 --> 0:44:16.040
<v Speaker 2>Another interesting idea that Zimmer raises in this article is

0:44:16.040 --> 0:44:20.560
<v Speaker 2>that caffeine in coffee plants is suspected to work also

0:44:20.640 --> 0:44:25.360
<v Speaker 2>by inhibiting the growth and germination of other plants. He

0:44:25.440 --> 0:44:29.279
<v Speaker 2>writes that when coffee leaves die and fall off of

0:44:29.320 --> 0:44:32.080
<v Speaker 2>a coffee plant, they fall down to the soil below.

0:44:32.320 --> 0:44:36.319
<v Speaker 2>The caffeine content seeps into the earth and interferes with

0:44:36.360 --> 0:44:39.480
<v Speaker 2>the ability of other plant species in the soil nearby

0:44:39.560 --> 0:44:43.480
<v Speaker 2>to germinate. So this helps limit competition for soil resources

0:44:43.520 --> 0:44:47.080
<v Speaker 2>and sunlight in the area. Now, I didn't find anything

0:44:47.160 --> 0:44:49.880
<v Speaker 2>specifically about whether or not that's true with tea plants

0:44:49.880 --> 0:44:52.520
<v Speaker 2>as well, but it could also be the case if

0:44:52.560 --> 0:44:55.759
<v Speaker 2>it works for the coffee plant. But one thing where

0:44:55.760 --> 0:44:59.520
<v Speaker 2>I did find a parallel between how they think caffeine

0:44:59.560 --> 0:45:02.439
<v Speaker 2>is working in coffee plants and tea plants is its

0:45:02.520 --> 0:45:05.480
<v Speaker 2>role in pollination. I thought this was the most interesting

0:45:05.520 --> 0:45:08.800
<v Speaker 2>of all. So, in addition to deterring insect or animal

0:45:08.800 --> 0:45:14.280
<v Speaker 2>predation and perhaps limiting competition from nearby plants, the psychoactive

0:45:14.360 --> 0:45:18.880
<v Speaker 2>and drug like properties of caffeine on animals might be

0:45:19.160 --> 0:45:23.879
<v Speaker 2>not only an unintended byproduct or side effect of their

0:45:23.920 --> 0:45:27.799
<v Speaker 2>physiological activity as a deterrent. They might actually be in

0:45:27.840 --> 0:45:30.520
<v Speaker 2>part the point of the compound, or at least one

0:45:30.560 --> 0:45:32.960
<v Speaker 2>of the points of the compound, and it would work

0:45:33.040 --> 0:45:37.800
<v Speaker 2>like this So coffee and flowering plants that produce caffeine

0:45:37.840 --> 0:45:42.279
<v Speaker 2>in their leaves also produce lower doses of caffeine in

0:45:42.360 --> 0:45:47.520
<v Speaker 2>their nectar. Now, plants make nectar as a food for

0:45:47.640 --> 0:45:52.240
<v Speaker 2>insects as an incentive for insects to spread their pollen.

0:45:52.600 --> 0:45:55.479
<v Speaker 2>So the insect gets sugar from the plant, it gets

0:45:55.480 --> 0:45:58.799
<v Speaker 2>a meal, and the plant gets help with reproduction and

0:45:58.840 --> 0:46:02.839
<v Speaker 2>dispersal when returning it's help spreading its genetic material. Now

0:46:02.840 --> 0:46:06.280
<v Speaker 2>here's the really interesting thing. Research has shown that when

0:46:06.360 --> 0:46:11.080
<v Speaker 2>insects feed on plant nectar containing low doses of caffeine,

0:46:11.520 --> 0:46:15.719
<v Speaker 2>they seem to become more disposed to remember the scent

0:46:15.840 --> 0:46:19.960
<v Speaker 2>of the flower where they consumed that nectar, and researchers

0:46:20.000 --> 0:46:23.040
<v Speaker 2>believe this may cause the insect to return to that

0:46:23.120 --> 0:46:27.839
<v Speaker 2>flower more often and thus spread its pollen more effectively.

0:46:28.640 --> 0:46:31.680
<v Speaker 2>So maybe out of just one compound, this one molecule

0:46:31.760 --> 0:46:34.640
<v Speaker 2>that the plant creates, it can be getting multiple completely

0:46:34.680 --> 0:46:37.680
<v Speaker 2>different effects depending on the dosage in the different part

0:46:37.719 --> 0:46:41.200
<v Speaker 2>of the plant. So maybe higher levels in the leaves

0:46:41.239 --> 0:46:44.960
<v Speaker 2>will deter insects from trying to eat the leaves, but

0:46:45.120 --> 0:46:47.440
<v Speaker 2>lower levels in the nectar will be more like a

0:46:47.480 --> 0:46:52.040
<v Speaker 2>cup of coffee for the insect, which boosts the insect's

0:46:52.400 --> 0:46:56.240
<v Speaker 2>memory and allows it to return to the same plant

0:46:56.360 --> 0:47:00.560
<v Speaker 2>more frequently and spread that plant's genetic material. Toxic and

0:47:00.640 --> 0:47:04.000
<v Speaker 2>high concentration, but beneficial to some types of brain function

0:47:04.400 --> 0:47:07.520
<v Speaker 2>at lower doses. And it's funny that caffeine has the

0:47:07.520 --> 0:47:09.400
<v Speaker 2>same dual effect on humans. I mean, if you have

0:47:09.440 --> 0:47:11.399
<v Speaker 2>too much of it, it will kill you. But if

0:47:11.400 --> 0:47:14.160
<v Speaker 2>you have these low doses of it that people consume

0:47:14.200 --> 0:47:16.920
<v Speaker 2>in beverages and stuff, people use it directly as a

0:47:16.920 --> 0:47:19.080
<v Speaker 2>stimulant to improve their brain function.

0:47:20.040 --> 0:47:23.480
<v Speaker 1>Yeah, I mean, coming back to Shinong, the mythical story here,

0:47:23.520 --> 0:47:29.400
<v Speaker 1>it's basically an individual god figuring out to what degree

0:47:29.480 --> 0:47:34.239
<v Speaker 1>one should consume the world of poisons around us, how

0:47:34.320 --> 0:47:38.000
<v Speaker 1>much of this poison is appropriate for desired outcome, and

0:47:38.040 --> 0:47:40.000
<v Speaker 1>then which poisons should we not mess with at all?

0:47:40.239 --> 0:47:43.560
<v Speaker 2>Exactly? So I found this so interesting. But anyway, this

0:47:43.680 --> 0:47:45.880
<v Speaker 2>was all about the coffee plant. I was trying to

0:47:45.880 --> 0:47:48.320
<v Speaker 2>find is the same thing true of the T plant,

0:47:48.840 --> 0:47:51.359
<v Speaker 2>And I did, in fact find. A study from just

0:47:51.440 --> 0:47:53.359
<v Speaker 2>a couple of years ago is from twenty twenty one

0:47:53.440 --> 0:47:56.759
<v Speaker 2>published in the Journal of Insect Physiology. It was by

0:47:56.880 --> 0:48:00.600
<v Speaker 2>Gwen Gong at All and it was called Laurel T

0:48:00.840 --> 0:48:06.319
<v Speaker 2>polyphenols can improve honeybee memory retention and olfactory sensitivity. So

0:48:06.920 --> 0:48:09.200
<v Speaker 2>the background on the study is to read from their

0:48:09.239 --> 0:48:13.879
<v Speaker 2>abstract quote. Animal pollinated plants face a common problem how

0:48:13.960 --> 0:48:20.080
<v Speaker 2>their defensive anti herbivore compounds may impair or alter pollinator behavior.

0:48:20.440 --> 0:48:25.239
<v Speaker 2>Evolution has tailored multiple solutions, which largely involve pollinator tolerance

0:48:25.360 --> 0:48:28.640
<v Speaker 2>or manipulation to the benefit of the plant, not the

0:48:28.680 --> 0:48:32.080
<v Speaker 2>removal of these compounds from pollen or nectar. The T

0:48:32.320 --> 0:48:36.600
<v Speaker 2>plant Camilli s. Senensis is famous for the caffeine and

0:48:36.719 --> 0:48:41.320
<v Speaker 2>T polyphenols that it produces in its leaves. However, these

0:48:41.400 --> 0:48:45.360
<v Speaker 2>compounds are also found in its nectar, which honeybees readily collect.

0:48:45.719 --> 0:48:48.279
<v Speaker 2>So to summarize here, the authors tested the effects of

0:48:48.360 --> 0:48:51.239
<v Speaker 2>these two different products of the tea plant, of the

0:48:51.239 --> 0:48:55.440
<v Speaker 2>caffeine and the T polyphenols, and they tested it on

0:48:55.560 --> 0:48:58.440
<v Speaker 2>the forging behavior of honeybees. And what they say they

0:48:58.480 --> 0:49:02.520
<v Speaker 2>found is that honeybees preferred simulated nectar from a feeder

0:49:03.080 --> 0:49:06.960
<v Speaker 2>when it contained T polyphenols over a control feeder that

0:49:07.000 --> 0:49:10.240
<v Speaker 2>did not contain them. And they also found that bees

0:49:10.360 --> 0:49:13.680
<v Speaker 2>that were fed on a feeder laced with caffeine showed

0:49:13.719 --> 0:49:18.600
<v Speaker 2>small improvements in learning. Both caffeine and T polyphenols increased

0:49:18.719 --> 0:49:22.839
<v Speaker 2>memory retention and showed influences on other behaviors as well,

0:49:22.880 --> 0:49:26.480
<v Speaker 2>such as response to alarm pheromones. So it seems that

0:49:26.520 --> 0:49:29.839
<v Speaker 2>the T plant may well be adapted to give pollinating

0:49:29.920 --> 0:49:33.840
<v Speaker 2>insects small doses of caffeine and T polyphenols for a reason.

0:49:34.200 --> 0:49:37.120
<v Speaker 2>It could mean, among other things, that the pollinating insects

0:49:37.400 --> 0:49:40.320
<v Speaker 2>are more likely to keep returning to the same plant

0:49:40.680 --> 0:49:43.960
<v Speaker 2>and spreading its genetic material. And I thought this was

0:49:44.000 --> 0:49:46.240
<v Speaker 2>so interesting. So if this is in fact the case,

0:49:47.040 --> 0:49:51.480
<v Speaker 2>it's a more complex relationship than I usually imagine between

0:49:51.640 --> 0:49:56.360
<v Speaker 2>plants and the alkaloids that they manufacture and the animals

0:49:56.360 --> 0:49:58.799
<v Speaker 2>that they target, because I usually think of the relationship

0:49:58.800 --> 0:50:01.200
<v Speaker 2>as a pretty simple one way way interaction, like the

0:50:01.880 --> 0:50:06.120
<v Speaker 2>plant alkaloid causes some kind of negative physiological response or

0:50:06.160 --> 0:50:09.240
<v Speaker 2>reaction in the animal, and then the animal is deterred

0:50:09.239 --> 0:50:12.480
<v Speaker 2>from eating the plant again, or the animal is driven

0:50:12.600 --> 0:50:17.000
<v Speaker 2>to evolve like gustatory receptors or taste that make the

0:50:17.040 --> 0:50:19.920
<v Speaker 2>plant taste nasty from the first spite, because you know,

0:50:20.000 --> 0:50:23.279
<v Speaker 2>it's ancestors that didn't have that may have died. But

0:50:23.560 --> 0:50:26.680
<v Speaker 2>this is a more complex implied relationship. I don't know

0:50:26.719 --> 0:50:29.080
<v Speaker 2>exactly what to compare it to. I mean, it's almost

0:50:29.160 --> 0:50:32.440
<v Speaker 2>like the cultivating of an analog of an addiction, but

0:50:32.480 --> 0:50:36.120
<v Speaker 2>one with I don't know, survival benefits for the bee

0:50:36.120 --> 0:50:39.120
<v Speaker 2>as well, because it allows them to keep returning to

0:50:39.120 --> 0:50:39.840
<v Speaker 2>a food source.

0:50:40.200 --> 0:50:42.920
<v Speaker 1>So before we got into all this here, if I

0:50:42.960 --> 0:50:45.120
<v Speaker 1>were put to the test, I would have just said, well,

0:50:45.239 --> 0:50:48.719
<v Speaker 1>caffeine implants is just about keeping some things from eating them,

0:50:48.760 --> 0:50:52.920
<v Speaker 1>and we've managed to manipulate that situation for our own benefit.

0:50:53.360 --> 0:50:55.200
<v Speaker 1>But yeah, it sounds like the reality is a lot

0:50:55.239 --> 0:50:59.080
<v Speaker 1>more complicated. Of course, you can't really think about purpose

0:50:59.239 --> 0:51:02.880
<v Speaker 1>and design and desire in the literal sense when it

0:51:02.920 --> 0:51:05.440
<v Speaker 1>comes to the evolution of something like this in various

0:51:05.480 --> 0:51:09.319
<v Speaker 1>plant species. But I am kind of reminded of how

0:51:09.360 --> 0:51:12.880
<v Speaker 1>some products in the human world will end up with

0:51:12.920 --> 0:51:15.600
<v Speaker 1>more than one purpose, Like, for instance, I think of

0:51:15.680 --> 0:51:18.520
<v Speaker 1>bag bomb. Have you ever used bag bomb or seen

0:51:18.560 --> 0:51:19.719
<v Speaker 1>a container of bag bomb?

0:51:19.840 --> 0:51:21.040
<v Speaker 2>I don't think so. Explain.

0:51:21.800 --> 0:51:24.719
<v Speaker 1>It's like a little greenkin and I believe it dates

0:51:24.719 --> 0:51:27.400
<v Speaker 1>back to her about eighteen ninety nine, and it was

0:51:27.480 --> 0:51:31.200
<v Speaker 1>it's a salve to put on a cow's udders after milking.

0:51:32.200 --> 0:51:34.960
<v Speaker 1>But people started using it because they realized that, hey,

0:51:35.000 --> 0:51:37.480
<v Speaker 1>you can put this on dry cracked skin. And so

0:51:39.000 --> 0:51:40.520
<v Speaker 1>it's one of these things where it ended up being

0:51:40.560 --> 0:51:44.120
<v Speaker 1>there's this whole additional application of the product, an entire

0:51:44.200 --> 0:51:47.880
<v Speaker 1>different consumer base that kind of sprang out of it.

0:51:47.880 --> 0:51:51.000
<v Speaker 1>It's more complicated, obviously with the case with caffeine and plants,

0:51:51.040 --> 0:51:54.120
<v Speaker 1>but it's almost it almost feels like that where there

0:51:54.160 --> 0:51:58.160
<v Speaker 1>may be one purpose that's kind of driving the evolution

0:51:58.239 --> 0:52:00.680
<v Speaker 1>of this, but then this other use, the other way

0:52:00.840 --> 0:52:06.600
<v Speaker 1>that it can enhance the survivability of the plant emerges

0:52:06.640 --> 0:52:09.080
<v Speaker 1>as well, and so you have these sort of dual

0:52:09.120 --> 0:52:10.680
<v Speaker 1>forces driving it at that point.

0:52:11.080 --> 0:52:16.360
<v Speaker 2>Oh yeah, Evolution loves to repurpose pre existing morphologies, So

0:52:16.480 --> 0:52:20.000
<v Speaker 2>like a structure or a chemical capacity, or something that

0:52:20.080 --> 0:52:23.879
<v Speaker 2>evolved initially for one reason can always be repurposed when

0:52:24.000 --> 0:52:27.399
<v Speaker 2>a new opportunity presents itself. Yeah, and I don't know

0:52:27.440 --> 0:52:29.560
<v Speaker 2>specifically what the order would have been in any of

0:52:29.600 --> 0:52:33.160
<v Speaker 2>these cases, whether you're talking about coffee plants or tea plants,

0:52:33.360 --> 0:52:36.759
<v Speaker 2>but you can imagine a compound. Initially, there is evolutionary

0:52:36.760 --> 0:52:40.279
<v Speaker 2>pressure favoring the enzymes to produce that compound because it

0:52:40.360 --> 0:52:43.000
<v Speaker 2>I don't know, because it deters predation by animals, or

0:52:43.040 --> 0:52:46.280
<v Speaker 2>because it limits competition when the leaves fall into the soil.

0:52:46.680 --> 0:52:49.920
<v Speaker 2>And then later something like this relationship with pollinators emerges

0:52:50.040 --> 0:52:51.799
<v Speaker 2>using the same compound.

0:52:51.600 --> 0:52:55.280
<v Speaker 1>And then eventually this relationship with human beings who start

0:52:55.320 --> 0:52:58.759
<v Speaker 1>cultivating it. So it's fascinating to think about all of

0:52:58.760 --> 0:53:01.879
<v Speaker 1>these relationships. All Right, we're gonna go ahead and wrap

0:53:01.960 --> 0:53:05.080
<v Speaker 1>up this episode, but we'll be back in the next

0:53:05.120 --> 0:53:09.040
<v Speaker 1>episode with more discussion of tea. In the meantime, of course,

0:53:09.040 --> 0:53:10.640
<v Speaker 1>we'd love to hear from everyone out there. You might

0:53:10.680 --> 0:53:13.279
<v Speaker 1>be thinking to yourself, well, I have some tidbit I

0:53:13.280 --> 0:53:15.920
<v Speaker 1>want to share about tea, but surely Robert and Joe

0:53:15.960 --> 0:53:17.400
<v Speaker 1>don't want to hear it. No, we want to hear

0:53:17.440 --> 0:53:20.239
<v Speaker 1>it right in. We want to know about your individual

0:53:20.840 --> 0:53:26.920
<v Speaker 1>or cultural differences and appetite for tea. If there are

0:53:26.920 --> 0:53:29.879
<v Speaker 1>other myths or legends or folk tales that you've heard

0:53:29.880 --> 0:53:33.239
<v Speaker 1>about about the origins of tea, write in. We would

0:53:33.280 --> 0:53:35.600
<v Speaker 1>love to hear from you. In the meantime, will remind

0:53:35.640 --> 0:53:38.239
<v Speaker 1>you that Stuff to Blow Your Mind is primarily a

0:53:38.320 --> 0:53:41.440
<v Speaker 1>science podcast, with core episodes on Tuesdays and Thursdays. On

0:53:41.480 --> 0:53:44.479
<v Speaker 1>Mondays we do listener mail. That's that's when we will

0:53:44.840 --> 0:53:47.880
<v Speaker 1>read the messages that come in about these episodes. On

0:53:47.920 --> 0:53:50.680
<v Speaker 1>Wednesdays we do a short form artifact or monster fact episode,

0:53:50.719 --> 0:53:53.799
<v Speaker 1>and then on Fridays it's Weird House Cinema time. That's

0:53:53.840 --> 0:53:56.319
<v Speaker 1>when we set aside most serious concerns and just talk

0:53:56.400 --> 0:53:57.440
<v Speaker 1>about a strange film.

0:53:57.760 --> 0:54:01.319
<v Speaker 2>Huge thanks to our audio producer JJ Pauseway. If you

0:54:01.320 --> 0:54:03.360
<v Speaker 2>would like to get in touch with us with feedback

0:54:03.400 --> 0:54:05.760
<v Speaker 2>on this episode or any other, to suggest a topic

0:54:05.800 --> 0:54:07.799
<v Speaker 2>for the future, or just to say hello, you can

0:54:07.840 --> 0:54:10.680
<v Speaker 2>email us at contact at stuff to Blow your Mind

0:54:10.840 --> 0:54:17.920
<v Speaker 2>dot com.

0:54:19.160 --> 0:54:22.080
<v Speaker 3>Stuff to Blow your Mind is production of iHeartRadio. For

0:54:22.200 --> 0:54:26.000
<v Speaker 3>more podcasts from iHeartRadio, visit the iHeartRadio app, Apple podcasts,

0:54:26.080 --> 0:54:41.440
<v Speaker 3>or wherever you're listening to your favorite shows.