WEBVTT - SYSK Selects: Sherpas: Warm, Friendly Living

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<v Speaker 1>Happy weekend, everybody. This is Chuck here bringing you my

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<v Speaker 1>selection for this Stuff you Should Know Select episode on

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<v Speaker 1>this fine Saturday. This one is from April eleven, Sherpas

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<v Speaker 1>colon Warm Friendly Living, and I know for a fact

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<v Speaker 1>Josh came up with that title because I thought it

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<v Speaker 1>was very fun and it really kind of embodied what

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<v Speaker 1>sherpas are all about. Um. You know, sherpas will lead

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<v Speaker 1>you up Everest or maybe some other mountain range in

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<v Speaker 1>the area. And the more we dug into Sherpas, the

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<v Speaker 1>more we realize just what um, warm, hospitable, amazing people

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<v Speaker 1>they are. And uh, it's really easy to overlook the

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<v Speaker 1>sherpa because you will often hear about the the wealthy

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<v Speaker 1>climber of Everest, uh, and not much about the sherpa

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<v Speaker 1>that really got them there. So this was our bid

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<v Speaker 1>to shine little light on the Sherpa. So here we

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<v Speaker 1>go with Sherpa's Warm Friendly Living. Welcome to Stuff you

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<v Speaker 1>Should Know from House Stuff Works dot com. Hey, and

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<v Speaker 1>welcome to the Sherpa. I'm Josh Clark. There's Charles w

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<v Speaker 1>Did I just say Sherpa? No, he said welcome to

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<v Speaker 1>the podcast. What would you say, Welcome to the sharp

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<v Speaker 1>because the Sherpa is a nation of people and also

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<v Speaker 1>a last name and also an occupation. Yeah, that's pretty good. Well,

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<v Speaker 1>that's the podcast. I'm Josh Clark with me as always

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<v Speaker 1>as Charles W. Chuck Bryant didn't ignore Gay Bryant. Yeah, yeah, Chuck,

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<v Speaker 1>we're talking about sherp today. Yeah. Is it Sharpa or

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<v Speaker 1>sharp I have no idea because I see both in

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<v Speaker 1>this article. I do as well. All right, let's find out,

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<v Speaker 1>shall we? If everyone will just hold on a second,

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<v Speaker 1>are you actually looking this up? Chuck? Most people do

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<v Speaker 1>this before there hit podcast. Have you have you ever

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<v Speaker 1>seen Well, I'm sure this won't make it in. You

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<v Speaker 1>never know, it'll never make it in. Have you ever

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<v Speaker 1>seen in Um Indiana Jones and the Temple of Doom?

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<v Speaker 1>The first one? That was not the first one? Yes,

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<v Speaker 1>it was that Raiders the Lost Ark was first, That's

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<v Speaker 1>what I meant. I'm sorry, Temple of Doom was too.

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<v Speaker 1>What was I thinking? I don't know. You've seen Raters

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<v Speaker 1>of the Lost Ark? Yeah, okay, scores of times. So

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<v Speaker 1>you know when he find he goes to meet Marian

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<v Speaker 1>for the first time after like ten years after jilting her. Yes,

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<v Speaker 1>the drinking scene. Yes, the guy, the huge guy that

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<v Speaker 1>Marian is drinking with or I guess in a drinking

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<v Speaker 1>contest with. It's like they kept hearing me say chuck

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<v Speaker 1>over and over again. Right, Um, that my friend was Shirpa,

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<v Speaker 1>was it? I'm pretty sure he looked Mongolian to me. No,

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<v Speaker 1>they were definitely in like Nepal. Okay, yeah, it's it,

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<v Speaker 1>even said Nepaul. Remember he flies in the plane a

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<v Speaker 1>poop and it's like redline takes him to Nepal. Yeah,

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<v Speaker 1>all right, so let's call him a sharpa. So shir

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<v Speaker 1>Buzz is plural of Serpa. That's what I thought. I

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<v Speaker 1>thought so too. Um. The Sherpa people are actually pretty fascinating.

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<v Speaker 1>They're pretty isolated, um. And they haven't been where they are,

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<v Speaker 1>which is the base of Mount Everest in the um

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<v Speaker 1>Solu Kumboo area region of Nepal, for more than actually

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<v Speaker 1>about five years, and when they arrived in the Solo

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<v Speaker 1>Cumboo region, they found it uninhabited. And the reason why

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<v Speaker 1>is because the Sherpas are pretty much the only people

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<v Speaker 1>on the planet besides maybe Ethiopian Highlanders or Peruvians in

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<v Speaker 1>the Andes who could conceivably live in this area because

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<v Speaker 1>again it's at the foot of Mount Everest. Yes, and

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<v Speaker 1>we recorded a podcast on Tibetans and altitude sickness, so

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<v Speaker 1>if you want to know all about that, refer to

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<v Speaker 1>that podcast. But Josh, you're right. They migrated from Tibet

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<v Speaker 1>from the province of Calm to the northeast corner of

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<v Speaker 1>Nepal around the sixteenth century because of warfare. Yeah, and

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<v Speaker 1>as I understand, they're very peaceful people. Oh very so

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<v Speaker 1>they would have been fleeing warfare, I would say, so, yeah,

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<v Speaker 1>not running toward it right headlong. So, um, they migrated there.

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<v Speaker 1>There was a lot more like forest and wood and

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<v Speaker 1>fuel for fuel at the time, which is good. And

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<v Speaker 1>they could grow wheat and buckwheat at the time, and

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<v Speaker 1>that's about all I could grow. But that was enough.

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<v Speaker 1>Right later on, potatoes really changed the way they do

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<v Speaker 1>farming because they grow a lot of potatoes now. Yeah,

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<v Speaker 1>the I think the potato was introduced in the mid

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<v Speaker 1>nineteenth century and that kind of changed everything. Eighty I'm sorry, um,

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<v Speaker 1>but if you think about it this, these people, well,

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<v Speaker 1>when they first arrived in the area, they moved to

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<v Speaker 1>um Uh the Kumbo Valley, which is higher up actually

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<v Speaker 1>than Um the Solu area, and it's about um between

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<v Speaker 1>eleven thousand and thirteen thousand feet and they're like, this

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<v Speaker 1>is a little too high. Everybody's a little sick. So

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<v Speaker 1>we're gonna move a little further down to the Soleu region.

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<v Speaker 1>Between six it's still extremely high. Um, it's still extremely rocky.

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<v Speaker 1>And they whip this part of the Himalayas into shape.

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<v Speaker 1>They created um terraced farm fields. Guatemala. Baby, remember that. Yeah,

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<v Speaker 1>down a slope you can create you can farm on

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<v Speaker 1>the side of a mountain. People do, but um, think

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<v Speaker 1>about this, I mean, like, how did they figure that out?

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<v Speaker 1>I'm very curious. Well, I mean it's you know, it's

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<v Speaker 1>not rocket science. You need flat land. And if you

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<v Speaker 1>have a steep side of a mountain and you cut

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<v Speaker 1>into that, you can create a series of steps, essentially,

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<v Speaker 1>which is flat land. Cherris in their laughing, Yeah, I

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<v Speaker 1>would have been in trouble. Cherrys, like, I'd be in

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<v Speaker 1>the Guadamala three times. I know all about step irrigation,

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<v Speaker 1>and then I had to do all this. I would

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<v Speaker 1>have been like, man, I wish you were flat around here.

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<v Speaker 1>I guess I'll just sit here until I die. Um,

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<v Speaker 1>so you'd oh, I'd be terrible at it. One of

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<v Speaker 1>the reasons why I be terrible at it is because

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<v Speaker 1>I will get in my car to drive fiet from say,

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<v Speaker 1>store to store. Do you do that? Take over there

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<v Speaker 1>at the Edgewood, like you'll got a target and then

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<v Speaker 1>you'll drive to Kroger. I haven't been there in a while,

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<v Speaker 1>but I have. I have. Yeah, yeah, totally. I mean, like, yeah,

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<v Speaker 1>I'll walk. I walk more now than I ever had before.

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<v Speaker 1>My entire defending like the weather or what's going on,

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<v Speaker 1>definitely depends on whether it depends on my schedule. Very

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<v Speaker 1>often I get that if I'm in a hurry, I

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<v Speaker 1>might do that, right. I would make a terrible strip

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<v Speaker 1>of though, because they don't have wheeled anything. They're a

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<v Speaker 1>terrible strippers. I would make both terrible. Okay, yeah, well

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<v Speaker 1>I know Aaron Cooper is going to make this exactly. Um, yes,

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<v Speaker 1>as I just said, I think I think it bears reiterating, Um,

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<v Speaker 1>Mr joke guy, there are no wheeled anything's there. There's

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<v Speaker 1>no cars, there's no wheelbarrows. Yeah, they don't even use wheelbarrows,

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<v Speaker 1>which now we've reached another reason I would be a

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<v Speaker 1>terrible shirt but they have to carry everything. I can

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<v Speaker 1>barely carry a thing a dog food out of the

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<v Speaker 1>grocery store to my car. And that's like with a

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<v Speaker 1>car involved, which has wheels, which they don't have in

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<v Speaker 1>the Solukumboo region. That's right. They carry everything, Josh, and

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<v Speaker 1>they use uh we actually saw this in Guatemala to

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<v Speaker 1>the plumb line. Trumpline, trump line. Yeah, it's home line

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<v Speaker 1>is a little different. What they'll do is they'll, let's say,

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<v Speaker 1>get a big load of firewood and they'll they'll they'll

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<v Speaker 1>wrap it up in in in a spank it on

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<v Speaker 1>the bottom, spanking on the bottom. They'll wrap it up

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<v Speaker 1>and so they can wear it on their back and

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<v Speaker 1>a big bundle and then attached to the top of

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<v Speaker 1>of you know, let's say they lay it in like

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<v Speaker 1>a hammock and fold that over a hammock like thing,

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<v Speaker 1>and then that is attached to a band that you know,

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<v Speaker 1>it's like a headband, and so it goes around their

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<v Speaker 1>head and it takes a lot of the weight off

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<v Speaker 1>their back. And we saw these at them, all the

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<v Speaker 1>dudes walking up the road, and I thought, man, look

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<v Speaker 1>at that. That's like ancient engineering still in practice and

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<v Speaker 1>you're like, man, I want to I gotta do more

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<v Speaker 1>of that, And you got back here and you're like,

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<v Speaker 1>we're cheeseburger and my Jan Sport backpack. Anybody who's ever

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<v Speaker 1>seen the front cover of um led Zeppelin four is

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<v Speaker 1>familiar with this concept as well. Was he wearing one

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<v Speaker 1>of those? He should have been if he wasn't, because

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<v Speaker 1>that's a big old bundle of sticks that guys carrying.

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<v Speaker 1>There was a bustle in his head. Draw honeyway. So

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<v Speaker 1>um Sherpas can whip a mountain into farmland. They can

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<v Speaker 1>live on buck wheat and then several hundred years without

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<v Speaker 1>the potato, and then the potato and yak yack milk

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<v Speaker 1>and yack meat. Right. Yea. They walk everywhere, but they

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<v Speaker 1>carry things everywhere. Um with the as they and they

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<v Speaker 1>they are basically a mountain, their mountain folk. They have.

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<v Speaker 1>They speak a Tibetan dialect that's virtually their own. They

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<v Speaker 1>don't have a written language, no written language. Until the

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<v Speaker 1>nineteen sixties, there is no formalized education. Um. They just lived.

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<v Speaker 1>They carved a very meager existence out for themselves, and

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<v Speaker 1>thanks to a dude named Sir Edmund Hillary, they now

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<v Speaker 1>have the foundation that he set up. And we'll get

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<v Speaker 1>to Edmund Hillary in a second, but everyone, come on,

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<v Speaker 1>you know who he is. He's the first man to

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<v Speaker 1>us and everest with Tin signor gay Serpa to summit

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<v Speaker 1>to summit. What I say, I send? Yeah, I mean,

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<v Speaker 1>what's this? You gotta get to the top, right or else? What?

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<v Speaker 1>He just blew sixty five grand that's about how much

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<v Speaker 1>it cost. So through his foundation in later years, he

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<v Speaker 1>he became to love the uh peaceful Buddhist of of

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<v Speaker 1>the Sherpa people there, and so he's like, you know,

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<v Speaker 1>and a set of foundation, we're gonna do things like

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<v Speaker 1>bring some schools, bring some hospitals, give these kids access

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<v Speaker 1>to healthcare, things like that. So he did that and

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<v Speaker 1>that helped a lot, although nowadays, you know, the schools

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<v Speaker 1>aren't in great shape evidently. Uh it's kind of hard

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<v Speaker 1>to get there. So um, they're they're doing what they can. Right.

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<v Speaker 1>You can take the folk out of the mountain, but

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<v Speaker 1>you can't take the mountain out of the folk, you

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<v Speaker 1>know what I mean? That's right. Uh. They are very friendly,

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<v Speaker 1>very peaceful, um, very compact, very strong, great attitudes apparently,

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<v Speaker 1>and that's not just Chuck saying that, Um, chuck, you're

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<v Speaker 1>basing that on the guy who basically took these very isolated, happy,

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<v Speaker 1>UM self sustaining, self sufficient UM people, mountain people UM

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<v Speaker 1>and introduced them to the world, or no, introduced them

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<v Speaker 1>to the people who would introduce them to the world,

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<v Speaker 1>right right, What is the Englishman who's credited with saying, Hey,

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<v Speaker 1>if you want to get up Everest, do you need yourself?

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<v Speaker 1>As that was Alexander Kellis not tens ignore gay, not

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<v Speaker 1>Sir Edmund Hillary right, well, tends of noor gave was

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<v Speaker 1>a SRP. He's far too modest. I'm under the impression

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<v Speaker 1>to have been like, you want to get up Everest,

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<v Speaker 1>you get yourself a Serpa Sherpas store. They're not big

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<v Speaker 1>self promoters. The English have been the biggest promoters of

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<v Speaker 1>um sherpas and UM. Alexander kellis what was his name?

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<v Speaker 1>He tried to make it up Everest and failed. But um,

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<v Speaker 1>there was a there was a point in time where well,

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<v Speaker 1>if you look at a mountain, it's not like a cone.

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<v Speaker 1>You know, those um styrofoam cones that you can get

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<v Speaker 1>at like the craft store that have like actual volume.

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<v Speaker 1>It's a it's a cone. The mountain is not like that.

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<v Speaker 1>It has all sorts of craggy peaks and different faces.

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<v Speaker 1>And if you go up one side and make it

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<v Speaker 1>up easy, just that doesn't mean that you can go

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<v Speaker 1>up any other side and make it up easy. Right.

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<v Speaker 1>So the place where the um the Sherpa live is

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<v Speaker 1>actually a pretty good way to get up Everest, but

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<v Speaker 1>it was closed off. Nepaul as a country was closed

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<v Speaker 1>off to the rest of the world until I think

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<v Speaker 1>nineteen forty nine. Yeah, Everest was confirmed as a high

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<v Speaker 1>speak in eighteen sixty five, but it wasn't like all

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<v Speaker 1>of a sudden the floodgates were open and every brit

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<v Speaker 1>in the world said, I must conquer that mountain that

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<v Speaker 1>they said that, but they were like, but how to

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<v Speaker 1>get to it? And they happened right, But in between

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<v Speaker 1>they're like, well, let's just colonize that place and then

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<v Speaker 1>figure out how to get up exactly true. And when

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<v Speaker 1>India be in uh colonizing, I'm sorry when England began

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<v Speaker 1>colonizing India, Darjeeling, across the eastern border of Nepal was

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<v Speaker 1>a big popular tour spot for British military political officials.

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<v Speaker 1>That's where the big wigs that's where they met, uh,

0:13:15.559 --> 0:13:18.400
<v Speaker 1>the Sherpa, And that's sort of where the mountaineering profession

0:13:18.600 --> 0:13:20.880
<v Speaker 1>for the Sherpa kicked off, because all of a sudden

0:13:20.880 --> 0:13:23.480
<v Speaker 1>they were Englishmen saying, I can now get in here

0:13:23.559 --> 0:13:26.400
<v Speaker 1>to ascend in summit this mountain, but I need some

0:13:26.440 --> 0:13:28.560
<v Speaker 1>help because I'm not carrying all that junk. Yeah, and

0:13:28.600 --> 0:13:31.559
<v Speaker 1>it's not like Sherpas are the only ethnic group around

0:13:31.720 --> 0:13:35.280
<v Speaker 1>Mount Everest. But as people soon found, like you said,

0:13:35.280 --> 0:13:37.640
<v Speaker 1>they were sturdy, they are a compact, they can carry

0:13:37.960 --> 0:13:41.480
<v Speaker 1>tons of weight, and they have a cheerful attitude. So

0:13:42.080 --> 0:13:47.520
<v Speaker 1>Alexander Kellis introduced the the climbing community, the Western climbing community,

0:13:47.760 --> 0:13:51.480
<v Speaker 1>to the Sherpa, and in short order, Um Sherpas became

0:13:51.559 --> 0:13:56.079
<v Speaker 1>extremely famous after like you said, Sir Edmund Hillary uh

0:13:56.200 --> 0:14:01.440
<v Speaker 1>summited um Mount Everest. Yeah, and he was one of

0:14:01.640 --> 0:14:04.800
<v Speaker 1>four people on that expedition. I never knew that. I

0:14:04.880 --> 0:14:06.800
<v Speaker 1>just thought it was Sir Edmund Hillary got in his

0:14:06.840 --> 0:14:11.000
<v Speaker 1>car in England and drove to Nepal and said, hey,

0:14:12.440 --> 0:14:15.439
<v Speaker 1>ten Zig, take me to the top. But it was

0:14:15.480 --> 0:14:16.959
<v Speaker 1>a big group of people and they were the only

0:14:17.000 --> 0:14:19.720
<v Speaker 1>two that made it right. They were the last ones,

0:14:19.880 --> 0:14:21.800
<v Speaker 1>and they just kept on going. But yes, it was

0:14:21.880 --> 0:14:24.960
<v Speaker 1>ten signor gay Sherpa. That's his last name. Yeah, because

0:14:25.000 --> 0:14:27.080
<v Speaker 1>as you said at the beginning of this, it's it's

0:14:27.120 --> 0:14:31.360
<v Speaker 1>a it's a group of people, it's a profession, and

0:14:31.400 --> 0:14:35.320
<v Speaker 1>it's a last name. That's right. Um, So at that

0:14:35.680 --> 0:14:39.320
<v Speaker 1>from that moment on, everybody knew what Sherpas were, right.

0:14:39.680 --> 0:14:43.440
<v Speaker 1>Oh yeah, they were no longer confused with al pacas. No.

0:14:44.000 --> 0:14:46.480
<v Speaker 1>By in popular culture, people were like, oh, there are

0:14:46.560 --> 0:14:49.960
<v Speaker 1>a group of people. Yeah, literally the people from the East,

0:14:50.080 --> 0:14:52.360
<v Speaker 1>that's right. And they, like you said, don't they're not

0:14:52.480 --> 0:14:56.080
<v Speaker 1>grand standards. They don't get a lot of attention. And

0:14:56.360 --> 0:14:59.920
<v Speaker 1>I made a joke, Um, I believe it was either

0:15:00.040 --> 0:15:03.760
<v Speaker 1>dead bodies on everest or the Tibetan altitude sickness about

0:15:03.800 --> 0:15:06.560
<v Speaker 1>Sherpas being unsung at the time, about how you always

0:15:06.560 --> 0:15:10.320
<v Speaker 1>hear about, you know, the Indian or the brit standing

0:15:10.320 --> 0:15:12.480
<v Speaker 1>on top of the mountain and you don't see the

0:15:12.480 --> 0:15:15.760
<v Speaker 1>Sherpa behind him carrying all their junk. And that's really

0:15:15.760 --> 0:15:18.840
<v Speaker 1>true because when uh, well you know what I mean, Uh,

0:15:19.000 --> 0:15:23.720
<v Speaker 1>when Hillary ascended and summited, he got a knighthood and

0:15:23.800 --> 0:15:26.960
<v Speaker 1>Norgay got an honorary medal and you think, well, of course,

0:15:27.000 --> 0:15:29.240
<v Speaker 1>I mean, they're going to give the British guy the

0:15:29.480 --> 0:15:34.200
<v Speaker 1>knighthood and they're going to give the foreigner a medal. Untrue,

0:15:34.400 --> 0:15:38.000
<v Speaker 1>because sirmon Hillary is from New Zealand's right, he wasn't British,

0:15:38.000 --> 0:15:43.080
<v Speaker 1>so technically he wasn't a a citizen of Great Britain,

0:15:43.800 --> 0:15:46.600
<v Speaker 1>and neither was ten signor gay and they still didn't

0:15:46.600 --> 0:15:48.400
<v Speaker 1>get the same thing. Yeah, it was. It was called

0:15:48.440 --> 0:15:52.000
<v Speaker 1>the British Everest Expedition was the four People. So that's

0:15:52.000 --> 0:15:53.840
<v Speaker 1>why I think a lot of people probably thought Hillary

0:15:53.960 --> 0:15:58.440
<v Speaker 1>was a brit but he was not. But again, um

0:15:58.520 --> 0:16:02.520
<v Speaker 1>our Western culture is a little different from Sherpa culture.

0:16:02.920 --> 0:16:06.000
<v Speaker 1>They like you said, they're not grand standards, they're not

0:16:06.200 --> 0:16:10.480
<v Speaker 1>publicity hounds. They are um they do. The ones who

0:16:10.560 --> 0:16:13.960
<v Speaker 1>are involved in climbing and trekking do make a pretty

0:16:13.960 --> 0:16:18.320
<v Speaker 1>substantial amount of money, especially in comparison to what the

0:16:18.320 --> 0:16:21.320
<v Speaker 1>average person makes in Nepal. They make about two grand

0:16:21.440 --> 0:16:25.200
<v Speaker 1>for a trip, right, and that the gross domestic product

0:16:25.320 --> 0:16:29.200
<v Speaker 1>per capita of Nepal in two dozen sevens like three dollars.

0:16:29.800 --> 0:16:32.960
<v Speaker 1>That really puts into perspective. They're rich by other standards,

0:16:33.000 --> 0:16:37.040
<v Speaker 1>I guess extremely rich, very wealthy. Um. But they they

0:16:37.320 --> 0:16:41.680
<v Speaker 1>the I guess in addition to making money, they they

0:16:41.720 --> 0:16:46.400
<v Speaker 1>help other people ascend Everest to attain their personal glory,

0:16:47.200 --> 0:16:49.400
<v Speaker 1>right too, for the other people to attain their personal

0:16:49.400 --> 0:16:53.760
<v Speaker 1>story um, which is kind of there's a lot of

0:16:54.120 --> 0:17:00.400
<v Speaker 1>uh dichotomy between how the SRPA view Mount Everest and

0:17:00.440 --> 0:17:03.760
<v Speaker 1>how they interact with it. That the Western influence kind

0:17:03.760 --> 0:17:06.760
<v Speaker 1>of puts them in this weird position because they are

0:17:07.280 --> 0:17:10.960
<v Speaker 1>they follow a form of Tibetan buddhism um which says

0:17:10.960 --> 0:17:15.120
<v Speaker 1>that you should perform selfless acts and help others, right, Yeah,

0:17:15.240 --> 0:17:17.480
<v Speaker 1>And and being at the top of Everest to them

0:17:17.640 --> 0:17:20.360
<v Speaker 1>means you're closer to enlightenment. Right. If the people are

0:17:20.359 --> 0:17:23.080
<v Speaker 1>going to climb up anyway, you might as well go

0:17:23.160 --> 0:17:25.760
<v Speaker 1>with them for too grand sure, but you might as

0:17:25.760 --> 0:17:27.320
<v Speaker 1>well go with them to make sure that they don't

0:17:27.359 --> 0:17:30.399
<v Speaker 1>kill themselves. Right, very selfless people, it is. But at

0:17:30.440 --> 0:17:34.080
<v Speaker 1>the same time they're helping the West kind of exploit Everest.

0:17:34.160 --> 0:17:37.560
<v Speaker 1>That some people worry that the Everest experience is being

0:17:37.640 --> 0:17:42.399
<v Speaker 1>cheapened since since Hillary Um summited Everest, I think like

0:17:42.640 --> 0:17:47.320
<v Speaker 1>more than twenty other people have, right kind of loses

0:17:47.400 --> 0:17:52.040
<v Speaker 1>its um closeness to the Buddhas when you know all

0:17:52.080 --> 0:17:54.960
<v Speaker 1>these other footprints are everywhere and there's a couple hundred

0:17:55.000 --> 0:17:57.240
<v Speaker 1>dead bodies on the on the mountain. Yeah, I think

0:17:57.400 --> 0:18:00.760
<v Speaker 1>uh Nor Gay kind of summed up there how they

0:18:00.760 --> 0:18:02.720
<v Speaker 1>feel about Everest when he called it. When they asked

0:18:02.800 --> 0:18:04.560
<v Speaker 1>him how he felt about being up there, and he

0:18:04.560 --> 0:18:07.520
<v Speaker 1>he likened it to a mother hint and said what else?

0:18:08.440 --> 0:18:12.000
<v Speaker 1>He said that this was quote warm and friendly living.

0:18:12.080 --> 0:18:15.600
<v Speaker 1>How about that? Yeah? And then Hillary shoved him back down.

0:18:15.720 --> 0:18:19.440
<v Speaker 1>He's like, quiet to get out of my picture frame. Noah, Gay,

0:18:20.080 --> 0:18:23.560
<v Speaker 1>here's your metal. Uh So, like you said, the um

0:18:23.640 --> 0:18:28.080
<v Speaker 1>the region now, Josh, because of the massive amounts of tourism,

0:18:28.119 --> 0:18:31.399
<v Speaker 1>and not massive like Grand Canyon massive obviously, but still

0:18:31.480 --> 0:18:33.760
<v Speaker 1>for Mount Everests it's a lot of people going there

0:18:33.760 --> 0:18:36.760
<v Speaker 1>trying to climb it. Um. We did talk about pollution

0:18:36.800 --> 0:18:40.240
<v Speaker 1>there now, and so the very thing that brings the

0:18:40.640 --> 0:18:45.639
<v Speaker 1>Tibetan Buddhist Serpa's enlightenment is also kind of denigrated the

0:18:45.640 --> 0:18:51.320
<v Speaker 1>area somewhat. Yeah. Well, it's about twenty people passed through

0:18:51.320 --> 0:18:54.840
<v Speaker 1>that area per year. And now you can go play pool,

0:18:54.960 --> 0:18:59.040
<v Speaker 1>you have internet access, you have the trappings of modern living,

0:19:00.080 --> 0:19:06.000
<v Speaker 1>do you also have the drawbacks of modern living deforestation, yeah, pollution, yeah, exploitation,

0:19:06.000 --> 0:19:09.119
<v Speaker 1>that kind of stuff, right, that's right. And this is

0:19:09.119 --> 0:19:12.040
<v Speaker 1>what we should point out in uh Sagara Matha National

0:19:12.119 --> 0:19:15.600
<v Speaker 1>Park where about thirty spas live and sagar Matha is

0:19:15.640 --> 0:19:20.800
<v Speaker 1>the word for Everest, right. The the SRPA themselves call

0:19:21.080 --> 0:19:27.040
<v Speaker 1>um Everest Chomo Lungma, Chomo Lungma Chumbawamba. It's close, no,

0:19:27.280 --> 0:19:31.080
<v Speaker 1>but that's not it. Okay, Chomo Lugma, which means roughly

0:19:31.200 --> 0:19:35.600
<v Speaker 1>goddess mother of the world or mother hen Uh. You

0:19:35.600 --> 0:19:39.200
<v Speaker 1>want to talk about a couple of famous serpis. Yeah,

0:19:39.320 --> 0:19:41.119
<v Speaker 1>we can talk about Edmund Hillary all day long, but

0:19:41.280 --> 0:19:44.560
<v Speaker 1>you never hear about Appa Sharpa. Yes, and all he's

0:19:44.600 --> 0:19:48.439
<v Speaker 1>done is ascend in summit ever seventeen times more than

0:19:48.480 --> 0:19:52.000
<v Speaker 1>anybody else in the world. Not bad. What about Babu

0:19:52.240 --> 0:19:58.399
<v Speaker 1>uh cheery chehery Sharpa, Yeah, camped on the summit of

0:19:58.400 --> 0:20:02.439
<v Speaker 1>Mount Everest fore hours without oxygen. Usually what happens when

0:20:02.440 --> 0:20:04.600
<v Speaker 1>you climb Everest as you get your picture made and

0:20:04.640 --> 0:20:07.760
<v Speaker 1>you say, wow, this is really unbelievable. This is amazing.

0:20:07.760 --> 0:20:09.520
<v Speaker 1>All right, let's go back down right, and you have

0:20:09.600 --> 0:20:14.880
<v Speaker 1>five million canisters of oxygen is disposing. I'm really high.

0:20:14.880 --> 0:20:20.160
<v Speaker 1>Who else there's a lock Lockpa Galu Sherpa, who holds

0:20:20.160 --> 0:20:23.240
<v Speaker 1>the world record for the fastest amount everest um a

0:20:23.359 --> 0:20:26.840
<v Speaker 1>cent ten hours fifty six minutes in forty seconds. That's

0:20:26.840 --> 0:21:04.480
<v Speaker 1>a lot that man. Wow, you have Ming keep a

0:21:04.600 --> 0:21:08.240
<v Speaker 1>sharpa who Oh, what's the big deal with Ming? Ming

0:21:08.359 --> 0:21:11.919
<v Speaker 1>just climbed everest at the age of fifteen years old,

0:21:12.800 --> 0:21:16.399
<v Speaker 1>not on his xbox in real life. Yes. And then

0:21:16.400 --> 0:21:20.800
<v Speaker 1>there's Pessang Lambu Sherpa, who was chuck the first woman

0:21:22.560 --> 0:21:26.480
<v Speaker 1>which apparently, Um, when women started climbing everest or serving

0:21:26.560 --> 0:21:30.719
<v Speaker 1>as sherpas to climbing expeditions, um in the seventies, there

0:21:30.800 --> 0:21:35.719
<v Speaker 1>was uh, this is probably the biggest problem internally for

0:21:35.800 --> 0:21:40.919
<v Speaker 1>the Sherpa's that um, you know, Western tourism was was

0:21:41.440 --> 0:21:46.440
<v Speaker 1>having on their culture. You know, a woman's place traditionally

0:21:46.560 --> 0:21:50.400
<v Speaker 1>is at the farm in Sherpa culture, on the side

0:21:50.440 --> 0:21:52.080
<v Speaker 1>of the mountain. And I guess there was some static

0:21:52.119 --> 0:21:54.439
<v Speaker 1>for a while, and then finally, you know, more and

0:21:54.480 --> 0:21:57.000
<v Speaker 1>more women started doing it and we're doing it successfully,

0:21:57.560 --> 0:22:01.000
<v Speaker 1>and um that was that. Yeah. And and evidently, um,

0:22:01.000 --> 0:22:04.720
<v Speaker 1>when the husband, if the husband is the the sarpa worker,

0:22:05.400 --> 0:22:07.640
<v Speaker 1>um goes on one of these trips. Then the female

0:22:07.680 --> 0:22:09.919
<v Speaker 1>becomes ahead of the household at home if she's not

0:22:10.040 --> 0:22:12.800
<v Speaker 1>a sharper herself, and we'll take care of things just

0:22:12.840 --> 0:22:16.680
<v Speaker 1>like the husband would. It's nice, Yeah, Yet what else

0:22:16.800 --> 0:22:19.960
<v Speaker 1>is here? I love these people. I think we would

0:22:20.000 --> 0:22:22.120
<v Speaker 1>be you have a fun place in your heart. Means

0:22:22.600 --> 0:22:24.919
<v Speaker 1>that that they remind me the people of Guatemala, you know,

0:22:25.040 --> 0:22:29.080
<v Speaker 1>kind of short and friendly and warm, friendly living stocky. Yeah,

0:22:29.320 --> 0:22:31.840
<v Speaker 1>it makes me kind of wonder there's so many similarities

0:22:31.960 --> 0:22:37.480
<v Speaker 1>Chuck that huh huh uh yeah, because think about it.

0:22:37.520 --> 0:22:40.680
<v Speaker 1>Everybody calls the people of Sharpa, right, there are people

0:22:40.720 --> 0:22:44.679
<v Speaker 1>from the east, but that's in reference to where you

0:22:44.720 --> 0:22:49.280
<v Speaker 1>are in Solu Kumba Kumbo. Right. What were they called

0:22:49.320 --> 0:22:56.479
<v Speaker 1>before they moved west? The people Mayan? Maybe? Uh? Finally,

0:22:56.560 --> 0:22:59.320
<v Speaker 1>Josh for my part of this podcast. If you think

0:22:59.359 --> 0:23:01.639
<v Speaker 1>someone is all the rail, do you think the sharp

0:23:01.680 --> 0:23:04.960
<v Speaker 1>I have a bad with not getting any recognition. There's

0:23:05.000 --> 0:23:07.600
<v Speaker 1>also something called a porter. Yeah, and a lot of

0:23:07.600 --> 0:23:11.760
<v Speaker 1>sharps grow up serving as porters. As porters, that's basically

0:23:12.480 --> 0:23:15.960
<v Speaker 1>the job below the sherpa, who does even more of

0:23:16.000 --> 0:23:19.560
<v Speaker 1>the heavy lifting and gets even less money and less

0:23:19.680 --> 0:23:24.280
<v Speaker 1>oxygen less clothing, yeah, and other outerwear. Yeah. And there's

0:23:24.280 --> 0:23:28.159
<v Speaker 1>an actual international porters group, right, yeah, protection group that

0:23:28.200 --> 0:23:31.040
<v Speaker 1>are advocates for their safety and fair wages. Because obviously,

0:23:31.119 --> 0:23:33.280
<v Speaker 1>if you've got a very poor person doing a lot

0:23:33.320 --> 0:23:35.600
<v Speaker 1>of hard work, they're probably being taken advantage of in

0:23:35.640 --> 0:23:38.280
<v Speaker 1>some way. So, Chuck, we would be remissed to do

0:23:38.359 --> 0:23:42.000
<v Speaker 1>a podcast on the Shirpa and everest in Hillary Um

0:23:42.040 --> 0:23:45.200
<v Speaker 1>and not mention the Yetti. I don't know much about

0:23:45.200 --> 0:23:47.000
<v Speaker 1>the Eddie. I didn't look at that. So the Himalayas

0:23:47.040 --> 0:23:49.800
<v Speaker 1>are the home of the yeti, the abominable Snowman. It's

0:23:49.800 --> 0:23:52.760
<v Speaker 1>another way to put it, which is basically like the cold,

0:23:53.200 --> 0:23:57.560
<v Speaker 1>extreme cold, high altitude version of Bigfoot. Is that right? Yeah? Okay,

0:23:57.560 --> 0:24:00.080
<v Speaker 1>I just always thought that's what we thought of it.

0:24:00.200 --> 0:24:03.080
<v Speaker 1>I didn't look into it. No, it is pretty much okay, Um,

0:24:03.119 --> 0:24:09.240
<v Speaker 1>It's a biped, very furry, heavy, large biped that's mysterious

0:24:09.280 --> 0:24:12.880
<v Speaker 1>and and lives out and out by itself. It's big Foot,

0:24:12.920 --> 0:24:15.320
<v Speaker 1>but in the him Alayas, it's like in the Empire,

0:24:16.000 --> 0:24:19.560
<v Speaker 1>like cometh, and it's more like the Abominable Snowman in

0:24:19.600 --> 0:24:23.240
<v Speaker 1>the Rudolph Christmas Specials. It looked kind of like the

0:24:23.280 --> 0:24:30.520
<v Speaker 1>thing in Empire, kind of who looks like wow? Um. Anyway,

0:24:31.280 --> 0:24:34.760
<v Speaker 1>Hillary himself was actually a believer in the Yeti. He

0:24:34.840 --> 0:24:38.440
<v Speaker 1>went back after summiting Everest. He went back again in

0:24:38.560 --> 0:24:41.760
<v Speaker 1>nineteen sixty to look for the Yettie because he'd seen

0:24:42.280 --> 0:24:45.800
<v Speaker 1>YETI footprints what he took to be YETI footprints. Oh really,

0:24:46.000 --> 0:24:48.600
<v Speaker 1>huh interesting? He found nothing though he didn't and a

0:24:48.600 --> 0:24:51.520
<v Speaker 1>lot of people think that these were just some other

0:24:51.600 --> 0:24:54.880
<v Speaker 1>animals footprints that melted in the snow and expanded as

0:24:54.920 --> 0:24:58.680
<v Speaker 1>the snow melted. Who knows YETI. Again, you have taught

0:24:58.720 --> 0:25:02.000
<v Speaker 1>me something, my friend. Thank you for that, because I

0:25:02.000 --> 0:25:03.679
<v Speaker 1>couldn't figre out how to wrap this one up. I

0:25:03.680 --> 0:25:05.959
<v Speaker 1>feel like we should apologize for the light nature of this,

0:25:06.000 --> 0:25:09.040
<v Speaker 1>but we just recorded right before this on the nuclear

0:25:09.080 --> 0:25:12.040
<v Speaker 1>disaster in Japan, so I think we were rife for

0:25:12.080 --> 0:25:16.679
<v Speaker 1>a little. Plus. Also, we should point out, in true

0:25:16.680 --> 0:25:19.880
<v Speaker 1>Sherpa style, Chuck, they want it this way? Well, think

0:25:19.880 --> 0:25:22.919
<v Speaker 1>about this. They there there there are all sorts of

0:25:22.960 --> 0:25:27.560
<v Speaker 1>trappings of Western influence and degradation of culture. Um, there

0:25:27.680 --> 0:25:31.000
<v Speaker 1>is a dwindling of population. I think at its peak.

0:25:31.040 --> 0:25:34.640
<v Speaker 1>This area was home to thousand people. Now it's down

0:25:34.640 --> 0:25:38.159
<v Speaker 1>to thirty fire like you said in them in the

0:25:38.240 --> 0:25:43.640
<v Speaker 1>park right. Uh the the There was a National Geographic

0:25:44.160 --> 0:25:49.560
<v Speaker 1>survey of Sherpas saying are you concerned about Western influences

0:25:49.600 --> 0:25:53.680
<v Speaker 1>on your culture? And they were like, not overly. Can

0:25:53.680 --> 0:25:56.479
<v Speaker 1>you hand me the tepot remote you're sitting on it

0:25:56.600 --> 0:26:00.760
<v Speaker 1>if you have any mountain do or bolt. So that's it,

0:26:00.960 --> 0:26:04.119
<v Speaker 1>a Serpas. If you want to read more, Um, there's

0:26:04.160 --> 0:26:07.400
<v Speaker 1>actually some more in there, especially um, more on the

0:26:07.560 --> 0:26:12.880
<v Speaker 1>Buddhist religion. I believe we didn't cover that fully. Um. Yeah,

0:26:12.920 --> 0:26:15.000
<v Speaker 1>there's more goodness in there for sure. Yes, you can

0:26:15.040 --> 0:26:19.119
<v Speaker 1>type in serpa's or sharpa if you want to be

0:26:19.160 --> 0:26:22.119
<v Speaker 1>safe in the handy search bar at how stuff works

0:26:22.160 --> 0:26:25.040
<v Speaker 1>dot com, written by Kristen Kagner of stuff Mom never

0:26:25.080 --> 0:26:27.720
<v Speaker 1>told you. That's right, that's true. Excellent podcast. Yes, it

0:26:27.880 --> 0:26:29.840
<v Speaker 1>is a great podcast. And they did a great job

0:26:29.840 --> 0:26:33.159
<v Speaker 1>at south By Southwest they did. Um And since I

0:26:33.160 --> 0:26:36.720
<v Speaker 1>said handy search bar and south By Southwest, that means

0:26:36.720 --> 0:26:42.199
<v Speaker 1>it's time for listener mail. That's right, Josh. This is

0:26:42.359 --> 0:26:45.119
<v Speaker 1>a little more Disney dirt, and most of the Disney

0:26:45.160 --> 0:26:47.200
<v Speaker 1>dirt we got wasn't very good. We got a bunch

0:26:47.280 --> 0:26:50.280
<v Speaker 1>of um. Yeah, there's really nothing going on there. There's

0:26:50.359 --> 0:26:53.920
<v Speaker 1>underground tunnels, but that's no big deal, and it's really

0:26:53.960 --> 0:26:55.880
<v Speaker 1>not like you guys think. We finally got a pretty

0:26:55.880 --> 0:26:59.080
<v Speaker 1>good one. This is from m and m Um seems

0:26:59.119 --> 0:27:02.000
<v Speaker 1>like she would have been one of the employees that

0:27:02.080 --> 0:27:04.200
<v Speaker 1>I might have been hanging around with that know about

0:27:04.200 --> 0:27:07.840
<v Speaker 1>the dirt. Some people apparently don't even know about this stuff.

0:27:08.280 --> 0:27:12.320
<v Speaker 1>I hope we don't get in trouble for this hang out. Hey, guys,

0:27:12.320 --> 0:27:14.720
<v Speaker 1>I just finished listening to the Tickling podcast, excited that

0:27:14.760 --> 0:27:17.520
<v Speaker 1>you asked for Disney dirt. As a cast member at

0:27:17.560 --> 0:27:20.359
<v Speaker 1>the Happiest place on Earth for almost four years, I

0:27:20.480 --> 0:27:24.280
<v Speaker 1>gleaned some interesting tidbits of information for starters. In a

0:27:24.359 --> 0:27:27.800
<v Speaker 1>work room behind Pirates of the Caribbean, there exists an

0:27:27.880 --> 0:27:31.960
<v Speaker 1>infamous Milar table, which has a long standing reputation for

0:27:32.040 --> 0:27:35.160
<v Speaker 1>being a favorite place for cast members to be amorous

0:27:35.320 --> 0:27:39.480
<v Speaker 1>with one another after hours. I can't imagine how clean

0:27:39.560 --> 0:27:42.199
<v Speaker 1>such a table might be, but many cast members have

0:27:42.240 --> 0:27:44.960
<v Speaker 1>been known to participate in the tradition simply for the

0:27:45.000 --> 0:27:47.520
<v Speaker 1>sake of being part of the legend. It's for like

0:27:47.520 --> 0:27:51.159
<v Speaker 1>the Mile High Club. I guess on my attraction, the

0:27:51.240 --> 0:27:55.480
<v Speaker 1>Jungle Cruise. Uh it said that one can't be a

0:27:55.520 --> 0:28:01.080
<v Speaker 1>real skipper until they have urinated into the river. No, so,

0:28:01.400 --> 0:28:05.239
<v Speaker 1>she says, I suspect it is much about you know,

0:28:05.680 --> 0:28:08.520
<v Speaker 1>you can you can create the uh what what is

0:28:08.520 --> 0:28:12.160
<v Speaker 1>it the most? What happens to play? Happiest place on Earth?

0:28:12.280 --> 0:28:15.840
<v Speaker 1>But if you staff it with board and nihilistic twenty

0:28:15.920 --> 0:28:18.560
<v Speaker 1>year old, it's going to end up like this. Yeah,

0:28:18.600 --> 0:28:20.760
<v Speaker 1>someone's going to be in the river. Most of the time.

0:28:20.760 --> 0:28:23.760
<v Speaker 1>This is done before after park operating hours, when a

0:28:23.760 --> 0:28:26.640
<v Speaker 1>skipper can take out a boat alone and relieve him

0:28:26.720 --> 0:28:29.679
<v Speaker 1>or herself, often into the hippo pool. So you can

0:28:29.720 --> 0:28:32.600
<v Speaker 1>imagine it's harder for girls to participate in this rite

0:28:32.600 --> 0:28:35.320
<v Speaker 1>of passage either. Sheer logistics, but I do know some

0:28:35.359 --> 0:28:37.560
<v Speaker 1>women who have managed to become real skips. I think

0:28:37.560 --> 0:28:40.480
<v Speaker 1>it'd be more physics than logistics, she says. The mechanics

0:28:40.520 --> 0:28:44.080
<v Speaker 1>boggles my mind. Now for the gnarly stuff under Space Mountain,

0:28:44.520 --> 0:28:48.840
<v Speaker 1>there are stored sixty tho body bags. Supposedly they're there

0:28:48.840 --> 0:28:51.640
<v Speaker 1>in case of a natural disaster or some other emergency

0:28:51.640 --> 0:28:53.880
<v Speaker 1>where people may be trapped inside the park for an

0:28:53.880 --> 0:28:56.360
<v Speaker 1>extended period of time. I don't believe that. I don't

0:28:56.360 --> 0:28:58.840
<v Speaker 1>believe it either. The food freezers in the storeroom down

0:28:58.880 --> 0:29:01.680
<v Speaker 1>the hall are also over six ft tall for storage,

0:29:01.800 --> 0:29:03.880
<v Speaker 1>if you know what I mean. It's quite morbid and

0:29:03.920 --> 0:29:06.640
<v Speaker 1>a popular site for telling ghost stories. I've got plenty

0:29:06.640 --> 0:29:09.160
<v Speaker 1>more if you want some off the record ghost stories.

0:29:09.680 --> 0:29:13.360
<v Speaker 1>This was on the record geez or personal anecdotes from

0:29:13.360 --> 0:29:15.320
<v Speaker 1>my time as a jungle Crui skipper. I'd be happy

0:29:15.320 --> 0:29:18.040
<v Speaker 1>to share. Keep up the great work from m Well.

0:29:18.360 --> 0:29:20.760
<v Speaker 1>I would love to hear the off the record once.

0:29:21.680 --> 0:29:23.320
<v Speaker 1>What is her name? Am? I'd like to take her

0:29:23.360 --> 0:29:26.280
<v Speaker 1>to lunch? Yeah? Well, please at least send us an email. Okay,

0:29:26.600 --> 0:29:28.120
<v Speaker 1>I don't think we'd be allowed to go out to

0:29:28.160 --> 0:29:34.320
<v Speaker 1>lunch with that girl. Our significant others are good. Um, Chuck, Josh,

0:29:34.440 --> 0:29:36.720
<v Speaker 1>you got anything else? I'm done? All right? Um? What

0:29:36.800 --> 0:29:40.360
<v Speaker 1>should we call for here? How about if you've a

0:29:40.440 --> 0:29:48.480
<v Speaker 1>sended everest it's boring? Okay? Um? If you are interested

0:29:48.600 --> 0:29:53.400
<v Speaker 1>in your state seceding from it's current geographical boundaries, we

0:29:53.440 --> 0:29:55.840
<v Speaker 1>want to hear why that's right? Uh? Send it in

0:29:55.920 --> 0:30:00.600
<v Speaker 1>an email to Stuff Podcast at how stuff works dot

0:30:00.640 --> 0:30:07.520
<v Speaker 1>com for more on this and thousands of other topics,

0:30:07.760 --> 0:30:11.400
<v Speaker 1>visit how stuff works dot com. Want more how stuff works,

0:30:11.680 --> 0:30:13.880
<v Speaker 1>check out our blogs on the how stuff works dot

0:30:13.880 --> 0:30:16.960
<v Speaker 1>com home page. M